Apostle Grace Lubega

Ephesians 1:17 (KJV); That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

The Greek word used for knowledge in our theme scripture is ‘epignosis’. This is the complete and perfect knowledge of God, as distinguished from ‘gnosko’, which is progressive knowledge.

Epignosis does not come by one reading the Bible several times from cover to cover. There are people who have done this and have combed every precept yet many truths are still hidden from their eyes. They do not know God, but only know about Him.

Epignosis is an experience. It is one in which God impresses the revelation of Christ upon your spirit.

What I mean is that Christ is not revealed to us merely through much study with our minds, He is revealed when the Holy Spirit opens our eyes to the spiritual realities of Christ.

Epignosis is very important because no miracle can sustain a man in faith, like the miracle of epignosis.

Men may see blind men see and still doubt; they may watch the lame walk and still have questions; they may see the dead raised to life and still have reservations but when Christ is revealed to a man, he will stay his course, fight the good fight and run his race.

Hallelujah!

FURTHER STUDY: Ephesians 3:9, 1 John 1:1

GOLDEN NUGGET: No miracle can sustain a man in faith, like the miracle of epignosis. Men may see blind men see and still doubt; they may watch the lame walk and still have questions; they may see the dead raised to life and still have reservations but when Christ is revealed to a man, he will stay his course, fight the good fight and run his race.

PRAYER: Loving Father, I thank You for this truth. Thank You for the opportunity to know You and increase in the knowledge of who You are. The eyes of my understanding are continually flooded with light even as I behold You in Your perfection, in Jesus’ name, Amen.

EKYAMAGERO EKY’OKUMANYA OKUJJUDDE ERA OKUTUUKIRIDDE

Omutume Grace Lubega

Abaefeso 1:17 (KJV); Katonda wa Mukama waffe Yesu Kristo, Kitaffe ow’ekitiibwa, abawe omwoyo ogw’amagezi n’ogw’okubikkulirwa mu kumutegeera (kumanya) ye;

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattidwamu muwandiisi)

Ekigambo eky’oluyonaani ekikozesebwa okutegeeza okumanya mu kyawandiikibwa kyaffe ekigguddewo kiri ‘epignosis’. Kuno kwe kumanya Katonda okujjudde era okutuukiridde, nga bwe kwawulibwa ku ‘gnosko’, ekitegeeza okumanya okweyongera.

Okumanya okujjudde era okutuukiridde tekujja ng’omuntu asomye Baibuli ddiba ku ddiba. Waliwo abantu abakoze kino era nga bakoze buli kiragiro so ng’amazima ga mirundi mingi gakyakwekeddwa okuva eri amaaso gabwe. Tebamanyi Katonda, naye nga bamanyi ebimukwatako.

Okumanya okujjudde era okutuukiridde nsisinkano. Yeeyo Katonda mw’ateeka okubikkulirwa kwa Kristo mu mwoyo gwo.

Kye ntegeeza kiri nti Kristo tatubikkulirwa kuyita buyisi mu kusoma ennyo n’endowooza zaffe, atubikkulirwa omwoyo omutukuvu bw’abikkula amaaso gaffe eri ebyannamaddala eby’omwoyo ebya Kristo.

Okumanya okujjudde era okutuukiridde kukulu nnyo kubanga teri kyamagero kisobola kubeezawo muntu mu kukkiriza, ng’ekyamagero eky’okumanya okujjudde era okutuukiridde.

Abantu bayinza okulaba abazibe nga balaba era ne babuusabuusa; bayinza okulaba abalema nga batambula era ne babeera n’ebibuuzo; bayinza okulaba abafu nga bazuukira ne basigala nga balina byebeerekeddeyo naye Kristo bw’abikkulibwa eri omuntu, ajja kusigala ku mugendo, alwane okulwana okulungi era adduke olugendo lwe.

Alleluya!

YONGERA OSOME: Abaefeeso 3:9, 1 Yokaana 1:1

AKASUMBI KA ZAABU: Teri kyamagero kisobola kubeezawo muntu mu kukkiriza, ng’ekyamagero eky’okumanya okujjudde era okutuukiridde. Abantu bayinza okulaba abazibe nga balaba era ne babuusabuusa; bayinza okulaba abalema nga batambula era ne babeera n’ebibuuzo; bayinza okulaba abafu nga bazuukira ne basigala nga balina byebeerekeddeyo naye Kristo bw’abikkulibwa eri omuntu, ajja kusigala ku mugendo, alwane okulwana okulungi era adduke olugendo lwe.

ESSAALA: Kitaffe omwagalwa,Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’omukisa okukumanya era n’okweyongera mu kumanya kki ky’Oli. Amaaso g’okutegeera kwange bulijjo gajjuzibwa ekitangaala era nga bwenkulaba mu kutuukirira Kwo, mu linnya lya Yesu, Amiina.

EKY’OKUTANGAAZA KYA EPIGNOSIS

Entumwa Grace Lubega

Abaefeso 1:17; nimbashabira ngu: Ruhanga wa Mukama waitu Yesu Kristo, Tataitwe ow’ekitiinisa, abahe omwoyo gw’obwengye n’okushuuruurirwa, mumumanye;

Ekigambo ky’oruguriika ky’okumanya omu mutwe gw’ebyahandiikirwe byaitu ni ‘epignosis’. Oku nikwo okumanya Ruhanga okwijwiire kandi okuhikiire kimwe, nikutaana na ‘gnosko’, erikumanywa nk’okumanya okurikuguma nikweyongyera.

Epignosis terikwiija ahabw’omuntu kuguma nashoma Baiburi emirundi myingi kuruga aha rupapura rw’okubanza kuta aha rwahamuheru. Hariho abantu abakozire eki kandi bakakwaata gye buri kiragiro kandi obwo amazima maingi gakisherekirwe amaisho gaabo. Tibarikumanya Ruhanga, kureka nibamumanyaho.

Epignosis n’ekirikubaho. Nikyo ahu Ruhanga arikuta okushuuruurirwa kwa Kristo aha mwoyo waawe.

Ekindikumanyisa ningu Kristo tarikutushuuruurirwa omu kweega munonga n’ebiteekateeko byaitu, nashuuruurirwa Omwoyo Orikweera yigura amaisho gaitu aha mazima ga Kristo g’omwoyo.

Epignosis ninkuru munonga ahabw’okuba tihariho ky’okutangaaza ekirikubaasa kukuuma omuntu omu kwikiriza, nk’eky’okutangaaza kya epignosis.

Abantu nibabaasa kureeba empumi nizireeba babanganise; nibabaasa kureeba ebimuga birikugyenda kandi bagire ebibuuzo; nibabaasa kureeba abafu nibahimbuuka kandi bagire ebibuuzo kwonka Kristo ku arikushuuruurirwa omuntu, naguma omu orugyendo rwe, arwaane okurwaana okurungi kandi airukye okwiruka kwe.

Hallelujah!

SHOMA NEEBI: Abaefeso 3:9, 1 Yohaana 1:1

EZAABU: Tihariho ky’okutangaaza ekirikugumya omuntu omu kwikiriza, nk’eky’okutangaaza kya epignosis. Abantu nibabaasa kureeba empumi nizireeba babanganise; nibabaasa kureeba ebimuga birikugyenda kandi bagire ebibuuzo; nibabaasa kureeba abafu nibahimbuuka kandi bagire ebibuuzo kwonka Kristo ku arikushuruurirwa omuntu, naguma omu orugyendo rwe, arwaane okurwaana okurungi kandi airukye okwiruka kwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha gw’okukumanya hamwe n’okukura omu kumanya eki ori. Amaisho g’okwetegyereza kwangye nigaguma garikumurikirwa omushana naba ninkureeba omu burungi bwaawe, omu eiziina rya Yesu, Amiina.

TANGO ME EPIGNOSIS

Lakwena Grace Lubega

Jo Epeco 1:17 (KJV); Alego Lubaŋa pa Rwotwa Yecu Kricito, Lubaŋa Won me deyo, wek omiwu cwiny me ryeko, dok bene onyutwu ŋec i kome kekene:

Lok ma ki tiyo kwede i kwan wa matini pi ‘ngec’ ileb Greek en aye ‘epignosis’. Man aye ngec pa Lubanga ma otum dok ber loyo, malube ki kitma ki poko kine ki ikom ‘gnosko’, ma obedo ngec ma mede ameda.

Epignosis pe ki nongo ki i kwano baibul tere tere ki i acakki ne wa i agiki ne. Tyer dano ma gutimo man dok gutyeko timo jami ducu ma mite ni gutim ento kun ada mapol pwod okanne woko ki i wang-gi. Gin pe ngeyo Lubanga, ento gingeyo lok kome aye.

Epignosis obedo gin ma iwok ki iye. Obedo gin ma Lubanga keto niyabo ikom Kricito i cwinyi.

Gin ma atyeka waco ne en aye ni Kricito pe ki nyutu botwa ki kwan matek ki wiwa keken, en nyute kace Cwiny Maleng oyabo wang wa me neno anga kikome ma Kricito obedo i cwiny.

Epignosis pire tek twaltwal pien pe tyer tango mo ma twero weko ngatmo cung i niye, calo tango me epignosis.

Dano twero neno lutoo wang ka wangi yabe ento pwod bedo ki akala kala; gin twero neno lungolo kawot dok pwod twero bedo ki lapeny; gitwero neno ngatma onongo oto dok ki cero woko ento pwod gi bedo ki lageng ento kace kinyutu kricito bot ngatmo, en obikwo maluke ki lwongo ne, obilwenyo lweny maber dok ngwejo ngwec ma en omyero ongweji ni.

Alelua!

KWAN MUKENE: Jo Epeco 3:9, 1 Jon 1:1

KWAN MUKENE: Dano twero neno lutoo wang ka wangi yabe ento pwod bedo ki akala kala; gin twero neno lungolo kawot dok pwod twero bedo ki lapeny; gitwero neno ngatma onongo oto dok ki cero woko ento pwod gi bedo ki lageng ento kace kinyutu kricito bot ngatmo, en obikwo maluke ki lwongo ne, obilwenyo lweny maber dok ngwejo ngwec ma en omyero ongweji ni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi kare ma imina me ngeyo in dok me medde ingec pa anga ma in ibedo. Wang me niang na kare ducu bedo ma opong ki tar makun nongo aneno in iber kitti, inying Yesu, Amen.

MUUJIZA WA EPIGNOSIS

Mtume Grace Lubega

Waefeso 1:17 (KJV); Mungu wa Bwana wetu Yesu Kristo, Baba wa utukufu, awape ninyi roho ya hekima na ya ufunuo katika kumjua yeye;

Neno la Kiyunani linalotumika kumaanisha maarifa katika andiko letu la mada ni ‘epignosis’. Huu ni ufahamu kamili wa Mungu, kama unavyotofautishwa na ‘gnosko’, ambayo ni maarifa ya kimaendeleo.

Epignosis haiji kwa mtu kusoma Biblia mara kadhaa kutoka jalada hadi jalada. Kuna watu ambao wamefanya hivi na wamechanganya kila agizo lakini kweli nyingi bado imefichwa machoni pao. Hawamjui Mungu, lakini wanajua tu kumhusu.

Epignosis ni tajriba. Ni ile ambayo Mungu anasisitiza ufunuo wa Kristo juu ya roho yako.

Ninachomaanisha ni kwamba Kristo hajafunuliwa kwetu kwa kusoma sana kwa akili zetu, anafunuliwa wakati Roho Mtakatifu anafungua macho yetu kwa kweli ya kiroho ya Kristo.

Epignosis ni muhimu sana kwa sababu hakuna muujiza unaoweza kumdumisha mtu katika imani, kama muujiza wa epignosis.

Watu wanaweza kuona vipofu wakiona na bado wawe na shaka; wanaweza kutazama viwete wakitembea na bado wawe na maswali; wanaweza kuwaona wafu wakifufuliwa na bado wawe na mashaka lakini Kristo atakapofunuliwa kwa mtu, atashika mwendo wake, atapigana vita vilivyo vizuri na kukimbia mbio zake.

Haleluya!

MASOMO YA ZIADA: Waefeso 3:9, 1 Yohana 1:1

UJUMBE MKUU: Hakuna muujiza unaoweza kumdumisha mtu katika imani, kama muujiza wa epignosis. Watu wanaweza kuona vipofu wakiona na bado wawe na shaka; wanaweza kutazama viwete wakitembea na bado wawe na maswali; wanaweza kuwaona wafu wakifufuliwa na bado wawe na mashaka lakini Kristo atakapofunuliwa kwa mtu, atashika mwendo wake, atapigana vita vilivyo vizuri na kukimbia mbio zake.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa nafasi ya kukujua na kuongeza maarifa ya kutambulishwa kwako. Macho ya ufahamu wangu daima yanafurika na nuru hata ninapokuona katika ukamilifu wako, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Matthew 4:4 (KJV); But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

We do not live by a few favourable words but we live by EVERY word that proceeds from the mouth of God.

Our theme scripture seeks to teach us the necessity of investing everything we can to understand ALL the scriptures.

We cannot afford to understand some parts and ignore others. While some portions of the Bible may hold higher truths than others, it does not mean that these truths are not important for our understanding.

For example, there are those who think the Old Testament is not important to the new creature yet in Luke 24:27, the Bible says of Christ, “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.”

If you disregard the Old Testament, it means that you reject even the truths about Christ that are revealed therein. 

Living by every Word means that we understand the scriptures in totality and not simply by picking out parts that are only convenient for us.

Hallelujah!

FURTHER STUDY: 2 Timothy 3:16, Luke 24:27

GOLDEN NUGGET: Living by every Word that proceeds from the mouth of God means that we understand the scriptures in totality and not simply by picking out parts that are only convenient for us.

PRAYER: Loving Father, I thank You for the gift of Your Word. Thank You for what it has done in my life. The Bible says that all scripture is God-breathed and profitable. I study the Word with this understanding and by it, I am established in truth, in Jesus’ name, Amen.

OKUBEERA OMULAMU NA BULI KIGAMBO

Omutume Grace Lubega

Matayo 4:4 (KJV); Naye n’addamu n’agamba nti Kyawandiikibwa nti Omuntu tabanga mulamu na mmere yokka, wabula na buli kigambo ekiva mu kamwa ka Katonda.

Tetubeera balamu na bigambo bitono ebitukolera naye tubeera balamu ku LWA BULI kigambo ekiva mu kamwa ka Katonda.

Ekyawandikiibwa kyaffe ekigguddewo kinoonya okutusomesa obwetaavu bw’okuwaayo buli kimu kyetusobola okutegeera ebyawandiikibwa BYONNA.

Tetusobola kutegeerako bitundu bimu ne tubuusa ebirala amaaso. Wadde ng’ebitundu ebimu ebya Baibuli biyinza okuba n’amazima aga waggulu ku bitundu ebirala, tekitegeeza nti amazima gano si makulu ku lw’entegeera yaffe.

Eky’okulabirako, waliyo abo abalowooza nti Endagaano Enkadde si ya makulu eri ekitonde ekijja so nga mu Lukka 24:27 Baibuli eyogera ku Kristo, “N’asookera ku Musa ne ku bannabbi bonna, n’abategeeza mu byawandiikibwa ebyo byonna ebyamuwandiikirwa ye.”

Bw’otassaayo mwoyo eri Endagaano Enkadde, kitegeeza nti ogaana n’amazima ku Kristo agabikkuliddwa mu yo.

Okubeera omulamu na buli kigambo kitegeeza nti tutegeera ebyawandiikibwa mu bulambalamba nga tetulondamu bitundu ebitukolera.

Alleluya!

YONGERA OSOME: 2 Timosewo 3:16, Lukka 24:27

AKASUMBI KA ZAABU: Okubeera omulamu na buli kigambo kitegeeza nti tutegeera ebyawandiikibwa mu bulambalamba nga tetulondamu bitundu ebitukolera.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’ekirabo ky’Ekigambo Kyo. Webale ku lw’ekyo kye kikoze mu bulamu bwange. Baibuli egamba nti buli Ekyawandiikibwa kirina okuluŋŋamya kwa Katonda era nga kigasa. Nsoma Ekigambo n’entegeera eno era kulwayo, nywezebwa mu mazima, mu linnya lya Yesu, Amiina.

ME BEDO KWO KI LOK DUCU

Lakwena Grace Lubega

Matayo 4:4 (KJV); Ento Yecu odok iye ni, “Yam gicoyo ni, ‘Dano pe bibedo kwo ki kwon keken, ento bedo kwo ki lok ducu ma a ki i dog Lubaŋa.’ ”

Wan pe wa bedo kwo ki lok manok ma winyo ne mit keken ento wa bedo kwo ki lok DUCU ma a ki i dog Lubanga.

Kwan wa matin miti ne tyer me pwonyo wan ikom ber pa keto jami ducu ma wa twero me niang gin acoya DUCU.

Pe watwero yee me niang bute mukene dok me weko mukene woko. Makun nongo but Baibul mukene twero bedo ki ada ma dongo loyo mukene, pe teloke ni ada magi pigi pe tego pi niang wa.

Labole, tyer jo ma tamo ni buk me cik ma con pire pe tek bot ngatma onywale odoco ento Kun I buk pa Luka 24:27, Baibul loko ikom Kricito ni, “Cakke wa i kom Moses, ki lunebi ducu, en ogonyo botgi lok ducu ma i ginacoya ma mako kome.”

Kace in i cayo buk me Cik Macon, nongo teloke ni ikwero kadi wa ada ikom Kricito ma ki nyutu iye ni.

Bedo kwo ki lok ducu teloke ni wa niang gin acoya kwiji kwiji dok pe kwanyo woko keken bute ma yomo cwiny wa keken.

Alelua!

KWAN MUKENE: 2 Temceo 3:16, Luka 24:27

LWOD MADIT: Bedo kwo ki lok ducu ma a ki i dog Lubanga tyenloke ni wa niang gin acoya kwiji kwiji dok pe kwanyo woko keken bute ma yomo cwiny wa keken.

LEGA: Wora me amara, Apwoyi pi mic me lokki. Apwoyi pi ngo ma lokki otimo ikwona. Baibul wacini gin acoya ducu Lubanga aye oyweyo gin dok piretek. An akwano lokke ki niang man dok ki En, acung matek i ada, inying Yesu, Amen.

KUISHI KWA KILA NENO

Mtume Grace Lubega

Mathayo 4:4 (KJV); Naye akajibu akasema, Imeandikwa, Mtu hataishi kwa mkate tu, ila kwa kila neno litokalo katika kinywa cha Mungu.

Hatuishi kwa maneno machache mazuri bali tunaishi kwa KILA neno litokalo katika kinywa cha Mungu.

Maandiko yetu ya mada yanalenga kutufundisha umuhimu wa kuwekeza kila kitu tunaweza ili kuelewa maandiko YOTE.

Hatuwezi kumudu kuelewa baadhi ya sehemu na kupuuza zingine. Ingawa sehemu fulani za Biblia zinaweza kuwa na kweli za juu zaidi kuliko nyingine, haimaanishi kwamba kweli hizo si za maana kwa uelewa wetu.

Kwa mfano, wapo wanaofikiri Agano la Kale si muhimu kwa kiumbe kipya ilhali katika Luka 24:27, Biblia inasema kuhusu Kristo, “Akianzia Musa na manabii wote, akawafafanulia katika maandiko yote mambo yanayomhusu yeye mwenyewe.”

Ukipuuza Agano la Kale, ina maana kwamba unakataa hata kweli kuhusu Kristo ambazo zimefunuliwa humo.

Kuishi kwa kila Neno kunamaanisha kwamba tunaelewa maandiko kwa ujumla na si kwa kuchagua tu sehemu zinazotufaa sisi.

Haleluya!

MASOMO YA ZIADA: 2 Timotheo 3:16, Luka 24:27

UJUMBE MKUU: Kuishi kwa kila Neno litokalo katika kinywa cha Mungu ina maana kwamba tunaelewa maandiko kwa ukamilifu na si kwa kuchagua tu sehemu zinazotufaa sisi.

SALA: Baba Mpenzi, Ninakushukuru kwa zawadi ya Neno Lako. Asante kwa kile ambacho limefanya katika maisha yangu. Biblia inasema kila andiko, limepuliziwa na Mungu, na ni lenye faida. Ninasoma Neno kwa ufahamu huu na kwa hilo, ninaimarishwa katika ukweli, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Mark 14: 3-7 (KJV); And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.  And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.  For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

Many Christians have often been ridiculed for giving so much to the Church of Christ and ‘fattening’ the purses of ‘pretentious, manipulative smart mouths masquerading as preachers of the gospel’  yet there are so many poor homeless people in the world who need that money more than those ‘men of God.’

I have heard arguments that go like, ‘I would rather give my money to a beggar than take it as tithe to a church.’

But this does not only apply to money but extends to things like time too. I have seen Christians who have been condemned for spending so much time in prayer, yet that time can be used for family and children. 

The sentiments of these people are not very far from the murmurers in our theme scripture who simmered in righteous indignation, deeply offended by the wastefulness of the woman who anointed Jesus’ feet as though by her single act, she had publicly mocked the global fraternity of poor folk. 

You must understand this one infallible truth: for everything you give to God, there will always be someone who needs it more. This is not restricted to only money but also extends to time too.

Simply because someone feels that another individual or group of individuals are more deserving of your time and money does not give us a licence to disregard the clear instructions in the scriptures. God is a priority and by making Him so, He gives us the grace to minister to the needy around us and to our own families.

Hallelujah!

FURTHER STUDY: Matthew 22:37, 1 John 5:2-5

GOLDEN NUGGET: You must understand this one infallible truth: for everything you give to God, there will always be someone who needs it more. God is a priority and by making Him so, He gives us the grace to minister to the needy around us and to our own families.

PRAYER: Loving Father, I thank You for this wisdom. You are my priority in everything that I do. I live my life in accordance with Your statutes regardless of the demands of society. Even as I put You first, You release the blessing in my life that enables me to reach multitudes, in Jesus’ name, Amen.

KU KUWAYO ERI KATONDA: KATONDA GWE TUSOOSOOWAZA

Omutume Grace Lubega

Makko 14:3-7 (KJV); Awo bwe yali mu Bessaniya mu nnyumba ya Simooni omugenge, ng’atudde ku mmere, omukazi eyalina eccupa ey’amafuta ag’omugavu ogw’omuwendo omungi ennyo n’ajja, n’ayasa eccupa, amafuta n’agafuka ku mutwe gwe. Naye waaliwo mu bo abamu abaasunguwala nga bagamba nti Amafuta gafudde ki bwe gatyo? Kubanga amafuta gano bandiyinzizza okugatundamu eddinaali ebikumi bisatu n’okusingawo n’okugabira abaavu. Ne bamwemulugunyiza. Naye Yesu n’agamba nti Mumuleke; mumunakuwaliza ki? ankoledde ekikolwa ekirungi. Kubanga abaavu be muli nabo bulijjo; na buli lwe mwagala muyinza okubakola obulungi: naye nze temuli nange bulijjo.

Abakristaayo bangi bakongooleddwa ku lw’okuwayo ennyo eri e Kkanisa ya Kristo ‘n’okugezza’ ensawo z’abeerimbika, abasendasenda, abagezigezi abeefuula ng’ababuulizi b’enjiri’ so nga waliyo abantu abaavu bangi abataliiko we babeera mu nsi abeetaaga ssente ezo okusinga ‘abasajja ba Katonda abo.’

Mpulidde enkaayana ezigamba, ‘ssente zange kisingako okuziwa abasabiriza okusinga okuzitwala ng’ekimu eky’ekkumi mu kkanisa.’

Naye kino tekiri ku ssente zokka naye kyeyongerayo ku bintu ng’obudde nabwo. Ndabye Abakristaayo abanenyezeddwa okumala obudde bungi mu kusaba, ate ng’obudde obwo busobola okukozesebwa ku lw’amaka n’abaana.

Endaba y’abantu bano teyawukana nnyo ku y’abemulugunya mu kyawandiikibwa kyaffe ekigguddewo nga bayisiddwa bubi okudiibuuda kw’omukyala eyayiwa ku bigere bya Yesu amafuta nga kiringa nti ku lw’ekikolwa kye ekimu, yali anyoomodde abaavu mu nsi yonna.

Oteekeddwa okutegeera amazima ag’enkukunala gano: buli kintu ky’owa Katonda, wajja kubangawo asinga okukyetaaga. Kino tekikoma ku ssente zokka naye kyeyongerayo ne ku budde.

Lwakuba omuntu omu awulira nti omuntu omulala oba ekibiina ky’abantu bagwaana nnyo obudde bwo ne ssente tekituwa lukusa okuyisaamu amaaso ebiragiro ebirambulukufu mu byawandiikibwa. Katonda tumusoosoowaza era mu kukola ekyo, atuwa ekisa okuweereza eri abeetaavu abatwetoolodde n’eri amaka gaffe gennyini.

Alleluya!

YONGERA OSOME: Matayo 22:37, 1 Yokaana 5:2-5

AKASUMBI KA ZAABU: Oteekeddwa okutegeera amazima ag’enkukunala gano: buli kintu ky’owa Katonda, wajja kubangawo akyetaaga ennyo. Katonda tumusoosoowaza era mu kukola ekyo, atuwa ekisa okuweereza eri abeetaavu abatwetoolodde n’eri amaka gaffe gennyini.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amagezi gano. Nkusoosoowaza mu buli kintu kye nkola. Mbeera mu bulamu okusinziira ku biragiro byo si nsonga biki ekitundu mwe mbeera bye kyetaaga. Era nga bwe nkuteeka ku mwanjo, Osumulula omukisa mu bulamu bwange ogunsobozesa okutuuka eri enkuyanja z’abantu, mu linnya lya Yesu, Amiina.

I MIYO KI LUBANGA: LUBANGA AYE GINMA PIRE TEK LOYO

Lakwena Grace Lubega

Marako 14:3-7 (KJV); I kare ma Yecu tye i ot pa Cimon ladobo, i kare ma obedo ka cam, dako mo obino ma kun tye ki adomo moo nard kikome ma welle dwoŋ-ŋi; ocako turo dog adomo moone, ci oonyo i wiye. Ento cwiny jo mogo ocwer, ci gucako lok kekengi ni, “Piŋo moo man gibalo abala? Pien moo man kono nene gicato woko, kono nene okelo lim ma romo ciliŋ miya adek kulu ki makato bene, ka wek gimi ki lucan.” Ci gucako tugge i kom dako-nu matek. Yecu ocako waco ni, “Wuweke obed mot, wuyelo piŋo? En otiyo gin maber twatwal i koma. Pien wun wutye kacel ki lucan kare ducu, dok wutwero konyogi i kare ducu ma wumito; ento an pe abibedo kwedwu kare ducu.

Lukricitayo mapol pol kare ki diyo gi me miyo jami mapol bot Kanica pa Kricito dok medo madit kero me dog ma tyer atir i ‘bwolo, diyo dano me timo ginmoni dok pane ite bedo latit lok pa Lubanga’ ento kun tyer dano ma lucan dok kabedo gi peke iwilobo ma gi mito cente meno makato ‘lutic pa Lubanga” magi.

An awinyo cero lok mogo ma ki waco ni, ‘twora ami cente na bot jo ma woto ka lego cente loyo tero ne calo acel me apar i Kanica.’

Ento man pe tiyo i cente keken ento mede wa i jami calo cawa bene. An aneno Lukricitayo ma ki ngolo kop iwi gi pi tero cawa ma dwong twaltwal i lega, ento kun cawa enoni en twero tic kwede pi gange ki lutino ne.

Bwola pa jo man pe bor ki jo ma gu bedo ka nguru i kwan wa matin ma gucako lok kekengi, kun cwiny-gi ocwer pi kitma dako man obalo kwede moo ki onyo ne ityen Yecu me wiro En calo waci ni gin acel ma en otimo ni, en onongo oyeto dul pa lucan me wilobo ni idye lwak kamaleng.

Myero iniang lok ada ma pire tek man: pi jami ducu ma imiyo ki Lubanga, ngatmo wang ma obedo tyer ma mito makato. Lok man pe gik ikom cente keken ento bene mede wa i cawa bene.

Pien ngatmo ni winyo ni ngat mukene onyo dul pa jo mukene gu pore me nongo cawa ni dok cente pe mini wa twero me kwero timo ginma mite malube ki gin acoya. Lubanga obedo ginma pire tek loyo dok ki weko en bedo ngat enoni, en mini wa kero me miyo ki lupeko ma tyer inget wa dok bot lu gang wa.

Alelua!

KWAN MUKENE: Matayo 22:37, 1 Jon 5:2-5

LWOD MADIT: Myero iniang lok ada ma pire tek man: pi jami ducu ma imiyo ki Lubanga, ngatmo wang ma obedo tyer ma mito makato. Lubanga obedo ginma pire tek loyo dok ki weko en bedo ngat enoni, en mini wa kero me miyo ki lupeko ma tyer inget wa dok bot lu gang wa.

LEGA: Wora me amara, Apwoyi pi ada man. In aye ginma pire tek loyo i jami ducu ma atimo. An akwo ma lube ki cikki la bongo paro ginma dano mito. Kadi kace aketo in mukwongo, In imiyo gum ikwo na ma weko an a o bot lwak dano, inying Yesu, Amen.

KUHUSU KUMPA MUNGU: MUNGU NDIYE KIPAUMBELE

Mtume Grace Lubega

Marko 14:3-7 (KJV); Naye alipokuwa Bethania, nyumbani mwa Simoni mkoma, ameketi chakulani, alikuja mwanamke mwenye kibweta cha marhamu ya nardo safi ya thamani nyingi; akakivunja kibweta akaimimina kichwani pake. Palikuwa na watu waliochukizwa katika nafsi zao wakisema, Kwani kupoteza marhamu namna hii? Maana marhamu hii ingaliweza kuuzwa kwa dinari mia tatu na kuzidi, wakapewa maskini. Wakamnung’unikia sana yule mwanamke. Yesu akasema, Mwacheni; mbona mnamtaabisha? Amenitenda kazi njema; maana sikuzote mnao maskini pamoja nanyi, na kila mpendapo mnaweza kuwatendea mema; lakini mimi hamnamini sikuzote.

Wakristo wengi mara nyingi wamekuwa wakidhihakiwa kwa kutoa sana kwa Kanisa la Kristo na ‘kunenepesha’ vipochi vya ‘wadanganyifu, wajanja wanaojifanya wahubiri wa injili’ ilhali kuna watu wengi maskini wasio na makao ulimwenguni ambao wanahitaji pesa hiyo zaidi ya wale ‘watumishi wa Mungu.’

Nimesikia hoja ambazo zinasema, ‘Afadhali nitoe pesa zangu kwa ombaomba kuliko kuzipeleka kama fungu la kumi kanisani.’

Lakini hili halijatumika kwa fedha tu lakini linaenea kwa mambo kama wakati pia. Nimeona Wakristo ambao wamehukumiwa kwa kutumia muda mwingi katika sala, ilhali wakati huo unaweza kutumika kwa familia na watoto.

Hisia za watu hawa si mbali sana na walionung’unika katika andiko letu kuu ambao walijitosa katika hasira ya haki, wakichukizwa sana na uharibifu wa mwanamke aliyetia mafuta miguu ya Yesu kana kwamba kwa tendo lake moja, alikuwa amedhihaki hadharani undugu wa ulimwengu wa watu maskini.

Lazima uelewe kweli hii isiyo na kosa: kwa kila kitu unachompa Mungu, daima kutakuwa na mtu anayekihitaji zaidi. Hili sio kwa pesa tu lakini pia inaenea kwa wakati.

Kwa sababu tu mtu anahisi kwamba mtu mwingine au kikundi cha watu binafsi kinastahili zaidi muda wako na pesa haitupi leseni ya kupuuza maagizo ya wazi katika maandiko. Mungu ni kipaumbele na kwa kumfanya Yeye hivyo, Anatupa neema ya kuhudumia wahitaji wanaotuzunguka na kwa familia zetu wenyewe.

Haleluya!

MASOMO YA ZIADA: Mathayo 22:37, 1 Yohana 5:2-5

UJUMBE MKUU: Lazima uelewe kweli hii isiyo na kosa: kwa kila kitu unachompa Mungu, daima kutakuwa na mtu anayeuhitaji zaidi. Mungu ni kipaumbele na kwa kumfanya Yeye hivyo, Anatupa neema ya kuhudumia wahitaji wanaotuzunguka na kwa familia zetu wenyewe.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Wewe ni kipaumbele changu katika kila kitu ninachofanya. Ninaishi maisha yangu kwa mujibu wa sheria Zako bila kujali madai ya jamii. Hata ninapokuweka kwanza, Unatoa baraka katika maisha yangu ambayo inaniwezesha kuufikia umati, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Luke 19:15-17 (KJV); And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. Then came the first, saying, Lord, thy pound hath gained ten pounds. And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

In our theme scripture, the master trusted his servants with pounds. One multiplied the pound to become ten pounds, the other to five pounds and the other did not multiply his at all. When it came to the moment of reward, the master did not give the faithful servants more pounds, he gave them cities.

This is the critical thing you must understand about faithfulness. God does not reward faithfulness by simply giving you more of what He trusted you with, He rewards faithfulness by giving you authority over territories. His intention is not to multiply the gift on your life but to give you authority.

In the kingdom of God, this is how men climb to the top.

Child of God, you may be asking God for authority over nations, but the question is, are you faithful with your pound?

You may be an usher in the ministry. Do not consider that as merely an ushering role, it is a pound. You may be part of the choir, look at it as your pound. If you are the leader of a fellowship, consider that fellowship your pound.

Your faithfulness in how you treat the pound to ensure that it grows, multiplies and is better than when it was placed in your care will determine the influence that God transfers to you over territories, be it financial territories, legal territories, business territories, medical territories and such like.

Hallelujah!

FURTHER STUDY: 1 Corinthians 4:2, Matthew 24:45-47

GOLDEN NUGGET: God does not reward faithfulness by simply giving you more of what He trusted you with, He rewards faithfulness by giving you authority over territories.

PRAYER: Loving Father, I thank You for this knowledge. What a privilege to serve You! I do not take it for granted. I thank You because I am multiplying in my place of service and I am causing growth in everything that I touch. My fruit is evident for all to see, to the glory of Your name, Amen.

OBUYINZA BW’OMUWANIKA.

Omutume Grace Lubega

Lukka 19:15-17 (KJV); Awo olwatuuka bwe yakomawo ng’amaze okulya obwakabaka, nalagira okuyita abaddu abo be yawa effeeza, alyoke amanye amagoba ge baasuubula. Ow’olubereberye n’ajja nagamba nti Mukama wange, ensimbi zo amakumi abiri gaagobamu ensimbi bibiri. N’amugamba nti Weebale, omuddu omulungi: kubanga wali mwesigwa ku kintu ekitono ennyo, kale ba n’obuyinza ku bibuga kkumi.

Mu kyawandiikibwa kyaffe ekigguddewo, mukama w’abaddu y’abeesigisa effeeza. Omu yakubisaamu effeeza ye okufuuka effeeza kkumi, omulala effeeza taano era omulala ye teyakubisaamu yiye n’akatono. Bwekyatuuka mu kiseera ky’okuwa empeera, mukama waabwe teyabawa ffeeza ndala, yabawa bibuga.

Kino kye kintu ekikulu ennyo ky’oteekeddwa okutegeera ku bwesigwa. Katonda tagaba mpeera ya bwesigwa ng’akwongera bwongezi ekyo kye yakwesigisa, Agaba empeera y’obwesigwa ng’akuwa obuyinza ku matwale. Ekigendererwa Kye si kya kukubisaamu kirabo kiri ku bulamu bwo naye kya kukuwa buyinza.

Mu bwakabaka bwa Katonda, bwebati abantu bwe balinnya okutuuka ku ntikko.

Mwana wa Katonda, oyinza okubeera ng’osaba Katonda obuyinza ku mawanga, naye ekibuuzo kiri nti, oli mwesigwa n’effeeza yo?

Oyinza okubeera omukebezi mu buweereza. Tokitwala butwazi nga buvunanyizibwa butono, eyo ffeeza. Oyinza okubeera ekitundutundu ku batendereza, kitunuulire ng’effeeza yo. Bw’obeera ng’oli mukulembeze w’obuweereza, twala obuweereza obwo okubeera ffeeza yo.

Obwesigwa bwo mu ngeri gy’oyisaamu effeeza okukakasa nti ekula, y’ekubisaamu era nti nnungi n’okusinga bwe yali ng’eteekebwa mu kulabirirwa kwo bujja kusalawo obuyinza Katonda bw’anaateeka ku ggwe ku matwale, oba matwale g’eby’enfuna, amatwale g’eby’amateeka, amatwale g’eby’obusuubuzi, amatwale g’ebyobulamu, era n’ebiringa ebyo.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 4:2, Mattayo 24:45-47

AKASUMBI KA ZAABU: Katonda tagaba mpeera ya bwesigwa ng’akwongera bwongezi ekyo kye yakwesigisa, Agaba empeera y’obwesigwa ng’akuwa obuyinza ku matwale.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Nga kya mukisa okukuweereza! Sikitwala nga kintu kitono. Nkwebaza kubanga neekubisaamu mu kifo kyange eky’obuweereza era ndeetera okukula mu buli kintu kyenkwatako. Ebibala byange bujjulizi eri bonna okulaba, ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

OBUSHOBOOROZI BW’OMUBIIKI

Entumwa Grace Lubega

Luka 19:15-17; Ku yaagarukire, aheirwe obugabe, yaaragiira kumwetera abambari abo abu yaahaire empiiha, ngu amanye enshaagi ezi baihire omu kushuubura kwabo. Ow’okubanza yaija omu maisho ge, yaagira ati: Mukama wangye, miina yaawe eshaagizemu ezindi miina ikumi. Yaamugira ati: Okozire gye, mwambari wangye omurungi! Ahakuba oyesigirwe ahari bikye munonga, obe omutegyeki w’endembo ikumi. 

Omu mutwe gw’ebyahandiikirwe byaitu, Omunyiginya akaheereza abambari be empiiha. Omwe akateezamu miina yaihamu enshaagi ikumi, ondaijo yaihamu miina itaano kandi ondaijo tarateerizemu nakakye. Kubahikire ahabwaire bw’ebiheembo, Omunyiginya tarahaire omwambari omwesigwa miina ezindi, akamuha endembo.

Eki nikyo kintu kikuru eki oshemereire kwetegyereza aha bwesigwa. Ruhanga yaaba nagaba ebihembo by’obwesigwa, tarikukwongyera ebintu ebyo ebi yaakwesigiise, ebihembo by’obwesigwa ebi arikugaba n’okukuha obushoboorozi aha ndembo. Ekigyendererwa kye tikukanyisa ekiconco aha magara gaawe kureka okukuha obushoboorozi.

Omu bugabe bwa Ruhanga, okwo nikwo abantu barikutemba kuza ahaiguru.

Mwana wa Ruhanga we, nobaasa kuba noshaba Ruhanga obushoboorozi aha mahanga, kwonka ekibuuzo kiri ngu, ori omwesigwa na miina yaawe?

Nobaasa kuba ori omukyebezi omu buheereza. Otarikitwaara nk’omurimo gw’obukyebezi kwonka, ni miina. Nobaasa kuba ori omu beshongonzi, kireebe nka miina yawe. Waaba ori omwebembezi w’ekiteerane omu kanisa, ekiteerane ekyo kireebe nka miina yaawe.

Obwesigwa bwawe omu ku orikureeberera miina ngu ekure, ekanyisibwe kandi ngu ekire oku yabaire eri obu yakuheebwa nibwiija kusharamu obushoboorozi obu Ruhanga arikukuheereza kutegyeka endembo, kazibe endembo z’empiiha, endembo z’ebiragiro, endembo z’eby’obushuubuzi, endembo z’eby’obushaho n’ebindi nkeebyo.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 4:2, Matayo 24:45-47

EZAABU: Ruhanga yaaba nagaba ebihembo by’obwesigwa, tarikukwongyera ebintu ebyo ebi yaakwesigiise, ebihembo by’obwesigwa ebi arikugaba n’okukuha obushoboorozi aha ndembo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Eshi n’omugisha okukuhereza! Tindikukitwaarira eryo. Ninkusiima ahabw’okuba nindeeta enshaagi omu mwanya gwangye gw’okuheereza kandi ndeeta okukura omuri byoona ebindikukwataho. Ebyaana byangye nibireebwa boona, ahabw’ekitiinisa ky’eiziina ryawe, Amiina.

TWERO PA NGATMA GWOKO JAMI

Lakwena Grace Lubega

Luka 19:15-17 (KJV); Ka doŋ en odwogo, ma doŋ ocamo ker, ociko ni gilwoŋ lutic ma yam emiyogi lim-ni, wek eŋe wel magoba ma gulimo i cato wilgi. Dano mukwoŋo obino i nyime, owaco ni, ‘Ladit, ciliŋ miya ma imiya-ni omedde iye ciliŋ alip acel mukene.’ Ogamo ni, ‘Ber, in latic maber! Pien yam ibedo lagen i kom jami matidi mo, ibibedo ki twero i kom gaŋi apar.’

I kwan wa matin mukwongo me Lok acoya pa Lubanga, ladit ni obedo ki gen ikom lutice ki lim ne. Ngat acel onyayo ciling miya onongo ciling alip acel mukene, ngat mukene onyayo ciling miya abic onongo ciling miya abic mukene, ngat mukene ni pe onyayo mege kulu. Kace odugu i kare me gamo pwoc, ladit ni pe omiyo ki ngatma genne loyo ni lim ma kato, en omiyo botgi gangi.

Man obedo ginma pire tek ma myero iniang ikom bedo lagen. Lubanga pe meddi ginma onongo en ogeno in kwede ni madwong, En culu genne ni ki mini twero ikom kabedo ma patpat. Miti ne pe obedo me nyayo mot ma ikom kwoni-ni ento me minni twero.

I ker pa Lubanga, man aye kitma dano ito kwede me o wa malo.

Latin pa Lubanga, twero bedo ni itye ka penyo Lubanga pi twero ikom yalwak, ento lapeny tyer ni, in mono igenne ki lim-ni?

Itwero bedo lajol dano i Kanica. Pe ite meno calo tic me jolo dano mamua, meno obedo lim. Itwero bedo ikin luwer me Kanica, nen meno macalo lim ni. Kace ibedo latela pa Kanica mo, ter Kanica meno ni lim-ni.

Ber ticci ikit ma itero kwede lim ni me neno ni odongo, onya dok ber loyo kace ki keto ite gwok ma megi obi nyutu teko ma Lubanga cwali ikomi me loyo kabedo moni, kono kabedo me lim, kabedo me loc, kabedo me biacara, kabedo me two dok kodi jami ma calo meno.

Alelua!

KWAN MUKENE: 1 Jo Korinto 4:2, Matayo 24:45-47

LWOD MADIT: Lubanga pe meddi ginma onongo en ogeno in kwede ni madwong, En culu genne ni ki mini twero ikom kabedo ma patpat. Miti ne pe obedo me nyayo mot ma ikom kwoni-ni ento me minni twero.

LEGA: Wora me amara, Apwoyi pi ngec man. cwinya yom mada me tic piri! Pe atero calo ginma konye peke. Apwoyi pien atye ka nya kama atiyo iye dok atye ka kelo dongo i jami ducu ma cinga gudu. Kor tica nyute maleng pi dano ducu me neno ne, me dwoko deyo bot in, Amen.

MAMLAKA YA MSIMAMIZI

Mtume Grace Lubega

Luka 19:15-17 (KJV); Ikawa aliporudi, ameupata ufalme wake, aliamuru waitwe wale watumwa aliowapa fedha, ili ajue faida aliyopata kila mtu kwa biashara yake. Akaja wa kwanza, akasema, Bwana fungu lako limeleta faida ya mafungu kumi zaidi. Akamwambia, Vema, mtumwa mwema; kwa vile ulivyokuwa mwaminifu katika neno lililo dogo, uwe na mamlaka juu ya miji kumi.

Katika andiko letu kuu, bwana aliwaamini watumishi wake kwa fedha. Mmoja alizidisha fedha kuwa mafungu kumi zaidi, mwengine hadi mafungu matano na mwengine hakuzidisha yake kabisa. Wakati wa malipo, bwana hakuwapa watumishi waaminifu kiasi zaidi, aliwapatia miji.

Hili ni jambo muhimu ambalo unapaswa kuelewa kuhusu uaminifu. Mungu huwa hatuzi uaminifu kwa kukupa tu zaidi ya yale aliyokuaminia, Yeye hutuza uaminifu kwa kukupa mamlaka juu ya maeneo. Nia yake sio kuzidisha zawadi katika maisha yako bali kukupa mamlaka.

Katika ufalme wa Mungu, hivi ndivyo watu wanavyopanda juu.

Mwana wa Mungu, unaweza kuwa unamwomba Mungu mamlaka juu ya mataifa, lakini swali ni, je, wewe ni mwaminifu kwa fedha yako?

Unaweza kuwa shemanzi katika huduma. Usifikirie kwamba ni jukumu la ushemanzi tu, ni fedha. Unaweza kuwa katika kwaya, angalia hilo kama fedha yako. Ikiwa wewe ni kiongozi wa ushirika, fikiria ushirika huo kama fedha yako.

Uaminifu wako katika jinsi unavyoshughulikia fedha hii kuhakikisha kuwa inakua, kuongezeka na ni bora kuliko wakati ilipowekwa katika utunzaji wako utaamua ushawishi ambao Mungu anakuhamishia juu ya maeneo, iwe ni maeneo ya kifedha, maeneo ya kisheria, maeneo ya biashara, maeneo ya matibabu na kama vile.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 4:2, Mathayo 24:45-47

UJUMBE MKUU: Mungu hazawadii uaminifu kwa kukupa tu zaidi ya yale aliyokuaminia, Yeye huzawadi uaminifu kwa kukupa mamlaka juu ya maeneo

SALA: Baba Mpenzi, Nakushukuru kwa ufahamu huu. Ni upendeleo gani kukutumikia! Sichukulii kwa wepesi. Ninakushukuru kwa kuwa ninazidishwa katika nafasi yangu ya huduma na ninasababisha ukuaji katika kila kitu ninachogusa. Matunda yangu ni dhahiri kwa wote kuona, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

John 3:30 (KJV); He must increase, but I must decrease.

In his past life, before his encounter on the road to Damascus, Paul the apostle was called Saul. After his transformation, he is prominently referred to as Paul.

The name Paul is translated to mean, ‘small or little.’

Paul had a reputation within the Jewish community. He was a Pharisee and the son of a Pharisee (Acts 23:6). It was no simple matter that he could be given authority to round up Christians and take them for trial in Jerusalem (Acts 9:1-2).

In his transformative experience, the apostle understood the necessity of becoming less to allow God to become more. 

In our theme scripture, John the Baptist shares a similar experience, of the Lord increasing and him decreasing. 

The lives of these two men teach us a fundamental lesson: no man can find his destiny in God without understanding the transaction that puts him out of the picture and God in the picture; that reduces the man in prominence so that God can grow more prominent; that moves God to the centre while the man moves to the sidelines.

Hallelujah!

FURTHER STUDY: Colossians 1:18, Ephesians 3:8

GOLDEN NUGGET: No man can find his destiny in God without understanding the transaction that puts him out of the picture and God in the picture; that reduces the man in prominence so that God can grow more prominent; that moves God to the centre while the man moves to the sidelines.

PRAYER: Loving Father, I thank You for this truth. What an honour to know You and be known of You. You are the centre of my life and the foundation of my salvation. I yield to Your work in me, as You bend me, kill me and consume me. I am continually reminded that life is all about You, in Jesus’ name, Amen.

OKUZUULA ENTUUKO

Omutume Grace Lubega

Yokaana 3:30 (KJV); Ye kimugwanira okukula, naye nze okutoowala.

Mu bulamu bwe obwayita, nga tannaba kufuna kulabikirwa ku luguudo e Ddamasiko, Pawulo omutume, yali ayitibwa Sawulo. Oluvannyuma lw’okukyusibwa kwe, asinga kumanyikibwa nga Pawulo.

Erinnya Pawulo livvuunulwa okutegeeza, ‘mutono oba kitono’.

Pawulo yalina erinya mu Bayudaaya. Yali Mufalisaayo era omwana w’Omufalisaayo (Ebikolwa By’Abatume 23:6). Teyali nsonga ntono nti yali asobola okuweebwa obuyinza okukwata abakristaayo abatwale mu kuwozesebwa e Yerusaalemi (Ebikolwa By’Abatume 9:1-2).

Mu nsisinkano ye ey’okukyusibwa, omutume yategeera obwetaavu bw’okutoowala okuganya Katonda okweyongera.

Mu kyawandiikibwa kyaffe ekigguddewo, Yokaana omubatiza agabana ensisinkano y’emu, eya Mukama okweyongera nga ye atoowala.

Obulamu bw’abasajja bano ababiri butusomesa essomo ery’omugaso ddala: tewali muntu asobola okuzuula entuuko ye mu Katonda nga tategedde kuwaanyisa okumuggyawo mu kifaananyi ne kuteekawo Katonda; okukendeeza omuntu mu kumanyikibwa Katonda asobole okukula mu kumanyikibwa; okuleetera Katonda okubeera mu masekkati, ng’omuntu bwe yeeyongerayo ku mabbali.

Alleluya!

YONGERA OSOME: Abakkolosaayi 1:18, Abaefeso 3:8

AKASUMBI KA ZAABU: Tewali muntu asobola okuzuula entuuko ye mu Katonda nga tategedde kuwaanyisa okumuggyawo mu kifaananyi ne kuteekawo Katonda; okukendeeza omuntu mu kumanyikibwa, Katonda asobole okukula mu kumanyikibwa; okuleetera Katonda okubeera mu masekkati, ng’omuntu bwe yeeyongerayo ku mabbali.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Nga kya kitiibwa okukumanya n’okumanyibwa Ggwe. Ggwe massekati g’obulamu bwange era n’omusingi gw’obulokozi bwange. Neewaayo eri omulimu Gwo mu nze, nga bw’onzikakkanya, bw’onzita era n’okummalawo. Nzijukizibwa olutata nti obulamu bwetoloolera ku Ggwe, mu linnya erya Yesu, Amiina.

OKUZOORA ORUGYENDO

Entumwa Grace Lubega

Yohaana 3:30; We ashemereire kuguma naakura, naanye nkaguma ningaruka ahansi.

Omu magara gye atakabugabugaine na Ruhanga aha muhanda arikuza Damasiko, Paulo entumwa akaba nayetwa Saulo. Bwanyima y’okuhinduka kwe, namanywa munonga nka Paulo.

Eiziina Paulo nirivunurirwa kumanyisa ‘kakye.’

Paulo akaba aine ekitiinisa omuri buyudaayaa. Akaba ari Omufarisaayo kandi omwana w’omufarisaayo (Ebyakozirwe Entumwa 23:6). Kikaba kitari kintu kikye kuheebwa obushoborozi kuboha Abakristaayo akabatwara Yerusaalemu kugyezibwa (Ebyakozirwe Entumwa 9:1-2).

Omu by’okuhinduka kwe, Entumwa akeetegyereza omugasho gw’okuba mukye kwenda ngu aikirize Ruhanga abe muhango.

Omu mutwe gw’ebyahandiikirwe byaitu, Yohaana omubatiza akaraba omu kintu nk’ekyo, ekya Mukama kuguma naakura, we akaguma nagaruka ahansi.

Amagara g’abantu aba nigatwegyesa bikuru: tihariho muntu orikuzoora orugyendo rwe omuri Ruhanga ateetegyereize ebirikumwiha omu kishushani bikata Ruhanga omu kishushani; ekyo nikikyendeeza omuntu kwenda ngu Ruhanga amanywe munonga; ekyo nikiriza Ruhanga ahagati rero omuntu aza aharubaju.

Hallelujah!

SHOMA NEEBI: Abakolosai 1:18, Abaefeso 3:8

EZAABU: Tihariho muntu orikuzoora orugyendo rwe omuri Ruhanga ateetegyereize ebirikumwiha omu kishushani bikata Ruhanga omu kishushani; ekyo nikikyendeeza omuntu kwenda ngu Ruhanga amanywe munonga; ekyo nikiriza Ruhanga ahagati rero omuntu aza aharubaju.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Kani omugisha kukumanya naiwe okamanya. Ori ahagati y’amagara gangye kandi omusingi gw’okujunwa kwangye. Ninyorobera omurimo gwaawe omuriinye, waba n’ompenda, nonyita kandi okanyijura. Ninguma ninyijuka ngu amagara nahabwaawe wenka, omu eiziina rya Yesu, Amiina.

NONGO ANYIMI

Lakwena Grace Lubega

Jon 3:30 (KJV); En myero omedde, ento an myero adok piny.”

Ikwone macon, ma peya onongo en orwate ki Lubanga i yo ma ceto i Damascus. Paul ma lakwena ni onongo yam kilwongo nyinge ni caul. Iyunge lokke ne, en dong nyinge oywek ni Paulo.

Nying ni Paulo ni tere gonye ni “nok onyo tidi”

Paulo onongo tyer ki nying marac ikin Lujudaya. En obedo la paricayo dok wod pa la paracayo (Tic pa lukwena 23:6). Pe obedo ginma yot ni onongo twere me miyo ki en twero me coko Lukricitayo dok tero gin ma pido ikomgi i jerucalem (Tic pa Lukwena 9:1-2).

Ikwo me lokkene, lakwena meno oniang ber pa dok piny dok yee ki Lubanga me medde.

Ikwan wa matin me Lok acoya, Jon Labatica waco pi gin acel-lu ma en ekato ki iye, me Rwot medde dok en dok piny.

Kwo pa jo aryo man pwonyo wan ikom guti me kwo ma piretek: ngatmo pe twero nongo anyim ne i Lubanga labongo niang aloka loka ma keto en woko pa cal me ginmo ni dok keto Lubanga i cal-lu; man dwoko piny ngatma tyer ka ywek i timo ginmo ni wek Lubanga oywek makato; man tero Lubanga i dyere makun nongo dano moni dok i bute.

Alelua!

KWAN MUKENE: Jo Kolocai 1:18, Jo Epeco 3:8

LWOD MADIT: Ngatmo pe twero nongo anyim ne i Lubanga labongo niang aloka loka ma keto en woko pa cal me ginmo ni dok keto Lubanga i cal-lu; man dwoko piny ngatma tyer ka ywek i timo ginmo ni wek Lubanga oywek makato; man tero Lubanga i dyere makun nongo dano moni dok i bute.

LEGA: Wora me amara, Apwoyi pi ada man. Man gum kom mada me ngeyo in dok me In ngeyo an calo megi. In aye dye kwona dok gutti me larre na. An amine bot ginma itye ka timo ne i an, macalo i bano an, ineko an dok iloyo kwona woko. Kare ducu wia po ni kwo tyer ducu pi in, inying Yesu, Amen.

KUPATA HATIMA

Mtume Grace Lubega

Yohana 3:30 (KJV); Yeye hana budi kuzidi, bali mimi kupungua.

Katika maisha yake ya zamani, kabla ya mkutano wake kwenye barabara ya Dameski, mtume Paulo aliitwa Sauli. Baada ya mabadiliko yake, anajulikana sana kama Paulo.

Jina Paulo linatafsiriwa kumaanisha, ‘ndogo au kidogo.’

Paulo alikuwa na sifa katika jamii ya Wayahudi. Alikuwa Mfarisayo na mwana wa Mfarisayo (Matendo 23:6). Halikuwa jambo rahisi kwamba angeweza kupewa mamlaka ya kuwazunguka Wakristo na kuwachukua kwa ajili ya majaribio huko Yerusalemu (Matendo 9:1-2).

Katika uzoefu wake wa mabadiliko, mtume alielewa umuhimu wa kupungua ili kumruhusu Mungu kuzidi.

Katika andiko letu kuu, Yohana Mbatizaji anashiriki katika uzoefu kama huo, wa Bwana kuzidi na yeye kupungua.

Maisha ya watu hawa wawili yanatufundisha somo la msingi: hakuna mtu anayeweza kupata hatima yake katika Mungu bila kuelewa shughuli ambayo inamwondoa kwenye picha na Mungu katika picha; hilo linampunguza mtu katika umaarufu ili Mungu aweze kuwa maarufu zaidi; hiyo inamsukuma Mungu katikati wakati mtu anahamia pembeni.

Haleluya!

MASOMO YA ZIADA: Wakolosai 1:18, Waefeso 3:8

UJUMBE MKUU: Hakuna mtu anayeweza kupata hatima yake katika Mungu bila kuelewa shughuli ambayo inamwondoa kwenye picha na Mungu katika picha; hilo linampunguza mtu katika umaarufu ili Mungu aweze kuwa maarufu zaidi; hiyo inamsukuma Mungu katikati wakati mtu anahamia pembeni.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ni heshima kuu kukujua na kujulikana kwako. Wewe ni kitovu cha maisha yangu na msingi wa wokovu wangu. Ninajisalimisha kwa kazi Yako ndani yangu, Unaponipinda, kuniua na kuniteketeza. Ninazidi kukumbushwa kwamba maisha yote yanakuhusu Wewe, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 24:35 (KJV); Heaven and earth shall pass away, but my words shall not pass away.

When we think of the great men in Church history, men like William Seymour and the Asuza Street Revival, Alexander Dowie and his work in Zion Illinois, what is remembered most is not how big their church buildings were or how many material possessions they had.

Instead, what we remember are the great things they did in the kingdom: the strength of their faith, the depth of their endurance and the power of their message.

It is tempting to get swept away by the things that follow believers but can these things really stand the test of time?

Do you imagine that you will be remembered for the car that you drove, the size of your house or the price of your shoe?

Our theme scripture reveals that all things in heaven and earth will pass away but the words of the Christ will never pass away.

It is your message that has the capacity to transcend generations. 

Legacies are not built by the things we acquire as possessions but by the marks we leave in the lives of men by virtue of what we behold in God.

Hallelujah!

FURTHER STUDY: 1 Corinthians 3:13, Hebrews 12:27

GOLDEN NUGGET: Legacies are not built by the things we acquire as possessions but by the marks we leave in the lives of men by virtue of what we behold in God.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your great work in my life. I know that my ministry and the things You do through me are everlasting and shall remain. They shall not fall on the sidelines of history because what comes out of me is eternal, in Jesus’ name, Amen.

EKITEEKEDDWA OKUBEERAWO OLUBEERERA

Omutume Grace Lubega

Matayo 24:35 (KJV); Eggulu n’ensi biriggwawo, naye ebigambo byange tebiriggwerawo ddala.

Bwe tulowooza ku basajja ab’amaanyi mu byafaayo by’ekkanisa, abasajja nga William Seymour n’okuzzibwa obujja okwali ku luguudo lwa Azusa, Alexander Dowie n’omulimu gwe mu Zion Illinois, ekisinga okujjukirwa si bunene bwa kkanisa zaabwe oba bungi bw’ebintu bye baalina.

Wabula, bye tujjukira by’ebintu ebikulu bye baakola mu bwakabaka: amaanyi g’okukkiriza kwabwe, obuziba bw’okugumiikiriza kwabwe n’amaanyi g’obubaka bwabwe.

Kikema okumalibwaawo ebintu ebigoberera abo abakkiriza naye ebintu bino mazima bisobola okuyimirira okugezesebwa kw’obudde?

Olowooza onaajjukirwa olw’emmotoka gye wavuga, obunene bw’ennyumba yo oba omuwendo gw’engatto yo?

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti ebintu byonna mu ggulu ne mu nsi bijja kuggwawo naye ebigambo bya Kristo tebiriggwawo.

Obubaka bwo bwe bulina obusobozi okubeerawo emirembe n’emirembe.

Emikululo gy’ebijjukizo tegiteekebwawo bintu bye tufuna ng’ebyobugagga naye obubonero bwe tuleka mu bulamu bw’abantu olw’ensonga y’ekyo kye tulaba mu Katonda.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 3:13, Abaebbulaniya 12:27

AKASUMBI KA ZAABU: Emikululo gy’ebijjukizo tegiteekebwawo bintu bye tufuna ng’ebyobugagga naye obubonero bwe tuleka mu bulamu bw’abantu olw’ensonga y’ekyo kye tulaba mu Katonda.

ESSAALA: Kitaffe omwagalwa, Nkwebaza kulw’amazima gano. Weebale kulw’omulimu gwo ogw’amaanyi mu bulamu bwange. Mmanyi nti obuweereza bwange n’ebintu by’okola okuyita mu nze bya lubeerera era bijja kusigalawo. Tebijja kugwa ku mabbali g’ebyafaayo kubanga ebiva mu nze bya lubeerera, mu linnya lya Yesu, Amiina.

NIKI EKISHEMEREIRE KUGUMAHO EBIRO BYOONA

Entumwa Grace Lubega

Matayo 24:35; Eiguru n’ensi biryahwaho, kwonka ebigambo byangye tibirihwaho.

Kuturikuteekateeka ngu abashaija b’amaani omu byafaayo by’ekanisa, abashaija nka William Seymour hamwe n’okugarurwa busya kwa Azusa Street, Alexander Dowie n’omurimo gwe omuri Zion Illinois, ekirikwijukwa munonga tibuhango bw’oku ebyombeko by’ekanisa zaabo byabaire biri nari ebintu ebi babaire baine.

Nembu yobwo, ekiturikwijuka n’ebintu bikuru ebi bakozire omu bukama: amaani g’okwikiriza kwaabo, okugumisiriza kwingi n’amaani g’obutumwa bwaabo.

Nikikyema kuhugira aha bintu ebirikukuratira abaikiriza kwonka ebintu ebi nibigyezibwa obwiire?

N’oteekateeka ngu nozakwijukwa ahabwa motoka ei wavugire, obuhango bw’enju yaawe nari omuhendo gw’enkaito yaawe?

Omutwe gw’ebyahandiikirwe byaitu nigworeka ngu ebintu bya Iguru n’ensi biryahwaho kwonka ebigambo bya Kristo tibirihwaho.

N’obutumwa bwaawe obwiine amaani kukira obusingye oburikwija.

Obuhunguzi tiburikwombekwa ebintu ebiturikutuunga nk’obutungi kureka obumanyiso obuturikureka omu magara g’abantu ahabw’ebitirikureeba omuri Ruhanga.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 3:13, Abaheburaayo 12:27

EZAABU: Obuhunguzi tiburikwombekwa ebintu ebiturikutuunga nk’obutungi kureka obumanyiso obuturikureka omu magara g’abantu ahabw’ebitirikureeba omuri Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omurimo gwaawe omuhango omu magara gangye. Nimanya ngu obuheereza bwangye hamwe n’ebintu ebi orikukorera omuriinye n’ebitahwaho kandi ebirikugumaho. Tibirigwa aheeru y’ebyafaayo ahabw’okuba ebirikundugamu n’ebitahwaho, omu eiziina rya Yesu, Amiina.

GINMA MYERO OKWO PI NAKA

Lakwena Grace Lubega

Matayo 24:35 (KJV); Polo ki lobo bitum, ento lokka pe bitum.

Ka wa tamo ikom jo madongo i ododo me jami ma otime yam con i Kanica, dano calo William Seymour dok revival pa Asuza street, Alexander Dowie dok ginma en otimo i Zion Illinois, ginma wi dano po iye loyo en aye pe kitma ma Kanica gi onongo dit kwede onyo lonyo ma onongo gityer kwede.

Ento doki, ginma wiwa po iye en aye jami madito ma gu timo i gang ker: tek me niye gi, tut me kanyo can gi dok teko me lokma gupwonyo.

Itwero bedo ki atema tema me miti pi jami ma lubu ko jo ma ye ikom Kricito ento jami magi ducu mono twero kanyo atema tema pi kare mapol anyim?

In mono itamo ni wi dano bi por ikomi pi mutoka ma ingwejo kwede ni, kitma ot ni dit kwede onyo wel war nini?

Kwan wa matin me Lok acoya nyutu ni jami ducu ma tyer i polo ki lobo bitum, ento lok pa Kricito pe bitum.

Ginma ipwonyo ni aye tyer ki twero me kato kare wa me mede i kare pa jo mukene.

Yweka pe ki gero ki jami ma wa nongo calo lonyo ento ki lanyut ma wa weko ikwo pa dano ma lube ki ginma wa neno i Lubanga.

Alelua!

KWAN MUKENE: 1 Jo Korint 3:13, Jo Ibru 12:27

LWOD MADIT: Yweka pe ki gero ki jami ma wa nongo calo lonyo ento ki lanyut ma wa weko ikwo pa dano ma lube ki ginma wa neno i Lubanga.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi tic madit ma itye ka timo ne ikwona. An angeyo ni tic ma atimo ki Lubanga dok jami ma itye ka timo ne kun wok ki i an bedo pi naka dok pe bitum. Pe gibu poto i bute pa ododo ma otime ikare ma con pien ginma a ki i an bedo pi naka, inying Yesu, Amen.

KILE AMBACHO LAZIMA KIISHI MILELE

Mtume Grace Lubega

Mathayo 24:35 (KJV); Mbingu na nchi zitapita; lakini maneno yangu hayatapita kamwe.

Tunapofikiria watu wakuu katika historia ya Kanisa, watu kama William Seymour na Azusa Street Revival, Alexander Dowie na kazi yake katika Sayuni Illinois, kile kinachokumbukwa zaidi sio jinsi majengo yao ya kanisa yalikuwa makubwa au mali waliyokuwa nayo.

Badala yake, kile tunachokumbuka ni mambo makuu waliyoyafanya katika ufalme: nguvu ya imani yao, kina cha uvumilivu wao na uweza wa ujumbe wao.

Kushangazwa kwa mambo yanayowafuata waumini kunajaribu lakini je, mambo haya yanaweza kweli kustahimili jaribio la wakati?

Je, unawazia kwamba utakumbukwa kwa gari uliloendesha, ukubwa wa nyumba yako au bei ya kiatu chako?

Andiko letu kuu linaonyesha kwamba vitu vyote mbinguni na duniani vitapita lakini maneno ya Kristo hayatapita kamwe.

Ni ujumbe wako ambao una uweza wa kupita vizazi.

Urithi haujengwi kwa vitu tunavyopata kama mali lakini kwa alama tunazoacha katika maisha ya wanadamu kwa mujibu wa kile tunachotazama katika Mungu.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 3:13, Waebrania 12:27

UJUMBE MKUU: Urithi haujengwi kwa vitu tunavyopata kama mali lakini kwa alama tunazoacha katika maisha ya wanadamu kwa sababu ya kile tunachoona katika Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kazi Yako kubwa katika maisha yangu. Najua kwamba huduma yangu na mambo Unayoyafanya kupitia kwangu ni ya milele na yatabaki. Hayataanguka kando ya historia kwa sababu kile kinachotoka kwangu ni cha milele, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 16:11 (KJV); Thou wilt shew me the path of life: in thy presence is fullness of joy; at thy right hand there are pleasures for evermore.

Many people in this world are slaves to pleasure. For pleasure, they have broken their marriages, destroyed their careers and abandoned the work of the gospel.

But the Lord has called us to live above pleasure because not everything you do in the Kingdom of God will be pleasurable.

Sometimes, you must pray for those that have caused you great pain and suffering, is that pleasurable? No.

Sometimes, God will instruct you to give to your enemies and your greatest persecutors, is that pleasurable? No.

This means that as a child of God, you must reconcile pleasure with divine purpose.

No matter how pleasurable something may seem, you must weigh it on the scales of divine assignment and judge its contribution to the call of God upon your life.

In our theme scripture, God defines for us true pleasure. This true pleasure is to be found in the presence of God, in waiting on Him, loving Him and serving Him.

Hallelujah!

FURTHER STUDY: Titus 2:12, Acts 2:28

GOLDEN NUGGET: As a child of God, you must reconcile pleasure with divine purpose. True pleasure is to be found in the presence of God, in waiting on Him, loving Him and serving Him.

PRAYER: Loving Father, I thank You for this truth. Thank You for the pleasure of Your presence, it is surely like heaven to me. I make the deliberate choice to always maximise my moments with You. I yield to Your presence, seek it and delight in it every day of my life, in Jesus’ name, Amen.

ENNONO EY’EBISANYUSA

Omutume Grace Lubega

Zabbuli 16:11 (KJV); Onondaganga ekkubo ery’obulamu: Gy’oli waliwo essanyu erituukirira; Mu mukono gwo ogwa ddyo mwe muli ebisanyusa emirembe n’emirembe.

Abantu abasinga mu nsi eno baddu eri ebisanyusa. Ku lw’ebisanyusa, bamenye obufumbo bwabwe, bayonoonye emirimu gyabwe ne balekawo n’omulimu gw’enjiri.

Naye Mukama atuyise okubeera waggulu w’ebisanyusa kubanga si buli kimu ky’okola mu bwakabaka bwa Katonda nti kijja kuba kisanyusa.

Ebiseera ebimu olina okusabira abo abakuleetedde obulumi n’okubonaabona, ekyo kisanyusa? Nedda.

Ebiseera ebimu Katonda ajja kukugamba owe eri abalabe bo abakyasinze okukulwanyisa, ekyo kisanyusa? Nedda.

Kino kitegeeza nti ng’omwana wa Katonda, olina okutabaganya ebisanyusa n’omulimu gw’okuyitibwa okw’obwakatonda.

Newankubade ekintu kisanyusa kitya, olina okukipimira ku bipimo eby’omulimu ogw’okuyitibwa okw’obwakatonda n’olaba oba kirina kye kyongera ku kuyitibwa kwa Katonda ku bulamu bwo.

Mu kyawandiikibwa kyaffe ekigguddewo, Katonda annyonnyola okusanyuka okutuuffu. Okusanyuka okutuufu kuno kulina kusangibwa mu kubeerawo Kwe, mu kumulindirira, mu kumwagala n’okumuweereza.

Alleluya!

YONGERA OSOME: Tito 2:12, Ebikolwa By’Abatume 2:28

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, okutabaganya ebisanyusa n’omulimu gw’okuyitibwa okw’obwakatonda. Okusanyuka okutuufu kuno kulina kusangibwa mu kubeerawo Kwe, mu kumulindirira, mu kumwagala n’okumuweereza.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’essanyu ery’okubeerawo kwo, ddala kulinga eggulu gyendi. Nkola okusalawo okunyiikivu okukozesa mu bujjuvu ebiseera byange Naawe. Neewaayo eri okubeerawo kwo, nkunoonya era nkusanyukiramu buli lunaku olw’obulamu bwange, mu linnya erya Yesu, Amiina.

ENGYENDERWAHO Y’EBIRIKUSHEMEZA

Entumwa Grace Lubega

Zaaburi 16:11; Oryanyoreka omuhanda gw’amagara, Omu maisho gaawe hariho okushemererwa kwingi munonga; Omu mukono gwawe gwa buryo harimu ebirikushemeza ebiro byona.

Abantu baingi omunsi omu n’abahuuku b’ebirikushemeza. Ahabw’ebirikushemeza, bahenzire obushweere bwaabo, bashiisha emirimo yaabo kandi barekaho omurimo gw’engiiri.

Kwonka Mukama atwetsire kutuura ahaiguru y’ebirikushemeza ahabw’okuba tiburikimwe eki orikukora omu Bukama bwa Ruhanga ngu nikishemeza.

Obumwe, oshemereire kushabira ekyo ekikuretaire obusaasi bwingi obutabonabona, ekyo nikishemeza? Ngaha.

Obumwe, Ruhanga nakuhabura kuyamba omuzigu waawe naabo abarikukuhaiganisa munonga, ekyo nikishemeza? Ngaha.

Eki nikimanyisa ngu nk’omwaana wa Ruhanga, oshemereire kugyeragyeranisa ebirikushemeza n’ekigyendererwa ky’obwa Ruhanga.

N’obu ekintu kyakuba nikireebeka kurungi kita, oshemereire kukipimira aha minzaani y’obuvunanizibwa bw’obwa Ruhanga kandi okapima omugasho gwakyo aha kweetwa kwa Ruhanga aha magara gaawe.

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga natushoborora okushemeza okuhikire. Okushemeza okuhikire oku nikushangwa omu maisho ga Ruhanga, omu kumurinda, okumukunda n’okumuheereza.

Hallelujah!

SHOMA NEEBI: Tito 2:12, Ebyakozirwe Entumwa 2:28

EZAABU: Nk’omwaana wa Ruhanga, oshemereire kugyeragyeranisa ebirikushemeza n’ekigyendererwa ky’obwa Ruhanga. Okushemeza okuhikire n’okushangwa omu maisho ga Ruhanga, omu kumurinda, okumukunda n’okumuheereza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ebirikushemeza ebiri omukuba omu maisho gaawe, ninka iguru ahariinye buzima. Nincwamu kumara obwiire bwaingi naiwe. Ninyorobera okubaho kwaawe, nkusherura kandi nkushemererwamu buri eizooba ery’amagara gangye, omu eiziina rya Yesu, Amiina.

GIN ME ATIMA ME GIN MA YOMO CWINY DANO NAKANAKA

Lakwena Grace Lubega

Jabuli 16:11 (KJV); In doŋ ibinyutta yo ma tera i kwo; bedoni kweda miyo abedo ki yomcwiny madwoŋ mada, i tuŋ ciŋi lacuc tye iye gin ma yomo cwiny dano nakanaka.

Dano mapol i lobo man gitye opi me gin ma yomo cwiny dano nakanaka. Pi gin ma yomo cwiny dano nakanaka, guketo nyomgi woko, gubalo kwangi woko dok guweko timo tic pa Lubanga woko.

Ento Lubanga olwongo wan me kwo makato gin ma yomo cwiny dano nakanaka pien pe jami ducu ma itimo iker pa Lubanga obi bedo gin ma yomo cwiny dano pi nakanaka.

Icawa mukene myero ileg pi jo ma oketo arem matek ikomi dok can malit, meno mono obedo me yomo cwiny dano nakanaka? Ku.

Man tyenloke ni macalo latin pa Lubanga, myero kong iniang ikom gin ma yomo cwiny dano nakanaka ki gin ma Lubanga mito ni itim.

Kadi kabed gin moni twero nen calo yomo cwiny dano nakanaka, myero kong ipim i lapim me gin ma Lubanga mito ni itim dok ngi gin ma medo ikom lwongo pa Lubanga pi kwoni.

I kwan wa matin mukwongo me Lok acoya, Lubanga nyutu botwa yom cwiny pi nakanaka me ada kikome. Gin ma yomo cwiny dano nakanaka me ada man tye ni ki nongo ityer pa Lubanga, i kuru En, maro En dok tic pire.

Alelua!

KWAN MUKENE: Tito 2:12, Tic pa Lukwena 2:28

LWOD MADIT: Macalo latin pa Lubanga, myero kong iniang ikom gin ma yomo cwiny dano pi nakanaka ki gin ma Lubanga mito ni itim. Yom cwiny pi dano nakanaka me ada ni tyer ni ki nongo ityer pa Lubanga, i kuru En, Maro En dok tic pire.

LEGA: Wora me amara, Apwoyi pi Ada man. Apwoyi pi gin ma yomo cwiny dano pi nakanaka ma a ki ityeni, adada tye boda kwo calo polo. Aloko tama me tic ki kare ma maber kwedi. I moko tama kun angeyo me tic ki kare ducu ma atye kwedi maber. Amine ityerni boti, ayenyo in dok amaro pi nino ducu ma akwo. Inying Yecu Amen.

KANUNI YA FURAHA

Mtume Grace Lubega

Zaburi 16:11 (KJV); Utanijulisha njia ya uzima; Mbele za uso wako ziko furaha tele; Na katika mkono wako wa kuume Mna mema ya milele.

Watu wengi katika dunia hii ni watumwa wa furaha. Kwa ajili ya furaha, wamevunja ndoa zao, wameharibu kazi zao na kuacha kazi ya injili.

Lakini Bwana ametuita tuishi zaidi ya furaha kwa sababu si kila kitu unachofanya katika Ufalme wa Mungu kitapendeza.

Wakati mwingine, lazima uwaombee wale ambao wamekusababishia maumivu makuu na mateso, je, hiyo ni ya kupendeza? La.

Wakati mwingine, Mungu atakuelekeza kuwapa adui zako na watesi wako wakuu, je, hiyo ni ya kupendeza? La.

Hii ina maana kwamba kama mwana wa Mungu, lazima upatanishe furaha na kusudi la Mungu.

Haijalishi jinsi kitu kinavyoonekana cha kupendeza, lazima uipime kwenye mizani ya kazi ya Mungu na uhukumu mchango wake kwa wito wa Mungu juu ya maisha yako.

Katika andiko letu kuu, Mungu anatufafanulia furaha ya kweli. Furaha hii ya kweli inapatikana katika uwepo wa Mungu, katika kumngojea, kumpenda na kumtumikia.

Haleluya!

MASOMO YA ZIADA: Tito 2:12, Matendo 2:28

UJUMBE MKUU: Kama mwana wa Mungu, lazima upatanishe furaha na kusudi la Mungu. Furaha ya kweli inapatikana katika uwepo wa Mungu, katika kumngojea, kumpenda na kumtumikia.

SALA: Baba Mpenzi, Ninakushukuru kwa kweli hii. Asante kwa furaha ya uwepo wako, hakika ni kama mbinguni kwangu. Ninafanya uchaguzi wa makusudi daima kuongeza wakati wangu na Wewe. Ninajisalimisha kwa uwepo Wako, ninautafuta na kuufurahia kila siku ya maisha yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 22:1-3 (KJV); And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

There are people who assume that they can give God anything until they are placed in the fiery furnace of sacrifice and have to make the choice between giving up their greatest attachments in obedience to God or disobeying Him.

This was Abraham’s experience. He was not asked to give up all his cattle, or all his lands or his servants, that may have been easy. 

In testing his dedication, God went for what was closest to the heart, the child he received in old age after many years of the bareness of his wife Sarah. 

This story is a lesson to us that God does not expect us to give Him in halves. 

Abraham’s obedience was prompt, because as the Bible indicates, he rose up early the next morning to obey. 

This was chiefly because Abraham’s heart already belonged to God. Because his heart belonged to God, there was nothing he could hold back from Him.

In Proverbs 23:26, the Bible says, “My son, give me thine heart, and let thine eyes observe my ways.” 

Why does He require your heart? Because when you give your heart, you give everything. 

God does not need your money, cars, houses or phones. He needs your heart because it represents all that you are. When God has a man’s heart, nothing else is too much to give.

Hallelujah!

FURTHER STUDY: Proverbs 23:26, Psalm 119:2

GOLDEN NUGGET: God requires your heart because when you give your heart, you give everything. He does not need your money, your cars, houses or phones. He needs your heart because it represents all that you are.

PRAYER: Loving Father, I thank You for this truth. Thank You for who You are to me. My heart and all that I am is Yours. I give it to You, holding nothing back. I know that You are dealing with me in ways that only you can, mending what is broken and uprooting anything that was not planted by You, in Jesus’ name, Amen.

KU KUWA KATONDA: OKUWAAYO BULI KIMU

Omutume Grace Lubega

Olubereberye 22:1-3 (KJV); Awo oluvannyuma lw’ebyo, Katonda n’akema Ibulayimu, n’amugamba nti Ibulayimu; n’ayogera nti Nze nzuuno. N’ayogera nti Twala kaakano omwana wo, omwana wo omu, gw’oyagala, ye Isaaka, ogende mu nsi Moliya; omuweere eyo okuba ekiweebwayo ekyokebwa ku lumu ku nsozi lwe ndikugambako. Ibulayimu n’agolokoka enkya mu makya, n’assa amatandiiko ku ndogoyi ye, n’atwala babiri ku bavubuka be, ne Isaaka omwana we; n’ayasa enku ez’ekiweebwayo ekyokebwa, n’agolokoka, n’agenda mu kifo Katonda kye yamugambako.

Waliwo abantu abateebereza nti basobola okuwa Katonda ekintu kyonna mpaka nga bateereddwa mu kyoto ekyokya ekya saddaaka nga balina okukola okusalawo wakati w’okuwaayo ebintu bye basinga okubaako n’akakwate mu kugondera Katonda oba okumujeemera.

Kino Ibulayimu kye yayitamu. Teyasabibwa kuwaayo ente ze zonna, oba amataka ge gonna oba abakozi be, ebyo byalibadde byangu.

Mu kugezesa okwewaayo kwe, Katonda yagenderera ekyo ekyali okumpi n’omutima gwe, omwana gwe yafuna mu myaka egy’obukadde nga wayiseewo emyaka mingi egy’obugumba bwa mukyala we Salaayi.

Luno olugero kya kuyiga gye tuli nti Katonda tatusuubira kumuwa bitundutundu.

Obugonvu bwa Ibulayimu bwayanguwa kubanga nga Baibuli bw’etugamba, yagolokoka enkya mu makya okugondera.

Kino kyali bwe kityo lwa nsonga nti omutima gwa Ibulayimu gwali gwa Katonda. Kubanga omutima gwe gwali gwa Katonda, tewali kyeyali atasoboola kumuwa.

Mu Engero 23:26, Baibuli egamba, “Mwana wange, mpa omutima gwo, N’amaaso go gasanyukirenga amakubo gange.”

Lwaki ayagala omutima gwo? Kubanga bw’omuwa omutima gwo, owaayo byonna.

Katonda teyeetaaga ssente zo, mamotoka, amayumba oba amasimu. Ayagala mutima gwo kubanga gukiikirira buli kimu ky’oli. Katonda bw’aba ng’alina omutima gw’omuntu, tewali Kirala kyonna kibeera kinene nnyo okuwaayo.

Alleluya!

YONGERA OSOME: Engero 23:26, Zabbuli 119:2

AKASUMBI KA ZAABU: Katonda yeetaaga mutima gwo kubanga bw’owaayo omutima gwo, owaayo byonna. Teyeetaaga ssente zo, mamotoka, amayumba oba amasimu. Ayagala mutima gwo kubanga gukiikirira buli kimu ky’oli.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekyo Ky’oli gyendi. Omutima gwange na kyonna kyendi byonna bibyo. Mbikuwa, nga seesigalizza kintu kyonna. Mmanyi nti onkolako mu ngeri ggwe wekka z’osobola, oddaabiriza ebimenyefu era osiguukulula ekintu kyonna ky’otaasimba, mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUHEEREZA RUHANGA: OKUHEEREZA BYOONA

Entumwa Grace Lubega

Okutandika 22:1-3; Bwanyima y’ebyo Ruhanga yaagyeza Abrahamu, yaamweta ati: Abrahamu! Yaamwetaba ati: Nyamuhanga! Yaamugira ati: Twara omwana waawe omwe nyamunegyere Isaaka, ou okunda, oze omu nsi ya Moria, omutambire aha kibungo kimwe omu bibungo by’aho, eki ndaakugambire, kuba ekitambo ekyokize. Atyo Abrahamu yaimuka kare omu kasheeshe, yaatandiika endogoya ye, yaatwara babiri aha batsigazi be na Isaaka omwana we; yaashatura enku z’okwotsya ekitambo, yaimuka, yaaza omu mwanya ogu Ruhanga amugambiire.

Hariho abantu abarikuteekateeka ngu nibabaasa kuheereza Ruhanga ekintu kyoona mpaka batairwe omu kikoomi ky’omuriro gw’okuhoonga kandi baine kutoorana ahagati y’okuhayo ebintu bikuru ebibaine omu kworobera Ruhanga nari okumugomera.

Eki nikyo Abrahamu yarabiremu. Tarashabirwe kuha ente ze zoona, nari amataka gye goona nari abazaana be, ebyo bikaba nibyaija kuba byorobi.

Omu kushwijuma okwehayo kwe, Ruhanga akaronda ekyabaire kiri haihi n’omutima gwe, omwaana ou yatungire omu myaka mikuru bwanyima y’emyaka myingi y’obugumba bw’omukazi we Sarah.

Ekitebyo eki nikitwegyesa ngu Ruhanga tarikwenda ngu tumuheereze omu bicweeka.

Okworoba kwa Abrahamu kukaba kuri okwaho naho, ahabw’okuba nka Baiburi oku erikworeka, akaimuka kare omu kasheeshe kworoba.

Eki kikaba kiri kikuru ahabw’okuba omutima gwa Abrahamu akaguha kare Ruhanga. Ahabw’okuba omutima gwe akaguha Ruhanga, tihariho ekiyamusherekire.

Omu kitabo kya Enfumu 23:26, Baiburi negira eti, “Mwana wangye, mpa omutima gwawe, N’amaisho gaawe geetegyereze emitwarize yangye.”

Ahabwenki nayenda omutima gwaawe? Ahabw’okuba ku orikuha omutima gwawe, noha buri kimwe.

Ruhanga tarikwenda empiiha zaawe, emotoka, enju nari amasimu. Nayenda omutima gwaawe ahabw’okuba nigujwekyera kyoona eki ori. Ruhanga ku arikuba aine omutima gw’omuntu, tihariho ekindi kyoona ekiri kihango kuha.

Hallelujah!

SHOMA NEEBI: Enfumu 23:26, Zaaburi 119:2

EZAABU: Ruhanga nayenda omutima gwaawe ahabw’okuba ku orikuha omutima gwaawe, noha buri kimwe. Tarikwenda empiiha zaawe, emotoka, enju nari amasimu. Nayenda omutima gwaawe ahabw’okuba nigujwekyera kyoona eki ori.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’eki ori ahariinye. Omutima n’ebindi byoona n’ebyaawe. Nimbikuhereza, ntaine ekintsigaize. Nimanya ngu oriyo nokoragana nanye omu miringo eyaawe wenka, notereeza byoona ebihendekire hamwe n’okukuura byoona ebi otarabyaire, omu eiziina rya Yesu, Amiina.

I MIYO KI LUBANGA : MIYO JAMI DUCU

Lakwena Grace Lubega

Acakki 22:1-3 (KJV); I ŋe lok meno ducu, Lubaŋa otemo Abraim kun wacce ni, “Abraim!” En ogamo ni, “Ana ene.” Owacce ni, “Kwany wodi Icaka, iter, en wodi acel keken, ma imaro-ni, wot kwede i lobo Moria, wek icit ityere kunnu, obed gitum awaŋa i kom got mo ma abititti ki kunnu.” Kit meno Abraim opuk odiko con, otweyo kom me bedo i wi kanane, okwanyo awobene aryo, ocito kwedgi, kacel ki wode Icaka; otoŋo yen me waŋo gitum, oa, okemo i kabedo ma Rwot otitte-ni.

Tye dano magi tamo ni gitwero miyo ki Lubanga gin mo keken nikwanyo wang ma ki keto gi idye mac malyet loyo me gitum dok omyero gumok tamgi ikin jalo jami ma pire tek twaltwal botgi i winyo dwon Lubanga onyo pe me winyo En.

Gin man otime i kwo pa Aburaim. Pe ki penyo en me miyo dyangi ne ducu, onyo ngom ne ducu onyo luticce, meno kono onongo obedo yot.

I temo rwom me minne ne bot Lubanga, Lubanga omede ka penyo pi ginma onongo en maro loyo, Latin ma en onongo i mwaka me tino ne iyunge mwaki mapol ma dako ne Cara obedo ma pe nywal.

Ododo man obedo pwony bot wa ni Lubanga pe mito ni wamine jami nucu nucu.

Rwom me winyo Lubanga pa Aburaim obedo dit mada, pien kitma baibul nyutu kwede, en oya malo kudiku con me nino malubu ka timo ginma onongo kiwace.

Man obedo tutwale pien cwiny Aburaim onongo dong tyer pi Lubanga. Pien cwinye onongo dong tyer pi Lubanga, onongo pe tyer ginmo ma en onongo twero kwero miyo ne ki en.

I buk me Carolok 23:26, baibul wacini, “Latinna, ket cwinyi ka mako lok ma awacci,
dok inen kit kwona ducu wek obed lanyut ma biteli.”

Pingo en mito cwinyi? Pien kace in imiyo cwinyi, imiyo jami ducu.

Lubanga pe mito cente ni, mutaka, odi onyo cim ma megi ni. En mito cwinyi pien en nyutu jami ducu ma in ibedo. Kace Lubanga tyer ki cwiny ngatmo pe tyer ginmo keken ma dwong tutwal me miyo.

Alelua!

KWAN MUKENE: Carolok 23:26, Jabuli 119:2

LWOD MADIT: En pe mito cente ni, mutaka, odi onyo cim ma megi ni. En mito cwinyi pien en nyutu jami ducu ma in ibedo. En mito cwinyi pien kace in imiyo cwinyi, imiyo jami ducu.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi anga ma ibedo bot an. Cwinya dok nga ma abedo ducu megi. An amiyo bot in, labongo gwoko mukene woko. An angeyo ni itye ka tic i an iyo ma in keken aye itwero, mwono ginma otur dok pwutu ginmo keken ma in aye pe ipito, inying Yesu, Amen.

KUHUSU KUMPA MUNGU: KUTOA KILA KITU

Mtume Grace Lubega

Mwanzo 22:1-3 (KJV); Ikawa baada ya mambo hayo Mungu alimjaribu Ibrahimu, akamwambia, Ee Ibrahimu! Naye akasema, Mimi hapa. Akasema, Umchukue mwanao, mwana wako wa pekee, umpendaye, Isaka, ukaende zako mpaka nchi ya Moria, ukamtoe sadaka ya kuteketezwa huko juu ya mlima mmojawapo nitakaokuambia. Ibrahimu akaondoka alfajiri, akatandika punda wake, akachukua vijana wawili pamoja naye, na Isaka mwanawe, akachanja kuni kwa ajili ya hiyo sadaka ya kuteketezwa, akaondoka, akaenda mpaka mahali alipoambiwa na Mungu.

Kuna watu ambao wanadhani kwamba wanaweza kumpa Mungu chochote mpaka wanapowekwa katika tanuru ya moto ya dhabihu na wanapaswa kufanya uchaguzi kati ya kuacha viambatisho vyao vikuu katika utii kwa Mungu au kutomtii.

Hili lilimtukia Ibrahimu. Hakuambiwa apeane mifugo wake wote, wala ardhi yake yote, wala watumishi wake, ingekuwa rahisi.

Katika kujaribu kujitolea kwake, Mungu aliendea kile kilichokuwa karibu zaidi na moyo, mtoto aliyepokea katika uzee baada ya miaka mingi ya utasa wa mke wake Sara.

Hadithi hii ni somo kwetu kwamba Mungu hatarajii sisi kumpa kwa nusu.

Utii wa Ibrahimu ulikuwa wa haraka, kwa sababu kama Biblia inavyoonyesha, aliamka mapema asubuhi iliyofuata kutii.

Hii ilikuwa hasa kwa sababu moyo wa Ibrahimu ulikuwa wa Mungu. Kwa sababu moyo wake ulikuwa wa Mungu, hakukuwa na chochote ambacho angeweza kushikilia kutoka Kwake.

Katika Mithali 23:26, Biblia inasema, “Mwanangu, nipe moyo wako; Macho yako yapendezwe na njia zangu.”

Kwa nini anahitaji moyo wako? Kwa sababu unapotoa moyo wako, unatoa kila kitu.

Mungu hahitaji pesa zako, magari, nyumba au simu. Yeye anahitaji moyo wako kwa sababu unawakilisha yote Uliyo. Wakati Mungu ana moyo wa mwanadamu, hakuna kingine cha zaidi cha kutoa.

Haleluya!

MASOMO YA ZIADA: Mithali 23:26, Zaburi 119:2

UJUMBE MKUU: Mungu anahitaji moyo wako kwa sababu unapotoa moyo wako, unatoa kila kitu. Hahitaji pesa zako, magari, nyumba au simu. Yeye anahitaji moyo wako kwa sababu unawakilisha utu wako wote.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa unavyojitambulisha kwangu. Moyo wangu na yote niliyo ni Yako. Ninakupa wewe, bila kushikilia chochote. Najua ya kwamba Wewe unanishughulikia kwa njia ambazo ni wewe tu unaweza, unarekebisha kile kilichovunjika na kung’oa chochote ambacho hakikupandwa na Wewe, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Acts 2:24 (KJV); But God hath raised Him up, having loosed the pains of death, because it was not possible that He should be held by it.

While the powers of darkness schemed against Christ, assuming that they would end Him by means of death, they did not know that it was an infallible spiritual fact that it was not possible that He could be held by death.

Death by definition is the cessation of one life. What the devil did not understand was that the life that Christ represented was not just the physical life; He is eternal life; the essence of all life.

He tried to wrap physical death around Him imagining that by doing so, He would smother all life. It was IMPOSSIBLE.

In John 1:5, the Bible says, “And the light shineth in darkness; and the darkness comprehended it not.” The Greek word for ‘comprehended’ is katalambano, which is translated to mean, ‘to lay hold of’.  Death is a form of darkness but it could not lay hold of Him!

In Revelation 1:18, He says, “ I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.” He is the holder of the keys of hell and death, hell and death do not hold Him.

This same truth must work in us as children of the Most High God. As believers in whom Christ lives, we live with the confidence that death cannot hold us too. 

Hallelujah!

FURTHER STUDY: John 1:5, Revelation 1:18

GOLDEN NUGGET: It was an infallible spiritual fact that it was not possible that Christ could be held by death. This same truth must work in us as children of the Most High God. As believers in whom Christ lives, we live with the confidence that death cannot hold us too. 

PRAYER: Loving Father, I thank You for this truth! What a wonder You are! I believe in what You did at Calvary and accomplished when You descended into hell and defeated death. Thank You because You have handed to me the keys of hell and death and with them, I close the doors of any form of death in my life, in Jesus’ name, Amen.

KABAKA EYAZUUKIRA: OKUFA TEKWAMUYINZA

Omutume Grace Lubega

Ebikolwa By’Abatume 2:24 (KJV); Naye oyo Katonda yamuzuukiza, bwe yasumulula okulumwa kw’okufa: kubanga tekwayinza kumunyweza.

Amaanyi g’ekizikiza bwe geekoobaana okulwanyisa Kristo, nga gateebereza nti gajja ku mukomekkereza n’engeri y’okufa, tegaakimanya nti gaali mazima ag’omwoyo ag’enkukunala nti kyali tekisoboka okufa okumuyinza.

Okufa kunnyonnyolwa nga okumaliriza obulamu obumu. Setaani ky’ataategeera kyali nti obulamu Kristo bwe yakiikirira tebwali bulamu bwa mubiri; Ye bulamu obutaggwaawo; ekinyusi ky’obulamu bwonna.

Yagezaako okumusibako okufa okw’omubiri ng’alowooza nti okukikola, ajja kumalawo obulamu bwonna. Kyali TEKISOBOKA.

Mu Yokaana 1:5, Baibuli egamba, “Omusana ne gwaka mu kizikiza, so ekizikiza tekyagutegeera.” Ekigambo eky’oluyonaani ekya “okutegeera” kiri katalambano, ekivvunulwa okutegeeza ‘okuyinza’. Okufa ngeri ya kizikiza naye tekwamuyinza!

Mu Okubikkulirwa 1:18, Agamba, “Nze Omulamu; era nnali nfudde; era, laba, ndi mulamu emirembe n’emirembe, era nnina ebisumuluzo eby’okufa n’ebyemagombe”. Yalina ebisumuluzo eby’emagombe era n’okufa, amagombe n’okufa tebimuyinza.

Gano amazima ge gamu galina okutukoleramu ng’abaana ba Katonda ali waggulu ennyo. Ng’abakkiriza Kristo b’abeeramu, tubeerawo n’obuvumu nti okufa tekusobola kutuyinza naffe.

Alleluya!

YONGERA OSOME: Yokaana 1:5, Okubikkulirwa 1:18

AKASUMBI KA ZAABU: Gaali mazima ag’omwoyo ag’enkukunala nti kyali tekisoboka okufa okuyinza Kristo. Ng’abakkiriza, Kristo b’abeeramu, tubeerawo n’obuvumu nti okufa tekusobola kutuyinza naffe.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano! Ng’Oli kyewuunyisa! Nzikiririza mu kyewakola e Kalivariyo era n’omaliriza bwe wakka e magombe n’owangula okufa. Weebale kubanga ompadde ebisumuluzo eby’emagombe n’okufa era nabyo, nzigalawo enzigi ez’okufa kwonna mu bulamu bwange, mu linnya erya Yesu, Amiina.

OMUGABE OWAZOOKIRE: RUFU TERABAASIZE KUMUHAMIZA KIMWE

Entumwa Grace Lubega

Ebyakozirwe Entumwa 2:24; Kwonka Ruhanga akamuzoora, aherize kubohoororwa omu kuhururwa kw’okufa, ahabw’okuba tikurabaasize kumuhamiza kimwe.

Amaani g’okuzumu kugabaire nigateekateekyera Kristo, garikuteekateeka ngu nigabaasa kumuhwerekyereza na rufu, tibaramanyire ngu n’amazima g’omwoyo agahikiire kimwe ngu kikaba kitarikubaasika we kukwaatwa rufu.

Rufu neshobororwa nk’okuhendera amagara g’omuntu. Eki sitaane ataretegyereize ningu amagara agu Kristo yabaire najwekyera gakaba gatari magara agarikureebwa kwonka; We n’amagara agatahwaho; akamanyiso k’amagara goona.

Akagyezaho kumwehinguririza na rufu y’omubiri arikuteekateeka ngu omu kukora ekyo, naba yayetwarira amagara goona. Kikaba KITARIKUBAASIKA.

Omu kitabo kya Yohaana 1:5, Baiburi negira eti, “Omushana ogwo gujwa omu mwirima, kandi omwirima tigukaguraazaga.” Ekigambo ky’oruguriika kya ‘tigukaguraazaga’ ni ‘katalambano’, ekirikuvunurirwa kumanyisa ‘kukwaata ekintu’. Rufu n’omuringo gw’omwirima kwonka ekaba etarikubaasa kumukwaata.

Omu kitabo kya Okushuuruurirwa kwa Yohaana 1:18, Baiburi negira eti, “Nkaba nfiire, mbwenu ndi ohuriire ebiro byona; kandi nyine ebishumuruzo bya rufu n’okuzumu.” Niwe aine ebishumuuruzo by’okuzumu hamwe na rufu. Okuzumu hamwe na rufu tibirikumukwaata.

Amazima aga gashemereire kukorera omuri itwe nk’abaaana ba Ruhanga rukira-boona. Nk’abaikiriza abu Kristo arikutuuramu, twiine obumanzi ngu naitwe rufu terikubaasa kutukwaata.

Hallelujah!

SHOMA NEEBI: Yohaana 1:5, Okushuuruurirwa kwa Yohaana 1:18

EZAABU: N’amazima g’omwoyo agahikiire kimwe ngu kikaba kitarikubaasika Kristo kuhamizibwa kimwe rufu. Amazima aga gashemereire kukorera omuri itwe nk’abaaana ba Ruhanga rukira-boona. Nk’abaikiriza abu Kristo arikutuuramu, twiine obumanzi ngu naitwe rufu terikubaasa kutukwaata.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga! Eshi ori ow’okutangaaza! Ninyikiririza omu kiwakozire aha musharaba kandi okakihikiriza obu washuuma okuzimu okasingura rufu. Ninkusiima ahabw’okuba ompaire ebishumuruzo by’okuzimu hamwe na rufu kandi nimbikozesa kukinga enyigi za rufu zoona omu magara gangye, omu eiziina rya Yesu, Amiina.

RWOT MA OCER NI: TO ONONGO PE TWERO MOKO I KOME

Lakwena Grace Lubega

Tic pa lukwena 2:24 (KJV); Ento Lubaŋa ocero en woko, kun gonye woko ki i arem me to, pien to pe twero moko i kome.

Makun teko me colpiny guyube me lweny ikom Kricito, kungi tamo ni onongo gibi tyeko En woko iyo me neko En, gin pe gu ngeyo ni onongo obedo ada i cwiny ma goba mo peke iye ni onongo pe twere ni to onongo twero moko i kome.

To tyen lokke ni giko kwo pa ngatmoni. Ginma Catan pe oniang i kome aye obedo ni kwo ma Kricito onyutu ni pe obedo kwo manen keken; En obedo kwo ma petum; tyenlok me kwo ducu.

En otemo keto to manen i kome kitam ni kace etimo meno, En onongo ebi mako kwo ducu macalo opi ne. Ento onongo PETWERE.

I buk pa Jon 1:5, Baibul wacini, “Ceŋ oryeny i piny macol, ento piny macol pe ogeŋo ryeny.” “Gengo” ileb Greek en aye ‘katalambano’ ma tere gonye ni, ‘me mako ne’. To obedo lakit colpiny moni ento onongo pe twero makke!

I buk me Niyabo 1:18, en waco ni, “an ŋat ma kwo-ni. Yam onoŋo ato woko, ento koŋ inen, kombeddi atye kwo, abibedo kwo matwal. Dok bene layab me to ki me Lyel tye bota.” En aye la mak layab me kapiny dok to, kapiny dok to pe gi moko i kome.

Ada acel-lu omyero oti ii wan macalo lutino pa Lubanga ma malo loyo ducu. Macalo luyee ma Kricito kwo i iwa, wa kwo ki tek cwiny ni to petwero moko i komwa bene.

Alelua!

KWAN MUKENE: Jon 1:5, Niyabo1:18

LWOD MADIT: Ada acel-lu omyero oti ii wan macalo lutino pa Lubanga ma malo loyo ducu. Macalo luyee ma Kricito kwo i iwa, wa kwo ki tek cwiny ni to petwero moko ikomwa bene.

LEGA: Wora me amara, Apwoyi pi ada man! In ibedo gin aura mada! An atye ki niye ikom ginma in itimo i calvario dok ityeko ikare ma ilo piny i kapiny dok iloyo to. Apwoyi pien in itiko mina layab me kapiny dok to, dok makun nongo atiyo ki gin, an aloro dogola me lakit to mo keken ikwona, inying Yesu, Amen.

OMUKAMA AHUMBUKIRE: RUFU ATASOBOLE KUMUKWATIRA KIMU

Omukwenda Grace Lubega

Engeso Zabakwenda 2:24 (KJV); Baitu nuwogu Ruhanga yahumbuire obuyabohoroire okuhu’rwa okwokufa: baitu kutasobole kumukwatira kimu.

Obu amaani g’ekirima gatekanizaga kurwanisa Kristo, nigatebereza ngu ga’li nigasobora kumumaraho kuraba omu kufa, gatamanye ngu likaba iteka ly’omwoyo eritasobora kuhakanizibwa ngu kikaba kitakusoboka Kristo kukwatwa okufa.

Okufa amakuru g’akwo nugo okwemereza obwomeezi bw’omuntu. Setani eky’etarayetegeriize nikyo ngu obwomeezi obwa Kristo yajwekeraga bwali butali bw’omubiri kwonka; Nuwe bwomeezi obw’ekika kya Ruhanga; obuhereza amakuru obwomeezi obundi bwona.

Akalengaho okumusiba omu kufa okw’omubiri, natekereza ngu okuraba omuli ekyo, aratanga obwomeezi bwona. Kikaba KITAKUSOBOKA.

Omu Yohana 1:5, Baibuli negamba ngu, “Omusana gukajwa omu muirima; kandi omurima gutaguikirize.” Ekigambo eky’oruyonani ekikozesibwe nka ‘gutaguikirize’, nikyo katalambano, nikimanyisa, ‘kukwata’. Okufa kiba kika ky’omwirima baitu kutasobole kumukwatira kimu!

Omu Kusuku’rwa 1:18, Nagamba “kandi ninyowe Omwomezi; kandi nkaba nfire, baitu dora, nyomire okuhikya ebiro nebiro, kandi nyina ebisumuruzo ebyokufa nokuzimu.” Nuwe anyina ebisumuruzo by’okuzimu hamu n’okufa, okuzimu hamu n’okufa tibisobora kumukwata.

Ganu amazima genyini gasemeriire kukora omul’itwe nk’abaana ba Ruhanga Rukiraboona. Nk’abaikiriza mbere Kristo ayome’ra, twome’ra n’obugumizo ngu okufa naitwe tikusobora kutukwata.

Alleluya!

GALIHYA N’OSOMA: Yohana 1:5, Okusuku’rwa 1:18

EBIKURU MUBYOONA: Likaba iteka ly’omwoyo eritasobora kuhakanizibwa ngu kikaba kitakusoboka Kristo kukwatwa okufa. Nk’abaikiriza mbere Kristo ayome’ra, twome’ra n’obugumizo ngu okufa naitwe tikusobora kutukwata.

ESAARA: Taata Omugonzebwa, Ninkusiima habw’amazima ganu! K’anohuniriiza! Ninyikiriza ekiwakozire Kalivario kandi ekiwamaliriize obu wasirimukire okuzimu wasingura okufa. Webale habwokuba onkwasize ebisumuruzo by’okuzimu hamu n’okufa kandi hamu nabyo, nsaziremu kuboha enyigi zabuli kika ky’okufa kyona omu bwomeezi bwange, omw’ibara lya Yesu, Amiina.

MFALME ALIYEFUFUKA: KIFO HAKIKUWEZA KUMSHIKA

Mtume Grace Lubega

Matendo 2:24 (KJV); ambaye Mungu alimfufua, akiufungua uchungu wa mauti, kwa sababu haikuwezekana ashikwe nao.

Ingawa mamlaka za giza zilipanga njama dhidi ya Kristo, zikidhania kwamba zingemmaliza kwa njia ya kifo, hawakujua kwamba ilikuwa ni ukweli usiokosea wa kiroho kwamba haikuwezekana kwamba Yeye angeweza kushikiliwa na kifo.

Kifo kwa ufafanuzi ni kukoma kwa maisha ya mtu. Ambacho shetani hakuelewa ni kwamba maisha ambayo Kristo aliyawakilisha hayakuwa maisha ya kimwili tu; Yeye ni uzima wa milele; kiini cha maisha yote.

Alijaribu kukifunika kifo cha kimwili Kwake akifikiria kwamba kwa kufanya hivyo, kukandamiza maisha yote. Ilikuwa HAIWEZEKANI.

Katika Yohana 1:5, Biblia inasema, “Nayo nuru yang’aa gizani; wala giza halikuiweza.” Neno la Kigiriki la ‘kuiweza’ ni katalambano, ambalo limetafsiriwa kumaanisha, ‘kukamata’. Mauti ni aina ya giza lakini haikuweza kumkamata!

Katika Ufunuo 1:18, Anasema, “Mimi ndiye aliye hai; na tazama, mimi ni hai hata milele na milele, Amina; na ninazo funguo za kuzimu na za mauti.” Yeye ndiye mwenye funguo za kuzimu na mauti, jehanamu na mauti havimshiki.

Kweli Ii hii lazima ifanye kazi ndani yetu kama watoto wa Mungu Aliye Juu Zaidi. Kama waamini ambao Kristo anaishi ndani yao, tunaishi kwa ujasiri kwamba kifo hakiwezi kutushikilia sisi pia.

Haleluya!

MASOMO YA ZIADA: Yohana 1:5, Ufunuo 1:18

UJUMBE MKUU: Ilikuwa ni kweli isiyokosea ya kiroho kwamba haikuwezekana kwamba Kristo angeweza kushikiliwa na kifo. Kweli ii hii lazima ifanye kazi ndani yetu kama watoto wa Mungu Aliye Juu Zaidi. Kama waamini ambao Kristo anaishi ndani yao, tunaishi kwa ujasiri kwamba kifo hakiwezi kutushikilia sisi pia.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii! Wewe ni wa ajabu kama nini! Ninaamini katika ulichofanya pale Kalvari na kukamilisha uliposhuka kuzimu na kushinda kifo. Asante kwa sababu umenikabidhi funguo za kuzimu na mauti na kwa hizo, ninafunga milango ya aina yoyote ya kifo maishani mwangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Mark 16: 9-11 (KJV); Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. And she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, believed not.

The resurrection of Christ is what makes the Christian faith unique.

This infallible fact has been a subject of dispute by many scholars and those that are bent on disqualifying the reason for our hope.

Is it such a surprise? Not necessarily. Our theme scripture is a testimony of this fact.

Even the men who walked with Him struggled to believe it. When they were told by Mary Magdalene that He was risen, they did not believe. These men had seen Him cast out demons, give sight to the blind, cause the lame to walk, raise the dead and feed multitudes on only two fish and five loaves of bread. He had spoken of His own death and resurrection to them but they had never understood what He spoke of.

His resurrection is the foundation of our faith. In 1 Corinthians 15:14, the apostle Paul says, “And if Christ be not risen, then is our preaching vain, and your faith is also vain.” 

If Christ had simply died and never resurrected, He would not have been any different from the martyrs in the many world religions.

If He had not resurrected, He would not have gone to the bowels of hell and taken captivity captive. If He had not resurrected, the purchase of our eternal salvation would not have been complete.

We celebrate this truth as the cornerstone on which Christianity is built. We are reminded of who we are and what we became because of His resurrection.

Hallelujah!

FURTHER STUDY: 1 Corinthians 15:14, 1 Thessalonians 4:14

GOLDEN NUGGET: Christ’s resurrection is the foundation of our faith. If He had not resurrected, He would not have gone to the bowels of hell and taken captivity captive. If He had not resurrected, the purchase of our eternal salvation would not have been complete.

PRAYER: Loving Father, I thank You for this truth. Thank You for the miracle of Resurrection Sunday and the infallible and undeniable truth that You died and rose again. This is the confidence that death has no hold over me and the reason why I live victoriously, in Jesus’ name, Amen.

YAZUUKIRA

Omutume Grace Lubega

Makko 16:9-11 (KJV); Awo bwe yamala okuzuukira mu makya ku lunaku olw’olubereberye ku nnaku omusanvu n’asooka okulabikira Malyamu Magudaleene gwe yagobako dayimooni omusanvu. Oyo n’agenda n’abuulira abaayitanga naye, nga banakuwala nga bakaaba. Awo bo, bwe baawulira nga mulamu, ng’alabiddwa ye, ne batakkiriza.

Okuzuukira kwa Kristo kwe kufuula enzikiriza ey’obukristaayo ey’enjawulo.

Eky’amazima agataliimu bulimba kino kibadde nsonga ekubaganyizibwako ebirowoozo abasomi bangi era n’abo abagenderera okufuula ensonga y’essuubi lyaffe eritatuukiridde

Kyewuunyisa nnyo? Nedda. Ekyawandiikibwa kyaffe bujjulizi eri amazima gano.

N’abasajja abaatambula Naye baalafuubana okukikkiriza. Bwe bagaambibwa Malyamu Magudaleene nti azuukidde, tebakkiriza. Abasajja bano baamulaba ng’agoba emizimu, ng’aggula amaaso, ng’atambuza abalema, ng’azuukiza abafu era ng’aliisa enkuyanja n’ebyenyanja bibiri n’emigaati etaano. Yali ayogedde ku kufa Kwe era n’okuzuukira gye bali naye baali tebategedde kye yali ayogerako.

Okuzuukira Kwe gwe musingi ogw’okukkiriza kwaffe. Mu 1 Abakkolinso 15:14, omutume Pawulo agamba, Era oba nga Kristo teyazuukizibwa, kale okubuulira kwaffe tekuliimu, so n’okukkiriza kwammwe tekuliimu.

Singa Kristo yafa bufi nga teyazuukira, Teyandibadde wa njawulo ku bajjulizi abali mu ddiini nnyingi ez’omunsi.

Singa teyazuukira, teyandigenze mu buziba bwa ggeyeena n’anyaga okunyaga. Singa teyazuukira, okugulibwa okw’obulokozi bwaffe tekwandibadde nga kutuukiridde.

Tujaguza amazima gano ng’empagi enkulu Obukristaayo kwe buzimbiddwa. Tujjukizibwa ki kye tuli na ki kye twafuuka ku lw’okuzuukira Kwe.

Alelluya!

YONGERA OSOME: 1 Abakkolinso 15:14, 1 Abasessaloniika 4:14

AKASUMBI KA ZAABU: Okuzuukira Kwe gwe musingi gw’okukkiriza kwaffe. Singa teyazuukira, teyandigenze mu buziba bwa ggeyeena n’anyaga okunyaga. Singa teyazuukira, okugulibwa okw’obulokozi bwaffe tekwandibadde nga kutuukiridde.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ekyamagero ky’olunaku olw’amazuukira era n’amazima agatawakanirwa, agateegaanibwa nti Wafa n’ozuukira. Buno bwe bukakafu nti okufa tekulina buyinza ku nze era y’ensonga lwaki ntambulira mu buwanguzi, mu linnya erya Yesu, Amiina.

AZOOKIRE

Entumwa Grace Lubega

Mako 16:9-11; Yesu ku yaazookire omu kasheeshe aha izooba ry’okubanza omuri saabiiti, yaabanza kweyoreka Mariamu Magadaleene, ou yaabingireho baadaimoni mushanju. We yaagyenda, yaagambira abu Yesu yaabaire atuura nabo, yaashanga nibaganya, nibarira. Kandi ku baagambiirwe ngu ariho ahuriire, kandi ngu yaareebwa Mariamu, tibaakiikiriza.

Okuzooka kwa Kristo nikwokurikukora okwikiriza kw’obukristaayo okw’omutaano.

Amazima agahikiire kimwe aga gatwiire nigahakanisibwa abashomi baingi hamwe naabo abeheireyo kushazamu enshonga y’amatsiko gaitu.

Eki nikitangaaza? Tikirikwetengyesa. Omutwe gw’ebyahandiikirwe byaitu n’obujurizi bw’amazima aga.

N’abantu abagyenzire nawe bakatuuraho kukikiriza. Ku bagambiirwe Mariamu Magadaleene ngu azookire, tibarakikiraize. Abantu aba bakaba bamureeba arikubinga zadaimoni, arikuhumuura empumi, arikugyendesa ebimuga, arikuzoora abafu kandi arikuriisa omutwe muhango gw’abantu ebyenyanja bibiri n’emigaati etaano. Akaba yabagambaire aha kufa kwe n’okuzooka kwonka bakaba batakamwetegyerezaga eki yabaire nagambaho.

Okuzooka kwe n’omusingi gw’okwikiriza kwaitu. Omu kitabo kya 1 Abakorinso 15:14, Entumwa Paulo akagira ati, “Kandi Kristo ku araabe atarazoirwe, biri okubuurira kwaitu n’okwa busha, n’okwikiriza kwanyu nakwo n’okwa busha.”

Kuri Kristo yafiire akabura kuzooka, akaba atarikwiija kutaana n’abaitsirwe ahabwa Yesu omu madiini maingi g’ensi.

Kuri atarazookire, akaba atarikuza okuzumu akatwaara eminyago. Kuri atarazookire, okugura okujunwa kwaitu okutahwaho kukaba kutarikwiija kuhikirizibwa.

Nitujaguza amazima aga nkaibare erigumire ahu obukristaayo bwombekire. Nibitwijutysa ekituri n’ekitwabaire ahabw’okuzooka kwe.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 15:14, 1 Abatesalonika 4:14

EZAABU: Okuzooka kwe n’omusingi gw’okwikiriza kwaitu. Kuri atarazookire, akaba atarikuza okuzumu akatwaara eminyago. Kuri atarazookire, okugura okujunwa kwaitu okutahwaho kukaba kutarikwiija kuhikirizibwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekyotangaaza kya sabiiti y’okuzooka hamwe n’amazima agahikiire kimwe kandi agatari kubanganisibwa ngu okafa kandi wazooka. Obu nibwo bumanzi ngu rufu tenyineho bushoboorozi kandi enshonga ahabwenki nyine obusinguzi, omu eiziina rya Yesu, Amiina.

EN OCER WOKO

Lakwena Grace Lubega

Marako 16:9-11 (KJV); Ka en doŋ ocer odiko con i nino mukwoŋo me cabit, okwoŋo nyutte bot Maliam Lamagdala, ma yam en oryemo cen abiro i kome-ni. En otugi tero lok bot jo ma yam gibedo kwede, i kare ma gitye ki cola ki kumu-gu.Ka guwinyo ni en tye gire makwo, dok ni otyeko nyutte, kome onen bot Maliam, pe guye lokke.

Cer pa Kricito aye obedo ginma weko bedo Lakricitayo kite pat.

Lok ada man ma pe kwereni obedo lok me tele pa jo mapol dok jo ma gu lenge ka kwero woko tyenlok pa gen wa.

Obedo ginme aura mono? Pe kumenu. Kwan wa matin obedo caden ikom ada man.

Kadi wa jo ma guwoto ki en guyele ka yee ikom lok man. Ikare ma Maliam lamagdalena owaci gi ni en ocer woko, gin pe guye lokke. Jo man onongo guneno En ka ryemo cen, ka cango lu to-wang, ka weko lungolo owoto, ka cero jo ma oto dok ka pito lwak dano mapol ata ki rec aryo dok mugati abic keken. En onongo oloko pi to ne dok cer ne botgi ento gin onongo peya guniang ginma En oloko pire ni.

Cer ne en aye obedo guti me niye wa. I buk me 1Jo Korint 15:14, lakwena Paulo waconi, Ka Kricito yam pe gicero, ci kwena ma watito-ni doŋ yone pe, kadi wa niyewu bene yone pe.

Kace Kricito onongo oto dok pe obi cer, En onongo kono obedo rom ki lu caden remo i dini me wilobo madwong ata ni.

Kace En onongo pe ocer, En onongo kono pe odonyo i kapiny dok ogonyo jo ducu ma tyer i atweya. Kace onongo En pe ocer, kono onongo pe otyeko wilo lare wa mabedo pi naka.

Wa kwero ada man calo kidi me twok ot ma bedo lakricitayo kigero iwiye. Ki poyo wiwa ikom anga ma wa bedo dok anga ma wa duko pi cer ne.

Alelua!

KWAN MUKENE: 1 Jo Korint 15:14, 1Jo Tecalonika 4:14

LWOD MADIT: Cer Pa kricito en aye obedo guti me niye wa. Kace En onongo pe ocer, En onongo kono pe odonyo i kapiny dok ogonyo jo ducu ma tyer i atweya. Kace onongo En pe ocer, kono onongo pe otyeko wilo lare wa mabedo pi naka.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi tango me ceng cabit me cer pa Kricito dok ada ma peke ki bwola dok pe kwere ni in ito dok icer odoco. Man aye tek cwiny ni to peke ki twero ikoma dok tyenlok ma oweko an akwo kwo me loyo, inying Yesu, Amen.

AHUMBUKIRE

Omukwenda Grace Lubega

Marako 16:9-11 (KJV); Kandi obuyahumbukire omu rukyakya ha kiro kyokubanza omu biro musanju, yabanza okurorwa Malyamu Magadalene ouyabingireho emizimu musanju. Uwe yagenda yatebeza abaikaraga ohamu nauwe, bakaba nibaganya niba’ra. Kandi abo obubahulire ngu ayomire, kandi arozirwe ogu, bataikirize.

Okuhumbuka kwa Kristo nukwo kufora enyikiriza ey’abakristayo y’embaganiza.

Ekikorwa kinu ekitasobora kuhakanizibwa omubiroho, kibaire mutwe gw’obutaikiraniza hali abasomi nyamwingi hamu n’abo abehaireyo okulemesa ensonga ey’okunihira kwaitu.

Kinu kiri kyokuhuna? Nangwa tikisemeriire. Ekyahandikirwe kyaitu eky’omutwe bwakaiso bw’ensonga enu yenyini.

N’abantu abaikaraga hamu nauwe bakafuba muno kukikiriza. Obu bagambirwe Malyamu Magadalene ngu ahumbukire, bataikirize. Banu abantu bakaba bamurozire n’abinga emizimu, naigura amaiso g’abakihimbara, n’ahumbuura abafu hamu n’aliisa ebitebe by’abantu h’ancu ibiri hamu n’emigate etaano. Akaba abalizeho okufwakwe hamu n’okuhumbukakwe halubo baitu b’ali batak’etegerezaga eky’akaba nabazaaho.

Okuhumbukakwe nugwo musingi gw’okwikiriza kwaitu. Omu 1 Abakolinso 15:14, omukwenda Paulo nagamba ngu, “kandi Kristo obwaraba atarahumbuirwe, okutebeza kwaitu kuba kwa busa, kandi nokuikiriza kwanyu kwa busa.”

Kristo obu yafwire kwonka kandi tiyahumbuka, Takugizire embaganiza y’ona hamu n’abakaiso omu maddini nyamwingi ag’ensi.

Kakuba atarahumbukire, T’akugenzire okuzimu gehena okukwata obusibe. Kakuba atarahumbukire, okugura okujunwa kwaitu okutahwaho kwakubaire kutaijwire.

Nitujaguza amazima ganu nk’ibaale ly’akarugu mbere obu Kristayo bw’ombekwa. Twijukibwa n’itwe baha kandi hamu nakiki ekitwafookere habw’okuhumbukakwe.

Alleluya!

GALIHYA N’OSOMA: 1 Abakolinso 15:14, 1 Abasesalonika 4:14

EBIKURU MUBYOONA: Okuhumbuka kwa Kristo nugwo musingi gw’okwikiriza kwaitu. Kakuba atarahumbukire, T’akugenzire okuzimu gehena okukwata obusibe. Kakuba atarahumbukire, okugura okujunwa kwaitu okutahwaho kwakubaire kutaijwire.

ESAARA: Taata Omugonzebwa, Ninkusiima habw’amazima ganu. Webale habw’ekyamahano ekya Sabbiti ey’amahumbuka hamu n’amazima agatasobora kuhakanizibwa n’okwangwa ngu Okafwa kandi wahumbuka. Bunu nubw’obugumizo ngu rufu tanyinaho busobozi bwona kandi niyo nsonga habwaki nyome’ra omu businguzi, omw’ibara lya Yesu, Amiina.

AMEFUFUKA

Mtume Grace Lubega

Marko 16:9-11 (KJV); Naye alipofufuka alfajiri siku ya kwanza ya juma, alimtokea kwanza Mariamu Magdalene, ambaye kwamba alimtoa pepo saba.Huyo akashika njia akawapasha habari wale waliokuwa pamoja naye, nao wakali wanaomboleza na kulia.Walakini hao waliposikia kama yu hai, naye amemwona, hawakusadiki. Yesu Awatokea Wanafunzi Wawili.

Ufufuo wa Kristo ndio unaoifanya imani ya Kikristo kuwa ya kipekee.

Ukweli huu usiyoweza kuwa na kosa umekuwa suala linalobishaniwa na wanazuoni wengi na wale ambao wamedhamiria kuondoa sababu ya matumaini yetu.

Je! Jambo hili linashangaza Si lazima. Maandiko ya mada yetu ni ushuhuda wa ukweli huu.

Hata wale watu waliotembea naye walijitahidi kuamini. Walipoambiwa na Mariamu Magdalene kwamba amefufuka, hawakuamini. Watu hawa walikuwa wamemwona akitoa pepo, kuwapa vipofu kuona, kuwafanya viwete kutembea, kufufua wafu na kuwalisha wingi wa watu kwa samaki wawili tu na mikate mitano. Alikuwa amesema juu ya kifo chake na kufufuka kwake lakini hawakuwa wameelewa alichosema.

Ufufuo wake ndio msingi wa imani yetu. Katika 1 Wakorintho 15:14, mtume Paulo anasema, “Na ikiwa Kristo hakufufuka, basi kuhubiri kwetu ni bure, na imani yenu ni bure.”

Kama Kristo angekufa tu na kamwe hakufufuka, hangekuwa tofauti na wafia imani katika dini nyingi za ulimwengu.

Kama hangefufuka, hangeenda kwenye matumbo ya kuzimu na kuchukua utumwa. Kama hangefufuka, ununuzi wa wokovu wetu wa milele haungekamilika.

Tunasherehekea kweli hii kama jiwe kuu la msingi ambapo Ukristo umejengwa. Tunakumbushwa sisi ni nani na tumekuwa nini kwa sababu ya ufufuo wake.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 15:14, 1 Wathesalonike 4:14

UJUMBE MKUU: Ufufuo wa Kristo ndio msingi wa imani yetu. Kama hangefufuka, hangeenda kwenye matumbo ya kuzimu na kuchukua utumwa. Kama hangefufuka, ununuzi wa wokovu wetu wa milele haungekamilika.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Asante kwa muujiza wa Jumapili ya Ufufuo na ukweli usio na shaka na usiopingika kwamba ulikufa na kufufuka tena. Huu ndio ujasiri kwamba kifo hakina nguvu juu yangu na sababu kwa nini ninaishi kwa ushindi, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 4:2 (KJV); Moreover it is required in stewards, that a man be found faithful.

When many believers think of faithfulness, they do so in terms of tasks they have been assigned or physical things that have been placed under their care. Not many think of it in terms of people. 

However, God also requires us to be faithful with regard to the people that He brings into our lives, especially if such people look to us as authorities and leaders in their lives.

The most important element of faithfulness herein is patience. God will allow into your life people who will test you in extreme ways. They will test the limits of your endurance and make you question whether they are worth keeping in your life.

You must understand that God uses such opportunities to build in you the character of one who is longsuffering, resilient and loving.

As a faithful steward, you must believe in people. 

In the event that they fail to change and to learn the lessons that God expects them to learn, do not take it upon yourself to get rid of them; allow God to take them out of your life Himself, He always does. 

What is most important is that through such an experience, God will have moulded in your spirit, the same patience with which He deals with us.

Praise Him!

FURTHER STUDY: 1 Corinthians 13:4, Ephesians 4:2

GOLDEN NUGGET:  God will allow into your life people who will test you in extreme ways. They will test the limits of your endurance and make you question whether they are worth keeping in your life. You must understand that God uses such opportunities to build in you the character of one who is longsuffering, resilient and loving.

PRAYER: My Father, I thank You for this truth. I thank You for Your love that has been shed abroad in my heart. This love causes me to be patient with men, to love even those that seem very difficult to love and to be longsuffering in my dealings with men. I cannot do it on my own, but I yield to Your agape, that it may flow through me to those around me, in Jesus’ name, Amen.

OBWESIGWA OBW’OMUWANIKA

Omutume Grace Lubega

1 Abakkolinso 4:2 (KJV); Era wano kigwanira abawanika, omuntu okulabikanga nga mwesigwa.

Abakkiriza abasinga bwe balowooza ku bwesigwa, bakirowoozako mu ngeri ey’emirimu egiba gibaweereddwa oba ebintu ebikwatibwako ebiteekeddwa wansi w’obulabirizi bwabwe. Ssi bangi abakirowoozako mu ngeri ey’abantu.

Wabula, Katonda ayagala tubeere abesigwa n’abantu b’aleeta mu bulamu bwaffe, na ddala nga abantu abo batutwala ng’abalina obuyinza ku bbo era abakulembeze mu bulamu bwabwe.

Ensonga ey’omugaso esinga mu bwesigwa mu kino bwe bugumiikiriza. Katonda agenda kukkiriza abantu mu bulamu bwo abajja okukugezesa mu ngeri ezisusse ennyo. Bagenda kugezesa ekkomo ly’obugumiikiriza bwo era bakuleetere okwebuuza oba basaana okukuumibwa mu bulamu bwo.

Oteekeddwa okutegeera nti Katonda akozesa emyagaanya bwe gityo okuzimba mu ggwe embala ey’oyo omugumiikiriza, omugumu era omwagazi.

Ng’omuwanika omwesigwa, oteekeddwa okukkiririza mu bantu.

Mu mbeera nga balemeddwa okukyuka n’okuyiga ebyo Katonda by’abasuubira okuyiga, tokyetikka nga ggwe okubagoba mu bulamu bwo; kkiriza Katonda okubaggya mu bulamu bwo Yennyini, bulijjo akikola.

Ekisinga obukulu kiri nti mu nsisinkano ng’eno. Katonda ajja kuba azimbye mu mwoyo gwo, obugumiikiriza bwe bumu bw’abeera na bwo ng’akolagana naffe.

Mutendereze!

YONGERA OSOME: 1 Abakkolinso 13:4, Abaefeeso 4:2

AKASUMBI KA ZAABU: Katonda agenda kukkiriza abantu mu bulamu bwo abajja okukugezesa mu ngeri ezisusse ennyo. Bagenda kugezesa ekkomo ery’obugumiikiriza bwo era bakuleetere okwebuuza oba basaana okukuumibwa mu bulamu bwo. Oteekeddwa okutegeera nti Katonda akozesa emyagaanya bwe gityo okuzimba mu ggwe embala ey’oyo omugumiikiriza, omugumu era omwagazi.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’okwagala Kwo okufukiddwa mu mutima gwange. Okwagala kuno kundeetera okubeera omugumiikiriza n’abantu, okwagala n’abo abalabika nga bazibu okwagalibwa era okubeera omugumiikiriza mu nkolagana n’abantu. Sisobola kukikola ku lwange, naye newaayo eri okwagala Kwo, kusobole okutambula okuyita mu nze okutuuka ku abo abaneetoolodde, mu linnya erya Yesu, Amiina.

OBWESIGWA BW’OMUBIIKI

Entumwa Grace Lubega

1 Abakorinso 4:2; Kandi buzima ekyetengwa aha babiiki n’okuba abeesigwa.

Abaikiriza baingi kubarikuteekateeka aha bwesigwa, nibabureebera omu mirimo ei barikuvunanizibwa nari ebintu ebi barikureberera. Tibaingi abarikubureebera omu bantu.

Kwonka, Ruhanga nawe nayenda ngu tube abesigwa n’ahabantu abu arikureeta omu magara gaitu, namunonga kubari kuba nibatureeba nk’abaine obushoborozi n’abebembezi omu magara gaabo.

Ekicweeka ekirikukirayo omugasho omu bwesigwa n’okugumisiriza. Ruhanga naikiriza abantu omu magara gaawe abarikuza kukugyeza omu miringo erikukirayo. Nibaza kugyeza obukomo bw’okugumisiriza kwaawe kandi ohike aha kwebuuza yaba oine kubagumya omu magara gaawe.

Oshemereire kwetegyereza ngu Ruhanga nakozesa omugisha ogwo kukwombekamu emicwe y’ogwo orikugumisiriza, oine amatsiko kandi orikukunda.

Nk’omubiiki w’omweesigwa, oshemereire kwikiririza omu bantu.

Babura kuhinduka n’okweega ebi Ruhanga arikubetengyesa kweega, otabarugaho; ikiriza Ruhanga wenka kubaiha omu magara gaawe, nakikora obutoosha.

Eky’omugasho munonga ningu omuri ebyo, Ruhanga naaba abumbire omu mwoyo waawe, okugumisiriza okwo oku arikukoragana naiwe

Muhimbise!

SHOMA NEEBI: 1 Abakorinso 13:4, Abaefeso 4:2

EZAABU: Ruhanga naikiriza abantu omu magara gaawe abarikuza kukugyeza omu miringo erikukirayo. Nibaza kugyeza obukomo bw’okugumisiriza kwaawe kandi ohike aha kwebuuza yaba oine kubagumya omu magara gaawe. Oshemereire kwetegyereza ngu Ruhanga nakozesa omugisha ogwo kukwombekamu emicwe y’ogwo orikugumisiriza, oine amatsiko kandi orikukunda.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba okukunda kwaawe kushukirwe omu mutima gwangye. Okukunda oku nikundetera okugumisiririza abantu, kukunda abo abagumire kukunda kandi n’okweemera abantu omu nkoragana yangye nabo. Tindikubaasa kukikora ahabwangye, kureka ninyorobera agape, ngu ebaase kukorera omuriinye kuhika ahari abo abanyehinguririze, omu eiziina rya Yesu, Amiina.

OBWESIGWA BW’OMUKEETO

Omukwenda Grace Lubega

1 Abakolinso 4:2 (KJV); Kandi haroho ekindi, nikise’rwa omu baketo omuntu azorwe owokwesiga. 

Abaikiriza baingi obubatekereza habwesigwa, bakora eki nibasigikira ha mirimo eyibakwasiibwe rundi ebintu ebibahairwe kurolerra. Tibali baingi abakitekerezaho nk’ekikukwataho n’abantu.

Omulingo gwona, Ruhanga akutwetaaga okuba abesigwa hamu n’abantu abakule’ta omu bwomeezi bwaitu, namuno kuba abantu nkabanu baba nibaturora nk’abobusobozi kandi abebembezi omu bwomeezi bwabu.

Eky’amakuru ekyobwesigwa ekikukirayo omugaso munu buli bugumisiriza. Ruhanga aija okwikiriza omu bwomeezi bwawe abantu ab’agenda kukulenga omu miringo anyakugiire hara. Baija kulenga enkugiro z’okugumisiriza kwawe bakuletereze okuhabuza obubara’ba basemerire kubaikaza omu bwomeezi bwawe.

Osemerire kwetereza ngu Ruhanga akozesa emigisa nke’gyo okukwombekamu engeso eyogu anyakugumisiriza, anyina okulemeraho kandi akugonza.

Nk’omukeeto omwesigwa, osemerire kwikiririzamu abantu.

Kuba kiba bakalemwa okuhinduka n’okweega amasomo Ruhanga agakubanihira okwe’ga, otakyetaho okubeihaho; ikiriza Ruhanga abaihe omu bwomeezi bwawe We Wenka, bukya bukya akikora.

Eky’omugaso kiri nti kuraba omu mwoyo gwawe, Ruhanga aija kuba abumbire omu mwoyo gwawe, obugumisiriza nubwo bumu nk’obwakozesa hali iwe.

Munyumize!

GALIHYA N’OSOMA: 1 Abakolinso 13:4, Abefeso 4:2

EBIKURU OMUBYOONA: Ruhanga aija okwikiriza omu bwomeezi bwawe abantu ab’agenda kukulenga omu miringo anyakugiire hara. Baija kulenga enkugiro z’okugumisiriza kwawe bakuletereze okuhabuza obubara’ba basemerire okubaikaza omu bwomeezi bwawe. Oine kwetereza ngu ruhanga akozesa emigisa nke’gyo okukwombekamu engeso eyogu anyakugumisiriza, anyina okulemeraho kandi akugonza.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu. Ninkusiima habw’okugonza Kwawe okuseserwe omu mutima gwange. Okugonza kunu kundetereza okuba omugumisiriza n’abantu, n’okugonza n’abo abanyakusisana kuba bazibu muno okugonzebwa n’okuba anyakubonabona haraho omu nkora zange n’abantu. Tinkusobora okukikora habwange, baitu ninyehayo hali agape Yawe, nukwo ekurukute okuraba omuli nyowe hali abo abanyehinguliriize, mw’ibara lya Yesu, Amiina.

UAMINIFU WA MSIMAMIZI

Mtume Grace Lubega

1 Wakorintho 4:2 (KJV); Hapo tena inayohitajiwa katika wasimamizi, ndiyo mtu aonekane kuwa mwaminifu.

Waumini wengi wanapofikiria juu ya uaminifu, wanafanya hivyo kulingana na kazi walizopewa au vitu vya kimwili ambavyo vimewekwa chini ya uangalizi wao. Sio wengi wanaofikiria juu ya suala la watu.

Hata hivyo, Mungu pia anatuhitaji tuwe waaminifu kuhusiana na watu anaowaleta katika maisha yetu, hasa ikiwa watu kama hao wanatutazama kama mamlaka na viongozi katika maisha yao.

Kipengele muhimu zaidi cha uaminifu hapa ni subira. Mungu ataruhusu katika maisha yako watu ambao watakujaribu kwa njia kuu. Watajaribu kikomo cha uvumilivu wako na kukufanya uhoji kama wanafaa kubaki katika maisha yako.

Ni lazima uelewe kwamba Mungu hutumia fursa hizo kujenga ndani yako tabia ya mtu mvumilivu, mstahimilivu na mwenye upendo.

Kama msimamizi mwaminifu, lazima uwaaminiie watu.

Ikitokea wanashindwa kubadilika na kujifunza masomo ambayo Mungu anatazamia wajifunze, usijitwike mwenyewe kuwaondoa; mruhusu Mungu awatoe maishani mwako yeye mwenyewe, huwa anafanya hivyo.

La muhimu zaidi ni kwamba kupitia tukio kama hilo, Mungu atakuwa ametengeneza katika roho yako, subira ile ile ambayo Yeye anayotushughulikia.

Msifuni!

MASOMO YA ZIADA: 1 Wakorintho 13:4, Waefeso 4:2

UJUMBE MKUU: Mungu ataruhusu katika maisha yako watu ambao watakujaribu kwa njia kali. Watajaribu kikomo cha uvumilivu wako na kukufanya uhoji kama wanafaa kubaki katika maisha yako. Ni lazima uelewe kwamba Mungu hutumia fursa hizo kujenga ndani yako tabia ya mtu mvumilivu, mstahimilivu na mwenye upendo.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Ninakushukuru kwa upendo wako ambao umemiminwa nje ya moyo wangu. Upendo huu unanifanya kuwa mvumilivu kwa watu, kuwapenda hata wale wanaoonekana kuwa wagumu sana kuwapenda na kuwa mvumilivu katika mahusiano yangu na watu. Siwezi kufanya hivyo peke yangu, lakini ninajisalimisha katika upendo wako, ili iweze kutiririka kupitia kwangu kwa wale walio karibu nami, katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 23:26 (KJV); My son, give me thine heart, and let thine eyes observe my ways.

Years ago, I started a ministry of my own. It grew and was seemingly doing well. 

God appeared to me and said, ‘that is not how I build.’ He told me that I was not ready to build a ministry. He instructed me to hand over the church to some other individuals and sent me to an entirely different place so I could serve another man. In service to that man, I was not even to start from the pulpit but from doing all manner of menial work in serving him.

This particular instruction in the ways that God builds did not last for a year but ten years. In that time period, God showed me much about ministry and opened my eyes to this fundamental truth; to build a man, God starts with that man’s heart before He builds the things on the outside.

I cannot emphasise enough how important it is for you to give God your heart and allow Him to deal with you; what is broken, what is hardened, what is indifferent and what is simply ignorant. 

The Message translation of our theme scripture says, ‘give God your full attention.’ 

Place Him at the centre of your life; decisions, attitudes, philosophies, world views and thoughts. 

His name be praised.

FURTHER STUDY: Psalm 119:2, Deuteronomy 6:5

GOLDEN NUGGET: To build a man, God starts with that man’s heart before He builds the things on the outside.

PRAYER: Loving Father, I thank You for this truth. I thank You because You are working inside me, bending me and breaking me for Your glory. I have yielded my heart to You that You may do as You please and change me in ways that only You know how, in Jesus’ name, Amen.

OKUZIMBIBWA KATONDA: OMUTIMA

Omutume Grace Lubega

Engero 23:26 (KJV); Mwana wange, mpa omutima gwo, n’amaaso go gasanyukirenga amakubo gange.

Emyaka mingi egiyise, natandika obuweereza obwange. Bwakula era bwalabika nga bukola bulungi.

Katonda yandabikira naŋŋamba, ‘bwentyo si bwe nzimba.’ Yaŋŋamba nti nnali siri mwetegefu kuzimba buweereza. Yandagira okuwaayo ekkanisa eri abantu abalala n’ansidika mu kifo eky’enjawulo ddala nsobole okuweereza omuntu omulala. Mu kuweereza omuntu oyo, nnali sirina wadde okutandikira ku katuuti wabula okukola buli kika kya mulimu ogwa bulijjo mu kumuweereza.

Ekiragiro kino kyennyini mu ngeri Katonda gy’azimbamu tekyatwala mwaka gumu wabula emyaka kkumi. Mu kiseera ekyo, Katonda yandaga bingi ku buweereza era y’aggula amaaso gange eri amazima gano ag’enkizo; okuzimba omuntu, Katonda atandika na mutima gwe nga tannazimba bintu bya wabweru.

Sisobola kukkaatiriza kimala engeri bwe kiri eky’omugaso ggwe okuwa Katonda omutima gwo era okumukkiriza okukwasaganya; ki ekimenyese, ki ekikalubye, ki ekyawukanye ku nkola ya Katonda na ki ekiri obuli eky’obutaba na kumanya.

Enzivuunula ya bayibuli eyitibwa Message version ey’ekyawandiikibwa kyaffe ekigguddewo egamba, ‘wa Katonda okufaayo kwo kwonna.’

Muteeke mu masekkati g’obulamu bwo; eby’okusalawo, engeri gy’olowoozaamu, endaba ey’ebintu, endaba y’ensi n’ebirowoozo byo.

Erinnya Lye litenderezebwe.

YONGERA OSOME: Zabbuli 119:2, Ekyamateeka eky’okubiri 6:5

AKASUMBI KA ZAABU: Okuzimba omuntu, Katonda atandika na mutima gwe nga tannazimba bintu bya wabweru.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga okola munda munze, ng’ompeta era ng’ommenya ku lw’ekitiibwa kyo. Mpaddeyo omutima gwange gy’oli Okole nga bw’oyagala era onkyuse mu ngeri z’omanyi ggwe wekka, mu linnya erya Yesu, Amiina.

OKWOMBEKWA RUHANGA: OMUTIMA

Entumwa Grace Lubega

Enfumu 23:26; Mwana wangye, mpa omutima gwawe, N’amaisho gaawe geetegyereze emitwarize yangye.

Iraho, nkatandika obuheereza bwangye. Bukakura kandi bwareebeka nk’oburikukora gye.

Ruhanga akaija yangira ati, ‘okwo tikwo ndikwombeka.’ Akangira ngu nkaba ntetegire kwombeka obuheereza. Yampabura kuha Ekanisa egyo abantu abandi kandi yantuma omu mwanya ogundi ngu mpeereze omuntu ondaijo. Omu kuheereza omuntu ogwo, nkaba ntashemereire kutandikira aha rutaari kureka omu kukora buri murimo oguriho omu kumuhereeza.

Obuhabuzi obu omu miringo ei Ruhanga arikwombekamu tiburatwiire omwaka kureka emyaka ikumi. Omu bwiire obwo, Ruhanga akanyoreka byingi aha buheereza kandi yaigura amaisho gangye aha mazima makuru aga; okwombeka omuntu, Ruhanga natandika n’omutima gw’omuntu ogwo atakombekire ebimuri aheeru.

Tindikubaasa kukihamya ekirikumara oku kiri eky’omugasho kuha Ruhanga omutima gwaawe kandi okamwikiriza kukoragana naiwe; omu bihendekire, omu bigumire, obuhabe n’obutamanya.

Envunurira eya Message y’omutwe gw’ebyahandiikirwe byaitu negira eti, ‘heereza Ruhanga omutima gwaawe gwoona omu bwijwiire.’

Mute ahagati y’amagara gaawe; omu kucwamu, omu mitwarize, omu bwengye, omu nteekateeka y’ensi hamwe n’eyaawe.

Eiziina rye rihimbisibwe.

SHOMA NEEBI: Zaaburi 119:2, Eky’ebiragiro 6:5

EZAABU: Omu kwombeka omuntu, Ruhanga natandika n’omutima gw’omuntu ogwo atakombekire ebimuri aheeru.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba nokorera omunda omuriinye, ompenda ahabw’ekitiinisa kyaawe. Nyorobize omutima gwangye ngu obaase kukora nk’oku orikweenda kandi ompindurire omu miringo ei iwe wenka orikumanya, omu eiziina rya Yesu, Amiina.

GINMA LUBANGA AYE OGERO: CWINY

Lakwena Grace Lubega

Carolok 23:26 (KJV); Latinna, ket cwinyi ka mako lok ma awacci,
dok inen kit kwona ducu wek obed lanyut ma biteli.

Mwaka mapol angec, an acako Kanica ma mega. Kanica man onongo nen calo tyer ka timo maber mada.

Lubanga onyute bot an dok owaci, ‘meno aye pe kitma an agero kwede’. En owaca ni an onongo pwod peya atye atera me gero Kanica. En owaca me miyo Kanica man woko bot jo mukene dok En ocwala ikabedo ma pat ata wek atii pi latic pa Lubanga mukene. I tic pi ngat meno, pe obedo ni omyero acak ki iwi abam ento ki timo tic mogo ma tino tino i tic pi en.

Pwony man ikom yo ma Lubanga gero kwede pe obedo pi mwaka acel Keken ento pi mwaka apar. Ikare meno, Lubanga onyuta jami mapol ikom tic pa Lubanga dok oyabo wanga me neno ada me guti man; me gero ngatmo, Lubanga cako ki cwiny ngat meno ma peya en ogero jami ma nen ki woko.

Pe atwero waco ne maromo kitma pire tek kwede ki in me miyo ki Lubanga cwinyi dok ye ki En me timo ginma omyero otim i in; ginma otur, ginma tek, ginma nen pat dok ginma ma obedo kwiyapiny.

Kwan wa matin mukwongo me Lok acoya i Baibul mukene ma ki lwongo ni ‘message’ waco ni, ‘mi ki Lubanga tami ducu’.

Ket en idye kwoni kikome; moko tam, kitma itero kwede ki jami, pwony, ngo ma wilobo waco dok tam.

Kipak nyinge.

KWAN MUKENE: Jabuli 119:2, Nwoyo cik 6:5

LWOD MADIT: Me gero ngatmo, Lubanga cako ki cwiny ngat meno ma peya en ogero jami ma nen ki woko.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien in itye ka tic i an, ka bano an dok turu an pi deyo ni. An amiyo cwinya bot in wek itim kitma cwinyi mito kwede dok ilok an iyo ma patpat ma in keken aye ingeyo kitme timo ne, inying Yesu, Amen.

AYOMBEKERWE RUHANGA: OMUTIMA

Omukwenda Grace Lubega

Enfumo 23:26 (KJV); Mwana wange, mpa omutima gwawe, Amaiso gawe gasemererwe emihanda yange.

Emyaka ehinguire, nkatandika obuhereza obwange ha bwange. Bukakura kandi nibuisana nk’obukora kurungi.

Ruhanga yambonekera kandi yangamba, ‘oku tikuli nukwo nyombeka.’ akangamba ngu nkaba ntetekaniize okwombeka obuhereza. Yampabura okukwasa ekanisa abantu abandi kandi yansindika omu kiikaro eky’embaganiza muno nukwo mpereze omuntu ondi. Omu kuhereza omuntu ogu, nkaba ntali nowokutandikira hakatuuti baitu aha kukora emirimo yabuli kiro omu kumuhereza.

Okuhaburwa kunu kwenyini omu mihanda Ruhanga eyayombeka etaikaleho habw’omwaka baitu emyaka ikumi. Omu kasumi k’obuire obwo, Ruhanga akanyoleka bingi ha buhereza kandi yaigura amaiso gange hali amazima ganu amakuru; okwombeka omuntu, Ruhanga atandika n’omutima gw’omuntu ogwo atakombekere ebintu ebinyakuli aheeru.

Tinsobora okukikometereza ekikumara omulingo kiri ky’omugaso iwe kuha Ruhanga omutima gwawe kandi n’okumuikiriza akukoleho; ebicwekere, ebigumangaine, ebitanyina mpuura ehikire kandi n’eki ekitamanyire bumanya.

Empindura ey’Obukwenda ey’ekyahandikirwe kyaitu ekya hamutwe egamba, ‘Hereza Ruhanga okuhu’ra kwawe kwona.’

Mute’ke hagati y’obwomeezi bwawe; encwamu zawe, enyerabya zawe, eby’amagezi, endora zawe ez’ensi n’ebitekerezo.

Ibara Lye linyumizibwe.

GALIHYA N’OSOMA: Zabuli 119:2, Ekyebiragiro 6:5

EBIKURU OMUBYOONA: Okwombeka omuntu, Ruhanga atandika n’omutima gw’omuntu ogwo atakombekere ebintu ebinyakuli aheeru.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima habwokuba okukora omunda omuli nyowe, nonyinamya kandi n’oncwa habw’ekitinisa Kyawe. Mpaireyo omutima gwange hali Iwe nukwo okole nk’okwokugonza kandi ompindule omu miringo emanyirwe Iwe Wenka, mw’ibara lya Yesu, Amiina.