Apostle Grace Lubega

Genesis 5:24 (KJV); And Enoch walked with God: and he was not; for God took him.

The Hebrew word, ‘walked’ as used in our theme scripture is ‘halak.’ Halak is translated to mean, among other things, to die.

In this, God reveals to us that Enoch underwent a kind of death and because of it, he was no more because God took him.

No man can truly walk with God when he has not died in the ways that God defines death. Once he dies, in that death, he truly lives.

Paul had a similar experience. He says in Galatians 2:20, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

If you must walk with God, He firstly must kill the fallen nature so that you can live by a higher life and nature.

Some Christians are so busy asking God to anoint them when God wants to kill them.

In the Christian walk, we yield to many things but one of the things that God is calling us to yield to more than ever before is to yield to death, and to His work in us as He kills the flesh.

FURTHER STUDY: Galatians 6:14, Colossians 3:3

GOLDEN NUGGET: If you must walk with God, He firstly must kill the fallen nature so that you can live by a higher life and nature. In the Christian walk, we yield to many things but one of the things that God is calling us to yield to more than ever before is to yield to death,and to His work in us as He kills the flesh.

PRAYER: Loving Father, I thank You for this truth. Thank You for the great and immeasurable privilege of knowing You. These are great days and the revelation of the Spirit is deeper than ever before. I choose to consecrate and separate myself for You, to yield to Your work in me; to bend for You and die to myself, even as Your Spirit consumes me, in Jesus’ name, Amen.

OKUTEGEERA OKUFA – TAMBULA NE KATONDA

Omutume Grace Lubega

Olubereberye 5:24 (KJV); Enoka n’atambulira wamu ne Katonda: so n’atabeerawo; kubanga Katonda yamutwala.

Ekigambo eky’Olwebbulaniya, “okutambulira” nga bwe kikozeseddwa mu kyawandiikibwa kyaffe ekigguddewo kiri “halak”. “Halak” kivvunulwa okutegeeza, mu bintu ebirala, okufa.

Mu kino, Katonda atubikkulira nti Enoka yayita mu ngeri y’okufa era ku lw’okufa okwo, n’atabeerawo kubanga Katonda yamutwala.

Teri muntu asobola mazima ddala okutambula ne Katonda nga tafudde mu ngeri Katonda gy’annyonnyolamu okufa. Kasita afa, mu kufa okwo, abeera mulamu ddala.

Paulo yayita mu mbeera y’emu. Agamba mu Abaggalatiya 2:20, “Nnakomererwa wamu ne Kristo; naye ndi mulamu; si ku bwange nate, naye Kristo ye mulamu mu nze: era obulamu bwe nnina kaakano mu mubiri, mbulina lwa kukkiriza Omwana wa Katonda eyanjagala ne yeewaayo ku lwange.”

Bw’oba wakutambula ne Katonda, Alina okusooka okutta embala eyagwa kikusobozese okubeerawo ku lw’obulamu obwa waggulu era n’embala y’emu.

Abakristaayo abamu bakola kya maanyi nnyo mu kusaba Katonda abafukeko amafuta ate nga Katonda ayagala kubatta.

Mu ntambula y’obukristaayo, twewaayo eri ebintu bingi naye ekimu ku bintu Katonda by’atuyitira okwewaayo n’okusinga bwe kyalikibadde kwe kwewaayo eri okufa, n’eri omulimu gwe mu ffe nga Bw’atta omubiri.

YONGERA OSOME: Abaggalatiya 6:14, Abakkolosaayi 3:3

AKASUMBI KA ZAABU: Bw’oba wakutambula ne Katonda, Alina okusooka okutta embala eyagwa kikusobozese okubeerawo ku lw’obulamu obwa waggulu era n’embala y’emu. Mu ntambula y’obukristaayo, twewaayo eri ebintu bingi naye ekimu ku bintu Katonda by’atuyitira okwewaayo n’okusinga bwe kyalikibadde kwe kwewaayo eri okufa, n’eri omulimu gwe mu ffe nga Bw’atta omubiri.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’omukisa ogw’amaanyi era ogutapimibwa ogw’okukumanya. Zino nnaku za maanyi era n’okubikkulirwa okw’Omwoyo kwa buziba nnyo okutabeerangawo. Nsalawo okwelongoosa era n’okweyawula ku Lulwo, okwewaayo eri omulimu Gwo mu nze; okweweta ku Lulwo era okufa eri nze, era ng’omwoyo wo bw’ambuutikira, Mu linnya erya Yesu, Amiina.

OKWETEGYEREZA RUFU – GYENDA NA RUHANGA

Entumwa Grace Lubega

Okutandika 5:24; Enoka yaagyenda na Ruhanga, yaabura, ahabw’okuba Ruhanga akamutwara.

Ekigambo ky’oruheburaayo ‘yaagyenda’ ekikozesiibwe omu mutwe gw’ebyahandiikirwe byaitu ni ‘halak.’ Halak nikivunurirwa kumanyisa, omu bintu ebindi okufa.

Omuri eki, Ruhanga natushuuruurira ngu Enoka akaraba omu muringo gw’okufa kandi ahabwakwo, akabura ahabw’okuba Ruhanga akamutwara.

Tihariho omuntu orikubaasa kugyenda na Ruhanga atafiire omu miringo ei Ruhanga arikushobororamu okufa. Yaheza kufa, omu kufa okwo, nagira amagara.

Paulo akaraba omu kintu nk’ekyo. Nagamba omu kitabo ky’Abagalatia 2:20 ati, “Nkabambwa na Kristo; tinkiri nyowe ori, kureka Kristo niwe ari omuriinye; kandi amagara agu nyine omu mubiri ngaine ahabw’okwikiriza Omwana wa Ruhanga, owankunzire akeehayo ahabwangye.”

Ku orikuba oshemereire kugyenda na Ruhanga, nabanza yaita obuhangwa obwagwiire kwenda ngu ogire amagara g’ekika ky’ahaiguru n’obuhangwa.

Abakristayo abamwe bariyo nibashaba Ruhanga kubashukaho amajuta kandi obwo Ruhanga arikwenda kubaita.

Omu rugyendo rw’obukristaayo, nitworobera ebintu byingi kwonka kimwe aha bintu ebi Ruhanga ariyo natwetera kworobera munonga n’okworobera okufa kwe, hamwe n’ebi arikukora omuriitwe ku arikuba naita omubiri.

SHOMA NEEBI: Abagalatia 6:14, Abakolosai 3:3

EZAABU: Ku orikuba oshemereire kugyenda na Ruhanga, nabanza yaita obuhangwa obwagwiire kwenda ngu ogire amagara g’ekika ky’ahaiguru n’obuhangwa. Omu rugyendo rw’obukristaayo, nitworobera ebintu byingi kwonka kimwe aha bintu ebi Ruhanga ariyo natwetera kworobera munonga n’okworobera okufa kwe, hamwe n’ebi arikukora omuriitwe ku arikuba naita omubiri.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha mukuru ogw’okukumanya. Ebi n’ebiro bikuru kandi okushuuruurirwa kw’omwoyo nikukira obundi bwoona. Nincwamu kuba orikweera hamwe n’okwehereera ahabwaawe, okworobera omurimo gwaawe omuriinye; okukwinamira kandi nkaita omubiri, obwo Omwoyo yaba nanyijurira kimwe, omu eiziina rya Yesu, Amiina.

NIANG IKOM TOO – WOT KACEL KI LUBANGA

Lakwena Grace Lubega

Acakki 5:24 (KJV); Enoka obedo ka wot kacel ki Lubaŋa; ci orwenyo woko matwal, pien Lubaŋa otere woko.

Ileb Ibru, leb pi ‘bedo kawot’ ma ki tiyo kwede i Kwan wa matin aye ‘halak’. Halak ki gonyo tyenloke ikin jami mukene ni ‘me too’.

Ilok man, Lubanga nyuti wa ni Enoch okato ki i kit kwayo too moni dok pi meno, en orweny woko matwal pien Lubanga otere woko.

Petye ngatmo ma twero wot ki Lubanga me ada ka peya en oto iyo ma Lubanga lwongo ni too. Kace en oto woko, i too meno, en kwo i ada.

Paulo okato ki i gin marom ki man. En waco i buk pa Jo Galatia 2:20 ni, “Yam gigura i kom yatariya kacel ki Kricito; pe dok an ma akwo-ni, ento Kricito aye ma bedo kwo i iya. Kwo ma kombeddi atye kwede i komani, abedo kwo pi ye Wod pa Lubaŋa, ma ceŋ omara ka omine gire pire kene pira.”

Ka myero iwot ki Lubanga, en myero kong mukwingo onek woko kit in makwo ni wek ikwo ki kwo ma lamal dok kit.

Lukricitayo mukene guketo kumgi mada ka penyo Lubanga me minigi niwire ento kun Lubanga mito neko gin woko.

Iwot me bedo Lakricitayo, wa yee jami mapol ento ikin jami mapol ni, Lubanga tye ka lwongo wan me yee loyo en aye me yee too makato ginmo keken, dok me niang tice i wan manongo en neko komwa makwo ni.

KWAN MUKENE: Galatia 6:14, Jo Kolocai 3:3

LWOD MADIT: Ka myero iwot ki Lubanga, en myero kong mukwingo onek woko kit in makwo ni wek ikwo ki kwo ma lamal dok kit.Iwot me bedo Lakricitayo, wa yee jami mapol ento ikin jami mapol ni, Lubanga tye ka lwongo wan me yee loyo en aye me yee too makato ginmo keken, dok me niang tice i wan manongo en neko komwa makwo ni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mic madit dok lapore peke me ngeyo in. Man obedo nino me dit dok niyabe pa Cwiny tut loyo kitma con. An ayero me lonye dok poke pat pi in, me yee ticci i an; me gom dokpiny pi in dok me weko koma oto, makun nongo Cwiny ma meri loyo kwona, I nying Yesu, Amen.

OKWETEGEREZA OKUFA – RUBATA NA RUHANGA

Omukwenda Grace Lubega

Okubanza 5:24 (KJV); Enoka yagenderaga hamu na Ruhanga: kandi tiyabaho; baitu Ruhanga akamutwara.

Ekigambo kyo’ruyonaani, ‘yagenderaga’ ekikozisibwe mukyahandikirwe kyaitu eky’ahamutwe kiri ‘halak.’ Halak kihindurwa kumanyisa hali ebintu bindi, okufa.

Omuli kinu, Ruhanga Akutusukura ngu Enoka akaraba mukika kyo’kufa kandi habwe’kyo, tiyabaho habwokuba Ruhanga Akamutwara.

Busaho muntu asobora kurubata na Ruhanga bwakuba atafiire omumiringo ya Ruhanga asoobora okufa. Obwa’fa, omu kufa okwo, mazimakwo ayomeerra.

Paulo akaba no’bumanyiizi nibwo bumu. Agamba omu Bagaratiya 2:20, “Nkabambwa ha muti hamu na Kristo; baitu nyomire, kunu tali nyowe, rundi Kristo ayomire omuli nyowe; kandi obwomezi obunyinabwo omu mubiri, nyinabwo omu kuikiriza, okuli mu Kristo omwana wa Ruhanga, ayangondeze, ayayehaireyo wenka habwange.”

Bwo’kuba oina kurubata na Ruhanga, Aina kubanza kwita obuhangwa obugwire nukwo osobole kwome’ra habwo’bwomeezi no’buhangwa obwahaiguru.

Abakristayo abamu bali omukusaba Ruhanga Abasenseho amagita kunu Ruhanga nagonza kubaita.

Omu kurubata kwo’bukristayo, twehayo hali ebintu biingi baitu kimu ha bintu ebya Ruhanga Akutweta kwe’ha muno okusinga nkoku kyabaire kuli kwehayo hali okufa, kandi na hali omulimo Gwe muli itwe Uwe na ita omubiri.

GALIHYA N’OSOMA: Abagaratiya 6:14, Abakolosai 3:3

EBIKURU MUBYOONA: Bwo’kuba oina kurubata na Ruhanga, Aina kubanza kwita obuhangwa obugwire nukwo osobole kwome’ra habwo’bwomeezi no’buhangwa obwahaiguru. Omu kurubata kwo’bukristayo, twehayo hali ebintu biingi baitu kimu ha bintu ebya Ruhanga Akutweta kwe’ha muno okusinga nkoku kyabaire kuli kwehayo hali okufa, kandi na hali omulimo Gwe muli itwe Uwe na ita omubiri.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Webale habwo’mugisa omukuru kandi ogutapimwa ogwo’kumanya. Binu biro bikuru kandi okusukurwa kw’Omwoyo kuli kwo’munziha kukiraho nkukyabaire. Ninkomamu okweyeza kandi ninyeyahukaniza habwawe, okwehayo hali omulimo Gwawe muli nyowe; okwinama hali Iwe kandi okufa hali nyowe, n’Omwoyo Wawe namaraho, mwi’bara lya Yesu, Amiina.

KUELEWA KIFO – TEMBEA NA MUNGU

Mtume Grace Lubega

Mwanzo 5: 24 (KJV); Henoko akaenda pamoja na Mungu, naye akatoweka, maana Mungu alimtwaa.

Neno la kiebrania, ‘akaenda’ kama lilivyotumika kwenye mandhari ya maandiko yetu ni ‘halak.’ Halak inatafsiriwa kumaanisha, katika mambo mengi, kufa.

Katika hili, Mungu anatuonyesha kwamba Henoko alipitia aina ya kifo na kwa sababu ya hayo, akatoweka kwa sababu Mungu alimchukua.

Hakuna mwanadamu anayeweza kutembea na Mungu kikweli ambaye hajafa katika njia ambazo Mungu hufafanua kifo. Mara anapokufa hivi, anaishi kweli.

Paul alikuwa na uzoefu kama huo. Anasema katika Wagalatia 2:20. “Nimesulibiwa pamoja na Kristo; lakini ni hai; wala si mimi tena, bali Kristo yu hai ndani yangu; na uhai nilio nao sasa katika mwili, ninao katika imani ya Mwana wa Mungu, ambaye alinipenda, akajitoa nafsi yake kwa ajili yangu.”

Ikiwa ni lazima utembee na Mungu, kwanza lazima aue asili iliyoanguka ili uweze kuishi kwa maisha ya juu na asili.

Wakristo wengine wanashughulika sana kumwomba Mungu awatie mafuta wakati Mungu anataka kuwaua.

Katika njia ya kikristo, tunajitolea kwa mambo mengi lakini moja ya mambo ambayo Mungu anatuita tufanye zaidi kuliko hapo awali ni kujisalimisha kwa kifo, na kwa kazi yake ndani yetu anapoua mwili.

MASOMO YA ZIADA: Wagalatia 6:14, Wakolosai 3:3

UJUMBE MKUU: Ikiwa ni lazima utembee na Mungu, kwanza lazima aue asili iliyoanguka ili uweze kuishi kwa maisha ya juu na asili. Katika njia ya kikristo, tunajitolea kwa mambo mengi lakini moja ya mambo ambayo Mungu anatuita tufanye zaidi kuliko hapo awali ni kujisalimisha kwa kifo, na kwa kazi yake ndani yetu anapoua mwili.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa baraka kubwa na isiyopimika ya kukujua Wewe. Hizi ni siku kuu na ufunuo wa Roho ni wa ndani zaidi kuliko hapo awali. Ninachagua kujiweka wakfu na kujitenga kwa ajili Yako, kujitoa kwa kazi Yako ndani yangu; kukuinamia na kufa kwangu, kama vile Roho wako anavyonimeza, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Jeremiah 10:23 (KJV); O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

There are men in this present world who assume that they can do whatever they want to do with whomever they want to do it. They do not understand that men’s actions are driven by the influence of a spirit, either one of light or of darkness.

Because they lack this understanding, many attempt to exercise liberties outside the boundaries of truth. It is the reason for the proliferation of movements in our day, advocating for all manner of freedoms. Today, we have people clamouring to be allowed to marry animals because of ‘free will’. Pro-choice and euthanasia movements have their reasoning cemented in ‘free will’. Same-sex marriages are a result of a misguided understanding of the operation of ‘free will.’

Increasingly, we are seeing men and women who are drastically changing the course of humanity as we know it in the name of freedom.

A number of philosophies such as that of Friedrich Nietzsche, the German Philosopher, exist about the various human wills, for example, the will to power, the will to pleasure, the will to meaning and the will to life. But before we speak of the will in ‘free will’ we must first understand freedom. What does it mean to be free, before you exercise your will in that freedom?

In John 8:32, the Bible says, “And ye shall know the truth, and the truth shall make you free.”

God has not designed liberties or ‘wills’ to operate outside the boundaries of truth. It is dangerous to be free without truth because it is not in man to direct his steps as our theme scripture says.

Truth, as revealed in the Word of God, is the divine constraint on liberties. That is why, the Church of Christ, as those to whom God has trusted the oracles of the Kingdom of God, must take a firm stand in preaching truth without compromise because we are the conscience of society. The apostle Paul in 1 Timothy 3:15 calls the Church the foundation and pillar of truth. It is a responsibility we cannot take for granted.

Hallelujah!

FURTHER STUDY: John 17:17, Psalm 119:160

GOLDEN NUGGET: Truth, as revealed in the Word of God, is the divine constraint on liberties. That is why, the Church of Christ, as those to whom God has trusted the oracles of the Kingdom of God, must take a firm stand in preaching truth without compromise because we are the conscience of society.

PRAYER: My Father, I thank You for this great knowledge. Thank You for Your Word, and for the mysteries of light that are revealed to me every day. I like the apostle Paul, I am set for the defence of the gospel. I am sanctified by Your truth and stand for it in all that I say and do, in Jesus’ name, Amen.

EKIGAMBO KU DDEMBE ERY’OKWESALIRAWO – OKUKOMWAKO KU BBEETU LYAFFE.

Omutume Grace Lubega

Yeremiya 10:23(KJV); Ai Mukama, mmanyi ng’ekkubo ery’omuntu teriri mu ye yennyini: tekiri mu muntu atambula okuluŋŋamyanga ebigere bye.

Waliwo abantu mu nsi eno abalowooza nti basobola okukola ekyo kye baagala okukola eri abo be baagala okukikola n’abo. Tebategeera nti ebikolwa by’abantu bisindikirizibwa n’amaanyi ag’omwoyo, ogw’ekitangaala oba ogw’ekizikiza.

Olw’okubulwa okumanya kuno, bangi bagezaako okwegezesa mu bbeetu eriri wabweru w’ensalosalo z’amazima. Y’ensonga ekuzizza ebibiina mu kiseera kyaffe ebirwanirira buli ddembe. Leero tulina abantu abaleekaanira waggulu okusobola okubakkiriza okuwasa ebisolo olwa “eddembe ery’okwesalirawo”. Ebibiina ebiwagira omukyala yenna okuba n’eddembe okuggyamu embuto awatali kusalirwa musango, awamu n’eddembe ly’omuntu okwesalirawo okusigala nga mulamu oba okuttibwa awatali bulumi singa aba ng’alina ekirwadde ekitawona. Birina endowooza zaabyo nga zizimbiddwa ku musingi ogwa “eddembe ery’okwesalirawo”. Okufumbiriganwa okw’ekikula ekimu kibala eky’endowooza etaluŋŋamiziddwa ku ki kye kitegeeza “eddembe ery’okwesalirawo”.

Mu kweyongera, tulaba abaami n’abakyala abakyusiza ddala olugendo lw’obuntu nga bwe tulumanyi mu linnya ly’eddembe.

Firosofiya mungi okugeza ng’owa Friedrich Nietzsche, omufirosoofa omujirimaani waali ng’ayogera ku bika by’okwesalirawo eby’enjawulo eri abantu, okugeza, okusalawo eri amaanyi, okusalawo eri essanyu, okusalawo eri entegeera era n’okusalawo eri obulamu. Naye nga tetunnayogera ku kusalawo mu “ddembe ery’okwesalirawo” tulina okusooka okutegeera eddembe. Kitegeeza ki okubeera ow’eddembe nga tonnaba kugezesa kusalawo kwo mu ddembe eryo?

Mu Yokaana 8:32, Baibuli egamba, “Era mulitegeera amazima, n’amazima galibafuula ba ddembe.”

Katonda teyateekateeka bbeetu oba ‘okusalawo’ okukolera wabweru w’ensalosalo z’amazima. Kyab ulabe okubeera ow’eddembe nga tewali mazima kubanga tekiri mu muntu atambula okuluŋŋamyanga ebigere bye ng’ekyawandiikibwa kyaffe ekigguddewo bwe kigamba.

Amazima, nga bwe gooleseddwa mu Kigambo Kya Katonda, kwe kukomwako okw’obwakatonda eri ebbeetu. Y’ensonga lwaki ekkanisa ya Kristo, eri abo Katonda be yeesigisizza obuwangwa bw’obwakabaka obwa Katonda, balina okuyimirira n’obuvumu okubuulira amazima ewatali kwekkiriranya kubanga ffe ndowooza y’abantu. Omutume Paulo mu 1 Timoseewo 3:15 ayita Ekkanisa omusingi era n’empagi ey’amazima. Buno buvunaanyizibwa bwe tutalina kutwala ng’ekya bulijjo.

Alleluya!

YONGERA OSOME: Yokaana 17:17, Zabuli 119:160

AKASUMBI KA ZAABU: Amazima, nga bwe gooleseddwa mu Kigambo Kya Katonda, kwe kukomwako okw’obwakatonda eri ebbeetu. Y’ensonga lwaki ekkanisa ya Kristo, eri abo Katonda be yeesigisizza obuwangwa bw’obwakabaka obwa Katonda, balina okuyimirira n’obuvumu okubuulira amazima ewatali kwekkiriranya kubanga ffe ndowooza y’abantu.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno okw’amaanyi. Weebale ku lw’Ekigambo kyo, era n’ebyama eby’ekitangala ebyolesebwa gyendi buli lunaku. Nange, ng’omutume Paulo, ndi mwetegefu okuwolereza enjiri. Nalongoosebwa amazima go era nnyimirira ku lwago mu buli kye njogera era n’ekyenkola, mu linnya erya Yesu, Amiina.

Entumwa Grace Lubega

Yeremia 10:23; Ai MUKAMA, nimmanya ngu omuhanda gw’omuntu tiguba mu bushoboorozi bwe, Kandi omuntu weena ogyenda tabaasa kwehabura mu rugyendo rwe ahu yaahika hoona.

EKIGAMBO AHA BUSINGYE BW’OKWECWERAMU – EBIRIKUREMESA OBUGABE BWAITU

Hariho abantu omunsi yahati abarikuteekateeka ngu nibabaasa kukora kyoona ekibarikwenda nowu barikwenda kukikora. Tibarikwetegyereza ngu ebikorwa by’abantu nibyebemberwa amaani g’omwoyo, ow’omushana nari ow’omwirima.

Ahabw’okubura okwetegyereza oku, baingi nibagyezaho kukozesa obugabe bwaabo aheeru y’ensharo z’amazima. Niyo nshonga ahabwenki twiine enyegyesa nyingi omubiro byaitu, kutonganira obugabe bwoona. Erizooba, twiine abantu abariyo nibashaba kwikirizibwa kushweera enyamaishwa ahabw’obusingye bw’okwecweramu’. Enyegyesa z’okutonganirira abakazi kwihamu enda n’okwita batafireyo byine enteekateeka yabyo omu ‘obusingye bw’okwecweramu’. Obushweere bw’ebisiyaga nibureetwa enyetegyereza ehabire ey’okukorera omu busingye bw’okwecweramu.’

Nitureeba abashaija n’abakazi abariyo nibahindurira kimwe obuntu nk’oku turikukimanya omu eiziina ry’obugabe.

Obwengye bw’abantu obwingi nk’obwa Friedrich Nietzsche, omunyabwengye wa bugirimaani, buriho aha miringo y’okwecweramu kw’omuntu, eky’okureeberaho, obugabe bw’obwebembezi, obugabe bw’ebi orikukunda, obugabe bw’omugasho gw’ebintu hamwe n’obugabe bw’amagara. Kwonka tutakagambire aha bugabe omu busingye bw’okwecweramu’ tushemereire kubanza kwetegyereza obusingye. Nikimanyisa ki okuba ow’obusingye, otakakozeise okukunda kwaawe omu bugabe obwo?

Omu kitabo kya Yohaana 8:32, Baiburi negira eti, “kandi muryamanya amazima, n’amazima garyabahindura ab’obusingye.”

Ruhanga tarahangire obugabe nari ‘okukunda’ kukorera aheeru y’ensharo z’amazima. Nikibi kuba ow’obusingye otaine mazima ahabw’okuba tikiri omu muntu kwehabura omu rugyendo rwe nk’oku omutwe gw’ebyahandiikirwe gurikugira.

Amazima, nk’okugashuuruuriirwe omu kigambo kya Ruhanga, n’obukomo bwa Ruhanga aha bugabe bwaitu. Niyo nshonga ahabwenki, Ekanisa ya Kristo, nkaabo abu Ruhanga yakwatsiize ebyagambirwe aha bukama bwa Ruhanga, eshemereire kugira obuhame omu kuburira amazima hatariho kutiina ahabw’okuba turi enteekateeka y’abantu. Entumwa Paulo omu kitabo kya 1 Timoseo 3:15 nayeta Ekanisa, enyomyo kandi obuhamizo bw’amazima. N’obuvunanizibwa obututarikutwaara nk’obwaburiijo.

Hallelujah!

SHOMA NEEBI: Yohaana 17:17, Zaaburi 119:160

EZAABU: Amazima, nk’okugashuuruuriirwe omu kigambo kya Ruhanga, n’obukomo bwa Ruhanga aha bugabe bwaitu. Niyo nshonga ahabwenki, Ekanisa ya Kristo, nkaabo abu Ruhanga yakwatsiize ebyagambirwe aha bukama bwa Ruhanga, eshemereire kugira obuhame omu kuburira amazima hatariho kutiina ahabw’okuba turi enteekateeka y’abantu.

OKUSHABA: Taata wangye, Ninkusiima ahabw’okumanya kuhango oku. Ninkusiima ahabw’ekigambo kyaawe, n’enaama z’omushana ezirikunshuuruurirwa buri eizooba. Nanye nk’entumwa Paulo, nyetegire okurwanira engiri. Nyeziibwe amazima gaawe kandi ningajurira omu bindikugamba n’ebindikukora, omu eiziina rya Yesu, Amiina.

LOK IKOM BEDO AGONYA ME TIMO JAMI- LAGENG IKOM TWERO WA

Lakwena Grace Lubega

Jeremia 10:23 (KJV); Ai Rwot, aŋeyo ni dano pe loyo kwone kene nio i agikkine; pe tye ŋat mo ma tye ki twero me loyo kwoŋe.

Dano mukene tye ilobo kany ma gitamo ni gitwero timo ginmo keken ma gi mito timo ne ki ngatmo keken ma gimito timo ne kwede. Pegi niang ni jami ma ngatmo timo lube ki tela pa cwiny mo, me tar onyo col piny.

Pien gipeke ki niang man, pol gi temo bedo agonya me timo jami woko pa kama ada gik iye. En aye tyenlok ma cwalo cwiny dano me jemo itekare ni. Tin, watye ki dano ma gitye ka penyo wek kiye ki gin me nyomo lee pi ‘bedo agonya me timo ginmo.’ Moko tam con dok jemo pi kwanyo kwo tektek gitye ki tyenlok gi ma ocung i ‘bedo agonya me timo ginmo’. Coo onyo mon nyome ikingi kengi obedo pe pi niang ikom kitma ‘bedo agonya me timo ginmoni’ tiyo kwede.

Ma mede mede, Watye ka neno coo ki mon magi tye ka mede ki loko kitma dano omyero gukwo kitma wa ngeyo kwede inying bedo agonya.

Ngec mapol macalo Friedrich Nietzsche, la ngec me German, tye pi jami mapol ma dano mito, labole, miti me bedo i loc , miti me timo ginma yomo cwinyi, miti me tyenlok dok miti me me kwo. Ento ma pwod peya waloko ikom miti i ‘bedo agonya me timo ginmo’ omyero kong waniang ikom twero me Timo ginmo. Bedo agonya tyen lokke ningo, ma peya itiyo ki twero ma magi i bedo agonya meno?

I Jon 8:32, Baibul wacini, “miyo wubiŋeyo lok me ada, lok me ada bigonyowu.”

Lubanga pe oyubu bedo agonya onyo ‘Mito’ me tic woko pa agiki me ada. Rac twaltwal me bedo agonya labongo ada pien ngatmo peke ki twero me loyo kwone kitma kwan wa matin mukwongo me Lok acoya pa Lubanga waco kwede.

Ada, macalo kinyutu kwede i Lok pa Lubanga, en aye teko ma juku wan ikom twero me timo ginmo. Man aye oweko, Kanica pa Kricito, macalo jo ma Lubanga omini gi mung me ker pa Lubanga, myero gucung matek i pwonyo ada labongo bwoto ginmo pien wan aye wayabo wang jo ma wabedo kwede. Lakwena Paul i buk me 1 Temceo 3:15 lwongo jo ma Kanica pa Kricito guti dok ka wir me ada. Obedo tic atima ma pewa twero tero ne calo gin mamua

Alelua!

KWAN MUKENE: Jon17:17, Jabuli 119:160

LWOD MADIT: Ada, macalo kinyutu kwede i Lok pa Lubanga, en aye teko ma juku wan ikom twero me timo ginmo. Man aye oweko, Kanica pa Kricito, macalo jo ma Lubanga omini gi mung me ker pa Lubanga, myero gucung matek i pwonyo ada labongo bwoto ginmo pien wan aye wayabo wang jo ma wabedo kwede.

LEGA: Wora, Apwoyi pi ngec madit man. Apwoyi pi lokki, dok pi mung me tar ma kinyuta nino ducu. An, macalo lakwena Paul, an atye atera me cung pi tito kwena pa Lubanga. Ada mamegi lonyo an dok acung pire ijami ducu ma awaco dok atimo, inying yesu, Amen.

EKIGAMBO HALI OKWECWERAMU – OKUTANGIRWA HA BUGABE BWAITU

Omukwenda Grace Lubega

Yeremiya 10:23 (KJV); Ai MUKAMA, manyire nti omuhanda ogwomuntu tiguli omuluwe wenka: tikiri omu muntu arukugenda okuterekereza ebigerebye.

Haroho abantu mu nsi munu abatekereza ngu nibasobora kukora kyona ekibakugonza kukora nahali wena oubakugonza kukikora. Tibetegereza oku ebikorwa by’abantu birukanganizibwa amaani g’omwoyo, ogw’omusana rundi ogw’ekirima.

Habwokuba tibanyina okwetegereza kunu, baingi balengaho okuba b’obugabe aheeru y’emitaano y’amazima. Niyo nsonga habwaki haimukire ebitebe bingi biro binu, ebikurwanirra obugabe bwabuli kimu. Biro binu tunyina abantu abakufuba nukwo baikirizibwe kuswera ebisoro habwo ‘okwecweramu’. Ebisiyaga biri bimu hali ebirugwamu by’enyetegereza eguire ey’enkora yo ‘kwecweramu’.

Mubwingi, niturora abasaija n’abakazi abali mukuhindura emy’etwalize y’abantu oku tugimanyire omw’ibara ly’obugabe.

Enkuyanja y’ebigambo by’aba kali magezi nka Fredrich Nietzsche, kalimagezi wa Bugirimani, nagira ngu haroho encwamu z’ebika bingi h’abantu, ekyokurorraho, encwamu habw’amaani, encwamu hamijahiiko, encwamu habyamakuru n’encwamu habw’omezi. Baitu tutakabalizeeho okugonza omu ‘kwecweramu’ tusemeriire kubanza kwetegereza obugabe. Nikimanyisaaki kuba w’obugabe, otakakozeseze okugonza kwawe mu bugabe obwo?

Omu Yohana 8:32, Baibuli negamba, “kandi mulimanya amananu, namananu galibafora bobugabe.”

Ruhanga atakole obugabe rundi ‘okugonza’ kukorra aheeru y’emitano y’amazima. Kyakasarre muno kuba n’obugabe otanyina mazima habwokuba tikiri mu muntu kuhabura emihandaye nkoku ekyahandikirwe kyaitu eky’omutwe kigambire.

Amazima, nkoku gasukwirwe omu Kigambo kya Ruhanga, niyo enkugiro y’obwa Ruhanga habugabe. Egyo niyo nsonga, Ekanisa ya Kristo, nk’abo aba Ruhanga ayesigire n’ebigambo by’obukama bwa Ruhanga, tunyina kwemerra tukatebeza amazima genyini hataroho kutwalirizibwa habwokuba nitwe enkebe y’ensi. Omukwenda Paulo omu 1 Timoseo 3:15 Ekanisa agyeta omusingi kandi enyomyo y’amazima. Nubwo bujunanizibwa obututasobora kunagiriza.

Alleluya!

GALIHYA N’OSOMA: Yohana 17:17, Zabuli 119:160

EBIKURU MUBYOONA: Amazima, nkoku gasukwirwe omukigambo kya Ruhanga, niyo mitaano y’obwa Ruhanga habugabe. Egyo niyo nsonga, Ekanisa ya Kristo, nk’abo aba Ruhanga ayesigire n’ebigambo by’obukama bwa Ruhanga, tunyina kwemerra tukatebeza amazima genyini hataroho kutwalirizibwa habwokuba nitwe enkebe y’ensi.

ESAARA: Taata, Ninkusiima habw’okumanya kunu okukuru. Ninkusiima habw’Ekigambo kyawe, kandi nahabw’ensita ez’ekyererezi ezinsukulirwa buli kiro. Nyowe nk’omukwenda Paulo, nyetekaniize kulinda enjiri. Nyezibwe amazima Gawe kandi ninyeme’ra nago mubyona ebingamba n’ebinkora, mw’ibara lya Yesu, Amiina.

NENO KUHUSU UHURU WA KUCHAGUA – KIZUIZI KWENYE UHURU WETU

Mtume Grace Lubega

Yeremia 10:23 (KJV); Ee BWANA, najua ya kuwa njia ya mwanadamu haimo katika nafsi yake; kuelekeza hatua zake si katika uwezo wa mwanadamu.

Kuna wanadamu kwenye dunia ya sasa wanaodhani wanaweza kufanya lolote wanalotaka kufanya na kufanya hilo jambo na yeyote wanayetaka kufanya naye. Hawatambui kwamba vitendo vyao vinaongozwa na ushawishi wa roho, inaweza kuwa ya nuru au giza.

Kwa sababu wanakosa uelewa huu, wengi wanajaribu kutumia uhuru wao nje ya mipaka ya ukweli. Ndiyo sababu ya kuenea kwa harakati nyingi kweye siku za hivi karibuni, wakitetea uhuru wa kila namna. Leo tuna watu wanaopiga kelele wakubaliwe na jamii ili wafunge ndoa na wanyama kwa sababu ya “uhuru wa kuchagua.” Harakati za kuchagua na euthanasia wana sababu zao zilizoimarishwa kwenye “uhuru wa kuchagua”. Ndoa za jinsia moja ni mojawapo ya sababu za ufahamu potofu wa oparesheni ya ‘uhuru wa kuchagua. ‘

Idadi ya wanawake na wanaume wanao badilisha mwendo wa binadamu kwa kiasi kikubwa, wanazidi kuwa wengi kwa vile tunavyo ifahamu kwa jina la uhuru .

Idadi kubwa ya wafalsafa kama Friedrich Nietzsche, mwanafalsafa Mjerumani, anaelezea aina mbalimbali za uhuru wa nafsi kwa mfano anaelezea uhuru wa nguvu, uhuru wa furaha, uhuru wa kueleweshwa na uhuru wa maisha. Lakini kabla hatujaongelea “uhuru wa kuchagua” tunatakiwa kuelewa kwanza uhuru. Inamaanisha nini kuwa huru kabla ya kutekeleza haki zako kwenye uhuru?

Kwenye kitabu cha Yohana 8:32, Bibilia inasema “tena mtaifahamu kweli, nayo hiyo kweli itawaweka huru.”

Mungu hajapanga uhuru au ‘mapenzi’ ya kufanya kazi nje ya mipaka ya ukweli. Ni hatari kuwa huru bila ukweli kwa sababu si kwa mwanadamu kuelekeza hatua zake kama andiko letu kuu linavyosema

Kweli, kama inavyofunuliwa katika Neno la Mungu, ni kizuizi cha kiungu juu ya uhuru. Ndio maana, Kanisa la Yesu Kristo, kama wale ambao Mungu amewaamini na mahubiri ya Ufalme wa Mungu, lazima lichukue msimamo thabiti katika kuhubiri ukweli bila maelewano kwa sababu sisi ni dhamiri ya jamii. Mtume Paulo katika 1 Timotheo 3:15 analiita Kanisa msingi na nguzo ya ukweli. Ni jukumu ambalo hatuwezi kulichukulia kawaida.

Haleluya!

MASOMO YA ZIADA: Yohana 17:17, Zaburi 119:160

UJUMBE MKUU: Kweli, kama ulivyofunuliwa katika Neno la Mungu, ni kizuizi cha kiungu juu ya uhuru. Ndio maana, Kanisa la Kristo, kama wale ambao Mungu amewaamini na mahubiri ya Ufalme wa Mungu, lazima lichukue msimamo thabiti katika kuhubiri kweli bila maelewano kwa sababu sisi ni dhamiri ya jamii.

SALA: Baba yangu, Nakushukuru kwa ufahamu huu mkuu. Asante kwa Neno lako, na kwa mafumbo ya nuru ambayo yanafunuliwa kwangu kila siku. Kama mtume Paulo, nimewekwa kwa ajili ya ulinzi wa injili. Nimetakaswa na ukweli wako na kuusimamia katika yote nisemayo na kufanya, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Jeremiah 10:23 (KJV); O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

Many theological hairs have been split over the subject of free will. Numerous theses have been written on the topic and so have various expositions. However, our theme scripture reduces it to its greatest simplicity.

It is not in man to direct his steps. The Message version brings out this point much more strongly when it says, “mere mortals can’t run their own lives, men and women do not have what it takes to take charge of life.”

It is an indelible truth that every decision you make is by some spirit, either the Spirit of God or the spirit of darkness, the devil.

Some attempt to run away from this truth by waving the flag of free will like it is some form of personal emblem giving them all power over their destinies and choices. I cannot emphasise it enough; it is not in a man, even a man at his best to direct his own steps.

Why is this blunt truth so important? Because it awakens us more strongly to the influences that we are yielding ourselves to daily; it amplifies the need for spiritual consciousness.

As the Church matures in its understanding of how the realm of the spirit works, it can no longer afford to be ignorant of the influence of the invisible on the visible. And so, you must ponder and answer the ultimate question; TO WHICH SPIRIT ARE YOU YIELDING?

FURTHER STUDY: Proverbs 20:24, Psalm 37:23

GOLDEN NUGGET: It is an indelible truth that every decision you make is by some spirit, either the Spirit of God or the spirit of darkness, the devil. As the Church matures in its understanding of how the realm of the spirit works, it can no longer afford to be ignorant of the influence of the invisible on the visible. And so, you must ponder and answer the ultimate question; TO WHICH SPIRIT ARE YOU YIELDING?

PRAYER: My loving Father, I thank You for this truth. I know that I am a child of light. I know who is in me and who I am. I am under the influence of the Holy Spirit and fully submitted to Him. My heart is continually open to His convictions and direction. I know that I only tread in the paths of life and righteousness because I am Yours, in Jesus’ name, Amen.

EKIGAMBO KU DDEMBE ERY’OKWESALIRAWO – WEEWAAYO ERI ANI?

Omutume Grace Lubega

Yeremiya 10:23 (KJV); Ai Mukama, mmanyi ng’ekkubo ery’omuntu teriri mu ye yennyini: tekiri mu muntu atambula okuluŋŋamyanga ebigere bye.

Okukubagana empawa kungi mu kusoma ku by’obwakatonda ku nsonga y’eddembe ly’okwesalirawo. Okusomesa kungi kuwandiikiddwa ku mutwe guno era nate endowooza ezisaliddwawo nnyingi. Naye, ekyawandiikibwa kyaffe kikukendeezeza okutuuka ku bwangu ennyo obwakyo.

Tekiri mu muntu okuluŋŋamyanga ebigere bye. Enzivvuunula eya ” Message” eggyayo bulungi nnyo n’amaanyi ensonga eno bw’egamba, “abantu obuntu tebasobola kutambuza bulamu bwabwe, abasajja n’abakazi tebalina kimala okuvunaanyizibwa ku bulamu bwabwe.”

Mazima ga nkukunala nti buli kusalawo kwonna kw’okola kuba ku lw’omwoyo ogumu, oba mwoyo wa Katonda oba mwoyo w’ekizikiza, setaani.

Abamu bagezaako okugaana amazima gano abamu bagezaako okuyita emabbali waago nga bawagira ekirowoozo nti eddembe ery’okwesalirawo kintu kya ssekinnoomu ekibawa amaanyi ku magenda gaabwe n’okusalawo. Sisobola kukikaatiriza kimala; tekiri mu muntu, newankubadde omuntu nga ali mu biseera bye ebisinga eby’amaanyi tasobola kuluŋŋamya bigere bye.

Lwaki amazima gano ga mugaso? Kubanga kituzuukusa n’amaanyi eri ebiva mwebyo gye twewa bulijjo; kyongeza obwetaavu bw’okubeera abalamu mu mwoyo.

Ng’ekkanisa bw’ekula mu kutegeera kwayo mu ngeri ensi ey’omwoyo bw’ekola, tekyayinza kubeera mu butamanya obw’engeri ebitalabika gye birina ekkomo ku birabika. N’olwekyo olina okufumiitiriza era oddemu ekibuuzo ekikulu; WEEWAAYO ERI MWOYO KI?

YONGERA OSOME: Engero 20:24, Zabbuli 37:23

AKASUMBI KA ZAABU: Mazima ga nkukunala nti buli kusalawo kwonna kw’okola kuba ku lw’omwoyo ogumu, oba mwoyo wa Katonda oba mwoyo w’ekizikiza, setaani. Ng’ekkanisa bw’ekula mu kutegeera kwayo mu ngeri ensi ey’omwoyo bw’ekola, tekyayinza kubeera mu butamanya bw’engeri ebitalabika gye birina ekkomo ku birabika. N’olwekyo olina okufumiitiriza era oddemu ekibuuzo ekikulu; WEEWAAYO ERI MWOYO KI?

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mmanyi nti ndi mwana wa kitangaala. Mmanyi ani ali mu nze era kyendi. Ndi wansi w’okukozesebwa kw’Omwoyo Omutukuvu era neewaayo gy’ali mu bujjuvu. Omutima gwange muggule okw’eddiŋŋana ku kukwatibwako Kwe era n’okukulembera. Mmanyi nti ntambulira mu makubo g’obulamu gokka n’obutuukirivu kubanga ndi wuwo, mu linnya erya Yesu Amiina.

EKIGAMBO AHA BUSINGYE BW’OKWECWERAMU – NOYOROBERA OHA?

Entumwa Grace Lubega

Yeremia 10:23; Ai MUKAMA, nimmanya ngu omuhanda gw’omuntu tiguba mu bushoboorozi bwe, Kandi omuntu weena ogyenda tabaasa kwehabura mu rugyendo rwe ahu yaahika hoona.

Baingi aha banyadiini babaganisibwemu ahabw’obugabe bw’okwecweramu. Ebintu byingi bihandiikirwe aha nshonga egi kandi eine ebirikworeka ebintu bingi. Kwonka, omutwe gw’ebyahandiikirwe byaitu nigugikyendeza omu bukuru bw’okworoba kwaago.

Tikiri mu bushoboorozi bw’omuntu kuguma omu muhanda gwe. Baiburi ya Message neshoborora ekintu eki gye ku erikugira eti, “abantu buntu tibarikubaasa kutegyeka amagara gaabo, abashaija n’abakazi tibaine ekikirikwetagisa kutegyeka amagara gaabo.”

N’amazima agatarikuhwaho ngu buri kusharamu oku ori kukora n’ahabw’omwoyo, oba Omwoyo wa Ruhanga nari omwoyo w’okuziimu, Sitaane.

Abamwe nibagyezaho kwiruka kuruga aha mazima aga barikwimutsya ebendera y’okwecweramu nka kimwe aha bicweeka by’obumanyiso oburikubaheereza amaani goona aha magyenda gaabo n’okucwaamu kwaabo. Tindikubaasa kukihamisiriza ekiri kumara; tikiri omu muntu, n’omuntu omu burungi bwe kwehabura omu rugyendo rwe.

Ahabwenki amazima aga n’agomugasho munonga? Ahabw’okuba nigatumanyisiza ebintu ebiturikworobera buri eizooba: nigahangusya ekyeetengo ky’okuteekateeka aha mwoyo.

Ekanisa ku erikuba nekura omu kwetegyereza kwayo okw’ensi y’omwoyo erikukora, terikubaasa kuguma omu butamanya bw’ebitarikureebeka aha birikureebeka. Nahabwekyo, oine kuteekateeka kandi okagarukamu ekibuuzo kikuru eki; NOYOROBERA MYOYO KI?

SHOMA NEEBI: Enfumu 20:24, Zaaburi 37:23

EZAABU: N’amazima agatarikuhwaho ngu buri kusharamu oku ori kukora n’ahabw’omwoyo, oba Omwoyo wa Ruhanga nari omwoyo w’okuziimu, Sitaane. Ekanisa ku erikuba nekura omu kwetegyereza kwayo okw’ensi y’omwoyo erikukora, terikubaasa kuguma omu butamanya bw’ebitarikureebeka aha birikureebeka. Nahabwekyo, oine kuteekateeka kandi okagarukamu ekibuuzo kikuru eki; NOYOROBERA MYOYO KI?

OKUSHABA: Taata wangye omukundwa, ninkusiima ahabw’amazima aga. Nimanya ngu ndi omwaana w’omushana. Nimanya ori omuriinye hamwe n’ekiindi. Nintegyekwa Omwoyo Orikweera kandi nimworobera. Omutima gwangye gutuura gwigurirwe okushinjwa kwe n’obuhabuzi bwe. Nimanya ngu ningyendera omu muhanda gw’amagara gwonka kandi n’okuhikiirira ahabw’okuba ndi owaawe, omu eiziina rya Yesu, Amiina.

LOK IKOM BEDO AGONYA ME TIMO JAMI- IWINYO LOK PA ANGA?

Lakwena Grace Lubega

Jeremia 10:23 (KJV); Ai Rwot, aŋeyo ni dano pe loyo kwone kene nio i agikkine. Pe tye ŋat mo ma tye ki twero me loyo kwoŋe.

Lupwony lok pa Lubanga mapol kin gi opoke pi lok me Bedo agonya me timo jami. Kibi coyo coc mapol ikom lok man, dong pi meno,en tye ki lagam mapol. Ento, kwan wa matin dwoko lokman wa i rwom ma yot loyo ducu.

Pe tye ngatmo ma tye ki twero me loyo kwone. I Baibul ma kilwongo nyinge ni ‘message’ kelo lok man iyo matek makato makun waco ni, “dano ma dano petwero doro kwone, coo ki mon petye ki ginma mite me loyo kwo.”

Obedo ada labongo bwola mo ni tam ducu ma imoko lube ki cwiny mo, twero bedo cwiny pa Lubanga onyo cwiny me colpiny, Catan.

Jo mukene temo ngwec woko ki ikom ada man ki bayo tung cel ki tung cel bandera me bedo agonya me timo ginmo calo obedo kitme bayo tung cel ki tung cel bandera pa ngat acel acel kun minigi teko ducu me loyo anyimgi dok ginma giyero. Pe atwero waco ne maromo; pe tye ngatmo ma tye ki twero man, kadi wa ngatma dong ber loyo me loyo kwone.

Pingo ada man pire tek tek twaltwal? Pieni yabo wangwa matek makato ikom tela ma watye ka yee mine iye nino ducu; en medo miti me bedo atera i cwiny.

Macalo Kanica pa Kricito tegi i niang kitma kabedo me Cwiny tiyo kwede, en dong petwero bedo labongo ngec ikom tela pa jami manen ki ma penen. Cidong, myero ilwod dok igam lapeny man; ITYE KA WINYO CWINY MENE?

KWAN MUKENE: Carolok 20:24, Jabuli 37:23

LWOD MADIT: Obedo ada labongo bwola mo ni tam ducu ma imoko lube ki cwiny mo, twero bedo cwiny pa Lubanga onyo cwiny me colpiny, Catan. Macalo Kanica pa Kricito tegi i niang kitma kabedo me Cwiny tiyo kwede, en dong petwero bedo labongo ngec ikom tela pa jami manen ki ma penen. Cidong, myero ilwod dok igam lapeny man; ITYE KA WINYO CWINY MENE?

LEGA: Wora me amara, Apwoyi pi ada man. An angeyo ni abedo latin me tar. An angeyo nga ma tye i an dok nga ma abedo. An atye ite tela pa Cwiny Maleng dok awinyo lokke ducu. Cwinya tye twolo kare ducu pi jami ma Cwinye cwala iye dok yo ma en nyuta. An angeyo ni an awoto iyo me kwo dok bedo ki kit matir keken pien an amegi, I nying Yesu, Amen.

EKIGAMBO HALI OKWECWERAMU – OWEHAYO HALI OHA?

Omukwenda Grace Lubega

Yeremiya 10:23 (KJV); Ai MUKAMA, manyire nti omuhanda ogwomuntu tiguli omuluwe wenka: tikiri omu muntu arukugenda okuterekereza ebigerebye.

B’akali magezi b’ebyediini baingi bahukaine habw’omutwe gw’encwamu y’abantu. Ebigambo bingi bihandikirwe hamutwe gunu hamu n’okuseruliriza okwingi. Oku kiri, ekyahandikirwe kyaitu eky’omutwe nikikikehya omu bwangu obukuru.

Tikiri mu muntu kuhabura emihandaye. Empindura ey’obutumwa n’ihayo ensonga enu kurungi obw’egamba, “abantu b’omubiri n’esagama tibasobora kuhabura obwomeezi bwabo, abakazi n’abasaija tibanyina ekikwetagisa okulema obwomeezi bwabo.”

Gali mazima ngu buli ncwamu yoona ey’okora oy’ebemberwa omwoyo, rundi mwoyo wa Ruhanga oba w’omwirima, setani.

Abamu balengaho kwiruka amazima ganu obu nibaimukya ebendera y’okwecweramu nk’akabonero k’obuntu akabahereza amaani hamagenda gaabo hamu n’encwamu. Tinyina nkoku nsobora kukisimbaho enkondo yakaleju; tikiri mu muntu, nobwakuba anyina byona, kuhabura emihandaye.

Habwaki amazima fa bwogi ganu gali g’omugaso muno? Habwokuba nigatusisimura hali amaani agatukweha buli kiro; nikitumbya obwetaago bw’okwekengera by’omwoyo.

Ekanisa obwekuba nekura omu kwetegereza kwayo nkoku ensi y’omwoyo ekukora, tekusobora kuba etamanyire amaani g’ebitakurorwa hali ebikurorwa. Kandi habwekyo, osemerire kwecumitiriza kandi okagarukamu ekikaguzo ekikuru; OWEHAYO HALI OMWOYO KI?

GALIHYA N’OSOMA: Enfumo 20:24, Zabuli 37:23

EBIKURU MUBYOONA:
Gali mazima ngu buli ncwamu yoona ey’okora oy’ebemberwa omwoyo, rundi mwoyo wa Ruhanga oba w’omwirima, setani. Ekanisa obwekuba nekura omu kwetegereza kwayo nkoku ensi y’omwoyo ekukora, tekusobora kuba etamanyire amaani g’ebitakurorwa hali ebikurorwa. Kandi habwekyo, osemerire kwecumitiriza kandi okagarukamu ekikaguzo ekikuru; OWEHAYO HALI OMWOYO KI?

ESAARA: Taata Ow’engonzi, ninkusiima habw’amazima ganu. Manyire ngu ndi mwana w’omusana. Manyire owaali muli nyowe kandi na kiki ekindi. Ndi hansi y’amaani g’Omwoyo Arukwera kandi n’inyehayo H’ali. Omutima gwange gwikara gukingwire hali okurumiriza n’okuhaburakwe. Manyire ngu ndubatira mu muhanda gw’obwomeezi n’okuhiki’ra habwokuba ndi Wawe, mw’ibara lya Yesu, Amiina.

NENO KUHUSU UHURU WA KUCHAGUA – UNAJITOA KWA NANI?

Mtume Grace Lubega

Yeremia 10:23 (KJV); Ee BWANA, najua ya kuwa njia ya mwanadamu haimo katika nafsi yake; kuelekeza hatua zake si katika uwezo wa mwanadamu.

Warithi wengi wa theologia wametengana kwenye uelewa wao juu ya uhuru wa kuchagua. Nadharia nyingi zime andikwa juu ya hii mada hivyo kuwa na maonyesho mbalimbali. Lakini mandhari ya maandiko yetu yana ya pungunza na kuya rahisisha zaidi.

Sio kwa mwanadamu aelekeze hatua zake . Toleo la ujumbe linaleta hoja hii kwa nguvu zaidi pale linaposema, “wanadamu hawawezi kuendesha maisha yao ya kila siku, wanawake na wanaume hawana uwezo unao wezesha kuongoza maisha.”

Ni kweli isiyopingika kuwa kila maamuzi unayo yafanya kuna roho nyuma yake, iwe roho ya Mungu au roho ya giza, shetani.

Kuna wale ambao hujaribu kukimbia kutoka kwenye kweli hii kwa njia ya kupeperusha bendera ya uhuru wa kuchagua kuwa kama nembo yao binafsi inayowapa nguvu juu ya maamuzi yao na makusudio yao. Siwezi kusisitiza inavyotosha; haipo kwa mwanadamu hata mwanadamu kwenye ubora kuongoza hatua zake.

Kwa nini kweli hii tupu haina mashiko? Kwa sababu hutuamsha kwa nguvu zaidi juu ya ushawishi kuwa tunajitoa kwa uwezo wetu kila siku; unakuza haja ya ufahamu wa kiroho.

Kanisa likiendelea kukua kwenye uwelewa wa jinsi gani ulimwengu wa kiroho unafanya kazi, haliwezi kuendelea kuvumilia kuwa wajinga kwenye ushawishi wa vitu vinavyoonekana na visivyoonekana. Itakubidi kutafakari na kujibu swali la mwisho. UNAJITOA KWA ROHO GANI?

MASOMO YA ZIADA: Methali 20:24, Zaburi 37:23

UJUMBE MKUU: Ni ukweli usiopingika kuwa kila maamuzi unayoyafanya kuna roho nyuma yake, iwe roho ya Mungu au roho ya giza, shetani. Kanisa likiendelea kukua kwenye uwelewa wa jinsi gani ulimwengu wa kiroho unafanya kazi, haliwezi kuendelea kuvumilia kuwa wajinga kwenye ushawishi wa vitu vinavyoonekana na visivyoonekana. Na hivyo itakubidi kutafakari na kujibu swali la mwisho. UNAJITOA KWA ROHO GANI?

SALA: Baba mpenzi, ninakushukuru kwa kweli hii. Ninajua kuwa mimi ni mwana wa nuru. Ninajua ni nani aliye ndani yangu na mimi ni nani. Niko chini ya ushawishi wa Roho Mtakatifu na nimejisalimisha Kwake kikamilifu. Moyo wangu uko wazi kila wakati kwa imani na mwelekeo Wake. Ninajua kwamba ninakanyaga tu katika njia za uzima na haki kwa sababu mimi ni Wako, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

John 8:32 (KJV); And ye shall know the truth, and the truth shall make you free.

Freedom in the body of Christ has been defined in various ways, such as freedom from demonic oppression,  poverty or disease. 

It is possible for someone to be delivered from demonic oppression and not be free; to receive a financial breakthrough or be healed of disease and still be bound by the devil.  

Why is this so? Because true freedom does not have to do with our state in life, which state may be manifested through a healthy body, successful marriage or material possessions. Freedom has everything to do with one’s knowledge. When the Bible says that knowing the truth makes you free, it also inversely implies that not knowing the truth keeps you in captivity and bondage.

Now then, true freedom is when God gives you the grace to access the revelation of Jesus Christ at any time.

It is freedom for God to open the Word to you so that it ceases to be merely chapters and verses but the life of the Spirit.

It is freedom when God can reveal insights into His person regardless of where you are; whether you are having a meal with your family, seated in a meeting with colleagues or travelling home from your workplace.

FURTHER STUDY: Ephesians 1:17-19, 1 Timothy 2:4

GOLDEN NUGGET: True freedom is when God gives you the grace to access the revelation of Jesus Christ at any time. It is freedom for God to open the Word to you so that it ceases to be merely chapters and verses but the life of the Spirit.

PRAYER: Loving Father, I thank You for the priceless gift of Your Word. It is my firm foundation and the anchor of my soul. I thank You for the Spirit of revelation that daily unveils the mysteries of light unto me. My heart is yielded to these convictions regardless of where I am and what I am doing. I place no limit to Your liberty to speak to me and teach me, in Jesus’ name, Amen.

KU BY’EDDEMBE LY’OMUKRISTAAYO

Omutume Grace Lubega

Yokaana 8:32 (KJV); Era mulitegeera amazima, n’amazima galibafuula ba ddembe.

Eddembe mu mubiri gwa Kristo linnyonnyoddwa mu ngeri ez’enjawulo, ng’eddembe okuva mu kunyigirizibwa emizimu, obwavu oba endwadde.

Kisoboka omuntu okusumululwa okuva mu kunyigirizibwa emizimu naye n’ataba wa ddembe; okufuna okubotola mu by’ensimbi oba okuwonyezebwa endwadde era n’osigala ng’osibiddwa omulabe.

Lwaki kino kiri bwekityo? Kubanga eddembe eryaddala teririna kakwate ku mbeera ya bulamu bwaffe, eriyinza okulabisibwa okuyita mu mubiri omulamu, obufumbo obulungi oba eby’obugagga ebikwatibwako. Eddembe lisinga kukwata nnyo ku kumanya kw’omuntu. Baibuli bw’egamba nti okutegeera amazima kikufuula ow’eddembe , mu ngeri endala etegeeza nti obutategeera mazima kikukuumira mu busibe era ne mu kusibibwa.

N’olwekyo Kaakano, eddembe ery’amazima ly’eryo nga Katonda akuwadde ekisa okufuna okubikkulirwa kwa Yesu Kristo ekiseera kyonna.

Liba ddembe Katonda bw’akubikkulira Ekigambo ne kirema okubeera essuula n’ennyiriri naye obulamu obw’omwoyo.

Liba ddembe Katonda bw’akubikkulira eby’omunda eby’omuntu We wonna w’obeera; oba oli ku kijjulo n’abenju yo, ng’otudde mu lukuŋŋaana ne banno oba ng’odda ewaka okuva ku mulimu.

YONGERA OSOME: Abaefeeso 1:17-19, 1 Timoseewo 2:4

AKASUMBI KA ZAABU: eddembe ery’amazima lyeryo nga Katonda akuwadde ekisa okufuna okubikkulirwa kwa Yesu Kristo ekiseera kyonna. Liba ddembe Katonda bw’akubikkulira Ekigambo ne kirema okubeera esuula n’ennyiriri naye obulamu obw’omwoyo.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’ekirabo ekitaliiko muwendo eky’Ekigambo Kyo. Gwe musingi gwange omugumu era n’enkasi y’emmeeeme yange. Nkwebaza olw’omwoyo w’okubikkulirwa ambikkulira bulijjo ebyama eby’ekitangaala gyendi. Omutima gwange gwewaddeyo eri okukwatibwako kuno buli wamu we mbeera era mu buli kimu kye nkola. Sissaako kkomo ku ddembe Lyo okwogera nange era n’okunsomesa, mu linnya erya Yesu Amiina.

EBIKWATIRAINE N’OBUSINGYE BW’OBUKRISTAAYO

Entumwa Grace Lubega

Yohaana 8:32; kandi muryamanya amazima, n’amazima garyabahindura ab’obusingye.

Obusingye omu mubiri gwa Kristo nibushobororwa omu miringo myingi, nk’okuruga omu kuhatwa za daimoni, obwooro nari endwaara.

Nikibaasika omuntu kuruga omu kuhatwa za daimoni kandi akabura obusingye; okukira obwooro nari okakira endwaara kandi okaguma okomirwe Sitane.

Ahabwenki eki kiri kityo? Ahabw’okuba obusingye obuhikire tibwiine kakwate n’oku turi omu magara, ekirikubaasa kureebwa nk’amagara marungi, obushweere burungi nari eby’obutuungi. Obusingye bwiine akakwate n’okumanya kw’omuntu. Baiburi ku erikugira ngu okumanya amazima nikikuhindura ow’obusingye, nikimanyisa ngu okubura okumanya amazima nikikuta omu bukwatwa hamwe n’obuhuuku.

Nahabw’ekyo, obusingye obuhikire n’obu Ruhanga arikukuha embabazi z’okutuunga okushuuruurirwa kwa Yesu Kristo eshaaha yoona.

N’obusingye Ruhanga kukwigurira Ekigambo kwenda ngu kirekye kuba eshuura n’emishororongo kureka amagara g’omwoyo.

Nahabw’obusingye Ruhanga kukushuuruurira okwetegyereza kw’omuntu we n’obu wakuba ori nkahi; waba norya kyamushana n’eka yaawe, nainga oshutami omu rukiiko nabagyenzi baawe nari orikutaaha omuka orikuruga aha murimo gwaawe.

SHOMA NEEBI: Abaefeso 1:17-19, 1 Timoseo 2:4

EZAABU: Obusingye obuhikire n’obu Ruhanga arikukuha embabazi z’okutuunga okushuuruurirwa kwa Yesu Kristo eshaaha yoona. N’obusingye Ruhanga kukwigurira Ekigambo kwenda ngu kirekye kuba eshuura n’emishororongo kureka amagara g’omwoyo.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekiconco ekitaine muhendo ky’ekigambo kyawe. Nomusingi gwangye ogugumire kandi ekitsibo ky’amagara gangye. Ninkusiima ahabw’Omwoyo w’okushuuruurirwa orikunshuuruurira enaama z’omushana buri eizooba. Omutima gwangye gworobiire okushinjwa oku n’obu nakuba ndi mumwanya ki nari ndikukoraki. Tindikutaho bukomo aha bugabe bwaawe kugamba nanye kandi okanyegyesa, omu eiziina rya Yesu, Amiina.

ME BEDO AGONYA PA LAKRICITAYO

Lakwena Grace Lubega

Jon 8:32 (KJV); miyo wubiŋeyo lok me ada, lok me ada bigonyowu.”

Bedo agonya i dul kom Kricito kigonyo tere iyo ma patpat, macalo bedo agonya ki ikom atweya pa Catan, can onyo two.

Twere me laro ngatmo ki ikom atweya pa Catan dok pe me bedo agonya; me nongo yabe pa yo me cente ne onyo me nongo nicango ki ikom two dok pwod bedo ite atweya pa Catan.

Pingo man tye kuman? Pieni bedo agonya me ada pe lube ki kama itye iye ikwo, matwero nen ki i kom ma yot, nyom matye maber onyo bedo ki jami. Bedo agonya lube ki ngec pa ngatmo ni. Ka Baibul wacini ngeyo ada gonyo in, iyo mukene bene tere gonye ni bedo labongo ngeyo lok ada weko ibedo opi dok atweya.

Cidong, bedo agonya me ada en aye ka Lubanga omini kica me nongo ngec ikom Yecu Kricito cawa mo keken.

Obedo bedo agonya pi Lubanga me yabo lokke bot in wek ogik bedo cura ki tyeng keken ento kwo matye i Cwiny.

Obedo bedo agonya ka Lubanga twero nyuti jami ikom anga ma en obedo labongo paro kama itye iye; kono itye ka cam ki lupaco ni, ibedo i kacoke ki luwotwu onyo ia ki katic ma ityeka dok cen gang.

KWAN MUKENE: Jo Epeco 1:17-19, 1 Temceo 2:4

LWOD MADIT: Bedo agonya me ada en aye ka Lubanga omini kica me nongo ngec ikom Yecu Kricito cawa mo keken.Obedo bedo agonya pi Lubanga me yabo lokke bot in wek ogik bedo cura ki tyeng keken ento kwo matye i Cwiny.

LEGA: Wora me amara, Apwoyi pi mic ma wele peke me lokki. Obedo guti me cungu na dok ginma loyo tipu na. Apwoyi pi cwiny me nongo ngec ma nino ducu yabo mung me tar bot an. Cwinya oyabe bot jami ma cwinya cwala iye labongo paro kama atye iye dok ngoma atye ka timo ne. An pe aketo lageng ikom twero me lok kweda dok me pwonyo an, I nying Yesu, Amen.

HABY’OBUGABE BY’OBUKRISTAYO

Omukwenda Grace Lubega

Yohana 8:32 (KJV); Kandi mulimanya amananu, namananu galibafora bobugabe._

Obugabe omu bukristayo busoboroirwe omu miringo ekwahukana, nk’obugabe okuruga hali okumigirizibwa emizimu, amaseege n’endwaire.

Kikusoboka omuntu omu kuba acunguirwe okuruga hali okumigirizibwa kw’emizimu kandi akaba atali w’obugabe; okutunga okuhaguza omu by’ensimbi rundi okukizibwa ekirwaire kandi akasigara asibirwe setani.

Habwaki eki kiri kityo? Habwokuba obugabe obw’amazima tibuine kukoora hambeera y’obwomeezi bwaitu, ekusobora okwolekebwa kuraba omu mubiri omwomeezi, obuswezi obw’obusinguzi rundi ebintu ebinyakukwatwaho ebitungwa. Obugabe buine buli kimu ekikoragana n’okumanya kw’omuntu. Baibuli obwegamba ngu okumanya amazima kukufoora w’obugabe, nomulingo oguhinduirwe nabwo kimanyisa ngu obutamanya amazima kikuikaza omu buhambe n’obusibe.

Hati obwo, obugabe obw’amazima buli Ruhanga obwakuha embabazi okwehikirira okusuku’rwa kwa Yesu Kristo akaire kona.

Buli bugabe Ruhanga okusukura Ekigambo hali oli nukwo kirekeraho okuba buba esuura n’enkaara baitu obwomeezi bw’Omwoyo.

Buli bugabe Ruhanga obwakuba nasobora okusukura okumanyisibwa omuli omuntu We kitali kikuru ho’li; oba okulya ekiihuro n’eka yawe, oikaliire omu rukurato nabatahi bawe rundi n’otaaha omuka kuruga hokoora.

GALIHYA N’OSOMA: Abefeso 1:17-19, 1 Timoseo 2:4

EBIKURU OMUBYOONA: Obugabe obw’amazima buli Ruhanga obwakuha embabazi okwehikirira okusuku’rwa kwa Yesu Kristo akaire kona. Buli bugabe Ruhanga okusukura Ekigambo hali oli nukwo kirekeraho okuba buba esuura n’enkaara baitu obwomeezi bw’Omwoyo.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’ekisembo ekitanyina muhendo eky’Ekigambo Kyawe. Nugwo musingi gwange oguhamire kandi enanga y’obwomeezi bwange. Ninkusiima habw’Omwoyo w’okusukuurwa anyajuruliza ensita z’ekyererezi buli kiro. Omutima gwange gwehaireyo hali okurumisirizibwa kunu kitali kikuru hali ndi nekinkukora. Tinkuteeka nkugiro hali obugabe Bwawe okubaza nanyowe noku nyegesa, mw’ibara lya Yesu, Amiina.

KUHUSU UHURU WA KIKRISTO

Mtume Grace Lubega

Yohana 8:32 (KJV); tena mtaifahamu kweli, nayo hiyo kweli itawaweka huru.

Uhuru katika mwili wa Kristo umefafanuliwa kwa njia mbalimbali, kama vile uhuru kutoka kwa ukandamizaji wa mapepo, umaskini au magonjwa.

Inawezekana mtu kukombolewa kutoka katika ukandamizaji wa kipepo na asiwe huru; kupokea mafanikio ya kifedha au kuponywa magonjwa na bado kufungwa na shetani.

Kwa nini iko hivi? Kwa sababu uhuru wa kweli hauhusiani na hali yetu maishani, ambayo inaweza kuonyeshwa kupitia mwili wenye afya, ndoa yenye mafanikio au mali. Uhuru una kila kitu na maarifa ya mtu. Biblia inaposema kwamba kuijua kweli kunakuweka huru, inaashiria pia kwamba kutoijua kweli kunakuweka katika utumwa .

Sasa basi, uhuru wa kweli ni pale Mungu anapokupa neema ya kupata ufunuo wa Yesu Kristo wakati wowote.

Ni uhuru kwa Mungu kukufungulia Neno ili liache kuwa sura na mistari tu bali uzima wa Roho.

Ni uhuru wakati Mungu anaweza kufichua utambuzi ndani ya mtu wake bila kujali mahali ulipo; iwe unakula chakula na familia yako, umeketi kwenye mkutano na wafanyakazi wenzako au unasafiri nyumbani kutoka mahali pako pa kazi.

MASOMO YA ZIADA: Waefeso 1:17-19, 1Timotheo 2:4

UJUMBE MKUU: Uhuru wa kweli ni wakati Mungu anapokupa neema ya kupata ufunuo wa Yesu Kristo wakati wowote. Ni uhuru kwa Mungu kukufungulia Neno ili liache kuwa sura na mistari tu bali uzima wa Roho.

SALA: Baba mpenzi, Nakushukuru kwa zawadi isiyokadirika ya Neno lako. Ni msingi wangu thabiti na nanga ya roho yangu. Ninakushukuru kwa Roho wa ufunuo ambaye kila sikuf hufunua mafumbo ya nuru kwangu. Moyo wangu umejitolea kwa imani hizi bila kujali niko wapi na ninafanya nini. Siwekei kikomo uhuru wako wa kusema nami na kunifundisha, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 2:9 (KJV); But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Church history is filled with accounts of men that did great and mighty exploits for the Lord. There are stories of great revivals where many experienced the outpouring of the Spirit of God like never before: the Welsh revival of 1904-1905, the Azusa street revival of 1906, and the 1909 Chile revival that spread in the Americas, Africa and Asia.

There are riveting stories of the likes of John Alexander Dowie, who healed men on such a massive scale in Zion, Illinois, that he was arrested for practising medicine without a licence; Charles Grandison Finney who shook the world in the second great awakening; Smith Wigglesworth, the apostle of faith who raised several dead men to life; Aimee Semple Mcpherson under whose ministry, people would fall under the power of God, miles away from where she was holding her meetings.

But all that has been seen and heard. God wants to do so much more than this.

If the Church must move from glory to glory, you must understand that the Lord wants to use you beyond what you have read in a book, what you have seen through videos or have witnessed with your own eyes.

We must open our spirits to the possibilities that the Spirit of God is presenting before us. As a body, we must abandon limitations and stretch the boundaries of our faith. God is ready. He is simply waiting for us to awaken to the fact that these realities and liberties are available for us.

FURTHER STUDY: John 14:12, Mark 9:23

GOLDEN NUGGET: If the Church must move from glory to glory, you must understand that the Lord wants to use you beyond what you have read in a book, what you have seen through videos or have witnessed with your own eyes.

PRAYER: Loving Father, I thank You for this truth. Thank You because every day, I am awakened to the latent power of the Spirit in me. I know that there is nothing that I cannot do because greater is He that is in me than he that is in the world. Miracles, signs and wonders are my portion as a child of God. I arise to this responsibility and truth, in Jesus’ name, Amen.

ERIISO BYE LITANNALABA – OKUSUKKULUMA KU BYAYITA N’EBIRIWO KATI

Omutume Grace Lubega

1 Abakkolinso 2:9 (KJV); Naye nga bwe kyawandiikibwa nti Eriiso bye litalabangako, n’okutu bye kutawuliranga, N’ebitayingiranga mu mutima gwa muntu, Byonna Katonda bye yategekera abamwagala.

Ebyafaayo by’ekkanisa bijjudde engero z’abasajja abaakola ebikulu eby’amaanyi ku lwa Mukama. Waliwo engero ez’okuzza obuggya okw’amaanyi nnyingi abangi mwe baafunira ensisinkano ez’okuyiwa okw’omwoyo omutukuvu owa Katonda nga bwe kitabangawo: okudda obuggya okw’omu Wales mu 1904-1905, okuzza obuggya okwa Azusa street mu 1906, era ne okuzza obuggya okwa 1909 mu Chile okwasasaana mu Amerika, Africa ne Asiya.

Waliwo engero ez’amaanyi nga olwa Alexander Dowie, eyawonya abantu mu bungi mu kibuga kye yatuuma Sayuni, Illinois, era yakwatibwa olw’okukola ‘obusawo’ nga talina bimwogerako; Charles Grandson Finney eyakankanya ensi mu kuzukusibwa okw’okubiri; Smith Wigglesworth, omutume ow’okukkiriza eyazukiza abafu bangi ne baba balamu nate; Aimee Semple McPherson nga wansi w’obuweereza bwe, abantu baagwanga wansi w’amaanyi ga Katonda, mayiro nyingi okuva weyalinga akubye enkuŋŋaana ze.

Naye ebyo byonna birabiddwako era biwuliddwa. Katonda ayagala okukola bingi okusingako ku bino.

Ekkanisa bw’eba ya kutambula okuva mu kitiibwa okudda mu kitiibwa, olina okutegeera nti Mukama ayagala okukukozesa okusukka kwebyo by’osomye mu kitabo, by’olabye mu butambi oba by’ojulidde n’amaaso go ggwe.

Tulina okuggula emyoyo gyaffe eri ebisoboka eby’omwoyo wa Katonda by’atutadde mu maaso. Ng’omubiri, tulina okulekayo ebiziyiza era tugaziye ensalo z’okukkiriza kwaffe. Katonda mwetegefu. Kimu kyokka nti atulinze ffe okuzuukuka eri amazima nti ebyannamaddala bino era n’eddembe weebiri ku lwaffe.

YONGERA OSOME: Yokaana 14:12, Makko 9:23

AKASUMBI KA ZAABU: Ekkanisa bw’eba yakutambula okuva mu kitiibwa okudda mu kitiibwa, olina okutegeera nti Mukama ayagala okukukozesa okusukka kwebyo by’osomye mu kitabo, by’olabye mu butambi oba by’ojulidde n’amaaso go ggwe.

ESSAALA: Kitange Omwagalwa Nkwebaza olw’amazima gano. Weebale Kubanga buli lunaku, nfuuka mulamu eri amaanyi agaliwo ag’omwoyo mu nze. Mmanyi nti tewali kye sitasobola kukola kubanga w’amaanyi Ali mu nze okusinga oyo Ali mu nsi. Eby’amagero n’obubonero era n’ebyewuunyisa mugabo gwange ng’omwana wa Katonda. Nyimuka eri obuvunaanyizibwa buno n’amazima, mu linnya erya Yesu Amiina.

EKI ERIISHO RITAKAREEBAGA–OKUKIRA EBYIIRA N’EBYAHATI

Entumwa Grace Lubega

1 Abakorinso 2:9; Kwonka nk’oku kyahandiikirwe ngu: Ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, Ebitakataahaga mu mutima gw’omuntu, Byona ebi Ruhanga yaacumiire abamukunda.

Ebyafaayo by’ekanisa byijwiire ebitebyo by’abantu abakozire ebintu bikuru ahabwa Mukama. Hariho ebitebyo eby’okugarurwa busya okukuru ahu baingi bashukirweho Omwoyo wa Ruhanga nk’oku kitakabahoga: okugarurwa busya kwa Welsh okwa 1904-1905, okugarurwa busya kwa Azuza street revival eya 1906, hamwe n’okugarurwa busya kwa 1909 okwa Chile okwajanjaire omuri Buraaya, Africa hamwe na Asia.

Hariho ebitebyo ebishemeriere kuhurirwa nk’ebya John Alexander Dowie, owashabaire abantu bakakira omubwingi omuri Sayuuni, Illinois, owakomirwe ahabw’okuragura ataine bishanirizo; Charles Grandison Finney owatengyetsize ensi n’okusisimuka kwa kabiri okuhango; Smith Wigglesworth, entumwa y’okwikiriza owazoire abafu bakagira amagara; Aimee Semple Mcpherson ou omu obuheereza bwe, abantu bakaba bagwa ahansi y’amaani ga Ruhanga, mailo nyingi kuruga ahu okushaba kwe kwabaire kuri.

Kwonka byona ebireebirwe n’ebihuriirwe. Ruhanga nayenda kukora ebirikukira munonga ahari ebi.

Ekanisa ku erikuba eshemereire kuruga omu kitiinisa kuza omu kindi kitinisa, oshemereire kwetegyereza ngu Mukama nayenda kukukozesa okukira ebi oshomire omu kitabo, eki oreebire omu butambi nari ojuriize n’amaisho gaawe.

Tushemereire kwigura emyoyo aha birikubaasika ebi Omwoyo wa Ruhanga ariyo naturetera. Nk’omubiri, tushemereire kureka obweremwa tukahangusya ensharo z’okwikiriza kwaitu. Ruhanga ayetegire. Ategyereize ngu tusisimukire amazima ngu amazima aga n’obugabe biriho ahabwaitu.

SHOMA NEEBI: Yohaana 14:12, Mako 9:23

EZAABU: Ekanisa ku erikuba eshemereire kuruga omu kitiinisa kuza omu kindi kitinisa, oshemereire kwetegyereza ngu Mukama nayenda kukukozesa okukira ebi oshomire omu kitabo, eki oreebire omu butambi nari ojuriize n’amaisho gaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba buri eizooba, ninyetegyereza amaani g’omwoyo agari omuriinye. Nimanya ngu tihariho ekintarikubaasa kukora ahabw’okuba n’owamaani ori omuriinye okukira ogwo ori omunsi. Eby’okutangaaza, n’obumanyiso n’omugabo gwangye nk’omwaana wa Ruhanga. Ninyemerera omu buvunanizibwa obu n’amazima, omu eiziina rya Yesu, Amiina.

GIN MA DANO PE GUNENO KI WANG GI- MAKATO GIN MACON DOK GINMA KOMBEDI

Lakwena Grace Lubega

1 Jo Korint 2:9 (KJV); Ento macalo yam gicoyo, “Gin mogo ma dano pe guneno ki waŋgi, dok bene pe guwinyo ki itgi, gin mogo ma pe donyo i tam pa dano, gin magi en aye gin ma Lubaŋa oyubo pi jo ma mare,”

Jami ma otime yam con i ot lega opong ki lok kom jo ma gutimo jami madito dok madongo pi Rwot. Tye ododo pa jo ma guloko lobo gi ma polgi guneno ony pa cwiny pa Lubanga makato kitma con: aloka loka me Welsh me mwaka 1904-1905, aloka loka me Azusa me 1906, dok aloka loka me Chile me 1909 ma onya i America, Africa dok Acia.

Tye ododo me alokaloka pa dano calo Jon Alexander Dowie, ma gu cango dano iwel ma lamal i Cion, Illinois, ma kimake ibuc pi cango dano labongo karatac kwan me Dakta; Charles Grandison Finney ma oyengo wilobo i cor pa wilobo me aryo; Smith wigglesworth, lakwena me niye ma ocero jo ma gutoo, Aimee Semple McPherson ma ite Kanice ne, onongo dano poto ite teko pa Lubanga, wa kama bor ata ki kama onongo en tye ka timo lega ne iye.

Ento jami magi ducu ma dong kineno dok giwinyo. Lubanga mito timo madwong makato man.

Ka Kanica myero gu a ki irwom me deyo acel me donyo i mukene, myero iniang ni Rwot mito tic kwedi makato jami ma ikwano gi ibuk, jami ma ineno ki video onyo ineno gin ki wangi.

Omyero wayab cwinywa ikom jami ma cwiny pa Lubanga twero timo ne dok tye ka nyutu ne inyim wan. Macalo kum, omyero wawek woko lageng dok wabed kama niye wa o iye. Lubanga tye atera. En mere tye ka kuru wan me coo iniang ni ada man manen dok twero magi tye piwan.

KWAN MUKENE: Jon 14:12, Marako 9: 23

LWOD MADIT: Ka Kanica myero gu a ki irwom me deyo acel me donyo i mukene, myero iniang ni Rwot mito tic kwedi makato jami ma ikwano gi ibuk, jami ma ineno ki video onyo ineno gin ki wangi.

LEGA: Wora me amara,Apwoyi pi ada man. Apwoyi pien nino ducu, an acor iniang teko pa cwiny madit matye i an. An angeyo ni petye ginmo mape atwero timo ne pien ngatma tye i an ni dit loyo ngatma tye i wilobo. Tango, lanyut dok gin aura obedo mega macalo latin pa Lubanga. An aya me timo tic man dok ada, inying yesu, Amen.

EKITAKABONWAGA ERIISO – OKUHINGURA EBIRABIREHO N’EBYAHATI

Omukwenda Grace Lubega

1 Abakolinso 2:9 (KJV); Baitu nkokukyahandikirwe ngu Eriso ebiritakabonahoga, kandi okutu ebikutakahu’rahoga, Ebitakatahaga omu mutima gwomuntu, Nibyo Ruhanga yatekanirize abarukumugonza.

Ebyafaayo by’Ekanisa bijuziibwe ebikubaza ha bantu abakozire ebikorwa ebikuru kandi eby’amaani habwa Mukama. Haroho enganikyo ez’okugarwa buhyaka okw’amaani hali baingi bamanyiriziibwe okusenseka kw’Omwoyo wa Ruhanga nkokitakabahoga: okugarwa buhyaka kwa Welsh okwa 1904-1905, okugarwa buhyaka kwa Azusa street okwa 1906, n’okugarwa buhyaka kwa 1909 okwa Chile okwa rarangire omu zi America, Africa na Asia.

Haroho enganikyo ezikusindikiriza nk’ezaba John Alexander Dowie, ayakirize abantu harulengo oruhango rutyo omu Zion, Illinois, ngu akakwatibwa habwokutambira ataine ebaruha; Charles Grandson Finney ayatengesize ensi omu kusisimurwa okw’amaani okwakabiri; Smith Wigglesworth, omukwenda w’okuikiriza ayahumbuire abantu abakuhika nabagaara omu bwomeezi; Aimee Semple Mcpherson hansi y’obuhereza bwe, abantu bagwaaga hansi y’amaani ga Ruhanga emairo n’emairo kuruga hali akaba atiire ensorokano ze.

Baitu ebi byona birozirwe kandi bihuliirwe. Ruhanga akwenda kukora bingi muno okukiraho hali ebi.

Ekanisa bw’eraaba eri y’okuruga omu kitinisa n’egenda omu kitinisa, oine kwetegereza ngu Ruhanga akwenda kukukozesa kuhingura haky’osomere omu kitabu, eky’orozire okuraba omu butambi rundi eky’oheriire obyakaiso n’amaiso gawe wenka.

Twine kukingura emyoyo yaitu hali ebikusoboka Omwoyo wa Ruhanga ebyakuleeta omu maiso gaitu. Nk’omubiri, twine okuleka okukugirwa kandi tugoorre emitaano y’okuikiriza. Ruhanga Ayetekaniize. Alindiriire bulindiira itwe tusisimuke haky’amazima ngu binu eby’oburoho n’obugabe biroho ha bwaitu.

GALIHYA N’OSOMA: Yohana 14:12, Marako 9:23

EBIKURU OMUBYOONA: Ekanisa bw’eraaba eri y’okuruga omu kitinisa n’egenda omu kitinisa, oine kwetegereza ngu Ruhanga akwenda kukukozesa kuhingura haky’osomere omu kitabu, eky’orozire okuraba omu butambi rundi eky’oheriire obyakaiso n’amaiso gawe wenka.

ESAARA: Is’twe Owengonzi, Ninkusiima habw’amazima ganu. Webale habwokuba buli kiro, nsisimurwa hali amaani agampairwe ag’Omwoyo omuli nyowe. Manyire ngu busaho ekintasobora kukora habwokuba wamaani Ogwo anyakuli omuli nyowe kukira ogwo anyakuli omunsi. Eby’amahano, oburoorwaaho n’ebikuhuniriza mugabo gwange nk’omwana wa Ruhanga. Ninyimuka hali obujunanizibwa n’amazima ganu, mw’ibara lya Yesu, Amiina.

KILE AMBACHO HAKUNA JICHO LIMEONA – KUPITA YA ZAMANI NA YA SASA

Mtume Grace Lubega

1 Wakorintho 2:9 (KJV); lakini, kama ilivyoandikwa, Mambo ambayo jicho halikuyaona wala sikio halikuyasikia, (Wala hayakuingia katika moyo wa mwanadamu,) Mambo ambayo Mungu aliwaandalia wampendao.

Historia ya kanisa imejaa masimulizi ya watu ambao walifanya mambo makuu kwa ajili ya Bwana. Kuna hadithi za uamsho mkuu ambapo wengi walipata uzoefu wa kumwagwa kwa Roho wa Mungu kama kamwe kabla: uamsho wa Wales wa 1904-1905, uamsho wa mtaa wa Azusa wa 1906, na ufufuo wa Chile wa 1909 ambao ulienea katika Amerika, Afrika na Asia.

Kuna hadithi za kusisimua za watu kama John Alexander Dowie, ambaye aliwaponya watu kwa kiwango kikubwa sana huko Sayuni, Illinois, kwamba alikamatwa kwa kufanya udaktari bila leseni; Charles Grandison Finney ambaye aliutikisa ulimwengu katika mwamko mkuu wa pili; Smith Wigglesworth, mtume wa imani ambaye aliwafufua watu kadhaa waliokufa; Aimee Semple Mcpherson ambaye chini ya huduma yake, watu wangeanguka chini ya nguvu za Mungu, maili nyingi kutoka mahali alipokuwa akifanya mikutano yake.

Lakini yote yameonekana na kusikiwa. Mungu anataka kufanya mengi zaidi ya haya.

Ikiwa Kanisa lazima liende kutoka utukufu hadi utukufu, lazima uelewe kwamba Bwana anataka kukutumia zaidi ya yale uliyosoma katika kitabu, yale ambayo umeona kupitia video au umeshuhudia kwa macho yako mwenyewe.

Lazima tufungue roho zetu kwa uwezekano ambao Roho wa Mungu anawasilisha mbele yetu. Kama mwili, lazima tuachane na mapungufu na kunyoosha mipaka ya imani yetu. Mungu yuko tayari. Anangoja tu tuamke na ukweli kwamba ukweli huu na uhuru unapatikana kwa ajili yetu.

MASOMO YA ZIADA: Yohana 14:12, Marko 9:23

UJUMBE MKUU: Ikiwa Kanisa lazima lisogee kutoka utukufu hadi utukufu, ni lazima uelewe kwamba Bwana anataka kukutumia zaidi ya yale uliyosoma kwenye kitabu, yale ambayo umeona kupitia video au umeshuhudia kwa macho yako mwenyewe.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Asante kwa sababu kila siku, ninaamshwa kwa nguvu iliyofichika ya Roho ndani yangu. Ninajua kwamba hakuna kitu ambacho siwezi kufanya kwa sababu yeye aliye ndani yangu ni mkuu kuliko yeye aliye katika ulimwengu. Miujiza, ishara na maajabu ni sehemu yangu kama mtoto wa Mungu. Ninasimama kwa jukumu hili na ukweli, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 2:9 (KJV); But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him

We are in a dispensation in which God is pouring out knowledge into the spirits of men more than ever before. God expects us as a generation to know more than the men of the Old Testament did. He expects that we understand Him more than Peter, Paul or James did.

Why is this so?

It is a principle of the kingdom of God that it moves from one glory into another glory (2 Corinthians 3:18). It moves from revelation to even more revelation; from understanding to even deeper understanding. In Isaiah 9:7, the Bible says that of the increase of His government, there shall be no end, the zeal of the Lord of hosts will perform this.

This increase in knowledge is part of what our theme scripture alludes to. When many read it, they usually think of things that are done by the saints such as miracles of healing, deliverance, signs and other wonders.

However, there is more to it than that. When the Bible speaks of what no eye has seen, it means that God can cause you to see in the scriptures, what no eye has ever seen. He wants to reveal truths to you that no man has unearthed. He wants to unveil mysteries that no man has ever unveiled.

The teachings that are coming out of us are not the kind that can be traced to another preacher’s DVD or Youtube channel. They are drawn from the bottomless depths of the Spirit as the Father is shown to our spirits plainly.

Hallelujah!

FURTHER STUDY: Isaiah 9:7, Ephesians 3:3-8

GOLDEN NUGGET: When the Bible speaks of what no eye has seen, it means that God can cause you to see in the scriptures, what no eye has ever seen. He wants to reveal truths to you that no man has unearthed. He wants to unveil mysteries that no man has ever unveiled.

PRAYER: My Father, I thank You for this knowledge. What a privilege to be living in such significant times. Thank You for the Spirit of Revelation that is mightily at work inside me. Thank You for the access to deep insights into Your person and to truths that are sealed from men. I do not just open the Bible, the Bible is open to me. It is from open scrolls that I reveal great mysteries to the world, in Jesus’ name, Amen.

EKI ERIISHO RITAKAREEBAGA – OKUREEBA OMU KIGAMBO

Entumwa Grace Lubega

1 Abakorinso 2:9; kwonka nk’oku kyahandiikirwe ngu: Ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, Ebitakataahaga mu mutima gw’omuntu, Byona ebi Ruhanga yaacumiire abamukunda

Turi omu busingye obu Ruhanga ariyo nashuka okumanya omu myoyo y’abantu okukira obundi bwoona. Nka ab’obusingye obu, Ruhanga natutwaara nk’abarikumanya okukira abantu b’endagaano enkuru. Natutwaara nk’abarikumwetegyereza okukira Petero, Paulo ninga Yakobo.

Ahabw’enki eki kiri kityo?

N’engyenderwaho y’obukama bwa Ruhanga ngu ni buruga omu kitiinisa kuza omu kindi kitiinisa (2 Abakorinso 3:18). Niburuga omu kushuuruurirwa kuza omu kushuuruurirwa okurikukiraho; okwetegyereza kuza omu kwetegyereza okurikukiraho. Omu kitabo kya Isaaya 9:7, Baiburi negira eti okweyongyera kw’obutegyeki bwe n’obusingye tibirigira bugarukiro. Obweziriki bwa MUKAMA ow’amahe nibwo burihikiiriza ekyo.

Okweyongyera kw’okumanya oku ni kimwe ahari ebyo ebi omutwe gw’ebyahandiikirwe byaitu gurikugambaho. Baingi kubarikukishoma, nibakira kuteekateeka aha bintu ebirikukorwa abaishemwe nk’ebyokutangaza by’okukizibwa, okukomororwa, obumanyiso n’ebindi eby’okutangaza.

Kwonka, harimu ekiri kukira aho. Baiburi ku erikugamba ahari ebyo ebi amaisho gatakareebaga, nikimanyisa ngu Ruhanga nabaasa kukuretera kureeba omu byahandiikirwe, ebyo ebi amaisho gatakareebaga. Nayenda kukushuuruurira amazima agatakazoorwaga muntu weena. Nayenda kushuuruura enaama ezitakashuuruurwaga muntu weena.

Engiri eri kuruga omuri itwe ti y’ekika ky’egyo erikubaasa kushushaanisibwa n’eri omu butambi nari emikutu y’omuburizi ondaijo. Nibiruga hare omu Mwoyo ahataine bugarukiro haza obwo Taata yaaba nayorekwa omu myoyo yaitu butunu.

Hallelujah!

SHOMA NEEBI: Isaaya 9:7, Abaefeso 3:3-8

EZAABU: Baiburi ku erikugamba ahari ebyo ebi amaisho gatakareebaga, nikimanyisa ngu Ruhanga nabaasa kukuretera kureeba omu byahandiikirwe, ebyo ebi amaisho gatakareebaga. Nayenda kukushuuruurira amazima agatakazoorwaga muntu weena. Nayenda kushuuruura enaama ezitakashuuruurwaga muntu weena.

OKUSHABA: Taata Wangye, Ninkusiima ahabw’okumanya oku. N’omugisha muhango kuba abahuriire omu bwiire bw’omutaano nk’obu. Ninkusiima ahabw’Omwoyo w’okushuuruurirwa orikukorera omuriinye. Ninkusiima ahabw’okumpa okwetegyereza kwa hare omu muntu waawe hamwe n’amazima agasherekirwe aha bantu. Tindikwigura Baiburi kwonka, Baiburi enyigurairwe. Kuruga omu mizingo y’ebitabo ebyigwiire niho ndikushuuruurira enaama nkuru omu nsi, omu eiziina rya Yesu, Amiina.

GIN MOGO MA DANO PE GUNENO KI WANGI- NENO I LOK

Lakwena Grace Lubega

1 Jo Korint 2:9(KJV); Ento macalo yam gicoyo, “Gin mogo ma dano pe guneno ki waŋgi, dok bene pe guwinyo ki itgi, gin mogo ma pe donyo i tam pa dano, gin magi en aye gin ma Lubaŋa oyubo pi jo ma mare,”

Watye i kare ma Lubanga tye ka onyo ngec icwiny dano makato kitma con. Lubanga mito kibotwa macalo yalwak me bedo ki ngec makato jo me tekwaro macon gutimo kwede. En mito kiwan me niang ikome makato petero, Paulo onyo Yakobo otimo.

Pingo ginman tye kuman?

Obedo cik i ker pa Lubanga ni A ki rwom me deyo acel me ceto irwom mukene ( 2 Jo Korint 3:18). A ki rwom me tucu pil acel me ceto irwom me tucu pil mukene; me a ki irwom me niang me ceto irwom me niang mukene. I buk pa Icaya 9:7, Baibul wacini doŋ medde me locce ki kuc ma bia iye ka gikke bibedo pe, arima pa Rwot me mony bimiyo man cobbe.

Mede pa ngec man obedo bene ginma kwan wa matin me Lok acoya pa Lubanga mukwongo loko ikome. Ka jo mapol gukwano, polkare gitamo pi jami ma jo pa Lubanga timo, macalo tango me cango, gonye, lanyut dok gin aura mukene.

Ento, tye jami madwong makato ikom lok man makato meno. Ka Baibul loko ikom gin mogo ma dano pe guneno ki wang gi, teloke ni Lubanga twero weko ineno i gin acoya, gin mogo ma wang mo pe oneno. En mito nyuti ada ma ngatmo peya onyutu woko. En mito yabo mung ma ngatmo peya oyabo.

Pwony ma tye ka a kibot wa pe obedo man ma DVD onyo YouTube pa lapwony mukene twero yenyo ne nongo. Kikwanyo gi ki kabedo matut ma agiki ne peke me cwiny kitmacalo on nyute kwede i cwinywa kamaleng.

Alelua!

KWAN MUKENE: Icaya 9:7, Jo Epeco 3:3-8

LWOD MADIT: Ka Baibul loko ikom gin mogo ma dano pe guneno ki wang gi, teloke ni Lubanga twero weko ineno i gin acoya, gin mogo ma wang mo pe oneno. En mito nyuti ada ma ngatmo peya onyutu woko. En mito yabo mung ma ngatmo peya oyabo.

LEGA: Wora, apwoyi pi ngec man. Atye ki awaka madit me kwo ikare ma piretek calo man. Apwoyi pi Cwiny me Niyabo matye katic matek i an. Apwoyi pi yee ki an me donyo matut i anga ma in ibedo dok i ada ma kikano kibot jo mukene. An pe ayabo Baibul keken, Baibul tye ma oyabe bot an. Anyutu mung madongo ki wilobo kun a ki i buk adola ma kiyabo ki an, I nying Yesu, Amen.

EKITAKABONWAGA ERISO – OKURO’RA OMU KIGAMBO

Omukwenda Grace Lubega

1 Abakolinso 2:9 (KJV); Baitu nkokukyahandikirwe ngu Eriso ebiritakabonahoga, kandi okutu ebikutakahu’rahoga, Ebitakatahaga omu mutima gwomuntu, Nibyo Ruhanga yatekanirize abarukumugonza.

Tuli omu businge hali Ruhanga akusensa okumanya omu myoyo y’abantu okukiraho okukibaire. Ruhanga Akutunihira itwe nk’obusinge okumanya okukiraho muno abantu ab’Ekiragaano Ekyakara okubamanyire. Akunihira ngu tukumwetegereza muno okukira Petero, Paulo na Yakabo.

Habwaki eki kiri kityo?

Eri ngiga y’obukama bwa Ruhanga ngu buruga omu kitinisa kimu nibugenda omu kitinisa ekindi (2 Abakolinso 3:18). Buruga omu kusuku’rwa nibugenda omu kusuku’rwa okukukiraho; kuruga omu kwetegereza nibugenda nomu kwetegereza okw’enziha. Omu Isaya 9:7, Baibuli egamba ngu okweyongera okulemakwe nobusinge tibirireka okweyongera, obwekambi bwa Mukama buli kihikiriza eki.

Kunu okweyongera omu kumanya kuli kicweka ky’ekyakahandikirwe kyaitu ekya hamutwe kikikubazaho. Abantu obubakisoma, bakira kutekereza ha bintu ebinyakukorwa abarukwera nk’ebyamahano byokukiza, okucungurwa, oburoorwaaho n’ebikuhuniriza.

Kyona ekikiri, haroho ekikukiraho hali kyo kukira eki. Baibuli obwebaza hakitakabonwaga eriso, kikumanyisa ngu Ruhanga akusobora okukuletereza okurora omu byahandikirwe, ekyeriso litakabonaga. Akwenda okusukura amazima h’oli ag’omuntu wena atakahaigaga. Akwenda okwanju’ra ensita omuntu wena ezatakanju’raga.

Enyegesa ezikuturugamu tiziri z’ekika ky’okusobora kuseruliriza ha rutambi rw’ebisisani by’omutebezi ondi rundi omugera gwe ogwentambi. Ziihwa omunziha ezitanyina ntobo ez’Omwoyo obu Is’itwe nayolekebwa hali emyoyo yaitu butunu.

Alle’luya!

GALIHYA N’OSOMA: Isaya 9:7, Abefeso 3:3-8

EBIKURU OMUBYOONA: Baibuli obwebaza hakitakabonwaga eriso, kikumanyisa ngu Ruhanga akusobora okukuletereza okurora omu byahandikirwe, ekyeriso litakabonaga. Akwenda okusukura amazima h’oli ag’omuntu wena atakahaigaga. Akwenda okwanju’ra ensita omuntu wena ezatakanju’raga.

ESAARA: Isenyowe, ninkusiima habw’okumanya kunu. Kamugisa okwomeerra omu bwire obukuru nkabunu. Webale habw’Omwoyo w’okusukuurwa Ali omu kukora omu maani omunda muli nyowe. Webale habw’okwehikiira hali ebinyakurorwa ebyenziha omu muntu Wawe kandi nahali amazima agasibirwe okuruga hali abantu. Tinsukura busukura Baibuli, Baibuli esukuirwe hali nyowe. Kuli kuruga omu mizingo esukuirwe hali nsuku’ra ensita ez’obukuru hali ensi, mw’ibara lya Yesu, Amiina.

KILE AMBACHO HAKUNA JICHO LIMEONA – KUONA KATIKA NENO

Mtume Grace Lubega

1 Wakorintho 2:9(KJV); Lakini, kama ilivyoandikwa, Mambo ambayo jicho halikuyaona wala sikio halikuyasikia, (Wala hayakuingia katika moyo wa mwanadamu,) Mambo ambayo Mungu aliwaandalia wampendao.

Tuko katika kipindi ambacho Mungu anamimina maarifa ndani ya roho za wanadamu kuliko wakati mwingine wowote. Mungu anatutazamia sisi kama kizazi kujua zaidi ya watu wa Agano la Kale walivyojua. Anatarajia kwamba tunamwelewa zaidi ya Petro, Paulo au Yakobo.

Kwa nini iko hivi?

Ni kanuni ya ufalme wa Mungu kwamba unasonga kutoka utukufu mmoja hadi utukufu mwingine (2 Wakorintho 3:18). Unatoka kwenye ufunuo hadi ufunuo hata zaidi; kutoka kwa ufahamu hadi ufahamu wa kina zaidi. Katika Isaya 9:7, Biblia inasema kwamba maongeo ya utawala wake hayatakuwa na mwisho, wivu wa Bwana wa majeshi utatimiza hayo.

Kuongezeka huku kwa maarifa ni sehemu ya kile andiko letu la mada linalodokeza. Wengi wanapolisoma, huwa wanafikiria mambo yanayofanywa na watakatifu kama vile miujiza ya uponyaji, ukombozi, ishara na maajabu mengine.

Hata hivyo, kuna zaidi ya hilo. Biblia inapozungumza juu ya kile ambacho hakuna jicho limeona, ina maana kwamba Mungu anaweza kukufanya uone kwenye maandiko, yale ambayo hakuna jicho lililopata kuona. Anataka kukufunulia ukweli ambao hakuna mwanadamu amegundua. Anataka kufichua mafumbo ambayo hakuna mwanadamu aliyewahi kufichua.

Mafundisho yanayotoka kwetu si ya aina ambayo yanaweza kufuatiliwa hadi kwenye DVD ya mhubiri mwingine au chaneli ya Youtube. Yanavutwa kutoka katika kina kirefu cha Roho kama vile Baba anavyoonyesha roho zetu kwa uwazi.

Haleluya!

MASOMO YA ZIADA: Isaya 9:7, Waefeso 3:3-8

UJUMBE MKUU: Biblia inapozungumza juu ya kile ambacho hakuna jicho lililopata kuona, ina maana kwamba Mungu anaweza kukufanya uone kwenye maandiko, yale ambayo jicho halijapata kuona. Anataka kukufunulia ukweli ambao hakuna mwanadamu amegundua. Anataka kufichua mafumbo ambayo hakuna mwanadamu aliyewahi kufichua.

SALA: Baba yangu, nakushukuru kwa ujuzi huu. Ni pendeleo lililoje kuishi katika nyakati hizi muhimu. Asante kwa Roho wa Ufunuo ambaye anafanya kazi kwa nguvu ndani yangu. Asante kwa ufikiaji wa maarifa ya kina katika mtu Wako na ukweli ambao umefichwa kwa wanadamu. Sifungui Biblia tu, Biblia i wazi kwangu. Ni kutoka katika hati-kunjo zilizofunguliwa ambapo ninafunua siri kuu kwa ulimwengu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 15:23 (KJV); A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

The Bible says that a word spoken in season is truly a good thing. It is something to be celebrated, received and enjoyed!

But it is possible for the word in season to be spoken and for someone to miss it. How can this happen?

Take the example of a declaration on the altar, such as, ‘God is elevating you!’. There is someone who may hear this and treat it as a simple statement, with not much spiritual value to them. They may pass it off as the semantics of an excited preacher.

But is it just semantics? Of course not. That word is spoken in the moment of the Spirit and it is your responsibility to receive it in faith.

Speak in tongues, acknowledge it as your own, confess it over yourself, repeat the declaration as if it was meant for you alone, “God is elevating me!’

A man who does this knows how to receive a word in season.

Always remember that the Word of God never returns to Him void and it must accomplish the purpose for which it is sent. In John 6:63, the Bible reveals that these words are spirit and life.

With such an attitude, the Word of God will always bear fruit in your life.

FURTHER STUDY: John 6:63, Isaiah 55:11

GOLDEN NUGGET: When a word is spoken in the moment of the Spirit, it is your responsibility to receive it in faith. Speak in tongues, acknowledge it as your own, confess it over yourself, repeat the declaration as if it was meant for you alone, “God is elevating me!’ A man who does this knows how to receive a word in season.

PRAYER: Loving Father, I thank You for this truth. I do not take the Word for granted but receive it with joy and diligently apply it in all that I do. I confess it over my life because I understand its transformative power. Even as I do so, I am changed every day, in Jesus’ name, Amen.

EKIGAMBO MU BIRO BYAKYO

Omutume Grace Lubega

Engero 15:23 (KJV); Omuntu asanyukira okuddamu okw’omu kamwa ke: N’ekigambo ekijjira mu ntuuko zaakyo (mu biro byakyo) nga kirungi! (Weetegereze: Ebiri mu bukomera bigattiddwamu muwandiisi)

Baibuli egamba nti ekigambo ekyogerwa mu biro by’akyo mu butuufu kirungi. Ky’ekintu kye tulina Okujaguza, okutwala n’okunyumirwa!

Naye ekigambo kisoboka okwogerwa mu biro by’akyo ate omuntu n’akisubwa. Kino kituukawo kitya?

Twala eky’okulabirako eky’okulangirira ku wolutaali, nga, ‘Katonda akuyimusa!’. Waliwo ayinza okuwulira kino n’akiyisa ng’ebyogerwa ebya bulijjo, ng’ebitalina makulu ga mwoyo agali awo. Bayinza okukitwala ng’ebigambo by’omubuulizi akyamuukiridde.

Naye nga bigambo bugambo? Weewaawo nedda. Ekigambo ekyo ky’ogeddwa mu kaseera ak’omwoyo era buvunaanyizibwa bwo okukitwala mu kukkiriza.

Yogera mu nnimi, kitegeere ng’ekikyo, kyeyogerereko, era oddemu okukyatula nga kiringa ekiteekeddwa okubeera ekikyo wekka, “Katonda anyimusa’!

Omuntu akola bw’atyo amanyi engeri ey’okutwala Ekigambo mu biro byakyo.

Bulijjo jjukira nti ekigambo Kya Katonda tekidda gy’ali ngalo nsa era kirina okumaliriza omulimu ogukitumibwa. Mu Yokaana 6:63, Baibuli etubikkulira nti bino ebigambo mwoyo era bulamu.

N’endowooza ng’eno, ekigambo Kya Katonda kijja kubala ebibala mu bulamu bwo.

YONGERA OSOME: Yokaana 6:63, Isaaya 55:11

AKASUMBI KA ZAABU: Ekigambo ekyo ky’ogeddwa mu kaseera ak’omwoyo era buvunaanyizibwa bwo okukitwala mu kukkiriza.
Yogera mu nnimi, kitegeere ng’ekikyo, kyeyogerereko, era oddemu okukyatula nga kiringa ekiteekedwa okubeera ekikyo wekka, “Katonda anyimusa”! Omuntu akola bw’atyo amanyi engeri ey’okutwalamu Ekigambo mu biro byakyo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ekigambo sikitwala nga kya bulijjo naye nkitwala n’essanyu era n’obunyiikivu nkissa mu nkola mu by’onna by’enkola. Nkyogera ku obulamu bwange kubanga ntegeera amaanyi g’akyo agakyusa. Nga nkola bw’entyo, nkyusibwa buli lunaku, mu linnya lya Yesu, Amiina.

EKIGAMBO OMU BUNAKU BWAKYO

Entumwa Grace Lubega

Enfumu 15:23
Okugarukamu gye kureetera omuntu kushemererwa, Kandi ekigambo ekigambiirwe omu bunaku bwakyo ka ni kirungi!

Baiburi negira eti ekigambo ekigambiirwe omu bunaku bwaakyo ni kirungi buzima. N’ekintu ky’okusiimwa, kwakiirwa kandi eky’okushemerererwamu!

Kwonka nikibaasika, ekigambo kugambwa omu bunaku bwakyo kandi omuntu akakifeerwa. Eki nikibaasika kita?

Twaara eky’okureeberaho ky’ekigambo ekirikugambirwa aha itambiro, nka, ‘Ruhanga ariyo nakutunguura!’. Hariho omuntu orikubaasa kukihurira akakitwaara nk’ekigambo kya buriijo, ekitaine mugasho muhango gw’omwoyo ahari we. Nabaasa obutakitaho mutima akitwaare nk’ekiteekateeko ky’omubuurizi w’omujinya kwonka.

N’ebigambo kwonka? Ngaaha buzima. Ekigambo ekyo nikigambwa omu bwiire bw’omwoyo kandi n’obuvunanizibwa bwawe kukyaakiira omu kwikiriza.

Gamba omu ndimi, kitwaare nk’ekyaawe, kyaature aha magara gaawe, kandi ogarukyemu ebigambo ebyo orikushusha ngu n’ebyawe wenka, “Ruhanga ariyo nantunguura”!

Omuntu orikukora eki namanya kwakiira ekigambo omu bunaku bwakyo.

Guma noijuka ngu Ekigambo kya Ruhanga tikigaruka ahariwe busha, kandi nikiteekwa kuhikiiriza ebigyendererwa ebi akitumiire.
Omu kitabo kya Yohaana 6:63, Baiburi neshuuruura ngu ebigambo ebi n’omwoyo kandi n’amagara.

Omu nteekateeka egi, Ekigambo kya Ruhanga nikiza kuguma nikyaana ebyaana omu magara gaawe.

SHOMA NEEBI: Yohaana 6:63, Isaaya 55:11

EZAABU: Ekigambo kukirikugambwa omu bwiire bw’omwoyo, n’obuvunanizibwa bwawe kukyakiira omu kwikiriza. Gamba omu ndimi, kitwaare nk’ekyaawe, kyaature aha magara gaawe, kandi ogarukyemu ebigambo ebyo orikushusha ngu n’ebyawe wenka, “Ruhanga ariyo nantunguura”! Omuntu arikukora eki namanya kwakiira ekigambo omu bunaku bwakyo.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Tindikutwaara ekigambo nk’enkyaburiijo kureka ninkyakiira n’okushemererwa kandi nkikozesa n’obweziriki omuri byona ebindikukora. Ninkyatura aha magara gangye ahabw’okuba ninyetegyereza amaani gaakyo agarikuhindura. Omu kukora ntyo, nimpindurwa buri eizooba, omu eiziina rya Yesu, Amiina.

LOK IKARE KIKOME

Lakwena Grace Lubega

Carolok 15: 23(KJV); Dano ma miyo lagam ma rwatte ki lok mo-ni bedo ki yomcwiny, ki lok ma en loko i kare ma mitte kikome, ber mada!

Baibul wacini lok ma kiloko ikare ma mitte i ada obedo ginma ber mada.Obedo ginma omyero kibed ki yomcwiny ikome, kijol dok kinong mite!

Ento twere me loko lok ikare ma mitte dok ngatmo me keng woko. Man time ningning?

Kwany labol pa waco jami ma obitime iwi altari, macalo, ‘Lubanga tye ka ilo rwomi malo!’. Tye ngatmo ma twero winyo lok man dok tero calo lok mamua, labongo teko mo mada ikome. Gitwero tero ne calo lok pa lapwony ma cwinye yom waco.

Ento mono lok man obedo lok atama keken? Pe kumeno. Lok meno ki loko ikare me cwiny dok obedo ticci me jolo ne i niye.

Dum leb mapatpat, ter lok man calo megi kikome, tuc lokman ikom kwoni, dok nwo lok man calo onongo obedo piri keken, “Lubanga tye ka ilo an’!

Dani matimo man ngeyo kitme jolo lok ikare kikome.

Ikare ducu wek wii oponi lok ma a ki i dog Lubanga pe bidwogo bote noŋo ma noŋo ma pe otiyo gin mo,dok bicobo gin ma kicwale pire. I buk pa Jon 6:63, Baibul nyutu ni lok maggi aye cwiny ki kwo.

Ki kit cwiny macalo man, lok pa Lubanga obitiko nyako nyige ikwoni.

KWAN MUKENE: Jon 6:63, Icaya 55:11

LWOD MADIT: Ka lok ki loko ikare me cwiny, obedo ticci me jolo ne i niye. Dum leb mapatpat, ter lok man calo megi kikome, tuc lokman ikom kwoni, dok nwo lok man calo onongo obedo piri keken, “Lubanga tye ka ilo an’!

LEGA: Wora me amara, apwoyi pi ada man. An pe atero lokki calo lok mamua ento ajolo ki yomcwiny dok atiyo kwede kitma mitte i jami ducu ma atimo. An awaco lokman ikom kwona pien aniang teko ne me kelo aloka loka. Kun manongo atimo man, kwona lokke nino ducu, I nying Yesu, Amen.

EKIGAMBO OMU MPIKO

Omukwenda Grace Lubega

Enfumo 15:23 (KJV); Omuntu asemererwa okugarukwamu okwakanwake: Nekigambo ekihika omu mpiko yakyo ka kirungi!

Baibuli egamba ngu ekigambo kigambirwe omu mpiko kiri mazimakwo kintu kirungi. Kiri kintu ekiina kujaguzibwa, kutungwa kandi kwegondesa!

Baitu kikusoboka ekigambo kyo’mumpiko okugambwa kandi no’muntu okukifeerwa. Kinu kibaho mulingo ki?

Twara ekyo’kurrooraho ekyo’kurangirra ha kyoto, nka, ‘Ruhanga nakwimukya!’. Haroho omuntu akusobora kuhuurra kinu kandi akakitwara atyo, kitaineho omuhendo mwingi ogwo’mwoyo hali bo. Basobora kukitwara nke’mikorre yo’mutebezi atagasire.

Baitu eri mikorre kwonka? Tikuli nukwo. Ekigambo ekyo kigambwa omu kaanya k’Omwoyo kandi buli bujunanizibwa bwawe kukitunga mukuikiriza.

Baaza mundimi, kimanye nke’kyawe, kyeyatureho, kandi ogarukanizemu okurangirra nke’kibaire kyawe wenka, “Ruhanga Akunyimukya’!

Omuntu akora kinu amanyire okutunga ekigambo omu mpiko.

Ijukaga bukya bukya ngu ekigambo kya Ruhanga tikigaruka hali Uwe kitakozire kandi kiina okuhikiriza ekigenderwa habwaki kyasindikirwe. Omu Yohana 6:63, Baibuli esukura ngu ebigambo binu mwoyo kandi bwomeezi.

Nenyerabya nke’gyo, ekigambo kya Ruhanga bukyabukya kiija kwana ekijuma omu bwomeezi bwawe.

GALIHYA N’OSOMA: Yohana 6:63, Isaya 55:11

EBIKURU MUBYOONA: Ekigambo obukigambwa omu kaanya k’Omwoyo, buli bujunanizibwa bwawe kukitunga mukuikiriza. Baaza mundimi, kimanye nke’kwawe, kyeyatureho, kandi ogarukanizemu okurangirra nke’kibaire kyawe wenka, “Ruhanga Akunyimukya’! Omuntu akora kinu amanyire okutunga ekigambo omu mpiko.

ESAARA: Isenyowe owe’ngonzi, ninkusiima habw’amazima ganu. Titwara ekigambo nkekike baitu nkitunga no’kusemererwa kandi nkikozesa no’bwekambi mubyona ebinkora. Nkyatura habwomeezi bwange habwokuba nyetegereza amaani gakyo agahindura. Nikwo ninkora ntyo, mpindurwa bukya bukya, mwi’bara lya Yesu, Amiina.

NENO KATIKA MSIMU

Mtume Grace Lubega

Methali 15:23(KJV); Mtu hulifurahia jibu la kinywa chake; Na neno linenwalo wakati wa kufaa ni jema kama nini!

Biblia inasema kwamba neno linalosemwa kwa majira ni jambo jema kwelikweli. Ni jambo la kusherehekewa, kupokelewa na kufurahia!

Lakini yawezekana kwamba neno kwa majira ya kusemwa, mtu akalikosa. Je, hii inawezaje kutokea?

Chukua kielelezo cha tangazo kwenye madhabahu, kama vile, ‘Mungu anakuinua!’. Kuna mtu ambaye anaweza kusikia hili na kulichukulia kama kauli rahisi, isiyo na thamani kubwa ya kiroho kwao. Wanaweza kuipitisha kama semantiki ya mhubiri aliyechangamka.

Lakini je, ni semantiki tu? Bila shaka hapana. Neno hilo linanenwa katika wakati wa Roho na ni jukumu lako kulipokea kwa imani.

Nena kwa lugha, ikiri kuwa yako, ikiri juu yako mwenyewe, na urudie tamko hilo kana kwamba lilikusudiwa wewe peke yako, “Mungu ananiinua mimi’!

Mtu anayefanya hivyo anajua jinsi ya kupokea neno kwa wakati.

Siku zote kumbuka kwamba Neno la Mungu halimrudii tena utupu na lazima litimize kusudi ambalo limetumwa. Katika Yohana 6:63, Biblia inafunua kwamba maneno haya ni roho na uzima.

Ukiwa na mtazamo kama huo, Neno la Mungu daima litazaa matunda maishani mwako.

MASOMO YA ZIADA: Yohana 6:63, Isaya 55:11

UJUMBE MKUU: Neno linaponenwa katika wakati wa Roho, ni jukumu lako kulipokea kwa imani. Nena kwa lugha, ikiri kuwa yako, ikiri juu yako mwenyewe, na urudie tamko hilo kana kwamba lilikusudiwa wewe peke yako, “Mungu ananiinua mimi!” Mtu anayefanya hivyo anajua jinsi ya kupokea neno kwa wakati.

SALA: Baba mpenzi, nakushukuru kwa kweli hii. Silichukulii Neno kirahisi bali ninalipokea kwa furaha na kulitumia kwa bidii katika yote nifanyayo. Ninaikiri juu ya maisha yangu kwa sababu ninaelewa nguvu yake ya kubadilisha. Hata ninapofanya hivyo, ninabadilishwa kila siku, katika jina la Yesu, Amina

Apostle Grace Lubega

Luke 19:44 (KJV); And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

In the previous devotions, we understood the nature of kairos and what it means to us as children of God. It is in kairos that we discern spiritual matters; it is the realm of opportunity and the realm in which we wait on God.

What we also need to understand is that kairos defines our spiritual experiences because they happen in kairos moments and not in chronos. 

As a child of God, you should never underestimate the power of divine experiences because these experiences are our equipment as servants of the Most High God.

Leonard Ravenhill, an evangelist and author once said, “a man with an experience is never at the mercy of a man with an argument.”

The more a man understands kairos, the better positioned he is for spiritual experiences; the deeper he is launched into these experiences, the better equipped he is for service unto God.

In our theme scripture, the Bible speaks of those that did not know the kairos of their visitation. When a man does not sense kairos, he misses out on fundamental spiritual experiences; when he does, he will lack critical graces that should work in him in his service to God.

Understand spiritual time because it positions us for the experiences we need which ultimately strengthen us in our service to the Most High God.  

FURTHER STUDY: Genesis 18:10-14, Acts 26:12-18

GOLDEN NUGGET: The more a man understands kairos, the better positioned he is for spiritual experiences; the deeper he is launched into these experiences, the better equipped he is for service unto God.

PRAYER: Father, I thank You for this word. I thank You because You found me worthy to serve and to be a minister of the gospel. You have equipped me through experiences, by the things I see, hear, touch and taste. I move from experience to experience and as I do, I grow in strength, grace and ability, in Jesus’ name, Amen. 

EBIRO EBYATEEKEBWATEEKEBWA – ENSISINKANO EZ’OBWAKATONDA

Omutume Grace Lubega

Lukka 19:44(KJV); Balikusuula wansi, n’abaana bo abali mu nda yo; so tebalikulekamu jjinja eriri kungulu ku jjinja; kubanga tewamanya biro bya kukyalirwa kwo.

Mu kusoma kwaffe okwennaku eziyise, twategeera ekikula eky’ebiro ebyateekebwateekebwa, ne ki kye bitegeeza gye tuli nga abaana ba Katonda. Mu biro ebyateekebwateekebwa mwe tutegeerera ensonga ez’omwoyo; y’ensi y’emyaganya era ensi mwetulindirira Katonda.

Ekirala kye twetaaga okutegeera nti ebiro ebyateekebwateekebwa by’ebisalawo ensisinkano zaffe ez’omwoyo kubanga zituukawo mu byo so ssi mu budde obupimibwa.

Ng’omwana wa Katonda, tolina kunyooma maanyi ga nsisinkano ez’obwakatonda kubanga ensisinkano zino by’ebyokweyambisa byaffe ng’abaweereza ba Katonda ali waggulu ennyo.

Leonard Ravenhill, omubuulizi w’enjiri era omuwandiisi lumu yagamba, “omuntu alina ensisinkano talibeera ku kusasirwa kwa muntu alina eky’okuwakanira.”

Omuntu gy’akoma okutegeera ebiro ebyateekebwateekebwa, gy’akoma okwetegekera ensisinkano ez’omwoyo; gy’akoma okugenda ebuziba mu nsisinkano zino, gy’akoma okutegekebwa mu buweereza eri Katonda.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli eyogera ku abo abataamanya biro ebyateekebwateekebwa mu kukyalirwa kwabwe. Omuntu bw’atategeera biro ebyateekebwateekebwa asubwa ensisinkano ez’omwoyo ez’enkizo; bw’asubwa, ajja kubulwa ekisa eky’omugaso ekirina okukolera mu ye mu buweereza bwe eri Katonda.

Tegeera ebiseera by’omwoyo kubanga kituteeka mu bifo we tufunira ensisinkano ez’omwoyo ze twetaaga ezitunyweza mu buweereza bwaffe eri Katonda ali waggulu ennyo.

YONGERA OSOME: Oluberyeberye 18:10-14, Ebikolwa by’abatume 26:12-18

AKASUMBI KA ZAABU: Omuntu gy’akoma okutegeera ebiro ebyateekebwateekebwa, gy’akoma okwetegekera ensisinkano ez’omwoyo; gy’akoma okugenda ebuziba mu nsisinkano zino, gy’akoma okutegekebwa mu buweereza eri Katonda.

ESSAALA: Kitange, nkwebaza ku lw’ekigambo kino. Nkwebaza kubanga wansanga nga nsaanira okuweereza era okubeera omuweereza ow’enjiri. Onteeseteese okuyita mu nsisinkano okuyita mu bintu bye ndaba, bye mpulira, bye nkwatako ne bye ndozaako. Nva mu nsisinkano nga nzira mu nsisinkano era nga bwe nkola bwe ntyo, nkula mu maanyi, ekisa n’obusobozi, mu linnya lya Yesu, Amiina.

KAIROS (OBWIIRE OBUTEEKATEEKIRWE) – EBITURIKURABAMU EBY’OBWA RUHANGA

Entumwa Grace Lubega

Luka 19:44; bakuteere ahansi n’abaana baawe abakutwiremu; tibarikutsigamu ibaare eriri aha rindi, ahabw’okuba toramanyire biro eby’okutaayaayirwa kwawe.

Omu devotion ezenyima, twetegyereize obuhangwa bwa kairos (obwiire obuteekateekirwe) n’ekikirikumanyisa ahari itwe nk’abaana ba Ruhanga. N’omu kairos ahu turikutaanisa ebintu by’omwoyo; n’ensi y’omugisha kandi ensi ei turikutegyererezamu Ruhanga.

Eki tushemereire kwetegyereza ningu kairos neshoborora ebiturikurabamu by’Omwoyo ahabw’okuba nibibaho omu bwiire bwa kairos butari bwa chronos.

Nk’omwaana wa Ruhanga, toshemereire kubura kuta omutima aha maani g’ebiturikurabamu by’obwa Ruhanga ahabw’okuba ebiturikurabamu ebi nibyo bikozeso byaitu nk’abaheereza ba Ruhanga rukira-boona.

Leonard Ravenhill, omuburizi w’engiri kandi omuhandiiki akagira ati, “Omuntu oine eki arabiremu eky’obwa Ruhanga tarikweshengyereza omuntu orikuhakana.”

Omuntu ku arikweyongyera kwetegyereza kairos, naba ari omu mwanya murungi kubugabugana na Ruhanga; nahamira kimwe omu bintu ebi, naba aine ebirikwetagisa kuheereza Ruhanga.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi negamba ahari abo ababaire batarikumanya kairos (obwiire obuteekateekirwe) by’okutayayirwa kwaabo. Omuntu ku arikuba atamanyire kairos, nafeerwa ebintu bikuru by’Omwoyo; ku arikukora atyo, naza kuburwa embabazi nkuru ezishemereire kukorera omuriwe omu kuheereza Ruhanga.

Yetegyereze obwiire bw’omwoyo ahabw’okuba nibututa omu myanya y’ebintu ebiturikweteenga ebirikutuha amaani buzima omu kuheereza Ruhanga rukira-boona.

SHOMA NEEBI: Okutandika 18:10-14, Ebyakozirwe Entumwa 26:12-18

EZAABU: Omuntu ku arikweyongyera kwetegyereza kairos, naba ari omu mwanya murungi kubugabugana na Ruhanga; nahamira kimwe omu bintu ebi, naba aine ebirikwetagisa kuheereza Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba okanteekateekaho kuba oshemeire kuheereza n’okuba omuheereza w’engiri. Nonyombeka omu bintu ebindabiremu ahabw’ebintu ebindikureeba, ebindikuhurira,nkakwata kandi nkaroza. Ninduga omu kintu nza omu kindi kandi kundikuba ninkora ntyo, ninkura omu maani, embabazi n’obushoborozi, omu eiziina rya Yesu, Amiina.

KAIROS – TIME ME JAMI CWINY

Lakwena Grace Lubega

Luka 19:44 (KJV); gibireti piny, in ki litinoni; pe gibiweko gweŋ mo acel i ii doŋ ma ododde i wi wadi; pien yam pe iŋeyo kare ma gibilimi iye.”

I kwan devotion wa mukato, waniang kitma kairos obedo kwede dok tyenloke botwa macalo lutino pa Lubanga. Obedo i kare me kairos ma waniang jami me cwiny; obedo kare me timo ginmoni dok kare ma wakuru Lubanga.

Ginma omyero bene waniang iye aye ni Kairos moko gin ma time botwa i cwiny pien gi time i kare me Kairos ento pe i cronos.

Macalo latin pa Lubanga, pe omyero icar woko teko me gin ma time i cwiny pien gin magi matimeni obedo gin tic wa calo lutic pa Lubanga ma malo.

Leonard Ravenhill, la tit lok pa Lubanga dok lacoc me buk obiwaci, “. Ngatma ma gin mo otime ikome pekwo ite kica pa ngat ma ngeyo cero lok.”

Kitma dano moni niang kwede kairos, en bedo kama ber loyo pi jami me cwiny time; kitma en odonyo matut kwede i ngec man aye kitma en oyube kwede me timo tic pa Lubanga.

Ikwan wa matin, baibul loko ikom jo ma yam pe guŋeyo kare ma gibilimo gi iye.” ka ngatmo pe niang kare me kairos, en keng woko ngec me cwiny mogo ma pigi tek twaltwal; ka en otimo meno, en obibedo peke ki kica mogo ma pigi tek twaltwal ma omyero oti i en i tice bot Lubanga.

Niang kare me cwiny pien en keto wan kama mite pi ngec ma wamito ma medo kero wa me tic bot Lubanga ma Malo loyo ducu.

KWAN MUKENE: Acakki 18: 10-14, Tic pa lukwena 26:12-18

LWOD MADIT: Kitma dano moni niang kwede kairos, en bedo kama ber loyo pi jami me cwiny time; kitma en odonyo matut kwede i ngec man aye kitma en oyube kwede me timo tic pa Lubanga.

LEGA: Wora, apwoyi pi lok man. Apwoyi pien inongo ni apore me tic pi in dok me tito lok pa Lubanga. In imina jami tic kun wok ki ngec, ki jami ma aneno, awinyo dok abilo. An awoto ki ngec acel dok aceto i ngec mukene dok ka atimo man, adongo i teko, ikica dok kero, I nying Yesu, Amen.

KAIROS – OBUMANYIIZI BWOBWA RUHANGA

Omukwenda Grace Lubega

Luka 19:44 (KJV); Balikutera hansi nabana bawe omunda yawe; tibalisiga ibale erinyakuliha ibale; baitu otamanye ebiro ebyokubungirwa kwawe.

Omu kwehayo kwaitu okuhinguire, tuketegereza enkura ya kairos kandi nekikimanyisa hali itwe abaana ba Ruhanga. Kiri mu kairos ngu tukenga ebwo’mwoyo; kiri omu bukama bwo’mugisa kandi obukama hali tulindira Ruhanga.

Ekindi ekitwina kwetegereza kiri ngu kairos esoboora obumanyiizi bwaitu obwo’mwoyo habwokuba bubaho omu bwire bwa kairos kandi hatali omu chronos.

Nko’mwana wa Ruhanga, otaligaya amaani go’bumanyiizi bwobwa Ruhanga habwokuba obumanyiizi bunu buli ekikozesebwa kyaitu nka’bahereza bogu Akukirayo.

Leonard Ravenhill, omutebezi we’njiri kandi omu handiki akagamba, “omuntu anyakwine obumanyiizi taliba ha mbabazi zo’muntu aine empaka.”

Omuntu hali ahika okwetegereza kairos, aba mukiikaro ekirungi habwo’bumanyiizi bwo’mwoyo; hali akeyongera kugenda buziba mu bumanyiizi bunu, nikwo asobozesebwa kurungi habwo’buhereza hali Ruhanga.

Omukyahandikirwe kyaitu eky’ahamutwe, Baibuli egamba hali abo abatamanyire kairos yo’kubungirwa kwabu. Omuntu obwatetegereza kairos, afeerwa obumanyiizi obukuru obwo’mwoyo; obwakuba atyo, aija kuburwa embabazi enkuru eziina kora omuli we omukuhereza kwe hali Ruhanga.

Wetegereze obwire bwo’mwoyo habwokuba bututeka mu biikaro habwo’bumanyiizi obutukwetaaga hanyuma nibutugaramu amaani omu kuhereza kwaitu hali ogu Akukirayo.

GALIHYA N’OSOMA: Okubanza 18:10-14, Engeso Zabakwenda 26:12-18

EBIKURU MUBYOONA: Omuntu hali ahika okwetegereza kairos, aba mukiikaro ekirungi habwo’bumanyiizi bwo’mwoyo; hali akeyongera kugenda buziba mu bumanyiizi bunu, nikwo asobozesebwa kurungi habwo’buhereza hali Ruhanga.

ESAARA: Isenyowe, ninkusiima habwe’kigambo kinu. Ninkusiima habwokuba okansanga nsemerire kuhereza kandi kuba muhereza wenjiri. Onsobozesiize kuraba mubumanyiizi, habwe’bintu ebindora, okuhu’ra, kukwataho nokulegaho. Ngenda kuruga mubumanyiizi hali obumanyiizi kandi ninkikora, nkura omu maani,
embabazi no’busobozi, mwi’bara lya Yesu, Amiina.

KAIROS – UZOEFU WA KIMUNGU

Mtume Grace Lubega

Luka 19:44(KJV); watakuangusha chini wewe na watoto wako ndani yako, wasikuachie jiwe juu ya jiwe, kwa sababu hukutambua majira ya kujiliwa kwako.

Katika ibada zilizopita, tulielewa asili ya kairos na maana yake kwetu kama wana wa Mungu. Ni katika kairos ndiko tunakopambanua mambo ya kiroho; ni eneo la fursa na eneo ambalo tunamngoja Mungu.

Tunachohitaji pia kuelewa ni kwamba kairos hufafanua uzoefu wetu wa kiroho kwa sababu hutokea katika muda wa kairos na si katika chronos.

Kama mwana wa Mungu, hupaswi kamwe kudharau uwezo wa matukio ya kiungu kwa sababu matukio haya ni nyenzo zetu kama watumishi wa Mungu Aliye Juu Zaidi.

Leonard Ravenhill, mwinjilisti na mwandishi aliwahi kusema, “mtu mwenye uzoefu hawi katika huruma ya mtu mwenye mabishano.”

Kadiri mtu anavyoelewa kairos, ndivyo anavyojiweka vizuri zaidi kwa uzoefu wa kiroho; kadiri anavyozinduliwa katika uzoefu huu, ndivyo anavyokuwa na vifaa bora zaidi vya kumtumikia Mungu.

Katika andiko letu la mada, Biblia inazungumza juu ya wale ambao hawakujua kairos ya kutembelewa kwao. Mtu asipohisi kairos, anakosa uzoefu wa kimsingi wa kiroho; atakapofanya hivyo, atakosa neema muhimu zinazopaswa kufanya kazi ndani yake katika utumishi wake kwa Mungu.

Elewa wakati wa kiroho kwa sababu unatuweka kwa ajili ya uzoefu tunaohitaji ambao hatimaye hutuimarisha katika utumishi wetu kwa Mungu Aliye Juu Zaidi.

MASOMO YA ZIADA: Mwanzo 18:10-14, Matendo 26:12-18.

UJUMBE MKUU: Kadiri mtu anavyoelewa kairos, ndivyo anavyokuwa na nafasi nzuri zaidi kwa uzoefu wa kiroho; kadiri anavyozinduliwa katika uzoefu huu, ndivyo anavyokuwa na vifaa bora zaidi vya kumtumikia Mungu.

SALA: Baba, nakushukuru kwa neno hili. Ninakushukuru kwa sababu Umeniona ninastahili kutumika na kuwa mhudumu wa injili. Umeniwezesha kupitia uzoefu, kwa vitu ninavyoona, kusikia, kugusa na kuonja. Ninahama kutoka kwa uzoefu hadi kwa uzoefu na ninapofanya hivyo, ninakua katika nguvu, neema na uwezo, katika jina la Yesu, Amina.

Apostle Grace Lubega

Isaiah 40:31 (KJV); But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Every child of God must create moments to wait on Him. Our theme scripture teaches that as we do so, our strength is renewed.

We wait on God in the kairos and not the chronos moments. This means that true communion is defined by spiritual time and not earthly time.

A great man of God narrates an interesting experience that he once had. He was invited for a meal with several guests. Just as they were about to start having their meal, the Spirit of God told him that he needed to go and pray. It was strange for him to abandon the table, as a guest and go off to pray but the urgency of the Spirit was greatly impressed upon him.

This was a man who was sensitive to kairos. He could have brushed it off and waited until the meal was over then spent some considerable time in the presence of God to compensate for his disobedience but he understood the importance of waiting on God in kairos.

While being in the presence of God for hours is a great thing, being in the presence of God at the exact moment that He wishes for you to be in prayer is much more important.

If you must grow in the realm of the spirit, it is important to recognise kairos moments and maximise these experiences.

FURTHER STUDY: Psalm 27:13-14, Isaiah 25:9

GOLDEN NUGGET: We wait on God in the kairos and not the chronos moments. This means that true communion is defined by spiritual time and not earthly time.

PRAYER: Loving Father, I thank You for Your word. Thank You for the precious gift of Your Spirit who urges me to pray within the appointed times of the Spirit. I can never miss these moments because I am alert and sensitive to Him. By this wisdom, I am elevated in You every day, in Jesus’ name, Amen.

EBIRO EBYATEEKEBWATEEKEBWA – OKULINDIRIRA MUKAMA

Omutume Grace Lubega

Isaaya 40:31(KJV); Naye abo abalindirira Mukama baliddamu obuggya amaanyi gaabwe; balitumbiira n’ebiwaawaatiro ng’empungu; balidduka mbiro ne batakoowa; balitambula ne batazirika.

Buli mwana wa Katonda ateekeddwa okutondawo ebiseera okumulindirira. Ekyawandiikibwa kyaffe ekigguddewo kiyigiriza nti bwe tukola bwe tutyo, amaanyi gaffe gazzibwa buggya.

Tulindirira Katonda mu kiseera ekyateekebwateekebwa sso si mu kiseera ekigerebwa. Kino kitegeeza nti okussa ekimu okutuufu kunnyonnyolwa ebiseera eby’omwoyo sso si biseera eby’okunsi.

Omuweereza wa Katonda ow’amaanyi anyumya ensisinkano enyuma gye yafunako olumu. Yayitibwa okuliirako awamu n’abagenyi abawerako. Bwe baali nga banaatera okutandika okulya ekijjulo kyabwe, Omwoyo wa Mukama yamugamba nti yali yeetaaga okugenda okusaba. Kyali si kya bulijjo eri ye okuva ku mmeeza, ng’omugenyi era agende asabe naye obwetaavu bw’omwoyo obwamuteekebwako bwasukkuluma.

Ono yali musajja eyali afaayo ennyo eri ebiseera ebyateekebwateekebwa. Yali asobola okukireka awo n’alindirira okutuusa ng’ekijjulo kiwedde amale ekiseera ekiwerako mu kubeerawo kwa Katonda okumuddizaawo olw’obujeemu bwe, naye yategeera omugaso gw’okulindirira Katonda mu kiseera ekyateekebwateekebwa.

Yadde ng’okubeera mu kubeerawo kwa Katonda okumala essaawa ennyingi kintu kisukkulumu, okubeera mu kubeerawo kwa Katonda mu kiseera kye nnyini ky’ayagala gwe obeere mu ssaala kya mugaso nnyo n’okusingawo.

Bw’oba ng’oteekeddwa okukula mu nsi y’omwoyo, kya mugaso okutegeera ebiseera ebyateekebwateekebwa era okozese ensisinkano zino mu bujjuvu.

YONGERA OSOME: Zabbuli 27:13-14, Isaaya 25:9

KASUMBI KA ZAABU: Tulindirira Katonda mu kiseera ekyateekebwateekebwa sso si mu kiseera ekigerebwa. Kino kitegeeza nti okussa ekimu okw’amazima kunnyonnyolwa ebiseera eby’omwoyo sso si biseera eby’okunsi.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’ekigambo Kyo. Weebale olw’ekirabo eky’omuwendo eky’Omwoyo Wo oyo ankubiriza okusabira mu kiseera ekiteeketeeke eky’Omwoyo. Sisobola kusubwa biseera bino kubanga ndi bulindaala era muwulira. Olw’amagezi gano, nyimusibwa mu Ggwe buli lunaku, mu linnya erya Yesu, Amiina.

KAIROS – OKUTEGYEREZA MUKAMA

Entumwa Grace Lubega

Isaaya 40:31; Kwonka abategyereza MUKAMA Baryagarukwamu amaani, Batumbiikye ahaiguru n’amapapa nk’amashamba, Baryairuka, tibariruha, Baryagyenda, tibarigwa nshazi.

Buri mwaana wa Ruhanga ashemereire kutaho obwiire bw’okumutegyereza. Omutwe gw’ebyahandiikirwe byaitu nigwegyesa ngu kuturikuba nitukikora, amaani gaitu nigagarurwa busya.

Nitutegyereza Ruhanga omu bwiire bwa kairos butari bwa chronos. Eki nikimanyisa ngu okukwatanisa na Ruhanga okuhikire nikushobororwa obwiire bw’omwoyo butari bw’ensi.

Omushaija w’amaani wa Ruhanga akashoborora ekyamubeireho omurundi gumwe. Bakamweta kutunga eky’okurya n’abandi bagyenyi. Kubabaire barihaihi kutandika kurya, Omwoyo wa Ruhanga yamugira ngu ashemereire kugyenda akashaba. Kikaba kitari kyaburiijo omugyenyi kugyenda kushaba kwonka ekyeteengo ky’omwoyo kikaba kimuhairwe munonga.

Ogu akaba ari omuntu owabaire ayetegire kairos (obwiire obuteekateekirwe). Akaba nabaasa kukirugaho arinda mpaka okurya kuhwaire rero akabona kumara obwiire omu maisho ga Ruhanga kushwekyerera obugomi bwe kwonka aketegyereza omugasho gw’okutegyereza Ruhanga omu kairos.

N’obu okuza omu maisho ga Ruhanga kumara eshaha nyingi n’ekintu kikuru, okuba omu maisho ga Ruhanga omu bwiire obu arikwenda ngu obe ori omukushaba n’ekyomugasho munonga.

Ku orikuba ori ow’okukura omunsi y’omwoyo, nikikuru kureeba obwiire bwa kairos kandi okakozesa gye ebiburimu.

SHOMA NEEBI: Zaaburi 27:13-14, Isaaya 25:9

EZAABU: Nitutegyereza Ruhanga omu bwiire bwa kairos butari bwa chronos. Eki nikimanyisa ngu okukwatanisa na Ruhanga okuhikire nikushobororwa obwiire bw’omwoyo butari bw’ensi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’ekigambo kyaawe. Ninkusiima ahabw’ekiconco ky’omuhendo ky’Omwoyo waawe orikunyehanangiriza kushaba omu bwiire obuteekateekirwe obw’omwoyo. Tindikubaasa kufeerwa obwiire obu ahabw’okuba mwetegire. Ahabw’obwengye obu, nintunguurwa omuri iwe buri eizooba, omu eiziina rya Yesu, Amiina.

KAIROS – NENO BOT LUBANGA

Lakwena Grace Lubega

Icaya 40:31 (KJV); ento jo ma neno bot Rwot, teko bidwogo cen i komgi. Gibituk gicito malo calo ocur, gibiriŋo ma pe giol, gibibedo ka wot nakanaka ma komgi pe biloc.

Latin pa Lubanga ki Acel acel myero guket cawa me neno En. Kwan wa matin mukwongo me ginacoya pwonyo ni ka wa timo man, teko wa bidwogo cen.

Waneno bot rwot ikare me kairos dok pe cronos. Man teloke ni wat ikin wan ki Lubanga kikome nen ki kare me cwiny dok pe kare me lobo.

Latic pa Lubanga madit titiwa ginma otime ikome. Kilwonge onongo ka cam ki wele mukene. Macalo dong onongo gicok cako cam, cwiny pa Lubanga owace ni omyero ecet elegi. Onongo nen pat twaltwal ki en me weko meja cam, macalo welo dok ceto woko ka lega ento odonyo icwinye ni cwiny maleng onongo mito kumeno oyot oyot.

Man obedo ngatma onongo obedo atera i kairos(kare me cwiny). En onongo twero bayo lokman cen dok kuru wangma cam otum ci kwanyo kare me bedo i tye pa Lubanga me culu wang kwero timo ginmoni ni ento en oniang ber pa neno bot Lubanga i kairos.

Kadika bedo i tye pa Lubanga pi cawa madwong obedo ginmadit twaltwal, bedo i tye pa Lubanga iwang cawa kikome ma en mito ki in me bedo i lega pire tek maloyo ducu.

Ka ce myero idong i jami me cwiny, pire tek me niang kare me kairos dok ti maber ki kare man.

KWAN MUKENE: Jabuli 27:13-14, Icaya 25:9

LWOD MADIT: Waneno bot rwot ikare me kairos dok pe cronos. Man teloke ni wat ikin wan ki Lubanga kikome nen ki cawa me cwiny dok pe i cawa me lobo.

LEGA: Wora me amara, Apwoyi pi lokki. Apwoyi pi mot mamwonya me cwinyi ma weko an alego i cawa me cwiny ma ki moko pire. Pe abikeng kare man pien an atye atera dok aniang ikome. Ki ryeko man, rwoma ki ilo malo i In nino ducu, I nying Yesu, Amen.

KAIROS – KUMNGOJA MUNGU

Mtume Grace Lubega

Isaya 40:31 (KJV); Bali wao wamngojeao Bwana watapata nguvu mpya; watapanda juu kwa mbawa kama tai; watapiga mbio, wala hawatachoka; nao watakwenda kwa miguu, wala hawatazimia.

Kila mtoto wa Mungu lazima atenge nyakati za kumngoja Mungu. Maandiko ya mada yetu yanafundisha kwamba tunapofanya hivyo, nguvu zetu zinafanywa upya.

Tunamngoja Mungu kwenye kairos na sio kwenye nyakati za chronos. Hii ina maana kwamba ushirika wa kweli unafafanuliwa na wakati wa kiroho na sio wakati wa kidunia.

Mtumishi fulani mkuu wa Mungu anasimulia tukio la kupendeza ambalo aliwahi kuwa nalo. Alialikwa kula na wageni kadhaa. Walipokuwa karibu kuanza kula, Roho wa Mungu alimwambia kwamba alihitaji kwenda kuomba. Ilikuwa ni ajabu kwake kuondoka mezani, kama mgeni na kwenda kuomba lakini uharaka wa Roho ulisisitizwa sana ndani yake.

Huyu alikuwa ni mtu ambaye alikuwa makini na kairos. Angeweza kutupilia mbali himizo hilo la Roho na kungoja hadi chakula kiishe kisha akatumia muda mwingi katika uwepo wa Mungu ili kufidia kutotii kwake lakini alielewa umuhimu wa kumngoja Mungu katika kairos.

Ingawa kuwa katika uwepo wa Mungu kwa masaa mengi ni jambo kubwa, kuwa katika uwepo wa Mungu katika wakati kamili ambao Yeye anataka uwe katika maombi ni muhimu zaidi.

Ikiwa lazima ukue katika ulimwengu wa roho, ni muhimu kutambua wakati wa kairos na kutumia vyema wakati na matukio hayo.

MASOMO YA ZIADA: Zaburi 27:13-14, Isaya 25:9

UJUMBE MKUU: Tunamngoja Mungu kwenye kairos na sio kwenye nyakati za chronos. Hii ina maana kwamba ushirika wa kweli unafafanuliwa na wakati wa kiroho na sio wakati wa kidunia.

SALA: Baba Mpenzi, Nakushukuru kwa neno Lako. Asante kwa zawadi ya thamani ya Roho wako anayenihimiza kuomba ndani ya nyakati teule za Roho. Siwezi kamwe kukosa nyakati hizi kwa sababu niko macho na makini Kwake. Kwa hekima hii, ninainuliwa ndani Yako kila siku, katika jina la Yesu, Amina.

KAIROS – KULINDIRRA RUHANGA

Omukwenda Grace Lubega

Isaya 40:31 (KJV); Baitu abo abategereza MUKAMA baligarukamu obuhyaka amani gabu; balirengera namapapa nkisamba; baliiruka, tibalijwaha; baligenda, tibaliruha.

Buli mwana wa Ruhanga asemerire kutunga obusumi okumulindirra. Ekyahandikirwe kyaitu eky’omutwe nikitusomesa ngu buli obutukora ekyo, tugarurwa buhyaka.

Tulindirra Ruhanga omu busumi bwa kairos hatali obwa chronos. Kinu nikimanyisa ngu okuterana okuhikire kuli mubusumi obwa kairos hatali obusumi obw’ensi.

Omusaija wa Ruhanga ow’amaani anyumya obumanyiizi obuyatungire akasumi kamu. Akaralizibwa ha kiihuro n’abagenyi abandi. Obu baali batandikire kulya, Omwoyo wa Ruhanga yamugamba oku akwetaaga kugenda kandi asabe. Kikaba nikihuniriza uwe kuruga ha meeza nk’omugenyi kandi akagenda kusaba baitu obwangu bw’Omwoyo bwali buli haluwe muno.

Onu nuwe yali musaija ayayekengaga omu busumi bwa kairos. Akubaire akyeyihireho alinda kuhikiza kimu ekiihuro kihoire nukwo amale obusumi buraihireho omu kubaho kwa Ruhanga nukwo asumbuse obutigi bwe baitu ak’etegereza omugaso ogw’okulindirra Ruhanga omu busumi bwa kairos.

Nobukiraaba kuba mukubaho kwa Ruhanga kumara akasumi kaingi kiri kikuru muno, okuba omu kubaho kwa Ruhanga hakasumi k’onyini akakukwetagiramu kuba mu kusaba kikuru muno nu.

Obwora’ba oli w’okukura mu mwoyo, kikuru muno kumanyirra obusumi bwa kairos kandi obukozese oku kisemeriire.

GALIHYA N’OSOMA: Zabuli 27:13-14, Isaya 25:9

EBIKURU MUBYOONA: Tulindirra Ruhanga omu busumi bwa kairos hatali obwa chronos. Kinu nikimanyisa ngu okuterana okuhikire kuli mubusumi obwa kairos hatali obusumi obw’ensi.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’ekigambo Kyawe. Webale habw’ekisembo eky’omuhendo muno eky’Omwoyo Wawe owampabura kusaba omu busumi obukomerwe obw’Omwoyo. Tinsobora kuhaba obusumi bunu habwokuba ninyekenga kandi ndi bulindara hali We. Habw’amagezi ganu, ninkuzibwa omuli Iwe buli kiro, mw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

Luke 4:13 (KJV); And when the devil had ended all the temptation, he departed from him for a season.

Kairos is the realm of opportunity. Because it is, the devil tempts within this very realm because he seeks to rob you of your God-given opportunity.

In our theme scripture, the Greek word used for season is kairos and not chronos. Read with that understanding, the verse says, ‘And when the devil had ended all the temptation, he departed from him for a kairos.’ He came to tempt Christ because he recognised a kairos moment and when his initial mission failed, he left with every intention of returning at the next kairos moment.

Why does the devil tempt in the realm of kairos? It is because that is how he can best interrupt a man’s elevation in the spirit realm. 

What you must understand is that the devil has a way of sensing when a man is about to be promoted in the spirit and when God is about to take him to the next level.

He knew that Jesus was about to get into a higher level of ministry and as such, by sensing that time in the spirit, he subjected Him to the temptation in the scriptures. Outrageous as it may seem, but just imagine for a moment where humanity would be if Jesus had turned stones to bread or flung Himself off the pinnacle of the highest mountain?

That is why as a believer, you must be very sensitive in the moments when God wants to elevate you. You must be very alert in those times when God wants to increase his blessings, grace and favour over your life. The devil too is on the lookout and inventive in ways of how to divert your attention from the purpose of God. 

By cultivating this sensitivity, you will not miss out on key spiritual milestones.

Hallelujah!

FURTHER STUDY: Matthew 16:23, 1 Peter 5:8

GOLDEN NUGGET: As a believer, you must be very sensitive in the moments when God wants to elevate you. You must be very alert in those times when God wants to increase his blessings, grace and favour over your life. The devil too is on the lookout and inventive in ways of how to divert your attention from the purpose of God.  By cultivating this sensitivity, you will not miss out on key spiritual milestones.

PRAYER: Loving Father, I thank You for this great wisdom. Thank You that with each day, I get much more acquainted with how the spiritual realm works. I am sober-minded, alert and aware. I can never be found to be asleep in the times of my elevation and can never miss out on my spiritual milestones, in Jesus’ name, Amen.

EBIRO EBYATEEKEBWATEEKEBWA – OKUSUKKA KU KUKEMEBWA

Omutume Grace Lubega

Lukka 4:13 (KJV); Setaani bwe yamala buli kikemo n’amulekako ekiseera.

Ebiro ebyateekebwateekebwa y’ensi y’omwagaanya. Kubanga nsi, setaani akemera mu nsi eyo yennyini kubanga anoonya okukubbako omwagaanya ogukuweereddwa Katonda.

Mu kyawandiikibwa kyaffe ekigguddewo, ekigambo eky’oluyonaani ekikozesebwa okutegeeza ekiseera kiri “kairos” (ebiro ebyateekebwateekebwa Katonda olw’ekigendererwa kye) sso si “chronos” (ekiseera ekipimibwa oba ekigerebwa). Soma n’entegeera eyo, olunyiriri lugamba, ‘Setaani bwe yamala buli kikemo n’amulekako ekiseera ekiteeketeeke ku lw’ekigendererwa kya Katonda.’ Y’ajja okukema Kristo kubanga yamanya ekiseera ekyateekebwateekebwa era entegeka ye embereberye bwe yalemwa, yamuleka n’ekigendererwa eky’okukomawo mu kiseera ekirala ekiteeketeeke.

Lwaki setaani akemera mu nsi ey’ekiseera ekiteeketeeke? Ensonga eri nti y’engeri esinga gy’asobola okutaataganyaamu okuyimusibwa kw’omuntu mu nsi ey’omwoyo.

Ky’oteekeddwa okutegeera kiri nti setaani alina engeri y’okumanyaamu ng’omuntu anaatera okuyimusibwa mu mwoyo era ne ddi Katonda lw’anaatera okumutwala ku ddaala eriddako.

Yamanya nti Yesu yali anaatera okugenda ku ddaala erya wagulu mu buweereza era bwatyo, ng’ategedde ebiro ebyo mu mwoyo, yamuteeka mu kukemebwa mu byawandiikibwa. Kyennyamiza nga bwe kiyinzika okulabika, naye teebereza omuntu weyandibaddewo singa Yesu amayinja yagafuula emigaati oba singa yeesuula okuva ku ntikko y’olusozi olusinga obuwanvu?

Eyo y’ensonga lwaki ng’omukkiriza, oteekeddwa okubeera omwegendereza ennyo mu biseera nga Katonda ayagala okukuyimusa. Oteekeddwa okubeera bulindaala nnyo mu biseera ebyo nga Katonda ayagala okwongeza omukisa gwe, ekisa n’okuganja ku bulamu bwo. Setaani naye atunulatunula era anoonya engeri ey’okukyusa endowooza yo okuva ku kigendererwa Kya Katonda.

Mu kuzimba obwegendereza buno, tojja kusubwa mitendera mikulu egy’okukula mu mwoyo.

Alleluya!

YONGERA OSOME: Matayo 16:23, 1 Petero 5:8

AKASUMBI KA ZAABU: Ng’omukkiriza, oteekeddwa okubeera omwegendereza ennyo mu biseera nga Katonda ayagala okukuyimusa. Oteekeddwa okubeera bulindaala nyo mu biseera ebyo nga Katonda ayagala okwongeza omukisa gwe, ekisa n’okuganja ku bulamu bwo. Setaani naye atunulatunula era anoonya engeri ey’okukyusa endowooza yo okuva ku kigendererwa Kya Katonda. Mu kuzimba obwegendereza buno, tojja kusubwa mitendera mikulu egy’okukula mu mwoyo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amagezi gano amasukkulumu. Weebale nti buli lunaku, nneeyongera okumanya butya ensi y’omwoyo gy’ekolamu. Ndi mugolokofu, bulindaala era mmanyi. Sisobola kusangibwa nga nneebase mu biseera eby’okuyimusibwa kwange era sisobola kusubwa mitendera egy’okukula mu mwoyo, mu linnya erya Yesu, Amiina.

KAIROS – OKUKIRA OKWOHIBWA

Entumwa Grace Lubega

Luka 4:13; Bwanyima Omwohi Sitaane, ku yaaherize byona ebi yaabaire naamwohesa, yaamurugaho, okuhitsya obu aribona ogundi mwanya.

Kairos n’ensi y’omugisha. Ahabw’ekyo, Sitaane nagyereza omu nsi egi ahabw’okuba nasherura kukwihaho omugisha ogu Ruhanga akuhaire.

Omu mutwe gw’ebyahandikirwe byaitu, ekigambo ky’oruguriika ekyakozesiibwe kumanyisa ‘omwanya’ ni kairos ti Chronos. Shoma n’okwetegyereza oku, omushororongo nigugira guti, ‘Bwanyima Omwohi Sitaane, ku yaaherize byona ebi yaabaire naamwohesa, yaamurugaho, okuhitsya obu aribona kairos.’ Akaija kugyeza Kristo ahabw’okuba akareebaho omwanya gwa kairos kandi ekigyendererwa kye ky’okubanza kukyaremire, akagyenda aine ekiteekateeko ky’okugaruka omu gundi mwanya gwa kairos.

Ahabw’enki sitaane nagyereza omu rurengo rwa kairos? Nahabw’okuba nigwo muringo ogu arikubaasa kuremesa gye okutunguurwa kw’omuntu omu’nsi y’omwoyo.

Eki oshemereire kwetegyereza ningu sitaane aine oku arikukimanya omuntu yaaba arihakye kutunguurwa omu mwoyo hamwe n’obu Ruhanga arikuba naaza kumutwaara aha eidaara eririkukurataho.

Akaba namanya ngu Yesu akaba arihakye kuza ahaidaara ry’ahaiguru omu buheereza kandi ahabw’ekyo, ahabw’okuhurira obwiire obwo omu mwoyo, akamwohesa ebigyezo omu byahandiikirwe. Eki n’obu kiraabe kirinka ekirengire ebiteekateeko, iwe teekateekaho kakye oku omuntu yaakubaire ari kurinogira ngu Yesu akahindura amabaare eby’okurya nari shi ngu akaguruka kuruga ahaitungu ry’orushozi ruraingwa?

Niyo nshonga ahabwenki nk’omwikiriza, oshemereire kwegyendesereza obwiire obu Ruhanga arikuba nayenda kukutunguuramu. Oshemereire kuba oyetegire omu bwiire obu Ruhanga arikuba nayenda kwongyera emigisha, embabazi n’obuganzi aha magara gaawe. Sitaane nawe ariyo nasherura kandi nakora emihanda ei arikubaasa kukozesa kuhuzya omutima gwawe kuruga ahakigyendererwa kya Ruhanga.

Ku orikwemanyiiza eki, torikwiija kufeerwa emyanya yawe mikuru ey’omwoyo.

Hallelujah!

SHOMA NEEBI: Matayo 16:23, 1 Petero 5:8

EZAABU: Nk’omwiikiriza, oshemereire kwegyendesereza obwiire obu Ruhanga arikuba nayenda kukutunguuriramu. Oshemereire kuba oyetegire omu bwiire obu Ruhanga arikuba nayenda kwongyera emigisha, embabazi n’obuganzi aha magara gaawe. Sitaane nawe ariyo nasherura kandi nakora emihanda ei arikubaasa kukozesa kuhuzya omutima gwawe kuruga ahakigyendererwa kya Ruhanga. Waayemanyiiza haza okeyongyera kuhurira, torikwiija kufeerwa emyanya yawe mikuru ey’omwoyo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye bukuru obu. Ninkusiima ahabw’okuba buri eizooba, ninyeyongyera kumanya oku ensi y’omwoyo erikukora. Ninteekateeka gye, nyetetegire kandi nimanya. Tindikubaasa kushangwa ngwejegyeire omu bwiire bwangye bw’okutunguurwa kandi tindikubaasa kufeerwa emyanya yangye y’omwoyo, omu eiziina rya Yesu, Amiina.

KAIROS- MAKATO ABITA

Lakwena Grace Lubega

Luka 4:13 (KJV); Ka Catan doŋ otyeko bite, ci oweke kun kuro kare maber.

Kare me cwiny (Kairos) obedo kabedo ma kare nonge iye. Pien tye kumeno, Catan bito cwinyi ikin kare man kikome pien en mito kwalo kare ma Lubanga omini.

Ikwan wa matin mukwongo me Lok acoya pa Lubanga, lok ma kitiyo kwede pi ‘kare’ ileb Greek aye ‘kairos’ ento pe ‘cronos’. Kwan lok man kun iniang iye, cenge waconi, ‘Ka Catan doŋ otyeko bite, ci oweke kun kuro kairos(kare me cwiny).’ En obino ka bito Kricito pien en oneno Kairos (Kare me cwiny) dok ikare ma ginma en onongo mito timo ne pe otiyo, en odok cen ki miti me dugu lacen i kairos(Kare me cwiny) mukene.

Pingo catan bito dano i Kairos (Kare me cwiny)? Man tye pien man aye kitma en twero balo kwede mede me rwom i lobo me cwiny.

Ginma myero iniang enaye ni Catan tye ki yo me niang kace ngatmo rwome cok mede ilobo me cwiny dok ka Lubanga cok ki cwalo en i rwom mukene.

En ongeyo ni Yecu onongo cok ki donyo irwom ma lamal me timo tic pa Lubanga dok pi meno, I ngeyo cawa me cwiny meno, en oketo Yecu i atema tema i gin acoya. Kun ma nen calo ginma rac twaltwal ni, ento kong itam pi kare manok kama dano gubibedo iye kace Yecu onongo oloko got oduko mugati onyo ka onongo en opye ki iwi got mabor loyo ducu ni?

Man aye tyenlok ma oweko ni macalo ngatma oye ikom Kricito, myero ibed atera twaltwal ikare ma Lubanga mito medo rwomi. Myero ibed atera ikare ma Lubanga mito medo gum, kica dok mar ne ikom kwoni. Catan bene tye ka ngiyo ping dok miti ne tye iyo me dwoyo woko tami ki ikom ginma Lubanga mito timo ne.

Ki bedo ki ngec man tere tere, pe ibikeng jami ma pigi tego i lobo me cwiny.

Alelua!

KWAN MUKENE: Matayo 16:23, 1 Petero 5:8

LWOD MADIT: Macalo ngatma oye ikom Kricito, myero ibed atera twaltwal ikare ma Lubanga mito medo rwomi. Myero ibed atera ikare ma Lubanga mito medo gum, kica dok mar ne ikom kwoni. Catan bene tye ka ngiyo ping dok miti ne tye iyo me dwoyo woko tami ki ikom ginma Lubanga mito timo ne. Ki bedo ki ngec man tere tere, pe ibikeng jami ma pigi tego i lobo me cwiny.

LEGA: Wora me amara, Apwoyi pi ryeko madit man. Apwoyi pien nino ducu, an aniang madwong kitma lobo me cwiny tiyo kwede. An adama tye twolo, atera dok ngeyo jami. Pe kibi nongo ni anino woko i kare ma rwoma omyero omede kwede dok pe abi keng jami me cwiny madongo, I nying Yesu, Amen.

KAIROS – KUHINGURA H’AKIKEMO

Omukwenda Grace Lubega

Luka 4:13 (KJV); Kandi Setani obuyamazire ebyohyo byona, yamurugaho ekicu.

Kairos kiba kicweka ky’emigisa. Habwokuba kiri kityo, sitani nuho ekemera omwo habwokuba egonza kukunyagaho emigisa eya Ruhanga akuhaire.

Omukyahandikirwe kyaitu eky’omutwe, ekigambo ky’oruyonani ekikozesibwe habwakasumi nikyo kairos hatali chronos. Soma n’okwetegereza okwo, orukarra nirugamba, ‘Kandi setani obuyamazire ebyohyo byona, yamurugaho habwa kairos.’ Akaija kukema Kristo habwokuba akamanyirra obusumi bwa kairos kandi oruramagorwe orw’okubanza oburwalemere, akagenda n’encwamu eyokugaruka mukaire akandi aka Kairos.

Habwaki setani ekemera omubusumi obwa kairos? Kiri habwokuba nugwo muhanda gwayo omurungi ogukukirayo hesobora kutalibaniriza okw’imukibwa kw’omuntu omu nsi y’omwoyo.

Eky’osemeriire kwetegereza kiri ngu setani enyina omulingo gw’okumanya kakuba omuntu aba nagenda kukuzibwa omu nsi y’omwoyo kandi n’obu Ruhanga obwakuba ali haihi kumutwara haidara lindi.

Akakimanya ngu Yesu akaba ali haihi kugenda haidara lya haiguruho omu buhereza kandi habw’ekyo, omu kwekengera obusumi bunu omu mwoyo, akamutaho ebikemo omu byahandikirwe. N’oku kikuhuniriza kityo, baitu teramu akasisani orole abantu bakubairaha kakuba Yesu yahindwire amabale kugafora mugate rundi kugura hakasonsolya ak’orusozi oruraihire?

Enu niyo nsonga habwaki omwikiriza osemerire kuba mwekengi habwobusumi Ruhanga akugonza kukwimukizamu. Osemerire kwikara oli bulindara omu busumi obu Ruhanga obwakuba nagonza kukwongeza omugisagwe, embabazi hamu n’obuganzi Bwe habw’omezi bwawe. Setani nayo neringuliriza kandi netaho emihanda mpyaka ey’okukuhugura kuruga hakigendererwa kya Ruhanga.

Omu kukura mukwekengera kunu, torukwija kuhaba ebipande by’endagirro ez’omwoyo.

Alleluya!

GALIHYA N’OSOMA: Mattayo 16:23, 1 Petero 5:8

EBIKURU MUBYOONA: Nk’omwikiriza osemerire kuba mwekengi habwobusumi Ruhanga akugonza kukwimukizamu. Osemerire kwikara oli bulindara omu busumi obu Ruhanga obwakuba nagonza kukwongeza omugisagwe, embabazi hamu n’obuganzi Bwe habw’omezi bwawe. Setani nayo neringuliriza kandi netaho emihanda mpyaka ey’okukuhugura kuruga hakigendererwa kya Ruhanga. Omu kukura mukwekengera kunu, torukwija kuhaba ebipande by’endagirro ez’omwoyo.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amagezi ganu agakuru. Webale habwokuba buli kiro, ninyeyongera kumanya oku ensi y’omwoyo ekukora. Ninyetegereza, ndi bulindara kandi manyire. Tinsobora kusangwa ngwijagire omu busumi obw’okwimukibwa kwange kandi tindihaba emanyikirizo zange, mw’ibara lya Yesu, Amiina.

KAIROS – ZAIDI YA MAJARIBU

Mtume Grace Lubega

Luka 4:13 (KJV); Basi alipomaliza kila jaribu, Ibilisi akamwacha akaenda zake kwa muda.

Kairos ni uwanja wa fursa. Kwa sababu hiyo, shetani hukujaribu ndani ya eneo hili kwa sababu anataka kukunyang’anya nafasi uliyopewa na Mungu.

Katika andiko letu kuu, neno la Kigiriki linalotumika kurejelea msimu ni kairos na sio chronos. Linaposomwa kwa ufahamu huo, mstari huo unasema, ‘Basi alipomaliza kila jaribu, Ibilisi akamwacha akaenda zake kwa kairos.’ Alikuja kumjaribu Kristo kwa sababu alitambua wakati mteule wa kairos na utume wake wa kwanza uliposhindikana, aliondoka na kila nia ya kurudi wakati wa kairos nyingine.

Kwa nini shetani anajaribu katika eneo la kairos? Ni kwa sababu hivyo ndivyo anavyoweza kukatiza vyema zaidi kuinuliwa kwa mtu katika nyanja za roho.

Unachopaswa kuelewa ni kwamba shetani ana njia ya kuhisi wakati mtu anakaribia kukuzwa katika roho na wakati Mungu anakaribia kumpeleka kwenye ngazi nyingine.

Alijua kwamba Yesu alikuwa karibu kuingia katika kiwango cha juu zaidi cha huduma na kwa hivyo, kwa kuhisi wakati huo katika roho, alimweka kwenye majaribu yaliyosimuliwa katika maandiko. Ingawa inaweza kuonekana kuwa ya kuudhi, hebu fikiria kwa muda mahali ambapo binadamu wangekuwa ikiwa Yesu angegeuza mawe kuwa mkate au kujitupa kutoka kwenye kilele cha mlima mrefu zaidi?

Ndio maana kama mwamini, lazima uwe mwangalifu sana wakati Mungu anataka kukuinua. Ni lazima uwe macho sana katika nyakati zile ambazo Mungu anataka kuongeza baraka, neema na kibali chake juu ya maisha yako. Ibilisi pia yuko macho na ni mbunifu katika njia za kugeuza umakinifu wako kutoka kwa kusudi la Mungu.

Kwa kusitawisha umakinifu huu, hutakosa hatua muhimu za kiroho.

Haleluya!

MASOMO YA ZIADA: Mathayo 16:23, 1 Petro 5:8

UJUMBE MKUU: Kama mwamini, lazima uwe mwangalifu sana wakati Mungu anataka kukuinua. Ni lazima uwe macho sana nyakati zile ambazo Mungu anataka kuongeza baraka, neema na kibali chake juu ya maisha yako. Ibilisi pia yuko macho na ni mbunifu katika njia za kugeuza umakinifu wako kutoka kwa kusudi la Mungu. Kwa kusitawisha umakinifu huu, hutakosa hatua muhimu za kiroho.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii kuu. Asante kwa kuwa kila siku, ninafahamiana zaidi na jinsi ulimwengu wa kiroho unavyofanya kazi. Nina akili timamu, nimemakinika na nina ufahamu. Siwezi kamwe kupatikana kuwa nimelala katika nyakati za kuinuliwa kwangu na kamwe siwezi kukosa hatua zangu za kiroho, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 16:3 (KJV); And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

In the English language, there is only one word to describe time but in Greek, there are two words; kairos and chronos. Chronos, from where we get chronology, means the time of minutes and seconds, days and months and years, the time of watches, calendars and clocks. Kairos alludes to spiritual time and not earthly time, it is the appointed time and occasions of the Spirit.

In our theme scripture, the word used is kairos and not chronos .

Why is it so important to understand kairos?

Kairos is the distinctive mark of discernment because it has signs. As such, Christ asks, O ye hypocrites, ye can discern the face of the sky; but can ye not discern the SIGNS of the kairos?

When you misinterpret the signs of Kairos, you will most likely miss spiritual time and the opportunities that God has availed for your progress.

For example, a man may be in a season in which God intends to elevate him. The Lord then sends signs such as constant dreams in which the man is instructed by God, a word from a man of God or a connection to an individual. If someone has not understood that he is in a time in which God intends to elevate him, he may look at the signs as mere coincidences and so, fail to act on them by either taking the time to inquire from the Holy Spirit more deeply or seeking to learn from the new people that God has brought into his life.

There are many people who have made momentous decisions in life that have drastically affected them because they discerned wrongly. Quitting a job because you have been at it for the past five years is not the same as quitting when God has instructed you that it is the right time to move on.

Too many people are fixated with chronos, it is all they understand. As the body of Christ, God has called us to awaken our spirits to how kairos works.

Hallelujah!

FURTHER STUDY: Luke 12:56, 1 Chronicles 12:32

GOLDEN NUGGET: Kairos is the distinctive mark of discernment because it has signs. As the body of Christ, God has called us to awaken our spirits to how kairos works.

PRAYER: Loving Father, I thank You for this truth. I am alive to spiritual time and what You are doing in the seasons of my life. I see the signs and interpret them by the wisdom of the Spirit. Like the sons of Issachar, I know what to do, who to relate with and which places to go, in Jesus’ name, Amen.

EBIRO EBYATEEKEBWATEEKEBWA – AKABONERO AK’OKWAWULA

Omutume Grace Lubega

Matthew 16:3 (KJV); N’enkya nti Wanaaba omuyaga leero: kubanga eggulu limyuse libindabinda. Bannanfuusi mwe mumanyi okwawula eggulu bwe lifaanana; naye temuyinza kwawula bubonero bwa biro?

Mu lulimi olungereza, waliyo ekigambo kimu kyokka ekinnyonnyola ebiseera naye mu Luyonaani, waliyo ebigambo bibiri; ” kairos” ne ” chronos”. ” Chronos” omuva “chronology”(ekitegeeza ensengeka y’ebintu ebizze bigwawo) kitegeeza ebiseera mu ddakiika n’obutikitiki, ennaku n’emyezi n’emyaka, ebiseera,n’essaawa, kalenda, n’amasaawa. “Kairos” (ebiseera ebyateekebwateekebwa Katonda ku lw’ekigendererwa Kye) kyogera ku biseera eby’omwoyo sso si ebiseera eby’okunsi, by’ebiseera ebyateekebwateekebwa n’entuuko z’omwoyo.

Mu kyawandiikibwa kyaffe ekigguddewo, ekigambo ekikozesebwa kiri “kairos” (ebiro ebiteeketeeke) sso si chronos (ebiseera ebipimibwa)

Lwaki kya mugaso nyo okutegeera ebiro ebiteeketeeke?

Ebiro ebiteeketeeke ke kabonero ak’enjawulo ak’okwawula kubanga mulimu obubonero. N’olwekyo, Kristo abuuza,  Bannanfuusi mwe mumanyi okwawula eggulu bwe lifaanana; naye temuyinza kwawula BUBONERO bwa biro?

Bw’ovvuunula obubi obubonero bw’ebiro ebiteeketeeke, emirundi egisinga obungi ojja kusubwa ebiro eby’omwoyo n’emyagaanya Katonda gy’akuteereddewo olw’okukulaakulana kwo.

Ng’eky’okulabirako, omuntu ayinza okubeera mu biro Katonda by’agenderera okumuyimusizaamu. Awo Mukama n’asindika obubonero gamba nga ebirooto eby’okumukumu mu byo omuntu mwalagirwa Katonda, ekigambo okuva eri omuweereza wa Katonda oba akakwate ku muntu.
Omuntu bw’aba nga tategedde bulungi nti ali mu biseera Katonda by’ateeseteese okumuyimusizaamu, ayinza okutunuulira obubonero nga obubaddewo obubeezi n’olwekyo, n’alemererwa okubaako ky’akolawo nga okutwala obudde okubuuza Omwoyo Omutukuvu okweyongerako ebuziba oba okunoonya okuyiga okuva eri abantu abapya Mukama b’aleese mu bulamu bwe.

Waliwo abantu bangi abakoze eby’okusalawo ebikulu ennyo mu bulamu ebibakosezza ennyo kubanga bayawula mu bukyamu. Okulekawo omulimu kubanga ogukoze okumala emyaka etaano si kye kimu n’okugulekawo nga Katonda akulagidde nti ky’ekiseera ekituufu eky’okugenda mu maaso.

Bantu bangi batunuulira ebiseera ekipimibwa, kye kyokka kye bategeera. Ng’omubiri gwa Kristo, Katonda atuyise okuzuukusa emyoyo gyaffe eri engeri ebiro ebiteeketeeke gye bikolamu.

Alleluya!

YONGERA OSOME: Lukka 12:56,  1 Ebyomumirembe 12:32

KASUMBI KA ZAABU: Ebiro ebiteeketeeke ke kabonero ak’enjawulo ak’okwawula kubanga mulimu obubonero. Ng’omubiri gwa Kristo, Katonda atuyise okuzuukusa emyoyo gyaffe eri engeri ebiro ebiteeketeeke gye bikolamu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ndi mulamu eri ebiseera eby’omwoyo era n’ebyo by’okola mu biro eby’obulamu bwange. Ndaba obubonero era mbuvvuunula n’amagezi ag’omwoyo. Nga batabani ba Yisaaka, mmanyi ki eky’okukola, ani gwe nkolagana naye era n’ebifo ki eby’okugendamu, mu linnya erya Yesu, Amiina.

KAIROS – AKAMANYISO K’OKUTAANISA

Entumwa Grace Lubega

Matayo 16:3; Kandi omu kasheeshe mugira ngu eri izooba nihaija kuba habi, ahabw’okuba ebicu nibitukura kandi nibikondakonda. Nimumanya kukyenga enshusha y’eiguru, kwonka timurikubaasa kukyenga obumanyiso bw’obunaku.

Omu rurimi rw’orungyereza, harimu ekigambo kimwe kyonka ekirikushoborora obwiire kwonka omu ruguriika, harimu ebigambo bibiri; kairos na chronos, ahu turikwiha ekigambo chronology, ekirikumanyisa eshaha y’edakiika n’obutikitiki, ebiro, ameezi n’emyaka, eshaaha yahamukono, karenda n’eshaaha zahabisiika. Kairos neshoborora obwiire bw’omwoyo butari bwiire bw’ensi, n’obwiire obutairweho hamwe n’ebirikubaho omu mwoyo.

Omu mutwe gw’ebyahandiikirwe byaitu, ekigambo ekikozesiibwe ni Kairos ti Chronos.

Ahabwenki neky’omugasho kwetegyereza Kairos?

Kairos nakamanyiso k’omutaano k’okutaanisa ahabw’okuba kaine obumanyiso. Ahabw’eki, Kristo nabuuza, imwe ndyarya mwe, nimumanya kwetegyereza enshusha y’eiguru, kwonka timurikubaasa kwetegyereza OBUMANYISO bw’obunaku?

Ku orikwetegyereza kubi obumanyiso bwa Kairos, noza kufeerwa obwiire bw’omwoyo hamwe n’emigisha ei Ruhanga ataireho ahabw’okukurakurana kwaawe.

Eky’okureeberaho, omuntu nabaasa kuba ari omu bunaku obu Ruhanga arikwenda kumutuunguriramu. Mukama amutsindikira obumanyiso nk’ebirooto byaburi kaire, Ekigambo kuruga aha mushaija wa Ruhanga nari okuhika omuntu. Omuntu ku arikuba atetegyereize ngu ari omu bwiire obu Ruhanga airkwenda kumutunguuramu, nabaasa kureeba obumanyiso nk’ebirikubaho kwonka, rero abure kubifaho nk’okutwaara obwiire kubuuza Omwoyo Orikwera nari okusherura kwegyera aha abantu basya abu Ruhanga aretsire omu magara gye.

Hariho abantu baingi abacwiremu kukora ebintu omu magara gaabo kandi bikabateganisa munonga ahabw’okuba baketegyereza kubi. Okureka omurimo ahabw’okuba ogumazireho emyaka etaano tikirikushushana n’okugureka Ruhanga ku arikuba akugizire ngu nibwo bwiire bw’okugureka.

Abantu baingi bakwatiirwe omu Chronos, nikyo kyonka ekibarikwetegyereza. Nk’omubiri gwa Kristo, Ruhanga atwetsire kumanyiza emyoyo yaitu oku Kairos erikukora.

Hallelujah!

SHOMA NEEBI: Luka 12:56, 1 Eby’omubusingye 12:32

EZAABU: Kairos nakamanyiso k’omutaano k’okutaanisa ahabw’okuba kaine obumanyiso. Nk’omubiri gwa Kristo, Ruhanga atwetsire kumanyiza emyoyo yaitu oku Kairos erikukora.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya obwiire bw’omwoyo hamwe n’eki orikukora omu bunaku bw’amagara gangye. Nindeeba obumanyiso kandi mbushoborora n’obwengye bw’omwoyo. Nk’abaana ba Isakaari, nimanya ekinshemereire kukora, ou nshemereire kugira omukago nawe hamwe n’emyanya ei nshemereire kuzamu, omu eiziina rya Yesu, Amiina.

KAIROS – LANYUT ME POKO KIN JAMI

Lakwena Grace Lubega

Matayo 16:3 (KJV); Dok i odiko wuwacci, ‘Tin kot bicwer madit, pien polo nen makwar, dok ocido woko licuc.’ Wun lugobani,Wuŋeyo poko kin gin ma nen i pol, ento pe wutwero poko lanyut me kare.

I leb munu, tye nyig lok acel keken ma twero lok ikom cawa ento ileb Greek, tye lok aryo; ‘kairos’ ki ‘cronos’. ‘Cronos’ kama wanongo iye ‘cronology’, tyen lokke ni cawa moni me dakika dok cing cawa matidi ni, nino dok dwe dok mwaki, cawa manyute i wang cawa me cing-ni, kalenda dok cawa ma kiketo ikor ot-ni. Kairos luke ki cawa me cwiny ento pe cawa me ngom, en obedo cawa ma ki cimo dok kitma jami time kwede i cwiny.

Ikwan wa matin, nyig lok ma ki tiyo kwede aye Kronos(cawa me cwiny) ento pe chronos (cawa me ngom).

Pingo pire tek twaltwal me niang cawa me cwiny(kairos)?

Cawa me cwiny(kairo) aye gin me lanyut ma poko kin jami pien tye ki lanyut. Pi meno, kricito openyo ni, wun lugobani, Wuŋeyo poko kin gin ma nen i pol; ento pe wutwero poko LANYUT me kare me cwiny (kairo)?

Ka pe iniang lanyut me cawa me cwiny, twere twaltwal ni ibikeng cawa me cwiny dok kare ma Lubanga omiyo me dongo ni wot anyim.

Labole, ngatmo twero bedo i kare ma Lubanga mito ilo en malo. Ci Lubanga cwalo lanyut calo lek tere tere ma nyutu gin me atima ki ngat enoni, lok ma ya kibot latic pa Lubanga onyo kubu kin en ki ngatmo. Ka ngatmo peya oniang ni etye ikare ma Lubanga mito medo rwome malo, en twero neno lanyut man calo ginma orwate arwata, dok pi meno, pe tiyo ikom ginmoni ni ki kwanyo kare me niang matut kibot cwiny maleng onyo penyo me ngeyo kitme timo ginmoni Kibot jo manyen ma Lubanga okelo gi ikwone ni.

Tye jo mapol ma gumoko tam ma pe atir ma obalo kwo gi marac adada pien pegu niang maber. Weko tic pien ibedo iye pi mwaki abic perom ki weko tic pien Lubanga owaci ni meno aye kare ma opre me wot anyim.

Jo ma pol twaltwal gicung i cawa me ngom (chronos), en keken aye ginma gi niang ikome. Macalo dul kom Kricito, Lubanga olwongo wan me coyo cwiny wa me ngeyo kitma cawa me cwiny tiyo kwede.

Alelua!

KWAN MUKENE: Luka 12:56, 1 Tekwaro 12:32

LWOD MADIT: Cawa me cwiny (kairo) aye gin me lanyut ma poko kin jami pien tye ki lanyut.Macalo dul kom Kricito, Lubanga olwongo wan me coyo cwiny wa me ngeyo kitma cawa me cwiny tiyo kwede.

LEGA: Wora me amara, Apwoyi pi ada man. An atye ma kwo i cawa me cwiny dok jami ma itye ka timo ne i kare me kwona. An aneno lanyut dok aniang ikomgi ki ryeko pa cwiny. Macalo awobe pa Issachar, an angeyo ngo me atima, nga ma omyero abed iwat kwede dok kama omyero acet iye, I nying Yesu, Amen.

KAIROS – AKOKUROORRAAHO K’OKUKENGA

Omukwenda Grace Lubega

Matayo 16:3 (KJV); Na nyenkya ngu, Aheru haraba habi; baitu iguru niritukura, niribundabunda. Mumanyire okukenga iguru nkokulisisa, baitu timusobora okukenga obwokuro’raho obwebiro.

Omu rulimi Orungereeza, harumu ekigambo kimu kyonka ekinyakusoboora obwire baitu Omuruyonaani, harumu ebigambo bibiri; kairos na chronos. Chronos, hali twiha okurambika, kimanyisa obwire bw’edakiika n’obutikitiki, ebiro n’emyezi n’emyaka, obwire bw’amasaaha agaha mukono, embara biro, n’amasaaha gahabisiika. Kairos ebaza ha bwire bw’omwoyo kandi hatali ha bwire bw’omunsi, buli bwire oburagiirwe kandi emyanya y’omwoyo.

Omu kyahandikirwe kyaitu ekya hamutwe, ekigambo ekikozesiibwe kiri kairos hatali chronos.

Habwaki kiri ky’omugaso okwetegereza kairos?

Kairos kali karoorwaaho akembaganiza ak’okukenga habwokuba kaine oburoorwaaho. Kityo, Kristo akahabuza, “Inywe abagobya, mumanyire okukenga iguru nkokulisisa, baitu timusobora okukenga OBWOKURO’RAHO obwebiro?”

Obwohindura kubi oburoorwaaho bwa Kairos kikusoboka muno ngu oija kugurukibwa obwire bw’omwoyo n’emyanya Ruhanga eyatiireho habw’okweyongerayo kwawe.

Eky’okuroorwaaho, omuntu asobora kuba ali omu kasumi hali Ruhanga akugendeera okumwimukya. Mukama obwo natuma oburoorwaaho nk’ebirooto obutoosa hali omuntu ahaburwa Ruhanga, ekigambo kuruga hali omusaija wa Ruhanga rundi okusuminkanizibwa hali omuntu. Omuntu obw’aba atetegeriize ngu ali omu bwire hali Ruhanga akugendeera okumwimukya, asobora okurora oburoorwaaho nk’okusisana kwonka kandi atyo, nalemwa okuburoorraaho obu n’atwara obwire okuhabuza Omwoyo Arukwera munda omunziha rundi naseera okw’ega kuruga hali abantu abahyaka Ruhanga ba’lesire omu bwomeezi bwe.

Haroho abantu baingi muno abakozire encwamu ez’akasumi ako omu bwomeezi ezibagangarizeho habwokuba bakakenga kubi. Kuruga ha mulimo habwokuba ogubaireho habw’emyaka etanu ehingwire tikiri nikyo kimu n’okugurugaho Ruhanga akuhabwire ngu niko kaire akahikire okweyongerayo.

Bantu baingi muno bagumiire ha chronos, nikyo kyonka betegereza. Nk’omubiri gwa Kristo, Ruhanga atwesire okusisimura emyoyo yaitu hali omulingo kairos bukoramu.

Alle’luya!

GALIHYA N’OSOMA: Luka 12:56, 1 Ebyomubusinge 12:32

EBIKURU OMUBYOONA: Kairos kali karoorwaaho akembaganiza ak’okukenga habwokuba kaine oburoorwaaho. Nk’omubiri gwa Kristo, Ruhanga atwesire okusisimura emyoyo yaitu hali omulingo kairos bukoramu.

ESAARA: Is’itwe owengonzi , Ninkusiima habw’amazima ganu. Ndi mwomeezi hali obwire bw’omwoyo neky’okukora omu busumi bw’obwomeezi bwange. Nindora oburoorwaaho kandi nimbuhindura habw’amagezi ag’Omwoyo. Nk’abaana ba Isakara, nimanya eky’okukora, oha owukukwatana nawe kandi nabiikaro ki eby’okugyamu, mw’ibara lya Yesu, Amiina.

KAIROS – ALAMA YA UTAMBUZI

Mtume Grace Lubega

Mathayo 16:3 (KJV); Na asubuhi, mwasema, Leo kutakuwa na dhoruba; kwa maana mbingu ni nyekundu, tena kumetanda. Enyi wanafiki, mwajua kuutambua uso wa mbingu; lakini, je! Ishara za zamani hizi hamwezi kuzitambua?

Katika lugha ya Kiingereza, kuna neno moja tu la kuelezea wakati lakini katika Kigiriki, kuna maneno mawili; kairos na chronos. Chronos, kutoka mahali tunapopata neno kronolojia, inamaanisha wakati wa dakika na sekunde, siku na miezi na miaka, wakati wa saa za mikono, kalenda na saa za ukuta. Kairos inadokeza wakati wa kiroho na sio wakati wa kidunia, ni wakati mteule na matukio ya Roho.

Katika andiko letu kuu, neno lililotumika kurejelea wakati ni kairos na sio chronos .

Kwa nini ni muhimu sana kuelewa kairos?

Kairos ni alama bainifu ya utambuzi kwa sababu ina ishara zake. Kwa hivyo, Kristo anauliza, “Enyi wanafiki, mwaweza kuutambua uso wa anga; lakini hamwezi kuzitambua ISHARA za kairos?”

Unapotafsiri vibaya ishara za Kairos, kuna uwezekano mkubwa kwamba utakosa wakati wa kiroho na fursa ambazo Mungu amekutwalia kwa kuendelea kwako.

Kwa mfano, mtu anaweza kuwa katika majira ambayo Mungu anakusudia kumwinua. Kisha Bwana hutuma ishara kama vile ndoto za mara kwa mara ambazo mtu huyo anafundishwa na Mungu, neno kutoka kwa mtumishi wa Mungu au kuunganishwa na mtu binafsi. Ikiwa mtu hajaelewa kwamba yuko katika wakati ambao Mungu anakusudia kumwinua, anaweza kuziona ishara hizo kuwa ni matukio ya sadfa na kubahatisha tu na hivyo kushindwa kuzifanyia kazi ishara zile aidha kwa kuchukua muda wa kumwuuliza Roho Mtakatifu kwa undani Zaidi ama kutafuta kujifunza kutoka kwa watu wapya ambao Mungu amewaleta katika maisha yake.

Kuna watu wengi ambao wamefanya maamuzi makubwa maishani ambayo yamewaathiri sana kwa sababu walitambua vibaya. Kuacha kazi kwa sababu umeifanya kwa miaka mitano iliyopita si sawa na kuiacha wakati Mungu amekuagiza kuwa ni wakati sahihi wa kuendelea.

Watu wengi sana wamekwamia kwenye chronos kwa sababu ndiyo tu wanayoelewa. Kama mwili wa Kristo, Mungu ametuita kuamsha roho zetu zipate kuelewa jinsi kairos inavyofanya kazi.

Haleluya!

MASOMO YA ZIADA: Luka 12:56, 1 Mambo ya Nyakati 12:32

UJUMBE MKUU: Kairos ni alama bainifu ya utambuzi kwa sababu ina ishara zake. Kama mwili wa Kristo, Mungu ametuita kuamsha roho zetu zipate kuelewa jinsi kairos inavyofanya kazi.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Niko hai kwa wakati wa kiroho na kile Unachofanya katika majira ya maisha yangu. Ninaona ishara na kuzitafsiri kwa hekima ya Roho. Kama wana wa Isakari, ninajua la kufanya, ni nani wa kuhusiana naye na mahali pa kwenda, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 9:27 (KJV); But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

The Bible says in Romans 11:29 that the gifts and callings of God are without repentance. This means that if one is gifted, for example prophetically, God will not take away the gift of prophecy from that man once He has given it to him. When God gifts a man with the ability to perform great miracles, God will not take away that gift, simply because the man sinned or fell short in one way or the other.

As you may have noticed, anointed men shrouded in scandal can still demonstrate the power of God, heal the sick and prophesy.

While God may not take away the gifts He has given to us, He can reallocate the assignments of our lives. He will not change His mind about the gift but He does change His mind about His assignments.

Why?

It is because the assignments are tagged to divine purpose. Paul was very aware of this fact when he said in our theme scripture that he had to put his body under subjection so that once he had preached, he himself would not be cast away. He lived in holy fear of being disqualified.

When God calls you and gives you a mandate, do not be deceived into thinking that He does not have options, you are merely His first choice. If you are indifferent to the gravity of the assignment, if you refuse to apply yourself to the principles that grow you in the assignment or if you treat it lightly, He will look for another man and replace you. He will leave you with your gift, but you will lose the bigger thing, which is your part in His grand plan and purpose.

Child of God, it is not enough to be gifted. You may be gifted yet are presently outside divine purpose. You must examine yourself to ensure that You are in the perfect will of God as regards His assignment for your life.

FURTHER STUDY: Romans 11:29, Philippians 3:14

GOLDEN NUGGET: When God calls you and gives you a mandate, do not be deceived into thinking that He does not have options, you are merely His first choice. If you are indifferent to the gravity of the assignment, if you refuse to apply yourself to the principles that grow you in the assignment, if you treat it lightly, He will look for another man and replace you. He will leave you with your gift, but you will lose the bigger thing, which is your part in His grand plan and purpose.

PRAYER: Loving Father, I thank You for this truth. The fear of God has taught me not to treat assignments lightly. I know what You have called me to do. I am alive to divine purpose and Your plans for my generation. I lean in and I am plugged into Your desires. In this understanding, I yield myself to You even as You use me continually, in Jesus’ name, Amen.

KU BY’OKUWEEBWA OBUVUNAANYIZIBWA

Omutume Grace Lubega

1 Abakkolinso 9:27 (KJV); Naye nneebonereza omubiri gwange era ngufuga: mpozzi, nga maze okubuulira abalala, nze nzekka nneme okubeera atasiimibwa.

Baibuli egamba mu Baruumi 11:29 nti ebirabo n’okuyita kwa Katonda tebyejjusibwa. Kino kitegeeza nti singa omuntu aba n’ekirabo, okugeza eky’obunnabbi, Katonda tajja kutwala kirabo ky’abunnabbi okuva ku muntu oyo kasita aba nga amaze okukimuwa. Katonda bw’awa omuntu obusobozi bw’okukola eby’amagero, Katonda tamuggyako kirabo ekyo, newankubadde omuntu oyo ayonoonye oba addiridde mu ngeri emu oba endala.

Nga bw’oyinza okuba nga wali okirabyeko, abantu abaliko amafuta nga beetabye mu byesittaza naye ne basigala nga boolesa amaanyi ga Katonda, nga bawonya abalwadde era nga bawa obunnabbi.

Katonda newankubadde tayinza kututwalako birabo by’atuwadde, Asobola okugabira omulala obuvunaanyizibwa obw’obulamu bwaffe. Takyusa ndowooza Ye ku Kirabo naye akyusa endowooza Ye ku kugaba obuvunaanyizibwa.

Lwaki?

Kubanga okugaba obuvunaanyizibwa kusibiddwa wamu n’ekigendererwa ky’obwakatonda. Pawulo yali amanyi bulungi amazima gano bwe yagamba mu kyawandiikibwa kyaffe ekigguddewo nti yalina okubonereza omubiri gwe kimusobozese nti singa ayigiriza, ye yennyini aleme butasiimibwa. Yabeeranga mu kutya okutukuvu okw’obutasiimibwa.

Katonda bw’akuyita n’akuwa obuvunaanyizibwa, teweerimbanga mu ndowooza nti talina balala ba kulondako, oli bubeezi kyakulondako ekisooka. Bw’oba weesuuliddeyo gwa nnaggamba eri obuzito bw’obuvunaanyizibwa, bw’ogaana okugoberera amateeka agakukuza mu buvunaanyizibwa oba bw’okitwala ng’ekiwewufu, Ajja kunoonya omuntu omulala era akuddire mu bigere. Ajja kukuleka n’ekirabo kyo, naye ojja kufiirwa ekintu ekinene, ekitundutundu mu nteekateeka Ye ennene n’ekigendererwa.

Mwana wa Katonda, tekimala okuba n’ekirabo. Oyinza okuba olina ekirabo naye ate nga leero oli wabweru w’ekigendererwa ky’obwakatonda. Olina okwekenneenya okukakasa nti oli mu kwagala okutuufu okwa Katonda nga bwe kikwata ku buvunnanyizibwa Bwe ku bulamu bwo.

YONGERA OSOME: Abaruumi 11:29, Abafiripi 3:14

AKASUMBI KA ZAABU: Katonda bw’akuyita n’akuwa obuvunaanyizibwa, teweerimbanga mu ndowooza nti talina balala bakulondako, oli bubeezi kyakulondako ekisooka. Bw’oba weesuuliddeyo gwa nnaggamba eri obuzito bw’obuvunaanyizibwa, bw’ogaana okugoberera amateeka agakuza mu buvunaanyizibwa oba bw’okitwala ng’ekiwewufu, Ajja kunoonya omuntu omulala era akuddire mu bigere. Ajja kukuleka n’ekirabo kyo, naye ojja kufiirwa ekintu ekinene, ekitundutundu mu nteekateeka Ye ennene n’ekigendererwa.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Okutya Katonda kunjigiriza obutatwala obuvunaanyizibwa bwentyo bwentyo. Mmanyi ki ky’ompitidde okukola. Ndi muzuukufu eri ekigendererwa ky’obwakabaka era n’enteekateeka Zo eri omulembe gwange. Neesigamye ku gwe era nyweredde mu by’oyagala. Mu ntegeera eno, neyabya gy’oli nga bw’oyongera okunkozesa, mu linnya erya Yesu, Amiina.

EBY’EMBIIMBI

Omukwenda Grace Lubega

1 Abakolinso 9:27; Baitu nyesaliza nyenka omubiri gwange, ningulema, rundi obundikamara okutebeza abandi, nyowe nyenka ntaba atarukusimwa.

Baibuli egamba omu Abarumi 11:29 ngu baitu ebisembo ebyembabazi nokweta ebya Ruhanga tibirukuhindurwa. Kinu nikimanyisa ngu omuntu bw’aba aine ekisembo eky’okuroraaho omu burangi, Ruhanga talyaaka omuntu ogwo ekisembo ky’oburangi Obw’amara okukimuha. Ruhanga obw’aha omuntu ekisembo ky’obusobozi obw’okukora eby’amahano ebikuru, Ruhanga talyaaka ekisembo ekyo, habw’ekike ngu omuntu ogwo asisirege rundi abuzirwemuga omulingo gumu rundi ogundi.

Nk’obwokusobora kuba oky’etegeriize, abantu abasensirweho amagita abebugire omu bihemu bakyasobora okwoleka amaani ga Ruhanga kukiza abarwaire n’okuranga.

Ruhanga n’obukiraaba atatwaaka ebisembo ebyatuhaire, akusobora okugaba buhyaka embiimbi z’obwomeezi bwaitu. Taija kuhindura entekereza Ye ha kisembo baitu aija kuhindura entekereza Ye ha mbiimbi.

Habwaki?

Kiri habwokuba embiimbi zikwasiibwe ha kigenderererwa eky’obwaruhanga. Paulo akaba amanyire muno eky’oburoho kinu obwagamba omu kyahandikirwe kyaitu ekya hamutwe ngu akaba aine kwesaliza wenka omubiri gwe, nagulema nukyo atyo obuyandimazire okutebeza abandi, we wenka ataba atarukusimwa. Akoomeerra omu kutiina okurukwera obutasiimwa.

Ruhanga obw’akweeta akakuha omulimo, otadupwadupwa omu kutekereza ngu taineyo encwamu endi, iwe oli buba encwamu Ye ey’okubanza. Obw’oraaba oli atanyina kuhuura okusikwa kw’orubiimbi, obwoyanga okweeteeka hali engiga ezikukuza omu rubiimbi rundi obworutwara nk’orutarumu, aija kuseerra omuntu ondi kandi amuhingisanize naiwe. Aija kukuleka n’ekisembo kyawe, baitu oija kufeerwa ekikooto, ekiri ekicweka kyawe omuntekaniza nekigendererwa Kye Eby’ekitinisa.

Mwana wa Ruhanga, tikikumara okuba n’ekisembo. Osobora kuba ohairwe ekisembo kunu oli aheeru y’ekigendererwa ky’obwaruhanga omuburoho. Oine kwekebiija wenka okugumiza kimu ngu Oli omu kugonza okuhikire okwa Ruhanga omu bikukwatana ha rubiimbi Rwe habw’obwomeezi bwawe.

GALIHYA N’OSOMA: Abarumi 11:29, Abafiripi 3:14

EBIKURU MUBYOONA: Ruhanga obw’akweeta akakuha omulimo, otadupwadupwa omu kutekereza ngu taineyo encwamu endi, iwe oli buba encwamu Ye ey’okubanza. Obw’oraaba oli atanyina kuhuura okusikwa kw’orubiimbi, obwoyanga okweeteeka hali engiga ezikukuza omu rubiimbi rundi obworutwara nk’orutarumu, aija kuseerra omuntu ondi kandi amuhingisanize naiwe. Aija kukuleka n’ekisembo kyawe, baitu oija kufeerwa ekikooto, ekiri ekicweka kyawe omuntekaniza nekigendererwa Kye Eby’ekitinisa.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Okutiina Ruhanga kunyegeseze obutatwara embiimbi nk’obutarumu. Manyire eky’onyesere okukora. Ndi mwomeezi hali ekigendererwa eky’obwaruhanga n’etekaniza Zawe habw’obusinge bwange. Ninyehengekamu kandi ntiirwe omu kuruhiira Kwawe. Omu kwetegereza kunu, ninyehayo hali Iwe gonze n’onkozesa obutalekeera, mw’ibara lya Yesu, Amiina.

ME TIC MA KIMINI WA

Lakwena Grace Lubega

1 Jo Korint 9:27 (KJV); koma, kun bene aloye calo opiina, wek ka doŋ atyeko tito lok bot jo mukene, pe abed ŋat ma pe gipwoyo.

Baibul waco i buk pa Jo Roma 11:29 ni Mot me kica pa Lubaŋa, ki lwoŋone, pe twero lokke. Man teloke ni ka ngatmo tye ki mot me kica pa Lubanga, labole i kit me nebi, Lubanga pe obikwanyo woko mot me neno i cwiny kibot ngat meno kace dong omine. Ka inen Lubanga omiyo ki ngatmo mot me timo tango madongo, Lubanga pe obikwanyo woko mic man, mere pieni danoni otimo bal onyo otimo bal iyo mo.

Kit macalo ineno kwede, Jo ma tye ki teko pa Lubanga magi tye ka timo gin ma pe opore pwod gi nyutu teko pa Lubanga, gicango lutwo dok gi neno jami i cwiny.

Manongo Lubanga pe obi kwanyo mot me kica ma ominiwa, En twero miyo ginma omyero watim pikwowa ki ngat mukene. En pe obiloko tamme ikom mot me kica ma ominini ento En loko tamme ikom ginma omyero itim.

Pingo?

Man tye pien tic atima woto ki gin ma Lubanga mito ni watim. Paulo onongo ngeyo lok man maber ikare ma en owaco i kwan wa matin mukwongo me Lok acoya pa Lubanga ni kome, kun bene en loye calo opiine, wek ka doŋ en otyeko tito lok bot jo mukene, pe ebed ŋat ma pe gipwoyo. En okwo i lworo matir wek peki weke woko.

Ka Lubanga olwongi dok omini tic atima, pe iwek kibwoli me tamo ni En petye ki joma twero leyo kakari, in mere ibedo ngat me acel ma En okwongo yero ne. Ka ipeke ki miti me tero pek pa tic atima man, ka ikwero tic ki cik ma omyero ilubi ma gubi dongo in me timo tic atima man onyo ka itero calo gin ma pire pe tek, En obiyenyo ngat mukene dok leyo kakari. En obitenyi ki mot me kica nini, ento ibikeng gin madite ni, ma obedo tic ma kakari i yub-ne madit dok ginma en mito timo ne.

Latin pa Lubanga, bedo ki mot me kica pa Lubanga peromo. Itwero bedo ki mot ento nongo pe itye i yub pa Lubanga. Omyero ingine kekeni me neno ni itye i miti pa Lubanga kikome maluke ki tic atima ma en omiyo pi kwoni.

KWAN MUKENE: Jo Roma 11:29, Jo pilipi 3:14

LWOD MADIT: Ka Lubanga olwongi dok omini tic atima, pe iwek kibwoli me tamo ni En petye ki joma twero leyo kakari, in mere ibedo ngat me acel ma En okwongo yero ne. Ka ipeke ki miti me tero pek pa tic atima man, ka ikwero tic ki cik ma omyero ilubi ma gubi dongo in me timo tic atima man onyo ka itero calo gin ma pire pe tek, En obiyenyo ngat mukene dok leyo kakari. En obitenyi ki mot me kica nini, ento ibikeng gin madite ni, ma obedo tic ma kakari i yub-ne madit dok ginma en mito timo ne.

LEGA: Wora me amara, Apwoyi pi ada man. Lworo Lubanga opwonya pe me tero tic atima pa Lubanga calo ginma konye peke. An angeyo ginma in ilwonga me timo ne. An atye makwo i ginma Lubanga mito ni atim dok yub-ni pi yalwak ma mera. An ajenge iye dok abedo i ginma cwinyi mito. I niang man, an amine boti kun nongo itiyo kweda ikare ducu, I nying Yesu, Amen.

KUHUSU MIGAWO

Mtume Grace Lubega

1 Wakorintho 9:27 (KJV); Bali nautesa mwili wangu na kuutumikisha; isiwe, nikiisha kuwahubiri wengine, mwenyewe niwe mtu wa kukataliwa.

Biblia inasema katika Warumi 11:29 kwamba karama za Mungu hazina majuto, wala mwito wake. Hii ina maana kwamba ikiwa mtu ana karama, kwa mfano kinabii, Mungu hatamwondolea mtu huyo karama ya unabii baada ya kumpa. Mungu anapompa mwanadamu uwezo wa kufanya miujiza mikubwa, Mungu hataondoa karama hiyo, kwa sababu mtu huyo alitenda dhambi au alikosa kwa njia moja au nyingine.

Kama unavyoweza kuwa umeona, watu waliotiwa mafuta waliogubikwa na kashfa bado wanaweza kudhihirisha uwezo wa Mungu, kuponya wagonjwa na kutoa unabii.

Ingawa Mungu huenda asiondoe karama ambazo ametupa, anaweza kugawa upya migawo ya maisha yetu. Hatabadili mawazo Yake kuhusu karama hiyo lakini Anabadilisha mawazo Yake kuhusu kazi Zake.

Kwa nini?

Ni kwa sababu kazi hizo huambatana na kusudi la Mungu. Paulo alijua sana jambo hili aliposema katika andiko letu kuu kwamba alipaswa kuweka mwili wake chini ya utiisho ili kwamba mara tu akishahubiri, yeye mwenyewe asikataliwe. Aliishi katika hofu takatifu ya kutostahili.

Mungu anapokuita na kukupa agizo, usidanganywe kwa kufikiria kuwa hana chaguo lingine, wewe ni chaguo lake la kwanza tu. Ikiwa haujali uzito wa mgawo huo, ikiwa unakataa kujishughulisha na kanuni zinazokukuza katika mgawo huo au ukiuchukulia mgawo huo kwa wepesi, Atatafuta mtu mwingine na kuchukua nafasi yako. Atakuacha na karama yako, lakini utapoteza kitu kikubwa zaidi, ambacho ni sehemu yako katika mpango na kusudi lake kuu.

Mtoto wa Mungu, haitoshi kuwa na karama. Unaweza kuwa na karama lakini kwa sasa uko nje ya kusudi la Mungu. Ni lazima ujichunguze mwenyewe ili kuhakikisha kwamba uko katika mapenzi kamili ya Mungu kuhusu mgawo Wake juu ya maisha yako.

MASOMO YA ZIADA: Warumi 11:29, Wafilipi 3:14

UJUMBE MKUU: Mungu anapokuita na kukupa agizo, usidanganywe kwa kufikiria kuwa hana chaguo lingine, wewe ni chaguo lake la kwanza tu. Ikiwa haujali uzito wa mgawo huo, ikiwa unakataa kujishughulisha na kanuni zinazokukuza katika mgawo huo au ukiuchukulia mgawo huo kwa wepesi, Atatafuta mtu mwingine na kuchukua nafasi yako. Atakuacha na karama yako, lakini utapoteza kitu kikubwa zaidi, ambacho ni sehemu yako katika mpango na kusudi lake kuu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Hofu ya Mungu imenifundisha kutochukulia migawo kwa wepesi. Ninajua ulichoniitia kufanya. Niko hai kwa kusudi la Mungu na mipango Yako kwa kizazi changu. Ninaegemea ndani na nimeunganishwa katika matamanio Yako. Katika ufahamu huu, ninajitoa Kwako hata unaponitumia daima, katika jina la Yesu, Amina.