Apostle Grace Lubega

1 Samuel 17:4-7(MSG); A giant nearly ten feet tall stepped out from the Philistine line into the open, Goliath from Gath. He had a bronze helmet on his head and was dressed in armor–126 pounds of it! He wore bronze shin guards and carried a bronze sword. His spear was like a fence rail–the spear tip alone weighed over fifteen pounds. His shield bearer walked ahead of him.

Whenever you look at what is on the outside as a source of strength, you open up the door for a stronger man to come against you.

This is the typical tragedy of men like Saul. He was in the habit of conscripting strong looking men into his army because he assumed that physical strength would win battles for him. By doing this, he opened the door for a ten foot giant who towered over even the tallest of all his men and made them quake in their boots.

In the same way, if you decide that your academic qualifications are your salvation, understand that there are storms that even the strongest CV cannot weather.

If you imagine that your connections and wide network of friends will save you, understand that there are situations that the bluest blood cannot live down.

If you think your money can save you, understand that there are rich men whose money could do nothing to add a day to their lives and they died sick.

Trust in God. Look within for strength. Christ is the stronger man.

1 John 4:4 says, “Greater is He that is in you, than he that is in the world.” This means that nothing in the world can claim the place of being greater than Him.
If it is a mountain, He is higher. If it is a fire, He burns brighter. No matter how strong the circumstance, God is stronger!

Hallelujah!

FURTHER STUDY: 1 John 4:4, Jeremiah 17:5

GOLDEN NUGGET: Nothing in the world can claim the place of being greater than God. If it is a mountain, He is higher. If it is a fire, He burns brighter. No matter how strong the circumstance, He is stronger!

PRAYER: Father, I thank You for this word. My hope and trust are in You, the strength of my heart. Daily, I make the choice to look within and never without, to set my heart on the throne of grace and never on the arm of flesh. This is my testimony and my story. In Jesus’ name, Amen.

OKWESIGA MUKAMA II

Omutume Grace Lubega

1 Samwiiri17:4-7(MSG); Naggwano, obuwanvu bwe obwali bunaatera okwenkana fuuti kumi n’ava mu lusiisira lw’Abafirisuuti, Goliyaasi ow’e Gaasi. Yali alina sseppeewo ey’ekikomo ku mutwe gwe, ng’ayambadde ekizibaawo eky’ekikomo; n’obuzito bw’akyo bwali pawundi kikumi abiri mu mukaaga. Yali ayambadde ku magulu eby’ebikomo, era ng’asitudde ekiso eky’ekikomo. N’olunyago lw’effumu lye lwali nga omuti ogulukirwako engoye–nakasongezo k’effumu kokka kaali kawera n’okukira Pawundi kumi na taano. N’oyo eyatwalanga engabo ye n’amukulemberanga.

Buli lw’otunuulira ekiri kungulu ng’ensibuko yo ey’amaanyi, oggulawo oluggi eri omuntu akusingako ku maanyi okukulwanyisa.

Kano ke katyabaga kennyini abasajja nga Saulo kebaalimu. Yalina omuze ogw’okuteekanga abasajja abalabika ng’abamaanyi mu ggye lye kubanga yalowooza nti amaanyi ag’omubiri g’egawangula entabaalo. Bwe yakola bw’ati, yaggulawo oluggi eri naggwano eyali fuuti kkumi mubuwanvu, era nga yali mulangaativu nnyo n’okusinga omusajja eyali asinga obuwanvu mubasajja be, era naleetera eggye lya Saulo okufamba entegetege.

Mu ngeri y’emu, bw’osalawo nti ebisaanyizo by’emisomo gyo bwe bulokozi bwo, tegeera nti waliyo emiyaga nga n’ebisaanyizo ebisingayo okuba n’enkizo tebisobola kugikkakkanya.

Bw’oba ng’olowooza nti enkolagana n’olunyiriri oluwanvu olw’emikwano biggya kukulokola, tegeera nti waliwo embeera n’abantu ab’olulyo olulangira aboogeza lupiiya, gy’ebatasobola kuwangula.

Bw’oba ng’olowooza nti sente zisobola okukulokola, tegeera nti waliyo abagagga nga sente zaabwe tezaasobola kwongerako wadde olunaku ku bulamu bwaabwe era nti baafa nga balwadde.

Weesige Katonda. Tunula munda okufuna amaanyi. Kristo ye kirimegga asinga.

1 Yokaana 4:4 egamba, ” ali mu mmwe asinga obukulu ali mu nsi. Kino kitegeeza nti tewali mu nsi kiyinza kutwala kifo kya kubeera wamaanyi okusinga Ye.
Bwe luba nga lusozi, Ali waggulu walwo. Bwe guba nga muliro, ayokya okugusinga. Ssi nsonga embeera ya maanyi kyenkana ki,  Katonda yasinga amaanyi!

Alleluya!

YONGERA OSOME :1 Yokaana 4:4, Yeremiya 17:5

AKASUMBI KA ZAABU Tewali mu nsi kiyinza kutwala kifo kya kubeera wamaanyi okusinga Ye. Bwe luba nga lusozi, Ali waggulu wa lwo. Bwe guba nga muliro, Ayokya okugusinga. Ssi nsonga embeera ya maanyi kyenkana ki,  Katonda yasinga amaanyi!

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Essuubi n’obwesige bwange buli mu Ggwe, amaanyi g’omutima gwange. Buli lunaku, nsalawo okutunula munda munze  era obutatunulanga kungulu, okussa omutima gwange ku nnamulondo ey’ekisa era obutagussanga ku mukono gw’omuntu. Buno bwe bujulizi bwange era olugero lwange. Mu linnya lya Yesu, Amiina.

OKWESIGA MUKAMA II

Entumwa Grace Lubega

1 Samueli 17:4-7 Bwanyima omu rusiisira rw’Abafilistia haarugamu emanzi rugambwa, orikwetwa Goliasi owa Gaasi; oburaingwa bwe bukaba buri mikono mukaaga n’ekita; akaba ajwaire enkofiira y’omuringa aha mutwe, n’eky’okujwara ky’ekyoma, oburemeezi bwakyo shekeli z’omuringa enkumi itaano; aha maguru ajwaireho ebyoma by’okukingira emirundi, aine akacumu k’omuringa ahagati y’amabega ge; orubango rw’eicumu rye ruri nk’empimbi ei barukiraho emyenda; okuremeera kw’ekyogi kyaryo ziri shekeli z’ekyoma magana mukaaga, kandi omukwatsi w’engabo ye amwebembeire.

Wareeba ekiri aheeru kukuha amaani, noba noigura orwiigi rw’omuntu orikukukiza amaani kukurwanisa.

Eki nikyo kizibu ekirikuhika aha bantu nka Saulo. Akaba atandikire omuze gw’okutoorana abashaija b’amaani kutaaha omu ihe rye ahabw’okuba akateekateeka ngu amaani agarikureebwa gakaba nigaija kumusinguza engamba. Ahabw’okukora eki, akaigura orwiigi rw’omufilistia w’oburaingwa bw’emikoono mukaga owakizire n’orukukizayo oburaingwa omu bashaija be boona kandi akabatinisa omu nkaito zaabo.

Omu muringo nigwo gumwe, washaraho ngu empapura zaawe z’okushoma nizikujuna, yetegyereza ngu hariyo ebingonzi ebitarikwemerezibwa empapura ezirikukizayo kuba nungi.

Wateekateeka ngu abu orikumanya n’abanywani baawe nibakujuna, yetegyereza ngu hariho ebintu ebi abahiriirwe batarikubaasa kutamba.

Waba noteekateeka ngu empiiha zaawe nizikujuna, yetegyereza ngu hariho abatungi abu empiiha zaabo zaremirwe kubongyeraho eizooba narimwe aha magara gaabo baafa barwaire.

Yesiga Ruhanga. Reeba omunda otungye amaani. Kristo niwe arikukizayo amaani.

1 Yohaana 4:4 nikigira kiti, “Ori omuriimwe ni mukuru okukira ori omu nsi.” Eki nikimanyisa ngu tihariho kintu kyoona omu nsi ekirikubaasa kukira Ruhanga. Rwaba ruri orushozi, ari ahaiguru yarwo. Gwaba guri omuriro, nayokyeza kimwe. N’obu wakuba orabire omu kintu kita, we nakikiza amaani!

Hallelujah!

SHOMA NEEBI: 1 Yohaana 4:4, Yeremia 17:5

EZAABU: Tihariho ekintu kyoona omunsi ekirikubaasa kukira Ruhanga. Rwaba ruri orushozi, ari ahaiguru yarwo. Gwaba guri omuriro, nayokyeza kimwe. N’obu wakuba orabire omu kintu kita, we nakikiza amaani!

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki Amatsiko gangye n’obwesigye bwangye buri omuriiwe, amaani g’omutima gwangye. Burizooba, ninsharaho kureeba omunda hatari heeru, kuta omutima gwangye aha kitebe ky’embabazi ntagutaire aha muntu. Obu n’obujurizi kandi n’orugyendo rwangye. Omu eiziina rya Yesu, Amiina.

ME KETO GEN I KOM RWOT II

Lakwena Grace Lubega

1 Camuel 17:4-7 (MSG); Ci twon oyita lweny mo obino oa ki i gony pa Lupilicity, ma nyinge Goliac Dano me Gat. Bore kato ka futi abungwen! Oruku otang mola i wiye dok oruku koti mola lageng kore; pek pa koti mola ne onongo romo ratili miya acel ki pyerabic oruko mola mukaco tyene ki tong alwiro mola wi gwoke. bol tonge mito rom ki rii yat me cweyo bongo ki lak tonge peke Romo ratili apar wiye abungwen kun lamak kwote otelo nyime.

Teki i neno ngo ma nen ma tye woko calo kama kero ma meri a ki iye, i yabo dogola ki laco matek makato me lweny i kom in.

Man aye kit peko kikome ma opoto i kom dano macala Caulo. En onongo obedo ngat ma ongi ki yero co ma nen ma tek i dul lweny ma mere pien en oketo ni kit ma kom dano nen kwede twero loyo lweny it en. Ki timo man, en oyabo dogola pi laco ma oyita ma bore tye futi apar ma ojwar makato co ma bojo ducu ma mere dok oweko kom gin omyel i war tyen megi.

I yo acel-lu, kace i moko ni meno rwom me kwan ma meri gin aye lalar ma meri, niang ni meno tye yamo ma kedi rwom kwan mabeco makato pe loyo.

Kace i goyo ni meno kube dok kube ki lurem mapol twero laro in, niang ni meno tye tekare mogo ma kedi remo ma tye bulu macalo ngo pe twero tayo ne.

Kace i tamo ni meno lim ma meri twero laro in, niang ni meno tye co ma gin olony ma lim meg-gi pe twero timo gin mo me medo nino acel i kwo ma meg-gi dok gin too ki two.

Gen Lubanga. Nen i iye pi kero. Kricito tye laco matek makato.

1Jon 4:4 waco ni, “En ma tye i in tye dit makato en ma tye i lobo.” Man gonye ni meno pe tye gin mo ma i lobo man ma twero kwanyo kabedo me bedo dit makato En.
Ka got, En tye malo ma loyo. Ka mac, En lyel matar. Pe paro kit tek pa tekare, Lubanga tek makato.

Aleluya!

KWAN MUKENE: 1 Jon 4:4, Jeremia 17:5

LWOD MADIT: Pe tye gin mo ma i lobo man ma twero kwanyo kabedo me bedo dit makato En. Ka got, En tye malo ma loyo. Ka mac, En lyel matar. Pe paro kit tek pa tekare, Lubanga tek makato.

LEGA: Wora, Apwoyo In pi Lok man. Gen mera ki pi anyim maber tye i In, kero me cwiny mera. Nino ki nino, a kwanyo me yero me neno i iye ento pe woko, me keto cwiny mera i kom ker me kica ento pe matwal i kero pa dano. Man aye caden ma mera ki lok ma lube ki an. I nying Yecu Amen.

Apostle Grace Lubega

1 Samuel 9:1-2(KJV); Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power. And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.

Saul, by appearance, was a choice king. In fact, the Hebrew name Saul is translated to mean “desired.” In many ways, Saul represented what the men of Israel desired as their king. By outward appearances, he fit the bill very neatly.

The reality, however, turned out to be something else. He was not the most exemplary leader. He was intimidated by the greatness in David, he became too consumed by envy that He almost killed his own son and within years of his reign, he was already rejected by God as king over Israel (1 Samuel 15:26).

Saul’s story is a lesson to us on what can truly go wrong when our judgment is based on what we see on the outside.

There are people who have found themselves in difficult relationships because they based their decisions on external appearances. Some are stranded in complicated financial situations because they picked their business partners by looking outwardly.

That should not be your testimony child of God. When you became born again, you received the wisdom to look within men and circumstances before making decisions. You have the Word of God in you that is sharper than any two-edged sword, cuts asunder bone and marrow, spirit and soul and is a discerner of the intents of the heart (Hebrews 4:12).

You can never be duped by smooth talkers and people who are busy putting on a show for your benefit while hiding behind plastic smiles. You know how to look within and choose who to relate with, what job to accept, who to partner with and who to serve with you in ministry.

Hallelujah!

FURTHER STUDY: 1 Samuel 16:7, Hebrews 4:12

GOLDEN NUGGET: When you became born again, you received the wisdom to look within men and circumstances before making decisions.

PRAYER: Father, I thank You for this knowledge. I am alive to the reality of the Word in my spirit. It gives me clarity of vision and precision in my hearing. I am not led by appearances and in this understanding, I never go wrong or falter in my choices.
In Jesus’ name, Amen.

AMAGEZI AG’OKUTUNULA MUNDA

Omutume Grace Lubega

1 Samwiri 9:1-2(KJV); Awo waaliwo omusajja wa Benyamini, erinnya lye Kiisi, mutabani wa Abiyeeri, mutabani wa Zeroli, mutabani wa Bekolaasi, mutabani wa Afia omwana w’Omubenyamini, omusajja ow’amaanyi omuzira. Era yalina omwana, erinnya lye Sawulo, omulenzi omulungi: so mu baana ba Isiraeri temwali muntu eyamusinga obulungi: okuva ku bibegabega bye n’okwambuka yasinga abantu bonna obuwanvu.

Saulo, ku lw’endabika ye, yalondebwa okubeera Kabaka. Mu bya ddala, Mu lw’Ebbulaniya erinnya Saulo livvuunulwa okutegeeza “ekyagalibwa” Mu ngeri nnyingi, Saulo yakiikirira ekyo abaana ba Isiraeri kye baali baagala nga kabaka waabwe. Mu ndabika yali asaanira nnyo ddala.

Wabula kasusumbula bbwa yabalukawo mungeri etaasuubirwa, nanti Saulo ssi y’omukulembeze eyawa eky’okulabirako ekisingayo obulungi. Yali atitiira ku lw’obusukkulumu obwali mu Daudi, era yamalibwawo nnyo obujja era mu bwo yali anaatera n’okutta mutabani we. Mu myaka gye egy’okufuga, mubutuufu yagaanibwa Katonda okubeera kabaka wa Isiraeri(1 Samwiri 15:26).

Olugero lwa Sawulo kya kuyiga eri ffe ku ki ekisobolera ddala okuwaba bwe tusinziira okusalawo kwaffe ku ki kye tulaba ku ngulu.

Waliwo abantu abeesanze mu nkolagana enzibu kubanga okusalawo kwabwe kwasinziira ku ndabika z’okungulu. Abamu basikatidde mu mbeera enzibu ez’ebyenfuna kubanga baalonda ab’emikago egya bizinensi zaabwe nga basinziira kundabika ey’okungulu.

Obwo tebulina kuba bujulizi bwo mwana wa Katonda. Bwe walokoka, wafuna amagezi okutunula munda mu mundowooza za bantu era ne mu mbeera zaabwe ezenjawulo, nga tonnakola kusalawo kwonna. Olina Ekigambo kya Katonda mu ggwe ekisala okusinga buli kitala kyonna eky’obwogi obubiri, era kiyitamu n’okwawula ennyingo n’obusomyo, obulamu n’omwoyo era kyangu okwawula okulowooza n’okufumiitiriza okw’omu mutima. (Abaebbulaniya 4:12)

Tosobola kulimbibwa abo abawoomereza mu njogera okukutimba bbula, era n’abantu abambala ebikookolo okubikkira ebigendererwa byabwe, nga bwebamwenya eby’obulimba gyoli. Omanyi okutunula munda era n’olondawo ani gw’okolagana naye, mulimu ki gw’okkiriza, ani gwe weegatta naye okukolagana mu by’enfuna, era n’ani gw’oweereza naye mu buweereza.

Alleluya!

YONGERA OSOME: 1Samwiri 16:7, Abaebbulaniya 4:12

AKASUMBI KA ZAABU: Bwe walokoka, wafuna amagezi okutunula munda mu mundowooza za bantu era ne mu mbeera zaabwe ezenjawulo, nga tonnakola kusalawo kwonna.

ESSAALA: Kitange, nkwebaza ku lw’okumanya kuno. Ndi mulamu eri obwannamaddala bw’Ekigambo ekiri mu mwoyo gwange. Kimpa obutangaavu mu ndaba yange era n’okumanya okutuufu munkola zange. Ssikulemberwa ndabika z’abantu, era mu ntegeera eno ssiwaba oba okwonoona mu bye nnondawo.
Mu linnya erya Yesu, Amiina.

OBWENGYE BW’OKUREEBA OMUNDA

Entumwa Grace Lubega

1 Samueli 9:1-2 Hakaba hariho omushaija Omubenyamiini, orikwetwa Kiishi mwene Abieli, mwijukuru wa Zerori, mwene Bekoraasi ya Afia omwana w’Omubenyamiini, omushaija w’amaani emanzi. Kandi akaba aine omutabani murungi omutsigazi, orikwetwa Saulo. Omu Baisraeli boona hakaba hatarimu orikumuhita; akaba naakira abantu boona aha mutwe, nibamugarukira aha ibega.

Saulo, ahabw’endebeeka ye akaba ari omugabe otorainwe. Nangwa, eiziina Saulo ery’oruheburaayo nirimanyisa “orikwetengwa.” Omu mi ringo myingi, Saulo akajwekyera eki abantu ba Israeli babaire nibetenga nk’omugabe waabo. Ahabw’endebeeka ye y’omubiri, akaba ahikire gye.

Kwonka amazima gakaija gaboneka. Akaba atari eky’okureeberaho ky’omwebembezi. Akaba natiina obukuru bwa Daudi, akagira ihari ryingi, kakye ayite omutabani kandi omu myaka ye y’obutegyeki akangwa Ruhanga kuba omugabe wa Israeli (1 Samueli 15:26).

Ebyahandiikirwe aha Saulo nibitwegyesa oku hariho ekitarikubaasa kugyenda gye twaba nitugyendera aha birikureebwa aheeru narishi omu mubiri.

Hariho abantu abeeshangire omu mikago egumire ahabw’okuba bakaba bacwamu kurugirira aha birikureebwa aheeru nari omu mubiri. Abamwe bagumiirwe omu by’empiiha ahabw’okuba bakasharaho kushuubura n’abantu kurugirira endeebeka yaabo.

Obwo tibushemereire kuba obujurizi bwaawe mwana wa Ruhanga. Kuwajunirwe, okatuunga obwengye kureeba omunda y’abantu nebi orikurabamu otakacwiremu eky’okukora. Oine ekigambo kya Ruhanga ekiine obwogi bwingi okukira rurara yoona ey’amoogi abiri, nikicumita kihika ahu kitaanisiza amagara n’omwoyo, ngingo n’omushokooro, kandi kirahuka kucaaka ebi omuntu arikuteekateeka n’ebi amaririire omu mutima gwe kukora (Abaheburaayo 4:12).

Otaritegwa abantu abarikubaihabaiha nabarikweyoreka ngu okabareeba kandi obwo barikweshetsya. Nomanya kureeba omunda okatoorana owoshemereire kugira omukago naawe, omurimo ogu oshemereire kwikiriza, owoshemereire kukoragana naawe n’owu oshemereire kuheereza naawe omu buheereza.

Hallelujah!

SHOMA NEEBI: 1 Samueli 16:7, Abaheburaayo 4:12

EZAABU: Kuwajunirwe, okatuunga obwengye kureeba omunda y’abantu nebi orikurabamu otakacwiremu eky’okukora.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Nyine amazima g’ekigambo omu mwoyo wangye. Nikimpa okureeba gye nokwetegyereza gye omu kuhurira kwangye. Tindikwebemberwa ebirikureebwa omu mubiri kandi omu nyetegyereza egi, tindikushobya omu bindikucwamu kukora. Omu eiziina rya Yesu, Amiina.

RYEKO ME NENO KI I IYE

Lakwena Grace Lubega

1 Camuel 9:1-2 (KJV); Yam tye dano mo ma Labenja-min ma nyinge kic, wod pa Abiel, ma wod pa Jeror, wod pa Bekorat, wod pa Apia, ma Labenjamin, dano ma lalonyo Onongo tye ki wode ma nyinge Caulo, awobi ma opute ma mwonya, ma pe tye dano mo ma i kin jo Icrael ducu ma mwonya makato en; odongo mabor makato dano ducu cake ki i wi gwoke dok kwede malo.

Caulo, ki kit ma nen kwede onongo obedo ngat ma opore me bedo kabaka. Ki kom lok, nying man ni Caulo i leb Ibru ki gonyo tere ni meno “mite” i yo mapol, Caulo onongo ocung macalo lawang ngo ma jo Icarael cwiny gin onongo mito macalo kabaka ma me-gi ki kit ma onongo en nen kwede ki woko, en onongo orwate nitap.

Ada man kedi kumenu oloke odoko gin mukene. En pe obedo latela ma onyutu lanyut matir ma loyo. En obedo ki lworo pi dit ma onongo tye i Daudi, nyeko obwoyo en twatwal ma oweko onongo en cok neko wode kikome i kine me loc me mwaka manok, onongo dong Lubanga okwero en woko me bedo calo kabaka me Icarael (1Caulo15:26).

Lok kom Caulo obedo pwony bot wan i kom ngo ma ada-da twero bedo marac ka ngolo kop ma mewa ojenge i kom ngo ma wa neno ki woko.

Tye dano mogo ma gin onongo ni gin tye i winye me tudu wat ma loke tek pien gin omoko tam ma me-gi ma kube ki kit ma dano nen kwede ki woko. Jo mukene wi gin ocung i peko me lim ma loke tek pien gin okwanyo larem ma me-gi me biacara ki i nen ma woko.

Meno pe omyero obed caden ma meri latin pa Lubanga. Ma in i doko ngat ma onywale odoco, i gamo ryeko me neno dano ki i iye ki tekara ma peya in i moko tam ma meri. I tye ki lok pa Lubanga i in ma tye bit ryo-ryo woko, lok man tuc tungcel ngolo wang mot ki i mo ma i i cogo, cwiny pa dano ki tipo dok tye poko par ki tam mabeco ki maraco ne ma tye i i dano (Jo Ibru 4:12).

In pe ki twero bwolo in ki lok ma pwot dok dano ma kom gin mit ka keto neno pi magoba meri kun gin kane i nge poro bwonyo. In i ngeyo kit me ngiyo ki iye dok yero dog tic ma myero i ye ki nga ma myero i ti kwede i dog tic pa Lubanga.

Aleluya!

KWAN MUKENE: 1Camuel 16:7, Jo Ibru 4:12

LWOD MADIT: Ma in i doko ngat ma onywale odoco, i gamo ryeko me neno dano ki i iye ki tekara ma peya in i moko tam ma meri.

LEGA: Wora, Apwoyo In pi ngec man. Atye kwo i ada ma nen me lok ma meri i cwiny an. Weko aneno neno maleng dok akwiny i kit me winyo lok. An pe kit ma calo dano nen kwede aye telo an dok i ngec man, pe aroce onyo amale i yer ma mera. I nying Yecu, Amen.

相信神（第二部分）

使徒卢贝加

★撒母耳记上 17： 4 -7(RCU17SS) 从非利士营中出来一个挑战的人，名叫歌利亚，是迦特人，身高六肘一虎口。 他头戴铜盔，身穿铠甲，甲重五千舍客勒铜。 他腿上有铜护膝，两肩之中背负铜矛。 他的枪杆粗如织布机的轴，枪头的铁重六百舍客勒。有一个拿盾牌的人走在他前面。

当你把外在的东西看作是力量的源泉时，你为一个更强壮的人打开了大门。
这是像扫罗这样的人的典型悲剧。他习惯于征召长相强壮的人入伍，因为他认为体力可以为他赢得战斗。

通过这样做，他为一个10英尺高的巨人打开了大门，这个巨人甚至超过了他手下最高的人，让他们穿着战靴发抖。
同样，如果你认为你的学历是你的救星，要明白，有些风暴，即使是最强的CV也无法抵御。

如果你认为你的人脉和广泛的朋友关系网会拯救你，要明白，在某些情况下，即使是最有特权的人也活不下去。
如果你认为你的钱能救你，要明白，有些富人病死是因为他们的钱不能给他们的生活增加一天。

相信神。从内心寻找力量。基督是更强壮的那一位。

约翰一书4: 4说，“因为那在你们里面的比那在世界上的更大。” 这意味着世界上没有什么东西可以称得上是比他更伟大的了。

如果是山，他就更高。如果是火，他会烧得更亮。无论环境有多强大，神都更强大！

◆进深学习◆： 约翰一书4: 4，耶利米书 17：5

◆要领◆：世界上没有什么比神更伟大的了。如果是山，他就更高。如果是火，他会烧得更亮。无论环境有多强大，神都更强大！

◆祷告◆：天父，我感谢你的话语。我的盼望和信心都寄托在你身上，因为你是我内心的力量。每天，我都会选择从内往外看，把我的心放在恩典的宝座上，而不是放在肉体的膀臂上。这是我的证词和我的故事。奉主耶稣的名，阿门。

Apostle Grace Lubega

1 Samuel 14:52(KJV); And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.

Saul chose men into his army by how strong they looked. Any man who seemed battleworthy and had the muscles to show for it became an immediate candidate for the army.

But armies are not built by strong muscles, they are built by strong hearts. It is the braveness of the heart that wins wars.

Look at David. He did not have any of the attractions of muscle. He wasn’t toweringly tall and did not have the stature of a warrior. Goliath, a battle-hardened hulk of a man, took one look at him and sneered (1 Samuel 17:42).

David may have looked like the underdog in the bulldog fight but he was brave at heart.

See the language of this brave heart! David says to Goliath, “This very day GOD is handing you over to me. I’m about to kill you, cut off your head, and serve up your body and the bodies of your Philistine buddies to the crows and coyotes. The whole earth will know that there’s an extraordinary God in Israel.” (1 Samuel 17:46 MSG).

Child of God, take a leaf from David’s war book. Understand that victory has nothing to do with how you look, your position in society, people’s opinions of you or even how strong your enemy appears. Victory has everything to do with how strong you are at heart. Our bravery is of the spirit and not of the flesh.

Make the choice to walk with your head high. Do not allow circumstances to intimidate you, do the intimidating even if it may appear like all the odds are against you. God is in you. You are a brave heart!

Hallelujah!

FURTHER STUDY: 1 John 4:4, Proverbs 24:10

GOLDEN NUGGET: Victory has everything to do with how strong you are at heart. Our bravery is of the spirit and not of the flesh.

PRAYER: Loving Father, I thank You for this word. I know who I am and whose I am. I refuse to cower before challenges because I am bold in spirit. I refuse to tremble before adversity because You are strong in me. My victory is always guaranteed because You are for me and in me. In Jesus’ name, Amen.

EMITIMA EMIVUMU

Omutume Grace Lubega

1 Samwiri 14:52 (KJV); Mu biro byonna ebya Sawulo, waaliwo okulwanagana okw’amaanyi n’Abafirisuuti, era buli Sawulo bwe yalabanga omusajja ow’amaanyi oba omuzira ng’amuyingiza mu magye.

Saulo yalonda abasajja mu ggye lye okusinziira ku ngeri gye baali balabikamu okuba ab’amaanyi. Omusajja yenna eyalabikanga ng’asaanidde mu lutabaalo era nga wa kiwago yafuukirangawo oyo agwanira mu ggye.

Naye amagye tegazimbibwa biwago, gazimbibwa mitima emigumu. Obuvumu bw’emitima bwe buwangula entalo.

Tunuulira Daudi. Teyalina kiwago kisikiriza oba ekitiisa abalabe. Teyali naggwano mu ndabika, yadde okuba n’embavu z’omulwanyi. Goliyasi, omusajja omunene eyaggumizibwa entalo, y’amutunulako omulundi gumu n’amunyooma(1 Samwiri 17:42).

Dawudi ayinza okuba yalabika ng’olubwa olw’oluyoggoyoggo olw’etabye munsiitaano z’ensolo zinantawetwa muge, naye yali muvumu ku mutima.

Laba enjogera y’omutima guno omuvumu! Dawudi agamba Goliyasi nti, “Leero luno Katonda akuwaayo gyendi; naatera okukutemako omutwe gwo; era ngabule omulambo gwo n’emirambo egy’Abafirisuuti banno eri ennyonyi ez’omu bbanga n’ensolo ez’omu nsiko. Ensi yonna erimanya nti waliyo Katonda asukkuluma ku ba Katonda ba bulijjo mu Isirael”(1Samwiri 17:46 MSG).

Mwana wa Katonda, funa eky’okuyiga okuva mu kitabo kya Daudi eky’olutalo. Tegeera nti obuwanguzi tebusinziira yadde nakamu ku ngeri gy’ofaananamu, ekifo ky’olimu eyo gy’obeera, abantu bye bakulowooleza oba n’engeri omulabe wo gy’alabika ng’owamaanyi. Obuwanguzi bwekuusiza ku buvumu bwenkana ki bw’olina mu mutima gwo, kyokka. Obuvumu bwaffe bwa mwoyo sso ssi bwa mubiri.

Salawo okutambula n’obuvumu. Towa mwagaanya mbeera okukusoomooza, gwe soomooza embeera newankubadde nga kiyinza okulabika nga buli kimu ekitali ku luuyi lwo. Katonda ali mu gwe. Oli mutima omuvumu!

Alleluya!

YONGERA OSOME: 1 Yokaana 4:4, Engero 24:10

AKASUMBI KA ZAABU: Obuwanguzi bwekuusiza ku buvumu bwenkana ki bw’olina mu mutima gwo, kyokka. Obuvumu bwaffe bwa mwoyo sso ssi bwa mubiri.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’Ekigambo kino. Mmanyi ki kyendi n’ani anninako obwa nnannyini. ηηaana okutiitiira mu maaso g’ebisoomooza kubanga ndi muvumu mu mwoyo. ηηaana okukankanira mu maaso g’okunyigirizibwa kubanga Oli wa maanyi mu nze. Obuwanguzi bwange bukakasiddwa buli kaseera kubanga Oli ku luuyi lwange era mu nze. Mu linnya erya Yesu, Amiina.

EMITIMA EMANZI

Entumwa Grace Lubega

1 Samueli 14:52 Omu biro bya Saulo byona hakabaho okurwana kw’amaani n’Abafilistia; n’ahabw’ekyo Saulo ku yaabaire areeba omuntu weena ow’amaani nari emanzi amutwara, aba omushaija we.

Saulo akatorana abashaija omu ihe rye kurugirira amaani gaabo. Omushaija weena owabaire areebeka nk’orikubaasa kurwaana omu rugamba kandi aine amaani akaba ari ow’okutoranwa.

Kwonka amahe tigarikwombekwa amaani maingi, nigombekwa emitima egumire. N’obumanzi bw’omutima oburikusinga entaro.

Reeba Daudi, akaba ataine maani. Akaba atari omushaija muraingwa munonga kandi akaba ataine kyemerero ky’omurwaani. Goliasi, omushaija w’ekyemerero ky’amaani, ku yaizire naamagamaga, yaareeba Daudi, yaamugaya (1 Samueli 17:42).

Daudi akareebeka nk’omuntu mukye omu rutaro orwo kwonka akaba aine obumanzi.

Reeba orurimi rw’omutima gw’emanzi! Daudi agambira Goliasi ati, “Eri izooba MUKAMA naakuhayo omu mikono yangye, ninkuteera, noogwa, ninkucwaho omutwe; kandi eri izooba niinyija kugaburira amahungu g’omu mwanya n’enyamaishwa z’omu ihamba emitumbi y’engabo z’Abafilistia, haza ensi yoona neemanya ku habaho Ruhanga omuri Israeli.” (1 Samueli 17:46).

Mwana wa Ruhanga, reebera aha rutaro rwa Daudi. Yetegyereza ngu obusinguzi tibwaine kakwaate n’oku orikureebeka, omwanya gwaawe omu nsi, ebiteekateeko by’abantu ahariiwe nari nk’oku omuzigu waawe aine amaani. Obusinguzi n’amaani gu oine aha mutima. Obumanzi bwaitu n’obw’Omwoyo tibw’omubiri.

Torana kugyenda omutwe gwaawe guri ahaiguru. Otaikiriza ebi orikurabamu kukutinisa, ba naiwe wabitinisa n’obu kyakureebeka ngu torikubaasa kusingura. Ruhanga ari omuriiwe. Ori omutima emanzi!

Hallelujah!

SHOMA NEEBI: 1 Yohaana 4:4, Enfumu 24:10

EZAABU: Obusinguzi n’amaani gu oine aha mutima. Obumanzi bwaitu n’obw’Omwoyo tibw’omubiri.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Nimanya eki ndi na mukama wangye. Ninyaanga kutiina ebigumire ahabw’okuba nyine obumanzi omu mwoyo. Ninyaanga kutetema omu maisho g’ebihikiirizi ahabw’okuba oine amaani omuriinye. Obusinguzi bwangye butuuraho ahabw’okuba ori owangye kandi omuriinye. Omu eiziina rya Yesu, Amiina.

CWINY MA TEK

Lakwena Grace Lubega

1 Camuel 14:52 (KJV); Lweny obedo magwa i kom jo Piliciti i kare pa Caulo ducu. Ka Caulo oneno dano mo ma oteka lweny, ci kelo, bedo kwede cok.

Caulo oyero dano i dul mony lweny ma mere pi kit ma gin onongo nen tek kwede. Ngat mo keken ma onongo nen calo opore me lweny dok onongo tye ki le ma ocung lijar otuki doko ngat ma ki yero ma okwongo pi donyo i dul mony.

Ento dul mony lweny pe ki gero ki le ma tek, ento ki gero ki cwiny ma tek. Tek cwiny aye ma loyo lweny.

Nen kong Daudi. En onongo pe tye ki le ma ojar ma nen munya. En pe odongo lajwa dok pe obedo ki kit kom pa lalweny. Goliac, lalweny ma ojig ki lweny, oneno en ki cel keken ci oloko lok me cac.(1Camuel17:42).

Daudi twero bedo ni onen calo gwok ma lapiny ma konye peke i lweny pa nyok gwok ma ger ento en onongo en tye ki tek cwiny.

Nen kit lok pa latek cwiny man! Daudi owaco ki Goliac, “Tin rwot bimiyo in i cinga, acok neko in, angolo wii woko dok abimiyo kom in ki luremi Lupiliciti ki winyi me polo kacel ki nguu. Lobo ducu obi ngeyo ni meno tye Lubanga mo ma kite pat i Icrael(1Camuel 17:46 MSG).

Latin pa Lubanga, kwany pot karatac ki i buk lweny pa Daudi. Niang ni loc pe tye ki gin mo i kom kit macalo i nen kwede, kakari ikin lwak, kit ma dano tamo kwede i kom in onyo kit macalo lamerok ma meri nen tek kwede. Loc tye pi kit macalo cwiny in tye matek kwede. Tek cwiny ma mewa a ki i Cwiny dok pe pi kero pa dano.

Yer me wot ki wi in malo. Pe iye tekare ma bino obur in, in aye i tim bura kedi bed nen calo jami ducu marac tye ma okeme kwed in. Lubanga tye i in. In aye tek cwiny!

Aleluya!

KWAN MUKENE: 1Jon 4:4, Carolok 24:10

LWOD MADIT: Loc tye pi kit macalo cwiny in tye matek kwede. Tek cwiny ma mewa a ki i Cwiny dok pe pi kero pa dano.

LEGA: Wora me a mara, Apwoyo in pi Lok man. A ngeyo nga ma abedo ki abedo pa anga. Akwero me bedo lalworo i nyim jami ma kela banya pien cwiny an tek . Akwero me bedo ki myel kom i nyim peko ma poto pien In i tye tek i an. Loc ma mera pol kare tye ma ki moko pien In i tye pi an dok i an. I nying Yecu, Amen.

Apostle Grace Lubega

Jeremiah 17:5-7(KJV); Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited. Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

When we speak of trusting in the arm of flesh, some people assume that it is only trusting in other men and depending on them for survival. This is not the only angle, child of God. Trusting in the arm of flesh also involves trusting in your own self and your own ability.

When we look to what we can do and what we can achieve by virtue of our status in society, our physical appearance, our academic qualifications or our bank account balances, that too is trusting in the arm of flesh.

When we think that success is achievable by our rigid self-discipline, our enduring charisma and charm, our smooth accents and hard work, that too is to put trust in the arm of flesh.

God does not expect you to put your trust in any man, beginning with yourself. In the same way that men can fail you, you too can fail yourself.

In your own power, you are capable of great self-disappointment. It doesn’t matter how lofty your view of your self is, life has proved over and over again how the mighty do fall.

This does not mean that we should discredit any form of self-belief and hang ourselves on the trees of self-doubt by the noose of insecurity. Rather, it means that any form of trust in self must start with trust in God. It is what He has done in us that we lean on as a guarantee for success. It is His power in us that we rely on for achievement.

Hallelujah!

FURTHER STUDY: Proverbs 3:5, Psalm 40:4

GOLDEN NUGGET: Any form of trust in self must start with trust in God. It is what He has done in us that we lean on as a guarantee for success. It is His power in us that we rely on for achievement.

PRAYER: Loving Father, I thank You for this Word. You are the beginning, the middle and the end of my life. You are at the centre of my existence and my trust is fully in You. In whatsoever I do, I choose to look to You, the unshakeable, unchangeable and unbreakable God. In Jesus’ name, Amen

OKWESIGA MUKAMA

Omutume Grace Lubega

Yeremiya 17:5‭-‬7(KJV); Bw’ati bw’ayogera Mukama nti; Akolimiddwa omusajja oyo eyeesiga abantu, n’afuula omubiri okuba ensibuko y’amaanyi ge, n’omutima gwe ne guva ku Mukama. Kubanga alifaanana omwoloola oguli mu ddungu, so taliraba ebirungi ebirijja; naye alibeera mu biwalakate mu ddungu, ensi ey’omunnyo eteriimu bantu. Naye alina omukisa omusajja oyo eyeesiga Mukama, era Mukama nga lye ssuubi lye.

Bwe twogera ku kwesiga omukono gw’omuntu, abantu abamu bateebereza nti kiri ku kwesiga bantu balala era okwesigama ku bbo okubeerawo kyokka. Wabula tekiri kw’ekyo kyokka, mwana wa Katonda. Okwesiga omukono gw’omuntu era kirimu n’okuteeka obwesige mu ggwe kennyini nga weesigama ku busobozi bwo.

Bwe tutunuulira ebyo bye tusobola okukola era okufuna olw’eddaala kwetuli mu bitundu byaffe ebyenjawulo, endabika yaffe, ebisaanyizo byaffe eby’emisomo oba omutitimbi gw’ensimbi gwe tulina mu banka zaffe, ekyo nakyo kitegeeza kussa bwesige mumukono gw’omuntu.

Bwe tulowooza nti obuwanguzi butuukibwako okuyita mu kutambulira mu mpisa ezitaliiko kamogo, oba mukubeera emmekete z’abasajja abatanyigirwa mu nnoga, oba nate munjogera yaffe ey’eggwoowo ,awamu n’okukola obutaweera, ekyo nakyo kuba kuteeka bwesige mu mukono gw’omuntu.

Katonda takusuubira kuteeka bwesige bwo mu muntu yenna, okutandika naawe wennyini. Mu ngeri y’emu abantu nga bwe basobola okulemererwa, naawe era osobola okulemererwa.

Mu maanyi go, osobolera ddala okweyiwayo ng’enjogera yennaku zino bweri. Ssi nsonga oba weerabira waggulu otya, obulamu butulaze era nebutukakasiza ddala emirundi mingi ejjeddiηηana, ng’abantu abamaanyi balabibwa nga bagwa saako okulemererwa entakera.

Kino tekitegeeza nti tetulina kwekkiririzaamu era mbu tutuule ntende mu ntebe y’okwebuusabuusa wakati w’okutya, wabula, kitegeeza nti engeri yonna ey’okwesiga mu ffe erina kutandika n’obwesige mu Katonda. Kiri ku kki Kyakoze mu ffe kwe twesigama ng’okukakasa kw’obuwanguzi bwaffe. Amaanyi Ge mu ffe kwe twesigama okusobola okufuna byetwetaaga.

Alleluya!

YONGERA OSOME: Engero 3:5, Zabbuli 40:4

AKASUMBI KA ZAABU: Engeri yonna ey’okwesiga mu ffe erina kutandika n’obwesige mu Katonda. Kiri ku ki Ky’akoze mu ffe kwe twesigama ng’okukakasa kw’obuwanguzi bwaffe. Amaanyi Ge mu ffe kwe twesigama okusobola okufuna byetwetaaga.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’Ekigambo kino. Oli ntandikwa, massekkati era enkomerero y’obulamu bwange. Oli nkulungo y’okubeerawo kwange era obwesige bwange bujjuvu mu Ggwe. Mu buli kye nkola, nnondawo okutunuulira Ggwe, atanyeenyezebwa, atakyukakyuka era Katonda atamenyebwa. Mu linnya erya Yesu, Amiina.

ME KETO GEN I KOM LUBANGA

Lakwena Grace Lubega

Jeremia 17:5-7(KJV); Rwot owaco kuman ni, ngat ma keto gene i kom dano giceno woko, ma keto gene i kom kero pa dano, ngat ma loko cwinye woko ki i kom Rwot. En bedo calo yat ma i dyer tim aroo ma pe bineno gin mo maber ka bino. En bibedo mere i kabedo mutwo mubedo kado kado ma gin mo pe dongo iye, i kabedo kama dano pe bedo iye. Dano ma geno Rwot tye ki gum, ma gene ducu ocung i kom Rwot.

Ka waloko i kom geno kero pa dano, jo mukene pongo ni meno obedo geno ngat mukene keken dok jenge i kom gin pi mede anyim ki kwo. Man pe yo acel keken, Latin pa Lubanga. Geno kero pa dano bene twero bedo gene i kom in kekeni ki i kom kero ma meri.

Ka wa keto wang wa i gin ma wa twero timo ki gin ma wa twero cobo pi kit rwom ma wa tye kwede i kin dano, kit macalo wanen kwede i wang dano, rwom me kwan ma mewa onyo lim ma wa tye kwede i beng, meno bene obedo geno kero pa dano.

Ka wa tamo ni meno bedo maber wa twero bedo kwede pi gingi matek i woro ma wa tye kwede, kit mewa me cwiny me kanyo ki bita, lok ma pwot dok tic ma tek, meno ducu bene obedo me keto gen i kero pa dano.

Lubanga miti ma mere pe tye ni meno i ket gen ma meri i kero pa dano, cake ki i kom in kekeni. I yo acel-lu ma dano twero turu cwiny in. In bene i twero turu cwiny in kekeni.

Ki kero ma meri keni, kumeno in bene i twero turu cwiny in kekeni. Pe paro kit ma i nene ni i kwot kwede, kwo onyutu dok onwoyo kare ki kare kit macalo oteka bene poto.

Man pe tyen loke ni omyero wa ca kit gin mo ma dano ye iye ci wa dene i wi yat me akala-kala ki ogwil me lworo. Ento, tyen loke ni meno kit keto gen mo keken i kero pa dano omyero kong ocake ki gen i kom Lubanga. Meno aye gin ma en dong otiyo i wan ma wajenge iye macalo gin ma moko bedo maber. Obedo teko ma mere ma tye i wan ma wa jenge i iye pi tyeko jami ma dongo.

Aleluya!

KWAN MUKENE: Carolok 3:5, Jabuli 40:4

LWOD MADIT: Kit keto gen mo keken i kero pa dano omyero kong ocake ki gen i kom Lubanga. Meno aye gin ma en dong otiyo i wan ma wajenge iye macalo gin ma moko bedo maber. Obedo teko ma mere ma tye i wan ma wa jenge i iye pi tyeko jami ma dongo.

LEGA: Wora me amara, Apwoyo In pi Lok man. In i bedo acaki, i dyere ki agiki me kwo mera. In itye i dyer kwo ma mera dok kwo ma mera tye i in ma otum i In. I gin mo keken ma atimo, ayero me neno In. Lubanga ma pe yenge, pe loke ki pe ture. I nying Yecu, Amen.

OKWESIGA MUKAMA

Entumwa Grace Lubega

Yeremia 17:5-7 Oku nikwo MUKAMA arikugamba naagira ati: Orikwesiga ondiijo muntu, Akahindura omuntu-buntu eky’okumurinda, Akaimuura MUKAMA omu mutima gwe, akyeenirwe. Ari nk’akashaka k’omu ihamba, Kandi ekirungi kyona ekiriija tarikireeba, Kureka aryatuura omu myanya y’omu ihamba ekarangataine, Omu nsi y’omwonyo etatuurwamu bantu. Orikwesiga MUKAMA, kandi ou MUKAMA aba amatsiko ge, Ahiiriirwe;

Kuturikugamba okwesiga ondiijo muntu, abantu abamwe nibateekateeka ngu n’okwesiga abandi bantu kwenda kubaho. Ogu tigwo muringo gwonka, mwana wa Ruhanga. Okwesiga ondiijo muntu kirimu n’okwesiga obushoboorozi bwaawe nk’omuntu.

Kuturikureeba ebi turikubaasa kukora n’ebiturikubaasa kuhikaho ahabwa oku turi omunsi yaitu, okuturi omu mubiri, okushoma kwaitu nari sente zaitu nyingi, okwo nakwo nokwetamu obwesigye.

Kuturikuteekateeka ngu okugogyera nikubaasika ahabw’emicwe yaitu, okugumisiriza kwaitu, okugamba gye n’okukira n’amaani, okwo nakwo nokwetamu obwesigye.

Ruhanga tarikwenda ngu oyesigye omuntu wena, okutandika naiwe. Omu muringo nigwo gumwe ogu abantu barikuremwa, neiwe wenka noyeremererwa.

Omu maani gaawe, nobaasa kwereebya. Ti nshonga oku orikwereebera ahaiguru ota, amagara gatworekire oku ab’amaani barikugwa.

Eki tikirikumanyisa ngu tutushemereire kweyikiririzamu nokwehanika aha miti y’okwebanganisa ahabw’okutiina. Kureka okwetamu obwesigye kwoona kushemereire kutandika n’okwesiga Ruhanga. N’eki akozire omuriitwe ekitukwegamira nk’obuhame bw’okugogyera. N’amaani gye omuriitwe agu turikwesiga kusingura.

Hallelujah!

SHOMA NEEBI: Enfumu 3:5, Zaaburi 40:4

EZAABU: Okwetamu obwesigye kwoona kushemereire kutandika n’okwesiga Ruhanga. N’eki akozire omuriitwe ekitukwegamira nk’obuhame bw’okugogyera. N’amaani gye omuriitwe agu turikwesiga kusingura.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Ori obutandikiro, obugati n’obugarukiro. Ori ahagati y’okubaho kwangye kandi obwesigye bwangye bwoona buri omuriiwe. Buri kindikukora kyoona ninsharaho kukutaho amaisho, Ruhanga otatemesibwa, otahinduka kandi otahendeka. Omu eiziina erya Yesu, Amiina.

Apostle Grace Lubega

Galatians 6:8(AMP); For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life.

Often times when people speak of sowing to the flesh or to the spirit, they in fact are referring to the results of sowing to the flesh or the spirit.

For example, success is a result of sowing to the spirit and not the actual sowing to the spirit. Disease can be a result of sowing to the flesh but is not sowing to the flesh itself.

Sowing to the flesh or to the spirit is being conscious of who you are in the flesh or who you are in the spirit. What we get to experience in the spirit or flesh is a result of this consciousness.

A Christian who sows to the spirit is alive to who he or she is in God. When anything negative comes his way, his first thought is that he has the life of God in him, that greater is He that is in Him than He who is in the world.

One who sows to the flesh changes the confession of his lips the moment adversity comes his way; he moans about being headed for death when he receives a doctor’s report or imagines the worst possible scenario at the first sight of trouble.

Every believer must constantly be alive to who is in them and whose they are.

Your first waking thought should be the knowledge that in Him you live, move and have your being (Acts 17:28).

Do not allow weakness to dominate your thoughts when you come face to face with difficulty, disappointment, pain or failure. Let your first reaction to circumstances be the knowledge that God is in you and that you are not alone. In this understanding, you reap life: increase, blessings and growth.

Glory to God!

FURTHER STUDY: Acts 17:28, Romans 6:11

GOLDEN NUGGET: Do not allow weakness to dominate your thoughts when you come face to face with difficulty, disappointment, pain or failure. Let your first reaction to circumstances be the knowledge that God is in you and that you are not alone. In this understanding, you reap life: increase, blessings and growth.

PRAYER: Father, I thank You for this truth. I know who I am and who is in me. My heart is consumed by the liberties of the Spirit and my mind is opened to the reality of the constant victory that I have in You. I can never fail! All things work out for my good! In Jesus’ name, Amen.

KU KY’OKUSIGA ERI OMWOYO

Omutume Grace Lubega.

Abaggalatiya6:8( AMP); Oyo asiga eri omubiri gwe (embala eya wansi, okuyaayaana kw’omubiri), alikungula mu mubiri okuvunda, n’okwonoona, n’okuzikirira, naye asiga eri Omwoyo, alikungula mu Mwoyo obulamu obutaggwaawo.

Ebiseera ebisinga abantu bwe boogera ku kusiga eri omubiri oba eri Omwoyo, mu butuufu babeera boogera ku biva mu kusiga eri omubiri oba okusiga eri Omwoyo.

Okugeza, obuwanguzi makungula agava mu kusiga eri Omwoyo sso ssi kwe kusiga eri Omwoyo kwennyini. Endwadde zisobola okuva mu kusiga eri omubiri wabula ate ssi kwe kusiga eri omubiri nga kkwo.

Okusiga eri omubiri oba eri Omwoyo kwe kubeera n’endowooza eya kki ky’oli mu mubiri oba kki ky’oli mu Mwoyo. Ebintu bye tutambuliramu ne bye tulabako mu Mwoyo oba mu mubiri biba biva mu ndowooza eno. 

Omukristaayo asiga eri Omwoyo, abeera mulamu eri kki ky’ali mu Katonda. Ekintu kyonna ekibi bwe kijja mu magenda ge, ekirowoozo kye ekisooka kiri nti alina obulamu obwa Katonda mu ye, era nti oyo ali mu ye w’amaanyi okusinga oyo ali mu nsi.

Omuntu asiga eri omubiri, akyusa by’ayatula mu kaseera ng’okunyigirizibwa kuzze mu kkubo lye; akungubaga nga bw’ayolekedde okufa bwafuna alipoota y’omusawo, oba n’akuba obufaananyi bw’embeera ezisingirayo ddala obubi nga yakasisinkana obuzibu bwonna.

Buli mukkiriza alina okubeera omulamu buli kaseera eri oyo ali mu ye era oyo amulinako obuyinza.

Ekirowoozo ky’ozuukukirako ekisooka kirina kuba kumanya nti mu Ye, obeera  mulamu , otambula era obeerawo. (Ebikolwa17:28)

Tokkiriza bunafu kufuga ebirowoozo byo bw’osisinkana obuzibu, okumalibwamu amaanyi, obulumi oba okulemererwa. Leka okuddamu kwo okusooka eri embeera kubeere okumanya nti Katonda ali mu ggwe era nti toli wekka. Mu ntegeera eno, okungula obulamu: okweyongerako, emikisa n’okukula.

Ekitiibwa kya Mukama!.

YONGERA OSOME: Ebikolwa 17:28, Abaruumi 6:11

AKASUMBI KA ZAABU: Tokkiriza bunafu kufuga ebirowoozo byo bw’osisinkana obuzibu, okumalibwamu amaanyi, obulumi oba okulemererwa. Leka okuddamu kwo okusooka eri embeera kubeere okumanya nti Katonda ali mu ggwe era nti toli wekka. Mu ntegeera eno, okungula obulamu: okweyongera ko, emikisa n’okukula.

ESSAALA: Kitange nkwebaza ku lw’amazima gano. Mmanyi ki kyendi era n’oyo ali mu nze. Omutima gwange gumaliddwaawo ku lw’eddembe ery’Omwoyo n’endowooza yange y’eggudde eri amazima g’obuwanguzi obwa buli kaseera bwe nnina  mu Ggwe. Sisobola kulemererwa! Buli kimu kikola ku lw’obulungi bwange!. Mu linnya lya Yesu, Amiina.

Apostle Grace Lubega

Romans 6:4(KJV); Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Faith has degrees. The degree of faith determines the results of your faith.

For example, when it comes to faith, there are people who stopped at Calvary. Their understanding of the liberties of the Spirit is limited to the wounding of Christ for our transgressions, His bruising for our iniquities, His chastisement for our Peace and His stripes that healed us(Isaiah 53:5). That is a degree of faith but it is a lower degree with its own limitations.

In this degree of faith, you may believe in the forgiveness of sins and in the healing of the sick and yet never walk in the fullness of the life we were birthed into as children of the Most High God.

There are others who went past Christ’s death at Calvary to the life beyond His grave. They died with Him, were buried with Him and raised up with Him into the newness of life.

This is a higher degree of faith that launches you into understanding the oneness that you have with God, the authority you carry as one seated with Him far above all principalities and the perfection that you carry in Spirit.

We all carry the responsibility to grow our faith.

If faith comes by hearing and hearing by the Word of God(Romans 10:17), what word are you listening to? Are your ears dull to higher spiritual realities? Can your spirit bear heavier insights into the person of God?

Never be averse to revelation, treating it like heresy and religious sacrilege. The greater the depths God launches you in His Word, the higher the degree of faith.

Hallelujah!

FURTHER STUDY: Romans 10:17, Ephesians 1:17

GOLDEN NUGGET: Faith has degrees. The degree of faith determines the results of your faith. The greater the depths God launches you in His Word, the higher the degree of faith.

PRAYER: Father, I thank You for this truth. I am strong in faith and by it, I give glory to You. My heart is open to know You more and as You launch me deeper, I fly in the liberties of the Spirit.
In Jesus’ name, Amen.

OKUKKIRIZA OKW’EDDAALA ERYA WAGGULU

Omutume Grace Lubega

Abaruumi 6:4(KJV); Kyetwava tuziikibwa awamu naye mu kubatizibwa okuyingira mu kufa: nga Kristo bwe yazuukizibwa mu bafu olw’ekitiibwa kya Kitaawe, bwe tutyo naffe tutambulirenga mu bulamu obuggya.

Okukkiriza kulina amadaala. Eddaala ly’okukkiriza lye lisalawo ebiva mu kukkiriza kwo.

Okugeza, bwe kijja ku kukkiriza, waliwo abantu abaakoma e Kalivaaliyo. Enteegera yabwe ku by’eddembe ery’omwoyo ekoma ku kufumitibwa kwa Kristo ku lw’okusobya kwaffe, okubetentebwa kwe ku lw’obutali butuukirivu bwaffe, okubonerezebwa kwe ku lw’emirembe gyaffe n’emiggo gye egyatuwonya (Isaaya 53:5). Eryo ddaala lya kukkiriza naye lya wansi era lirina okukuggirwa munkola yaalyo.

Mu ddaala lino ery’okukkiriza, oyinza okukkiririza mu kusonyiyibwa kw’ebibi ne mu kuwonyezebwa kw’abalwadde naye notatambulira mu bujjuvu bw’obulamu bwe twazaalibwamu nga abaana ba Katonda owa waggulu ennyo.

Waliwo abalala abaassukka ku kufa kwa Kristo e Kalivaaliyo ne beyongerayo eri obulamu obuyita ku ntaana Ye. Baafa na Ye, ne baziikibwa na Ye era ne bazuukira na Ye mu bulamu obujja.

Lino ly’eddaala ery’okukkiriza elya waggulu erikwaniriza mu ntegeera ey’obumu bw’olina ne Katonda, obuyinza bw’olina ng’omu atudde na Katonda, waggulu ewala ennyo okusinga n’abamasazza era n’obutuukirivu bw’olina mu mwoyo.

Ffena tulina obuvunaanyizibwa okukuza okukkiriza kwaffe.

Kale okukkiriza bwe kuba kuva mu kuwulira, n’okuwulira mu kigambo kya Kristo (Abaarumi 10:17), Kigambo ki ky’owuliriza? Amatu go maggale eri ebyannamaddala eby’omwoyo eby’awaggulu? Omwoyo gwo gusobola okusitula ebyama ebizito ebiri mu mbala ya Katonda?

Tokontananga nakubikkulirwa, ng’okuyisa ng’enjigiriza enkyamu era evvoola. Katonda gyakoma okukutwala mu buziba obuli mu Kigambo kye, n’eddaala ly’okukkiriza kwo gye likoma okweyongera .

Alleluya!

YONGERA OSOME: Abaruumi 10:17

AKASUMBI KA ZAABU: Okukkiriza kulina amadaala. Eddaala lyo’kukkiriza lye lisalawo ebiva mu kukkiriza kwo. Katonda gyakoma okukutwala mu buziba obuli mu Kigambo kye, n’eddaala ly’okukkiriza kwo gye likoma okweyongera .

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Ndi wa maanyi mu kukkiriza era ku lw’okukkiriza nkuwa ekitiibwa. Omutima gwange muggule eri okukumanya okusingawo era nga ontwala ebuziba, mbukiira mu ddembe ly’omwoyo. Mu linnya erya Yesu, Amiina.

Apostle Grace Lubega

Romans 8:1-2(KJV); There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

There are laws in the realm of God and one such law is the law of life.

It is by the law of life that the sick are healed, the blind see, the lame walk and the dead are brought back to life.

It is by this law that dead relationships are revived, dying businesses are resuscitated and declining careers are set back on the right path.

By righteousness, we appropriate the law of life. In this regard, understand righteousness as more than just the freedom from sin and its consciousness but that which makes our faith right before God.

The righteousness you received from God is the assurance that you are right when you believe for the healing of a sick man; you are right when you pray for the lame and you are right when you cast out demons.

Christ became sin that you may receive this righteousness. Never allow death in the circumference of your influence. Your ideas cannot die; your children cannot die; your marriage cannot die because the law of life is at work in you.

Praise the Lord!

FURTHER STUDY: 2 Corinthians 5:21, Romans 4:3

GOLDEN NUGGET: The righteousness you received from God is the assurance that you are right when you believe for the healing of a sick man; you are right when you pray for the lame and you are right when you cast out demons.

PRAYER: Father, I thank You for this Word. I have received and embraced Your righteousness. It is my nature and my reality. By that truth, death is far from me because the law of life works mightily in me. In Jesus’ name, Amen.

ETTEEKA LY’OBULAMU

Omutume Grace Lubega

Abaruumi 8:1‭-‬2(KJV); Kale kaakano tebaliiko musango abali mu Kristo Yesu. Kubanga etteeka ery’Omwoyo gw’obulamu mu Kristo Yesu lyanfuula ow’eddembe ne linzigya mu tteeka ery’ekibi n’eryokufa.

Waliwo amateeka mu nsi ya Katonda era erimu ku ggo ly’etteeka ly’obulamu.

Olw’etteeka ly’obulamu lino, abalwadde bawonyezebwa, abazibe balaba, abalema batambula era abafu ne bakomezebwawo mu bulamu.

Ku lw’etteeka lino enkolagana ezifudde ziddizibwa buggya, ebyenfuna ebiri mu kufa biddizibwa buggya, era neggendo z’emirimu gy’abantu eziseebengerera ziddizibwa mu kubo ettuufu.

Ku lw’obutuukirivu, tukozesa etteeka ly’obulamu. Okwesigama ku kino, tegeera obutuukirivu ng’obussukuluma ku kuba n’eddembe okuggibwa mu kibi n’endowooza yakyo byokka, wabula era nti obutuukirivu bw’ebufuula okukkiriza kwaffe okuba okutuufu eri Katonda.

Obutuukirivu bwe wafuna okuva ewa Katonda bwe bukakafu nti oli mutuufu bw’okkiriza kulw’okuwonyezebwa okw’omuntu omulwadde; oli mutuufu bw’osabira omulema era oli mutuufu bw’ogoba emizimu.

Kristo yafuuka ekibi ofune obutuukirivu buno.Tokkirizanga okufa okuyingirira ebifo by’olinako obuyinza. Ebirowoozo byo tebisobola kufa; abaana bo tebasobola kufa; obufumbo bwo tebusobola kufa kubanga etteeka ly’obulamu likola mu ggwe.

Mukama yebazibwe!

YONGERA OSOME : 2 Abakkolinso 5:21, Abaruumi 4:3

AKASUMBI KA ZAABU: Obutuukirivu bwe wafuna okuva ewa Katonda bwe bukkakafu nti oli mutuufu bw’okkiriza okuwonyezebwa okw’omuntu omulwadde; oli mutuufu bw’osabira omulema era oli mutuufu bw’ogoba emizimu.

ESSAALA : Kitange, nkwebaza ku lw’Ekigambo kino. Nfunye era nnyanirizza obutuukirivu Bwo. Eno y’embala yange era bwe buliwo bwange. Ku lw’amazima ago, okufa ku ndi wala kubanga etteeka ly’obulamu likola eby’amaanyi mu nze. Mu linnya lya Yesu, Amiina.

EKIRAGIRO KY’AMAGARA

Entumwa Grace Lubega

Abarooma 8:1-2 N’ahabw’ekyo abari omuri Kristo Yesu tibakiine rubanja; ahakuba ekiragiro ky’Omwoyo gw’amagara agari omuri Kristo Yesu kikankomoorora kutategyekwa kiragiro eky’ekibi n’okufa.

Hariho ebiragiro omu bukama bwa Ruhanga kandi kimwe ahari ebyo n’ekiragiro ky’amagara.

Abarwaire nibakira, empimu zireeba, ebimuga bigyenda, n’abafu bazooka ahabw’ekiragiro ky’amagara.

Emikago eremire netandika busya, eby’obushubuzi ebiremire nibirabamu kandi emirimo netereera ahabw’ekiragiro eki.

Ahabw’okuhikiirira, nitukozesa ekiragiro ky’amagara. Ahabweki, yetegyereza okuhikiirira nk’ekitari obusingye kuruga omu kibi n’enteekateeka yakyo kureka nk’ekirikuretera okwikiriza kwaitu kwahikiirira omu maisho ga Ruhanga.

Okuhikiirira oku wahairwe Ruhanga n’obuhame ngu ohikiiriire ku orikwikiririza okukira kw’omurwaire; ohikiiriire ku orikushabira ebimuga kandi ohikiiriire ku orikubinga za daimoni.

Kristo akahinduka ekibi ngu okatuunga okuhikiirira oku. Otarikiriza okufa omu mwanya gwaawe ogu orikutegyeka. Ebiteekateeko byaawe tibirikubaasa kufa; obushweere bwaawe tiburikubaasa kufa ahabw’okuba ekiragiro ky’amagara nikokorera omuriiwe.

Mukama ahimbisibwe!

SHOMA NEEBI: 2 Abakorinso 5:21, Abarooma 4:3

EZAABU: Okuhikiirira oku wahairwe Ruhanga n’obuhame ngu ohikiiriire ku orikwikiririza okukira kw’omurwaire; ohikiiriire ku orikushabira ebimuga kandi ohikiiriire ku orikubinga za daimoni.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nyikiriize kandi nayakiira okuhikiirira kwaawe. N’obuhangwa bwangye kandi n’amazima gangye. Ahabw’amazima ago, okufa kuri hare nanye ahabw’okuba ekiragiro ky’amagara nikorera omuriinye n’amaani. Omu eiziina rya Yesu, Amiina.

CIK ME KWO

Lakwena Grace Lubega

Jo Roma 8:1-2(KJV); Pi meno, kombedi pe dok tye gingolo kop loyo jo ma gibedo i Kricito Yecu. Pien cik pa Cwiny me kwo ma tye i Kricito Yecu dong ogonyo woko ki i te cik me bal ki to.

Tye cik mapol i ka kwo pa Lubanga dok kit cik acel i kine tye cik me kwo.

Tye pi cik me kwo ma omiyo lutwo cang. luto- wang neno, lu-ngolo woto ki jo ma oto ki dwogo gin cen i kwo me lobo man.

Tye pi cik man ma oweko winye ma oto ki roco, biacara ma tye ka to ki jingo ki dog kwan ma tye ka dok piny ki dwoko cen i yo matir.

Ki kit matir, wa lubu cik me kwo. Ki lok man, niang kit matir calo tye makato mere agonya ki i bal keken ki ngec mere ento en ma miyo niye mewa cung matir i nyim Lubanga.

Kit matir ma i nongo ki bot Lubanga en aye bedo ki mok ni meno i tye kakare ka i ye pi cango pa ngat ma kome lit; I tye kakare ka i lego pi lu-ngolo dok i tye kakare ka i ryemo cen.

Kricito odoko bal ni wek in i nong kit matir man. Pe i ye matwal to i kabedo ma i tye ki loc iye. Tam meri mabeco pe twero to; lutino ma meri pe twero to; nyom ma meri pe twero to pien cik me kwo tye ka tic i in.

Ki pa Lubanga!

KWAN MUKENE: 2 Jo Korinti 5:21, Jo Roma 4:3

LWOD MADIT: Kit matir ma i nongo ki bot Lubanga en aye bedo ki mok ni meno i tye kakare ka i ye pi cango pa ngat ma kome lit; I tye kakare ka i lego pi lu-ngolo dok i tye kakare ka i ryemo cen.

LEGA: Wora, Apwoyo In pi lok man. An dong agamo ki agwako kit meri matir. Tye kit ma mera ki ada mera ma nen. Ki ada meno, To tye bor kwed an pien cik me kwo tiyo matek i an. I nying Yecu Amen.

Apostle Grace Lubega

Proverbs 20:5(KJV); Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

There is so much that God has placed inside you. The Bible equates it to deep water and it is by understanding that you draw these things out.

Why then, with such a great privilege accorded to you, do you cry for answers like one with no reservoir of wisdom?

In Job 32:8, the scriptures say, “there is a spirit in man: and the inspiration of the Almighty giveth them understanding.”

God does not expect you to moan because you feel confused about a situation.

He has inspired us to understand and when we understand, we draw out counsel from within us.

Do you understand that you are the head and not the tail? Draw out counsel to become a business leader in your nation.

Do you understand that by His stripes you were healed? Draw out counsel to walk out of that pain and off that bed! Draw out counsel to walk in perfect health and wellness.

Do you understand that your paths drop with fatness? Draw out counsel to walk out of the situation you feel stuck in.

Do you understand that greater is He that is in you than he that is in the world? Draw out counsel to overcome all adversity.

You know what you must do to sort that situation. Look within!

Praise be to God!

FURTHER STUDY: Proverbs 4:7, 1 John 5:20

GOLDEN NUGGET: God has inspired us to understand and when we understand, we draw out counsel from within us. You know what you must do to sort that situation.

PRAYER: Father, I thank You for Your Word. I know that you have placed bottomless depths within me. I do not look to the world around me for answers but within because therein is truth.
In Jesus’ name, Amen.

OKUSENA OKUTEESA

Omutume Grace Lubega

Engero 20:5(KJV); Okuteesa okw’omu mutima gw’omuntu kuli ng’amazzi ag’omu luzzi oluwanvu, naye omuntu Alina okutegeera ali kusena.

Waliyo ebintu bingi nnyo Katonda by’atadde munda mu ggwe. Baibuli ekyenkanyankanya  ku mazzi ag’omu luzzi oluwanvu era osena ebintu bino Ng’oyita mu kutegeera.

Naye lwaki, n’enkizo ennene bwetyo ekuweereddwa, ate okaabira  eby’okuddibwamu ng’oyo atalina terekero ly’amagezi?

Mu Yobu 32:8, Ebyawandiikibwa bigamba, “waliwo omwoyo mu bantu, N’omukka gw’Omuyinza w’ebintu byonna gubawa okutegeera.”

Katonda takusuubira kukungubaga olw’okuba owulira ng’abuzaabuziddwa olw’embeera.

Atuluηηamizza okutegeera, era bwe tutegeera, tusena okuteesa okuva munda mu ffe.

Otegeera nti oli mutwe sso ssi mukira? Sena okuteesa okukufuula akulira eby’enfuna mu ggwanga lyo.

Otegeera nti ku lw’emiggo gye yakubibwa wawonyezebwa? Sena okuteesa okuva munda mu ggwe okw’okuva mu bulumi obwo era ogolokoke okuva ku ndiri! Sena okuteesa okw’okutambulira mu bulamu obutalwala obutuukiridde era obulungi.

Otegeera nti amakubo go gatiiriika n’obugabirizi obw’omuyiika? Sena okuteesa okukujja mu mbeera gy’owulira ng’osikattiddemu.

Otegeera nti munene Ali mu ggwe okusinga oyo ali mu nsi? Sena okuteesa osobole okuwangula okunyigirizibwa kwonna.

Omanyi ky’oteekeddwa okukola okutereeza embeera eyo. Tunula munda mu ggwe.

Ekitiibwa kidde eri Katonda.

YONGERA OSOME: Engero 4:7, 1Yokaana 5:20

AKASUMBI KA ZAABU: Katonda atuluηηamizza okutegeera era bwe tutegeera, tusena okuteesa okuva munda mu ffe. Omanyi ky’oteekeddwa okukola okutereeza embeera eyo.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kyo. Mmanyi nti otadde obuziba obutaliiko kkomo munda mu nze. Situnuulira nsi enetooloodde okufuna eby’okuddibwamu wabula ntunula mu nze kubanga mu nze mwe muli amazima.
Mu linnya erya Yesu, Amiina.

OKWIIHA ENAAMA OMU MUTIMA

Entumwa Grace Lubega

Enfumu 20:5 Enaama z’omu mutima gw’omuntu ni nk’amaizi maingi, Kwonka orikwetegyereza aryazikyenga.

Hariho byaingi ebi Ruhanga akutairemu. Baiburi nebyinganisa n’amaizi maingi kandi n’obyaiha omu mutima gwaawe ahabw’okwetegyereza.

Mbwenushi ahabwenki, n’omugisha mukuru nk’ogwo ogu otungire, norizibwa okugarukwamu nk’otaine enyanja y’obwengye?

Omu Yobu 32:8, ebyahandiikirwe nibigira biti, “Kwonka ekihaisa omuntu okwetegyereza n’omwoyo ori omuriwe, omwitsyo gw’Ow’obushoboorozi bwona.”

Ruhanga tarikuteekateeka ngu nobaasa kutonzya ngu ahabw’okuba nobuzabuzibwa enshonga.

Atutairemu omujinya kwetegyereza, kandi kuturikwetegyereza, twiiha enaama omu mitima yaitu.

Noyetegyereza ngu ori omutwe tori mukira? Iha enaama omu mutima gwaawe ey’okuba omwebembezi omu by’obushubuzi omu ihanga ryaawe.

Noyetegyereza ngu ahabw’emihiririzi ye okakira? Iha enaama omu busaasi n’ahakitanda ekyo! Iha enaama omu mutima gwaawe ogyendere omu magara marungi hamwe n’oburungi.

Noyetegyereza ngu ebigaari byaawe nibigyenda nibisheesha omweru? Iha enaama omu mutima gwaawe kuruga omuri ekyo eki kuremeireho.

Noyetegyereza ngu ori omuriiwe nimukuru kukira ogwo ori omunsi? Iha enaama omu mutima gwaawe kusingura ebihikirizi byoona.

Nomanya eki oshemereire kukora kuruga omuri ekyo eki orikurabamu. Reeba omunda!

Ruhanga ahimbisibwe!

SHOMA NEEBI: Enfumu 4:7, 1 Yohaana 5:20

EZAABU: Atutairemu omujinya kwetegyereza, kandi kuturikwetegyereza, twiiha enaama omu mitima yaitu. Nomanya eki oshemereire kukora kuruga omuri ekyo eki orikurabamu.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nimanya ngu otaire omuriinye ebintu byaingi ebitaine bugarukiro. Tintaire amaisho omu nsi enyetoraire kungarukamu kureka ngataire omunda omuriinye ahabw’okuba omwo nimwo hari amazima. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

Luke 1:3-4(KJV); It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, That thou mightest know the certainty of those things, wherein thou hast been instructed.

Every believer must have certainty in the things of the Spirit. God has not called us to a life of doubt when it comes to what we can do in Him and what He can do through us.

Why do some believers question whether healing is their portion? They lack certainty. Why are some unsure of a successful future? They lack certainty.

Certainty of things is the authority to command into manifestation the things that you have received from God through faith. Certainty gives you boldness in the face of adversity and causes you to speak as the oracle of God.

However, you cannot have certainty without understanding the order of the Spirit. That is why in our theme scripture, Luke speaks of an order that leads to certainity.

You cannot work outside the order of the Spirit and expect to exercise the authority of the Spirit.

Some Christians struggle with manifesting spiritual realities because they don’t understand how the realm of God works.

There are things that come first in the Kingdom, things like wisdom, which is the principal thing. As a student of the Spirit, seeking the reality of the God-life, you must continually exercise yourself in understanding the first things.

It is in this knowledge of the hierarchies of the spiritual realm that you will walk in true divine authority.

FURTHER STUDY: Hebrews 6:9, Matthew 18:18-20

GOLDEN NUGGET: Every believer must have certainty in the things of the Spirit. God has not called us to a life of doubt when it comes to what we can do in Him and what He can do through us.

PRAYER: Father, I thank You for this Word. I thank You because I am bold in Spirit because I know how You work and how You think. I am intimately acquainted with eternal realms and their patterns. In this consciousness, I walk continuously in divine authority. Amen.

AMAZIMA G’EBINTU

Entumwa Grace Lubega

Luka 1:3-4 Naanye, ku naaherize kukuratanisa byona nimbitondoora okuruga ahu byatandikiire, naareeba ku kishemereire kubikuhandiikira nk’oku byakurataine, iwe Teofilo ow’ekitiinisa, ngu obone kumanya gye amazima g’ebyo ebi waayegyesiibwe.

Buri mwikiriza ashemereire kugira amazima omu bintu by’Omwoyo. Ruhanga tatwetsire omu magara g’okubanganisa kukirikuhika aha bintu ebi turikubaasa kukora omuriwe n’ebi arikukora omuriitwe.

Ahabwenki abakristayo abamwe nibabuuza okukira endwaara kwaba kuri omugabo gwaabo? Tibaine mazima. Ahabwenki abamwe batarikumanya ngu ebiro byaabo by’omumaisho n’ebyokugogyera? Tibaine mazima.

Amazima g’ebintu n’obushoboorozi kuragiira okubaho kw’ebintu by’otungire kuruga owa Ruhanga ahabw’okwikiriza. Amazima nigakuheereza obumanzi omu maisho g’okuhikiirirwa kandi gakukozesa kugamba ebi oshuuruuriirwe Ruhanga.

Kwonka, torikubaasa kugira amazima otari kwetegyereza oku eby’Omwoyo birikukuratana. Eki nikyo ahabwenki omu mutwe gwaitu gw’ebyahandiikirwe, Luka nagamba aha kukuratanisa kw’ebintu ebirikurugamu amazima.

Torikubaasa kukorera aheeru y’oku ebintu by’Omwoyo birikukuratanisibwa rero okagira amatsiko g’okukozesa obushoboorozi bw’Omwoyo.

Abakristayo abamwe nibategana n’okworeka amazima g’Omwoyo ahabw’okuba tibarikwetegyereza oku obukama bwa Ruhanga burikukora.

Hariho ebintu ebirikubanza omu bukama, ebintu nka obwengye, n’ekintu kikuru. Nk’omweegi w’Omwoyo orikusherura amazima g’amagara aga Ruhanga, noteekwa kugumizamu noyemanyiiza okwetegyereza ebintu ebirikubanza.

Noija kugyendera omu bushoboorozi bw’obwa Ruhanga bw’amazima waba nomanya oku ebintu birikukuratanisibwa omu bukama bw’Omwoyo.

SHOMA NEEBI: Abaheburaayo 6:9, Matayo 18:18-20

EZAABU: Buri mwikiriza ashemereire kugira amazima omu bintu by’Omwoyo. Ruhanga tatwetsire omu magara g’okubanganisa kukirikuhika aha bintu ebi turikubaasa kukora omuriwe n’ebi arikukora omuriitwe.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba nyine obumanzi omu mwoyo ahabw’okuba nimanya oku orikukora n’oku orikuteekateeka. Nimanyira kimwe obukama obutahwaho n’engyendererwa zaabwo. Omu nteekateeka egi, ningumizamu kugyendera omu bushoboorozi bw’obwa Ruhanga. Amiina.

CUNGU I GIN MA I NGEYO NI TYE ATIR

Lakwena Grace Lubega

Luka 1:3-4 (KJV); Jo mapol dong gu temo coyo lok i kom gin ma otime i kinwa, macalo jo ma guneno ki wangi nia i acaki, dok ma gumoko lutim me Lok meno gukwango botwa. Pi meno ladit theopilo, ka dong angeyo gin ducu nia i acaki, an bene atamo ni bedo ber ka acoyo piri, kun aryeyo kikore. Wek iniang ada me Lok meno ma yam gipwonyi kwede.

Jo ma oye ducu omyero gin obed ma gin ocung i jami ma gin ngeyo ni tye atir i jami me cwiny. Lubanga pe olwongo wan i kwo me bedo ki akala-kala ma dok i kom ngo ma watwero timo i En dok ngo ma En twero timo niwok ki i wan.

Pi ngo jo ma oye mukene penyo kace cango obedo gin aleya ma megi? Gin pe tye ma ocung i jami ma gin ngeyo ni tye atir. Pi ngo jo mukene kalo-akala bedo ki anyim maber? Gin Pe tye ma gin ocung i jami ma gin ngeyo ni tye atir.

Bedo ma i cung i jami ma i ngeyo ni tye atir i kom jami tye twero me lok ki twero i nyutu kamaleng jami ma dong i nongo ki bot Lubanga niwok ki i niye. Cung i jami ma i ngeyo ni tye atir miyo bot in tek cwiny i wang jami marac ma poto atura dok weko in i loko macalo lalok pi Lubanga.

Kedi bed kumeno, pe i twero bedo ma i ngeyo ni tye atir labongo niang kit macalo Cwiny Maleng tiyo kwede ki jami. En ma omiyo i wi kwan ma mewa ma okwongo me Lok pa Lubanga, Luka loko i kom kit ma myero jami ki lub kwede ma telo wic i cung i jami ma i ngeyo ni tye atir.

Pe i twero tic labongo lubu kit macalo Cwiny mito kwede ni ki tim jami ci i tamo ni meno i nyutu twero pa Cwiny.

Lukricitayo mukene tute atuta ki nyutu kamaleng jami ma ada me cwiny pien pe gin niang kit ma kabedo ma Lubanga tye iye tiyo kwede.

Tye jami mogo ma kwongo bino i Ker, jami macalo ryeko, ma obedo gin ma pire tek loyo. Macalo latin kwan me Cwiny, ma yenyo ada ma nen me kwo-pa Lubanga, omyero kedi ni ngo i mede ameda ki rwene i niang jami ma okwongo.

I ngec man me rwom tela me kwo me cwiny aye ma i bi woto i twero me kwo pa Lubanga ma ada.

KWAN MUKENE: Jo Ibru 6:9, Matayo 18:18-20

LWOD MADIT: Jo ma oye ducu omyero gin obed ma gin ocung i jami ma gin ngeyo ni tye atir i jami me cwiny. Lubanga pe olwongo wan i kwo me bedo ki akala-kala ma dok i kom ngo ma watwero timo i En dok ngo ma En twero timo niwok ki i wan.

LEGA: Wora, Apwoyo In pi Lok man. Apwoyo In pien cwinya tek i Cwiny pien angeyo kit macalo I tiyo ki kit macalo I tamo kwede. An atudu wat matut kwed In i ngi ki kabedo me kwo ma labinaka ki kit macalo gi tiyo ki jami ma megi kwede. ki ngec man, awoto ma amede ameda i twero ma malo pa Lubanga. Amen.

Apostle Grace Lubega

Genesis 1:29(KJV); And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

The garden of Eden had no seasons of lack. There is no record in the scriptures that at some point in time, a certain tree would fail to bear fruit because that was not its season. It was green all year round because that is how God intended it.

After the fall of man, creation became subject to seasons of lack and to those of abundance. However, with the coming of Christ, balance was restored. It was with this understanding that Jesus approached the fig tree in Mark 11:12-14 expecting fruit even when it was not its season to bear figs.

This is the very mindset that God expects us to carry as children of God. We should have a constant consciousness of abundance because we live in a realm that is not subject to the seasons of the earth.

It is strange to heaven and to God for a child of God to make statements like, “it is the season for the flu and so I should be careful not to catch it. ” “In this season, money is usually scarce and so am trying to hustle to make some more.”

Through faith, your provisions in God should be accessible in and out of season.

Whatever you turn to must provide regardless of whether that is its season or not. In times when men are crying about scarcity, you should enjoy abundance because the realm of God is not acquainted with lack.

Hallelujah!

FURTHER STUDY: Psalm 1:3, Job 22:29

GOLDEN NUGGET: Through faith, your provisions in God should be accessible in and out of season. In times when men are crying about scarcity, you should enjoy abundance because the realm of God is not acquainted with lack.

PRAYER: Father, I thank You for this truth. I believe it and live in its reality. When there is a casting down, I am lifted because I am not subject to the seasons of the earth. I live from the abundance of the Spirit and in the realm of God.
In Jesus’ name, Amen.

OKUTEGEERA OKUFUGA

Omutume Grace Lubega

Olubereberye 1:29(KJV); Katonda n’ayogera nti, Laba mbawadde omuddo gwonna ogubala ensigo, oguli ku nsi yonna, na buli muti ogubala ensigo eri mmwe; gunaabanga mmere.

Ennimiro y’Aden teyalina biro bya kwetaaga. Tewali wekirabikira mu byawandiikibwa nti akaseera akamu, omuti ogumu gwalemwanga okussa ebibala olw’okubanga nti ebyo ssi by’ebyali ebiro byagwo. Byabanga n’amakoola gaabyo omwaka gwonna kubanga eyo y’engeri Katonda bwe yakigenderera.

Oluvannyuma lw’okugwa kw’omuntu, obutonde bwateekebwa wansi w’ebiro eby’okwetaaga n’eri ebiro eby’omuyiika. Wabula, olw’okujja kwa Kristo, obwenkanya bwakomezebwawo. Kwali mu kutegeera kuno Yesu mwe yatuukirira omuti omutiini mu Makko 11:12-14 ng’asuubira ekibala newankubadde tebyali biro byakussaako ttiini.

Eno y’endowooza yennyini Katonda gy’atusuubira okubeera nayo ng’abaana ba Katonda. Tulina okubeera n’endowooza  etakyuka ey’omuyiika kubanga tubeera mu nsi etali wansi wa biro bya nsi eno.

Kya bugwira eri eggulu n’eri Katonda ggwe nga omwana wa Katonda okwogera bwoti, “Bino biro bya ssennyiga n’olwekyo nnina okubeera omwegendereza aleme kunkwata.” “Mu bino ebiro ssente zitera okubeera ezakekkwa sso nina okufuba okukola ennyo ndyoke nfune enyingi ko”

Okuyita mu kukkiriza, obugabirizi bwo mu Katonda bulina okubeera nga bufunika mu biro ne wabweru w’ebiro.

Buli ky’otunuulira kirina okukugabirira ssi nsonga oba biro byakyo oba nedda. Mu biro abantu mwe bakaabira olw’ebbula, olina okunyumirwa omuyiika kubanga ensi ya Katonda temanyi kwetaaga.

Alleluya!

YONGERA OSOME: Zabbuli 1:3, Yobu 22:29

AKASUMBI KA ZAABU: Okuyita mu kukkiriza, obugabirizi bwo mu Katonda bulina okubeera nga bufunika mu biro ne wabweru w’ebiro. Buli ky’otunuulira kirina okukugabirira ssi nsonga oba biro byakyo oba nedda. Mu biro abantu mwe bakaabira olw’ebbula, olina okunyumirwa omuyiika kubanga ensi ya Katonda temanyi kwetaaga.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Ngakkiriza era mbeera mu bwannamaddala bwago. Awali okusuulibwa wansi wembeera yonna, nsitulibwa waggulu waayo, kubanga siri wansi wa biro bya nsi. Mbeera mu bujjuvu bw’Omwoyo era ne mu nsi ya Katonda. Mu linnya erya Yesu, Amiina.

OKWETEGYEREZA OBUTEGYEKI

Entumwa Grace Lubega

Okutandika 1:29 Ruhanga yaagira ati: Reeba, naabaha ebirikumera byona ebirikwera enjuma, ebiri omu nsi yoona, n’ekiti kyona ekirikwana ebijuma ebirimu embibo; bibe eby’okurya byanyu.

Ekibanja kya Edeni kikaba kitaine bunaku bw’okukyena. Tihariho omu byahandiikirwe by’obunaku bwoona, obu omuti gwaremirwe kwana ebijuma ngu ahabw’okuba bukaba butari bunaku bwaago. Gukaba gwiine ebijuma omwaka gwoona ahabw’okuba okwo nikwo Ruhanga yakyenzire.

Ahanyima y’okushiisha kw’omuntu, obuhangwa bukaza ahansi y’obunaku bw’okukyena hamwe nahansi y’obunaku bw’obwingi. Kwonka, n’okwiija kwa Kristo, obwinganisa bwagarukaho. Nahabw’enyetegyereza egi ngu Yesu akahika omutiini ogu omu Mako 11:12-14 ngu akaagira eki yaagushangaho n’obu bwabaire butari bunaku bwaago kwana.

Egi niyo nteekateeka ei Ruhanga arikwenda ngu tugire nk’abaana ba Ruhanga. Tushemereire kugira enteekateeka y’obwingi obunaku bwoona ahabw’okuba tutuura omu bukama obutari ahansi y’obunaku bw’ensi.

N’ekintu kitari kya buriijo omu Iguru nahari Ruhanga omwana wa Ruhanga kugamba ebigambo nka, “N’obunaku bwa senyiga mbwenu nshemereire kwegyendesereza ntagituunga.” “Omu bunaku obu, empiiha niziba zirinkye mbwenu ningyezaho kukora nyingi.”

Ahabw’okwikiriza, okugabirwa kwaawe omuri Ruhanga kushemereire kuba kuri okw’obunaku bwoona.

Eki orikuhindukira kyoona nikiteekwa kukugabira bwaaba buri obunaku bwaakyo nari butari. Omu bunaku obu abantu barikuba nibarizibwa okukyena, oshemereire kuba oine byingi ahabw’okuba obukama bwa Ruhanga tiburimu okukyena.

Hallelujah!

SHOMA NEEBI: Zaaburi 1:3, Yobu 22:29

EZAABU: Ahabw’okwikiriza, okugabirwa kwaawe omuri Ruhanga kushemereire kuba kuri okw’obunaku bwoona. Eki orikuhindukira kyoona nikiteekwa kukugabira bwaaba buri obunaku bwaakyo nari butari. Omu bunaku obu abantu barikuba nibarizibwa okukyena, oshemereire kuba oine byingi ahabw’okuba obukama bwa Ruhanga tiburimu okukyena.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ningaikiriza kandi ngatuuramu. Kuharibaho okugwa, ninyimutsibwa ahabw’okuba tindi hansi y’obunaku bw’ensi. Nintuura omu bwingi bw’Omwoyo kandi n’omu bukama bwa Ruhanga. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

Mark 11: 12-14(KJV); And on the morrow, when they were come from Bethany, he was hungry: And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

In our theme scripture, the Lord teaches us a fundamental principle on how we relate with the world around us when it dares to question the authority that we have in God.

The Bible reveals that Christ ANSWERED the fig tree. He did not explain or seek to justify Himself before the tree. This in itself was a true exercise of authority.

Today, we have so many Christians busy explaining themselves. They explain themselves to circumstances and explain themselves to the things that question who they are in God.

Circumstances are looking for answers and not explanations.

Take the example of ministers who respond to criticism by going to the pulpit and explaining their side of story, on issues only God should vindicate.

When you make it your mission to convince the world of your worth, that is an explanation, not an answer.

There are those who admit the world into their private spaces to demonstrate that they are stable, accountable, and innocent. That is an explanation, not an answer.

Your faith in God must speak for itself.

Answer circumstances by exercising the authority you have in Christ. Do what He has given you power to do: heal, cast out demons, cleanse lepers and preach the gospel!

FURTHER STUDY: Luke 4:1-13, 1 Timothy 3:16

GOLDEN NUGGET: Answer circumstances by exercising the authority you have in Christ. Do what He has given you power to do: heal, cast out demons, cleanse lepers and preach the gospel!

PRAYER: Father, I thank You for this truth. I know who I am and whose I am. I know what to say in the face of adversity because You have shown me the pattern. I command circumstances and put them in their place because I carry divine authority. In Jesus’ name, Amen

OBUYINZA OBW’OKWANUKULA

Omutume Grace Lubega

Makko11:12-14 (KJV); Awo bwe bwakya enkya, bwe baali bavudde mu Bessaniya n’alumwa enjala. Awo bwe yalengera omutiini oguliko amalagala n’agutuukako, era mpozzi alabeko ekintu: awo bwe yagutuukako, n’atalabako kintu wabula amalagala kubanga si bye byali ebiro by’ettiini. N’addamu n’agugamba nti Okusooka leero okutuusa emirembe n’emirembe omuntu talyanga ku bibala byo. Abayigirizwa be ne bawulira.

Mu Kyawandiikibwa kyaffe ekigguddewo, Mukama atusomesa ennono ey’omuggundu ku ngeri y’okukolaganamu n’ensi etwetoolodde bw’egezaako okubuusabuusa obuyinza bwe tulina mu Katonda.

Baibuli ebikkula nti Kristo YAYANUKULA omuti gw’omuttiini. Teyannyonnyola oba okunoonya okwetuukiriza mu maaso g’omuti. Kino mu kyo kwe kwali okugezesa obuyinza bwe okutuufu .

Olwaleero, tulina abakristaayo bangi abanyiikira okwennyonnyolako. Bennyonnyolako eri embeera ne bennyonnyolako eri ebintu ebibuusabuusa ki kyebali mu Katonda.

Embeera zinoonya byakuddibwamu sso ssi byakwenyonyolako.

Twala eky’okulabirako eky’abaweereza bakatonda abaanukula eri okuwaayirizibwa saako n’okuvumibwa, nga bagenda ku bituuti by’ekkanisa ne babuulira ensi nti b’amaanyi era nti tewali muntu n’omu alina kubazannyirako.

Bw’okifuula ekigendererwa kyo okumatiza era okukakasa ensi omuwendo gwo, ekyo kiba kyakwennyonyokalo sso ssi kyakuddamu.

Waliwo abo abasembeza ensi okwekkeneenya mu bulamu bwabwe obw’ekyama, okulaga nti bagagga, bakulaakulanye era nti Katonda abawadde omukisa. Bano batimbye ennyumba zaabwe, emmotoka, amasaawa awamu n’amasimu ku lwa bonna okulaba, okusobola okukakasa ensonga nti batambulira mukisa gwa katonda. Ekyo kyakwenyonyolako sso ssi kyakuddamu.

Okukkiriza kwo mu Katonda kulina okweyogerera.

Yanukula embeera nga weegezesa mu buyinza bw’olina mu Kristo. Kola ebyo by’akuwadde amaanyi okukola: wonya endwadde, goba emizimu, tukuza abagenge era obuulire enjiri!

YONGERA OSOME: Lukka 4:1-13, 1Timoseewo 3:16

AKASUMBI KA ZAABU: Yanukula embeera nga weegezesa mu buyinza bw’olina mu Kristo. Kola ebyo by’akuwadde amaanyi okukola: wonya endwadde, goba emizimu, tukuza abagenge era obuulire enjiri!

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Mmanyi ki kyendi era ani anninako obwannannyini. Mmanyi eky’okwogera mu mbeera y’okunyigirizibwa kubanga ondaze omutendera. Ndagira embeera era nziteeka mu kifo kyazo kubanga nnina obuyinza obw’obwaKatonda. Mu linnya erya Yesu, Amiina.

OBUSHOBOOROZI BW’OKUGARUKAMU

Entumwa Grace Lubega

Mako 11:12-14 Omu kasheeshe, ku baabaire baahika omu muhanda nibaruga Besania, yaagira enjara. Ku yaareebire hangahari omutiini oguriho amababi, yaagyenda yaaguhikaho, ngu akaagira eki yaagushangaho. Kwonka ku yaaguhikireho, tiyaashangaho kantu kureka omubengyeyo gw’amababi, ahabw’okuba bukaba butari bunaku bw’okwana. Yaagugira ati: Okuruga hati okuhitsya ebiro byona hatarigira omuntu owaarya aha byana byawe. N’abeegi be baakihurira.

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga natwegyesa engyendererwa nkuru oku tushemereire kukoragana n’ensi etwetoreire yagyezaho kuhakanisa obushoboorozi obu twiine omuri Ruhanga.

Baiburi netugira ngu Kristo akagambira omutiini. Tarashobooreire nari kusherura kuhamibwa omu maisho g’omutiini. Eki kyonka omurikyo kikaba kiri okworeka obushoboorozi okwamazima.

Ebiro ebi, twiine abakristayo bingi abarikweshoboororaho. Nibeshoboorora aha bintu ebi barikurabamu kandi beshoboorora aha bintu ebirikuhakanisa ekibari omuri Ruhanga.

Ebi abantu barikurabamu nibisherura okugarukwamu kutari kushoboorora.

Reebera aha baheereza abarikweshoboororaho aha kituuti baba nibahakanisibwa, aha nshonga ezi Ruhanga wenka ashemereire kushoboorora.

Ku orikucwamu kushoboorora ensi eki ori, okwo nokweshoboororaho, ti kyokugarukamu.

Hariho abo abarikwikiriza ensi omu myanya yaabo kworeka ngu bahami, nibegambirira kandi ngu tibaine rubanja. Okwo nokweshoboororaho, ti kyokugarukamu.

Okwikiriza kwaawe omuri Ruhanga kushemereire kwegambaho.

Garukamu ebi orikurabamu orikukozesa obushoboorozi obu oine omu Kristo. Kora ebi akuhaire amaani kukora: kiza abarwaire, binga za daimoni, shemeza ababembe kandi oburire engiri!

SHOMA NEEBI: Luka 4:1-13, 1 Timoseo 3:16

EZAABU: Garukamu ebi orikurabamu orikukozesa obushoboorozi obu oine omu Kristo. Kora ebi akuhaire amaani kukora: kiza abarwaire, binga za daimoni, shemeza ababembe kandi oburire engiri!

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nimanya ekindi na Mukama wangye. Nimanya ekyokugamba omu maisho g’okuhikiirirwa ahabw’okuba onyorekire engyendererwa. Nindagiira ebindikurabamu mbita omu mwanya gwaabyo ahabw’okuba nyine obushoboorozi obw’obwa Ruhanga. Omu eiziina rya Yesu, Amiina.

TWERO ME LAGAM

Lakwena Grace Lubega

Marako 11:12-14 (KJV); Orwone dok, gua ki i Betany ma kun kec neke: ka oneno yat oduru ki cen ma pote oluk, ci ocito ka neno ne, ni gwok nyo enongo iye muceko; ka oo i te yat ci pe onongo iye gin mo, onongo pote keken; pien peya kare me ceke. Lupwonye ne guwinyo ka en waci ngat mo pe ocam nyigi matwal.”

I wi kwan ma mewa me Lok pa Lubanga, Rwot pwonyo wan gin aluba ma pire tek i kom kit macalo wa tudu kwede ki wat kacel ki lobo ma orumo wan kace oteme me penyo twero ma wa tye kwede i Lubanga.

Baibul nyutu kamaleng ni meno Kricito ogamo dog yat oduru. En pe otito te lok onyo oteme me waco ni kit En tye atir i nyim yat oduru meno. Man pire kene obedo nyutu twero kikome.

I kare man wa tye ki Lukricitayo mapol ma kom gin mit me tite. Gin tite i te kare ka dok gin tite ki jami mogo ma penyo nga ma gin ebedo i Lubanga.

Tekare tye ka yenyo lagam ento pe tite kore ki kore.

Ket labol i kom lutic pa Lubanga ma gin dok i cac kun gin ceto i wi abam ka tito lok ma tung bot gin i kom Lok ma Lubanga keken aye ma myero otyek lok meno.

Ka i loko odoko tic meri me weko lobo oniang ni rwom meri tye i wel ma malo, meno obedo tito te lok ento pe lagam.

Tye jo mogo ma gi ye lobo i kabedo me kwo ma megi me nyutu ni meno gin gi cung liking, loko lok atir, dok bal mere peke. Meno obedo tito te lok, ento pe obedo lagam.

Niye ma meri i Lubanga omyero olok pire kene.

Mi lagam ki ter kare ma bino ki i nyutu twero ma i tye kwede i Kricito. Tim gin ma en dong omiyo bot in teko me timo: Cang, ryem cen woko, cang ludobo ci i tuc Lok me kwena maber!

KWAN MUKENE: Luka 4:1-13, 1Temceo 3:16

LWOD MADIT: Mi lagam ki ter kare ma bino ki i nyutu twero ma i tye kwede i Kricito. Tim gin ma en dong omiyo bot in teko me timo: Cang, ryem cen woko, cang ludobo ci i tuc Lok me kwena maber!

LEGA: Wora, Apwoyo In pi ada man. Angeyo nga ma abedo ki abedo pa anga. Angeyo ngo ma myero awac i dyer peko ma poto pien In i nyutu bot an yo me aluba. A loko ki twero i tekare ci aketo gin i kabedo ma megi pien atye ki twero ma malo. I nying Yecu, Amen.

Apostle Grace Lubega

Mark 11: 12-14(KJV); And on the morrow, when they were come from Bethany, he was hungry: And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

When Christ stood before the fig tree demanding that it yield its fruit to Him because He was hungry, its failure to do so was a direct challenge to His divine authority because the tree saw Him as a mere man.

This was creation failing to recognise the creator; the servant failing to bow to the master.

Christ’s response was to curse it because nothing provokes divinity like questioning the reality of God in a human form.

In 1 Timothy 3:16, the Bible says, “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”

When God walked the surface of the earth in flesh, there are those who, like this tree dared to question His divinity. The scriptures reveal that He was justified and vindicated in the Spirit. It was proven to the world that He was God.

This same God lives in You. When people doubt you and question His power through You, that is the perfect opportunity for Him to prove Himself.

Never mind the naysayers and those who ridicule you for the things you believe. Take courage remembering that it is a provocation of God to prove Himself and He will do so in no uncertain terms. When your faith is criticized and you’re mocked for your beliefs, take heart for God is more than ready to show Himself strong on your behalf.

Hallelujah!

FURTHER STUDY: 1 Corinthians 6:17, Acts 17:28

GOLDEN NUGGET: Nothing provokes divinity like questioning the reality of God in a human form. Never mind the naysayers and those who ridicule you for the things you believe remembering that it is a provocation for God to prove Himself and He will do so in no uncertain terms.

PRAYER: Father, I thank You for this Word. You are in me and I am in You and we are one. I live my life in the confidence of one who carries the image of Christ. Everything in my life is a testimony of Your work through me, to the glory of Your name, Amen.

OKUKYOKOOZA OBWAKATONDA

Omutume Grace Lubega

Makko 11:12-14 (KJV); Awo bwe bwakya enkya, bwe baali bavudde mu Bessaniya n’alumwa enjala. Awo bwe yalengera omutiini oguliko amalagala n’agutuukako, era mpozzi alabeko ekintu: awo bwe yagutuukako, n’atalabako kintu wabula amalagala kubanga si bye byali ebiro by’ettiini. N’addamu n’agugamba nti Okusooka leero okutuusa emirembe n’emirembe omuntu talyanga ku bibala byo. Abayigirizwa be ne bawulira.

Kristo bwe yayimirira mu maaso g’omutiini ng’agubanja okumuwa ekibala kyagwo kubanga yali muyala, okulemererwa kwagwo okukola bwegutyo kwali kusoomooza okugenderere eri obuyinza bwe obw’obwakatonda kubanga omuti gwamulaba ng’omuntu wa bulijjo.

Kino kyali kitonde kulemererwa kutegeera mutonzi; omuweereza okulemererwa okuvunnamira Mukama we.

Okwanukula kwa Kristo kwali kugukolimira kubanga tewali kikyokooza kweyolesa okw’obwakatonda ng’okubuusabuusa obwannamaddala bwa Katonda mu kikula ky’omuntu.

Mu 1 Timoseewo 3:16 Baibuli egamba, “Era awatali kubuusabuusa ekyama eky’okutya Katonda kye kikulu; oyo eyalabisibwa mu mubiri, n’aweebwa obutuukirivu mu mwoyo, n’alabibwa bamalayika, n’abuulirwa mu mawanga, n’akkirizibwa mu nsi, n’atwalibwa mu kitiibwa.”

Katonda bwe yatambula ku nsi mu mubiri, waliwo abo, ng’omuti guno abaagezaako okubuusabuusa obwakatonda bwe. Ebyawandiikibwa bibikkula nti yatuukirizibwa era n’akkirizibwa mu mwoyo. Ekyo kyakakasibwa eri ensi nti yali Katonda.

Ono Katonda y’omu abeera mu ggwe. Abantu bwe bakubuusabuusa era ne bawakanya amaanyi Ge okuyita mu ggwe, ogwo gwe mukisa ogutuukiridde gy’ali okweraga ng’owa ddala.

Tofaayo eri abo aboogera obubi n’abo abakuseketterera ku lw’ebyo by’okkiriza. Beera n’obuvumu ng’ojjukira nti okwo kuba kukyokooza Katonda alyoke yeerage nga ow’amaanyi era ajja kukolera ddala bw’atyo awatali kubuusabuusa. Okukkiriza kwo bwe kuba nga kuwakanyizibwa ng’onyoomebwa ku lw’ebyo by’okkiririzaamu, guma mu mutima gwo kubanga Katonda mweteefuteefu n’okukirawo okweraga nga ow’amaanyi ku ludda lwo.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 6:17, Ebikolwa 17:28

AKASUMBI KA ZAABU: Tewali kikyokooza kweyolesa okw’obwakatonda ng’okubuusabuusa obwannamaddala bwa Katonda mu kikula ky’omuntu. Tofaayo eri abo aboogera obubi n’abo abakuseketterera ku lw’ebyo by’okkiriza. Beera n’obuvumu ng’ojjukira nti okwo kuba kukyokooza Katonda alyoke yeerage nga ow’amaanyi era ajja kukolera ddala bw’atyo awatali kubuusabuusa.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Oli mu nze nange ndi mu Ggwe era tuli omu. Mbeera mu bulamu bwange nga ndi mu buvumu bw’oyo alina ekifaananyi kya Kristo. Buli kimu mu bulamu bwange bujulizi bwa mulimu gwo okuyita mu nze ku lw’Ekitiibwa ky’Erinnya lyo. Amiina.

OKUKYEMA OBWA RUHANGA

Entumwa Grace Lubega

Mako 11:12-14: Omu kasheeshe, ku baabaire baahika omu muhanda nibaruga Besania, yaagira enjara. Ku yaareebire hangahari omutiini oguriho amababi, yaagyenda yaaguhikaho, ngu akaagira eki yaagushangaho. Kwonka ku yaaguhikireho, tiyaashangaho kantu kureka omubengyeyo gw’amababi, ahabw’okuba bukaba butari bunaku bw’okwana. Yaagugira ati: Okuruga hati okuhitsya ebiro byona hatarigira omuntu owaarya aha byana byawe. N’abeegi be baakihurira.

Kristo kuyayemereire omu maisho g’omuti ngu akaagira eki yagushangaho ahabw’okuba akaba aine enjara, omuti kubura kukora ekyo kikagaya obushoborozi bwe bw’obwa Ruhanga ahabw’okuba omuti gukamureeba nk’omuntu waburiijo.

Obu bukaba buri obuhangwa bwangire kumanya omuhangi; omuhuuku ayangire kwinamira mukama we.

Okugugarukamu kwa Kristo kukaba kuri okugukyeena ahabw’okuba tiheine kirikukyema obwa Ruhanga nk’okuhakanisa amazima ga Ruhanga omu mubiri.

Omu 1 Timoseo 3:16, Baiburi negira eti, “Kandi tihariho kubanganisa, enaama y’ediini yaitu ku eri nkuru buzima, erikugira eti: Akoorekwa aine omubiri, yaahamibwa Omwoyo, yaareebwa baamaraika,
yaabuurirwa omu mahanga, yaikirizibwa ab’omu nsi, yaatwarwa omu iguru kutaaha omu kitiinisa.”

Ruhanga kuyabaire ari omunsi omu mubiri, hariho abantu, nk’omuti ogu abagyerizeho kuhakanisa obwa Ruhanga bwe. Ebyahandiikirwe nibishoborora ngu akahamibwa Omwoyo. Kikorekwa ensi ngu akaba ari Ruhanga.

Ogu Ruhanga niwe omwe orikutuura omuriiwe. Abantu kubarikubanganisa bakahakanisa amaani gye omuriiwe, ogwo n’omugisha murungi gwe okweyoreka.

Otarifa ahari abo abarikubanganisa hamwe nabo abarikukuhakanisa ahabw’ebintu ebi orikwikiriza. Gira obumanzi orikwijuka ngu n’okukyema Ruhanga okurikumuretera kweyoreka kandi naija kukikora hataine omugyemire. Okwikiriza kwaawe kukurikuhakanisibwa okagayibwa ahabw’ebi orikwikiriza, gira obusingye ahabw’okuba Ruhanga ayeheireyo kworeka amaani gye ahabwaawe.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 6:17, Ebyakozirwe Entumwa 17:28

EZAABU: Tiheine kirikukyema obwa Ruhanga nk’okuhakanisa amazima ga Ruhanga omu mubiri. Otarifa ahari abo abarikubanganisa hamwe nabo abarikukuhakanisa ahabw’ebintu ebi orikwikiriza. Gira obumanzi orikwijuka ngu n’okukyema Ruhanga okurikumuretera kweyoreka kandi naija kukikora hataine omugyemire.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ori omuriinye nanye ndi omuriiwe kandi turi omuntu omwe. Nyine obumanzi nk’obw’ogwo oine ekishani kya Kristo. Buri kimwe omu magara gangye n’obujurizi bw’ebi orikukora omuriinye, ahabwekitiinisa kyeiziina ryaawe, Amiina.

ME TUGU KWO PA LUBANGA

Lakwena Grace Lubega

Marako 11:12-14 (KJV); Orwone dok, gua ki i Betany ma kun kec neke: ka oneno yat oduru ki cen ma pote oluk, ci ocito ka neno ne, ni gwok nyo enongo iye muceko; ka oo i te yat ci pe onongo iye gin mo, onongo pote keken; pien peya kare me ceke. lupwonye ne guwinyo ka en waci ngat mo pe ocam nyigi matwal.”

I kare ma Kricito ocung i nyim yat oduru ka owaco ki twero ni onyak nyige ki En pien En onongo tye ma kec neke, En pe me twero timo meno obedo pyem ma okeme atir ki twero pa Lubanga pien yat meno oneno En macalo dano adana.

Man obedo gin aketa pe me twero niang ikom lacwec , latic pe me twero kule bot ladit ma mere.

Lagam pa Kricito en aye me ceno ne pien pe tye gin mo ma tugu kwo pa Lubanga calo penyo ada pa Lubanga ma tye calo dano adana.

I 1 Temceo 3:16, Baibul waco, “mung me dini ma watiyo pire dit twatwal: Yam onyute i kom, gikwane ni kite atir pi Cwiny Maleng, lumalaika gunene gitito pire bot lurok, giye en i lobo ducu, ka dong gitero woko malo i deyo.

I kare ma Lubanga owoto i lobo i kom, tye jo mogo ma calo yat man uteme me penyo bedo Lubanga mere. Lok pa Lubanga nyutu kamaleng ni meno en gi kwano ni kite atir dok oloyo kop i Cwiny. Ki moko ki lobo ni meno En obedo Lubanga.

En Lubanga acel-lu kwo i in. Ka dano tye ki akalakala i kom in kun gin penyo teko ma Mere niwok ki i in, meno aye kare ma kere pi En me moko nga ma En ebedo.

Pe i par pi lulok lok arony ki jo ma nywaro in pi jami ma iye. Bed ma cwiny in tek kun i poyo wiyi ni meno obedo tugu cwiny pa Lubanga me moko En ebedo anga dok En obi tiyo meno labongo keng. Ka niye ma meri ki loko iye marac dok ki nywaro in pi gin ma iye i kome, bed ma cwiny in tek pien Lubanga tye atera makato me nyutu tek mere pi kakari.

Aleluya!

KWAN MUKENE: 1Jo Korinti 6:17, Tic pa lukwena17: 28

LWOD MADIT: Pe i par pi lulok lok arony ki jo ma nywaro in pi jami ma iye. Bed ma cwiny in tek kun i poyo wiyi ni meno obedo tugu cwiny pa Lubanga me moko En ebedo anga dok En obi tiyo meno labongo keng. Ka niye ma meri ki loko iye marac dok ki nywaro in pi gin ma iye i kome, bed ma cwiny in tek pien Lubanga tye atera makato me nyutu tek mere pi kakari.

LEGA: Wora, Apwoyo In pi Lok man. In i tye i an dok an atye i In dok wan wa tye acel. Akwo kwo mera i tek cwiny pa ngat ma tye ki cal pa Kricito. Jami ducu me kwo mera tye caden me Lok Meri niwok ki i an, pi deyo me nying in Amen.