Apostle Grace Lubega

Genesis 2:7(KJV); And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

God is a Spirit and a true relationship with Him can only be by a spirit in spirit(John 4:24).

He can relate with souls but only to a limited extent.

Our theme scripture reveals that the first man, Adam was a living soul. In this nature, he enjoyed a level of communion with God and also had access to the liberties of the presence of God. However, this relationship did not carry the fullness of a life that is ONE with God.

This is what the devil used to forge the ultimate weapon of deception. The enemy tells Eve in Genesis 3:5(MSG), “God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”

What the enemy did was to exploit the limitation of the soul: it can never be one with God.

Deeper than that, the nature of divine things that a soul pants for are limited because it cannot comprehend the fullness of the life in God enough to want all that that life can offer. God is endless but a soul cannot see far enough in God to desire such great depths.

The hunger of the soul is for things that only appear in part. For Adam and Eve, the knowlege of good and evil is an example of things in part.

On the other hand, the panting of the Spirit is for the fullness of life; the bottomlessness of the person of God and the unsearchable riches in Christ.

As a child of God, you are born of His Spirit and are one with Him. Your heart seeks for much deeper truths in God. Greater realities of the Spirit are available to you. You launch into the broadness of the Word and the height and depths of His immeasurable love

Hallelujah!

FURTHER STUDY: 1 Corinthians 6:17, John 4:24

GOLDEN NUGGET: As a child of God, you are born of His Spirit and are one with Him. Your heart seeks for much deeper truths in God. Greater realities of the Spirit are available to you.

PRAYER: Father, I thank You for this truth. I embrace it as my portion in Christ. My spirit is alive to the possibilities in God that I can see and delve into. I arise above any limitations of the soul to seek You in Spirit and in truth. In Jesus’ name, Amen.

OBWEEREMWA BW’AMAGARA, AMAANI G’OMWOYO

Entumwa Grace Lubega

Okutandika 2:7; Bwanyima MUKAMA Ruhanga yaahanga omuntu omu mucuucu gw’ahansi, yaamuhuuha omu nyindo omwitsyo gw’amagara, omuntu yaaba ohuriire.

Ruhanga n’omwoyo kandi omukago nawe oguhikire nogw’omwoyo kandi omu mwoyo. ( Yohaana 4:24).

Nabaasa kugira omukago n’abantu kwonka haine ahi guri kukoma.

Omutwe gw’ebyahandikirwe byaitu nigutushuururira ngu omuntu w’okubanza, Adamu, akaba ari omuntu oine amagara. Omu buhangwa obu, haine orurengo oru yabaire nakwatanisizamu na Ruhanga kandi akaba aine obushoborozi bw’okwiija omu busingye oburi omu maisho ga Ruhanga. Kwonka ogu omukago gukaba gutaine okwijura kw’amagara agari omuntu omwe na Ruhanga.

Eki nikyo sitaane yaakoziise kukora ekirwaniso kikuru eky’okubeihwa. Omuzigu sitaane nagambira Eva omu Kutandika 3:5 ati; “ahabw’okuba Ruhanga naamanya ngu eizooba eri muriguryaho, amaisho gaanyu garyaiguka mureebe eki kugyenda omu maisho, naimwe mube nka Ruhanga, mumanye oburungi n’obubi.”

Eki sitaane yakozire, akakozesa obweremwa bw’amagara g’omuntu: tigarikubaasa kuba omuntu omwe na Ruhanga.

Okukiraho, obuhangwa bw’ebintu by’obwaruhanga ebi amagara gari kugirira ekyaka byaine ahu birikukoma ahabw’okuba tigarikubaasa kwetegyereza okwijura kw’amagara g’omuri Ruhanga kugira ngu gabaase kwetenga buri kimwe eki amagara ago gari kubaasa kuheereza. Ruhanga taine obukomo kwonka amagara g’omuntu tigarikubaasa kureeba hare omuri Ruhanga kubaasa kwetenga ebintu by’omutaano nkeebi ebyaahare.

Enjara y’amagara g’omuntu n’eyebintu ebirikureebeka omu bicweka. Ahari Adamu na Eva, okumanya oburungi n’obubi n’ekyokureberaho ky’ebintu ebiri omu bicweka.

Orubaju orundi, ekyaka ky’omwoyo n’eky’okwijura kw’amagara; obutagira obukomo bwa Ruhanga hamwe n’obutungi omuri Kristo obutarikusherurwa.

Nk’omwaana wa Ruhanga, oziirwe omwoyo kandi ori omwe nawe. Omutima gwaawe nigusherura amazima agaahare omuri Ruhanga. Amazima g’omutaano ag’omwoyo gariho aha bwawe. N’ogyendera omu buhango bw’ekigambo hamwe n’omuburaingwa obw’okukunda kwe obwa bwemi n’obwa bucuzi.

Hallelujah!

SHOMA NEEBI: 1 Abakorinsi 6:17, Yohaana 4:24

EZAABU: Nk’omwaana wa Ruhanga, oziirwe omwoyo kandi ori omwe nawe. Omutima gwaawe nigusherura amazima agaahare omuri Ruhanga. Amazima g’omutaano ag’omwoyo gariho aha bwawe.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ningaakiira nk’omugabo gwangye omuri Kristo. Omwoyo wangye arabukire aha bintu ebirikubaasika omuri Ruhanga ebi ndikubaasa kureeba kandi nkagyenderamu. Ninsingura obweremwa bwona obw’amagara kubaasa kukusherura omu mwoyo n’omumazima. Omu eiziina rya Yesu, Amiina.

LAGENG PA TIPO, TEKO PA CWINY.

Lakwena Grace Lubega

Acaki 2:7(KJV ): Ci Rwot Lubanga ocweyo dano ki apwa me ngom, Okuto yamo me yweyo i ume, dano odoko gin makwo.

Lubanga obedo Cwing Maleng dok wat me ada kwede twero bedo ki cwiny i cwiny(Jon 4:24).

En twero bedo ki wat ki tipo ento i rwom ma giko.

Wi lok akwana wa mukwongo nyutu ni dano me acel, Adam obedo tipo ma kwo. I kit man, ocamo kuc i rwom me nywako ki Lubanga dok bene obedo ki yo ma twolo i agonya me tye pa Lubanga. Kedi kumono, wat man pe obedo tye ki kwo ma opong ma tye ACEL ki Lubanga.

Man aye gin ma catan otiyo kwede me teto gin lweny ki kome me bwola. Lamerok waco ki Eva i Acaki 3:5 (MSG), ” pien Lubanga ngeyo ni ka wucamo ki i yat meno, ci wubi neno ngo ma tye katime, ci wubidoko calo Lubanga, miyo wungeyo jami ducu maber ki marac.”

Gin ma lamerok otimo en aye me tic ki kama tipo kere ne gik i ye: pe twero bedo acel ki Lubanga matwal.

Matut makato meno, kit macalo jami ma malo pa Lubanga tye kwede ma tipo pa dano gone pire tye ki kama gik i iye . Pien pe twero niang matut i kom kwo ma opong i Lubanga ma oromo me miti jami ducu ma kwo meno twero miyo. Lubanga agiki mere peke ento tipo pa dano pe neno kama bor makato i Lubanga me bedo ki miti i tut calo meno.
Kec me tipo pa dano tye pi jami ma nen ma nok nok. Pi Adam gin ki Eva, ngec i kom gin ma ber ki marac en aye obedo labol pa jami ma nok nok.

Ki tung cel, gin ma cwiny gone piri obedo pi kwo ma opong: tut ma tere pe gik pa Lubanga ki lonyo mere ma pe yenye i Kricito.

Macalo latin pa Lubanga, in Cwiny maleng pa Lubanga aye ma onywalo in dok i tye acel kwede. Cwinyi yenyo ada matut makato i Lubanga. Jami ma dongo me ada me Cwiny tye piri. Dony matut i lac me lok pa Lubanga ki bor ne dok tut me mar Mere ma pe pime.

Aleluya.

KWAN MUKENE: 1Jo korint 6:17, Jon 4:24.

LWOD MADIT: Macalo latin pa Lubanga, in Cwiny maleng pa Lubanga aye ma onywalo in dok i tye acel kwede. Cwinyi yenyo ada matut makato i Lubanga. Jami ma dongo me ada me Cwiny tye nonge piri. Dony matut i lac me lok pa Lubanga ki bor ne dok tut me mar Mere ma pe ki pimo.

LEGA: Wora, Apwoyo In pi ada Meri man. Agwako ma calo gin aleya ma mera i Kricito. Cwiny ma mera tye kwo pi jami ma twere ma tye i Lubanga ma aneno dok adonyo i iye. Ayile makato agiki me kero mo keken me tipo me yenyo in i cwiny ki ada. I nying Yecu’, Amen.

OKUKUGIRWA KW’EMEEME, AMAANYI AG’OMWOYO

Omutume Grace Lubega

Oluberyeberye 2:7 Mukama Katonda n’abumba omuntu, n’enfuufu y’ensi, n’amufuuwamu mu nnyindo omukka ogw’obulamu; omuntu n’afuuka emeeme ennamu.

Katonda mwoyo era enkolagana eyamazima naye esobola kubeerawo na mwoyo era mu mwoyo mwokka.(Yokaana 4:24)

Asobola okukolagana n’emeeme naye mu kigero ekiriko ekkomo.

Ekyawandiikibwa kyaffe ekiguddewo kitubikkulira nti, omuntu eyasooka Adamu, yali meeme ennamu. Mu mbala eno, yanyumirwa eddaala ely’okussa ekimu ne katonda era yalina  omwaganya gw’okutuuka ku beetu ly’okubeerawo kwa Katonda. Naye, enkolagana eno teyalina bujjuvu bwa bulamu  obw’OBUMU ne Katonda.

Ku kino Setaani kwe yasinziira okuweesa eky’okulwanyisa eky’obulimba ekisingayo. Omulabe yagamba Kaawa mu Oluberyeberye 3:5(MSG), “Katonda  amanyi nti bw’onaalya okuva ku muti ogwo, ojja kulaba ddala kiki ekigenda mu maaso. Ojja kubeera nga Katonda Yennyini, ng’omanyi buli kimu, okuviira ddala ku kirungi n’ekibi.”

Setaani kye yakola kwe kweyambisa okukugirwa kwe meeme: tesobola kuba mu bumu ne Katonda.

N’okusingawo kw’ekyo, embala y’ebintu eby’Obwakatonda emeeme by’eyaayanira biriko ekkomo, kubanga emeeme tesobola kutegeera bulamu bwa Katonda mubujjuvu ekimala, okusobola okwagala byonna obulamu obwo bye busobola okukuwa. Katonda taliiko kkomo, naye emeeme tesobola kulaba wala kimala mu Katonda, kwagala eby’ebuziba ebikulu ng’ebyo.

Okuyaayana kw’emeeme kuli eri ebyo ebiyolesebwa mu bitundutundu. Eri Adamu ne Kaawa, okumanya kw’ekirungi n’ekibi kwali kyakulabirako eky’ebintu ebiyolesebwa mu bitundutundu.

Ku luuyi luli, okuyaayana kw’omwoyo kuli eri obujjuvu bw’obulamu; obutakoma bwa Katonda era n’obugagga mu Kristo obutanoonyezeka.

Ng’omwana wa Katonda, ozaaliddwa Mwoyo wa Katonda era oli bumu na Ye. Omutima gwo gunoonya amazima ag’ebuziba ennyo mu Katonda. Eby’Omwoyo ebyannamaddala era ebikulu bikuwereddwa. Weyongerayo mu bugazi bw’Ekigambo era n’obuwanvu, n’obuziba bw’omukwano gwe ogutenkanika.

Alleluya!

YONGERA OSOME: 1Abakkolinso 6:17, Yokaana 4:24

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, ozaaliddwa Mwoyo wa Katonda era oli bumu na Ye. Omutima gwo gunoonya amazima ag’ebuziba ennyo mu Katonda. Eby’Omwoyo ebyannamaddala era ebikulu bikuwereddwa. Weyongerayo mu bugazi bw’Ekigambo era n’obuwanvu, n’obuziba bw’omukwano gwe ogutenkanika.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Ngaaniriza nga omugabo gwange mu Kristo. Omwoyo gwange mulamu Eri obusobozi mu Katonda bw’endaba, era bw’ensobola okwenyigiramu. Nsukkuluma okukugirwa kwe meeme kwonna, nsobole okukunoonya mu mwoyo ne mu mazima. Mu Erinnya lya Yesu, Amiina.

Apostle Grace Lubega

Proverbs 9:1(KJV): Wisdom hath builded her house, she hath hewn out her seven pillars:

Wisdom has pillars and these pillars are presented to us in James 3:17.

The Bible says, “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.”

Peace is a pillar of wisdom.

The scriptures speak of Solomon and his great wisdom that was admired by the great and the small and by kings and servants alike. One notable thing about the reign of Solomon is that “he had peace on all sides round about him.”(1 Kings 4:24). He was a wise man and this wisdom was demonstrated through his reign of peace.

In this life, you will have men that will bring wars to your doors and to your gates; some will launch unprovoked attacks on your ministry, business or career. As a child of wisdom, you ought to seek peace.

In Hebrews 12:14, the Bible says, “Pursue peace with all men.”

Every time critics sharpen their pens with glee, some quickly assemble their literary arsenal in preparation for an angry showdown.

Others are very quick to fight back because that is their only definition of strength.

God has called the wise to fight with a different set of weapons; we war with love by forgiving, by praying for those who revile us and sometimes by allowing our silence to speak because there are those who hear us even when we say nothing.

God’s name be praised.

FURTHER STUDY: 1 Kings 4:24, Hebrews 12:14

GOLDEN NUGGET: God has called the wise to fight with a different set of weapons; we war with love by forgiving, by praying for those who revile us and sometimes by allowing our silence to speak because there are those who hear us even when we say nothing.

PRAYER: Father, I thank You for this Word. Thank You for Your great wisdom that is at work in my spirit. I know when to speak and when to keep silent. I know how to stand in the face of persecution. The pursuit of peace is the testimony of my life, to the glory of Your name, Amen.

EMIREMBE, EMPAGI Y’AMAGEZI

Omutume Grace Lubega

Engero 9:1(KJV) : Amagezi gazimbye ennyumba yaago, Gatemye empagi zaago musanvu:

Amagezi galina empagi era empagi zino zitulagibwa mu Yakobo 3:17.

Baibuli egamba, “Naye amagezi agava waggulu okusooka malongoofu, nate ga mirembe, mawombeefu, mawulize, agajjudde okusaasira n’ebibala ebirungi, agatalina kwawula, agatalina bunnanfuusi.”

Emirembe mpagi y’amagezi.

Ebyawandiikibwa byogera ku Sulemaani n’amagezi ge amangi ennyo ag’egombebwa abantu abakulu, n’abatono, ne bakabaka, n’abazaana. Ekintu ekimu ekyali ekikulu ku nfuga ya Sulemaani kiri nti, “yalina emirembe enjuyi zonna okumwetooloola.”( 1 Bassekabaka 4:24). Yali musajja w’amagezi era amagezi gano gaayolesebwa okuyita mu nfuga ye ey’emirembe.

Mu bulamu buno, ojja kufunayo abantu abajja okuleeta entalo ku miryango gyo, nabandi ku wankaaki zo; abamu bajja kutandika wo obulumbaganyi ku buweereza bwo, eby’obusuubuzi, oba omulimu, wadde nga tolina ky’obakoze. Nga omwana ow’amagezi, oteekeddwa okunoonya emirembe.

Mu Abaebbulaniya 12:14, Baibuli egamba, “mugobererenga emirembe eri abantu bonna.”

Buli kaseera abasekeeterezi bwe bakuwandiikako ebyanjwanjwa nessanyu, abakkiriza abamu banguwa okupanga ebyokuddamu ng’ekyokulwanyisa eky’okkozesa mu busungu.

Abalala banguwa nabo okuwoolera eggwanga, kubanga ekyo kyokka kye kinnyonnyola amaanyi gaabwe.

Katonda ayise ab’amagezi okulwana n’ebyokulwanyisa eby’enjawulo; tulwana na kwagala nga tusonyiwa, nga tusabira abo abatuvvoola era n’oluusi nga tuleka obusirifu bwaffe okwogera, kubanga waliwo abo abatuwulira, newankubadde nga tewali kye twogedde.

Erinnya lya Katonda litenderezebwe.

YONGERA OSOME: 1Bassekabaka 4:24, Abeabbulaniya 12:14

AKASUMBI KAZAABU: Katonda ayise ab’amagezi okulwana n’ebyokulwanyisa eby’enjawulo; tulwana na kwagala nga tusonyiwa, nga tusabira abo abatuvvoola era n’oluusi nga tuleka obusirifu bwaffe okwogera, kubanga waliwo abo abatuwulira newankubadde nga tewali kye twogedde.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nkwebaza ku lw’amagezi go amasukkulumu agakolera mu mwoyo gwange. Mmanyi ddi lwe nnina okwogera ne lwe nnina okusirika. Mmanyi engeri y’okuyimiriramu mu kuyigganyizibwa. Okunoonya emirembe bwe bujulizi bw’obulamu bwange, ku lw’Ekitiibwa ky’Erinnya lyo, Amiina.

OBUSINGYE, ENYOMYO Y’OBWENGYE

Entumwa Grace Lubega

Enfumu 9:1 Bwengye ayombekire enju ye, Yaabyara enyomyo ze mushanju.

Obwengye bwiine enyomyo kandi ezi enyomyo nizorekwa omu kitabo kya Yakobo 3:17

Baiburi negira eti, “Kwonka obwengye oburikuruga omu Iguru, okubanza buba obushemeire, kandi obw’obusingye, obw’okutwaza gye, obwikiriza okuteisibwa, obwijwire embabazi n’ebyana ebirungi, obutarimu kugambira habiri n’obu bwakuba obugobya.”

Obusingye n’enyomyo y’obwengye.

Ebyahandiikirwe nibigamba aha Sulemani n’obwengye bwe obw’amaani obwabaire nibutangarirwa abantu abaine ekitiinisa n’abatakiine kandi n’abagabe hamwe n’abahuuku boona. Ekintu kimwe kikuru aha busingye bwa Sulemani kiri ngu, “ akaba aine obusingye aha mbanju zoona” ( 1 Abagabe 4:24). Akaba ari omusheija w’obwengye kandi obwengye obu bukaba nibworekwa omu bwiire bw’obusingye bwe.

Omu magara aga, hariho abantu abarikwija kureeta entaro aha miryango yaawe hamwe n’aha nyigi z’amarembo gaawe; abamwe nibaija kurwanisa obuheereza bwaawe, eby’obushuubuzi byaawe n’emirimo yaawe kandi obwo otabagwiisize kubi. Nk’omwana w’obwengye, oine kusherura obusingye.

Omu Abaheburaayo 12:4, Baiburi negira eti, “Mwezirikye okugira obusingye n’abantu boona”

Abarikuhiiganisa ku bakutaazya amacumu gaabo, abamwe nabo barahuka kurundaana ebirwaniso byaabo barikutebekanisa kworeka ekiniga kyaabo.

Abandi nabo nibarahuka kuhoora enzigu ahabwokuba nikwo kwonka oku barikwetegyereza amaani.

Ruhanga ayetsire abanyabwengye kurwaana n’ebirwaniso eby’omutaano; niturwanisa rukundo omu kusaasira, omu kushabira abo abarikutuhiiganisa kandi n’obumwe omu kwiikiriza okuhunama kweitu kuba nikwo kwagaamba ahabw’okuba hariho abakutuhurira n’obututarikugamba.

Eiziina rya Ruhanga rihimbisibwe.

SHOMA NEEBI: 1 Abagabe 4:24, Abaheburaayo 12:14

EZAABU: Ruhanga ayetsire abanyabwengye kurwaana n’ebirwaniso eby’omutaano; niturwanisa rukundo omu kusaasira, omu kushabira abo abarikutuhiiganisa kandi n’obumwe omu kwiikiriza okuhunama kweitu kuba nikwo kwagaamba ahabw’okuba hariho abakutuhurira n’obututarikugamba.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’obwengye bwaawe obw’amaani obu kukorera omu mwoyo wangye. Nimanya obu nshemereire kugamba n’obu ntashemereire kugamba. Nimanya oku nyine kwemerera omu maisho g’okuhiiganisibwa. Okusherura obusingye nibwo bujuurizi bw’amagara gangye, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KUC, WIR ME RYEKO

Lakwena Grace Lubega

Carolok 9:1(KJV): Ryeko otyeko gero ode, ocibo iye wir ma romo abiro.

Ryeko tye ki wir dok wir magi ki tito botwa i buk pa Yakobo 3:17.

Baibul waco ni, ” ento ryeko mu a ki malo mukwongo obedo leng dok bedo me kuc, me mwolo, gamo tam ducu mabeco, opong ki kica, ki nyako nyig maber, ngat ma tye kwede pe poko kin dano, bedo kit matir.”

Kuc obedo wir me ryeko.

Gin acoya pa Lubanga loko i kom Solomon ki ryeko mere madit ma jo madito gu maro ki jo ma tino ka bene kabaki kacel ki jo matiyo bot gin. Gin acel ma nen kamaleng i kom loc pa Solomon en aye ni “en obedo ki kuc ma orumo en i dyere.” (1Luker 4:24). En obedo ngat ma ryek dok ryeko man ma mere onyute ki i loc me kuc ma mere.

I kwo man, ibi bedo ki dano ma gubi kelo lweny i dog ot ma meri dok bene i dog cel meri; mukene gubi kelo tugu lweny ma pe ki yubu i dog tic pa Lubanga ma meri, biacara onyo kwan. Macalo latin ma ryek omyero i yeny kuc.

I Jo Ibru 12:14, Baibul waco ni , “wuket tek me bedo ki kuc ki jo ducu.”

I kare ducu lucac gi yeto leb kalam ma megi ki yom cwiny, jo mukene oyotoyot gi guru muduku lweny kikome i yub pi kiniga me giko tele.

Jo mukene gi rune twatwal me culu kwo i lweny pien meno keken aye obedo gin ma konyo kero gi.

Lubanga olwongo luryeko me lweny ki jami lweny ma pat; wa lwenyo ki mar kun nongo watimo kica, ki lega pi jo ma gi loko marac i kom wa ki cawa mukene me ye bedo laling wek ling ma mewa olok kwed gin pien tye jo ma winyo wa kedi bedi pe wa loko gin mo.

Nying Lubanga ki pak.

KWAN MUKENE: 1 Luker 4:24, Jo Ibru 12:14

LWOD MADIT: Lubanga olwongo luryeko me lweny ki jami lweny ma pat; wa lwenyo ki mar kun nongo watimo kica, ki lega pi jo ma gi loko marac i kom wa ki cawa mukene me ye bedo laling wek ling ma mewa olok kwed gin pien tye jo ma winyo wa kedi bedi pe wa loko gin mo.

LEGA: Wora, Apwoyo In pi lok man. Apwoyo In pi ryeko Meri madit matye tiyo i cwiny an. Angeyo awene ma myero alok ki awene ma myero aling mot. Angeyo kit ma myero acung kwede iwang atema. Yenyo kuc obedo caden me kwo mera i deyo me nying In , Amen.

Apostle Grace Lubega

Proverbs 9:1(KJV): Wisdom hath builded her house, she hath hewn out her seven pillars:

The purity of the heart of a man determines the clarity of their vision of the things of the spirit. Clarity of vision in turn determines what a man manifests or what he becomes in the earthly realm because we become what we behold.

In Matthew 5:8, the Lord said, “Blessed are the pure in heart, they will see God.”

Why do some people seek God endlessly, on mountains, in valleys and through earnest cries lifted up to heaven but they do not see Him?

More often than not, it is because of the purity of their hearts. A pure spirit seeks God for what His heart can reveal and not for what His hand can give. This is part of Godly wisdom.

He says, seek and you shall find(Matthew 7:7). But wisdom reconciles the difference between the seeking and the finding and says that why you seek for something determines what you find.

Child of God, why are you believing God for a big ministry? Why are you fasting and praying for a greater business? Why do you want that leap in your career? Is it to revenge against those who did not believe in you or is it for the expansion of the kingdom and for the glory of God? Why?

Do some soul searching and ask yourself these questions. You must allow God to examine your heart and purify your motives. In doing so, the eyes of your spirit will see greater purpose and not just the desire to accumulate physical and material possessions.

Hallelujah!

FURTHER STUDY: Matthew 5:8, Matthew 7:7

GOLDEN NUGGET: A pure spirit seeks God for what His heart can reveal and not for what His hand can give.

PRAYER: Father, I thank You for this Word. I receive it in all humility and open my spirit that You may deal with me much more deeply. Thank You for opening my eyes to Your desires, plans and purposes. These are the basis of my hunger and my passion for the gospel. In Jesus’ name, Amen.

OBULONGOOFU OBW’OMWOYO, EMPAGI Y’AMAGEZI II

Omutume Grace Lubega

Engero 9:1(KJV) : Amagezi gazimbye ennyumba yaago, Gatemye empagi zaago musanvu:

Obulongoofu bw’omutima gw’omuntu bwe busalawo obutangaavu bw’endaba y’ebintu bye eby’omwoyo.
Obutangaavu bw’endaba ye nebulyoka busalawo by’ayolesa oba kki ky’afuuka mu nsi, kubanga tufuuka ekyo kyetulaba.

Mu Matayo 5:8 Katonda yagamba, “Balina omukisa abalina omutima omulongoofu: kubanga abo baliraba Katonda.”

Lwaki abantu abamu banoonya Katonda obutakoma, ku nsozi, mu bikko, nebeeziribanga obutakoma eri eggulu naye era nebatamulaba?

Ebiseera ebisinga, kiva ku butali bulongoofu bwa mitima gyabwe. Omwoyo omulongoofu gunoonya Katonda ku lw’ebyo omutima gwe byegubikkula, so ssi ebyo omukono gwe byegusobola okugaba. Kino ky’ekimu ku magezi ag’obwaKatonda.

Agamba nti munoonye, muliraba(mulizuula) (Matayo 7:7). Naye amagezi geegatabaganya enjawulo eri wakati w’okunoonya n’okuzuula era ne gatubikkulira nti ensonga lwaki onoonya ekintu yeesalawo kki kyozuula.

Mwana wa Katonda, lwaki okkiriza Katonda ku lw’obuweereza obunene? Lwaki osiiba era n’osaba ebyobusuubuzi byo bititimuke? Lwaki oyagala okuyimusibwa ku mulimo gwo? Lwa kuwoolera eri abo abataakukkiririzaamu, oba lwa kugaziya Bwakabaka bwa Katonda era n’Ekitiibwa Kye? Lwaki?

Weekebere mu meeme era weebuuze ebibuuzo bino. Olina okukkiriza katonda akukebere omutima gwo, alongoose n’ebigendererwa byo. Mu kukola ekyo,  amaaso g’omwoyo gwo gajja kulaba ekiruubirirwa ekisinga ko, wabula ssi kwagala bwaagazi kwetuumako byanfuna bya nsi eno.

Alelluya!

YONGERA OSOME: Matayo 5:8. Matayo 7:7

AKASUMBI KA ZAABU: Omwoyo omulongoofu gunoonya Katonda kulw’ebyo omutima gwe byegubikkula so ssi ebyo omukono gwe byegusobola okugaba

ESSAALA: Kitange,  nkwebaza olw’ekigambo Kino. Nkitwaala mu bweetowaze bwonna era nzigulawo omwoyo gwange oyongere okuntereeza n’okusingawo. Nkwebaza ku lw’okuggula amaaso gange eri ebyo by’oyagala, entegeka zo n’ebigendererwa byo. Bino gw’emusingi gw’enjala yange era n’okwagala kwange okw’enjiri.
Mu linnya erya Yesu, Amiina.

OKUSHEMERA KW’OMWOYO, ENYOMYO Y’OBWENGYE II

Entumwa Grace Lubega

Enfumu 9:1 Bwengye ayombekire enju ye, Yaabyara enyomyo ze mushanju.

Okushemera kw’omutima gw’omuntu nikureeta okwetegyereza kw’okworekwa kwe omu bintu by’Omwoyo. Kandi okwetegyereza kw’okworekwa nakwo kureeta eki omuntu arikubaasa kworeka nari shi eki araabe omu ensi egi ahabw’okuba eki turikureeba nikyo turikuba.

Omu Matayo 5:8, Mukama akagira ati, “Baine omugisha abashemeire omu mutima, ahabw’okuba abo baryareeba Ruhanga.”

Ahabw’enki abantu abamwe nibasherura Ruhanga bataine bugarukiro, omu nshonzi n’omu mpanga kandi n’omukutakira Ruhanga buzima kwonka tibarikumureeba?

Obwiire obwingi, nahabw’okushemera kw’emitima yaabo. Omwoyo oshemeire nasherura Ruhanga ahabwa eki omutima gwe gurikubaasa kushuuruura kwonka kitari eki engaro ye erikubaasa kuheereza. Eki nikimwe aha bwengye bwa Ruhanga.

Nagira ati, “Musherure, muryazoora” (Matayo 7:7). Kwonka obwengye nibushwijuma entaniso eri aha kusherura n’okuzoora haza bugira ngu enshonga eri kukuretera kusherura ekintu niyo eri kusharaho eki oraazoore.

Omwaana wa Ruhanga, ahabwenki noikiriza Ruhanga ahabw’obuheereza buhango? Ahabwenki nosiiba n’okushabira eky’obushubuzi eky’amaani? Ahabwenki nosherura kutunguurwa aha murimo gwaawe? Nobisherura kuhoora abo abatarakwikiririzemu ninga kwongyerayo obukama bwa Ruhanga nahabw’ekitiinisa kya Ruhanga? Ahabwenki?

Caaka amagara gaawe kandi oyebuuze ebibuuzo ebi. Oine kwiikiriza Ruhanga kushwijuma omutima gwaawe akashemeza ebigyendererwa byaawe. Waakora otyo, amaisho g’Omwoyo waawe nigaija kureeba ekigyendererwa ekirikukiraho kwonka kitari kyetengo ky’okurundaana kukanyisa amatungo g’omunsi.

Hallelujah!

SHOMA NEEBI: Matayo 5:8, Matayo 7:7

EZAABU: Omwoyo oshemeire nasherura Ruhanga ahabwa eki omutima gwe gurikubaasa kushuuruura kwonka kitari eki engaro ye erikubaasa kuheereza.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkyaakiira omu bucureezi bwoona kandi nyigura omwoyo wangye kwenda ngu okaayongyera kunshwijuma n’okunshemeza. Ninkusiima ahabw’okunyigura amaisho kureeba ebi orikukunda, ebi orikutebeekanisa hamwe n’ebigyendererwa byaawe. Ebi nibyo birikundetera nagira enjara n’obweziriki ahabw’engiri. Omu eiziina rya Yesu, Amiina.

LENG CWINY, WIR ME RYEKO II

Lakwena Grace Lubega

Carolok 9:1(KJV): Ryeko otyeko gero ode, ocibo iye wir ma romo abiro.

Leng cwiny me adunu pa dano en aye gin ma weko jami me cwiny nen maleng. Neno ma leng ki tung cel en aye weko ngo ma ngat moni nyutu woko kamaleng onyo gin ma en obi bedo i kwo me lobo tine pien wa doko gin ma wa neno.

I Matayo 5:8, Rwot owaco ni, ” tye ki gum jo ma cwiny gi leng pien gi bi neno Lubanga.”

Pi ngo dano mukene yenyo naka naka labongo gik, i wi godi, i nota kulu ki bene niwok ki koko matek ma ki yilo malo i polo ento pe gi neno En.

Pe makato ento pol kare, obedo kumeno pi leng cwiny gi. Cwiny ma leng yenyo Lubanga pi ngo ma cwinye bi nyutu ento pe pi ngo ma Cinge twero miyo. Man obedo dul kom ryeko pa Lubanga.

En owaco ni Yeny ci i bi nongo (Matayo 7:7). Ento ryeko ribo apoka poka i kin yenyo ki nongo dok waco ni ngo ma omiyo i yenyo gin moni en aye weko i nongo ngo ma i nongo.

Latin pa Lubanga, pi ngo itye ka ye i kom Lubanga pi dog tic ma mere? Pi ngo itye ka ri kec ki lega pi biacara madit? Pi ngo i mito ni dog kwan ma meri oyile? Tye mono me culu kwor i kom jo ma pe gu ye ni i twero onyo kece obedo me yaro ker ki pi deyo pa Lubanga? Pi ngo?

Yeny kong i iyi kekeni ci i penye lapeny magi. Omyero iye Lubanga ongi cwiny in dok olony tam ma meri. Ka otimo kumeno, wang in me cwiny obi neno tyen lok ma dongo ento pe miti me guru jami ma nen keken ki jami ma i tye kwede.

Aleluya!

KWAN MUKENE; Matayo 5:8, Matayo 7:7

LWOD MADIT: Cwiny ma leng yenyo Lubanga pi ngo ma Cwinye bi nyutu ento pe pi ngo ma Cinge twero miyo. Man obedo dul kom ryeko pa Lubanga.

LEGA: Wora, Apwoyo in pi lok Meri man. A jolo ki mwolo ma dit kun ayabo cwinya ni iti i koma dok matut makato. Apwoyo In pi yabo wanga i kom miti ma Meri, yub ki tyen lok. Magi obedo guti me kec ki tuge cwinya me tito kwena ma ber . I nying Yecu’, Amen.

KUBONERA K’UMWUKA, INKINGI Y’UBWENGE II

Apostle Grace Lubega

Imigani 9:1 Bwenge yubatse inzu ye, Yabaje inkingi zayo ndwi.

Kubonera k’umutima w’umuntu kugena kubona neza iyerekwa rye mu bijyanye n’ibintu by’umwuka. Kubona iyerekwa neza bigena icyo umuntu agaragaza mu mubiri cg icyo aba mu isi y’umubiri kuko icyo umuntu abona aricyo aba cyo.

Muri Matayo 5:8, Imana iravuga ngo, “Hahirwa ab’imitima iboneye, Kuko ari bo bazabona Imana.”

Kuki abantu bamwe bashaka Imana ubudasiba, ku misozi, mu mataba no mu gutaka bazamura mu ijuru ariko ntibayibone?

Kenshi, ni ukubera kutabonera kw’imitima yabo. Umwuka uboneye ushakira Imana kucyo umutima wayo uhishura aho kuba icyo ukuboko kwayo gutanga. Ubu ni bumwe mu bwenge bw’ubumana.

Aravuga ngo, “Mushake muzabona (Matayo 7:7). Ariko ubwenge bushiraho itandukaniro hagati yo gushaka no kubona bukavuga ngo impamvu ituma ushaka ikintu niyo izagena icyo ubona.

Mwana w’Imana, kuki wizerera Imana umurimo wagutse? Kuki wiyiriza ndetse usengera ubucuruzi bukomeye? Kuki ushaka kuzamuka mu mwuga wawe? Ese ni ugūhora ku bantu batakumvaga cg ni kubwo kwaguka k’ubwami no ku bw’icubahiro cy’Imana? Kuki?

Isuzume imbere muri wowe hanyuma wibaze ibi bibazo. Ugomba kwemerera Imana gusuzuma umutima wawe ikanatunganya ikigendererwa cyawe. Nubigenza utya, amaso yawe y’umwuka azabona intego ikomeye atari iyo kwifuza kugwiza ibifatika mu by’umubiri.

Hallelujah!

IBINDI BYANDITSWE: Matayo 5:8, Matayo 7:7

ICYO WAKURAMO: Umwuka uboneye ushakira Imana kucyo umutima wayo uhishura aho kuba icyo ukuboko kwayo gutanga.

ISENGESHO: Data, ngushimiye iri jambo.Ndyakiranye guca bugufi kandi mfunguye umwuka wanjye ngo unkoreho byimbitse. Urakoze kubwo gufungura umwuka wanjye kubyo wifuza, imigambi n’intego. Ibi nibyo banze byo gusonza kwanjye n’ishyaka ry’ubutumwa bwiza. Mu izina rya Yesu. Amen

Apostle Grace Lubega

Proverbs 9:1(KJV): Wisdom hath builded her house, she hath hewn out her seven pillars:

Wisdom has pillars. These pillars are revealed to us in the New Testament scriptures as the facets of the wisdom from above.

In James 3:17, the Bible says “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.”

The primary pillar of wisdom is purity of spirit. This purity is the lenses through which we see God.

This means that how you see God defines how strong you are in wisdom.

For example, the Pharisees and the religious men of Jesus’ day saw God through the wrong lens. They saw a God who was far from men and who could never humble Himself out of love for humanity. When God walked in the flesh and lived among them, they ridiculed, despised and killed Him(John 1:14).

Of these men, Paul says, “we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory( 1 Corinthians 2:7-8). It was humility for God to become flesh but because these men lacked purity of spirit, they could never understand the humility of wisdom.

Learn from the wisdom of the Magi. When they brought gifts to the child Jesus, they did not see a child. They saw God in flesh and they worshipped Him(Matthew 2:11).

How do you see God? If you never understand the God whose wisdom is expressed in humility, you will miss out on His instructions because you expect Him to only express Himself through splendour and spectacular displays of power.

FURTHER STUDY: James 3:17, 1 Corinthians 2:7-8

GOLDEN NUGGET: The primary pillar of wisdom is purity of spirit. This purity is the lenses through which we see God.

PRAYER: Father, I thank You for this Word. I embrace its truth and walk in its understanding. Thank You for purity of vision. I see as I must see because I behold spiritual realities through Your eyes, the eyes of Your Word. In Jesus’ name, Amen.

OBULONGOOFU OBW’OMWOYO, EMPAGI Y’AMAGEZI I

Omutume Grace Lubega

Engero 9:1 (KJV) : Amagezi gazimbye ennyumba yaago, Gatemye empagi zaago musanvu:

Amagezi galina empagi. Empagi zino zitubikkuliddwa mu byawandiikibwa eby’endagaano empya ng’ebiwayi ebyenjawulo ebyolesa amagezi agava waggulu.

Mu Yakobo 3:17, Baibuli egamba “Naye amagezi agava waggulu okusooka malongoofu, nate ga mirembe, mawombeefu, mawulize, agajjudde okusaasira n’ebibala ebirungi, agatalina kwawula, agatalina bunnanfuusi.”

Empagi esookera ddala ey’amagezi ye y’obulongoofu obw’omwoyo. Obulongoofu buno ye ndabirwamu mwetulabira Katonda.

Kino kitegeeza nti engeri gy’olaba Katonda ennyonnyola amaanyi g’okunywezebwa kwo mu magezi.

Eky’okulabirako, Abafalisaayo ne bannaddiini abaaliwo mu biro bya Yesu baalaba Katonda okuyita mu ndabirwamu etaali ntuufu.
Baalaba Katonda eyali ewala n’abantu era eyali tasobola kwetowaza olw’okwagala kwe eri abantu.
Katonda bwe yatambulira mu mubiri era n’abeera wamu nabo, baamusekerera, baamunyooma, era ne bamutta( Yokaana 1:14).

Eri abantu bano, Paulo agamba, “naye twogera amagezi ga Katonda mu kyama, gali agakisibwa, Katonda ge yalagira edda ensi nga tezinnabaawo olw’ekitiibwa kyaffe: abakulu bonna ab’omu mirembe gino ge batategeeranga n’omu: kuba singa baagategeera, tebandikomeredde Mukama wa kitiibwa:(1Abakkolinso2:7-8). Bwali buwombeefu Katonda okwambala omubiri naye olw’okubanga abantu bano tebaalina bulongoofu obw’omwoyo, baali tebayinza kutegeera buwombeefu bw’amagezi.

Yigira ku magezi ag’abasajja abagezigezi abaava ebuvanjuba. Bwe baaleeta ebirabo eri omwana Yesu, tebaalaba mwana. Baalaba Katonda mu mubiri era ne bamusinza(Mataayo  2:11)

Katonda omulaba otya? Bw’otategeera Katonda oyo, ow’amagezi agayolesebwa mu buwombeefu, ojja kusubwa ebiragiro bye kubanga ggwe omusuubira kweyoleseza mu kitiibwa n’ebyewuunyo eby’amaanyi byokka.

YONGERA OSOME: Yakobo 3:17, 1Abakkolinso 2:7-8

AKASUMBI KA ZAABU: Empagi esookera ddala ey’amagezi ye y’obulongoofu obw’omwoyo. Obulongoofu buno ye ndabirwamu mwetulabira Katonda.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Ntwala amazima gaakyo era ntambulira mu ntegeera yaakyo. Nkwebaza ku lw’okulaba kuno okulongoofu. Ndaba nga bwe ngwanidde okulaba kubanga ndaba ebintu eby’omwoyo ebituukiridde nga mpita mu maaso go, amaaso ag’Ekigambo kyo. Mu linnya erya Yesu, Amiina

OMWOYO OSHEMEIRE, ENYOMYO Y’OBWENGYE I

Entumwa Grace Lubega

Enfumu 9:1: Bwengye ayombekire enju ye, Yaabyara enyomyo ze mushanju.

Obwengye bwaine enyomyo. Ezi enyomyo nizitushuuruurirwa omundagaano ensya y’ebyahandikirwe nk’amataagi g’obwengye oburikuruga omu Iguru.

Omu Yakobo 3:17, Baiburi negira eti, “Kwonka obwengye oburikuruga omu Iguru, okubanza buba obushemeire, kandi obw’obusingye, obw’okutwaza gye, obwikiriza okuteisibwa, obwijwire embabazi n’ebyana ebirungi, obutarimu kugambira habiri n’obu bwakuba obugobya.”

Enyomyo y’obwengye ey’okubanza n’omwoyo oshemeire. Okushemera oku nibyo bitangaazo ebi turikureeberamu Ruhanga.

Eki nikimanyisa ngu oku orikureeba Ruhanga nikwooreka oku ohami omu bwengye.

Eky’okureeberaho, Abafarisaayo n’abanyadiini b’obunaku bwa Yesu bakareebera Ruhanga omu kitangaazo ekitari kyo. Bakareeba Ruhanga owabaire ari hare n’abantu atarikubaasa kwecureeza omuri rukundo ahabw’abantu. Ruhanga ku yatamburiire omu mubiri akatuura n’abantu, baamujuma, baamugaya kandi baamwiita ( Yohaana 1:14)

Ah’abantu aba, Paulo nagira ati, “Itwe tugamba obwengye bwa Ruhanga, obwasherekirwe omu naama ei Ruhanga yaataireho ensi zoona zitakahangirwe, okutuhaisa ekitiinisa. Tihariho n’omwe omu bategyeki b’ensi egi owaabumanyire; ahakuba, kuri baabumanyire, tibaakubambire Mukama ow’ekitiinisa;” (1 Abakorinso 2:7-8). Bukaba buri obucureezi Ruhanga kuba omuntu kwonka kugira ngu ab’abantu bakaba bataine emitima eshemeire, bakaba batarikubaasa kwetegyereza obucureezi bw’obwengye.

Yegyera aha bwengye bw’abanyabwengye. Kubaareetsire ebiconco ow’omwereere Yesu, tibarareebire omwereere. Bakareeba Ruhanga omu mubiri baamuramya (Matayo 2:11)

Noreeba ota Ruhanga? Waba oteetegyereize Ruhanga orikworekyera obwengye bwe omu bucureezi, nobaasa kuremwa kumuhurira ahabw’okuba n’oteekateeka ngu nayeyorekyera omu bintu by’omutaano n’ebyokutangaaza ebi kworeka amaani.

SHOMA NEEBI: Yakobo 3:17, 1 Abakorinso 2:7-8

EZAABU: Enyomyo y’obwengye ey’okubanza n’omwoyo oshemeire. Okushemera oku nibyo bitangaazo ebi turikureeberamu Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninyikiriza amazima gaakyo kandi ntamburira omu kwetegyereza kwakyo. Ninkusiima ahabw’okworekwa okushemeire. Nindeeba nk’oku nshemereire ahabw’okuba nindeebera amazima g’Omwoyo omu maisho gaawe, amaisho g’ekigambo kyaawe. Omu eiziina erya Yesu, Amiina.

LENG ME CWINY, WIR ME RYEKO I

Lakwena Grace Lubega

Carolok 9:1(KJV): Ryeko otyeko gero ode, ocibo iye wir ma romo abiro.

ryeko tye ki wir. Wir magi ki nyutu botwa i cik ma nyen calo dul ryeko ma malo.

I Yakobo 3:17, Baibul waco ni, ento ryeko mu a ki malo mukwongo obedo leng dok bedo me kuc, me mwolo, gamo tam ducu mabeco, opong ki kica, ki nyako nyig maber, ngat ma tye kwede pe poko kin dano, bedo kit matir.

Wir mukwongo me ryeko obedo leng cwiny. Kit leng cwiny man en aye obedo wang ma waneno kwede ki Lubanga.

Man tyen loke gonye ni kit macalo i neno kwede Lubanga nyutu kit ma itek kwede i ryeko.

Me lanyut, luparicayo ki lupwonye dini i kare pa Yecu’ gu neno Lubanga ki wang ma pe atir. Gu neno Lubanga ma tye bor ki dano dok ma pe twero mwole pi mar matye kwede pi dano. ikare ma Lubanga obino i kom dok o kwo i kin gi, gu nyware, gu caye ka gu neko en woko ( Jon1:14).

Ma dok i kom jo magi, Paulo owaco ni, wa tito ryeko pa Lubanga calo gin me mung, kadi ryeko mukane, ma Lubanga oyero ma peya lobo ki cweyo pi deyo ma mewa: Ma pe tye laloc mo me lobo man ma oniang iye; ka nongo gu niang, kono onongo pe gu guro rwot won deyo, i kom yatariya. Obedo mwolo wek Lubanga obin i kom ento pien Jo magi gi pe ki kit matir, pe gi twero niang mwolo me ryeko.

Pwonye ki iKom ryeko pa luryeko. I kare ma gu kelo mot bot latin Yecu, pe gu neno latin. Gu neno Lubanga i kom ka gu woro En.(matayo 2:11).

In i neno Lubanga ningning? Ka pe iniang ikom Lubanga ma ryeko ne ki neno i mwolo, Cik ma Mere bi Kati woko pien i tamo ni En omyero onyute ki deyo dok nyutu teko ne ma nen lidang.

KWAN MUKENE: Yakobo 3:17, jo Korint 2:7-8

LWOD MADIT: Wir mukwongo me ryeko obedo leng cwiny. Kit matir ma en aye obedo wang ma waneno kede ki Lubanga.

LEGA: Wora, Apwoyo In pi lok Meri, agwako ada man kun a woto i niang meno.Apwoyo In pi neno maleng. Aneno kit macalo omyero anen kwede pien aneno jami me ada me cwiny ki wang ma Meri, Wang me Lok ma Meri. Inying Yecu’ Amen.

Apostle Grace Lubega

Imigani 9:1 Bwenge yubatse inzu ye, Yabaje inkingi zayo ndwi.

Ubwenge bufite inkingi. Izi nkingi zaduhishuriwe mu byanditswe biri mu isezerano rishya ko bugizwe n’ubwenge buva mu ijuru.

Muri Yakobo 3:17, bibiliya iravuga ngo “Ariko ubwenge buva mu ijuru, irya mbere buraboneye kandi ni ubw’amahoro, n’ubw’ineza, bwemera kugirwa inama, bwuzuye imbabazi n’imbuto nziza, butarobanura ku butoni kandi butagira uburyarya.”

Inkingi y’ibanze y’ubwenge ni ukubonera k’umwuka. Uku kubonera niko tuboneramo Imana.

Ibi bivuze ko uko ubona Imana bigena uko ukomeye mu bwenge.

Urugero, abafarisayo n’abanyedini bo mu gihe cya Yesu babonaga Imana mu buryo butari bwo. Babonaga Imana iri kure y’abantu itanashobora guca bugufi ku bw’urukundo ikunda abantu. Igihe Imana yagendeye mu mubiri igatura mu bantu, barayisetse, barayisuzugura ndetse baranayica(Yohana 1:14).

Kuri bene aba, Pawulo aravuga ngo, “Ahubwo tuvuga ubwenge bw’ubwiru bw’Imana ari bwo bwenge bwahishwe, Imana yaringanije ibihe byose bitarabaho ngo buduheshe icyubahiro. Mu batware b’iki gihe nta wabumenye, kuko iyo babumenya ntibaba barabambye Umwami w’icyubahiro. (1 Abakorinto 2:7-8). Byari uguca bugufi kugirango Imana ibe umuntu ariko kuko aba bantu batari bafite kubonera k’umwuka, ntibari gusobanukirwa guca bugufi k’ubwenge.

Igira ku bwenge bwa Magi. Igihe bazaniraga impano umwana Yesu, ntibabonaga umwana. Babonye Imana mu mubiri barayiramya(Matayo 2:11).

Ubona Imana ute?Nudasobanukirwa Imana ifite ubwenge bubonekera mu guca bugufi, ntuzumva amahame yayo kuko uzaba ushaka ko yigaragariza mu byiza n’ibikomeye mu mbaraga.

IBINDI BYANDITSWE: Yakobo 3:17,1 Abakorinto 2:7-8

ICYO WAKURAMO: Inkingi y’ibanze y’ubwenge ni ukubonera k’umwuka. Uku kubonera niko tuboneramo Imana.

ISENGESHO: Data, ngushimiye iri jambo. Nakiriye ukuri kwaryo kandi ngendera mu kurisobanukirwa. Urakoze kubwo kubonera kw’iyerekwa. Mbona uko ngomba kubona kuko mbona ibiri mu mwuka mu maso yawe, amaso y’ijambo. Mu izina rya Yesu, Amen.

Apostle Grace Lubega.

Ephesians 3:16(AMP); May He grant you out of the rich treasury of His glory to be strengthened and reinforced with mighty power in the inner man by the [Holy] Spirit [Himself indwelling your innermost being and personality].

Inner strength is the cornerstone of progress and success. No man weathers the storms of affliction, withstands the sharp pens of critics, the lashing tongues of enemies and the schemes of competitors without inner strength.

A classic example from the scriptures is the story of Joseph: hated by his brothers, sold into slavery by his own blood, falsely accused, thrown into jail for a crime he did not commit and forgotten by those he saw as a ray of hope and escape from his misery.

What does the Bible say about him? In Genesis 49:23-24, the Bible says, “The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:).”

Joseph, despite all his pain and suffering, was a man with inner strength. It is this same strength that causes him to forgive his brothers and foster reconciliation.

When a man struggles with forgiveness, that is an absence of inner strength. When a person gives up at the first glimpse of adversity, that is an absence of inner strength.

How is a man strengthened in the inner man?

The first place of strength is in your mind and the power you wield over your thoughts. A man is as strong in body as he is strong in mind. A man is as strong in character as he is strong in mind.

If you must endure the fires and floodwaters of life, be deliberate about cultivating your mind like a field, weeding out ungodly thought and like Paul says, “Whatever is true, whatever is worthy of reverence and is honourable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them].”

FURTHER STUDY: Proverbs 24:10, Colossians 3:2

GOLDEN NUGGET: The first place of strength is in your mind and the power you wield over your thoughts. A man is as strong in body as he is strong in mind. A man is as strong in character as he is strong in mind.

PRAYER: Father, I thank You for this wisdom. I receive it with grace and embrace it with enthusiasm. I am strengthened in my mind and have mastery over my thoughts. In Jesus’ name, Amen.

AMAANYI G’OMUNTU OW’OMUNDA

Omutume Grace Lubega

Abaefeeso 3:16(AMP); Abawe mmwe, ng’obugagga bw’ekitiibwa kye bwe buli, okunywezebwa n’amaanyi mu muntu wo ow’omunda n’omwoyo gwe[Mwoyo Mutukuvu, Ye yennyini ng’abeera mu muntu wo ow’omunda ddala]

Amaanyi ag’omuntu ow’omunda gwe musingi gw’okugenda mu maaso wamu n’obuwanguzi. Tewali muntu yenna awona emiyaga gy’okubonaabona, agumira okuwandiikibwako obubi abasekeeterezi, agumira obuswaanyu bw’ennimi z’abalabe wamu n’enkwe z’abo abamuvuganya, nga talina maanyi ga muntu  ow’omunda.

Eky’okulabirako eky’anamaddala okuva mu byawandiikibwa lwe lugero lwa Yusufu: eyakyayibwa baganda be, ab’enganda ze benyini ne bamutunda mu buddu, n’awaayirizibwa, n’asuulibwa mu kkomera olw’omusango gw’atazza, era neyeerabirwa abo be yalaba ng’akabonero k’essuubi era ak’okusimattuka okuva mu nnaku.

Baibuli emwogerako etya? Mu Oluberyeberye 49:23-24 Abalasa obusaale baamunakuwaza nnyo, Baamulasa, baamuyigganya: Naye omutego gwe ne gunywera n’amaanyi, n’emikono gye ne giweebwa amaanyi, agava eri ow’Obuyinza Katonda wa Yakobo; (Muno mwe muva omusumba, olwazi lwa Isiraeri:)

Yusufu, newankubadde yali mu bulumi saako n’okubonaabona kwonna, yali musajja eyalina amaanyi ag’omuntu owo’munda. Amaanyi ago ge gamu agaamuleetera okusonyiwa baganda be era n’aleetawo okutabagana.

Omuntu bwagugubira mu butasonyiwa, okwo kuba kubulwa maanyi g’omuntu ow’omunda. Omuntu bw’atendewalirwa naggwaamu endasi ku ntandikwa y’okunyigirizibwa, okwo kuba kubulwa maanyi g’omuntu ow’omunda.

Omuntu anyweezebwa atya n’amaanyi mu muntu ow’omunda?

Ekifo ekisookera ddala eky’amaanyi kiri mu ndowooza zo era n’amaanyi g’olina ku birowoozo byo. Omuntu wa maanyi mu mubiri, nga bw’ali ow’amaanyi mu ndowooza. Omuntu wa maanyi mu mpisa, nga bw’ali ow’amaanyi nate mu ndowooza.

Bw’oba ng’olina okugumira omuliro n’amataba ag’omubulamu, genderera okulabirira endowooza yo ng’alabirira olubimbi, ng’okoola endowooza ezitali za bwakatonda era nga Paulo bw’agamba, “buli eby’amazima byonna, buli ebisaanira ekitiibwa byonna, buli eby’obutuukirivu era ebirongoofu byonna, buli ebyagalibwa era n’ebisikkiriza okwagalwa byonna, buli eby’ekisa era ebisanyusa byonna, buli ebisiimibwa byonna; oba nga waliwo obulungi n’obusukulumu, era oba nga waliwo ebisaanidde ettendo, ebyo mubirowoozengako era mubipime era mutwale obuvunanyizibwa eri ebintu bino.[endowooza yo ginywereze ku byo]

YONGERA OSOME : Engero 24:10, Abakkolosaayi 3:2

AKASUMBI KA ZAABU:  Ekifo ekisookera ddala eky’amaanyi kiri mu ndowooza zo era n’amaanyi g’olina ku birowoozo byo. Omuntu wa maanyi mu mubiri, nga bw’ali ow’amaanyi mu ndowooza. Omuntu wa maanyi mu mpisa, nga bw’ali ow’amaanyi mu ndowooza.

ESSAALA : Kitange, nkwebaza olw’amagezi gano. Ngatwaala ne kisa era ngaaniriza n’enyonta enyingi. Nywezeddwa n’amaanyi mu ndowooza zange era nnina obufuzi eri ebirowoozo byange. Mu linnya erya Yesu,Amiina.

AMAANI G’OMUNTU OW’OMUNDA

Entumwa Grace Lubega.

Abaefeso 3:16 Nimushaba ku abaha okugumibwa n’amaani ahabw’Omwoyo we omu muntu ow’omunda, nk’obutungi bw’ekitiinisa kye oku buri.

Amaani g’omuntu ow’omunda nigo ibaare ry’okweyongyera omu maisho n’okugogyera. Tihariho omuntu otaine amaani g’omuntu w’omunda orikubaasa kwemera eihunga ry’okubonabonesibwa, akagumira okunyangarazibwa abari kumugaya, engambo z’abazigu be z’obwiinazi n’obugobya bw’abari kumweringanizamu.

Eky’okureeberaho kirungi kuruga omu byahandikirwe n’ebyahandikirwe ahari Yosefu: akahiiganisibwa barumuna be, abu yazeirwe nabo bamuguza omu buhuuku, akabeehererwa, yaanagwa omu kihome ahabw’ekicumuro kyaatarakozire haza abu yabeire nareeba nk’amatsiko gye n’obuhuungiro bwe kuruga omu naku ye nabo baamweebwa.

Baiburi negambaki ahari we? Omu Kutandika 49:23-24, Baiburi negira eti, “Abarasi bakamugwisa kubi, Baamurasha, baamuhiiga. Kwonka obuta bwe bwaguma bureegire, Emikono ye n’engaro ze byaheebwa amaani Omukono gw’Ow’obushoboorozi owa Yakobo Omu iziina ry’omuriisa, Orukiri rwa Israeli.”

Yosefu, n’obu araabe yagizire obusaasi n’okubonabona, kwonka akaba ari omusheija aine amaani ag’omuntu w’omunda. Ago nigo amaani agaamureetiire kusaasira abarumuna be kandi akareeta okugarukanisa.

Omuntu ku arikuba naagumirwa kusaasira, nikimanyisa ngu taine amaani omu muntu we w’omunda. Omuntu ku arikuhwa amatsiko omu bihikiirizi, biri taine amaani omu muntu we ow’omunda.

Omuntu naheebwa ata amaani omu muntu we ow’omunda?

Amaani nigatandikira omu nteekateeka yaawe hamwe n’obushoborozi bwaawe obu orikukozesa kutegyeka ebiteekateeko byaawe. Omuntu aine amaani omu mubiri nk’oku aine amaani omu nteekateeka. Omuntu aine amaani omu mitwaarize narishi emicwe nk’oku aine amaani omu nteekateeka.

Waaba oine okugumisiririza emiriro n’ebingonzi by’amagara, sharaho kutebeekanisa enteekateeka yaawe nk’omusiri, oyomberemu ebiteekateeko byoona ebitari eby’obwa Ruhanga kandi nka Paulo oku arikugira ati, “byona eby’amazima, byona ebishemereire kuheebwa ekitiinisa, byona eby’oburyo, byona ebishemeire, byona ebirikushemeza, byona ebirikusiimwa, ku haraabe hariho oburungi, ku haraabe hariho ebishemereire kuhimbisibwa, [mube nibyo mwateekateekaho].”

SHOMA NEEBI: Enfumu 24:10, Abakolosai 3:2

EZAABU: Amaani nigatandikira omu nteekateeka yaawe hamwe n’obushoborozi bwaawe obu orikukozesa kutegyeka ebiteekateeko byaawe. Omuntu aine amaani omu mubiri nk’oku aine amaani omu nteekateeka. Omuntu aine amaani omu mitwaarize narishi emicwe nk’oku aine amaani omu nteekateeka.

OKUSHABA: Taata, ninkusiima ahabw’obwengye obu. Nimbwakiira n’embabazi kandi mbwiikiriza n’omujinya. Nimpeebwa amaani omu nteekateeka yangye kandi nintegyeka ebiteekateeko byangye. Omu eiziina rya Yesu, Amiina.

KERO MATYE I IYE

Lakwena Grace Lubega

Jo Epeco 3:16(KJV): Pi lonyo ne me deyo myero omi cwiny mere opongwu ki teko ki kero madwong i iwu ki cwiny [maleng] kikome en bedo i kabedo mukane makato i in ki ikiti.

Kero ma i iye en aye obedo got me twok ot me wot anyim ki bedo maber. Pe tye laco mo ma loyo yamo ma ger me auna, kanyo leb kalam ma bit pa jo ma loko marac i kom dano, leb mabit pa lamerok ki bene yub pa lupyem labongo kero matye i iye.

Labol ma rwate ki kome ki i Jiri obedo lok kom Yocepu: omegine gu dage, remo ne ki kome gu cato en woko i opi, gi coko goba ikome, gibolo i jela pi bal ma en pe otimo dok jo ma en oneno calo dero me gen ki a woko ki i can mere wi gi owil woko i kom en.

Ngo ma Baibul loko ikome? I Acaki 49:23-24 Baibul waco ni, ” Wegi atero gilwenyo i kome ki gero, gibaye, giruce matek; ento atume cung liling, cing odoko mit pi cing twon Oteka pa Yakobo; (pi nying Lakwat, en got pa Icrael:).”

Yocepu, kadi bedi obedo ki arem magi ducu ki can, en obedo laco ma tye ki teko ma i iye. En kero acel-lu ma weko en timo kica ki omegine dok okelo mato oput ikin gi .

kace ngat mo tute atuta ki timo kica, meno obedo peke pa kero ma i iye. Kace ngat mo yilo cinge malo i acaki neno ayela yela, meno nongo peke pa kero ma i iye.

Dano twero nongo kero ma i iye ningning?

Kabedo mukwongo me kero ma meri tye i adam ma meri ki teko ma i nyutu me loyo tam ma meri. Kit ma ngat moni tek kwede i kome rom aroma ki kit macalo en tek kwede i adam mere. Kit macalo ngat moni tek i kite rom aroma ki kit macalo en tek kwede i adam mere.

Kace myero ikany mac ki pi amunyi me kwo, omyero i nen calo weng tic me yubu adam ma meri calo poto, doyo kit tam ma pe pa Lubanga kit macalo Paulo owaco, “Gin ducu matye ada, gin ducu ma romo awora, gin ma wore ki opore, gin ducu ma tye atir, gin ducu maleng, gin ducu ma munya, gin ducu me mara dok mare ki gin ducu maber dok opong ki kica kace tye kit maber, gin ducu ma dano pwoyo ki gin mo maber makato, ma myero apaka. tam ikom meno dok ipim kun iketo gi calo gin ma pire tek. [Ket tami i komgi]

KWAN MUKENE: Carolok 24:10, Kolocai 3:2

LWOD MADIT: Kabedo mukwongo me kero ma meri tye i adam ma meri ki teko ma i nyutu me loyo tam ma meri. Kit ma ngat moni tek kwede i kome rom aroma ki kit macalo en tek kwede i adam mere. Kit macalo ngat moni tek i kite rom aroma ki kit macalo en tek kwede i adam mere.

LEGA: Wora, Apwoyi pi ryeko man. A jolo ki kica dok a gwako ki kero. Atye ki kero i adam ma mera dok atye ki loc ikom tam ma mera.
Inying Yecu,’ Amen.

IMBARAGA Z’IMBERE

Apostle Grace Lubega

Abefeso 3:16 ngo abahe nk’uko ubutunzi bw’ubwiza bwe buri gukomezwa cyane mu mitima yanyu ku bw’Umwuka we.

Imbaraga z’imbere n’ibuye ry’imfuruka rikomeza kujya mbere no gutera imbere. Ntamuntu ushobora guhunga imiraba yo kubabazwa, gukomeretswa n’abamurwanya, ururimi rw’abanzi n’imigambi y’abo bahanganye adafite imbaraga z’imbere.

Urugero rufatika ruri mu byanditswe ni inkuru ya Yosefu: yanzwe na bene se,agurishwa nk’imbohe na bene se? bamushinja ibinyoma, baramufunga azira icaha atakoze ndetse abo yabonaga ko bamutabara baramwibagirwa kandi yari abafitemo ibyiringiro.

Ni iki bibiliya imuvugaho? Mu itangiriro 49:23-24, bibiliya ivuga ko, “Abarashi bamugiriye iby’urwango, Bamurashe imyambi y’akarengane. Ariko umuheto we nturakabanguka, Amaboko ye n’intoki ze bikomezwa n’amaboko ya ya ntwari ya Yakobo. Ni yo yakomotsweho n’Umushumba, Igitare cy’Abisirayeli.

Yosefu, usibye n’akababaro ke kose no kubabazwa, yari umuntu ufite imbaraga z’imbere. Ni izi mbaraga nanone zatumye kubabarira bene se bizana kwiyunga.

Iyo umuntu ahangana no kutababarira, uko ni ukutahaba kw’imbaraga z’imbere. Iyo umuntu yemeye gutsindwa rugikubita, uko ni ukutahaba kw’imbaraga z’imbere.

Ni gute umuntu akomezwa mu muntu w’imbere?

Ahantu hambere ho gukomeza ni mu bwonko n’imbaraga uha ibitekerezo byawe. Umuntu akomera mu mubiri bihwanye nuko akomeye mu bwonko. Umuntu akomera mu myifatire bitewe nuko akomeye mu bitekerezo.

Niba ugomba kwihanganira umuriro n’imyuzure y’ubuzima, gambirira gufata ubwonko bwawe nk’imbuga,
Kuramo ibitekerezo byose bitari iby’ubumana nkuko Pawulo abivuga, “iby’ukuri byose, ibyo kubahwa byose, ibyo gukiranuka byose, ibiboneye byose, iby’igikundiro byose n’ibishimwa byose, nihaba hariho ingeso nziza kandi hakabaho ishimwe abe ari byo mwibwira.

IBINDI BYANDITSWE: Imigani 24:10, Abakolosayi 3:2

ICYO WAKURAMO: Ahantu hambere ho gukomeza ni mu bwonko n’imbaraga uha ibitekerezo byawe. Umuntu akomera mu mubiri bihwanye nuko akomeye mu bwonko. Umuntu akomera mu myifatire bitewe nuko akomeye mu bitekerezo.

ISENGESHO: Data, ngushimiye ubu bwenge. Mbwakiranye ubuntu kandi mbwakiranye ubwuzu. Ndakomejwe mu bwonko bwanjye kandi ngenga ibitekerezo byanjye. Mu izina rya Yesu.Amen

Apostle Grace Lubega

Psalm 90:12(KJV); So teach us to number our days, that we may apply our hearts unto wisdom.

Every child of God has the power and authority to command his or her days. From our theme scripture, the Hebrew word for “number” is “manah” which is translated to mean, “appoint, reckon, assign, tell or prepare.”

This means that you can appoint, assign, tell or prepare your days, weeks, months and years. The power to determine what your next five, ten, fifteen or twenty years should look like is in your hands.

Think about this: days were spoken into existence by God. There was a time when they did not exist.

In Genesis 1:5, the Bible reveals that God called the light day and He called the darkness night and from these words, life on earth saw its first day.

What does this phenomenal truth mean to the Christian?

You can command your days and speak them into existence. If God did it, you can do it too! If that was God’s way, there is no other way.

Don’t drift through life at the mercy of time and the events on this earth. You must have the boldness to speak into your future.

The governments of this world shouldn’t speak for you. The economics of this world shouldn’t speak for you. Your critics shouldn’t speak for you. Your present station in life shouldn’t speak for you.

Take charge of your life. Speak into your morning. Speak into your week. Speak into the years to come. Command them!

Tell them what your ministry should look like, what your business should look like, what your marriage and career should look like!

Remind them of who you are in God. Read to them the blessed promises of the Lord and ask them to get in line!

Hallelujah!

FURTHER STUDY: Genesis 1:5, Philemon 1:6

GOLDEN NUGGET: Every child of God has the power and authority to command his or her days. Take charge of your life. Speak into your morning. Speak into your week. Speak into the years to come. Command them!

PRAYER: Father, I thank You for this great day. This is the day that You have made that I may rejoice and be glad in it. I receive this Word with excitement and embrace its truth in its fullness. I know that my future is set for greatness. My life bears the testimony of increase because my path shines brighter and brighter. To the glory of Your name, Amen.

LAGIRA OLUNAKU LWO

Omutume Grace Lubega

Zabbuli 90:12(KJV); Otuyigirize tubalenga bwe tutyo ennaku zaffe, tulyoke tufune omutima omugezigezi.

Buli mwana wa Katonda alina amaanyi n’obuyinza okulagira ennaku ze. Okuva ku kyawandiikibwa kyaffe ekigguddewo, ekigambo eky’olwebbulaniya ekitegeeza “okubala” kiri “manah” ekivvuunulwa okutegeeza okulonda, okubala, okutuma, okulagira oba okuteekateeka.”

Kino kitegeeza nti osobola okulonda, okutuma, okulagira, oba okuteekateeka ennaku zo, wiiki, emyezi era n’emyaka. Amaanyi okusalawo ki emyaka gyo egiddako etaano, kumi, kumi n’etaano oba abiri kye giteekeddwa okufaanana  gali mu mikono gyo.

Lowooza ku kino: ennaku zaalagirwa  Katonda okubeerawo. Waliwo akaseera lwe zitaaliwo.

Mu Lubereberye 1:5, Baibuli etubikkulira nti Katonda yayita ekitangaala emisana era n’ayita ekizikiza ekiro era okuva mu bigambo bino, obulamu ku nsi ne bulaba olunaku lwabwo olwasooka.

Amazima gano ageewunyisa gategeeza ki eri omukristayo?

Osobola okulagira ennaku zo era n’oziyita  okubeerawo .Bw’abeera nga Katonda Yakikola nawe osobola okukikola! Bw’ebeera nga y’eyali enkola ya Katonda, tewali nkola ndala.

Toyita mu bulamu nga aliwo olw’okusaasirwa kw’obudde era n’ebigenda mu maaso ku nsi. Oteekeddwa okubeera n’obuvumu okwogera  eri ebiseera byo eby’omumaaso.

Obufuzi bw’ensi eno tebuteekeddwa ku kwogerera. Eby’enfuna by’ensi eno tebitekeddwa ku kwogerera. Abasekeeterezi tebateekeddwa ku kwogerera. Embeera y’obulamu bwo kaakano, teteekeddwa ku kwogerera

Twala obuvunanyizibwa eri obulamu bwo. Yogera eri amakya go. Yogera eri wiiki yo.Yogera eri emyaka gyo egigenda okujja. Biragire!

Bigambe butya obuweereza bwo bwe bulina okufaanana, eby’obusuubuzi byo bwe birina okufaanana, obufumbo bwo n’omulimu gwo bwe birina okufaanana.

Bijjukizenga ki ky’oli mu Katonda. Bisomere ebisuubizo bya Katonda eby’omukisa era obigambe bibitambuliremu!

Alleluya!

YONGERA OSOME: Olubereberye1:5, Firemooni1:6

AKASUMBI KA ZAABU: Buli mwana wa Katonda alina amaanyi n’obuyinza okulagira ennaku ze. Twala obuvunanyizibwa eri obulamu bwo. Yogera eri amakya go. Yogera eri wiiki yo. Yogera eri emyaka gyo egigenda okuja. Biragire!

ESSAALA: Kitange, nkwebaza olw’olunaku luno olusukkulumu . Luno lwe lunaku lw’okoze nsobole okujaguza era n’okulusanyukiramu. Ntwala Ekigambo kino n’essanyu era nyaniriza amazima gakyo mu bujjuvu. Manyi nti obwanaggwano butegekeddwa ku lw’ebiseera byange eby’omumaaso. Obulamu bwange bulina obujulizi bw’okweyongera, kubanga ekkubo lyange lyakaayakana nga lyeyongerayongera. Kulw’ekitiibwa ky’Erinnya lyo, Amiina.

RAGIIRA EIZOOBA RYAAWE

Entumwa Grace Lubega

Zaaburi 90:12 N’ahabw’ekyo otwegyese kubara ebiro byaitu, Tubone kugira omutima gw’obwengye.

Buri mwaana wa Ruhanga aine amaani n’obushoborozi bw’okuragiira ebiro bye. Omu mutwe gw’ebyahandiikirwe byaitu, ekigambo “okubara” omuruheburaayo ni “manah” ekirikuvunururwa kumanyisa ebi, “okuheereza obushoborozi, okubara, okutereeza, okugambira n’okutebeekanisa.”

Ekirikumanyisa ngu noobaasa kuheereza obushoboorozi, kutereeza, kugambira ninga kutebeekanisa ebiro byaawe, esaabiiti, emyeezi, n’emyaaka yaawe. Amaani g’okusharaho oku emyaaka yaawe etaano, ikumi, ikumi n’etaano ninga makumi abiri ey’omu maisho gari omu mikono yaawe.

Teekateeka ahari eki: ebiro kuza kubaho, bikaragiirwa Ruhanga. Hakaba hariho obwiire obu byaabaire bitariho.

Omu Kutandika 1:5, Baiburi networeka ngu Ruhanga akeeta omushana nyomushana kandi yayeeta omwiirima nyekiro kandi kuruga omu bigambo ebyo, amagara omu ensi gaareba ekiro ky’okubanza.

Ag’amazima g’omutaano nigamanyisaki aha mukristayo?

Nobaasa kuragiira ebiro byaawe kandi obigambire nk’okubiraabe, haza bibe bityo. Ruhanga yaaba yakikozire, naiwe nobaasa kukikora! Ogwo gwaba nigwo gwabaire guri omuhanda gwa Ruhanga, tihariho ogundi muhanda!

Otagyendera omu magara g’ensi egi aha mbabazi z’obwiire n’ebintu ebirikubaho omunsi egi. Noteekwa kugira obumanzi bw’okuragiira ebiraabeho omu biro byaawe by’omu maisho.

Ab’obutegyeki bw’ensi egi, tibashemereire kubikuragiirira. Eby’okutunga by’ensi egi tibishemereire kubikuragiirira. Ahu wahika omu magara gaawe tihashemereire kubikuragiirira.

Tegyeka amagara gaawe. Gira ebigambo biwagamba aha kasheeshe kaawe. Gira ebigambo biwagamba aha saabiti yaawe. Gira ebigambo biwagamba aha myaaka yaawe erikwiija. Biragiire!

Bigambire oku obuheereza bwaawe bushemereire kuba, oku eby’obushubuzi byaawe bishemereire kuba, oku obushweere bwaawe n’emirimo yaawe bishemereire kuba!

Byijutsye eki ori omuri Ruhanga. Bishomere ebyaraganisiibwe Mukama ebirungi haza obigambire kuza omu buteeka!

Hallelujah!

SHOMA NEEBI: Okutandika 1:5, Filemooni 1:6

EZAABU: Buri mwaana wa Ruhanga aine amaani n’obushoborozi bw’okuragiira ebiro bye. Tegyeka amagara gaawe. Gira ebigambo biwagamba aha kasheeshe kaawe. Gira ebigambo biwagamba aha saabiti yaawe. Gira ebigambo biwagamba aha myaaka yaawe erikwiija. Biragiire!

OKUSHABA: Taata, ninkusiima ahabwa eizooba rirungi eri. Eri niryo eizooba eriwasiima ngu nshemererwemu kandi nyesiimiremu. Ninyakiira ekigambo eki n’okwesiima kandi nyikiriza amazima gaakyo omu bwiijwiire. Nimanya ngu ebiro byangye by’omumaisho biteekateekirwe kuba bikuru. Amagara gangye gaine obujuuruzi bw’okukanyisa ahabw’okuba omuhanda gwangye nigweyongera kumurinkana. Ahabw’ekitiinisa ky’eiziina ryaawe.

LOK KI TWER I KWO MERI

Lakwena Grace Lubega

Jabuli 90:12(KJV): Pwonywa me kwano Nino me kwowa. Wek wabed ki cwiny me ryeko.

Latin pa Lubanga ki acel acel tye ki teko dok ki twero me bedo ki twer i nino ma mere. Ki i wi kwan wa mukwongo, ileb Ibru lok man ni ” kwano” obedo “manah” ma gonye ni yero, bedo ki tam, keto, waco onyo yubo.”

Man te loke ni i twero yero, keto, waco onyo yubo nino ma meri, cabit, dwe, ki mwaki. Teko me doro kit macalo kwo ma meri bibedo kwede pi mwoki abic, apar, apara-bic onyo pyera- ryo kit ma calo obi nen kwede ducu tye icingi.

Tam kong i lok man, Lubanga oloko ki doge nino onen i wi lobo. Tye kare mo ma onongo pe gi tye i wi lobo

I Acaki 1:5, Baibul nyutu ni Lubanga olwongo lengo ni dye ceng ka olwongo colpiny ni dyewor ka ki lok magi, kwo i lobo oneno nino ma mere me acel.

Lok man maber dok ma pire tek twatwal tito bot lakricitayo ningo?

I twero lok ki twero i nino ma meri dok i loko bot gi me bedo tye kati kama leng. Kace Lubanga otimo, in bene itwero timo kumeno! Ka meno obedo yo pa Lubanga, pe tye dok yo mukene.

Pe i male ki kwo ite kica pa cawa ki jami ma tine i wi lobo. Omyero i bed labongo lworo me lok i anyim ma meri.

Gamente me lobo man pe myero olok me ka kari. Lonyo me lobo ni omyero pe olok me ka kari. Jo ma gi pe loko i kom in maber pe myero gulok me ka kari. Ka ma itye iye ikwo pe myero olok me ka kari.

Bed ki twero ikom kwo ma meri. Lok ikom odiko ma meri. Lok ikom cabit ma meri. Lok ikom mwaki ma tye kabino. Lok ki twero i kom gi!

Wac bot gi kit ma dog tic pa Lubanga ma meri omyero onen kwede, kit macalo biacara ma meri omyero obed kwede, kit macalo kwo ni i nyom omyero obed kwede ka bene kit macalo gin ma lube ki kwan meri omyero onen kwede!

Po wi gi ikom ngat ma ibedo i Lubanga. Kwan bot gi gicike me gum pa rwot ci wac botgi me dwogo i rek.

Aleluya!

KWAN MUKENE: Acaki 1:5, Pilemon 1:6

LWOD MADIT: Latin pa Lubanga ki acel acel tye ki teko dok ki twero me bedo ki twer i nino ma mere. Bed ki twero ikom kwo ma meri. Lok ikom odiko ma meri. Lok ikom cabit ma meri. Lok ikom mwaki ma tye kabino. Lok ki twero i kom gi!

LEGA: Wora, Apwoyi pi nino man madit. Man obedo nino ma i yubu wek abed ki lelo ka bene yomcwiny iye. A gamo lok man ki yomcwiny madwong dok a gwako ada ma tye iye ma opong. Angeyo ni anyim ma mera tye ki yubu pi jami ma dongo. Kwo ma mera tye ki caden me mede. Pien yo ma mera ryeny ma tar dok ma tar. Pi deyo me nyingi Amen.

TEGEKA UMUNSI WAWE

Apostle Grace Lubega

Zaburi 90:12 Utwigishe kubara iminsi yacu, Uburyo butuma dutunga imitima y’ubwenge.

Buri mwana w’Imana afite imbaraga n’ubushobozi byo gutegeka iminsi ye. Mu cyanditswe twifashishije, ijambo ry’igiheburayo ryo “Kubara” ni “Manah” rishatse kuvuga, “gushiraho, gutanga igitekerezo, gutanga inshingano, kubwira cg gutegura.”

Ibi bivuze ko ushobora gushiraho, gutanga inshingano, kubwira cg gutegura iminsi yawe, ibyumweru, amezi n’imyaka. Imbaraga zo kugena uko imyaka itanu iri imbere, icumi, cumi n’itanu cg makumyabiri izamera biri mu biganza byawe.

Tekereza ibi: iminsi yaremwe n’Imana. Hari igihe itari iriho.

Mu itangiriro 1:5, bibiliya ihishura ko Imana yise umuco umunsi hanyuma yita umwijima ijoro ni aya magambo, ubuzima bwo ku isi bwabonye umunsi wabwo wa mbere.

Uku kuri kubwiye iki umukristo?

Ushobora gutegeka iminsi yawe ukayirema. Niba Imana yarabikoze, nawe wabikora! Niba ubwo bwari uburyo bw’Imana, nta bundi buryo buhari.

Ntukabeho iminsi yawe ku mbabazi z’igihe n’ibihe byo kuri iyi si. Ugomba kugira gushira amanga ukavugana ni ejo hawe hazaza.

Leta z’isi ntizigomba kukuvugira. Ubutunzi bw’isi ntibugomba kukuvugira. Abaguhinyuza ntibagomba kukuvugira. Uko umeze ubu ntibigomba kukuvugira.

Fata inshingano y’ubuzima bwawe. Vugana n’igitondo cyawe. Vugana n’icyumweru cyawe. Vugana n’imyaka yawe iri imbere. Yitegeke!

Yibwire uko umurimo w’Imana wawe ugomba kumera,uko ubucuruzi bwawe bugomba kumera,uko urushako n’umwuga wawe bigomba kumera!

Byibutse uwo uriwe mu Mana. Yisomere amasezerano y’Imana uyibwire kwibwiriza ikajya mu murongo!

Hallelujah!

IBINDI BYANDITSWE: Itangiriro 1:5,Filemoni 1:6

ICYO WAKURAMO: Buri mwana w’Imana afite imbaraga n’ubushobozi byo gutegeka iminsi ye.  Fata inshingano y’ubuzima bwawe. Vugana n’igitondo cyawe. Vugana n’icyumweru cyawe. Vugana n’imyaka yawe iri imbere. Yitegeke!

ISENGESHO: Data, ngushimiye uyu munsi ukomeye. Uyu ni umunsi wandemeye ngo nkwishimiremo kandi nkunezererwemo. Nakiranye iri jambo umunezero kandi nakiriye ukuri kwaryo mu kuzura kose. Nzi ko ejo hazaza hanjye harimo gukomera. Ubuzima bwanjye bufite ubuhamya bwo kwaguka kuko inzira zanjye zirabagirana uko bukeye. Ku bw’icubahiro cy’izina ryawe, Amen.

Apostle Grace Lubega

1 Peter 5:10 (AMP); And after you have suffered a little while, the God of all grace [Who imparts all blessing and favour], Who has called you to His [own] eternal glory in Christ Jesus, will Himself complete and make you what you ought to be, establish and ground you securely, and strengthen, and settle you.

There is an ungodly delay and there is a godly delay.

When delay is ungodly, oftentimes, it births frustration, which frustration leads to human effort to provide an answer, which human effort leads to rebellion.

When delay is godly, one is kept by God even in that delay.

Contrast these two examples: At the great age of ninety, Sarah had no child, her womb had never been opened. It was out of frustration with this state of affairs that she asked her husband to lie with her maid Hagar (Genesis 16:1-2). This was human effort seeking an answer. Hagar gave birth to Ishmael(Genesis 16:16). Years later, after Isaac was born to Sarah, we see mockery from Ishmael on the day Isaac is weaned(Genesis 21:9).

The second story is of Hannah. The Bible says that her womb was shut by God(1 Samuel 1:5). This was godly delay and Hannah carried the testimony of one preserved by God. Her value was never diminished in the eyes of her husband. The Bible says he loved and favoured her(1 Samuel 1:5). This itself was a testament of God’s mind and heart toward her. Hannah did not compromise. She could have asked that her maid bear her a child, like Sarah did with Hagar or like Racheal, Jacob’s wife did with Bilhah but she did not.

As a child of God, you must have the wisdom to discern godly delay and ungodly delay. If delay is godly, understand that the Lord makes things beautiful in His time(Ecclesiastes 3:11). Learn to rest in Him.

Ungodly delay stirs restlessness in the spirit because the spirit of a man is irritated by a sense of stagnation and is hungry for progress and elevation. Never ignore these convictions and urging in your heart because they are a communication from God that a delay is ungodly. Seek revelation for quickening and for your answer.

FURTHER STUDY: Ecclesiastes 3:11, 1 Samuel 1:5

GOLDEN NUGGET: As a child of God, you must have the wisdom to discern godly delay and ungodly delay. If delay is godly, understand that the Lord makes things beautiful in His time(Ecclesiastes 3:11). Learn to rest in Him.

PRAYER: Loving Father, I thank You for this Word. Thank You for the wisdom to discern what You are up to in my life. I reject the testimony of ungodly delay because it is not my portion. I am conscious of the convictions of the Spirit that point me to Your timing and I respond as one who is learned in how You work and function. In Jesus’ name, Amen.

PI KARE MANOK III: LUBANGA AYE MA OGWOKO

Lakwena Grace Lubega

1 Petero 5:10(Amp): Ka dong oneno can pi Kare manok, Lubanga lami kica ducu, ma olwongowu i Kricito Yecu me nywako deyone ma ri nakanaka en kikome aye ma bidwokowu kakare bimiyowu tek dok bimiyo wucung matek liking.

Tye kodi gale mo ma lubanga tye iye ki gale ma lubanga pe tye iye.

Kace gale mo lubanga pe iye, pol kare nywalo tur cwiny dok tur cwiny meno weko dano cako tic ki kero gi me miyo lagam, ka dok bene kero pa dano meno kelo jemo.

Kace inen gale ma lubanga tye iye, Lubanga gwoko ngat meno kadi kace jami gale.

Nen apoka poka i kin labol aryo magi; I mwaki pyera-bungwen ma ber, Carai onongo pe ya tye ki latin, ot nyodo ne onongo olore woko. Obedo calo adwogi ma cwe cwiny makube ki kit ma etye kwede en ma omiyo olego won ote wek obut ki angeca ne (Acaki 16:1-2) man obedo kero pa dano me yenyo lagam. Agar onywale latin Icmael(acaki 16:16). Inge mwaki ma pol ma okato, i kare ma Carai onywale icaka, wa neno caca ma a ki bot icmael ikare ma icaka ki gengo cak (Acaki21:9)

Lok aboka mukene obedo i kom Anna. Baibul waco ni Lubanga oloro ot nyodo ma mere woko (1camuel1:5) man obedo gale ma lubanga tye iye ci Anna obedo ki caden pa ngat ma Lubanga aye ogwoko. Ber ne pe ki dwoke piny ki iwang won ote. Baibul waco ni en omaro dok obedo ki cwak madit pire (1 camuel1:5). Man eni en aye obedo gi cike me tam pa Lubanga ki cwinye ikome. Anna pe oporo lok. Kono onongo openyo ni angeca ne onywale Latin, kit macalo Carai otimo ki Agar onyo kit macalo Lakeri, min ot pa yakobo otimo ikom Bila ento en pe otimo meno.

Calo Latin pa Lubanga omyero ibed ki ryeko me poko ikin gale ma lubanga tye iye ki gale ma lubanga pe tye iye, niang ni Lubanga oketo jami ducu maber ikare ne ki kome (Latit-lok3:11) pwonye me ywe i Lubanga.

Gale ma lubanga peke iye weko cwinyi pe bedo ma opye pien cwiny dano bale ka jami ocung kun tye ki kec me wot anyim ki bene yilo rwom. Pe i jal tugu cwiny ki omo cwiny pien gi tye lok ma a ki bot Lubanga ni gale pe obedo mere. Yeny niyabo me wek jami orune ka bene lagam ma meri.

KWAN MUKENE ;Latit-lok 3:11, 1camuel 1:5

LWOD MADIT: Calo Latin pa Lubanga omyero ibed ki ryeko me poko ikin gale ma Lubanga tye iye ki gale ma Lubanga pe tye iye, niang ni Lubanga oketo jami ducu ma ber ikare ne ki kome (Latit- lok3:11) pwonye me ywe i Lubanga.

LEGA: Wora makwo, Apwoyi pi lok ma meri. Apwoyi pi ryeko me poko ngo ma i mito i kwo ma mera. Akwero caden me gale ma lubanga pe tye iye pien pe gin aleya ma mera. An angeyo tugu cwiny pa cwiny meri maleng ma cimo bota cawa ni dok bene adok i iye calo ngat ma opwonye i kom kit macalo i tiyo kwede ka bene kit macalo jami woto kwede. I nying Yecu’, Amen.

KUMARA AKAANYA KAKYE III: OKUKUUMWA RUHANGA

Entumwa Grace Lubega

1 Petero 5:10; Kandi Ruhanga ow’embabazi zoona, owaabeeteire ekitiinisa kye ekitahwaho omuri Kristo, ku muriheza kubonabonesibwa akaanya kakye, aryabagarura busya, abagumye, abahe amaani.

Hariho okukyerererwa okw’obwa Ruhanga hamwe n’okutari kw’obwa Ruhanga.

Okukyerererwa kwaaba kutari kw’obwa Ruhanga, obwiire obwiingi, nikureeta okuteganisibwa, haza okuteganisibwa okwo kureetera okugyezaho n’amaani g’obuntu kwenda kutunga okugarukwamu, kandi ago amaani g’obuntu gareeta obugomi.

Okukyerererwa kwaaba kuri okw’obwa Ruhanga, omuntu nakuumwa Ruhanga n’omukukyerererwa okwo.

Taanisa eby’okureeberaho ebi bibiri: Aha myaaka y’obukuru makumi mwenda, Sarai akaba ataine mwana, enda ye ekaba etakaigurwaga. Kikareetwa okuteganisibwa enshonga egi, Sarai kushaba omwaami we kubyaama n’omuzaana we Hagari (Okutandika 16:1-2). Aga gakaba gari amaani g’obuntu garikusherura okugarukwamu. Hagari akazaara Ishmaeli (Okutandika 16:16). Ku haahwiireho emyaaka, Sarai yaaherize kuzaara Isaaka, nitureeba Ishmaeli arikugaya Isaaka aha izooba eri yaacuukiireho. (Okutandika 21:9)

Eky’okureeberaho eky’akabiri nekya Hanna. Baiburi negira ngu Ruhanga akaba amwimire ruzaaro (1 Samueli 1:5). Oku kukaba kuri okukyerererwa kw’obwa Ruhanga kandi Hanna akaba aine obujurizi bw’okukuumwa Ruhanga. Omuhendo gwe tigurakyendeire omu maisho g’omwaami we. Baiburi negira ngu akaba naamukunda kandi arikumurigira. (1 Samueli 1:5). Eki kyonka kikaba nikyooreka endagaano y’enteekateeka hamwe n’omutima gwa Ruhanga ahari we. Hanna tarabaanganiise. Akaba nabaasa kushaba omuzaana we kumuzarirayo omwaana, nk’oku Sarai yaatwarize na Hagari ninga shi nka Rakeeli, muka Yakobo yaatwarize na Biliha, kwonka tikwo yatwaarize.

Nk’omwaana wa Ruhanga, oine kuba oine obwengye bw’okutaanisa okukyereerwa okw’obwa Ruhanga n’okutari kw’obwa Ruhanga. Okukyerererwa kwaaba kuri okw’obwa Ruhanga, yetegyereza ngu Mukama naashemeza ebintu byoona omu bunaku bwe. (Omubuurizi 3:11). Oyegye kumuhuumuriramu.

Okukyerererwa okutari kw’obwa Ruhanga nikureeta obutahuumura omu mwoyo ahabw’okuba omwoyo w’omuntu naguubwa kubi ku arikureeba omuntu ogwo yaatsigara omu mwanya gumwe kandi obwo aine ekihika ky’okweyongera omu maisho n’okutunguurwa. Otari yetsiza okushinjwa okwo n’okuburwa obusingye omu mutima ahabw’okuba nibyo biri kukwooreka ngu okukyerererwa okwo tikw’obwa Ruhanga. Sherura okushuururirwa kw’okukurahutsya n’okw’okugarukwamu.

SHOMA NEEBI: Omubuurizi 3:11, 1 Samueli 1:5

EZAABU: Nk’omwaana wa Ruhanga, oine kuba oine obwengye bw’okutaanisa okukyerererwa okw’obwa Ruhanga n’okutari kw’obwa Ruhanga. Okukyerererwa kwaaba kuri okw’obwa Ruhanga, yetegyereza ngu Mukama naashemeza ebintu byoona omu bunaku bwe. ( Omubuurizi 3:11). Oyegye kumuhuumuriramu.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’obwengye bw’okwetegyereza eki ori kukora omu magara gangye. Ninshazamu obujuurizi bw’okukyerererwa okutari kw’obwa Ruhanga ahabw’okuba ti mugabo gwangye. Ninyetegyereza okushinjwa kw’Omwoyo okuri kundagirira obwiire bwaawe kandi nanye ningarukamu nk’oyegyesiibwe omu nkora n’omumitwaarize yaawe. Omu eiziina rya Yesu, Amiina.

OKUMALA AKASEERA KATONO III: OKUKUUMIBWA KATONDA

Omutume Grace Lubega

1 Peetero 5:10 (AMP): Bwe mulimala okubonyaabonyezebwa okumala akaseera akatono, Katonda ow’ekisa kyonna [Abasaamu emikisa gyona n’okuganja], Eyabayitira ekitiibwa kye ekitaggwaawo mu Kristo Yesu, Ye yennyini alibatuukiriza era alibafuula kyemulina okubeera, alibasiimba era alibanyweza, alibawa amaanyi, era alibawumuza.  

Waliwo okukeerewa okutali kwa bwakatonda era waliwo okukeerewa okw’obwakatonda.

Okukeerewa bwe kuba nga ssi kwa bwakatonda, ebiseera ebisinga, kuvaamu okwenyiwa, okwenyiwa kuno ne kukuleetera okufuba mu maanyi ag’obuntu okusobola okufuna eky’okuddibwamu, ate okufuba kuno mu maanyi ag’obuntu ne kukuleetera obujeemu.

Okukeerewa bwe kuba nga kwa bwakatonda, omuntu akuumibwa Katonda ne mu kukeerewa okwo.

Gerageranya eby’okulabirako bino ebibiri: ku myaka egy’obukulu kyenda, Saala teyalina mwana, enda ye yali teyeggulangako. Kyava mu kwenyiwa mbeera eno,  nti yasaba omwami we okuzaala mu muzaana we Agali (Olubereberye 16: 1-2). Kuno kwali kufuba mu maanyi ag’obuntu okunoonya eky’okuddibwamu. Agali yazaala Isimaeri (Olubereberye 16:16). Nga wayise emyaka, oluvanyuma lwa Saala okuzaala Isaaka, tulaba okuduula okuva eri Isimaeri ku lunaku Isaaka lw’ava ku mabeere (Olubereberye 21:9).

Olugero olw’okubiri lwe lwa Kaana. Baibuli egamba nti enda ye yaggalwa Katonda (1Samwiri1:5). Kuno kwali kukeerewa okw’obwakatonda era Kaana yalina obujulizi obw’oyo akuumiddwa Katonda. Omuwendo gwe tegwakendeera mu maaso g’omwami we. Baibuli egamba nti yamwagala n’amulaga n’ekisa.(1samwiri 1:5). Eno yali ndagaano ey’endowooza ya Katonda n’omutima gwe eri ye.
Kaana teyekkiriranya. Yandisabye omuzaana we okumuzaalira omwana, nga Saala bwe yakola ne Agali oba nga Laakeeri, omukyala wa Yakobo bwe yakola ne Bira naye teyakikola.

Ng’omwana wa Katonda, oteekeddwa okubeera n’amagezi  okwawula okukeerewa okw’obwakatonda n’okukeerewa okutali kw’abwakatonda. Okukeerewa bwe kuba nga kwa bwakatonda, tegeera nti Katonda afuula ebintu okuba ebirungi mu budde Bwe. (Omubuulizi 3:11). Yiga okuwummula mu Ye.

Okukeerewa okutali kwa bwakatonda kusiikuula obutali butebenkevu mu mwoyo kubanga omwoyo gw’omuntu gutawanyizibwa empulira y’okusikattira, era nga guba guyaayaanira okugenda mu maaso n’okuyimusibwa.Tosuulangayo gwa naggamba eri okulumiriza kuno n’okusindiikiriza mu mutima gwo kubanga mpuliziganya okuva eri Katonda nti okukeerewa ssi kwa bwakatonda. Noonya okubikkulirwa kw’okwanguyizibwa n’okuddibwamu kwo.

YONGERA OSOME: Omubuulizi 3:11, 1 Samwiri 1:5

AKASUMBI KA ZAABU:  Ng’omwana wa Katonda, oteekeddwa okubeera n’amagezi  okwawula okukeerewa okw’obwakatonda n’okukeerewa okutali kw’abwakatonda. Okukeerewa bwekuba nga kwa bwakatonda, tegeera nti Katonda afuula ebintu okuba ebirungi mu budde Bwe. (Omubuulizi 3:11). Yiga okuwummula mu Ye.

ESSAALA: Kitange omulamu, nkwebaza ku lw’ekigambo kino. Webale ku lw’amagezi okumanya ki kyoliko mu bulamu bwange. ŋŋaana  obujulizi bw’okukeerewa okutali kwa bwakatonda kubanga ssi mugabo gwange.Ntegeera ennumiriza z’omwoyo ezimmanyisa ebiseera byo era nyanukula ng’ayigiriziddwa mu nkola yo. Mu linnya erya Yesu,Amiina.

AKANYA GATO III : KURINDWA N’IMANA

Apostle Grace Lubega

1 Petero 5:10 Kandi Imana igira ubuntu bwose yabahamagariye ubwiza bwayo buhoraho buri muri Kristo, izabatunganya rwose ubwayo ibakomeze, ibongerere imbaraga nimumara kubabazwa akanya gato.

Hari ugutinda kutari ukw’Imana hari no gutinda kw’Imana.

Iyo gutinda kutari ukw’Imana, kenshi, kubyara kurambirwa, uko kurambirwa kukaganisha ku kuba umuntu yakoresha imbaraga ze ngo yishakire igisubizo, hanyuma izo mbaraga zikaganisha ku kwigomeka.

Iyo gutinda ari ukw’Imana, umuntu arindwa n’Imana muri uko gutinda.

Tandukanya izi nkuru ebyiri: ku myaka mirongo icyenda, Sarah nta mwana yari afite, inda ye ntiyari yarigeze ifungurwa. Ni muri uku kurambirwa yasabye umugabo we kugira umuja we Hagar inshoreke (Itangiriro 16:1-2). Izi zari imbaraga z’umuntu zishaka igisubizo. Hagar yabyaye Ishmael (itangiriro 16:16). Imyaka ishize, nyuma Isaka avutse kuri Sarah, tubona Ismael aseka Isaka (Itangiriro 21:9).

Inkuru ya kabiri ni iya Hannah Bibiliya ivuga ko inda ye yari yarafunzwe n’Imana(1 Samweli 1:5). Uku kwari ugutinda kw’Imana hanyuma Hannah agira ubuhamya bw’uwarinzwe n’Imana. Agaciro ke ntikagabanutse imbere y’umugabo we. Bibiliya iravuga ngo umugabo we yaramukundaga kandi akamukundwakaza (1 Samweli 1:5). Ibi ubwabyo byari uguhamya ibitekerezo n’umutima w’Imana kuri we. Hannah, ntiyajenjetse. Yari gusaba ko umuja we amubyarira umwana, nkuko Sarah yabigenje na Hagar cg nkuko Rachel umugore wa Yakobo yabigenje na Bilhah ariko siko yabigenje.

Nk’umwana w’Imana, ugomba kugira ubwenge bwo kumenya gutinda kw’Imana n’ugutinda kutari ukw’Imana . Niba gutinda ari ukw’Imana, sobanukirwa ko Imana igira ibintu byayo byiza mu gihe cyayo(Umubwiriza 3:11). Iga kuruhukira muri yo.

Gutinda kutari ukw’Imana kuzana kutaruhuka mu mwuka kuko umwuka w’umuntu uba urambiwe no kuguma hamwe kandi ushaka kujya mbere no kuzamuka. Ntukirengagize uku kwemezwa nuku kuburirwa mu mutima wawe kuko aba ari Imana ikubwira ko uku gutinda atari ukwayo. Shaka guhishurirwa kugirango wihutishwe kandi ubone igisubizo cyawe.

IBINDI BYANDITSWE: Umubwiriza 3:11, 1 Samweli 1:5

ICYO WAKURAMO: Nk’umwana w’Imana, ugomba kugira ubwenge bwo kumenya gutinda kw’Imana n’ugutinda kutari ukw’Imana . Niba gutinda ari ukw’Imana, sobanukirwa ko Imana igira ibintu byayo byiza mu gihe cyayo(Umubwiriza 3:11). Iga kuruhukira muri yo.

ISENGESHO: Data uriho, ngushimiye iri jambo. Urakoze ku bw’ubwenge bwo kumenya icyo ugambiriye ku buzima bwanjye. Ndanga ubuhamya bwo gutinda kutari uk’ubumana kuko atari umugabane wanjye. Nzi kwemezwa k’umwuka kunganisha ku gihe cyawe kandi ndakira nkuwize uko ukora ndetse nuko ukoramo ibintu byawe. Mu izina rya Yesu. Amen

Apostle Grace Lubega

2 Corinthians 6:2(KJV); (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

God is the God of Now.

He answers prayer in the “now.” He does not procrastinate on your needs and neither has He placed your hopes and desires on a waiting list.

In our dealings with Him, the Book of Hebrews urges us to have “Now Faith.” (Hebrews 11:1).

Our theme scripture carries a similar mind. It speaks of “now” being the acceptable time and “now” as the day of salvation.

By the calendar of heaven, the answer to your prayer is not in the future, it is now. Some people are in the business of postponing their answers through a passive faith and attitude towards the things of the Spirit. They do not understand the God of now. That should not be your attitude as a child of God.

Dare to believe God for a breakthrough now! Dare to believe God for your healing now! Dare to believe God for your promotion now! Dare to believe God for the deliverance of your child now!

Not tomorrow, not next week, not next year but now!

Like our theme scripture says, you must behold it. See that change now! See your ministry grow now. See your career fall in line now!

Hallelujah!

FURTHER STUDY: Hebrews 11:1; 1 Peter 5:10

GOLDEN NUGGET: God is the God of Now. Dare to believe God for a breakthrough now! Dare to believe God for your healing now! Dare to believe God for your promotion now! Dare to believe God for the deliverance of your child now!

PRAYER: Father, I thank You for this truth. Thank You for now answers; now healing; now deliverance and now increase. I behold and embrace this reality as my story and portion in Christ. In Jesus’ name, Amen.

LUBANGA ME KOMBEDI

Lakwena Grace Lubega

2Jo Korint 6:2(KJV): Pien en yam owaco ni, yam awinyi ikare me timo dano maber, yam akonyi ikare me laro dano.” Wunen man aye kare ma gitimo iye ber bot dano. Tin aye nino ma lare.

Lubanga obedo Lubanga me kombedi.

En gamo lega i “kombedi.” En pe weko jami ma i mito gale dok bene pe En oketo gen ma mari ki jami ma i timo i kin jami me akura ma ki ryeyo.

I kit ma en tiyo kwed wa buk pa jo Ibru miyo bot wan tam matek ni wabed ki ” niye me kombedi. “(Jo Ibru11:1)

Wi kwan wa mukwongo tye ki lakit tam acel-lu. Loko ikom “kombedi” ma obedo cawa ma opore dok “kombedi” calo nino me nilare.

I kit macalo polo tiyo kwede, lagam me lega ni pe tye i anyim, tye kombedi. Jo mukene gi tye ka diro nino me lagam gi kun wok ki i niye ma pe ocung dok bene tam i kom jami me cwiny. Gin pe gi niang ikom Lubanga me kombedi. Meno pe myero obed kit ma i tamo kwede calo latin pa Lubanga.

Tem kong ye ikom Lubanga pi tucu pil kombedi! Tem kong ye ikom Lubanga pi cango ni kombedi! Tem kong ye ikom Lubanga pi medo rwom ma meri kombedi! Tem kong ye ikom Lubanga pi ni gonye pa latin ma meri kombedi!

Pe diki, pe cabit manyen, pe mwaka manyen ento kombedi!

Kit macalo wi kwan ma mewa mukwongo waco, omyero i nen. Nen aloka loka meno kombedi! Nen ka dog tic pa Lubanga ma meri dongo kombedi. nen ka gin ma itiyo dwogo irek kombedi!

Aleluya!

KWAN MUKENE: Jo Ibru 11:1, Petero 5:10

LWOD MADIT: Lubanga obedo Lubanga ma kombedi. Tem Kong ye ikom Lubanga pi tucu pil! Tem kong ye ikom Lubanga pi cango in kombedi! Tem kong ye ikom Lubanga pi medo rwom ma meri kombedi! Tem kong ye ikom Lubanga pi ni gonye pa latin ma meri kombedi!

LEGA: Wora, Apwoyi pi ada ma meri man. Apwoyi pi lagam ma kombedi; cango ma kombedi: nigonye ma kombedi ki bene mede ma kombedi aneno dok agwako gin man mada macalo lok kom an ki gin aleya ma mera i Kricito. Inying Yecu’, Amen.

IMANA YA NONAHA

Apostle Grace Lubega

2 Abakorinto 6:2 kuko yavuze iti”Mu gihe cyo kwemererwamo narakumviye, No ku munsi wo gukirizwamo naragutabaye.” Dore none ni cyo gihe cyo kwemererwamo, dore none ni wo munsi wo gukirizwamo.

Imana ni Imana ya nonaha.

Isubiza amasengesho “nonaha”. Ntitinda ku byifuzo byawe ndetse ntiyashize ibyiringiro n’ibyifuzo byawe ku rutonde rw’abategereje.

Mu gukorana nayo, igitabo cy’Abaheburayo kidusaba kugira “Kwizera kwako kanya.”(Abaheburayo 11:1)

Icyanditswe twifashishije ntigihabanye n’iki. Kivuga ku kuntu “none” ari umunsi wo gukirizwamo.

Kubwa gahunda y’ijuru, igisubizo cy’isengesho ryawe ntago kiri imbere, kiri aka kanya. Bamwe bigizayo ibisubizo byabo kubera kwizera kudahamye nuko bafata ibintu by’umwuka. Ntibasobanukiwe Imana ya nonaha. Uko siko ugomba gufata ibintu mwana w’Imana.

Hangara kwizera Imana ku gucamo kwawe nonaha! Hangara kwizera Imana ku gukira indwara kwawe nonaha! Hangara kwizera Imana ku kuzamurwa kwawe nonaha! Hangara kwizera Imana kubohoka k’umwana wawe nonaha!

Ntago ari ejo, ntago ari icyumweru gitaha, ntago ari umwaka utaha ni nonaha!

Nkuko icyanditswe twifashishije kibivuga, ugomba kubisingira. Bona guhinduka nonaha! Bona umurimo wawe ukura nonaha. Bona umwuga wawe utungana nonaha!

Hallelujah!

IBINDI BYANDITSWE: Abaheburayo 11:1; 1 Petero 5:10

ICYO WAKURAMO: Imana ni Imana ya nonaha. Hangara kwizera Imana ku gucamo kwawe nonaha! Hangara kwizera Imana ku gukira indwara kwawe nonaha! Hangara kwizera Imana ku kuzamurwa kwawe nonaha! Hangara kwizera Imana kubohoka k’umwana wawe nonaha!

ISENGESHO: Data, ngushimiye uku kuri. Urakoze ku bw’ibisubizo bya nonaha; ku gukira kwa nonaha; ku kubohoka kwa nonaha no kwaguka kwa nonaha. Ndakwakira kandi ndasingira uku kuri nk’inkuru n’umugabane wanjye muri Kristo. Mu izina rya Yesu. Amen

Apostle Grace Lubega

1 Peter 5:10(AMP); And after you have suffered a little while, the God of all grace [Who imparts all blessing and favor], Who has called you to His [own] eternal glory in Christ Jesus, will Himself complete and make you what you ought to be, establish and ground you securely, and strengthen, and settle you.

God, by nature, is a God of increase and progress. The Bible says that “of the increase of His government and peace, there shall be no end.” (Isaiah 9:7).

Because He is a God of increase, it has never been and shall never be His desire for you to spend years stuck in a vicious cycle of misery, pain and affliction.

The Spirit of God loathes stagnation.

When the children of Israel seemed to have rooted themselves around Mount Seir with no apparent plans of onward progress, God, in his divine ire, sternly commanded, “Move!”(Deuteronomy 2:3).

How about the man at the pool of Bethesda? When Christ met this man and asked Him if he wanted to be healed, the man replied, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” He did not say, “yes I want to be healed.” He quickly jumped to the excuse of why he was not healed. Christ did not bother with explanations of why the man needed faith, He simply said, “Rise, take up your bed and walk.”(John 5:1-8).

What should this tell you about delay? Delay is irksome to the Spirit of God: it irritates Him and He cannot abide it.

If this is God’s attitude towards delay, then it should be yours too.

Never resign yourself to a delay! God’s mind is that any delay in answered prayer is for a short while.

If you ever find yourself at the mercy of an affliction, disease or any other form of demonic oppression for years, adopt God’s attitude. Diligently seek His mind about what it is that you are missing. The answer will come because victory is your portion. Hallelujah!

FURTHER STUDY: Deuteronomy 2:3, John 5:1-8

GOLDEN NUGGET: Delay is irksome to the spirit of God: it irritates Him and He cannot abide it. If this is God’s attitude towards delay, then it should be yours too. Never resign yourself to a delay! God’s mind is that any delay in answered prayer is for a short while.

PRAYER: Father, I thank You for this Word. Thank you for the constant increase in my life. It is the testimony of the Spirit that my star shines brighter and brighter and that the longer I live, the brighter I shine. I refuse delay in any area of my life. I see daily progress in my ministry, career, business, studies, and personal growth. Revelation floods my spirit and causes me to move forward. To the glory of your name, Amen.

OKUMALA AKASEERA KATONO II: ENDOOWOZA YA KATONDA

Omutume Grace Lubega

1 Peetero 5:10(AMP) ; Bwe mulimala okubonyaabonyezebwa okumala akaseera akatono, Katonda ow’ekisa kyonna [Abasaamu emikisa gyona n’okuganja], Eyabayitira ekitiibwa kye ekitaggwaawo mu Kristo Yesu, Ye yennyini alibatuukiriza era alibafuula kyemulina okubeera, alibasiimba era alibanyweza, alibawa amaanyi, era alibawumuza.

Katonda, mumbala Ye, Katonda wakweyongeranga na kugenda mu maaso.Baibuli egamba nti “Okufuga kwe n’emirembe tebirikoma kweyongeranga.” (Isaaya 9:7)

Kubanga ye Katonda wakweyongeranga, tekubeerangako era tekuliba kwagala kwe ggwe okumala emyaka nga osikkatidde mu nnaku, obulumi n’okutulugunyizibwa okw’omuddiriŋŋanwa.

Omwoyo wa Katonda tayagalira ddala kusikattiririra mu kifo kimu.

Abaana ba Isiraeli bwe baalabika nga abasimbye amakanda okwetoloola olusozi Seyiri, nga tebalina na nteekateeka zonna enambulukufu ez’okweyongera mu maaso, Katonda mu kiruyi kye, n’abalagira nga tasaaga, “Mutambule!”(Ekyamateeka 2:3).

Ate omwami ku kidiba kye Besesuuda? Kristo bweyasisinkana omwami ono era namubuuza oba yali ayagala okuwonyezebwa,omwami naayanukula nti, “Sebbo,sirina muntu ansuula mukidiba amazzi we geeserera; nze we njijira, omulala ng’ansooka okukkamu.” Teyagamba ,” wewaawo, neetaga okuwoonyezebwa.”Yayanguwa okwekwaasa ensonga lwaki tannawonyezebwa. Kristo teyateganyizibwa na byakunnyonyola lwaki omwami ono yali yeetaga okukkiriza,Yagamba bugambi ,”Golokoka,weetikke ekitanda kyo era otambule.”(Yokkana 5:1-8).

Kino kirina kutegeeza ki ku kukeerewa?Okukeerewa kinsunguwaza nnyo Omwoyo wa Katonda: kimunyiiza era tasobola kukiguminkiriza.

Eno bw’ebanga y’endoowoza ya Katonda eri okukeerewa, naawe y’erina okuba endowooza yo.

Tokkirizanga kukeeyerezebwa!
Endowooza ya Katonda eri nti okukeerewa kwonna okw’okuddibwamu essaala kwa kaseera katono.

Bwe weesanga mu buufu bw’okunyigirizibwa, endwadde oba engeri yonna ey’okutulugunyizibwa setaani okumala emyaka egiwera, tambulira mu ndoowoza ya Katonda. Nyiikira okunoonya endoowoza Ye ku ki ekikubulako. Eky’okuddibwamu kijja kujja kubanga obuwanguzi mugabo gwo.

Alleluya!

YONGERA OSOME: Ekyamateeka 2:3,Yokaana 5:1-8

AKASUMBI KA ZAABU: Kino kirina kutegeeza ki ku kukeerewa?Okukeerewa kinsunguwaza nnyo Omwoyo wa Katonda: kimunyiiza era tasobola kukiguminkiriza. Eno bw’ebanga y’endoowoza ya Katonda eri okukeerewa, naawe y’erina okuba endowooza yo.Tokkiriza nga ku keeyerezebwa! Endowooza ya Katonda eri nti okukeerewa kwonna okw’okuddibwamu essaala kwa kaseera katono.

ESSAALA: Kitange, Nkwebaza olw’Ekigambo Kino.Webale olw’okweyongeranga okwa buli kiseera mu bulamu bwange. Bujjulizi bwa bwa’Katonda nti emunyenye yange eyakayakana nga yeyongera era gyenkoma okuwangaala gyenkoma okwakayakana.ŋŋaana okukeerewa mu buli kitundu kya bulamu bwange.Ndaba okulakulana buli lunaku mu buweereza bwange,mu mulimo,eby’obusuubuzi, emisomo ne mu nkulakulana yange ng’omuntu. Okubikkulirwa kujjula Omwoyo wange era kundetera okweyongera mu maaso. Ku lw’Ekitibwa ky’Erinnya lyo, Amiina.

KUMARA AKAANYA KAKYE II: ENTAKATEEKA YA RUHANGA

Entumwa Grace Lubega

1 Petero 5:10 Kandi Ruhanga ow’embabazi zoona, owaabeeteire ekitiinisa kye ekitahwaho omuri Kristo, ku muriheza kubonabonesibwa akaanya kakye, aryabagarura busya, abagumye, abahe amaani.

Ruhanga, omu buhangwa bwe, ni Ruhanga w’okukanya hamwe n’okweyongyera omu maisho. Baiburi negira eti, “Okweyongyera kw’obutegyeki bwe n’obusingye tibirigira bugarukiro.” (Isaaya 9:7).

Ahabw’okuba ni Ruhanga w’okweyongyera omu maisho, tikukabaga kandi tikuriba kusiima kwe ngu oheze emyaaka okomiirwe omu kyebuuho ky’enaku, obusaasi n’okubonabona.

Omwoyo wa Ruhanga tarikukunda okuguma omu mwanya gumwe.

Abaana ba Israeli bakaba behinguririize orushozi Seiri bataine nteekateeka y’okugyenda omu maisho, Ruhanga, omu kiniga ky’obwaruhanga, Yaabaragiira n’obushoborozi nagira ati, “Mugyende omu maisho!” (Eky’Ebiragiro 2:3).

Kandishi omushaija owaabeire ari aha kiyanja kya Beseseda? Kristo ku yaabugaine omushaija ogu akamubuuza yaaba nayenda kutambirwa, omushaija yaamugarukamu ati, “Mukama wangye, tingira muntu w’okunta omu kiyanja, amaizi gaaba nigatandika kubira; nyowe ku mba ninkiija, ondiijo antangamu.” taragizire ngu, “Ego, ninyenda kutambirwa.” Akarahuka kuha enshonga eyaabaire emuzibaire kukizibwa. Kristo taragiire kweganzya n’okushoboorora eki yabaire nayeteengyera okwikiriza, akahika nagira ati, “Imuka, oyekorere ekirago kyawe, ogyende.” (Yohaana 5:1-8)

Eki kishemereire kukumanyisa ki aha kukyererwa? Okukyererwa nikugwiisa kubi Omwoyo wa Ruhanga kandi tarikubaasa kukweemera.

Egi yaba eri enteekateeka ya Ruhanga aha kukyererwa, rero eshemereire kuba eyaawe neiwe.

Otariikiriza kukyererwa! Enteekateeka ya Ruhanga eri ngu okukyererwa kwoona omu kugarukamu eshaara nokw’omwaanya mukye.

Ku oryeeshanga ori aha mbabazi z’okubonabona, endwaara ninga shi okubonabonesibwa kwoona okwa sitaane kumara emyaaka, gira enteekateeka ya Ruhanga. Sherura enteekateeka ya Ruhanga ahari ekyo eki orikubaasa kuba oteetegyereize gye. Naija kukugarukamu ahabw’okuba obusinguzi n’omugabo gwaawe. Hallelujah!

SHOMA NEEBI: Eky’Ebiragiro 2:3, Yohaana 5:1-8

EZAABU: Okukyererwa nikugwiisa kubi Omwoyo wa Ruhanga kandi tarikubaasa kukweemera. Egi yaba eri enteekateeka ya Ruhanga aha kukyererwa, rero eshemereire kuba eyaawe neiwe. Otariikiriza kukyererwa! Enteekateeka ya Ruhanga eri ngu okukyererwa kwoona omu kugarukamu eshaara nokw’omwaanya mukye.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’amagara gangye kweyongyera omu maisho obutoosha. N’obujuuruzi bw’Omwoyo ngu enyonyoozi yangye egume n’eyeyongyera kumurinkana kandi ngu naaba ninyeyoongyera kukura, ngume ninyeyongyera n’okumurinkana. Ninshazamu okukyererwa omu kicweeka kyoona eky’amagara gangye. Nindeeba okweyongyera omu maisho buri eizooba omu buheereza bwangye, emishomo hamwe n’omukukura kwangye. Okushuuruurirwa nikwijura omu mwoyo wangye kandi kundeetera kugyenda omu maisho. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

PI KARE MANOK II KIT LUBANGA

Lakwena Grace Lubega

1Petero 5:10(amp): Ka dong oneno can pi kare manok, Lubanga lami kica ducu, ma olwongowu i Kricito Yecu me nywako doyone ma ri nakanaka en kikome aye ma bidwokowu kakare bimiyowu tek dok bimiyo wucung matek liking.

Lubanga, kit ma tye kwede obedo Lubanga me mede ki wot anyim. Baibul waco ni “dong mede me loce ki kuc ma bia iye ka gike bibedo pe .”(Icaya9:7)

Pien en obedo Lubanga ma medo, ma naka yam peya obedo dok pe bi bedo miti ma Mere pi in me weko i moko pi mwaki mapoI i lawala me cwe cwiny, arem ki auna.

Cwiny pa Lubanga deg matek bedo i kabedo acel ma pe inyike.

I kare ma litino me Icarael gi nen calo gu moko i got me ceya labongo yub mo ma nen me mede anyim, Lubanga, ki gero me deyo mere owaco ki twero ni, ” Woti !” (Nywoyo-cik 2:3).

Ka dong Laco ma onongo tye i kut me Beteceda ni kono? Ma Kricito orwate kwede kun openye kace en mito cang. Laco meno odok i iye ni ” Ladit pe tye ngat ma bola i kut ka pii orube. Ka atye ka komo, ngat mukene dok kwongo lenge iye i nyima .” En pe ogamo ni, “eyo amito cango.” En opwe mere ki lok me gengo ngec pingo pe ecang.
Kricito pe oyele ki tito tyen lok ma omiyo laco ni mito niye. En owaco mere ni, a malo, kwany kabuto ni ka i woti (Jon 5:1-8).

Man omyero owac bot in ni ngo ilok kom ri? Ri pe yomo cwiny Lubanga: deg Wiye en ma omiyo En pe twero bedo kenyo.

Kace man aye obedo kit ma Lubanga tamo kwede ikom ri, ci man omyero obed tam meri bene.

Pe i jal kom in i ri! Tam pa Lubanga tye ni kit ri mo keken i lagam me lega tye pi kare ma manok.

Kace inongo ni itye ite kica pa auna, two onyo kit dic pa catan mo keken pi mwaki, bed ki kit man. Ki cwinyi ducu yeny tame ngo ma ipeke kwede. Lagam obi bino pien loc obedo meri. Aleluya.

KWAN MUKENE: Nwoyo-cik 2:3, Jon 5:1-8

LWOD MADIT: Ri pe yomo cwiny Lubanga: deg Wiye en ma omiyo En pe twero bedo kenyo. Kace man aye obedo kit ma Lubanga tiyo kwede ikom ri, ci man omyero obed tam meri bene. Pe i jal kom in i ri! Tam pa Lubanga tye ni kit ri mo keken i lagam me lega tye pi kare ma manok.

LEGA; Wora, Apwoyi pi lok ma meri apwoyo pi mede ma tye late wade i kwona. Obedo caden me cwinya ni lakalatwe ma mera ryeny matar dok matar dok bene kit ma ari i lobo en aye kit ma calo aryeny amede kwede. An akwero ri i yo me kwo na ducu. Aneno ka amede nino ducu idog tic pa Lubanga ma atiyo, tic atiya, biacara, kwan ki dongo ma mera. Niyabo omunyo cwinya dok weko awoto amede anyim. Pi deyo me nyingi, Amen.

Apostle Grace Lubega

Psalm 90:14(KJV); O satisfy us early with thy mercy; that we may rejoice and be glad all our days.

Destiny is time-bound.

You must understand that God has a blueprint for your life. This blueprint defines your spiritual growth, your growth in ministry, your climb up the career ladder, your relationships, your business goals and everything about your life.

God has revealed to us by the scriptures that there is a time to EVERY PURPOSE under heaven (Ecclesiastes 3:1). This means that by a heavenly calendar, the major milestones of your life are tagged to time.

By this same calendar, some people are in time, others are out of time while others are living life aimlessly, with no understanding of the concept of time in what they do.

For example, marriage is a milestone on destiny’s path and there is a time set by heaven for you to get married. It is a derailment of destiny for you to marry thirty years past your heavenly time. This derailment comes with its ripple effects. If you get married at seventy, then you have to believe for God to open your womb so you can have children; then you have to believe for God to give you strength to raise them; then you have to believe God for you to live long enough to watch them grow.

Because destiny is time-bound, some people whose destinies are derailed receive blessings which seem irrelevant at the time when they are received. It may look like an answered prayer but what use is it if you no longer have the strength of youth to enjoy it?

A godly destiny is that which is in perfect sync with God’s time. This is your portion in Christ.

But how do you achieve this?

One of the most critical ways to ensure that you are within the boundaries of heavenly time is to spend time with God and maximise the moments in His presence. His presence redeems time and blurs the lines between eternal time and earthly time causing you to live life at a heavenly and divine pace. Time spent in the presence of God quickens you in all your earthly endeavours causing you to achieve more than what you ordinarily would.

I urge you this day to invest more time in prayer with the consciousness that it is about more than speaking to God but aligning yourself with eternal time.

Hallelujah!

FURTHER STUDY: Ecclesiastes 3:11, Ephesians 5:16

GOLDEN NUGGET: Destiny is time-bound. A godly destiny is that which is in perfect sync with God’s time. This is your portion in Christ.

PRAYER: Father, I thank You for this Word. Thank You for the grace which is readily available for me to redeem time. I am in perfect tune with heaven’s plans for my life: my ministry, career, business and family.
In Jesus’ name, Amen.

AMAGENDA AG’OBWAKATONDA

Omutume Grace Lubega

Zabbuli 90:14; Otukkuse enkya n’okusaasira kwo; Tusanyukenga, tujaguzenga, ennaku zaffe zonna.

Amagenda gagereddwa obudde.

Olina okutegeera nti Katonda alina entegeka z’obulamu bwo. Zino entegeka ze zisinziirako enkula yo ey’omumwoyo, enkula yo mu buweereza, eninnya yo ey’eddaala lye mirimu gyo, enkolagana zo, ebiruubirirwa byo eby’obusuubuzi na buli kimu ekikwata ku bulamu bwo.

Katonda atubikkulidde okuyita mu byawandiikibwa nti BULI KIGENDERERWA ekiri wansi w’eggulu kiriko ekiseera kyakyo (Omubuulizi 3:1). Kino kitegeeza nti okusinziira ku biro eby’eggulu, amadaala g’obulamu bwo ag’enkizo gagereddwa obudde.

Okusinziira ku biro bino byenyini, abantu abamu bali mu budde, abalala tebali mu budde ate nga n’abalala batambuza obulamu bwabe nga tebalina mulamwa, era nga tebalina kutegeera kwa budde mu ebyo bye bakola.

Okugeza, obufumbo ky’ekimu ku madaala ag’enkizo mu kkubo ly’amagenda era waliwo obudde obugereddwa eggulu bw’olina okufumbirirwamu. Kuba kuwaba okuva ku kkubo ly’amagenda go okufumbirwa nga wayiseeko emyaka asatu ku budde obwagererwa eggulu. Kuno okuwaba kujjirako ebintu ebyenjawulo ebitatuukiridde okusinziira ku ntegeka z’amagenda go. Bw’ofumbirwa ku myaka nsanvu, awo nno olina okukkiriza Katonda akuggule nabaana osobole okufuna abaana, era okkirize Katonda akuwe amaanyi ag’okubakuza; era okkirize Katonda okukuwangaaza ebbanga erimala okubalaba nga bakula.

Olw’okubanga amagenda gagereddwa obudde, abantu abamu ab’amagenda agawabye okuva ku kkubo ly’egalina okutambuliramu, bafuna emikisa egitagasa okusinziira ku budde mwe bagifunidde. Kiyinza okulabika ng’essaala ediddwaamu wabula kigasa ki bw’oba nga tokyalina maanyi ga kivubuka gaginyumirwa?

Amagenda ag’obwaKatonda g’ego agatambulizibwa okusinziira ku budde obutuufu obw’agererwa Katonda. Guno gwe mugabo gwo mu Kristo.

Naye otuuka otya ku kino?

Emu ku ngeri ezisinga okubeera ez’enkizo okukakasa nti otambulira mu budde bw’eggulu, kwe kumala akaseera akawera ne Katonda n’okukozeseza ddala mu bujjuvu ensisinkano mu kubeerawo kwe. Okubeerawo kwe kununula obudde era kujjawo enjawulo wakati w’obudde bw’eggulu n’obudde bw’okunsi, ne kukuleetera okubeera mu bulamu obutambulira ku mbiro z’eggulu era nga z’abwaKatonda.Obudde obumalibwa mu kubeerawo kwa Katonda bukwanguya mu byonna by’okwasaganya ku nsi, ne bukuleetera okutuuka ku bisinga ne ku ebyo byewandifunye okusinziira ku bulamu obw’abulijjo.

Nkukubiriza olwaleero okusiga obudde obuwerako mu kusaba n’entegeera nti kisukkulumako ku kwogera obwogezi ne Katonda naye kiri ku kwetereeza okukukwatagana n’obudde bw’eggulu obw’olubereera.

Alleluya!

YONGERA OSOME: Okukungubaga 3:11, Abaefeso 5:16

AKASUMBI KA ZAABU: Amagenda ag’obwaKatonda g’ego agatabulizibwa okusinziira ku budde obutuufu obw’agererwa Katonda. Guno gwe mugabo gwo mu Kristo.

ESSAALA: Kitange nkwebaza olw’Ekigambo kino. Nkwebaza ku lw’ekisa ekiriwo ku lwange okununula obudde. Ndi bumu n’entegeka z’eggulu ez’obulamu bwange, ez’obuweereza bwange, emirimu, eby’obusubuuzi, n’amaka gange.
Mu linnya lya Yesu, Amiina.

OBUKOMERO OBWARUHANGA

Entumwa Grace Lubega

Zaaburi 90:14 Omu kasheeshe otuhaazye embabazi zaawe, Tubone kushemererwa n’okwesiima ebiro byaitu byona.

Obukomero bwiine obwiire .

Oine kwetegyereza ngu Ruhanga aine ekishushani ekiyateekateekiiremu amagara gaawe. Eki ekishushani nikyo kikworeka oku oine kukura omu mwoyo, oku oine kukura omu buheereza, oku oine kutemba amadaara omu by’emirimo, emikago yaawe, ebi orikwenda kuhikiiriza omu by’obushuubuzi hamwe na buri kintu ekikwatsire ahamagara gaawe.

Ruhanga akatworeka omu byahandikirwe ngu hariho obunaku bwa buri KIGYENDERERWA ahansi y’eiguru (Omubuurizi 3:1). Eki nikimanyisa ngu kurugirira aha bwiire bwa Iguru, ebintu bikuru munonga ebirikubaho omu magara gaawe byezirikire omu bunaku.

Omu bwiire obu bumwe obwa Iguru, hariho abantu abari omu bunaku bwaabo, abandi tibaburimu kandi abamwe nibagyendera eryo bataine kigyendererwa, batari kwetegyereza eki ekigyendererwa ky’obunaku omu bibarikukora.

Eky’okureeberaho, obushweere n’ekintu kikuru omu muhanda gw’obukomero kandi hariho obunaku obu teirweho Iguru obu oine kushweereramu. N’okweziringa kw’obukomero ku ori kushweera emyaaka makumi ashatu bwanyima y’obunaku bwaawe obwateirweho eiguru. Oku okweziringa nikwiija n’eshonga zaakwo. Ku ori kushweerwa oine emyaaka makumi mushanju, noba oine kugira okwiikiriza ngu Ruhanga aigure nyineenda yaawe obaase kuzaara abaana; bwanyima noba oine kugira okwiikiriza ngu Ruhanga akuheereze amaani g’okubakuza; kandi bwanyima ogarukye ogire okwiikiriza ngu Ruhanga akuhangaaze kubaasa kureeba abaana baawe nibakura.

Ahabw’okuba obukomero bw’omuntu bwezirikire omu bunaku, abantu abamwe abu obukomero bwaabo bweziriingire nibatunga emigisha etaine ki erikubagasira omu bunaku obu barikugitungiramu. Nikibaasa kureebeka ngu eshaara yaawe yagarukwamu kwonka nikigashaki waaba otakiine maani g’obunyeeto kugishemererwamu.

Obukomero obwa Ruhanga n’obwo obukwatagaine n’obunaku bwa Ruhanga. Ogu nigwo mugabo gwaawe omuri Kristo.

Kwonka eki n’okitunga ota?

Omuringo gumwe gw’okureebeka ngu ori omu nsharo y’obunaku bw’eiguru n’okumara obwiire na Ruhanga kandi okakozesagye buri mwanya ogu orikutunga omu kubaho kwe. Okubaho kwe nikuhweera obutafiisa busha omwanya kandi kushweeka entaaniso eri ahagati y’obwiire bw’obutahwaho n’obwiire bw’omunsi kireetera amagara gaawe kutamburira aha bwiire bwa Iguru. Obwiire bu orikumara omu kubaho kwa Ruhanga nibukurahutsya omu bintu byoona ebi ori kukora omunsi kikureetera kubaasa kuhikiiriza ebintu bingi kukira ebiwakuhikiirize obutoosha.

Nimbehanangiriza eizooba eri kuha okushaba obwiire mwiine enteekateeka ngu ni kukira okugamba na Ruhanga kureka n’okwetereeza okakwatagana n’obunaku bw’obutahwaho.

Hallelujah!

SHOMA NEEBI: Omubuurizi 3:11, Abaefeso 5:16

EZAABU: Obukomero bwezirikire omu bunaku. Obukomero obwa Ruhanga n’obwo obukwatagaine gye n’obunaku bwa Ruhanga. Ogu nigwo mugabo gwaawe omuri Kristo.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’embabazi zaawe ezituuraho ahabwangye okutafiisa busha omwanya. Nkwatagaine gye n’ebigyendererwa by’eiguru omu magara gangye: Obuheereza bwangye, eby’emirimo, eby’obushuubuzi hamwe n’eby’amaka. Omwiziina rya Yesu, Amiina.

ANYIM MA TYE KI LUBANGA

Lakwena Grace Lubega

Jabuli 90:14(KJV): Kwe cwinya odiko ki ma meri ma pe loke, wek wa wer wer wabed ki yomcwiny pi kare me kwo mewa ducu.

Anyim pa dano tiyo ki cawa.

Omyero iniang ni Lubanga tye ki gin mo ma oketo tye ikwo ni. Gin man ma oketo ni en aye nyutu dongo ni i cwiny, dongo ni i dog tic pa Lubanga, ito rwom ito malo ni i dog kwan ma meri. Kit me moko wat ma meri, kit ma itiyo biacara ka bene jami ducu ma kube ki kwo ni.

Lubanga onyutu botwa ki iwang Jiri ni tim acel acel tye ki kare ne i lobo man (Latit-lok 3:1). Man gonye kit man ni kit ma calo polo tiyo kwede, jami madit me atiya me kwo ni tiyo ki cawa.

Ki kit ma jami tine kwede acel-nu, Jo mukene tye icawa, kun kono jo mukene cawa gi dong otum woko ka jo mukene tye ka kwo ata labongo niang kit macalo cawa tiyo kwede.

Me labol, nyom obedo gin ma time ikit me kwo dok tye cawa ma polo oyubu piri me nyome. Obedo gin mo me roc pi dano kace inyome inge mwaki pyera- dek ma okato cawa ni me polo. Roc man bino ki adwogi ne ma odode. Ka inyome ki mwaka pyera-biro ci omyero iye ikom Lubanga wek oyab ot nyodo ni wek inywal litino: ci dok myero i bed ki niye ni Lubanga omini kero wek ipit gi; Ci dok myero i bed ki niye ikom Lubanga me ri ilobo wek igwok gi odong maber.

Pien anyim tiyo ki cawa, Jo mukene ma anyim gi oroce gi nongo gum ma nen calo konye peke ikare ma gu nongo.

Twero nen calo lega ma ki gamo ento konye ngo ka dong ipeke ki kero me bulu wek inong mite.

Anyim ma Lubanga tye iye obedo anyim ma rwate ni tap ki cawa pa Lubanga. Man obedo gin aleya ni i Kricito.

Ento itwero nongo man ningning?

Yo acel ma piretek ka iniang ni itye i cawa me polo en aye me bedo ki cawa ki Lubanga dok ti maber ki kare ducu ma itye i tyene. Tye ne koko cawa dok ruco rek matye ikin cawa me labinaka ki cawa me lobo ni kun weko ikwo kwo irwom me dwiro me polo kacel ki me cwiny. Cawa ma itiyo kwede itye pa Lubanga weko tici ducu me kwo time oyot-oyot dok weko itiyo jami ma pe itwero kace ni itim macalo dano adana.

Amiyo bot wun tam ki mwolo inino ma tin ni omyero wu mi cawa ma oromo i lega ki ngec man ni tye madit makato lok ki Lubanga ento bedo kun itire i cawa me labinaka .

Aleluya.

KWAN MUKENE: Latit-lok 3:11, jo Epeco 5:16

LWOD MADIT: Anyim pa dano tiyo ki cawa. Anyim ma Lubanga tye iye obedo anyim ma rwate ni tap ki cawa pa Lubanga. Man obedo gin aleya ni i Kricito

LEGA: Wora, Apwoyi pi lok ma meri. Apwoyi pi kica ma tye atera me koko cawa. Atye ma atere maber i yub pa Lubanga pi kwo na: tic pa Lubanga me atiya, kwan, biacara ki dog ot. Inying Yecu,’ Amen.

IHEREZO RY’UBUMANA

Apostle Grace Lubega

Zaburi 90:14 Mu gitondo uzaduhaze imbabazi zawe, Kugira ngo tuzajye twishima tunezerwe iminsi yacu yose.

Iherezo riri mu gihe.

Ugomba gusobanukirwa ko Imana izi uko uzabaho. Uko uzabaho bivuze gukura mu mwuka kwawe , gukura mu murimo kwawe , uko uzamuka mu mwuga wawe, imibanire yawe, intego zo gucuruza kwawe n’ibindi byose byerekeranye n’ubuzima bwawe.

Imana yaduhishuriye mu byanditswe ko Ikintu cyose kigenerwa igihe cyacyo, n’ICYAGAMBIRIWE munsi y’ijuru cyose gifite umwanya wacyo. (Umubwiriza 3:1). Ibi bivuze ko muri gahunda y’ijuru, intambwe zikomeye z’ubuzima bwawe zomatanye n’igihe.

Muri iyi gahunda, abantu benshi bari mu gihe, abandi bari hanze y’igihe mu gihe abandi babaho ubuzima budafite intego, badafite gusobanukirwa igihe mubyo bakora.

Urugero, urushako ni intambwe ikomeye mu nzira y’iherezo kandi hari igihe cyagenwe n’Imana ku gushaka kwawe. Kwaba ari ugutinza iherezo ryawe gushaka urengeje imyaka mirongo itatu mu gihe ijuru ryagushiriyeho. Uku gutinda kuzana n’ingaruka zako. Nushaka ku myaka mirongo irindwi, ubwo uzagomba kwizera Imana gufungura inda yawe kugirango ubyare; ugomba kwizera Imana kuguha imbaraga zo kurera abana bawe; ugomba kwizera Imana kuguha kurama ngo urebe abana bakura.

Kuko iherezo riri mu gihe, abantu bamwe batindije iherezo ryabo bakira imigisha isa nidahuye mu gihe bayakiriye. Bishobora gusa nko gusubizwa kw’amasengesho ariko bimaze iki niba udafite imbaraga z’ubusore bwawe ngo unezererwe imigisha Imana iguhaye?

Iherezo ry’ubumana ni iherezo rihuza neza n’igihe cy’Imana. Uyu niwo mugabane wawe muri Kristo.

Ariko ibi ubigeraho ute?

Imwe mu nzira nyinshi zikomeye yo kumenya ko uri mu mbibi z’igihe cy’ijuru ni ukumara igihe n’Imana kandi ugakoresha umwanya ufite mu kubaho kwayo. Kubaho kwayo gucungura igihe kugakuraho itandukaniro hagati y’igihe gihoraho n’igihe cy’isi kugatuma ubaho ubuzima ndetse n’igihe cy’ijuru. Igihe umara mu kubaho kw’Imana kikwihutisha mubyo ushaka mu isi byose bigatuma ugera kuri byinshi kurusha ibyo wakagezeho mu busanzwe.

Uyu munsi ndagukangurira gushora igihe gihagije mu gusenga uzi neza ko birenze kuvugisha Imana ahubwo ari ukwihuza n’igihe gihoraho.

Hallelujah!

IBINDI BYANDITSWE: Umubwiriza 3:11, Abefeso 5:16

ICYO WAKURAMO: Iherezo riri mu gihe. Iherezo ry’ubumana ni iherezo rihuza neza n’igihe cy’Imana. Uyu niwo mugabane wawe muri Kristo.

ISENGESHO: Data, ngushimiye iri jambo. Ngushimiye ubuntu ubuntu buhari ku bwanjye bwo gucungura igihe. Ndi munzira nyayo y’imigambi y’ijuru ku buzima bwanjye: umurimo wawe, umwuha, ubucuruzi n’umuryango. Mu izina rya Yesu. Amen

Apostle Grace Lubega

Luke 18:1(KJV); And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

Prayer is a revelation.

In my life of ministry, I have encountered men and women who spend countless hours in prayer but they do not have the results to show for those hours because they do not understand that prayer is a revelation.

As a student of the Spirit who seeks to understand prayer, you must walk in this truth.

There is prayer driven by need. In this place of prayer, people are primarily consumed by the things they seek from God.

There is another place of prayer driven by the convictions of worship and adoration. This is a place in which one’s prayer life is consumed by the sense of awe and adoration for the person of God, expressed through songs of praise and exaltation.

Another place in prayer is one in which men sit with God. This place is beyond need; you don’t even have to worship because God doesn’t need your worship. In this place of prayer, silence is louder than words.

These places of prayer have their own level of the manifestation of the presence of God. Some people are fervent in prayer yet at the level of need; such a man cannot have the same results as he who is fervent at the level of sitting and reasoning together with God.

Today, I urge you to embrace prayer as a revelation and not merely as a duty. Seek to grow past the place of need. Pursue fervency in the place of reasoning with God. Your life will change.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:17, James 5:16

GOLDEN NUGGET: Embrace prayer as a revelation and not merely as a duty. Seek to grow past the place of need. Pursue fervency in the place of reasoning with God. Your life will change.

PRAYER: Father, I thank You for the free and bold access that I have to the throne of Grace. Thank You for earnestness and fervency in prayer. Thank You for launching me into deeper levels of intimacy with You. To the glory of Your name, Amen.

OKUSABA, OKUBIKKULIRWA

Omutume Grace Lubega

Lukka 18:1(KJV); N’abagerera olugero bwe kibagwanira okusabanga bulijjo, obutakoowanga;

Okusaba kubikkulirwa.

Mu bulamu bwange obw’obuweereza, nsisinkanye abaami n’abakyala abamala essaawa ezitabalika mu kusaba naye nga tebalina bujulizi bulabikako obwenkana n’essaawa ezo kubanga tebakitegeera nti okusaba kubikkulirwa.

Ng’omuyizi ow’Omwoyo anoonya okutegeera okusaba kyekitegeeza, oteekeddwa okutambulira mu mazima gano.

Waliwo essaala esabibwa okusinziira ku bwetaavu. Mu kifo ky’okusaba kino, abantu babeera bajjuzibwa era nga bakulembezza bintu by’ebanoonya okuva eri Katonda byokka.

Waliwo ekifo ekirala eky’okusaba nga essaala esabibwa okusinziira ku kulumirizibwa kw’okusinza n’okusuuta Katonda. Kino ky’ekifo obulamu bw’omuntu obw’okusaba mwe bujjuzibwa empulira ey’okwewuunya n’okusuuta Katonda, eyolesebwa okuyita mu nyimba z’okumuwa ettendo ne z’okumuyimusa.

Ekifo ekirala eky’okusaba ky’ekyo abantu mwe batuula ne Katonda. Kino ekifo kisukka ne ku bwetaavu; tewetaaga na kusinza kubanga Katonda teyetaaga kusinza kwo. Mu kifo kino eky’okusaba, obusilifu buwulikika n’okusinga ebigambo.

Ebifo bino eby’okusaba birina amadaala gaabyo agenjawulo ag’okwolesa okubeerawo kwa Katonda. Abantu abamu banyiikivu mu kusaba wabula ku ddaala ery’obwetaavu; omusajja nga oyo tasobola kuba na bujulizi nga obw’oyo omunyiikivu ku ddaala ery’okutuula n’okuteesa wamu ne Katonda.

Olwaleero mbakubiriza okutwala essaala ng’okubikkulirwa sso ssi nga ekyeteeka. Noonya okukula okusukka ekifo eky’obwetaavu. Genderera okunyiikira mu kifo eky’okuteesa ne Katonda. Obulamu bwo bujja kukyuka.

Alleluya!

YONGERA OSOME: 1 Abasesalonika 5:17, Yakubo 5:16

AKASUMBI KA ZAABU: Olwaleero mbakubiriza okutwala essaala ng’okubikkulirwa sso ssi nga ekyeteeka. Noonya okukula okusukka ekifo eky’obwetaavu. Genderera okunyiikira mu kifo eky’okuteesa ne Katonda. Obulamu bwo bujja kukyuka.

ESSAALA: Kitange, nkwebaza kulwebeetu elw’eddembe n’obuvumu bwennina okutuukirira ku Nnamulondo ey’Ekisa. Webale ku lw’obumalirivu era n’obunyiikivu mu ssaala. Weebale okunyongera ebuziba mu madaala g’omukwano naawe. Ku lw’ekitiibwa ky’erinnya lyo. Amiina

OKUSHABA, OKUSHUURUURIRWA

Entumwa Grace Lubega

Luka 18:1 Yaabacwera enfumu y’okubeegyesa nk’oku bashemereire kushaba obutoosha okutaruha.

Okushaba n’okushuuruurirwa.

Omu magara gangye, ndeebire abashaija n’abakazi abarikumara obwiire bwingi omu kushaba kwonka bataine ebirikworeka ngu nibashaba ahabw’okuba tibarikwetegyereza ngu okushaba n’okushuuruurirwa.

Nk’omweegi w’Omwoyo orikusherura kwetegyereza okushaba, notekwa kugyendera omu mazima aga.

Hariho eshaara erikureetwa ekyeetengo. Omu mwanya ogu ogw’okushaba, abantu bakwatiirwe omu bintu ebi barikusherura kuruga owa Ruhanga.

Hariho ogundi mwanya gw’okushaba ogurikureetwa okushinjwa kw’okuramya n’okuhimbisa. Ogu n’omwanya ogu okushaba kw’omuntu kukwatiire omu kutiina Ruhanga n’okumuhimbisa, okurikushobororwa omu bweshongoro bw’okuhimbisa.

Ogundi mwanya omu kushaba nahu abantu barikushutama na Ruhanga. Omwanya ogu guri ahaiguru y’ekyeteengo; toine n’okuhimbisa ahabw’okuba Ruhanga tarikweteenga okuhimbisa kwaawe. Omu mwanya ogu ogw’okushaba, okuhunama nikukira ebigambo.

Emyanya y’okushaba egi eine orurengo rwaayo rw’okworeka okubaho kwa Ruhanga. Abantu abamwe bezirikire omu kushaba kandi obwo aha rurengo rw’ekyeteengo; omuntu nk’ogwo tarikubaasa kworeka ebirikushushana n’eby’ogwo oyezirikire omu kushutama n’okuhanuura na Ruhanga.

Erizooba, ninkwehanangiriza kumanyira kimwe okushaba nk’okushuuruurirwa kutari kuhikiriza ekiragiro. Sherura kukura aha mutwe gw’ekyeteengo. Yezirikye omu mwanya gw’okuhanuura na Ruhanga. Amagara gaawe nigaija kuhinduka.

Hallelujah!

SHOMA NEEBI: 1 Abatesalonika 5:17, Yakobo 5:16

EZAABU: Manyira kimwe okushaba nk’okushuuruurirwa kutari kuhikiriza ekiragiro. Sherura kukura aha mutwe gw’ekyeteengo. Yezirikye omu mwanya gw’okuhanuura na Ruhanga. Amagara gaawe nigaija kuhinduka.

OKUSHABA: Taata, ninkusiima ahabw’obwesigye n’obumanzi bw’okuhika haihi n’ekitebe ky’embabazi. Ninkusiima ahabw’okuta omutima n’okwezirika omu kushaba. Yebare kunta omu rurengo rw’okukumanya orwahare. Ahabw’ekitiinisa kyeiziina ryaawe, Amiina.

LEGA, NIYABO NI

Lakwena Grace Lubega.

Luka18:1(KJV): Obolo botgi carolok ma pwonyo gi ni myero guleg jwijwi guwek ol.

Lega obedo niyabo.

I kwo ma mera i dog tic pa Lubanga, arwate ki co kacel ki mon ma gukwanyo cawa mapol ma pe kwane i lega ento gi peke ki gin mo me anyuta pi cawa meno. Pien pe gi niang ni lega obedo niyabo.

Macalo latin kwan pa Cwiny Maleng ma yenyo me niang i kom lega, omyero i wot i ada man.

Tye lega ma dano lego kun jami ma gi mito en aye doro. i kabedo me lega man, dano wi ati gupong ki jami ma gi yenyo ki bot Lubanga.

Tye dok kabedo mukene me lega ma tugu cwiny me woro Lubanga ki dworo en aye doro gi. Man aye kabedo kama kwo me lega pa ngat mo opong ki wu ki dworo Lubanga ma nen woko kamaleng kun wok ki i wer pak ki yilo Lubanga malo.

Kabedo mukene i lega en aye kama dano bedo gin ki Lubanga. Kabedo man loyo makato miti pa dano; pe bene omyero i wor Lubanga pien Lubanga pe mito woro ni i kabedo man me lega, ling mot longo loyo lok.

Kabedo magi me lega tye ki rwom gi kene me nyutu tye pa Lubanga. Jo mukene gi lego matek kun gi tye i rwom me miti; Dano ma kit man pe twero bedo ki adwogi ma rom ki ngat ma tek i rwom me bedo piny kun nywako tam kacel ki Lubanga.

Tin, amiyo bot in tam ki mwolo me gwako lega calo niyabo ento pe calo gin atiya mere ma mwa. Yenyo me dongo i kabedo ma loyo me miti jami. Yeny ki tek meri ducu i kabedo ki me nywako tam ki Lubanga. Kwo ni obi loke.

Aleluya!

KWAN MUKENE: 1Tecalonika 15:17, Yakobo 5:16

LWOD MADIT: Gwak lega calo niyabo ento pe calo gin atiya mere ma mwa. Yeny dongo makato kabedo me miti jami. Yeny ki tek meri ducu i kabedo me nywako tam ki Lubanga. Kwo ni obi loke.

LEGA: Wora, Apwoyi pi donyo labongo cul dok labongo lworo i nyim kom ker meri me Kica. Apwoyo In pi keto cwiny ki lega matek. Apwoyo In me tero an matut i rwom me bedo ki wat matut kwed ln. Pi deyo me nying In, Amen.

GUSENGA, GUHISHURIRWA

Apostle Grace Lubega

Luka 18:1 Abacira umugani wo kubigisha ko bakwiriye gusenga iteka ntibarambirwe. Arababwira ati.

Gusenga ni uguhishurirwa.

Mu buzima bwanjye bwo gukorera Imana, nahuye n’abagabo n’abagore bamara amasaha menshi mu gusenga ariko ntibabone inyungu z’ayo masaha kuko batasobanukiwe ko gusenga ari uguhishurirwa.

Nk’umwigishwa w’umwuka wera ushaka gusobanukirwa gusenga, ugomba kugendera muri uku kuri.

Hari ugusenga gusunikwa n’icyifuzo. Muri uku gusenga, abantu baba buzuye gushaka ibintu bakeneye ku Mana.

Hari undi mwanya wo gusenga uzanwa no kuramya no gukunda Imana. Uyu ni umwanya wo gusenga aho ubuzima bw’umuntu buganzwa no gutangarira Imana no kuramya iyo iri yo, bigaragazwa mu ndirimbo zo guhimbaza n’izamazamuka.

Undi mwanya mu gusenga ni umwe umuntu yicarana n’Imana. Uyu mwanya urenze icyo umuntu ashaka; ntanubwo ukenera kuramya kuko Imana idakenera kuramya kwawe. Muri uyu mwanya wo gusenga, gutuza kuvuga cyane kurusha amagambo.

Iyi myanya yo gusenga ifite inzego zayo igaragazamo kubaho kw’Imana. Abantu bamwe baratitiriza mu gusenga ariko ku rwego rw’icyifuzo cyabo; bene uyu muntu ntiyagira inyungu nk’umuntu utitiriza ku rwego rwo kwicara akajya inama n’Imana.

Uyu munsi, ndagukangurira gufata gusenga nko guhishurirwa aho kugufata nk’inshingano. Shaka gukura ukarenga umwanya wo gusenga kubera icyifuzo. Titiriza mu mwanya wo kujya inama n’Imana. Ubuzima bwawe buzahinduka.

Hallelujah!

IBINDI BYANDITSWE: 1 Abatesalonika 5:17, Yakobo 5:16

ICYO WAKURAMO: fata gusenga nko guhishurirwa aho kugufata nk’inshingano. Shaka gukura ukarenga umwanya wo gusenga kubera icyifuzo. Titiriza mu mwanya wo kujya inama n’Imana. Ubuzima bwawe buzahinduka.

ISENGESHO: Data, ngushimiye ko nsingira intebe y’ubuntu ku buntu kandi nshize amanga. Ngushimiye kwemezwa no gutitiriza mu gusenga. Urakoze kubwo kunjyana mu myanya yimbitse yo gusabana nawe. Kubw’icubahiro cy’izina ryawe, Amen

Apostle Grace Lubega

1 Peter 5:10(AMP); And after you have suffered a little while, the God of all grace [Who imparts all blessing and favor], Who has called you to His [own] eternal glory in Christ Jesus, will Himself complete and make you what you ought to be, establish and ground you securely, and strengthen, and settle you.

I have known people who have suffered from diseases for long and have been courted by pain and misery for years.

Some have moved out of one affliction into another in a vicious cycle of never-ending torment.

They assume it is their portion and lot in life and have resigned themselves to their sorrows. “God’s will,” they claim.

No! Not at all!

Our theme scripture clearly reveals God’s mind to us if sorrow or affliction is to come. He says suffering is for a little while.

God forbid that it come but if it does come, it is only for a short time!

In Romans 16:20, the Bible says, “And the God of peace shall bruise Satan under your feet shortly…”

Shortly!

Refuse to be the devil’s constant victim. Refuse to be on his “torture list”. Refuse to suffer for a year, five years, ten years, twenty years! That is demonic and is not of God.

Hallelujah!

FURTHER STUDY: Romans 16:20, Daniel 10:13

GOLDEN NUGGET: Refuse to be the devil’s constant victim. Refuse to be on his “torture list”. Refuse to suffer for a year, five years, ten years, twenty years! That is demonic and is not of God.

PRAYER: Father, I thank You for this Word. I thank You because you are my ever present help in time of need. You cannot allow pain and suffering to destroy me. Years of affliction can never be my portion. In Jesus’ name, Amen.

OKUMALA AKASEERA KATONO

Omutume Grace Lubega

1 Peetero 5:10(AMP); Bwe mulimala okubonyaabonyezebwa okumala akaseera akatono, Katonda ow’ekisa kyonna [Abasaamu emikisa gyona n’okuganja], Eyabayitira ekitiibwa kye ekitaggwaawo mu Kristo Yesu, Ye yennyini alibatuukiriza era alibafuula kyemulina okubeera, alibasiimba era alibanyweza, alibawa amaanyi, era alibawumuza.

Nsobodde okumanya abantu ababonyeebonye n’endwadde okumala ekiseera ekiwaanvu era nga babadde n’obulumi n’ennaku okumala emyaka mingi.

Abamu bavudde mu kunyigirizibwa okumu nga bwe bayingira mu kulala nebaba mu kutulugunyizibwa okweddiŋŋana nga tekukoma.

Bateebereza nti okunyigirizibwa kitundu era mugabo mu bulamu bwabwe, era bakkiriza nti ennaku yabwe ya lubeerela. “Kwagala kwa Katonda,” bwe bagamba.

Nedda! Sibwekiri yadde n’akatono!

Ekyawandiikibwa kyaffe ekiguddewo kitubikkulira bulungi endowooza ya Katonda gyetuli singa ennaku oba okunyigirizibwa biba byakujja. Agamba nti okuboonaboona kwa kumala akaseera katono.

Kikafuuwe okuboonaboona okujja naye bwekuba kuzze, kwa kumala akaseera katono ddala!

Mu Barumi 16:20, Baibuli egamba, “Era Katonda ow’emirembe alibetenta seetani wansi w’ebigere byammwe mangu…”

Mangu!

Gaana okukosebwa seetani obutakoma. Gaana okubeera ku lunyiriri lw’abo ababonyaabonyezebwa setaani. Gaana okuboonaboona okumala omwaka gumu, emyaka etaano, emyaka kkumi oba abiri! Ekyo kya setaani era ssi kya bwaKatonda.

Allelluya!

YONGERA OSOME: Abaruumi 16:20, Danyeri 19:13

AKASUMBI KA ZAABU: Gaana okukosebwa setaani obutakoma. Gaana okubeera ku lunyiriri lwabo ababonyaabonyezebwa setaani. Gaana okuboonabooona okumala omwaka gumu, emyaka ettano, emyaka kkumi oba abiri! Ekyo kya setaani era ssi kya bwaKatonda.

ESSAALA: Kitange nkwebaza olw’Ekigambo kino. Nkwebaza kubanga gwe mubeezi wange abeerawo buli lwenkwetaaga. Tosobola kukkiriza bulumi na kuboonaboona kunsanyawo. Emyaka gy’okunyigirizibwa tegiribeera mugabo gwange. Mu linnya erya Yesu. Amiina

KUMARA AKAANYA KAKYE

Entumwa Grace Lubega

1 Petero 5:10 Kandi Ruhanga ow’embabazi zoona, owaabeeteire ekitiinisa kye ekitahwaho omuri Kristo, ku muriheza kubonabonesibwa akaanya kakye, aryabagarura busya, abagumye, abahe amaani.

Manyire abantu ababonabwiine n’endwaara kumara omwaanya muhango kandi bakomirwe obusaasi n’enaku kumara emyaaka.

Abamwe barugire omu kubonabona kuza omu kundi, omu kyehuubo ky’obusaasi obutarikuhwaho.

Nibateebereza ngu ogwo nigwo mugabo gwabo omu magara g’ensi kandi baikiriize obusaasi bwabo. “Nikyo Ruhanga asimire,” nikwo barikugira.

Ngaaha! Ngaaha buzima!

Omutwe gw’ebyahandikirwe byaitu nigutwooreka enteekateeka ya Ruhanga ahariitwe, obusaasi ninga okubonabona byaba biri eby’okwiija. Naagira ngu okubonabona n’okw’akaanya kakye.

Nikikabure ngu byiije kwonka kubiraije, n’eby’akaanya kakye!

Omu Barooma 16:20, Baiburi negira eti, “kandi Ruhanga Mukama w’obusingye aryasingyeera Sitaane juba ahansi y’ebigyere byanyu…”

Juba!

Yanga kuba embohe ya sitaane obutoosha. Yanga kuba omwe ahari abo abarikubonabonesibwa sitaane. Yanga kubonabona kumara omwaaka , emyaaka etaano, emyaaka ikumi, emyaaka makumi abiri! Ekyo n’ekya sitaane kandi ti ky’obwaruhanga.

Hallelujah!

SHOMA NEEBI: Abarooma 16:20, Danieli 10:13

EZAABU: Yanga kuba embohe ya sitaane obutoosha. Yanga kuba omwe ahari abo abarikubonabonesibwa sitaane. Yanga kubonabona kumara omwaaka , emyaaka etaano, emyaaka ikumi, emyaaka makumi abiri! Ekyo n’ekya sitaane kandi ti ky’obwaruhanga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba naiwe muhweezi wangye otuuraho ahu nkweetengera hoona. Torikubaasa kwikiriza obusaasi n’okubonabona kuncwekyereza. Emyaaka y’obusaasi teribaasa kuba mugabo gwangwe. Omu eiziina rya Yesu. Amiina

PI KARE MANOK

Lakwena Grace Lubega.

1 Petero 5:10(Amplified ): Ka dong waneno can pi kare manok Lubanga lami kica ducu (ma miyo gum ki cwak) ma olwongo wu, i Kricito Yecu me nyutu deyone ma ri nakanaka, En kikome aye ma bidwokowu kakare, bimiyowu tek, dok bimiyo wucung matek liking.

Angeyo dano ma gu yele ki two pi kare malac dok arem otero tam gi ki okelo cwe cwiny bot gi pi mwaki mapol.

Jo mukene gu a ki i aroma acel kun gi donyo dok i mukene i lawala me auna ma bedo tere tere.

Gin tamo ni meno obedo dul ma gipoko botgi ki kabedogi me kwo dok guye ni gibed ki cwe cwiny. “Miti pa Lubanga,” gi waco kit meno.

Ku! pe kumeno wa ki acel!

Wi kwan wa mukwongo nyutu kamaleng tam pa Lubanga botwa kace cwe cwiny onyo aroma obino. En owaco ni deno can tye pi kare manok.

Lubanga pe ye ni obin ento kace obino, tye mere pi kare manok keken!

I Jo Roma 16:20, Baibul waco ni, Ci Lubanga won kuc binyoto catan woko oyotoyot piny i te tyenwu”……
Ma cok cok ki!

Kwer bedo lamabuc pa catan tere tere. Kwer bedo ikin “dul ma oryeyo me auna ne.” Kwer deno can pi mwaka acel, mwaki abic, mwaki apar, mwaki pyera-ryo! Man tic pa catan Lubanga pe i iye

Aleluya!

KWAN MUKENE: Jo Roma 16:20, Daniel 10:13

LWOD MADIT: Kwer bedo lamabuc pa catan tere tere. Kwer bedo ikin “dul ma iryeyo me auna ne.” Kwer deno can pi mwaka acel, mwaki abic, mwaki apar, mwaki pyera-ryo! Man tic pa catan Lubanga pe i iye.

LEGA: Wora, Apwoyi pi lok meri man, Apwoyi pien In aye lakony matye ma mera ikare me peko. Pe i twero ye arem, ki deno can me neko an. mwaki me aroma pe twero bedo gin aleya ma mera. Inying Yecu’, Amen.

AKANYA GATO

Apostle Grace Lubega

1 Petero 5:10 Kandi Imana igira ubuntu bwose yabahamagariye ubwiza bwayo buhoraho buri muri Kristo, izabatunganya rwose ubwayo ibakomeze, ibongerere imbaraga nimumara kubabazwa akanya gato.

Nzi abantu bababajwe n’indwara igihe kirekire ndetse bugarijwe no kubabara imyaka myinshi.

Bamwe bavuye mu kubabazwa kumwe binjira mu kundi kubabazwa mu buryo budashira.

Bibwira ko ari umugabane wabo mu buzima bityo biha agahinda kabo. “Ni ubushake bw’Imana,” niko bavuga.

Oya! Habe na mba!

Icyanditswe twifashishije kiduhishurira neza icyo Imana itubwira niba agahinda n’umubabaro bije. Iravuga ko ari iby’igihe gito.

Imana ntishaka ko biza ariko nibiza, ni igihe gito gusa!

Mu Baroma 16:20, bibiliya iravuga ngo, “Imana nyir’amahoro izamenagurira Satani munsi y’ibirenge byanyu bidatinze…”

Bidatinze!

Anga guhora ukandamizwa na satani. Anga kuba ku rutonde “rw’abo atoteza”. Anga kubabazwa umwaka wose, imyaka itanu, icumi, makumyabiri! Ibyo ni iby’abadayimoni ntago ari iby’Imana.

Hallelujah!

IBINDI BYANDITSWE: Abaroma 16:20, Daniel 10:13

ICYO WAKURAMO: Anga guhora ukandamizwa na satani. Anga kuba ku rutonde “rw’abo atoteza”. Anga kubabazwa umwaka wose, imyaka itanu, icumi, makumyabiri! Ibyo ni iby’abadayimoni ntago ari iby’Imana.

ISENGESHO: Data, ngushimiye iri jambo. Ndagushimiye kuko uri umufasha utabura kuboneka mu gihe cy’amakuba. Ntiwakwemera ko akababaro no kubabazwa binyica. Imyaka yo kubabazwa ntishobora kuba umugabane wanjye. Mu izina rya Yesu. Amen