Apostle Grace Lubega

Job 3:25-26(AMP); For the thing which I greatly fear comes upon me, and that of which I am afraid befalls me. I was not or am not at ease, nor had I or have I rest, nor was I or am I quiet, yet trouble came and still comes [upon me].

There are people in this life who are skilled in the art of discussing their problems. They jump from one sympathizer to the next airing their grievances with no sense of discrimination whatsoever. That is not the path of the wise.

This does not mean you should not have confidants. It is a good thing to have people you confide in but you cannot be the kind of person who confides in everyone and who hops from place to place discussing your pain, your fears or your failures.

That sort of habit is a real recipe for trouble to befall you. Job, in our theme scripture testifies to this. He says, ” I was not or am not at ease, nor had I or have I rest, nor was I or am I quiet, yet trouble came and still comes [upon me].” He was never quiet about his fears and spoke about them needlessly.

When you give trouble too much attention, you attract it into your life.

There are demons that thrive on attention. The more you speak about an issue, the worse it becomes. You must learn to ignore the enemy.

Paul tells Timothy, “endure hardship like a good soldier.” (2 Timothy 2:3).

Part of the strength of a great warrior is the fortitude demonstrated by silence: you don’t have to announce your pain to the whole world.

Walk in the quiet confidence of a true warrior.

FURTHER STUDY: 2 Timothy 2:3, James 1:12

GOLDEN NUGGET: Part of the strength of a great warrior is the fortitude demonstrated by silence: you don’t have to announce your pain to the whole world. You must learn to ignore the enemy.

PRAYER: Father, I thank You for this Word. I embrace this knowledge as a true warrior for the kingdom. Because I carry inner strength, I live quiet and confident from the fear of evil. My lips are for praise and grace and never give the enemy attention. In Jesus’ name, Amen.

OBUVUMU BW’OMULWANYI NAMIGE OBW’AKASIRISE

Omutume Grace Lubega

Yobu 3:25-26(AMP); Kubanga ekintu kye ntya ennyo kijja gyendi, era n’ekyo kye neeralikirira kingwira. Ssaali oba ssiri mukkakkamu, era ssaalina oba ssirina kiwummulo, era saali oba ssiri musirifu, kyokka obuzibu bwajja era bukyajja gyendi.

Waliwo abantu mu bulamu buno abalina obukugu mu kunyumya ebizibu byabwe. Babuuka okuva ku mukubagiza omu okudda ku mulala ng’abaanika ennyiike yaabwe awatali kwawula n’akamu. Eryo ssi ly’ekkubo ly’omugezigezi

Kino tekitegeeza nti tolina kubeera n’abantu be weeyabiza. Kintu kirungi nnyo okubeera n’abantu be weeyabiza wabula tosobola kubeera muntu eyeeyabiza buli omu era abuuka okuva mu kifo ekimu nga bw’adda mu kirala ng’anyumya obulumi bwe, okutya kwe oba okulemererwa kwe.

Eneeyisa ng’eyo egenda kuleetera obuzibu okujja gyoli. Yobu, mu kyawandiikibwa kyaffe ekigguddewo ajulira ku kino. Agamba nti; “Ssaali oba siri mukkakkamu, era ssaalina oba sirina kiwummulo, era ssaali oba siri musirifu, kyokka ennaku yajja era ekyajja gyendi.” Yalinga tasirikira kutya kwe era ng’akwogerako ekiteetaagisa.

Bw’ofaayo ennyo eri obuzibu, obusikiriza mu bulamu bwo.

Waliwo emizimu ejibeerawo olw’okufiibwako. Gy’okoma okwogera ku kizibu, gyekikoma okweyongera okuzibuwala. Olina okuyiga obutafaayo eri omulabe.

Pawulo agamba Timoseewo nti, “Gumira ebizibu ng’omulwanyi omulungi owa Kristo Yesu.” (2 Timoseewo 2:3).

Ekimu ku kitundu ky’amaanyi g’omulwanyi namige bwe buvumu obwolesebwa mu kasirise: teweetaga kulanga bulumi bwo eri ensi yonna.

Tambulira mu buvumu bw’omulwanyi namige omutuufu obw’akasirise.

YONGERA OSOME: 2 Timoseewo 2:3, Yakobo 1:12

AKASUMBI KA ZAABU: Ekimu ku kitundu ky’amaanyi g’omulwanyi namige bwe buvumu obwolesebwa mu kasirise: teweetaga kulanga bulumi bwo eri ensi yonna. Olina okuyiga obutafaayo eri omulabe.

ESSAALA: Kitange, nkwebaza olw’Ekigambo kino. Nyaniriza amagezi gano ng’omulwanyi namige omutuufu ow’obwakabaka. Kubanga nnina amaanyi ag’omunda, mbeerawo mu busirise ne mu buvumu okuva eri okutya ekibi. Emimwa gyange gya kusinza n’ekisa era siriwa mulabe kaseera kange. Mu linnya erya Yesu, Amiina.

OBUMANZI BW’OKUHUNAMA BW’OMURWAANI

Entumwa Grace Lubega

Yobu 3:25-26 Ahabw’okuba eki ndikutiina, nikyo kirikumpikaho, Kandi ekirikuunyitsa obwoba nikyo kirikungwaho.Tiinyine busingye, tintuurize, kandi tiinyine buhuumure, Kureka enaku nizo zirikuunyeshukyeera.

Hariho abantu omu magara g’ensi egi abari kumanya kugamba narishi kushoborora ebizibu byaabo. Nibabiganirira abarikubasasibwa kuruga aha w’okubanza kuta ahandiijo obwo barikushoborora obusaasi bwaabo batarikutaanisa nakakye. Ogwo tigwo muhanda gw’omunyabwengye.

Eki tikirikumanyisa ngu toshemereire kugira abu orikugambira ebirikukusaasa. N’ekintu kirungi kugira abantu abu ori kugambira ebirikukusaasa kwonka toshemereire kugyenda nogambira buri omwe kandi orikuruga omu mwanya gumwe orikuza omu gundi orikuganiira aha busaasi bwaawe, ebi orikutiina n’ebikuremire.

Omuze nk’ogwo nigukureetera ebizibu. Yobu omu mutwe gwaitu gw’ebyahandiikirwe najurira eki. Nagira ati, tiinyine busingye, tintuurize, kandi tiinyine buhuumure, kureka enaku nizo zirikuunyeshukyeera.” Akaba atakahunamiraga ebi arikutiina, akaba abigambaho atashemereire.

Waheereza ekizibu obwiire, nokyeereetera omu magara gaawe.

Hariho za daimoni ezirikusingurira omu kuziha obwiire. Waguma nogamba aha nshonga, neguma neraanda. Noteekwa kweega kwehuzya omubi.

Paulo nagambira Timoseo ati, “Okwatanise naanye omu kwemera obusaasi nk’omuserukare murungi owa Kristo Yesu.” (2 Timoseo 2:3).

Kimwe aha maani g’omurwaani n’amaani g’omunda garikworekwa okuhunama: toine kugambira ensi yoona obusaasi bwaawe.

Gyendera omu bumanzi bw’okuhunama bw’omurwaani ow’amazima.

SHOMA NEEBI: 2 Timoseo 2:3, Yakobo 1:12

EZAABU: Kimwe aha maani g’omurwaani n’amaani g’omunda garikworekwa okuhunama: toine kugambira ensi yoona obusaasi bwaawe. Noteekwa kweega kwehuzya omubi.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninyikiriza obwengye obu nk’omurwaani w’amazima w’obukama bwa Ruhanga. Ahabw’okuba nyine amaani omunda, nimpunama kandi nyine obumanzi bw’okutiina ekibi. Eminwa yangye n’eyokuhimbisa n’embabazi kandi terikuha sitaane obwiire. Omu eiziina rya Yesu, Amiina.

TEK CWINY PA LA LWENY MA OLING MOT

Lakwena Grace Lubega

Yubu 3:25-26(Amp); Pien gin maca ma alworo-ni bino i koma, ki kit gin ma poto cwinya oetime i koma, pe abedo onyo kwecwiny pe bota, kadi onyo bedo mot, no pe atye ki yweyo onyo, ento ayelayela aye bino teretere.

Tye dano i kwo man ma gi tye ki diro i kit me boko peko ma megi. Gin pye bot lakica acel ceto bot lakica mukene tito cwer cwiny ma megi labongo ngec me poko gi i kit mo keken. Meno pe obedo yo pa laryeko.

Meno pe te loke ni omyero pe i bed ki dano ma i geno ki mung. Obedo gin maber me bedo ki dano ma itito mung meri botgi ento in pe i twero bedo dano ma i tito mung meri ki dano ducu ma ipye ki kabedo man i dok i kabedo mukene kun i boko arem ma meri, gin ma i lworo onyo gin ma weko jami pe time maber i kwo meri.

Tim ma kit meno aye lagam pi peko ki kome me poto i kom in. Yubu i wi kwan me lok pa Lubanga mewa ma okwongo tucu caden i man. En owaco ni, Pe abedo onyo kwecwiny pe bota, kadi onyo bedo mot, no pe atye ki yweyo onyo, ento ayelayela aye bino teretere . En pe oling matwal ikom lworo mere ento oloko i kom gin ma konye peke.

Ka i weko peko o ywayo tam meri twatwal, i ywayo bino i kwo meri.

Tye cen mogo ma gi tiyo maber ikom ywayo tam. Ka i loko mapol i kom peko mo, ci doko rac makato.
Omyero i pwonye me palo wangi cen ki i kom lamerok.

Paulo waco ki Temceo, ci arem me gin marac ma gi timo i kom in kit macalo askari maber pa Yecu .(2 Temceo 2:3).

But kero mukene pa lalweny obedo tek cwiny ma nyute ki lingo: pe myero i wek lobo ducu onge kwena me arem meri.

Woti i lingo me tek cwiny pa lalweny mada ma ocwiny.

KWAN MUKENE: 2 Temceo 2:3, Yakobo 1:12.

LWOD MADIT: But kero mukene pa lalweny obedo tek cwiny ma nyute ki lingo: pe myero i wek lobo ducu onge kwena me arem meri. Omyero i pwonye me palo wangi cen ki i kom lamerok.

LEGA: Wora, Apwoyo In pi Lok man agwako ngec man macalo la lweny ma ocwiny pi ker. Pien a tye ki kero ma i iye. A kwo ma aling ki tek cwiny i kom lworo gin marac. Dog an tye me pak ki kica dok pe weko lamerok ywayo tam mera. I nying Yecu, Amen

Apostle Grace Lubega

2 Chronicles 20:15(KJV) And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.

There is a difference between a war and a battle. A war is a collection of battles. The war is on the large scale while battles are on a smaller scale. For example, in the first world war, there were a series of battles such as the battle of Verdun, of Jutland, of Cambrai and many others.

Like it is in the physical realm, so it is in the spiritual realm. The Christian’s war is the fight of faith to believe that everything was finished at the cross of Calvary. The battles are the trials and tests that come our way to prove our faith.

In the wisdom of warfare, God has not called us to fight battles but to fight wars. Our weapons are not for battle, they are for warfare. The battle belongs to the Lord.

Sadly however, many Christians are caught up in battles. They are fighting battles with disease, legal battles over property, battles in the upbringing of their children, battles in relationships and battles in ministry. It is a classic case of majoring in the minor and minoring in the major.

As a result, many are wounded and bleeding because they forgot that these were not for them to fight.

If you understand our true war, which is the fight of faith, you will rest through the battles because you understand that they are for God to fight.

Are you struggling in any area of your life, rest in God because that battle is for Him to fight. Trust that it is finished and sit back and enjoy your victory ride.

Hallelujah!

FURTHER STUDY: 1 John 5:4, Isaiah 9:5

GOLDEN NUGGET: If you understand our true war, which is the fight of faith, you will rest through the battles because you understand that they are for God to fight.

PRAYER: Father, I thank You for this Word. I embrace its truth and walk in its reality. Victory is mine and this is the confidence with which I live my life. My eyes are set on You who finished it all and never on my present circumstances. In Jesus’ name, Amen.

KUFANYA VITA, SI KUPIGANA VITA

Mtume Grace Lubega

2 Mambo ya Nyakati 20:15 (KJV) akasema, Sikieni, Yuda wote, nanyi mkaao Yerusalemu, na wewe mfalme Yehoshafati; BWANA awaambia hivi, Msiogope, wala msifadhaike kwa ajili ya jeshi kubwa hili; kwani vita si yenu bali ni ya Mungu.

Kuna tofauti kati ya kufanya vita na kupigana vita. Kufanya vita ni mkusanyiko wa kupigana vita. Kufanya vita kuko katika kiwango kikubwa wakati kupigana vita kuko katika kiwango kidogo. Kwa mfano, katika vita vya kwanza vya ulimwengu, kulikuwa na safu ya vita kama vile vita vya Verdun, Jutland, Cambrai na zingine nyingi.

Kama ilivyo katika ulimwengu wa mwili, ndivyo ilivyo katika ulimwengu wa kiroho. Vita vya Mkristo ni pambano la imani kuamini kwamba kila kitu kilimalizwa kwenye msalaba wa Kalvari. Vita hivyo vingine ni majaribio na mitihani ambayo hutoka nje ili kudhibitisha imani yetu.

Katika hekima ya vita, Mungu hajatuita kupigana vita bali kufanya vita. Silaha zetu sio za kupigana vita, bali za kufanya vita. Vita vya kupigana ni vya Bwana.

Kwa kusikitisha, Wakristo wengi wanashikwa kwa kupigana vita. Wanapigana vita na magonjwa, vita vya kisheria juu ya mali, vita katika malezi ya watoto wao, vita katika uhusiano na vita katika huduma. Ni kesi kuu ya kufanya makuu yaliyo madogo na kufanya madogo yaliyo makuu.

Mwishowe, wengi wanajeruhiwa na kuvuja damu kwa sababu walisahau kuwa hizi sio za kupigana.

Ukielewa vita vyetu vya kweli, ambayo ni vita ya imani, utapumzika kupitia vita vingine vyote kwa sababu unaelewa kuwa ni vya Mungu kupigana.

Je! Una shida katika eneo lolote la maisha yako, pumzika kwa Mungu kwa sababu vita hivyo ni vyake kupigana. Tumaini kwamba imekamilika na kaa chini na ufurahie safari yako ya ushindi.

Haleluya!

MASOMO YA ZIADA: 1 Yohana 5: 4, Isaya 9: 5

UJUMBE MKUU: Ukielewa vita vyetu vya kweli, ambayo ni vita ya imani, utapumzika kupitia vita vingine vyote kwa sababu unaelewa kuwa ni vya Mungu kupigana.

SALA: Baba, nakushukuru kwa Neno hili. Ninakumbatia ukweli wake na hutembea katika ukweli wake. Ushindi ni wangu na huu ndio ujasiri ambao ninaishi nao maisha yangu. Macho yangu yanakuangalia Wewe ambaye umemaliza yote na kamwe kwa hali yangu ya sasa. Katika jina la Yesu, Amina.

ENTABAALO, SSO SSI ENTALO

Omutume Grace Lubega

2 Ebyomumirembe 20:15(KJV); Awo n’ayogera nti: Muwulire mmwe abayudaya mmwenna, nammwe ab’omu Yerusaalemi ne kabaka Yekosafaati! Bw’atyo bw’agamba Mukama, nti Temutya mmwe so temutekemuka olw’eggye lino eddene, kubanga olutalo si lwammwe wabula lwa Katonda.”

Waliwo enjawulo wakati w’entabaalo n’entalo. Entabaalo kuŋŋanyizo lya ntalo. Entabaalo zibeera ku kigero kinene naye entalo zibeera mu bigero bitono. Eky’okulabirako, mu lutabaalo olwensi yonna olwasooka, waaliwo entalo ez’enjawulo ng’olutalo olw’e Verdun, olw’e Jutland, olw’e Cambrai n’endala nyingi.

Nga bwe kiri mu nsi erabika, era bwe kiri ne mu nsi ey’omwoyo. Entabaalo z’omukristaayo kwe kulwana okw’okukkiriza nti buli kimu kyaggwa ku musaalaba e Kalivaliyo, sso ate Entalo kwe kugezesebwa era n’ebigezo ebijja mu kkubo lyaffe okukakasa okukkiriza kwaffe.

Okusinziira ku magezi ag’okulwana entabaalo, Katonda tatuyise kulwana ntalo naye okulwana entabaalo. Eby’okulwanyisa byaffe ssi bya lutalo, naye bya kulwana ntabaalo. Olutalo lwa Mukama.

Naye eky’ennaku, abakristaayo abasinga beetaba nnyo mu ntalo. Balwana entalo ez’endwadde, entalo mu kooti z’amateeka ez’okukuuma ebintu byabwe , entalo mu kukuza abaana baabwe, entalo mu nkolagana zaabwe, n’entalo mu buweereza. Kano katyabaga ka muggundu okussa essira ku bitagasa, kyokka ne tusuula muguluka ebyo ebigasa.

Ekivaamu, bangi balumiziddwa era bakulukuta n’omusaayi kubanga beerabira nti zino entalo tezaali zaabwe kulwana.

Bw’otegeera entabaalo zaffe entuufu, nga kwe kulwana okw’okukkiriza, ojja kuwummula mu ntalo kubanga otegeera nti za Katonda okulwana.

Olafuubana mu kifo kyonna eky’obulamu bwo? wummulira mu Katonda, kubanga olutalo olwo lulwe okulwaana. Kikkirize nti kiwedde otuule e mabega era onyumirwe olugendo olw’obuwanguzi bwo.

Alleluya!

YONGERA OSOME: 1Yokaana 5:4, Isaaya 9:5

AKASUMBI KA ZAABU: Bw’otegeera entabaalo zaffe entuufu, nga kwe kulwana okw’okukkiriza, ojja kuwummula mu ntalo kubanga otegeera nti za Katonda okulwana.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Ntwala amazima gaakyo era ntambulira mu bwannamaddala bwaakyo. Obuwanguzi bwange era buno bwe bukakafu bwe ntambulizaamu obulamu bwange. Amaaso gange ngatunuuliza Ggwe eyabimala sso ssi ku mbeera yange eya kaakati. Mu linnya erya Yesu, Amiina.

ENTARO, ZITARI NGAMBA

Entumwa Grace Lubega

2 Eby’omu Busingye 20:15 Yaagira ati: Muhurire, imwe Abayuda, n’abatuuzi ba Yerusaalemu n’omugabe Yehoshafaati Oku nikwo MUKAMA arikubagambira naagira ati: Mutatiina ogu mutwe muhango gw’engabo, kandi mutahahaaza emitima; ahakuba orugamba ti rwanyu, n’orwa MUKAMA.

Hariho entaniso ahagati y’orutaro n’orugamba. Orutaro n’engamba nyingi zetereine. Orutaro niruhango munonga kandi engamba ninkye. Eky’okureeberaho, omu rutaro rw’okubanza rw’ensi yoona, hakaba harimu engamba nyingi nka orugamba rwa Verdun, orwa Jutland, orwa Cambrai n’ezindi ngamba.

Nk’okukiri omu nsi ei turikureeba, nikwo kiri omu nsi y’omwoyo. Orutaro rw’omukristayo n’okurwana kw’enyikiriza kwikiriza ngu burikimwe kikahweera aha musharaba. Engamba n’ebigyezo ebirikwiija kuhamya okwikiriza kwaitu.

Omu bwengye bw’okurwaana, Ruhanga tatwetsire ngu turwaane engamba kureka ngu turwaane entaro. Eby’okurwanisa byaitu tiby’orugamba, n’eby’orutaro. Orugamba n’orwa Mukama.

Kwonka eky’obusaasi, abakristayo baingi bakwatiirwe omu ngamba. Nibarwana engamba n’endwaara, engamba z’amateeka z’ebintu by’ensi, engamba omu kukuza gye abaana baabo, engamba omu mikago n’engamba omu buheereza. Eky’okureeberaho n’okufayo munonga aha bintu ebitarikugasha, kandi okabura kufayo ahari ebyo ebirikugasha.

Ahabw’ekyo baingi bafutaire kandi nibajwa ahabw’okuba beebirwe ngu ezi tizaabo kurwaana.

Wayetegyereza okurwaana kwaitu okw’amazima, okurwana okw’okwikiriza, noza kuhumura omu ngamba ahabw’okuba noyetegyereza ngu neza Ruhanga kurwaana.

Oine oburemeezi omu kicweeka kyoona eky’amagara gaawe, humurira omuri Ruhanga ahabw’okuba orugamba orwo n’orwe kurwaana. Ikiriza ngu kikahwa kare aha musharaba oshutame oshemererwe omu businguzi bwaawe.

Hallelujah!

SHOMA NEEBI: 1 Yohaana 5:4, Isaaya 9:5

EZAABU: Wayetegyereza okurwaana kwaitu okw’amazima, okurwana okw’okwikiriza, noza kuhumura omu ngamba ahabw’okuba noyetegyereza ngu neza Ruhanga kurwaana.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninyikiriza amazima gakyo kandi nkigyenderamu. Obusinguzi n’obwangye kandi obu nibwo bumanzi obu nyine omu magara gangye. Amaisho gangye ngataire ahariiwe owaheerize byoona, tingataire aha bintu ebindikurabamu hati. Omu eiziina rya Yesu, Amiina.

Lakwena Grace Lubega

MONY, PE LWENY

2 Tekwaro 20:15 (KJV)  En owaco ni, wuwiny, wun jo Juda ki Jerucalem ki in kabaka Yekocapat: Rwot owaco botwu kuman ni pe wulwor dok bene cwinyu pe opoti pi kom lwak man madwong ni; pien lweny man pe mewu ento pa Lubanga gire.

Tye apoka poka i kin mony ki Lweny. mony obedo dul lweny ma pat pat. Mony tye i dul ma dongo ka lweny tye i dul matino. Me labol, i lweny me wilobo ma okwongo, tye onongo dul lweny ma pol macalo lweny me verdun me Jutland, me Cambrai ki mukene mapol.

Obedo calo kit ma tye kwede i kwo me kom, ci tye bene kit meno i kwo me cwiny. Mony pa Lukricitayo obedo lweny me cwiny me ye ni jami ducu dong otum i yataria me Kalvario. Lweny obedo abita ki atema ma bino iyo wa me moko niye ma mewa.

I ryeko me oto lweny, Lubanga pe olwongo wan me lwenyo lweny ento me oto mony. Jami lweny mewa pe tye pi lweny, gin tye me oto mony. Lweny obedo pa Lubanga.

Ki cwer cwiny kono, pol Lukricitayo gin ogure i lweny. Gin tye ka lweny ki two, lweny ki kot i kom jami ma megi. Lweny i kit me gwoko lutino megi wek gin odong maber, Lweny i kom winye i kingi ki luwotgi ki dok Lweny i tic pa Lubanga. Obedo rwom ma malo me keto gin ma konye peke calo piretek ki keto gin ma piretek calo gin ma konye tye.

Adwogi mere, Jo mapol tye ki ret ka dok remo tye ka mol ki i kom gin pien wi gin owil ni magi onongo pe obedo pi gin me lweny.

Kace i niang mony ma mewa me ada, ma tye lweny me niye, i bi ywe mot i dyer lweny pien i niang ni gin tye lweny pa Lubanga.

I tye ka tute atika i kit mo me kwo meri, ywe mot i Lubanga pien lweny meno obedo tye pi En me lwenyo. Gen ni dong otyeko tum ci bed i jenge mot ka i nong mit pa pale me loc.

Aleluya!

KWAN MUKENE: 1 Jon 5:4, Icaya 9:5

LWOD MADIT: Kace i niang mony ma mewa me ada, ma tye lweny me niye, i bi ywe mot i dyer lweny pien i niang ni gin tye lweny pa Lubanga.

LEGA: Wora, Apwoyo In pi Lok man. Agwako ada mere ci awoto i ada mere ma kome tye nen. Loc obedo mera dok man aye ka cungu me kwo mera. A keto wang an i kom In ma otyeko tyeko ne ducu dok pe matwal i te kare ma mera. I nying Yecu, Amen.

Apostle Grace Lubega

Acts 17:23(KJV); For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

Ancient Greece, before the birth of philosophy, lived by a mythological world view. They had gods like Zeus, Apollo, Hera and Athene among others. 

To have an “unknown God” in such a society was truly a paradox in spirituality.

How did such men with centuries steeped in mythology build an altar, offer sacrifices and worship an UNKNOWN God? To answer this question, one would have to look carefully at the just criticisms of the theology of the time by the likes of Xe-nophanes.

What the Greeks had done was to create gods in the image of men resembling mortals in character and disposition, prone to pettiness and revenge. They created gods in their likeness and gave them human egos and human character attributes.

God could only be unknown to such people if He was unknown in CHARACTER and PERSONALITY. 

It is a tragedy of the faith; that the Church today, though centuries away from the men at Areopagus, is still close to them in ignorance of the God they claim to worship. 

Men know He exists but are far from the knowledge of His character and personality: the God of love, mercy, kindness and unending compassion. 

For example, when men fall ill and our pulpits declare that it is the will of God, it is because He is worshipped yet unknown. Unknown in character, unknown in personality.

When failure follows some like a dark shadow, and our pulpits proclaim that God willed so, it is because the God worshipped is still unknown. Unknown in character and nature.

He says in Daniel 11:32 that those that know their God shall do exploits. Healing is an exploit and as such a testimony to the God we know. Success is an exploit and a testimony to the God we know. Growth is an exploit and a testimony to the God we know.

God is a good God! In Him is no shadow of turning. It is time our pulpits denounced the unknown God and gave allegiance to the Good God, the God we know!

Hallelujah!

FURTHER STUDY: Daniel  11:32, 1 Corinthians 2:10

GOLDEN NUGGET: When failure follows some like a dark shadow, and our pulpits proclaim that God willed so, it is because the God worshipped is still unknown. Unknown in character and nature.

PRAYER: My loving Father, I know You. I know what You have done and what You can do. I know Your goodness and Your everlasting kindness. I do not see You through the eyes of ignorance but the eyes of illumination because my life is a testimony of Your grace, mercy and kindness. In Jesus’ name, Amen.

KATONDA GWETUMANYI II

Omutume Grace Lubega

Ebikolwa by’Abatume 17:23(KJV); Kubanga bwe mbadde mpita ne ntunuulira bye musinza, era ne nsanga ekyoto ekiwandiikiddwako nti KYA KATONDA ATAMANYIKIDDWA. Kale kye musinza nga temukitegeera nze kye mbabuulira.

Abayonaani ab’edda ababaawo nga filosofia tannaba kuleetebwa, baatambuzanga obulamu n’endaba esinziira ku njigiriza y’okugereesa (Mythology). Baalina bakatonda nga Zeusi ne Apollo, Ela ne Asene ne Elakosi n’abalala.

Okuba ne “Katonda atamanyikiddwa” mu bantu ng’abo ddala kwali kutabulwa mu by’omwoyo.

Abantu ng’abo abaali mu byasa ebyannyikibwa ennyo mu njigiriza z’okugereesa, baazimba batya ekyoto, baawaayo batya saddaaka era baasinza batya Katonda ATAMANYIKIDDWA? Okuddamu ekibuuzo kino, omuntu alina okutunula n’obwegendereza mu kwekaanya okutuufu okw’enjigiriza y’eddiini okwali mu biseera eby’abantu abaanoonyerezanga ku Katonda n’enzikiriza z’amadiini, okw’abasajja nga Xe-nophanes

Abayonaani kye baali bakoze kwe kutondawo bakatonda mu kifaananyi ky’abantu ababulijjo mu neeyisa ne mu mbeera z’obuntu, abaali basobola n’okunyiiga olw’obusonga obutono era n’okuwoolera. Baatonda bakatonda mu ngeri yabwe ne babawa ekiruyi ky’abantu n’eneeyisa z’abantu.

Katonda mu butuufu yali asobola obutamanyibwa bantu ng’abo bw’aba yali tamanyikiddwa mu neeyisa wamu n’ekikula kye.

Kitalo era nga kiswaza enzikiriza nti Ekkanisa olwaleero yadde nga eri ebyasa bingi mu maaso okuva abantu abaali e Aleyopagaayo webabeerawo, ekyali kumpi nabo mu ndowooza ey’obutamanya bwa Katonda gwe bagamba okusinza.

Abantu bamanyi nti Gyali naye bali wala okuva eri okutegeera kw’eneeyisa n’ekikula kye: Nga Katonda ow’okwagala, ow’okusaasira, ow’ekisa era ow’obulungi obutakoma.

Eky’okulabirako, abantu bwe balwala kyokka obutuuti bwaffe ne bulangirira nti kwagala kwa Katonda bbo okulwala,  kiri bwe kityo kubanga Katonda asinzibwa naye nga tamanyikiddwa.Tamanyikiddwa mu neeyisa saako n’ekikula kye.

Okulemererwa bwe kugoberera omuntu nga ekisiikirize eky’ekizikiza nate ebituuti byaffe ne birangirira nti Katonda bw’ayagadde, kiri bwe kityo kubanga asinzibwa kyokka nga tamanyikiddwa.Tamanyikiddwa mu neeyisa, tamanyikiddwa kikula kye.

Ayogera mu Danyeri 11:32 nti abo abamanyi Katonda wabwe balikola eby’obuzira. Okuwonya  kya buzira era ku lwakwo, bujulizi eri Katonda gwetumanyi. Obuwanguzi kya buzira era bujulizi eri Katonda gwetumanyi. Okweyongerako kya buzira era bujulizi eri Katonda gwetumaanyi.

Katonda ye Katonda omulungi! Mu Ye temuli kisiikirize ky’akukyuka. Kekaseera obutuuti bwaffe bwegaane katonda atamanyikiddwa era bweweeyo okuweereza Katonda omulungi, Katonda gwetumaanyi!

Alleluya!

YONGERA OSOME: Danyeri 11:32,1 Abakkolinso 2:10

AKASUMBI KA ZAABU: Okulemererwa bwe kugoberera omuntu nga ekisiikirize eky’ekizikiza nate ebituuti byaffe ne birangirira nti Katonda bw’ayagadde, kiri bwe kityo kubanga asinzibwa kyokka nga tamanyikiddwa.Tamanyikiddwa mu neeyisa, tamanyikiddwa kikula kye.

ESSAALA: Kitange omwagalwa, nkumanyi. Mmanyi kki ky’okoze era ky’osobola okukola. Mmanyi obulungi bwo era n’okusaasira kwo okw’olubeerera. Sikulabira okuyita mu maaso g’obutamanya naye mu maaso g’okumulisibwa kubanga obulamu bwange bujulizi bwa kisa Kyo, kusaasira Kwo, n’obulungi Bwo .Mu linnya erya, Yesu, Amiina.

RUHANGA OU TURIKUMANYA II

Entumwa Grace Lubega

Ebyakozirwe Entumwa 17:23 Ahakuba ku mbaire nimpingura, naareeba ebi murikuramya, naashanga eitambiro erihandiikirweho ngu, N’ERYA RUHANGA OTARIKUMANYWA. Haza mbwenu eki muramya
nk’ekitarikumanywa, nikyo ndikwenda kubagambira.

Abagriika abaira, abashomi abakuru batakabaireho, bakaba baikiririza omu migyenzo. Bakaba baine ba Ruhanga nka Zeusi na Apollo, Ela na Asene n’Elakosi n’abandi.

Kugira Ruhanga “otarikumanywa” omu nsi egyo kikaba kiri okutabura omu by’omwoyo.

Abantu aba n’emyaka y’emigyenzo egi yoona bakaba bombeka bata eitambiro, bakahayo ebitambo kandi bakaramya Ruhanga ou batarikumanya? Kugarukamu Ekibuuzo eki, omuntu naba aine kureeba ebirikuhakanisa emishomo y’amazima y’ediini y’obwiire obw’abashaija nka Xe-nophanes.

Eki Abagriika bakozire kukaba kuri okuhanga ba ruhanga omu muringo nk’ogwa abantu ababuriijo omu micwe, ababaire nibabaasa kwiitwa ekiniga bakahoora. Bakahanga ba ruhanga omu kishani kyaabo babaha emicwe nk’ey’abantu.

Ruhanga akaba naija kubura kumanywa abantu aba kuri nogira ngu akaba atarikumanywa omu MICWE n’OBUNTU.

Eky’obusaasi, n’ekizibu omu nyikiriza kushanga ngu ekanisa erizooba ekiri nkabo omu butamanya Ruhanga ou barikugira ngu nibaramya n’obu emyaka mingi erabireho.

Abantu nibamanya ngu ariho kwonka bari hare n’okumanya kw’emicwe n’obuntu bwe: Ruhanga wa rukundo, ow’okusasira, ow’embabazi n’oburungi obutahwaho.

Eky’okureeberaho, abantu ku barikurwara rero ababurizi b’engiri baitu bakagira ngu n’okukunda kwa Ruhanga, nah’abwokuba naramibwa kwonka atarikumanywa. Tarikumanywa omu micwe, n’obuntu.

Okuremwa ku kurikukuratira abamwe nk’ekiminyiminyi omu mwirima rero ababurizi b’engiri baitu bakagira ngu Ruhanga akikunzire, nah’abwokuba naramibwa kwonka atarikumanywa. Tarikumanywa omu micwe, n’obuntu.

Nagira omu Danieli 11:32 ati abantu abarikumanya Ruhanga waabo baryahama, bakore eby’obumanzi.
Okukira n’ekyobumanzi kandi n’obujurizi ahari Ruhanga ou turikumanya. Okukura n’ekyobumanzi kandi n’obujurizi ahari Ruhanga ou turikumanya.

Ruhanga ni Ruhanga murungi! Tahindahinduka na kakye, n’obu kwakuba okugira ekicuucu ekireetwa okuhinduka. Obwiire buhikire obu amatambiro gaitu gashemereire kwanga Ruhanga otarikumanywa rero gakaramya Ruhanga omurungi, Ruhanga ou turikumanya!

Hallelujah!

SHOMA NEEBI: Danieli 11:32, 1 Abakorinso 2:10

EZAABU: Abantu abarikumanya Ruhanga waabo baryahama, bakore eby’obumanzi. Okukira n’ekyobumanzi kandi n’obujurizi ahari Ruhanga ou turikumanya. Okukura n’ekyobumanzi kandi n’obujurizi ahari Ruhanga ou turikumanya.

OKUSHABA: Taata omukundwa, ninkumanya. Nimanya ebi okozire n’ebi orikubaasa kukora. Nimanya oburungi bwaawe n’embabazi zaawe ezitahwaho. Tindikukureeba n’amaisho g’obutamanya kureka n’amaisho g’ekitangara ahabw’okuba amagara gangye n’obujurizi bw’embabazi zaawe. Omu eiziina rya Yesu, Amiina.

LUBANGA MA WA NGEYO II

Lakwena Grace Lubega

Tic pa lukwena17:23(KJV): Pien i kare ma awoto i dye gang aneno keno tyer mo ma gicoyo i kome ni pa lubanga ma pe ngene. Gin ma wuworo ma pe wangeyo man aye atuco botwu ni

Greece ma yam con, ma peya ki nywalo ngec ma ki tiyo ki ryeko wic ma jenge i kwo me lok macon ma pe ki ada kit ma ki neno kwede ki kwo lobo. Gin obedo tye ki Lubanga macalo Jeus ki Apolo, Era ki Atene ki dok herakles i kin mukene.

Me bedo ki “Lubanga ma pe ki ngeyo” i kin dano macalo meno tye calo lok ma pe ocung atir i kit me cwiny.

Jo ma yam con gin omine nining i ngec me kwan macon gedo keno tyer, miyo gin tum ki woro Lubanga ma PE KI NGEYO? Me gamo lapeny man, omyero ngat mo onen mot ki diro i lok ki pyem lok ma tye iye kace atir onyo tye iye bal ma lube ki kwan i kom Lubanga i kare ca ki dano macalo Xe-nophanes.

Ngo ma lu Greek onongo otimo en aye me cweyo lubanga ma pat pat mapol i cal pa dano ma nen calo jo ma kwo i kit ki del kom, twero maro jami ma konye peke ki culu kwi. Gin ocweyo lubanga ma pat pat mapol i cal megi ci gin omiyo bot gin miti pa dano ki kit pa dano.

Lubanga twero keken bedo ma pe ki ngeyo bot jo macalo meno kace En onongo pe gin ngeyo KWO MERE ki KIT EN.

Ki cwer cwiny, obedo peko madit me niye ni Kanica tin kadi bed mwaka okato mapol angec ki bot coo ma onongo gi tye i Aereogus pud tye cok bot gin i kwiya piny i kom Lubanga ma gin kete me woro.

Dano ngeyo ni En tye kwo ento gin tye bor ki ngec me kit Mere ki kit pa Lubanga me mar, kica, ber kit ki kit ma en paro pi dano ma pe gik kwede.

Me labol, kace kom dano onongo two ci wi abam ma mewa tuco ni obedo miti pa Lubanga, tye kumeno pien En ki woro kun pe ki ngeye. Pe gi ngeyo kwo mere, pe ki ngeyo kit mere.

Kace gin ma kelo poto lubu jo mukene calo tipu macol ci wi abam mewa tyero ni meno miti pa Lubanga, man tye pien En ki wore kun pe ki ngeyo En. Pe ki ngeyo kit kwo Mere ki kit En.

En owaco i Daniel 11:32 En biywayo lweny i kom jo ma gi balo gicike kun bitogi abita keken; ento jo ma gingeyo Lubanga gi bi cung liking ci gilwenyo matek pi niye gi. Cango obedo lweny matek pi niye dok kumeno caden bot Lubanga ma wa ngeyo. Bedo ki kwo maber obedo lweny matek pi niye ki caden bot Lubanga ma wa ngeyo. Dongo obedo lweny matek pi niye ki caden bot Lubanga ma wa ngeyo.

Lubanga obedo Lubanga ma ber! I En pe tye tipu me dok cen. Kare oromo wek wi abam ma mewa okwer Lubanga ma pe ki ngeyo ci ocike me lubo Lubanga ma ber, Lubanga ma wa ngeyo!

Aleluya!

KWAN MUKENE: Daniel 11:32, Jo Korint 2:10

LWOD MADIT: Kace gin ma kelo poto lubu jo mukene calo tipu macol ci wi abam mewa tyero ni meno miti pa Lubanga, man tye pien En ki wore kun pe ki ngeyo En. Pe ki ngeyo kit kwo Mere ki kit En.

LEGA: Wora me Amara, Angeyo In. Angeyo ngo ma I tiyo ki ngo ma I twero timo. Angeyo ber Meri ki ber kiti ma ri naka. Pe aneno In ki wang me kwiya piny ento ki wang me ngec pien kwo mera tye caden me kica, kica, ki ber kit. I nying Yecu, Amen.

Apostle Grace Lubega

Acts 17:23(KJV); For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

God can never be known to you if He is one among many.

This was the dilemma of the men that Paul met at Athens. They had many other gods and the “unknown God” was merely a number among others.

God can only be known to those that not only have Him as their priority but also understand that He is the only God over their lives.

There are Christians for whom God is classified alongside their jobs, businesses, spouses, children, cars, houses, mobile phones and even their ministries. They think they are worshipping the one and only true God despite the other priorities in their lives that dominate their time.

To such, He is still the unknown God because you cannot seek Him with all your heart and He remains unknown; you cannot give Him all your attention and He remains unknown; you cannot lose all things for His sake and He remains unknown.

The more time you devote to other things outside the presence of God, the less known He is to you.

God wants you to know Him but to do that He must not be one among many. You must examine your life and how you spend your time. If you truly desire to know Him then He must have all your attention.

His name be praised.

FURTHER STUDY: Psalm 27:4, Psalm 42:1

GOLDEN NUGGET: God wants you to know Him but to do that He must not be one among many. You must examine your life and how you spend your time. If you truly desire to know Him then He must have all your attention.

PRAYER: Father, I thank You for this Word. I receive it with grace and great joy. I dedicate my life and my days to a deeper and greater knowledge of who You are. My time and my attention are all yours. To the glory of Your name, Amen.

KATONDA GWETUMANYI

Omutume Grace Lubega

Ebikolwa by’Abatume 17:23(KJV); Kubanga bwe mbadde mpita ne ntunuulira bye musinza, era ne nsanga ekyoto ekiwandiikiddwako nti KYA KATONDA ATAMANYIKIDDWA. Kale kye musinza nga temukitegeera nze kye mbabuulira.

Katonda talimanyibwa gyoli bw’aba nga Y’omu kw’abo abangi.

Kwekuno okubuzaabuzibwa abasajja Paulo beyasanga e Asene kwe baalina. Baalina bakatonda abalala bangi era “Katonda atamanyikiddwa” yali muwendo buwendo ogwa bakatonda abalala.

Katonda asobola okumanyibwa abo bokka abamutwala nga ssi oyo asooka obukulu gyebali kyokka, wabula era nga bategeera n’okutegeera nti Ye Katonda yekka eri obulamu bwabwe.

Waliwo abakristaayo nga bo Katonda bamutadde mu ttuluba ly’erimu n’emirimo gyabwe, bizinensi, abaami oba abakyala, abaana, emmottoka, amayumba, amasimu era n’obuweereza bwabwe. Balowooza nti basinza Katonda omu era omutuufu yekka, Kyokka nga balina ebintu ebirala ng’ebisooka mu bulamu bwabwe ebitwala obudde bwabwe.

Eri abo, akyali Katonda gwe batamanyi kubanga tosobola kumunoonya n’omutima gwo gwonna era N’asigala nga tamanyiddwa; tosobola kussaayo mwoyo gwo gwonna gyali era N’asigala nga tamanyiddwa; tosobola kufiirwa byonna ku lulwe era N’asigala nga tamanyiddwa.

Gy’okoma okuwaayo obudde bwo eri ebintu ebirala wabweru w’okubeerawo okwa Katonda, Gy’akoma n’okumanyibwa ekitono gy’oli.

Katonda ayagala omumanye wabula okukola ekyo Alina okuba nga tali omu mu bakatonda abangi. Olina okukebera obulamu bwo n’engeri gy’omalamu obudde bwo. Bw’oba ddala oyaayana okumumanya, kimanye nti Alina okubeera n’ebirowoozo byo byonna.

Erinnya lye litenderezebwe.

YONGERA OSOME: Zabbuli 27:4, Zabbuli 42:1

AKASUMBI KA ZAABU: Katonda ayagala omumanye wabula okukola ekyo Alina okuba nga tali omu mu ba katonda abangi. Olina okukebera obulamu bwo n’engeri gy’omalamu obudde bwo. Bw’oba ddala oyaayana okumumanya, kimanye nti Alina okubeera n’ebirowoozo byo byonna.

ESSAALA: Kitange nkwebaza olw’Ekigambo kino. Nkyaniriza n’ekisa wamu n’essanyu eringi. Mpaayo obulamu bwange n’ennaku zange eri okumanya okusukkulumye era okw’ebuziba okw’ekyo ky’oli. Obudde bwange wamu n’ebirowoozo byange byonna bibyo. Ku lw’Ekitiibwa ky’Erinnya Lyo, Amiina.

RUHANGA OU TURIKUMANYA

Entumwa Grace Lubega

Ebyakozirwe 17:23; Ahakuba ku mbaire nimpingura, naareeba ebi murikuramya, naashanga eitambiro erihandiikirweho ngu, N’ERYA RUHANGA OTARIKUMANYWA. Haza mbwenu eki muramya nk’ekitarikumanywa, nikyo ndikwenda kubagambira.

Torikubaasa kumanya Ruhanga yaaba ari omwe ahari bingi.

Egi niyo yabaire eri enshobi y’abantu abu Paulo yabugaine Aseene. Bakaba baine ba Ruhanga abandi bingi kandi na “Ruhanga otarikumanywa” akaba ari omwe ahari bo.

Ruhanga namanywa abo abamwiine nk’obutandikiro kandi nabwo barikwetegyereza ngu niwe Ruhanga wenka ow’amagara gaabo.

Hariho abakristayo abarikutwaara Ruhanga nk’omwe aha bintu ebindi eby’amagara gabo nk’emirimo, eby’obushuubuzi, abakundwa, abaana, emotoka, amaju, amasimu n’obu bwakuba obuheereza bwaabo. Nibateekateeka ngu nibaramya Ruhanga ogwo omwe kandi ohikire wenka n’obu baraabe baine ebintu bikuru ebindi omu magara gaabo eby’okubandizaho ebiri kutwaara obwiire bwaabo oburikukirayo.

Ahari abo, akiri Ruhanga otarikumanywa ahabw’okuba torikubaasa kumusherura n’omutima gwaawe gwoona kandi akaguma atarikumanywa; torikubaasa kumutaho omutima gwaawe gwoona kandi akaguma atarikumanywa; torikubaasa kufeerwa ebintu byoona aha bwe kandi akaguma atarikumanywa.

Ku orikuta omutima aha bintu ebindi embu y’okuba ori omu maisho ga Ruhanga, torikubaasa kumumanya gye.

Ruhanga nayenda ngu omumanye kwonka ekyo kubaho, tashemereire kuba omwe aha bintu bingi. Oine kushwijuma amagara gaawe hamwe n’oku orikukozesa obwiire bwaawe. Buzimazima waaba oine ekyetengo ky’okumumanya, nooba oine kumutaho omutima gwaawe gwoona.

Eiziina rye rihimbisibwe.

SHOMA NEEBI: Zaaburi 27:4, Zaaburi 42:1

EZAABU: Ruhanga nayenda ngu omumanye kwonka ekyo kubaho, tashemereire kuba omwe aha bintu bingi. Oine kushwijuma amagara gaawe hamwe n’oku orikukozesa obwiire bwaawe. Buzimazima waaba oine ekyetengo ky’okumumanya, nooba oine kumutaho omutima gwaawe gwoona.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkyakiira omu mbabazi n’amashemererwa mingi. Nimpayo amagara gangye n’ebiro by’amagara gangye kweyongyera kukumanyira kimwe. Obwiire bwangye n’obwaawe kandi n’omutima gwangye gwoona ngutaire ahariiwe. Ahabw’ekitiinisa ky’eiziina ryawe, Amiina.

LUBANGA MA WA NGEYO

Lakwena Grace Lubega

Tic pa lukwena17:23(KJV): Pien i kare ma awoto i dye gang aneno keno tyer mo ma gicoyo i kome ni pa lubanga ma pe ngene. Gin ma wuworo ma pe wangeyo man aye atuco botwu ni

Lubanga pe twero ngene matwal bot in kace En acel i kin mapol.

Man aye onongo aroca-roca pa coo ma Paulo orwate kwed gin i Atene. Gin onongo tye ki lubanga mukene mapol ki “Lubanga ma pe ki ngeyo” onongo tye mere nukta ma mwa i kin mukene mapol.

Lubanga twero ngene keken bot jo ma pe tye ki En keken macalo ngat ma pire tek ento bene niang ni En tye Lubanga acel kene i kwo megi

Tye Lukricitayo ma bot gin Lubanga ki ryeyo ma lube ki tic megi, biacara ,Lu-ot, Lutino, motoka, odi, cim cing, dok bene dog tic ma gin tiyo pa Lubanga. Gin tamo ni gin tye ka woro Lubanga acel dok Lubanga ma ada kikome kadi jami mukene ma pire tek i kwo megi ma tero cawa megi.

Pi jo macalo meno, En pud tye Lubanga ma pe ki ngeyo pien pe i twero yenyo En ki cwiny meri ducu ci En gak ma pe ki ngeyo; in pe i twero miyo bot En tam meri ducu ci En gak ma pe ki ngeyo; In pe i twero rwenyo jami ducu pi En ci En gak ma pe ki ngeyo.

Kare mapol ma i miyo pi jami mukene ma tye woko me tye pa Lubanga, dwoko ngec i kom En bot in.

Lubanga mito ni in i nge En ento me timo meno En pe omyero obed acel i kin mapol. Omyero i ngi kwo meri dok kit ma i tiyo kwede ki kare meri. Kace ada cwiny in mito twatwal me ngeyo En ci En omyero oywa cwiny meri ducu.

Nyinge gi pak!

KWAN MUKENE: Jabuli 27:4, Jabuli 42:1

LWOD MADIT: Lubanga mito ni in i nge En ento me timo meno En pe omyero obed acel i kin mapol. Omyero i ngi kwo meri dok kit ma i tiyo kwede ki kare meri. Kace ada cwiny in mito twatwal me ngeyo En ci En omyero oywa cwiny meri ducu.

LEGA: Wora Apwoyi In pi Lok man. Ajolo ki kica ki lelo madit. A miyo kwo mera ki nino mera i ngec matut dok madit i nga ma In i bedo. Cawa mera ki keto cwiny mera ducu obedo Meri pi deyo me nying In. Amen.

Apostle Grace Lubega

Luke 17: 15-16(KJV); And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger.
And he said unto him, Arise, go thy way: thy faith hath made thee whole.

In this life of salvation, there are people who settle for less than what God desires for them. For example, in our theme scripture, nine lepers settled for healing and only one received wholeness.

How did the Samaritan leper receive wholeness?

Our Lord and saviour asked the lepers to go to the High Priest and show themselves to Him and as they went, they were cleansed. The Samaritan understood that Christ was a priest in the Melchizedek order and He turned back to Him while the rest proceeded to go and show themselves to the priest under the levitical order.

Wholeness comes with the true revelation of who Christ is. This knowledge becomes a future garrison against any attacks of the enemy.

It is a good thing to be prayed for so that you receive your miracle. But receiving a miracle today does not mean that you will never be attacked by disease again as long as you live. Wholeness is the guarantee that if disease is to ever come, you have the revelation to triumph because you know who is in you.

It is a wonderful thing to be prayed for so you get a job. But that prayer does not mean that you will walk out of the clutches of poverty. Wholeness is what guarantees that the grace of divine providence will work continually in your life.

God wants to give you more than a job, a business deal or healing from that sickness. He wants you to know Him because in knowing Him, you receive more than a miracle but the source of miracles. That is wholeness!

FURTHER STUDY: Hebrews 7:17, Ephesians 1:17-19

GOLDEN NUGGET: God wants to give you more than a job, a business deal or healing from that sickness. He wants you to know Him because in knowing Him, you receive more than a miracle but the source of miracles. That is wholeness!

PRAYER: Father, I thank You for this Word. I live in the patterns of wholeness. Divine health and divine providence are mine. Fullness is mine. Strength is mine. I have the source of all good things because you are in me. In Jesus’ name, Amen.

Apostle Grace Lubega

Proverbs 22:3(KJV); A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

It is simplicity to tumble needlessly into the hands of evil. You should not live a life that is so open to wickedness that you always find yourself as the object of constant pain and trouble.

That is why God gave us wisdom. A wise man foresees evil and hides himself while the simple man becomes a victim of it.

In Proverbs 1:4, the Bible says that wisdom gives subtility to the simple. The world is a hostile place to those who do not know God. Wisdom shows us the hows of existence.

Faith is not naivety as some assume.

In assigning his disciples to the task of reaching the lost, Christ gave them a lesson in subtility. In Matthew 10:16, He says, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.”

There are Christians who have lost their lives in the work of ministry, not because it was their time to depart from the body but because they lack this subtility.

They made the right statements in the wrong places; they fought battles that were not theirs to fight; zeal took them to places that the Spirit of God did not want them to go into.

The subtility of the wise teaches you where to go and where not to. It shows you whom to partner with and whom to avoid. It shows you what path to take and which path to stay out of.

FURTHER STUDY: Proverbs 1:4, Matthew 10:16

GOLDEN NUGGET: The subtility of the wise teaches you where to go and where not to. It shows you whom to partner with and whom to avoid. It shows you what path to take and which path to stay out of.

PRAYER: Father, I thank You for this wisdom. It is my reality and I walk in it every day. I know how to thrive in even the most dangerous places because I have the subtility of the wise. I know what to speak in the most violent environments because I am prudent in spirit. In Jesus’ name, Amen.

Apostle Grace Lubega

1 Peter 1:8(KJV); Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

It is a fact that many Christians in their walk of salvation have not seen Christ in the flesh. He has not appeared to them in visions or spoken to them in dreams. Nonetheless, they believe, trust and rely on Him as the risen Lord.

The Message Version of our theme scripture relates, “You never saw him, yet you love him. You still don’t see him, yet you trust him–with laughter and singing.”

It is this same expression of faith that God expects us to have in all areas of our lives.

For example, take the issue of health. If you receive the prayer of faith for your healing, do you need a machine to re-check you and confirm that you are truly healed? That is for the immature. When a mature spirit truly believes that he is healed, he does not even need a doctor’s report as a stamp of confirmation of the report of the Lord.

If you have not seen Christ in the body but still believe, in the same way, you don’t need to be put through a machine again to know that you are healed.

A mature spirit does not need evidence. He has not seen, but nevertheless rejoices with joy unspeakable.

This applies to your finances, to your ministry, to your marriage and relationships and to any aspect of your life.

Faith is all the evidence that you need. As long as you have believed, rejoice like one in possession of what you desire. Don’t wait for what you see, hear or feel to move you, let faith move you.

Hallelujah!

FURTHER STUDY: Hebrews 11:1, 2 Corinthians 5:7

GOLDEN NUGGET: Faith is all the evidence that you need. As long as you have believed, rejoice like one in possession of what you desire.

PRAYER: Father, I thank You for this Word. I am built up and strong in faith, giving glory to God. I carry the material of faith in my spirit and with it I live every detail of my life. In this understanding, I walk in perpetual victory. To the glory of Your name, Amen.

ENDABA Y’OKUKKIRIZA

Omutume Grace Lubega

1 Peteero 1:8 (KJV ); Gwe mwagala nga temunaba kumulaba: gwe mutalaba kaakano naye mumukkiriza, ne mujaguza essanyu eritayogerekeka, eririna ekitiibwa:

Kituufu nti Abakristaayo bangi mu lugendo lwabwe olw’obulokozi tebalabye Kristo mu mubiri. Tabalabikidde mu kwolesebwa yadde okwogera n’abo mu birooto. Naye era bamukkiriza, bamwesiga era n’ebeesigama ku Ye nga Mukama eyazuukira.

Mu nzivuunula ya Baibuli ey’obubaka(message version), ekyawandiikibwa kyaffe ekigguddewo ekirambika bweti; “Temwamulaba, naye mumwagala. Era ne kaakano temumulaba, naye mumwesiga–n’enseko n’okuyimba. “

Eno y’engeri y’emu ey’okwolesaamu okukkiriza, Katonda gy’atusuubira okuba nayo mu mbeera z’obulamu bwaffe bwonna.

Eky’okulabirako twala ensonga ey’ebyobulamu bwo singa bubeera obukosefu. Bw’ofuna essaala ey’okukkiriza eri okuwonyezebwa kwo, oba okyetaaga ekyuma okuddamu okukukebera okukakasa nti mazima ddala owonye? Engeri eyo y’abo abatannaba kukula. Omuntu akuze mu mwoyo bwaba nga ddala akkiriza nti awonyezeddwa, aba teyeetaaga bbaluwa ya musawo nga sitampu ekakasa okutuukirizibwa kw’Ekigambo kya Katonda.

Bw’oba nga tonnaba kulaba Kristo mu mubiri naye n’osigala ng’okyakkiriza, mu ngeri y’emu teweetaaga kuddamu kukeberebwa mu kyuma okumanya nti owonyezeddwa.

Omuntu akuze mu mwoyo teyeetaaga bukakafu. Talabyeko, naye era ajaguza wamu n’essanyu eritayogerekeka.

Kino kikola eri eby’enfuna byo, eri obuweereza bwo, eri obufumbo bwo era n’enkolagana na buli kikwata ku bulamu bwo.

Okukkiriza bwe bukakafu bwokka bwe weetaaga. Singa obeera ng’okkirizza, sanyuka ng’alina obwa nnannyini bw’ekyo kye weetaaga. Tolinda kumala kufuna ky’olabako, ky’owulira n’okutu kwo oba n’omubiri gwo, nti kye kiba kitambuza obulamu bwo, leka okukirizza kukutambuze.

Alleluya!

YONGERA OSOME: Abaebbulaniya 11:1, 2Abakkolinso 5:7

AKASUMBI KA ZAABU: Okukkiriza bwe bukakafu bwokka bwe weetaaga. Singa obeera ng’okkirizza, sanyuka ng’alina obwa nnannyini bw’ekyo kye weetaaga.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nzimbiddwa era ndi wa maanyi mu kukkiriza, nga mpeesa Katonda Ekitiibwa. Nina ekikozesebwa eky’okukkiriza mu mwoyo gwange era nkikozesa okutambuza buli kikwata ku bulamu bwange . Mu ntegeera eno, ntambulira mu buwanguzi obutakoma. Ku lw’Ekitiibwa ky’Erinnya lyo, Amiina.

ENTEEKATEEKA EY’OKWIKIRIZA

Entumwa Grace Lubega

1 Petero 1:8; Ogwo mumukunda, mutakamureebaga; kandi n’obu muraabe mutarikumureeba hati, nimumwikiriza, mumushemerererwa n’okwesiima okutarikubaasa kushoboororwa okwine ekitiinisa kingi.

N’eky’amazima ngu Abakristaayo bingi omu rugyendo rwaabo rw’okujunwa tibakareebaga Kristo omu mubiri. Takabeeyorekaga omu kworekwa n’obu kwakuba okugamba nabo omu birooto. Kwonka nabwo, nibamwikiririzamu, bamwesiga kandi baine amatsiko omuriiwe nka Mukama owazookire.

Omutwe gw’ebyahandikirwe byaitu omu nvunurura ya Baiburi endiijo nigugira guti, “Timuramureebire, kwonka nimumukunda. Na hati timurikumereeba, kwonka nimumwesiga omu mashemererwa n’okuhimbisa.”

Oku nikwo kworeka kw’okwikiriza oku Ruhanga arikwesiga ngu twiine omu bicweeka byona eby’amagara gaitu.

Eky’okureeberaho, reeba nk’enshonga y’eby’amagara. Washabirwa eshaara y’okwikiriza kutunga okukizibwa kwaawe, noyetenga ebyooma kugarukamu kukukyebera kuhamya ngu okizire buzima? Ekyo n’eky’abaana bato omu mwoyo. Omwoyo w’omuntu mukuru ku ari kwikiriza buzima ngu akizire, tarikwetenga n’ekigambo ky’omushaho kubaasa kuhamya eki Ruhanga yaagamba.

Waaba otakareebaga Kristo omu mubiri kwonka kandi okirikwikiriza, omu muringo gumwe ogwo, torikwetenga kugarakamu kukyeberwa ebyooma kumanya ngu okizire.

Omwoyo w’omuntu okuzire tarikwetenga obujurizi narishi obuhame. Takareebaga kwonka nayesiima n’amashemererwa agatarikubaasa kushoboororwa.

Eki nikikozesibwa omu by’obutungi bwawe, omu buheereza bwawe, omu bushweere bwawe n’omu mikago yaawe hamwe n’omu kicweeka kyoona eky’amagara gaawe.

Okwikiriza nikwo buhame bwonka obu orikwetenga. Ekikuru waaba oikiriize, yesiime nk’ogwo otungire eki orikwetenga. Otategyereza eki orikureeba ninga shi eki orikuhurira kuba nikyo kya kuhiga, reka okwikiriza kube nikwo kwa kuhiga.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 11:1, 2 Abakorinso 5:7

EZAABU: Okwikiriza nikwo buhame bwonka obu orikwetenga. Ekikuru waaba oikiriize, yesiime nk’ogwo otungire eki orikwetenga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nyombekirwe kandi mpami omu kwikiriza, nimpeereza Ruhanga ekitiinisa. Nyine okuhamiza kimwe okw’okwikiriza omu mwoyo wangye kandi ninkukozesa omu buri kicweeka ky’amagara gangye. Omu kwetegyereza oku, ningyendera omu businguzi obutoosha. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

NENO KI I NIYE

Lakwena Grace Lubega

1 Petero 1:8 (KJV): Kadi pud pe wunene, dong wumare. Dok bene kombedi kadi pe wunene, wuye En kun wubedo ki yomcwiny madit ma pe wace, dok bene me deyo.

Tye me ada ni Lukricitayo ma pol i wot megi me lare pe ya gin oneno Lubanga i kom. En pud pe ya onyute bot gin i neno ki adam onyo oloko kwed gin i lek. Kedi kumeno, gin ye, geno ki tyele i kom En calo Rwot megi ma ocer.

Wi kwan me lok pa Lubanga mewa ki i Baibul ma gi lwongo ni Message kwango, “pe i mede ki neno En ento kun i maro En. Pud pe i neno En ento kun i geno En – ki nyero dok ki wer.”

I yo acel-lu me nyutu niye ma Lubanga ngeyo ki gen ni wa bed kwede ma kwako kwo mewa ducu

Me labol, kwany kong lok me yotkom. Kace i gamo lega me niye pi cango meri, i mito ni nyonyo kong dok opim in odoco me moko ni i cang me ada? Man obedo pa jo ma toco. Ka cwiny ma otegi oye ada ni ecang, En pe dok kadi mito kwena ki bot dakta calo keto cing me moko i kom lok ma a ki bot Lubanga.

Ka pe ya i neno Kricito i kom ento pud iye, iyo acel-nu, pe mite ni omyero dok ki ket in i nyonyo pim odoco me ngeyo ni i cang.

Ngat ma otegi pe mito caden. En pe ya oneno ento kedi kumeno lelo ki yomcwiny ma dit ma pe wace.

Man tiyo i lim meri, tic ma i tiyo pi Lubanga, nyom meri ki wat meri ki ki bene i kit me kwo meri ducu.

Niye obedo caden ducu ma i mito. Teki i ye, lel calo ngat ma dong tye ki gin ma i gomo. Pe i ku gin ma ineno, winyo ki kit ma i winyo kwede i kom in wek odo in, wek niye odo in.

Aleluya!

KWAN MUKENE: Jo Ibru 11:1, 2 Jo Korint 5:7

LWOD MADIT: Niye obedo caden ducu ma i mito. Teki i ye, lel calo ngat ma dong tye ki gin ma i gomo.

LEGA: Wora, Apwoyo In pi Lok man. Adodd dok atek i niye kun a miyo deyo bot Lubanga. Atye ki jora me niye i cwiny an dok kwed en a kwo kit kwo mera ducu i niang man,. A woto i loc ma pe cok. Pi deyo me nying In, Amen.

Apostle Grace Lubega

James 1:22(KJV); But be ye doers of the word, and not hearers only, deceiving your own selves.

The Greek word for “doers” in our theme scripture is “poiētēs” which is translated to mean, among other things, “a poet.”

A poet is a person who makes something out of words. He knows how to weave with beautiful skill the fabric of words to produce beauty.

That is how God expects us to be with His own Word!

The Lord has made great and wondrous promises to us in the scriptures. He has told us who we are and what we can do in Him. We are heads and not tails, above and not beneath. We are the light of the world, a city on a hill that cannot be hid. We are stars, shining brighter and brighter unto a perfect day. The Bible is full of line upon line of endless possibilities.

What are you doing with such beautiful material?

Some people have heard these words over and over but they are not poets of the Word! Even when they are in dire situations that only the Word can beautify, they are silent in their misery and passive in affliction.

A poet is vigilant in expression. Silence is not an art form. You must do something with the Word.

If disease dares to come, get a hold of the Word and weave some poetry. “By his stripes, I was healed. Disease is shackled in the past and has no gateway into my present and future.”

If situations dare to question your identity, arise in scriptural poetry and declare, “I am the offspring of divinity, not blood-begotten, not flesh-begotten but God-begotten!”

The Word is near you, it is in your mouth (Romans 10:8) and in it is the answer to that situation. Speak it! Declare it! Own it! Walk in it! Paint your world in it!

Hallelujah!

FURTHER STUDY: Romans 10:8, Philemon 1:6

GOLDEN NUGGET: A poet of the Word is vigilant in expression. Silence is not an art form. You must do something with the Word.
Speak it! Declare it! Own it! Walk in it! Paint your world in it!

PRAYER: Father, I thank You for this Word. I receive it in my spirit and walk in its manifestation. My world is a Word-world. The Bible says that by faith we know that that the worlds were made by the Word of God. I fashion my world with Your Word, I define its streets, its buildings and its systems with the Word. In Jesus’ name, Amen.

Apostle Grace Lubega

Matthew 21:22(KJV); And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

The spirit of faith has no disqualification clauses.

Faith has no disqualifications because it is a liberty in God. The only check by God on these liberties is that they should not be used as a cloak of maliciousness but in service to God (1 Peter 2:16).

The Bible says whatsoever you ask in prayer believing. It does not qualify this statement and say, “when you have done all the right things in the eyes of God.” It does not say, “when you have fasted and prayed for forty days.”

Some people shackle the liberties of and in faith because, in their minds, they have already qualified it. Why should you restrict that which God in His wisdom has not restricted?

Moreover, the greatest disqualification is themselves. They make statements such as “I AM not clean enough”, ” I have not prayed enough”, “I AM not anointed enough.”

Because God cannot stand disqualifications on faith, He went ahead and dealt with you as a possible restriction and says, that you are dead and yet you live but it is Christ who lives in you and the life that you live is by the faith of Christ and not your faith(Galatians 2:20).

When we say, “stretch your faith”, it means that you should not allow any restrictions to it, whether they are restrictions of self or restrictions of circumstances. Choose to believe God beyond the voice of personal limitations and the voice of the storms around you.

His name be praised!

FURTHER STUDY: Galatians 2:20, 1 John 5:4

GOLDEN NUGGET: Faith has no disqualifications because it is a liberty in God. Choose to believe God beyond the voice of personal limitations and the voice of the storms around you.

PRAYER: Father, I thank You for this Word. I am a child of faith and I walk in it as the testimony of my life. Today, I stretch my faith muscles, trusting in You beyond what I see, think or feel. Nothing moves me but Your Word. Nothing shakes me but Your counsel in my spirit. In Jesus’ name, Amen.

Lakwena Grace Lubega

Matayo 21:22 Gin ducu ma wupenyo i legawu wubinongo ka ce wutye ki niye

Cwiny me niye pe ki leb me kwero.

Niye pe kwero pien obedo agonya i Lubanga. Yo acel keken ma Lubanga tiyo kwede me lapim agonya meno en aye ni omyero pe ki ti kwede calo gin aruka me aram ento me tic pi Lubanga (1 Petero 2:16).

Jiri waco ni gin mo keken ma i penyo Lubanga i lega kun nongo iye. Pe weko lok man bedo kakare kun waco ni, “kace dong i tyeko timo jami ducu matir i wang Lubanga.” Pe waco ni, “kace iri kec dok i lego pi nino pyera-ngwen.”

Jo mukene tweyo agonya woko i kom dok i niye pien, i tam megi dong gin otyeko ye in ber. Pingo i keto kigingi i tic pa gin ma Lubanga ki ryeko mere pe oketo iye kigingi?

Kun poto ma dit loyo en aye obedo gin kekengi. Gin waco lok mogo macalo “An pe a leng,” pe a lego ma oromo,” “An pe a tye ki niwire ma oromo.”

Pien Lubanga pe twero ciro poto i kom niye, omede anyim otiyo i kom in calo kigingi ma twero bedo ka waco ni, i to kun i tye kwo ento Kricito aye ma kwo i in dok kwo ma kombedi ni itye kwede ikomini abedo kwo pi niye pa Kricito ento pe meri (Jo Galatia 2:20).

“Ka wa waco, rye niye meri,” tyen loke gonye ni omyero pe iye kigingi mo i iye kono obedo kigingi me kit pa dano onyo kigingi me tekare. Yer me ye Lubanga makato dwon lageng ma meri ki dwon yamo mager me kwo ma orumo in.

Nying en gi pak!

KWAN MUKENE: Jo Galatia 2:20, 1Jon 5:4

LWOD MADIT: Niye pe kwero pien obedo agonya i Lubanga. Yer me ye Lubanga makato dwon lageng ma meri ki dwon yamo mager me kwo ma orumo in.

LEGA :Wora, Apwoyo In pi Lok man. An latin pa niye dok a woto i iye calo caden me kwo mera. Tin, aryeyo le me niye mera, kun a geno In makato ngo ma aneno, tamo onyo winyo i koma. Gin mo peke ma diro an ento Lok meri. Gin mo peke ma yengo an ento tam meri i cwinya. I nying Yecu,” Amen

OKUKKIRIZA, EDDEMBE ERY’OBWEBANGE

Lakwena Grace Lubega

Matayo 22:21(KJV): Ne byonna byonna bye munaayagalanga nga musaba, nga mukkiriza, munaabiweebwanga.

Omwoyo w’okukkiriza talina bukwakkulizo obw’okugaanibwa.

Okukkiriza tekusobola kugaanibwa kubanga ddembe ery’obwebange mu Katonda.
Akakwakkulizo ka Katonda kokka ku ddembe lino kali nti teririna kukozesebwa ng’ekisaanyizo ky’okwonoona naye lirina kukozesebwa mu kuweereza Katonda.(Petero 2:16)

Baibuli egamba nti byonna byonna bye munaayagalanga nga musaba, nga mukkiriza. Tewagira ŋŋombo eno nga egamba, “bw’onakola ebintu byonna ebituukiride mu maaso ga Katonda.” Tegamba nti, “bw’onaba ng’osiibye era n’osaba ennaku ana.”

Abantu abamu bakugira eddembe ery’obwebange ery’okukkiriza era eriri mu kukkiriza kubanga mu ndowooza zaabwe baasaanyiza dda okukugirwa okwo. Lwaki oba okugira ekyo Katonda mu Magezi Ge kyatataddeko kukugirwa?

Kyokka ate eky’embi , okugaanibwa okusinga kwe bbo bennyini. Bakozesa eŋŋombo ezifaananako bwe ziti, “SSIRI mulongoofu kimala”, “SSI sabye kimala”, “SSI fukiddwako mafuta Kimala.”

Kubanga Katonda tasobola kugumiikiriza kugaanibwa kwa kukkiriza, Yagenda mu maaso n’akwasaganya ggwe, kubanga wali ggwe kennyini osobola okuba okukugirwa kw’okukkiriza kwo, era agamba nti ggwe wafa wamu ne Kristo; naye oli mulamu; ssi ku bubwo nate, naye Kristo ye mulamu mu ggwe: era obulamu bw’olina kaakano mu mubiri, obulina lwa kukkiriza kw’Omwana wa Katonda so ssi kukkiriza kwo. (Abaggalatiya2:20)

Bwetugamba, “gaziya okukkiriza kwo”, kitegeeza nti tolina kukkiriza kukugirwa kwonna ku kwo, kakube okukugirwa okuva ku ggwe wennyini oba okukugirwa okw’embeera. Salawo okukkiriza Katonda okussukuluma ku ddoboozi ly’okukugirwaakwo era n’eddoboozi ery’emiyaga egikwetoolodde.

Erinnya lye litenderezebwe!

 YONGERA OSOME: Abaggalatiya 2:20, 1 Yokaana 5:4

AKASUMBI KA ZAABU: Okukkiriza tekusobola kugaanibwa kubanga ddembe ery’obwebange mu Katonda. Salawo okukkiriza Katonda okussukuluma ku ddoboozi ly’okukugirwaakwo era n’eddoboozi ery’emiyaga egikwetoolodde.

ESSAALA: Kitange nkwebaza ku lw’Ekigambo kino. Ndi mwana wa kukkiriza era nkutambuliramu ng’obujulizi bw’obulamu bwange. Olwaleero, ngolola ebinywa byange eby’okukkiriza nga neesiga Ggwe okussukkuluma kw’ebyo byendaba, byendowooza oba byempulira. Tewali kintambuza okuggyako Ekigambo Kyo. Tewali kinkakkanya okuggyako okuteesa kwo mu mwoyo gwange. Mu linnya erya Yesu, Amiina.

Apostle Grace Lubega

2 Kings 2:12-14(KJV); And Elisha saw it, and he cried My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces. He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan; And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.

The purpose of the mantle is to open the realm of the spirit to you.

Our theme scripture reveals that Elisha took the mantle of Elijah and with it parted the waters of Jordan. Waters represent the spirit realm. Their parting meant that he had access to that world in a deeper way.

Herein is the power of submission and understanding who your spiritual authority is in the spirit realm. Because Elisha had received the understanding that Elijah was the chariot of Israel and the horsemen thereof(2 Kings 2:12), he had the authority to stand by that revelation to access the realm of God in a deeper way.

When the sons of Sceva tried walking in these realms, they were beaten by the very forces they sought to conquer, not because it was wrong to use the name of Paul or the name of Jesus [Elisha used Elijah’s name] but because they did not understand the spiritual identity of the men whose names they stood on and neither were they submitted in spirit( Acts 19:13-16).

Often times, a true spiritual authority has been to the places in the spirit that you wish to go. He has conquered territories therein that you wish to explore.

Unless you are truly submitted and have understood his identity in spirit, some realms will never bow to you. Submission is not all about imitation. You must ask the ultimate question, “Who is my father?” The answer is not in how he dresses, how he walks or even in how he preaches. It is in who he is in spirit and the mark of distinction upon him that eternally links you to him.

FURTHER STUDY: Acts 19:13-16, 1 Corinthians 4:15

GOLDEN NUGGET: Submission is not all about imitation. You must ask the ultimate question, “Who is my father?” The answer is not in how he dresses, how he walks or even in how he preaches. It is in who he is in spirit and the mark of distinction upon him that eternally links you to him.

PRAYER: Father, I thank You for this truth. I embrace it in humility and walk in its reality. The spiritual realm is open to me because I am submitted. Territories bow to me because I am submitted. I do mighty exploits because I have understood this pattern of growth. In Jesus’ name, Amen.

EKITIIBWA KY’OMUNAGIRO

Omutume Grace Lubega

2Bassekabaka 2:12-14(KJV); Era Erisa n’akiraba n’ayogerera waggulu nti Kitange, kitange, amagaali ga Isiraeri n’embalaasi ze! N’atambula nate: n’akwata ebyambalo bye n’abiyuzaamu ebitundu bibiri. Era n’alonda n’ekyambalo kya Eriya ky’asudde, n’addayo n’ayimirira ku lubalama lwa Yoludaani.
 N’addira ekyambalo kya Eriya ky’asudde, n’akuba amazzi n’ayogera nti Ali luuyi wa Mukama Katonda wa Eriya? awo ng’amaze okukuba amazzi naye, ne gaawulibwamu eruuyi n’eruuyi: Erisa n’asomoka.

Ekigendererwa ky’omunagiro kwe kuggulawo ensi y’omwoyo gy’oli.

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti Erisa yatwala omunagiro gwa Eriya nagukozesa okwawula amazzi ga Yoludaani. Wano amazzi gakiikirira ensi ey’omwoyo. Okwawula kwago kyategeeza nti Erisa yali afunye omwaaganya okutambulira mu nsi eyo mu ngeri ey’ebuziba.

Muno mwe muli amaanyi g’okukkakkana wansi w’obuyinza, n’okutegeera akulinako obuyinza obw’omwoyo kki kyali mu nsi ey’omwoyo. Kubanga Erisa yali afunye okutegeera nti Eriya yali magaali era embalaasi za Isiraeri (2Bassekabaka 2:12), Yalina obuyinza okuyimirira ku kubikkulirwa okwo okufuna omwaaganya okutambulira mu nsi ey’omwoyo mu ngeri ey’ebuziba.

Abaana ba Sukewa bwe baagezaako okutambulira mu bifo bino mu mwoyo, baakubibwa amaanyi gennyini ge baayagala okuwangula, ssi nti kyali kikyamu okukozesa erinnya lya Paulo oba erya Yesu[Erisa yakozesa erya Eriya] naye lwakuba tebaategeera kikula ky’emyoyo egy’abasajja ba nnyini mannya kwe basinziira era baali si bakkakamu wansi w’obuyinza bw’abasajja abo mu mwoyo ( Ebikolwa by’Abatume 19:13-16)

Emirundi egisinga, omuntu akulinako obuyinza obw’omwoyo bwaba ddala mutuufu, aba yatuukako mu bifo mu mwoyo eyo gye weegomba okugenda. Aba yammegga ebifo mu mwoyo byennyini bye weegomba okutabaala.

Okujjako nga okkakkanidde ddala wansi w’obuyinza bwe era ng’otegedde kki kyali mu mwoyo, ebifo ebimu mu mwoyo tebirivunnama gy’oli. Obukkakamu tebuli mu kugoberera kwokka. Olina okubuuza ekibuuzo eky’enkizo ,”Kitange y’ani?” Eky’okuddamu tekiri mu ngeri gy’ayambala, mu ngeri gy’atambula oba mu ngeri gy’abuulira. Kiri mu kki ky’ali mu Mwoyo n’akabonero ak’obwawufu akamuliko era akakugatta ku ye olubeerera.

YONGERA OSOME: Ebikolwa 19:13-16, 1 Abakkolinso 4:5

AKASUMBI KAZAABU: Obukkakamu tebuli mu kugoberera kwokka. Olina okubuuza ekibuuzo eky’enkizo, “Kitange y’ani?” Eky’okuddamu tekiri mu ngeri gy’ayambala, mu ngeri gy’atambula oba mu ngeri gy’abuulira. Kiri mu kki ky’ali mu Mwoyo n’akabonero ak’obwawufu akamuliko era akakugatta ku ye olubeerera.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Ngaaniriza mu bwetowazze era ntambulira mu bwa nnamadala bwago. Ensi y’omwoyo nzigule gyendi kubanga ndi mukkakamu wansi wobuyinza. Ensi zivunnama gyendi kubanga ndi mukkakamu wansi w’obuyinza. Nkola ebikulu ebisukkulumu kubanga ntegeera omutendera guno ogw’okukula. Mu linnya erya Yesu, Amiina.

EKITIINISA KY’OMUNAGIRO

Entumwa Grace Lubega

2 Abagabe 2:12-14; Elisa ku yaakireebire, yaagamba munonga, naagira ati: Taata! Taata! Ebigaari bya Israeli n’embaraasi zaayo! Tiyaagaruka kumureeba. Ahonaaho yaakwata ebijwaro bye, yaabitaaguramu ebicweka bibiri. Bwanyima yaihaho omunagiro gwa Eliya ogwamuragara, yaagarukayo, yaayemerera aha rubaju rwa Yorudani. Yaakwata ogwo munagiro gwa Eliya ogwamuragara, yaateera amaizi naagira ati: MUKAMA, Ruhanga wa Eliya, arahi? Ku yaateire amaizi, gaayebaganisamu habiri, yaayambuka.

Ekigyendererwa ky’omunagiro n’okukwigurira ensi y’omwoyo.

Omutwe gw’ebyahandikirwe byaitu nigugira guti Elisa akatwaala omunagiro gwa Eliya yagukozesa kubaganisamu amaizi ga Yorudani. Aha, amaizi nigajwekyera ensi y’omwoyo. Okugabaganisamu kikamanyisa ngu Elisa akaba aine omugisha gw’okugyendera omunsi egyo omu muringo ogwa hare.

Omu niho hari amaani g’okwecureeza ahansi y’obushoboorozi kandi n’okwetegyereza ogwo akwiineho obushoboorozi obw’omwoyo eki ari omunsi y’omwoyo. Ahabw’okuba Elisa akaba atungire okwetegyereza ku Eliya yabaire ari ebigaari bya Israeli n’embaraasi zaayo(2 Abagabe 2:12), akaba aine obushoboorozi bw’okwemerera aha kushuuruurirwa okwo kutunga omugisha gw’okugyendera omunsi y’omwoyo omu muringo ogwa hare.

Abaana ba Skewa ku baagyerizeho kugyendera omu myanya egi omu mwoyo, bakateerwa amaani agubabaire nibenda kusingura, t’ahabw’okuba ngu kikaba kigwiire kukozesa eiziina rya Paulo ninga shi eiziina rya Yesu [Elisa akakozesa eiziina rya Eliya], kureka ahabw’okuba tibarayetegyereize abo bashaija bakama b’amaziina agu babaire nibeemereraho, eki baabaire bari omu mwoyo kandi bakaba bateecureerize ahansi y’obushoboorozi bw’abashaija abo omu mwoyo. (Ebyakozirwe Entumwa 19:13-16).

Emirundi emingi, omuntu okwineho obushoboorozi obw’omwoyo naba arahikire omu myanya egyo ei orikwegomba kuzamu omu mwoyo. Naba yahambire emyanya omu mwoyo egyo ei orikwegomba kushwijuma.

Waba otecureerize buzima ahansi y’obushoboorozi bwe kandi oketegyereza eki ari omu mwoyo, hariho emyanya omu mwoyo etaribaasa kukwinamira. Okwecureeza tikuri omu kukuratira kwonka. Oine kubuuza ekibuuzo kikuru eki, “Tata niwe oha?” Okugarukwamu tikuri mu bijwaaro bi ari kujwaara, oku ari kutambura n’obu kwakuba oku ari kubuurira. Kuri omu eki ari omu mwoyo hamwe n’akamanyiso k’okwahura akamuriho akari kukukwatanisa nawe obutahwaho.

SHOMA NEEBI: Ebyakozirwe Entumwa 19:13-16, 1 Abakorinso 4:15

EZAABU: Okwecureeza tikuri omu kukuratira kwonka. Oine kubuuza ekibuuzo kikuru eki, “Tata niwe oha?” Okugarukwamu tikuri mu bijwaaro bi ari kujwaara, oku ari kutambura n’obu kwakuba oku ari kubuurira. Kuri omu eki ari omu mwoyo hamwe n’akamanyiso k’okwahura akamuriho akari kukukwatanisa nawe obutahwaho.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ningakiira omu bucureezi kandi ngagyenderamu. Ensi y’omwoyo eyigwiire aharinye ahabw’okuba nyecureerize ahansi y’obushoboorozi. Ensi nizinyinamira ahabw’okuba nyecureerize ahansi y’obushoboorozi. Ninkora eby’obumanzi ahabw’okuba nyetegyereize ogu omuringo gw’okukura. Omu eiziina rya Yesu, Amiina.

DEYO ME BONGO ALEYA

Lakwena Grace Lubega

2 Luker 2:12-14 (KJV); Elica oneno ci okok ni, “Wora, wora do! gadigadi pa Icarael ki wegi aguragurane!” Pe dok omede ki neno kome: En omako bongone kikome oyeco woko i dul aryo. Ka okwanyo bongo pa Elia ma opoto piny mua ki i kome ni, odok kwede cen ci ocung i dog Jordan. Okwanyo bongo pa Elia ma opoto ki i kome ni, ocako goyo ki pii, kun waci, Rwot Lubanga pa Elia tye kwene? Ka otyeko goyo pii, ci pii iye opoke yo tungi ki tungi: Elica owoto idyere ongolo loka kulu.

Tyen tic pa bongo aleya tye me yabo lobo me cwiny bot in.

Wi kwan me Lok pa Lubanga ma mewa mukwongo nyutu ni Elica okwanyo bongo pa Elija ci ki bongo meno opoko dyer pii me Jordan. Pi cung pi lobo me cwiny. Poko dyere tyene ni onongo tye ki yo me donyo i lobo meno i yo ma tut.

Ka kenyo aye tye teko pa mine ki niang nga ma obedo laloc meri me cwiny i lobo me cwiny. Pien Elica onongo ojolo niang ni Elia obedo gadi gadi lweny me Icarael ki agura gura bene (2 king 2:12), en onongo tye ki twero me cung i niyabo meno me donyo i lobo pa Lubanga i yo ma tut.

Ka awobe pa Keba teme me wot i rwom magi, teko me col piny ma onongo gin oyenyo me loyo aye ogoyo gin, pe ni pien onongo bal me tic ki nying Paulo onyo nying Yecu [Elica otiyo ki nying Elia] ento pien pe gu niang kabedo me cwiny pa co ma gu cung i nying gi dok pe gu mine i cwiny (Tic pa lukwena 19:13-16).

Pol kare, twero me cwiny ma ada dong obedo i kabedo me cwiny ma i mito ceto iye. En dong otyeko loyo kabedo mapol matye kunu ma i mito ni i nen.

Ka pe i mine ite loc me ada dok i niang nga ma en obedo i cwiny, kabedo mogo me cwiny pe bi kule bot in. Mine ite loc pa ngat mo pe obedo me poro ngat meno keken. Omyero i peny lapeny ma pire tek, “Nga ma obedo wora?” Lagam pe tye i kit macalo en ruke kwede, kit ma en woto kwede onyo i kit ma en tucu Lok pa Lubanga kwede. Tye i kom nga ma en obedo ki alama i kom en ma weko nen pat ma kubo in ki en pi labinaka.

KWAN MUKENE: Tic pa lukwena 19:13-16, Jo Korint 4:15

LWOD MADIT: Mine ite loc pa ngat mo pe obedo mere poro ngat meno keken. Omyero i peny lapeny ma pire tek, “Nga ma obedo wora?” Lagem pe tye i kit macalo en ruke kwede, kit ma en woto kwede onyo i kit ma en tucu Lok pa Lubanga kwede. Tye ikom nga ma en obedo ki alama i kom en ma weko nen pat ma kubo in ki en pi labinaka.

LEGA: Wora, Apwoyo In pi ada man. Agwako ki mwolo dok awoto i ada mere ma nen. Lobo me cwiny tye ayaba bot an pien a mine. Kabedo me loc mwole bot an pien atye ma a mine. A tiyo jami matego madongo pien dong aniang kit yo man me dongo. I nying Yecu’, Amen

Apostle Grace Lubega

Genesis 16:2(KJV); And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

Every time men exert human effort to achieve divine promises, they inevitably fall into the clutches of delay.

Sarah and Abraham were set back for thirteen years after they exercised human effort to have the child they so desired. Thirteen years was the time difference between the birth of Ishmael and the birth of Isaac, the child of the promise.

How about Moses, zealous in his desire to rescue the Israelites from Egyptian bondage? His first attempt was by human effort when he killed an Egyptian who was oppressing an Israelite. The Bible says in Acts 7:25, “For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not”.

The result of this zeal was forty years at the back of the wilderness before God could hand him the great assignment of the Exodus.

Sometimes desperation and misplaced zeal push some to “help God” but they lose years in the process because God does not need your help to achieve what He promised.

There is a man of God whom God called but he sent himself and has lost years struggling in ministry because this was not God’s way. A Christian woman yoked with an unbeliever because her biological clock is ticking noisily may fall back in spiritual timing by years or even an entire lifetime.

Your own way will always inevitably delay your destiny. There is a God-way to growth in ministry, a God-way to success in your career, a God-way to multiplication and increase in business and a God-way to a great marriage.

The God-way is within the bounds of perfect spiritual timing. If it is not the God-way of achieving something, don’t jump onto the bandwagon of the desperate no matter how long what you want seems to be taking. Wait on Him because He beautifies destiny when it falls within His time.

His name be praised!

FURTHER STUDY: 1 Peter 5:10, Ecclesiastes 3:11

GOLDEN NUGGET: The God-way is within the bounds of perfect spiritual timing. If it is not the God-way of achieving something, don’t jump onto the bandwagon of the desperate no matter how long what you want seems to be taking. Wait on Him because He beautifies destiny when it falls within His time.

PRAYER: Father, I thank You for this Word. I am quickened in everything that I do because I am a child of grace. I understand the God-way of doing all things because Your spirit teaches me the hows. My life is patterned according to Your blueprint and in this wisdom, I am never delayed. In Jesus’ name, Amen.

OKUKEEREWA N’OKUFUBA OKW’OBUNTU

Omutume Grace Lubega

Oluberyeberye 16:2 (KJV); Salaayi n’agamba Ibulaamu: nti Laba nno, Mukama anziyizza okuzaalanga; nkwegayiridde, yingira eri omuzaana wange, mpozzi ndifuna abaana mu ye. Ibulaamu n’awulira eddoboozi lya Salaayi.

Buli kaseera abantu bwe bakozesa okufuba mu maanyi gaabwe nga bbo okutuukiriza ebisuubizo eby’obwakatonda, mu ngeri eteewalika, beesanga nga bakwatiddwa mu kukeereyezebwa.

Salaayi ne Ibulaamu baakeereyezebwa okumala emyaka kkumi n’esatu oluvannyuma lw’okukozesa okufuba okw’obuntu mu kufuna omwana gwe baali bayaayaanira ennyo. Emyaka ekkumi ne’satu egyo y’enjawulo y’obudde obwali wakati w’okuzaalibwa kwa Isimaeri n’okuzaalibwa kwa Isaaka, omwana ow’ekisuubizo.

Ate Musa, eyali omunyiikivu ennyo okununula Abaisiraeli okuva mu buddu bw’abamisiri? Okugezaako kwe okwasooka, yakozesa okufuba okw’obuntu natta Omumisiri eyali ayigganya Omuyisiraeri. Baibuli egamba mu Ebikolwa by’Abatume 7:25, “N’alowooza nti baganda be banaategeera nga Katonda agenda okubawa obulokozi mu mikono gye: naye tebaategeera.”

Ekyava mu bunyiikivu buno kwali kumala myaka amakumi ana emabega w’eddungu nga Katonda tannaba kumukwasa omulimu omukulu ogwo ogw’okukulembera abaana b’Abaisiraeli okuva e Misiri okugenda e Kanani.

Ebiseera ebimu okuba n’embavu wamu n’okuyaggayagga mu bukyamu, bisindiikiriza abamu “okuyamba Katonda”, mu kukola ekyo, ne beesanga nga bafiiriddwa emyaka kubanga Katonda teyeetaaga buyambi bwo okutuukiriza kye yasuubiza.

Waliwo omusajja wa Katonda, Katonda gwe yayita naye ne yeetuma era afiiriddwa emyaka ng’alafuubana n’obuweereza kubanga eno ssi y’eyali engeri ya Katonda. Omukyala omukrisitaayo eyafumbirwa omwami atali mukkiriza kubanga obudde bw’omubiri gwe bwali bugenderera, ayinza okuddirira mu biseera by’omwoyo okumala emyaka ssi nakindi obulamu bwe bwonna.

Engeri yo ku bubwo ejja kukeereyanga amagenda go. Waliwo engeri ya Katonda ey’okukula mu buweereza, engeri ya Katonda eri obuwanguzi mu mulimu gwo, engeri ya Katonda eri okwekubisaamu era n’okweyongerayongera mu bizinensi era n’engeri ya Katonda eri obufumbo obusukkulumu.

Engeri ya Katonda eri mu biseera by’omwoyo ebituukiridde. Bw’eba ssi ngeri ya Katonda ey’okufunamu ekintu, tobuukira kigaali ky’abo abayaggayagga ssi nsonga kyoyagala ne bwe kirabika nga ekiruddewo. Mulindirire kubanga afuula amagenda okuba amalungi mu biseera Bye.

Erinnya lye litenderezebwe!

YONGERA OSOME: 1 Peteero 5:10, Omuburiizi 3:11

AKASUMBI KA ZAABU: Engeri ya Katonda eri mu biseera by’omwoyo ebituukiridde. Bw’eba ssi ngeri ya Katonda ey’okufunamu ekintu, tobuukira kigaali ky’abo abayaggayagga ssi nsonga kyoyagala ne bwe kirabika nga ekiruddewo. Mulindirire kubanga afuula amagenda okuba amalungi mu biseera Bye.

ESSAALA: Kitange, nkwebaza olw’Ekigambo kino. Nyanguyirizibwa mu buli kimu ky’enkola kubanga ndi mwana wa Kisa. Ntegeera engeri ya Katonda ey’okukolamu ebintu byonna kubanga Omwoyo Wo ansomesa engeri bwe bikolebwamu. Obulamu bwange butambulira ku ntegeka Zo era mu magezi gano, sisobola kukeereyezebwa. Mu linnya erya Yesu, Amiina.

OKUKYERERERWA HAMWE N’AMAANI G’OBUNTU

Entumwa Grace Lubega

Okutandika 16:2; Sarai yaagambira Abramu ati: Reeba, MUKAMA anyimire oruzaaro; ninkweshengyereza, byama n’omuzaana wangye; shana nkaamutungaho abaana. Abramu yaikiriza enaama ya Sarai.

Abantu buri bu bakukozesa amaani g’obuntu kutunga ebyaraganisiibwe eby’obwa Ruhanga, nibeshanga baagwire omu mikono y’okukyerererwa.

Saara na Abrahamu bakakyererezibwa emyaaka ikumi n’eshatu ku baaherize kukozesa amaani g’obuntu kutunga omwana ou baabaire batuura nibetenga. Emyaaka ikumi n’eshatu nibwo bwiire obwarabireho kuruga aha kuzaarwa kwa Ishimaeli kuhitsya aha kuzaarwa kwa Isaaka, omwana w’endagaano.

Kandi shi Musa, akaba aine omujinya gw’okwenda kwiiha abaisraeli omu buhuuku bwa misiri? Akabanza kugyezaho n’amaani g’obuntu obu yaita omunyamisiri owabaire n’abonabonesa omu isreali. Baibuli omu kitabo ky’Ebyakozirwe Entumwa 7:25 negira eti, “Yaagira ngu beene ishe bakaayetegyereza ku Ruhanga arikwenda kubajunisa omukono gwe; kwonka bo tibaakimanya.”

Omu mujinya ogu hakarugamu okukyererezibwa emyaaka makumi ana omwihamba Ruhanga atakamuhaire omurimo mukuru ogw’okwebembera abaisreali kuruga misiri kuza Kanani.

Obumwe okwenda ekintu munonga nari shi omujinya ogutaine ekigyendererwa nibihiga abantu abamwe kugyezeho “kuhweera Ruhanga” kwonka omuri ekyo nibashiishiramu emyaaka ahabw’okuba Ruhanga tarikwetenga obuhwezi bwawe kuhikiiriza ebiyaraganiise.

Hariho omusheija wa Ruhanga owayetsirwe Ruhanga kwonka akeetuma kandi ashiishire emyaaka arikubonabonera omu buheereza ahabw’okuba ogwo gukaba gutari muhanda gwa Ruhanga. Omukazi w’omukristaayo oyegaitsire n’omusheija otajunirwe ahabw’okugira ngu nareeba emyaaka eriyo n’emugyendaho, nabaasa kugarurwa enyima omu embara y’obwiire bw’omwoyo, emyaaka mingi ninga shi amagara gye goona.

Omuhanda ogwaawe tigurikubaasa kubura kukyerereza obukomero bwawe. Hariho omuhanda gwa Ruhanga ogw’okura omu buheereza, omuhanda gwa Ruhanga ogw’okusingura omu murimo gwawe, omuhanda gwa Ruhanga ogw’okuzaara n’okukanyisa omu by’obushuubuzi kandi n’omuhanda gwa Ruhanga ogw’obushweere burungi.

Omuhanda ogwa Ruhanga guri omu nsharo z’embara y’obwiire bw’omwoyo ehikire. Gwaaba gutari muhanda gwa Ruhanga gw’okutunga ekintu, otagyendera omukikoosi kyaabo abatarikugumisiriza n’obu ekyo ekintu ki orikwenda kyakureebeka nk’ekitwiireho obwiire bwingi. Mutegyereze ahabw’okuba n’ashemeza obukomero ku burikuba buri omu bwiire bwe.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: 1 Petero 5:10, Omubuurizi 3:11

EZAABU: Omuhanda ogwa Ruhanga guri omu nsharo z’embara y’obwiire bw’omwoyo ehikire. Gwaaba gutari muhanda gwa Ruhanga gw’okutunga ekintu, otagyendera omukikoosi kyaabo abatarikugumisiriza n’obu ekyo ekintu ki orikwenda kyakureebeka nk’ekitwiireho obwiire bwingi. Mutegyereze ahabw’okuba n’ashemeza obukomero ku burikuba buri omu bwiire bwe.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nindahukibwa omu buri kimwe ekindikukora ahabw’okuba ndi omwana w’embabazi. Ninyetegyereza omuhanda gwa Ruhanga ogu arikukoreramu ebintu byoona ahabw’okuba Omwoyo waawe nanyegyesa enkora. Amagara gangye nigagyendera omu nteekateeka yaawe hamwe n’omu bwengye obu, tindikukyererezibwa. Omu eiziina rya Yesu, Amiina.

ME GALE KI KERO PA DANO

Lakwena Grace Lubega

Acaki 16:2 (KJV): Carai owaco ki Abram ni, “Nen, macalo Rwot ogenga nywalo latin mo-ni, cit idony i wi angeca, wek gwok nyo binongo iye latin mo ma an abinywalo.” Ci Abram owinyo dwon Carai.

Kare ducu ma dano keto kero megi me cobo cike ma malo pa Lubanga, gin labongo akalakala poto i odo komo me gale.

Carai kacel ki Iburaim gin ogale pi mwaka apara-dek i kare ma gin otiyo ki kero megi me nongo latin ma onongo gin mito twatwal. Mwaka apara-dek obedo mwaka ma obedo i kin nywalo Icimael ki nywalo Icaka, latin me cike.

Muca mono kono, ki mit kom ma matek i miti mere me konyo jo Icarael ki i atweya pa jo Miciri. Wot mere me acel obedo ki kero pa dano i kare ma oneko la Miciri ma onongo tye ka uno la Icarael. Baibul waco i buk pa Tic pa lukwena 7:25, “En otamo ni utmegine kono onongo gu niang kit macalo Lubanga ki cinge obi gonyo gin: ento pe guniang.”

Adwogi me arima man obedo mwaka pyer-angwen i dyer aroo ma peya Lubanga omiyo bot en dog tic me Nia.

Kare mukene rakaraka ki arima ma pe tye kakare coro jo mukene me “konyo Lubanga” ento gin rwenyo mwaka mapol i kine kenyo pien Lubanga pe mito kony ma meri wek i cob gin ma En ociko.

Tye latic pa Lubanga mo ma Lubanga olwongo ento en o ore kenekene ci dong orywenyo mwaka mapol ka tute atuta i tic pa Lubanga pien man onongo pe obedo yo pa Lubanga. Lakricitayo ma dako ma oribe i nyom ki ngat ma pe ye i kom Lubanga pien kit cawa me kom en tye ka ngwec kun wo matek twero poto dok cen i cawa me cwiny ki mwaka mapol onyo pi kwo ducu.

Yo ma meri kare ducu twero labongo keng galo anyim ma meri. Tye yo pa Lubanga i dongo i dog tic pa lubanga, yo pa Lubanga i bedo maber i ngo ma i kwano, yo pa Lubanga i nyayo in ki medo in i biacara dok yo pa Lubanga i nyom ma munya.

Yo pa Lubanga tye i wang coo matir pa cawa me cwiny. Kace pe obedo yo pa Lubanga me cobo gin mo, pe i pye i kin dul ma cwiny gi olyere alyera pe paro kare mene ma gin ma i mito nen calo tye ka ri kwede. kur En pien En weko anyim meri bedo ber ka opoto i cawa ma Mere.

Nyinge gi pak!

KWAN MUKENE: 1Peter 5:10, Latit Lok 3:11

LWOD MADIT: Yo pa Lubanga tye i wang coo matir pa cawa me cwiny. Kace pe obedo yo pa Lubanga me cobo gin mo, pe i pye i kin dul ma cwiny gi olyere alyera pe paro kare mene ma gin ma i mito nen calo tye ka ri kwede. kur En pien En weko anyim meri bedo ber ka opoto i cawa ma Mere.

LEGA: Wora, Apwoyo In pi Lok man. A tye ma arune i jami ducu ma atimo pien an latin pa kica. A niang i kom yo kit ma Lubanga tiyo ki jami ducu pien cwiny Meri pwonyo kit me timo kwede. Kwo mera otire ma rwate ki ko cing in dok i ryeko man, An pe ki gala matwal. I nying Yecu’, Amen.