Apostle Grace Lubega

Acts 13:45 (KJV); But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

When Paul speaks of the perils that he faced in his life of ministry, we realize that his greatest critics and persecutors were his fellow brethren the Jews. It was they that beat him up, stoned him, and left him for dead (Acts 14:19).

Paul’s experience is not very far from what the body of Christ faces today. The greatest wars against the Church are not from outside it, they are from within: ministers fighting fellow ministers; sisters fighting sisters, and brothers fighting brothers.

The Christian army is composed of soldiers that have a tendency to turn against each other in battle because they have not understood who their enemy is.

That is how the realm of darkness works. Satan has a way of disguising himself in those that are most ‘godly’; those that consider themselves as the policing force of the Church; those that assume that they are the ‘moral conscience of the body of Christ.’

Entire ministries have been brought crashing down on the rocks of scandal by Christians professing to be ‘cleaning house’ for Christ. Many of these people have no concern for the followers of those ministries who will never return to church again. They do not appreciate the wisdom of Paul when he says, “notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.” (Philippians 1:18).

The Bible says in 1 John 4:8 that those that do not love, do not know God. Always remember that there are things that love cannot do. Regardless of how much one may wrap his actions in self-righteous sentiments, we have to see those acts for what they truly are; darkness trying to appear as light.

FURTHER STUDY: 1 John 4:8, Romans 14:4-13

GOLDEN NUGGET: Those that do not love, do not know God. Always remember that there are things that love cannot do. Regardless of how much one may wrap his actions in self-righteous sentiments, we have to see those acts for what they truly are; darkness trying to appear as light.

PRAYER: Loving Father, I thank You for this knowledge. Thank You because even as Your Word increases in our day, the distinctions between light and darkness are made clearer. I have chosen the path of love for it is the path of light; to pray for the brethren; to honour those that deserve honour and to love even those that hate me, in Jesus’ name, Amen.

OKWAWULA EKITANGAALA N’EKIZIKIZA – 2

Omutume Grace Lubega

Ebikolwa By’Abatume 13:45 (KJV); Naye Abayudaaya bwe baalaba ekibiina, ne bajjula obuggya, ne bawakanya ebyayogerwa Pawulo, nga babivuma.

Pawulo bw’ayogera ku buzibu bweyasanga mu bulamu bw’obuweereza bwe, tutegeera nti abaasinga okumuvumirira era n’okumuyigganya baali baluganda lwe Abayudaaya. Be bamukuba emiggo, amayinja, era ne bamuleka nga abula kufa (Ebikolwa By’Abatume 14:19).

Pawulo bye yayitamu tebyawukana nnyo ku ebyo Ekkanisa ya Kristo by’eyitamu kati. Entalo ezisinga obunene ku kkanisa teziva wabweru waayo, ziva munda: abaweereza nga balwanagana ne baweereza bannabwe; ab’oluganda abakyala nga balwanagana ne bannabwe, n’aboluganda abasajja nga balwanagana ne bannabwe.

Ejje Ery’obukristaayo lirimu abaserikale abalina enkola ey’okwerwanyisa bokka na bokka mu lutalo kubanga tebategedde mulabe waabwe y’ani.

Eno y’engeri ensi ey’ekizikiza gy’ekolamu. Setaani alina engeri ey’okwefuula ky’atali mu abo abeefuula ‘aba Katonda ennyo’, abo abeetwala nga abakwasisa amateeka mu Kkanisa; abo abalowooza nti ‘be bakwasiza empisa mu mubiri gwa Kristo.’

Obuweereza bulamba busaanyiziddwawo nga bugwa wansi ku njazi z’obuvuyo ku lw’abakristaayo abeefuula ‘abalongoosa ennyumba’ ku lwa Kristo. Bangi ku bantu bano tebafaayo eri abagoberezi ab’obuweereza obwo abatalidda mu kkanisa nate. Tebatwala nga kikulu amagezi ga Pawulo bw’agamba, “wabula nga mu ngeri zonna, oba mu bukuusa oba mu mazima, Kristo abuulirwa; n’ekyo nkisanyukidde, weewaawo era ndisanyuka.” (Abafiripi 1:18).

Baibuli egamba mu 1 Yokaana 4:8 nti abatayagala tebategeera Katonda. Jjukiranga nti waliwo ebintu okwagala bye kutasobola kukola. Tekiriiko oba omuntu akweka atya ebikolwa bye mu ndowooza ey’obutuukirivu bwe nga ye, tuteekedwa okulaba ebikolwa ebyo nga bwe biri mu mazima; ekizikiza okugezaako okulabika ng’ekitangaala.

YONGERA OSOME: 1 Yokaana 4:8, Abaruumi 14: 4-13

AKASUMBI KA ZAABU: Abatayagala tebategeera Katonda. Jjukiranga nti waliwo ebintu okwagala bye kutasobola kukola. Tekiriiko oba omuntu akweka atya ebikolwa bye mu ndowooza ey’obutuukirivu bwe nga ye, tuteekedwa okulaba ebikolwa ebyo nga bwe biri mu mazima; ekizikiza okugezaako okulabika ng’ekitangaala.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Weebale kubanga ng’ekigambo Kyo bwe kyeyongera mu nnaku zaffe, enjawulo wakati w’ekitangaala n’ekizikiza zeyongera okulabika bulungi. Nnonzeewo ekkubo ery’okwagala kubanga lye kkubo ery’ekitangaala; okusabira ab’oluganda; okussaamu ekitiibwa abo abasaana okussibwamu ekitiibwa era n’okwagala abo abankyawa, mu linnya erya Yesu, Amiina.

OKUTAANISA OMUSHANA N’OMWIRIMA – 2

Entumwa Grace Lubega

Ebyakozirwe Entumwa 13:45; Kwonka Abayudaaya ku baareebire emitwe y’abantu, baagira eihari ringi, baahakanisa ebigambo ebyagambirwe Paulo, baamujuma.

Paulo ku arikugamba aha bihikiirizi ebyamuhikireho omu magara gye g’obuheereza, nitwetegyereza ngu abakiziriyo kumuhakanisa n’abaisheemwe bagyenzi be Abayudaaya. Nibo bamutaire, bakamuteera amabaare, kandi bakamureka nk’ofiire (Eby’akozirwe Entumwa 14:19).

Ebi Paulo yarabiremu tibirikutaana n’ebi Ekanisa erikureeba erizooba. Entaro mpango aha kanisa tiziri heeru yaayo, ziri omunda: abaheereza nibarwaanisa abaheereza bagyenzi baabo; abaishiki abazairwe kumwe nibarwaana bonka, aboojo abazairwe kumwe nibarwaana bonka.

Eihe ry’Abakristaayo ryiine abasirukare abaine omuze gw’okwehindurira bagyenzi baabo omu rugamba ahabw’okuba tibaketegyereize omuzigu waabo.

Oku nikwo ensi y’omwirima erikukora. Sitaane aine engyeri yarikweshereka omu bantu ba ‘ruhanga’; abo abarikwereeba nk’amani g’okukuuma Ekanisa; abo abarikuteekateeka ngu nibo baine ‘enteekateeka y’emicwe omu mubiri gwa Kristo.’

Obuheereza bwona butwiire nibuhwerekyerera aha nkiri z’orugambo rw’abakristayo abarikugira ngu ‘nibashemeza enju’ ahabwa Kristo. Baingi omuri abo tibarikufayo aha bantu abarikukuratira obuheereza obwo abatarigaruka omu kanisa. Tibarikwetegyereza obwengye bwa Paulo ku arikugira ati, “Mbwenu ninfa ki? Kizima omu buryo bwona, yaaba mu buryarya, yaaba omu mazima, Kristo naagambwa; ekyo nikyo ndikushemerererwa, kandi ndyakishemerererwa.” (Abafilipi 1:18).

Baiburi negira omu kitabo kya 1 Yohaana 4:8 eti abo abatagira rukundo tibamanya Ruhanga. Guma oijukye ngu hariho ebintu ebi rukundo etarikubaasa kukora. N’obu omuntu yakushweeka ata ebikorwa bye omu kuhikirira, twiine kureeba ebikorwa ebyo ahabw’ekyo eki biri; omwirima kugyezaho kureebeka nk’omushana.

SHOMA NEEBI: 1 Yohaana 4:8, Abarooma 14:4-13

EZAABU: Abo abatagira rukundo tibamanya Ruhanga. Guma oijukye ngu hariho ebintu ebi rukundo etarikubaasa kukora. N’obu omuntu yakushweeka ata ebikorwa bye omu kuhikirira, twiine kureeba ebikorwa ebyo ahabw’ekyo eki biri; omwirima kugyezaho kureebeka nk’omushana.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okuba Ekigambo kukirikweyongyera omu biro byaitu, entaaniso ahagati y’omushana n’omwirima neyeyongyera kureebeka gye. Ntoraine omuhanda gwa rukundo ahabw’okuba nigwo muhanda gw’omushana; kushabira abaishemwe; okuha ekitiinisa abashemereire ekitiinisa kandi kukunda abarikunyaanga, omu eiziina rya Yesu, Amiina.

NIANG POKO KIN TAR DOK COL PINY – 2

Lakwena Grace Lubega

Tic pa lukwena 13:45 (KJV); Ento ka Lujudaya guneno lwak, ci nyeko omakogi, gucako pyem ki lok ma Paulo tito, ci guyete bene.

Ka Paulo loko ikom can ma en okato ki iye ikwo ne me tic pa Lubanga, wa niang ni jo ma gu waco lok maracu dok lulweny ikome gubedo omegine kikome Lujudaya. Gin aye gu goye, gu cele ki gweng dok guweke wek en oto (Tic pa lukwena 14:19).

Ginma Paulo okato ki iye pe bor ki ikom ginma dul kom Kricito kato ki iye ikareni. Lweny madit loyo ikom Kanica pa Kricito pe obedo ki woko, gi ya ki iye: lutic pa Lubanga ka lwenyo ikom lutic pa Lubanga luwedi gi; lumego lwenyo ikom lumegi gi, dok omego lwenyo ikom omegi gi.

Lukricitayo ma obedo dul mony opong ki lumony ma gitye ki lakit tic me loko ngegi ikom luwot gi i lweny pien peya guniang anga ma lamone gi obedo.

Man aye kitma lobo me colpiny tiyo kwede. Catan tye ki yo me kane i cal pa jo ma ngeyo Lubanga ‘twaltwal’; jo ma gilwonge ni lumony ma gwoko dano ma i Kanica; Jo ma gitamo ni gin aye gubedo ‘ngec me tic maber me dul kom Kricito.’

Kanica kulu gubale woko i godi me tim maracu ki Lukricitayo ma waco ni gitye ka ‘lonyo ot’ pi Kricito. Pol jo magi pegi paro pi lu lub Kanica meno ma pe gubi dugu i Kanica dok aye matwal. Gin pe gi pwoyo ryeko pa Paulo ka en waco ni, “lok mo pe, en gire cwinye yom ayoma, pien i ducu, kadi i diyo cwiny nyo lok ada, gitye ka tito pi Kricito.”( Jo Pilippi 1:18).

Baibul waco i buk pa 1 Jon 4:8 ni jo ma pe maro dano, pe gi ngeyo Lubanga. Wek wi opo kare ki kare ni tye jami ma mar pe twero timo ne. Kadi kabed ngatmo ni oumo tice i cwecwiny me kit matir, omyero wanen ginma ngat meno otimo pi nga kikome ma gubedo; col piny ma tyeka temo nyute calo tar.

KWAN MUKENE: 1 Jon 4:8, Jo Roma 14:4-13

LWOD MADIT: Jo ma pe maro dano, pe gi ngeyo Lubanga. Kadi kabed ngatmo ni oumo tice i cwecwiny me kit matir, omyero wanen ginma ngat meno otimo pi nga kikome ma gubedo; col piny ma tyeka temo nyute calo tar.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pien kitma lokki mede kwede i kare wa, apoka poka ikin tar dok col piny nen maleng. An don’t atyeko yero yo me mar pien en aye obedo yo me tar; me lego pi lawoti; me miyo woro ki jo ma gupore me awora dok me maro wa jo ma gidega, inying Yesu, Amen.

OKUKENGA EKYEREREZI N’OMUIRIMA – 2

Omukwenda Grace Lubega

Engeso Zabakwenda 13:45 (KJV); Baitu abayudaya obubaboine ebitebe bingi, baijura ihali, kandi bahakana ebyagambirwe Paulo nibabijuma.

Paulo obwabaza ha bubi obuyarabiremu omubwomeezi bwe obw’obuhereza, tuzonzoora ngu abadiida n’abahiganizabe bakaba benebe kandi Abayudaya nkawe. Bakaba bo abamuzirwaituire, abamutiire amabaale, kandi bamuleka araliize kufa (Engeso Zabakwenda 14:19).

Obumanyiizi bwa Paulo tibuli hara n’eki omubiri gwa Kristo gukurabamu kiro kinu. Obulemu obukukirayo hali Ekanisa tibukuruga aheeru yayo, bukuruga omunda: abahereza abakurwanisa abahereza nyakyabu: banyakabu ngana nibarwanisangana, kandi benebabungana nibarwanisangana.

Ihe ry’abakristayo lirimu abasirikale abanyakwina enkora eyokwehindukira omu bulemu habwokuba tibetegeriize oha omunyanzigwa wabu owa’li.

Oku nukwo obukama bw’omuirima bukora. Setani aine omulingo gw’okwebuzabuza omuli abo abanyakuli nokukiraho ‘okw’obwaruhanga’; abo abetwara nk’abasirikale b’Ekanisa; abo abetwara ngu bali ‘enkebe y’engeso y’omubiri gwa Kristo.’

Obuhereza omu bwiijuire bunagirwe hansi hamwandaara gw’obuhemu nibuletwa Abakristayo abegamba okuba ‘nibasemeza enju’ habwa Kristo. Baingi ha bantu banu tibaine kukwatwaho hali abanyakuhondera obuhereza obu abataligaruka omu kanisa omurundi gundi. Tibasiima amagezi ga Paulo obwagamba. “Nukwo kiki? Baitu omu miringo yona, rundi omu kugobya, rundi omu mazima, Kristo atebezebwa; kandi nsemererirwe eki, ego, ndisemererwa“ (Abafiripi 1:18).

Baibuli egamba omu 1 Yohana 4:8 ngu abo abatayina ngonzi, tibamanyire Ruhanga. Bukya bukya ijukaga ngu haroho ebintu engonzi ebizitasobora okukora. Tikiri kikuru omulingo omuntu gwakusobora okukuma ebikorwabye omu mpuura y’obuhikiriirebwe-wenka, twina kurora ebikorwa ebyo habwekyo kyonyini eki biri; ekiirima nikigezaho okuzooka nk’ekyererezi.

GALIHYA N’OSOMA: 1 Yohana 4:8, Abarumi 14:4-13

EBIKURU OMUBYOONA: Abatayina ngonzi, tibamanyire Ruhanga. Bukya bukya ijukaga ngu haroho ebintu engonzi ebizitasobora okukora. Tikiri kikuru omulingo omuntu gwakusobora okukuma ebikorwabye omu mpuura y’obuhikiriirebwe-wenka, twina kurora ebikorwa ebyo habwekyo kyonyini eki biri; ekiirima nikigezaho okuzooka nk’ekyererezi.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’okumanya kunu. Webale habwokuba Ekigambo Kyawe nikyeyongera omu kiro kyaitu, enyahukana hagati y’ekyererezi n’omuirima zikutaingaija. Nkomeremu ikuute ly’engonzi niryo ikuute ly’ekyererezi; okusabira abaisemu; okuha ekitinisa abo abasemeriire ekitinisa n’okugonza n’abo aba’noba, mw’ibara lya Yesu, Amiina.

KUPAMBANUA NURU NA GIZA – 2

Mtume Grace Lubega

Matendo 13:45 (KJV); Bali Wayahudi, walipowaona makutano, wakajaa wivu, wakayakanusha maneno yaliyonenwa na Paulo, wakibisha na kutukana.

Paulo anapozungumza kuhusu hatari alizokabiliana nazo katika maisha yake ya huduma, tunatambua kwamba wakosoaji na watesi wake wakuu walikuwa ndugu zake Wayahudi. Hao ndio waliompiga, wakampiga kwa mawe, na kumwacha kufa (Matendo 14:19).

Uzoefu wa Paulo hauko mbali sana na kile ambacho mwili wa Kristo unakabili leo. Vita kuu dhidi ya Kanisa si kutoka nje yake, ni kutoka ndani: watumishi wanaopigana na watumishi wenzao; dada wakipigana na dada, na kaka wakipigana na kaka.

Jeshi la Kikristo limeundwa na askari wenye tabia ya kugeukaina vitani kwa sababu hawajaelewa adui yao ni nani.

Hivyo ndivyo ulimwengu wa giza unavyofanya kazi. Shetani ana njia ya kujibadilisha katika wale ambao ni ‘wacha Mungu’ zaidi; wale wanaojiona kuwa jeshi la polisi la Kanisa; wale wanaodhani kwamba wao ni ‘dhamiri ya kiadili ya mwili wa Kristo.’

Huduma zilizo kamili zimefanywa kuangukia miamba ya kashfa na Wakristo wanaodai ‘kusafisha nyumba’ kwa ajili ya Kristo. Wengi wa watu hawa hawana wasiwasi wowote kwa wafuasi wa huduma hizo ambao hawatarudi tena kanisani. Hawathamini hekima ya Paulo anaposema, “Yadhuru nini? Lakini kwa njia zote, ikiwa ni kwa hila, au ikiwa ni kwa kweli, Kristo anahubiriwa; na kwa hiyo nafurahi, naam, nami nitafurahi.” (Wafilipi 1:18).

Biblia inasema katika 1 Yohana 4:8 kwamba wale wasiopenda hawamjui Mungu. Daima kumbuka kwamba kuna mambo ambayo upendo hauwezi kufanya. Bila kujali ni kwa kiasi gani mtu anaweza kufunika matendo yake katika hisia za kujihesabia haki, tunapaswa kuona matendo hayo jinsi yalivyo; giza linalojaribu kuonekana kama nuru.

MASOMO YA ZIADA: 1 Yohana 4:8, Warumi 14:4-13

UJUMBE MKUU: Wale wasiopenda, hawamjui Mungu. Daima kumbuka kwamba kuna mambo ambayo upendo hauwezi kufanya. Bila kujali ni kwa kiasi gani mtu anaweza kufunika matendo yake katika hisia za kujihesabia haki, tunapaswa kuona matendo hayo jinsi yalivyo; giza linalojaribu kuonekana kama nuru.

SALA: Baba Mpenzi, Nakushukuru kwa ujuzi huu. Asante kwa sababu hata Neno lako linapoongezeka katika siku zetu, tofauti kati ya nuru na giza zinawekwa wazi zaidi. Nimechagua njia ya upendo kwa kuwa ndiyo njia ya nuru; kuwaombea ndugu; kuwaheshimu wale wanaostahili heshima na kuwapenda hata wale wanaonichukia, katika jina la Yesu, Amina.

Apostle Grace Lubega

Ezekiel 28:13-16 (KJV); Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. By the multitude of thy merchandise, they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.

One of the deepest lies that have been propagated by the devil in our world today is his appearance. Books of fiction and Hollywood movies have become the apostles of this deception. They present the enemy as a fire-breathing, scaly, foul-looking being with bloodshot red eyes, a tail, and horns. This picture is completed with a sadistic laugh and a voice that growls with unparalleled menace.

However, all that is merely the world pandering to men’s fantasies of what evil should look like.

What you must understand is that the devil is a fallen angel, one who was beautifully made as described by our theme scripture. Every precious stone was his covering; the sardius, topaz, diamond, beryl, onyx, jasper, sapphire, emerald, carbuncle, and gold. He epitomized beauty. In fact, the Hebrew name Lucifer means the shining one or light-bearer.

Simply because he fell from glory does not mean that he lost his beauty. Therefore, it is very naive for the Church to assume that the devil appears to men in billows of putrid smoke to deceive them. If he did, no sane person would fall victim to his deception.

What does all this mean to the body of Christ? We must wake up from our fanciful delusions that are propagated and watered by cinema and fiction. More than ever, we must have the spiritual sight to strip beauty down to its bones and be able to tell what is light and what is darkness.

The wisdom to tell this difference is a mark of maturity for the believer in Christ.

FURTHER STUDY: 2 Corinthians 11:14, Matthew 6:23

GOLDEN NUGGET: Simply because the devil fell from glory does not mean that he lost his beauty. We must have the spiritual sight to strip beauty down to its bones and be able to tell what is light and what is darkness. The wisdom to tell this difference is a mark of maturity for the believer in Christ.

PRAYER: Loving Father, I thank You for this knowledge. Your wisdom has showed me the paths of light and life. I cannot be deceived because I carry an infinite understanding of how the spiritual realm works. I know how to discern what is of God and what is of darkness, in Jesus’ name, Amen.

OKWAWULA EKITANGAALA N’EKIZIKIZA – 1

Omutume Grace Lubega

Ezekyeri 28:13-16 (KJV): Wali mu Adeni olusuku lwa Katonda; buli jjinja ery’omuwendo omungi lyabanga lya kukubikkako, sadio, topazi, ne alimasi, berulo, sokamu, ne yasepi, safiro, ejjinja erya nnawandagala, ne kabunkulo, ne zaabu: emirimu egy’ebitaasa byo n’egy’endere zo gyali mu ggwe; gyategekebwa ku lunaku kwe watonderwa. Wali kerubi eyafukibwako amafuta abikkako: era nze nakusimba n’okubeera n’obeera ku lusozi lwa Katonda olutukuvu; watambula eruuyi n’eruuyi wakati mu mayinja ag’omuliro. Wali ng’otuukiridde mu makubo go okuva ku lunaku kwe watonderwa okutuusa obutali butuukirivu Iwe bwalabika mu ggwe. Baakujuzza wakati ekyejo olw’olufulube olw’okusuubula kwo, n’oyonoona: kyenvudde nkusuula nga nkuggya ku lusozi lwa Katonda nga nkulanga obw’onoonefu; era nkuzikirizza, ai kerubi abikkako, okuva wakati mu mayinja ag’omuliro.

Obumu ku bulimba obusingayo obuleeteddwa omulabe mu nsi yaffe olwaleero y’endabika ye. Ebitabo eby’obulimba ne firimu za Hollywood ze zifuuse abatume b’obulimba buno. Biraga omulabe ng’ekikulekule ekiwanda omuliro, ekirina ebijimbi, ekikyafu nga kirina amaaso amamyufu ennyo, omukira n’amayembe. Ekifaananyi kino kifundikirwa n’akaseko akanyumirwa okutulugunya n’eddoboozi essaakativu eritalina lirifaanana erinyumirwa abantu abalumizibwa.

Naye, byonna ebyo kumatizibwa bumatizibwa okw’ensi mu ndowooza z’abantu okwa butya setaani bw’alina okufaanana.

Ky’olina okutegeera kiri nti omulabe malayika eyagwa, eyali akoleddwa mu bulungi obw’ekitalo nga bw’annyonnyolwa mu kyawandiikibwa kyaffe ekigguddewo. Buli jjinja ery’omuwendo omungi lyabanga lya kumubikkako, sadio, topazi, ne alimasi, berulo, sokamu, ne yasepi, safiro, ejjinja erya nnawandagala, ne kabunkulo, ne zaabu: Yali ku ntikko ey’obulungi. Mu mazima, erinnya ery’olwebbulaniya erya Lucifa litegeeza oyo ayakaayakana oba oyo asittude ekitangaala.

Olw’okubanga yagwa okuva mu kitiibwa tekitegeeza nti obulungi bwe bwamuvaako. N’olwekyo, kiba kya buto nnyo eri ekkanisa okulowooza nti setaani yeeraga eri abantu mu mukka omungi ogunyooka okubalimba. Singa bwe yali akikola, tewali muntu ategeera eyandisobodde okugwa mu bulimba bwe.

Kino kitegeeza ki eri omubiri gwa Kristo? Tulina okuzuukuka okuva mu kulowooza okutali kutuufu okuleetebwa era okututumusibwa sineema era n’endowooza etali ntuufu. Okusingako bulijjo, tulina okubeera n’endaba ey’omwoyo okusobola okwekkaanya obulungi okutuuka ku magumba era okusobola okutegeera ekitangaala kye ki era ekizikiza kye ki.

Amagezi okutegeera enjawulo eno kabonero ka bukulu eri omukkiriza mu Kristo.

YONGERA OSOME: 2 Abakkolinso 11:14, Matayo 6:23

AKASUMBI: Olw’okubanga yagwa okuva mu kitiibwa tekitegeeza nti obulungi bwe bwamuvaako. Tulina okubeera n’endaba ey’omwoyo okusobola okwekkaanya obulungi okutuuka ku magumba era okusobola okutegeera ekitangaala kye ki era ekizikiza kye ki. Amagezi okutegeera enjawulo eno kabonero ka bukulu eri omukkiriza mu Kristo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Amagezi go gandaze amakubo ag’ekitangaala n’obulamu. Sisobola kulimbibwa kubanga nnina okutegeera okutakoma okw’engeri ensi ey’omwoyo bw’ekola. Mmanyi butya bw’entegeramu eby’obwakatonda awamu n’ebyekizikiza. Mu linnya lya Yesu, Amiina.

OKUTAANISA OMUSHANA N’OMWIRIMA – 1

Entumwa Grace Lubega

Ezekieli 28:13-16; Okaba ori omuri Edeni ekibanja kya Ruhanga; Ohunzirwe buri kabaare koona ak’obuguzi bwingi, Saradio, topazi, arimaasi, Berulo, shohamu, yasipi, Safiro, samaragido, kabunkulo n’ezaabu; Eby’okutamu obwo bubaare, n’ebisharwirwe byawe Bikozirwe omu zaabu. Aha izooba eri waazaariirweho, Ebyo byona bikaba bitebeekanisiibwe. Nkakutamu hamwe na kerubi omurinzi, Owaashukirweho amajuta; Okaba ori aha rushozi rwa Ruhanga orurikwera, Noogyendagyenda ahagati y’amabaare g’omuriro. Okwiha obu waahangwa, Okaba otagira kamogo omu mitwarize yaawe, Okuhitsya obu waareebirwemu okutahikiirira. Omu bushuubuzi bwawe bwingi Okaijuriramu eitima, waacumura; Nikyo naakubingiire nk’ekintu kisiisikaire, Nkakwiha aha rushozi rwa Ruhanga; Kerubi ogwo omurungi akakubinga omuri ago mabaare g’omuriro.

Kimwe aha bishuba ebi Sitaane aretsire omunsi yaitu erizooba n’oku arikushusha. Ebitabo by’okuteebereza, n’obutambi bwa Hollywood bibaire entumwa z’ebishuba ebi. Nibyoreka omuzigu nka orikwitsya omuriro, ow’omubiri gurikuhara, orikureebeka nk’oine enziro, oine n’amaisho garikutukura, omukira n’amaheembe. Ekishushani eki nikihamibwa ensheeko y’oburyarya n’eiraaka nk’eryenyamaishwa eritarikutaana n’akabi.

Kwonka, ebyo byoona n’enteekateeka y’ensi aha bantu oku obubi bushemereire kureebeka.

Eki oshemereire kwetegyereza ni ngu Sitaane ni maraika owarugire omu iguru akagwa, owahangirwe n’oburungi nk’oku arikushobororwaho omu mutwe gw’ebyahandiikirwe byaitu. Akaba ahunzirwe na buri kabaare koona ak’obuguzi bwingi; Saradio, topazi, arimaasi, Berulo, shohamu, yasipi, Safiro, samaragido, kabunkulo n’ezaabu. Akaba ari oburungi omu mubiri. Nangwa, eiziina ry’oruheburaayo rya Nyonyoozi nirimanyisa orikwaaka nari oine omushana.

Sitaane okugwa akaruga omukitinisa tikirikumanyisa ngu akafeerwa oburungi bwe. Nahabweekyo, nobutamanya Ekanisa kuteekateeka ngu Sitaane nayeyoreka omu bantu nk’omwiika mwingi kubabaiha. Kuri yakikozire, tihariho muntu w’obwengye owabaire nabaasa kubaihwabaihwa atyo.

Ebi byona nibimanyisa ki aha mubiri gwa Kristo? Tushemereire kusimuka tukaruga omu nteekateeka erikureetwa obutambi n’okuteebereza. Okukira obundi bwoona, tushemereire kugira amaisho g’omwoyo tukajuura oburungi mpaka aha magufa tukabaasa kutaanisa eki omushana n’omwirima biri.

Obwengye bw’okushoborora entaaniso nakamanyiso k’obukuru aha mwikiriza ori omuri Kristo.

SHOMA NEEBI: 2 Abakorinso 11:14, Matayo 6:23

EZAABU: Sitaane okugwa akaruga omukitinisa tikirikumanyisa ngu akafeerwa oburungi bwe. Tushemereire kugira amaisho g’omwoyo kwetegyereza oburungi mpaka aha magufa tukabaasa kushoborora eki omushana n’omwirima biri. Obwengye bw’okushoborora entaaniso nakamanyiso k’obukuru aha mwikiriza ori omuri Kristo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Obwengye bwaawe bunyorekire omuhanda gw’omushana n’amagara.Tindikubaasa kubaihwa ahabw’okuba nyine okwetegyereza okutarikuhwaho okw’ensi y’omwoyo erikukora. Nimanya kutaanisa ekya Ruhanga n’eky’omwirima, omu eiziina rya Yesu, Amiina.

NIANG POKO KIN TAR DOK COL PINY – 1

Lakwena Grace Lubega

Ezekiel 28:13-16(KJV); Onoŋo ibedo i Eden, ma en aye poto pa Lubaŋa, ci ibedo ka rukke ki kit kidi me wel mapatpat ducu, ma gin aye: kamelian, topaj, ki jacipa, kurocolit, ki onik, capir, kabankel, ki emeradi; gin ma gidero ‘ducu onoŋo yam gitiyo ki jabu, ki gin ducu ma yam it ye kwede gigoro komgi woko. Giyubogi piri i nino ma giketi iye-ni kikome. Aketo lakerubi ma giwiro woko ki moo me gwoko in. Onoŋo ibedo i wi got maleŋ pa Lubaŋa dok bene iwoto ki i dye gaŋ ma lyel mac.Cakke i kare ma giketi iye, kiti onoŋo ber; onoŋo pe it ye ki bal mo nio wa i kare ma doŋ icako timo bal. Ibedo ka wilo jami teretere kun icato bene kumeno, omiyo icako timo tim bwamici itimo bal. Ci aryemi woko ki i wi got mera maleŋ calo gin ma gipyedo, dok lakerubi ma onoŋo gwoki ca bene oryemi woko ki i dye gweŋ ma lyel mac.

Bwola acel madit loyo ma catan opito ilobo wa tinni en aye kit macalo en men kwede. Buk me ododo goba dok ododo ma ki tuku i video aye dong gudoko lukwena me goba man. Ginyutu lamone macalo ginma yweyo mac, kome owore, nen calo lee dok wange kwa calo remo, tye ki yibe dok tunge. Cal man gityeko ki nyero iyunge timo ginma rac dok dwon ma nguu ki teko me timo jami marac.

Ento, meno ducu obedo wilobo ma tyeka lwodo gin ma dano maro kitma gin ma rac omyero onen kwede.

Ginma omyero iniang en aye ni catan obedo lamalaika ma opoto piny, ngatma kicweyo ki deyo maluke ki kitma kwan wa matin mukwongo me Lok acoya pa Lubanga waco kwede. kit kidi me wel mapatpat ducu obedo gin ma en onongo ruke kwede; kamelian, topaj, ki jacipa, kurocolit, ki onik, capir, kabankel, ki emeradi; gin ma gidero ‘ducu onoŋo yam gitiyo, ki gin ducu ma yam it ye kwede gigoro komgi woko. En obedo lanyut maber loyo pi leng. Ikomlok, nying ni Lucifero ileb Ibru tere gonye ni ngatma ryeny-ni onyo ngatma tye ki tar.

Pien en otimo bal pe tyenloke ni en orwenyo bedo leng. Cidong, pe obedo me ryeko pi Kanica pa Kricito me tamo ni Catan nyute bot dano i jami ma duny iru me bwolo gin. Ka en otimo meno, petye ngatmo ma wiye tiyo ma onongo poto ite bwola ne.

Lok man ducu tyenloke ni ngo bot dul kom Kricito? myero waco woko ki ikom bwola mamwonya ma cinema dok ododo goba opito dok oyoyo pii iye ni. Makato kitma con, myero wabed ki kero me neno i cwiny wek wa luny leng wa i cogo ne dok wabed ki kero me waco ngo ma obedo tar dok ngo ma obedo col piny.

Ryeko me niang apoka poka man en aye lanyut me tegi pa jo ma oye i kom Kricito.

KWAN MUKENE: 2 Jo Korint 11:14, Matayo 6:23

LWOD MADIT: Pien en otimo bal pe tyenloke ni en orwenyo bedo leng.myero wabed ki kero me neno i cwiny wek wa luny leng wa i cogo ne dok wabed ki kero me waco ngo ma obedo tar dok ngo ma obedo col piny. Ryeko me niang apoka poka man en aye lanyut me tegi pa jo ma oye i kom Kricito.

LEGA: Wora me amara, Apwoyi pi ngec man. Ryeko ni onyuta yo me tar dok me kwo. Pe ki twero bwola pien atye ki niang ma petum ikom kitma lobo me cwiny tiyo kwede. An angeyo kitme poko kin ngo ma obedo pa Lubanga dok ngo ma obedo pa col piny, inying Yesu, Amen.

OKUKENGA EKYEREREZI N’OMUIRIMA – 1

Omukwenda Grace Lubega

Ezekyeri 28:13-16 (KJV); Adeni orugonjo rwa Ruhanga; obubale bwona obwomuhendo bukaba buli bwokukusweke’ra, sadyo, topazi, na alimasi, berulo, onukisi, na yasepi, safiro, kijubwa, na kabunkulo, nezabu: emirimo eyenjogera zawe nenyamulere zawe ekaberi muliwe: ekatekanizibwa ha kiro ekiwahangirwemu. Okaba oli kerubi ayaseserweho amagita arukulinda: nakutaho, waba ha rusozi orurukwera orwa Ruhanga; wagendagendaga hagati omu bubale bwomu’ro. Okaba ohikirire omu mihanda yawe okuruga ha kiro ekiwahangirwemu okuhikya okutahiki’ra obukwasangirwe omuliwe. Habwokusubura kwawe okwingi bakakuijuza omunda engeso zitima, kandi osisire: nikyo nkubingire aheru yorusozi rwa Ruhanga baitu osisikaire; kandi nkuhwerekerize iwe kerubi arukulinda, hagati omububale bwomu’ro.

Kimu habisuba eby’enziha ebirarangiziibwe setani omu nsi yaitu kiro kinu eri enzoka ye. Ebitabu by’ebitali by’amazima n’obutambi bwa Holly Wood bifokere bakwenda bebisuba binu. Bolekya omunyanzigwa nk’ekyoomiire ekinyakuhikya omu’ro, ekyebigaragamba, ekinyakuzoka kubi ekya amaiso aganyakutukura nk’esagama, omukira, n’amahembe. Ekisisani eki kyona kiba n’akaseko ak’obuhuta n’iraka erinyakububura nokutinisiriza okutaiganwa.

Kyoona ekikiri, ebi byoona biri buba nsi nekozesa entekereza y’abantu hali ekibi ekikiina kusisana.

Ekyoine kwetegereza kiri nti setani ali malaika ayagwire, ogu ayakozirwe kurungi nkoku kisoboroirwe omu kyahandikirwe kyaitu ekya hamutwe. Buli ibaale ery’omuhendo rikaba nirimusweke’ra; sadyo, topazi, na alimasi, berulo, onukisi, yasepi, safiro, kijubwa, kabunkulo, nezabu. Akolekya oburungi. Omu ky’amazima, ibara ery’Oruhebburaniya Luciferi limanyisa anyakwangasana rundi anyakwine ekyererezi.

Ngu habwokuba akagwa kuruga omu kitinisa tikikumanyisa ngu akaferwa oburungi bwe. Nahabwekyo, kiri ky’obuto muno habw’ekanisa okukitwara ngu setani azooka hali abantu omu bigonzi bw’omuika ogutakusemeza okubabiihabiiha. Kuba yakoraga ati, busaho muntu ayandibairege mputazibwa y’okubiihwabiihwakwe.

Ebi byoona nibimanyisaki hali omubiri gwa Kristo? Twina kusisimuka okuruga omu kubiihwabiihwa okw’ebitekerezo byaitu ebirarangibwa kandi nibisense’rwa eby’entambi n’ebitali by’amazima. Kukira okukyali kibaire, twina kuba n’okuhweza kw’omwoyo okuju’ra oburungi kuhika hamagufa gabwo kandi tube nitusobora okumanya ki ekyererezi kandi ki omuirima.

Amagezi g’okumanya enyahukana enu eri manyikirizo y’okukura kw’omuikiriza omu Kristo.

GALIHYA N’OSOMA: 2 Abakolinso 11:14, Matayo 6:23

EBIKURU OMUBYOONA: Ngu habwokuba akagwa kuruga omu kitinisa tikikumanyisa ngu akaferwa oburungi bwe. Twina kuba n’okuhweza kw’omwoyo okuju’ra oburungi kuhika hamagufa gabwo kandi tube nitusobora okumanya ki ekyererezi kandi ki omuirima. Amagezi g’okumanya enyahukana enu eri manyikirizo y’okukura kw’omuikiriza omu Kristo.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’okumanya kunu. Amagezi Gawe ganyolekeze amakuute g’obwomeezi. Tinkusobora kubiihwabiihwa habwokuba nyina okwetegereza okutaka’nga ha mulingo gw’okukenga ekinyakuli kya Ruhanga nekinyakuli eky’omuirima. Mw’ibara lya Yesu, Amiina.

KUPAMBANUA NURU NA GIZA – 1

Mtume Grace Lubega

Ezekieli 28:13-16 (KJV); Ulikuwa ndani ya Adeni, bustani ya Mungu; kila jiwe la thamani lilikuwa kifuniko chako, akiki, na yakuti manjano, na almasi, na zabarajadi, na shohamu, na yaspi, na yakuti samawi, na zumaridi, na baharamani, na dhahabu; kazi ya matari yako na filimbi zako ilikuwa ndani yako; katika siku ya kuumbwa kwako zilitengenezwa tayari. Wewe ulikuwa kerubi mwenye kutiwa mafuta afunikaye; nami nalikuweka hata ukawa juu ya mlima mtakatifu wa Mungu, umetembea huko na huko kati ya mawe ya moto. Ulikuwa mkamilifu katika njia zako tangu siku ile ulipoumbwa, hata uovu ulipoonekana ndani yako. Kwa wingi wa uchuuzi wako watu walikujaza udhalimu ndani yako, nawe umetenda dhambi; kwa sababu hiyo nimekutoa kwa nguvu katika mlima wa Mungu, kama kitu kilicho najisi; nami nimekuangamiza, Ewe kerubi ufunikaye, utoke katika mawe hayo ya moto.

Mojawapo ya maongo mazito zaidi yanayoenezwa na shetani katika ulimwengu wetu wa leo ni sura yake. Vitabu vya uongo na sinema za Hollywood zimekuwa mitume wa udanganyifu huu. Zinamtambulisha adui kama kiumbe anayepumua kwa moto, mwenye magamba, na mwenye sura mbaya na macho mekundu, mkia, na pembe. Picha hii inakamilishwa kwa kicheko cha huzuni na sauti inayonguruma kwa tishio lisiloweza kulinganishwa.

Walakini, hayo yote tu ni ulimwengu uzungukao mawazo ya watu na jinsi uovu unavyopaswa kuonekana.

Unachopaswa kuelewa ni kwamba shetani ni malaika aliyeanguka, ambaye aliumbwa kwa uzuri kama ilivyoelezwa katika andiko letu la mada. Kila jiwe la thamani lilikuwa kifuniko chake; akiki, na yakuti manjano, na almasi, na zabarajadi, na shohamu, na yaspi, na yakuti samawi, na zumaridi, na baharamani, na dhahabu. Alikuwa mfano wa uzuri. Kwa kweli, jina la Kiebrania Lusifa linamaanisha yule anayeng’aa au mchukua nuru.

Kwa sababu tu alianguka kutoka kwa utukufu haimaanishi kwamba alipoteza uzuri wake. Kwa hiyo, ni ujinga sana kwa Kanisa kudhani kwamba shetani huwatokea watu kupitia moshi mnene ili kuwadanganya. Akifanya hivyo, hakuna mtu mwenye akili timamu ambaye angeangukia udanganyifu wake.

Je, haya yote yanamaanisha nini kwa mwili wa Kristo? Lazima tuamke kutoka kwa udanganyifu wetu wa uwongo ambao huenezwa na kumwagilia maji na sinema na hadithi. Kuliko wakati mwingine wowote, ni lazima tuwe na maono ya kiroho ili kuvua uzuri hadi kwenye mifupa yake na kuweza kujua nini ni mwanga na giza.

Hekima ya kutofautisha hii ni alama ya ukomavu kwa mwumini katika Kristo.

MASOMO YA ZIADA: 2 Wakorintho 11:14, Mathayo 6:23

UJUMBE MKUU: Kwa sababu shetani alianguka kutoka kwenye utukufu haimaanishi kwamba alipoteza uzuri wake. Ni lazima tuwe na maono ya kiroho ili kuvua uzuri hadi kwenye mifupa yake na kuweza kujua nini ni mwanga na giza. Hekima ya kusema tofauti hii ni alama ya ukomavu kwa mwamini katika Kristo.

SALA: Baba Mpenzi, Nakushukuru kwa ujuzi huu. Hekima yako imenionyesha njia za nuru na uzima. Siwezi kudanganywa kwa sababu nina ufahamu usio na kikomo wa jinsi ulimwengu wa kiroho unavyofanya kazi. Ninajua jinsi ya kupambanua yaliyo ya Mungu na yaliyo ya gizani, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Amos 3:3 (KJV); Can two walk together, except they be agreed?

Two cannot walk together except they are in agreement.

Oftentimes, this scripture is considered within the context of relationships, especially between spouses. Today, understand it from the perspective of the relationship you have with God.

You cannot walk with the Lord unless you are in agreement with Him. The Bible says that Enoch walked with God (Genesis 5:24), this necessitated that he agree with God. Abraham walked with God, this required that he agree with Him (Genesis 17:1); Noah walked with God (Genesis 6:9), agreement was necessary in this relationship.

Agreeing with God is not merely about nodding your head in the affirmative when you hear the Word or read the scriptures. It is about more than accepting His promises as true.

There is a higher level of agreement.

Death is the place of this agreement. Every time you make the choice to agree with God, you die to yourself that you may live unto Him. Dying to sin is agreeing with God; dying to your carnal appetites so that they do not exercise control over you is agreeing with God; dying to emotional impulses and being ruled by your feelings is agreeing with God.

Hallelujah!

FURTHER STUDY: Genesis 17:1, Genesis 6:9

GOLDEN NUGGET: Death is the place of agreement. Every time you make the choice to agree with God, you die to yourself that you may live unto Him.

PRAYER: Loving Father, I thank You for this truth. I thank You for the opportunity to know You and to call You master. I have yielded to Your precious Holy Spirit that He may lead me. My will, emotions and desire are consumed by You, and I know nothing of myself. Like Paul, I have embraced death as a manner of life and live unto You, in Jesus’ name, Amen.

OKUTEGEERA OKUFA – OKUKKIRIZIGANYA NE KATONDA.

Omutume Grace Lubega

Amosi 3:3 (KJV); Ababiri bayinza okutambulira awamu wabula nga batabaganye ?

Ababiri tebayinza kutambulira wamu okuggyako nga bakkiriziganyizza.

Emirundi egisinga, ekyawandiikibwa kino kitwalibwa mu nkola ey’enkolagana z’abantu, okusingira ddala mu bafumbo. Leero, kitegeerere mu ndaba ey’enkolagana gy’olina ne Katonda.

Tosobola kutambula ne Mukama okuggyako ng’okkiriziganyizza Naye. Baibuli egamba nti Enoka yatambula ne Katonda (Olubereberye 5:24), kino kyamwetaagisa okukkiriziganya ne Katonda. Ibulayimu yatambula ne Katonda, kino kyamwetaagisa okukkiriziganya ne Katonda (Olubereberye 17:1); Nuuwa yatambula ne Katonda (Olubereberye 6:9), okukkiriziganya kwali kwetaagisa mu nkolagana eno.

Okukkiriziganya ne Katonda ssi kunyeenya bunyeenya mutwe mu kukakasa bw’owulira Ekigambo oba ng’osoma ebyawandiikibwa. Kisingako ku kukkiriza ebisuubizo Bye ng’ebyamazima.

Waliwo eddaala eyra waggulu ery’okukkiriziganya.

Okufa ky’ekifo eky’okukkiriziganya kuno. Buli kaseera lw’okola okusalawo okukkiriziganya ne Katonda, ofa gy’oli osobole okubeera omulamu Gy’ali. Okufa eri ekibi kukkiriziganya ne Katonda; okufa eri okwegomba kw’omubiri gwo nga tekukufuga kukkiriziganya ne Katonda; okufa eri okusoyasoya kw’empulira n’okufugibwa obusimu bwo kukkiriziganya ne Katonda.

Alleluya!

YONGERA OSOME: Olubereberye 17:1, Olubereberye 6:9

AKASUMBI KA ZAABU: Okufa ky’ekifo eky’okukkiriziganya kuno. Buli kaseera lw’okola okusalawo okukkiriziganya ne Katonda, ofa gy’oli osobole okubeera omulamu Gy’ali.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’omwagaanya okukumanya n’okukuyita Mukama wange. Newaddeyo eri Omwoyo wo Omutukuvu ow’omuwendo asobole okunkulembera. Okwagala kwange, okuwulira n’okuyaayaana bimaliddwawo Ggwe, era simanyi kintu kyonna ku lwange. Nga Pawulo, nyanirizza okufa ng’ekkubo ly’obulamu era mbeere mulamu gy’oli, mu linnya erya Yesu, Amiina.

OKWETEGYEREZA OKUFA – OKWIKIRIZANA NA RUHANGA

Entumwa Grace Lubega

Amosi 3:3; Nimugira ngu abantu babiri nibabaasa kugyenda hamwe bataikirizaine?

Babiri tibarikubaasa kugyenda hamwe bataikirizaine.

Obwiire obwiingi, ekyahandiikirwe eki nikikozesiibwa omu mikago, namunonga ahagati y’abari omu bushweerwe. Erizooba, kyetegyerereze omu mukago ogu oine na Ruhanga.

Torikubaasa kugyenda na Mukama otakaikirizaine nawe. Baiburi negira eti Enoka akagyenda na Ruhanga. (Okutandika 5:24), eki kikaba nikyeteengyesa ngu aikirizane na Ruhanga. Abrahamu akagyenda na Ruhanga, eki kikaba nikimweteengyesa okwikirizana nawe (Okutandika 17:1). Noa akagyenda na Ruhanga (Okutandika 6:9), okwikirizana kukaba nikweteengyesa omu mukago ogu.

Okwikirizana na Ruhanga tikwimutsya omutwe kwonka orikwikiriza ku orikuhurira Ekigambo nari okashoma ebyahandiikirwe. Nikikira aha kwikiriza ebiyaraganiise nk’ebihikire.

Hariho idaara ry’okwikirizana nawe eryahaiguru.

Okufa n’omwanya gw’okwikirizana oku. Waguma wacwamu kwikirizana na Ruhanga, nofa narishi noita omuburi gwaawe kwenda ngu obe ohuriire ahariwe. Okufa aha kibi n’okwikirizana na Ruhanga; okufa aha byeteengo by’omubiri kwenda ngu bitatuunga obushoborozi ahariwe n’okwikirizana na Ruhanga; okufa aha ku orikwehurira n’okutegyekwa omubiri n’okwikirizana na Ruhanga.

Hallelujah!

SHOMA NEEBI: Okutandika 17:1, Okutandika 6:9

EZAABU: Okufa n’omwanya gw’okwikirizana. Waguma wacwaamu kwikirizana na Ruhanga, nofa narishi noita omuburi gwaawe kwenda ngu obe ohuriire ahariwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha gw’okukumanya n’okukweeta Mukama wangye. Nyorobeire Omwoyo Orikweera ow’obuguzi bwingi kunyebembera. Okukunda kwangye, enteekateeka yangye hamwe n’ekyeteengo kyangye byijwiiremu iwe, kandi tihaine ekindikwemanyaho. Nka Paulo, nyikiriize okufa nk’omuringo gw’amagara kandi nimbaho ahabwaawe narishi ahari iwe omu eiziina rya Yesu, Amiina.

NIANG IKOM TO – CIKE KI LUBANGA

Lakwena Grace Lubega

Amoc 3:3 (KJV); “Jo aryo giwoto kacel, ka pe gucikke?

Jo aryo pe twero wot kacel kape gu cike.

Pol kare, gin acoya man pol dano tero me bedo lok ikom jo ma tye ki wat mo ikin gi, tutwale ikin laco ki dako ot. Tinni, niang lok man ki ineno me wat ma itye kwede ki Lubanga.

Pe itwero wot ki rwot wang ma itye i cike kwede. Baibul wacini Enoc owoto ki Lubanga (Acakki 5:24), onongo teloke ni en ocike ki Lubanga. Aburaim owoto ki Lubanga, man onongo mite ni en ocike ki Lubanga ( Acakki 17:1); Noa owoto ki Lubanga (Acakki 6:9), cike onongo mite mada i wat man.

Cike ki Lubanga pe obedo yengo wii me miyo cwak kace iwinyo lok onyo ikwano gin acoya keken. obedo makato ye ni cikke ne tye ada keken.

Tye rwom ma lamal loyo me cike.

To en aye kabedo pa cike man. Kare ducu ma imoko tami me cike ki Lubanga, komi to woko wek ikwo pi en. To bot bal obedo cike ki Lubanga; to bot miti me komi wek pe gu bed ki loc ikomi obedo cike ki Lubanga; to bot cwinyi ma cok dok kwero ni kit ma iwinyo kwede ikomi onyo cwe cwiny aye olo in obedo cike ki Lubanga.

Alelua!

KWAN MUKENE: Acakki 17:1, Acakki 6:9

LWOD MADIT: To en aye kabedo pa cike man. Kare ducu ma imoko tami me cike ki Lubanga, komi to woko wek ikwo pi en.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi kare me ngeyo in dok me lwongi ladita. An amine bot cwiny-ni maleng ma mwonya ni wek en oetela. Miti na, cok cwinya dok jami ma agomo pire weng opong ki in, dok pe angeyo ginmo keken ma mega. Calo Paulo, an aye to calo yo me kwo dok akwo bot in, inying Yesu, Amen.

OKWETEGEREZA OKUFA – OKWIKIRANIZA NA RUHANGA

Omukwenda Grace Lubega

Amosi 3:3 (KJV); Abantu babiri baligenda ahamu, batakaragaine bati?

Babiri tibasobora okugendera hamu hairoho buli baikiraniize.

Obusumi bwingi, ekyahandikirwe kinu kitwalirwa omu ndora y’ekoragana, kukira muno hagati y’abakugonzangana. Kiro kinu, kyetegereze kurugiira handora ey’enkoragana eyoine na Ruhanga.

Tokusobora kurubata na Ruhanga hairoho buli ‘oli omu nyikiraniza hamu Nawe. Baibuli egamba ngu Enoka akagenda hamu na Ruhanga (Okubanza 5:24), eki kiketaagisa ngu aikiranize na Ruhanga, Iburahimu akalibata na Ruhanga, eki kiketaagisa aikiranize Nawe (Okubanza 17:1); Nuha akagenda na Ruhanga (Okubanza 6:9), okuikiraniza kukaba nikwetaagisa omu nkoragana egi.

Kwikiraniza na Ruhanga tikuli kutengeesa butengeesa omutwe omu kugumya ekiroho obw’ohuura Ekigambo rundi obwosoma ebyahandikirwe. Kiri ha kukiraho muno ha kwikiriza emiragoye kuba y’amazima.

Haroho idaara eryahaiguru ery’okuikiraniza.

Okufa kuli kiikaro ekyokuikiraniza oku. Buli kaire obwokora encwamu okwikiraniza na Ruhanga, ofa hali iwe wenka nukwo oyomeere hali We. okufa hali ekibi kuli kwikiraniza na Ruhanga; okufa hali amairu gawe ag’omubiri nukwo gatakulengesanizaho obulemi kuli kuikiraniza na Ruhanga; okufa hali okusindikirizibwa kw’empuura n’okulemwa empuura zawe kuli kwikiraniza na Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Okubanza 17:1, Okubanza 6:9

EBIKURU OMUBYOONA: Okufa kuli kiikaro ekyokuikiraniza. Buli kaire obwokora encwamu okwikiraniza na Ruhanga, ofa hali iwe wenka nukwo oyomeere hali We.

ESAARA: Isitwe Owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’omugisa okukumanya n’okukweta Mukama. Nyehaireyo hali Omwoyo Wawe Arukwera ow’omuhendo ngu anyebembere. Okugonza kwange, empuura yange n’okuruhiira kwange bimazirweho Iwe, kandi tinyina ekiimanyire habwange. Nka Paulo, mbumbatiire okufa nk’engeso y’obwomeezi kandi ninyomeera hali Iwe, mw’ibara lya Yesu, Amiina.

KUELEWA MAUTI – KUKUBALIANA NA MUNGU

Mtume Grace Lubega

Amosi 3:3 (KJV); Je! Watu wawili waweza kutembea pamoja, wasipokuwa wamepatana?

Wawili hawawezi kutembea pamoja isipokuwa wamekubaliana.

Mara nyingi, andiko hili huzingatiwa katika muktadha wa mahusiano, hasa kati ya wanandoa. Leo, ielewe kutokana na mtazamo wa uhusiano ulio nao na Mungu.

Huwezi kutembea na Bwana isipokuwa umepatana naye. Biblia inasema kwamba Henoko alitembea na Mungu (Mwanzo 5:24), hii ilimlazimu kukubaliana na Mungu. Ibrahimu alitembea na Mungu, hili lilihitaji kukubaliana naye (Mwanzo 17:1); Nuhu alitembea na Mungu (Mwanzo 6:9), makubaliano yalikuwa muhimu katika uhusiano huu.

Kukubaliana na Mungu sio tu kuhusu kutikisa kichwa chako kwa uthibitisho unaposikia Neno au kusoma maandiko. Inahusu zaidi ya kukubali ahadi zake kama kweli.

Kuna kiwango cha juu cha makubaliano.

Kifo ni mahali pa makubaliano haya. Kila wakati unapofanya chaguo la kukubaliana na Mungu, unakufa kwa nafsi yako ili upate kuishi kwake. Kufa kwa dhambi ni kukubaliana na Mungu; kufa kwa tama zako za kimwili ili zisiwe na udhibiti juu yako ni kukubaliana na Mungu; kufa kwa misukumo ya kihisia na kutawaliwa na hisia zako ni kukubaliana na Mungu.

Haleluya!

MASOMO YA ZIADA: Mwanzo 17:1, Mwanzo 6:9

UJUMBE MKUU: Kifo ni mahali pa makubaliano. Kila wakati unapofanya chaguo la kukubaliana na Mungu, unakufa kwa nafsi yako ili upate kuishi kwake.

SALA: Baba mpenzi, nakushukuru kwa kweli hii. Ninakushukuru kwa nafasi ya kukujua na kukuita Bwana. Nimejisalimisha kwa Roho wako Mtakatifu wa thamani ili aniongoze. Mapenzi Yangu, hisia na hamu yangu vinatumiwa na Wewe, na sijui chochote juu yangu. Kama Paulo, nimekumbatia kifo kama njia ya maisha na ninaishi Kwako, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 21:18 (KJV); Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

There are men in this world who cannot stand spiritual authority. I have known and observed such people through the years I have been in ministry. They can only submit to what they can control. If they are incapable of controlling a church, or a minister of the gospel, they cannot submit to him or her.

Ironically, some of them claim that they are dead in the flesh and alive unto God. But how can you be dead when you are too alive to be led or fathered?

Understand that submission also requires a form of death. Every man who is truly submitted to spiritual authority died in some way. It takes death to listen and heed your spiritual authority when he tells you that a decision you are contemplating may end up with drastic results; it takes death to wait on a minister of the gospel night and day when many judge you and ask whether you do not have better use for your time.

A submitted man is the kind that Christ paints in our theme scripture. He stretches his hand and is taken to places where he does not want to go. He serves the ministry even when he is exhausted; he responds to the instructions from the altar even when they take him miles away from his comfort zone.

To some, he may look like a slave, to God, he is mature.

FURTHER STUDY: Hebrews 13:17, 1 Thessalonians 5:12-13

GOLDEN NUGGET: Submission also requires a form of death. Every man who is truly submitted to spiritual authority died in some way.

PRAYER: My Father, I thank You for this truth. I thank You because You are dealing with my heart every day and teaching me true humility. I am a bondservant for the cause of Christ and go wherever you wish me to go. Service will never be about my will but Yours alone, in Jesus’ name, Amen.

OKUTEGEERA OKUFA – OKUKKAKKANA WANSI W’OBUYINZA

Omutume Grace Lubega

Yokaana 21:18 (KJV); Ddala ddala nkugamba nti Bwe wali omuvubuka, weesibanga n’ogenda gy’oyagala yonna: naye bw’olikaddiwa, oligolola emikono gyo, omulala alikusiba, alikutwala gy’otoyagala.

Waliwo abantu mu nsi muno abatasobola kwebeera bakulembeze ba mwoyo. Mmanyi era ntunuulidde abantu bwe batyo okuyita mu myaka gye mbadde mu buweereza. Bakkakkana wansi w’oyo yekka gwe basobola okufuga. Bwe baba tebasobola kufuga kkanisa, oba omuweereza w’enjiri, tebasobola kukkakkkana wansi we.

Ekyewuunyisa, abamu bakitwala nti baafa mu mubiri era balamu eri Katonda. Naye osobola otya okubeera omufu ate ng’oli mulamu nnyo okukulemberwa oba okubeera wansi wa kitaawo ow’omwoyo?

Tegeera nti okukkakkana wansi w’obuyinza nakwo kwetaagisa okufa okw’engeri emu. Buli muntu yenna ey’ewaddeyo mu mazima eri obuyinza obw’omwoyo yafa mu ngeri emu. Kitwala okufa okuwuliriza n’okugondera omukulembeze wo ow’omwoyo bw’akugamba nti okusalawo kwoli mu kufumiitirizaako kuyinza okukomekkereza n’ebivaamu ebibi ennyo; kitwala okufa okulindirira omuweereza w’enjiri ekiro n’emisana nga bangi bakusalira omusango n’okukubuuza oba tolina bisingako bukulu bya kukozesa budde bwo.

Omuntu akkakkanye wansi w’obuyinza ky’ekika ky’omuntu Kristo ky’atulaga obulungi mu kyawandiikibwa kyaffe ekigguddewo. Agolola omukono gwe n’atwalibwa mu bifo by’atayagala kugendamu. Aweereza obuweereza ne bw’abeera ng’ayenjebuse; agondera ebiragiro okuva ku kyoto ne bwe bibeera nga bimujjira ddala mu kifo kye eky’eddembe.

Eri abamu, ayinza okulabika ng’omuddu, eri Katonda, abeera mukulu.

YONGERA OSOME: Abaebbulaniya 13:17, 1 Abasessaloniika 5:12-13

AKASUMBI KA ZAABU: Okukkakkana wansi w’obuyinza nakwo kwetaagisa okufa okw’engeri emu. Buli muntu yenna eyeewaddeyo mu mazima eri obuyinza obw’omwoyo yafa mu ngeri emu.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Nkwebaza kubanga okwasaganya omutima gwange buli lunaku era onjigiriza okwetowaza okw’amazima. Ndi muddu eyewaddeyo okuweereza ku lwa Kristo era ŋŋenda w’onjagala ŋŋende. Okuweereza tekulyesigama ku kwagala kwange wabula ku kukwo kwokka, mu linnya erya Yesu, Amiina.

OKWETEGYEREZA OKUFA – OKWOROBA

Entumwa Grace Lubega

Yohaana 21:18; Buzimazima ninkugambira nti: obu waabaire ori omutsigazi, okaba oyezirika, oza ei orikwenda yoona; kwonka ku oriba omugurusi, oryagorora emikono yaawe, ondiijo akuzirikye, akutware ei otarikwenda.

Hariho abantu omunsi abatarikubaasa kwemera obutegyeki bw’omwoyo. Manyire kandi ndeebire abantu nkabo omu myaka ei mazire omu buheereza. Niborobera ekyo kyonka eki barikubaasa kutegyeka. Kubarikuba batarikubaasa kutegyeka Ekanisa, nari omuheereza w’engiri, tibarikubaasa kumworobera.

Ekirikubuzabuza, bamwe aharibo nibagira ngu bafiire omu mubiri kandi bahuriire ahari Ruhanga. Kwonka nobaasa ota kufa kandi obwo ohuriire munonga obutabaasa kwebemberwa nari kuzaarwa?

Yetegyereza ngu okworoba nakwo nikweteenga omuringo gw’okufa. Buri muntu oyorobiire gye obutegyeki bw’omwoyo akafa omu muringo gumwe. Nikitwaara okufa kuhurira kandi okorobera obutegyeki bw’omwoyo ku arikukugambira ngu ekiteekateeko kyaawe eki oriyo n’oteekateeka nikibaasa kuhendera n’ebyaana by’amaanj; nikitwaara okufa kurinda aha muheereza w’engiri ekiro n’eizooba obwo abandi barikukucweera orubanja kandi barikubuuza ku orabe otaine kirungi eky’okukozesa obwiire bwaawe.

Omuntu oyorobi niwe ogwo ou Kristo arikugambaho omu mutwe gw’ebyahandiikirwe byaitu. Nagorora omukono gwe, atwaarwa ei atarikwenda. Naheereza omu buheereza n’obu yakuba aruhire; nayetaba omu biragiro ebirikuruga aha rutaari n’obu by’akumutwaara hare munonga kuruga omu myanya y’obusingye.

Ahari bamwe, nabaasa kureebeka nk’omuhuuku, ahari Ruhanga, nimukuru.

SHOMA NEEBI: Abaheburaayo 13:17, 1 Abatesalonika 5:12-13

EZAABU: Okworoba nakwo nikweteenga omuringo gw’okufa. Buri muntu oyorobiire obwebembezi bw’omwoyo akafa omu muringo gumwe.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba oriyo nokoragana n’omutima gwangye buri eizooba kandi onyegyesa okworoba. Ndi omuhuuku ahabwa Kristo kandi ninza hoona ahu orikunyendeza kuza. Obuheereza tiburiba aha kukunda kwangye kureka okwaawe wenka, omu eiziina rya Yesu, Amiina.

NIANG IKOM TO – MINE ITE LOC

Lakwena Grace Lubega

Jon 21:18 (KJV); Adada awacci ni, ka ceŋ in pud awobi, itweyo boŋoni keni, iwoto ka ma imito; ento ka doŋ iti, ibiryeyo badi, ci ŋat mukene bitweni boŋoni, biteri ka ma pe imito.”

Tye dano mogom iwilobo kany ma pe twero bedo ite twero pa jo ma dito loyo gin i cwiny. Angeyo dok aneno lakit jo meno pi mwaki mapol ma abedo kwede i timo tic pa Lubanga. Gitwero winyo ginma gi twero bedo ki loc ikome keken. Ka pe gitwero bedo ki loc ikom Kanica pa Kricito, onyo latic pa Lubanga, pe gi twero winyo Ngatmeno.

I goba, jo mukene ki ikingi waco ni gi to i miti me komgi dok gi kwo pi Lubanga. Ento in itwero to ningning kace ipong ki kwo ma pe ki twero telo in onyo bedo ite tela pa wego?

Niang ni mine ite loc pa ngatmoni bene mito kit to mo. Ngatmo keken ma omine ite luloc matye i cwiny i ada oto iyo mo. Tero to me winyo dok lubo lok pa laloc i cwiny kace en owaci ni ginma itye ka tamo me timo neni adwogine twero bedo marac; tero to me kuru latic pa Lubanga dye wor dok dye ceng ma nongo jo mapol gubi ngolo kop iwi dok gubi penyi kace ipeke ki ginmo maber ma itwero timo ne ki cawa ni.

Ngatma winyo lok obedo kodi ma Kricito goyo cale i kwan wa matin mukwongo me Lok acoya pa Lubanga. En ryeyo bade, ci ŋat mukene bitere ka ma pe en mito.” En timo tic pa Lubanga i Kanica kadi kabed en o ol; en timo tic pa Lubanga ma o a ki iwi altari kadi kabed gitere kama bo ki ikom kama en maro bedo iye.

Bot jo mukene, en twero nen calo opii, bot Lubanga, en ngatma otegi.

KWAN MUKENE: Jo Ibru 13:17, 1 Jo Tecalonika 5:12-13

LWOD MADIT: Mine ite loc pa ngatmoni bene mito kit to mo. Ngatmo keken ma omine ite luloc matye i cwiny i ada oto iyo mo.

LEGA: Wora, Apwoyi pi ada man. Apwoyi pien itye ka tic ikom cwinya nino ducu dok itye ka pwonya bedo mwol me ada. An abedo latic ma ki nywalo pi tic pa Kricito dok aceto kamo keken ma imito ni acet iye. Timo ticci pe bibedo malube ki miti na ento miti ni, inying Yesu, Amen.

OKWETEGEREZA OKUFA – OKWOROBA

Omukwenda Grace Lubega

Yohana 21:18 (KJV); Mananukwo ninkugambira nti obwokaboli omusigazi, wayetagaga wenka, nogenda nambere wagonzaga hona; baitu obwolikura, oligo’ra emikono yawe, ondi alikuboha, alikutwara nambere otagonza.

Haroho abantu omunsi enu abatasobora kuikiriza obusobozi bw’omwoyo. Manyire kandi nyetegereza abantu nka’bo kuraba omu myaka eyimbaire omu buhereza. Basobora kworobera ekyo kyonka ekibakusobora kulema. Obubakuba batakusobora kulema ekanisa, orundi omuhereza w’enjiri, tibakusobora kumworobera.

Mukuhunaara, abamu bakitwara ngu bafu omubiri kandi bomeezi hali Ruhanga. Baitu osobora ota kuba mufu kunu oli mwomeezi muno okukwebembera orundi kulerwa?

Wetegereze ngu okworoba nakwo kwetaagisa omulingo gw’okufa. Buli muntu mazimakwo ayorobere hali obusobozi bw’omwoyo akafa mu mulingo gumu. Kitwara okufa okuhuliriza kandi okwekengera obusobozi bw’omwoyo obwakugamba ngu encwamu ey’okwenda kukora esobora kumalira n’ebirugwamu ebikooto; kitwara okufa okulindiira ha muhereza w’enjiri ekiro na nyamusana kunu baingi nibakusaara omusango kandi nibakuhabuza bworaaba otaine eky’okukozesa obwire bwawe.

Omuntu ayorobere ali w’ekika kya Kristo akusiiga omukyahandikirwe kyaitu eky’ahamutwe. Ago’ra omukono gwe kandi ondi namutwara hali atagonza. Ahereza obuhereza gonze bwakuba ajwahire; agarukamu hali okuhaburwa kuruga ha ekyoto nobukiba nikumutwara hara muno kuruga mukiikaro kye eky’okutekana.

Hali abamu, asobora kusisana nk’omwiru, hali Ruhanga, akuzire.

GALIHYA N’OSOMA: Abahebburaniya 13:17, 1 Abasesalonika 5:12-13

EBIKURU MUBYOONA: Okworoba nakwo kwetaagisa omulingo gw’okufa. Buli muntu mazimakwo ayorobere hali obusobozi bw’omwoyo akafa mu mulingo gumu.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu. Ninkusiima habwokuba Okora ha mutima gwange bukya bukya kandi okunyegesa obwebundazi obw’amazima. Ndi omwuiru rubale habwa Kristo kandi ngenda hona hona hali Ongondeza kugenda. Okuhereza tikuliba habw’okugonza kwange baitu Okwawe wenka, mwi’bara lya Yesu, Amiina.

KUELEWA KIFO – KUJITIISHA

Mtume Grace Lubega

Yohana 21:18 (KJV); Akasema, Amin, amin, nakuambia, Wakati ulipokuwa kijana, ulikuwa ukijifunga mwenyewe na kwenda utakako; lakini utakapokuwa mzee, utainyosha mikono yako, na mwingine atakufunga na kukuchukua usikotaka.

Kuna watu katika ulimwengu huu ambao hawawezi kuheshimu mamlaka ya kiroho. Nimewajua na kuwaona watu kama hao kwa miaka yote ambayo nimekuwa katika huduma. Wanaweza tu kujisalimisha kwa kile wanachoweza kudhibiti. Ikiwa hawana uwezo wa kudhibiti kanisa, au mhudumu wa injili, hawawezi kujinyenyekeza kwake.

La kushangaza, baadhi yao hudai kwamba wamekufa katika mwili na wako hai kwa Mungu. Lakini unawezaje kuwa mfu ilhali uko hai sana huwezi kuongozwa au kujisalimisha chini ya mwelekezi wako wa kiroho?

Elewa kwamba kuwa kujitiisha pia kunahitaji aina ya kifo. Kila mtu ambaye amejitiisha kikweli chini ya mamlaka ya kiroho alikufa kwa njia fulani. Inachukua kifo ili kusikiliza na kuzingatia mamlaka wako wa kiroho anapokuambia kwamba uamuzi unaoufikiria unaweza kuishia na matokeo mabaya; inahitaji kifo kumngoja mhudumu wa injili usiku na mchana wakati wengi wanakuhukumu na kuuliza kama huna matumizi bora ya wakati wako.

Mtu aliyejisalimisha ni aina ambayo Kristo anachora katika maandiko yetu ya mada. Ananyoosha mkono wake na kupelekwa mahali asipotaka kwenda. Anatumikia huduma hata akiwa amechoka; anaitikia maagizo kutoka madhabahuni hata yanapompeleka maili mbali na eneo lake la faraja.

Kwa wengine, anaweza kuonekana kama mtumwa, kwa Mungu, yeye ni mkomavu.

MASOMO YA ZIADA: Waebrania 13:17, 1 Wathesalonike 5:12-13

UJUMBE MKUU: Kujitiisha pia unahitaji aina ya kifo. Kila mtu ambaye amejitiisha kikweli chini ya mamlaka ya kiroho alikufa kwa njia fulani.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Ninakushukuru kwa sababu unashughulika na moyo wangu kila siku na kunifundisha unyenyekevu wa kweli. Mimi ni mtumwa kwa ajili ya Kristo na nitaenda popote unatakapo niende. Huduma kamwe haitahusu mapenzi yangu bali Yako peke yako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 8:21 (KJV); Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

No one can truly serve God when his part in the grand scheme of God’s divine purpose has not been revealed to him. That part is your assignment on the earth and is your destiny in God.

In our theme scripture, Simon the sorcerer had been converted to the ministry, he had a desire to heal the sick, give sight to the blind and make the lame to walk. All these were worthy desires but his heart disqualified him; for this reason, his part and lot were not defined by heaven. This teaches us that God cannot trust a man with an assignment when that man’s heart is not right.

Indeed the man may be gifted, but what is the purpose of a gift when God has not revealed one’s assignment to him?

In the church today, I have heard people claim parts that do not even exist in scripture. There are men who claim that God has called them to ‘cleanse’ the church; their life mission is to weed out those they assume are false teachers and prophets. This has been used as a licence to judge the servants of God and cast aspersions on their ministries.

Is there such a calling as ‘cleansing’ the church? Christ is the cleanser, not us. Jesus retained that responsibility for Himself and He does so through His Word.

Do not assume you have a part, like Simon the sorcerer did. Do not create an assignment that does not have the seal of heaven or is not backed by the authority of the Word of God. Instead of looking outward, at whomever you think is unfit for the kingdom of God, and creating a calling about educating them of this fact, look inward, let God deal with your heart and point you to your true assignment.

FURTHER STUDY: Ephesians 5:26, John 17:17

GOLDEN NUGGET: No one can truly serve God when his part in the grand scheme of God’s divine purpose has not been revealed to him. That part is your assignment on the earth and is your destiny in God.

PRAYER: Loving Father, I thank You for this knowledge. I thank You because my part and my lot is defined every day. I can never error in what I have been called to do. I understand my assignment because I know Your Word and I know You, in Jesus’ name, Amen.

KU BY’OMUGABO N’OKUGABANA.

Omutume Grace Lubega

Ebikolwa By’Abatume 8:21 (KJV); Tolina mugabo newakubadde okugabana mu kigambo kino: kubanga omutima gwo si mugolokofu mu maaso ga Katonda.

Tewali ayinza kuweereza Katonda mu mazima ng’omugabo gwe mu nteekateeka ya Katonda engazi ey’ekigendererwa tegumubikkuliddwa. Omugabo ogwo gwe mulimu gw’okuyitibwa kwo ku nsi era ge magenda go mu Katonda.

Mu kyawandiikibwa kyaffe ekigguddewo, Simooni omulogo yali akyusiddwa okudda mu buweereza, yalina okuyaayaana okuwonya abalwadde, okuzibula amaaso g’abazibe n’okutambuza abalema. Kuno kwonna kwali kwegomba okusaanidde naye omutima gwe tegwamusaanyiza; ku lw’ensonga eno, omugabo gwe n’okugabana kwe kwali tekusaliddwawo ggulu. Kino kitusomesa nti Katonda tasobola kwesiga muntu n’omulimu gw’okuyitibwa ng’omutima gw’omuntu oyo si mutereevu.

Mazima ddala omuntu ayinza okuba n’ebirabo, naye ekirabo kiba kya mugaso ki nga Katonda tannaba kubikkulira muntu mulimu gwa kuyitibwa kwe?

Mu kkanisa olwaleero, mpulidde abantu nga beesooka emigabo egitali na mu byawandiikibwa. Waliyo abantu abagamba nti Katonda abayise ‘okulongoosa’ Ekkanisa; omulimu gw’okuyutibwa kw’obulamu bwabwe kwe kuggyamu be balowooza nti basomesa bakyamu era ba nnabbi ba bulimba. Kino kikozeseddwa ng’ekibakkiriza okulamula abaweereza ba Mukama n’okusonga ennwe ku kitiibwa ky’obuweereza bwabwe.

Naye nga waliyo okuyitibwa ‘okw’okulongoosa’ ekkanisa? Kristo y’alongoosa, si ffe. Yesu yeesigaliza obuvunaanyizibwa obwo era akola ekyo okuyita mu Kigambo.

Toteebereza nti olina omugabo, nga Simooni omulogo bwe yakola. Totondawo mulimu gwa kuyitibwa kutaliiko nvumbo ya Ggulu oba nga tekusembeddwa buyinza bwa Kigambo kya Katonda. Mu kifo eky’okutunula ebweru eri ani atasaanira bwakabaka bwa Katonda era n’otondawo okuyitibwa okw’okubayigiriza ku nsonga y’emu, tunula munda, leka Katonda akwasaganye omutima gwo akusongere ku mulimu gwo omutuufu.

YONGERA OSOME: Abaefeeso 5:26, Yokaana 17:17

AKASUMBI KA ZAABU: Tewali ayinza kuweereza Katonda mu mazima ng’omugabo gwe mu nteekateeka ya Katonda engazi ey’ekigendererwa tegumubikkuliddwa. Omugabo ogwo gwe mulimu gw’okuyitibwa kwo ku nsi era ge magenda go mu Katonda.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’okumanya kuno. Nkwebaza kubanga omugabo n’okugabana kwange kunnyonnyolwa bulijjo. Ssisobola kukola nsobi mu ekyo kye nnayitibwa okukola. Ntegeera omulimu gwange kubanga mmanyi Ekigambo kyo era naawe nkumanyi, mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’OMUGABO HAMWE N’OKUKWATANISA

Entumwa Grace Lubega

Ebyakozirwe Entumwa 8:21; Toine mugabo n’obu kwakuba okukwatanisa naitwe omu kigambo eki; ahabw’okuba omutima gwawe tiguri gye mu maisho ga Ruhanga.

Tihariho muntu orikubaasa kuheereza gye Ruhanga omugabo gwe omu nteekateeka empango y’ebigyendererwa by’obwa Ruhanga yaba etamushuuruurairwe. Omugabo ogwo nigwo buvunanizibwa bwaabwe omunsi kandi omuhanda gwaawe omuri Ruhanga.

Omu mutwe gw’ebyahandiikirwe byaitu, Simooni omufumu akaba ahindwiirwe omu buheereza, akaba aine ekyeetengo ky’okukiza abarwaire, ahumuure empumi kandi agyendese abarema. Ebi byoona bikaba biri ebyeteengo bishemeire kwonka omutima gwe gukamushazamu; ahabw’enshonga egi, omugabo gwe hamwe n’okukwatanisa kwe bikaba bitashobororeirwe Iguru. Eki nikitwegyesa ngu Ruhanga tarikubaasa kwesiga omuntu n’obuvunanizibwa omutima gw’omuntu ogwo gwaaba gutahikire.

Buzima omuntu nabaasa kuba aine ekiconco, kwonka ekigyendererwa ky’ekiconco niki Ruhanga ku arikuba atamushuuruuraire obuvunanizibwa bwe?

Omu kanisa erizooba, mpuriire abantu barikutwaara omugabo ogutari n’omu byahandiikirwe. Hariho abantu abarikugira ngu Ruhanga abetsire ‘kushemeza’ Ekanisa; obuheereza bw’amagara gaabo n’okwihamu abo abu barikuteekateeka ngu n’abegyesa nari banabi b’ebishuba. Eki kikozirwe nk’omugisha gw’okucweera abahereza ba Ruhanga orubanja hamwe n’okugamba ebigambo bibi aha buheereza bwaabo.

Hariho okwetwa kwoona ngu n’okushemeza’ Ekanisa? Kristo niwe arikushemeza, titwe. Yesu aketsigariza obuvunanizibwa obwo kandi nakozesa Ekigambo kye.

Otateekateeka ngu oine omugabo, nk’eki Simooni omufumu yakozire. Otataho obuvunanizibwa obutaine kamanyiso kaiguru nari obushoborozi bw’Ekigambo kya Ruhanga. Omu mwanya gw’okureeba aheeru, aha buri muntu ou orikuteekateeka ngu tashemereire obukama bwa Ruhanga, n’okutaho okweetwa kw’okubegyesa aha mazima g’eki, reeba omunda, oikirize Ruhanga akoragane n’omutima gwaawe kandi akworekye obuvunanizibwa bwaawe obuhikire.

SHOMA NEEBI: Abaefeso 5:26, Yohaana 17:17

EZAABU: Tihariho muntu orikubaasa kuheereza gye Ruhanga omugabo gwe omu nteekateeka empango y’ebigyendererwa by’obwa Ruhanga yaba etamushuuruurairwe. Omugabo ogwo nigwo buvunanizibwa bwaabwe omunsi kandi omuhanda gwaawe omuri Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okuba omugabo gwaangye hamwe n’okukwatanisa kwangye nibishobororwa buri eizooba. Tindikubaasa kushobya omu binyetsirwe kukora. Ninyetegyereza obuvunanizibwa bwangye ahabw’okuba nimanya Ekigambo kyaawe hamwe naiwe, omu eiziina rya Yesu, Amiina.

ME GIN MO DOK DUL MO

Lakwena Grace Lubega

Tic pa lukwena 8:21 (KJV); In pe itye ki gin mo nyo dul mo i lok man, pien cwinyi pe leŋ i nyim Lubaŋa.

Ngatmo petwero tic pi Lubanga i ada kace gin atima ne i jami ma dito ma Lubanga mito timo ne peki nyutu ki en. Gin meno obedo tic atima ni iwilobo dok obedo anyimi i Lubanga.

Ikwan wa matin mukwongo me Lok acoya pa Lubanga, Cimon latim tango onongo oloke me tic pi Lubanga, en onongo tye ki miti me cango lutwo, miyo neno bot luto- wang dok me weko lungolo owoti. Man ducu obedo miti ma opore ento cwinye onyutu tyenlok mapat; pi tyenlok man, ginne mo onyo dulle mo obedo peke i Lubanga. Man pwonyo wan ni Lubanga pe twero geno ngatmo ki tic atima kace cwinye pe tye atir.

I ada ngatmo twero bedo ki mot, ento tyenlok me mot-ne ngo kace Lubanga pe onyuto tic atima ne ki en?

I Kanica ma komkareni, awinyo dano Waco Lok mogo ma bene peke wa i gin acoya. Tye jo mukene ma waco ni Lubanga otiko lwongo gi me ‘lonyo’ Kanica pa Christo; ticgi pikwo gi kulu obedo me kwanyo woko jo ma gitamo ni gubedo lupwonye ki lunebi malugoba. Gutiyo ki man calo tiki tiki me ngolo kop iwi lutic pa Lubanga dok me kelo anywena nywena ikom kanica gi.

Mono tye lwongo ni ‘lonyo’ Kanica pa Kricito? Kricito aye obedo lalony jami, pe wan. Yecu oweko dog tic enoni ki en dok en timo meno ki lokke.

Pe itam ni itye ki gin mo, kitma cimon latim tango otamo kwede ni. Pe iyub tic atima ma peke ki lamwon me polo onyo twero me lok pa Lubanga pe cung ingeye. Me kaka neno woko, ikom ngatmo keken ma itamo ni pe opore pi ker pa Lubanga, dok yubu lwongo ikom pwonyo gi ikom ada man, nen i iye, wek Lubanga oti ikom cwinyi dok ocimi tic atima ma megi me ada.

KWAN MUKENE: Jo Epeco 5:26, Jon 17:17

LWOD MADIT: Ngatmo petwero tic pi Lubanga i ada kace gin atima ne i jami ma dito ma Lubanga mito timo ne peki nyutu ki en. Gin meno obedo tic atima ni iwilobo dok obedo anyimi i Lubanga.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pien gin atima na dok dul-na nyute nino ducu. Pe abi rojo i ginmo keken ma kilwonga ka timo ne. An aniang dog ticca pien angeyo lokki dok angeyo in, inying Yesu, Amen.

EBIKWATA HA MUGABO NO’KUGABANA

Omukwenda Grace Lubega

Engeso Zabakwenda 8:21 (KJV); Tonyina mugabo nobukwakuba okugabana omu kigambo kinu: baitu omutima gwawe tigugo’rokere omu maiso ga Ruhanga.

Busaho akusobora mazimakwo kuhereza Ruhanga kunu omugabo gwe omu mulimo gwa Ruhanga omukuru ogwe’bigenderwa byo’bwa Ruhanga gutamusukulirwe. Omugabo ogwo buli bujunanizibwa omu nsi kandi gali magenda gawe omuli Ruhanga.

Omukyahandikirwe kyaitu eky’ahamutwe, Simoni omurogo akaba ahinduirwe hali obuhereza, akaba aine okugonza kwo’kukiza abarwaire, okuigura abafu ba’maiso kandi no’kulibasa abalema. Binu byona bikaba byo’kugonza ebisemire baitu omutima gwe gukamusazamu; habwe’nsonga enu, omugabo hamu no’kugabana kwe bitasoboorwe iguru. Kinu kitwegesa ngu Ruhanga Tasobora kwesigisa omuntu obujunanizibwa omutima gwo’muntu ogwo gutaterekeriire.

Mali omuntu asobora kuba ne’kisembo, baitu ekigenderwa kye’kisembo nikyo ki Ruhanga bwakuba Atasukuliire obujunanizibwa bwo’muntu hali uwe?

Omu kanisa hati, mpuliire abantu nibegondeza emigabo etali n’omubyahandikirwe. Haroho abantu abagamba ngu Ruhanga abesere ‘kusemeza’ ekanisa; ekigenderwa kyabu kiri kyo’kwihamu ababakunihira kuba basomesa kandi banabi bebisuba. Kinu kikozesiibwe nko’rukusa okusaara omusango abahereza ba Ruhanga kandi no’kutekaho ekisisani ekitahikire ha buhereza bwabu.

Haroho okwetebwa nka ‘okusemeza’ ekanisa? Kristo nuwe musemeza, hatali itwe. Yesu akesigaliza obujunanizibwa obwo kandi Akikora kuraba omu Kigambo Kye.

Otatekereza oinaho omugabo, nka Simoni omurogo yakozire. Otatekaho obujunanizibwa obutaine emanyikirizo ye iguru orundi butasagikirwe obusobozi bw’Ekigambo kya Ruhanga. Omukiikaro kyo’kutunura aheeru, hali buli omu wo’kutekereza ngu tahikire habwo’bukama bwa Ruhanga, kandi kutekaho okwetebwa hali okubasomesa habwe’kyamazima kinu, tunu’ra munda, leka Ruhanga Akole ha mutima gwawe kandi Akwolekereze hali obujunanizibwa bwawe obwa’mazima.

GALIHYA N’OSOMA: Abefeso 5:26, Yohana 17:17.

EBIKURU MUBYOONA: Busaho akusobora mazimakwo kuhereza Ruhanga kunu omugabo gwe omu mulimo gwa Ruhanga omukuru gwe’bigenderwa byo’bwa Ruhanga gutamusukulirwe. Omugabo ogwo buli bujunanizibwa omu nsi kandi gali magenda gawe omuli Ruhanga.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habwo’kumanya kunu. Ninkusima habwokuba omugabo no’kugabana kwange kusobo’rwa bukya bukya. Tinsobora kusobya omu ekinyeserwe kukora. Nyetegereza obujunanizibwa bwange habwokuba manyire Ekigambo Kyawe kandi nkumanyire, mwi’bara lya Yesu, Amiina

KUHUSU FUNGU NA SEHEMU

Mtume Grace Lubega

Matendo ya Mitume 8:21 (KJV); Huna fungu wala huna sehemu katika jambo hili, kwa kuwa moyo wako si mnyofu mbele za Mungu.

Hakuna awezaye kumtumikia Mungu kikweli wakati sehemu yake katika mpango mkuu wa kusudi la kimungu la Mungu haijafunuliwa kwake. Sehemu hiyo ni kazi yako duniani na ndiyo hatima yako katika Mungu.

Katika andiko letu la mada, Simoni mchawi alikuwa ameongoka kwa huduma, alikuwa na hamu ya kuponya wagonjwa, kuwapa vipofu kuona na kuwafanya viwete kutembea. Haya yote yalikuwa matamanio yanayostahiki lakini moyo wake ukamkosesha sifa; kwa sababu hii, sehemu yake na fungu lake haikufafanuliwa na mbingu. Hilo latufundisha kwamba Mungu hawezi kumwamini mwanadamu mgawo wakati moyo wa mtu huyo hauko sawa.

Kwa kweli mtu huyo anaweza kuwa na karama, lakini ni nini kusudi la kipawa wakati Mungu hajamfunulia mgawo wa mtu?

Kanisani leo, nimesikia watu wakidai sehemu ambazo hata hazipo katika maandiko. Kuna watu wanaodai kwamba Mungu amewaita ‘kulisafisha’ kanisa; dhamira yao ya maisha ni kuwaondoa wale wanaodhani ni walimu na manabii wa uongo. Hii imetumika kama kibali cha kuwahukumu watumishi wa Mungu na kuzitusi huduma zao.

Je, kuna wito kama huo wa ‘kusafisha’ kanisa? Kristo ndiye msafishaji, si sisi. Yesu alibaki na jukumu hilo kwa ajili yake mwenyewe na anafanya hivyo kupitia Neno Lake.

Usidhani una sehemu, kama Simoni mchawi alivyofanya. Usitengeneze kazi ambayo haina muhuri wa mbinguni au haijaungwa mkono na mamlaka ya Neno la Mungu. Badala ya kutazama kwa nje, kwa yeyote unayefikiri kuwa hafai kwa ufalme wa Mungu, na kuunda wito kuhusu kuwaelimisha juu ya ukweli huu, angalia ndani, acha Mungu ashughulikie moyo wako na akuelekeze kwenye mgawo wako wa kweli.

MASOMO YA ZIADA: Waefeso 5:26, Yohana 17:17

UJUMBE MKUU: Hakuna anayeweza kumtumikia Mungu kikweli wakati sehemu yake katika mpango mkuu wa kusudi la kimungu la Mungu haijafunuliwa kwake. Sehemu hiyo ni kazi yako duniani na ndiyo hatima yako katika Mungu.

SALA: Baba mpenzi, Nakushukuru kwa ujuzi huu. Ninakushukuru kwa sababu sehemu yangu na fungu langu linafafanuliwa kila siku. Siwezi kamwe kukosea katika kile ambacho nimeitwa kufanya. Ninaelewa mgawo wangu kwa sababu ninajua Neno Lako na ninakujua Wewe, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 23:11 (KJV); But he that is greatest among you shall be your servant.

The world’s view of greatness is often contrary to how God defines greatness. It is God’s view of greatness that Christ reveals to us in our theme scripture.

Greatness in the kingdom of God is defined by service. In the realm of God, we descend to the top.

This truth is displayed throughout the life of Christ. When He walked on the surface of the earth, He served God and men. In Mark 10:45, the Bible says that the son of man did not come to be served but to serve. In 1 Corinthians 9:19, Paul, following the same example, says, “For though I am free from all, I have made myself a servant to all, that I might win more of them.”

It is through service that we are elevated. Many people get it wrong by assuming that they first have to be elevated before they serve. They want to be promoted and after being promoted, they will serve.  That is how tyrants are born. A tyrant is nothing more than a man who did not serve his way to the top, so he finds it easy to abuse his place of authority because he has not been put through the process that makes great men humble.

Forget about the titles. God does not reward us based on our titles, He rewards us based on our faithfulness in our service. Be available to make the burdens of your leaders and those around you easier. Serve. It is the mark of a great man.

FURTHER STUDY: Mark 10:45, 1 Corinthians 9:19

GOLDEN NUGGET: Greatness in the kingdom of God is defined by service. In the realm of God, we descend to the top.

PRAYER: My Father, I thank You for Your Word. I thank You for the work of Your Spirit in me. I walk by the wisdom of the meek, and exercise it in how I serve in the areas that You have appointed me. Lord, I do not seek honour, accolades, badges or medals. It does not matter if  no camera or spotlight will ever find me in the places of my labour. For me, the ultimate contentment is that I serve none other than the Most High God. I thank You for the immeasurable privilege of calling You master, in Jesus’ name, Amen.

ENGERI ENDALA EY’OKUBEERA OMUKULU.

Omutume Grace Lubega

Matayo 23:11 (KJV); Naye mu mmwe abasinga obukulu anaabanga muweereza wammwe.

Engeri ensi gy’erabamu obukulu olumu ekontana n’engeri Katonda gy’annyonnyolamu obukulu. Ndaba ya Katonda ey’obukulu Kristo gy’atubikkulira mu kyawandiikibwa kyaffe ekigguddewo.

Obukulu mu bwakabaka bwa Katonda bunnyonnyolwa na buweereza. Mu nsi ya Katonda, tukkirira okwambuka ku ntikko.

Amazima gano geeyoleka mu bulamu bwa Kristo. Bwe yatambula ku nsi, yaweereza Katonda n’abantu. Mu Makko 10:45, Baibuli egamba nti omwana w’omuntu teyajja kuweerezebwa naye okuweereza. Mu 1 Abakkolinso 9:19, Pawulo, ng’agoberera eky’okulabirako kye kimu, agamba, “Kuba newakubadde nga ndi wa ddembe eri bonna, nneefuula muddu eri bonna, ndyoke nfunenga abangi.”

Okuyita mu buweereza mwe tuyimusibwa. Bantu bangi bakifuna mu bukyamu bwe balowooza nti balina kusooka kuyimusibwa nga tebannaba kuweereza. Baagala kulinnyisibwa era oluvannyuma olw’okulinnyisibwa, banaaweereza. Abakulembeze abafugisa obukambwe bwe batyo bwe bazaalibwa. Omukulembeze afugisa obukambwe y’oyo omuntu ataaweereza okutuuka ku ntikko, n’olwekyo kimwanguyira okuvvoola ekifo kye eky’obuyinza kubanga tayise mu mitendera egifuula abantu abamaanyi okubeera abeetowaze.

Weerabire ebitiibwa. Katonda tatuwa mpeera ng’asinzira ku bitiibwa naye ku bwesigwa bwaffe mu buweereza bwaffe. Beera mwetegefu okufuula emigugu gy’abakulembeze bo n’abakwetoolodde emyangu. Weereza. Kabonero ka muntu omukulu.

YONGERA OSOME: Makko 10:45, 1 Abakkolinso 9:19

AKASUMBI KA ZAABU: Obukulu mu bwakabaka bwa Katonda bunnyonnyolwa na buweereza. Mu nsi eya Katonda, tukkirira okwambuka ku ntikko.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kyo. Nkwebaza ku lw’omulimu gwa Mwoyo wo mu nze. Ntambula ku lw’amagezi ag’obwetowaze, era ne ngakoleramu mu ngeri gye mpeereza mu bifo by’ontaddemu. Mukama, sinoonya bitiibwa, kusasulwa, oba midaali. Si nsonga oba tewali kkamera oba kitaala ekirinsanga mu bifo byange gye mpeerereza. Gyendi, ekisinga okummatiza nti sirina mulala gwe mpeereza okuggyako Katonda ali waggulu ennyo. Nkwebaza ku lw’omwagaanya omunene nze okukuyita Mukama wange, mu linnya lya Yesu, Amiina.

OMURINGO OGUNDI OGWOKUBA MUKURU

Entumwa Grace Lubega

Matayo 23:11; Orikukira obukuru omuriimwe aryaba omuheereza waanyu.

Oku ensi erikureeba obukuru nikitaana n’oku Ruhanga arikushoborora obukuru. Eki Kristo arikutushuuruurira omu mutwe gw’ebyahandiikirwe byaitu nikwo oku Ruhanga arikureeba obukuru.

Obukuru omu bukama bwa Ruhanga nibushobororwa okuheereza. Omunsi ya Ruhanga, nitushuuma ahaiguru.

Amazima aga nigorekwa omu magara ga Kristo. Kuyabaire nagyenda omunsi, akaheereza Ruhanga n’abantu. Omu kitabo kya Mako 10:45, Baiburi negira eti Omwana w’omuntu taraizire kuheerezibwa, kureka okuheereza abandi, Omu kitabo kya 1 Abakorinso 9:19, Paulo, arikukuratira eky’okureberaho ekyo, akagira ati “N’obu ndaabe ntarikutegyekwa muntu weena, nkeehindura omuhuuku wa boona, ngu nkireho kubona baingi.”

Nitutunguurwa okuheereza. Abantu baingi nibakikwata kubi ahabw’okuteekateeka ngu nibabanza batunguurwa batakaheereize. Nibenda ngu babanze bakuzibwe rero bwanyima y’okukuzibwa, baheereze. Okwo nikwo bangamba nyenka barikuzaarwa. Ngamba nyenka n’omuntu otaraheereize mpaka ahaidara ry’ahaiguru, nahabw’ekyo nakireeba nk’ekyorobi kujumya omwanya gwe gw’obushoborozi ahabw’okuba tararabire omu muhanda ogurikworobya abantu b’amaani.

Yebwa ebitiinisa. Ruhanga tarikutuha ebihembo ahabw’ebitiinisa byaitu. Natuha ebihembo ahabw’obwesigwa omu kuheereza kwaitu. Baho kukyendeza omugamba gw’abebembezi baawe hamwe nabo abakwehingurireize. Heereza. Nakamanyiso k’omuntu w’amaani.

SHOMA NEEBI: Mako 10:45, 1 Abakorinso 9:19

EZAABU: Obukuru omu bukama bwa Ruhanga nibushobororwa okuheereza. Omunsi ya Ruhanga, nitushuuma ahaiguru.

OKUSHABA: Taata wangye, Ninkusiima ahabw’ekigambo kyaawe. Ninkusiima ahabw’omurimo ogu Omwoyo Orikweera ankoziremu. Ningyenda n’obwengye bw’abacureezi, kandi mbukozesa omu muringo ogundikuheerezamu omu myanya ei ontairemu. Mukama, tindikusherura ekitiinisa, ebihembo, enyota nari emidaari. Tinshonga n’obu hakuba hatariho orikundeeba omu myanya yangye y’obuheereza. Nyowe, okumarwa kwangye nahabw’okuba tindikuheereza muntu weena okwihaho Ruhanga rukira-boona. Ninkusiima ahabw’omugisha mukuru ogw’okukweeta Mukamangye, omu eiziina rya Yesu, Amiina.

YO MUKENE ME BEDO DIT

Lakwena Grace Lubega

Matayo 23:11 (KJV); Dano madit ma loyo ki i kinwu aye bibedo laticwu.

kitma wilobo neno kwede bedo dit pol kare poke ki ikom kitma Lubanga neno kwede bedo dit. Obedo i neno pa Lubanga me bedo dit ma Kricito onyuto kiwan i kwan wa matin mukwongo me Lok acoya pa Lubanga.

Bedo dit i ker pa Lubanga kineno ki tice. Ilobo pa Lubanga, wa a ki piny me ceto malo.

Ada man kinyutu ikare me kwo pa Kricito ducu. Ikare ma en tye iwilobo kany, en otiyo pi Lubanga dok pi dano. I buk pa Marako 10:45, baibul wacini wod pa dano pe obino ni gutine, ento en aye eti ki dano. I buk pa 1 Jo Korint 9:19, Paulo, kun lubu labol acel-lu, waci, “Kadi bed alone kena i nyim dano ducu, ento 9doŋ atyeko mine me bedo opii pa jo ducu, wek anoŋgi mapol.”

Obedo ki i timo tic pa Lubanga ma ki ilo rwom wa mali. Jo mapol pegi niang ki tamo ni omyero kong ki il rwom gi ma peya gitimo tic pa Lubanga. Gimito ni kong ki med rwom gi kadong iyungeye, gibi timo tic pa Lubanga. Meno aye kitma luloc makitgi racu kinywalo gi kwede. Laloc ma kite rac pe obedo ginmo makato ngatma pe otiyo dok ki medo rwome ki piny me o wa malo, cidong en nongo yot me balo kabedo me tela ne pien en pe okato ki wot ma weko jo madito mwol.

Wek wi owil woko ikom rwomi ni. Lubanga pe culu wan malube ki rwom wa, en culu wan malube ki ber ticwa. Bed tye me neno ni tic mapek pa lutela ni ki jo matye ingeti ni odok yot. Tim tic pa Lubanga. En aye lanyut pa ngatma dit.

KWAN MUKENE: Marako 10:45, 1 Korint 9:19

LWOD MADIT: Bedo dit i ker pa Lubanga kineno ki tice. Ilobo pa Lubanga, wa a ki piny me ceto malo.

LEGA: Wora, Apwoyi pi lokki. Apwoyi pi tic pa Cwiny meri Maleng i an. An awoto ki ryeko pa jo ma mwol, dok atiyo kwede kare ducu i kitma atimo kwede ticci i kabedo ma iketa iye. Rwot, an pe ayenyo rwom, karatac, rwom maki coyo ibongo onyo kikopo ryal. Pe balo kace lamak cel onyo mac madongo ni mo pe ononga kama atiyo iye. Pi an, yomcwinya tye ni an pe atiyo pi ngatmo mapat ki Lubanga ma malotwal. Apwoyi pi gum ma lapore peke me lwongi ladita, inying Yesu, Amen.

OMUHANDA OGUNDI KUBA MUKURU

Omukwenda Grace Lubega

Matayo 23:11 (KJV); Baitu omulinywe anyakubakira obukuru, nuwe aliba muhereza wanyu.

Omuhanda ogw’okuba mukuru omu nsi gwahukana n’omulingo oku Ruhanga akisobo’ra. Eri ntekereza ya Ruhanga hali obukuru eya Kristo asukuire omukyahandikirwe kyaitu eky’omutwe.

Obukuru omu Bukama bwa Ruhanga bumanyirwa ha kuhereza. Omu nsi ya Ruhanga, tusirimuka ha kasolya.

Amazima ganu nigarorwa buli hamu omu bwomezi bwa Kristo. Obuyayomiire omu nsi enu, akahereza Ruhanga hamu n’abantu. Omu Marako 10:45, Baibuli negamba ngu omwaana w’omuntu ataije kuherezibwa baitu kuhereza. Omu 1 Abakolinso 9:19, Paulo, ahondiire ekyokurorraho nikyo kimu, nagamba, “N’obukiraaba ngu ndi w’obugabe kuruga hali abantu boona, nfokere muhereza hali boona nukwo ncungule baingi omuli ubo.”

Twimukibwa kuraba omu kuhereza. Abaingi bakyetegereza kubi obu banihira ngu banyina kubanza kwimukibwa batakaheriize. Nukwo batyo abahoogozi bazarwa. Omuhoogozi tali kindi kwihaho nuwe omuntu ataraheriize nukwo aimukibwe, nahabwekyo kimubeera kyangu okukozesa kubi obusobozibwe habwokuba atarabe omu muhanda ogubundaza abantu ab’amaani.

Oyebwe ebitiinisa. Ruhanga tatuha empeera nasigikira h’abitiinisa byaitu, atuha empeera nasigikira h’abwesigwa bwaitu omu kuhereza. Baho okukehya omugugu gw’abebembezi bawe hamu n’abo abakuli haihi. Hereza. Nuko karorwaho k’omuntu ow’amaani.

GALIHYA N’OSOMA: Marako 10:45, 1 Abakolinso 9:19

EBIKURU MUBYOONA: Obukuru omu Bukama bwa Ruhanga bumanyirwa ha kuhereza. Omu nsi ya Ruhanga, tusirimuka ha kasolya.

ESAARA: Taata, Ninkusiima habw’ekigambo Kyawe. Ninkusiima habw’omulimo gw’Omwoyo Wawe omuli nyowe. Nindubata n’amagezi g’abebundazi, kandi ninyemanyiza oku ndahereza omubikaro eby’onkomiire. Mukama, tinkuserra ekitinisa, obusiimo, amabaale rundi emiddaali. Teri nsonga nobuharaaba hataroho akundora rundi okumanyirra, ndasangwaga omubicweka by’emirimo yange. Hali nyowe, okumarwa kwange okukuru nukwo nti timperiize ondi weena baitu Ruhanga omukuru wa boona. Ninkusiima habw’omugisa ogutanyina rupimo ogw’okukweta Mukama wange, mw’ibara lya Yesu, Amiina.

NJIA NYINGINE YA KUWA MKUU

Mtume Grace Lubega

Mathayo 23:11 (KJV); Naye aliye mkubwa wenu atakuwa mtumishi wenu.

Mtazamo wa ulimwengu wa ukuu mara nyingi ni kinyume na jinsi Mungu anavyofafanua ukuu. Ni mtazamo wa Mungu wa ukuu ambao Kristo anatufunulia katika andiko letu kuu.

Ukuu katika ufalme wa Mungu hufafanuliwa na huduma. Katika ufalme wa Mungu, tunashuka kwenda juu.

Ukweli huu unaonyeshwa katika maisha yote ya Kristo. Alipotembea juu ya uso wa dunia, Alimtumikia Mungu na wanadamu. Katika Marko 10:45, Biblia inasema kwamba mwana wa Adamu hakuja kutumikiwa bali kutumikia. Katika 1 Wakorintho 9:19, Paulo, akifuata mfano huo huo, anasema, “Maana, ingawa nimekuwa huru kwa watu wote, nalijifanya mtumwa wa wote, ili nipate watu wengi zaidi.”

Ni kwa njia ya huduma ambayo tunainuliwa. Watu wengi hukosea kwa kudhani kwamba kwanza wanapaswa kuinuliwa kabla ya kutumikia. Wanataka kupandishwa cheo na baada ya kupandishwa cheo, watahudumu. Hivyo ndivyo wadhalimu wanavyozaliwa. Dhalimu ni mtu ambaye hakutumikia katika njia ya kupandishwa cheo, kwa hivyo anaona ni rahisi kutumia vibaya nafasi yake ya mamlaka kwa sababu hajawekwa kupitia mchakato ambao hufanya watu wakubwa wanyenyekevu.

Sahau kuhusu majina. Mungu hatatulipa kulingana na majina yetu, Anatulipa kulingana na uaminifu wetu katika huduma yetu. Patikana ili kufanya mizigo ya viongozi wako na wale walio karibu nawe rahisi. Kumtumikia ni alama ya mtu mkuu.

MASOMO YA ZIADA: Marko 10:45, 1 Wakorintho 9:19

UJUMBE MKUU: Ukuu katika ufalme wa Mungu hufafanuliwa na huduma. Katika ufalme wa Mungu, tunashuka kwenda juu.

SALA: Baba yangu, Nakushukuru kwa Neno lako. Nakushukuru kwa kazi ya Roho wako ndani yangu. Ninatembea kwa hekima ya wapole, na kuitekeleza katika jinsi ninavyotumikia katika maeneo ambayo Umeniteua. Bwana, sitafuti heshima, beji au medali. Haijalishi kama hakuna kamera au uangalizi utanipata katika maeneo ya kazi yangu. Kwangu, kuridhika zaidi ni kwamba mimi sihudumii mwingine isipokuwa Mungu Aliye Juu Zaidi. Ninakushukuru kwa pendeleo lisilopimika la kukuita bwana, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 96:9 (KJV); ‘O worship the Lord in the beauty of holiness: fear before him, all the earth.

Beauty is a powerful force in the conversion of human convictions. Many people are enticed by what they see with their eyes as beautiful. The devil exploits this human weakness with unimaginable glee because it is what he used against Eve in the garden of Eden and it worked. In Genesis 3:6, when she looked at the tree of the knowledge of good and evil, one of the reasons she ate the forbidden fruit was because the tree was pleasant to the eye.

Even today, Satan has a way of disguising himself in the glory of beauty and as such, deceives many.

God was very deliberate when He sent Christ to the earth in the form of one who was not outwardly beautiful. The Bible says in Isaiah 53:2 that there was no beauty when one looked at Him, to desire Him.

The Lord needed man to understand beauty differently and avoid falling victim to the enemy’s tendency to present himself as beautiful.

How then does a man distinguish between the beauty of God and the beauty of Lucifer? True beauty as defined by God is from inside-out. To understand the beauty of God, you must get in God. The beauty of Christ was in the fact that He carried the essence of the Father in Him. This beauty is only in the realm of the revelation of the person of God and once you find it, it makes everything on the outside beautiful.

FURTHER STUDY: Isaiah 53:2, 1 Peter 3:3-6 (GNB)

GOLDEN NUGGET: True beauty as defined by God is from inside-out. To understand the beauty of God, you must get in God. This beauty is only in the realm of the revelation of the person of God and once you find it, it makes everything on the outside beautiful.

PRAYER: My Loving Father, I thank You for this knowledge. I thank You because I am a child of light and live above the deception of the enemy. I know how to tell the difference between light and darkness, beauty and the illusion of beauty. By this wisdom, I walk in the paths of truth, to the glory of Your name, Amen.

AMAANYI G’OBULUNGI

Omutume Grace Lubega

Zabbuli 96:9 (KJV); Kale mumusinze Mukama mu bulungi obw’obutukuvu. Mukankane mu maaso ge, mmwe ensi zonna.

Obulungi maanyi ag’ekitalo mu kukyusa kw’ebirumiriza bw’omuntu. Bantu bangi basendebwasendebwa ebyo bye balaba n’amaaso gaabwe ng’ebirungi. Ssetaani akozesa obunafu bw’abantu buno n’essanyu eritagambika kubanga kye yakozesa ku Kaawa mu lusuku Adeni ne kikola. Mu Oluberyeberye 3:6, bwe yatunuulira omuti ogw’okumanya ekirungi n’ekibi, emu ku nsonga lwaki yalya ekibala ekyagaanibwa okuliibwa kubanga omuti gwali gusanyusa eri eriiso.

Ne leero, Ssetaani alina engeri ey’okwerimbika mu kitiibwa eky’obulungi era mu ngeri eyo, alimba bangi.

Katonda yakigenderera bwe yasindika Kristo ku nsi mu kifaananyi eky’omuntu ataali mulungi kungulu. Baibuli egamba mu Isaaya 53:2 nti teyalina bulungi bwe wamutunuuliranga, okumwegomba.

Katonda yali yeetaaga omuntu okutegeera obulungi mu ngeri ey’enjawulo aleme okukosebwa engeri y’obulimba bwa setaani ey’okweraga ng’omulungi

Olwo omuntu ayawula atya wakati w’obulungi bwa Mukama n’obulungi bwa Lusifa? Obulungi obutuufu nga bwe bunnyonnyolwa Mukama buva munda ne bulyoka bujja kungulu. Okutegeera obulungi bwa Mukama, olina okuyingira mu Katonda. Obulungi bwa Kristo bwali nti yali asitudde obukulu bwa Kitaffe mu Ye. Obulungi buno buli mu kifo eky’okubikkulirwa okwa ki Katonda ky’ali wokka era bw’okizuula, kifuula buli kimu kungulu ekirungi.

YONGERA OSOME: Isaaya 53:2, 1 Peetero 3:3-6 (GNB)

AKASUMBI KA ZAABU: Obulungi obwaddala nga bwe bunnyonnyolwa Mukama buva munda ne bulyoka bujja kungulu. Okutegeera obulungi bwa Mukama, olina okuyingira mu Katonda. Obulungi bwa Kristo bwali nti yali asitudde obukulu bwa Kitaffe mu Ye. Obulungi buno buli mu kifo eky’okubikkulirwa okwa ki Katonda ky’ali wokka era bw’okizuula, kifuula buli kimu kungulu ekirungi.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Nkwebaza kubanga ndi mwana wa kitangaala era nga mbeera waggulu w’okulimbibwa kw’omulabe. Mmanyi enjawulo wakati w’ekitangaala n’ekizikiza, obulungi n’ekyefaananyiriza obulungi. N’amagezi gano, ntambulira mu makubo ag’amazima ku lw’ekitiibwa ky’erinnya lyo, Amiina.

AMAANI G’OBURUNGI

Entumwa Grace Lubega

Zaaburi 96:9; Muramye MUKAMA mujwaire ebirikwera, Muteteme omu maisho ge, imwe ab’omu nsi mwena!

Oburungi n’ekintu ky’amaani munonga omu kuhindura ebigyendererwa by’omuntu. Abantu baingi nibakunda ebi barikureeba n’amaisho gaabo nkabirungi. Sitaane nakozesa obweremwa bw’omuntu obu n’omururu gu otarikuteekateeka ahabw’okuba nikyo yaakozeise ahari Haawa omu musiri Edeni kandi kikakora. Omu kitabo kya Okutandika 3:6, ku yaareebire omuti gw’okumanya kutaanisa ekirungi n’ekibi, enshonga emwe ahabwenki yareire aha muti ogwo nahabw’okuba gukaba nigushemeza amaisho.

N’erizooba, Sitaane aine omuringo gw’okweyoreka omu kitiinisa ky’oburungi kandi ahabw’ekyo, abaiha baingi.

Ruhanga akakigyenderera obu atuma Kristo omunsi omu muringo nkogwo ogw’owabaire atari murungi omu ndeebeka. Baiburi negira omu kitabo kya Isaaya 53:2 eti akaba ataine ku arikushusha, n’obu bwakuba oburungi, kuwabaire
omureeba, nari eky’okumwetengaho.

Mukama akaba nayenda omuntu kwetegyereza oburungi omu muringo gw’omutaano kandi akabura kugwa omu mutego gw’omuzigu ogw’okweyoreka nkamurungi.

Omuntu mbwenu nabaasa ata kutaanisa oburungi obwa Ruhanga hamwe n’oburungi bwa Lusifa? Oburungi obuhikire nk’oku burikushobororwa Ruhanga niburuga omunda kuza aheeru. Kwetegyereza oburungi bwa Ruhanga, oshemereire kwiija omuri Ruhanga. Oburungi bwa Kristo bukaba buri omu mazima ngu akeekorera eki Taata ari omuriwe. Oburungi obu buri omunsi y’okushuuruurirwa kw’omuntu wa Ruhanga kandi ku orikubuzoora, nikireetera burikimwe aheeru kyaaba kirungi.

SHOMA NEEBI: Isaaya 53:2, 1 Petero 3:3-6

EZAABU: Oburungi obuhikire nk’oku burikushobororwa Ruhanga niburuga omunda kuza aheeru. Kwetegyereza oburungi bwa Ruhanga, oshemereire kwiija omuri Ruhanga. Oburungi bwa Kristo bukaba buri omu mazima ngu akeekorera eki Taata ari omuriwe. Oburungi obu buri omunsi y’okushuuruurirwa kw’omuntu wa Ruhanga kandi ku orikubuzoora, nikireetera burikimwe aheeru kyaaba kirungi.

OKUSHABA: Taata wangye omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okuba ndi omwaana w’omushana kandi nintura ahaiguru y’obuhabe bw’omuzigu. Nimanya entaaniso eriho ahagati y’omushana n’omwirima, oburungi hamwe n’oburungi obutahikire. Ahabw’obwengye obu, ningyendera omu mihanda y’amazima, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

TEKO ME LENG

Lakwena Grace Lubega

Jabuli 96:9 (KJV); Wuwor Rwot ki, boŋo maleŋ;komwu omyel i nyime, wun lobo ducu!

Bedo leng obedo ginma tye ki teko kawa tyeka loko ikom cwiny dano. Pol dano kibwolo gin ki jami ma gineno kiwangi ni leng. Catan tiyo ki goro pa dano man ki wang ma pe wace pien en aye ginma en otiyo kwede ikom Eva i poto me Eden dok otiyo. I Acakki 3:6, ma dako oneno ni yat ma miyo gidoko ryek ikom gin maber ki marac, tyenlok acel ma oweko en ocamo nyig yat ma onongo tye idye poto obedo pien yat-te onongo nen mwonya.

Kadi watini, catan tyeki yo me kane i deyo me leng dok pi meno, bwolo jo mapol.

Lubanga otimo man ingec ikare ma en ocwalo Kricito iwilobo ical pa ngatma onongo pe nen leng ki woko.

Cidong ngatmo twero poko kin leng pa Lubanga dok leng pa catan ningning? Leng ma ada kitma Lubanga ogonyo tere kwede a ki iye me bino woko. Me niang leng pa Lubanga, myero ibed i Lubanga. Leng pa Kricito obedo i ada ni en otingo jami pa won i en. Leng man tye i lobo me ngec ikom nga ma Lubanga obedo dok kace inongo, en weko jami ducu ma tye woko dugu leng.

KWAN MUKENE: Icaya 53:2, 1 Petero 3:3-6 (GNB)

LWOD MADIT: Leng ma ada kitma Lubanga ogonyo tere kwede a ki iye me bino woko. Me niang leng pa Lubanga, myero ibed i Lubanga. Leng man tye i lobo me ngec ikom nga ma Lubanga obedo dok kace inongo, en weko jami ducu ma tye woko dugu leng.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pien an latin me tar dok akwo irwom ma kato bwola pa lamone. An angeyo kitme niang apoka poka ikin tar ki col piny, leng dok bwola manen calo leng. Ki ngec man, an awoto i yo me ada, me dwoko deyo Inyingi, Amen.

AMAANI G’OBURUNGI

Omukwenda Grace Lubega

Zabuli 96:9 (KJV); Muramye MUKAMA omu burungi obwokkuhiki’ra. Mutukumire omu maisoge, inywe ensi zona.

Oburungi buba kikwatwa ky’amaani omu kuhindura okurumisirizibwa kw’abantu. Abantu nyamwingi babiihwa ebibakurora n’amaiso g’abo nk’ebisemiire. Setani ekozesa obuceke bw’abantu bunu n’ebikwangasana ekihinguraine habwokuba nikyo yakozeseze hali Eva omu musiri Eden kandi kikakora. Omu Okubanza 3:6, obu yarozire omuti ogw’okumanya ekibi n’ekirungi, emu h’ansonga habwaki yaliire ekijuma ekitangirwe ekaba habwokuba omuti gukasemerra amaisoge.

Nagunu gujwa, Setani anyina omulingo gw’okwehindura omu kitinisa ky’oburungi kandi habw’ekyo, abiiha baingi.

Ruhanga akakikora akigenderiire obuyatumire Kristo omu nsi omunz’oka y’ogu owakaba atasemiire hamubiri. Baibuli negamba omu Isaaya 53:2 ngu ha’li hataroho burungi bwoona obu wamuroraga, okumwegomba.

Mukama akagonza omuntu ayetegereze oburungi omu mulingo gw’embaganiza nukwo aleke kuba emput’azibwa hali okugenderera kw’omunyanzigwa kweyoleka nk’owasemiire.

Mulingo ki nu omuntu gwayahukanizamu oburungi bwa Ruhanga n’oburungi bwa Luciferi? Oburungi obuhikire oku busobo’rwa Ruhanga buruga omunda nibwi’ja aheeru. Kwetegereza oburungi bwa Ruhanga, osemerire kutaaha omuli Ruhanga. Oburungi bwa Kristo bukaba mu kyoburoho ngu akaba anyina ‘ensa ya Is’itwe omuluwe. Bunu oburungi buli omukicweka kyokusuku’rwa kw’obuntu bwa Ruhanga honka kandi obwomara kubuzora, bufoora buli kimu ekinyakuli aheeru kirungi.

GALIHYA N’OSOMA: Isaaya 53:2, 1 Peter 3:3-6 (GNB)

EBIKURU MUBYOONA: Oburungi obuhikire oku busobo’rwa Ruhanga buruga omunda nibwi’ja aheeru. Kwetegereza oburungi bwa Ruhanga, osemerire kutaaha omuli Ruhanga. Bunu oburungi buli omukicweka kyokusuku’rwa kw’obuntu bwa Ruhanga honka kandi obwomara kubuzora, bufoora buli kimu ekinyakuli aheeru kirungi.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’okumanya kunu. Ninkusiima habwokuba ndi mwana w’omusana kandi nyikara haiguru y’obudupe bw’omunyanzigwa. Manyire embaganiza ey’eri hagati y’omusana n’ekiirima, oburungi n’ebikwesisaniza ebirungi. Habw’amagezi ganu, nindubatira omu muhanda gw’amazima, habw’ekitinisa ky’ibara lyawe, Amiina.

NGUVU YA UZURI

Mtume Grace Lubega

Zaburi 96:9 (KJV); Mwabuduni Bwana kwa uzuri wa utakatifu, Tetemekeni mbele zake, nchi yote.

Uzuri una nguvu nyingi katika uongofu wa imani za binadamu. Watu wengi wanashawishiwa na kile wanachokiona kwa macho yao kama kizuri. Ibilisi hutumia udhaifu huu wa kibinadamu kwa furaha isiyofikirika kwa sababu ni kile alichotumia dhidi ya Hawa katika bustani ya Edeni na ilifanya kazi. Katika Mwanzo 3:6, alipoangalia mti wa ujuzi wa mema na mabaya, moja wapo ya sababu alikula tunda lililokatazwa ni kwa sababu mti ulikuwa mzuri kwa jicho.

Hata leo, Shetani ana njia ya kujishaua katika utukufu wa uzuri na kwa hivyo, huwadanganya wengi.

Mungu alikuwa na kusudi wakati alimtuma Kristo duniani kwa namna ya mtu ambaye hakuwa mzuri sana. Biblia inasema katika Isaya 53: 2 kwamba hakuwa na uzuri hata tumtamani.

Bwana alihitaji binadamu kuelewa uzuri tofauti na kuepuka kuhadaiwa kwa tabia ya adui kujionyesha kama nzuri.

Basi, mtu anatofautishaje kati ya uzuri wa Mungu na uzuri wa Lusifa? Uzuri wa kweli kama ilivyoelezwa na Mungu ni kutoka ndani kisha unajitokeza nje. Ili kuelewa uzuri wa Mungu, lazima uingie katika Mungu. Uzuri wa Kristo ulikuwa katika ukweli kwamba alibeba kiini cha Baba ndani yake. Uzuri huu upo tu katika ulimwengu wa ufunuo wa mtu wa Mungu na mara tu unapoipata, hufanya kila kitu kwa nje kuwa kizuri.

MASOMO YA ZIADA: Isaya 53:2, 1 Petro 3:3-6 (GNB)

UJUMBE MKUU: Uzuri wa kweli kama ilivyoelezwa na Mungu ni kutoka ndani kisha unajitokeza nje. Ili kuelewa uzuri wa Mungu, lazima uingie katika Mungu. Uzuri huu upo tu katika ulimwengu wa ufunuo wa mtu wa Mungu na mara tu unapoipata, hufanya kila kitu kwa nje kuwa kizuri.

SALA: Baba Mpenzi, Nakushukuru kwa ufahamu huu. Ninakushukuru kwa sababu mimi ni mwana wa nuru na ninaishi juu ya udanganyifu wa adui. Najua jinsi ya kutofautisha kati ya mwanga na giza, uzuri na udanganyifu wa uzuri. Kwa hekima hii, ninatembea katika njia za kweli, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Job 1:10 (KJV); Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

The life of every child of God must be hedged. This was God’s great concern in Ezekiel 22:30. The Bible says, “And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.”

Hedges are important because they preserve the blessing of God upon your life and ensure the increase of your substance.

What the hedge does is that it keeps out the devourer and those that are keen on destroying what God has given you.

Have you heard stories of people who say that at one point in their lives, they had so much but then one day, life dealt them a fateful blow and they lost all that they had? More often than not, the hedges around such men have been compromised.

Sudden loss is a sign that a hedge has been removed. The Bible says in Ecclesiastes 10:8 that ‘whoso breaketh an hedge, a serpent shall bite him’. And what is the mission of the serpent? It is to steal, kill and destroy.

If you ever find yourself regressing or stagnant with no tangible addition to your life, you must question whether you are hedged. Instead of addressing the symptom, deal with the cause. This wisdom then helps you adjust your prayer, from, ‘God restore what I have lost or God increase me’ to ‘God I thank You because I am hedged and I know how to preserve the hedge around me.’

FURTHER STUDY: Ezekiel 22:30, Ecclesiastes 10:8

GOLDEN NUGGET: The life of every child of God must be hedged. Hedges are important because they preserve the blessing of God upon your life and ensure the increase of your substance.

PRAYER: Father, I thank You for this truth. Thank You because I am preserved and kept by You. I know that I am hedged and that the evil and unreasonable are far from me. The confessions of my lips and the meditations of my heart establish me in the consciousness of the hedge You have around me, in Jesus’ name, Amen.

AMAANYI G’OLUKOMERA

Omutume Grace Lubega

Yobu 1:10 (KJV); Tomukomedde lukomera okumwetoolola ye n’ennyumba ye, ne byonna by’alina enjuyi zonna? Owadde omukisa omulimu gw’engalo ze, n’ebintu bye byaze mu nsi.

Obulamu bwa buli mwana wa Katonda bulina okubeerako olukomera. Kino kye kikulu Katonda kye yali afaako mu Ezekyeri 22:30. Baibuli egamba nti, “Ne nnoonya omusajja mu bo eyandiddaabirizza olukomera n’ayimirira mu kituli ekiwaguddwa mu maaso gange ku lw’ensi, nneme okugizikiriza: naye ne ssiraba n’omu. “.

Enkomera za mugaso kubanga zikuuma omukisa gwa Katonda ku bulamu bwo n’okukakasa okweyongera kw’ebintu byo.

Olukomera kye lukola kwe kukuumira omubi wabweru, n’abo abeerinze okwonoona ekyo Katonda ky’akuwadde.

Wali owuliddeko ku mboozi z’abantu abagamba nti waaliwo ekiseera mu bulamu bwabwe nga balina bingi nnyo naye olunaku lumu, obulamu bwa baleetera entuuko embi ne bafiirwa byonna bye baalina? Ebiseera ebisinga, enkomera ezeetoolodde abantu bwe batyo zibeera zinafuyiziddwa.

Okufiirwa okw’embagirawo kabonero nti olukomera luggyiddwawo. Baibuli egamba mu Mubuulizi 10:8 nti, ‘oyo amenya olukomera, omusota gulimuluma’. Era ekiruubirirwa ky’omusota kye kiriwa? Kwe kubba, okutta, n’okuzikiriza.

Bwe weesanga ng’odda emabega oba nga tova mu kifo nga tolina kweyongerako mu bulamu bwo kulabikako, oteekeddwa okwebuuza oba oliko olukomera. Mu kifo ky’okukola ku bubonero, kwasaganya kwe kiva. Amagezi gano olwo gakuyamba okutereeza essaala yo, okuva ku, ‘Mukama nziriza bye nfiiriddwa oba Mukama nyongerako’ okudda ku, ‘Mukama nkwebaza kubanga ndiko olukomera era mmanyi ngeri ki ey’okukuumamu olukomera oluneetoolodde.’

YONGERA OSOME: Ezekyeri 22:30, Omubuulizi 10:8

AKASUMBI KA ZAABU: Obulamu bwa buli mwana wa Katonda bulina okubeerako olukomera. Enkomera za mugaso kubanga zikuuma omukisa gwa Katonda mu bulamu bwo era n’okukakasa okweyongera kw’ebintu byo.

ESSAALA: Kitange, Nkwebaza Olw’amazima gano. Weebale kubanga nterekebwa era nkuumibwa Ggwe. Nkimanyi nti ndiko olukomera era nti n’ababi n’abatalowooza bya nsonga bandi wala. Okwatula kw’emimwa gyange n’okufumiitiriza kw’omutima gwange binnyweeza mu ntegeera y’olukomera lw’onneetooloza, mu linnya erya Yesu,
Amiina.

AMAANI G’ORUGO

Entumwa Grace Lubega

Yobu 1:10; Tiiwe omurinda embaju zoona, we n’enju ye n’ebi atungire byona? Okaha omugisha ebi yaakozire n’emikono ye, kandi waakanyisa ebi atungire byona.

Amagara ga buri mwaana wa Ruhanga gashemereire kugira orugo. Eki nikyo kyabaire kiri ekyeetengo kya Ruhanga omu kitabo kya Ezekieli 22:30. Baiburi negira eti, “Bwanyima naasherura omuntu omuribo owaakuhunduuza orugo, akeemerera omu maisho gangye ahasheenyukire ahabw’ensi ngu ntagicwekyereza, kwonka yamburira.”

Engo ninkuru ahabw’okuba nizikuuma omugisha gwa Ruhanga aha magara gaawe kandi ziretaho okukanya kw’obutungi bwaawe.

Eki orugo rurikukora n’okukumira omuzigu hare hamwe nabo abaheireyo kuhwerekyereza eki Ruhanga akuhaire.

Wahuriire ebitebyo by’abantu abarikugira ngu omurundi gumwe omu magara gaabo, bakaba baine byingi kwonka eizooba rimwe, amagara gakabehindukana bafeerwa byoona ebi babaire baine? Emirundi myingi, engo ezeetoreire abashaija aba niziba zihenzirwe.

Okufeerwa aha naho nakamanyiso ngu orugo rwihirweho. Baiburi negira omu kitabo kya Omubuurizi 10:8 eti ‘orikufumura orugo aryariibwa enjoka.’ Kandi ekigyendererwa ky’enjoka niki? N’okwiba n’okwita n’okucwekyereza.

Ku oryeshanga nogaruza ebigyere enyima nari oremeire omu mwanya gumwe otaine eki oyongyeire aha magara gaawe, oshemereire kwebuuza waaba ori omurugo. Embu y’okurwanisa obumanyiso, koragana nekiri kukireeta. Obwengye obu nibukuyamba kuhindura eshaara, kuruga ahari ‘Ruhanga ngarurira ebi nfereirwe nari Ruhanga nyongyeraho’ kuza ahari ‘Ruhanga ninkusiima ahabw’okuba onyehinguririze orugo kandi nimanya kukuuma orugo orwo.’

SHOMA NEEBI: Ezekieli 22:30, Omubuurizi 10:8

EZAABU: Amagara ga buri mwaana wa Ruhanga gashemereire kugira orugo. Engo ninkuru ahabw’okuba nizikuuma omugisha gwa Ruhanga aha magara gaawe kandi ziretaho okukanya kw’obutungi bwaawe.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba nondinda kandi nonkuma. Nimanya ngu ndi omurugo kandi ngu omubi nabahabire bari hare nanye. Okwatura kw’akanwa kangye n’enteekateeka z’omutima gwangye nibimpamya omu nteekateeka y’orugo orunyetororeire, omu eiziina rya Yesu, Amiina.

TEKO ME CEL

Lakwena Grace Lubega

Job 1:10 (KJV); Pe in aye irumo kome ki cel, ki ode, ki gin ducu ma en tye kwede, tuŋŋi ki tuŋŋi? In imiyo gum i kom tic me ciŋe, limme bene omedde i lobo.

Kwo pa latin pa Lubanga mo keken myero obed maki rumo. Man obedo cwiny Lubanga i buk pa Ezekiel 22:30. Baibul waci, “noŋo abedo ka yenyo dano mo ma myero oger cel mupoto-ni kun cuŋ i nyima ka mubar-ri pi lobo man, wek pe ajwer woko; ento pe amedo ki noŋo ŋat mo wacel.”

Cel pigi tek pien gi gwoko gum pa Lubanga ikom kwoni dok neno ni limme omede.

Ginma cel timo aye ni en gengo larac catan dok jo ma keto cwiny-gi ikom balo ginma Lubanga omini.

I winyo mono lok kom dano ma waco ni kare mo ikwogi, gibedo ki jami mapol ata ento nino mo acel, kwo oloke olung tuke botgi dok girwenyo jami ducu ma onongo gitye kwede? Pol kare, cel ma rumu jo magi kikwanyo woko.

Rwenyo jami i atura obedo lanyut ni cel mo ki kwanyo woko. Baibul waco i latitlok 10:8 ni ‘ŋat ma muko kicika me ot bene twol bikayo.’ Dok tic pa twol obedo ngo? Tice tye me kwalo, neko dok balo.

Ka ibinongo ni ityeka dok cen onyo ipeke ka wot anyim dok ginmo ma tye ka mede manen ikwoni peke, myero ipenye ka cel tyeka rumi. Me kaka yenyo lagam pi lanyut me peko, nong lagam pa kom ginma okelo peko moni. Ci ryeko man konyi me loko lega ni, ki i, ‘Lubanga dwok cen jami ma arwenyo onyo Lubanga med rwoma’ me dwogo ‘Lubanga apwoyi pien ki rumma ki cel dok angeyo kitme gwoko cel ingetta.’

KWAN MUKENE: Ejekiel 22:30, Latitlok 10:8

LWOD MADIT: Kwo pa latin pa Lubanga mo keken myero obed maki rumo. Cel pigi tek pien gi gwoko gum pa Lubanga ikom kwoni dok neno ni limme omede.

LEGA: Wora, Apwoyi pi ada man. Apwoyi pien in igwoka dok igwoka kitma atye kwede. An angeyo ni an atye ki cel dok jami marac dok ma konye peke bedo bor ki an. Lok ma a ki doga dok lwod me cwinya keto an i ngec me cel ma orumu an, inying yesu, Amen.

AMAANI G’ORUGO

Omukwenda Grace Lubega

Yobu 1:10 (KJV); Iwe tomuzitire orugo okwehinguliriza uwe nenjuye, na byona ebyaninabyo, ha mbaju zona? Ohaire omugisa omulimo ogwengaroze, nitungolye likanyire omu nsi.

Obwomeezi bwa buli mwana wa Ruhanga bwina kuba buzitirwe orugo. Oku kukaba kukwatwaho kwa Ruhanga okw’amaani omu Ezekyeri 22:30. Baibuli egamba, “Kandi nkase’ra omuntu omulibo owokuzitira orugo nokweme’ra omu kihuru omu maiso gange habwensi, ndeke okugihwerekereza: baitu ntabone nomu.”

Engo zomugaso habwokuba ziikazaho omugisa gwa Ruhanga habwomeezi bwawe kandi niziroora kimu okweyongera kw’ebyawe.

Orugo ekirukora kiri ngu rulindira aheeru omuli n’abo abetekaniize okusiisa eki Ruhanga ekyakuhaire.

Okufeerwa okumara gagwa kali karoorwaaho ngu orugo rwihirweho. Baibuli egamba omu Omugambizi 10:8 ngu “anyakulima ekina nuwe alikigwamu; kandi anyakucwa orugo, enjoka erimutema.” Kandi ki ekigendererwa kyenjoka? Kuli kwiba, kwita nokuhwerekereza.

Bw’olyesanga nogarukiira rundi otabagire hataroho ekinyakweyongera habwomeezi bwawe ekikukwatwaho, oine kukaguza obworaaba ozitiirwe orugo. Mukiikaro kyokukora haburoorwaaho, kora hakireteriize. Amagezi ganu obwo gakukonyera okuhinduramu esaara yawe, kuruga ha, “Ruhanga garaaho ebi ebinferirwe rundi Ruhanga nyongerayo” kugenda ha “Ruhanga ninkusiima habwokuba nzitiirwe orugo kandi manyire omulingo gwokuikazaho orugo runyehingulirize.”

GALIHYA N’OSOMA: Ezekyeri 22:30, Omugambizi 10:8

EBIKURU OMUBYOONA: Obwomeezi bwa buli mwana wa Ruhanga bwina kuba buzitirwe orugo. Engo zomugaso habwokuba ziikazaho omugisa gwa Ruhanga habwomeezi bwawe kandi niziroora kimu okweyongera kw’ebyawe.

ESAARA: Isitwe, Ninkusiima habw’amazima ganu. Webale habwokuba nyikazibwaho kandi ndindwa Iwe. Manyire ngu nzitirwe orugo kandi ngu ababi kandi abatayina ntekereza bali hara nanyowe. Okwatura kweminwa yange n’okucumitiriza kwomutima gwange bisimba omu kwetegereza okw’orugo Iwe rwonyehinguliriza, mw’ibara lya Yesu, Amiina.

NGUVU YA BOMA

Mtume Grace Lubega

Ayubu 1:10 (KJV); Wewe hukumzingira kwa ukigo pande zote, pamoja na nyumba yake, na vitu vyote alivyo navyo? Kazi ya mikono yake umezibarikia, nayo mali yake imeongezeka katika nchi.

Maisha ya kila mwana wa Mungu lazima yazingirwe. Hili lilikuwa jambo kuu kwa Mungu katika Ezekieli 22:30. Biblia inasema hivi: “Nami nikatafuta mtu miongoni mwao, atakayelitengeneza boma, na kusimama mbele zangu mahali palipobomoka, kwa ajili ya nchi, nisije nikaiharibu, lakini sikuona mtu.”

Boma ni muhimu kwa sababu zinahifadhi baraka za Mungu juu ya maisha yako na kuhakikisha ongezeko la kiini chako.

Kile ambacho boma hufanya ni kwamba linamzuia mharibifu na wale ambao wana nia ya kuharibu kile ambacho Mungu amekupa.

Je, umesikia hadithi za watu ambao wanasema kwamba wakati mmoja katika maisha yao, walikuwa na mengi lakini siku moja, maisha yaliwapa pigo la kudura na walipoteza yote waliyokuwa nayo? Mara nyingi zaidi, boma zinazozingira watu kama hao zimeathirika.

Kupoteza kwa ghafla ni ishara kwamba boma limeondolewa. Biblia inasema katika Mhubiri 10:8 kwamba ‘Na yeye abomoaye boma, nyoka atamwuma’. Na ni nini kazi ya nyoka? Ni kuiba, kuua na kuharibu.

Ukiwahi jipata ukirudi nyuma au kutuama na hakuna kuongezeka dhahiri katika maisha yako, lazima ujiulize kama umezingirwa na boma. Badala ya kushughulikia dalili, shughulikia sababu. Hekima hii kisha inakusaidia kurekebisha sala yako, kutoka, ‘Mungu rejesha kile nilichopoteza au Mungu niongeze’ kwa ‘Mungu nakushukuru kwa sababu nimezingirwa na boma na ninajua jinsi ya kuhifadhi boma inayonizunguka.’

MASOMO YA ZIADA: Ezekieli 22:30, Mhubiri 10:8

UJUMBE MKUU: Maisha ya kila mwana wa Mungu lazima yazingirwe. Boma ni muhimu kwa sababu zinahifadhi baraka za Mungu juu ya maisha yako na kuhakikisha ongezeko la kiini chako.

SALA: Baba, Nakushukuru kwa kweli hii. Asante kwa sababu nimehifadhiwa na kuwekwa na Wewe. Najua kwamba mimi nimezingirwa na boma na kwamba uovu na visivyo na busara viko mbali na mimi. Maungamo ya midomo yangu na tafakari za moyo wangu huniweka katika ufahamu wa boma ulionizungukia, katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 24:16 (KJV); And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

The conscience is the part of you that hears God. It is important to exercise yourself to ensure that it is void of offence.

From Titus 1:15, we learn that a conscience can be defiled. Once it is defiled, it is perpetually offensive to God.

The consequences of a defiled conscience are pervasive, one of which is that it is incapable of distinguishing sounds in the realm of the Spirit. For example, the voice of God has a very distinctive sound but once the conscience is defiled, a man may hear the wrong voice and be utterly convinced that it is God. This has been the fate of a great many Christians. They assume to have heard God yet in fact, what they heard are familiar spirits that sound like God but are not Him.

Paul refers to how he deals with his conscience as an exercise. The Amplified version of our theme scripture says that he deadened his carnal affections, bodily appetites and worldly desires to ensure that his conscience was void of offence.

It means that he died in many ways to ensure that his conscience is clear enough to hear God. For example, when God tells you not to respond to someone who publicly sullies your character, it takes a kind of death to obey. The appetite for revenge may rear its ugly head in your mind but by suppressing it, you die. A man who yields to the impulse to defend himself in the face of extreme provocation when God has told him otherwise may succeed in shutting God’s voice of counsel out of his life because in doing so, he offends God and man.

Thus, we exercise ourselves in this manner so that we remain alive to the instructions and convictions of the Spirit because it is dead men that hear Him most.

FURTHER STUDY: Acts 23:1, 2 Timothy 1:3

GOLDEN NUGGET: The conscience is the part of you that hears God. We exercise ourselves in this manner so that we remain alive to the instructions and convictions of the Spirit because it is dead men that hear Him most.

PRAYER: Loving Father, I thank You for this truth. I receive this wisdom with humility and apply it diligently. Like men ought to guard their hearts, I also guard my conscience against anything that may defile it, be it the wrong message or indifference to what you are up to. I thank You Father because You have established me in this knowledge and caused me to grow in understanding Your voice, in Jesus’ name, Amen.

OKUTEGEERA OKUFA – EKIFO MU MWOYO EKYAWULA EKITUUFU N’EKIKYAMU EKITALIIKO KUNENYEZEBWA

Omutume Grace Lubega

Ebikolwa by’abatume 24:16 (KJV); Era nnyiikira mu kigambo ekyo okubeeranga n’omwoyo ogutaliiko (enjawula y’omwoyo ey’ekituufu n’ekikyamu etaliiko) kunenyezebwa eri Katonda n’eri abantu ennaku zonna.

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa kyaffe ekigguddewo bigattidwamu muwandiisi)

Ekifo mu mwoyo ekyawula ekituufu n’ekikyamu ky’ekitundu ku ggwe ekiwulira Katonda. Kya mugaso okwetendeka okukakasa nti tekiriiko kunenyezebwa.

Okuva mu Tito 1:15, tuyiga nti ekifo mu mwoyo ekyawula ekituufu n’ekikyamu kisobola okusiigibwa obugwagwa. Bwe kimala okusiigibwa obugwagwa, kiba kifuuse ekiriko okunenyezebwa okutakoma okuva eri Katonda.

Ebiva mu kifo mu mwoyo ekyawula ekituufu n’ekikyamu ekisiigiddwa obugwagwa kwe kukyama, era ng’emu ku ngeri z’okukyama kuno bwe butabeera na busobozi bwa kwawula nvuga ya maloboozi mu nsi y’omwoyo. Eky’okulabirako, eddoboozi lya Katonda lirina envuga ey’enjawulo naye ekifo mu mwoyo ekyawula ekituufu n’ekikyamu bwe kimala okusiigibwa obugwagwa, omuntu ayinza okuwulira eddoboozi ekyamu era n’amatizibwa ddala nti lya Katonda. Lino lye libadde ekkubo ly’abakristaayo bangi. Bateebereza okubeera nga bawulidde Katonda naye ng’ekyamazima, kye bawulidde gy’emyoyo egikyamya egiwulikika nga Katonda naye nga si Ye.

Paulo ayogera ku ngeri ki gy’atereezamu ekifo mu mwoyo gwe ekyawula ekituufu n’ekikyamu nga okwetendeka. Enzivuunula ya Baibuli eya Amplified ey’ekyawandiikibwa kyaffe ekigguddewo egamba nti yatta empulira ye ey’omubiri, okwegomba kw’omubiri n’okwegomba kw’ensi okukakasa nti ekifo mu mwoyo gwe ekyawula ekituufu n’ekikyamu tekyalina kunenyezebwa.

Kitegeeza nti yafa mu ngeri nnyingi okukakasa nti ekifo mu mwoyo gwe ekyawula ekituufu n’ekikyamu kirongoofu ekimala okuwulira Katonda. Eky’okulabirako, Katonda bw’akugamba obutaanukula muntu mu lujjudde asoomoza enneeyisa yo, kitwala okufa okw’engeri emu okugonda. Okwagala okuwoolera kuyinza okujja mu ndowooza yo naye nga bw’okukkakkanya, ofa. Omuntu eyeewaayo eri empulira ey’okwewolereza mu maaso g’okusoomoozebwa okususse nga Katonda amugambye kukola kirala ayinza okuwangula mu kuzikiza eddoboozi lya Katonda ery’okuteesa okuva mu bulamu bwe kubanga mu kukola ekyo, asobya Katonda n’omuntu.

Bwe tutyo, twetendeka mu ngeri eno tusobole okusigala abalamu eri ebiragiro n’okulumirizibwa kw’Omwoyo kubanga abantu abafudde be basinga okumuwulira.

YONGERA OSOME: Ebikolwa by’abatume 23:1, 2 Timoseewo 1:3

KASUMBI KA ZAABU: Ekifo mu mwoyo ekyawula ekituufu n’ekikyamu ky’ekitundu ku ggwe ekiwulira Katonda. Twetendeka mu ngeri eno tusobole okusigala abalamu eri ebiragiro n’okulumirizibwa kw’Omwoyo kubanga abantu abafudde be basinga okumuwulira.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ntwala amagezi gano n’obwetoowaze era ngateeka mu nkola n’obunyiikivu. Ng’abantu bwe kibagwanira okukuuma emitima gyabwe, nange bwentyo bwe nkuuma ekifo mu mwoyo gwange ekyawula ekituufu n’ekikyamu okuva eri ekintu kyonna ekiyinza okukisiiga obugwagwa, oba obubaka obukyamu oba obutaba kimu n’ekyo ky’oliko. Nkwebaza Kitange kubanga onywezezza mu kumanya kuno era n’ondeetera okukula mu kutegeera eddoboozi Lyo, mu linnya erya Yesu, Amiina.

NIANG IKOM TOO – BEDO MA CWINYI LENG

Lakwena Grace Lubega

Tic pa lukwena 24:16 (KJV); Pi meno an bene atemo mada kare ducu wek abed ma cwinya leŋ i nyim Lubaŋa ki i nyim dano.

Cwinyi obedo dul komi mukene ma winyo Lubanga. Pire tek me temme kekeni me neno ni en leng.

Cake ki buk pa Tito1:15, wa pwonye ni kitwero balo woko cwinyi. Dong kace obale woko, gin man pinaka tye bal bot Lubanga.

Pwod pi cwiny marac iye dwong, acel ikine aye ni en petwero poko winye pa dwon ilobo me cwiny. Labole, dwon Lubanga poke pat ento kace ngec me ryeko obale woko, ngatmo twero winyo dwon mapat dok moko icwinye ni obedo Lubanga. Man otime i kwo pa lukricitayo madito mapol. Gitamo ni guwinyo dwon Lubanga ento ikom lok, ginma guwinyo ni obedo cwiny mapat ma dwone winye calo pa Lubanga ento pe obedo en.

Paulo loko ikom kitma en etero kwede ngec me ryeko ne calo ginma etemo kare ducu. Kwan wa matin i baibul ma kilwongo nyinge ni ‘amplified’ waco ni en oneko woko miti ma tye labongo ngec, jami ma kome gomo pire dok miti me lobo ni me neno ni ebedo ma cwinye leŋ.

Man tyenloke ni en oto iyo mapol me neno ni Cwinye leng me winyo Lubanga. Labole, kace Lubanga owaci ni pe igam dog ngatmo ma yeti i dye lwak, kwanyo kit rwom me to moni me lubu lok enoni. Miti culu kwo twero kelo wie maliki i tammi ento ki dwoko en piny, in ito. Ngatma winyo dok tiyo ki tamme me lweny ikom lamone ikare ma cwinye onget mada ka Lubanga owace gin mapat twero loro dwon Lubanga ma miyo tam ki ikwone pien itimo man, en cwero cwiny Lubanga ki dano.

Pi meno, wapwonye itimo man wek wabed kwo mewinyo cik dok ginma cwiny cwalo cwinywa iye pien jo ma oto aye winyo en maloyo.

KWAN MUKENE: Tic pa lukwena 23:1, 2 Timothy 1:3

LWOD MADIT: Cwinyi obedo dul komi mukene ma winyo Lubanga.Wapwonye i timo man wek wabed kwo mewinyo cik dok ginma cwiny cwalo cwinywa iye pien jo ma oto aye winyo en maloyo.

LEGA: Wora me amara, Apwoyi pi ada man. An ajolo ryeko man ki mwolo dok atiyo kwede kare ducu. Kitmacala dano omyero gugwok cwiny-gi kwede ni, an bene agwoko ngec ikom ryeko na ki ikom ginmo keken ma twero balo ne, kono pwony ma kilong onyo ginmo keken ma pe luke ki ngo ma imito timo ne. Apwoyi wora pien iketo i an ngec man dok iweko an adongo i niang ikom dwoni, i nying Yesu, Amen.

OKWETEGEREZA OKUFA – ENKEBE ATAYINA MUSANGO

Omukwenda Grace Lubega

Engeso Zabakwenda 24:16 (KJV); Kandi nyowe nyekamba omu kigambo kinu, okuikara nomutima ogutaloho musango hali Ruhanga na hali abantu ebiro byona.

Enkebe kiri kicweka kyawe ekihu’ra Ruhanga. Kiri ky’omugaso okwerengesaniza okurora ngu teyina musango.

Okuruga omu Tito 1:5, tw’ega ngu enkebe nesobora okusiiswa. Obwesiiswa, obutalekera etabaijura Ruhanga.

Ebinyakuruga omu nkebe enyakusisirwe biri butigi, obumu harubwo buli ngu ‘eba etakyasobora okwahukaniza okwatuka omu bukama bw’Omwoyo. Ekyokuroorraaho, iraka lya Ruhanga liina enyatuka eyenyahukana baitu enkebe bwekaba esisirwe, omuntu asobora kuhu’ra iraka ery’obuhabi kandi nananuka wena ngu ali Ruhanga. Eki nikyo kigwire ha bakristayo baingi muno. Bakitwara okuba bahuliire Ruhanga kandi kunu omu byoburoho, ekibahuliire eri myoyo enyakweisaniriza ekwatuka nka Ruhanga baitu etali We.

Paulo ayolekeleza ha mulingo ogwakora n’enkebe ye nk’okwerengesaniza. Empindura Ezimburura eyekyahandikirwe kyaitu ekya hamutwe egamba ngu akaita obuganzi bwe obw’omubiri, amairu ag’omubiri n’okuruhiira okwensi okurora ngu enkebe ye ekaba etayina musango.

Kikumanyisa ngu akafa omu miringo nyingi okurora ngu enkebe ye ekutangaara ekikumara okuhu’ra Ruhanga. Ekyokuroorraaho, Ruhanga obwakugambira obutagarukamu omuntu ajuma engeso yawe omu rwijuire, kitwara omulingo gw’okufa okw’oroba. Amairu gukohoora enzigu nigasobora okwimukya omutwe gwago omu ntekereza yawe baitu omu kugamigitiriza, ‘ofa. Omuntu ayehayo hali okuleswaleswa kwokwetonganiira omu buso bwokwenderezebwa muno muno Ruhanga amugambiire okundi asobora okusingura omu kukingira iraka lya Ruhanga ery’obuhanuuzi kuruga omu bwomeezi bwe habwokuba omu kukora eki, atabaijura Ruhanga n’omuntu.

Kityo, twerengesaniza omu ngeso enu nukwo tusigale tuli bomeezi hali okuhabura n’okurumisirizibwa kw’Omwoyo habwokuba bali bantu abafiire abanyakumuhu’ra kukirayo.

GALIHYA N’OSOMA: Engeso Zabakwenda 23:1, 2 Timoseo 1:3

EBIKURU OMUBYOONA: Enkebe kiri kicweka kyawe ekihu’ra Ruhanga. Kiri ky’omugaso okwerengesaniza okurora ngu teyina musango. Twerengesaniza omu ngeso enu nukwo tusigale tuli bomeezi hali okuhabura n’okurumisirizibwa kw’Omwoyo habwokuba bali bantu abafiire abanyakumuhu’ra kukirayo.

ESAARA: Taata Owengonzi, Ninkusiima habw’amazima ganu. Ninyetwalira amagezi ganu n’obwebundaazi kandi ningata omunkora n’obwekambi. Nkoku abantu baseme’ra kulinda emitima yabu, nanyowe nindinda enkebe yange hali kyona ekinyakusobora okugisiisa, kabube obu kwenda obw’obuhabi rundi obutajwahukira ekyorukukora. Ninkusiima Taata habwokuba onsimbire omu kumanya kunu kandi wandetereza okukura omu kwetegereza iraka Lyawe, mw’ibara lya Yesu, Amiina.

KUELEWA KIFO – DHAMIRI TUPU YA KOSA

Mtume Grace Lubega

Matendo 24:16 ( KJV); Nami ninajizoeza katika neno hili niwe na dhamiri isiyo na hatia mbele za Mungu na mbele ya watu siku zote.

Dhamiri ni sehemu yako inayomsikia Mungu. Ni muhimu kufanya mazoezi ili kuhakikisha kuwa haina hatia.

Kutoka kwa Tito 1:15, tunajifunza kwamba dhamiri inaweza kuchafuliwa. Mara inapotiwa unajisi, huwa ni chukizo kwa Mungu daima.

Matokeo ya dhamiri iliyochafuliwa hupotosha, mojawapo ni kutokuwa na uwezo wa kutofautisha sauti katika ulimwengu wa Roho. Kwa mfano, sauti ya Mungu ina sauti ya kipekee sana lakini dhamiri inapochafuliwa, mtu anaweza kusikia sauti isiyofaa na kushawishika kabisa kwamba ni Mungu. Hii imekuwa hatima ya Wakristo wengi sana. Wanafikiri kuwa wamemsikia Mungu lakini kwa kweli, kile walichosikia ni roho zinazojulikana ambazo zinasikika kama Mungu lakini sio Yeye.

Paulo anarejelea jinsi anavyoshughulika na dhamiri yake kama zoezi. Toleo la ‘Amplified’ la andiko letu kuu linasema kwamba aliua mapenzi yake ya kimwili, hamu ya kimwili na tamaa za kilimwengu ili kuhakikisha kwamba dhamiri yake haikuwa na kosa.

Inamaanisha kwamba alikufa kwa njia nyingi ili kuhakikisha kwamba dhamiri yake iko safi vya kutosha kumsikia Mungu. Kwa mfano, Mungu anapokuambia usimjibu mtu ambaye anakupaka tope hadharani, inahitaji aina ya kifo kutii. Tamaa ya kulipiza kisasi inaweza kujaribu kushawishi akili yako lakini kwa kuikandamiza, unakufa. Mwanadamu anayekubali msukumo wa kujitetea anapochokozwa sana wakati Mungu amemwambia vinginevyo anaweza kufanikiwa kuzima sauti ya Mungu ya shauri maishani mwake kwa sababu kwa kufanya hivyo, anamchukiza Mungu na wanadamu.

Hivyo, tunajizoeza namna hii ili tubaki hai kwa maagizo na usadikisho wa Roho kwa sababu ni watu waliokufa wanaomsikia sana.

MASOMO YA ZIADA: Matendo 23:1, 2 Timotheo 1:3

UJUMBE MKUU: Dhamiri ni sehemu yako inayomsikia Mungu. Tunajizoeza namna hii ili tubaki hai kwa maagizo na usadikisho wa Roho kwa sababu ni watu waliokufa wanaomsikia sana.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninapokea hekima hii kwa unyenyekevu na ninaitumia kwa bidii. Kama vile wanadamu wanavyopaswa kuilinda mioyo yao, mimi pia huilinda dhamiri yangu dhidi ya kitu chochote kinachoweza kuitia unajisi, iwe ni ujumbe mbaya au kutojali kile unachokusudia. Ninakushukuru Baba kwa sababu umeniimarisha katika maarifa haya na kunifanya nikue katika kuielewa sauti yako, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Genesis 5:24 (KJV); And Enoch walked with God: and he was not; for God took him.

The name Enoch, in Hebrew, is translated to mean, “dedicated.”

There is much to learn from the life of Enoch, but perhaps the most outstanding fact is the experiences that he had. Ancient texts refer to Enoch as the scribe of righteousness. He was a man to whom God revealed the secrets of heaven;  we read in these texts of his vision of wisdom; the chambers of the sun and the moon and of hail and the clouds; how he beheld the secrets of thunder and lightning; and the secret of the winds.

He truly was a man of deep experiences.

Usually, when we speak of men who are dedicated to God, oftentimes, we see this from the perspective of devoted service. The sentiment is that a man is dedicated because he prays so much or spends a lot of his time doing ministry-related work.

But there is a deeper level of dedication, which is dedication through divine experiences. 

When a man is dedicated to God by reason of experiences, there are things that he sees in God that keep him perpetually in the presence of God that nothing outside that presence makes sense to him. No wonder, Enoch’s life took this pattern. Ancient texts reveal that for many years, he spent three whole days in his chamber before he came out and taught his subjects, the ways of the Lord; afterwards, he concealed himself for six days, and appeared to his people one day in seven; and after that once in a month, and then once in a year, until all the kings, princes and sons of men sought for him, and desired to see his face and to hear his word; but they could not, as they were greatly afraid of Enoch, and they feared to approach him on account of the Godlike awe that was seated upon his countenance.

God wants to launch you deep! If Paul’s spirit could be propelled into the third heaven and he was shown things that it is not lawful for a man to utter (2 Corinthians 12:1-4), how about you? It is in these experiences that we see what no eye has seen; what no ear has heard and what has not entered into the hearts of men (1 Corinthians 2:9).

Hallelujah!

FURTHER STUDY: 1 Corinthians 2:9, 1 John 1:3-4

GOLDEN NUGGET: When a man is dedicated to God by reason of experiences, there are things that he sees in God that keep him perpetually in the presence of God that nothing outside that presence makes sense to him. God wants to launch you deep! It is in these experiences that we see what no eye has seen; what no ear has heard and what has not entered into the hearts of men.

PRAYER: Loving Father, I thank You for the realm of the Spirit to which I have access. Thank You for the veil that was torn that allowed me into the holiest place. Upon me is the burden of the valley of vision. I thank You because You are opening my eyes more than ever before. My vision is elevated, I see around corners because You cut the edges for me. My hearing is sharpened, not just to hear voices but the distinctive sounds of the Spirit, in Jesus’ name, Amen.

EYEEWADDEYO ERI KATONDA

Omutume Grace Lubega

Oluberyeberye 5:24 (KJV); Enoka n’atambulira wamu ne Katonda: so n’atabeerawo; kubanga Katonda yamutwala.

Erinnya Enoka, mu lw’ebbulaniya, livvuunulwa okutegeeza, “eyeewaddeyo.”

Waliwo bingi eby’okuyiga okuva mu bulamu bwa Enoka, naye ob’oli awo amazima agasinga okumanyika z’ensisinkano ze yalina. Ebyawandiikibwa mu bitabo eby’edda by’ogera ku Enoka ng’omuwandiisi w’obutuukirivu. Yali musajja Katonda gwe yabikkulira ebyama by’eggulu; tusoma mu byawandiikibwa mu bitabo bino ku kwolesebwa kwe okw’amagezi; ebisenge eby’omusana n’omwezi n’ebyomuzira n’ebire; engeri gye yalabamu ebyama by’okubwatuka n’obumyanso; n’ebyama eby’empewo.

Mazima ddala yali musajja ow’ensisinkano ez’ebuziba.

Bulijjo, bwe twogera ku bantu abeewaddeyo eri Katonda, emirundi mingi, kino tukirabira mu ngeri ey’okwewaayo mu buweereza. Wano ekirowoozo ekyawamu kibeera nti omuntu abeera yeewaddeyo kubanga asaba nnyo oba amala ebiseera bye ebisinga ng’akola emirimu gy’obuweereza.

Naye waliwo eddaala ery’ebuziba ery’okwewaayo, kwe kwewaayo okuyitira mu nsisinkano ez’omwoyo.

Omuntu bw’abeera nga yeewaddeyo eri Katonda olw’ensonga z’ensisinkano, waliwo ebintu by’alaba mu Katonda ebimukuumira olutata mu kubeerawo kwa Katonda nga tewali kiri wabweru wakwo kikola makulu gy’ali. Tekyewuunyisa, obulamu bwa Enoka bwagoberera omukululo guno. Ebyawandiikibwa eby’edda bibikkula nti okumala emyaka mingi, yamala ennaku ssatu nambirira mu kisenge kye nga tannaba kuvaayo kuyigiriza bagoberezi be, amakubo ga mukama; oluvannyuma, ne yeekweka okumala ennaku mukaaga, n’alabikako eri abantu be olunaku lumu mu musanvu; oluvannyuma lw’ekyo omulundi gumu mu mwezi, oluvannyuma omulundi gumu mu mwaka, okutuusa ba kabaka bonna, abalangira n’abatabani b’abantu lwe bamunoonya, ne beegomba okulaba amaaso ge n’okuwulira ekigambo kye; naye ne batayinza, kubanga baali batiira ddala Enoka, era baatya okumutuukirira olw’entiisa ey’obwakatonda eyali etudde ku bwenyi bwe.

Katonda ayagala okukutwala e buziba! Bwe kibeera nti omwoyo gwa Pawulo gwasobola okutwalibwa mu ggulu ery’okusatu n’alagibwa ebintu ebitasaanira muntu kwatula (2 Abakkolinso 12:1-4), olwo ate Ggwe? Kiri mu nsisinkano zino mwe tulabira eriiso bye litannalaba; okutu bye kutannawulira n’ebitannayingirako mu mitima gy’abantu. ( 1 Abakkolinso 2:9).

Alleluya!

YONGERA OSOME: 1 Abakkolinso 2:9, 1 Yokaana 1:3-4

KASUMBI KA ZAABU: Omuntu bw’abeera nga yeewaddeyo eri Katonda olw’ensonga z’ensisinkano, waliwo ebintu by’alaba mu Katonda ebimukuumira olutata mu kubeerawo kwa Katonda nga tewali kiri wabweru wakwo kikola makulu gy’ali. Katonda ayagala okukutwala e buziba! Kiri mu nsisinkano zino mwe tulabira eriiso bye litannalaba; okutu bye kutannawulira n’ebitannayingirako mu mitima gy’abantu.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ensi y’Omwoyo gye ninnako omwagaanya. Weebale ku lw’eggigi eryayuzibwa eryanzikirizisa okutuuka mu kifo ekisinga obutukuvu. Ku nze kuliko omugugu gw’ekikko ky’okwolesebwa. Nkwebaza kubanga oggula amaaso gange n’okusinga bwe kyali kibaddewo. Okwolesebwa kwange kuyimusiddwa, ndaba okwetooloola ensonda zonna kubanga onzijirawo ensonda. Okuwulira kwange kuwagalwa, si kuwulira buwulizi maloboozi naye amaloboozi ag’enjawulo ag’Omwoyo, mu linnya erya Yesu, Amiina.

OKWEHAYO AHARI RUHANGA

Entumwa Grace Lubega

Okutandika 5:24; Enoka yaagyenda na Ruhanga, yaabura, ahabw’okuba Ruhanga akamutwara.

Eiziina Enoka, omu ruheburaayo, niruvunurirwa kumanyisa, “okwehayo.”

Hariho byingi eby’okweega aha magara ga Enoka, kwonka ekirikureebeka munonga n’ebiyabugabugaine nabyo. Ebyahandiikirwe ira nibigamba ahari Enoka nk’omuhandiiki w’okuhikirira. Akaba ari omuntu ou Ruhanga yashuuruuriire ebihama bya Iguru; nitushoma ebigambo ebi by’okworekwa kw’obwengye bwe; ebishengye by’omushana hamwe n’okweezi n’enjura n’ebicu; oku yareebire ebihama by’enkuba n’emirabyo; n’ebihama by’omuyaga.

Akaba ari omuntu owabugabugaine n’ebintu byingi.

Buriijo, kuturikugamba aha bantu abeheireyo ahari Ruhanga, obwiire obwiingi, nitukireeba nk’okwehayo omu kuheereza. Enteekateeka neba eri ngu omuntu nayehayo ahabw’okuba nashaba munonga nari amara obwiire bwiingi arikukora emirimo ekwatireine n’obuheereza.

Kwonka hariho idaara ry’okwehayo okw’amaani, okwehayo okurikuruga omu bintu ebi orikubugabugana nabyo eby’obwa Ruhanga.

Omuntu ku arikuba ayeheireyo ahari Ruhanga ahabw’ebi arikubugabugana nabyo, hariho ebintu ebi arikureeba omuri Ruhanga ebirikumukuuma omu maisho ga Ruhanga kugira ngu tihaine ekiri aheeru y’okubaho okwo ekirikukora amakuru ahariwe. Nasiinga, amagara ga Enoka gakakuratira engyenderwaho egi. Ebyahandiikirwe ira nibyoreeka ngu omu myaka myingi, akamara omu kishengye kye ebiro bishatu atakarugireyo kwegyesa, emihanda ya Ruhanga; bwanyima, yayeshereka kumara ebiro mukaaga, yareebekaho omu bantu ekiro kimwe omuri mushanju; nabwanyima gumwe omu kweezi, reero gumwe omu mwaka, mpaka abagabe boona, abanyiginya n’abaana b’abantu b’amuronzire, barikwenda kureeba aha maisho gye n’okuhurira ebigambo bye; kwonka tibarabasize, obwo barikutiina Enoka munonga. Kandi bakatiina kumureeba aha bikwatiraine n’ekitiinisa ky’obwa Ruhanga aha maisho gye.

Ruhanga nayenda kukutwara hare. Omwoyo wa Paulo ku araabe yatwairwe omu Iguru rya kashatu kandi akorekwa ebigambo ebitagambwa, ebi omuntu atashemereire kushohoza (2 Abakorinso 12:4), kandi iwe? N’omu bintu nk’ebi ahu turikureeba ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, ebitakataahaga omu mitima y’abantu (1 Abakorinso 2:9).

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 2:9, 1 Yohaana 1:3-4

EZAABU: Omuntu ku arikuba ayeheireyo ahari Ruhanga ahabw’ebi arikubugabugana nabyo, hariho ebintu ebi arikureeba omuri Ruhanga ebirikumukuuma omu maisho ga Ruhanga kugira ngu tihaine ekiri aheeru y’okubaho okwo ekirikukora amakuru ahariwe. Ruhanga nayenda kukutwara hare. N’omu bintu nk’ebi ahu turikureeba ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, ebitakataahaga omu mitima y’abantu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’ensi y’omwoyo ei ndimu. Ninkusiima aha bw’omukingo gw’omu hekalu ogwatagwiirwe ngu nkataaha omu mwanya ogurikweera. Aharinye hariho okuhanuura aha ruhanga rw’okworekyerwamu. Ninkusiima ahabw’oba noigura amaisho gangye okukira obundi bwoona. Okworekwa kwangye kwimukiibwe, nindeeba n’omunshonda ahabw’okuba okansharira ensharo. Okuhurira kwangye nikurungi munonga, tikuhurira amaraka kwonka kureka amaraka ag’omutaano ag’omwoyo, omu eiziina rya Yesu, Amiina.

MINE BOT LUBANGA

Lakwena Grace Lubega

Acakki 5:24 (KJV); Enoka obedo ka wot kacel ki Lubaŋa; ci orwenyo woko matwal, pien Lubaŋa otere woko.

Nying ni Enoka ni, i leb Ibru, kigonyo tyene ni, “mine.”

Tye jami mapol ma myero wa pwony ki ikom kwo pa Enoka, ento gwok ada ma cung loyo en aye jami ma en owok ki iye. Coc ma yam con loko ikom Enoka calo coc me kit matir. En obedo ngatma Lubanga onyuto botte mung me polo; wa kwano i coc magi lok ikom neno dok ryeko ne; kabedo me ceng dok dwe dok me pee dok pol; kitma en onongo tye ki mung me mor pa piny dok olut kot; dok mung me yamo.

I ada en obedo ngatma owok ki i jami matut.

Pol kare, ka wa loko ikom dano ma gu dyere bot Lubanga, kare ducu, wa neno man ki neno me mine me timo tic pa Lubanga. Bwola ne tye ni ngatmo timo ginmoni ki cwinye ducu pien en lego twatwal onyo tero pol cawa ne katimo tic malube ki tic pa Lubanga.

Ento tye rwom matut me mine, ma obedo mine malube ki wok ki i jami pa Lubanga.

Ka ngatmo omine bot Lubanga pi tyenlok me wok ijami pa Lubanga, tye jami ma en neno i Lubanga ma gwoko en pi naka ma gwoko en pi naka itye pa Lubanga ma petye ginmo woko ma bedo mit ki en. En aye oweko, kwo pa Enoka olubu yo man. Coc me kare macon nyutu ni pi mwaki mapol, en obedo i gange pi nino adek kulu ma peya en obino woko dok opwonyo jo ne, yo pa rwot; iyungeye, en okane pi nino abicel, dok onyute bot jo ne nino acel i cabit acel; dok iyunge meno, cidok kicel i mwaka, nio ma rwodi ducu, luker dok wod pa dano guyenye, dok cwiny gi omito me nene dok me winyo lokke; ento meno pe gitwero, kitma onongo gupong ki lworo ikom Enoka dok gulworo me penye pi wu me cal pa Lubanga ma onongo tye kama en bedo iye.

Lubanga mito cwali matut! Kace cwiny pa Paul onongo twero ceto wa i rwom me adek me polo dok kinyute jami ma cik peye ki ngatmo me waco ne (2 Jo Korint 12:1-4), in kono? Obedo i wok i jami magi ma waneno jami ma ngatmo peya oneno; jami ma it mo peya owinyo dok jami ma peya odonyo icwiny ngatmo (2 Jo Korint 2:9).

Alelua!

KWAN MUKENE: 1 Jo Korint 2:9, 1 Jon 1:3-4

LWOD MADIT: Ka ngatmo omine bot Lubanga pi tyenlok me wok ijami pa Lubanga, tye jami ma en neno i Lubanga ma gwoko en pi naka ma gwoko en pi naka itye pa Lubanga ma petye ginmo woko ma bedo mit ki en.Lubanga mito cwali matut! Obedo i wok i jami magi ma waneno jami ma ngatmo peya oneno; jami ma it mo peya owinyo dok jami ma peya odonyo icwiny ngatmo.

LEGA: Wora me amara, Apwoyi pi lobo me cwiny ma atye ki twero me donyo iye. Apwoyi pi kicika ma obar ma oye ki an me donyo i kabedo ma leng loyo ducu ni. Atye ki dog tic me lung me neno. Apwoyi pien iyabo wanga ma kato kitma con. Ki ilo rwom me neno na woko, an aneno twok ot pien in ingolo dogge pi an. Rwom me winyo jami na oduko bit, pe me winyo dwon keken ento me winyo maleng dwon me Cwiny, i nying Yesu, Amen.

AHONGERWE HALI RUHANGA

Omukwenda Grace Lubega

Okubanza 5:24 (KJV); Enoka yagenderaga hamu na Ruhanga: kandi tiyabaho; baitu Ruhanga akamutwara.

Ibara Enoka, omu Ruhebburaniya, lihindurwa okumanyisa, “ahongerwe.”

Haroho bingi ebyokw’ega kuruga ha bwomeezi bwa Enoka, baitu manyeki eky’oburoho ekikira kwatuka buli obumanyiizi obuyabaire nabwo. Ebihandiiko eby’akara byolekereza hali Enoka nk’omuhandiiki w’obuhikiriire. Akaba musaija Ruhanga ouyasukuliire ensita z’iguru; tusoma omu bihandiiko binu ha kwolekwakwe okw’amagezi; eryahuurro ly’izooba n’okwezi kandi n’eryoorubaale n’ebicu; omulingo yarozire ensita y’enkuba n’orumyankyo; kandi n’ensita z’omuyaga.

Mazimakwo akaba musaija w’obumanyiizi obw’enziha.

Ekikira kubaho, obutubaza ha bantu abahongerwe hali Ruhanga, obwire obukira obwingi, eki tukiroora omu nyetegereza ey’okwehayo omu kuhereza. Entekereza eri ngu omuntu muhonge habwokuba asaba muno rundi atwara obwire bwe bwingi nakora emirimo ekwatagana n’obuhereza.

Baitu haroho orulengo orw’enziha orwokwehonga, ruli okwehonga kuraba omu bumanyiizi bw’obwaruhanga.

Omuntu bw’aba ahongerwe hali Ruhanga habw’ensonga y’obumanyiizi, haroho ebintu ebyarora mu Ruhanga ebimwikaza obutalekera omu kubaho kwa Ruhanga ngu busaho kintu kyona aheeru y’okubaho okwo ekikora amakuru namberali. Tikikuhuniriza, obwomeezi bwa Enoka bukakwata omu gendere gunu. Ebihandiiko ebyakara bisukura ngu habw’emyaka nyingi, akamara ebiro bisatu byoona omu rusiika atarugireyo kandi ake’gesa abamworoberaga, emihanda ya Mukama; hanyuma, akekingira habw’ebiro mukaaga, kandi yaboneka hali abantu be kiro kimu omu musanju; kandi hanyuma y’ekyo kiro kimu omu kwezi, kandi hanyuma murundi gumu omu mwaka, kuhika abakama boona, ababiito n’abana ba bantu obubamuseruire, kandi baruhiira okurora obuso bwe n’okuhuura ekigambo kye; baitu bakaba batakusobora, nkoku bakaba nibatiina muno Enoka, kandi bakatiina okumuiriira habw’enyisana y’ekitinisa nkekya Ruhanga ekyali ha buso bwe.

Ruhanga akwenda kukusindika omu nziha! Omwoyo gwa Paulo buguraaba gwasindikirwe omu iguru eryakasatu kandi yayolekwa ebintu ebitakwikirizibwa omuntu kugamba (2 Abakolinso 12:1-4), ekandi iwe? Kiri omu bumanyiizi bunu haturo’ra ekitakabonwaga riiso; ekitakahu’rwaga kutu kandi nekitakatahaga mu mitima y’abantu (1 Abakolinso 2:9).

Alleluya!

GALIHYA N’OSOMA: 1 Abakolinso 2:9, 1 Yohana 1:3-4

EBIKURU OMUBYOONA: Omuntu bw’aba ahongerwe hali Ruhanga habw’ensonga y’obumanyiizi, haroho ebintu ebyarora mu Ruhanga ebimwikaza obutalekera omu kubaho kwa Ruhanga ngu busaho kintu kyona aheeru y’okubaho okwo ekikora amakuru namberali. Ruhanga akwenda kukusindika omu nziha! Kiri omu bumanyiizi bunu haturo’ra ekitakabonwaga riiso; ekitakahu’rwaga kutu kandi nekitakatahaga mu mitima y’abantu.

ESAARA: Taata Owengonzi, Ninkusiima habw’obukama bw’Omwoyo hali nyina okwehikiira. Webale habwekisweko ekyatemuirwe ekyanyikiriize omu kiikaro ekinyakukirayo okwe’ra. Omugugu gw’ekihanga ky’okwolekwa guli hali nyowe. Ninkusiima habwokuba okukingura amaiso gange muno kukiraho okukyali kibaireho. Okuhweza kwange kuimukiibwe, nkurora okwehinguliriza engota habwokuba onsaara emigoma. Okuhu’ra kwange kutekiirwe, hatali kuhu’ra buhu’ra amaraka baitu okwatuka okwenyahukana okw’Omwoyo, mw’ibara lya Yesu, Amiina.

WAKFU KWA MUNGU

Mtume Grace Lubega

Mwanzo 5:24 (KJV); Henoko akaenda pamoja na Mungu, naye akatoweka, maana Mungu alimtwaa.

Jina Henoko, katika Kiebrania, limetafsiriwa kumaanisha, “aliyejitolea.”

Kuna mengi ya kujifunza kutokana na maisha ya Enoko, lakini huenda jambo kuu zaidi ni mambo aliyojionea. Maandiko ya kale yanamtaja Henoko kuwa mwandishi wa uadilifu. Alikuwa mtu ambaye Mungu alimfunulia siri za mbinguni; tunasoma katika maandiko haya maono yake ya hekima; vyumba vya jua na mwezi na mvua ya mawe na mawingu; jinsi alivyoona siri za radi na umeme; na siri ya upepo.

Hakika alikuwa mtu wa uzoefu wa kina.

Kwa kawaida, tunapozungumza juu ya watu ambao wamejitolea kwa Mungu, mara nyingi, tunaona hili kutoka kwa mtazamo wa huduma ya kujitolea. Hisia ni kwamba mtu amejitolea kwa sababu anaomba sana au anatumia muda wake mwingi kufanya kazi zinazohusiana na huduma.

Lakini kuna kiwango cha ndani zaidi cha kujitolea, ambacho ni kujitolea kupitia uzoefu wa kimungu.

Mwanadamu anapojiweka wakfu kwa Mungu kwa sababu ya uzoefu, kuna mambo ambayo yeye huona kwa Mungu ambayo yanamweka daima mbele za Mungu ambayo hakuna kitu nje ya uwepo huo kinacho maana kwake. Si ajabu, maisha ya Henoko yalichukua mtindo huu. Maandiko ya kale yanafunua kwamba kwa miaka mingi, alitumia siku tatu nzima katika chumba chake kabla ya kutoka nje na kuwafundisha raia wake, njia za Bwana; baadaye, alijificha kwa muda wa siku sita, na akawatokea watu wake siku moja katika siku saba; na baada ya hayo mara moja kwa mwezi, na mara moja kwa mwaka, hata wafalme wote, wakuu na wana wa wanadamu wakamtafuta, wakatamani kuuona uso wake, na kusikia neno lake; lakini hawakuweza, kwa vile walimwogopa sana Henoko, na waliogopa kumkaribia kwa sababu ya hofu kama ya Mungu iliyokuwa imeketi juu ya uso wake.

Mungu anataka kukuzindua kwa kina! Ikiwa roho ya Paulo ingeweza kusukumwa hadi kwenye mbingu ya tatu na akaonyeshwa mambo ambayo si halali kwa mtu kuyatamka (2 Wakorintho 12:1-4), je wewe? Ni katika uzoefu huu ndipo tunaona kile ambacho hakuna jicho limeona; yale ambayo sikio halijasikia na ambayo hayakuingia katika mioyo ya watu (1 Wakorintho 2:9).

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 2:9, 1 Yohana 1:3-4

UJUMBE MKUU: Mwanadamu anapojiweka wakfu kwa Mungu kwa sababu ya uzoefu, kuna mambo ambayo yeye huona kwa Mungu ambayo yanamweka daima mbele za Mungu ambayo hakuna kitu nje ya uwepo huo ina maana kwake. Mungu anataka kukuzindua kwa kina! Ni katika uzoefu huu tunaona kile ambacho hakuna jicho limeona; yale ambayo sikio halijasikia na yale ambayo hayajaingia katika mioyo ya watu.

SALA: Baba Mpenzi, Ninakushukuru kwa ulimwengu wa Roho ambao ninaweza kufikia. Asante kwa pazia lililopasuka ambalo liliniruhusu kuingia mahali patakatifu zaidi. Juu yangu ni mzigo wa bonde la maono. Ninakushukuru kwa sababu unafungua macho yangu zaidi kuliko hapo awali. Maono yangu yameinuliwa, naona pembeni kwa sababu Ulinikata kingo. Usikivu wangu umeimarishwa, sio tu kusikia sauti bali sauti za kipekee za Roho, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

1 Corinthians 15:31 (KJV); I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

There are many kinds of deaths in the Christian faith. It is not merely the physical death where the man’s heart stops beating and all his vital organs cease to function. Death in the Bible is a much broader concept.

It is important to understand the many ways that God defines death because when you do, you will also understand how he defines life. Many who have not appreciated this truth are deceived like the Church in Sardis, of which the Bible says, “I know your record and what you are doing; you are supposed to be alive but [in reality] you are dead” (Revelation 3:1 AMP).

Some people under the grace dispensation have understood dying unto sin, of which the Bible says in Romans 6:11 that you should reckon yourselves dead indeed unto sin. With this revelation, they are living lives of holiness even as they are kept by God in His righteousness.

However, a man may be dead to sin when there are other parts of him that are not dead. I know men who have tamed the flesh but they are not yielded to God in many other areas of their lives, and as such, they are not really alive.

In our theme scripture, Paul says he died daily. Death became to him a manner of life. He did not merely die to sin, he died in all the ways that a man should die so that he may live. As such, more than ever before, we need to yield ourselves to the process that kills all manner of carnality in us so that we can truly be alive unto God.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 2:4 (MSG), Romans 6:11

GOLDEN NUGGET: It is important to understand the many ways that God defines death because when you do, you will also understand how he defines life. More than ever before, we need to yield ourselves to the process that kills all manner of carnality in us so that we can truly be alive unto God.

PRAYER: Loving Father, I thank You for this truth. I thank You for what You are doing in my spirit. I know that You are preparing me for Your greater work. I am fully yielded to You as You mould, shape and bend me to Your purposes. You have said in Your Word that I should give You my heart, it is all Yours my Lord and King, to do with as You please, in Jesus’ name, Amen.

OKUTEGEERA OKUFA – OKUSUKKA KU KUFA ERI EKIBI

Omutume Grace Lubega

1 Abakkolinso 15:31 (KJV); Nfa bulijjo, ndayidde okwenyumiriza okwo ku lwammwe, kwe ndi nakwo mu Kristo Yesu Mukama waffe.

Waliyo enfa nnyingi mu nzikiriza ey’ekikristaayo. Ssi kufa bufi okw’omubiri, omutima gw’omuntu bwe gukoma okukuba n’ebitundu eby’omugaso ennyo bwe birekeraawo okukola. Okufa mu Baibuli ndowooza ngazi nnyo.

Kya mugaso okutegeera engeri ez’enjawulo Katonda z’annyonnyolamu okufa kubanga bw’okikola, ojja kutegeera atya bw’annyonnyolamu obulamu. Bangi abatannategeera mazima gano balimbibwa ng’ekkanisa ey’omu Ssaadukayo, era nga Baibuli egamba, “Mmanyi ebikolwa byo era n’ebyo by’okola; oteekeddwa kubeera mulamu naye [mu byaddala] oli mufu.” (Okubikkulirwa 3:1 AMP.)

Abantu abamu wansi w’omulembe ogw’ekisa bategedde okufa eri ekibi, ku kyo Baibuli egamba mu Abaruumi 6:11 nti mwerowoozenga okubeera abaafa eri ekibi. N’okubikkulirwa kuno, babeerawo mu bulamu obw’obutukuvu era nga bwe bakuumibwa Katonda mu butuukirivu bwe.

Naye, omuntu asobola okubeera nga yafa eri ekibi nga waliwo ebitundu mu ye ebitanafa. Mmanyi abantu abafuze omubiri naye nga tebeewaddeeyo eri Katonda mu bintu bingi mu bulamu bwabwe n’olwekyo, ssi balamu ddala.

Mu kyawandiikibwa kyaffe ekigguddewo, Pawulo agamba nti yafa nga bulijjo. Okufa kwamufuukira engeri ey’obulamu bwe. Teyafa bufi eri ekibi, yafa mu ngeri zonna omuntu z’alina okufa olwo alyoke abeere omulamu. N’olwekyo, n’okusinga bwe kyali kibaddewo, tulina okwewaayo eri omutendera ogutta buli kintu eky’ensi mu ffe awo tubeere balamu ddala eri Katonda.

Alleluya!

YONGERA OSOME: 1 Abasessaloniika 2:4 (MSG), Abaruumi 6:11

AKASUMBI KA ZAABU: Kya mugaso okutegeera engeri ez’enjawulo Katonda z’annyonnyolamu okufa kubanga bw’okikola, ojja kutegeera atya bw’annyonnyolamu obulamu. N’okusinga bwe kyali kibaddewo, tulina okwewaayo eri omutendera ogutta buli kintu eky’ensi mu ffe awo tubeere balamu ddala eri Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza ku lw’ekyo ky’okola mu mwoyo gwange. Mmanyi nti ontegeka eri omulimu Gwo omukulu. Neewaayo Gy’oli nga bw’ompumba, okuntereeza n’okumpeta eri ebigenderewa Byo. Ogambye mu Kigambo Kyo nti nkuwe omutima gwange, gwonna gugwo Mukama wange era Kabaka wange, ogukole nga bw’oyagala, Mu linnya erya Yesu, Amiina.

OKWETEGYEREZA RUFU – OKUKIRA OKUFA AHA KIBI

Entumwa Grace Lubega

1 Abakorinso 15:31; Nindahira nti, buri izooba mba ow’okufa, nimbirahira ahabw’okwehimbisa oku nyine ahabwanyu, B’eishe-emwe, omuri Kristo Yesu Mukama waitu.

Hariho ebika byingi by’okufa omu nyikiriza y’obukristaayo. Tikufa okurikureebwa ahu omutima gw’omuntu gurikurekyeraaho kuteera n’ebicweeka by’omugasho bikarekyeraaho kukora. Okufa omu Baiburi n’ekintu kihango munoonga.

Nikikuru kwetegyereza emiringo myingi ei Ruhanga arikushobororamu okufa ahabw’okuba ku orikukikora, noza kwetegyereza oku arikushoborora amagara. Abaingi abataketegyereize amazima aga nibabaihwabaihwa nk’ekanisa ya Saadi, ei Baiburi erikugira eti, “Nimanya ebi okora; oine eiziina ry’okuba ohuriire, kwonka ori ofiire.” (Okushuuruurirwa kwa Yohaana 3:1).

Abantu abamwe omu busingye bw’embabazi betegyereize okufa aha kibi, nk’oku Baiburi erikugira omu kitabo kya Abarooma 6:11 eti naimwe mwebare mutyo, ku mufiire aha kibi. N’okushuuruurirwa oku, baine amagara g’okuhikiirira nk’oku barinzirwe Ruhanga omu kuhikiirira kwe.

Kwonka, omuntu nabaasa kuba afiire aha kwonka hariho ebicweeka bye ebitafiire. Nimanya abantu abategyekire omubiri kwonka batorobeire Ruhanga omu bicweeka byingi eby’amagara gaabo, kandi ahabw’ekyo, tibahuriire buzima.

Omu mutwe gw’ebyahandiikirwe byaitu, Paulo nagira ngu akafa buri eizooba. Okufa kukaba ahariwe omuringo gw’amagara. Tarafiire aha kibi kwonka, akafa omu miringo yoona ei omuntu ashemereire kufa ngu abone kugira amagara. Ahabw’ekyo, okukira obundi bwoona, twiine kworobera omuhanda ogurikwiita eby’omubiri byoona omuri itwe kwenda ngu tube abahuriire ahari Ruhanga.

Hallelujah!

SHOMA NEEBI: 1 Abatesalonika 2:4, Abarooma 6:11

EZAABU: Nikikuru kwetegyereza emiringo myingi ei Ruhanga arikushobororamu okufa ahabw’okuba ku orikukikora, noza kwetegyereza oku arikushoborora amagara. Okukira obundi bwoona, nitweteenga kworobera omuhanda ogurikwiita eby’omubiri byoona omuriitwe kwenda ngu tube abahuriire ahari Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’eki orikukora omu mwoyo wangye. Nimanya ngu oriyo nontebekanisiza omurimo gwaawe mukuru. Ninkworobera ngu ombumbe, onyombekye, kandi ompende ahabw’ebigyendererwa byaawe. Wagira omu kigambo kwaawe ngu nshemereire kukuheereza omutima gwangye, gwoona nogwaawe Mukama kandi Omugabe wangye, kukora nk’oku orikwenda, omu eiziina rya Yesu, Amiina.

NIANG IKOM TOO – MAKATO TOO KI IKOM BAL

Lakwena Grace Lubega

1 Jo Korint 15:31 (KJV); An mera ato nino ducu, utmegina; meno awaco botwu atir, pi wakke ma atye kwede i komwu i Rwotwa Yecu Kricito.

Tye kwai too mapol i yee ikom Kricito. Pe obedo too ikom keken manongo cwiny ngat moni juku gonne dok dul kome ma mite ki en mekwo juku tic woko. Too i baibul obedo lok ma iye lac.

Pire tek me niang yo mapol ma Lubanga gonyo ter too pien ka itimo meno, ibiniang kitma en gonyo ter kwo bene. Jo mapol ma pe guniang ada man kibwolo gin, calo Jo ma i Kanica me Cardic, ma Baibul loko ikom gi ni, “Aŋeyo ticci ducu; itye ki nyiŋ me bedo kwo, ento doŋ ito woko.” (Niyabo 3:1 AMP).

Jo mukene matye ite kica pa Lubanga guniang too ki ikom bal, ma Baibul waco pire i buk pa Jo Roma 6:11 ni Wun myero wutam i komwu kekenwu ni, wun jo muto tuŋ bot bal. Ki ngec man, gitye ka kwo kwo me bedo leng kun nongo Lubanga gwoko in i kitmatir Mere.

Ento, dano mo twero bedo ni oto ikom kun nongo dul kome mukene peya gutoo. An angeyo jo mapol ma gu loyo komgi ento pe gi luku Lubanga i kabedo me kwo gi mukene ma patpat, dok pimeno, gin i ada pegi tye makwo.

I kwan wa matin mukwongo me Lok acoya pa Lubanga, Paulo tye ka waco ni en eto nino ducu. To botte odoko yoo kwone. En pe oto ki ikom bal keken, en oto iyo ducu ma ngatmo omyero oto kwede wek en okwo. Pi meno, makato kitma con, omyero wa mine bot jami ma neko komwa wek wa bed kwo bot Lubanga i ada.

Alelua!

KWAN MUKENE: 1 Jo Tecalonika 2:4 (MSG), Jo Roma 6:11

LWOD MADIT: Pire tek me niang yo mapol ma Lubanga gonyo ter too pien ka itimo meno, ibiniang kitma en gonyo ter kwo bene. Makato kitma con, omyero wa mine bot jami ma neko komwa wek wa bed kwo bot Lubanga i ada.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi jami ma itye ka timo ne icwinya. An angeyo ni itye ka yuba pi tici ma dit makato. An amine bot in kwiji kwiji macalo iyubu an, iyubu twoka dok i dwanyo an i yub ma itye kwede. In iwaco i lokki ni omyero amini cwinya, weng megi rwota dok laker na, me timo jami kitma cwinyi mito kwede, i nying Yesu, Amen.

KWETEGEREZA OKUFA – OKUHINGURA OKUFA HALI EKIBI

Omukwenda Grace Lubega

1 Abakolinso 15:31 (KJV); Nindahi’ra okwenyumiza oku habwanyu bene baitu okunyinakwo omu Kristo Yesu Mukama waitu, nfa obukyabukya.

Haroho okufa kwe’miringo nyingi omunyikiririza y’obukristayo. Tikuli kufa kwo’mubiri kwonka hali omutima gwo’muntu gulekera’ho kuteera kandi ne’bicweka byona ebyo’mugaso birekeraho okora. Okufa omu Baibuli eri ntekereza egalihire.

Kiri kyo’mugaso okwetegereza emiringo nyingi eya Ruhanga Asobooramu okufa habwokuba obwokukora otyo, oija kwetegereza omulingo Asobooramu obwomeezi. Baingi abatetegereza amazima ganu babihwa nka ekanisa eyomu Sadi, hali Baibuli ekugamba, “Manyire emirimo yanyu kandi ne’bimukora; mwina kuba abomezi, baitu [omu kyoburoho] mufiire” (Okusuku’rwa 3:1 AMP).

Abantu abamu abali hansi yo’businge bwe’mbabazi betegeriize okufa hali ekibi, hali Baibuli egamba omu Abarumi 6:11 ngu oina kwebara iwe nka’ferire kimu hali ekibi. No’kusuku’rwa kunu, bakwome’ra obwomeezi bwo’kuhikira nabo obwo nibalindwa Ruhanga omukuhikirira Kwe.

Kyona ekikiri, omuntu asobora kuba afiire hali ekibi kunu haroho ebicweka ebimu haluwe ebitafiire. Manyire abantu abaculiize omubiri baitu batakehaireyo hali Ruhanga omubicweka biingi ebyo’bwomeezi bwabu, kandi habwe’kyo, tibali bomeezi mazimakwo.

Omukyahandikirwe kyaitu eky’ahamutwe, Paulo akugamba yafaga bulikiro. Okufa kukafooka haluwe engeso y’obwomeezi. Atafe hali ekibi kwonka, akafa omumiringo yona eyo’muntu aine kufa nukwo asobole kwome’ra. Nahabwe’kyo, okusingaho nkukyali kibaire, twina kwehayo itwenka hali omulingo ogwita buli engeso zoona ezo’mubiri muli itwe nukwo tusobole okuba bomeezi mazimakwo hali Ruhanga.

Alle’luya!

GALIHYA N’OSOMA: 1 Abasesalonika 2:4 (MSG), Abarumi 6:11

EBIKURU MUBYOONA: Kiri kyo’mugaso okwetegereza emiringo nyingi eya Ruhanga Asobooramu okufa habwokuba obwokukora otyo, oija kwetegereza omulingo Asobooramu obwomeezi. Okusingaho nkukyali kibaire, twina kwehayo itwenka hali omulingo ogwita buli engeso zoona ezo’mubiri muli itwe nukwo tusobole okuba bomeezi mazimakwo hali Ruhanga.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu. Ninkusiima habwe’kyo ekyokukora omu mwoyo gwange. Manyire okuntekaniza habwo’mulimo Gwawe omukuru. Nyeherireyo kimu hali Iwe nombumba, nonterekereza kandi nonyinamya hali ebigenderwa Bwawe. Ogambire omu Kigambo Kwawe ngu nyina kukuhereza omutima gwange, gwona Gwawe Mukama kandi Omukama wange, okugukozesa nkoku Ogonza, mwi’bara lya Yesu, Amiina

KUELEWA MAUTI – ZAIDI YA KUFA KWA DHAMBI

Mtume Grace Lubega

1 Wakorintho 15:31 (KJV); Naam, ndugu, kwa huku kujisifu kwangu niliko nako juu yenu katika Kristo Yesu Bwana wetu, ninakufa kila siku.

Kuna aina nyingi za vifo katika imani ya Kikristo. Si kifo cha kimwili tu ambapo moyo wa mtu huacha kupiga na viungo vyake vyote muhimu hukoma kufanya kazi. Kifo katika Biblia ni dhana pana zaidi.

Ni muhimu kuelewa njia nyingi ambazo Mungu hufafanua kifo kwa sababu unapofanya hivyo, utaelewa pia jinsi anavyofafanua maisha. Wengi ambao hawajathamini kweli hii wamedanganywa kama Kanisa la Sardi, ambalo Biblia husema hivi juu yake, “Nayajua matendo yako; la kuwa una jina la kuwa hai, lakini [kwa uhalisi] umekufa” (Ufunuo 3:1 AMP).

Baadhi ya watu chini ya kipindi cha neema wameelewa kufa kwa ajili ya dhambi, jambo ambalo Biblia inasema katika Warumi 6:11, jihesabuni kuwa wafu kwa dhambi. Kwa ufunuo huu, wanaishi maisha ya utakatifu kwa maana wamehifadhiwa na Mungu katika haki yake.

Hata hivyo, mtu anaweza kuwa amekufa kwa dhambi wakati kuna sehemu nyingine zake ambazo hazijafa. Najua watu ambao wameufunga mwili lakini hawajajitolea kwa Mungu katika maeneo mengine mengi ya maisha yao, na kwa hivyo, hawako hai kweli.

Katika andiko letu kuu, Paulo anasema alikufa kila siku. Kifo kikawa kwake mfumo wa maisha. Hakufa kwa ajili ya dhambi tu, bali alikufa katika njia zote ambazo mwanadamu anapaswa kufa ili apate kuishi. Kwa hivyo, zaidi ya hapo awali, tunahitaji kujitoa wenyewe kwa mchakato unaoua kila namna ya kimwili ndani yetu ili tuweze kuwa hai kwa Mungu kweli.

Haleluya!

MASOMO YA ZIADA: 1 Wathesalonike 2:4 (MSG), Warumi 6:11.

UJUMBE MKUU: Ni muhimu kuelewa njia nyingi ambazo Mungu hufafanua kifo kwa sababu unapofanya hivyo, utaelewa pia jinsi anavyofafanua maisha. Zaidi ya hapo awali, tunahitaji kujitoa wenyewe kwa mchakato unaoua kila namna ya kimwili ndani yetu ili tuweze kuwa hai kwa Mungu kweli.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa yale unayofanya katika roho yangu. Ninajua kwamba unanitayarisha kwa ajili ya kazi Yako kuu zaidi. Nimejitolea kikamilifu Kwako jinsi unavyonifinyanga, kunitengeneza na kunikunja kwa makusudi Yako. Umesema katika Neno lako kwamba nikupe moyo wangu, yote ni yako Bwana na Mfalme wangu, kufanya upendavyo, katika jina la Yesu Kristo , Amina.

Apostle Grace Lubega

Genesis 5:24 (KJV); And Enoch walked with God: and he was not; for God took him.

The Hebrew word, ‘walked’ as used in our theme scripture is ‘halak.’ Halak is translated to mean, among other things, to die.

In this, God reveals to us that Enoch underwent a kind of death and because of it, he was no more because God took him.

No man can truly walk with God when he has not died in the ways that God defines death. Once he dies, in that death, he truly lives.

Paul had a similar experience. He says in Galatians 2:20, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

If you must walk with God, He firstly must kill the fallen nature so that you can live by a higher life and nature.

Some Christians are so busy asking God to anoint them when God wants to kill them.

In the Christian walk, we yield to many things but one of the things that God is calling us to yield to more than ever before is to yield to death, and to His work in us as He kills the flesh.

FURTHER STUDY: Galatians 6:14, Colossians 3:3

GOLDEN NUGGET: If you must walk with God, He firstly must kill the fallen nature so that you can live by a higher life and nature. In the Christian walk, we yield to many things but one of the things that God is calling us to yield to more than ever before is to yield to death,and to His work in us as He kills the flesh.

PRAYER: Loving Father, I thank You for this truth. Thank You for the great and immeasurable privilege of knowing You. These are great days and the revelation of the Spirit is deeper than ever before. I choose to consecrate and separate myself for You, to yield to Your work in me; to bend for You and die to myself, even as Your Spirit consumes me, in Jesus’ name, Amen.

OKUTEGEERA OKUFA – TAMBULA NE KATONDA

Omutume Grace Lubega

Olubereberye 5:24 (KJV); Enoka n’atambulira wamu ne Katonda: so n’atabeerawo; kubanga Katonda yamutwala.

Ekigambo eky’Olwebbulaniya, “okutambulira” nga bwe kikozeseddwa mu kyawandiikibwa kyaffe ekigguddewo kiri “halak”. “Halak” kivvunulwa okutegeeza, mu bintu ebirala, okufa.

Mu kino, Katonda atubikkulira nti Enoka yayita mu ngeri y’okufa era ku lw’okufa okwo, n’atabeerawo kubanga Katonda yamutwala.

Teri muntu asobola mazima ddala okutambula ne Katonda nga tafudde mu ngeri Katonda gy’annyonnyolamu okufa. Kasita afa, mu kufa okwo, abeera mulamu ddala.

Paulo yayita mu mbeera y’emu. Agamba mu Abaggalatiya 2:20, “Nnakomererwa wamu ne Kristo; naye ndi mulamu; si ku bwange nate, naye Kristo ye mulamu mu nze: era obulamu bwe nnina kaakano mu mubiri, mbulina lwa kukkiriza Omwana wa Katonda eyanjagala ne yeewaayo ku lwange.”

Bw’oba wakutambula ne Katonda, Alina okusooka okutta embala eyagwa kikusobozese okubeerawo ku lw’obulamu obwa waggulu era n’embala y’emu.

Abakristaayo abamu bakola kya maanyi nnyo mu kusaba Katonda abafukeko amafuta ate nga Katonda ayagala kubatta.

Mu ntambula y’obukristaayo, twewaayo eri ebintu bingi naye ekimu ku bintu Katonda by’atuyitira okwewaayo n’okusinga bwe kyalikibadde kwe kwewaayo eri okufa, n’eri omulimu gwe mu ffe nga Bw’atta omubiri.

YONGERA OSOME: Abaggalatiya 6:14, Abakkolosaayi 3:3

AKASUMBI KA ZAABU: Bw’oba wakutambula ne Katonda, Alina okusooka okutta embala eyagwa kikusobozese okubeerawo ku lw’obulamu obwa waggulu era n’embala y’emu. Mu ntambula y’obukristaayo, twewaayo eri ebintu bingi naye ekimu ku bintu Katonda by’atuyitira okwewaayo n’okusinga bwe kyalikibadde kwe kwewaayo eri okufa, n’eri omulimu gwe mu ffe nga Bw’atta omubiri.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’omukisa ogw’amaanyi era ogutapimibwa ogw’okukumanya. Zino nnaku za maanyi era n’okubikkulirwa okw’Omwoyo kwa buziba nnyo okutabeerangawo. Nsalawo okwelongoosa era n’okweyawula ku Lulwo, okwewaayo eri omulimu Gwo mu nze; okweweta ku Lulwo era okufa eri nze, era ng’omwoyo wo bw’ambuutikira, Mu linnya erya Yesu, Amiina.

OKWETEGYEREZA RUFU – GYENDA NA RUHANGA

Entumwa Grace Lubega

Okutandika 5:24; Enoka yaagyenda na Ruhanga, yaabura, ahabw’okuba Ruhanga akamutwara.

Ekigambo ky’oruheburaayo ‘yaagyenda’ ekikozesiibwe omu mutwe gw’ebyahandiikirwe byaitu ni ‘halak.’ Halak nikivunurirwa kumanyisa, omu bintu ebindi okufa.

Omuri eki, Ruhanga natushuuruurira ngu Enoka akaraba omu muringo gw’okufa kandi ahabwakwo, akabura ahabw’okuba Ruhanga akamutwara.

Tihariho omuntu orikubaasa kugyenda na Ruhanga atafiire omu miringo ei Ruhanga arikushobororamu okufa. Yaheza kufa, omu kufa okwo, nagira amagara.

Paulo akaraba omu kintu nk’ekyo. Nagamba omu kitabo ky’Abagalatia 2:20 ati, “Nkabambwa na Kristo; tinkiri nyowe ori, kureka Kristo niwe ari omuriinye; kandi amagara agu nyine omu mubiri ngaine ahabw’okwikiriza Omwana wa Ruhanga, owankunzire akeehayo ahabwangye.”

Ku orikuba oshemereire kugyenda na Ruhanga, nabanza yaita obuhangwa obwagwiire kwenda ngu ogire amagara g’ekika ky’ahaiguru n’obuhangwa.

Abakristayo abamwe bariyo nibashaba Ruhanga kubashukaho amajuta kandi obwo Ruhanga arikwenda kubaita.

Omu rugyendo rw’obukristaayo, nitworobera ebintu byingi kwonka kimwe aha bintu ebi Ruhanga ariyo natwetera kworobera munonga n’okworobera okufa kwe, hamwe n’ebi arikukora omuriitwe ku arikuba naita omubiri.

SHOMA NEEBI: Abagalatia 6:14, Abakolosai 3:3

EZAABU: Ku orikuba oshemereire kugyenda na Ruhanga, nabanza yaita obuhangwa obwagwiire kwenda ngu ogire amagara g’ekika ky’ahaiguru n’obuhangwa. Omu rugyendo rw’obukristaayo, nitworobera ebintu byingi kwonka kimwe aha bintu ebi Ruhanga ariyo natwetera kworobera munonga n’okworobera okufa kwe, hamwe n’ebi arikukora omuriitwe ku arikuba naita omubiri.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha mukuru ogw’okukumanya. Ebi n’ebiro bikuru kandi okushuuruurirwa kw’omwoyo nikukira obundi bwoona. Nincwamu kuba orikweera hamwe n’okwehereera ahabwaawe, okworobera omurimo gwaawe omuriinye; okukwinamira kandi nkaita omubiri, obwo Omwoyo yaba nanyijurira kimwe, omu eiziina rya Yesu, Amiina.

NIANG IKOM TOO – WOT KACEL KI LUBANGA

Lakwena Grace Lubega

Acakki 5:24 (KJV); Enoka obedo ka wot kacel ki Lubaŋa; ci orwenyo woko matwal, pien Lubaŋa otere woko.

Ileb Ibru, leb pi ‘bedo kawot’ ma ki tiyo kwede i Kwan wa matin aye ‘halak’. Halak ki gonyo tyenloke ikin jami mukene ni ‘me too’.

Ilok man, Lubanga nyuti wa ni Enoch okato ki i kit kwayo too moni dok pi meno, en orweny woko matwal pien Lubanga otere woko.

Petye ngatmo ma twero wot ki Lubanga me ada ka peya en oto iyo ma Lubanga lwongo ni too. Kace en oto woko, i too meno, en kwo i ada.

Paulo okato ki i gin marom ki man. En waco i buk pa Jo Galatia 2:20 ni, “Yam gigura i kom yatariya kacel ki Kricito; pe dok an ma akwo-ni, ento Kricito aye ma bedo kwo i iya. Kwo ma kombeddi atye kwede i komani, abedo kwo pi ye Wod pa Lubaŋa, ma ceŋ omara ka omine gire pire kene pira.”

Ka myero iwot ki Lubanga, en myero kong mukwingo onek woko kit in makwo ni wek ikwo ki kwo ma lamal dok kit.

Lukricitayo mukene guketo kumgi mada ka penyo Lubanga me minigi niwire ento kun Lubanga mito neko gin woko.

Iwot me bedo Lakricitayo, wa yee jami mapol ento ikin jami mapol ni, Lubanga tye ka lwongo wan me yee loyo en aye me yee too makato ginmo keken, dok me niang tice i wan manongo en neko komwa makwo ni.

KWAN MUKENE: Galatia 6:14, Jo Kolocai 3:3

LWOD MADIT: Ka myero iwot ki Lubanga, en myero kong mukwingo onek woko kit in makwo ni wek ikwo ki kwo ma lamal dok kit.Iwot me bedo Lakricitayo, wa yee jami mapol ento ikin jami mapol ni, Lubanga tye ka lwongo wan me yee loyo en aye me yee too makato ginmo keken, dok me niang tice i wan manongo en neko komwa makwo ni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mic madit dok lapore peke me ngeyo in. Man obedo nino me dit dok niyabe pa Cwiny tut loyo kitma con. An ayero me lonye dok poke pat pi in, me yee ticci i an; me gom dokpiny pi in dok me weko koma oto, makun nongo Cwiny ma meri loyo kwona, I nying Yesu, Amen.

OKWETEGEREZA OKUFA – RUBATA NA RUHANGA

Omukwenda Grace Lubega

Okubanza 5:24 (KJV); Enoka yagenderaga hamu na Ruhanga: kandi tiyabaho; baitu Ruhanga akamutwara.

Ekigambo kyo’ruyonaani, ‘yagenderaga’ ekikozisibwe mukyahandikirwe kyaitu eky’ahamutwe kiri ‘halak.’ Halak kihindurwa kumanyisa hali ebintu bindi, okufa.

Omuli kinu, Ruhanga Akutusukura ngu Enoka akaraba mukika kyo’kufa kandi habwe’kyo, tiyabaho habwokuba Ruhanga Akamutwara.

Busaho muntu asobora kurubata na Ruhanga bwakuba atafiire omumiringo ya Ruhanga asoobora okufa. Obwa’fa, omu kufa okwo, mazimakwo ayomeerra.

Paulo akaba no’bumanyiizi nibwo bumu. Agamba omu Bagaratiya 2:20, “Nkabambwa ha muti hamu na Kristo; baitu nyomire, kunu tali nyowe, rundi Kristo ayomire omuli nyowe; kandi obwomezi obunyinabwo omu mubiri, nyinabwo omu kuikiriza, okuli mu Kristo omwana wa Ruhanga, ayangondeze, ayayehaireyo wenka habwange.”

Bwo’kuba oina kurubata na Ruhanga, Aina kubanza kwita obuhangwa obugwire nukwo osobole kwome’ra habwo’bwomeezi no’buhangwa obwahaiguru.

Abakristayo abamu bali omukusaba Ruhanga Abasenseho amagita kunu Ruhanga nagonza kubaita.

Omu kurubata kwo’bukristayo, twehayo hali ebintu biingi baitu kimu ha bintu ebya Ruhanga Akutweta kwe’ha muno okusinga nkoku kyabaire kuli kwehayo hali okufa, kandi na hali omulimo Gwe muli itwe Uwe na ita omubiri.

GALIHYA N’OSOMA: Abagaratiya 6:14, Abakolosai 3:3

EBIKURU MUBYOONA: Bwo’kuba oina kurubata na Ruhanga, Aina kubanza kwita obuhangwa obugwire nukwo osobole kwome’ra habwo’bwomeezi no’buhangwa obwahaiguru. Omu kurubata kwo’bukristayo, twehayo hali ebintu biingi baitu kimu ha bintu ebya Ruhanga Akutweta kwe’ha muno okusinga nkoku kyabaire kuli kwehayo hali okufa, kandi na hali omulimo Gwe muli itwe Uwe na ita omubiri.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Webale habwo’mugisa omukuru kandi ogutapimwa ogwo’kumanya. Binu biro bikuru kandi okusukurwa kw’Omwoyo kuli kwo’munziha kukiraho nkukyabaire. Ninkomamu okweyeza kandi ninyeyahukaniza habwawe, okwehayo hali omulimo Gwawe muli nyowe; okwinama hali Iwe kandi okufa hali nyowe, n’Omwoyo Wawe namaraho, mwi’bara lya Yesu, Amiina.

KUELEWA KIFO – TEMBEA NA MUNGU

Mtume Grace Lubega

Mwanzo 5: 24 (KJV); Henoko akaenda pamoja na Mungu, naye akatoweka, maana Mungu alimtwaa.

Neno la kiebrania, ‘akaenda’ kama lilivyotumika kwenye mandhari ya maandiko yetu ni ‘halak.’ Halak inatafsiriwa kumaanisha, katika mambo mengi, kufa.

Katika hili, Mungu anatuonyesha kwamba Henoko alipitia aina ya kifo na kwa sababu ya hayo, akatoweka kwa sababu Mungu alimchukua.

Hakuna mwanadamu anayeweza kutembea na Mungu kikweli ambaye hajafa katika njia ambazo Mungu hufafanua kifo. Mara anapokufa hivi, anaishi kweli.

Paul alikuwa na uzoefu kama huo. Anasema katika Wagalatia 2:20. “Nimesulibiwa pamoja na Kristo; lakini ni hai; wala si mimi tena, bali Kristo yu hai ndani yangu; na uhai nilio nao sasa katika mwili, ninao katika imani ya Mwana wa Mungu, ambaye alinipenda, akajitoa nafsi yake kwa ajili yangu.”

Ikiwa ni lazima utembee na Mungu, kwanza lazima aue asili iliyoanguka ili uweze kuishi kwa maisha ya juu na asili.

Wakristo wengine wanashughulika sana kumwomba Mungu awatie mafuta wakati Mungu anataka kuwaua.

Katika njia ya kikristo, tunajitolea kwa mambo mengi lakini moja ya mambo ambayo Mungu anatuita tufanye zaidi kuliko hapo awali ni kujisalimisha kwa kifo, na kwa kazi yake ndani yetu anapoua mwili.

MASOMO YA ZIADA: Wagalatia 6:14, Wakolosai 3:3

UJUMBE MKUU: Ikiwa ni lazima utembee na Mungu, kwanza lazima aue asili iliyoanguka ili uweze kuishi kwa maisha ya juu na asili. Katika njia ya kikristo, tunajitolea kwa mambo mengi lakini moja ya mambo ambayo Mungu anatuita tufanye zaidi kuliko hapo awali ni kujisalimisha kwa kifo, na kwa kazi yake ndani yetu anapoua mwili.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa baraka kubwa na isiyopimika ya kukujua Wewe. Hizi ni siku kuu na ufunuo wa Roho ni wa ndani zaidi kuliko hapo awali. Ninachagua kujiweka wakfu na kujitenga kwa ajili Yako, kujitoa kwa kazi Yako ndani yangu; kukuinamia na kufa kwangu, kama vile Roho wako anavyonimeza, katika jina la Yesu Kristo, Amina.