Apostle Grace Lubega

Psalm 81:13-14 (AMP); “Oh, that My people would listen to Me, That Israel would walk in My ways! “Then I would quickly subdue and humble their enemies And turn My hand against their adversaries;

Some Christians often find themselves in very difficult persistent situations but never ask why. They may struggle with an ailment for years and never seek God about what they might be missing.

It is godly wisdom to understand why you are in a particular situation. This knowledge can even determine how long you will spend in the ‘wilderness’.

The reason the children of Israel spent 40 years meandering through the wilderness is that they did not have the courage and fortitude to endure war. The shorter route to the Promised Land was a 12-day journey. They did not go through it because they would have turned back to Egypt if they had seen war.

In Numbers 14, the Bible speaks of their murmuring and refusal to advance and take over Canaan because they believed the evil report of the spies Moses had sent (Numbers 14:1). When God saw their lack of courage and faith in Him, He told Moses, “Tomorrow turn you, and get you into the wilderness by the way of the Red sea… Say unto them, As truly as I live, saith the Lord, as ye have spoken in mine ears, so will I do to you: Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward which have murmured against me… And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcasses are wasted in the wilderness” (Numbers 14:25-30).

When in any wilderness experience, seek God about what you ought to do. Do not murmur, as the children of Israel did. Our theme scripture teaches that when you hear God and do what He requires, He quickly humbles and subdues your enemies. The heart that inquires will always find the fastest way out of the wilderness.

Hallelujah!

FURTHER STUDY: Exodus 13:17, Psalm 9:9-10 (AMPC)

GOLDEN NUGGET: When in any wilderness experience, seek God about what you ought to do. Do not murmur, as the children of Israel did. Our theme scripture teaches that when you hear God and do what He requires, He quickly humbles and subdues your enemies. The heart that inquires will always find the fastest way out of the wilderness.

PRAYER: Loving Father, I thank You for this truth. I thank You for teaching me Your ways. I have the wisdom that inquires and the brokenness of the spirit to hear You about what I must do in any circumstance, in Jesus’ name, Amen

OBWENGYE BWA RUHANGA OMU KUHANA

Entumwa Grace Lubega

Zaaburi 81:13-14; Nkaabaasibwa ki, abantu bangye bampurira, Abaisraeli bagyendera omu mihanda yangye! Naanye ndarahuka kugomoora abazigu baabo, Ndwanisa ababisha baabo.

Abakristaayo abamwe nibakira kweshanga omu nshonga zigumire ezitarikuhwayo kwonka batarikwebuuza ahabwenki. Nibabaasa kubonabona nendwaara kumara emyaka kandi babure kusherura Ruhanga kumanya ekibakuba batarikukora.

N’obwengye bwa Ruhanga kwetegyereza ahabwenki ori omu nshonga yoona. Okumanya oku nikubaasa nokushoborora obwiire obu oramare omu ‘ihamba’.

Enshonga ahabwenki abaana baisreali baamazire emyaka 40 barikwetoroora omu ihamba n’ahabw’okuba bakaba bataine obumanzi kugumisiriza orutaro. Omuhanda omugufu kuza omunsi eyeraganisiibwe rukaba orugyendo rw’ebiro 12. Tibararugyendairemu ahabw’okuba bakaba nibazakugaruka Misri kuribareebire orutaro.

Omu Okubara 14, Baiburi negamba aha kwetomboita hamwe nokwanga kugyenda bakatwara Kanaani ahabw’okuba bakaikiriza amakuru mabi agaretsirwe abaatatsire abu Musa yatumire (Okubara 14:1).

Ruhanga ku yareebire, obutaguma mutima n’okubura kumwikiririzamu kwaabo, akagambira Musa ati, “nyenkyakare muhindukye, mugarukye omu ihamba, mutoore omuhanda ogurikuza aha Nyanja erikutukura. Kandi MUKAMA yaagambira Musa na Arooni ati: Eihanga eri eribi riryahitsya hi okuunyetomboitera? Mpuriire okwetomboita oku Abaisraeli barikuunyetomboitera. Bagambire oti: MUKAMA naagira ati: Buzimazima ninyerahira nti, nk’oku mpuriire nimugamba, nikwo ndibagira; emitumbi yaanyu eryagwa omuri eri ihamba; abaabazirwe mwena, nk’omubaro gwanyu gwona ogw’abahikize emyaka makumi abiri n’okukiraho oku guri, mwena abaanyetomboitere… Kandi abaana baanyu baryamara emyaka makumi ana nibarizengyereramu nibariisa, nibaturwa obuteesigwa bwanyu, okuhitsya obu emitumbi yaanyu yoona eriziikwa omu
ihamba (Okubara 14:25-30).

Ku orikuba ori omu ihamba ryoona, sherura Ruhanga ahabw’eki oshemereire kukora. Otaryetomboita, nk’oku abaana baisreali bakozire. Omutwe gw’ebyahandiikirwe byaitu nigwegyesa ngu ku orikuhurira Ruhanga kandi okakora ebi ayetenga, narahuka kworobya n’okusingura abazigu baawe. Omutima oguri kwehanuuza niguguma niguzoora omuhanda gurikurahuka kuruga omu ihamba.

Hallelujah!

SHOMA NEEBI: Okuruga 13:17, Zaaburi 9:9-10

EZAABU: Ku orikuba ori omu ihamba ryoona, sherura Ruhanga ahabw’eki oshemereire kukora. Otaryetomboita, nk’oku abaana baisreali bakozire. Omutwe gw’ebyahandiikirwe byaitu nigwegyesa ngu ku orikuhurira Ruhanga kandi okakora ebi ayetenga, narahuka kworobya n’okusingura abazigu baawe. Omutima oguri kwehanuuza niguguma niguzoora omuhanda gurikurahuka kuruga omu ihamba.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okunyegyesa emihanda yaawe. Nyine obwengye oburikubuuza hamwe n’okuhendeka kw’omwoyo kukuhurira aha kinshemereire kukora omu nshonga yoona, omu eiziina rya Yesu, Amiina.

AMAGEZI GA RUHANGA OMU KUHANA

Omukwenda Grace Lubega

ZABULI 81:13-14 (AMP); Kuba abantu bange bampulire,Kuba Isareri aikirize okugenda omu mihanda yange! naba ninsingura n’okubundaza bwango abanyanzigwa babu kandi nakuhinduire omukono gwange hali abo ababanobere.

Abakristo abamu buli kasumi besanga omunyikara ezigumire kandi ez’orutekerro baitu tibekaguza habwaki? Basobora kufuba n’endwara habw’emyaka kandi bat’ekagwize hali Ruhanga hali ekibasobora kuba bahabire.

Gali magezi g’obwaruhanga okwetegereza habwaki oli omu nyikara egyo. Okumanya kunu nikwija kukukonyera kucwamu busumiki obw’oramara ‘mwirungu.’

Ensonga habwaki abaana ba Isaleri baamazire emyaka makumi ana nibetoroora omwirungu niyo ngu batagire bumanzi n’obusobozi kugumira obulemu. Makutu eyokubahikya munsi y’omurago rukaba rugendo rw’ebiro ikumi na bibiri. Batarabeyo habwokuba bakubaire bagarukire Misiri obu bakurozire obulemu.

Omu Kubara 14, Baibuli ebazaaho okuhyema kwabu hamu n’okwema kwabu kugenda mumaiso bakatwara Kanaani habwokuba bakaikiriza ebigambo ebibi eby’aba mbega aba Musa akaba atumire ( Kubara 14:1). Ruhanga obu yarozire tibanyina bumanzi hamu n’okwikiriza omuli Uwe, Yagambira Musa, ” Nyenkya murahinduka mugende omu irungu omu muhanda Ogwenyanja Erukuturuka…Obagambire oti Nkokundi omwomezi agambire MUKAMA, mazimakwo nkokumwagambire omu matu gange, nukwo ndibakora nti: Emitumbi yanyu erigwa omu irungu linu: kandi inywena ababazirwe omulinywe nkomuhendo gwanyu gwona okuguli, abahikize emyaka amakumi abiri nokukiraho, abampyemire…Baitu abana banyu abato abamwagambire muti balifoka nkomwandu nibo nditahyamu, kandi balimanya ensi egi inywe eyimwangire. (Okubara 14:25-30).

Obu oraaba oli omunyikara y’irungu yoona, serra Ruhanga habw’ekyo eky’osemeriire kukora. Otahyema, oku abaana ba Isaleri baakozire. Ekyahandikirwe kyaitu eky’omutwe nikitusomesa ngu obu ohurra Ruhanga kandi okakora Ekyakugonza okole, bwango abundaaza kandi asingura abanyanzigwa baawe. Omutima ogukaguza guratungaga omuhanda omwangu okuruga mwirungu.

Alleluya!

GALIHYA N’OSOMA: Okuruga 13:17, Zabuli 9:9-10 (AMPC)

EBIKURU MUBYOONA: Obu oraaba oli omunyikara y’irungu yoona, serra Ruhanga habw’ekyo eky’osemeriire kukora. Otahyema, oku abaana ba Isaleri baakozire. Ekyahandikirwe kyaitu eky’omutwe nikitusomesa ngu obu ohurra Ruhanga kandi okakora Ekyakugonza okole, bwango abundaaza kandi asingura abanyanzigwa baawe. Omutima ogukaguza guratungaga omuhanda omwangu okuruga mwirungu.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Ninkusiima habwokunsomesa emihanda Yaawe. Nyine amagezi agakaguza hamu n’okucweka kw’omwoyo kukuhurra hali ebyo ebinsemeriire kukora omu nyikara yoona, omw’ibara lya Yesu, Amiina.

HEKIMA YA MUNGU KATIKA ADHABU

Mtume Grace Lubega

Zaburi 81:13-14 (AMP); “Laiti watu wangu wangenisikiliza, Israeli wangekwenda katika njia zangu! “Ndipo ningewatiisha upesi adui zao, na kuwanyenyekea, Na kuugeuza mkono wangu juu ya watesi wao;

Wakristo wengine mara nyingi hujikuta katika hali ngumu sana za kudumu lakini hawaulizi kamwe kwa nini. Wanaweza kuhangaika na ugonjwa kwa miaka mingi na kamwe wasimtafute Mungu kuhusu kile ambacho huenda wanakosa.

Ni hekima ya kimungu kuelewa kwa nini uko katika hali fulani. Ujuzi huu unaweza hata kuamua muda gani utatumia ‘nyikani’.

Sababu ya wana wa Israeli kutumia miaka 40 kuzunguka jangwani ni kwamba hawakuwa na ujasiri na ushujaa wa kustahimili vita. Njia fupi ya kuelekea Nchi ya Ahadi ilikuwa safari ya siku 12. Hawakuipitia kwa sababu wangerudi Misri ikiwa wangeona vita.

Katika Hesabu 14, Biblia inazungumza juu ya manung’uniko yao na kukataa kusonga mbele na kuiteka Kanaani kwa sababu waliamini taarifa mbaya ya wapelelezi ambao Musa aliwatuma (Hesabu 14:1). Mungu alipoona ukosefu wao wa ujasiri na imani kwake, alimwambia Musa, “Geukeni kesho, mkaende nyikani kwa njia ya Bahari ya Shamu. Waambie, kama niishivyo, asema Bwana mmenena masikioni mwangu, ndivyo nitakavyowatenda; mizoga yenu itaanguka katika jangwa hili; na wote waliohesabiwa kwenu, kama hesabu yenu yote, tangu umri wa miaka ishirini na zaidi, mlioninung’unikia mimi. Na watoto wenu watatanga-tanga jangwani muda wa miaka arobaini, na kubeba mambo yenu ya kikahaba, hata mizoga yenu itakapoharibika jangwani.” (Hesabu 14:25-30).

Unapopitia hali ya nyikani, mtafute Mungu kuhusu kile unachopaswa kufanya. Msinung’unike kama wana wa Israeli walivyonung’unika. Andiko letu kuu linafundisha kwamba unapomsikia Mungu na kufanya kile anachohitaji, Yeye huwanyenyekeza na kuwatiisha adui zako haraka. Moyo unaouliza daima utapata njia ya haraka sana ya kutoka nyikani.

Haleluya!

MASOMO YA ZIADA: Kutoka 13:17, Zaburi 9:9-10 (AMPC)

UJUMBE MKUU: Unapopitia hali ya nyikani, mtafute Mungu kuhusu kile unachopaswa kufanya. Msinung’unike kama wana wa Israeli walivyonung’unika. Andiko letu kuu linafundisha kwamba unapomsikia Mungu na kufanya kile anachohitaji, Yeye huwanyenyekeza na kuwatiisha adui zako haraka. Moyo unaouliza daima utapata njia ya haraka sana ya kutoka nyikani.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa kunifundisha njia zako. Ninayo hekima inayouliza na kuvunjika kwa roho ya kukusikia juu ya kile ninachopaswa kufanya katika hali yoyote, katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 6:11 (KJV); Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

God wants us to be alive to Him. One of the ways in which a man is alive unto God is when he is alive to His purposes.

When one is alive to the Lord’s purposes, he is awakened to God’s vision for His life and His voice that consistently instructs him in the ways of that vision.

Being alive to His purpose is the assurance that we can never live an inferior life because divine purpose elevates us above all manner of carnality and sets us on the path of the perfect will of God for our lives.

Purpose has the ultimate effect of killing lust in a man. Because divine purpose is always in tune with the desires of God, the blessings that come to us can never be taken as being solely for our gain but we are made to understand that they are for the sake of other men and the expansion of the kingdom of God.

In purpose, a man lives in the fulfilment of the promises of God concerning him. In lust, a man can never live up to what God wills for him because his vision is limited to himself. Lust is a sign that one is dead to the voice of God, and most specifically, the voice of purpose.

In whichever place God leads you, focus on His purpose because it sustains the glory that comes with every elevation.

Praise Him!

Hallelujah!

FURTHER STUDY: Numbers 11:34, James 1:14

GOLDEN NUGGET: God wants us to be alive to Him. One of the ways in which a man is alive unto God is when he is alive to His purposes. When one is alive to the Lord’s purposes, he is awakened to God’s vision for His life and His voice that consistently instructs him in the ways of that vision.

PRAYER: Loving Father, I thank You for this wisdom. I set my mind on the spiritual and not on earthly things which are vanity. I thank You because I am above lust and alive to Your voice, vision and divine purpose. By this, I live a superior life, in Jesus’ name, Amen.

ABALAMU ERI EKIGENDERERWA

Omutume Grace Lubega

Abaruumi 6:11 (KJV); Bwe mutyo nammwe mwerowoozenga okubeera abafa ku kibi, naye abalamu eri Katonda mu Kristo Yesu.

Katonda ayagala ffe tubeere abalamu eri Ye. Emu ku ngeri omuntu gy’abeeramu omulamu eri Katonda kwe kubeera nga mulamu eri ebigendererwa bya Katonda.

Omuntu omu bw’abeera omulamu eri ebigendererwa bya Mukama, azuukusibwa eri okwolesebwa kwa Katonda ku lw’obulamu bwe era n’eddoboozi lya Katonda erimulagira olutata mu makubo g’okwolesebwa okwo.

Okubeera omulamu eri ekigendererwa kya Katonda kwe kukakasibwa nti tetusobola kubeera mu bulamu obwa wansi kubanga ekigendererwa eky’omwoyo kituyimusa waggulu w’enkola zonna ez’omubiri era ne kituteeka mu kkubo ery’okwagala kwa Katonda okutuukiridde ku lw’obulamu bwaffe.

Ekigendererwa kirina ekivaamu eky’enkomeredde eky’okutta okwaka mu muntu. Kubanga ekigendererwa eky’omwoyo buli kiseera kibeera bumu n’okwegomba kwa Katonda, omukisa ogutujjira tegusobola kutwalibwa ng’ogubeerawo ku lw’okuganyulwa kwaffe kwokka, naye kituleetera okutegeera nti gujja ku lw’abantu abalala era ne ku lw’okugaziya obwakabaka bwa Katonda.

Mu kigendererwa, omuntu abeera mu kutuukirizibwa kw’ebisuubizo bya Katonda ebikwata ku bulamu bwe. Mu kwaka, omuntu tasobola kubeerawo kutuuka ku ki Katonda ky’amwagaliza kubanga okwolesebwa kwe kukugirwa ku Ye. Okwaka kabonero nti omuntu omu mufu eri eddoboozi lya Katonda, era okusingira ddala, eddoboozi ly’ekigendererwa.

Mu buli kifo Katonda ky’akukulemberamu, tunuulira ekigendererwa Kye kubanga ky’ekikuuma ekitiibwa ekijja na buli kuyimusibwa.

Atenderezebwe!

Alleluya!

YONGERA OSOME: Okubala 11:34, Yakobo 1:14

AKASUMBI KA ZAABU: Katonda ayagala ffe okubeera abalamu eri Ye. Emu ku ngeri omuntu gy’abeeramu omulamu eri Katonda kwe kubeeranga mulamu eri ebigendererwa bya Katonda. Omuntu omulamu eri ebigendererwa bya Mukama, azuukusibwa eri okwolesebwa kwa Katonda ku lw’obulamu bwe era n’eddoboozi lya Katonda erimulagira olutata mu makubo g’okwolesebwa okwo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amagezi gano. Nteeka endowooza yange ku by’omwoyo era si ku bintu by’ensi ebitaliimu. Nkwebaza kubanga ndi waggulu w’okwaka era omulamu eri eddoboozi Lyo, okwolesebwa n’ekigendererwa eky’omwoyo. Olwa kino, mbeera mu bulamu obwa waggulu, mu linnya erya Yesu, Amiina.

OKUBA OHURIIRE AHABW’EKIGYENDERERWA

Entumwa Grace Lubega

Abarooma 6:11; Naimwe mwebare mutyo, ku mufiire aha kibi, kwonka ku muri abahuriire ahari Ruhanga omuri Kristo Yesu.

Ruhanga nayenda ngu tube abahuriire ahabwe. Gumwe aha miringo y’omuntu kuba ohuriire ahari Ruhanga n’okuba ohuriire ahabw’ebigyendererwa bye.

Omuntu ku arikuba ari ohuriire ahabw’ebigyendererwa bya Mukama, nasisimukira okworekwa kwa Ruhanga okw’amagara gye hamwe n’eiraka rye eririkuguma nirimuhabura omu mihanda y’okworekwa okwo.

Okuba ohuriire aha kigyendererwa kye nibwo buhame ngu titurikubaasa kugira amagara gatari g’ekitiinisa ahabw’okuba ekigyendererwa ky’obwa Ruhanga nikitutuunguura ahaiguru y’omubiri gwoona kandi kututa omu muhanda gw’okukunda kwa Ruhanga okuhikire okw’amagara gaitu.

Ekigyendererwa nikikira kwiita okweteenga kw’omubiri omu muntu. Ahabw’okuba ekigyendererwa ky’obwa Ruhanga nikiba nikikwatanisa n’ebyeteengo bya Ruhanga, emigisha ei turikutuunga terikubaasa kureebwa nk’eyokutugasira kureka tukozirwe kwetegyereza ngu n’eyabandi bantu hamwe n’okuhangusya kw’obukama bwa Ruhanga.

Omu kigyendererwa, omuntu natuura omu kuhikirizibwa kw’ebi Ruhanga yamuraganiise. Omu kweteenga, omuntu tarikubaasa kugira eki Ruhanga arikumwendeza ahabw’okuba okworekwa kwe nikugarukira ahariwe. Okweteenga kw’omubiri nakamanyiso ngu omuntu afiire aha eiraka rya Ruhanga, kandi namunonga, eiraka ry’ekigyendererwa.

N’obu Ruhanga yakukuta omu mwanya ki, ta omutima aha kigyendererwa kye ahabw’okuba nikikuuma ekitiinisa ekirikwiija n’okutuunguurwa kwoona.

Muhimbise!

SHOMA NEEBI: Okubara 11:34, Yakobo 1:14

EZAABU: Ruhanga nayenda ngu tube abahuriire ahabwe. Gumwe aha miringo y’omuntu kuba ohuriire ahari Ruhanga n’okuba ohuriire ahabw’ebigyendererwa bye. Omuntu ku arikuba ari ohuriire ahabw’ebigyendererwa bya Mukama, nasisimukira okworekwa kwa Ruhanga okw’amagara gye hamwe n’eiraka rye eririkuguma nirimuhabura omu mihanda y’okworekwa okwo.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’obwengye obu. Ninta ebiteekateeko byangye aha bintu by’omwoyo hatarii habintu by’ensi ebiri busha. Ninkusiima ahabw’okuba ndi ahaiguru y’okweteenga kandi mpuriire ahabw’eiraka ryaawe, okworekwa n’ekigyendererwa ky’obwa Ruhanga. Ahabw’eki, nyine amagara makuru, omu eiziina rya Yesu, Amiina.

BEDO KWO TUNG BOT TYENLOK PA LUBANGA

Lakwena Grace Lubega

Jo Roma 6:11 (KJV); Wun bene kit meno, myero wutam i komwu kekenwu ni, wun jo muto tuŋ bot bal, ento wubedo kwo tuŋ bot Lubaŋa.

Lubanga tye ki tyenlok ni wabed kwo tung bote. Yo acel ma ngatmoni tye kwo tung bot Lubanga en aye kace en tye kwo tung bot tyenlok pa mamege.

Ka ngatmo tye makwo tung bot tyenlok pa Rwot, en yabo wange me neno neno pa Lubanga pi kwone dok dwone ma pwonye tere tere iyo me neno mano.

Bedo kwo tung bot tyenlok ma mege en aye gin ma cwiny moko ni pewabi kwo kwo ma lapiny pien miti pa Lubanga ilo wan lamal makato kwiya piny ducu dok cibu wa iyo me tyenlok pa Lubanga pi kwowa kikome.

Tyenlok pa Lubanga tye ki adwogi me neko woko miti marac i ngatmoni. Pien tyenlok pa Lubanga kare ducu nongo rwate ki miti pa Lubanga, gum ma bino botwa pe kitwero tero ne calo ginma wanongo ginmo ki iye pi wan keken ento kiweko waniang ni gitye pi jo mukene dok yaro ker pa Lubanga.

I tyenlok pa Lubanga, dano kwo i cobo cike pa Lubanga pire. I miti marac, Dano pe bi kwo i ginma Lubanga mito pire pien neno ne tye pire kene. Miti marac obedo lanyut ni ngatmoni oto woko ki i winyo dwon Lubanga, dok komlok kikome, dwon tyenlok me kwo pa Lubanga.

I kabedo mo keken ma Lubanga cwali iye, ket cwinyi ikom tyenloke pien obigwoko deyo ma bino ki ile pa rwom mo keken.
Kipak Nyinge!

Alelua!

KWAN MUKENE: Wel 11:34, Yakobo 1:14

LWOD MADIT: Lubanga tye ki tyenlok ni wabed kwo tung bote. Yo acel ma ngatmoni tye kwo tung bot Lubanga en aye kace en tye kwo tung bot tyenlok pa mamege. Ka ngatmo tye makwo tung bot tyenlok pa Rwot, en yabo wange me neno neno pa Lubanga pi kwone dok dwone ma pwonye tere tere iyo me neno mano.

LEGA: Wora me amara, Apwoyi pi ryeko man. An aketo tama ikom jami me cwiny, ento pe me lobo ma weng konygi peke ni. Apwoyi pien rwoma kato miti marac woko dok atye makwo tung bot dwoni, neno ni dok yub me polo. Ki man, an akwo kwo ma lamal, inying Yesu, Amen.

MWOMEEZI HALI EKIGENDEERWA

Omukwenda Grace Lubega

Abaruumi 6:11 (KJV); Omulingo nugwo gumu nainywe mwetwaale kuba abafiire kwo hali ekibi, baitu abomeezi hali Ruhanga kuraba omu Kristo Yesu Mukamu waitu.

Ruhanga nagonza tube bomeezi hali We. Omulingo gumu omunyingi omuntu gw’asobora kuba mwomeezi hali Ruhanga guli kuba mwomeezi hali ebigendeerwa Bye.

Omuntu obwaba mwomeezi hali ebigendeerwa bya Mukama, aba asisimwirwe hali okwolekwa kwa Ruhanga hali obwomeezi bwe kandi na hali iraka lye erimuragiiriza butoosa omumuhanda gw’okwolekwa okwo.

Kuba mwomeezi hali ekigendeerwa Kye kuli kugumizibwa ngu titulisobora kwomeera obwomeezi bwahansi habwokuba ekigendeerwa kyobwa Ruhanga kitwimukya haiguru yabuli kwegombooza kwoona okw’omubiri kandi nikituteeka hamuhanda oguhikire ogwokugonza kwa Ruhanga hali obwomeezi bwaitu.

Ekigendeerwa kinyina okukora okukusingayo omu kwita okwengomba kwomubiri omu muntu. Habwokuba ekigendeerwa kyobwa’Ruhanga obwire bwoona kiikara kiri bumu nokugonza kwa Ruhanga, emigisa eija hali tuli tesobora kutwarwa kuba nka ekyokwegobesa kwonka baitu teletebwa kwetegereza ngu biri habwokugoboora kw’abantu bandi kandi nahabw’okugaziha kw’obukama bwa Ruhanga.

Omu kigendeerwa, omuntu ayomeerera omukuhikirizibwa kwebiragaano bya Ruhanga ha bwomeezi bwe. Omu kwegomba kw’omubiri, omuntu talisobora kwomeera kuhika hali ebyo Ruhanga akumugondeza habwokuba okwolekwa kwe kufunzire kuli haliwe wenka. Okwegomba kwomubiri kali kokurorwaho ngu omuntu afiire hali okuhuura iraka lya Ruhanga, kandi kukira munu hali Iraka ery’ekigendeerwa.

Omukiikaro kyoona Ruhanga akwebemberamu, ikaza amaiso gaawe ha kigendeerwa Kye habwokuba kirinda kandi kiikazaho ekitinisa ekinyakwija nabuli kwimukibwa kwoona.

Ahaisanizibwe We!

Alleluya!

GALIHYA N’OSOMA: Okubara 11:34, Yakobo 1:14

EKIKURU MUBYOONA: Ruhanga nagonza tube bomeezi hali We. Omulingo gumu omunyingi omuntu gw’asobora kuba mwomeezi hali Ruhanga guli kuba mwomeezi hali ebigendeerwa Bye. Omuntu obwaba mwomeezi hali ebigendeerwa bya Mukama, aba asisimwirwe hali okwolekwa kwa Ruhanga hali obwomeezi bwe kandi na hali iraka lye erimuragiiriza butoosa omumuhanda gw’okwolekwa okwo.

ESAARA: Taata arukugonza, Ninkusiima habw’amagezi ganu. Ninteeka entekereza yange hali eby’omwoyo kandi hatali ebintu eby’omunsi ebinyakuhwaaho. Nyowe ninkusiima habwokuba ndi haiguru yokwegomba kw’omubiri kandi ndi mwomeezi hali iraka Lyawe, okwolekwa, kandi nekigendeerwa kyobwa’Ruhanga. Habwa kinu, nyomeera obwomeezi bwa haiguru, omu ibara lya Yesu, Amiina.

HAI KWA KUSUDI

Mtume Grace Lubega

Warumi 6:11 (KJV); Vivyo hivyo ninyi nanyi jihesabuni kuwa wafu kwa dhambi, bali walio hai kwa Mungu katika Kristo Yesu.

Mungu anataka tuwe hai kwake. Njia mojawapo ambayo mtu anakuwa hai kwa Mungu ni pale anapokuwa hai kwa kusudi lake.

Mtu anapokuwa hai kwa kusudi la Bwana, anaamshwa kwa maono ya Mungu kwa ajili ya maisha Yake na sauti Yake ambayo mara kwa mara inamfundisha njia za maono hayo.

Kuwa hai kwa kusudi lake ni hakikisho kwamba hatuwezi kamwe kuishi maisha duni kwa sababu kusudi la kimungu hutuinua juu ya kila namna ya kimwili na kutuweka kwenye njia ya mapenzi ya kikamilifu ya Mungu kwa maisha yetu.

Kusudi lina uwezo mkubwa wa kuua tamaa ndani ya mtu. Kwa sababu kusudi la Mungu siku zote linapatana na matakwa ya Mungu, baraka zinazotujia haziwezi kamwe kuchukuliwa kuwa ni kwa ajili ya faida yetu pekee bali tunafanywa kuelewa kwamba ni kwa ajili ya wanadamu wengine na upanuzi wa ufalme wa Mungu.

Kwa kusudi, mwanadamu anaishi katika utimilifu wa ahadi za Mungu juu yake. Katika tamaa, mtu hawezi kamwe kuishi kulingana na kile ambacho Mungu anataka kwa ajili yake kwa sababu maono yake yana mipaka yake mwenyewe. Tamaa ni ishara kwamba mtu amekufa kwa sauti ya Mungu, na hasa zaidi, sauti ya kusudi.

Mahali popote Mungu anapokuongoza, zingatia kusudi lake maana linadumisha utukufu unaokuja na kila ongezeko.

Msifu Mungu!

Haleluya!

MASOMO YA ZIADA: Hesabu 11:34, Yakobo 1:14

UJUMBE MKUU: Mungu anataka tuwe hai kwake. Njia mojawapo ambayo mtu anakuwa hai kwa Mungu ni pale anapokuwa hai kwa makusudi yake. Mtu anapokuwa hai kwa kusudi la Bwana, anaamshwa kwa maono ya Mungu kwa ajili ya maisha Yake na sauti Yake ambayo mara kwa mara inamfundisha njia za maono hayo.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Ninaweka nia yangu katika mambo ya kiroho wala si mambo ya duniani ambayo ni ubatili. Ninakushukuru kwa sababu niko juu ya tamaa na hai kwa sauti Yako, maono na kusudi la Mungu. Kwa hili, ninaishi maisha bora, katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 4:13 (KJV); For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

The Greek word for righteousness in our theme scripture is ‘dikaiosune’ which is translated to mean, among other things, rightness. With such a context, when the Bible speaks of the righteousness of faith, it by extension means the rightness of faith.

The rightness of faith is stirred when a man’s conscience is awakened to the knowledge that he was created in the very image and likeness of God through the new birth (Colossians 3:10).

You can never carry any consciousness of lack. This is because, in accurately understanding the image in which you were created, you receive the faith that God has blessed you with everything that pertains to life and godliness.

The promises of God are manifested through this faith and in our confession of the truth of who we are. This is why in Philemon 1:6 the Bible says that the communication of our faith becomes effectual through the acknowledging of every good thing which is in us in Christ Jesus.

The righteousness of faith renews your mind not to conform to the way the world thinks. It is the continual reminder that as long as you are established in faith, you are right to God and as such entitled to the privileges and liberties He has availed through His promises.

FURTHER STUDY: Genesis 1:26, 2 Peter 1:3

GOLDEN NUGGET: The righteousness of faith renews your mind not to conform to the way the world thinks. It is the continual reminder that as long as you are established in faith, you are right to God and as such entitled to the privileges and liberties He has availed through His promises.

PRAYER: Loving Father, I thank You for this truth. I thank You because my faith is right and it confirms all the promises You have given me through Christ. My mind is renewed and I walk in the understanding that I am created in Your image and likeness, to the glory of Your name, Amen.

OBUTUUKIRIVU OBW’OKUKKIRIZA

Omutume Grace Lubega

Abaruumi 4:13 (KJV); Kubanga okusuubiza tekwaweerwa Ibulayimu newakubadde ezzadde lye mu mateeka, nti alibeera musika wa nsi zonna, wabula mu butuukirivu obw’okukkiriza.

Ekigambo ky’oluyonaani eky’okukkiriza mu kyawandiikibwa kyaffe ekigguddewo kiri ‘dikaiosune’ ekivvuunulwa okutegeeza ebintu bingi ng’ekimu ku byo bwe butuufu. N’enkozesa y’ebigambo mu mbeera ng’eyo , Baibuli bw’eyogera ku butuukirivu bw’okukkiriza, mu bugazi bwakyo kitegeeza obutuufu obw’okukkiriza.

Obutuufu bw’okukkiriza busiikuulibwa ng’okutegeera kw’omuntu kuzuukusiddwa eri okumanya nti yatondebwa mu kifaananyi kyennyini
n’engeri ya Katonda okuyita mu kuzaalibwa okuggya. (Abakkolosaayi 3:10).

Tosobola kubeera na ndowooza ya kubulwa. Kubanga, mu kutegeera obulungi ekifaananyi kye watondebwamu, ofuna okukkiriza nti Katonda akuwadde omukisa mu byonna eby’obulamu n’ebyokutya Katonda.

Ebisuubizo bya Katonda byolesebwa okuyita mu kukkiriza kuno n’okwatula kwaffe okw’amazima kwekyo kye tuli. Y’ensonga lwaki mu Firemooni 1:6 Baibuli egamba nti okussa ekimu okw’okukkiriza kwaffe kukolanga omulimu, mu kutegeerera ddala buli kigambo ekirungi ekiri mu ffe, olwa Kristo.

Obutuukirivu bw’okukkiriza buzza buggya endowoozayo ereme okufaanana engeri ensi gy’elowooza. Kyakujjukizibwanga buli kiseera nti bw’oba nga okyanywezeddwa mu kukkiriza, oli mutuufu eri Katonda era mu ngeri eyo osaanira okufuna okuganyulwa n’eddembe by’ataddewo okuyita mu bisuubizo bye.

YONGERA OSOME: Olubereberye 1:26, 2 Peetero 1:3

AKASUMBI KA ZAABU: Obutuukirivu bw’okukkiriza buzza buggya endowoozayo ereme okufaanana engeri ensi gy’elowooza. Kyakujjukizibwanga buli kiseera nti bw’oba nga okyanywezeddwa mu kukkiriza, oli mutuufu eri Katonda era mu ngeri eyo osaanira okufuna okuganyulwa n’eddembe by’ataddewo okuyita mu bisuubizo bye.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga okukkiriza kwange kutuufu era kunyweza ebisuubizo byonna by’ompadde mu Kristo. Endowooza yange ezziddwa buggya era ntambulira mu kutegeera nti natondebwa mu kifaananyi kyo ne mu ngeri yo, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

OKUHIKIRIRA KW’OKWIKIRIZA

Entumwa Grace Lubega

Abarooma 4:13; Ahakuba endagaano ei Abrahamu n’abaijukuru baaraganisiibwe ku barihungura ensi, terarugire mu Biragiro, kureka omu kuhikiirira ahabw’okwikiriza.

Ekigambo ky’orugurika ky’okuhikirira omu mutwe gw’ebyahandiikirwe byaitu ni ‘dikaiosune’ ekirikuvunurirwa oihireho ebindi kumanyisa, okuhika. Omuri ekyo, Baiburi ku erikugamba aha kuhikirira kw’okwikiriza, neyeyongyera kumanyisa okuhika kw’okwikiriza.

Oku okuhika kw’okwikiriza nikukora enteekateeka y’omuntu ku erikusisimukira okumanya ngu akahangwa omu muringo n’omu nshusha ya Ruhanga omu kuzaarwa busya (Abakolosai 3:10).

Torikubaasa kugira enteekateeka y’obukyene. Eki nahabw’okuba, omu kwetegyereza gye ekishushani eki wahangirwemu, notuunga okwikiriza ngu Ruhanga akuhaire ebintu byona ebishemereire amagara n’okutiina Ruhanga.

Ebi Ruhanga yaraganiise nibireebekyera omu kwikiriza oku hamwe n’okwatura kwaitu kw’amazima g’eki turi. Eki nikyo ahabw’enki omu Filemooni 1:6 Baiburi negira eti okukwatanisa n’abandi eby’okwikiriza kwaitu kwongyere omuriitwe okushoborokyerwa ebirungi byona ebi twine omuri Kristo Yesu.

Okuhikiirira kw’okwikiriza nikugarura busya enteekateeka yaawe ngu etashushana n’oku ensi erikuteekateeka. N’okuguma noijuka ngu waguma ohamiibwe omu kwikiriza, noba ohikire ahari Ruhanga kandi ahabw’ekyo noba oshemeire ebirungi hamwe n’obusingye obu ataireho omu biyaraganiise.

SHOMA NEEBI: Okutandika 1:26, 2 Petero 1:3

EZAABU: Okuhikiirira kw’okwikiriza nikugarura busya enteekateeka yaawe ngu etashushana n’oku ensi erikuteekateeka. N’okuguma noijuka ngu waguma ohamiibwe omu kwikiriza, noba ohikire ahari Ruhanga kandi ahabw’ekyo noba oshemeire ebirungi hamwe n’obusingye obu ataireho omu biyaraganiise.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba okwikiriza kwangye kuhikire kandi nikuhamya ebiwaraganiise byona ebi ompaire omuri Kristo. Ebiteekateeko byangye bigariirwe busya kandi ningyendera omu kwetegyereza ngu mpangirwe omu muringo n’eshusha yaawe, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KIT MATIR PI YE LUBANGA

Lakwena Grace Lubega

Jo Roma 4:13 (KJV); Cikke ma onoŋo yam Lubaŋa ociko bot Abraim ki likwaye, ni, wi lobo ducu bibedo megi, gin mumiyo ociko, pe ni Abraim yam ocobo cik, ento pein en onoŋo oye Lubaŋa, ka doŋ gikwane ni kite atir.

Kit matir ileb Greek ma kicoyo i kwanwa matini en aye ‘dikaiosune’ ma tere gonye ikin jami mukeneni ni, bedo kakare. Ki lakit lok man, ka Baibul loko ikom kit matir pi ye Lubanga, nongo bene tyenlokke ni kit matir pi ye ikom Lubanga.

Kit matir pi ye ikom Lubanga bino ka ngec pa ngatmoni oco ikom ngec ni gicweyo en ite cal dok kit ma En nen kikome wok ki nywale manyen ( Jo Kolocai 3:10).

Pe itwero bedo ki tam me bedo labongo ginmo keken. Man tye pieni, i niang maber ikom cel ma gicweyi iye, in inongo niye ni Lubanga otyeko mini jami ducu ma lube ki kwo dok ngeyo Lubanga.

Cike pa Lubanga nyute ki niye man dok ilokwa ikom ada pa nga ma wabedo. Man aye oweko ibuk pa Philemon 1:6, Baibul waco ni kit ribbe ma waribbe wan kwedi i kom niye odok matek ma romo niaŋowa matut i kom gin maber ducu ma watye kwede i Kricito.

Kit matir pi ye ikom Lubanga rojo tamwa pe me bedo kitma wilobo tamo kwede ni. En aye lapor wic tere tere ni kace pwod ocung i niye, in itye kakare kibot Lubanga dok pi meno itye ki twero me bedo ki jami mabecu dok bedo agonya ma en ominiwa kun wok ki i cike ne.

KWAN MUKENE: Acakki 1:26, 2 Petero 1:3

LWOD MADIT: Kit matir pi ye ikom Lubanga rojo tamwa pe me bedo kitma wilobo tamo kwede ni. En aye lapor wic tere tere ni kace pwod ocung i niye, in itye kakare kibot Lubanga dok pi meno itye ki twero me bedo ki jami mabecu dok bedo agonya ma en ominiwa kun wok ki i cike ne.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi atye ki niye ma atir dok en moko cike ducu ma imina i Kricito. Tamma oroc dok awoto i niang ni gicweya cali, me dwoko deyo inyingi, Amen.

OBURUKWEERA BWO KWIKIRIZA

Omukwenda Grace Lubega

Abaruumi 4:13 (KJV); Habw’ekiragaano, ngu nuwe araaba omugweetwa wensi yoona, kitabe kya Iburahimu, oba ensigo ye kuraba omukiragiro, baitu kuraba omuburukweera bwo kwikiriza.

Ekigambo ekyo ruyunaani eky’oburukweera omu mutwe gw’ekyahandikirwe kyaitu kiri ‘dikaiosune’ ekihindurwa kumanyisa, omubintu ebindi, okuba ohikire. Nomukuhandiika nkookwo, ebaibuli obwegamba ha burukweera obwo kwikiriza, omu kwongera kusoboora kimanyisa okuhika kw’okwikiriza.

Okuhika kw’okwikiriza kusikuurwa obwo entekereza y’omuntu obwesisimurwa hali okumanya ngu akahangwa omukisisani kandi nomukusisana Ruhanga kuraba omukuzaarwa buhyaka. (Abakolisaayo 3:10).

Tolisobora kuba nentekereza yokuburwa yoona. Kinu kiri habwokuba, omu kwetegerereza kimu kurungi ekisisani ekiwahangirwemu, otunga okwikiriza ngu Ruhanga akuhaire omugisa kuba nebintu byoona ebikwatagana ha bwomeezi hamu nobwa’ Ruhanga bwoona.

Ebiragaano bya Ruhanga byolekebwa kuraba omu kwikiriza kunu kandi nomukwatura kw’amananu okwekyo ekituli. Kinu niyo nsoga omu Filemoni1:6 Baibuli egamba ngu okubaza okwo’ kwikiriza kwaitu kutandika kukora kuraba omukugumya kwa buli kintu kyoona ekirungi ekiri omul’itwe omuli Kristo Yesu.

Oburukweera bwo kwikiriza bugaara buhyaaka entekereza yaawe omukuteisaniriza omulingo gw’ensi etekerezamu. Kiri ekigenda maiso nikikwijukiza ngu kasita orakaba ogumiziibwe omu kwikiriza, iwe ohikire hali Ruhanga kandi nahabweki nosemeera kwegondeza omubirungi kandi nomu’ bugabe bwebyo ebiyatuhaire kuraba omu biragaano Bye.

GALIHYA N’OSOMA: Okubanza 1:26, 2 Petero 1:3

EKIKURU MUBYOONA: Oburukweera bwo kwikiriza bugaara buhyaaka entekereza yaawe omukuteisaniriza omulingo gw’ensi etekerezamu. Kiri ekigenda maiso nikikwijukiza ngu kasita orakaba ogumiziibwe omu kwikiriza, iwe ohikire hali Ruhanga kandi nahabweki nosemeera kwegondeza omubirungi kandi nomu’ bugabe bwebyo ebiyatuhaire kuraba omu biragaano Bye.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Ninkusiima habwokuba okwikiriza kwange kuhikire kandi nikugumya ebiragaano byoona Iwe eby’omperiize kuraba omu Kristo. Entekereza yange egarwirwe buhyaaka kandi ndubatira omu kwetegereza ngu nkahangwa omukisisani kandi omukusisana Kwaawe, habw’ekitinisa kye ibara lyawe, Amiina.

HAKI YA IMANI

Mtume Grace Lubega

Warumi 4:13 (KJV); Kwa maana ahadi ile ya kwamba atakuwa mrithi wa ulimwengu alipewa Ibrahimu na uzao wake, si kwa sheria bali kwa haki aliyohesabiwa kwa imani.

Neno la Kigiriki la haki katika andiko letu kuu ni ‘dikaiosune’ ambalo limetafsiriwa likimaanisha, miongoni mwa mambo mengine, haki. Kwa muktadha kama huo, Biblia inapozungumza juu ya haki ya imani, kwa upanuzi inamaanisha usahihi wa imani.

Haki ya imani inachochewa wakati dhamiri ya mtu inapoamshwa na kujua kwamba aliumbwa kwa sura na mfano wa Mungu kupitia kuzaliwa upya (Wakolosai 3:10).

Huwezi kamwe kubeba fahamu yoyote ya ukosefu. Hii ni kwa sababu, kwa kuelewa kwa usahihi sura uliyoumbwa nayo, unapokea imani kwamba Mungu amekubariki kwa kila kitu kinachohusu maisha na utauwa.

Ahadi za Mungu zinadhihirika kupitia imani hii na katika kukiri kwetu kweli kuhusu sisi ni kina nani. Ndio maana katika Filemoni 1:6 Biblia inasema kwamba ushirika wa imani yetu unafanya kazi kwa ujuzi wa kila kitu kizuri kilicho ndani yetu katika Kristo Yesu.

Haki ya imani huifanya upya nia yako ili usifanane na jinsi ulimwengu unavyofikiri. Ni ukumbusho wa kudumu kwamba maadamu umeimarishwa katika imani, wewe ni mwadilifu kwa Mungu na hivyo unastahili upendeleo na uhuru ambao ametupatia kupitia ahadi zake.

MASOMO YA ZIADA: Mwanzo 1:26, 2 Petro 1:3

UJUMBE MKUU: Haki ya imani huifanya upya akili yako ili usifanane na jinsi ulimwengu unavyofikiri. Ni ukumbusho wa kudumu kwamba maadamu umeimarishwa katika imani, wewe ni mwadilifu kwa Mungu na hivyo unastahili upendeleo na uhuru ambao ametupatia kupitia ahadi zake.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa sababu imani yangu ni sahihi na inathibitisha ahadi zote ulizonipa kupitia Kristo. Akili yangu inafanywa upya na ninatembea katika ufahamu kwamba nimeumbwa kwa sura na mfano wako, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

1 Corinthians 11:1 (KJV); Be ye followers of me, even as I also am of Christ.

We are followers of men because they are followers of Christ. We serve men in the gospel because they serve God.

As a Christian or minister of the gospel, you need to understand that Christ is the centre of all our submission.

If a man or woman of God does not follow Christ, it is contrary to the order of the Spirit to follow such a man.

If that man or woman of God started with Christ but veered off the course of truth and made something else the centre of worship other than Christ Himself, you have the right to flee because our submission to men is subject to their submission to Christ.

This truth can be abused because a spiritual babe can use it as an excuse to go on a church hopping spree. They may assume that their man or woman of God has removed Christ from the centre of the ministry and installed another idol.

This notwithstanding, it does not detract from the infallible truth that Christ defines our submission. When we look to spiritual authorities to inspire, grow and direct us, it is because they look to Christ, the ultimate pattern.

Hallelujah!

FURTHER STUDY: 1 Corinthians 4:16, Philippians 3:17

GOLDEN NUGGET: Our submission to men is subject to their submission to Christ. We are followers of men because they are followers of Christ. We serve men in the gospel because they serve God.

PRAYER: Loving Father, I thank You for this wisdom. I understand the principle of submission and how it works. I am discerning enough to know who to follow. I can never be deceived off the path of truth because my ultimate submission is to Christ, in Jesus’ name, Amen.

KUBY’OKUKKAKKANA WANSI W’OBUYINZA BW’OMWOYO

Omutume Grace Lubega

1 Abakkolinso 11:1 (KJV); Mungobererenga nze, nga nange bwe ngoberera Kristo.

Tuli bagoberezi ba bantu kubanga bagoberezi ba Kristo. Tuweereza abantu mu njiri kubanga baweereza Katonda.

Ng’omukristaayo oba omuweereza w’enjiri, olina okutegeera nti Kristo Ye massekati g’okukkakkana kwaffe kwonna.

Omusajja oba omukazi wa Katonda bw’atagoberera Kristo, kikontana n’amateeka g’omwoyo okugoberera omuntu ng’oyo.

Omusajja oba omukazi wa Katonda bw’aba yatandika ne Kristo naye n’asirittuka ku lugendo olw’amazima era n’afuula ekintu ekirala eky’okusinza ekikulu nga si Kristo Ye nnyini, olina eddembe okugenda kubanga okukkakkana kwaffe wansi w’abantu kusinziira ku kukkakkana kwabwe wansi wa Kristo.

Amazima gano gasobola okukozesebwa obubi kubanga omuto mu mwoyo asobola okukikozesa ng’ekyokwekwasa okugenda nga abuuka okuva mu kkanisa emu okudda mu ndala. Ayinza okulowooza nti omusajja oba omukazi wabwe owa Katonda aggyewo Kristo okuva mu massekkati g’obuweereza n’ateekawo ekibumbe ekirala.

Newakubadde kino kiri kityo, tekiggyawo mazima aga nnamaddala nti Kristo yannyonyola okukkakkana kwaffe. Bwe tutunuulira obuyinza obw’omwoyo okutwegombesa, okukula era n’okutulambika, kiri kubanga batunuulira Kristo, omutendera gw’enkola y’ebintu okw’enkomeredde.

Allelluia!

YONGERA OSOME: 1 Abakkolinso 4:16 Abafiripi 3:17

AKASUMBI KA ZAABU: Okukkakkana kwaffe wansi w’abantu kusinziira ku kukkakkana kwabwe wansi wa Kristo.Tuli bagoberezi ba bantu kubanga bagoberezi ba Kristo. Tuweereza abantu mu njiri kubanga baweereza Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amagezi gano. Ntegeera etteeka ely’okukkakkana era n’engeri gye likolamu. Njawula ekimala okumanya ani ow’okugoberera. Sisobola kulimbibwa kuva ku kkubo ery’amazima kubanga okukkakkana kwange okusingayo kuli eri Kristo, mu linnya erya Yesu, Amiina.

ME MWOLE ITE LOC ME CWINY

Lakwena Grace Lubega

1 Jo Korint 11:1 (KJV); Wulub kita, macalo an bene alubo kit pa Kricito.

Wan wabedo jo ma lubo kit dano pien gin jo ma gilubu kitpa Kricito. Waworo dano i kanica pien gin bene woro Lubanga.

Macalo Lakricitayo onyo latit Lok pa Lubanga, omyero iniang ni Kricito en aye tye kit me mwole wa.

Kace latic pa Lubanga mo pe lubo kor Kricito, lubo kor lakit dano man nongo tek pien obedo olungtuke ki yo me cwiny.

Kace latic pa Lubanga meno ocako kacel ki Kricito ento ongako ki iyo me ada dok oweko ginme awora ne odoko ginmo mapat ki Kricito kikome, itye ki twero me ngwec pien woro wa bot dano cung ikom woro gi bot Kricito.

Ada man ngatmo twero tic kwede iyo marac pien ngatma pwod tidi i cwiny twero tic kwede macalo lageng ngec me lak i Kanica mapatpat. Gin twero tamo ni latic pa Lubanga gini otyeko kwanyo woko Kricito ki i bedo tyenlok me Kanica dok oketo cel gin awora mo mapat.

Man labongo paro, pe balo ki ikom ada ma goba mo peke iye ni Kricito nyutu mine ite luloc mewa. Ka waneno luloc icwiny me miniwa miti, me dongo dok me nyutiwa yo, obedo pien gi neno bot Kricito, lanyut yo maber loyo.

Alelua!

KWAN MUKENE: 1 Jo Korint 4:16, Jo Philipo 3:17

LWOD MADIT: Woro wa bot dano cung ikom woro gi bot Kricito. Wan wabedo jo ma lubo kit dano pien gin jo ma gilubu kitpa Kricito. Waworo dano i kanica pien gin bene woro Lubanga.

LEGA: Wora me amara, Apwoyi pi ryeko man. An aniang cik me woro dok kitma tiyo kwede. An aniang poko kin cwiny maber me ngeyo anga ma omyero alub kore. Pe ki twero bwola me weko yo me ada pien woro na kikome tye bot Kricito, inying Yesu, Amen.

EBYO KWEHAYO HALI ABOBUSOBOZI BWOMWOYO

Omukwenda Grace Lubega

1 Abakolinso 11:1 (KJV); Inywe muhondere nyowe, obu nkoku nanyowe nkuhondera Kristo.

Itwe tuli abo abahondera abantu habwokuba nabo bahondera Kristo. Tuhereza abantu omunjiri habwokuba nabo bahereza Ruhanga..

Nk’omukristaayo oba omuhereza wenjiri, nikikwetagisa oyetegereze ngu Kristo nuwe nsonga yahagati omukwehayo kwaitu kwoona.

Kakusangwa omusaija oba omukazi wa Ruhanga aba atakuhondera Kristo, kinu kyahukaine n’entekaniza ey’omwoyo iwe kuhondera omusaija nk’ogwo.

Kakusangwa omusaija oba omukazi wa Ruhanga aba yatandikire na Kristo baitu yahaba kuruga omumuhanda ogw’amananu kandi yakorayo ekintu kindi kuba nikyo nsonga yahagati omukuramya kandi obwo atali Kristo We wenyini, oli wobugabe kwiruka habwokuba okwehayo kwaitu hali abasaija kusigikira omu kwehayo kwaabu hali Kristo.

Amananu ganu gakusobora kukwatwa kubi habwokuba omuntu omuto mubyo’mwoyo asobora kukikozesa nkekyo’kwekwasa kutandika kuguruka omukanisa emu nagenda omuli endi. Basobora kutekereza ngu omusaija oba omukazi waabu owa Ruhanga ngu aihire Kristo hagati yobuhereza kandi yatekaho ekisisani ekikweisaniriza.

Kinu nobukyakuba nukwo kyemeriire, tikikwahukana kuruga ha mananu agatasobora kuhakanizibwa ngu Kristo nuwe nsonga yo’kwehayo kwaitu. Obuturolerera ababusobozi bwomwoyo kutuhereza ekyokurorwaaho nibatutamu amaani, kukura kandi nokuturagiiriza, kiri habwokuba nabo baroleriire Kristo, ekyokurorwaaho ekikukirayo.

Alleluya!

GALIHYA N’OSOMA: 1 Abakorinso 4:16, Abafiripi 3:17

EKIKURU MUBYOONA: Okwehayo kwaitu hali abasaija kusigikira omu kwehayo kwaabu hali Kristo. Itwe tuhondera abasaija habwokuba nabo bahondera Kristo. Itwe tuhereza abasaija omunjiri habwokuba nabo bakuhereza Ruhanga.

ESAARA: Taata arukugonza, Ninkusiima. habw’amagezi ganu. Nyowe ninyetegereza engiga y’okwehayo kandi nomulingo ekora. Nyowe ninyahukaniza ekikumara kumanya oha owokuhondera. Nyowe tinsobora kubiihwa kuruga ha kahanda akamananu habwokuba okwehayo kwange okukukirayo nuwe Kristo, omu ibara lya Yesu, Amiina.

KUHUSU KUJITIISHA KWA MAMLAKA YA KIROHO

Mtume Grace Lubega

1 Wakorintho 11:1 (KJV); Mnifuate mimi kama mimi ninavyomfuata Kristo.

Sisi ni wafuasi wa wanadamu kwa sababu wao ni wafuasi wa Kristo. Tunawatumikia wanadamu katika injili kwa sababu wanamtumikia Mungu.

Kama Mkristo au mhudumu wa injili, unahitaji kuelewa kwamba Kristo ndiye kitovu cha utii wetu wote.

Ikiwa mwanaume au mwanamke wa Mungu hamfuati Kristo, ni kinyume na utaratibu wa Roho kumfuata mtu wa namna hiyo.

Ikiwa mwanaume au mwanamke huyo wa Mungu alianza na Kristo lakini akaacha njia ya kweli na kufanya kitu kingine kuwa kitovu cha ibada isipokuwa Kristo Mwenyewe, una haki ya kukimbia kwa sababu utii wetu kwa wanadamu uko chini ya utii wao kwa Kristo.

Kweli hii inaweza kutumiwa vibaya kwa sababu mtoto mchanga wa kiroho anaweza kuitumia kama kisingizio cha kuhamahama kutoka kanisa moja hadi jingine bila kujizuia. Wanaweza kudhani kwamba mwanaume au mwanamke wao wa Mungu amemwondoa Kristo kutoka katikati ya huduma na kuweka sanamu nyingine.

Licha ya hayo, haiondoi kweli isiyokosea kwamba Kristo anafafanua utii wetu. Tunapotazama mamlaka za kiroho kututia moyo, kukua na kutuelekeza, ni kwa sababu wanamtazama Kristo, kielelezo kikuu.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 4:16, Wafilipi 3:17

UJUMBE MKUU: Utiifu wetu kwa wanadamu uko chini ya utii wao kwa Kristo. Sisi ni wafuasi wa wanadamu kwa sababu wao ni wafuasi wa Kristo. Tunawatumikia wanadamu katika injili kwa sababu wanamtumikia Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Ninaelewa kanuni ya utiifu na jinsi inavyofanya kazi. Nina utambuzi wa kutosha kujua ni nani wa kumfuata. Siwezi kamwe kudanganywa na kuacha njia ya kweli kwa sababu utiifu wangu wa mwisho ni kwa Kristo, katika jina la Yesu, Amina.

Apostle Grace Lubega

Philippians 3:14 (KJV); I press toward the mark for the prize of the high calling of God in Christ Jesus.

It is an unfortunate fact that some people’s pursuit of God is marked by the desire for personal gain. They seek Him for what His hand can give and not what His heart can reveal.

If your vision of what God can do is narrowed to the material possessions you can receive, you will never understand the high calling of God in Christ Jesus.

What is this high calling?

It is the highest conviction a man can have about divine purpose in his generation. This is what the Lord is continually inviting us to.

Are you seeking God to understand what He wants to do in our times? Do you desire to know His plans for our generation? Do you wish to see the unveiling of His desires for the Church?

Is this what preoccupies your prayer time?

Paul sought the high calling and laid the foundation of the gospel. Peter sought the high calling and opened the door of the gospel to the Gentiles. John sought the high calling and gave the world the revelation of Jesus Christ.

The high calling is found by men who are attentive to the heartbeat of God.

FURTHER STUDY: Revelation 5:8, Isaiah 1:18

GOLDEN NUGGET: The high calling is found by men who are attentive to the heartbeat of God. It is the highest conviction a man can have about divine purpose in his generation.

PRAYER: My loving Father, I thank You for this word. Thank You for what You are doing in these times and for the great mandate that heaven has placed upon the Church in this generation. I refuse to live my life ignorant of Your desires and purposes. I am a seeker of Your will concerning these times and dispensation, in Jesus’ name, Amen.

KU BY’OKUYITIBWA OKWA WAGGULU

Omutume Grace Lubega

Abafiripi 3:14 ( KJV); Nduubirira okutuuka awawakanirwa awali empeera ey’okuyita kwa Katonda okwa waggulu mu Kristo Yesu.

Mazima ga nnaku nnyo nti okunoonya kwa Katonda okw’abantu abamu kulambiddwa na kwagala kwa kufunamu okw’obwa ssekinoomu. Bamunoonya ku lwa kiki omukono Gwe kye gusobola okuwa so ssi omutima Gwe kye gusobola okubikkula.

Bw’eba ng’endaba yo eya kiki Katonda ky’asobola okukola esobola okukendeezebwa ku bintu ebikwatibwako by’osobola okufuna, tolitegeera kuyitibwa okwa waggulu okwa Katonda okuli mu Kristo.

Kuyitibwa ki kuno okwa waggulu?

Kwe kulumirizibwa okusingirayo ddala waggulu omuntu kw’asobola okubeera nakwo ku kigendererwa ky’obwakatonda mu mulembe gwe. Kino Katonda kyali mu kutwanirizangamu bulijjo.

Onoonya Katonda okutegeera kiki ky’ayagala okukola mu biseera byaffe? Oyaayaana okumanya ebigendererwa bye eby’omulembe gwaffe? Oyagala okulaba okubikkulibwa kw’ebyo by’ayagaliza ekkanisa?

Bino bye bijjudde mu budde bwo obw’okusaba?

Paulo yanoonya okuyitibwa okwa waggulu n’asimba omusingi ogw’enjiri. Peteero yanoonya okuyitibwa okwa waggulu era n’aggulawo oluggi olw’enjiri eri bannamawanga. Yokaana yanoonya okuyitibwa okwa waggulu era n’awa ensi okubikkulibwa okwa Yesu Kristo.

Okuyitibwa okwa waggulu kufunibwa abantu abataddeyo omwoyo eri enkuba y’omutima gwa Katonda.

YONGERA OSOME: Okubikkulirwa 5:8, Yisaaya 1:18

AKASUMBI KA ZAABU: Okuyitibwa okwa waggulu kufunibwa abantu abataddeyo omwoyo eri enkuba ey’omutima gwa Katonda. Kwe kulumirizibwa okusingirayo ddala waggulu omuntu kw’asobola okubeera na kwo ku kigendererwa ky’obwakatonda mu mulembe gwe.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ekigambo kino. Weebale ku lwa ki ky’okola mu biseera bino era ne ku lw’obuvunaanyizibwa obunene eggulu bwe litadde ku kkanisa mu mulembe guno. ŋŋaana okutambuza obulamu bwange nga simanyi kwagala na bigendererwa Byo. Ndi munoonya wa kwagala kwo eri ebiseera n’omulembe guno, mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKWETWA OKUKURU

Entumwa Grace Lubega

Abafilipi 3:14; Ninyezirika kuhika aharikuhakanirwa ngu mpeebwe ekihembo eky’okweta kwa Ruhanga omuri Kristo Yesu okw’okuza omu iguru.

N’amazima garikusaasa ngu okusherura Ruhanga kw’abantu abamwe kwiine ekyeteengo ky’okwehaazya. Nibamusherura ahabw’eki omukono gwe gurikuhai kitari eki omutima gwe gurikubaasa kushuuruura.

Okworekwa kwaawe okw’ebi Ruhanga arikubaasa kukora kwaaba kuri aha butungi obu orikubaasa kwakiira, toryetegyereza okwetwa kukuru kwa Ruhanga omuri Kristo Yesu.

Okwetwa kukuru oku nikuha?

N’okushinjwa okurikukirayo oku omuntu arikubaasa kugira aha kigyendererwa ky’obwa Ruhanga omu busingye bwe. Eki nikyo Mukama arikuguma natweetamu.

Oriyo nosherura Ruhanga kwetegyereza eki arikwenda kukora omu bwiire bwaitu? Noyeteenga kumanya enteekateeka ze ez’obusingye bwaitu? Noyeteenga kureeba okushuuruurirwa kw’ebyeteengo bye eby’Ekanisa?

Eki nikyo kiri omu bwiire bwaawe bw’okushaba?

Paulo akasherura okwetwa okukuru rero yataho omusingi gw’engiri. Petero akasherura okwetwa okukuru rero yaigura orwiigi rw’engiri aha banyamahanga. Yohaana akasherura okwetwa okukuru rero yaha ensi okushuuruurirwa kwa Yesu Kristo.

Okwetwa okukuru nikuzoorwa abantu abataire omutima aha nkuratima ya Ruhanga.

SHOMA NEEBI: Okushuuruurirwa kwa Yohaana 5:8, Isaaya 1:18

EZAABU: Okwetwa okukuru nikuzoorwa abantu abataire omutima aha nkuratima ya Ruhanga. N’okushinjwa okurikukirayo oku omuntu arikubaasa kugira aha kigyendererwa ky’obwa Ruhanga omu busingye bwe.

OKUSHABA: Taata wangye omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’eki oriyo nokora omu bwiire obu kandi nahabw’omurimo mukuru ogu Iguru ritaire aha kanisa omu busingye obu. Ninyanga kubaho omu butamanya bw’ebyeteengo n’ebigyendererwa byaawe. Ninsherura okukunda kwaawe omu bwiire obu, omu eiziina rya Yesu, Amiina.

ME LWONGO MA MALO

Lakwena Grace Lubega

Jo Philipo 3:14 (KJV); Ariŋo acito anyim atir kun akemo tol, wek anoŋ mot, ma en aye lwoŋo ma Lubaŋa tye ka lwoŋowa kwede malo i Kricito Yecu.

Obedo lok me cwercwiny ni tyenlok me yenyo Lubanga pa jo mukene opong ki miti me nongo jami pigi keken. Giyenye pi ngo ma cinge twero miyo ne dok pe ginma cwinye twero nyutu ne kamaleng.

Kace neno pa ginma Lubanga twero timo ne ocung ikom jami me lobo ma itwero nongo ne keken, pe ibiniang lwongo ma Lubanga tyeka lwongi kwede mamalo i Yecu Kricito.

Lwongo ma Lubanga tyeka lwongo wa kwede irwom ma malo ni en aye ngo?

En aye obedo rwom ma lamal loyo me tuge pa cwiny ma ngatmo twero bedo kwede ikom miti pa Lubanga pi yalwak ma mege. Man aye ginma Rwot tyeka mede ameda ki lwongo wan iye.

Ityeka yenyo Lubanga me niang ginma en mito timo ne ikare wani? In mono imito ngeyo yube pi kare wa? In mono imito neno nyute pa mitine pi Kanica?

Man aye mono ginma pongo cawa lega ni?

Paulo oyenyo lwongo ma lamal loyo dok ogedo guti me jiri. Petero oyenyo lwongo ma lamal loyo dok oyabo dogola pa jiri bot lurok. Jon oyenyo lwongo ma lamal dok omiyo ki wilobo niyabo ikom Yecu Kricito.

Lwongo ma lamal ni jo ma keto cwinygi ikom gone pa cwiny Lubanga aye ma nongo.

KWAN MUKENE: Niyabo 5:8, Icaya 1:18

LWOD MADIT: Lwongo ma lamal ni jo ma keto cwinygi ikom gone pa cwiny Lubanga aye ma nongo. En aye obedo rwom ma lamal loyo me tuge pa cwiny ma ngatmo twero bedo kwede ikom miti pa Lubanga pi yalwak ma mege.

LEGA: Wora me amara, Apwoyi pi lok man. Apwoyi pi ginma ityeka timo ne ikare man dok pi tic madit ma polo otyeko keto ne ikom Kanica me yalwak man. Akwero kwo kwona labongo ngec ikom miti ni dok ticci. An abedo ngatma yenyo miti ma megi ikom kare magi, inying Yesu, Amen.

EBY’OKWETWA OKWA HAIGURU

Omukwenda Grace Lubega

Abafiripi 3:14 (KJV); Nimpondera okuhika kuli nambere ali empera eyokwetwa kwa Ruhanga okwa haiguru enyakuli omu Kristo Yesu.

Kiri eky’amazima eky’omugisa mubi ngu okuhondera Ruhanga okw’abantu abamu kuli habw’okwegondeza kw’omuntu.Bamusere habw’ekyo omukono Gwe gusobora kugaba kandi hatali eky’omutima Gwe gusobora kusukura.

Okwolekwa okw’ekyo Ruhanga Asobora kukora kuraba kuli habintu ebikukwatwaho ebyosobora kutunga,tolyetegereza okwetwa kwa Ruhanga okwa haiguru omu Kristo Yesu.

Okwetwa okwa haiguru kunu nikwo kuraha?

Kuli okurumisirizibwa okukusingayo okw’omuntu asobora kuba nakwo hali ekigenderwa eky’obwa Ruhanga omu businge bunu.Kinu nikwo ekya Ruhanga Akutwetera bukya bukya.

Okuseera Ruhanga kwetegereza kiki Kyakugonza kukora omu biro byaitu?Okugonza kumanya entekaniza Ze haw’obusinge bwaitu?Okugonza kurora okusukura kw’ebyakugonza habw’ekanisa?

Kinu nikyo kitwara obwire bwawe obw’okusaba?

Paulo akaseera okwetwa okwa haiguru kandi yatekaho omusingi gw’enjiri.Petero akaseera okwetwa okwa haiguru kandi yakinguraho oruigi rw’enjiri hali Abamahanga.Yohana akaseera okwetwa okwa haiguru kandi yahereza ensi okusukurwa kwa Yesu Kristo.

Okwetwa okwa haiguru kuzoorwa abantu abehaireyo hali okuteera kw’omutima gwa Ruhanga.

GALIHYA N’OSOMA: Okusukurwa 5;8,Isaya 1:18.

EBIKURU MUBYOONA: Okwetwa okwa haiguru kuzoorwa abantu abehaireyo hali okuteera kw’omutima gwa Ruhanga.Kuli okurumisirizibwa okukusingayo okw’omuntu asobora kuba nakwo hali ekigenderwa eky’obwa Ruhanga omu businge bunu.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo kinu.Webale habw’ekyo ekyokukora omu biro binu kandi habw’omulimo omukuru ogweiguru litekere hali Ekanisa omu businge bunu.Ninyanga kwomera obwomezi bwange ntamanyire okugonza n’ebigenderwa Byawe.Ndi ogwo aseera okugonza Kwawe hali ebiro n’obusinge bunu,omu ibara lya Yesu, Amiina.

KUHUSU WITO MKUU

Mtume Grace Lubega

Wafilipi 3:14 (KJV); nakaza mwendo, niifikilie mede ya thawabu ya mwito mkuu wa Mungu katika Kristo Yesu.

Ni jambo la kusikitisha kwamba ufuatiliaji wa baadhi ya watu kwake Mungu umejawa na tamaa ya faida ya kibinafsi. Wanamtafuta kwa kile ambacho mkono Wake unaweza kutoa na sio kile ambacho moyo Wake unaweza kufichua.

Ikiwa maono yako ya kile Mungu anaweza kufanya yamefinywa hadi kwenye mali unayoweza kupokea, hutaelewa kamwe mwito mkuu wa Mungu katika Kristo Yesu.

Mwito huu mkuu ni upi?

Ni usadikisho wa hali ya juu zaidi ambao mtu anaweza kuwa nao kuhusu kusudi la kimungu katika kizazi chake. Hiki ndicho ambacho Bwana anatualika kila mara.

Je, unamtafuta Mungu ili kuelewa kile anachotaka kufanya katika nyakati zetu?Je, unatamani kujua mipango yake kwa kizazi chetu? Je, ungependa kuona kufunuliwa kwa matamanio yake kwa Kanisa?

Je, hiki ndicho kinachokushughulisha katika wakati wako wa maombi?

Paulo alitafuta wito mkuu na akaweka msingi wa injili. Petro alitafuta mwito mkuu na kufungua mlango wa Injili kwa Mataifa. Yohana alitafuta mwito mkuu na kuupa ulimwengu ufunuo wa Yesu Kristo.

Wito mkuu hupatikana na watu walio makini katika mapigo ya moyo wa Mungu.

MASOMO YA ZIADA: Ufunuo 5:8, Isaya 1:18

UJUMBE MKUU: Wito wa juu hupatikana na watu walio makini katika mapigo ya moyo ya Mungu. Ni uhakika wa hali ya juu zaidi ambao mtu anaweza kuwa nao kuhusu kusudi la kiungu katika kizazi chake.

SALA: Baba yangu mpenzi, Nakushukuru kwa neno hili. Asante kwa kile unachofanya katika nyakati hizi na kwa agizo kuu ambalo mbingu imeweka juu ya Kanisa katika kizazi hiki. Ninakataa kuishi maisha yangu bila kujua matamanio na makusudi Yako. Mimi ni mtafutaji wa mapenzi Yako kuhusu nyakati na kipindi hiki, katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 4:7 (KJV); Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

Wisdom is required in everything that we do. It is of utmost importance in our lives as ministers of the gospel.

I have known believers who have brought reproach to the kingdom of God because they do not exercise wisdom in how they live.

In 2 Corinthians 6:3-4, the apostle Paul says, “Giving no offence in anything, that the ministry be not blamed: But in all things approving ourselves as the ministers of God…”

We are not supposed to do anything that brings offence to the gospel because we are ministers of God.

As believers, we are in the world for a reason. Understand that the world requires certain things from us: we must be hard workers and serve at our workplaces and businesses with diligence, excellence and integrity.

We must honour our parents and act wisely towards our family members because this is good and acceptable in the sight of God.

The gospel did not excuse us from living wisely, in fact, it placed a greater obligation on us because God, the source of all wisdom lives in us.

Hallelujah!

FURTHER STUDY: 2 Corinthians 6:3-4, 1 Corinthians 9:12

GOLDEN NUGGET: The gospel did not excuse us from living wisely, in fact, it placed a greater obligation on us because God, the source of all wisdom lives in us.

PRAYER: My Father, I thank You for this word. Thank You for the wisdom You gave me. I live my life by its dictates and light. I cannot bring shame to the gospel. I am wise in how I study, work and relate with everyone who crosses my path. My life is a sermon that teaches without words, to the glory of Your name, Amen.

ENEEYISA EY’EKIKRISTAAYO: AMAGEZI

Omutume Grace Lubega

Engero 4:7 ( KJV); Amagezi kye kintu ekisinga obukulu. kale funa amagezi: Mu byonna by’ofuna, beeranga n’okutegeera. Amagezi geetaagisa mu buli kintu kye tukola. Ky’ekisinga obukulu mu bulamu bwaffe ng’abaweereza b’enjiri.

Mmanyi abakkiriza bangi abaleese ekivume ku bwakabaka bwa Katonda kubanga tebakozesa magezi mu ngeri gye babeeramu.

Mu 2 Abbakolinso 6:3-4, Omutume Paulo agamba, tetuteeka nkonge yonna mu kkubo lya muntu yenna, okuweereza kwaffe kulemenga okunenyezebwa. Naye mu byonna nga twekakasa ng’abaweereza ba Katonda…”

Tetuteekeddwa kukola kintu kyonna kireeta nkonge eri enjiri kubanga tuli baweereza ba Katonda.

Ng’abakkiriza, tuli mu nsi olw’ekigendererwa. Tegeera nti ensi yeetaaga ebintu ebimu okuva gye tuli: tulina okubeera abakozi ennyo era tuweereze ku mirimu gyaffe ne mu by’enfuna n’obunyiikivu, obusukkulumu n’obwesimbu.

Tulina okussaamu ekitiibwa mu bazadde baffe era ne tweyisa n’amagezi eri abantu b’enju zaffe kubanga kino kirungi era kikkirizibwa mu maaso ga Katonda.

Enjiri teyatuggyako kweyisa ng’abamagezi, wabula ate, yateeka obuvunaanyizibwa obunene ku ffe kubanga Katonda, ensibuko y’amagezi gonna atuula mu ffe.

Alleluia!

YONGERA OSOME: 2 Abakkolinso 6:3-4, 1 Abakkolinso 9:12

AKASUMBI KA ZAABU: Enjiri teyatuggyako kweyisa ng’abamagezi, wabula ate, yateeka obuvunaanyizibwa obunene ku ffe kubanga Katonda, ensibuko y’amagezi gonna atuula mu ffe.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Nkwebaza ku lw’amagezi ge wampa. Mbeera mu bulamu n’okusalawo era n’ekitangaala kya go. Sisobola kuleeta nkonge eri enjiri. Ndi mugezi mu ngeri gye nsomamu, nkolamu era ne mu ngeri gye nkolagana na buli omu ajja mu kkubo lyange. Obulamu bwange njigiriza esomesa awatali bigambo, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

EMITWARIZE Y’OBUKRISTAAYO: OBWENGYE

Entumwa Grace Lubega

Enfumu 4:7; Obwengye n’ekintu kikuru; gira obwengye; Ebi otungire byona, obisheruze okwetegyereza.

Obwengye nibweteengwa omuri buri kintu eki turi kukora. Nibukuru omu magara gaitu nkabaheereza b’engiri.

Nimanya abaikiriza abajumiise obukama bwa Ruhanga ahabw’okuba tibarikukozesa bwengye omu nshonga zaabo.

Omu 2 Abakorinso 6:3-4; Entumwa Paulo nagira ati, “Nikyo twerindira kutateeza omuntu weena ntsibo, ngu obuheereza bwaitu burekye kugaywa:
Kureka omuri byona nitweyoreka nk’abashemereire kuba abaheereza ba Ruhanga…”

Titushemereire kukora ekintu kyona ekirikuteeza engiri entsibo ahabw’okuba turi abaheereza ba Ruhanga.

Nk’abaikiriza, turi omunsi ahabw’enshonga. Yetegyerereza ngu ensi netwetengyesa ebintu ebimwe: tushemereire kuba abakozi munonga kandi tukaheereza aha mirimo yaitu n’eby’obushubuzi byaitu n’obweziriki, oburungi hamwe n’obwesigwa.

Tushemereire kuha ekitiinisa abazaire baitu kandi tukakozesa obwengye ahabw’okuba eki nikirungi kandi kihikire omu maisho ga Ruhanga.

Engiri teratuhaire orusa kukozesa obwengye omu magara gaitu, nangwa, ekataho omurimo mukuru ahariitwe ahabw’okuba Ruhanga, oburugwa bw’obwengye bwona natuura omuriitwe.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 6:3-4, 1 Abakorinso 9:12

EZAABU: Engiri teratuhaire orusa kukozesa obwengye omu magara gaitu, nangwa, ekataho omurimo mukuru ahariitwe ahabw’okuba Ruhanga, oburugwa bw’obwengye bwona natuura omuriitwe.

OKUSHABA: Taata wangye, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’obwengye obu ompaire. Ndiho ahabw’ebiragiro n’omushana gwaabo. Tindikubaasa kushwaaza engiri. Nyine obwengye omu kweega, omu kukora kandi n’omu mitwarize yangye na buri omwe orikuraba omu muhanda gwangye. Amagara gangye n’engiri erikwegyesa etaine bigambo, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KIT PA LAKRICITAYO: RYEKO

Lakwena Grace Lubega

Carolok 4:7 (KJV); Kit ma itwero doko ryek kwede ene: Noŋ ryeko,
ket cwinyi wek ibed ki cwiny me niaŋ makato jami mukene ducu.

Ryeko mite i jami ducu ma watimo. En aye dong piretek loyo ikwowa macalo lutit Lok me kwena maber pa Kricito.

An atye ki ngec ikom jo ma oye ikom Kricito ma gukelo lewic ki ker pa Lubanga pien pe gitiyo ki ryeko i kitma gikwo kwede.

I buk pa 2 Jo Korint 6:3-4, lakwena Paulo waco ni, “Wan pe wamito waket ariya mo i yo pa ŋat mo, wek dano pe guwac ni ticwa rac; ento i kare ducu wanyuto berwa kenwa macalo wan lutic pa Lubaŋa…”

Pe omyero watim ginmo keken ma keto bal iyo me tito Lok me kwena maber pa Kristo pien wan wabedo lutic pa Lubanga.

Macalo jo ma oye ikom Kristo, watye iwilobo pi tyenlok. Niang ni wilobo mito jami mogo kibot wa: omyero wabed lutic matek dok watir igang ticwa dok biacara wa ki kwiri, tic maber dok diro.

Omyero wawor lunyodo wa dok wacwal lugang wa maber pien man ber dok opore iwang Lubanga.

Lok man me tito kwena maber pa Kristo ni pe omini wa kare me kwo labongo ryeko, ikom lok, en ominiwa tic madit mada pien Lubanga, kama ryeko ducu a iye kwo i wan.

Alelua!

KWAN MUKENE: 2 Jo Korint 6:3-4, 1 Jo Korint 9:12

LWOD MADIT: Lok man me tito kwena maber pa Kristo ni pe omini wa kare me kwo labongo ryeko, ikom lok, en ominiwa tic madit mada pien Lubanga, kama ryeko ducu a iye kwo i wan.

LEGA: Wora, Apwoyi pi lok man. Apwoyi pi ryeko ma imina. An akwo kwona ki cike dok tar ne. Pe atwero kelo lewic ikom lok me kwena maber pa Kricito. An aryek ikitma akwano kwede, atiyo kwede dok abedo kwede ki dano ducu ma ngolo yo na. Kwona obedo pwony ma pwonyo dano labongo Lok, me dwoko deyo Inyingi, Amen.

ENYETWAZA Y’OMU KRISTAYO: AMAGEZI

Omukwenda Grace Lubega

Enfumo 4:7 (KJV); Amagezi nigo garukukira byona;nukwo otunge amagezi:nebi byona ebyotungire tunga okwetegereza.

Amagezi getaagisa mubuli kintu kyona ekitukora.Kiri ky’omugaso muno omu bwomezi bwaitu nk’abahereza b’enjiri.

Manyire abaikiriza abalesere okujumwa hali obukama bwa Ruhanga habwokuba tibakozesa amagezi omu mulingo bomeramu.

Omu 2 Abakolinso 6:3-4; Omukwenda Paulo agamba,”Kandi tuleka okuleta okitabaijura omu kigambo kyona,nukwo okuhereza kwaitu kutahanwa;baitu omu byona twenyumizege itwenka, nk’abahereza ba Ruhanga…”

Titwina kora ekintu kyona ekireta omusango hali enjiri habwokuba tuli bahereza ba Ruhanga.

Nk’abaikiriza,tuli omunsi habw’ensonga.Wetegereze ngu ensi eyetaaga ebintu ebimu kuruga hali itwe:twine kuba abakukora muno kandi hali tukolera n’omu byobusubuzi byaitu nitukikora n’obwekambi,oburungi n’amazima.

Twine kutekamu abazaire baitu ekitinisa kandi tube b’amagezi hali ebenganda baitu habwokuba kinu kirungi kandi nikisemera omu maiso ga Ruhanga.

Enjiri etatuleke okwomera tutali b’amagezi,eky’amazima,ekatutekaho omulimo omukuru habwokuba Ruhanga,ensibuko y’amagezi gona Ayomera muli itwe.

Alleluya!

GALIHYA N’OSOMA: 2Abakolinso 6:3-4,1 Abakolinso 9:12.

EBIKURU MUBYOONA: Enjiri etatuleke okwomera tutali b’amagezi,eky’amazima,ekatutekaho omulimo omukuru habwokuba Ruhanga,ensibuko y’amagezi gona Ayomera muli itwe.

ESAARA: Isenyowe, Ninkusiima habw’ekigambo kinu.Webale habw’amagezi agawampaire.Nyomera obwomezi bwange habw’okulemwa kwago n’ekyererezi.Tinsobora kuswaza enjiri.Ndi mugezi omu mulingo nsoma,okukora nokoragana nabuli omu wena araba omu mihanda yange.Obwomezi bwange buli bukwenda obusomesa hataroho bigambo, habw’ekitinisa kyeibara Lyawe, Amiina.

MWENENDO WA KIKRISTO: HEKIMA

Mtume Grace Lubega

Mithali 4:7 (KJV); Bora hekima, basi jipatie hekima; Naam, kwa mapato yako yote jipatie ufahamu.

Hekima inahitajika katika kila jambo tunalofanya. Ni muhimu sana katika maisha yetu kama wahudumu wa injili.

Nimewajua waumini ambao wameleta suto kwa ufalme wa Mungu kwa sababu hawatumii hekima katika jinsi wanavyoishi.

Katika 2 Wakorintho 6:3-4, mtume Paulo anasema, “Tusiwe kwazo la namna yo yote katika jambo lo lote, ili utumishi wetu usilaumiwe; bali katika kila neno tujipatie sifa njema, kama watumishi wa Mungu…”

Hatutakiwi kufanya jambo lolote linaloleta machukizo kwa injili kwa sababu sisi ni watumishi wa Mungu.

Kama waumini, tuko ulimwenguni kwa sababu fulani. Elewa kwamba ulimwengu unahitaji mambo fulani kutoka kwetu: ni lazima tuwe wachapakazi kwa bidii na kuhudumu katika maeneo yetu ya kazi na biashara kwa bidii, ubora na uadilifu.

Ni lazima tuwaheshimu wazazi wetu na kuwatendea kwa hekima washiriki wa familia zetu kwa sababu hili ni jema na linakubalika machoni pa Mungu.

Injili haikutupa kibali cha kutokuishi kwa hekima, kwa kweli, iliweka wajibu mkubwa zaidi kwetu kwa sababu Mungu, chanzo cha hekima yote anaishi ndani yetu.

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 6:3-4, 1 Wakorintho 9:12

UJUMBE MKUU: Injili haikutupa kibali cha kutokuishi kwa hekima, kwa kweli, iliweka wajibu mkubwa zaidi kwetu kwa sababu Mungu, chanzo cha hekima yote anaishi ndani yetu.

SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa hekima uliyonipa. Ninaishi maisha yangu kwa maagizo na mwanga wake. Siwezi kuleta aibu kwa injili. Nina hekima katika jinsi ninavyosoma, kufanya kazi na kuhusiana na kila mtu anayevuka njia yangu. Maisha yangu ni mahubiri yanayofundisha bila maneno, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Psalm 131:1 (KJV); Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

The ability to judge spiritual matters is based on the spiritual dimension in which you function.

A man in a lower dimension of the spirit cannot judge one in a higher dimension. For example, one in the third dimension cannot judge one in the fourth and neither can one in the fourth judge one in the fifth.

This is what David in our theme scripture means when he speaks of a man exercising himself in things that are too high for him.

David broke the law when he ate the shewbread from the temple because it was not lawful for him to eat (Matthew 12:4). Was he judged by God for this? No.

How about Moses? He married an Ethiopian woman contrary to the dictates of the law.

It is tempting for a man in a lower realm to judge David or Moses. What that man should ask is why God did not pass judgment on any of these men when it is very clear they broke the law. The man who judges without understanding the spiritual realms in which Moses and David operate will be bound to offend God.

It is wisdom to restrain from judging a man if you do not know the dimension in which he functions. It is better not to judge and keep from offending God.

FURTHER STUDY: Matthew 12:3-4, Philippians 1:9-11

GOLDEN NUGGET: It is wisdom to restrain from judging a man if you do not know the dimension in which he functions. It is better not to judge and keep from offending God.

PRAYER: My Father, I thank You for this wisdom. I understand the judgments of the spirit and how they work. My intellect is reconciled with revelation and I perceive things, in the same manner, You perceive them. This knowledge prevents me from offending You in Jesus’ name, Amen.

OKUTEGEERA ENNAMULA ZA KATONDA – 2

Omutume Grace Lubega

Zabbuli 131:1 (KJV); Mukama omutima gwange si gwa malala, newakubadde amaaso gange tegeegulumiza; So sitambulira mu bigambo ebikulu. Newakubadde mu bigambo eby’ekitalo ebinnema.

Obusobozi okulamula ensonga ez’omwoyo bwesigamye ku mutendera ogw’omwoyo gw’olimu.

Omuntu ali mu mutendera ogwa wansi ogw’omwoyo tasobola kulamula oyo ali mu mutendera ogumusingako. Okugeza, oyo ali mu mutendera ogw’okusatu tasobola kulamula oyo ali mu gw’okuna era n’oyo ali mu gw’okuna tasobola kulamula oyo ali mu gw’okutaano.

Kino Dawudi ky’ategeeza mu kyawandiikibwa kyaffe ekigguddewo bw’ayogera ku muntu eyegezesa mu nsonga enkulu ennyo okumusinga.

Dawudi yamenya etteeka bwe yalya emigaati egy’okulaga mu nnyumba ya Katonda egyali egy’omuzizo ye okugirya kubanga tekyali mu mateeka ye okugulya, (Matayo 12:4). Yasalirwa omusango Katonda ku lwa kino? Nedda.

Ate Musa? Yawasa omukazi Omukuusi ekikontana n’etteeka kye liragira.

Kikemo eri omuntu ali mu mutendera ogwa wansi okulamula Dawudi oba Musa. Omuntu oyo ky’alina okubuuza kiri nti lwaki Katonda teyasalira musango omu ku bano ate nga kyali kyeraga lwatu nti baamenya etteeka. Omuntu alamula nga tategedde bifo bya mwoyo Musa ne Dawudi mwe batambulira akomekkereza anyiizizza Katonda.

Gaba magezi okwekomako okulamula omuntu gw’otamanyi mutendera mw’atambulira. Kisingako obutalamula ne weekuuma okuva eri okunyiiza Katonda.

YONGERA OSOME: Matayo 12:3-4, Abafiripi 1:9-11

AKASUMBI KA ZAABU: Gabeera magezi okwekomako okulamula omuntu gw’otamanyi mutendera mw’atambulira. Kisingako obutalamula ne weekuuma eri okunyiiza Katonda.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano. Ntegeera ennamula ez’omwoyo n’engeri gye zikolamu. Endowooza yange etabaganyiziddwa n’okubikkulirwa era ndaba ebintu, mu ngeri y’emu, gy’obirabamu. Okumanya kuno kunkuuma obutakunyiiza mu linnya erya Yesu, Amiina.

OKWETEGYEREZA OKU RUHANGA ARIKUCWA EMANJA – 2

Entumwa Grace Lubega

Zaaburi 131:1; Ai MUKAMA, omutima gwangye tigugira maryo, N’amaisho gangye tigeetenga by’ahaiguru, Kandi tiinyeta ha bikuru, n’obu byakuba eby’okutangaaza ebi ntarikubaasa.

Okubaasa kushoborora enshonga z’omwoyo nikirigirira idaara ry’omwoyo eri orikukoreramu.

Omuntu w’idaara ry’ahansi ery’omwoyo tarikubaasa kushoborora ebyowidaara ry’ahaiguru. Eky’okureeberaho, omuntu w’idaara ryakashatu tarikubaasa kushoborora ebyowidaara rya kana kandi nabwo ow’eryakana tarikubaasa kushoborora eby’oweryakatano.

Eki nikyo Daudi omu mutwe gw’ebyahandiikirwe byaitu arikumanyisa ku arikugamba aha muntu orikweta aha bintu ebimuri ahaiguru.

Daudi akahenda ekiragiro yarya aha migaati ey’okumurikwa omu hekalu ahabw’okuba ebiragiro bikaba bitarikwikiriza ku aryaho (Matayo 12:4). Ruhanga akamucwera orubanja ahabw’eki? Ngaha.

Kandi shi Musa? Owashweire Omukuushikazi ekyabaire nikitaana n’ekiragiro.

N’ekigyezo ky’omuntu omunsi y’ahansi kucweera Daudi nari Musa orubanja. Eki omuntu ashemereire kubuuza ni ahabw’enki Ruhanga ataratcwereire abashaija aba orubanja kandi obwo kirikureebeka gye ngu bakahenda ekiragiro. Omuntu orikucwa emanja atarikwetegyereza ensi z’omwoyo ahu Musa na Daudi babaire nibakorera naguma abohirwe kugwisa kubi Ruhanga.

N’obwengye kubura kucweera omuntu orubanja ku orikuba otarikumanya orurengo nari idaara eri omuntu ogwo arikukoreramu. Nikirungi kubura kucwa emanja kandi okerinda okugwisa kubi Ruhanga.

SHOMA NEEBI: Matayo 12:3-4, Abafilipi 1:9-11

EZAABU: N’obwengye kubura kucweera omuntu orubanja ku orikuba otarikumanya orurengo nari idaara eri omuntu ogwo arikukoreramu. Nikirungi kubura kucwa emanja kandi okerinda okugwisa kubi Ruhanga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’obwengye obu. Ninyetegyereza oku orikucwa emanja z’omwoyo n’oku zirikukora. Obwengye bwangye buhikaine n’okushuuruurirwa kandi ninyetegyereza ebintu omu muringo nk’ogu orikubyetegyerezamu. Okumanya oku nikuntambira okukugwisa kubi, omu eiziina rya Yesu, Amiina.

NIANG IKOM NGOLO KOP PA LUBANGA – 2

Lakwena Grace Lubega

Jabuli 131:1 (KJV); Ai Rwot, pe atye ki miti ma malo twatwal i cwinya, dok bene waŋa pe neno malo twatwal. An pe atikke i kom lok madito ata ma gidito dok me aura makato ŋecca woko.

Kero me ngolo kop ikom jami me cwiny ocung ikom rwom me cwiny ma itye iye.

Dano tye i rwom me cwiny ma lapiny pe twero ngolo kop iwi ngatma tye i rwom ma lamal. Labole, ngatma tye i rwom me adek pe twero ngolo kop iwi ngatma tye i rwom me angwen dok bene ngatme rwom me angwen pe twero ngolo kop iwi ngatme rwom me abic.

Man aye ginma Daudi ikwan wa matin waco ka en loko ikom ngatma pe tikke i kom lok madito ata ma gidito dok me aura makato ŋecce woko.

Daudi oturu cik ikare ma en ocamo mugati ma i ot pa Lubanga pien onongo cik peye ki en me camo ne (Matayo 12:4). Lubanga ongolo kop iwie pi timo man? Ku.

Cidong Moses kono? En onyomo dako ma a ki i Ethiopia ma pe rwate ki ginma cik waco.

Ngatma tye i rwom ma lapiny Cwinye twero buke me ngolo kop iwi Daudi onyo Moses. Ginma ngat meno omyero openy en aye pingo Lubanga pe ongolo kop iwi dano aryo magi kun nen kamaleng ni guturu cik. Ngatma ngolo kop labongo niang kabedo me cwiny ma Moses dok Daudi tiyo iye omaro cwero cwiny Lubanga.

Obedo ryeko me kwero pe ngolo kop iwi ngatmo kace pe ingeyo rwom ma en tye iye. Ber maloyo pe me ngolo kop dok gwoke pe me cwero cwiny Lubanga.

KWAN MUKENE: Matayo 12:3-4, Jo Philipi 1:9-11

LWOD MADIT: Obedo ryeko me kwero pe ngolo kop iwi ngatmo kace pe ingeyo rwom ma en tye iye. Ber maloyo pe me ngolo kop dok gwoke pe me cwero cwiny Lubanga.

LEGA: Wora, Apwoyi pi ryeko man. An aniang ngolo kop me cwiny dok kitma gitiyo kwede. Tam wiya rwate ki niyabo dok awinyo jami, iyo acel-lu, in bene iwinyo gi. Ngec man genga ki i cwero cwinyi, inying Yesu, Amen.

OKWETEGEREZA ENCWAMU ZA RUHANGA – 2

Omukwenda Grace Lubega

Zabuli 131:1 (KJV); MUKAMA, omutima gwange tigurukwekunika, namaiso gange tigarukwenyumiza;Kunu tingendera omu bigambo ebikuru,Nobuhakuba omu byamahano ebindema.

Obusobozi kucwa omunsonga ez’omwoyo nibusigikira harulengo rw’omwoyo orw’orumu.

Omuntu ow’omurulengo rwahansi omu mwoyo, tasobora kucwera ogu ow’omurulengo orukizireho. Ekyokurorraho, ow’omurulengo rwakasatu tasobora kucwera ogu ow’omurulengo rwakana kandi nowomurwakana tasobora kucwera ogu ow’omurwakataano.

Kinu nikyo Daudi namanyisa omukyahandikirwe kyaitu eky’omutwe obwakubazaaho omuntu owagenda omunsonga ezimukizireho.

Daudi akacwa ekiragiro obu yaliire omugaati ogw’Empongano omu yekaru habwokuba kyali kitali mubiragiro habwe kugulya (Matayo 12:4). Ruhanga akamucwera omusango habwakinu? Nangwa.

Kandi Musa? Akaswera omukazi Omukuusi ekyali nikihakaniza emikorre y’ebiragiro.

Kikemo hali omuntu ow’idaara lyahansi kucwera Daudi rundi Musa. Ogu omuntu ekyasemeriire kukaguza kiri ngu habwaki Ruhanga ataracwire omusango habw’omu omuli banu abasaija kunu kyali nikirolerwa kimu ngu bakacwa ebiragiro. Omuntu owaacwa at’etegeriize endengo z’omwoyo nambere Musa rundi Daudi ali naatekwa kubiihiza Ruhanga.

Kiba ky’amagezi okwetanga kucwera omuntu omusango kakuba oba otakumanya orulengo orwarumu. Kikuru obutacwa nukwo okeerinda kubiihiza Ruhanga.

GALIHYA N’OSOMA: Matayo 12:3-4, Abafiripi 1:9-11

EBIKURU MUBYOONA: Kiba ky’amagezi okwetanga kucwera omuntu omusango kakuba oba otakumanya orulengo orwarumu. Kikuru obutacwa nukwo okeerinda kubiihiza Ruhanga.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amagezi ganu. Ninyetegereza encwamu z’omwoyo kandi n’oku zikora. Amagezi g’ebitekerezo byange ganywaine hamu n’okusukulirwa kandi hati ninkenga ebintu, omu mulingo nugwo gumu, oku okubikenga. Amagezi ganu nigandinda obutakubihiza omw’ibara lya Yesu, Amiina.

Mtume Grace Lubega

Zaburi 131:1 (KJV); Bwana, moyo wangu haukujivuna, wala macho yangu hayainuki;

KUELEWA HUKUMU ZA MUNGU II

Uwezo wa kuhukumu mambo ya kiroho unategemea kiwango wa kiroho ambamo unafanya kazi.

Mwanadamu aliye katika hali ya chini ya roho hawezi kumhukumu mtu aliye katika hali ya juu zaidi. Kwa mfano, aliye katika kiwango cha tatu hawezi kumhukumu aliye katika kiwango cha nne na wala aliye kiwango cha nne hawezi kumhukumu aliye kiwango cha tano.

Hiki ndicho anachomaanisha Daudi katika andiko letu kuu anapozungumza kuhusu mtu anayejizoeza katika mambo ambayo ni ya juu zaidi kwake.

Daudi alivunja sheria alipokula mikate ya wonyesho kutoka hekaluni kwa sababu haikuwa halali kwake kula (Mathayo 12:4). Je, alihukumiwa na Mungu kwa hili? La.

Musa je? Alioa mwanamke wa Ethiopia kinyume na maagizo ya sheria.

Ni jaribu kwa mtu katika milki ya chini kumhukumu Daudi au Musa. Mtu huyo anapaswa kuuliza kwa nini Mungu hakutoa hukumu kwa yeyote kati ya watu hawa wakati ni wazi kabisa kuwa walivunja sheria. Mtu anayehukumu bila kuelewa mambo ya kiroho ambapo Musa na Daudi wanafanya kazi bila shaka atamkasirisha Mungu.

Ni busara kujizuia kumhukumu mtu ikiwa hujui kiwango cha kusudi lake. Ni afadhali kutohukumu na kujiepusha na kumkosea Mungu.

MASOMO YA ZIADA: Mathayo 12:3-4, Wafilipi 1:9-11

UJUMBE MKUU: Ni busara kujizuia kumhukumu mtu ikiwa hujui kiwango cha kusudi lake. Ni afadhali kutohukumu na kujiepusha na kumkosea Mungu.

SALA: Baba yangu, ninakushukuru kwa hekima hii. Ninaelewa hukumu za roho na jinsi zinavyofanya kazi. Akili yangu inapatana na ufunuo na ninayaona mambo kwa namna hiyo hiyo unavyoyaona. Maarifa haya yananizuia kutokukosea katika jina la Yesu, Amina.

Apostle Grace Lubega

Numbers 12:4-8 (KJV); And the Lord spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out. And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?

Spiritual judgement requires the reconciliation of intellect and revelation.

Not everyone is qualified to judge the matters of the Spirit. It does not matter how intelligent and intellectually superior that person assumes they are.

This is the error of some people. They assume that their intellectual competence is the qualification required to judge spiritual matters. This is not the case because you may have intellect but insufficient revelation and thus be unqualified to judge.

In judging Moses, Miriam and Aaron erred in this manner.

Intellectually speaking, it was wrong for Moses to have married an Ethiopian woman because the law prohibited the men of Israel from doing so. By this reasoning, Miriam and Aaron were right.

If they were intellectually right, why did God rebuke them for daring to question Moses’ decision?

Judging matters of the Spirit is not based on what you perceive only with your mind and the power of reason. It also requires revelation.

Many things go into judgement based on revelation. It involves knowing the state of the man’s heart before God, His plan for that man’s life and the bigger picture of divine purpose. The inability to understand these disqualifies many men from judging spiritual matters.

FURTHER STUDY: Matthew 7:1-3, Psalm 131:1

GOLDEN NUGGET: Many things go into judgement based on revelation. It involves knowing the state of the man’s heart before God, His plan for that man’s life and the bigger picture of divine purpose. The inability to understand these disqualifies many men from judging spiritual matters.

PRAYER: My loving Father, I thank You for this wisdom. Thank You for the Spirit of Revelation at work in me. I do not exercise myself in matters too high for me because I understand the ways of God. I look at circumstances through Your eyes because my vision has been elevated, in Jesus’ name, Amen.

OKWETEGYEREZA OKU RUHANGA ARIKUCWA EMANJA – 1

Entumwa Grace Lubega

Okubara 12:4-8; Ahonaaho MUKAMA yaagambira Musa na Arooni na Miriamu ati: Mushohore mwenshatu, mwije aha Ihema ry’okubugaabuganiramu. Bonshatu baashohora. MUKAMA yaashuumira omu nyomyo y’ekicu, yaayemerera aha muryango gw’Eihema, yaayeta Arooni na Miriamu, bombi baija; yaabagira ati: Nimuhurire ebigambo byangye. Omuriimwe ku haraabe harimu nabi, omu kworekwa nimwo nyowe MUKAMA ndimwemanyisiza, kandi n’omu kirooto nimwo ndigambira nawe. Kwonka omugaragwa wangye Musa tikwo mmutwaza; n’omwesigwa omu nju yangye yoona. We ngamba nawe butunu nitureebana, ntarikugamba nawe mu nfumu, kandi n’enshusha yangye agireeba. Mbwenu ahabw’enki timutiinire kugamba kubi aha mugaragwa wangye Musa?

Okushoborora eby’omwoyo nikyeteega okugarukanisa nari okushushanisa enteekateeka n’okushuuruurirwa.

Tiburi omwe ngu ahikire kushoborora enshonga z’omwoyo. Tinshonga oku omuntu ogwo arikuteekateeka ngu aine obwengye.

Egi niyo nshobi y’abantu abamwe. Nibateekateeka ngu obwengye bwaabo nibwo burikubahamya kushoborora enshonga z’omwoyo. Eki tikwo kiri ahabw’okuba nobaasa kuba oine obwengye kwonka otaine okushuuruurirwa okurikumara rero one otahikire kushoborora enshonga z’omwoyo.

Omu kuchweera Musa orubanja, Miriamu na Arooni bakashobya omu muringo ogu.

N’obwengye, kikaba kitahikire Musa kushweera omukuushikazi ahabw’okuba ekiragiro kikaba nikizibira abaana baisreali kukikora. Ahabw’enteekateeka egi, Miriamu na Arooni bakaba bahikire.

Kubarabe babaire bahikire ahabw’enteekateeka yaabo, ahabwenki Ruhanga yabahanire ahabw’okwebuuza aha ki Musa yakozire?

Okushoborora enshonga z’omwoyo tikiri omu nteekateeka yaawe hamwe n’amaani g’okuteekateeka. Nakyo nikyeteenga okushuuruurirwa.

Ebintu bingi nibigyenda omu manja abw’okushuururirwa. Harimu okumanya omutima gw’omuntu ogwo omu maisho ga Ruhanga, enteekateeka ya Ruhanga y’amagara g’omuntu ogwo hamwe n’ekishushani ekihango ky’ekigyendererwa ky’obwa Ruhanga. Okutabaasa kwetegyereza ebi nikishazamu abantu baingi omu kushoborora enshonga z’omwoyo.

SHOMA NEEBI: Matayo 7:1-3, Zaaburi 131:1

EZAABU: Ebintu bingi nibigyenda omu manja abw’okushuururirwa. Harimu okumanya omutima gw’omuntu ogwo omu maisho ga Ruhanga, enteekateeka ya Ruhanga y’amagara g’omuntu ogwo hamwe n’ekishushani ekihango ky’ekigyendererwa ky’obwa Ruhanga. Okutabaasa kwetegyereza ebi nikishazamu abantu baingi omu kushoborora enshonga z’omwoyo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Ninkusiima ahabw’omwoyo w’okushuuruurirwa orikukorera omuriinye. Tindikwemanyiza enshonga ezirikunkira ahabw’okuba ninyetegyereza emihanda ya Ruhanga. Nindeebera enshonga omu maisho gaawe ahabw’okuba okworekwa kwangye kushongweirwe, omu eiziina rya Yesu, Amiina.

NIANG IKOM NGOLO KOP PA LUBANGA – 1

Lakwena Grace Lubega

Wel 12:4-8 (KJV); Cutcut Rwot owaco bot Moses ki Aron ki Miriam ni, “Wukat woko, wun adek ducu, wubin i kema me rwatte.” Gin adek ducu gukato woko. Ci Rwot olor piny ki wir me pol, ocuŋ i dog kema me rwatte, ka olwoŋo Aron ki Miriam. Gin aryo ducu gukato anyim. Ci owaci, wuwiny lokka. Kace tye lanebi mo i kinwu, an Rwot aweko en neya ki i ginanyuta, aloko kwede ki i waŋ lek. Ento bot laticca Moses pe bedo kit meno; pien atyeko keto oda ducu i cinge. Abedo ka lok kwede waŋ ki waŋ, ka maleŋ atyer, pe agoŋo lok; en neno kit ma Rwot cal kwede, Piŋo pe wulworo loko lok akeca i kom laticca Moses?”

Ngolo kop me cwiny mito poro ginma a ki i ryeko me wic ki niyabo.

Pe dano ducu ki kwano ni opore me ngolo kop ikom jami me cwiny. Pire petek kitma ngat meno ryek kwede dok kitma en tamo ni ryeko wiye tye malo kwede.

Man aye obedo roc pa jo mukene. Gitamo ni twero timo ginmoni pi ryeko ma gitye kwede ni en aye rwom ma mite me ngolo kop ikom jami me cwiny. Pe obedo kumeno pien itwero bedo ki ryeko me wic ento ngec manok dok kumeno pe ibedo ki twero me ngolo kop.

I ngolo kop iwi Muca, Miriam ki Aron guroco woko ilok man.

Lok malube ki ryeko wic, pe obedo atir ki Muca me nyomo dako ma a ki Ethiopia pien cik onongo peye ki co Icarael me timo meno. Ki tam man, Miriam ki Aron onongo guloko kakare.

Ka ki ryeko me wic pa dano adana onongo gutimo ginma atir, pingo Lubanga ocoko gi pi temo penyo ginma Muca omoko?

Ngolo kop ikom jami me cwiny pe Cung ikom ginma itamo ki wi keken dok teko me tam. En mito bene niyabo.

Ngolo kop woto ki jami mapol ma ocung ikom niyabo. Mito ngeyo cwiny dano inyim Lubanga, yub ma en tye kwede pi kwo pa ngat meno dok neno madite loyo pi yub pa Lubanga ikwone. Bedo labongo niang jami magi gengo pol dano ki i ngolo kop ikom jami me cwiny.

KWAN MUKENE: Matayo 7:1-3, Jabuli 131:1

LWOD MADIT: Ngolo kop woto ki jami mapol ma ocung ikom niyabo. Mito ngeyo cwiny dano inyim Lubanga, yub ma en tye kwede pi kwo pa ngat meno dok neno madite loyo pi yub pa Lubanga ikwone. Bedo labongo niang jami magi gengo pol dano ki i ngolo kop ikom jami me cwiny.

LEGA: Wora me amara, Apwoyi pi ryeko man. Apwoyi pi cwiny me ngec ma tyeka tic i an. An pe adonyo i jami ma lamal twatwal bota pien aniang yo pa Lubanga. An aneno tekare malube ki wangi pien neno na ki tyeko ilo ne woko, inying Yesu, Amen.

OKWETEGEREZA ENCWAMU ZA RUHANGA – 1

Omukwenda Grace Lubega

Okubara 12:4-8 (KJV); MUKAMA yagambira Musa na Aroni na Miriamu bwango ati Murugeyo inywena abasatu muije hali ehema yokutangatanganiramu. abo basatu barugayo. MUKAMA yasirimuka omu nyomyo yekicu, yayeme’ra ahali omulyango Gwehema, yayeta Aroni na Miriamu: barugayo, bombi. Yagamba ati Muhu’re ‘nu ebigambo byange: haraba haroho omulinywe, nyowe MUKAMA ndyeyoleka nyenka omu kwolekwa, ndibaza naiwe omu kiroto. Omuiru wange Musa tarukusisana ati; ali wokwesiga omu nju yange yona: ndabazaga nauwe akanwa na kanwa, bwa, hatali omu bigambo ebyenfumo; kandi okusisana kwa MUKAMA alikorora: nukwo kiki ekibatangire okutina okujuma omuiru wange Musa?

Encwamu y’omwoyo eyetagisa okwikiraniza kw’entekereza hamu n’okusukulirwa.

Tali buli omu ngu ahikire kucwa omunsonga ez’Omwoyo. Teri nsonga mugezi kwinganaki kandi aimukiibwe ata omu ntekereza.

Enu niyo nsobi ey’abantu abamu. Batekereza ngu obusobozi bwabo obwebitekerezo nibumara kubasobozesa okucwa omu nsonga ez’Omwoyo. Tinukwo kiba kityo habwokuba osobora kuba oine amagezi ag’ebitekerezo baitu otanyina okusukulirwa okukumara kandi habwekyo olemwa kucwa.

Omu kucwera Musa omusango, Miriamu n’Aroni bakasobya omu mulingo gunu.

Omu nyetegereza y’obuntu, kikaba kitahikire Musa kuswera omukazi Omukuusi habwokuba ekiragiro kyatangaga abasaija ba Isaleri kukora batyo. Habw’entekereza enu, Miriamu n’Aroni bakaba bahikire.

Obu baraba baali bahikire omuntekereza y’obuntu, habwaki Ruhanga yabacoomiire habw’okulengaho kuhakaniza encwamu ya Musa?

Encwamu y’ensonga ez’Omwoyo teyemerra hali ekyo ekyoyetegeriize n’obwongo bwawe hamu n’amaani g’ebitekerezo. Kyetagisa n’okusukulirwa.

Ebintu bingi bicwerwa omu kwemerra hakusukulirwa. Habamu okumanya enyemerra y’omutima gw’omuntu omumaiso ga Ruhanga, Entekaniza ya Ruhanga habw’omuntu ogu hamu n’ekisisani ekikooto eky’ekigendererwa kya Ruhanga. Obutasobora kwetegereza binu, kiremesa baingi okucwa omu nsonga z’Omwoyo.

GALIHYA N’OSOMA: Matayo 7:1-3, Zabuli 131:1

EBIKURU MUBYOONA: Ebintu bingi bicwerwa omu kwemerra hakusukulirwa. Habamu okumanya enyemerra y’omutima gw’omuntu omumaiso ga Ruhanga, Entekaniza ya Ruhanga habw’omuntu ogu hamu n’ekisisani ekikooto eky’ekigendererwa kya Ruhanga. Obutasobora kwetegereza binu, kiremesa baingi okucwa omu nsonga z’Omwoyo.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amagezi ganu. Webale habw’Omwoyo w’okusukulirwa owakukora omuli nyowe. Tinyetwara omu nsonga ezinkizire muno habwokuba ninyetegereza emihanda ya Ruhanga. Ndora enyikara okuraba omu maiso Gaawe habwokuba okwolekwa kwange kwimukiibwe, omw’ibara lya Yesu, Amiina.

KUELEWA HUKUMU ZA MUNGU – 1

Mtume Grace Lubega

Hesabu 12: 4-8 (KJV); BWANA akanena ghafula na Musa, na Haruni na Miriamu, na kuwaambia, Tokeni nje ninyi watatu, mwende hemani mwa kukutania. Basi hao watatu wakatoka nje. BWANA akashuka katika nguzo ya wingu akasimama pale mlangoni pa Hema, akawaita Haruni na Miriamu, nao wakatoka nje wote wawili. Kisha akawaambia, Sikizeni basi maneno yangu; Akiwapo nabii kati yenu, Mimi BWANA, nitajifunua kwake katika maono, Nitasema naye katika ndoto. Sivyo ilivyo kwa mtumishi wangu, Musa; yeye ni mwaminifu katika nyumba yangu yote. Kwake nitanena mambo kwa mdomo, Maana, waziwazi wala si kwa mafumbo; na umbo la BWANA yeye ataliona. Mbona basi ninyi hamkuogopa Kumnenea mtumishi wangu, huyo Musa?

Hukumu ya kiroho inahitaji upatanisho wa akili na ufunuo.

Sio kila mtu amefuzu kuhukumu mambo ya Roho. Haijalishi mtu huyo anadhani ana uwezo wa akili na weledi mkubwa.

Hili ni kosa la baadhi ya watu. Wanadhani kwamba umahiri wao wa kiakili ni sifa inayohitajika kuhukumu mambo ya kiroho. Hivi sivyo kwa sababu unaweza kuwa na akili lakini usiwe na ufunuo wa kutosha na hivyo kutofuzu kuhukumu.

Katika kumhukumu Musa, Miriamu na Haruni walikosea kwa njia hii.

Kuzungumza kwa weledi, ilikuwa ni kosa kwa Musa kuoa mwanamke wa Ethiopia kwa sababu sheria ilikataza wanaume wa Israeli kufanya hivyo. Kwa hoja hii, Miriamu na Haruni walikuwa sahihi.

Ikiwa walikuwa sahihi katika weledi huo, kwa nini Mungu aliwakemea kwa kuthubutu kuhoji uamuzi wa Musa?

Kuhukumu mambo ya Roho hakutegemei kile unatambua tu kwa akili yako na nguvu ya hoja. Pia kunahitaji ufunuo.

Mambo mengi huenda katika hukumu kulingana na ufunuo. Inahusisha kujua hali ya moyo wa mtu mbele za Mungu, mpango Wake wa maisha ya mtu huyo na picha kubwa zaidi ya kusudi la Mungu. Kutokuwa na uwezo wa kuelewa haya kunawanyima watu wengi kuhukumu mambo ya kiroho.

MASOMO YA ZIADA: Mathayo 7:1-3, Zaburi 131:1

UJUMBE MKUU: Mambo mengi huenda katika hukumu kulingana na ufunuo. Inahusisha kujua hali ya moyo wa mtu mbele za Mungu, mpango Wake wa maisha ya mtu huyo na picha kubwa zaidi ya kusudi la Mungu. Kutokuwa na uwezo wa kuelewa haya kunawanyima watu wengi kuhukumu mambo ya kiroho.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Asante kwa Roho wa Ufunuo atendaye kazi ndani yangu. Sijishughulishi katika mambo ya juu sana kwangu kwa sababu ninaelewa njia za Mungu. Ninaangalia hali kupitia macho Yako kwa sababu maono yangu yameinuliwa, katika jina la Yesu, Amina.

Apostle Grace Lubega

Revelation 5:1 (KJV); And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.

When the Bible speaks of a book written within and on the backside, it presupposes that a man may have access to some of the content in this book because he can read what is on the back.

A man who has seen only what is written on the back should not assume that he has the full picture of what God is saying.

It is possible to read a few lines in the realm of the spirit and assume that these lines represent the full picture of what God seeks to do in a generation.

Take the example of Apollos. The Bible says in Acts 18:25 that he “was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, KNOWING ONLY the baptism of John.” He preached persuasively but was limited in his knowledge.

Fervency does not mean one has the full picture of God’s message. He may be fervent yet only have read the backside of the book and not what is written within.

Your prayer as a minister of the gospel should be for the Lord to show you the full picture; that you should never minister only from half lines and half glimpses into the realities of divine purpose.

Hallelujah!

FURTHER STUDY: Acts 18:25-26, 1 Corinthians 13:9-10

GOLDEN NUGGET: Your prayer as a minister of the gospel should be for the Lord to show you the full picture; that you should never minister only from half lines and half glimpses into the realities of divine purpose.

PRAYER: My Father, I thank You for this word. Thank You for what You are revealing as deep truths to my generation. My spirit is open, to see in full and not in part. You reveal the complete picture of Your divine plan for our times. It is from this completeness that I minister, in Jesus’ name, Amen.

EKIFAANANYI EKIJJUVVU

Omutume Grace Lubega

Okubikkulirwa 5:1 (KJV); Ne ndaba mu mukono ogwa ddyo ogw’oyo eyali atudde ku ntebe ekitabo ekiwandiikiddwa munda ne kungulu (emabega), ekisibiddwa ennyo obubonero omusanvu.

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)

Baibuli bw’eyogera ku kitabo ekiwandiikiddwa munda n’emabega, kitegeeza nti omuntu ayinza okufuna omwagaanya okusoma ebimu ku bintu ebiri mu kitabo kino kubanga asobola okusoma ebiri ku ngulu emabega.

Omuntu alabye ekyo kyokka ekiwandiikiddwa ku ngulu emabega talina kuteebereza nti alina ekifaananyi ekijjuvu ekya ki Katonda ky’ayogera.

Kisoboka okusoma ennyiriri ntonotono mu nsi y’omwoyo era n’oteebereza nti ennyiriri zino zikiikirira ekifaananyi ekijjuvu ekya ki Katonda ky’anoonya okukola mu mulembe.

Twala eky’okulabirako ekya Apolo. Baibuli egamba mu Bikolwa By’Abatume 18:25 nti “Oyo yali ng’abuliddwa ekkubo lya Mukama waffe, ng’ayaka mu mwoyo n’ayogera n’ayigiriza n’obunyiikivu ebigambo bya Yesu, NG’AMANYI okubatiza kwa Yokaana KWOKKA.” Yabuulira n’okumatiza naye yali akugiddwa mu kumanya kwe.

Okunyiikira tekitegeeza nti omuntu omu alina ekifaananyi ekijjuvu eky’obubaka bwa Katonda. Ayinza okunyiikira naye ng’asomyeko mabega w’ekitabo wokka naye nga si ebyo ebiri munda.

Essaala yo ng’omuwereza w’enjiri erina kubeera nti Mukama akulage ekifaananyi ekijjuvu; nti toweerezanga okuva mu nyiriri ez’ekitundu zokka era n’okulaba okw’ekitundu mu byanamaddala by’ekigendererwa eky’omwoyo.

Alleluia!

YONGERA OSOME: Ebikolwa By’Abatume 18:25-26, 1 Abakkolinso 13:9-10

AKASUMBI KA ZAABU: Essaala yo ng’omuwereza w’enjiri erina kubeera nti Mukama akulage ekifaananyi ekijjuvu; nti toweerezanga okuva mu nyiriri ez’ekitundu zokka era n’okulaba okw’ekitundu mu byannamadala by’ekigendererwa eky’omwoyo.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Weebale olw’ebyo by’obikkula ng’amazima ag’ebuziba mu mulembe gwange. Omwoyo gwange muggufu okulaba mu bujjuvu era si mu bitundu. Obikkula ekifaananyi ekijjuvu eky’enteekateeka zo ez’omwoyo ku lw’ebiseera byaffe. Okuva mu bujjuvu buno, mwe mpeerereza, mu linnya erya Yesu, Amiina.

EKISHUSHANI EKIJWIIRE NARISHI EKISHUSHANI KYOONA

Entumwa Grace Lubega

Okushuuruurirwa kwa Yohaana 5:1; Kandi omu mukono gwa buryo gw’Ogwo oshutami aha kitebe ky’obukama naareebamu omuzingo gw’ekitabo ekihandiikirwe omunda n’enyima, kandi kikomirwe n’obumanyiso mushanju.

Baiburi ku erikugamba aha kitabo ekihandiikirwe omunda n’enyima, negyezaho kworeka ngu omuntu nabaasa kumanya ebiri omu kitabo eki ahabw’okuba nabaasa kushoma ekiri enyima.

Omuntu oreebire ebihandiikirwe enyima byonka tashemereire kuteekateeka ngu aine ekishushani kijwiire ky’eki Ruhanga ariyo nagamba.

Nikibaasika kushoma enyiriri nkye omunsi y’omwoyo rero okateekateeka ngu enyiriri ezo nizijwekyera ekishushani kyoona nari ekijwiire ky’eki Ruhanga arikwenda kukora omu busingye.

Twaara eky’okureeberaho kya Apolo. Baiburi negira omu Ebyakozirwe Entumwa 18:25 eti, we “akaba ayegyesiibwe omuhanda gwa Mukama; kandi ahabw’okwezirika omu Mwoyo, yaagamba ebya Yesu, naabeegyesa gye, n’obu araabe yaabaire NAAMANYA KWONKA okubatiza kwa Yohaana.” Akegyesa gye kwonka akaba ain’obugarukiro omu kumanya.

Okwezirika tikirikumanyisa ngu omuntu aine ekishushani kyoona nari ekijwiire eky’obutumwa bwa Ruhanga. Nabaasa kuba omweziriki kwonka abe ashomire enyima y’ekitabo bitari ebihandiikire omunda.

Okushaba kwaawe nk’omuheereza w’engiri kushemereire kuba okwa Mukama kukworeka ekishushani kyoona; ngu toshemereire kuheereza kwonka omu nyiriri z’ebicweeka hamwe n’okuranzya kakye omu mazima g’ekigyendererwa ky’obwa Ruhanga.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 18:25-26, 1 Abakorinso 13:9-10

EZAABU: Okushaba kwaawe nk’omuheereza w’engiri kushemereire kuba okwa Mukama kukworeka ekishushani kyoona; ngu toshemereire kuheereza kwonka omu nyiriri z’ebicweeka hamwe n’okuranzya kakye omu mazima g’ekigyendererwa ky’obwa Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’ebi oriyo n’onshuuruurira nk’amazima g’obusingye bwangye. Omwoyo wangye ayetegire kureeba gye hatari omu bicweeka. Noshuuruura ekishushani kyoona ky’enteekateeka yaawe ahabw’obwiire bwaitu. Nimpeereza omu bwijwiire obu, omu eiziina rya Yesu, Amiina.

NIANG MATIR IKOME

Lakwena Grace Lubega

Niyabo 5:1 (KJV); Onoŋo bene aneno buk adola tye i ciŋ ŋat ma obedo i wi komker-ri tuŋ lacuc, ma gicoyo woko ducu ryoryo, tuŋ iye wa ki tuŋ ŋeye bene, dok gimwono ki ginanena abiro.

Ka Baibul loko ikom buk ma gicoyo tung iye waki tung ngeye bene, nongo teloke ni ngatmo twero bedo ki twero me ngeyo lok mukene ma tye i buk man pien en twero kwano ginma tye ingeye.

Dano ma oneno ginma gicoyo ingeye keken pe omyero otam ni en eniang matir ginma Lubanga tye ka waco ne kikome.

Twere me kwano rek manok i kabedo me cwiny dok tamo ni rek magi nyutu niang matir gin ducu ma Lubanga mito timo ne i yalwak moni.

Kwany labol pa Apollo. Baibul waco i buk me Tic pa Lukwena 18:25 ni “En laco ma lalok twatwal, tye ki ŋec matut i ginacoya, Onoŋo yam gibedo ka pwonye yo pa Rwot, ma lok okur i cwinye, kun pwonyo lok i kom Yecu atir mupye, kun kono NGEYO lok me batija pa Jon KEKEN.” En opwonyo iyo ma mit i it dano ento ngecce onongo pe romo.

Bedo manongo lok okur icwiny ngat moni pe teloke ni en ngeyo kwena pa Lubanga kwiji kwiji. Twero bedo ni lok okur icwinye ento kun nongo okwano nge buk keken dok pe ginma tye i iye.

Lega ni macalo latit Lok pa Lubanga omyero obed ni wek Rwot onyuti ginmonini kwiji kwiji; ni omyero pe ituc jiri malube ki nucu rek dok nucu neno i ada pa ginma Lubanga mito timo ne.

Alelua!

KWAN MUKENE: Tic pa Lukwena 18:25-26, 1Jo Korint 13:9-10

LWOD MADIT: Lega ni macalo latit Lok pa Lubanga omyero obed ni wek Rwot onyuti ginmonini kwiji kwiji; ni omyero pe ituc jiri malube ki nucu rek dok nucu neno i ada pa ginma Lubanga mito timo ne.

LEGA: Wora, Apwoyi pi Lok man. Apwoyi pi ginma ityeka nyutu ne calo tut pa ada ikare na. Cwinya tye twolo, me neno ne ducu dok pe bute keken. In inyutu nen pa yupi pi kare wa ducu. An atucu jiri ma lube ki nyute ne ducu, inying Yesu, Amen.

EKISISANI EKIIJWIRE

Omukwenda Grace Lubega

Okusukuurwa 5:1 (KJV); Kandi nyarora omu mukono gw’obulyo ogw’anyakwikaliire omuntebe yobulemi ekitabu kihandikirwe omunda kandi naharuguru yakyo kitukirwe nentuuko musanju.

Ebaibuli obwebaza hakitabu kihandikirwe omunda kandi naheeru haruguru, eba netumanyisa ngu omuntu asobora kuhikaho ebimu habyahandikirwe omukitabu munu habwokuba nasobora kusoma ebi ebinyakuli haruguruho yakyo.

Omuntu anyakurozere ebi byonka ebiri aheeru haruguro tateekwa kwetwaara nka anyina ekisisani ekiijwire ekyebyo Ruhanga akugamba.

Kikusoboka kusoma enkaara enkeho omunsi y’omwoyo kandi okakitwaara ngu enkaara zinu zikwoleka ekisisani ekiijwire ekyebyo Ruhanga akuseera kukora omumugigi.

Twaara ekyokurorwaaho kya Apollo. Baibuli egamba omu Engeso Zabakwenda 18:25 ngu “akaba atendekerwe omu muhanda gwa Mukama; kandi anyina okuruhiira omu mwoyo, yabazaga kandi nasomesa omu maani n’obwegendereza ebintu bya Mukama; AMANYIRE okubatiza kwa Yohaana KWONKA ” yatebezaga nasikiriza kwo baitu akaba akugiirwe omu kumanya kwe.

Okuruhiira tikumanyisa ngu omuntu anyina ekisisani ekiijwire ekyobukwenda bwa Ruhanga. Omuntu asobora kuba anyina okuruhiira baitu kandi kunu asomere aheeru haiguroho honka kandi hatali ebihandikirwe omunda.

Esaara yaawe nk’omuhereza w’enjiri esemeera kuba ngu Mukama akwoleke ekisisani ekiijwire; ngu otali hereza omubicweka cweeka by’enkaara kandi nokurora omu bicweka cweeka ebyamananu ebiri omu kigendeerwa kyobwa Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Engeso Zabakwenda 18:25-26, 1 Abakorinso 13:9-10

EKIKURU MUBYOONA: Esaara yaawe nk’omuhereza w’enjiri esemeera kuba ngu Mukama akwoleke ekisisani ekiijwire; ngu otali hereza omubicweka cweeka by’enkaara kandi nokurora omu bicweka cweeka ebyamananu ebiri omu kigendeerwa kyobwa Ruhanga.

ESAARA: Ise nyowe, Ninkusiima habw’ekigambo kinu. Webale habw’ebyokunsukuura nk’amananu agomunziha hali abomugigi gwange. Omwoyo gwange gukingukire, kurora omu bwijwire kandi hatali omu bicweka. Iwe nonsukuura ekisisani ekihoire eky’entekaniza yaawe eyobwire bwaitu. Kiri omukuhwayo kunu ngu nyowe mpereza, omu ibara lya Yesu, Amiina.

PICHA KAMILI

Mtume Grace Lubega

Ufunuo 5:1 (KJV); Kisha nikaona katika mkono wa kuume wake yeye aliyeketi juu ya kile kiti cha enzi kitabu kilichoandikwa ndani na nyuma, kimetiwa muhuri saba.

Wakati Biblia inazungumzia kitabu kilichoandikwa ndani na nyuma, tunadhani ya kwamba mtu anaweza kupata baadhi ya yaliyomo katika kitabu hiki kwa sababu anaweza kusoma kile kilicho nyuma.

Mtu ambaye ameona tu kile kilichoandikwa nyuma hapaswi kudhani kwamba ana picha kamili ya kile Mungu anasema.

Inawezekana kusoma mistari michache katika ulimwengu wa roho na kudhani kwamba mistari hii inawakilisha picha kamili ya kile Mungu anataka kufanya katika kizazi.

Chukua mfano wa Apolo. Biblia inasema katika Matendo 18:25 kwamba “alikuwa amefundishwa njia ya Bwana; na kwa kuwa roho yake ilikuwa ikimwaka, alianza kunena na kufundisha kwa usahihi habari za Yesu; naye ALIJUA UBATIZO WA YOHANA TU.” Alihubiri kwa ushawishi lakini alikuwa mdogo katika ujuzi wake.

Juhudi haimaanishi kwamba mtu ana picha kamili ya ujumbe wa Mungu. Anaweza kuwa na juhudi ilhali amesoma tu nyuma ya kitabu na sio kile kilichoandikwa ndani.

Ombi lako kama mtumishi wa injili linapaswa kuwa Bwana akuonyeshe picha kamili; kwamba hupaswi kamwe kuhudumu tu kutoka nusu mistari na nusu mtazamo katika hali halisi ya kusudi la Mungu.

Haleluya!

MASOMO YA ZIADA: Matendo 18: 25-26, 1 Wakorintho 13: 9-10

UJUMBE MKUU: Ombi lako kama mtumishi wa injili linapaswa kuwa Bwana akuonyeshe picha kamili; kwamba hupaswi kamwe kuhudumu tu kutoka nusu mistari na nusu mtazamo katika hali halisi ya kusudi la Mungu.

SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa kile Unachofunua kama ukweli wa kina kwa kizazi changu. Roho yangu iko wazi, kuona kwa ukamilifu na si kwa sehemu. Unafunua picha kamili ya mpango wako wa Kiungu kwa nyakati zetu. Ni kutokana na ukamilifu huu ndipo ninapohudumu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

1 Timothy 1:7 (KJV); Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Some ministers of the gospel assume they know the God they teach but do not know Him.

The message version of our theme scripture explains their state clearly when it says, “They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.”

This is why humility is extremely important in the things of God.

The first thing that humility causes you to acknowledge is the fact that, in the flesh, you do not know as much as you ought to know. Some people are too quick to judge matters of the spirit because they deem themselves experts in all things related to God. That is the wrong attitude.

Humility is what provokes the hunger to know more. As you hunger for more, God fills you with His knowledge.

Why does He resist the proud? (James 4:6). They assume they know all there is to know about Him. He responds to the humble because they acknowledge that there is always more to Him than they have seen, heard, touched and tasted.

Hallelujah!

FURTHER STUDY: James 4:6, Psalm 51:17

GOLDEN NUGGET: Why does God resist the proud? They assume they know all there is to know about Him. He responds to the humble because they acknowledge that there is always more to Him than they have seen, heard, touched and tasted.

PRAYER: Loving Father, I thank You for this word. Thank You for the deep and unsearchable truths You made available to me. I refuse to disqualify myself with pride. Even as I humble myself, I see, hear, touch and taste more of You, in Jesus’ name, Amen.

OKUSOOMOOZA ENJALA – OMWOYO OMUWOMBEEFU

Omutume Grace Lubega

1 Timoseewo 1:7 (KJV); Nga baagala okuba ng’abayigiriza b’amateeka, nga tebategeera bye boogera newakubadde bye bakakasa.

Abaweereza b’enjiri abamu balowooza bamanyi Katonda gwe basomesa naye nga tebamumanyi.

Enzivuunula ey’ekyawandiikibwa kyaffe ekigguddewo eya Message erambulula embeera yabwe bulungi bw’egamba nti, “Beewanika waggulu ng’abakugu ku nsonga z’eddiini, naye nga tebalina yadde endowooza entono eya kiki kye boogera n’enjogera eragira bw’etyo.”

Eno y’ensonga lwaki obuwombeefu bwa mugaso nnyo mu bintu bya Katonda.

Ekintu ekisookera ddala obuwombeefu kye bukuleetera okutegeera ge mazima nti mu mubiri, tomanyi nga bw’oteekeddwa kumanya. Abantu abamu banguwa nnyo okusala ensonga ez’omwoyo kubanga beefuula abakugu mu buli bintu ebyekuusa ku Katonda. Eyo endowooza nkyamu.

Obuwombeefu bwe busiikuula enjala ey’okumanya okusingawo. Nga bw’ofuna enjala esingawo, Katonda akujjuza okumanya kwe.

Lwaki Katonda agaana ab’amalala? (Yakobo 4:6) Balowooza bamanyi buli kimu ekiriyo okumumanyako. Ayanukula abawombeefu kubanga bategeera nti wakyaliyo bingi ku Ye okusingawo ku bye balabye, bye bawulidde, bye bakutteko ne bye balozzezzaako.

Alleluia!

YONGERA OSOME: Yakobo 4:6, Zabbuli 51:17

AKASUMBI KA ZAABU: Lwaki Katonda agaana ab’amalala? Balowooza bamanyi buli kimu ekiriyo okumumanyako. Ayanukula abawombeefu kubanga bategeera nti wakyaliyo bingi ku Ye okusingawo ku bye balabye, bye bawulidde, bye bakutteko ne bye balozzezzaako.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’ekigambo kino. Weebale olw’amazima ag’ebuziba era agatanoonyezeka g’otaddewo ku lwange. ŋŋaanna okwejja mu basaanidde olw’amalala. Era nga bwe neetowaza, ndaba, mpulira, nkwata n’okulozaako ku Ggwe okusingawo, mu linnya erya Yesu, Amiina.

OKWIMUTSYA ENJARA – OMWOYO OCUREIRE

Entumwa Grace Lubega

1 Timoseo 1:7; Nibenda kuba abeegyesa b’Ebiragiro, haza batarikwetegyereza ki barikugamba, n’obu byakuba ebi barikuhamya.

Abaheereza b’engiri abamwe nibateekateeka ngu nibamanya Ruhanga ou barikwegyesa kwonka tibarikumumanya.

Envunurira ya Message ey’omutwe gw’ebyahandiikirwe byaitu neshoborora gye oku bari ku erikugamba eti, “Nibereeba nkabarikumanya gye eby’ediini, kwonka bataine kakwate kona n’ekibarikwiita barikugamba gye.”

Eki nikyo ahabw’enki obwecureezi nibukuru munonga omu bintu bya Ruhanga.

Ekintu kyokubanza eki obwecureezi burikuretera wamanya n’amazima ngu, omu mubiri, torikumanya nk’oku oshemereire kumanya. Abantu abamwe nibarahuka kucwa emanja aha bintu by’omwoyo ahabw’okuba nibetwaara nk’abarikumanya gye ebintu byoona ebikwatiraine na Ruhanga. Egyo n’enteekateeka egwiire.

Obwecureezi nibwo burikwimutsya enjara y’okumanya bingi. Ku orikugira enjara ya bingi, Ruhanga nakwijuza n’okumanya kwe.

Ahabw’enki narwanisa abaine amaryo? (Yakobo 4:6). Nibateekateeka ngu nibamanya byona ebiriho kumumanya. Nagarukamu abacureezi ahabw’okuba nibamanya ngu nihaba hariho bingi ahariwe kukira ebibareebire, bakahurira, bakakwata kandi bakarozaho.

Hallelujah!

SHOMA NEEBI: Yakobo 4:6, Zaaburi 51:17

EZAABU: Ahabw’enki narwanisa abaine amaryo? (Yakobo 4:6). Nibateekateeka ngu nibamanya byona ebiriho kumumanya. Nagarukamu abacureezi ahabw’okuba nibamanya ngu nihaba hariho bingi ahariwe kukira ebibareebire, bakahurira, bakakwata kandi bakarozaho.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’amazima maingi agatarikwetegyerezibwa agu ompaire. Ninyanga kweshazamu ahabw’amaryo. Naba ninyecureeza, nindeeba, mpurira kandi ndoza ebindi ebyaawe, omu eiziina rya Yesu, Amiina.

OKUSIKUURA ENJARA – OMWOYO OGWEBUNDAIZE

Omukwenda Grace Lubega

1 Timoseo 1:7 (KJV); Nibagonza kuba basomesa b’ekiragiro; batakwetegereza ekibakugamba nobukwakuba hali bakusigikira.

Abahereza abamu abenjiri betwaara kuba nibamanya Ruhanga owubegesa baitu kandi tibamumanyire.

Empindura emu eya baibuli eyibakweeta eya “Message”, omutwe gwekyahandikirwe kyaitu esoboora omulingo gwaabu kurungi obw’egamba, “Betwaara haiguru omukuba bakugu bensonga z’ediini, baitu tibanyina nakamu akakubandirizibwaaho omukumanya habw’ebyo bakwasire nokwegumya obwo nibegambaho omumbaza enungi.”

Enu niyo nsonga habwaki okwebundaaza kuli kw’omugaso kusingira kimu omu bintu bya Ruhanga.

Ekintu kyokubanza okwebundaaza ekikukuleetera kwikiriza kiri ngu, omu mubiri, tonyina kyamaani muno ekyomanyire nkoku osemeera kumanya. Abantu abamu banguha bwangu kucwa emisango omunsonga ez’omwoyo habwokuba betwaara kuba bakugu omubintu byoona ebikukwata hali Ruhanga. Egyo eri nyehuura kandi ntekereza egwire.

Okwebundaaza nikwo kusikuura enjara yokumanya ebikusingaho. Obu noruhiiira kumanya ebikusingaho, Ruhanga akwijuza okumanya Kwe.

Habwaki We ahakaniza abemyehembo?(Yakobo 4:6).  Betwaara kuba bamanyire byoona ebikwetagisa kumanyibwa hali We. Agarukamu abebundaize habwokuba bo baikiriza ngu akaire koona haikara haliyo bingi omuli We kusingaho ebibakarora, ebibahuliire, ebibakwasireho kandi ebibalireho.

Alleluya!

GALIHYA N’OSOMA: Yakobo 4:6, Zabuli 51:17

EKIKURU MUBYOONA: Habwaki Ruhanga ahakaniza abemyehembo? Betwaara kuba bamanyire byoona ebikwetagisa kumanyibwa hali We. Agarukamu abebundaize habwokuba bo baikiriza ngu akaire koona haikara haliyo bingi omuli We kusingaho ebibakarora, ebibahuliire, ebibakwasireho kandi ebibalireho.

ESAARA: Taata arukugonza, Nyowe ninkusiima habw’ekigambo kinu. Webale muno habwa amananu agomunda kandi amananu agatasobora kuserurwa agolesire kubaho. Ninyanga okweihamu habw’emyehembo na amarara. Obu ninyebundaaza, nyowe ndora, mpuura, nkwaata, kandi ndya bingi kukiraho Ebyawe, omu ibara lya Yesu, Amiina.

KUCHOCHEA NJAA – ROHO NYENYEKEVU

Mtume Grace Lubega

1 Timotheo 1:7 (KJV); wapenda kuwa waalimu wa sheria, ingawa hawayafahamu wasemayo wala mambo yale wayanenayo kwa uthabiti.

Baadhi ya watumishi wa injili wanadhani wanamjua Mungu wanayemfundisha lakini hawamjui.

Toleo la ‘Message’ (Ujumbe) la andiko letu kuu linaelezea hali yao wazi wakati linaposema, “Wanajiweka kama wataalamu wa masuala ya kidini, lakini hawafahamu mambo wanayosema wanasema kwa ujasiri wote mambo wasiyoyaelewa.”

Hii ndiyo sababu unyenyekevu ni muhimu sana katika mambo ya Mungu.

Jambo la kwanza ambalo unyenyekevu hukufanya utambue ni kweli kwamba, katika mwili, hujui mengi kama unavyopaswa kujua. Watu wengine ni wepesi sana kuhukumu mambo ya roho kwa sababu wanajiona wataalamu katika vitu vyote vinavyohusiana na Mungu. Huu mtazamo si sahihi.

Unyenyekevu ndio unaochochea njaa ya kujua zaidi. Unapokuwa na njaa ya zaidi, Mungu anakujaza ujuzi Wake.

Kwa nini anapinga wenye kiburi? (Yakobo 4:6). Wanadhani wanajua yote wanayoyafahamu juu Yake. Anawajibu wanyenyekevu kwa sababu wanakiri kwamba daima kuna zaidi kwake kuliko walivyoona, kusikia, kugusa na kuonja.

Haleluya!

MASOMO YA ZIADA: Yakobo 4:6, Zaburi 51:17

UJUMBE MKUU: Kwa nini anapinga wenye kiburi (Yakobo 4:6)? Wanadhani wanajua yote wanayoyafahamu juu Yake. Anawajibu wanyenyekevu kwa sababu wanakiri kwamba daima kuna zaidi kwake kuliko walivyoona, kusikia, kugusa na kuonja.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Asante kwa kweli hizi za kina na zisizoweza kutambulika zinazopatikana kwangu. Nakataa kujiondoa mwenyewe kwa kiburi. Hata ninapojinyenyekeza, ninaona, kusikia, kugusa na kuonja zaidi Yako, katika jina la Yesu, Amina.

ME KELO KEC- CWINY MA MWOL

Lakwena Grace Lubega

1 Temceo 1:7 (KJV); Gimito bedo lupwony-cik, kun pe giniaŋ kadi wa lok ma giloko, nyo kadi gin ma gitye ka lok i kome, ma gucuŋ iye matek twatwal-li.

Lutit Lok pa Lubanga mukene tamo ni gingeyo Lubanga ma gipwonyo ni ento pe gingeyo En.

Kwan wa matini i buk mukene ma kilwongo nyinge ni ‘message’ tito kama gitye iye maleng ka waco ni, “gikete calo jo ma ngeyo lok me dini kwiji kwiji, ento gitye ki tam ma dong odong cen loyo ikom ginma gitye ka keto ne anyim kun gidiyo dano adiya.”

Man aye oweko mwole pire tek twaltwal i jami pa Lubanga.

Ginme acel ma mwolo weko ingeyo en aye lok ada ni, i kom, in pe ingeyo madwong kitma onongo myero inge kwede ni. Jo mukene rune okato ka ngolo kop ikom jami me cwiny pien gikete calo lungec maloyo i jami ducu ma lube ki Lubanga. Man obedo tam marac.

Mwolo en aye ginma tuggu kec me ngeyo madwong mukene. Macalo nongo kec neki pi mukene madwong, Lubanga pongi ki ngec ma mege.

Pingo En kwero jo ma wakke? (Yakobo 4:6). Gin tamo ni gingeyo jami ducu ma mite me angeya ikome. En miyo kica ki jo ma mwol pien gin ye ni kare ducu nongo tye jami mapol ikome maloyo ma gineno, giwinyo, gigudu dok gibilo.

Alelua!

KWAN MUKENE: Yakobo 4:6, Jabuli 51:17

LWOD MADIT: Pingo Lubanga kwero jo ma wakke? Gin tamo ni gingeyo jami ducu ma mite me angeya ikome. En miyo kica ki jo ma mwol pien gin ye ni kare ducu nongo tye jami mapol ikome makato ma gineno, giwinyo, gigudu dok gibilo.

LEGA: Wora me amara, Apwoyi pi Lok man. Apwoyi pi ada matut dok ma pe yenye ma imiyo ki an. An akwero me weko awaka kwanya woko. Ka nongo amwole, an aneno, awinyo, agudu dok abilo in madwonge, inying Yesu, Amen.