Apostle Grace Lubega

Galatians 4:28(KJV); Now we, brethren, as Isaac was, are the children of promise.

Ishmael was the firstborn son of Abraham. By the ancient laws of inheritance, he was entitled to the birthright. However, as scripture reveals, this did not happen. Rather, the birthright was passed to Isaac the younger son(Genesis 25:5).

Why was this so?

Isaac, like our theme scripture reveals was the son of the promise. Ishmael on the other hand, was the result of Abraham and Sarah’s human effort to fulfill the divine promise(Genesis 16:15).

What does this tell us about divine inheritance?

We sell our birthright when we try to achieve through our own works what God has promised through His grace, love and kindness.

Today, we bear witness to a church that has sold its birthright in outrightly rejecting the grace by which divine inheritance comes. By teaching the law, we sell the birthright of believers because we tell them what they should do on their own to attain what God promised instead of simply receiving these blessings by faith.

The Bible says we are joint heirs with Christ( Romans 8:17). Why then is it that some Christians live like orphans with no claim to any inheritance?

It is because, in believing that they must work for inheritance and for the promises of God, they frustrate the divine order by which blessings come.

God has given you ALL THINGS that pertain to life and godliness(2Peter 1:3). It is your part to receive in faith and walk in this grace.

His name be praised!

FURTHER STUDY: 2 Peter 1:3, Romans 5:2

GOLDEN NUGGET: We sell our birthright when we try to achieve through our own works what God has promised through His grace, love and kindness.

PRAYER: Father, I thank You for this word. I receive this truth and embrace it as the reality of my life. Success, growth and prosperity are easy for me because I received grace. I know that all that I do is not by might or power but Your Spirit at work in me. In Jesus’ name, Amen.

EKISUUBIZO N’OBUSIKA

Omutume Grace Lubega

Abaggalatiya 4:28 (KJV); Naye ffe, ab’oluganda, tuli baana ba kusuubiza nga Isaaka bwe yali.

Isimaeri y’eyali omutabani omuberyeberye owa Ibulayimu. Okusinziira ku mateeka g’edda ag’obusika, y’eyali ateekeddwa okuba omusika. Naye, ng’ekyawandiikibwa bwe kitubikkulira, kino tekyabaawo. Wabula, obusika bwadda eri Isaaka omutabani omuto(Oluberyeberye 25:5).

Lwaki kyali bwe kityo?

Isaaka, ng’ekyawandiikibwa kyaffe ekigguddewo bwe kitubikkulira y’eyali omwana ow’ekisuubizo. Isimaeri ku ludda olulala, yava mu kufuba kwa Ibulayimu ne Salaayi okw’omubiri mu kwagala okutuukiriza ekisuubizo ky’obwakatonda(Oluberyeberye 16:15).

Kino kitulaga ki ku busika obw’obwakatonda?

Tutunda obusika bwaffe bwe tugezaako okutuukiriza ebyo Katonda bye yatusuubiza okuyita mu kisa kye, okwagala n’obusaasizi bwe, nga tuyita mu bikolwa byaffe.

Olwaleero tuli bajulizi eri ekkanisa etunze obusika bwayo, ng’egaanira ddala mu lujjudde, ekisa obusika obw’obwakatonda mwe bujjira. Okuyita mu kusomesa amateeka ga Musa, tutunda obusika bw’abakkiriza kubanga tubagamba bye beetaaga okukola okufuna ebisuubizo bya Katonda mu kifo ky’okubifuna nga bayita mu kukkiriza.

Baibuli egamba nti tuli basika awamu ne Kristo (Abaruumi 8:17). Lwaki ate abakristaayo abamu batambuza obulamu bwabwe nga bamulekwa abatalina busika bwonna?

Olw’okukkiriza nti balina okukolerera obusika n’ebisuubizo bya Katonda, baziyiza entegeka y’obwakatonda emikisa mwe gijjira.

Katonda akuwadde byonna ebikwata ku bulamu obwa bulijjo n’ebyobwakatonda (2 Peetero 1:3), sso kisigadde eri ggwe okubifuna ng’oyita mu kukkiriza n’okutambulira mu kisa kino.

Erinnya lye litenderezebwe!

YONGERA OSOME: 2 Peetero1:3, Abaruumi 5:2

AKASUMBI KA ZAABU: Tutunda obusika bwaffe bwe tugezaako okutuukiriza ebyo Katonda bye yatusuubiza okuyita mu kisa kye, okwagala n’obusaasizi bwe, nga tuyita mu bikolwa byaffe.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nfuna amazima gano era ngakkiriza ng’amazima g’obulamu bwange. Obuwanguzi, okukula n’okukulaakulana binnyanguyira kubanga nafuna Ekisa. Mmanyi nti buli kyenkola sikikola lwa buyinza yadde amaanyi naye olw’Omwoyo wo akola mu nze.
Mu linnya lya Yesu, Amiina.

ENDAGAANO HAMWE N’OBUKURU

Entumwa Grace Lubega

Abagalatia 4:28; Mbwenu itwe, B’eishe-emwe, turi abaana b’endagaano nka Isaaka.

Ishimaeli akaba ari omwana wa Abrahamu ow’omujugaijo. Kurugirira aha biragiro ebya kare eby’obuhunguzi, obukuru bukaba bushemereire kuba buri obwe. Kwonka nk’oku ebyahandikirwe birikushoborora, tikwo kyabaire. Kureka obukuru bukaheebwa Isaaka, omutabani omuto(Okutandika 25:5).

Ahabw’enki kyabaire kityo?

Isaaka, nka omutwe gw’ebyahandikirwe byaitu guri kugira akaba ari omwana w’endagaano. Aha rubaju orundi, Ishimaeli akakomooka omu maani g’obuntu agu Abrahamu na Saara bakoziise kuhikiiriza endagaano ey’obwa Ruhanga (Okutandika 16:15)

Eki nikitugambira ki aha buhunguzi obw’obwa Ruhanga?

Nituguza obukuru bwaitu ku turikugyezaho kuhikiiriza omu bikorwa byaitu ebyaraganisiibwe Ruhanga ahabw’embabazi ze, rukundo ye n’esaasi ze.

Hati, nitureeba ekanisa egurize obukuru bwayo ahabw’okwanga embabazi eziri kwiija n’obuhunguzi obw’obwa Ruhanga. Kuturi kwegyesa ebiragiro, nituguza obukuru bw’abaikiriza ahabw’okuba nitubagambira ebi bashemereire kukora omu maani gabo kubaasa kutunga ebyaraganisiibwe Ruhanga omu mwanya gw’okwakiira emigisha egi omu kwikiriza.

Baiburi negira eti turi abahunguzi hamwe na Kristo(Abarooma 8:17). Ahabw’enki shi abakristaayo abamwe nibagyenda nk’efuuzi bataine matsiko g’obuhunguzi bwona?

Nahabw’okuba omu kwikiriza ngu baine kukorera obuhunguzi hamwe n’ebyaraganisiibwe Ruhanga, nibaremesa enteebakanisa ya Ruhanga ei emigisha erikureeterwamu.

Ruhanga akuhaire EBINTU BYONA ebishemereire amagara n’okutiina Ruhanga(2 Petero 1:3). N’omurimo gwawe kubyakiira omu kwikiriza kandi okagyendera omu mbabazi ezi.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: 2 Petero 1:3, Abarooma 5:2

EZAABU: Nituguza obukuru bwaitu ku turikugyezaho kuhikiiriza omu bikorwa byaitu ebyaraganisiibwe Ruhanga ahabw’embabazi ze, rukundo ye n’esaasi ze.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninyakiira amazima aga kandi ngatwaara nk’amazima g’amagara gangye. Okugogyera, okukura n’obutungi tibirikungumira ahabw’okuba nkakiira embabazi. Nimanya ngu byona ebi ndikukora ti habw’amaani ti habw’obushoboorozi kureka n’ahabw’Omwoyo wawe ori kukorera omuriinye. Omu eiziina rya Yesu, Amiina.

GI CIKE KI TWERO ME ANYWALI

Lakwena Grace Lubega

Jo Galatia 4:28 (KJV): utmegina, wan wacel ki Icaka, wan litino me cike pa Lubanga.

Icimael onongo latin kayo pa Iburaim. Ki i cik macon ma kwako gin aleya, onongo opore ni en onong gin aleya me anywali. Ento, kit macalo lok acoya pa Lubanga kelo kamaleng man pe time. Ento gin aleya ki miyo ki omine matidi Icaka (Acaki25:5)

Pi ngo tye kit man?

Icaka, kit macalo wi kwan ma mewa ma okwongo kelo kamaleng obedo wod me cike. Icimeal ki tung cel, onongo obedo adwogi me kero pa Iburaim ki Sara me cobo cike ma malo pa Lubanga (Acaki 16:15).

Man waco bot wan gin ango i kom gin aleya ma malo?

Wa cato gin aleya ma mewa me anywali kace wa temo me cobo niwok ki tic ki komwa gin ma Lubanga ociko niwok ki kica mere, mar ki kica.

Tin, wa miyo caden i kom kanica ma ocato gin aleya mere me anywali i kwero kica mere ma weko gin aleya ma malo bino. Ka wa pwonyo cik, wa cato twero me gin aleya me anywali pa luyeyo pien wa waco bot gin ngo ma myero gin oti ki komgi wek gin onong gin ma Lubanga ociko me kaka nongo mere gum magi ma Lubanga ociko ki niye.

Baibul waco ni wan luleya kacel ki Kricito. Pi ngo dok Lukricitayo mukene gin kwo calo litino kic ma gin aleya megi mo peke?

Tye pien i ye ni gin omyero oti pi gin aleya ki pi cike pa Lubanga, gin balo kit ma calo ki tiyo kwede i lobo me cwiny me nongo gum.

Lubanga otyeko miyo bot in jami ducu me bedo i kwo ki i Lubanga (Petero1:3). Obedo tic meri me gamo i niye ci i wot i kica man.

Nyinge ki pak!

KWAN MUKENE: 2 Petero1:3, Jo Roma 5:2

LWOD MADIT: Wa cato gin aleya ma mewa me anywali kace wa temo me cobo niwok ki tic ki komwa gin ma Lubanga ociko niwok ki kica mere, mar ki kica.

LEGA: Wora, Apwoyo In pi Lok man. Ajolo ada man dok a gwako calo ada me kwo mera. Kwo maber, dongo ki lonyo yot bot an pien anongo kica. Angeyo ni gin ducu ma atiyo pe pi kero ma mera onyo teko ento ki cwiny meri maleng ma tiyo i an. I nying Yecu,’ Amen.

Apostle Grace Lubega

John 1:4 (KJV); In him was life; and the life was the light of men.

The life of God in us manifests itself to the world as light. When the scriptures speak of us as “children of light”(1 Thessalonians 5:5) or as “the light of the world”(Matthew 5:14), some envision light in the physical sense, such as electricity or daylight from the sun.

Not so, child of God. The light that you radiate is the life of God.

Every expression of the life of God through you is a light.

Healing is light to the world; demonstration of power is light to the world; supernatural growth is light to the world; divine providence is light to the world; divine health is light to the world.

Why are some stars dim and why do others shine so brightly? Why are some people in this world a success and why do some struggle?

Those who struggle have not understood the nature of the inward light; that it is a light born of a life and this life is of God.

In 1 John 5:12, the Bible says, “He who has the son has life.” You believed Christ and as such, this life is in you. The life is causing you to shine, it is attracting kings, it is opening nations to you and it is expanding your sphere of influence.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:5, Matthew 5:14

GOLDEN NUGGET: The life of God in us manifests itself to the world as light.

PRAYER: Father, I thank You for this knowledge. I understand who is in me. The life within me is changing my world and everything pertaining to my life. It causes deserts to blossom and positions me as an answer and a solution everywhere I go. In Jesus’ name, Amen.

EKITANGAALA EKY’OMUNDA

Omutume Grace Lubega

Yokaana 1:4( KJV); Obulamu bwali mu Ye; obulamu ne buba omusana gw’abantu (ekitangaala ky’abantu). (Wetegereze: Ebiri mu bukomera bigattiddwamu muwandiisi)

Obulamu obwa Katonda mu ffe bweyolesa eri ensi ng’ekitangaala. Ebyawandiikibwa bwe bitwogerako nga “abaana b’ekitangaala” (1 Abasessaloniika 5:5) oba nga “ekitangaala ky’ensi” (Matayo 5:14), abamu bakiraba ng’ekitegeeza ekitangaala ekirabibwako n’amaaso ag’omubiri, okugeza nga amasannyalaze oba ekitangaala ekiva ku musana.

Ssi bwe kiri, mwana wa Katonda. Ekitangaala ekiva mu ggwe bwe bulamu bwa Katonda.

Buli kwolesebwa okw’obulamu bwa Katonda okuyita mu ggwe kitangaala.

Okuwonya endwadde kitangaala eri ensi; okwolesa amaanyi kitangaala eri ensi; okukula okutali kwa bulijjo kitangaala eri ensi; obugabirizi obw’obwakatonda kitangaala eri ensi; obulamu obw’obwakatonda obutalwala kitangaala eri ensi.

Lwaki emmunyeenye ezimu zirina ekitangaala kitono ddala era lwaki endala zaakaayakana nnyo? Lwaki abantu abamu mu nsi eno bawanguzi era lwaki abalala balafuubana?

Abo abalafuubana tebanategeera kikula kya kitangaala eky’omunda; nti ky’ekitangaala ekizaalibwa obulamu era obulamu buno bwa bwakatonda.

Mu 1 Yokaana 5:12, Baibuli egamba, “Alina omwana alina obulamu.” Wakkiriza Kristo era n’olwekyo, buno obulamu buli mu ggwe. Buno obulamu bukuleetera okwakaayakana, busikiriza ba kabaka, bukuggulirawo amawanga era bugaziya ensalo zo ez’ettuttumu.

Alleluya!

YONGERA OSOME: 1 Abasessaloniika 5:5, Matayo 5:14

AKASUMBI KA ZZAABU: Obulamu obwa Katonda mu ffe bweyolesa eri ensi ng’ekitangaala.

ESSAALA: Kitange, nkwebaza olw’okumanya kuno. Ntegeera ani ali mu nze. Obulamu obuli mu nze bukyusa ensi yange era na buli kimu ekikwata ku bulamu bwange. Buleetera eddungu okubala era ne bunteekawo nga eky’okuddibwamu buli gyendaga. Mu linnya erya Yesu, Amiina

TAR MA TYE I IYE

Lakwena Grace Lubega

Jon1:4(KJV); I En con tye kwo, kwo meno con ceng pa dano.

Kwo pa Lubanga ma tye i wan nyute i wi lobo calo tar. Kace lok acoya pa Lubanga loko i kom wan calo “Litino me tar” (1Jo Tecalonika5:5) onyo calo “tar me lobo” (Matayo 5:14), jo mukene neno tar i kit me dano, macalo elingtwic onyo dero me dyer ceng.

Pe kumeno, latin pa Lubanga. Tar ma a ki i in obedo kwo pa Lubanga.

Kit lanyut mo keken me kwo pa Lubanga niwok ki i in obedo tar.

Cango obedo tar bot lobo; nyutu teko pa Lubanga obedo tar bot lobo; dongo i rwom me cwiny ma malo obedo tar bot lobo; jami amiya ma malo obedo tar bot lobo; Yot kom ma malo obedo tar bot lobo.

Pingo lakalatwer mukene tye yiriyiri dok pingo mukene ryeny matar atika? Pingo jo mukene I lobo man tye maber ki pingo jo mukene tute atuta?

Jo ma tute atuta peya gu niang kit tar ma a ki i iye; ni meno obedo tar ma oa ki i kwo dok kwo man obedo kwo pa Lubanga.

I 1Jon 5:12, Baibul waco ni, “Ngat ma tye ki Wod tye ki kwo.” I ye i Kricito dong kit meno kwo man tye i in. Kwo meno tye ka weko i ryeny, tye ka ywayo luker, tye ka yabo lobo rok bot in dok tye ka yaro kabedo me loc meri.

Aleluya!

KWAN MUKENE: 1Jo Tecalonika 5:5, Matayo 5:14

LWOD MADIT: Kwo pa Lubanga ma tye i wan nyute ki lobo calo tar.

LEGA: Wora, Apwoyo In pi ngec man. A niang nga matye i an. Kwo matye i an tye ka loko lobo ma mera ki jami ducu ma kube ki kwo mera. Weko aroo kelo kwo dok keto an calo lagam ki ngat ma yabo yo kabedo ducu ma a cito iye. I nying Yecu,’ Amen.

Apostle Grace Lubega

John 17:23(KJV); I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

The oneness that we have in Christ and in God is the guarantee that we walk in divine perfection.

In our theme scripture, our Lord says, “I in them and thou in me that they may be made PERFECT in one.”

This reveals to us that perfection is in the revelation of the oneness we have in God.

What is the essence of this perfection in God?

Where there is perfection, there is liberty and where there is liberty, there is phronesis.

This means that because you are one with God, you have the freedom to walk in the power of the Spirit to the level that you want and in the way that you want.

For example, If you want to demonstrate power, heal the sick or cast out demons, you are at liberty to do so in the mode that you wish. It can never be outside the will of God because you are one with Him.

If it is success and growth in ministry or any area of your life, it can come to the extent that you want it and in the way you want it.

Hallelujah!

FURTHER STUDY: 2 Corinthians 3:17, Acts 17:28

GOLDEN NUGGET: Because you are one with God, you have the freedom to walk in the power of the Spirit to the level that you want and in the way that you want.

PRAYER: Father, I thank You for this Word. I am in You and You are in me and we are one. What a glory! I rejoice in the liberty that this oneness brings. Perfection is my portion in the Spirit. To the glory of Your name, Amen.

OKUTUUKIRIRA MU BUMU

Omutume Grace Lubega

Yokaana 17:23(KJV); Nze mu bo era naawe mu nze, batuukiririre okuba obumu; ensi etegeerenga nga ggwe wantuma, n’obaagala bo, nga bwe wanjagala nze.

Obumu bwe tulina mu Kristo ne mu Katonda ky’ekikakasa nti tutambulira mu kutuukirira okw’obwaKatonda.

Mu kyawandiikibwa kyaffe ekigguddewo, mukama waffe agamba, “Nze mu bo era naawe mu nze, BATUUKIRIRE okuba obumu.”

Kino kitubikkulira nti okutuukirira kuli mu kubikkulirwa kw’obumu bwetulina mu Katonda.

Mugaso kyi oguli mu kutuukirira kuno mu Katonda?

Awali okutuukirira, wabaawo ebbeetu era awabeera ebbeetu wabaawo amagezi agakuwa eddembe okukola ky’oyagala mu ngeri gy’okyagalamu mu Luyonaani agayitibwa “Phronesis”

Kino kitegeeza nti kubanga oli mu bumu ne Katonda, olina eddembe okutambulira mu maanyi ag’Omwoyo mpaka ku ddaala ly’oyagala era ne mungeri gy’oyagala.

Okugeza bw’oba oyagala kwolesa amaanyi, okuwonya abalwadde oba okugoba emizimu, oli wa ddembe okubikola mu ngeri gy’oyagala. Engeri eyo tesobola kubeera wabweru wa kwagala kwa Katonda kubanga oli mu bumu naye.

Bwe kuba kuwangula era n’okukula mu buweereza oba ekifo kyonna eky’obulamu bwo, kisobola okujjira ku mutendera gw’okyagaliramu era mu ngeri gy’okyagalamu.

Alleluya!

YONGERA OSOME: 2 Abakkolinso 3:17, Ebikolwa 17:28

AKASUMBI KA ZAABU: Kubanga oli mu bumu ne Katonda, olina eddembe okutambulira mu maanyi ag’Omwoyo mpaka ku ddaala ly’oyaggala era ne mu ngeri gy’oyagala.

ESSAALA: Kitange, nkwebaza Ku lw’ekigambo kino. Ndi mu ggwe naawe mu nze era tuli bumu. Kitiibwa nabaki! Njaguliza mu ddembe obumu buno bwe lireeta. Okutuukirira mugabo gwange mu Mwoyo. Ku lw’Ekitiibwa kye linnya lyo, Amiina.

OKUHIKIIRIZIBWA OKURI OMU BUMWE

Entumwa Grace Lubega

Yohaana 17:23; Nyowe omuribo, naiwe omuriinye, babeere kimwe bamwe, ab’ensi bamanye ku niiwe wantumire, okabakunda nk’oku wankunzire.

Obumwe obutwiine omuri Kristo n’omuri Ruhanga nibwo burikutuhamiza kubaasa kugyendera omu kuhikiirizibwa okw’obwa Ruhanga.

Omu mutwe gw’ebyahandikirwe byaitu, Mukama waitu nagira ati, “nyowe omuribo, naiwe omuriinye, babeere kimwe bamwe (babaase kuhikiirizibwa omuri omwe)”

Eki nikitushuuruurira ngu okuhikiirizibwa kuri omu kushuuruurirwa kw’obumwe obutwiine omuri Ruhanga.

Oku okuhikiirizibwa omuri Ruhanga kwiine makuru ki?

Ahu okuhikiirizibwa kuri, hariho obusingye kandi ahu obusingye buri, hariho obwengye obwijwiire obw’ekika ky’ahaiguru.

Eki nikimanyisa ngu ahabw’okuba ori omwe na Ruhanga, oine obusingye bw’okugyendera omu maani g’Omyoyo kuhika aha rurengo oru orikwenda kandi n’omu muringo ogu orikwenda.

Eky’okureeberaho, waba noyenda kworeka amaani, okakiza abarwaire ninga okabinga za daimoni, oine obusingye kubikora omu muringo ogu orikwenda. Tikirikubaasa kuba aheeru y’okukunda kwa Ruhanga ahabw’okuba ori omwe nawe.

Kwaba kuri okugogyera nari shi okukura omu buheereza ninga ekicweeka kyona eky’amagara gaawe, nikiija ahu orikukyendera narishi omu muringo ogu ori kukyenderamu.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 3:17, Ebyakozirwe Entumwa 17:28

EZAABU: Ahabw’okuba ori omwe na Ruhanga, oine obusingye bw’okugyendera omu maani g’Omyoyo kuhika aha rurengo oru orikwenda kandi n’omu muringo ogu orikwenda.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ndi omuri iwe kandi ori omurinye kandi turi bamwe. Kani ekitiinisa! Ninyesiimira omu busingye oburikureetwa obumwe obu. Okuhikiirizibwa n’omugabo gwangye omu mwoyo. Ahabw’ekitiinisa ky’eiziina ryawe, Amiina.

TIRE I RIBE

Lakwena Grace Lubega

Jon 17:23 (KJV ): An i gin ki in i an, gubed acel atika, wek lobo onge ni In iora, dok i marogi macalo imara.

Ribe ma wa tye kwede i Kricito ki i Lubanga obedo gin ma moko ni wa woto i bedo ma atir ma malo.

Wi kwan me lok pa Lubanga mukwongo, Rwot mewa waco ni “atye i gin dok gin tye i an ni wek gubed acel.”

Man nyutu bot wan ni bedo ma atir tye i niyabo me bedo acel ma wa tye kwede i Lubanga.

Ngo ma obedo tyen lok me bedo acel i Lubanga?

Kama bedo ma atir tye iye, Agonya tye iye ki kama agonya tye iye ngec ma malo pa Lubanga nongo tye.

Man gonye ni pien i tye acel ki Lubanga, i tye agonya me wot i teko pa Cwiny Maleng wa i rwom ma i mito dok iyo ma i mito.

Me labol, kace i mito nyutu teko, cango Lutwo onyo ryemo jogi, i tye agonya me timo kit ma cwiny in mito. Pe twero bedo ki woko me miti pa Lubanga pien i tye acel kwede.

Kace bedo maber ki edongo i tic pa Lubanga onyo kit kwo meri mo keken, twero o kama i mito kwede dok kit yo ma i mito kwede.

Aleluya!

KWAN MUKENE: 2 Jo Korint 3:17, Tic pa lukwena 17:28

LWOD MADIT: Pien i tye acel ki Lubanga, i tye agonya me wot i teko pa Cwiny Maleng wa i rwom ma i mito dok iyo ma i mito.

LEGA: Wora, Apwoyo In pi Lok man. A tye i In ki In i tye i an dok wa tye acel. Deyo man! A lelo i agonya ma bedo acel man kelo. Bedo ma atir tye gin aleya mera i Cwiny. Pi deyo me nying In, Amen.

Apostle Grace Lubega

2 Timothy 2:5(KJV); And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

Mastery has laws, mediocracy is a lawless vice. This is why our theme scripture so clearly puts it, that if a man strives for masteries, he is only crowned if he strives LAWFULLY.

A master wins by a set of rules. A mediocre person wants to circumvent the disciplines yet claim the crown of victory.

These laws of mastery are not meant to hold us in the shackles of predictability. Rather, they paint the principles and patterns tested by time that have defined mastery in spirit and over the course of human history.

The reason why they are laws is because they are absolute in their effects. For example, in the natural world, gravity is a law. What you throw into the air comes back down.

In mastery, an example of a law is the law of diligence. Diligence is absolute in its effect because many things in this life yield to it. In Proverbs 22:29, the Bible says, ” Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.”

The language herein is SHALL, not may or might but SHALL. That is an expression of absoluteness.

God has not called you to languish in mediocrity. He has set in place clear boundaries within which mastery thrives. If you want to be a master in your area of ministry, career, business or any aspiration in life, study, give yourself to, exercise yourself in these laws because they carry guaranteed results.

Hallelujah!

FURTHER STUDY: 1 Corinthians 9:25, Proverbs 22:29 

GOLDEN NUGGET: A master wins by a set of rules. A mediocre person wants to circumvent the disciplines yet claim the crown of victory.

PRAYER: Father, I thank You for this Word. I thank You because I understand mastery and how it comes. I am a diligent student of the things that make masters and that elevate us to greatness. I give myself wholly to these things and in this, I greatly profit the kingdom. In Jesus’ name, Amen

Apostle Grace Lubega

1 John 4:8(AMP); He who does not love has not become acquainted with God [does not and never did know Him], for God is love.

True success is in the revelation of love. This is the love of God toward us and all men.

People who lay a claim to success without understanding love will always use their success as a weapon for the destruction of others. 

There is a glass ceiling over everyone who seeks success as a form of revenge.

When you see success through the lens of love, you will understand that it is a responsibility and that by it, you demonstrate God’s love to the world.

Why do you think some of the richest people in the world carry the heart of philanthropy? Is it because they have money to simply give away? No! It is because whether consciously or unconsciously, their success was begotten by love.

Our degrees and academic qualifications can never change the world. Money on its own can never change the world. No amount of political power can change the world. Only love has the power and capacity to transform humanity. 

When God elevates you and causes you to shine, when He increases the circumference of your influence, when He sets you above many as a pioneer and a policymaker, in all these things, let His love shine through you because godly success finds its expression in love.

Hallelujah!

FURTHER STUDY: 1 John 4:16, 1 Corinthians 13

GOLDEN NUGGET: When God elevates you and causes you to shine, when He increases the circumference of your influence, when He sets you above many as a pioneer and a policymaker, in all these things, let His love shine through you because godly success finds its expression in love.

PRAYER: Father, I thank You for this great Word. I am begotten by Your love and it shines through everything that I do. In all my pursuits, Your love takes centre stage, constraining me to be patient, kind, long-suffering and to believe in people. In Jesus’ name, Amen.

OKWAGALA N’OBUWANGUZI

Omutume Grace Lubega

1 Yokaana 4:8(AMP); Oyo atalina kwagala abeera takolagana na Katonda [tamumanyi era yali tamumanyanga], kubanga Katonda kwagala.

Obuwanguzi obwa namaddala buli mu kubikkulirwa kw’okwagala.
Kuno kwekwagala okwa Katonda eri ffe n’abantu bonna.

Abantu abessa mu tuluba ery’obuwanguzi nga tebategeera kwagala bajjanga kukozesa obuwanguzi bwabwe nga eky’okulwanyisa eky’okusaanyawo abalala.

Waliwo ekkomo eri omuntu yenna anoonya obuwanguzi mu ngeri ey’okuwoolera.

Bw’olaba obuwanguzi okuyita mu maaso g’okwagala, ojakutegeera nti buvunanyizibwa era olw’obuvunanyizibwa obwo, oyolesa okwagala kwa Katonda eri ensi.

Olowooza lwaki abamu ku bantu abagagga mu nsi balina omutima oguyamba? Mbu lwakuba balina sente ez’okuwa obuwi? Nedda! Kiri nti mu bugenderevu oba mu butali bugenderevu, obuwanguzi bwabwe bwazaalibwa kwagala.

Diguli zaffe n’obuyigirize tebisobola kukyusa nsi. Ssente ku lwazo tezirisobola kukyusa nsi. Tewali muwendo gw’amaanyi ga by’abufuzi gusobola kukyusa nsi. Okwagala kwokka kwekulina amaanyi n’obusobozi okukyusa obulamu bwa bantu.

Katonda bw’akuyimusa era n’akuleetera okwakaayakana, bw’ayongera obugazi bw’ettutumu lyo, bw’akuteeka waggulu w’abangi ng’omuntandisi era oyo abaga amateeka gebagoberera, mu bintu bino byonna, leka okwagala kwe kwakaayakane okuyita mu ggwe, kubanga obuwanguzi obw’obwakatonda bweyolesa okuyita mu kwagala.

Alleluya!

YONGERA OSOME: 1Yokaana 4:16, 1Abakkolinso 13

AKASUMBI KA ZAABU: Katonda bw’akuyimusa era n’akuleetera okwakaayakana, bw’ayongeza obugazi bw’ettutumu lyo, bw’akuteeka waggulu w’abangi ng’omuntandisi era oyo abaga amateeka gebagoberera, mu bintu bino byonna, leka okwagala kwe kwakaayakane okuyita mu ggwe, kubanga obuwanguzi obw’obwakatonda bweyolesa okuyita mu kwagala.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino ekisukkulumu. Nzaalibwa kwagala kwo era kwakaayakanira mu buli kimu kyenkola. Mu buli kimu kyengoba, okwagala kwo kuli mu massekkati gaakyo, nga kundetera okubeera omugumiikiriza, ow’ekisa, omugumu era oyo akkiririza mu bantu. Mu linnya erya Yesu, Amiina.

EBYA RUKUNDO N’OKUGOGYERA

Entumwa Grace Lubega

1 Yohaana 4:8; Otagira rukundo tamanya Ruhanga; ahakuba Ruhanga aba rukundo.

Okugogyera okuhikire kuri omu kushuuruurirwa kwa rukundo. Egi niyo rukundo ya Ruhanga eyi atwiniire hamwe n’abantu boona.

Abantu abarikuhamisiriza okugogyera kandi obwo batarikwetegyereza rukundo nibaija kukozesa okugogyera kwabo nk’ekirwaniso ky’okucwekyereza abandi obutoosha.

Hariho obugarukiro aha muntu weena ori kusherura okugogyera nk’ekintu ky’okukozesa kuhoora.

Ku orikureebera okugogyera omu kitangaazo kya rukundo, noija kwetegyereza ngu n’obuvunanizibwa kandi ahabwakwo, noyoreka ensi rukondo ya Ruhanga.

Noteekateeka ngu ahabw’enki abantu bingi abarikukirayo obugaiga omunsi baine omutima gw’okugaba nari shi okuhweera abantu? Nahabw’okugira ngu baine empiha z’okugaba? Ngaha! N’ahabw’okugira ngu omu kumanya ninga shi omu butamanya, obugaiga bwabo bukakomooka omuri rukundo.

Diguri hamwe n’emishomo yaitu tibirikubaasa kuhindura ensi. Empiha aha bwaazo tizirikubaasa kuhindura ensi. Tihariho amaani g’ebyobutegyeki agarikubaasa kuhindura ensi. Rukundo yonka niyo eine amaani kandi niyo erikubaasa kuhindura abantu b’omunsi.

Ruhanga ku ari kukwimutsya kandi akaretera wamurinkana, ku arikuhangusya omwanya gw’obushoboorozi bwawe, ku ari kukuta ahaiguru y’abandi nk’omwebembezi nari shi omuramuzi, omu bintu ebi byona, reka rukondo ye eyakire omuriiwe ahabw’okuba okugogyera okw’obwaruhanga nikweyorekyera omuri rukundo.

Hallelujah!

SHOMA NEEBI: 1 Yohaana 4:16, 1 Abakorinso 13

EZAABU: Ruhanga ku ari kukwimutsya kandi akaretera wamurinkana, ku arikuhangusya omwanya gw’obushoboorozi bwawe, ku ari kukuta ahaiguru y’abandi nk’omwebembezi nari shi omuramuzi, omu bintu ebi byona, reka rukondo ye eyakire omuriiwe ahabw’okuba okugogyera okw’obwaruhanga nikweyorekyera omuri rukundo.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo kikuru eki. Ninkomooka omuri rukundo yawe kandi n’eyakira omuri buri kimwe eki ndikukora. Omu bindikukora byona, rukundo yawe eri ahagati yabyo, n’empiga kugumisiriza, kugira embabazi, kandi n’okwikiririza omu bantu. Omu eiziina rya Yesu, Amiina.

ME MAR KI BEDO MABER

Lakwena Grace Lubega

1Jon 4:8(KJV ): Ngat ma pe ki mar, nongo en pe ngeyo Lubanga, pien Lubanga aye mar.

Bedo maber ma atir tye i niyabo me mar. Man aye obedo mar pa Lubanga pi wan ki dano ducu.

Dano ma gi waco ni gi tye maber labongo niang mar kare ducu bi tiyo ki kwo gi maber macalo gin atero me balo kwo pa jo mukene.

Tye Maraya ma omwone kawi dano ducu ma gi yenyo kwo maber calo yo me culu kwir.

Kace i neno kwo ma ber ki i wang me mar, i bi niang ni obedo tic dok ni ki en, i nyutu mar pa Lubanga i wi lobo.

Pi ngo i tamo ni jo mogo ma olony twatwal i lobo gi tye ki cwiny me mic wek dano obed maber? Mono ni pien gin gi tye ki lim me apoka? Ku! Tye kit meno pien kono i ngec onongo onyo labongo ngec kwo maber ma gin tye kwede ni oa ki i mar.

Digiri ki rwom kwan ma mewa pe twero loko lobo. Lim kekene pe twero loko lobo. Pe tye rwom teko me cung i wi bye mo ma twero loko lobo. Mar keken ma tye ki teko ki kero me loko kwo pa dano.

Kace Lubanga oyilo in ki weko i ryeny, ka oyaro kabedo me loc meri, kace En oketo in malo makato lwak macalo ngat ma ocako te jami ki laket cik, i magi ducu wek mar Mere oryeny niwok ki i in pien kwo maber nongo kit me nyute mere i mar.

Aleluya!

KWAN MUKENE: 1Jon 4:16, 1Jo Korint 13

LWOD MADIT: Kace Lubanga oyilo in ki weko i ryeny, ka oyaro kabedo me loc meri, kace En oketo in malo makato lwak macalo ngat ma ocako te jami ki laket cik, i magi ducu wek mar Mere oryeny niwok ki i in pien kwo maber nongo kit me nyute mere i mar.

LEGA: Wora, Apwoyo In pi Lok man madit. Mar Meri aye onywalo an dok ryeny niwok ki i jami ducu ma a timo. I jami ducu ma a tiyo, Mar Meri kwanyo kabedo ma i dyere, miyo an me bedo ki diyo cwiny, ber kit, ciro can ki me bedo ki gen i kom dano. I nying Yecu’, Amen.

Apostle Grace Lubega

Proverbs 14:6(KJV); A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

Serendipity is an interesting word coined in 1754 by the English writer, Horace Walpole from the fairy tale, “The three Princes of Serendip” whose heroes kept discovering things they were not looking for.

It is a term that very much applies to daily life and the things that make a difference between bright and dim stars.

Think about it this way: you are in desperate need of the contact of a person who will help you close a very big deal. When you visit a mall, a nudge in your spirit compels you to go into a certain clothes shop. While there, with no apparent interest in the display, the person, whom you have been looking for like a needle in a haystack appears and the two of you strike a conversation that you need for that big break. That is serendipity!

It works for some and almost never works for others.

Our theme scripture draws a parallel between two kinds of people: those who seek for certain things and never find them and those who find and are found by those very things.

It is not the portion of the believer to seek and never find. It is his portion to find and be found even without seeking. Favour must find you; success must find you; opportunity must find you; increase must find you!

Our Lord Jesus Christ, a babe in arms, who had not yet grown in wisdom and stature, had his star shining so brightly that it attracted wise men from the East to bless Him(Matthew 2:1-2). Why? Because attraction is a default setting for the child of God.

This is the consciousness that you must carry as a star of the kingdom. Serendipity works for those who understand that they were designed by God to attract the things that they need.

Hallelujah!

FURTHER STUDY: Isaiah 60:3, Matthew 5:14

GOLDEN NUGGET: It is not the portion of the believer to seek and never find. It is his portion to find and be found even without seeking. Favour must find you; success must find you; opportunity must find you; increase must find you!

PRAYER: Father, I thank You for this wisdom. My star is polished and it shines with the brightness of eternal glory. Kings come to my rising and to my light. The things that I need for growth and for my next opportunity find me effortlessly. In Jesus’ name, Amen.

SERENDIPITY; OKUSISINKANIBWA OMUKISA

Omutume Grace Lubega

Engero 14:6(KJV); Anyooma anoonya amagezi n’atagalaba: Naye okumanya kwangu eri oyo alina okutegeera.

“Serendipity” (soma serendipiti; ekivvuunulwa okutegeeza “Okusisinkanibwa omukisa”) Kigambo ekyewuunyisa ekyagunjibwawo mu 1754, omuwandiisi w’olungereza ayitibwa, Horace Walpole okuva mu lugero, “The three Princes of Serendip” ekivvuunulwa okutegeeza (“Abalangira abasatu ab’eSerendip”) nga  abazira mu lugero olwo bazuulanga ebintu byebaali batanoonya.

Kino kigambo ekiteekebwa ennyo mu nkola mu bulamu obwa bulijjo nga kye kinnyonyola ne njawulo wakati w’abantu abalina emunyeenye ezaakayakana enyo n’abo ab’emunyeenye ezitayaka nnyo.

Kirowoozeeko mu ngeri bweti: Oli mu bwetaavu obungi obw’okufuna ennamba y’essimu y’omuntu omu ajja okukuyamba okuggusa ekirowoozo ky’ebyenfuna ekinene ennyo. Oyingira mu kizimbe ky’amaduuka, okulumiriza mu mwoyo gwo kukusindikiriza okugenda mu dduuka ly’engoye erimu, wadde nga tolina kusikirizibwa kwonna eri ebitundibwa. Obeera okyali awo, omuntu gw’obadde onoonya obuyiso, n’alabika era mwembiriri nemutandika emboozi gyeweetaaga olw’okubotola okwo okunene. Okwo kwe kusisinkanibwa omukisa.

Kikolera abamu naye nga ate nkumu tekibakolera.

Ekyawandiikibwa kyaffe ekigguddewo kiraga enjawulo wakati w’abantu ba bika bibiri :abo abanoonya ebintu ebimu naye nebatabifuna n’abo abafuna era ne basisinkanibwab ebintu ebyo by’ennyini.

Ssi mugabo gwa mukkiriza okunoonya naye n’atafuna. Mugabo gwe okufuna era n’okusisinkanibwa ebintu ebyo, newankubadde nga tanoonyezza. Okuganja kuteekeddwa okukusisinkana; obuwanguzi buteekedswa okukusisinkana; omwagaanya gw’omukisa guteekeddwa okukusisinkana; okw’eyongera kuteekeddwa okukusisinkana!

Mukama waffe Yesu Kristo, ng’akyali muwere, eyali tannaba kukula mu magezi n’omubiri, emmunyeenye ye yali eyakaayakana nnyo nti yasikiriza abasajja abagezigezi okuva mu buvanjuba okumuwa omukisa(Matayo 2:1-2). Lwaki? Kubanga okusikiriza kiri mu nkola ya mwana wa katonda.

Eno y’endowooza gy’olina okubeera nayo nga emmunyeenye y’obwakabaka. “Okusisinkanibwa omukisa” kukolera abo abakitegeera nti baakolebwa Katonda okusikiriza ebintu by’ebetaaga.

Alleluya!

YONGERA OSOME: Isaaya 60:3, Mataayo 5:14

AKASUMBI KA ZAABU: Ssi mugabo gwa mukkiriza okunoonya naye n’atafuna. Mugabo gwe okufuna era n’okusisinkanibwa ebintu ebyo, newankubadde nga tanoonyezza. Okuganja kuteekeddwa okukusisinkana; obuwanguzi buteekedswa okukusisinkana; omwagaanya gw’omukisa guteekeddwa okukusisinkana; okw’eyongera kuteekeddwa okukusisinkana!

ESSAALA : Kitange, nkwebaza kulw’amagezi gano. Emmunyeenye yange erongoseddwa era eyaka n’okumasaamasa okw’ekitiibwa eky’olubeerera. Ba kabaka bajja eri okugolokoka kwange n’eri ekitangaala kyange. Ebintu byeneetaaga olw’okukula kwange ne olw’omwagaanya gwange oguddako binsisinkana nga sirafuubanye. Mu linnya erya Yesu, Amiina.

SERENDIPITY; OKURONDWA OMUGISHA:

Entumwa Grace Lubega

Enfumu 14:6 Omuteezi w’enaku ayeruhiza busha kusherura obwengye, Kwonka okumanya kurahukira orikwetegyereza.

Serendipity n’ekigambo kirikutangaza ekyazoirwe omuri 1754, omuhandiki w’orungyereza orikweetwa, Horace Walpole okuruga omu bitebyo, “The three Princes of Serendip” ekirikumanyisa ngu “Abanyiginya bashatu ba Serendip” abazoire ebintu ebi babaire batarikusherura.

N’ekigambo kirikukozesibwa omu magara gaitu gaburiijo n’ebintu ebirikureetaho entaniso ahagati y’enyonyozi zirikwengyengyeta n’ezo ezitarikwaaka.

Kiteekateekyeho omu muringo ogu: nosherura enamba y’omuntu orikwiija kukuyamba kutunga eby’obushubuzi byawe. Ku orikuza aha kizimbe, omutima gwaawe gukugira ngu oze omu duuka ei barikuguzamu emyenda. Ku oba oryaaho, otarikwenda ebiwashangamu, omuntu ogwo ou otwiire nosherura nk’empitirizo omu binyatsi aija omu mwanya ogwo rero muganiira ahari eby’obushubuzi ebyo. Okwo nikwo kurondwa omugisha.

Nikikorera abamwe kandi kibura kukorera abandi.

Omutwe gwaitu gw’ebyahandikirwe nigutaanisa abantu babiri: abo abarikusherura ebintu bakabura kubibona nabo abarikurondwa ebintu ebyo bikababona.

Ti mugabo gw’omwikiriza kusherura akabura kutunga. N’omugabo gwe kutunga n’okuboneka nangwa atarikusherura. Obuganzi bwiine kukubona; okugogyera kwiine kukubona; omugisha gwiine kukubona; okukanya kwiine kukubona!

Mukama waitu Yesu Kristo, omwaana muto omu mikono, owabaire atakagizire obwengye kandi atakakuzire, enyonyoozi ye ekaba neyengyengyeta munonga kuhika aha kurondwa abanyabwengye abaarugire oburugwa-izooba kumuramya (Matayo 2:1-2). Ahabwenki? Ahabw’okuba okukundwa narishi okurondwa kiri omu buhangwa bw’omwaana wa Ruhanga.

Egi niyo nteekateeka ei oshemereire kugira nk’enyonyoozi y’obukama bwa Ruhanga. Okurondwa omugisha nikukorera abo abarikwetegyereza ngu bakahangwa Ruhanga kukundwa ebyo ebi barikwetenga rero bikababona.

Hallelujah!

SHOMA NEEBI: Isaaya 60:3, Matayo 5:14

EZAABU: Ti mugabo gw’omwikiriza kusherura akabura kubona. N’omugabo gwe kutunga n’okuboneka nangwa atarikusherura. Obuganzi bwiine kukubona; okugogyera kwiine kukubona; omugisha gwiine kukubona; okukanya kwiine kukubona!

OKUSHABA: Taata, ninkusiima ahabw’obwengye obu. Enyonyoozi yangye neyengyengyeta n’okumurinkana kw’ekitiinisa ekitarikuhwaho. Abagabe baryaija omu mushana gwawe n’omu kumurinkana kw’okuturuka kwawe. Ebintu ebindikwetenga kukura n’omugisha gwangye egurikukurataho nibimbona ntabyeteireho. Omu eiziina rya Yesu, Amiina.

SERENDIPITY

Lakwena Grace Lubega

Carolok 14:6(KJV ); Langala pe twero doko ryek wacel ngat ma tye ki niang matut twero nongo ngec oyotoyot.

Serendipity obedo lok mo ma mit ma gi yubu i mwaka 1754 ma lacoc leb munu mo Harace Walpole ki i lok aboka ma mit, ” Anyira Ker adek me Serendip” ma oteka gi obedo ka roto jami ma pe onongo gi tye ka yenyo.

Obedo lok ma rwate twatwal i kwo mewa me nino ducu ki jami ma nyutu apoka poka i kin lakalatwer ma ryeny ki ma tye yiriyiri.

Tam i iye kit man: i tye ka mito mada yo me kube ki ngat ma obi konyo in me tudu yub mo me cat ma tye iye lim madit. Ka i limo ot cat mo madit, gin mo omo cwiny in me ceto i dukan mo me bongi. Ma pud i tye kunu, labongo miti mo ma atir i bongi ma gi ngabo, ngat ma i bedo ka yenyo calo libira i kin lum dyang ma otwo tuki tuc ci wun kwede wu cako nywako lok ma i mito pi tudu yub me cat meno madit. Meno obedo Serendipity!

Tiyo pi jo mukene ento cok pe tiyo pi jo mukene.

Wi kwan mewa me Lok pa Lubanga ma okwongo keto lapor i kom kit kwayi dano aryo: Jo ma gi yenyo jami mogo ci pe nongo gi ki jo ma gi nongo ki jami meno ki kome aye onongo gi.

Pe obedo gin aleya pa layeyo me yenyo dok pe onong matwal. Obedo gin aleya ma mere me nongo dok ki nong in kedi labongo yenyo. Cwak omyero onong in: bedo ma ber myero onong in: Kare ma kere omyero onong in; bedo ma i nya myero onong in.

Rwot mewa Yecu Kricito, Latin lakere ma ki tingo i cing ma onongo peya odongo i ryeko ki cwak ma a ki bot dano onongo tye ki lakalatwer ma ryeny tar twatwal omiyo okelo luryeko ki tung wokceng me miyo bot En gum ( Matayo 2:1-2). Pingo? Pien bedo nen ma munya aye kit ma gi cweyo kwede Latin pa Lubanga.

Man aye obedo ngec ma omyero i bed kwede ma calo lakalatwer me ker pa Lubanga. Serendipity tiyo pi jo ma gi niang ni Lubanga oyubu gi me ywayo bot gi jami ma gi mito.
Aleluya!

KWAN MUKENE: Icaya 60:3, Matayo 5:14

LWOD MADIT: Pe obedo gin aleya pa layeyo me yenyo dok pe onong matwal. Obedo gin aleya ma mere me nongo dok ki nong in kedi labongo yenyo. Cwak omyero onong in: bedo ma ber myero onong in: Kare ma kere omyero onong in; bedo ma i nya myero onong in.

LEGA: Wora, Apwoyo In pi ryeko man. Lakalatwe ma mera ki jwayo dok ryeny ki dero me deyo ma labinaka. Luker gi bi bino i yile malo ki i dero ceng ma mera. jami ma amito pi dongo ki pi kare makere ma mera ma nyen nongo an labongo ayela. I nying Yecu’, Amen.

Apostle Grace Lubega

​​​​​​​Zechariah 8:23(KJV); Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

As a child of God, you have been called to an incorruptible inheritance (1 Peter 1:4). This is why you should never compare yourself to anyone in this world. Settle it in your heart that no one outside the kingdom of God is better than you. Heaven, earth and hell know it.

How about you? Do you know what it means to be born of God and not of flesh and blood? (John 1:13) Do you understand how expensively you were purchased? Do you understand how fearfully and wonderfully you were made? (Psalm 139:14).

Our theme scripture says that people from various nations shall take a hold of your skirt and beg to go with you because God is with you.

This means that it is not you seeking an association with the men of this world, begging for selfies and desperate for them to mention your name in the right ears so you can have your next big break. 

It is those of the fallen world that should look to you for opportunity; it is those that should be desperate to associate with you.

Why? You have God! 

Yes, they may have a larger bank account, but you have God! Yes, they may have connections and networks, but you have God! Yes, they may have influence, but you have God!

The world is in darkness and you are the light(Matthew 5:14). Simply build your inner man and the world will turn to you because everyone in darkness needs and looks to the light.

Hallelujah!

FURTHER STUDY: 1 Peter 1:4, John 1:13

GOLDEN NUGGET: The world is in darkness and you are the light. Simply build your inner man and the world will turn to you because everyone in darkness needs and looks to the light.

PRAYER: Father, I thank You for this Word. I know who I am and whose I am. Kings come to my rising and Gentiles to my light. The world is looking for a story of hope and it reads it in the pages of my life. The world is looking for a story of greatness and it sees it in Your glory shining through me. I live as one set apart for power, glory and honour. In Jesus’ name, Amen.

EKIKKULA KY’OBUKRISTAAYO

Omutume Grace Lubega

Zechariah 8:23 (KJV); Bw’ati bw’ayogera Mukama w’eggye nti Mu nnaku ziri abantu kkumi balikwata, okuva mu nnimi zonna ez’amawanga balikwata ku lukugiro olw’omuntu Omuyudaaya nga boogera nti Tuli genda nammwe; kubanga tuwulidde nti Katonda ali nammwe.

Ng’omwana wa Katonda, oyitiddwa eri obusika obutaggwaawo(1Peteero1:4). Eno y’ensonga lwaki tolina kwegeraageranya na bantu balala mu nsi. Kikakase mu mutima gwo nti tewali muntu yenna wabweru w’obwakabaka bwa Katonda akusinga. Eggulu ne Ggeyeena bikimanyi.

Kankubuuze ow’oluganda, Omanyi kki kye kitegeeza okuzaalibwa Katonda so ssi mubiri na musaayi?(Yokaana 1:13) Otegeera omuwendo ogwakugula? Otegeera nti okukolebwakwo kwa ntiisa era kwa kitalo? (Zabbuli139:14)

Olunyiriri lwaffe olugguddewo lugamba nti abantu okuva mu mawanga ag’enjawulo bajja kwekwata ku lukugiro lwo era basabe okugenda naawe kubanga Katonda ali naawe.

Kino kitegeeza nti ssi gwe anoonya enkolagana n’abantu ab’ensi, ssi ggwe asaba okwekubisa nabo ebifaananyi era ayaayaanira b’ogereko ku linnya lyo mu matu g’abantu ab’enkizo olyoke ofune okubotola kwo okunene okuddako.

Abo ab’ensi be balina okusuubira omukisa okuva gyoli; abo ab’ensi be balina okuyaayaana okubeera n’enkolagana naawe.

Lwaki? Olina katonda!

Weewaawo, bayinza okuba nga balina ssente nyingi mu bbanka okukusinga naye olina Katonda! Weewaawo, bayinza okuba nga balina abantu bangi be bamanyi era ababamanyi naye olina Katonda! Weewaawo bayinza okuba nga balina amaanyi mu nsi eno naye olina Katonda!

Ensi eri mu kizikiza era ggwe kitangaala (Mataayo 5:14). Zimba buzimbi muntu wo ow’omunda, ensi ejja kukyuka okudda gy’oli kubanga buli omu ali mu kizikiza, atunuulira wa ewali ekitangaala .

Alleluya!

YONGERA OSOME: 1 Peteero 1:4, Yokaana 1:13

AKASUMBI KA ZAABU: Ensi eri mu kizikiza era ggwe kitangaala. Zimba buzimbi muntu wo ow’omunda, ensi ejja kukyuka okudda gy’oli kubanga buli omu ali mu kizikiza, atunuulira wa ewali ekitangaala.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Manyi ki kyendi era n’oyo anninako obwanannyini. Bakabaka bajja eri okugolokoka kwange ne Banamawanga eri ekitangaala kyange. Ensi enoonya olugero lw’essuubi era erusoma mu mpapula z’obulamu bwange. Ensi enoonya olugero olw’obusukulumu era erulaba mu kumasaamasa kw’ekitiibwa kyo mu nze. Ntambuza obulamu bwange ng’eyayawulibwa ku lw’amaanyi, ekitiibwa n’obwesige. Mu linnya erya Yesu, Amiina.

ENSHUSHA Y’OBUKRISTAAYO

Entumwa Grace Lubega

Zekaria 8:23; Oku nikwo MUKAMA ow’amahe arikugamba naagira ati: Omuri ebyo biro abantu ikumi, abarikuruga omu mahanga aga buri rurimu, baryakwata omukugiro gw’ekanza y’Omuyudaaya, bamugire bati: Ka tugyende naiwe; ahabw’okuba tuhuriire ku Ruhanga ari hamwe naimwe.

Iwe nk’omwana wa Ruhanga, oyetsirwe aha buhunguzi obutarikubaasa kuhwerekyerera (1 Petero 1:4). Egi niyo enshonga ahabw’enki otashemereire kweringanisa n’omuntu weena omunsi egi. Kiikirize omu mutima gwawe ngu tihariho omuntu ori aheeru y’obukama bwa Ruhanga ori kukukira. Iguru n’okuzumu nibikimanya.

Kandi shi iwe? Nomanya ekikirikumanyisa okuzaarwa Ruhanga atari w’omubiri n’eshagama? (Yohaana 1:13) Nomanya omuhendo gw’obuguzi obu waguzirweho? Noyetegyereza oku wahangirwe omu muringo gw’eihano kandi ogurikutangaaza? (Zaaburi 139:14)

Omutwe gw’ebyahandikirwe byaitu nigugira guti abantu abari kuruga omu mahanga ga buri rurimi baryakwata omukugiro gw’ekanza yaawe bakweshengyereze kugyenda naiwe ahabw’okuba Ruhanga ari hamwe naiwe.

Eki nikimanyisa ngu tiiwe orikusherura akakwaate n’abantu b’ensi egi, orikweshengyereza kuteeza ebishushani nabo kandi orikushaba ngu bakabaasa kukugambaho omu maisho g’abantu abuwakwenzire kukuhuriza ngu obundi okabaasa kutunga omugisha gwawe muhango ogurikukurataho.

Ab’ensi nibo bashemereire kuta amaisho ahariiwe barikuronda omugisha; ab’ensi nibo bashemereire kugira ekihika ky’okukoragana naiwe.

Ahabw’enki? Oine Ruhanga!

Namazima, nibabaasa kuba baine empiha nyingi omu banka kwonka iwe oine Ruhanga! Namazima, nibabaasa kuba baine emikago ningashi akakwate n’abantu baingi kwonka iwe oine Ruhanga! Namazima nibabaasa kuba baine obushoborozi omunsi egi kwonka iwe oine Ruhanga.

Ensi eri omu mwirima kandi niiwe mushana( Matayo 5:14). Ekikuru yombeka omuntu waawe w’omunda haza ensi naija kukuhindukira ahabw’okuba omuntu weena ori omu mwirima naba naronda omushana ahu guri.

Hallelujah!

SHOMA NEEBI: 1 Petero 1:4, Yohaana 1:13

EZAABU: Ensi eri omu mwirima kandi niiwe mushana. Ekikuru yombeka omuntu waawe w’omunda haza ensi naija kukuhindukira ahabw’okuba omuntu weena ori omu mwirima naba naronda omushana ahu guri.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nimanya ekindi kandi kundi owaawe. Abagabe nibaija aha kumurinkana kw’okuturika kwanje kandi abanyamahanga baija aha mushana gwangye. Ensi nesherura ebihandikirwe aha matsiko kandi n’ebishoma omu mpapura z’amagara gangye. Ensi n’esherura ebihandiikirwe aha bukuru kandi n’ebireebera omu kitiinisa kyaawe ekirikwakira omuriinye. Ningyenda nk’omuntu oshoriirwe ahabw’amaani, ekitiinisa n’okutiinwa. Omu eiziina rya Yesu, Amiina.

Lakwena Grace Lubega

Jakaria 8:23 (KJV); Rwot me mony owaco kuman ni; ikare meno bi cobe ni, jo apar ma gua ki i lwak rok ma pat pat, gibimako dog kanyi pa Lujudaya, kun giwaci, wek wanywak wot kwedi: pien wa winyo ni Lubanga tye kwedwu.

Ma calo latin pa Lubanga, ki lwongo in i gin aleya ma pe bale. Man aye omiyo pe omyero i pore matwal ki ngat mo keken i lobo man. Ket i cwiny in ni pe tye ngat mo ma pe i ker pa Lubanga ma ber loyo in. Polo ki kapiny ngeyo meno.

In kono? I ngeyo tyen lok me nywale i Lubanga ento pe i kom ki remo? (Jon 1:13) i niang kit ma ki wilo in i wel ma malo kwede? I niang kit ma kicweyo in ki maa ki diro madwong kwede? (Jabuli 139:14).

Wi kwan mewa me Lok pa Lubanga mukwongo waco ni dano ki i rok ma pat pat gi bi mako pye bongo meri kun gi kwayo in ni gi nywak wot kwed in pien Lubanga tye kwed in.

Man gonye ni pe in aye ma i tye ka yenyo bedo larem ki jo me lobo man, lego me nyute piri keni dok miti ni tek ni gu lwong nying in i it jo ma tye ki twero wek i nong yo mukene madit.

Jo me lobo en aye ma omyero gu yeny in pi kare ma kere; omyero jo me lobo aye gu yeny in ki teko meg gi ducu me bedo larem kwed in.

Pi ngo? I tye ki Lubanga!

Eyo, gin twero bedo ki lim madit i beng ento in i tye ki Lubanga! Eyo, gin twero bedo ki kube ki dul ma gi kube kwede ento in i tye ki Lubanga! Eyo, gin twero bedo jo ma ngene i lobo ento in i tye ki Lubanga!

Wi lobo tye i col piny ci in i tye ceng (Matayo 5:14 ).
Ged mere kwo meri ma i iye ci lobo bi loke bot in pien dano ducu ma gi tye i col piny yenyo kama dero ceng tye iye.

Aleluya!

KWAN MUKENE: 1Petero 1:4, Jon 1:13

LWOD MADIT: Wi lobo tye i col piny ci in i tye ceng. Ged mere kwo meri ma i iye ci lobo bi loke bot in pien dano ducu ma gi tye i col piny yenyo kama ceng tye iye.

LEGA: Wora, Apwoyo In pi Lok man. Angeyo nga ma abedo ki abedo pa nga. Luker gi bi bino i dero ceng ma otuc i kom an ki Lurok i lengpiny mera. Wi lobo tye ka yenyo lok aboka me gen dok kwano ki i pot karatac me kwo mera. Wi lobo tye ka yenyo lok aboka me dit ci neno i deyo Meri ma ryeny niwok ki i an. A kwo calo ngat acel ma ki keto pat pi teko, deyo ki woro. I nying Yecu’, Amen.

Apostle Grace Lubega

John 1:16(KJV); And of his fulness have all we received, and grace for grace.

One day, years ago, before I received the full revelation of what Christ did at Calvary, I asked the Lord to anoint me for a service before I could minister to the people. The Lord told me never to ask Him to anoint me but rather to meditate on what He has already done in me.

I have learnt and lived with the principle over the years that everything a child of God will ever need for ministry, growth and success is inside you.

God in His infinite wisdom placed the world in your heart that you will never need to go outside the treasures in you to find purpose and fulfilment.

But how often do people assume that what is within them is insufficient? They seek God from the point of insufficiency, they give to the work of the gospel from the point of insufficiency and they serve in ministry with the same attitude.

Our theme scripture does not say that we received half so that we can seek Him for the other half. It does not say that when God gave to us, He only gave us in part so that we spend the rest of our lives figuring out where the other part should come from. Rather, He said, “OF HIS FULLNESS HAVE WE RECEIVED.”

Whatever you need is available, not in half measures but in fullness. Arise to this consciousness and live life as one who is full, overflowing and coming short in nothing.

Hallelujah!

FURTHER STUDY: Ecclesiastes 3:11, Colossians 1:19

GOLDEN NUGGET:

Everything a child of God will ever need for ministry, growth and success is inside you. God in His infinite wisdom placed the world in your heart that you will never need to go outside the treasures in you to find purpose and fulfilment.

PRAYER: Father, I thank You for this knowledge. When I received Christ and embraced His grace, I received His fullness. I minister, serve, pray and worship in the fullness of God. Because my life is of fullness, I am a blessing to my generation and the generations to come. To the glory of your name, Amen.

Apostle Grace Lubega

Judges 7:2-3(AMP); The Lord said to Gideon, The people who are with you are too many for Me to give the Midianites into their hands, lest Israel boast about themselves against Me, saying, My own hand has delivered me. So now proclaim in the ears of the men, saying, Whoever is fearful and trembling, let him turn back and depart from Mount Gilead. And 22,000 of the men returned, but 10,000 remained.

In spiritual warfare, the first thing to lose must be fear.

It doesn’t matter how big your army is, if you are surrounded by fear, you are bound to be defeated.

Look at Gideon and his army. He thought he had warriors ready for battle, men who were daring enough to face whatsoever would come their way on the battlefield.

Alas!

He posed the question of who was afraid and fearful and he lost twenty-two thousand men in one go.

The lesson from Gideon’s experience translates into many areas of our Christian life.

Some people seem so enamoured: they have the physical strength, the academic qualifications and the connections to achieve but wrapped up in all these external strengths is the spirit of fear. Some times, fear is so hidden that what we have physically blinds us to its presence.

If you are ever faced with any negative situation, a daunting task or a scary enemy, deal with any form of fear in your spirit before you take on that issue.

This you do by meditating on God’s love revealed in Christ, acknowledging everything that has been given you in him, and by reminding your spirit that your victory was finished at Calvary.

Hallelujah!

FURTHER STUDY: 2 Timothy 1:7, 1 John 4:18

GOLDEN NUGGET: In spiritual warfare, the first thing to lose must be fear. This you do by meditating on God’s love revealed in Christ, acknowledging everything that has been given you in him, and by reminding your spirit that your victory was finished at Calvary.

PRAYER: Lord, I thank You for this Word. Thank You for Your love and strength in me. I know that there is nothing impossible for You and that is the confidence and wisdom with which I wage any war. Constant victory is my portion. In Jesus’ name, Amen.

KATONDA BW’ALWAANA II

Omutume Grace Lubega

Ekyabalamuzi 7:2-3; Mukama n’agamba Gidyoni nti Abantu abali naawe bayinze obungi nze okuwa Abamidiyaani mu mukono gwabwe. Isiraeri aleme okunneenyumiririzaako ng’ayogera nti Omukono gwange nze gwe gundokodde. Kale nno kaakano genda olangire mu matu g’abantu nti Buli atya akankana, addeyo ave ku lusozi Gileyaadi. Ne waddayo ku bantu bukumi bubiri mu enkumi bbiri; ne wasigalawo kakumi.

Mu ntalo ez’omwoyo, ky’olina okusooka okwegobako kwe kutya.

Tekiri ku bunene bwa ggye lyo, bw’oba nga wetooloddwa okutya, ojja kuwangulwa.

Tunuulira Gidyoni n’eggye lye. Yalowooza nti yalina abalwanyi abeetegekedde olutalo, abasajja abamalirivu ekimala okweŋŋanga kyonna ekinajja mu ddwaniro

Kitalo!

Y’ababuuza ani mu bbo eyali mu kutya era mbagirawo n’afiirwa abasajja emitwalo ebiri mu enkumi bbiri omulundi gumu.

Eky’okuyiga okuva mu ebyo Gidyoni bye yayitamu kirabikira ne mu bifo bingi eby’obulamu bw’obukrisitaayo.

Abantu abamu begombesa nnyo mu ndabika yabwe; balina amaanyi ag’omubiri, balina obuyigirize obumala, n’obukwate ku bantu okusobola okuwangula. Naye ekisabikiddwa mu maanyi gano aga wabweru ye mwoyo w’okutya. Ebiseera ebimu, okutya kwekweka nnyo mu busobozi bwaffe eri ebintu ebimu ebirabibwako, wamma ne tuzibwa amaaso eri okubeerawo kwakwo.

Bw’osangibwanga mu mbeera yonna embi, okusoomozebwa, okumalibwamu amaanyi oba mu buufu bw’omulabe atiisa, sooka ojjewo engeri yonna ey’okutya eri mu mwoyo gwo nga tonnaba kweŋŋanga mbeera eyo.

Kino okikola ng’oyita mu kwatula amaanyi go mu Kristo, mu kumanya ani ali mu ggwe era akulinako obwa nannyini, wamu n’okujjukiza omwoyo gwo nti obuwanguzi bwo bwaggwa e karivaariyo.

Alleluya!

YONGERA OSOME: 2Timoseewo 1:7, 1Yokaana 4:18

AKASUMBI KA ZAABU: Mu ntalo ez’omwoyo, ky’olina okusooka okwegobako kwe kutya, Kino okikola ng’oyita mu kwatula amaanyi go mu Kristo, mu kumanya ani ali mu ggwe era akulinako obwa nannyini, wamu n’okujjukiza omwoyo gwo nti obuwanguzi bwo bwaggwa e karivaariyo.

ESSAALA: Mukama, nkwebaza ku lw’Ekigambo kino. Webale ku lw’amaanyi go mu nze. Nkimanyi nti teri kitasoboka eri Ggwe era obwo bwe bukakafu n’amagezi mwe nnwanira entalo. Obuwanguzi obwa buli kaseera gwe mugabo gwange. Mu linya lya Yesu, Amiina.

RUHANGA KU ARI KURWAANA II

Entumwa Grace Lubega

Abaramuzi 7:2-3; MUKAMA yaagambira Gideoni ati: Abantu abu oine bahinguraine obwingi; n’ahabw’ekyo tindikwija kuhayo Abamidiani omu mikono yaabo, Abaisraeli batakaanyehimbisaho nibagira bati: Emikono yaitu niyo etujunire. Mbwenu nu gyenda ogambire abantu oti: Orikutiina weena, kandi orikutetema, agarukye omuka. Haagarukayo abantu obukumi bubiri n’enkumi ibiri; haatsigara kakumi.

Omu rutaro rw’omwoyo, ekintu ky’okubanza eki oine kusingura n’obwoba.

Tinshonga eihe ryawe okurinkwingana, obwoba bwaba bukwehinguririize, noba oine kusingurwa.

Reeba Gideoni n’eihe rye. Akaba nateekateeka ngu aine abarwaani abaabaire beetebekanisiize orugamba, abashaija abaabaire baine obumanzi bukumara kwemerera omu maisho g’ekintu kyona eki babaire bashanga omu rugamba.

N’eky’obusaasi!

Akabuuza kuharaabe hariho orikutiina weena kandi orikutetema haza yafeerwa abantu obukumi bubiri n’enkumi ibiri omurundi gumwe.

Eki turikweega ahari ebi Gideoni yarabiremu nikikwaata omu myanya myingi y’amagara gaitu g’obukristayo.

Abantu abamwe nibareebeka nk’abataine birwaniso: Baine amaani ag’omubiri, ebihandiiko by’ebibashomire hamwe n’akakwaate n’abantu ebya kubabasiise kwonka omu bintu ebi eby’omubiri, harimu omwoyo w’okutiina. Obumwe, obwoba nibusherekwa munonga kiretera ebitwiine omu mubiri by’atushweeka amaisho kubura kubureeba.

Ku oryeshanga omu bunaku bubi, okateganisibwa omu ki oine kukora nari shi omuzigu orikutiinisa, rwanisa obwoba bwona omu mwoyo wawe otakarwaaniise ekintu ekyo.

Eki nookikorera omu kwatura amaani gawe omu Kristo, okaikiriza ogwo ori omuriiwe kandi ku ori owe kandi hamwe n’okwijutsya omwoyo wawe ngu obusinguzi bwawe bukahwa aha musharaba.

Hallelujah!

SHOMA NEEBI: 2 Timoseo 1:7, 1 Yohaana 4:18

EZAABU: Omu rutaro rw’omwoyo, ekintu ky’okubanza eki oine kusingura n’obwoba. Eki nookikorera omu kwatura amaani gawe omu Kristo, okaikiriza ogwo ori omuriiwe kandi ku ori owe kandi hamwe n’okwijutsya omwoyo wawe ngu obusinguzi bwawe bukahwa aha musharaba.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’amaani gawe omuriinye. Nimanya ngu tihaine eki otarikubaasa kandi obu nibwo bumanzi n’obwengye obu ndikurwanisa omu rutaro rwona. Obusinguzi obwa butoosha n’omugabo gwangye. Omu eiziina rya Yesu, Amiina.

KA LUBANGA LWENYO II

Lakwena Grace Lubega

Lungolkop 7:2-3(AMP): Rwot owaco bot Gideon ni, “jo ma gitye kwedi- ni gipol mada ki tung bota. Ka abimiyo jo Midian i cingi, gibiwake ginyate i koma ni meno ‘cinga kikome gire aye laro. Pi meno kombedi dong otit bot lwak ni, ‘ngati mo ma lworo omako, makome myel, ber odok i gange oa woko ki i wi got Gilead.” Ci dano alip pyeraryo wiye aryo 22,000 gudok woko, ki dano alip apar 10,000 gudong.

I lweny me cwiny, gin acel ma omyero i ryweny myero obed lworo.

Pe balo kit macalo mony ma meri dit kwede, ka lworo tye ma orumo in, wang ma gi loyo in i lweny.

Nen kong Gideon ki mony mere. En otamo ni etye ki lulweny ma ocwiny ma otere me lweny, co ma cwiny-gi tek me keme ki gin mo keken ma bino i yo gi i bar lweny.

Uluuu!

Omiyo lapeny ni nga ma onongo lwor ki tye ki lworo ci en orwenyo co alip pyera-ryo wiye aryo la wang acel.

Pwony i kom gin ma Gideon owok ki iye pore ki kama pol me kwo mewa calo Lukricitayo.

Jo mukene bedo calo gi maro twatwal: gi tye ki kero me kom, rwom kwan ki kube wek gi bed maber ento ma ki boyo i kero ducu ma woko tye cwiny me lworo. Kare mukene lworo nongo okane twatwal ma gin ma wa tye kwede woko umo wang wa weko pe wa neno tye mere.

Kace nino mo ikeme ki tekare ma tye kilong, gin ma timo ne tek ma kelo lworo i cwiny in onyo lamerok ma miyo lworo, ti i kom kit kwayi lworo mo keken ki i cwiny in ma peya i dok i lok meno.

Man i tiyo ki tucu kero ni i Kricito, ki ye i kom nga ma tye i in ki i bedo pa nga dok kun i poyo wi cwiny meri ni loc meri dong otum i Kalvario.

Aleluya!

KWAN MUKENE: 2Temceo1:7, 1Jon 4:18

LWOD MADIT: I lweny me cwiny, gin acel ma omyero i ryweny myero obed lworo. Man i tiyo ki tucu kero ni i Kricito, ki ye i kom nga ma tye i in ki i bedo pa nga dok kun i poyo wi cwiny meri ni loc meri dong otum i Kalvario.

LEGA: Rwot, Apwoyo In pi Lok man. Apwoyo In pi kero ma meri i an. Angeyo ni pe tye gin mo ma pe twere ki bot In dok man aye tek wic ki ryeko ma atiyo kwede me oto lweny. Loc tere tere obedo gin aleya mera. I nying Yecu’, Amen.

Apostle Grace Lubega

John 16:13(KJV); Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

After Jesus died, descended into hell, smashed the enemy, put him in his place and led captivity captive, He handed to us the reigns of victory.

The eternal consequence is that anything that the enemy attempted to do and still attempts to do after Christ’s resurrection is a lie.

Disease in the New Testament is a lie from the devil. Poverty in the New Testament is a lie. Every form of affliction is a lie! In Ephesians 6:11, the Bible calls them “wiles”.

This is one of the reasons why Christ, before His ascension promised His disciples the Spirit of truth.

It is the Spirit that reminds us that the Lord became poor that we may be rich(2 Corinthians 8:9). He dispels the lie of poverty with the truth of divine wealth. It is the Spirit that reminds us that by His stripes we were healed(1 Peter 2:24). He dispels the lie of illness with the truth of divine health.

Suffering takes on the form of absolute reality when we fail to see it through the eyes of Christ’s victory.

Today, the Spirit reminds us that we overcame. We are alive to the dispensation of truth!

Hallelujah!

FURTHER STUDY: Ephesians 6:11, 2 Corinthians 2:11

GOLDEN NUGGET:
Suffering takes on the form of absolute reality when we fail to see it through the eyes of Christ’s victory. Today, the Spirit reminds us that we overcame.

PRAYER: Father, I thank You for this knowledge. I embrace it with joy and gladness, setting my eyes on the infallible truth that “it is finished.” I walk in power and miracles because I know that they are my portion in Christ. In Jesus’ name, Amen.

PHANEROO~ DEVOTION I LEB ACOLI
Ceng abic,
Nino dwe 4/9/2020
Lakwena Grace Lubega

Jon 16:13(KJV); Ka Cwiny me ada bibino, En bitelowu i ada ducu; pien en pe bilok pire kene, ento gin ducu ma en biwinyo, biwaco botwu, bititiwu gin ma bitime anyim.

KARE ME ADA

Inge to pa Yecu, o lo i kabedo ma kapiny, onginyo lamerok, oketo En i kabedo ma mere, otero opii mapol ma en oyako i lweny, En omiyo botwa tela me loc.

Adwogi ma ri naka en aye ni gin mo keken ma lamerok oteme me timo dok ma pud teme me tiyo inge cer pa Kricito obedo goba.

Two i cik ma nyen tye goba ma a ki bot catan. Can i cik ma nyen tye goba ma a ki bot catan. Ki kwayi auna mo keken tye goba! I Jo Epeco 6:11, Baibul lwongo gi “roro.”

Man aye tyen lok acel i kine ma omiyo Yecu ma peya oito malo i polo ociko pi Cwiny me ada bot lupwonye Mere.

Man aye Cwiny ma poyo wi wa ni Rwot odoko lacan wek walony 2 Jo Korint 8:9 man kwero bwola me can ki ada ma malo me lonyo. Obedo Cwiny ma poyo wi wan ni ki pwod ma gi pwode kwede omiyo wucang 1Petero 2:24 En kwero goba me two ki ada ma malo pa Lubanga me yotkom.

Deno can loke calo gin ma ada kikome ka pe wa neno niwok ki iwang pa Kricito me loc.

Tin Cwiny Maleng poyo wi wan ni waloyo. Wa tye kwo i kare me ada!

Aleluya!

KWAN MUKENE: Jo Epeco 6:11, 2 Korint 2:11

LWOD MADIT: Deno can loke calo gin ma ada kikome ka pe wa neno niwok ki iwang pa Kricito me loc. Tin, Cwiny Maleng poyo wi wan ni waloyo.

LEGA: Wora, Apwoyo In pi ngec man. Agwako ki lelo dok ki yomcwiny, kun aketo wang an i lok ada ma pe poto ni “otyeko tum.” Awoto i teko ki tango pien angeyo ni gubedo gin aleya mera i Kricito. Inying Yecu’, Amen.

Apostle Grace Lubega

Judges 7:2(KJV); And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.

Gideon was all set for battle against the Midianites with an impressive army of thirty-two thousand men.

The Lord told him that those people were too many for Him to give Gideon victory. He cut the number down to three hundred men!

How does this translate to the life of the Christian?

There are Christians with too many connections for God to help them; they are ‘too educated’ for God to raise them up . There is too much around them that gives them comfort and security for them to depend entirely on God.

God does not want to win your battles on your terms. He doesn’t want to use your connections as a stepping stone to launch you into your destiny. He doesn’t want to lean on your credentials to open doors for you. He wants the world to look at your success story and come to only one conclusion, that it was Him alone at work in you.

Are you clinging too hard to your abilities, your friends, your relatives, or your academic papers? All that is too much for God to give you victory in that war.

Don’t set your eyes on what you have, set your eyes on Him, He is the ultimate source of victory.

Hallelujah!

FURTHER STUDY: Psalms 33:16, 1 Samuel 17:47

GOLDEN NUGGET:
God does not want to win your battles on your terms. He doesn’t want to use your connections as a stepping stone to launch you into your destiny. He doesn’t want to lean on your credentials to open doors for you. He wants the world to look at your success story and come to only one conclusion, that it was Him alone at work in you.

PRAYER: Father, I thank You for this Word. Thank You for the constant victory that I have in You. My heart and spirit are yielded to You and what You desire to do. I choose to live life fully on your terms and not my own. You are my connector, you are my door and you are my opportunity. In Jesus’ name, Amen.

Apostle Grace Lubega

Hebrews 11:3(KJV); Through faith, we understand that the worlds were framed by the word of God so that things which are seen were not made of things which do appear.

Worlds were created and framed by the Word of God.

This means that the degree of the revelation of the Word in your spirit defines the world in which you function.

For example, the law is a world. It is more than a doctrine or a teaching, it is a world.

In Hebrews 7:28, the Bible says, “For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated forevermore.”

If you are under the law, your world will always be subject to infirmity. Everything you do will always be tainted by weakness, deficiency, frailty and inability.

Infirmity will always shape your view of the world. You will see the world as a place of toil and the struggle to get by.

When you shift from the law to grace, your world also changes. Your perspective of life becomes different. You look at the world through the eyes of a victor, one above and not beneath, the head and never a tail and as one who can do all things by Christ who strengthens us.

I urge you this day to embrace grace, make it your world, allow it to dictate your point of view, your ideals, perspectives and your dreams.

God’s name be praised!

FURTHER STUDY: Romans 6:14, Galatians 3:10

GOLDEN NUGGET: When you shift from the law to grace, your world also changes. Your perspective of life becomes different. You look at the world through the eyes of a victor, one above and not beneath, the head and never a tail and as one who can do all things by Christ who strengthens us.

PRAYER: Father, I thank You for this great wisdom. I receive it with humility and gladness. I understand the grace of God and by it, I live my life. My ministry, marriage, career, business, studies and relationships are defined by grace. To the glory of your name, Amen.