Apostle Grace Lubega
Job 1:10 (KJV); Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
The life of every child of God must be hedged. This was God’s great concern in Ezekiel 22:30. The Bible says, “And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.”
Hedges are important because they preserve the blessing of God upon your life and ensure the increase of your substance.
What the hedge does is that it keeps out the devourer and those that are keen on destroying what God has given you.
Have you heard stories of people who say that at one point in their lives, they had so much but then one day, life dealt them a fateful blow and they lost all that they had? More often than not, the hedges around such men have been compromised.
Sudden loss is a sign that a hedge has been removed. The Bible says in Ecclesiastes 10:8 that ‘whoso breaketh an hedge, a serpent shall bite him’. And what is the mission of the serpent? It is to steal, kill and destroy.
If you ever find yourself regressing or stagnant with no tangible addition to your life, you must question whether you are hedged. Instead of addressing the symptom, deal with the cause. This wisdom then helps you adjust your prayer, from, ‘God restore what I have lost or God increase me’ to ‘God I thank You because I am hedged and I know how to preserve the hedge around me.’
FURTHER STUDY: Ezekiel 22:30, Ecclesiastes 10:8
GOLDEN NUGGET: The life of every child of God must be hedged. Hedges are important because they preserve the blessing of God upon your life and ensure the increase of your substance.
PRAYER: Father, I thank You for this truth. Thank You because I am preserved and kept by You. I know that I am hedged and that the evil and unreasonable are far from me. The confessions of my lips and the meditations of my heart establish me in the consciousness of the hedge You have around me, in Jesus’ name, Amen.
AMAANYI G’OLUKOMERA
Omutume Grace Lubega
Yobu 1:10 (KJV); Tomukomedde lukomera okumwetoolola ye n’ennyumba ye, ne byonna by’alina enjuyi zonna? Owadde omukisa omulimu gw’engalo ze, n’ebintu bye byaze mu nsi.
Obulamu bwa buli mwana wa Katonda bulina okubeerako olukomera. Kino kye kikulu Katonda kye yali afaako mu Ezekyeri 22:30. Baibuli egamba nti, “Ne nnoonya omusajja mu bo eyandiddaabirizza olukomera n’ayimirira mu kituli ekiwaguddwa mu maaso gange ku lw’ensi, nneme okugizikiriza: naye ne ssiraba n’omu. “.
Enkomera za mugaso kubanga zikuuma omukisa gwa Katonda ku bulamu bwo n’okukakasa okweyongera kw’ebintu byo.
Olukomera kye lukola kwe kukuumira omubi wabweru, n’abo abeerinze okwonoona ekyo Katonda ky’akuwadde.
Wali owuliddeko ku mboozi z’abantu abagamba nti waaliwo ekiseera mu bulamu bwabwe nga balina bingi nnyo naye olunaku lumu, obulamu bwa baleetera entuuko embi ne bafiirwa byonna bye baalina? Ebiseera ebisinga, enkomera ezeetoolodde abantu bwe batyo zibeera zinafuyiziddwa.
Okufiirwa okw’embagirawo kabonero nti olukomera luggyiddwawo. Baibuli egamba mu Mubuulizi 10:8 nti, ‘oyo amenya olukomera, omusota gulimuluma’. Era ekiruubirirwa ky’omusota kye kiriwa? Kwe kubba, okutta, n’okuzikiriza.
Bwe weesanga ng’odda emabega oba nga tova mu kifo nga tolina kweyongerako mu bulamu bwo kulabikako, oteekeddwa okwebuuza oba oliko olukomera. Mu kifo ky’okukola ku bubonero, kwasaganya kwe kiva. Amagezi gano olwo gakuyamba okutereeza essaala yo, okuva ku, ‘Mukama nziriza bye nfiiriddwa oba Mukama nyongerako’ okudda ku, ‘Mukama nkwebaza kubanga ndiko olukomera era mmanyi ngeri ki ey’okukuumamu olukomera oluneetoolodde.’
YONGERA OSOME: Ezekyeri 22:30, Omubuulizi 10:8
AKASUMBI KA ZAABU: Obulamu bwa buli mwana wa Katonda bulina okubeerako olukomera. Enkomera za mugaso kubanga zikuuma omukisa gwa Katonda mu bulamu bwo era n’okukakasa okweyongera kw’ebintu byo.
ESSAALA: Kitange, Nkwebaza Olw’amazima gano. Weebale kubanga nterekebwa era nkuumibwa Ggwe. Nkimanyi nti ndiko olukomera era nti n’ababi n’abatalowooza bya nsonga bandi wala. Okwatula kw’emimwa gyange n’okufumiitiriza kw’omutima gwange binnyweeza mu ntegeera y’olukomera lw’onneetooloza, mu linnya erya Yesu,
Amiina.
AMAANI G’ORUGO
Entumwa Grace Lubega
Yobu 1:10; Tiiwe omurinda embaju zoona, we n’enju ye n’ebi atungire byona? Okaha omugisha ebi yaakozire n’emikono ye, kandi waakanyisa ebi atungire byona.
Amagara ga buri mwaana wa Ruhanga gashemereire kugira orugo. Eki nikyo kyabaire kiri ekyeetengo kya Ruhanga omu kitabo kya Ezekieli 22:30. Baiburi negira eti, “Bwanyima naasherura omuntu omuribo owaakuhunduuza orugo, akeemerera omu maisho gangye ahasheenyukire ahabw’ensi ngu ntagicwekyereza, kwonka yamburira.”
Engo ninkuru ahabw’okuba nizikuuma omugisha gwa Ruhanga aha magara gaawe kandi ziretaho okukanya kw’obutungi bwaawe.
Eki orugo rurikukora n’okukumira omuzigu hare hamwe nabo abaheireyo kuhwerekyereza eki Ruhanga akuhaire.
Wahuriire ebitebyo by’abantu abarikugira ngu omurundi gumwe omu magara gaabo, bakaba baine byingi kwonka eizooba rimwe, amagara gakabehindukana bafeerwa byoona ebi babaire baine? Emirundi myingi, engo ezeetoreire abashaija aba niziba zihenzirwe.
Okufeerwa aha naho nakamanyiso ngu orugo rwihirweho. Baiburi negira omu kitabo kya Omubuurizi 10:8 eti ‘orikufumura orugo aryariibwa enjoka.’ Kandi ekigyendererwa ky’enjoka niki? N’okwiba n’okwita n’okucwekyereza.
Ku oryeshanga nogaruza ebigyere enyima nari oremeire omu mwanya gumwe otaine eki oyongyeire aha magara gaawe, oshemereire kwebuuza waaba ori omurugo. Embu y’okurwanisa obumanyiso, koragana nekiri kukireeta. Obwengye obu nibukuyamba kuhindura eshaara, kuruga ahari ‘Ruhanga ngarurira ebi nfereirwe nari Ruhanga nyongyeraho’ kuza ahari ‘Ruhanga ninkusiima ahabw’okuba onyehinguririze orugo kandi nimanya kukuuma orugo orwo.’
SHOMA NEEBI: Ezekieli 22:30, Omubuurizi 10:8
EZAABU: Amagara ga buri mwaana wa Ruhanga gashemereire kugira orugo. Engo ninkuru ahabw’okuba nizikuuma omugisha gwa Ruhanga aha magara gaawe kandi ziretaho okukanya kw’obutungi bwaawe.
OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba nondinda kandi nonkuma. Nimanya ngu ndi omurugo kandi ngu omubi nabahabire bari hare nanye. Okwatura kw’akanwa kangye n’enteekateeka z’omutima gwangye nibimpamya omu nteekateeka y’orugo orunyetororeire, omu eiziina rya Yesu, Amiina.
TEKO ME CEL
Lakwena Grace Lubega
Job 1:10 (KJV); Pe in aye irumo kome ki cel, ki ode, ki gin ducu ma en tye kwede, tuŋŋi ki tuŋŋi? In imiyo gum i kom tic me ciŋe, limme bene omedde i lobo.
Kwo pa latin pa Lubanga mo keken myero obed maki rumo. Man obedo cwiny Lubanga i buk pa Ezekiel 22:30. Baibul waci, “noŋo abedo ka yenyo dano mo ma myero oger cel mupoto-ni kun cuŋ i nyima ka mubar-ri pi lobo man, wek pe ajwer woko; ento pe amedo ki noŋo ŋat mo wacel.”
Cel pigi tek pien gi gwoko gum pa Lubanga ikom kwoni dok neno ni limme omede.
Ginma cel timo aye ni en gengo larac catan dok jo ma keto cwiny-gi ikom balo ginma Lubanga omini.
I winyo mono lok kom dano ma waco ni kare mo ikwogi, gibedo ki jami mapol ata ento nino mo acel, kwo oloke olung tuke botgi dok girwenyo jami ducu ma onongo gitye kwede? Pol kare, cel ma rumu jo magi kikwanyo woko.
Rwenyo jami i atura obedo lanyut ni cel mo ki kwanyo woko. Baibul waco i latitlok 10:8 ni ‘ŋat ma muko kicika me ot bene twol bikayo.’ Dok tic pa twol obedo ngo? Tice tye me kwalo, neko dok balo.
Ka ibinongo ni ityeka dok cen onyo ipeke ka wot anyim dok ginmo ma tye ka mede manen ikwoni peke, myero ipenye ka cel tyeka rumi. Me kaka yenyo lagam pi lanyut me peko, nong lagam pa kom ginma okelo peko moni. Ci ryeko man konyi me loko lega ni, ki i, ‘Lubanga dwok cen jami ma arwenyo onyo Lubanga med rwoma’ me dwogo ‘Lubanga apwoyi pien ki rumma ki cel dok angeyo kitme gwoko cel ingetta.’
KWAN MUKENE: Ejekiel 22:30, Latitlok 10:8
LWOD MADIT: Kwo pa latin pa Lubanga mo keken myero obed maki rumo. Cel pigi tek pien gi gwoko gum pa Lubanga ikom kwoni dok neno ni limme omede.
LEGA: Wora, Apwoyi pi ada man. Apwoyi pien in igwoka dok igwoka kitma atye kwede. An angeyo ni an atye ki cel dok jami marac dok ma konye peke bedo bor ki an. Lok ma a ki doga dok lwod me cwinya keto an i ngec me cel ma orumu an, inying yesu, Amen.
AMAANI G’ORUGO
Omukwenda Grace Lubega
Yobu 1:10 (KJV); Iwe tomuzitire orugo okwehinguliriza uwe nenjuye, na byona ebyaninabyo, ha mbaju zona? Ohaire omugisa omulimo ogwengaroze, nitungolye likanyire omu nsi.
Obwomeezi bwa buli mwana wa Ruhanga bwina kuba buzitirwe orugo. Oku kukaba kukwatwaho kwa Ruhanga okw’amaani omu Ezekyeri 22:30. Baibuli egamba, “Kandi nkase’ra omuntu omulibo owokuzitira orugo nokweme’ra omu kihuru omu maiso gange habwensi, ndeke okugihwerekereza: baitu ntabone nomu.”
Engo zomugaso habwokuba ziikazaho omugisa gwa Ruhanga habwomeezi bwawe kandi niziroora kimu okweyongera kw’ebyawe.
Orugo ekirukora kiri ngu rulindira aheeru omuli n’abo abetekaniize okusiisa eki Ruhanga ekyakuhaire.
Okufeerwa okumara gagwa kali karoorwaaho ngu orugo rwihirweho. Baibuli egamba omu Omugambizi 10:8 ngu “anyakulima ekina nuwe alikigwamu; kandi anyakucwa orugo, enjoka erimutema.” Kandi ki ekigendererwa kyenjoka? Kuli kwiba, kwita nokuhwerekereza.
Bw’olyesanga nogarukiira rundi otabagire hataroho ekinyakweyongera habwomeezi bwawe ekikukwatwaho, oine kukaguza obworaaba ozitiirwe orugo. Mukiikaro kyokukora haburoorwaaho, kora hakireteriize. Amagezi ganu obwo gakukonyera okuhinduramu esaara yawe, kuruga ha, “Ruhanga garaaho ebi ebinferirwe rundi Ruhanga nyongerayo” kugenda ha “Ruhanga ninkusiima habwokuba nzitiirwe orugo kandi manyire omulingo gwokuikazaho orugo runyehingulirize.”
GALIHYA N’OSOMA: Ezekyeri 22:30, Omugambizi 10:8
EBIKURU OMUBYOONA: Obwomeezi bwa buli mwana wa Ruhanga bwina kuba buzitirwe orugo. Engo zomugaso habwokuba ziikazaho omugisa gwa Ruhanga habwomeezi bwawe kandi niziroora kimu okweyongera kw’ebyawe.
ESAARA: Isitwe, Ninkusiima habw’amazima ganu. Webale habwokuba nyikazibwaho kandi ndindwa Iwe. Manyire ngu nzitirwe orugo kandi ngu ababi kandi abatayina ntekereza bali hara nanyowe. Okwatura kweminwa yange n’okucumitiriza kwomutima gwange bisimba omu kwetegereza okw’orugo Iwe rwonyehinguliriza, mw’ibara lya Yesu, Amiina.
NGUVU YA BOMA
Mtume Grace Lubega
Ayubu 1:10 (KJV); Wewe hukumzingira kwa ukigo pande zote, pamoja na nyumba yake, na vitu vyote alivyo navyo? Kazi ya mikono yake umezibarikia, nayo mali yake imeongezeka katika nchi.
Maisha ya kila mwana wa Mungu lazima yazingirwe. Hili lilikuwa jambo kuu kwa Mungu katika Ezekieli 22:30. Biblia inasema hivi: “Nami nikatafuta mtu miongoni mwao, atakayelitengeneza boma, na kusimama mbele zangu mahali palipobomoka, kwa ajili ya nchi, nisije nikaiharibu, lakini sikuona mtu.”
Boma ni muhimu kwa sababu zinahifadhi baraka za Mungu juu ya maisha yako na kuhakikisha ongezeko la kiini chako.
Kile ambacho boma hufanya ni kwamba linamzuia mharibifu na wale ambao wana nia ya kuharibu kile ambacho Mungu amekupa.
Je, umesikia hadithi za watu ambao wanasema kwamba wakati mmoja katika maisha yao, walikuwa na mengi lakini siku moja, maisha yaliwapa pigo la kudura na walipoteza yote waliyokuwa nayo? Mara nyingi zaidi, boma zinazozingira watu kama hao zimeathirika.
Kupoteza kwa ghafla ni ishara kwamba boma limeondolewa. Biblia inasema katika Mhubiri 10:8 kwamba ‘Na yeye abomoaye boma, nyoka atamwuma’. Na ni nini kazi ya nyoka? Ni kuiba, kuua na kuharibu.
Ukiwahi jipata ukirudi nyuma au kutuama na hakuna kuongezeka dhahiri katika maisha yako, lazima ujiulize kama umezingirwa na boma. Badala ya kushughulikia dalili, shughulikia sababu. Hekima hii kisha inakusaidia kurekebisha sala yako, kutoka, ‘Mungu rejesha kile nilichopoteza au Mungu niongeze’ kwa ‘Mungu nakushukuru kwa sababu nimezingirwa na boma na ninajua jinsi ya kuhifadhi boma inayonizunguka.’
MASOMO YA ZIADA: Ezekieli 22:30, Mhubiri 10:8
UJUMBE MKUU: Maisha ya kila mwana wa Mungu lazima yazingirwe. Boma ni muhimu kwa sababu zinahifadhi baraka za Mungu juu ya maisha yako na kuhakikisha ongezeko la kiini chako.
SALA: Baba, Nakushukuru kwa kweli hii. Asante kwa sababu nimehifadhiwa na kuwekwa na Wewe. Najua kwamba mimi nimezingirwa na boma na kwamba uovu na visivyo na busara viko mbali na mimi. Maungamo ya midomo yangu na tafakari za moyo wangu huniweka katika ufahamu wa boma ulionizungukia, katika jina la Yesu, Amina.