The Phaneroo Devotion: The Mystery Of Mantles – 2
Apostle Grace Lubega
1 Kings 19:19 (KJV): So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
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In yesterday’s devotion, we learnt that your mantle will always be bigger than you.
Today, I wish for you to understand that we GROW into mantles. If you receive a mantle and do not grow into it, you will never fully achieve what God has designed as your purpose in life.
Every mantle comes with the demand for you to change, adjust, change and evolve. It should not leave you the same man.
When Elisha received Elijah’s mantle, the Bible says, “he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.” (1 Kings 19:21).
This was all Elisha knew. He let go of it all for the higher purpose of growing into what he had received.
The late Evangelist Reinhard Bonkhe said that when he received the mantle from Evangelist George Jeffreys, he had to forget everything he knew because what he knew was exactly how God could never use him.
Growing into a mantle is what makes the man who received it a different man: different from the man his siblings grew up with; different from the peers he attended classes with; different from people he sat together in church with. Hallelujah!
FURTHER STUDY: 1 Kings 19:21, Philippians 3:8
GOLDEN NUGGET: Every mantle comes with the demand for you to change, adjust, change and evolve. It should not leave you the same man.
PRAYER: Loving Father, I thank You for this truth. Thank You because I am marked by heaven for a great cause. I yield to the ways, principles and patterns by which men grow into mantles. If it means forgetting all that I know, I choose to. If it means death, kill me Lord. May it be the testimony of my life that I lived for You, in Jesus’ name, Amen.
EKYAMA KY’EMINAGIRO II
Omutume Grace Lubega
1 Bassekabaka 19:19 (KJV); Awo n’avaayo n’asanga Erisa mutabani wa Safati eyali ng’alima ng’alina mu maaso ge emigogo gy’ente kkumi n’ebiri, ye ng’alina ogw’ekkumi n’ebiri: awo Eriya n’asomoka okugenda gy’ali n’amusuulako omunagiro gwe.
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Mu devotion y’eggulo, twayize nti omunagiro gwo bulijjo gujja kuba munene okukusinga.
Leero, njagala okitegeere nti TUKULA mu minagiro okutuuka bwe tufuuka gyo. Bw’ofuna omunagiro n’otakula mu ggwo paka bw’ofuuka ggwo, tojja kutuuka mu bujjuvu bw’ekyo Katonda ky’ategese ng’ekigendererwa kyo mu bulamu.
Buli munagiro gujja n’obwetaavu bw’okukyuka kwo, okwetereeza, okukyusa n’okufuuka omuntu omulala asingawo. Tegulina kukuleka muntu y’omu.
Erisa bwe yafuna omunagiro gwa Eriya, Bayibuli egamba nti, “N’addayo n’atamugoberera n’addira omugogo gw’ente n’azitta, n’afumba ennyama yaazo n’ebintu eby’ente, n’agabira abantu ne balya. Awo n’agolokoka n’agoberera Eriya n’amuweereza.(1 Bassekabaka 19:21).
Kino Erisa kye yali amanyi kyokka. Kyonna yakireka olw’ekigendererwa ekya waggulu eky’okukula mu ekyo kye yali afunye okutuuka bw’afuuka kyo.
Omubuulizi w’enjiri omugenzi Reinhard Bonkhe yagamba nti bwe yafuna omunagiro okuva ew’omubuulizi w’enjiri George Jeffreys, yalina okwerabira byonna bye yali amanyi kubanga kye yali amanyi y’engeri yennyini Katonda gye yali tayinza kumukozesaamu.
Okukula mu munagiro paka bw’ofuuka ggwo kye kifuula omuntu eyagufuna omuntu ow’enjawulo: ow’enjawulo ku muntu baganda be gwe baakula naye; ow’enjawulo ku banne be yagenda nabo mu bibiina; ow’enjawulo ku bantu be yatuulanga nabo mu kkanisa. Aleruya!
YONGERA OSOME: 1 Bassekabaka 19:21, Abafiripi 3:8
AKASUMBI KA ZAABU: Buli munagiro gujja n’obwetaavu bw’okukyuka kwo, okwetereeza, okukyusa n’okufuuka omuntu omulala asingawo. Tegulina kukuleka muntu y’omu.
ESSAALA: Kitange omwagazi, Nkwebaza olw’amazima gano. Weebale kubanga nteekeddwako akabonero k’eggulu olw’ekigendererwa ekinene. Nneewaayo eri amakubo, ennono n’enkola abantu mwe bayita okukula mu minagiro. Bwe kiba kitegeeza okwerabira byonna bye mmanyi, nsalawo okubyerabira. Bwe kiba kitegeeza kufa, nzita Mukama. Kakibeere obujulizi bw’obulamu bwange nti nabeerawo ku lulwo, mu linnya lya Yesu, Amiina.
ENAAMA Y’EMINAGIRO II
Entumwa Grace Lubega
1 Abagabe 19:19; Atyo yaarugayo, yaashanga Elisa mwene Shafati naahingisa ente makumi abiri na ina ezikomeraine ibiri-ibiri omu mishorongo ebiri, zimuri omumaisho, kwonka we aine ibiri ezirikuhereerukayo; Eliya yaakiikama; ku yaabaire naamurabaho, yaamunagaho omunagiro gwe.
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Omu devotion ya ny’omwebazyo, tweegire ngu omunagiro gwaawe niguguma guri kukukira.
Erizooba, ninyeteenga oyetegyereze ngu NITUKURA omu minagiro egi. Wayakiira omunagiro okabura kugukuriramu, tori hikiiriza gye eki Ruhanga yakuteekateekiire nk’ekigyendererwa kyaawe omu magara.
Buri minagiro nigwiija gwiine ebintu ebi oshemereire kuhindura, kutereeza, kuhinduka kandi okukura. Tigushemereire kukureka omu niwe omwe.
Elisa kuyayakiire omunagiro gwa Eliya, Baiburi negira eti, “Tiyaamukuratira, yaagarukayo, yaatwara ente ibiri, yaaziita, yaaziteekyesa ebiti ebyaba bizikomire, yaagaburira abantu, baarya. Bwanyima yaimuka, yaakurata Eliya, yaaguma naamuhereza” (1 Abagabe 19:21).
Eki nikyo eki Eliya yabaire namanya. Akabirugaho byona ahabw’ekigyendererwa ekikuru eky’okukura omu yatungire.
Omubirizi w’engiri omugyenzi Reinhard Bonkhe akagira ngu kuyatungire omunagiro kuruga ow’omuburizi George Jeffreys, akaba aine kweebwa byona ebi yabaire namanya ahabw’okuba eki yabaire namanya n’amazima g’oku Ruhanga yabaire ataribaasa kumukozesa.
Okukura omu munagiro nikyo kirikuretera omuntu owagwakiire yaaba omuntu w’omutaano:akataana aha muntu owakuzire na beine-ishe; akataana aha buyayegire nabo omu kibiina; akataana aha bantu Abu yashutamire nabo omu Kanisa. Hallelujah!
SHOMA N’EBI: 1 Abagabe 19:21, Abafilipi 3:8
EBIKURU MUNOONGA: Buri minagiro nigwiija gwiine ebintu ebi oshemereire kuhindura, kutereeza, kuhinduka kandi okukura. Tigushemereire kukureka omu niwe omwe.
ESHAARA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba iguru rintaireho akamanyiso k’enshinga nkuru. Ninyorobera emihanda, engyendererwaho n’enkora ei abantu bari kukuriramu omu minagiro. Kyaaba nikimanyisa okweebwa byona ebi ndikumanya, ninchwamu kukikora. Kyaaba nikimanyisa okufa, nyita Mukama. Nkabasibwaki buba obujurizi bw’amagara gangye ngu nkabaho ahabwaawe, omu eizina rya Yesu, Amiina.
ENSITA Y’EMYENAGIRO II
Omukwenda Grace Lubega
1 Ekyabakama 19:19 (KJV); Nukwo yarugayo, yasanga Erisa mutabani wa Safati, akaba nahanga itaka, nemisorongo ikumi na ebiri eyenimi omu maisoge, kandi uwe akabali nogwa ikumi na ebiri: Eriya yahinguraho namberali, yanaga omunagirogwe haluwe.
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Omu kusoma kwaitu okwaijjo, twegerege ngu omwenagiro gwawe gwijja ga kuba
nigukirahoga obukooto bukya bukya.
Leero, nkwetaaga oyetegereze ngu TUKURA omu mwenagiro. Bwokuba otungire omwenagiro kandi otakuzire muli gwo, toli tunga mubw’ijwire ekyo ekya Ruhanga yakozire habw’ekigenderwa kyawe mu bwomezi.
Buli mwenagiro gwijja nigukwetaagisa okuhinduka, kuhinduramu, kuhinduka kandi oweyongereyo. Tigwiina kuleka omuntu niiwe omu.
Erisa obuyatungiire omwenagiro gwa Eriya, Baibuli ekugamba,” Yaleka okumukuratira yagarukayo, yatwara omusorongo gw’enimi yaziita, yacumbisa enyama yazo emiti yenimi, yaha abantu balya. Nubwo yaimuka yahondera Eriya, yamuhereza.”
(1 Ekyabakama 19:21).
Kinu kikaba nikyo Eriya akaba amanyire. Akaleka buli kimu kyoona habw’ekigenderwa ekyahaiguru eky’okukura muli ekyo ekyakaba atungiire.
Omugenzi omutebezi w’enjiri Reinhard Bonkhe akagamba ngu obuyatungiire omwenagiro kuruga hali omutebezi George Jeffreys, akaba aina kwebwa buli kimu ekyakaba amanyire habwokuba ekyakaba amanyire kikaba nikyo kyonyini habwaki Ruhanga akaba atakusobora kumukozesa.
Kukura omu mwenagiro nikyo kifoora omuntu ayagutungiire owenyahukana: nayahukana hali abo abayakuzire nabo; nayahukana hali abo abayasomere nabo; nayahukana hali abantu abayaikalire nabo omu Kanisa.
Alleluya!
GALIHYA N’OSOMA: 1Ekyabakama 19:21, Abafiripi 3:8.
EBIKURU MUBYOONA: Buli mwenagiro gwijja nigukwetaagisa okuhinduka, hinduramu, hinduka kandi oweyongereyo. Tigwiina kuleka omuntu niiwe omu.
ESAARA: Taata ow’engonzi, Nkusiima habw’amazima ganu. Webale habwokuba eiguru linteireho emanyikirizo n’ekigenderwa ekikuru. Nkworobera emihanda, engiga n’emikorre ey’abantu bakulira omu mwenagiro. Obukikuba nikimanyisa okwebwa byoona ebimanyire, nkukomamu ekyo. Obukiraba nikimanyisa okufa, nyita Mukama. Kabube bukaiso bw’obwomezi bwange ngu nkomeera habwa Iwe, omw’ibara lya Yesu, Amiina.
MUNG IKOM BONGI II
Lakwena Grace Lubega
1 Luker 19:19(KJV); Elia oa woko ki kunnu, ocito onoŋo Elica wod pa Capat. Elica tye ka pur kun tye ki kweri dyaŋ apar wiye aryo ma guryeyo i nyime, ma twoni pur giywayogi aryo aryo; en kikome aye tye ki me apar wiye aryone. Elia okato ki ka ŋete, obolo boŋone i kome.
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I kwan wa ma laworo, wa niang ni bongoni wangma obedo dit loyo in.
Tin, amito ni iniang ni wa DONGO i bongo. Kace ijolo bongo dok pe idongo iye, pe ibi timo ginma Lubanga oyubu calo tyenlok me kwoni.
Bongo ducu bino ki miti ne ki in me lokke, yube dok me dongo i rwom mukene. Pe omyero oweki idong en ngat acel-li.
Ikare ma Elica ojolo bongo pa Elija, baibul waco ni, “Elica oweko lubo kor Elia, odok cen, ogonyo twonine aryo onekogi woko, ka otedo riŋogi ki rii ŋutgi ma ka yen, opoko bot dano ma gitye kunnu, ci gucamo. Ka doŋ oa ocito ka lubo kor Elia, ocako konye macalo laticce.” (1 Luker 19:21).
Meno aye onongo ginma Elica ngeyo. En oweko gin ducu gucito pi tyenlok madit loyo me dongo i ginma en onongo ojolo ni.
Latuc jiri Reinhard Bonkhe madong kwone orweny wokoni owaco ni ikare ma en enongo bongo kibot latuc jiri George Jeffreys, en wie owil jami ducu ma onongo yam engeyo pien ginma en engeyo ni aye obedo tyenlok ma oweko Lubanga onongo pe twero tic kwede.
Dongo i bongo en aye ginma weko dano ma ojolo ni doko ngatma pat: weko bedo pat ki ngatma lumegine ki umegine odongo kwede ni; weko bedo pat ki jo ma en okwano kwedgi ni; weko bedo pat ki jo ma en obedo kwedgi kacel i Kanica.
Alelua!
KWAN MUKENE: 1 Luker 19:21, Jo Pilipi 3:8
LWOD MADIT: Bongo ducu bino ki miti ne ki in me lokke, yube dok me dongo i rwom mukene. Pe omyero oweki idong en ngat acel-li.
LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien polo oketo lanyut ikoma pi tic atima madit. An amine me niang yoo, cik dok gin atima ma dano dongo kwede i bongo. Kace mite weko wiya owil ikom ginmo keken ma angeyo, an ayero En. Kace mite too, neka Rwot. Wek obed caden me kwona ni an akwo piri, inying Yesu, Amen.
IMUŊ AKWAKO BOŊO ARWA ME TWER II
Akwena Grace Lubega
1 Obakki 19:19: Elia te cako ya oko i kuno, te wot nwoŋo Erica wot a Capat kun tye apur i kweri dyaŋ apar wie aryo; kun jo tye i kweri acel acel, ame gin luŋ otye opur i nyime, en onwoŋo tye apur i kweri me agikki. Elia te wot i ŋete, te kwanyo boŋo mere i kome, te bolo i kom Erica.
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I waraga wa me aworo, oniaŋ ni boŋo arwa ni me twer bedo adit kato yin.
Tin, amito ni iniaŋ wunu ni wan ODOŊO iyi boŋo arwa ni. Ka yin igamo boŋo arwa ni eka pe ite doŋo iye, yin mom ibino cobo miti ame Obaŋa oyubo pi kwo ni.
Boŋo arwa me twer luŋ bino kede mitti ni yin myero ilok kit ame i kwo kede kwoni. Myero pe wekki kit ame onwoŋi kede.
Ikare ame Erica ogamo boŋo arwa Elia, Baibul kobo ni, “Erica te dok cen wot gonyo twoni mere aryo oko; en te tedo kun tedo i lodi ŋutgi me yen. En te poko riŋo mere-nono baŋ jo, eka gin te camo. En doŋ te lubo yo Elia, kun tio baŋe acalo ŋat ame konye.” (1 Obakki 19:21).
Man onwoŋo obedo kar gin ame Erica ŋeo. En obin ojalo jami luŋ me cobo mitti adit me doŋo iyi gin ame en ogamo.
Arab amut aber Reinhard Bonkhe ame doŋ kwo mere obin otum oko obin okobo ni ikare ame en ogamo boŋo arwa me twer i bot Arab amut aber George Jeffreys, en obin oweko jami luŋ ame en ŋeo pien pi jami ni nwoŋo amiyo Obaŋa mom atic kede.
Doŋo iyi boŋo arwa me twerri obedo gin amio dano ame ogamo bedo dano apat: bedo dano apat kede jo ame en odoŋo kede; bedo apatti jo ame en okwano kede; bedo apatti i jo ame obedo karacel kede i kanica. Alleluya!
MEDE IKWANO: 1 Obakki 19:21, Jo Philip 3:8.
APIRE TEK: Boŋo arwa me twer luŋ bino kede mitti ni yin myero ilok kit ame i kwo kede kwoni. Myero pe wekki kit ame onwoŋi kede.
LEGO: Papo me amara, Apwoyi pi ateni. Apwoyo pien polo oyera me tiyo tic adit. Aye lubu yo, pwony kede kite ame jo doŋo i boŋo arwa me twer. Ka mito ni myero awek jami acon ducu, aye weki jami ni. Ka tero ni too,neka Rwot. Wek bed caden me kwo na ni akwo kwo na piri, inyiŋ Yecu, Amen.
AIYEIYEA NAKI ILOUN II
Ekiyakia Grace Lubega
1 Ikabakan 19:19 (KJV): Aso abu ŋesi konyou kanen, kodum Elisa okoku loka Sapat, ekoriei, kejaas ajookon atomon ka nuarei kiŋarenike, kejai ŋesi ka nakitomonet kaarei: kitor Eliya neejai ŋesi, kocakak ŋes ekegoe.
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Kotoma odevotion loka abiyan, kapotu esisiautu ebe ebuni elou kon apolus duc kane ijai jo.
Lolo, amuno jo amisiikin ebe ipoloi oni kotoma iloun. Arai kijau jo elou ido mam apolor kotoma ke, mam cut jo ibuni aropun kaileleba nuitemonokit Edeke kanuka alosikineta nuka aijar kon.
Ŋini ilou ebuni keda aiŋiset kanu jo aijulakin, aisiepokin keda alosit akonye. Mam ekoto ojalak jo irai etuŋanan ŋopeŋon.
Ne kedumunio Elisa elou ka Eliya, ebala Ebaibuli ebe, “Koboŋo katupit ŋes, koyaŋa imoŋin luka ajookot, koar kes, kipo akecekiriŋ kakito nuka imoŋin, koinak ituŋa, konyamata, Kosodi ŋesi anyoun, kotupa Eliya, kijaanak ŋes.” (1 Ikabakan 19:21)
Nu bon ajeni Elisa. Kobu ojalak kere kanuka alosikinet nakeuna naka apoloikin toma anuadumunit ŋesi.
Kobu loatuan Ekalimonokinan Reinhard Bonkhe kolim ebe ne adumunia ŋesi elou kane ejai Ekalimonokinan George Jeffreys, ajai ŋesi aimurokin ŋinibore yen ajeni ŋesi naarai nu ajeni ŋesi kesi ebecokina keda eipone lo mam ti Edeke ebunio aitosom ŋesi.
Apoloikin toma olou nesi ijaikini etuŋanan lo edumunit araun ecie etuŋanan: kogitakina keda etuŋanan loapolounete iinacan ke keda; kogitakina kanejaasi ipe luesiomitos kaŋes; kogitakina kane ejaasi ituŋa lueboete kaŋes okanisa. Aleluya!
AISISIA NAIDULOKINA: 1 Ikabakan 19:21, Ipilipin 3:8
NUEPOSIK BALA ESABU: Ŋini ilou ebuni keda aiŋiset kanu jo aijulakin, aisiepokin keda alosit akonye. Mam ekoto ojalak jo irai etuŋanan ŋopeŋon.
AILIP: Lo ominat Papa, Eyalama kanuka abeite kana. Eyalama naarai ekwetarit eoŋ akuj kanu asekunet napolon. Kacamuni eoŋ irotin, ainapeta keda eipone lo epoloikinoto ituŋa iloun. Arai erai ebe aimurokin nuajeni kere, asekuni eoŋ aswam ŋun. Arai erai atwanare, koyar eoŋ Ejakait. Elipi orai alimoret naka aijar ka ebe abu kajar Kanukon, okiror ka Yesu, Amen.
APOLOU ŊINA KA AKINYONYOIKINET II
Apostle Grace Lubega
1 Ŋirwosin. 19:19 (KJV): Aŋun, abu Eliya toboŋo a nen, toryamu Elisa lokoku a Capat itae. Aenit Elisa ŋimoŋin ŋatomoniarei ka ŋiomwon ŋulu etaete apaki ŋin amyat Elisa ŋimoŋin ŋulu a emeleku a ŋolo a ŋitomon ka ŋiarei. Tolot Eliya neni ke Elisa, kimasak elou keŋ neni ke Elisa.
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Alotooma akirot’o ŋina biyen, aponi toanyunae atemari epol akoni kinyonyoikinet adepari iyoŋ elope.
Nakoloŋit’i nagaa, acamit atemari karae iyoŋo taanyu atemari ebe iki’ POLOE’ yonori neni’a aŋakinyonyoikineta. Ani kijau iyoŋo akinyonyoikinet ka idio ŋipolooyo nenikeŋ. Emame ŋipedori iyoŋo kojokoten ariamun ibore ŋini ayeunit Akuj kotere akoni kiyar.
Ebuni aŋina kinyonyoikinet ka ake kitokodikinet kotere iyoŋ akilocokinori, akilajilajakin ka asubuni. Emame ŋemaasi ikiesik iyoŋ ikoni nenipei.
Ani ijauni Elisha akinyonyoikinet ka’e Eliay, ebala ebaibul ebe, “Toboŋo Elisa kimyek akiwuapit Eliya, tomyaa ŋimoŋin ŋulu sek etaa iŋes toŋol ikes; tosodi tolemu ayokot kinokakinia akim kipo ŋimoŋin a ŋul, ido inak ŋituŋa tonyama. Torotok nai iŋes kiwuapak Eliya, toruwor eketiyan ke Eliya” (1 Ŋirwosin 19:21).
Arae nugu dadaŋ ŋuna ayeni Elisha. Abu tojal ibore dadaŋ aŋuna ka alosikinet aŋina apolon ŋina ka apolooyori neni’a aibore aŋini abu iŋes kijau.
Ebala esacardotin ŋolo abu ikilany iwoni Reinhard Bonkhe ebe ani ijauni iŋesi akinyonyoikinet aneni ka esacardotin George Jeffreys, abu iŋes emuriak ibore dadaŋ ŋini ayeni anierae ŋuna ayeni iŋes arae epito ŋolo ŋepedoria Akuj akisitiya iŋes.
Apoloyori neni ka akinyonyoikinet iŋesi itogialaani ituŋanan ŋini ejau iŋesi: itogialaani aneni’a aneni aituŋanan eyenete ka apolounioto ŋike kaitotoi; itogialaani alorukitos’i keŋ aŋulu asyometa iŋes; itoŋaleuni alotooma aŋulu eboyooto iŋes kaapei alokelesiya. Hallelujah!
AKIYATAKIN AKISYOM: 1 1 Ŋirwosin 19:21, Ŋipilipii 3:8
ŊUNA ACEBUN: Ebuni aŋina kinyonyoikinet ka ake kitokodikinet kotere iyoŋ akilocokinori, akilajilajakin ka asubuni. Emame ŋemaasi ikiesik iyoŋ ikoni nenipei.
AKILIP: Papa ŋolo minat, eketalakrit aŋuna ka’a akirot akiire anaga. Eketalakrit anierae akacetarit ayoŋ’o Nakuj kotere alosikinet ŋina apolon. Etenikina lopitesyo, lowaitin ka nadoketa ŋuna epoloyonoreta ŋituŋa nakinyonyonokineta. Ani kerae akimuriari dadaŋ ŋuna ayeni, aseu ayoŋ. Ani kerae atwanare, toarae ayoŋ Akuj. Karae torau alimoret ŋina ka aka kiyar ebe abu oyar’a aŋuna kon, Alokiro Ayesu, Amen.
SIRI YA VAZI II
Mtume Grace Lubega
1 Wafalme 19:19 (KJV); Basi, akaondoka huko, akamkuta Elisha mwana wa Shafati, aliyekuwa akilima, mwenye jozi za ng’ombe kumi na mbili mbele yake, na yeye mwenyewe alikuwa pamoja na lile la kumi na mbili. Eliya akapita karibu naye, akatupa vazi lake juu yake.
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Katika ibada ya jana, tulijifunza kwamba vazi lako litakuwa kubwa zaidi kuliko wewe.
Leo, natamani uelewe kuwa TUNAKUA katika joho. Ukipokea vazi na kutokukua ndani yake, hutafanikiwa kikamilifu kwa kile ambacho Mungu amepanga kama kusudi lako maishani.
Kila vazi huja na hitaji la wewe kubadilika, kurekebisha na kufanya mageuzi. Halipaswi kukuacha mtu yule yule.
Elisha alipolipokea vazi la Eliya, Biblia inasema, “akarudi nyuma kutoka kwake, akatwaa jozi ya ng’ombe, akawachinja, akapika nyama yao kwa vyombo vya ng’ombe hao, akawapa watu, nao wakala. Kisha akainuka, akamfuata Eliya, na kumtumikia” (1 Wafalme 19:21).
Haya ndiyo yote Elisha alijua. Aliyaacha yote kwa lengo la juu zaidi la kukua katika kile alichokipokea.
Hayati Mwinjilisti Reinhard Bonkhe alisema kuwa alipopokea vazi hilo kutoka kwa Mwinjilisti George Jeffreys, ilimbidi kusahau kila alichojua kwakuwa kile alichojua ndio kitu kilichofanya Mungu asiweze kumtumia kamwe.
Kukua ndani ya joho ndiko kunamfanya mtu aliyelipokea kuwa mtu wa tofauti: tofauti na mtu ambaye ndugu zake walikua naye; tofauti na wenzake aliohudhuria nao masomo; tofauti na watu aliokaa nao kanisani. Haleluya!
MASOMO YA ZIADA: 1 Wafalme 19:21, Wafilipi 3:8
UJUMBE MKUU: Kila vazi huja na hitaji la wewe kubadilika, kurekebisha na kufanya mageuzi. Halipaswi kukuacha mtu yule yule.
SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa sababu nimetiwa alama na mbingu kwa ya jambo kubwa. Ninakubali njia, kanuni na mifumo ambayo kwayo watu hukua katika joho. Ikiwa inamaanisha kusahau yote ninayojua, ninachagua. Ikiwa na maana ya kifo, niue Bwana. Na uwe ushuhuda wa maisha yangu kwamba niliishi kwa ajili Yako, katika jina la Yesu, Amina.
LE MYSTÈRE DES MANTEAUX II
L’Apôtre Grace Lubega
1 Rois 19:19 (LSG); Élie partit de là, et il trouva Élisée, fils de Schaphath, qui labourait. Il y avait devant lui douze paires de bœufs, et il était avec la douzième. Élie s’approcha de lui, et il jeta sur lui son manteau.
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Lors de la dévotion d’hier, nous avons appris que votre manteau sera toujours plus grand que vous.
Aujourd’hui, je souhaite que vous compreniez que nous GRANDISSONS en manteaux. Si vous recevez un manteau et n’y grandissez pas, vous n’atteindrez jamais pleinement ce que Dieu a conçu comme étant votre but dans la vie.
Chaque manteau s’accompagne d’une demande de changement, d’ajustement et d’évolution. Cela ne devrait pas vous laisser le même homme.
Quand Élisée reçut le manteau d’Élie, la Bible dit : « il revint prendre une paire de bœufs, qu’il offrit en sacrifice; avec l’attelage des bœufs, il fit cuire leur chair, et la donna à manger au peuple. Puis il se leva, suivit Élie, et fut à son service. (1 Rois 19:21)
C’était tout ce qu’Élisée savait. Il a tout abandonné dans le but supérieur de grandir vers ce qu’il avait reçu.
Le regretté évangéliste Reinhard Bonkhe a déclaré que lorsqu’il a reçu le manteau des mains de l’évangéliste George Jeffreys, il a dû oublier tout ce qu’il savait parce que ce qu’il savait était exactement comment Dieu ne pourrait jamais l’utiliser.
Devenir un manteau est ce qui fait de l’homme qui l’a reçu un homme différent : différent de l’homme avec lequel ses frères et sœurs ont grandi ; différent des pairs avec qui il suivait des cours ; différent des gens avec qui il était assis à l’église. Alléluia!
ÉTUDE PLUS APPROFONDIE: 1 Rois 19:21, Philippiens 3:8
PASSAGE EN OR: Chaque manteau s’accompagne d’une demande de changement, d’ajustement et d’évolution. Cela ne devrait pas vous laisser le même homme.
PRIÈRE: Père aimant, Je te remercie pour cette vérité. Merci car je suis marqué par le ciel pour une grande cause. Je cède aux manières, aux principes et aux modèles par lesquels les hommes deviennent des manteaux. Si cela signifie oublier tout ce que je sais, je choisis de le faire. Si cela signifie la mort, tue-moi Seigneur. Que ce soit le témoignage de ma vie que j’ai vécu pour Toi, au nom de Jésus, Amen.
