Apostle Grace Lubega

1 Peter 4:8 (NIV); Above all, love each other deeply, because love covers over a multitude of sins.

One day, I visited a minister who in the eyes of many seemed ‘fallen’. He was the subject of ridicule and condemnation. Some with whom he had ministered and to whom he had ministered considered his mistakes too grave and had shunned him because of them.

When I went to see him, the Lord said to me, ‘I alone am big enough to forgive him.’

There are many people in similar circumstances. They have fallen short in the eyes of their accusers, suffered moral failures and have been rejected and ostracised by the church. Only God is big enough to forgive them.

Do not underestimate the love of God; its depth, breadth, height or length. This love reaches the highest mountains and the lowest valleys. If it must get to a man it will scale the greatest heights or burrow down into the lowest depths of the earth.

What is our part?

We should not distance ourselves from God’s redeeming love by condemning and rejecting those who we perceive as morally weak. We should connect to the bigness of God’s heart and allow Him to love men in His way, through us.

If God is big enough to forgive anything and we claim to be His children, we must be big enough to forgive anything too.

FURTHER STUDY: 1 John 4:8-11, Romans 5:5

GOLDEN NUGGET: Do not underestimate the love of God; its depth, breadth, height or length. This love reaches the highest mountains and the lowest valleys. If it must get to a man it will scale the greatest heights or burrow down into the lowest depths of the earth.

PRAYER: My Father, I thank You for this knowledge. Thank You for the revelation of Your love and of all that it can do. I yield to You that You may love men through me. On my own, I may fall short because of feelings of betrayal and disappointment. But You heal, mend what is broken, give a higher vision and cause me to love in Jesus’ name, Amen.

MUNENE EKIMALA OKUSONYIWA

Omutume Grace Lubega.

1 Peetero 4:8 (NIV); okusinga byonna nga mulina okwagalananga okungi ennyo mwekka na mwekka: kubanga okwagala kubikka ku bibi bingi:

Lumu, nakyalirako omuweereza eyali nga mu maaso g’abangi yali agudde. Yali afuuse eky’okusekererwa n’okusalirwa omusango. Abamu ku abo be yaweerezaako nabo n’abalala be yaweereza gye bali ensobi ze baazitwala nga embi ennyo n’olwekyo ne bamwegobako olwa zo.

Bwe nagenda okumulaba, Mukama yaŋŋamba, ‘Nze nzekka Omunene ekimala okumusonyiwa.’

Waliwo abantu bangi mu mbeera ze zimu. Bagudde okuva mu maaso g’abo ababasalira omusango, balemereddwa mu mpisa zaabwe era bagaaniddwa ne bagobebwa ekkanisa. Katonda yekka ye munene ekimala okubasonyiwa.

Tonyoomanga kwagala kwa Katonda; obuziba bwakwo, obugazi, obugulumivu oba obuwanvu bwakwo. Okwagala kuno kutumbiira paka ku nsozi ezisinga obuwanvu n’ebikko ebisinga okubeera wansi. Bwe kubeera nga kwakutuuka eri omuntu, kujja kuwalampa obuwanvu obusingayo oba kusime okutuuka ku ntobo y’ensi.

Ekitundu kyaffe ky’ekiriwa?

Tetulina kwegoba okuva eri okwagala kwa Katonda okununula nga tusalira omusango n’okwegaana abo be tulaba nga abanafu mu mpisa. Tulina okwekwata ku bunene bw’omutima gwa Katonda era tumuganye okwagala abantu engeri Ye okuyita muffe.

Bw’aba nga Katonda munene ekimala okusonyiwa ekintu kyonna ate nga tweyita baana be, tulina okubeera abanene ekimala naffe okusonyiwa ekintu kyonna.

YONGERA OSOME: 1 Yokaana 4:8-11, Abaruumi 5:5.

AKASUMBI KA ZAABU: Tonyomaanga kwagala kwa Katonda; obuziba bwakwo, obugazi, obugulumivu oba obuwanvu bwakwo. Okwagala kuno kutumbiira paka ku nsozi ezisinga obuwanvu n’ebikko ebisinga okubeera wansi. Bwe kubeera nga kwakutuuka eri omuntu, kujja kuwalampa obuwanvu obusingayo oba kusime okutuuka ku ntobo y’ensi.

ESSAALA: Kitange, nkwebaza olw’amagezi gano. Weebale olw’okubikkulirwa kw’okwagala Kwo n’ebyo byonna bye kusobola okukola. Neewayo Gy’oli Oyagale abantu okuyita mu nze. Ku lwange, nandiyinza okulemererwa olw’okuwulira nga alirwamu olukwe era nga gwe bayiye. Naye Ggwe Owonya, osiba ebimenyese, owa okwolesebwa okwa waggulu era n’ondeetera okwagala mu linnya lya Yesu, Amiina.

MUHANGO MUNONGA KUSAASIRA

Entumwa Grace Lubega

1 Petero 4:8; Okukira byona mukundane munonga; ahabw’okuba okukunda kushweka ebibi bingi.

Eizooba rimwe, nkatayayira omuheereza ou omu maisho gabaingi yareebekire ‘nk’ogwiire’. Akaba ekishwaaro yacweerwa n’emanja. Bamwe abu yaheereize nabo nabu yaheereize bakatwaara enshobi ze nka mpango kandi bamwetantara ahabwaazo.

Kunagiire kumureeba, Mukama yangira ati, ‘Nyowe nyenka ndi muhango munonga kumusaasira.’

Hariho abantu baingi omu nshonga nk’ezo. Bakashiisha omu maisho gabarikubachweera emanja, baremirwe omu micwe, bayangwa kandi babingwa omu Kanisa. Ruhanga niwe muhango munonga kubasasira.

Otarijooga okukunda kwa Ruhanga; oburaingwa bwakwo obwa bwemi, obw’obukiika, obwa bucuzi nari obw’oburaingwa. Okukunda oku nikuhika aha nshozi endaingwa n’empanga endaingwa. Kwaba kuri okwokuhika omuntu nikurerengyera kimwe aha buraingwa oburikukirayo nari kushuumira kimwe omu buraingwa obwa bwemi obw’ensi.

Ekicweeka kyaitu nikiiha?

Titushemereire kwetaanisa na rukundo ya Ruhanga erikucungura turikucwa emanja nokwanga abo abu turikureeba nkabataine micwe. Tushemereire kukwatagana n’obuhango bw’omutima gwa Ruhanga kandi tumwikirize kukunda abantu be omu muringo gwe, arikutukozesa.

Ruhanga ku araabe ari muhango munonga kusasira ekintu kyona kandi turikweyeta abaana be, naitwe tushemereire kuba bahango munonga kusasira ekintu kyona.

SHOMA NEEBI: 1 Yohaana 4:8-11, Abarooma 5:5

EZAABU: Otarijooga okukunda kwa Ruhanga; oburaingwa bwakwo obwa bwemi, obw’obukiika, obwa bucuzi nari obw’oburaingwa. Okukunda oku nikuhika aha nshozi endaingwa n’empanga endaingwa. Kwaba kuri okwokuhika omuntu nikurerengyera kimwe aha buraingwa oburikukirayo nari kushuumira kimwe omu buraingwa obwa bwemi obw’ensi.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okushuuruurirwa kw’okukunda kwaawe na byoona ebi kurikubaasa kukora. Ninkworobera ngu obaase kukunda abantu orikunkozesa. Ahabwangye, nimbaasa kushiisha ahabw’omubiri gw’okwereebya n’okuhwa amaani. Kwonka nokiza, obumba eki hendekire, oha okworekwa kw’ahaiguru kandi ongyema kukunda omu eiziina rya Yesu, Amiina.

MUKOOTO EKIKUMARA OKUGANYIRA

Omukwenda Grace Lubega

1 Petero 4:8 (NIV); Haiguru yabyona, mugonzangane,habwokuba okugonza kusweka ebibi bingi.

Kiro kimu,nkabungira omuhereza hali omu maiso gabaingi akazooka ‘agwire.’Akaba ali mwiru w’okujumwa n’okusarwa omusango.Abamu abakaba aheriizeho nabo n’abakaba aheriize bakarora ensobize ziriz’amani muno kandi bamw’etantara habw’ensobi ezo.

Obunyagenzire kumurora,Mukama yangambira,’Nyowe nyenka Ndi mukooto ekikumara kumuganyira’.

Haroho abantu baingi abali omu nyikara zikusisana zityo.Tibahikirire omu kurora kw’abo abanyegera,babonabona habw’engeso ezitalinungi kandi n’ekanisa kubakingira aheeru.Ruhanga wenka nuwe mukooto ekikumara kubaganyira.

Otaligaya okugonza kwa Ruhanga;obuziha bwakwo,obugazi,oburaira orundi obusimba.Okugonza kunu kuhika ha nsozi ezikusigayo oburaira n’ebihanga ebya hansi muno.Kuraba kuli kw’okuhikira omuntu kwija kupima oburaira obukusingayo orundi kulima omu buziha bwahansi muno obw’ensi.

Ekicweka kyawe nikyo kiraha?

Titwina kuba hara n’okugonza kwa Ruhanga okucungura habw’okusara omusango n’okwanga abo abatukutekereza kuba babi.Twina kweteraniza hali obukooto bw’omutima gwa Ruhanga kandi tumwikirize agonze abantu omu mulingo Gwe,kuraba muli itwe.

Ruhanga araba ali mukooto ekikumara kuganyira ekintu kyona kandi nitugamba tuli bana Be,naitwe twina kuba bakooto ekikumara okuganyira ekintu kyona.

GALIHYA N’OSOMA: 1 Yohana 4:8-11, Abarumi 5:5.

EBIKURU MUBYOONA: Otaligaya okugonza kwa Ruhanga;obuziha bwakwo,obugazi oburaira orundi obusimba.Okugonza kunu kuhika ha nsozi ezikusigayo oburaira n’ebihanga ebya hansi muno.Kuraba kuli kw’okuhikira omuntu kwija kupima oburaira obukusingayo orundi kulima omu buziha bwahansi muno obw’ensi.

ESAARA: Taata, ninkusiima habw’okumanya kunu.Webale habw’okusukurwa kw’okugonza Kwawe kandi n’ekyo kyona kikukusobora kora.Nkworobera nikwo osobole kugonza abantu kuraba muli nyowe.Habwange,nsobora butahikiriza habw’empuura y’okugobezebwa n’okusaalizibwa.Baitu okiza,osemeza ekyo ekicwekere,ohereza okwolekwa okwahaiguru kandi ondetereza okugonza omu ibara lya Yesu, Amiina

MADIT MA TWERO TIMO KICA

Lakwena Grace Lubega

1 Petero 4:8(NIV); Makato ducu wumok matek i marre kekenwu; pien mar umo lwak bal mapol.

Nino mo acel, an alimo latic pa Lubanga mo ma ki iwang dano onongo nen ‘ngatma opoto woko’. En onongo obedo ngatma dano cayo dok gungolo kop iwie. Wa jo mukene ma onongo en otucu kwedgi jiri dok jo ma en otucu jiri botgi gutero lok man calo ginma dit twaltwal dok opoto ipeko pigi.

Ikare ma aceto ka neno en, Rwot owaco bota ni, ‘an kena aye ma adit ma atwero timme kica.’

Tye dano mapol matye ka kato ki i lakit kwo acel-lu. Gin gupoto ki wang jo ma waco lok maracu ikomgi, gunongo tek pa bedo ikin dano dok gikwero gi woko dok Kanica gu kwero gi. Lubanga kene aye madit twero timo kica botgi.

Pe icaa mar pa Lubanga; tut ne, peke, malo ne onyo bor ne. Mar man o wa i got mabor loyo dok kulu nam ma lapiny loyo. Ka myero oo bot ngatmo, obi muko piny madong bor loyo onyo donyo matut ite ngom.

Ticwa ngo?

Pe omyero wadire woko ki ikom mar pa Lubanga ma larowa ki ngolo kop dok kwero jo ma wawinyo calo gitimo jami ma goro. Omyero walube ki dit pa cwiny Lubanga dok waye ki en me maro dano iyo ne, kun wok kibot wa.

Kace dit pa Lubanga weko timo kica ki ginmo keken dok wa waco ni wan lutino ne, myero wabed dit me timo kica ki ginmo keken bene.

KWAN MUKENE: 1 Jon 4:8-11, Jo Roma 5:5

LWOD MADIT: Pe icaa mar pa Lubanga; tut ne, peke, malo ne onyo bor ne. Mar man o wa i got mabor loyo dok kulu nam ma lapiny loyo. Ka myero oo bot ngatmo, obi muko piny madong bor loyo onyo donyo matut ite ngom.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi nyute pa mar ni dok me gin ducu ma atwero timo ne. An awinyo lokki wek imar dano kun wok kibota. Pira kena, atwero poto pien nongo awinyo adot dok tur cwiny. Ento in icango, iyubu ginma obale, imiyo neno ma lamal dok iweko amaro dano inying Yesu, Amen.

MKUBWA WA KUTOSHA KUSAMEHE

Mtume Grace Lubega

1 Petero 4:8 (NIV); Zaidi ya yote iweni na juhudi nyingi katika kupendana; kwa sababu upendano husitiri wingi wa dhambi.

Siku moja, nilimtembelea mhudumu ambaye machoni pa wengi alionekana ‘ameanguka’. Alidhihakiwa na kuhukumiwa. Wengine ambao alikuwa amehudumu nao na ambao alikuwa amewahudumia walichukulia makosa yake kuwa mabaya zaidi na walikuwa wamemtenga kwa sababu ya hayo.

Nilipokwenda kumuona, Bwana akaniambia, ‘Mimi peke yangu ni mkubwa wa kutosha kumsamehe.’

Kuna watu wengi katika hali sawa na hii. Wamepungukiwa machoni mwa washtaki wao, wamepata hitilafu za kimaadili na wamekataliwa na kutengwa na kanisa. Mungu pekee ndiye mkubwa wa kutosha kuwasamehe.

Usiudharau upendo wa Mungu; kina chake, upana, kimo au urefu wake. Upendo huu hufikia milima yenye kimo zaidi na mabonde ya chini kabisa. Ikiwa lazima ufike kwa mtu utapanda kimo kikubwa zaidi au kuchimba kina cha chini zaidi cha dunia.

Sehemu yetu ni ipi?

Hatupaswi kujitenga na upendo wa ukombozi wa Mungu kwa kuwashutumu na kuwakataa wale ambao tunahisi ni wanyonge kimaadili. Tunapaswa kuungana na ukuu wa moyo wa Mungu na kumruhusu kuwapenda wanadamu kwa njia Yake, kupitia kwetu.

Ikiwa Mungu ni mkubwa wa kutosha kusamehe chochote na tunadai kuwa watoto Wake, lazima tuwe wakubwa wa kutosha kusamehe chochote pia.

MASOMO YA ZIADA: 1 Yohana 4: 8-11, Warumi 5: 5

UJUMBE MKUU: Usiudharau upendo wa Mungu; kina chake, upana, kimo au urefu wake. Upendo huu hufikia milima yenye kimo zaidi na mabonde ya chini kabisa. Ikiwa lazima ufike kwa mtu utapanda kimo kikubwa zaidi au kuchimba kina cha chini zaidi cha dunia.

SALA: Baba yangu, nakushukuru kwa maarifa haya. Asante kwa ufunuo wa upendo Wako na yote ambayo unaweza kufanya. Ninajisalimisha kwako ili uweze kuwapenda wanadamu kupitia kwangu. Peke yangu, naweza kupungukiwa kwa sababu ya hisia za usaliti na kukatishwa tamaa. Lakini Wewe uponye, rekebisha yaliyovunjika, nipe maono ya juu zaidi na kunifanya nipende katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:6 (KJV); But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

The closet is personal to every believer.

The language of our theme scripture is, “enter into THY closet, shut THY door.”

The Bible does not tell us to enter into the closet with our spouses, children, friends or with our men and women of God.

It is your territory and is meant to be wholly occupied by you and your God. No man ever went to his closet with another man in tow.

Because this is the case, your prayer life is not dependent on that of your spouse or any other person with whom you relate. Even though it is godly to find time to pray with other people, there are places in the realm of prayer you will never reach alongside another man, you can only go alone.

Never depend on another man’s relationship with God. You must build your own through personal prayer and communion.

Today, I remind you to cultivate a personal life of prayer. It is very expensive to build a prayer life based on other men and to only burn by other people’s fires. It is costly to your destiny to pray only when others are praying. Fan your flame!

Hallelujah!

FURTHER STUDY: Matthew 14:23, Acts 9:40

GOLDEN NUGGET: Never depend on another man’s relationship with God. You must build your own through personal prayer and communion.

PRAYER: Loving Father, I thank You for this truth. Thank You for the constant invitations You give me into a higher realm of prayer. I respond diligently and fervently. I have learnt the power of the secret place and give myself wholly to You in constant communion, in Jesus’ name, Amen.

EKISENGE KYO MUNDA

Omutume Grace Lubega.

Matayo 6:6 (KJV); Naye ggwe bw’osabanga, yingiranga mu kisenge kyo munda, omalenga okuggalawo oluggi, olyoke osabe Kitaawo ali mu kyama, kale Kitaawo alaba mu kyama, alikuwa empeera.

Ekisenge kyo munda kya ssekinoomu eri buli mukkiriza.

Olulimi olw’ekyawandiikibwa kyaffe ekigguddewo luli nti “yingira mu kisenge KYO ekyo munda, oggalewo oluggi LWO.”

Baibuli tetugamba kuyingira mu kisenge kyaffe n’abakyala oba abaami baffe, abaana, ab’emikwano oba n’abasajja n’abakyala ba Katonda baffe.

Eyo nsi yo era eteekeddwa kubeeramu ggwe ne Katonda wo. Teri muntu yali agenze mu kisenge kye ekyo munda n’omuntu omulala ng’amugoberera.

Kubanga kiri kityo, obulamu bwo obw’okusaba tebwesigamye ku mwami oba mukyala wo oba omuntu omulala yenna gw’okolagana naye. Yadde nga kyabwaKatonda okufuna obudde okusaba n’abantu abalala, waliwo ebifo mu nsi y’okusaba by’otajja kutuukako ng’oli n’omuntu omulala, osobola kugenda wekka.

Tewesigamanga ku nkolagana ya muntu mulala ne Katonda. Olina okuzimba eyiyo okuyita mu kusaba ne mu kusa ekimu ne Katonda ebya ssekinoomu.

Olwaleero, nkujjukiza okuzimba obulamu obwa ssekinoomu mu Kusaba. Kya beeyi nnyo okuzimba obulamu bw’okusaba okusinzira ku bantu abalala n’okwaka n’emiriro gy’abantu abalala gyokka. Kikosa amagenda go okuba ng’osaba mu kiseera ng’abantu abalala basaba wokka. Wujja omuliro ggwo!

Alleluia!

YONGERA OSOME: Matayo 14:23, Ebikolwa by’Abatume 9:40

AKASUMBI KA ZAABU: Tewesigamanga ku nkolagana ya muntu mulala ne Katonda. Olina okuzimba eyiyo okuyita mu kusaba ne mu kusa ekimu ne Katonda ebya ssekinoomu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’okuyitibwa okwa bulijjo kw’ompa mu nsi eza waggulu ez’okusaba. Mpitaba n’obunyiikivu era mu bunyiikivu. Njize amaanyi g’ekifo eky’ekyaama era neewayo nzenna gy’oli mu kussa ekimu okwa bulijjo, mu linnya erya Yesu, Amiina.

KICIKANI

Lakwena Grace Lubega

Matayo 6:6 (KJV); Ento ka ilego, cit idony i kicikani ci ilor doggola woko, ka ileg Woru ma tye i muŋ; ci Woru ma neni i muŋ-ŋi bimiyi bakacic.

Kicika tye pi jo ducu ma oye ki acel acel.

Leb me kwan wa matini me gin acoya mukwongo tye ni, “dony i kicika NI lor dogola NI woko.”

Baibul pe waciwa me donyo i kicikawa ki monwa onyo cokwa, lutinowa, luremwa onyo ki lutic pa Lubanga.

Obedo kabedo ni dok tye pi in ki Lubanga ni me bedo iye. Pe tye ngatmo ma ya odonyo i kicikane ki ngat mukene.

Pien ginman tye kuman, kwo me lega ni pe ocung ikom dakoni onyo cwari onyo ngatmo mapat ma ikwo kwede. Kadi kabed obedo ginma opore me kwanyo cawa me lega ki jo mukene, tye kamukene i kabedo me lega ma pe ibi o iye kacel ki ngat mukene, itwero ceto iye keni.

Pe ijenge ikom wat pa ngat mukene ki Lubanga. Omyero iyub megi keni ki lega dok nywako ki Lubanga.

Tinni, apoyo wii me yubu kwoni keni me lega. Wele tek mada me yubu kwo me lega ma nongo ocung ikom jo mukene dok me lyel ki mac pa jo mukene keken. Tero anyimi me lega ka jo mukene tye ka lega keken. Puk dero macci!

Alelua!

KWAN MUKENE: Matayo 14:23, Tic pa Lukwena 9:40

LWOD MADIT: Pe ijenge ikom wat pa ngat mukene ki Lubanga. Omyero iyub megi keni ki lega dok nywako ki Lubanga.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi lwongo tere tere ma ityeko mina me donyo irwom me lega ma lamal. An atimo kare ducu dok ki cwinya ducu. An atyeko pwonyo teko me kicika dok amine ki cwinya ducu ka nywako kwedi kare ducu, inying Yesu, Amen.

EKISIKA KYAWE

Omukwenda Grace Lubega

Matayo 6:6 (KJV); Baitu iwe obworasabaga,Otahege omu kisika kyawe omunda,omalege okukingaho oruigi,osabege So ali omunsita,baitu So anyakurora omunsita,alikuha empera.

Ekisika kiri ky’omuntu habwe hali buli muikiriza.

Orulimi rw’ekyahandikirwe kyaitu eky’ahamutwe ruli,”taha omu kisika KYAWE,kingaho oruigi RWAWE.”

Baibuli tetugamba kutaha omu kisika hamu n’abagonzebwa baitu,abaana,enganjani orundi abasaija n’abakazi baitu aba Ruhanga.

Kiri omu mwanya gwawe kandi oine kuk’ikaarramu kimu na Ruhanga wawe.Busaho muntu yali agenzere omu kisika kye aine omuntu ondi.

Habwokuba kinu nikwo kiri,obwomezi bwawe obwokusaba tibukwekwasiza hali obw’omugonzebwa wawe orundi omuntu ondi wena owoine omuganjaine nawe.Nobukiraba kiri ky’obwa Ruhanga okutekaho akaire k’okusaba n’abantu abandi,haroho ebikaro omu bukama bw’okusaba byotalisobora okuhikaho oine omuntu ondi,ogendayo wenka.

Otalyesigamira ha muganjaine gw’omuntu ondi na Ruhanga.Oine kwombeka ogwawe wenka kuraba omu kusaba kwawe n’okuteerana.

Leero,nkukwijukiza okwombeka obwomezi bwawe obwokusaba.Kiri ky’obuguzi bwingi okwombeka obwomezi bw’okusaba nosigikira ha bantu bandi kandi n’okwaka habw’omuuro gw’abantu bandi.Kiri ky’omuhendo mwingi hali amagenda gawe okusaba obu abandi nibasaba.Hwija omuuro gwawe!

Alleluya!

GALIHYA N’OSOMA: Matayo 14:23, Engeso Ezabakwenda 9:40.

EBIKURU MUBYOONA: Otalyesigamira ha muganjaine gw’omuntu ondi na Ruhanga.Oine kwombeka ogwawe wenka kuraba omu kusaba kwawe n’okuteerana.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Webale habw’okunyetaga obutosa omu bukama bw’okusaba obwahaiguru.Ngarukamu n’obwekambi kandi n’obwangu.Nyegere amaani g’ekikaro eky’ensita kandi nyehayo nyena hali Iwe omu kuteerana kw’obutalekera,omu ibara lya Yesu, Amiina.

CHUMBA CHAKO CHA NDANI

Mtume Grace Lubega

Mathayo 6:6 (KJV); Bali wewe usalipo, ingia katika chumba chako cha ndani, na ukiisha kufunga mlango wako, usali mbele za Baba yako aliye sirini; na Baba yako aonaye sirini atakujazi.

Chumba cha ndani ni cha binafsi kwa kila muumini.

Lugha ya andiko letu kuu ni, “ingia katika chumba CHAKO cha ndani, ukiisha kufunga mlango WAKO.”

Biblia haituambii tuingie chumba cha ndani na wenzi wetu, watoto, marafiki au na watumishi wa Mungu.

Ni eneo lako na linakusudiwa kukaliwa kabisa na wewe na Mungu wako. Hakuna mtu aliyewahi kwenda kwenye chumba chake cha ndani pamoja na mtu mwingine.

Kwa sababu ndivyo ilivyo, maisha yako ya maombi hayategemei ya mwenzi wako au mtu mwingine yeyote ambaye unahusiana naye. Ingawa ni kiungu kupata muda wa kuomba pamoja na watu wengine, kuna maeneo katika ulimwengu wa sala ambayo huwezi kufikia pamoja na mtu mwingine, unaweza kwenda peke yako tu.

Kamwe usitegemee uhusiano wa mtu mwingine na Mungu. Lazima uujenge mwenyewe kupitia sala binafsi na ushirika.

Leo, nawakumbusha kukuza maisha binafsi ya sala. Ni ghali sana kujenga maisha ya maombi kulingana na watu wengine na kuchomwa tu na moto wa watu wengine. Ni gharama kubwa kwa hatima yako kuomba tu wakati wengine wanasali. Chochea moto wako!

Haleluya!

MASOMO YA ZIADA: Mathayo 14:23, Matendo 9:40

UJUMBE MKUU: Kamwe usitegemee uhusiano wa mtu mwingine na Mungu. Lazima uujenge mwenyewe kupitia sala binafsi na ushirika.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa mialiko ya mara kwa mara Unayonipa katika ulimwengu wa juu zaidi wa sala. Najibu kwa bidii na kwa juhudi. Nimejifunza nguvu ya mahali pa siri na kujitoa kabisa kwako katika ushirika wa mara kwa mara, katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 8:18 (KJV); Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Hearing God is about more than hearing an instruction.

Some people are fixated on being instructed by God but even that is not enough.

Why is this so?

While what you hear is important, how you hear is even more important. In our theme scripture, the Lord urges us to take heed HOW we hear.

How we hear defines our maturity. This is because there are things God can speak based on HOW you hear while there are those He can withhold from speaking because of HOW you hear.

Children and adults can all hear. But do they hear the same way? No.

God does not speak to all of us the same way. How He speaks to a man who is yielded to Him is different from how He speaks to one who is not yielded to Him. How He speaks to a babe differs from how He speaks to one who is mature.

Even as you seek God to instruct you in the matters of your life, also seek Him to mature you in HOW you hear because as you grow in the HOWS of hearing, you will receive higher and greater instructions from Him.

Hallelujah!

FURTHER STUDY: Isaiah 50:4, 1 Corinthians 13:11

GOLDEN NUGGET: Even as you seek God to instruct you in the matters of your life, also seek Him to mature you in HOW you hear because as you grow in the HOWS of hearing, you will receive higher and greater instructions from Him.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for growing and maturing me in Your ways. I hear as one who is learned and mature. By this, You trust me with great and unsearchable truths, to the glory of Your name, Amen.

ENGERI GY’OWULIRAMU

Omutume Grace Lubega

Lukka 8:18 (KJV); Kale mwekuumenga bwe muwulira; kubanga buli alina, aliweebwa; era buli atalina n’ekyo ky’alowooza nti ali nakyo kirimuggibwako.

Okuwulira Katonda kisingako okuwulira ekiragiro.

Abantu abamu beesibye ku kulagirirwa Katonda kyokka naye ekyo nakyo tekimala.

Lwaki kino kiri bwe kityo?

Newankubadde nga ky’owulira kikulu, engeri gy’okiwuliramu esingako obukulu. Mu kyawandiikibwa kyaffe ekigguddewo, Mukama waffe atukubiriza okwekuuma ENGERI gye tuwuliramu.

Engeri gye tuwulira ennyonnyola obukulu bwaffe. Kino kiri kityo kubanga waliwo ebintu Katonda by’asobola okwogera okusinziira ku NGERI gy’owuliramu ate nga waliwo n’ebyo by’ajja okusirikira OLW’ENGERI gy’owuliramu.

Abaana n’abantu abakulu bonna basobola okuwulira. Naye bawulira mu ngeri yeemu? Nedda.

Katonda tayogera naffe mu ngeri y’emu. Engeri Gy’ayogeramu n’omuntu eyeewaddeyo gy’ali ya njawulo ku ngeri gy’ayogera n’oyo ateewaddeyo gy’ali. Engeri gy’ayogera n’omwana eyawuka ku ngeri gy’ayogera n’oyo akuze.

Era nga bw’onoonya Katonda okukulagirira mu nsonga z’obulamu bwo, era nate munoonye akukuze mu NGERI gy’owuliramu kubanga ng’okula mu NGERI z’owuliramu, ogenda kufuna okulagirira okwa waggulu era okunene okuva Gy’ali.

Alleluia!

YONGERA OSOME: Isaaya 50:4, 1 Abakkolinso 13:11

AKASUMBI KA ZAABU: Era nga bw’onoonya Katonda okukulagirira mu nsonga z’obulamu bwo, era nate munoonye akukuze mu NGERI gy’owuliramu kubanga ng’okula mu NGERI z’owuliramu, ogenda kufuna okulagirira okwa waggulu era okunene okuva Gy’ali.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’okumanya kuno. Weebale okundeetera okukula n’okunkuza mu makubo go. Mpulira ng’oyo ayize era omukulu. Ku lwa kino, oneesigisa amazima amakulu era agatanoonyezeka, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

OKU ORIKUHURIRA

Entumwa Grace Lubega

Luka 8:18; N’ahabw’ekyo omu kuhurira mwerinde, ahabw’okuba oine, niwe aryongyerwa, kandi otaine, aryayakwa n’ekyo eki arikuteekateeka ngu aine.

Okuhurira Ruhanga nikikira okuhurira obuhabuzi.

Abantu abamwe bahugiire aha kuhaburwa Ruhanga kwonka n’ekyo tikiri kumara.

Ahabw’enki eki kiri kityo?

N’obu eki oriyo nohurira kiri kikuru, oku orikukihurira nikikuru munonga. Omu mutwe gw’ebyahandiikirwe byaitu, Mukama natwehangiriza kwerinda OKU turikuhurira.

Okuturikuhurira nikishoborora obukuru nari okukura kwaitu. Eki n’ahabw’okuba hariho ebintu ebi Ruhanga arikugamba kurugirira OKU orikuhurira.

Abaana hamwe n’abakuru boona nibabaasa kuhurira. Kwonka nibahurira omu muringo gumwe? Ngaha.

Ruhanga tarikugamba naitwe tweena omu muringo gumwe. Oku arikugamba n’omuntu omworobaire nikutaana n’oku arikugamba n’omuntu otamworobaire. Oku arikugamba n’omwaana omu mwoyo nikutaana n’oku arikugamba n’omukuru omu mwoyo.

Ku oraabe nosherura Ruhanga kukuhabura omu nshonga z’amagara gaawe, musherure kukukuza omu MURINGO ogu orikuhurira ahabw’okuba nokura omu MIRINGO y’okuhurira, noza kutuunga obuhabuzi bw’ahaiguru kandi bukuru kuruga ahariwe.

Hallelujah!

SHOMA NEEBI: Isaaya 50:4, 1 Abakorinso 13:11

EZAABU: Ku oraabe nosherura Ruhanga kukuhabura omu nshonga z’amagara gaawe, musherure kukukuza omu MURINGO ogu orikuhurira ahabw’okuba nokura omu MIRINGO y’okuhurira, noza kutuunga obuhabuzi bw’ahaiguru kandi bukuru kuruga ahariwe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okunkuza omu mihanda yaawe. Nimpurira nk’ogwo oyegire kandi okuzire. Ahabw’eki, nonyesigisa amazima makuru kandi agataine muheru, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KIT MA WUWINYO KI LOK

Lakwena Grace Lubega

Luka 8:18 (KJV); Pi meno wugwokke kit ma wuwinyo ki lok; pien ŋat ma mere tye gibimedde, ŋat ma mere pe, gibikwanyo woko ki bote kadi wa gin ma en tamo ni etye kwede.

Winyo Lubanga obedo ginma dit loyo winyo pwony.

Jo mukene gumoko ikom winyo pwony ki bot Lubanga ento meno pe peromo.

Pingo tye kuman?

Kadi ka nongo ngo ma iwinyo pire tek, kitma iwinyo kwede bene pire tek ma loyo. I kwan wa matin, Rwot cuku cwiny wa me gwokke KIT MA wawinyo kwede Lok.

Kit ma wa winyo kwede lok nyutu tegi wa. Man obedo pien tye jami ma Lubanga twero loko ne malube ki kit ma in iwinyo kwede ento tye mogo ma pe twero waco ne pi kit ma in iwinyo kwede.

Lutino dok ludito ducu twero winyo lok. Ento mono gin ducu winyo lok iyo acel? Ku.

Lubanga pe loko ki wan ducu iyo acel. Kit ma en loko kwede ki ngatma winyo doge pat ki kit ma en loko kwede ki ngatma pe winyo dogge. Kit ma en loko kwede ki ngatma pwod tojo pat ki kitma en loko kwede ki ngatma dong otegi.

Kadi kabed iyenyo Lubanga i kabedo me kwo ni wek en otel in i lok me kwoni, penye bene wek oteg in i KIT MA iwinye kwede pien kit ma idongo kwede i kit me winyo lok, ibinongo pwony ma lamal dok dongo ki bote.

Alelua!

KWAN MUKENE: Icaya 50:4, 1 Jo Korint 13:11

LWOD MADIT: Kadi kabed iyenyo Lubanga i kabedo me kwo ni wek en otel in i lok me kwoni, penye bene wek oteg in i KIT MA iwinye kwede pien kit ma idongo kwede i kit me winyo lok, ibinongo pwony ma lamal dok dongo ki bote.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi weko adongo dok ategi iyo ni. An awinyo lok calo ngatma tye ki ngec dok otegi. Ki man, in igena ki ada madito dok pe yenye, me dwoko deyo inyingi, Amen.

OKU OHURRA

Omukwenda Grace Lubega

Luka 8:18 (KJV); Nahabweki mwetegereze ebi murukuhurra, habwokuba anyakwina bingi nuwe alyongerwaho, baitu anyakwina ebike n’ebi ainabyo birimwihwaho.

Okuhurra Ruhanga nikihinguraho okuhurra okuhaburwa.

Abantu abamu nibamarwa okuhaburwa Ruhanga baitu n’ekyo tikikumara.

Habwaki kinu kiri kityo?

N’obu ekyokuhurra kyomugaso, oku ohurra kyomugaso kukiraho. Omukyahandikirwe kyaitu eky’omutwe, Mukama natusaba okwegendereza OKU tuhurra.

Oku tuhurra kyoleka obukuru bwaitu. Kinu kiri habwokuba haroho ebintu Ruhanga ebyasobora kubaza nasigikira OKU ohurra kunu haroho n’abo Abaasobora kutanga kubaza habw’OKU ohurra.

Abaana n’abakuru boona nibasobora kuhurra. Baitu bombi bahurra omu mulingo nugwo gumu? Nangwa.

Ruhanga itwena tatubaliza omu mulingo gumu. Oku abaza n’omuntu owayehaireyo hali Uwe kwahukana n’oku abaza n’ogu owatayehaireyo hali Uwe. Oku abaza n’enkerembe kwahukana n’oku abaza n’ogu owakuzire.

N’obu okuba noserra Ruhanga akuhabule omu nsonga ez’obwomezi bwawe, yongera omuserre akukuze nk’OKU ohurra habwokuba obwokuba nokura omu MIRINGO yokumuhurra, oija kutunga okuhaburwa okw’ekika kya haiguru kandi okukuru kuruga hali Uwe.

Alleluya!

GALIHYA N’OSOMA: Isaaya 50:4, 1 Abakolinso 13:11

EBIKURU MUBYOONA: N’obu okuba noserra Ruhanga akuhabule omu nsonga ez’obwomezi bwawe, yongera omuserre akukuze nk’OKU ohurra habwokuba obwokuba nokura omu MIRINGO yokumuhurra, oija kutunga okuhaburwa okw’ekika kya haiguru kandi okukuru kuruga hali Uwe.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’okumanya kunu. Webale kunkuza n’okungumya omu mihanda Yaawe. Nimpurra nk’ogu owayegesiibwe kandi agumire. Hamu na kinu, nonyesiga n’amazima agakuru kandi agataserurwa, habw’ekitinisa ky’ibara lyawe, Amiina.

JINSI UNAVYOSIKIA

Mtume Grace Lubega

Luka 8:18 (KJV); Jiangalieni basi jinsi msikiavyo; kwa kuwa mwenye kitu atapewa, na yule asiye na kitu atanyang’anywa hata kile ambacho anadhaniwa kuwa nacho.

Kumsikia Mungu ni zaidi ya kusikia maagizo.

Baadhi ya watu wamedhamiria kuagizwa na Mungu lakini hata hiyo haitoshi.

Kwa nini iko hivi?

Ingawa kile unachosikia ni muhimu, jinsi unavyosikia ni muhimu zaidi. Katika andiko letu kuu, Bwana anatusihi tuzingatie JINSI tusikiavyo.

Jinsi tunavyosikia hufafanua ukomavu wetu. Hii ni kwa sababu kuna mambo Mungu anaweza kuongea kulingana na JINSI unavyosikia huku yapo mambo anayoweza kujizuia kusema kwa sababu ya JINSI unavyosikia.

Watoto na watu wazima wote wanaweza kusikia. Lakini je, wanasikia sawa? Hapana.

Mungu hasemi nasi sote kwa njia ile ile. Jinsi anavyozungumza na mtu ambaye amejitolea kwake ni tofauti na jinsi anavyozungumza na mtu ambaye hajajitolea kwake. Jinsi anavyozungumza na mtoto mchanga hutofautiana na jinsi anavyozungumza na mtu aliyekomaa.

Hata unapomtafuta Mungu akuelekeze katika mambo ya maisha yako, pia mtafute ili akukomaze kwa JINSI usikiavyo maana kadiri unavyokua katika NJIA za kusikia, ndivyo utakavyopokea maagizo ya juu na makubwa zaidi kutoka kwake.

Haleluya!

MASOMO YA ZIADA: Isaya 50:4, 1 Wakorintho 13:11

UJUMBE MKUU: Hata unapomtafuta Mungu akufundishe mambo ya maisha yako, pia mtafute akukomaze kwa JINSI usikiavyo maana kadiri unavyokua katika NJIA za kusikia, utapokea maagizo ya juu na makubwa zaidi kutoka kwake.

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Asante kwa kunikuza na kunikomaza katika njia zako. Nasikia kama mtu msomi na mkomavu. Kwa hili, unaniamini kwa kweli kuu zisizochunguzika, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Acts 16:16-18 (KJV); And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

The ability to distinguish voices in the realm of the spirit is a mark of a mature Christian.

Simply because individuals speak similarly does not mean that they have the same language in the realm of spirits.

Many people judge similarity based on speech and never on language. Such people can easily be misled by the enemy.

For example, in our theme scripture, the girl with the spirit of divination was accurate in her speech. What she said about Paul and his colleagues was true. They were servants of the Most High and they had come to show men the way of salvation.

If she was right, why did Paul rebuke the spirit out of her?

Because he was a man who knew the difference between voices. Despite her accuracy, this was the voice of the devil. It takes great wisdom to tell the difference.

I urge you to listen to more than just speech, listen to the language too. By language, we distinguish voices in the realm of the spirit.

FURTHER STUDY: 1 Corinthians 14:10, John 10:27

GOLDEN NUGGET: The ability to distinguish voices in the realm of the spirit is a mark of a mature Christian. By language, we distinguish voices in the realm of the spirit.

PRAYER: My Father, I thank You for this wisdom. It preserves and keeps me from the deceptions that come by knowing only speech and never language. I can never be diverted by the tricks of the enemy because I know how to distinguish voices, in Jesus’ name, Amen.

OKWAWULA AMALOBOOZI

Omutume Grace Lubega

Ebikolwa by’Abatume 16:16-18 (KJV); Awo olwatuuka bwe twali tugenda wali awaasabirwanga, ne tusisinkana omuwala eyaliko omwoyo ogulagula, eyafuniranga bakama be ebintu ebingi olw’okulagula. Oyo bwe yagoberera Pawulo naffe n’ayogerera waggulu ng’agamba nti, “Abantu bano baddu ba Katonda Ali waggulu ennyo, abababuulira ekkubo ery’obulokozi.” N’akolanga bw’atyo ennaku nnyingi. Naye Pawulo, bwe yanakuwala ennyo, n’akyuka n’agamba dayimooni nti, “Nkulagira mu linnya lya Yesu Kristo muveeko.” N’amuvaako mu kiseera ekyo.

Obusobozi obw’okwawula amaloboozi mu nsi ey’omwoyo kabonero akalaga omukristaayo akuze.

Olw’okubeera nti abantu boogera mu ngeri y’emu tekitegeeza nti balina olulimi lwe lumu mu nsi ey’emyoyo.

Abantu bangi balamula okussa ekimu nga basinziira ku bigambo so ssi lulimi. Abantu bwe batyo bakyamizibwa mangu omulabe.

Eky’okulabirako, ekyawandiikibwa kyaffe ekigguddewo, omuwala eyalina omwoyo ogw’obulaguzi yali mutuufu mu bigambo bye. Bye yayogera eri Pawulo ne banne byali bituufu. Baali baweereza Katonda asinga waggulu era baali bazze kulaga bantu ekkubo ery’obulokozi.

Bw’abeera nga yali mutuufu, lwaki Pawulo yagoba omwoyo gumuveemu?

Kubanga yali musajja eyali amanyi enjawulo mu maloboozi. Ng’oggyeko obutuufu bw’omuwala, lino lyali ddoboozi lya sitaani. Kitwala amagezi mangi okumanya enjawulo.

Nkukubiriza okuwuliriza ennyo okusingako ku bigambo, olulimi nalwo luwulirize. Ku lw’olulimi twawula amaloboozi mu nsi ey’omwoyo.

YONGERA OSOME: 1 Abakkolinso 14:10, Yokaana 10:27

AKASUMBI KA ZAABU: Obusobozi obw’okwawula amaloboozi mu nsi ey’omwoyo kabonero akalaga omukristaayo akuze. Ku lw’olulimi twawula amaloboozi mu nsi ey’omwoyo.

ESSAALA: Kitange, Nkwebaza amagezi gano. Gambeezaawo n’okunkuuma okuva eri obulimba obuva mu kumanya enjogera yokka mu kifo ky’olulimi. Sisobola kukyamisibwa na bukodyo bwa mulabe kubanga mmannyi okwawula amaloboozi, mu linnya erya Yesu, Amiina.

OKUTAANISA AMARAKA

Entumwa Grace Lubega

Ebyakozirwe Entumwa 16:16-18; Ku twabaire nituza omuri ogwo mwanya gw’okushabiramu, twabuganwa omuzaana oriho daimoni orikuragura, owaabaire atungisa bakama be munonga n’emikimbo ei yaabaire akimbirwa. Omuzaana ogwo yaakuratira Paulo naitwe, naayamuza n’eiraka rihango ati: Abashaija aba n’abahuuku ba Ruhanga Rukira-boona; nibabamanyisa omuhanda gw’okujunwa. Yaaguma naakora atyo ebiro bingi. Paulo, ku yaatamirwe, yaahinduka, yaagira daimoni ati: Ninkuragiira omu iziina rya Yesu Kristo, murugyeho. Daimoni yaamurugaho omuri ako kaanya.

Okubaasa kutaanisa amaraka omunsi y’omwoyo n’akamanyiso karikworeka omukristaayo mukuru nari okuzire.

Okugira ngu ahabw’okuba abantu nibagamba omu muringo gumwe tikirikumanyisa ngu baine orurimi rumwe omunsi y’emyoyo.

Abantu baingi nibareebera enshusha omu ngamba rutari rurimi. Abantu nkaabo nibarahuka kubaihwa omuzigu.

Eky’okureeberaho, omu mutwe gw’ebyahandiikirwe byaitu, omwishiki oriho daimoni erikuragura akaba ahikire omu bigambo bye. Ebi yagambire ahari Paulo hamwe n’abatahi be gakaba gari amazima. Bakaba bari abahuuku ba Ruhanga Rukira-boona kandi bakaija kumanyisa abantu omuhanda gw’okujunwa.

Ku araabe yabaire ahikire, ahabw’enki Paulo yabingire omwoyo kumurugamu?

Ahabw’okuba akaba ari omuntu orikumanya entaaniso eri omu maraka. Oihireho kuba ahikire, eri rikaba riri eiraka rya sitaane. Nikitwaara obwengye bwingi kumanya entaaniso.

Ninkwehanangiriza kuhurikiriza munonga kukira engamba, hurikiriza orurimi. Ahabw’orurimi, nitutaanisa amaraka omunsi y’omwoyo.

SHOMA NEEBI: 1 Abakorinso 14:10, Yohaana 10:27

EZAABU: Okubaasa kutaanisa amaraka omunsi y’omwoyo n’akamanyiso karikworeka omukristaayo mukuru nari okuzire. Ahabw’orurimi, nitutaanisa amaraka omunsi y’omwoyo.

OKUSHABA: Taata wangye, Ninkusiima ahabw’obwengye obu. Nibunkuuma kandi bundiinda okubaihabaihwa ekirikureetwa okumanya kugamba kwonka kandi rutari rurimi. Tindikuhabisibwa obwengye bw’omuzigu ahabw’okuba nimanya kutaanisa amaraka, omu eiziina rya Yesu, Amiina.

POKO KIN DWON MAPOL

Lakwena Grace Lubega

Tic pa lukwena 16:16-18 (KJV); Ka ceŋ wacito i kabedo me lega, ci warwatte ki nyako mo ma aŋeca ma tyeto tyet ki jok ma bedo bote, kun kelo lwak lim mapol bot luditone pi lok ma en tyeto. En obedo ka lubo korwa, kun daŋŋe ni, “Jo man gin aye lutic pa Lubaŋa Mamalo Twal magituco botwu yo me larre.” En timo kit meno nino ducu. Ento kiniga omako Paulo, ci olokke owaco ki jok ni, “Aciko in i nyiŋ Yecu Kricito, a woko ki i kome.” Ci oa woko i kome i cawa meno cut.

Kero me poko kin dwon mapatpat i kabedo me cwiny obedo alama pa Lakricitayo ma otegi.

Pien jo mogo loko marom aroma pe teloke ni gitye ki leb acel i kabedo me cwiny.

Jo mapol poko kin kit macalo jo moni rom kwede malube ki lok gi ento pe leb gi. Lamerok twero bwolo lakit jo magi iyo mayot loyo.

Labole, ikwan wa matin me Lok acoya, nyako ma tyeto tyet ni oloko jami ducu kakare. Ginma en owaco ikom Paulo dok luwote ni obedo ada. Gin gubedo lutic pa Lubaŋa mamalo twal dok gubino katuco ki dano yo me larre.

Kace onongo en obedo kaloko lok ada, pingo Paulo oryemo cwiny ni ki ikome.

Pien en obedo ngatma onongo ngeyo apoka poka ikin dwon mapatpat, kadi onongo ginma en owaco ni obedo leng ningning, man obedo dwon Catan. Kwanyo ryeko madit adada me ngeyo apoka poka ne.

Acuku cwinyi me winyo makato lok keken, winy lebbe bene. Ki leb, wa poko kin dwon mapatpat i kabedo me cwiny.

KWAN MUKENE: 1 Jo Korint 14:10, Jon 10:27

LWOD MADIT: Kero me poko kin dwon mapatpat i kabedo me cwiny obedo alama pa Lakricitayo ma otegi. Ki leb, wa poko kin dwon mapatpat i kabedo me cwiny.

LEGA: Wora, Apwoyi pi ryeko man. En gwoka ki ikom bwola ma bino ki ngeyo lok keken dok pe leb. Pe abilokke ki bwola pa lamone pien angeyo kitme poko kin dwon mapatpat, inying Yesu, Amen.

OKWAHUKANIZA AMARAKA

Omukwenda Grace Lubega

Ebikorwa 16:16-18 (KJV); Ekiro kimu obu tukaba nitugenda omu kiikaro ky’okusabiramu, twatangaana omuzaana ow’akaba atemberwe omwoyo ogw’okuragura, kandi ayatungisaaga muno bakama be omu kuragura. Omuzaana ogu yatandika kuhondera Paulo hamu na itwe, naayamuza ati: “Abasaija banu, baheereza ba Ruhanga anyakuli haiguru muno, baizire kubarangirra nkooku muraajunwa.” Akaikara naakora ati buli kiro okuhika Paulo obu yabiihiirwe, yahinduka yacoomera omwoyo ogu ati: “Ninkuragira omu ibara lya Yesu Kristo, murugeho.” Gwamurugaho omu kasumi ako konyini.

Obusobozi kwahukaniza amaraka omu nsi y’omwoyo karorwaho k’omukristo owakuzire.

Ngu habwokuba abantu nibabaza ebikusisana tikikumanyisa ngu banyina orulimi rumu omu nsi y’emyoyo.

Abantu baingi bamanyirra obuzaale nibarorra hambaza baitu tibarora rulimi. Abantu nk’abo banguha kuhabibwa omunyanzigwa.

Ekyokurorraho, omukyahandikirwe kyaitu eky’omutwe, omuzaana owanyina omwoyo wokuragura akaba ahikire mumbazaye. Ekiyagambireho Paulo gaali mazima. Baali bahereza ba Ruhanga kandi bakaba baizire kwoleka abantu omuhanda gw’okujunwa.

Obwaraaba akaba ahikire, habwaki Paulo yacoomiire omwoyo ngu gumurugemu?

Habwokuba akaba ali musaija owamanyire embaganiza omu maraka. Nobukiraaba ngu akaba ahikire, linu likaba liri iraka lya setani. Nikitwara amagezi g’ekika kyahaiguru kumanya embaganiza.

Ninkusaba kuhuliiriza okuhingura habigambo, hurra n’orulimi. N’orulimi, twahukaniza amaraka omunsi y’omwoyo.

GALIHYA N’OSOMA: 1 Abakolinso 14:10, Yohana 10:27

EBIKURU MUBYOONA: Obusobozi obwokwahukaniza amaraka omu nsi y’omwoyo karorwaho k’omukristo owakuzire. N’orulimi, twahukaniza amaraka omunsi y’omwoyo.

ESAARA: Taata, Ninkusiima habw’amagezi ganu. Nigayahura kandi nigandinda kuruga habisuba ebiizira omu kuhurra ebigambo byonka baitu hatali orulimi. Tinsobora kuhugurwa obuduupe bw’omunyanzigwa habwokuba manyire kwahukaniza amaraka, omw’ibara lya Yesu, Amiina.

KUTOFAUTISHA SAUTI

Mtume Grace Lubega

Matendo 16:16-18 (KJV); Ikawa tulipokuwa tukienda mahali pale pa kusali, kijakazi mmoja aliyekuwa na pepo wa uaguzi akatukuta, aliyewapatia bwana zake faida nyingi kwa kuagua.Akamfuata Paulo na sisi akipiga kelele, akisema, Watu hawa ni watumishi wa Mungu aliye juu, wenye kuwahubiria njia ya wokovu.Akafanya hayo siku nyingi. Lakini Paulo akasikitika, akageuka akamwambia yule pepo, Nakuamuru kwa jina la Yesu Kristo, mtoke huyu. Akamtoka saa ile ile.

Uwezo wa kutofautisha sauti katika ulimwengu wa roho ni alama ya Mkristo aliyekomaa.

Kwa sababu tu watu wanazungumza kwa usawa haimaanishi kwamba wana lugha moja katika ulimwengu wa roho.

Watu wengi huhukumu kufanana kulingana na usemi na kamwe sio kwa lugha. Watu kama hao wanaweza kupotoshwa kwa urahisi na adui.

Kwa mfano, katika andiko letu kuu, msichana mwenye roho ya uaguzi alikuwa sahihi katika usemi wake. Alichosema kuhusu Paul na wenzake kilikuwa kweli. Walikuwa watumishi wa Aliye Juu Zaidi na walikuwa wamekuja kuwaonyesha watu njia ya wokovu.

Ikiwa alikuwa sahihi, kwa nini Paulo alikemea roho kutoka kwake?

Kwa sababu alikuwa mtu anayejua tofauti kati ya sauti. Licha ya usahihi wake, hii ilikuwa sauti ya shetani. Inachukua hekima kubwa kutofautisha.

Nakusihi usikilize zaidi ya hotuba tu, usikilize lugha pia. Kwa lugha, tunatofautisha sauti katika ulimwengu wa roho.

MASOMO YA ZIADA: 1 Wakorintho 14:10, Yohana 10:27

UJUMBE MKUU: Uwezo wa kutofautisha sauti katika ulimwengu wa roho ni alama ya Mkristo aliyekomaa. Kwa lugha, tunatofautisha sauti katika ulimwengu wa roho.

SALA: Baba yangu, Nakushukuru kwa hekima hii. Inanihifadhi na kuniepusha kutokana na udanganyifu unaokuja kwa kujua tu usemi na kutojua lugha. Siwezi kamwe kupotoshwa na hila za adui maana najua kutofautisha sauti katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 19:27 (AMP); Cease listening, my son, to instruction and discipline And you will stray from the words of knowledge.

God’s instructions are the way of life (Proverbs 6:23). When we speak of a life that is patterned, it is a life that is consistently alive to the instructions of God.

Why do some people make decisions that eventually kill them? Why do they go down paths that destroy their ministries, businesses or marriages?

When you examine the lives of some of these individuals, you will find that at some point in their lives, they ceased to listen to instruction and discipline. When they ceased, they strayed from the words of knowledge. This straying led them down the paths of destruction and death.

In proverbs 29:1, the Bible says, “He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.”

How often do you heed the instructions of God? Do you respond based on your convenience? Do you obey because you feel like it?

Some people have grieved the Spirit several times by non-response to his reproofs and instructions that the roads they are taking are bound to throw them off a cliff.

To live an instructed life is a choice. It is a deliberate decision to seek the mind of God on what you ought to do; it is being alive to hear what He has to say about key areas of your life; it is understanding that He is ever present to tell you which way you should go.

FURTHER STUDY: Proverbs 29:1, Proverbs 6:23

GOLDEN NUGGET: To live an instructed life is a choice. It is a deliberate decision to seek the mind of God on what you ought to do; it is being alive to hear what He has to say about key areas of your life; it is understanding that He is ever present to tell you which way you should go.

PRAYER: Loving Father, I thank You for this truth. Thank You for the clarity of Your voice. I am instructed in everything that I do. I do not act out of impulse or emotions but because I hear You. This preserves me from costly mistakes, in Jesus’ name, Amen.

OBULAMU OBULAGIRIDDWA

Omutume Grace Lubega

Engero 19:27 (AMP); Mwana wange, lekanga okuwulira ebiragiro n’okuyigirizibwa, olw’ogya kukyaama okuva mu bigambo eby’okumanya.

Ebiragiro bya Katonda ly’ekkubo ery’obulamu (Engero 6:23). Bwe twogera ku bulamu obugoberera emitendera gy’enkola za Katonda, bwe bulamu obuzuukufu eri ebiragiro bya Katonda olutata.

Lwaki abantu abamu bakola okusalawo okumaliriza nga kubasse? Lwaki batambulira mu makubo agazikiriza obuweereza bwabwe, eby’enfuna oba obufumbo?

Bw’okebera obulamu bw’abamu ku bantu bano, ojja kuzuula nti akaseera akamu mu bulamu bwabwe, baalekerawo okuwulira ebiragiro n’okuyigirizibwa. Bwe baalekera awo, ne babula okuva mu bigambo eby’okumanya. Kuno okubula ne kubatwala mu makubo ag’okuzikirira n’okufa.

Mu Engero 29:1, Baibuli egamba, “Omuntu akakanyaza ensingo ye bw’anenyezebwa emirundi emingi alimenyeka nga tamanyiridde awatali kuwonyezebwa.”

Mirundi emeka gy’owuliriza ebiragiro bya Katonda? Oyanukula okusinziira ku mbeera oba ekuwa eddembe? Ogonda kubanga okiwulira?

Abantu abamu banakuwazizza Omwoyo emirundi mingi lwa butayanukula bwabwe eri okunenyezebwa n’ebiragiro nti amakubo ge bakutte ga kubasuula mu ntatta.

Okubeera mu bulamu obuluηηamiziddwa ebiragiro kubeera kusalawo. Kubeera kusalawo okugenderere okunoonya endowooza ya Katonda ku ki ky’ogwanidde okukola; kwe kubeera omulamu okuwulira ki ky’alina okwogera ku nsonga enkulu ez’obulamu bwo; kubeera kutegeera nti abeerawo buli kiseera okukubuulira kkubo ki ly’olina okutambuliramu.

YONGERA OSOME: Engero 29:1, Engero 6:23

AKASUMBI KA ZAABU: Okubeera mu bulamu obuluηηamiziddwa ebiragiro kubeera kusalawo. Kubeera kusalawo okugenderere okunoonya endowooza ya Katonda ku ki ky’ogwanidde okukola; kwe kubeera omulamu okuwulira ki ky’alina okwogera ku nsonga enkulu ez’obulamu bwo; kubeera kutegeera nti abeerawo buli kiseera okukubuulira kkubo ki ly’olina okutambuliramu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’obulambulukufu bw’eddoboozi lyo. Ndagiriddwa mu buli kintu kyenkola. Sikola lwa mpulira zange oba endowooza naye lwa kubanga nkuwulira. Kino kinkuuma okuva eri ensobi ennene, mu linnya erya Yesu, Amiina.

AMAGARA AGAHABWIIRWE

Entumwa Grace Lubega

Enfumu 19:27; Mwana wangye, reka kufa okuhurira ebi orikuhaburwa, Haza okahaba, okareka ebigambo by’okumanya.

Obuhabuzi bwa Ruhanga n’omuhanda gw’amagara (Enfumu 6:23). Kuturikugamba aha magara agari omu ngyendererwaho, n’amagara agatuura nigahurira obuhabuzi bwa Ruhanga.

Ahabw’enki abantu abamwe nibatoorana ebintu ebirikuhendera bibaitsire? Ahabw’enki nibaza omu mihanda erikuhwerekyereza obuheereza bwaabo, obushubuzi nari obushweere?

Ku orikushwijuma amagara g’abantu abamwe aba, noza kushanga ngu omurundi gumwe omu magara gaabo, bakahaba ebigambo by’okumanya. Okuhaba oku kukabatwara omu mihanda y’okuhwerekyerera n’okufa.

Omu Enfumu 29:1, Baiburi negira eti, “Orikuhanwa kaingi, akaguma agangaize ebitsya, Aryahendeka kitaraariire, kandi taritambirwa.”

Nohurikiriza obuhabuzi bwa Ruhanga emirundi engahi? Noyetaba kurugirira obu orikwenda bwonka? Noyoroba ahabw’okuba nokyehuriramu?

Abantu abamwe bagwisize kubi Omwoyo emirundi mingi ahabw’okutetaba okuhana kwe n’obuhabuzi bwe kandi emihanda ei barikugyema neyenda kubanaga ahansi.

Okugira amagara agahabwiirwe n’eky’okwetoranira. Nokukimanyisa okacwamu kusherura enteekateeka ya Ruhanga aha ki oshemereire kukora; n’okubaho kuhurira eki arikugamba aha nshonga nkuru ez’amagara gaawe; n’okwetegyereza ngu atuura ariho kukugambira omuhanda ogu oshemereire kugyema.

SHOMA NEEBI: Enfumu 29:1, Enfumu 6:23

EZAABU: Okugira amagara agahabwiirwe n’eky’okwetoranira. Nokukimanyisa okacwamu kusherura enteekateeka ya Ruhanga aha ki oshemereire kukora; n’okubaho kuhurira eki arikugamba aha nshonga nkuru ez’amagara gaawe; n’okwetegyereza ngu atuura ariho kukugambira omuhanda ogu oshemereire kugyema.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuhurira gye eiraka ryaawe. Nimpaburwa omu bintu byona ebindikukora. Tindikukora ahabw’ebyeteengo byaho naho nari ebiteekateeko kureka ahabw’okuba ninkuhurira. Eki nikindinda enshobi mpango, omu eiziina rya Yesu, Amiina.

KWO CALO NGATMA KI PWONYO

Lakwena Grace Lubega

Carolok 19:27 (AMP); Latinna, ka iweko pwony ibiŋak ibwoto lok me ŋec ma doŋ it ye kwede con.

Pwony pa Lubanga en aye obedo yo me kwo (Carolok 6:23). Ka waloko ikom kwo ma woto iyo moni, obedo yo ma tye makwo mape gik ikom pwony pa Lubanga.

Pingo jo mukene moko tam ma neko gi woko? Pingo giwoto iyo ma balo tic pa Lubanga, biacara onyo nyom gi?

Ka ingio kwo pa jo magi, ibinongo ni kare mo ikwogi, gukwero winyo pwony woko. Ikare ma gugiko, gungak woko winyo lok me ngec. Bwoto lok me ngec man ocwalo gi iyo me to dok ma balo kwogi woko.

I buk me Carolok 29:1, Baibul waco ni, “Ŋat ma gipwonyo jwijwi, ka dok pud jiŋo ŋute, bitur atura ma pe dok biromo a malo.”

In mono iwinyo pwony pa Lubanga pi kare ma rom mene? Iwinyo pwonye pien pe diyo in aye? In iwinyo pwonye pien iwinyo calo cwinyi mito?

Jo mukene gu cwero cwiny Cwiny Maleng wang mapol ki kwero winyo juk ne dok pwonye ni yo ma gitye ka kwanyo ne ni omaro bolo gi piny ki malo ka mabor.

Kwo calo ngatma ki pwonyo obedo tammi. Obedo tam ma imoko me yenyo tam pa Lubanga ikom ginma omyero itim; en aye bedo makwo me winyo ngo ma en obiwaco ikom jami mogo ma pigi tek ikwoni; obedo niang ni en tye kare ducu me nyuti yo mene ma omyero iwot iye.

KWAN MUKENE: Carolok 29:1, Carolok 6:23

LWOD MADIT: Kwo calo ngatma ki pwonyo obedo tammi. Obedo tam ma imoko me yenyo tam pa Lubanga ikom ginma omyero itim; en aye bedo makwo me winyo ngo ma en obiwaco ikom jami mogo ma pigi tek ikwoni; obedo niang ni en tye kare ducu me nyuti yo mene ma omyero iwot iye.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi kitma dwoni tye maleng kwede. Ki pwonya i jami ducu ma atimo. An pe atimo ginmo malube ki kitma cwinyi gone kwede onyo kitma awinyo kwede ento pien awinyo in. Kwo man gwoka ki i timo jami ma wele tek, inying Yesu, Amen.

OBWOMEEZI OBUHABWIRWE

Omukwenda Grace Lubega

Enfumu 19:27 (AMP); Lekeraaho kuhuliriza, mwaana wange, okuhaburwa kandi n’okufubirwa kandi iwe olihaba kuruga ha bigambo eby’okumanya.

Okuhaburwa kwa Ruhanga guli muhanda gw’obwomeezi(Enfumu 6:23). Obutubaza ha bwomeezi obuhondeire ekyokurorwaaho, buli bwomeezi obunyakugumizeemu nibweyongera omukwomeerera ha kuhaburwa kwa Ruhanga.

Habwaki abantu bakora encwamu ezihondera zibaisire? Habwaki basirimuka omu buhanda obuhwerekereza obuhereza bwabu, ebyobusubuzi oba obusweezi?

Obwokebera obwomeezi bw’abantu abamu banu, ogenda’kusanga ngu hakaire akamu omu bwomeezi bwabu, bakalekeraaho kuhuliriza okuhaburwa kandi n’okufubirwa. Obubalekiire aho, bakahaba kuruga ha bigambo by’okumanya. Okuhaba kunu kukabebembera kusirimuka omu buhanda bwokuhwerekeera kandi n’okufa.

Omu Enfumu 29:1, Baibuli egamba, “Ogwo, Anyakufubirwa obusumi bwingi nagumanganiza ebikya bye, aligumya gahwerekerezebwa omurundi gumu, kandi atanyina buyambi.”

Mirindi eingaha n’ohondera okuhaburwa kwa Ruhanga? Iwe ogarukamu kusigikira nkoku oyanguhirwemu omu bwomeezi bwaawe? Ogarukamu habwokuba okukyehuura ha mutima?

Abantu abamu besitaize Omwoyo emirundi nyingi habw’obutorobera okufubira n’okuhabura kwe ngu emihanda eyibakukwata ekugenda kubanaga omukihanga.

Okwomeera obwomeezi obuhabwirwe eri ncwamu eyoyekomeramu. Kiri kintu ekyokukoora encwamu ocwiremu bucwamu kuseera entekereza ya Ruhanga hali ekyosemeera kukora; kiri kuba mwomeezi ha kuhuura kiki We ekyakugamba hali ebintu ebyensonga omu bwomeezi bwaawe; kiri kwetegereza ngu obwire bwoona aikara aroho kukugambira muhanda ki ogwo semeera kugendamu.

GALIHYA N’OSOMA: Enfumu 29:1, Enfumu 6:23

EKIKURU MUBYOONA: Okwomeera obwomeezi obuhabwirwe eri ncwamu eyoyekomeramu. Kiri kintu ekyokukoora encwamu ocwiremu bucwamu kuseera entekereza ya Ruhanga hali ekyosemeera kukora; kiri kuba mwomeezi ha kuhuura kiki We ekyakugamba hali ebintu ebyensonga omu bwomeezi bwaawe; kiri kwetegereza ngu obwire bwoona aikara aroho kukugambira muhanda ki ogwo semeera kugendamu.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu, webale habwokuba iraka lyawe lyetegerezebwa kandi lihuurwa kurungi. Nyowe mpabwirwe omu buli kimu kyoona ekinkora. Nyowe timara gakora okunkasangire oba okunyehuliire baitu habwokuba nkuhuliriza. Kinu kindinda kuruga hali okugwa omu nsobi ezamaani, omu ibara lya Yesu, Amiina.

MAISHA YA MAELEKEZO

Mtume Grace Lubega

Mithali 19:27 (KJV); Mwanangu, acha kusikia mafundisho, Ukitaka tu kuyaasi maneno ya maarifa.

Maagizo ya Mungu ndiyo njia ya uzima (Mithali 6:23). Tunapozungumza juu ya maisha ambayo yamepangwa, ni maisha ambayo yanaishi kwa kufuata maagizo ya Mungu.

Kwa nini baadhi ya watu hufanya maamuzi ambayo hatimaye huwaua? Kwa nini wanapitia njia zinazoharibu huduma, biashara au ndoa zao?

Unapochunguza maisha ya baadhi ya watu hao, utagundua kwamba wakati fulani katika maisha yao, waliacha kusikiliza maagizo na maonyo. Walipokoma, walijiepusha kutokana na maneno ya maarifa. Kujiepusha huku kuliwaongoza kwenye njia za uharibifu na kifo.

Katika Mithali 29:1, Biblia inasema, “Aonywaye mara nyingi akishupaza shingo, Atavunjika ghafula, wala hapati dawa.”

Je, ni mara ngapi unatii maagizo ya Mungu? Je, unajibu kulingana na urahisi wako? Je, unatii kwa sababu unajisikia hivyo?

Baadhi ya watu wamemhuzunisha Roho mara kadhaa kwa kutoitikia onyo lake na maagizo kwamba barabara wanazopitia zitawaletea hasara.

Kuishi maisha yaliyoelekezwa ni chaguo. Ni uamuzi wa makusudi kutafuta nia ya Mungu juu ya kile unachopaswa kufanya; ni kuwa hai kusikia kile anachosema kuhusu maeneo muhimu ya maisha yako; ni kuelewa kwamba Yeye yuko kila wakati kukuambia ni njia gani unapaswa kwenda.

MASOMO YA ZIADA: Mithali 29:1, Mithali 6:23

UJUMBE MKUU: Kuishi maisha yaliyoelekezwa ni chaguo. Ni uamuzi wa makusudi kutafuta nia ya Mungu juu ya kile unachopaswa kufanya; ni kuwa hai kusikia kile anachosema kuhusu maeneo muhimu ya maisha yako; ni kuelewa kwamba Yeye yuko kila wakati kukuambia ni njia gani unapaswa kwenda.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa uwazi wa sauti yako. Ninaelekezwa katika kila jambo ninalofanya. Sitendi kwa msukumo au hisia bali kwa sababu ninakusikia Wewe. Hii inanilinda dhidi ya makosa ya gharama kubwa, katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 91:1 (KJV); He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

Consistently dwelling in the secret place of God brings with it His protection.

David speaks of a man who understands this dwelling place and says, he “shall not be afraid for the terror by night; nor for the arrow that flies by day; Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. A thousand shall fall at his side, and ten thousand at his right hand; but it shall not come near him!” (Psalm 91:5-7).

Trouble may seek and fail to find you because you have learnt to dwell where God is and have made Him your habitation.

In the secret place, some afflictions cannot destroy you regardless of the name science has given them. It may seem to the world that they have the better of you but God cannot let them harm you.

The more God reveals Himself to you in the secret place, the more He safeguards you because He protects what He invests in.

Divine protection follows men who have understood the secret place of God.

Hallelujah!

FURTHER STUDY: Psalm 27:5, Psalm 31:20

GOLDEN NUGGET: The more God reveals Himself to you in the secret place, the more He safeguards you because He protects what He invests in.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your protection over my life. I am not afraid of trouble because I know who keeps and preserves me from danger. I am inaccessible to the wicked one because I am a lover of Your presence, in Jesus’ name, Amen.

EKIFO EKY’EKYAMA: OBUKUUMI BWE

Omutume Grace Lubega

Zabbuli 91:1 (KJV); Atuula mu kifo eky’ekyama eky’oyo ali waggulu ennyo Ye anaabeeranga wansi w’ekisiikirize eky’Omuyinza w’ebintu byonna.

Okubeeranga mu kifo kya Katonda eky’ekyama buli kiseera kijja n’obukuumi bwe.

Daudi ayogera ku musajja ategeera ekifo kino n’agamba, “taatyenga lwa ntiisa ya kiro newankubadde akasaale akagenda emisana; Olw’olumbe olutambulira mu kizikiza, newakubadde olw’okuzikiriza okufaafaaganya mu ttuntu. Abantu olukumi baligwira ku lubiriizi lwe, Era akakumi ku mukono gwe ogwa ddyo; tekulimusemberera ye! (Zabbuli 91:5-7).

Emitawana giyinza okukunoonya ne gitakuzuula kubanga oyize okubeera Katonda waali era omufudde ennyumba yo.

Mu kifo eky’ekyama, okubonaabona okumu tekusobola kukuzikiriza ssi nsonga linnya kki sayansi ly’akuwadde. Kiyinza okulabika eri ensi nga okugenda okukumalawo naye Katonda tasobola ku kuganya kukutuusaako bulabe.

Katonda gye yeeyongera okweraga gy’oli mu kifo eky’ekyama, gye yeeyongera okukukuuma kubanga akuuma ekyo ky’asigamu.

Obukuumi bw’obwakatonda bugoberera abantu abategedde ekifo kya Katonda eky’ekyama.

Alleluya!

YONGERA OSOME: Zabbuli 27:5, Zabbuli 31:20

AKASUMBI KA ZAABU: Katonda gye yeeyongera okweraga gy’oli mu kifo eky’ekyama, gye yeeyongera okukukuuma kubanga akuuma ekyo ky’asigamu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’obukuumi bwo ku bulamu bwange. Sitya bulumbaganyi kubanga mmanyi ani ankuuma era ambeezawo okuva eri obuzibu. Situukibwako ba bigendererwa bibi kubanga ndi mwagazi w’okubeerawo kwo, mu linnya lya Yesu, Amiina.

OMWANYA GW’OMUBONANO: OBURIINZI BWE

Entumwa Grace Lubega

Zaaburi 91:1; Otuura omu mwanya gw’omubonano gwa Rukira-boona, Kandi oguma asangiirwe Ow’obushoboorozi bwona.

Okuguma omu mwanya gw’omubonano gwa Ruhanga nikiija n’oburiinzi bwe.

Daudi nagamba aha muntu orikwetegyereza omwanya gw’omubonano ogu kandi agira ati, “Toritiina kirikutiinisa kyona nyekiro, nobu gwakuba omwambi ogurashwa nyomushana, nari orufu orushoobera omu mwirima, N’obu kwakuba okucwekyereza okumaraho abantu omu ihangwe. Abantu rukumi bakaagwa aha rubaju rwawe, Na kakumi bagwa aha rubaju rwawe rwa buryo, Kwonka iwe torihikwaho” (Zaaburi 91:5-7).

Akabi nikabaasa kukuronda kandi karemwe kukuzoora ahabw’okuba oyegire kutuura ahu Ruhanga ari kandi omuhindwiire obuhumuriro bwaawe.

Omu mwanya gw’omubonano, okubonabona okumwe tikurikukwiita n’obu obwengye bw’ensi egi bukuhaire eiziina ki. Nikibaasa kurebekyera ensi ngu kukurikubi kwonka Ruhanga tarikwikiriza okubonabona okwo kukukora kubi.

Ahu Ruhanga arikukoma kukweshuuruurira omu mwanya gw’omubonano, niho arikukoma kukukuuma ahabw’okuba nariinda eki arikutamu obwiire.

Oburiinzi bwa Ruhanga nibukurata abantu abetegyereize omwanya gw’omubonano.

Hallelujah!

SHOMA NEEBI: Zaaburi 27:5, Zaaburi 31:20

EZAABU: Ahu Ruhanga arikukoma kukweshuuruurira omu mwanya gw’omubonano, niho arikukoma kukukuuma ahabw’okuba nariinda eki arikutamu obwiire.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’oburiinzi bwaawe aha magara gangye. Tindikutiina bizibu ahabw’okuba nimanya orikundiinda kandi akankuuma aha akabi koona. Omubi tarikunzoora ahabw’okuba ninkunda omwanya gwaawe, omu eiziina rya Yesu, Amiina.

KAKANE: GWOK MERE

Lakwena Grace Lubega

Jabuli 91:1 (KJV); Dano ma bedo i kakanne pa En Mamalo Twal, bi bedo i te gwok pa Won Twer Ducu.

Bedo i kakanne pa Lubanga bino ki gwok mere.

Daudi loko ikom ngatma niang kakanne man dok en Waco ni, Pe ibilworo gin marac i dyewor, nyo kadi atero ma gicelo dyeceŋ, kadi two gemo ma neko dano atura i colpiny, nyo can ma poto nekogi i dyeceŋ. Jo alip apar gitwero to ka ŋeti,ki jo alip i tuŋ ciŋi ma lacuc; ento gin mo pe bigudo komi!” (Jabuli 91:5-7).

Ayela yela twero yenyi dok nongo iloyogi woko pien in ipwonyo bedo kama Lubanga tye iye dok iweko en odoko kabedo ni.

I kakanne, peko mogo pe twero neko kwo ni kadi dong jami pim pa munnu ominigi nying ma ningning. Twero nen bot wilobo ni gutyeko loyo ginma ber loyo kiboti ento Lubanga petwero yee ki gin me wano in.

Rwom ma Lubanga nyute kwede botti i kakanne en aye rwom ma en gwoki pieni en gwoko ginma ebalo iye cawa ne.

Gwok me polo lubo jo ma gutyeko niang kakanne pa Lubanga.

Alelua!

KWAN MUKENE: Jabuli 27:5, Jabuli 31:20

LWOD MADIT: Rwom ma Lubanga nyute kwede botti i kakanne en aye rwom ma en gwoki pieni en gwoko ginma ebalo iye cawa ne.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi gwok ni ikom kwona. An pe atye ki lworo ikom ayela yela pien angeyo nga ma gwoka ki ikom gin marac. Lutim marac pe twero nonga pien abedo ngatma maro tye ni, inying Yesu, Amen.

EKIIKARO EKY’ENSITA: OBULINZI BWE

Omukwenda Grace Lubega

Zabuli 91:1 (KJV); Ogwo anyakwikara omu kiikaro eky’ensita ekya Ruhanga owahaiguru kukirayo alikara hansi y’ekituuru kya Ruhanga owamaani.

Buli kaire koona kwikara omu kiikaro eky’ensita ekya Ruhanga ahamu kiija n’obulinzi Bwe.

Daudi abaza hali omusaija akwetegereza ekiikaro kinu eky’okwikaramu kandi nagamba ati, “taratiine kabi koona akanyakuraba omukiro; nobukwakuba akasaale akaburuuka kuraba omunyamisana; nobukyakuba agarwaire agarubatira omukiirima; nobukwakuba okuhwerekereza okusiisa omwihangwe. Enkumi ziragwa harubaju rwe, kandi enkumi n’enkumi ha’mukono gwe ogw’obulyo ; baitu tikali musembeera haihi!” (Zabuli 91:5-7).

Obuzibu busobora kukuseera kandi bukalemwa kukuzoora habwokuba oyegere kwikara hali Ruhanga ali kandi iwe omufoire’ kikaro kyaawe hali oikara.

Omu kiikaro eky’ensita, ebintu ebimu ebihiganiza tibisobora kukuhwerekereza nobukyakuba ibaraki aba kalimagezi babiheriize. Kikusobora nkokuzooka hali ensi ngu leero bikukwataniize wewe, baitu Ruhanga tasobora kubiikiriza kukutekaho akabi koona.

Ruhanga hali akahika okukwesukuura omukiikaro eky’ensita, niho akahika n’okukulindira omubulinzi Bwe habwokuba alinda buli kintu ekyateekamu ebyomugendo Bye.

Obulinzi obwobwa Ruhanga buhondeera abasaija abetegeriize ekiikaro eky’ensita ekya Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Zabuli 27:5, Zabuli 31:20

EKIKURU MUBYOONA: Ruhanga hali akahika okukwesukuura omukiikaro eky’ensita, niho akahika n’okukulindira omubulinzi Bwe habwokuba alinda buli kintu ekyateekamu ebyomugendo Bye.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habw’obulinzi Bwawe hali obwomeezi bwange. Nyowe tinkutiina kabi koona habwokuba manyire nooha andinda kuruga hali obutandwa. Nyowe timpikwaaho omubi ogwo habwokuba ndi muntu agonza okubaho kwaawe, omu ibara lya Yesu, Amiina.

MAHALI PA SIRI: ULINZI WAKE

Mtume Grace Lubega

Zaburi 91:1 (KJV); Aketiye mahali pa siri pake Aliye juu Atakaa katika uvuli wake Mwenyezi.

Kuketi mara kwa mara katika mahali pa siri pa Mungu huleta ulinzi Wake.

Daudi anazungumza juu ya mtu anayefahamu mahali hapo na kusema, “hataogopa hofu ya usiku; wala mshale urukao mchana; Wala tauni iendayo gizani; wala kwa uharibifu uharibuo adhuhuri. Elfu wataanguka ubavuni mwake, na elfu kumi mkono wake wa kuume; lakini haitamkaribia!” (Zaburi 91:5-7).

Tabu zinaweza kukutafuta na kushindwa kukupata kwa sababu umejifunza kukaa pale Mungu alipo na umemfanya kuwa maskani yako.

Katika mahali pa siri, baadhi ya mateso hayawezi kukuangamiza bila kujali majina ambayo sayansi imeyapatia. Inaweza kuonekana katika ulimwengu umeshikiliwa katika kile kilicho bora kwako lakini Mungu hawezi kuwaacha wakudhuru.

Kadiri Mungu anavyojidhihirisha kwako mahali pa siri, ndivyo anavyozidi kukulinda kwa sababu anakilinda kile anachowekeza.

Ulinzi wa kimungu unafuata watu ambao wamefahamu mahali pa siri pa Mungu.

Haleluya!

MASOMO YA ZIADA: Zaburi 27:5, Zaburi 31:20

UJUMBE MKUU: Kadiri Mungu anavyojidhihirisha kwako mahali pa siri, ndivyo anavyozidi kukulinda kwa sababu anakilinda kile anachowekeza.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa ulinzi wako juu ya maisha yangu. Siogopi shida kwa sababu ninamjua anayenitunza na anayenihifadhi dhidi ya tabu. Siwezi kufikiwa na yule mwovu kwa sababu mimi ni mpenzi wa uwepo wako, kwa jina la Yesu, Amina

Apostle Grace Lubega

Isaiah 30:21 (KJV); And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.

In yesterday’s devotion, we touched one of the things God reveals to you in the secret place, which is His countenance.

Besides His countenance, in the secret place, God also trains you to hear His voice. His voice instructs and guides you in the way you should go.

In 1 Corinthians 14:10, the Bible says, “There are, it may be, so many kinds of voices in the world, and none of them is without significance.”

Some people hear their thoughts and assume it is the voice of God. They listen to familiar spirits and assume it is God speaking.

In the secret place, God teaches you to distinguish these many voices and hear Him with clarity.

As you grow in the consciousness of how He speaks, even when He whispers, you will hear Him. When He chooses to thunder, you will not only hear a loud rumbling, you will hear Him.

Hallelujah!

FURTHER STUDY: John 12:28-30, 1 Corinthians 14:10

GOLDEN NUGGET: In the secret place, God teaches you to distinguish the many voices in the world and hear Him with clarity.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your voice. It is distinct to my spirit. I can never confuse it with the noises in the world. The Bible says that Your sheep hear Your voice. I am Yours and know when You speak, in Jesus’ name, Amen.

OMWANYA GW’OMUBONANO: EIRAKA RYE

Entumwa Grace Lubega

Isaaya 30:21; Kandi ku muritoora aha mukono gwa buryo nari aha gwa bumosho, amatu gaanyu garyaguma nigahurira ekigambo nikibareetwa enyima nikigira kiti: Ogu nigwo muhanda, mube nigwo mwahamya.

Omu devotion ya nyomwabazyo, tushoboreire kimwe aha bintu ebi Ruhanga arikukushuuruurira omu mwanya gw’omubonano, ekyo ni ahamaisho gye.

Oihireho aha maisho gye, omu mwanya gw’omubonano, Ruhanga nakwegyesa kuhurira eiraka rye. Eiraka rye nirikuhabura kandi rikwebembera omu muhanda ogu oshemereire kugyema.

Omu 1 Abakorinso 14:10, Baiburi negira eti, “Omu nsi yoona n’obu harimu endimi nyingi zita, tihariho na rumwe orutaine oku rushoboororwa.”

Abamwe nibahurira ebiteekateeko byaabo kandi bateekateeka ngu ni eiraka rya Ruhanga. Nibahurira emyoyo erikweshushanisa n’Omwoyo rero bateekateeka ngu ni Ruhanga orikugamba.

Omu mwanya gw’omubonano, Ruhanga nakwegyesa kutaanisa amaraka maingi aga kwenda ngu omuhurire gye munonga.

Ku orikuba nokura omu nteekateeka y’oku arikugamba, n’obu arikuhwihwitsa omu kutu, noza kumuhurira. Yasharaho kugamba munonga, torikuza kuhurira oruyombo kwonka, noza kumuhurira.

Hallelujah!

SHOMA NEEBI: Yohaana 12:28-30, 1 Abakorinso 14:10

EZAABU: Omu mwanya gw’omubonano, Ruhanga nakwegyesa kutaanisa amaraka maingi aga kwenda ngu omuhurire gye munonga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’eiraka ryaawe. Ryiine entaaniso omu mwoyo wangye. Tindikubaasa kuribuzabuza n’amaka agandi omunsi. Baiburi negira eti entaama zaawe nizihurira eiraka ryaawe. Ndi owaawe kandi nimanya obu orikugamba, omu eiziina rya Yesu, Amiina.

KABEDO ME MUNG: DWONE

Lakwena Grace Lubega

Icaya 30:21 (KJV); Ka ce onoŋo wuŋak woko, ci wubiwinyo lok ma a ki yo tuŋ ŋewu, kun waco ni, “Yo ene, wulubi,” ka wulokke yo tuŋ lacuc nyo yo tuŋ lacam.

I kwan wa ma laworo me Lok acoya pa Lubanga, wagudu gin acel ma Lubanga nyuti i kabedo me mung, ma en aye ber ma mege.

Mapat ki ber ma mege, ikabedo me mung, Lubanga bene pwonyi me winyo dwone. Dwone pwonyi dok telo yo ni iyo ma omyero iwot iye.

Ibuk pa 1Jo Korint 14:10, Baibul waco ni “Tye leb mapol ma kitgi patpat i wi lobo, ento pe tye mo ma te lokke pe”.

Jo mukene giwinyo tam gi dok gitamo ni obedo dwon Lubanga. Gin winyo dwon tipu mogo mapat ci gitamo ni Lubanga aye tye kalok.

I kabedo me mung Lubanga pwonyi me poko kin lwogi dwon magi dok me winyo En maleng.

Macalo nongo i dongo i ngec ikom kitma En loko kwede, kadi kace En okwilo lok akwila, in ibi winyo En. Ka En oyero me mwoc lutkot, in pe ibi winyo mor ma longo keken, in ibi winyo En.

Alelua!

KWAN MUKENE: Jon 12:38-30, 1 Jo Korint 14:10

LWOD MADIT: I kabedo me mung Lubanga pwonyi me poko kin lwogi dwon magi dok me winyo En maleng.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi dwoni. En poke woko pat i cwinya. An pe abi nyweno ki wor matye iwilobo. Baibul waco ni romi ni winyo dwoni. An amegi dok angeyo kace iloko, inying Yesu, Amen.

EKIIKARO EKY’ENSITA: IRAKA LYE

Omukwenda Grace Lubega

Isaaya 30:21 (KJV); Kandi amatu gaawe garahuura ekigambo kuruga enyuma yaawe, Gunu nigwo’ muhanda, rubatira omuli gwo, obwolihinduka kugya ha bulyo kandi obwolihinduka kugya ha bumoso.

Omukusoma kwe’kiro ekyaijo, tukakwata kimu habintu Ruhanga ebyakwoleka oli omukiikaro kyensita, ekiri obuso Bwe.

Oihireho obuso Bwe, omukiikaro eky’ensita, Ruhanga akutendeka kuhuura iraka Lye. Iraka Lye likuragiriza kandi likuhabura iwe omu muhanda gwosemeera kugenderamu.

Omu 1 Abakilinso 14:10, Baibuli egamba, “Haroho, nkobukiri, amaraka gemirundi nyingi omunsi, kandi busaho omuligo eritanyina makuru.”

Abantu abamu bahuura ebitekerezo byabu kandi bakitwaara ngu liri iraka lya Ruhanga. Nibahuura emyoyo enyakwesaniriza kandi bakitwaara ngu Ruhanga akubaza.

Omukiikaro eky’ensita, Ruhanga akwegesa kwahukaniza amaraka ganu nyamwingi kandi nukwo omuhuure kurungi.
 
Noyeyongera maiso kukura omuntekereza omulingo abazamu, gonze nobwahwehweta, iwe oli muhuura. Obwasiima kubwatuka, toija kuhuura buhuura okubwatukana, noija kumuhuura.

Alleluya!

GALIHYA N’OSOMA: Yohaana 12:28-30, 1 Abakolinso14:10

EKIKURU MUBYOONA: Omukiikaro eky’ensita, Ruhanga akwegesa kwahukaniza amaraka ganu nyamwingi kandi nukwo omuhuure kurungi.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu webale habwa iraka Lyawe. Lyembaganiza omu mwoyo gwange. Tinsobora kulitabura netoko z’omunsi munu. Baibuli egamba ngu entaama zaawe zihuura iraka Lyaawe. Nyowe ndi waawe kandi obwobaza manya, omu ibara lya Yesu, Amiina.

MAHALI PA SIRI: SAUTI YAKE

Mtume Grace Lubega

Isaya 30:21 (KJV); Na masikio yako yatasikia neno nyuma yako, likisema, Njia ni hii, ifuateni; mgeukapo kwenda mkono wa kulia, na mgeukapo kwenda mkono wa kushoto.

Katika neno la jana, tuligusia moja ya mambo ambayo Mungu anakufunulia mahali pa siri, ambayo ni uso wake.

Kando na uso wake, mahali pa siri, Mungu pia hukufundisha kuisikia sauti yake. Sauti yake inakuelekeza na kukuongoza katika njia unayopaswa kuiendea.

Katika 1 Wakorintho 14:10, Biblia inasema, “Yamkini ziko sauti za namna nyingi duniani, wala hapana isiyo na maana.”

Watu wengine husikia mawazo yao na kudhani ni sauti ya Mungu. Wanasikiliza roho zinazojulikana na kudhani ni Mungu anayezungumza.

Mahali pa siri, Mungu anakufundisha kutofautisha sauti hizi nyingi na kumsikia kwa umakini.

Unapokua katika ufahamu wa jinsi anavyozungumza, hata wakati ananong’ona, utamsikia. Anapochagua ngurumo, hutasikia tu sauti kubwa, utamsikia.

Haleluya!

MASOMO YA ZIADA: Yohana 12:28-30, 1 Wakorintho 14:10

UJUMBE MKUU: Mahali pa siri, Mungu anakufundisha kutofautisha sauti nyingi duniani na kumsikia kwa umakini.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa sauti Yako. Ni tofauti na roho yangu. Siwezi kamwe kuichanganya na kelele za ulimwengu. Biblia inasema kondoo wako wanaisikia sauti yako. Mimi ni Wako na ninajua unapozungumza, katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 27:4 (KJV); One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple.

God desires that we dwell in His secret place. 

In this secret place, we receive the true vision of who He is. Moses, a man of prayer, experienced this truth. The Bible says in Exodus 33:11 that he spoke to the Lord face to face.

This explains why his relationship with God was different from that of the other Israelites. In Psalm 103:7, the scriptures reveal that God made His WAYS known unto Moses and His ACTS to the children of Israel.

If you have the right vision of God, you will always be rightly instructed.

Take the example of parents and their children. Sometimes, a glance from a parent to a child is enough to communicate volumes. One look can tell a child to stop being naughty, cease pestering a visitor or behave! Such a look is wasted on a blind child. So it is with God; there are instructions you can only receive when you behold His face.

This is exemplified in Psalm 32:8. The Bible says, “I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.”

God instructs us through our vision of Him.

Hallelujah!

FURTHER STUDY: Proverbs 19:27, Exodus 33:11

GOLDEN NUGGET: If you have the right vision of God, you will always be rightly instructed. In the secret place, we receive the true vision of who God is.

PRAYER: Loving Father, I honour You. I thank You because You have invited me to deeper places of intimacy with You. I respond to these invitations and as I do, I behold the true vision of who You are. In this vision, I receive great instructions, in Jesus’ name, Amen.

EKIFO EKY’EKYAMA: ENDABIKA Y’OBWENYI BWE

Omutume Grace Lubega

Zabbuli 27:4 (KJV); Ekigambo kimu nkisabye Mukama, kye nnaanoonyanga; Okutuulanga mu nnyumba ya Mukama ennaku zonna ez’obulamu bwange, Okutunuuliranga obulungi bwa Mukama, n’okubuuzanga mu yeekaalu Ye.

Katonda ayaayaana nti tutuulenga mu kifo Kye eky’ekyama.

Mu kifo kino eky’ekyama, tufuna okwolesebwa okw’amazima okwa ki ky’ali. Musa, omusajja omusabi, yasisinkana amazima gano. Baibuli egamba mu Okuva 33:22 nti yali ayogeranga ne Katonda maaso ku maaso.

Kino kinnyonnyola lwaki enkolagana ye ne Katonda yali yanjawulo okuva ku y’abo abayisiraeri abalala. Mu Zabbuli 103:7, ebyawandiikibwa birambulula nti Katonda yamanyisa Musa AMAKUBO GE n’EBIKOLWA BYE eri abaana ba Isiraeri.

Bw’oba olina okwolesebwa okutuufu ku Katonda, ojja kuba ng’olangirirwa mu ngeri entuufu.

Laba eky’okulabirako eky’abazadde n’abaana babwe. Ebiseera ebimu entunula okuva eri omuzadde ku mwana emala okwogera ebinene. Entunula emu esobola okugamba omwana alekere awo efujjo, alekere awo okwesiba ku mugenyi oba yeeyise bulungi! Entunula ng’eyo tegasa ku mwana omuzibe. Bwe kityo bwe kiri ne Katonda; waliwo ebiragiro ng’osobola kubifuna ng’olabye obwenyi bwe kyokka.

Kino kilabirwako mu Zabbuli 32:8. Baibuli egamba, “Naakuyigirizanga naakulaganga mu kkubo ly’onooyitangamu: Naakuteesezanga ebigambo eriiso lyange nga liri ku ggwe.”

Katonda atulagira okuyita mu kwolesebwa kwaffe Ku Ye.

Alleluia!

YONGERA OSOME: Engero 19:27, Okuva 33:11

AKASUMBI KA ZAABU: Bw’oba olina okwolesebwa okutuufu ku Katonda, ojja kuba ng’olangirirwa mu ngeri entuufu. Mu kifo kino eky’ekyama, tufuna okwolesebwa okw’amazima okwa ki Katonda ky’ali

ESSAALA: Kitange omwagalwa, Nkussaamu ekitiibwa. Nkwebaza kubanga ompise mu bifo eby’obuziba eby’okubeera Naawe. Nyanukula eri okuyitibwa kuno era nga bwenkola, ndaba okwolesebwa okutuufu okw’ekyo Ky’oli. Mu kwolesebwa kuno, nfuna okulagirirwa okw’amaanyi, mu linnya erya Yesu, Amiina.

OMWANYA GW’OMUBONANO: AHAMAISHO GA RUHANGA

Entumwa Grace Lubega

Zaaburi 27:4; Ekigambo eki nshabire MUKAMA ni kimwe, Kandi nikyo ndiguma ninsherura; Nikwo kuguma omu nju ya MUKAMA ebiro byona eby’amagara gangye, Okureeba oburungi bwa MUKAMA, n’okwehanuuza omuri hekalu ye.

Ruhanga nayenda ngu tutuure omu mwanya gw’omubonano.

Omu mwanya gw’omubonano ogu, nitutuunga okworekwa okuhikire kw’eki ari. Musa, omushaija w’omushabi, akabugabugana n’amazima aga. Baiburi negira omu Okuruga 33:11 eti
akaba nagamba na Mukama nibareebana.

Eki nikishoborora ahabwenki omukago gwe na Ruhanga gukaba nigutaana n’ogwabandi baisreali. Omu Zaaburi 103:7, ebyahandiikirwe nibishuuruura ngu Ruhanga akamanyisa Musa EMITWARIZE ye, n’Abaisraeli yaboreka ebi YAKOZIRE.

Ku orikuba oine okushuuruurirwa kwa Ruhanga okuhikire, noija kuguma nohaburwa gye.

Twara eky’okureeberaho kyabazaire n’abaana baabo. Obumwe, omuzaire kureeba kakye omwaana nikimara kugamba biingi. Okureeba omwaana omurundi gumwe nikibaasa kugambira omwaana kureka emicwe mibi, kureka okuteganisa omugyenyi nari okugira emicwe! Okureeba okwo tikwiine mugasho aha mwaana w’empumi. Nikwo kiri kityo na Ruhanga; hariho obuhabuzi obu orikwakiira ku orikureeba aha maisho ga Ruhanga.

Eki kiine eky’okureeberaho omu Zaaburi 32:8. Baiburi negira eti, “Ndyakwegyesa, nkuhabure omuhanda ogu oritoora; Ndyakuha obwengye, nkutaireho eriisho.”

Ruhanga natuhabura omu kworekwa kwaitu ahariwe.

Hallelujah!

SHOMA NEEBI: Enfumu 19:27, Okuruga 33:11

EZAABU: Ku orikuba oine okushuuruurirwa kwa Ruhanga okuhikire, noija kuguma nohaburwa gye. Omu mwanya gw’omubonano ogu, nitutuunga okworekwa okuhikire kw’eki ari.

OKUSHABA: Taata omukundwa, Ninkuha ekitiinisa. Ninkusiima ahabw’okuba onyetsire omu myanya mikuru y’omubonano naiwe. Ninyetaba okwetwa oku kandi kundikuba ninkikora, nindeeba okworekwa okuhikire kw’eki ori. Omu kworekwa oku, ninyakiira obuhabuzi obukuru, omu eiziina rya Yesu, Amiina.

KABEDO ME MUNG: LENG WANGE

Lakwena Grace Lubega

Jabuli 27:4 (KJV); Onoŋo alego Rwot pi jami acel, abiyenyo en jami acel-li keken, ni, myero abed i ot pa Rwot pi kare me kwona ducu wek abed ka neno ber pa Rwot, dok apeny doge ki i ode.

Lubanga mito ni wabed i tye ne.

I kabedo me mung man, wan wanongo neno me ada ikom anga ma En obedo. Muca, ngatma maro lega, okato ki i ada man. Baibul waco i buk me Nia 33:11 ni en oloko ki Rwot wang ki wang.

Man tito telok ma oweko wat ma megge ki Lubanga obedo pat ki pa jo Icarael. Ibuk pa Jabuli 103:7, gin acoya nyutu kamaleng ni Lubanga oweko Muca ongeyo YO Ne dok TICCE bot lutino Icarael.

Kace itye ki neno pa Lubanga ma atir, kare ducu kibi pwonyi atir.

Kwany labol pa lunyodo ki lutino gi. Kare mukene, neno pa lanyodo ki wange ikom latin romo me wace lok mapol ata. Neno latin kicel ki wang twero waco ki latin ni ogik timo ginmo marac, ogik yelo welo onyo oyub kite. Lakit neno man bale nono ikom latin ma wange oto. Ki Lubanga bene bedo kumenu; tye pwony mogo ma itwero nongo keken kace ineno ber pa Rwot.

Lok man ki gonyo tere ibuk me Jabuli 32:8. Baibul waco ni, “Abipwonyi dok abicimmi yo ma myero ilubi;
abimiyi ryeko dok abineni.”

Lubanga pwonyo wan ki i neno ma wa tye kwede ikome.

Alelua!

KWAN MUKENE: Carolok 19:27, Nia 33:11

LWOD MADIT: Kace itye ki neno pa Lubanga matir, kare ducu kibi pwonyi atir. I kabedo me mung man, wan wanongo neno me ada ikom anga ma Lubanga obedo.

LEGA: Wora me amara, An awori dok apwoyi pien in ityeko lwonga i kabedo mapol matut me bedo cok kwedi. An ajolo lwongo magi dok macalo atimo meno, an aneno neno me ada ikom anga ma In ibedo. Ineno man, an ajolo pwony madongo, inying Yesu, Amen.

EKIIKARO EKY’ENSITA: OBUSO BWE

Omukwenda Grace Lubega

Zabuli 27:4 (KJV); Ekigambo kimu nkisabire MUKAMA,nikyo ndas’eraga;Okuikaraga omu nju ya MUKAMA ebiro byona eby’obwomezi bwange,Okurora oburungi bwa MUKAMA,nokuhabuza omu yekaruye.

Ruhanga Agonza twikale omu kiikaro Kye eky’ensita.

Omu kiikaro kinu eky’ensita,tutunga okwolekwa okw’amazima okwa uwe ali oha.Musa, omusaija omusabi,akaraba omu mazima ganu.Baibulu egamba omu Okuruga 33:11 ngu akabaza na Ruhanga nibarorangana ha maiso.

Kinu kisoboorra habwaki enkoragana ye na Ruhanga ekaba eri yenyahukana hali aba isareri abandi.Omu Zabuli 103:7, ebyahandikirwe bisukura ngu Ruhanga Akafoora EMIHANDA Ye kumanywa hali Musa n’EBIKORWA BYE hali abana ba Isareri.

Bwokuba oine okwolekwa okuhikire okwa Ruhanga, bukya bukya oija kuhaburwa omu mulingo oguhikire.

Twara eky’okurrooraho ky’abazaire nabana babu.Obundi,omuzaire kurora omwana habw’akacu kake kikumara kumanyisa bingi.Okurora murundi gumu kikusobora kugambira omwana kulekeraho kuhooka, kulekeraho kutalibaniza omugenyi orundi kuba n’engeso!okurora nk’oku kufa busa hali omwana atakurora.Nukwo kiri na Ruhanga;haroho okuhabura okwokusobora kutunga buli orozire amaiso Ge.

Kinu kyolekerwe omu Zabuli 32:8.Baibuli egamba,”Ndakwegesaga,ndakuragiraga omu muhanda ogworarabamuga:Ndakuhaburaga neriso Lyange.”

Ruhanga Atuhabura kuraba omu kwolekwa kwaitu Okwe.

Alleluya!

GALIHYA N’OSOMA: Enfumo 19:27, Okuruga 33:11

EBIKURU MUBYOONA: Bwokuba oine okwolekwa okuhikire okwa Ruhanga, bukya bukya oija kuhaburwa omu mulingo oguhikire.Omu kiikaro kinu eky’ensita,tutunga okwolekwa okw’amazima okwa uwe ali oha.

ESAARA: Taata ow’engonzi, Ninkutekamu ekitiinisa.Ninkusima habwokuba Onyesere hali ebikaro eby’omunziha ebyokukumanya.Ningarukamu hali okwetwa kunu kandi ninkora ntyo,ndora okwolekwa okw’amazima okwa Iwe owoli. Omu kwolekwa kunu,ntunga okuhabura okukuru,omu ibara lya Yesu, Amiina.

MAHALI PA SIRI: USO WAKE

Mtume Grace Lubega

Zaburi 27:4 (KJV); Neno Moja nimelitaka kwa BWANA, Nalo ndilo nitakalolitafuta, Nikae nyumbani mwa BWANA Siku zote za maisha yangu, Niutazame uzuri wa BWANA, Na kutafakari hekaluni mwake.

Mungu anatamani tukae mahali pake pa siri.

Katika mahali hapa pa siri, tunapokea maono ya kweli ya Yeye ni nani. Musa, mtu wa maombi, aliona kweli hii. Biblia inasema katika Kutoka 33:11 kwamba alisema na Bwana uso kwa uso.

Hii inaeleza kwa nini uhusiano wake na Mungu ulikuwa tofauti na ule wa Waisraeli wengine. Katika Zaburi 103:7, maandiko yanafunua kwamba Mungu alimjulisha Musa NJIA zake na MATENDO yake kwa wana wa Israeli.

Ukiwa na maono sahihi ya Mungu, utafundishwa vyema kila wakati.

Chukua mfano wa wazazi na watoto wao. Wakati mwingine, mzazi akimtazama mtoto namna fulani inatosha kuwasiliana mengi. Kwa kutazamwa mara moja tu kunamueleza mtoto aache utundu, aache kumsumbua mgeni au kutenda vyema! Kutazamwa huko hakuna maana kwa mtoto asiyeona. Ndivyo ilivyo kwa Mungu; kuna maagizo unaweza kupokea pale tu unapoutazama uso wake.

Hili inaelezewa katika Zaburi 32:8. Biblia inasema, “Nitakufundisha na kukuonyesha njia utakayoiendea; nitakuongoza kwa jicho langu.

Mungu hutufundisha kupitia maono yetu kumuhusu Yeye.

Haleluya!

MASOMO YA ZIADA: Mithali 19:27, Kut 33:11

UJUMBE MKUU: Ukiwa na maono sahihi ya Mungu, utafundishwa vyema kila wakati. Mahali pa siri, tunapokea maono ya kweli ya Mungu ni nani.

SALA: Baba Mpenzi, Nakuheshimu. Ninakushukuru kwa sababu umenikaribisha kwenye sehemu za kina zaidi za ukaribu na Wewe. Ninaitikia mialiko hii na ninapofanya hivyo, ninaona maono ya kweli ya Wewe ni nani. Katika maono haya, ninapokea maagizo makuu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 1:14 (KJV); I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

When God called us, the duty to preach the gospel was absolute. Paul called it a necessity (1 Corinthians 9:16).

As a minister of the gospel, you are a debtor to both the wise and unwise. 

It means that some people will receive the Word you minister and some will not; some will understand you while others will not; some will embrace the message and others will judge and ridicule it.

We should preach to all these kinds of people.

If people criticise and slander you because of your message, keep preaching. If they take to social media to blacken your character, keep preaching. If they call you names, keep preaching!

To God, you are indebted to them, be they wise or unwise.

If you choose to stop preaching, you will be accountable for their blood (Acts 20:26). Stand, minister and always remember that there is no middle ground, we either revive or offend.

Hallelujah!

FURTHER STUDY: 1 Corinthians 9:16, Colossians 4:17

GOLDEN NUGGET: We should preach to all kinds of people. If people criticise and slander you because of your message, keep preaching. If they take to social media to blacken your character, keep preaching. If they call you names, keep preaching!

PRAYER:  My Father, I thank You for this truth. Thank You for Your Word and the privilege to minister it. I am sold out to the cause of the gospel and preach it diligently. I am a soul winner and stand for Your message all the days of my life, in Jesus’ name, Amen.

AVUNAANYIZIBWA KU B’AMAGEZI N’ABATALINA MAGEZI

Omutume Grace Lubega

Abaruumi 1:14 (KJV); Nnina obuvunanyizibwa okuyamba Abayonaani era ne bannamawanga, ab’amagezi era n’abasirusiru.

Katonda bwe yatuyita, omulimu gw’okubuulira enjiri gwali gwa nkomeredde. Paulo yakiyita kyetaago (1 Abbakolinso 9:16).

Ng’omuweereza w’enjiri, ovunaanyizibwa ku bagezi n’abatali bagezi.

Kitegeeza nti abantu abamu bajja kufuna ekigambo ky’oweereza ate abamu tebajja; abamu bajja kukutegeera naye abalala tebajja; abamu bajja kutwala obubaka n’abalala bajja kubusalira omusango n’okubusekerera.

Tulina okubuulira eri abantu ab’ebika bino byonna.

Abantu bwe bakunyooma era n’okukugeya olw’obubaka bwo, yongera okubuulira. Bwe bakuteeka ku mitimbagano okukusiiga enziro, yongera okubuulira. Bwe bakuyita amannya, yongera okubuulira!

Eri Katonda, ovunaanyizibwa gye bali, abagezi n’abatali.

Bw’osalawo okulekerawo okubuulira, omusaayi gwabwe gujja kubalirwa ku ggwe (Ebikolwa by’Abatume 20:26). Yimirira, weereza era jjukkiranga nti teri kirala, tuzza bujja oba twesittaza.

Alleluia!

YONGERA OSOME: 1 Abbakolinso 9:16, Abakkolosaayi 4:17.

AKASUMBI KA ZAABU: Tulina okubuulira eri abantu ab’ebika bino byonna. Abantu bwe bakunyooma era n’okukugeya olw’obubaka bwo, yongera okubuulira. Bwe bakuteeka ku mitimbagano okukusiiga enziro, yongera okubuulira. Bwe bakuyita amannya, yongera okubuulira!

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ekigambo Kyo n’omukisa okukiweereza. Neewaddeyo ku lw’enjiri era njibuulira n’obunyiikivu. Ndi muwanguzi wa myoyo era nyimirira ku lw’obubaka Bwo ennaku zonna ez’obulamu bwange, mu linnya erya Yesu, Amiina.

OINE EIBANJA AHA BANYABWENGYE N’ABATABWIINE

Entumwa Grace Lubega

Abarooma 1:14; Abagriika n’ab’amahanga agandi, abanyabwengye n’abatabwine, mbaineho eibanja.

Ruhanga kuyatwetsire, omurimo gw’okuburira engiri gukaba guhiirwe. Paulo akagweeta okugyemeserezibwa. (1 Abakorinso 9:16).

Nk’omubirizi w’engiri, oine eibanja aha banyabwengye n’abatabwiine.

Nikimanyisa ngu abantu abamwe nibaza kwakiira Ekigambo eki orikuheereza kandi abamwe bakyange; abamwe nibaza kukwetegyereza kandi abandi babure kukwetegyereza; abamwe nibaza kwakiira obutumwa kandi abandi babuhakanise.

Tushemereire kuburira abantu b’emiringo yoona.

Abantu kubarahakanise bakagambuura obutumwa bwaawe, guma noburira. Kubarakugambuure aha mikutu kukushiisha, guma noburira, kubarakweete amaziina, guma noburira!

Ahari Ruhanga, obaineho eibanja, yaba baine obwengye nari batabwiine.

Ku orikucwamu kureka kuburira, eshagama yaabo nekubarirwa (Ebyakozirwe Entumwa 20:26). Yemerera, heereza kandi guma noijuka ngu tihariho kindi ky’okukora, tugarure busya narishi tushobye.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 9:16, Abakolosai 4:17

EZAABU: Tushemereire kuburira abantu b’emiringo yoona. Abantu kubarahakanise bakagambuura obutumwa bwaawe, guma noburira. Kubarakugambuure aha mikutu kukushiisha, guma noburira, kubarakweete amaziina, guma noburira!

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekigambo kyaawe n’omugisha gw’okukiburira. Nyeheireyo ahabw’enshonga y’engiri kandi ningiburira n’obweziriki. Nimburira abantu kujunwa kandi nyemerera ahabw’obutumwa bwaawe ebiro byamagara gangye byona, omu eiziina rya Yesu Amiina.

LA BANYA BOT LURYEKO KI LUMINY

Lakwena Grace Lubega

Jo Roma 1:14 (KJV); Atye ki banya bot Lugrik ki bot lurok ma gikwiya piny, bot luryeko ki bot lumiŋ;

Ikare ma Lubanga olwongo wan, dog tic me tucu jiri obedo gin me atima. Paulo olwongo ni ginma myero (1Jo Korinti 9:16).

Macalo latuc jiri, in itye ki banya bot luryeko ki luminy.

Man teloke ni jo mukene gubi jolo lok ma ipwonyo ni dok jo mukene pegubi jolo; jo mukene gubi niang lokki dok jo mukene pe gubi niang lokki; jo mukene gubi jolo kwena man dok jo mukene gubi cayo dok ngolo kop iwiye.

Omyero watuc jiri bot lakit dano magi ducu.

Kace dano cayo dok gi boko nyingi pi kwena maber ma ipwonyo ni, mede ameda ki pwonyo ne. Kace giteri i nyonyo me poko lok pa muno wek dano oneni calo ngatma rac, mede ameda ki pwonyo ne. Kace gilwongi kit nying mapatpat, mede ameda ki pwonyo ne!

Kibot Lubanga, in itye ki banya botgi, kono jo ma ryek onyo jo ma luminy.

Kace iyero me juku tito Lok pa Lubanga, remo gi bibedo iwi(Tic pa Lukwena 20:26). Cung liking, pwony Lok pa Lubanga dok ikare ducu wek wii opo ni pe dok tye kabedo mo ma ladyere, waloko onyo wabalo.

Alelua!

KWAN MUKENE: 1 Jo Korinti 9:16, Jo Kolocai 4:17

LWOD MADIT: Omyero watuc jiri bot lakit dano magi ducu. Kace dano cayo dok gi boko nyingi pi kwena maber ma ipwonyo ni, mede ameda ki pwonyo ne. Kace giteri i nyonyo me poko lok pa muno wek dano oneni calo ngatma rac, mede ameda ki pwonyo ne. Kace gilwongi kit nying mapatpat, mede ameda ki pwonyo ne!

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi lokki dok yweka ma atye kwede me pwonyo ne. An kicata woko idog tic me tucu Lok me kwena maber pa Yecu dok apwonyo ki cwinya ducu. An abedo ngatma weko dano lare dok acung pi kwena ni pi kwona ducu, inying Yesu, Amen.

IBANJA HALI ABAMAGEZI N’ABADOMADOMA

Omukwenda Grace Lubega

Abarumi 1:14 (KJV); Baitu nyina ibanja hali Abayonani na hali Abamahanga,hali abamagezi na hali abadomadoma.

Ruhanga obuyatwesire,omulimo gwonyini gukaba gw’okutebeza enjiri.Paulo akakyeta ekikwetaagisa (1 Abakolinso 9:16).

Nk’omuhereza ow’enjiri,oine ibanja hali abamagezi n’abadomadoma.

Kikumanyisa ngu abantu abamu baija kutunga ekigambo ekyohereza kandi abamu tibaija kitunga; abamu baija kukwetegereza abandi tibaija kukwetegereza;abamu baija kufumbatira obukwenda kandi abamu baija okukilenga n’okukijumirra.

Twina okutebeza hali abantu bona ab’emiringo enu.

Abantu obubakudibya kandi bakakuhangirra habw’obukwenda bwawe,ikara notebeza.Obubarakitwara ha mitimbagano okusisa engeso zawe,ikara notebeza.Obubarakuruka amabara,ikara notebeza!

Hali Ruhanga,oine ibanja hali bo,kababe bamagezi orundi badomadoma.

Obworasaraho kulekeraho kutebeza,oija kuba nojunanizibwa habw’esagama yabu ( Engeso Ezabakwenda 20:26).Yemera,hereza kandi bukya bukya ijukaga ngu busaho okuba hagati,tugara buhyaka orundi okubihiiza.

Alleluya!

GALIHYA N’OSOMA: 1 Abakolinso 9:16, Abakolosai 4:17.

EBIKURU MUBYOONA: Twina okutebeza hali abantu bona ab’emiringo enu. Abantu obubakudibya kandi bakakuhangirra habw’obukwenda bwawe,ikara notebeza.Obubarakitwara ha mitimbagano okusisa engeso zawe,ikara notebeza.Obubarakuruka amabara,ikara notebeza!

ESAARA: Isenyowe, Ninkusiima habw’amananu ganu.Webale habw’ekigambo Kyawe kandi n’omugisa gw’okukihereza.Nyehaireyo habw’ekigenderwa eky’enjiri kandi ngitebeza n’obwekambi.Ndi ogwo acungura emyoyo kandi nyemera habw’obukwenda Bwawe ebiro byona eby’obwomezi bwange,omu ibara lya Yesu, Amiina.

MDENI KWA WENYE HEKIMA NA WASIO NA HEKIMA

Mtume Grace Lubega

Warumi 1:14 (KJV); Mimi ni mdeni kwa Wagiriki na wasio Wagiriki pia; kwa wenye hekima na wasio na hekima pia.

Mungu alipotuita, wajibu wa kuhubiri injili ulikuwa kamili. Paulo aliliita jambo la lazima (1 Wakorintho 9:16).

Kama mtumishi wa injili, una deni kwa wenye hekima na wasio na hekima.

Ina maana kwamba watu wengine watapokea Neno unalohudumu na wengine hawatapokea; wengine watakuelewa ilihali wengine hawatakuelewa; wengine wataukubali ujumbe na wengine watauhukumu na kuudhihaki.

Tunapaswa kuwahubiria watu wa aina zote hizi.

Ikiwa watu wanakukosoa na kukukashifu kwa sababu ya ujumbe wako, endelea kuhubiri. Ikiwa wataingia kwenye mitandao ya kijamii ili kuchafua utu wako, endelea kuhubiri. Wakikuita majina, endelea kuhubiri!

Kwa Mungu, una deni kwao, wawe wenye hekima au wasio na hekima.

Ukiamua kuacha kuhubiri, utawajibika kwa damu yao (Matendo 20:26). Simama, hudumu na siku zote kumbuka kuwa hakuna nafasi ya kati, tutafanya uamsho au kuleta makwazo.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 9:16, Wakolosai 4:17

UJUMBE MKUU: Tunapaswa kuhubiri kwa kila aina ya watu. Ikiwa watu wanakukosoa na kukukashifu kwa sababu ya ujumbe wako, endelea kuhubiri. Ikiwa wataingia kwenye mitandao ya kijamii ili kuchafua utu wako, endelea kuhubiri. Wakikuita majina, endelea kuhubiri!

SALA: Baba yangu, Nakushukuru kwa kweli hii. Asante kwa Neno Lako na fursa kuu ya kulihubiri. Nimejitoa kwa ajili ya injili na kuihubiri kwa bidii. Mimi ni mvunaji wa roho za watu na ninasimama kwa ajili ya ujumbe wako siku zote za maisha yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 27:20-23 (KJV); But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

Few people live lives directed by the voice of God.

Oftentimes, many rely on what the majority thinks to make important decisions. But history has proven to us that the majority can be wrong.

Our theme scripture is an example. Who could have thought that a crowd of seemingly sane and right-thinking people could agree to sentence an innocent man to death and free a robber?

Examine the narrative. Pilate in an attempt to restore sanity to the situation asked, “What evil has he done?” In response, they shouted louder, “crucify Him!”

At that moment, His innocence was irrelevant.

One may think it is obvious that He who healed, delivered and fed them would be allowed to go free but no, they chose a renowned thief.

The majority should never be the sole vindication for your decisions. Choose, like Pilate’s wife to hear God. The Bible says of her that she told her husband, “Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.” (Matthew 27:19).

No matter how persuasive a crowd might be; no matter how loud their chanting, be the one who hears God before you act.

Hallelujah!

FURTHER STUDY: Matthew 27:19, Isaiah 30:21

GOLDEN NUGGET: No matter how persuasive a crowd might be; no matter how loud their chanting, be the one who hears God before you act.

PRAYER: Loving Father, I thank You for this truth. Thank You for the clarity of Your voice in my life. It does not matter how convincing the multitude may be, I choose to hear You and act by Your counsel in all things, in Jesus’ name, Amen.

KU BY’OKUWULIRA KATONDA

Omutume Grace Lubega

Matayo 27:20-23 (KJV); Naye bakabona abakulu n’abakadde ne babuulirira ebibiina okusaba Balaba, bazikirize Yesu. Naye ow’essaza n’addamu n’abagamba nti Ku abo bombi aliwa gwe mwagala mmubasumululire? Ne bagamba nti Balaba. Piraato n’abagamba nti Kale nnaakola ntya Yesu ayitibwa Kristo? Bonna ne bagamba nti Akomererwe. Naye n’agamba nti Lwaki? ekibi ky’akoze kiriwa? Naye ne bakaayana nnyo, ne bagamba nti, Akomererwe.

Bantu batono abatambulira mu bulamu obukulemberwa eddoboozi lya Katonda.

Emirundi egisinga, abantu bangi beesigama ku kki abasinga kye balowooza okukola okusalawo okw’omugaso. Naye ebyafaayo bitukakasizza nti abasinga obungi bayinza okubeera abakyamu.

Ekyawandiikibwa kyaffe ekigguddewo kya kulabirako. Ani yandilowoozezza nti enkuyanja eyali erabika ng’elowooza obulungi era n’abantu abalowooza mu butuufu bayinza okukkaanya okusalira omuntu ataliiko musango ogw’okufa era ne bejjeereza omubbi?

Londoola ebyatuukawo byonna. Piraato mu kugezaako okuzza endowooza entuufu mu mbeera yabuuza, “ekibi kyakoze kiriwa?” Mu kuddamu, beeyongera kuwogganira waggulu, “Akomererwe!”

Mu kiseera ekyo, okubeera kwe nga talina musango kyali tekigasa.

Omuntu omu ayinza okulowooza nti kyangu nnyo, Oyo eyawonya, eyasumulula era nabaliisa yandikiriziddwa okuteebwa agende naye nedda, balondawo omubbi amanyikiddwa.

Abasinga obungi tebalina kubeera nsonga esinga ekakasa okusalawo kwo. Salawo, ng’omukyala wa Pilato okuwulira Katonda. Baibuli emwogerako nti yagamba bbaawe, omuntu oyo omutuukirivu tomukola kintu n’akatono: kubanga nnalumiddwa leero bingi mu kirooto ku lulwe.” (Matayo 27:19).

Ssi nsonga enkuyanja ensendasenda kyenkana ki; ssi nsonga bawogganira waggulu batya, beera oyo awulira Katonda nga tonakola.

Alleluia!

YONGERA OSOME: Matayo 27:19, Isaaya 30:21

AKASUMBI KA ZAABU: Ssi nsonga enkuyanja esendasenda kyenkana ki; ssi nsonga bawogganira waggulu batya, beera oyo awulira Katonda nga tonakola.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’obubangufu bw’eddoboozi Lyo mu bulamu bwange. Ssi nsonga enkuyanja ensendasenda etya, Nsalawo okuwulira Ggwe era n’okukolera ku kuteesa kwo mu bintu byonna, mu linnya erya Yesu Amiina.

EBIKWATIRAINE N’OKUHURIRA RUHANGA

Entumwa Grace Lubega

Matayo 27:20-23; Kwonka abanyamurwa abakuru n’abakuru baayosya abantu ngu bashabe Barabba, baite Yesu. Omutegyeki yaagaruka yaababuuza ati: Ahari abo bombi nimwenda ku mbarekurira oha? Baamugarukamu bati: Barabba. Pilaato yaababuuza ati: Mbwenu shi, ngire nta Yesu orikwetwa Kristo? Boona baagarukamu bati: Abambwe aha musharaba. Yaababuuza ati: Ahanki? Ni kibi ki eki akozire? Baayeyongyera kuyomba nibagira bati: Abambwe!

Abantu bakye baine amagara gebembeirwe eiraka rya Ruhanga.

Obwiire obwingi, baingi nibesiga ebi abantu abaingi barikuteekateeka kukora okusharamu. Kwonka ebyafaayo bituhamiize ngu abaingi nibaasa kuba bagwiire.

Omutwe gw’ebyahandiikirwe n’eky’okureeberaho. Noha owabaire nabaasa kuteekateeka ngu abantu baingi ababaire nibareebeka nkabahuriire kandi ababaire nibateekateeka gye bakaikirizana kuchweera omuntu otaine rubanja ogwokufa kandi bakareka omushuma?

Shwijuma ekintu ekyo. Pilaato arikugyezaho kugarura obuteeka omu nshonga ei bamubuurize, Ni kibi ki eki akozire? Bayeyongyera kuyomba ngu, “Abambwe!

Aha shaaho egyo, okutagira rubanja kikaba kitari kikuru.

Omwe nabaasa kuteekateeka ngu neitaaka owa bakirize, akabakomorora kandi akabariisa akaba narekurwa kwonka ngaha, bakatorana omushuma rugambwa.

Abantu baingi tibo bashemereire kukuretera kucwamu. Cwamu nk’omukazi wa Pilaato kuhurira Ruhanga. Baiburi nemugambaho ngu akagambira omushaija we ati, “Oyetantare ebigambo by’omushaija ogwo ohikiriire; ahakuba ebi
mmurootsireho nyekiro binsaasize munonga.” (Matayo 27:19).

N’obu abantu baingi bakukuretera kukora ekintu; n’obu bakuba nibayomba bata, ba ogwo orikuhurira Ruhanga otakakozire ekintu kyoona.

Hallelujah!

SHOMA NEEBI: Matayo 27:19, Isaaya 30:21

EZAABU: N’obu abantu baingi bakukuretera kukora ekintu; n’obu bakuba nibayomba bata, ba ogwo orikuhurira Ruhanga otakakozire ekintu kyoona.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’eiraka rwaawe eririkuhurirwa gye omu magara gangye. Tinshonga n’obu abantu baingi bakungambira bata, nincwamu kukuhurira kandi nkora ahabw’obuhabuzi bwaawe omu bintu byona, omu eiziina rya Yesu, Amiina.

I WINYO LUBANGA

Lakwena Grace Lubega

Matayo 27:20-23 (KJV); Ento ajwagi madito pa Lubaŋa ki ludoŋo gubito lwak ni myero gupeny pi Baraba, guwek ginek Yecu woko. Laloc dok openyogi ni, “I kin jo aryo-ni wumito agony botwu aŋa?” Lwak gudokke iye ni, “Baraba.” Pilato dok openyogi ni, “Ci Yecu ma gilwoŋo Kricito-ni doŋ abitimo niŋniŋ?” Gin ducu gudokke iye ni, “Wek gigure i kom yatariya.” Pilato dok openyogi ni, “Piŋo kaa, otimo kit gin aŋo marac?”. Ento lwak gumedde ki wo ni, “Wek gigure woko i kom yatariya.”

Jo manok gikwo kwo ma Lubanga aye telo.

Polkare, jo mapol jenge ikom ginma pol dano tiyo kwede me moko tam ma pire tek. Ento jami ma otime yam con otyeko nyutiwa ni pol gi ducu pe twero bedo ada.

Kwan wa matini tye labol. Nga ma onongo twero tamo ni lwak dano ma tam gi tye maber dok atir ni onongo gitwero yee me ngolo kop iwi ngatma balle peke dok gi gonyo lakwo?

Niang maber ikom lok man. Pilato otemo dwoko niang ikom ginma onongo tye ka time ni openyo ni, ” Bal ango ma en otimo?” Gin gudange malongo kun gigamo ni, “wek gigure ikom yatariya!”

I cawa meno, bal ma pe otimo ni onongo dong konye peke.

Ngatmo twero tamo ni ngene angeya ni en ma ocango, ogonyo dok opito gini onongo kitwero yee bote me wot agonya ento ku, gin guyero lakwo ma ngene.

Jo mapol en aye pe omyero gubed ginma icung iye me moko tammi. Yer, me winyo dwon Lubanga calo dako pa Pilato. Baibul loko ikom dako pa pilato ni en ocwalo kwena bote ni, “Pe itim gin mo i kom dano meno ma kite atir-ri, pien tin i waŋ lek aneno can madit twatwal pire.”(Matayo 27:19).

Kadi dong lwak dano gubiti ningning; kadi dong dange me cwak gi longo lakwene, bed ngatma winyo Lubanga mapwod peya itimo ginmo.

Alelua!

KWAN MUKENE: Matayo 26:19, Icaya 30:21

LWOD MADIT: Kadi dong lwak dano gubiti ningning; kadi dong dange me cwak gi longo lakwene, bed ngatma winyo Lubanga mapwod peya itimo ginmo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi kitma dwoni winye maleng kwede ikwona. Pire petek rwom ma lwak dano twero bwola kwede, an ayero me winyi dok me tic malube ki tammi i jami ducu, inying Yesu, Amen.

HABY’OKUHURRA RUHANGA

Omukwenda Grace Lubega

Mat 27:20-23 (KJV); Baitu banyakatagara abakuru n’abahanuuzi bakasoonasoona abantu kusaba Baraaba, baite Yesu. Omulemi omukuru yabakaguza ati: “Hali banu bombi, nimwenda mbalekerre oha?” Baamugarukamu bati; “Baraaba.” Nandiki Pilaato ati: “Kandi Yesu arukwetwa Kristo, mmukole ki?” Nukwo boona kugarukamu bati; “Abambwe ha musaraba!” Omulemi yabakaguza ati: “Habwaki? Akozire kibi ki?” Baitu bbo baatokera haiguru kukiraho bati: “Abambwe ha musaraba!”

Abantu bake muno aboomeera obwomezi obukuragirirwa iraka lya Ruhanga.

Obusumi obwingi, baingi beesiga eky’abaingi bakutekereza nukwo bakole encwamu ez’omugaso. Baitu ebyafwayo bitwolekere nabaingi nibasobora kuba batahikire.

Ekyahandikirwe kyaitu eky’omutwe kyokurorraho. Nooha akaba nasobora kutekereza ngu ekitebe ky’abantu abakaba nibazooka nkabomeezi kandi abakutekereza kurungi baali nibasobora kwikiraniza okucwera omuntu ogw’okufa owatanyina musango kandi bakalekera omusuma kagingo?

Kebera kurungi ebigambo ebyo. Pilato omukulengaho kubagarra omuntekereza eyehikire akabakaguza ” onu akozire kibiki?” Omukwanukura, bakatokera kimu, “Abambwe!”

Omu kasumi ako, Uwe okutaba namusango kyali kitakugasa.

Omuntu asobora kutekereza ngu kyali kyanguhire kwahura ogu ayakirize, yacungura kandi yabaliisa nukwo akalekerwa baitu nangwa, bakakomamu omusuma rurangwa.

Encwamu zaawe zitalyongera kwemerra habusagiki obwabantu baingi. Cwamu nka muka Pilato kuhurra Ruhanga. Baibuli nemubazaaho eti, akagamba omusaijawe ati “Omusaija ogu ahikiriire otamukoraho kantu koona; habwokuba ebi mmuroosireho ekiro, binsaalize muno.”
(Matayo 27:19).

Teri nsonga ekitebe ky’abantu nikisoonasoona kwinganaki, teri nsonga nibatoka kwinganaki, iwe ba ogu owakuhurra Ruhanga otakakozire kintu kyona.

Alleluya!

GALIHYA N’OSOMA: Matayo 27:19, Isaaya 30:21

EBIKURU MUBYOONA: Teri nsonga ekitebe ky’abantu nikisoonasoona kwinganaki, teri nsonga nibatoka kwinganaki, iwe ba ogu owakuhurra Ruhanga otakakozire kintu kyona.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habwokuba iraka lyawe nindihurra kurungi omubwomezi bwange. Teri nsonga ekitebe ky’abantu kihikire kwinganaki, nincwamu kuhurra Iwe kandi nokuhondera obuhabuzi bwawe omu bintu byona, omw’ibara lya Yesu, Amiina.

KUHUSU KUMSIKIA MUNGU

Mtume Grace Lubega

Mathayo 27:20-23 (KJV); Nao wakuu wa makuhani na wazee wakawashawishi mkutano ili wamtake Baraba, na kumwangamiza Yesu. Basi liwali akajibu, akawaambia, Mnataka niwafungulie yupi kati ya hawa wawili? Wakasema, Baraba. Pilato akawaambia, Basi nimtendeje Yesu aitwaye Kristo? Wakasema wote, Asulubiwe. Akasema, Kwanini? Ni ubaya gani alioutenda? Wakazidi sana kupiga kelele, wakisema, Na asulubiwe. Pilato akamtoa Yesu Asulubiwe.

Watu wachache wanaishi maisha yanayoongozwa kwa sauti ya Mungu.

Mara nyingi, wengi hutegemea mawazo na fikra za walio wengi katika kufanya maamuzi muhimu. Lakini historia imetuthibitishia kuwa walio wengi wanaweza kukosea.

Maandiko ya mada yetu ni mfano. Nani angefikiri kwamba umati wa watu wanaoonekana kuwa na akili timamu na wenye kufikiri sawa ungekubali kumhukumu kifo mtu asiye na hatia na kumwachilia mwizi?

Chunguza simulizi. Pilato katika kujaribu kurejesha hali timamu aliuliza, “Amefanya uovu gani?” Kwa kumjibu, walipiga kelele zaidi, “Msulubishe!”

Wakati huo, kutokuwa na hatia Kwake hakukuwa na maana.

Mtu anaweza kufikiri ni dhahiri kwamba Yeye aliyewaponya, kuwakomboa na kuwalisha angeruhusiwa kwenda huru lakini sivyo, walimchagua mwizi mashuhuri.

Umati haupaswi kamwe kuwa pekee unaothibitisha maamuzi yako. Chagua, kama mke wa Pilato, kumsikia Mungu. Biblia inasema juu yake kwamba alimwambia mume wake, “Usiwe na neno na yule mwenye haki; kwa sababu nimeteswa mengi leo katika ndoto kwa ajili yake (Mathayo 27:19).

Haijalishi ni kwa namna gani umati unaweza kuwa na ushawishi; haijalishi ni kwa namna gani wanapiga kelele kwa sauti, kuwa yule anayemsikia Mungu kabla hajatenda.

Haleluya!

MASOMO YA ZIADA: Mathayo 27:19, Isaya 30:21

UJUMBE MKUU: Haijalishi ni kwa namna gani umati unaweza kuwa na ushawishi; haijalishi ni kwa namna gani wanapiga kelele kwa sauti, kuwa yule anayemsikia Mungu kabla hajatenda.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa uwazi wa sauti yako katika maisha yangu. Haijalishi namna gani umati unavyoweza kushawishi, ninachagua kukusikia na kutenda kwa ushauri wako katika mambo yote, katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 17:30-31 (KJV); And the times of this ignorance God winked at; but now commandeth all men everywhere to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

There are times when God extends grace to men because of their ignorance.

This is what the Bible means in our theme scripture when it says that in the days of ignorance, the Lord winked.

Sadly, there are ministers of the gospel who have built doctrines around the things that God winks at.

Simply because the Lord answered a man’s prayer does not necessarily mean that the man prayed by the patterns established by the scriptures. God can answer a man’s prayer despite his ignorance.

Simply because some fruit is evident in a man’s life does not mean that he is living exactly by the patterns dictated in the Word of God. He may simply have stumbled upon some graces in the realm of the spirit but if asked how he did certain things; he may not be able to explain his miracle.

For example, a man may fast to move God. If “God moves” on behalf of that man, it does not mean He is moved by fasting.

We are in the days of knowledge. God wants us to repent and change our mindsets. This repentance requires that we understand the scriptures by the patterns set by God because acting in ignorance will always limit us.

This is the dispensation of knowledge. God is calling us to become students of His ways.

Hallelujah!

FURTHER STUDY: Acts 14:16, Ephesians 4:17-21

GOLDEN NUGGET: We are in the days of knowledge. God wants us to repent and change our mindsets. This repentance requires that we understand the scriptures by the patterns set by God because acting in ignorance will always limit us.

PRAYER: Loving Father, I thank You for this word. Thank You because we are living in the days of great knowledge and revelation. I receive what You are pouring out and exercise it in my life. Ignorance is far from me because I am a lover of truth, in Jesus’ name, Amen.

MU NNAKU EZ’OKUMANYA

Omutume Grace Lubega.

Ebikolwa by’Abatume 17:30-31 (KJV); Kale Katonda ebiro ebyo eby’obutamanya teyabitunuuliranga; naye kaakano alagira abantu bonna abali wonna wonna okwenenya, kubanga yateekawo olunaku lw’agenda okusaliramu omusango ogw’ensonga ensi zonna mu muntu gwe yayawulamu, bwe yamala okuwa bonna ekikkirizisa bwe yamuzuukiza mu bafu.”

Waliwo ebiseera Katonda mw’asembeza ekisa eri abantu olw’obutamanya bwabwe.

Kye kino Baibuli ky’etegeeza mu kyawandiikibwa kyaffe ekigguddewo bw’egamba nti mu nnaku ez’obutamanya, Katonda teyabitunuuliranga.

Eky’ennaku, waliyo abaweereza b’enjiri abazimbye enjigiriza nga beetooloolera ku bintu Katonda by’atatunuulira.

Olw’okubanga Katonda yayanukudde essaala y’omusajja tekitegeeza nti omusajja oyo yasabye nga agoberera emitendera gy’enkola eziteekeddwawo ebyawandiikibwa. Katonda asobola okwanukula essaala y’omuntu ne mu butamanya bwe.

Olw’okubanga ekibala ekimu kirabibwako mu bulamu bw’omuntu tekitegeeza nti atambulira mu mitendera gy’enkola egisaliddwawo mu Kigambo kya Katonda. Asobola okubeera nga yatomera butomezi ekisa ekimu mu nsi ey’omwoyo naye nga bw’abuuzibwa engeri gye yakolamu ebintu ebimu; ayinza obutasobola kunnyonnyola kyamagero kye.

Eky’okulabirako, omusajja asobola okusiiba, atambuze Katonda. Katonda “bw’atambula” ku lw’omusajja oyo, tekitegeeza nti Atambuzibwa kusiiba.

Tuli mu nnaku ez’okumanya. Katonda ayagala twenenye tukyuse endowooza zaffe. Okwenenya kuno kutwetaagisa nti tutegeera ebyawandiikibwa okusinziira ku mitendera gy’enkola eziteekedwawo Katonda kubanga okweyisiza mu butamanya kijja kutukugiranga buli kaseera.

Guno omulembe gwa kumanya. Katonda atuyita okufuuka abayizi b’engeri ze.

Alleluia!

YONGERA OSOME: Ebikola by’Abatume 14:16, Abaefeeso 4:17-21

AKASUMBI KA ZAABU: Tuli mu nnaku ez’okumanya. Katonda ayagala twenenye tukyuse endowooza zaffe. Okwenenya kuno kutwetaagisa nti tutegeera ebyawandiikibwa okusinziira ku mitendera gy’enkola eziteekedwawo Katonda kubanga okweyisiza mu butamanya kijja kutukugiranga buli kaseera.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’ekigambo kino. Weebale kubanga tuli mu nnaku ez’amagezi amayitirivu n’okubikkulirwa. Nfuna by’oyiwa era mbiteeka mu nkola mu bulamu bwange. Obutamanya bundi wala kubanga ndi mwagazi w’amazima, mu linnya erya Yesu, Amiina.

OMU BIRO BY’OKUMANYA

Entumwa Grace Lubega

Ebyakozirwe Entumwa 17:30-31; Ebiro ebyo eby’okutamanya, Ruhanga akabirenzya amaisho, kwonka hati naaragiira abantu boona abari hoona kweteisa, ahakuba akataho ekiro eki aricweraho emanja z’ensi yoona omu kuhikiirira, naazicwisa Omuntu ou yaatooraine; kandi ebyo akabihamiza abantu boona, obu yaamuzoora omu bafu.

Hariho obu Ruhanga arikugirira embabazi abantu ahabw’obutamanya bwaabo.

Eki nikyo Baiburi erikumanyisa omu mutwe gw’ebyahandiikirwe byaitu ku erikugira eti ebiro by’obutamanya, Mukama akabirenzya amaisho.

Eky’obusaasi, hariho ababurizi b’engiri abombekire enyegyesa aha bintu ebi Ruhanga arikurenzya amaisho.

Okugira ngu Mukama yagarukamu eshaara y’omuntu tikirikumanyisa ngu omuntu ogwo ashabaire omu ngyenderwaho ezihamiibwe ebyahandiikirwe. Ruhanga nabaasa kugarukamu eshaara y’omuntu omu butamanya bwe.

Ebyaana kureebeka omu magara g’omuntu tikirikumanyisa ngu ariho ahabw’engyenderwaho ezirikutegyekwa Ekigambo kya Ruhanga. Nabaasa kuba atomeire embabazi zimwe omunsi y’omwoyo kwonka ku arikubuzibwa oku yakozire ebintu ebimwe; nabaasa obutashoborora eky’okutangaaza kye.

Eky’okureeberaho, omuntu nabaasa kwesibyakwo kushemeza Ruhanga. “Ruhanga ku arikugarukamu eshaara z’omuntu ogwo, tikirikumanyisa ngu nahabw’okusiiba kw’omuntu ogwo.

Turi omu biro by’okumanya. Ruhanga nayenda ngu tweteise kandi tuhindure enteekateeka zaitu. Okweteisa oku nikwetengyesa ngu twetegyereze ebyahandiikirwe ahabw’engyenderwaho eziteirweho Ruhanga ahabw’okuba okukorera omu butamanya nikitutabo obukomo.

Obu n’obusingye bw’okumanya. Ruhanga ariyo natweeta kuba abeegi b’emitwarize ye.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 14:16, Abaefeso 4:17-21

EZAABU: Turi omu biro by’okumanya. Ruhanga nayenda ngu tweteise kandi tuhindure enteekateeka zaitu. Okweteisa oku nikwetengyesa ngu twetegyereze ebyahandiikirwe ahabw’engyenderwaho eziteirweho Ruhanga ahabw’okuba okukorera omu butamanya nikitutabo obukomo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba nitutuura omu bwiire bw’okumanya okukuru n’okushuuruurirwa. Ninyakiira ebi orikushuka omunsi kandi nimbita omu nkora omu magara gangye. Obutamanya buri hare nanye ahabw’okuba ninkunda amazima, omu eiziina rya Yesu, Amiina.

I KARE ME NGEC

Lakwena Grace Lubega

Tic pa Lukwena 17:30-31 (KJV ); I kare me kwiya piny Lubaŋa yam pe oyaro pire, ento i kare man en doŋ ociko ni dano ducu myero guŋut i kom balgi, pien en doŋ otyeko moko nino ma en biŋolo iye kop i kom dano ducu ma i lobo i kit ma atir, kun doŋ oyero dano ma myero oŋol kop ma ka-kare omiyo bene lanen ma nyuto ni man bitimme pi cero dano meno ki i kin jo muto.”

Kare mogo tye ma Lubanga timo kica ki dano pi kwiya piny gi.

Man aye nongo ginma Baibul tye ka waco ne kace waco ni i kare me kwiya piny, Lubanga pe oyaro pire.

Ki cwe cwiny, tye lutic pa Lubanga mogo ma ginma gi pwonyo lwore i kom jami ma Lubanga pe oyaro pire.

Pieni Rwot ogamo lega pa ngatmoni pe teloke ni ngat meno olego malube ki yo ma gin acoya oketo. Lubanga twero gamo lega pa ngatmoni kadi tye ki kwiya piny.

Pien nyig yat nen ikwo pa ngatmoni pe teloke ni en tyeka kwo malube ki yo ma lok pa Lubanga onyutu ni kikome. Twero bedo ni en mere oyoke ikom kica pa Lubanga mogo i kabedo me cwiny ento kace kipenye kitma otimo kwede jami mukene, nongo en petwero tito tyen tango neni.

Labole, ngatmo twero timo niri kec wek Lubanga otim gin mo pire. Kace “Lubanga ogamo lega” pa ngat meno, nongo pe teloke ni en ogamo lega ne pi niri kec.

Watye ka kwo i kare me ngec. Lubanga mito ni wangut ikom balwa dok walok tamwa. Ngut pi bal man mite ni omyero waniang gin acoya malube ki yo man Lubanga oketo pien timo jami i kwiya piny obitiko bedo ariya botwa.

Man obedo kare me ngec. Lubanga tyeka lwongo wan me doko lutino kwan me yoo ne.

Alelua!

KWAN MUKENE: Tic pa Lukwena 14:16, Jo Epeco 4:17-21

LWOD MADIT: Watye ka kwo i kare me ngec. Lubanga mito ni wangut ikom balwa dok walok tamwa. Ngut pi bal man mite ni omyero waniang gin acoya malube ki yo ma Lubanga oketo pien timo jami i kwiya piny obitiko bedo ariya botwa.

LEGA: Wora me amara, Apwoyi pi lok man. Apwoyi pien watye ka kwo i kare me ngec dok niyabo madongo. An ajolo ginma itye ka onyo ne ni dok angio timo ne ikwona. Kwiya piny bor kweda pien an abedo ngatma maro ada, inying Yesu, Amen.

OMUBIRO BY’OKUMANYA

Omukwenda Grace Lubega

Ebikorwa 17:30-31 (KJV);  Ebiro ebi mwamazire omu butamanya, Ruhanga atabiteho mutima; baitu hati naaragira abantu boona, hoona nambere bali, beegarukemu, habwokuba akataho ekiro nambere ensi yoona ericwerwaho omusango omu mazima, nigucwibwa omuntu ou yataireho, kandi eki akakyoleka abantu boona obu yamuhumbwire omu bafu.

Haroho obusumi obu Ruhanga ahereza abantu embabazi habw’obutamanya bwabo.

Kinu nikyo Baibuli nemanyisa omukyahandikirwe kyaitu eky’omutwe obu ekugamba ngu omubiro by’obutamanya, Mukama atabiteho mutima.

Eky’obusaasi, haroho abahereza ab’enjiri abombekere enyegesa habintu ebya Ruhanga atatekaho mutima.

Ngu habwokuba Mukama akagarukamu esaara y’omuntu tikikumanyisa ngu omuntu ogu akasaba nahondera engiga ezitairweho ebyahandikirwe. Ruhanga nasobora kugarukamu esaara y’omuntu nobwakuba anyina obutamanya.

Ngu habwokuba ebyana nibirorwa omubwomezi bw’omuntu tikikumanyisa ngu nayomeera okusigikirra hangiga ezolekerwe Ekigambo kya Ruhanga. Asobora kuba yagwire hambabazi ezimu omu nsi y’omwoyo baitu kakuba omukaguza oku yakozire ebintu ebimu; asobora okutasoborra ekyamahanokye.

Ekyokurorraho, omuntu asobora kusiiba nukwo Ruhanga akole. Kakuba “Ruhanga akora” habw’omuntu ogu, tikikumanyisa ngu akozire habwokusiiba.

Tuli mubiro by’okumanya. Ruhanga nagonza twegarukemu tuhindule entekereza zaitu. Okwegarukamu kunu nikwetagisa twetegereze ebyahandikirwe habw’engiga ezitairweho Ruhanga habwokuba okukorra omubutamanya kiratukugiraga obukya bukya.

Kanu kasumi k’okumanya. Ruhanga natweta okufooka beegi b’emikorreye.

Alleluya!

GALIHYA N’OSOMA: Ebikorwa 14:16, Abefeso 4:17-21

EBIKURU MUBYOONA: Tuli mubiro by’okumanya. Ruhanga nagonza twegarukemu tuhindule entekereza zaitu. Okwegarukamu kunu nikwetagisa twetegereze ebyahandikirwe habw’engiga ezitairweho Ruhanga habwokuba okukorra omubutamanya kiratukugiraga obukya bukya.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’ekigambo kinu. Webale habwokuba nitwomerra omubiro by’okumanya n’okusukulirwa okukuru. Ninkyanuukura eky’okuhayo kandi ninyemanyiza omulikyo omubwomezi bwange. Obutamanya bundi hara habwokuba ndi ngonzi y’amazima, omw’ibara lya Yesu, Amiina.

KATIKA SIKU ZA MAARIFA

Mtume Grace Lubega

Matendo 17:30-31 (KJV); Na nyakati zile za ujinga Mungu alijifanya kama hazioni; lakini sasa anawaagiza watu wote wa kila mahali watubu. Naye amewapa watu wote uthabiti wa mambo hayo kwa kumfufua katika wafu.

Kuna wakati Mungu huwapa wanadamu neema kwa sababu ya ujinga wao.

Hivi ndivyo Biblia inavyomaanisha katika andiko letu la mada inaposema kwamba katika siku za ujinga, Bwana alijifanya kama hazioni.

Cha kusikitisha ni kwamba, kuna watumishi wa injili ambao wamejenga mafundisho juu ya mambo ambayo Mungu hujifanya kutoyaona.

Kwa sababu tu Bwana alijibu maombi ya mtu haimaanishi kwamba mtu huyo aliomba kwa mifumo iliyowekwa na maandiko. Mungu anaweza kujibu maombi ya mtu licha ya kutojua kwake.

Kwa sababu tu matunda fulani yanaonekana katika maisha ya mtu haimaanishi kwamba anaishi kulingana na kanuni zinazoonyeshwa katika Neno la Mungu. Huenda alibahatika tu na neema fulani katika ulimwengu wa roho lakini akiulizwa jinsi alivyofanya mambo fulani; huenda asiweze kueleza muujiza wake.

Kwa mfano, mtu anaweza kufunga ili kumsogeza Mungu. Ikiwa “Mungu atasonga” kwa niaba ya mtu huyo, haimaanishi Mungu hasogezwi kwa kufunga.

Tuko katika siku za maarifa. Mungu anataka tutubu na kubadili mawazo yetu. Toba hii inahitaji kwamba tuelewe maandiko kwa mifumo iliyowekwa na Mungu kwa sababu kutenda kwa ujinga kutatuwekea upungufu siku zote.

Hiki ni kipindi cha maarifa. Mungu anatuita tuwe wanafunzi wa njia zake.

Haleluya!

MASOMO YA ZIADA: Matendo 14:16, Waefeso 4:17-21.

UJUMBE MKUU: Tuko katika siku za maarifa. Mungu anataka tutubu na kubadili mawazo yetu. Toba hii inahitaji kwamba tuelewe maandiko kwa mifumo iliyowekwa na Mungu kwa sababu kutenda kwa ujinga kutatuwekea upungufu siku zote.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Asante kwa sababu tunaishi katika siku za maarifa na ufunuo mkuu. Ninapokea kile Unachomwaga na kukitumia maishani mwangu. Ujinga uko mbali nami kwa sababu mimi ni mpenda ukweli, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 16:23 (KJV); And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

The right way to pray is to the Father.

The Father, Son and the Spirit are one. This is the Holy Trinity.

However, their functions are different. If this was not the case, Jesus would not have instructed the Church to ask Him of nothing but to instead ask the Father.

Some people pray to Jesus Christ and others pray to the Holy Spirit. That is the wrong way to pray and is the reason some people do not receive answers to their prayers.

You may have been praying to Jesus and the Holy Spirit and received answers. But ignorance can be tolerated for only a while. God expects you to grow, mature and understand how He works.

In Acts 17:30, the Bible says, “And the times of this ignorance God winked at, but now commandeth all men everywhere to repent.”

Repentance is a change of mindset. God is calling upon you to change your mindset and pray the right way. Your prayer should be to the Father, through Jesus Christ.

Praise His name!

FURTHER STUDY: Acts 17:30, John 16:24-27

GOLDEN NUGGET: The right way to pray is to the Father, through Jesus Christ.

PRAYER: Loving Father, I thank You for this knowledge. I thank You because every day, You draw me into a deeper relationship with You. I hear Your voice and behold Your face. As I fellowship with You daily, I see You more plainly, in Jesus’ name, Amen.

EMBOOZI ZAFFE NE KITAFFE.

Omutume Grace Lubega

Yokaana 16:23 (KJV); Ne ku lunaku luli temulibaako kye munsaba. Ddala ddala mbagamba nti Buli kye mulisaba Kitange, alikibawa mu linnya lyange.

Engeri entuufu ey’okusaba y’eyo egenda eri Kitaffe.

Kitaffe, Omwana n’Omwoyo bali omu. Buno bwe bumu obusatu.

Wabula, emirimu gyabwe gya njawulo. Singa tekyali bwe kityo, Yesu teyandiragidde kkanisa obutabaako ky’emusaba naye wabula okusaba kitaffe.

Abantu abamu basaba eri Yesu Kristo era abalala basaba eri Omwoyo Omutukuvu. Eyo y’engeri enkyamu ey’okusaba era y’ensonga lwaki abantu abamu tebafuna kuddibwamu eri essaala zabwe.

Oyinza okubeera nga obadde osaba eri Yesu n’Omwoyo Omutukuvu era n’ofuna okuddibwamu. Naye obutamanya busobola okugumiikirizibwa okumala kaseera buseera. Katonda akusuubira okukula, n’okutegeera butya bw’akola.

Mu bikolwa By’Abatume 17:30, Baibuli egamba, “N’ebiro ebyo eby’obutamanya Katonda teyabitunuuliranga, naye kaakano alagira abantu bonna abali wonna wonna okwenenya.”

Okwenenya kwe kukyusa endowooza. Katonda akuyita okukyusa endowooza yo era osabe mu ngeri entuufu. Essaala yo erina kubeera eri kitaffe, okuyita mu Yesu Kristo

Alleluia!

YONGERA OSOME: Ebikolwa By’Abatume 17:30, Yokaana 16:24-27

AKASUMBI KA ZAABU: Engeri entuufu ey’okusaba kwe kusaba eri Kitaffe okuyita mu Yesu Kristo

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Nkwebaza kubanga buli lunaku, onsembeza mu nkolagana ey’obuziba nawe. Mpulira eddoboozi lyo era n’endaba amaaso go. Nga bwe neeyongera okussa ekimu nawe buli lunaku, nkulaba mu bulambulukufu, mu linnya erya Yesu, Amiina.

OKUGAMBA KWAITU NA TAATA

Entumwa Grace Lubega

Yohaana 16:23; Aha kiro ekyo tihariho bi murimbuuza. Buzimazima nimbagambira nti: Ku murishaba Isheboona ekintu kyona omu iziina ryangye, aryakibaha.

Omuringo gw’okushaba oguhikire n’okushaba Isheboona.

Taata, Omwaana hamwe n’Omwoyo n’omwe. Obu n’obushatu obwezire.

Kwonka, enkora yaabo netaana. Kuri nogira ngu eki tikwo kiri, Yesu takuragiire ekanisa kumushaba ekintu kyoona kureka kushaba Isheboona.

Abantu abamwe nibashaba Yesu Kristo kandi abandi bashaba Omwoyo Orikweera. Ogwo n’omuringo gw’okushaba ogutahikire kandi niyo nshonga ahabwenki abantu abamwe batarikugarikwamu eshaara zaabo.

Nobaasa kuba obaire noshaba Yesu nari Omwoyo Orikweera kandi okagarukwamu. Kwonka obutamanya nibubaasa kugumisirizibwa kumara omwanya mukye. Ruhanga ategyereize ngu okure, ohuguukye kandi oyetegyereze oku arikukora.

Omu Ebyakozirwe Entumwa 17:30, Baiburi negira eti, “Ebiro ebyo eby’okutamanya, Ruhanga akabirenzya amaisho, kwonka hati naaragiira abantu boona abari hoona kweteisa”

Okweteisa n’okuhindura enteekateeka. Ruhanga nakweeta ngu ohindure enteekateeka yaawe kandi oshabe omu muringo oguhikire. Oshemereire kushaba Isheboona.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:30, Yohaana 16:24-27

EZAABU: Omuringo gw’okushaba oguhikire n’okushaba Isheboona.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okuba buri eizooba, nogira mukago murungi nanye. Nimpurira eiraka ryaawe kandi nkureeba aha maisho. Naba ninkwatanisa naiwe buri eizooba, ninkureeba gye munonga, omu eiziina rya Yesu, Amiina.

LOK ANYWAKA WA KI WON

Lakwena Grace Lubega

Jon 16:23 (KJV); Botwu. I nino meno pe wubipenya lok mo. Adada awacciwu ni, ka wubilego gin mo bot Won, en bimiyowu i nyiŋa.

Yo matir me lega en aye bot Won.

Won wod ki Cwiny Maleng tye acel.Man aye Lubanga Adek i kom acel.

Kadi kabed kumeno, tic atima gi patpat. Ka onongo pe kumenu, kono onongo Yecu pe owaco ki kanica pe me penye ginmo keken ento me penyo Won aye.

Jo mukene lego bot Yecu Kricito dok jo mukene lego bot Cwiny Maleng. Man yo ma pe atir me lega dok man aye tyenlok ma oweko jo mapol pe gi nongo lagam pa lega gi.

Twero bedo ni ibedo ka lega bot Yecu dok Cwiny Maleng dok inongo lagam. Ento kwiya piny kitwero kanyo ne pi kare manok keken. Lubanga mito ni idong, iteki dok iniang kitma En tiyo kwede.

I buk me Tic pa Lukwena17:30, Baibul waco ni, “kare me kwiya piny Lubaŋa yam pe oyaro pire, ento i kare man en doŋ ociko ni dano ducu myero guŋut i kom balgi”.

Ngut ikom bal obedo loko tam. Lubanga tye ka lwongi me loko tammi dok me lega iyo ma opore. Lega ni omyero obed bot won, wok ki i Yecu Kricito.

Kipak Nyinge!

KWAN MUKENE: Tic pa Lukwena 17:30, Jon 16:24-27

LWOD MADIT: Yo matir me lega en aye bot Won. wok ki i Yecu Kricito.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pien nino ducu, in ilwonga me bedo iwat matut kwedi. An awinyo dwoni dok aneno wangi. Macalo anywako kwedi nino ducu, an aneni maleng loyo kitma con, inying Yesu, Amen.

OKUNYUMYA KWAITU HAMU NA ISIITWE

Omukwenda Grace Lubega

Yohaana 16:23 (KJV); Kandi omu kiro ekyo timwina kyona ekimuli nsaba. Mali mali Nyowe nimbagambira, Kyoona ekimuli saba Isenyowe omu ibara lyange, alikibaha.

Omulingo oguhikire ogwokusaba guli kusaba hali Isiitwe.

Isiitwe, Omwaana kandi n’Omwoyo bali Omu. Bunu nibwo Obwa’Ruhanga obusatu Oburukweera.

Nobukyakuba nukwo kiti, okukora kwaabu kuli kwenyahukana. Kinu singa kitaali nukwo, Yesu yakubaire ataragiriize Ekanisa obutamusaba kintu kyoona baitu Yo esabe Isiitwe.

Abantu abamu basaba Yesu Kristo, kandi abandi basaba Omwoyo Arukweera. Okwo kuli kusaba okuhabire kandi eri nsonga habwaki abantu abamu balemwa kutunga okugarukwamu omukusaba kwaabu.

Osobora kuba obaire n’osaba hali Yesu n’Omwoyo Arukweera notunga okugarukwamu. Baitu obutamanya bukusobora kugumisirizibwa habwa’kacu kake. Ruhanga akukunihira kukura, okaba mukuru kandi oketegereza omulingo Uwe akoramu.

Omu Engeso zabakwenda17:30, Baibuli egamba, “Kandi akaire kobutamanya bunu Ruhanga akehugyaho, baitu hati naragira abantu boona omubuli kicweeka kyoona okwegarukamu bakahinduka.”

Okwegarukamu okahinduka kuli kuhindura entekereza. Ruhanga n’akweeta iwe ohindule entekereza yaawe kandi osabe omu mulingo oguhikire. Okusaba kwaawe kusemeera kugenda hali Ruhanga kuraba omu Yesu Kristo.

Ibara lye lihaisanizibwe!

GALIHYA N’OSOMA: Engeso zabakwenda 17:30, Yohaana 16:24-27

EKIKURU MUBYOONA: omulingo gwo’kusaba oguhikire guli kusaba hali Isiitwe kuraba omu Yesu Kristo.

ESAARA: Isiitwe arukugonza, Ninkusiima habw’okumanya kunu. Webale habwokuba buli kiro ontwaara omundaho muno munkoragana yange hamu na Iwe. Nyowe mpuura iraka lyawe, ndora obuso Bwawe. Kandi ninterana hamu na Iwe buli kiro, nyeyongera kuroora kimu kurungi, omu ibara lya Yesu, Amiina.

MAZUNGUMZO YETU NA BABA

Mtume Grace Lubega

Yohana 16:23 (KJV); Na siku hiyo hamtaniuliza neno lolote. Amin, amin, nawaambia, Mkimwomba Baba neno lo lote atawapa kwa jina langu.

Njia sahihi ya kuomba ni kwa Baba.

Baba, Mwana na Roho ni mmoja. Huu ni Utatu Mtakatifu.

Walakini, kazi zao ni tofauti. Kama haikuwa hivyo, Yesu asingeliagiza Kanisa lisimwulize chochote ila badala yake limuulize Baba.

Baadhi ya watu huomba kwa Yesu Kristo na wengine wanaomba kwa Roho Mtakatifu. Hii si njia sahihi ya kuomba na ndiyo sababu baadhi ya watu hawapati majibu ya maombi yao.

Huenda ulikuwa ukiomba kwa Yesu na Roho Mtakatifu na ukapokea majibu. Lakini kutojua kunaweza kuvumiliwa kwa muda tu. Mungu anatarajia ukue, ukomae na uelewe jinsi anavyofanya kazi.

Katika Matendo 17:30, Biblia inasema, “Na nyakati za ujinga huo Mungu alijifanya kama hazioni, bali sasa anawaagiza watu wote wa kila mahali watubu.”

Toba ni kubadili la fikra. Mungu anakuita ubadilishe fikra zako na uombe kwa njia sahihi. Maombi yako yanapaswa kuwa kwa Baba, kupitia Yesu Kristo.

Lisifuni jina lake!

MASOMO YA ZIADA: Matendo 17:30, Yohana 16:24-27

UJUMBE MKUU: Njia sahihi ya kuomba ni kwa Baba, kupitia Yesu Kristo.

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Ninakushukuru kwa sababu kila siku, Unanivuta katika uhusiano wa kina na Wewe. Ninaisikia sauti Yako na kuutazama uso Wako. Ninapokuwa na ushirika nawe kila siku, ninakuona kwa uwazi zaidi, katika jina la Yesu, Amina.