The Spirit Of Purpose In Prayer
The Phaneroo Devotion: The Spirit Of Purpose In Prayer
Apostle Grace Lubega
James 4:3(KJV): Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
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Your prayer life should be purpose-driven and never lust-driven.
Lust is transactional in nature. It seeks from the hand of God what can be used for only selfish ends.
For example, a man may desire an anointing to heal the sick so that the world may admire him for his power.
A minister may wish for a big congregation to satisfy an inner desire to feel important and not because His heart beats for the sheep as a shepherd should.
Purpose is what unites a seeker’s heart with God’s and makes them one in desire and vision.
So why do you ask for certain things in prayer? Why do you want what you want? How much “I” and “me” is in your supplication?
It is in such questions that a man’s heart understands how prayer becomes grounded in divine purpose.
FURTHER STUDY: 1 John 5:14; Psalm 66:18-19
GOLDEN NUGGET: Lust is transactional in nature. It seeks from the hand of God what can be used for only selfish ends. Purpose is what unites a seeker’s heart with God’s and makes them one in desire and vision.
PRAYER: My Father, I thank You for this word. My desires are sanctified by Your truth. My heart beats in rhythm to Yours because I have the right vision of You and Your ways. Because my prayer life is purpose driven, the travails of my spirit always provoke divine action, in Jesus’ name, Amen.
OMWOYO W’EKIGENDEERWA OMUSAARA
Omukwenda Grace Lubega
Yakobo 4:3(KJV): Musaba, kandi nimutatunga, habwokuba musaba kubi, ngu nukwo mubimaare ha kwegomba okwanyu.
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Obwomeezi bwawe obw’esaara buteekwa kuba nibuvugibwa ekigendeerwa kandi hatali okwegomba.
Okwegomba kuba kwa mpa-nkuhe omunkura. Kuseera kuruga omu mukono gwa Ruhanga ekyo kyonka ekikusobora kukozesebwa omukwefwaho kwonka.
Eky’okurorwaho, omuntu asobora kuruhiira amagita kukiza abarwaire nukwo ensi emwegombe we habw’amaani ge.
Omuhereza asobora kugonza ekitebe kikooto eky’okuliisa kwigusa okwegomba kwe okw’omunda okw’okwehuura ali w’omuhendo kandi hatali habwokuba omutima gwe niguteera habw’entaama nk’omuliisa kwasemeera.
Ekigendeerwa nikyo kiteraniza omutima gw’ogwo akuseera hamu na Ruhanga kandi kikabafwora bamu omu kuruhiira n’omukurora
Hati habwaki nosaba ebintu ebimu omu saara? Habwaki nogonza ebyo eby’okugonza? Okumarwa okwa “Nyowe” kurahika nkaha omu kwesengereza kwawe?
Biri ebikaguzo nk’ebyo ebiretereza omutima gw’omuntu kwetegereza omulingo ki esaara esimba ha kigendeerwa eky’obwa Ruhanga.
GALIHYA N’OSOMA: 1 Yohaana 5:14; Zabuli 66:18-19
EKIKURU MUBYOONA:
Okwegomba kuba kwa mpa-nkuhe omunkura. Kuseera kuruga omu mukono gwa Ruhanga ekyo kyonka ekikusobora kukozesebwa omukwefwaho kwonka. Ekigendeerwa nikyo kiteraniza omutima gw’ogwo akuseera hamu na Ruhanga kandi kikabafwora bamu omu kuruhiira n’omukurora.
ESAARA: Ise nyowe, ninkusiima habw’Ekigambo kinu. Okuruhiira kwange kweziibwe kuraba omu mananu Gaawe. Omutima gwange niguterera hamu n’Ogwawe habwokuba nyina okurora okuhikire okwa’Iwe kandi nemihanda Yaawe. Habwokuba obwomeezi bwange obwesaara buvugibwa ekigendeerwa, okurumwa kw’omutima gwange bukya bukya kusiikuura okukora kw’obwa Ruhanga, omu ibara lya Yesu, Amiina.
CWINY ME TYENLOK I LEGA
Lakwena Grace Lubega
Yakobo 4:3(KJV); Wulego, pe wunoŋo, pien wulego marac, wulego ni wunoŋ wek wuti kwede me cobo mitiwu keken.
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Kwo me lega ni omyero obed ki tyenlok dok pe me cobo miti ni.
Mito cobo mitini obedo cat ki wil. En yenyo ki i cing Lubanga ginma en twero tic kwede kene keken.
Labole, dano cwinye twero mito niwire me cango lutwo wek wilobo gumite pi teko ne.
Latic pa Lubanga twero bedo ki miti pi lwak madit me cobo miti ma iye me winyo ni piretek dok pe pien cwinye gone pi romi calo kitma lakwa romi omyero.
Tyenlok en aye ginma ribu cwiny ngatma yenyo lubanaga ki Lubanga dok weko gi doko acel i miti dok neno.
Cidong pingo ipenyo pi jami mukene i lega? Pingo imito ginma imito ni? I lega nini “an” ki “an” dit lakwene?
Obedo i kodi lapeny magi ma cwiny dano niang kitma lega bedo i ginma Lubanga mito timo ne.
KWAN MUKENE: 1 Jon 5:14; Jabuli 66:18-19
LWOD MADIT: Mito cobo mitini obedo cat ki wil. En yenyo ki i cing Lubanga ginma en twero tic kwede kene keken. Tyenlok en aye ginma ribu cwiny ngatma yenyo lubanaga ki Lubanga dok weko gi doko acel i miti dok neno.
LEGA: Wora, apwoyi pi lok man. Miti na lonye ki ada ni. Cwinya gone malube ki megi pien atyeki neno ma atir ikomi dok ikom yoo ni. Pien kwona me lega woto malube ki tyenlok, koko pa cwinya kare ducu coro polo me timo ginmo, inying Yesu, Amen.
CUNY ME COBO MITI OBANGA I LEGO
Akwena Grace Lubega
Yakobo 4:3: Ikwao wunu, eka mom ite nwoŋo wunu, pien ikwao wunu arac, ikwao wunu me tic kede pi cobo ka mitwu.
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Kwo ni me lego myero bed me cobo miti Obaŋa ento pe miti ni.
Miti a dano bedo bala gin me awila. Yenyo ka gin ame ciŋ Obaŋa twero miyo me cobo miti mere.
Aporere, dano romo mito wir me caŋo otwo me wek wilobo mare pi teko mere no.
Amiro Obaŋa twero bedo ame nwo tye a mito lwak jo opoŋ i kanica mere me cobo miti mere me bedo dano apire tek ento nwo cunye pe maro jo mere acalo kit ame akwat myero mar kede.
Mitti Obaŋa obedo gin ame kelo cuny dano ame yenyo Obaŋa karacel kede cuny Obaŋa eka te miyo gi bedo acel i miti kede neno.
Aman doŋ piŋo omio i penyo jami mogo i lego? Piŋo omio itye i mito gin ame itye i mito no? Miti ni doŋ tye arom mene i lego ni no?
Obedo i penyo kodi apenyi ame miyo cuny dano niaŋ kite ame lego cuŋ atek kede i mitti Obaŋa.
MEDE IKWANO: 1 Lakana 5:14; Jabuli 66:18-19.
APIRE TEK: Miti a dano bedo bala gin me awila. Yenyo ka gin ame ciŋ Obaŋa twero miyo me cobo miti mere. Miti Obaŋa obedo gin ame kelo cuny dano ame yenyo Obaŋa karacel kede cuny Obaŋa eka te miyo gi bedo acel i miti kede neno.
LEGO: Papa, apwoyi pi kopi. Miti na lonyere kede ateni ni. Cunya pukoro karacel kede meri pien atye kede neno ateni i komi kede i yo ni. Pien kwo me lego na cobo miti ni, cucura me cunya miyo ticci tiye, inyiŋ Yecu, Amen.
EMOYO LOKA ALOSIKINET KOTOMA AILIP
Ekiyakia Grace Lubega
Yakob 4:3 (KJV): Ilipete, kwabo mam kiinakinio, naarai ilipete erono, tetere imonikinos nukisiyalamikinete yes.
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Ekoto ailip naijar kon orai naijukit alosikinet mere naijukit aiŋobel.
Erai einono loaiŋobel agwelanar. Emoi akan naka Edeke ibore yen epedori aitwasam kanu aŋetakin keda ebiit bon.
Awaŋunet, epedori etuŋanan akotokin ainyonyoikinio kanu aitaŋale luadekak terere akwap isimari ŋesi kanu apedor ke.
Epedori ejaanakinan akotokin ekodet loepol kanu aisimonikin eipud ke lotoma loaipup apolou komam erai naarai edusai etau ke kanu amerekekin kwape ebeitor ti ecokon.
Alosikinet ŋesi imorikikini etau ekamoan keda Edeke kosodi aitaraun kesi ipei kotoma eipud keda aitapoet.
Do kanubo inyo iŋisitor jo iboro ice kotoma ailip? Kanubo inyo ikotor jo nuikoto jo? Imwasaibo eoŋo ka eoŋo ejai toma aiŋaiŋa kon?
Erai toma aiŋiseta kaŋun emisiikina etau etuŋanan eipone loidulokinor ailip alosikinet nakalaunan.
AISISIA NAIDULOKINA: 1 Yokana 5:14, Isabulin 66:18-19
NUEPOSIK BALA ESABU: Erai einono loaiŋobel agwelanar. Emoi akan naka Edeke ibore yen epedori aitwasam kanu aŋetakin keda ebiit bon. Alosikinet ŋesi imorikikini etau ekamoan keda Edeke kosodi aitaraun kesi ipei kotoma eipud keda aitapoet.
AILIP: Papa ka, Esiyalamikini Jo kanuka akirotana. Italaunitai nuepuda eoŋ keda abeite Kon. Edusai etau ka koupasi ka Lokon naarai ajaatar eoŋ aitapoet Kon nabeit ka irotin Kon. Naarai itekeri alosikinet ailip ka, eyaunete aiŋaiŋa nuemoyo ka aswam nakalaunan, okiror ka Yesu, Amen.
ETAU ŊOLO JLKA ALOSIKINET ANAKILIP
Apostle Grace Lubega
Yakobo. 4:3 (KJV): Tari ŋina iŋisyata iyes iŋes, nyiryamunete, anerae iŋitasi erono; iŋitasi iyes ŋiboro ŋulu isitiyaete aŋuna ke ekibure kus.
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Emaaai akoni kiyar’a ŋina ka akilip torae ŋina elosikinitoe meera akiyar’a ŋina ka’e ekibure ka akuan.
Erae akibure ekibure ka akuan ibore ŋini gialat’a sek esubunitae. Ilipa anakan ka Akuj ibore ŋini isitiyau aŋuna ka ediŋet bonot.
Ikwa akidodikinet, epedori ituŋanan akiitan akimiet aŋuna ka akitoŋaleunyo ŋikadiakak kotere tonir akwap iŋes aŋuna ka ake pedori
Epedori esacardotin akiitan ŋasepicyo alokelesiya keŋ aŋuna ka akisimuoonia ekibure ŋolo ka ake kuan idio temarere itaana iŋes nooi ka meere aŋuna idoŋaa eke tau aŋuna aŋamesekin lopite ŋolo ka’e ekeyokon.
Alosikinet iŋesi erucokini etau ŋolo ka’e ekelipan kaapei ka ŋolo ka Akuj ka kitorau ŋipei alotooma akiitanit ka akiŋolekinet.
Kotere naait inyoni itanitori iyoŋo ŋice boro alotooma akoni kilip? Kotere inyoni itanitori iyoŋo ibore ŋini icamit iyoŋo? Ŋiyai “Ayoŋ” ka “iyoŋ” eyaii tooma nakilip’i kon?
Erae alotooma ŋakiŋisiŋiseta ŋuna ikoye nege epedoria etau aituŋanan akiirar epite ŋolo eraunia ejokunia akilip alotooma alosikinet’e ŋina ka Akuj.
AKIYATAKIN AKISYOM 1 Yoana 5:14; Ŋikirukisyo 66:18-19
ŊUNA ACEBUN Erae akibure ekibure ka akuan ibore ŋini gialat’a sek esubunitae. Ilipa anakan ka Akuj ibore ŋini isitiyau aŋuna ka ediŋet bonot. Alosikinet iŋesi erucokini etau ŋolo ka’e ekelipan kaapei ka ŋolo ka Akuj ka kitorau ŋipei alotooma akiitanit ka akiŋolekinet.
AKILIP Papa ŋolo minat, eketalakrit aŋuna ka’a akirot aŋina. Itosegitae ŋiboro ŋulu eitanit ayoŋo dadaŋ ka akoni kiirot aŋina kiire. Idoŋae ekatau itemoro ka ŋolokon anierae ayakatari ayoŋ akiŋolekinet’e ŋina iyookino kotere iyoŋ ka ŋikon’i pitesyo. Anierae elosikino aka kiyar ŋina ka akilip elosi ŋaren, ationikinet ŋina ka’e eka tau iŋes epwakuunui asubakinet ŋina ka Akuj, Alokiro Ayesu, Amen.
ROHO YA KUSUDI KATIKA MAOMBI
Mtume Grace Lubega
Yakobo 4:3(KJV): Hata mwaomba, wala hampati kwa sababu mwaomba vibaya, ili mvitumie kwa tamaa zenu.
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Maisha yako ya maombi yafaa yawe ya kusudi wala si ya tamaa.
Kiasili tamaa ni shughuli ya kubadilishana. Inatafuta kutoka kwa mkono wa Mungu kile kinachoweza kutumika kwa malengo ya ubinafsi tu.
Kwa mfano, mtu anaweza kutamani upako wa kuponya wagonjwa ili ulimwengu uvutiwe naye kwa sababu ya uwezo wake.
Mhudumu anaweza kutamani mkusanyo mkubwa kanisani kutosheleza tamaa ya ndani ya kujiona kuwa muhimu na si kwa sababu moyo Wake unapiga kwa ajili ya kondoo kama mchungaji apaswavyo.
Kusudi ndilo linalounganisha moyo wa mtafutaji na wa Mungu na kuwafanya wawe kitu kimoja katika matamanio na maono.
Basi kwa nini unaombea mambo fulani katika maombi? Kwa nini unataka unachotaka? “Umimi” upo kwa kiasi gani katika maombi yako?
Ni katika maswali kama haya ndipo moyo wa mtu huelewa jinsi maombi yanavyowekwa katika kusudi la Mungu.
MASOMO YA ZIADA: 1 Yohana 5:14; Zaburi 66:18-19
UJUMBE MKUU: Kiasili tamaa ni shughuli ya kubadilishana. Inatafuta kutoka kwa mkono wa Mungu kile kinachoweza kutumika kwa malengo ya ubinafsi tu. Kusudi ndilo linalounganisha moyo wa mtafutaji na wa Mungu na kuwafanya wawe kitu kimoja katika matamanio na maono.
SALA: Baba yangu, nakushukuru kwa neno hili. Tamaa zangu zimetakaswa na kweli Yako. Moyo wangu unadunda kwa mdundo Wako kwa sababu nina maono sahihi ya Wewe na njia Zako. Kwa sababu maisha yangu ya maombi yanasukumwa na kusudi, taabu za roho yangu daima huchochea utendaji wa kiungu, kwa jina la Yesu, Amina.
L’ESPRIT DE BUT DANS LA PRIÈRE
L’Apôtre Grace Lubega
Votre vie de prière doit être axée sur un objectif et jamais sur la convoitise.
La luxure est de nature transactionnelle. Il recherche de la main de Dieu ce qui ne peut être utilisé qu’à des fins égoïstes.
Par exemple, un homme peut désirer recevoir l’onction pour guérir les malades afin que le monde puisse l’admirer pour sa puissance.
Un pasteur peut souhaiter une grande congrégation pour satisfaire un désir intérieur de se sentir important et non pas parce que son cœur bat pour les brebis comme le devrait un berger.
Le but est ce qui unit le cœur d’un chercheur à celui de Dieu et les rend un dans le désir et la vision.
Alors pourquoi demandez-vous certaines choses dans la prière ? Pourquoi tu veux ce que tu veux? Combien de « je » et de « moi » y a-t-il dans votre supplication ?
C’est dans de telles questions que le cœur d’un homme comprend comment la prière s’enracine dans le dessein divin.
ÉTUDE PLUS APPROFONDIE: 1 Jean 5:14; Psaume 66:18-19
PASSAGE EN OR: La luxure est de nature transactionnelle. Il recherche de la main de Dieu ce qui ne peut être utilisé qu’à des fins égoïstes. Le but est ce qui unit le cœur d’un chercheur à celui de Dieu et les rend un dans le désir et la vision.
PRIÈRE: Mon Père, je te remercie pour cette parole. Mes désirs sont sanctifiés par Ta vérité. Mon cœur bat au rythme du tien parce que j’ai la bonne vision de toi et de tes voies. Parce que ma vie de prière est motivée par un but, les difficultés de mon esprit provoquent toujours une action divine, au nom de Jésus, Amen.
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