Apostle Grace Lubega

Philippians 4:8(KJV); Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

The truth as expressed in the scriptures must be the foundation of every aspect of the believer’s life.

It is not by simple coincidence that the starting point for our theme scripture is “WHATSOEVER THINGS ARE TRUE.”

God intentionally starts with truth.

Things are firstly TRUE before they can be judged as honest, before they can be seen to be just, to be pure, to be lovely, to be of virtue, and to be worthy of any praise.

In John 18:38, Pontius Pilate asked one of the fundamental questions of apologetic and philosophical debate. “What is truth?”

In John 17:17, Jesus gives the answer in its uncontroversial absoluteness. “SANCTIFY THEM THROUGH THY TRUTH: THY WORD IS TRUTH.”

A life lived outside the scriptures is inevitably a life that easily succumbs to dishonesty, injustice, all forms of impurity, selfishness, and vice.

This is why in the give and take of everyday life, a Christian must ask themselves, “What does the Word say about this situation?”
When we ask this question, we seek to align ourselves to truth.

Some areas in life seem grey and leave room for compromise.

For example, issues of drinking alcohol, certain cultural practices, and some moral questions may not be very clear to some Christians.

However, when we look to the Word, it has the capacity to cast light on these shadows, to cut these matters asunder, separating bone and marrow and guiding us into truth (Hebrews 4:12).

FURTHER STUDY: John 8:32, John 15:3

GOLDEN NUGGET: Things are firstly TRUE before they can be judged as honest, before they can be seen to be just, to be pure, to be lovely, to be of virtue, and to be worthy of any praise.

PRAYER: Father, I thank You for the gift of Your Word. Thank You for the things that have been written for my learning and my comfort. Thank You for the things that have been given to me for teaching, reproof, correction, and instruction in righteousness. I embrace Your Word as my daily reality and standard. It is not just on my lips, it is also my nature. In Jesus’ name, Amen.

OBULAMU OBW’AMAZIMA

Omutume Grace Lubega

Abafiripi4:8(KJV); Ebisigaddeyo, ab’oluganda, eby’amazima byonna, ebisaanira ekitiibwa byonna, eby’obutuukirivu byonna, ebirongoofu byonna, ebyagalibwa byonna, ebisiimibwa byonna; oba nga waliwo obulungi, era oba nga waliwo ettendo, ebyo mubirowoozenga.

Amazima nga bwe galambuluddwa mu byawandiikibwa ge galina okubeera omusingi gwa buli kitundu ky’obulamu bw’omukkiriza.

Ssi nsobi nti entandikwa y’ekyawandiikibwa kyaffe ekigguddewo eri nti “EBY’AMAZIMA BYONNA.”

Katonda atandika n’amazima mu bugenderevu.

Ebintu birina kusooka kubeera BY’AMAZIMA nga tebinnaba kulabibwa ng’ebyesimbu, nga tebinnaba kulabibwa ng’ebituukirivu, ng’ebirongoofu, ng’ebyagalibwa, ng’ebirimu obulungi, era nga ebisaanira ettendo lyonna.

Mu Yokaana18:38, Piraato yabuuza ekimu ku bibuuzo ebisingayo obukulu mu kuwakana kw’abawolerezi b’amazima n’abanoonyerezi b’amagezi “Amazima kye ki?”

Mu Yokaana17:17, Yesu atuwa eky’okuddibwamu mu butuufu bwakyo ewatali kuwakana kwonna. “OBATUKUZE OKUYITA MU MAZIMA GO: EKIGAMBO KYO GE MAZIMA.”

Obulamu obutambuliziddwa wabweru w’ebyawandiikibwa bwe bulamu obwanguwa okwewaayo eri obukuusa, obutali bwenkanya, buli ngeri yonna ey’obutali bulongoofu, obwannakyemalira n’empisa ezitali nnungi.

Eno y’ensonga lwaki mu bulamu obwa bulijjo obw’enkolangana ez’okubaako ky’owaayo okusobola nawe okubaako ky’ofuna, omukristaayo alina okwebuuza, “Ekigambo kyogera ki ku mbeera eno?” Bwe tubuuza ekibuuzo kino, tunoonya okukkiriziganya n’amazima.

Ebifo ebimu mu bulamu birabika ng’ebitali birambulukufu ne birekawo omwagaanya ogw’okwekkiriranya.

Okugeza, ensonga ez’okunywa omwenge, ennono ezimu ez’obuwangwa n’ebibuuzo ku nneeyisa ezimu ssi birambulukufu bulungi eri abakristaayo abamu.

Naye, bwe tutunuulira Ekigambo, kirina obusobozi okumulisa ebisiikirize bino, okulambulula ensonga zino, okwawula amagumba n’obusomyo okusobola okutuluηηamya mu amazima( Abaebbulaniya 4:12)

YONGERA OSOME: Yokaana 8:32, Yokaana 15:3

AKASUMBI KA ZAABU: Ebintu birina kusooka kubeera BYA MAZIMA nga tebinnaba kulabibwa nga byesimbu, nga tebinnaba kulabibwa ng’ebituukirivu, ng’ebirongoofu, ng’ebyagalibwa, ng’ebirimu obulungi, era nga ebisaanira ettendo lyonna.

ESSAALA:  Kitange, nkwebaza ku lw’ekirabo ky’Ekigambo Kyo. Nkwebaza ku lw’ebintu ebiwandiikiddwa ku lw’okuyiga kwange n’okuwambaatira kwange. Weebale ku lw’ebintu ebimpeereddwa ku lw’okuyigirizibwa, okunenyezebwa, okulagirirwa n’okunuηηamya mu butuukirivu. Nnyaniriza Ekigambo Kyo ng’obwannamaddala bwange obwa buli lunaku era omutindo gwange. Tekiri bubeezi ku mimwa gyange, kiri ne mu mbala yange. Mu linnya erya Yesu, Amiina.

AMAGARA G’AMAZIMA

Entumwa Grace Lubega

Abafilipi 4:8 Eky’aha muheru, B’eishe-emwe, byona eby’amazima, byona ebishemereire kuheebwa ekitiinisa, byona eby’oburyo, byona ebishemeire, byona ebirikushemeza, byona ebirikusiimwa, ku haraabe hariho oburungi, ku haraabe hariho ebishemereire kuhimbisibwa, mube nibyo mwateekateekaho.

Amazima nk’okugashoboreirwe omu byahandiikirwe gashemereire kuba omusingi gwa buri kicweeka eky’amagara g’omwikiriza.

Tinshobi ngu obutandikiro bw’omutwe gw’ebyahandiikirwe byaitu ni “BYONA EBY’AMAZIMA.”

Ruhanga nakigyenderera kutandika n’amazima.

Ebintu nibibanza biri AMAZIMA bitakabazirwe nk’ebyiine ekitiinisa, bitakareebirwe nk’ebitaine rubanja, nk’ebishemeire, nk’ebirikushemeza, nk’ebirikusiimwa kandi nk’ebirikuhimbisibwa.

Omu Yohaana 18:38, Pilaato akabuuza kimwe aha bibuuzo bikuru by’abarikutonganira engiri. “Amazima niki?”

Omu Yohaana 17:17, Yesu nakigarukamu omu buhikire bwaakyo. “OBEEZE OMU MAZIMA; EKIGAMBO KYAWE NIGO MAZIMA.”

Amagara agatwiirwe aheru y’ebyahandiikirwe n’amagara garikurahuka kutagira amazima, againe orubanja, agatakushemera, agarikwemanya hamwe n’agemize.

Eki nikyo ahabwenki omu kuheereza n’okwakiira kw’amagara agaburiijo, omukristayo ashemereire kwebuuza, “Ekigambo nikigambaki aha nshonga egi?” Kuturikubuuza ekibuuzo eki, nitusherura kuza omu muhanda gw’amazima.

Ebicweeka ebimwe omu magara gaitu nibireebeka nk’ebitari by’amazima kandi nibyorobera ekibi.

Eky’okureeberaho, enshonga z’okunywa amaarwa, eby’obuhangwa ebimwe hamwe n’ebibuuzo by’emicwe tibishoborokiirwe abakristayo abamwe.

Kwonka, kuturikuta amaisho aha kigambo, kiine amaani kumurika omushana aha biminyiminyi ebi, kubaganisa enshonga ezi, kutaanisa engingo n’omushokooro kandi n’okutwebembera omu mazima. (Abaheburaayo 4:12).

SHOMA NEEBI: Yohaana 8:32, Yohaana 15:3

EZAABU: Ebintu nibibanza biri AMAZIMA bitakabazirwe nk’ebyiine ekitiinisa, bitakareebirwe nk’ebitaine rubanja, nk’ebishemeire, nk’ebirikushemeza, nk’ebirikusiimwa kandi nk’ebirikuhimbisibwa.

OKUSHABA: Taata, ninkusiima ahabw’ekiconco ky’amagara gaawe. Ninkusiima ahabw’ebintu ebihandiikirwe ahabw’okunyegyesa n’okumpumuriza. Ninkusiima ahabw’ebintu ebimpeirwe kunyegyesa, kumpana, kumpabura kandi n’okuntendeka omu by’okuhikiirira. Ninyakiira ekigambo kyaawe nk’amazima gangye gabutoosha. Tikiri aha minwa yangye, n’obuhangwa bwangye. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

1 Corinthians 13:11(KJV); When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

A wise man once said, “If you knew the power of your thoughts, you would never think a negative thought again”

Besides the fact that thinking is a creative process, thoughts also determine your speech.

The Bible says that out of the abundance of the heart, the mouth speaks (Matthew 12:34).

What you think about will eventually find expression in your words. If you constantly think about failing in one aspect of your life or the other, it will be hard for you to control yourself from putting words to your worries.

What does the Bible say about the tongue?

It says that death and life are in the power of the tongue and those that love it shall eat the fruit thereof. (Proverbs 18:21).

Because what you think influences what you say, your thoughts will eventually kill you or give you life.

It doesn’t matter how positive your speech is. If the thinking is wrong, the mouth will eventually follow the mind.

Transformation does not merely start with right speaking; it starts with right thinking.

Choose to start with your thoughts and align them to the Word of God. As you do so, the confession of your lips will cease to be an exercise in pretentious optimism. The realities of the God-life will manifest in everything that you do.

FURTHER STUDY: Proverbs 23:7, Philemon 1:6

GOLDEN NUGGET: Transformation does not merely start with right speaking; it starts with right thinking.

PRAYER: Father, I thank You for this knowledge. I thank You for the power of your Word that transforms my thoughts. I do not conform to this world in outlook or attitude. The meditations of my heart are continually pleasant to You. I bear the fruits of right thought. In Jesus’ name, Amen.

AMAANYI G’ENDOWOOZA

Omutume Grace Lubega

1 Abakkolinso 13:11(KJV); Bwe nnali omuto, nnayogeranga ng’omuto, nnategeeranga ng’omuto, nnalowoozanga ng’omuto: bwe nnakula, ne ndeka eby’obuto.

Omusajja omugezi olumu yagamba, “Ssinga wali omanyi amaanyi g’ebirowoozo byo, tewandizzeemu kulowooza endowooza enkyamu nate.

Ng’oggyeeko eky’amazima nti okulowooza kutonzi, ebirowoozo nabyo bisalawo enjogera yo.

Baibuli egamba ebyo ebijjula mu mutima, akamwa bye koogera.
(Matayo 12:34).

Ky’olowoozaako kijja kumala kirabisibwe mu bigambo byo. Bw’oba nga weekuumira kukulowooza ku kulemererwa mu kitundu ky’obulamu bwo ekimu oba mu kirala, kijja kukukaluubirira okwewala okugatta ebigambo ku kweraliikirira kwo.

Baibuli eyogera ki ku lulimi?

Egamba nti okufa n’obulamu biri mu buyinza bw’olulimi; N’abo abalwagala balirya ebibala byalwo.
(Engero 18:21)

Kubanga ky’olowooza kifuga by’oyogera, endowooza zo zijja kumala zikutte oba zikuwe obulamu.

Tekiri ku butuufu ki obw’enjogera yo. Bw’eba ng’endowooza yo nkyamu, akamwa kajja kukomekkereza nga kagoboredde endowooza.

Okukyusibwa tekutandikira butandikizi mu njogera entuufu; kutandika na ndowooza ntuufu.

Ssalawo okutandika n’ebirowoozo byo obitereeze okukwatagana n’Ekigambo kya Katonda. Nga bw’okola ekyo, enjogera y’emimwa gyo ejja kukoma okubeera okwetendegeka okw’obunanfuusi mu kukiririza mu birungi. Ebyannamaddala by’obulamu obw’obwaKatonda bijja kulabisibwa mu buli ky’okola.

YONGERA OSOME: Engero 23:7, Firimooni 1:6

AKASUMBI KA ZAABU: Okukyusibwa tekutandikira butandikizi mu njogera entuufu; kutandika na ndowooza ntuufu.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Nkwebaza ku lw’amaanyi g’ekigambo kyo ekikyusa ebirowoozo byange. Ssifaananyizibwa ng’ensi eno mu ndabika oba mu ntabagana yange. Okufumiitiriza kw’omutima gwange kweyongera okusiimibwa gy’oli. Mbala ebibala eby’endowooza entuufu. Mu linnya erya Yesu, Amiina.

AMAANI G’OKUTEEKATEEKA

Entumwa Grace Lubega

1 Abakorinso 13:11 Obu naabaire ndi muto, nkaba ngamba nk’omuto, nyetegyereza nk’omuto, nteekateeka nk’omuto; ku naakuzire, naareka eby’obuto.

Omunyabwengye omwe akagira ati, “kuri nomanya amaani g’ebiteekateeko byaawe, toriteekateeka kubi obundi.”

Okwihaho okugira ngu enteekateeka n’omuringo gw’okuhanga, ebiteekateeko nibisharamu eki orikuzakugamba.

Baiburi negira eti ebiijwire omutima, akanwa nibyo kagamba (Matayo 12:34).

Eki orikuteekateeka nikiija kuhitsya obwiire kigambwe omu bigambo byaawe. Waguma noteekateeka ngu noza kugwa omu magara gaawe, nikiza kukugumira kwezibira kugamba aha bintu ebi orikwerarikirira.

Baiburi negambaki aha rurimi?

Negira eti orurimi rugira obushoboorozi bw’okwita n’obw’okukiza, N’abarukunda baryaheebwa ebi ruribareetera. (Enfumu 18:21).

Ahabw’okuba eki orikuteekateeka nikisharamu ebi orikugamba, ebiteekateeko byaawe nibizakukwiita nari bikuhe amagara.

Tinshonga n’obu wakuba nogamba ebihikire, enteekateeka yaawe yaba egwiire, akanwa nikaza kuhitsya obwiire kakuratire ebiteekateeko byaawe.

Okuhindurwa busya tikurikutandika n’okugamba gye kwonka; nikutandika n’okuteekateeka gye.

Cwamu kutandika n’ebiteekateeko byaawe kandi obishushanise n’ekigambo kya Ruhanga. Waba nokora ekyo, okwaatura kw’akanwa kaawe nikuza kurekyeraho kuba okwekoza. Amazima g’amagara ga Ruhanga nigaza kureebwa omu buri kimwe eki orikukora.

SHOMA NEEBI: Enfumu 23:7, Filemooni 1:6

EZAABU: Okuhindurwa busya tikurikutandika n’okugamba gye kwonka; nikutandika n’okuteekateeka gye.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’amaani g’ekigambo kyaawe ekirikuhindura ebiteekateeko byangye. Tindikushushana n’ensi egi omu ndeebeka narishi omu mitwarize. Ebiteekateeko by’omutima gwangye nibikushemeza obutoosha. Ninyana ebyaana by’enteekateeka ehikire. Omu eiziina rya Yesu, Amiina.

MAANI AGHALI MUTEEKELEJA

Mukwenda Grace Lubega

1 Bakolinto 14:11(kjv); Obu naanabaagha mwana, naabu̱ghagha nga mwana, nteekeleja nga mwana, kandi ntu̱wamu nga mwana. Bhaatu obu naaku̱li̱ye, naaleka kwetwalikani̱ya nga mwana.

Muntu mugheji limui Akaghila’ti, “Kasita omanya maani agha ntekeleja, tolitodha kubha na biteekelejo ebiheghiye.

Ohyo’o majima nghu biteekelejo bikuhanghagha, Ntekeleja ekusalagho’o nghoku okubugha.

Baibuli ekughambagh eti ekisuuye mumutima nikiyo kanuwa kakubughagha (Matayo 12:32)

Eki otekeekelije nikiyo okwesangagha abughiye. Kasita okala n’otekeleja kulemuwa mubwomeji bwawe,  kikukutighikananila Kubugha bighambo ebihikiye. 

Mbiki ebi Baibuli akubughagha’o a’kilimi?

Ekubughagha eti kukuwa na bwomili bili mumaani gha kilimi kandi ababibaliye bakuliya bughuma byabiyo.(Nsimo 18:21).

Nanga eki okuteekelejagha nikiyo kikulekagha obugha ngoku okubughagha, Biteekelejo byawe byongu kwita kedha byongukuha bwomili. 

N’obu oba n’obugha ebihikiye, nteekeleja yaawe kasita eba ehegiye, kanuwa kaawe kakukwama biteekelejo byawe.

Kuhinduka kwawe takukutandikagha nakubugha bhaa; kukutandikagha na nteekeleja Yaawe. 

Ochuemu obwalo kutandika nabiteekelejo byawe kandi obikaaliye mukighambo kya Luhanga. Nuwakoliye eki, ebi kanuwa kaawe kakukubugha bikuhinduka. Majima gha bwomeji bwa’Luhanga gha kweyoleka mubuli kyoona eki okukola. 

OTODHE OSOME: Nsimo 23:7, Filimooni 1:6

KASUSI KAFEZZA: Kuhinduka kwawe takukutandikagha nakubugha bhaa; kukutandikagha na nteekeleja Yaawe. 

TUSABE: Tita, webale habwa magheji ghani. webale habwa maani gh’ekighambo aghakuhindulagha nteekeleja Yanje. Tankughubha kwetwalikani̱ya nga bantu b’ensi’ni mukwetegheleliya. Ntekeleja ya mutima ghwanje elakalagha ekudheediye Tita. Ndina bighuma bya nteekeleja eghi ehikiye. Mulina lya Yesu, Amiina.

使徒卢贝加

哥林多前书 13:11 (CKJVGS) 我作孩子的时候，话语像孩子，心思像孩子，意念像孩子，既成了人，就把孩子的事丢弃了。

★思想的力量

一位智者曾经说过：“如果你知道自己思想的力量，你就再也不会有消极的想法了。”

除了思考是一个创造性的过程这一事实之外，思考还决定着你说话的方式。

圣经说因为心里所充满的，口里就说出来。（马太福音 12:34）

你所想的最终会在你所说的话中得到表达。如果你不断地思考生活中某一方面的失败，你就很难控制自己不把烦恼说出来。

圣经是怎么说舌头的?

它说生死在舌头的权下，喜爱它的，必吃它所结的果子。（箴言 18:21）

因为你的想法会影响你说的话，你的想法最终会杀死你或者给你生命。

不管你的演讲有多积极。如果思想是错误的，嘴巴最终会跟着思想走。

转变不仅仅始于正确的讲话；它始于正确的思考。

选择从你的思想开始，让它们与的神话语相一致。当你这样做的时候，你嘴唇的忏悔将不再是一种自命不凡的乐观主义。神式生活的实相将在你所做的每一件事上显现。

◆进深学习◆： 箴言23:7，腓利门1:6

◆要领◆：转变不仅仅始于正确的讲话；它始于正确的思考。

◆ 祷告◆：神父，我感谢你这种知识。我感谢你话语的力量改变了我的思想。 我的世界观和态度与这个世界不一致。 我心里的默想，常使你喜悦。 我结了正确思想的果实。以耶稣的名义，阿门。

Apostle Grace Lubega

Hebrews 10:39(KJV); But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

There are Christians who compromise on faith. This is usually done in the name of acknowledging the realities of the physical world.

For example, when they plan for the future, they make provisions for potential failure. In their minds, you cannot succeed without failing afew times.

They believe that failure is important for learning. Like one man said, “Failure is a key to success.”

While this thinking might be accepted in a fallen world, it goes against the spirit of Christianity. It is in direct contrast to the divine conviction that FAITH DOES NOT FAIL.

When you grow in God, you will understand that the world’s mindset is based on a narrow view of the future. It is an error in perceiving the things of the Spirit. In fact, it is defining success within the limitations of time while attributing permanence to temporary situations.

God has not called us to conform to this world but to be transformed by the renewing of our minds (Romans 12:2).

Let us pick some lessons from scripture.

When Moses and the children of Israel were stranded between the red sea and the advancing Egyptian army, they looked like they had failed. The story did not end at the edge of the red sea, it ended with them crossing over.

When our Lord Jesus Christ was hanging on the cross while his enemies snickered at him, He looked like He had failed. However His story did not end at the cross, it ended with Him resurrecting and bringing many sons to glory [Hebrews 2:10].

Our theme scripture is the default clause for any Christian who must prevail over daunting circumstances. God does not expect you to acknowledge failure as a prerequisite for success. That way of thinking is ungodly. He expects you to believe ‘until the soul is saved.’ He wants you to stick to the course until the answer comes.

No matter how bad the doctor’s report, believe to the saving of the soul. No matter how indebted your company has become, believe to the saving of the soul. No matter how broken your relationship with your spouse has become, believe to the saving of the soul.

Your situation might look like an end and therefore a failure. Do not pronounce it as so. God is in the business of completing the stories of men and women who know how to believe to the end.

Hallelujah!

FURTHER STUDY: 1 Corinthians 13:13, Mark 9:23

GOLDEN NUGGET: Your situation might look like an end and therefore a failure. Do not pronounce it as so. God is in the business of completing the stories of men and women who know how to believe to the end.

PRAYER: Father, I thank You for this word. Faith is the victory that overcomes the world. I will never acknowledge failure because my God does not fail. No mountain is too high, no ocean too deep and no fire burns too hot for You. I know that all things are possible to them that believe. I am a believer. In Jesus’ name, Amen.

OKUKKIRIZA TEKULEMERERWA

Omutume Grace Lubega

Abaebbulaniya 10:39(KJV); Naye ffe tetuli ba kudda nnyuma mu kuzikirira, naye tuli ba kukkiriza olw’okulokola kw’emeeme.

Waliyo Abakristaayo abekkiriranya mu kukkiriza. Kino kitera okukolebwa mu kukuliriza ebyannamaddala eby’ensi gye tulaba.

Okugeza, bwe bategekera ebiseera eby’omumaaso, beetegekera n’okulemererwa kwonna okusobola okujja. Mu ndowooza zaabwe, tosobola kuwangula nga tolemereddwako emirundi emitonotono.

Bakkiriza nti okulemererwa kwa mugaso eri okuyiga. Ng’omusajja omu bwe yagamba, ” Okulemererwa ky’ekisumuluzo eky’okuwangula”

Newankubadde endowooza eno esobola okukkirizibwa mu nsi eyagwa okuva mu kitiibwa kya Katonda, ewakanya omwoyo ogw’Obukristaayo. Enkontanira ddala n’okulumiriza okw’obwaKatonda nti OKUKKIRIZA TEKULEMERERWA.

Bw’okula mu Katonda, ojja kutegeera nti endowooza ey’ensi yeesigamye ku ndaba enfunda ey’ebiseera eby’omumaaso. Era nga nsobi mu ndaba ey’ebintu eby’omwoyo. Mu butuufu, ennyonnyolera obuwanguzi mu nsalosalo z’okukugirwa kw’obudde nga bw’eyogera ku mbeera ez’akaseera nga ez’olubeerera.

Katonda tatuyise kufaananyizibwanga ng’emirembe gino: naye tukyusibwenga olw’okufuula amagezi gaffe amaggya. (Abaruumi 12:2)

Katufune eby’okuyiga ebimu okuva mu byawandiikibwa.

Musa n’abaana ba Isiraeri bwe baali basobeddwa mu masekkati g’ennyanja emmyufu n’eggye ery’Abamisiri eryali lijja gye bali, baalabika ng’abaali balemereddwa. Olugero terwakoma ku njegoyego z’ennyanja emmyufu, lwakoma nga basomose.

Mukama waffe Yesu Kristo bwe yali ku musaalaba ng’abalabe be bamusekerera, Yafaanana ng’alemerereddwa. Olugero Lwe terwakoma ku musaalaba, lwaggwa ng’azuukidde era ng’aleeta abaana bangi mu kitiibwa. (Abaebbulaniya 2:10)

Ekyawandiikibwa kyaffe ekigguddewo kiragiro ekinnyonnyola ekikula ky’embala yaffe eri omukristaayo ateekeddwa okuwangula embeera zonna ezimusukkulumyeko. Katonda takusuubira kwenyumiriza mu kulemererwa ng’okwetaagisa okusobola okuwangula. Endowooza eyo ssi ya bwakatonda. Akusuubira okukkiriza ‘okutuusa ng’emmeeme erokoddwa’. Ayagala onywerere ku lugendo lwo okutuusa ng’ekyokuddamu kizze.

Ssi nsonga obubaka bw’omusawo bubi kyenkana ki, kkiriza okutuusa ku kulokola kw’emmeeme. Ssi nsonga mabanja ga nnabaki Kampuni yo g’erimu, kkiriza okutuusa ku kulokola kw’emmeeme. Enkolagana yo n’omwagalwa wo ne bw’eba mmenyefu kyenkana ki, kkiriza okutuusa ku kulokola kw’emmeeme.

Embeera yo eyinza okulabika ng’enkomerero ekiteegeeza nti olemereddwa. Naye tokirangirira bw’otyo. Katonda ali mu nkola ey’okumaliriza engero z’abasajja n’abakazi abamanyi okukkiriza okutuusa ku nkomerero.

Alleluya!

YONGERA OSOME: 1Abakkolinso 13:13, Makko 9:23

AKASUMBI KA ZAABU: Embeera yo eyinza okulabika ng’enkomerero ekiteegeeza nti olemereddwa. Naye tokirangirira bw’otyo. Katonda ali mu nkola ey’okumaliriza engero z’abasajja n’abakazi abamanyi okukkiriza okutuusa ku nkomerero

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Okukkiriza bwe buwanguzi obuwangula ensi eno. Ssirikkiriza kulemererwa kubanga Katonda wange talemererwa. Teri lusozi lugulumivu nnyo, nnyanja ya buziba nnyo era teri muliro gwokya nnyo Gy’oli. Nkimanyi nti buli kimu kisoboka eri abo abakkiriza. Ndi mukkiriza. Mu linnya erya Yesu, Amiina.

OKWIKIRIZA TIKUREMWA

Entumwa Grace Lubega

Abaheburaayo 10:39; Kwonka itwe tituri muri abo abarikugaruka enyima, bakahwerekyerera, kureka turi omuri abo abarikwikiriza, bakajuna amagara gaabo.

Hariho abakristaayo abarikuhajaana aha kwikiriza. Eki nibakira kukikora omu eiziina ry’okwikiriza amazima ag’ensi erikureebwa.

Eky’okureeberaho, ku bari kuteebeekanisiza ebiro by’omumaisho, nibatsigaho omwanya gw’okuremwa. Omu nteekateeka yaabo, torikubaasa kusingura waaba otakaremirweho emirundi mikye.

Nibaikiriza ngu noyetenga kuremwa kubaasa kweega. Nk’omushaija omwe yagizire ati, “Okuremwa nikyo kishumuruzo ky’okusingura.”

Nobu egi enteekateeka yakubaasa kuba neikirizibwa omunsi eyagwiire, n’ehakanisa omwoyo w’obukristaayo. N’etaanira kimwe n’okushinjwa kw’obwa Ruhanga okuri kugira ngu OKWIKIRIZA TIKUREMWA.

Ku oraakure omuri Ruhanga, noija kwetegyereza ngu enteekateeka y’ensi n’ereebera ebiro by’omumaisho omu kahanda kafunzire. Egyo n’enshobi omu kwetegyereza ebintu by’Omwoyo. Nambwenu, ekyo n’okushoborora obusinguzi omu myatano y’obwiire kandi obwo ori kuhamiza kimwe ebintu ebiri kuhwaho.

Ruhanga tatweetsire kushushanisibwa n’ensi egi kureka okuhindurwa basya ahabw’okugarurwa obusya omu biteekateeko byaitu. (Abarooma 12:2)

Reka tugire ebitwayega omu byahandiikirwe.

Obu Musa n’abaisraeli babaire bakwaatiirwe ahagati y’enyanja erikutukura n’amahe g’abanyamisiri, bakaba nibareebeka nk’abaremwa. Eby’abahandiikirweho tibirikuhenderera aha nsharo y’enyanja, nibihendera baaherize kucweekanisa.

Obu Mukama waitu Yesu Kristo yabaire abambirwe aha musharaba haza obwo abazigu be barikumushunga, akaba nareebeka nk’owaremwa. Eby’amuhandiikirweho tibirahendereire aha musharaba, bikahendera arikuzooka kandi arikutaasya abaana baingi omu kitiinisa. [Abaheburaayo 2:10].

Omutwe gw’ebyahandiikirwe byaitu nikyo kigambo kikuru eky’omukristaayo weena oshemereire kusingura ebintu ebigumire ebi arikurabamu. Ruhanga takwenda ngu oikirize okuremwa nka ekintu eki oine kurabamu kubaasa kusingura. Egyo enteekateeka ti y’obwa Ruhanga. Nayenda ngu oikirize ‘okuhitsya obu orajune amagara.’ Nayenda ngu otsigare aha rugyendo okuhitsya obu okugarukwamu kuraije.

N’obu omushaho yakukuha amakuru mabi gari kushusha ki, ikiriza okuhitsya obu orajune amagara gaawe. N’obu ekitongore kyaawe kyakubaasa kuba kiri omu mabanja gari kwingana ki, ikiriza okuhitsya obu orajune amagara gaawe. N’obu omukago gwawe n’omukundwa waawe gwakubaasa kuba gucweekire guta, ikiriza okuhitsya obu orajune amagara gaawe.

Eki orikurabamu nikibaasa kuba nikireebeka nka muheru haza kireebeka nk’okuremwa. Otakyaatura okakyeeta otyo. Ruhanga ariyo nahikiiriza ebitebyo by’abajaija n’abakazi abarikumanya kwikiriza okuhika aha muheru.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 13:13, Mako 9:23

EZAABU: Eki orikurabamu nikibaasa kuba nikireebeka nka muheru haza kireebeka nk’okuremwa. Otakyaatura okakyeeta otyo. Ruhanga ariyo nahikiiriza ebitebyo by’abajaija n’abakazi abarikumanya kwikiriza okuhika ahamuheru.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Okwikiriza nibwo obusinguzi oburikusingura ensi. Tindi ikiriza okuremwa ahabw’okuba Ruhanga wangye taremwa. Tihariho orushozi oruri ahaiguru munonga, tihariho enyanja eri okuzimu munonga kandi tihariho muriro oguri kwotsya munonga. Nimanya ngu ebintu byoona nibibaasika ahari abo abari kwikiriza. Ndi omwikiriza. Omu eiziina rya Yesu, Amiina.

KUHIKILIJA TAKUKULEMUWAGHA

Mukwenda Grace Lubega

Bahebbulayo 10:39(KJV);  Etu̱we tatuli nga abaalu̱ghagha haa ku̱hi̱ki̱li̱ja kwabo kandi abakuhwelekeelela, bhaatu tuli nga abaku̱hi̱ki̱li̱ja kandi bamanya ngoku baju̱nu̱u̱we.

Aliyo ba kilisitayo abanalemewe mukuhilijja kwabo. Bakulemuwagha nanga ebi baboone munsi. 

Kyokuloleloho, mbateghekela bilobyabho byomumaiso, bakubiteghekagha baboone kulemuwa. Muntekeleja yabo, t’okughubha kusingula otakalemewe milundi ekaniye.

Bakuhikilijagha ngu kulemuwa kukukweghesiyagha. Ngoku musasa omui abughiye ati, “Kulemuwa nikisumulijo kya kusingula.”

N’obu bantu bensi basiima ntekeleja etiyo, t’eli ntekeleja yamwoyo ghwa bukilistayo. Ekuhakaniyagha majjima gha KUHIKILIJA OKUTA KULEMUWAGHA.

Okakukulagha my Luhanga, okwetegeleliyagha ngu ntekeleja y’ensi yemiliye akubona bilo bwomumaiso. Kini tikihikiye nobonela mumwoyo. Nanga mumwoyo okugubha kubona ebisaye bwile kutunga businghuji.

Luhanga obu atubilikiiye akatughila ngu Mutatodha kwetwalikani̱ya ngoku bantu baa nsi eni bakwetwalikani̱yagha (Balooma 12:2).

Tutunge kweghesebuwa kulugha mw’ebyahandikuuwe. 

Obu musa nabaana ba isaleli babuluuwe kyokukola haghati ya nyanja emutuku mahe gha bamisili ghabakweme, bakasusa nga abalemewe. Lusimo lwabo Tilwaheleye munyanja emutuku bhaa, bakamilila babhasukiye. 

Obu Mukama waatu Yesu Kilisito abaagha amusalaba ba nghighu bee mbaseka, akasusa ng’oghu alemewe. Lusimo luwe talwaheleye Amusalaba, Lukahelela ahumbukiye naleeta baana bakaniye mukitinisa (Bahebbulayo 2:10).

EkyahanKyahandikuuwe kyatu ky’obwalo nkya buli mu Kilisitayo wena nukuwo agubhe kusalila Mukijibu kyona. Luhanga tabaliye odubhe olemuwe nukuwo osingule. Eghi ntekeleja teli ya Luhanga. Abaliye uwe o’hikilije mpaka kuhikiya kujunuwa kwawe. Abaliye okale nohikilija mpaka otungiye okwete kubala.

N’obu Dokita akuha makulu ghabihiye ghatiya, ohikilije mpaka otungiye kujunuwa. N’obukali mbakubanja, ohikilije mpaka otungiye kujunuwa. N’obukali nkolangana yaawe namukaawe eba nehuwo’o, ohikilije mpaka kujunuwa kwa mwoyo. 

Mbeela yaawe yonguba ngoku’ti wahooyeyo kedha abalemewe. Otakibugha otiyo. Luhanga anali musonga ya kumalilija nsimo sya basasa na bakali abamaniye kuhikilija mpakatu bajunuwe.

Hallelujah!

OTODHE OSOME: 1 Bakolinto 13:13, Maliko 9:23

KASUSI KA FEZZA: Mbeela yaawe yonguba ngoku’ti wahooyeyo kedha abalemewe. Otakibugha otiyo. Luhanga anali musonga ya kumalilija nsimo sya basasa na bakali abamaniye kuhikilija mpakatu bajunuwe.

TUSABE:  Tita, webale habwa kighambo kini. Kuhikilija nibuwo businghuji obukusingulagha nsi’ni. Nabhengiye kulemuwa nanga Luhanga wanje takugubha kulemuwa. Ta’aliyo mwena oghukangamiye munu, kedha nyanja eghi etobeleeye munu kandi ta’aliyo mulilo oghutuumiye munu ewawe. Nanga nuwaahi̱ki̱li̱i̱je, bu̱li̱ kintu kyona kikugubhukana. Ndi muhikilija  mulina lya Yesu, Amiina.

Apostle Grace Lubega

1 John 5:11(KJV); And this is the record, that God hath given to us eternal life, and this life is in his Son.

One of the great misconceptions about the life of salvation is that it is a life only to be enjoyed after we die and go to heaven.

As such, some ministers of the gospel teach it as a life of struggle and a never-ending, strength-sucking battle against the forces of evil.

In this context of constant pain, there is no room for enjoyment. In fact, in some Christian circles, any form of pleasure in the life of a Christian is frowned upon.

In these same circles, suffering is considered as virtuous.

This kind of teaching greatly undermines the redemptive work of Christ at Calvary. It postpones the believer’s triumph until the day they die and are translated into eternity.

It prepares believers for heaven but not to live as victors on the earth.

The truth is that God gave you life that you may enjoy all things. He gave you all things that you may enjoy life(1Timothy 6:17,
Psalms 35:27).

He is a God of pleasure and finds pleasure in your pleasure. He desires that you enjoy your journey on the earth. He came that you may have life in abundance (John 10.10).

Make the choice to enjoy the life of salvation. Like the prophet Isaiah said, “With joy, you shall draw water out of the wells of salvation.”(Isaiah 12:3).

FURTHER STUDY: John 3:16, 1 Timothy 6:17

GOLDEN NUGGET: He is a God of pleasure and finds pleasure in your pleasure. He desires that you enjoy your journey on the earth. Make the choice to enjoy the life of salvation.

PRAYER: Father, I thank You for the great sacrifice of Calvary. Thank You for saving me and purchasing my eternal redemption. I am a new creature in Christ. The fruits of that reality are manifest in my life today; not tomorrow or years to come but today. I believe this truth and walk in it daily. In Jesus’ name, Amen.

OLUGERO LW’OBULOKOZI

Omutume Grace Lubega

1Yokaana 5:11(KJV); Era okutegeeza kwe kuno nti Katonda yatuwa obulamu obutaggwaawo, era obulamu obwo buli mu Mwana we.

Emu ku ndowooza ezisinga okuba enkyamu ku bulamu bw’obulokozi eri nti bwe bulamu obw’okunyumirwa oluvannyuma lw’okufa kwaffe era nga tugenze mu ggulu.

Era olw’ekyo, abaweereza b’enjiri abamu babusomesa nga obulamu obw’okulafuubana era obw’olutalo lukanyunyunta-maanyi olutakoma olulwanibwa ne seetani.

Mu mbeera eno ey’obulumi obutaggwawo, tewali mwagaanya gwa kunyumirwa. Amazima ddala, mu bubondo obw’Abakristaayo obumu, engeri yonna ey’okusanyuka mu bulamu bw’omukristaayo erabibwa bubi.

Mu bubondo bwe bumu buno, okubonaabona kutwalibwa ng’obutukuvu.

Enjigiriza eno enyoomerera ddala omulimu gwa Kristo ogw’okununula e Kalivariyo. Eyongerayo obuwanguzi bw’omukkiriza okutuusa ku lunaku lw’alifa era ng’akyusiddwa okuyingira obulamu obutaggwawo.

Enjigiriza eno eteekateeka abakkiriza okugenda mu ggulu naye ate ssi kubeerawo ng’abawanguzi ku nsi.

Amazima gali nti Katonda yakuwa obulamu osobole okunyumirwa ebintu byonna. Yakuwa ebintu byonna osobole okweyagalira mu bulamu buno.

Ye Katonda w’okwesiima era yeesiimisa okwesiima kwo. Ayagala weeyagalire mu lugendo lwo ku nsi. Yajja ggwe obeere n’obulamu mu bungi bwabwo(Yokaana 10;10)

Ssalawo okunyumirwa obulamu bw’obulokozi. Nga nnabbi Isaaya bwe yagamba, “N’essanyu, onaasenanga amazzi mu nzizi ez’obulokozi.”(Isaaya 12:3).

YONGERA OSOME: Yokaana 3:16, 1 Timoseewo 6:17

AKASUMBI KA ZAABU: Ye Katonda w’okwesiima era yeesiimisa okwesiima kwo. Ayagala weeyagalire mu lugendo lwo ku nsi. Ssalawo okunyumirwa obulamu bw’obulokozi.

ESSAALA: Kitange, Nkwebaza ku lwa ssaddaaka ennene ey’e Kalivariyo. Webale kundokola n’okugula okununulwa kwange okw’olubeerera. Ndi kitonde kiggya mu Kristo. Ebibala by’ekyannamaddala ekyo by’olesebwa mu bulamu bwange leero; ssi nkya oba emyaka egirijja mu maaso naye leero. Nzikiriza amazima gano era ngatambuliramu buli lunaku. Mu linnya erya Yesu, Amiina.

EKITEBYO KY’OKUJUNWA

Entumwa Grace Lubega

1 Yohaana 5:11 Kandi oku nikwo kuhamya okwo, ngu Ruhanga akatuha amagara agatahwaho, kandi amagara ago gari omu Mwana we.

Kimwe aha kutetegyereza amagara g’okujunwa ningu kushemereire kushemererwamu twaheza kufa kandi tukaza omu Iguru.

Ahabw’eki, abaheereza bamwe b’engiri nibakwegyesa nk’okubonabona kandi nk’omugamba gurikumara amaani kandi ogutarikuhwaho ogw’okurwanisa amaani g’obubi.

Omu busaasi obu obutarikuhwaho, tihariho mwanya gw’okushemererwa. Nangwa, omu bakristayo abamwe, okushemererwa okw’omuringo gwoona tikurikushemererwamu.

Omu bakristayo abo, okubonabona nikutwarwamu nk’okuhikire nari ekintu ekirungi.

Enyegyesa egi nerabyamu amaisho omurimo gw’okujuna gwa Kristo aha musharaba. Neyongyerayo obusinguzi bw’omwikiriza mpaka aha izooba eri barifa kandi bakaza omu magara agatahwaho.

Netebekanisiza abaikiriza Iguru kwonka batatwiire nk’abasinguzi omunsi.

Amazima garingu Ruhanga akakuha amagara ngu okashemezibwa ebintu byoona. Akakuha ebintu byoona ngu okashemezibwa amagara.

Niwe Ruhanga w’okushemererwa kandi nashemererwa ku orikushemererwa. Nayenda ngu oshemerererwe orugyendo orwo omunsi. Akaija ngu okatuunga amagara omu bwijwiire (Yohaana 10:10).

Cwamu kushemezibwa amagara g’okujunwa. Nk’oku nabi Isaaya yagizire, “Nikyo muriguma nimutahira amaizi omu maziba g’okujunwa mushemereirwe.”(Isaaya 12:3).

SHOMA NEEBI: Yohaana John 3:16, 1 Timoseo 6:17

EZAABU: Niwe Ruhanga w’okushemererwa kandi nashemererwa ku orikushemererwa. Nayenda ngu oshemerererwe orugyendo orwo omunsi. Cwamu kushemezibwa amagara g’okujunwa.

OKUSHABA: Taata, ninkusiima ahabw’omutambo mukuru gw’omusharaba. Yebare kunjuna n’okushashurira okujunwa kwangye okwamagara goona. Ndi ekihangirwe kisya omuri Kristo. Ebyana by’amazima ago nibireebwa omu magara gangye erizooba. Ninyikiriza amazima aga kandi ningagyenderamu buri eizooba. Omu eiziina rya Yesu, Amiina.

MAKULU GHA KUJUNUWA 

Mukwenda Grace Lubega

1 Yohaana 5:11(Kjv); Ti̱ buukai̱so niibuwo buni, Luhanga akatuha bwomi̱i̱li̱ butahuwʼo, kandi bwomi̱i̱li̱ obu buli mu Mwana wee.

Bantu banamunji  banakengiye kubhi bwomili bwa’kujunuwa buni mbaghila ngu kubweghonjelamu Olin’okudhubha kukuwa otahiye mw’egulu.

Nahabweki, baheleliya bamui bamakulu ghasemeeye bakusomesiyagha batiyo mbaghila ngu nibwomili butighikaane kandi mbwokukala nolwana na sitani. 

Mu mbeela eni ya busasi obutahuo’o, taaliyo mwanya ghwa kweghonja. Mu bakilisitayo bamui kweghonja kwona kwona okuhikiye bhaa, bakutandikagha kukubona nga musiisi.

Mubibhula byabo bini, kubonabona bakukutwalagha nga kweghendeseleja.

Nsomesiya eni ekutagha hansi munu mulimo ghwa bujuni oghu Yesu atukoleye amusalaba. Ekuseliyagha businghuji bwa muhikilija kuhikiya bakuuye batahiye mw’egulu. 

E’kuteghekalagha bahikilija eghulu bhaatu tekubeghesiyagha kutuula bali basinghuji banakaaye.

Majima ghonini ghali ngu Luhanga akakuwa bwomeji kubweghojelamu. Akakuwa buli kintu kyona nukuwo kweghonja.

Niye Luhanga wa ngonzi kandi abaliye okale nuweghonja. Abaliye okale mubwomili obuseneeye munsi’ni. Akaasa kuha bantu bwomi̱i̱li̱ kandi kubaha buwo mu buusuuye (Yohaana 10:10).

Ochuemu kweghonjela mubwomili bwa kujunuwa. Ngoku Isaya mulangi abughiye,”namakuni, okutaha maasi mu’nsulo sya mujuni.” (Isaya 12:3)

OTODHE OSOME: Yohaana 3:16, 1 Timiseewa 6:17.

KASUSI KA FEZZA;Niye Luhanga wa ngonzi kandi abaliye okale nuweghonja. Abaliye okale mubwomili obuseneeye munsi’ni. Ochuemu kweghonjela mubwomili bwa kujunuwa.

TUSABE; Tita, webale munu eki watukoleeye amusalaba obu wanguliye nansaghama yaawe. Ndi kihanguwa kihyaka mu Kilisito. Na bighuma byamajima ghani byeyolekiye mu bwomili bwanje obwalo. Nahikilije majima ghani kandi nkughalubhatanghilamu buli kilo. Mulina lya Yesu, Amiina.

Apostle Grace Lubega

Proverbs 18:14(KJV); The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

God has vested in the human spirit, the ability to endure anything.

The message version of our theme scripture says, “A healthy spirit conquers adversity, but what can you do when the spirit is crushed?”

Somewhere in this world, there is a man with stage IV cancer. The doctors have told him that he will be dead in six months. This same man is going to defy every prediction of science and live on for many more years.

There is also another man with a much milder diagnosis. This man will die within mere days of being diagnosed even though the doctors expect that he will live longer.

What is the difference between these two men?

The difference is not in the availability of proper healthcare. In fact, both of them have access to the same standard of healthcare.

Rather, the difference between these individuals is the strength of their spirits. One is weak in spirit and the other is strong in spirit.

A man with a strong spirit knows and understands that no matter how dire and critical the situation, he will pull through. He believes that he will see the light of day. He knows that he will overcome.

Never forget this–the true secret of endurance is to keep your spirit strong.

How? You ask.

Guard your heart and mind against negative talk. Keep in the Word of God. Surround yourself with people of faith.

A strong spirit will be your anchor when the odds are against you.

FURTHER STUDY: Ephesians 3:16; Proverbs 15:13

GOLDEN NUGGET: The true secret of endurance is to keep your spirit strong.

PRAYER: My Lord, I thank you for this knowledge. I am strengthened with might in my inner man. There is no fire or storm that I cannot endure because I know who I am. This is my story and testimony. To the glory of Your name, Amen.

OMWOYO OGW’AMAANYI

Omutume Grace Lubega

Engero 18:14 (KJV); Omwoyo gw’omuntu omumalirivu, gumuwanirira mu bulwadde. Naye omwoyo oguterebuse, ani ayinza okugugumiikiriza?

Katonda atadde mu mwoyo gw’omuntu, obusobozi okugumira ekintu kyonna.

Enzivuunula ya baibuli eyitibwa ‘Message version’ mu kyawandiikibwa kyaffe ekigguddewo egamba nti; “Omwoyo omulamu guwangula okutulugunyizibwa, naye ki ky’osobola okukola ng’omwoyo gubetenteddwa?”

Mu kifo ekimu mu nsi eno, waliyo omuntu alina kookolo ow’omutendera ogw’okuna. Abasawo bamugambye nti ajja kuba mufu mu myezi mukaaga. Omuntu y’omu ajja okuwakanya buli kuteebereza kwonna okwa ssaayansi era abeerewo okumala emyaka mingi egisingawo.

Waliyo n’omuntu omulala alina alipoota y’abasawo ey’obulwadde obutali bw’amaanyi. Omuntu ono ajja kufa mu nnaku bunaku nga yaakamala okukeberwa n’asangibwa nga mulwadde newankubadde abasawo basuubira nti ajja kumala ebbanga lingiko nga mulamu.

Njawulo ki eri wakati w’abantu bano ababiri?

Enjawulo teri mu kubeerawo kw’obujjanjabi obw’omutindo omulungi. Mu mazima ddala, bombi balina obusobozi bw’okwetuusaako omutindo gw’obujjanjabi gwe gumu.

Wabula, enjawulo eriwo wakati w’abantu bano bombi eri mu maanyi g’emyoyo gyabwe. Omu munafu mu mwoyo ate omulala wa maanyi mu mwoyo.

Omuntu alina omwoyo ogw’amaanyi amanyi era ategeera nti ssi nsonga embeera enyigiriza era nkalubu kwenkana wa, ajja kugiyitamu. Akkiriza nti ajja kumalako. Amanyi nti ajja kuwangula.

Teweerabiranga kino nti–ekyama ekituufu eky’okulemerako kwe kukuuma omwoyo gwo nga mugumu.

Kisoboka kitya, obuuza?

Kuuma omutima gwo era n’endowooza yo okuva eri enjogera embi. Weekuumire mu Kigambo kya Katonda. Wemanyiize okwetooloolwa abantu ab’okukkiriza.

Omwoyo ogw’amaanyi gwe gujja okuba obuwanirizi bwo nga buli kimu kiraga nga ggwe agenda okuwangulwa.

YONGERA OSOME: Abaefeeso 3:16, Engero 15:13

AKASUMBI KA ZAABU: Ekyama ekituufu eky’okulemerako kwe kukuuma omwoyo gwo nga mugumu.

ESSAALA: Mukama wange, Nkwebaza ku lw’okumanya kuno. Nnywezeddwa n’amaanyi mu muntu wange ow’omunda. Tewali muliro oba muyaga gwe ssisobola kugumira kubanga mmanyi kki kyendi. Luno lwe lugero era obujulizi bwange. Ku lw’Ekitiibwa ky’Erinnya lyo, Amiina.

OMWOYO OHAMIRE

Entumwa Grace Lubega

Enfumu 18:14; Omutima guhamire gugumya omuntu omu ndwara ye, Kwonka oguhahaire n’oha owaakubaasa kugwemera?

Ruhanga ataire omu mwoyo w’omuntu amaani g’okugumira ekintu kyoona.

Envunurira ya Baiburi eya “Message ” negira eti, “omwoyo oine amagara marungi nasingura akabi, kwonka niki eki orikubaasa kukora omwoyo yaba acwanyagwirwe?”

Omu mwanya gumwe omunsi egi, hariho omuntu oine oburwaire bw’ekookoro obw’orurengo rw’ahaiguru. Abashaho bamugizire ngu naija kuba yafiire omu myeezi mukaaga. Omuntu ogu omwe naija kuhakanisa okuteebereza kw’abashabo kwoona kandi atsigare ari ohuriire kumara emyaaka mingi endiijo.

Hariho n’omuntu ondiijo oine oburwaire butari bubi munonga. Omuntu ogu naija kufa omu biro bikye bwanyima y’okukyebeza n’obu abashaho baraabe nibahamya ngu naija kutsigara akiri ohuriire kumara obwiire.

Hariho entaaniso ki aha bantu aba babiri?

Entaaniso teri mu kutunga okuraguza okuhikire. Nambwenu, bombi bakaraguza omu marwariro agari aha mutindo gumwe.

Kureka, entaaniso eri aha bantu aba n’amaani g’emyoyo yaabo. Omwe tahamire omu mwoyo kandi ondiijo ahamire omu mwoyo.

Omuntu oine omwoyo ohamire namanya kandi nayetegyereza ngu ekizubu n’obu kiraabe kigangaire nari shi kigumire kita, naija kukirabamu. Naikiriza ngu naija kureeba omushana gw’eizooba. Namanya ngu naija kusingura.

Otaryebwa eki–ekihama ky’okugumisiriza eky’amazima n’okukuuma omwoyo wawe ahamire.

Ota? buuza.

Kuuma omutima gwawe n’enteekateeka yawe obutahurira bigambo bibi. Guma omu kigambo kya Ruhanga. Yehinguririze abantu abaine okwikiriza.

Omwoyo ohamire naija kuba ekitsibo kyawe ebintu byaaba bitari kukugyendera gye.

SHOMA NEEBI: Abaefeso 3:16; Enfumu 15:13

EZAABU: Ekihama ky’okugumisiriza eky’amazima n’okukuuma omwoyo wawe ahamire.

OKUSHABA: Mukama wangye, ninkusiima ahabw’okumanya oku. Ningumibwa n’amaani omu muntu wangye w’omunda. Tihariho omuriro nari shi eihunga eri ntarikubaasa kugumira ahabw’okuba nimanya eki ndi. Aga nigo magara gangye n’obujuuruzi bwangye. Ahabw’ekitiinisa ky’eiziina ryawe, Amiina.

使徒卢贝加

◆ 箴言 18:14 CKJV人的灵要忍耐他的疾病；但受伤的灵谁能承受呢？

坚强的精神

上帝赋予了人类精神，忍受一切的能力。

主题经文的消息版本说：“健康的精神可以战胜逆境，但是当精神被压碎时，您能做什么？”

在这个世界的某个地方，有一个人患有IV期癌症。医生告诉他，他将在六个月内死亡。同一个人将无视科学的每一个预言，并且将继续生存多年。

还有一个男人的诊断要温和得多。即使医生认为他会活得更长一些，他也会在被诊断后的短短几天内死亡。

这两个男人有什么区别？

区别不在于是否有适当的医疗保健。实际上，他们俩都可以使用相同的医疗保健标准。

相反，这些人之间的区别在于他们的精神力量。一个人的精神很弱，另一个人的精神很强。

一个有坚强精神的人知道并了解，无论形势多么严峻和危急，他都会取胜。他相信自己会成功的。他知道自己会克服的。

永远不要忘记这一点——忍耐的真正秘诀是保持你的精神坚强。

怎么，你问？

保护你的心灵不受负面言论的影响。你要谨守神的话。你应该与有信仰的人交往。

当你遇到困难时，坚强的精神将成为你的锚。

◆进深学习◆：以弗所书 3:16，箴言 15:13

◆要领◆：忍耐的真正秘诀是保持你的精神坚强。

◆ 祷告◆：大人，我感谢您的知识。我内心借着您的灵，被大能坚固起来。没有我不能忍受的火或风暴，因为我知道我是谁。这是我的故事和证词。为了你名字的荣耀，阿门。

Apostle Grace Lubega

Proverbs 23:7(KJV); For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

We live in a world that is threatening to waterboard us with information regardless of whether it’s true or false.

Everything imaginable is competing for our attention: from social media and its addiction-inducing algorithms to commercial products promising quick fixes and to political or social idealists hunting for a following.

Sadly, some people have absolutely no filter for what they consume and allow into their minds. They believe every piece of tabloid trash, deferring to every opinion on social media, and experiment with every product providing a short fix to their various problems.

What a way to live!

The Hebrew word for “thinketh” in our theme scripture is translated to mean, “to open/act as a gatekeeper.”

This reveals to us that THE MIND IS A GATE. What you let into it defines what you will eventually become. In fact, you are a result and sum total of everything you have let into your mind over the years.

Some people are battling chronic depression because of hours spent watching programs that chip away at their self worth. The tattered pieces of some people’s self-esteem can only be located at the bonfire of vanities that is social media. Others abandon their faith in God and in humanity every after a news broadcast.

If your mind is a gate, you must take responsibility by paying very close attention to what you let into it.

Every morning, make the decision to stand guard at the door of your mind. Be deliberate about what you let in. You don’t have to be the dumping ground for every uneducated opinion; you don’t have to be the listening post for every form of slander.

Be selective about what you watch or listen to because you must be a responsible GATE KEEPER.

FURTHER STUDY: Romans 12:2, Philippians 4:8

GOLDEN NUGGET: The mind is a gate. Take responsibility by paying very close attention to what you let into it. Be selective about what you watch or listen to.

PRAYER: Father, I thank You for this truth. I make the choice today to guard my mind. In wisdom, I take responsibility for what I watch, read, or listen to. I study the Word more deeply because it is the greatest investment in the mind. In Jesus’ name, Amen.

OMUKUUMI WA WANKAAKI

Omutume Grace Lubega

Engero23:7(KJV); Kubanga nga bw’alowooza mu nda ye, bw’ali bw’atyo: Lya, nywa, bw’akugamba; Naye omutima gwe teguli wamu naawe.

Tubeera mu nsi etubbika mu gayanja g’amawulire amatuufu n’amakyamu.

Buli kintu ekirowoozekeka kiri mu kaweefube okuwangula okufiibwako kwaffe: okuva ku mikutu gi mugattabantu n’enkola gaggadde gy’egiyitamu okusikiriza abantu okugibeerako entakera, okutuuka ku byamaguzi ebisuubiza okuddibwamu okw’embagirawo, okwo nga kw’otadde bannabyabufuzi bakagezimunnyo, ab’endowooza ez’enjawulo ku by’obufuzi ne ku ngeri ez’okutambuzaamu obulamu obwa bulijjo, n’abo abanoonya abagoberezi.

Eky’ennaku, abantu abamu tebalina yadde akakuŋŋunta eri ebyo bye bayingiza era bye bakkiriza mu ndowooza zaabwe. Bakkiriza buli kya bugwagwa ekinnyonnyolwa gye bali okuyita mu mawulire, nga bakkiriza endowooza ku mikutu gi mugattabantu okubasalirawo eky’okukola, era nga bagezesa buli kyamaguzi ekireeta okuddibwamu okw’embagirawo eri ebizibu byabwe eby’enjawulo.

Ngeri nnabaki eyo, okutambuzaamu obulamu!

Ekigambo ky’olwEbbulaniya ekya “bw’alowooza” mu kyawandiikibwa kyaffe ekigguddewo kivvuunulwa okutegeeza, “okuggula/okweyisa ng’omukuumi wa wankaaki.”

Kino kitubikkulira nti ENDOWOOZA Y’OMUNTU WANKAAKI. By’okkiriza okugiyingiramu bye bisalawo kki ky’olibeera oluvannyuma. Mu butuufu bwakyo, oli ekyo ekiva mu mugatte gw’ebyo byonna bye wakkirizza mu ndowooza yo emyaka egiyise.

Abantu abamu balafuubana n’enyiike etatadde olw’essaawa ze baamala nga balaba pulogulaamu ku terefayina, ezaabebentula omuwendo gwabwe ogw’obuntu. Era ebipapajjo by’obuvumu bw’abantu abamu ebyayuzibwayuzibwa okuva ku muwendo gwabwe, bisobola kusangibwa ku “kikoomi ky’obutaliimu” oba kiyite emikutu gi mugattabantu. Abalala basuulirira okukkiriza kwabwe mu Katonda era ne mu bantu buli luvannyuma lw’okuwuliriza amawulire.

Endowooza yo bw’eba nga wankaaki, olina okutwala obuvunaanyizibwa nga wegendereza biki by’okkiriza okugiyingiramu.

Buli kumakya, salawo okukuuma oluggi lw’endowooza yo. Wegendereze biki by’okkiriza okugiyingiramu. Tolina kubeera kiti kya ggirikiti, okuziikibwako buli mbwa yandowooza etali ya buyivu; tosaanidde kubeera muwuliriza wa buli kigambo kyakuwaayiriza.

Suunsula mu ku biki by’olaba oba biki by’owuliriza kubanga olina okubeera OMUKUUMI WA WANKAAKI ow’obuvunaanyizibwa.

YONGERA OSOME: Abaruumi 12:2, Abafiripi 4:8

AKASUMBI KA ZAABU: Endowooza yo wankaaki. Twala obuvunaanyizibwa nga wegendereza biki by’okkiriza okuyingiramu. Sunsulamu ku biki by’olaba oba biki by’owuliriza.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Nkola okusalawo kwange olwaleero okukuuma endowooza yange. Mu magezi, ntwala obuvunaanyizibwa obw’ebyo byendaba, byensoma oba byempuliriza. Nsoma Ekigambo mu buziba ennyo kubanga ky’ekyokufunamu esingayo eky’okuteeka mu ndowooza. Mu linnya erya Yesu, Amiina.

OMURINZI W’OMURYANGO

Entumwa Grace Lubega

Enfumu 23:7 N’obu araabe naakugira ati: Ija orye, kandi onywe! Kwonka omu mutima gwe, naaba atakwetsire.

Nitutuura omunsi erikwenda kutumanyisa ebintu n’obu byakuba bihikire nari bitahikire.

Ebintu byoona ebirikuteekateekwa nibihayahayana naitwe okubiha omutima: kuruga aha biri aha mikutu y’eby’okuhurizana n’okubihugiraho- okutaho ebiragiro by’okubara aha bintu by’obushuubuzi ebirikuraganisa ebyaaho naaho kandi n’abebembezi narishi abantu abarikusherura okukuratirwa.

Eky’obusaasi, abantu abamwe tibaine kagyegyena ahabintu ebi barikuhurikiriza bakaikiriza omu nteekateeka yaabo. Nibaikiriza ebihandiikirwe omu mahurire byoona, bahakanisa buri nteekateeka yoona aha mikutu y’okuhurizana kandi bagyezaho buri kintu ekirikuraganisa ebyaaho naaho aha nshonga zaabo zoona.

Nimuringo ki ogu gw’okubaho!

Ekigambo ky’oruheburaayo “eky’okuteekateeka” omu mutwe gw’ebyahandiikirwe byaitu nikivunurirwa kumanyisa, “kwigura narishi kukora nk’omurinzi w’omuryango.”

Eki nikitushoborora ngu ENTEEKATEEKA N’OMURYANGO. Eki orikwikirizamu nikishoborora eki oraabe bwanyima. Nangwa, noija oba ebintu byoona ebi oikiriize omu nteekateeka yaawe omu myaaka myingi.

Abantu abamwe babonabwiine n’obusaasi obutarikuhwaho ahabw’obwiire obu bamazire barikureeba ebintu ebirikubagarura ahansi. Ebicwanyagurika bw’ekitiinisa ky’abantu nibisherurwa aha bintu byabusha aha mikutu y’okuhurizana. Abamwe nibeehakana enyikiriza yaabo omuri Ruhanga hamwe n’omu buntu burikureeba amahurire.

Enteekateeka yaawe yaba eri omuryango, oshemereire kugira obuvunanizibwa kufayo munonga ahabintu ebi orikutasyamu.

Buri kasheeshe, cwamu kwemerera aha muryango gw’enteekateeka yaawe. Fayo munonga aha bintu ebi orikutasyamu. Toshemereire kuba ekintu ky’okunagamu ekiwahurira kyoona ekitahikire; toine kuhurikiriza buri kubehererana okw’omuringo gwoona.

Kyencura ebi orikureeba nari ebi orikuhurikiriza ahabw’okuba oshemereire kuba OMURINZI W’OMURYANGO orikuvunanizibwa.

SHOMA NEEBI: Abarooma 12:2, Abafilipi 4:8

EZAABU: Enteekateeka n’omuryango. Gira obuvunanizibwa kufayo munonga ahabintu ebi orikutasyamu. Kyencura ebi orikureeba nari ebi orikuhurikiriza.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nincwamu erizooba kukuuma enteekateeka yangye. Omu bwengye, ninvunanizibwa ebindikureeba, ebindikushoma n’ebindikuhurikiriza. Ninshoma ekigambo munonga ahabw’okuba nikyo kintu kikuru omu nteekateeka yangye. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

1 Peter 1:3(KJV); Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

As a Born Again believer in Christ, HOPE IS YOUR NATURE.

Because it is your nature, you have no reason whatsoever to despair, to assume that you are at the end of your rope or to imagine that there is no possible answer to your present circumstance.

Yours is not a hope that can be lost.

Regardless of what you are going through, God does not expect you to feel like there is no more hope.

A lively hope means that God, in His unending goodness, has given you every reason to trust Him.

As long as you know that God is alive, your hope ought to be alive.

As long as you know that His Word works, your hope must remain active.

As long as you understand that He is the God who makes the impossible possible, who moves mountains, calms storms, and quenches fires, your hope must stand.

It doesn’t matter how dire the situation, it is in your nature to hope even when the circumstance discourages hope.

You can never be hopeless. You were built to be continually hopeful.

FURTHER STUDY: Romans 4:18, Romans 8:24-25

GOLDEN NUGGET: As a Born Again believer in Christ, HOPE IS YOUR NATURE. You can never be hopeless. You were built to be continually hopeful.

PRAYER: Father, I thank You for this knowledge. You are ever faithful and unchanging in every season. I trust in You above all things. Like my father Abraham hoped against hope, I am enduring in hope because I know in whom I have believed.
In Jesus’ name, Amen.

ESSUUBI EDDAMU

Omutume Grace Lubega

1 Peetero 1:3(KJV): Yeebazibwe Katonda era Kitaawe wa Mukama waffe Yesu Kristo, eyatuzaala omulundi ogw’okubiri, ng’okusaasira kwe okungi bwe kuli, tubeerenga n’essuubi eddamu, olw’okuzuukira kwa Yesu Kristo mu bafu,

Ng’omukkiriza omulokole mu Kristo, ESSUUBI Y’EMBALA YO.

Kubanga y’embala yo, tolina nsonga yonna kweraliikirira, okuteebereza nti otendewaliddwa oba okufumiitiriza nti tewali kyakuddamu kisoboka eri embeera yo eriwo kati.

Eriryo ssi ssuubi erisobola okuggwawo.

Newankubadde olina embeera gy’oyitamu, Katonda takusuubira kuwulira ng’atalina ssuubi yadde.

Essuubi eddamu litegeeza nti Katonda, mu bulungi Bwe obutakoma, akuwadde buli nsonga yonna okumwesiga.

Kasita omanya nti Katonda mulamu, essuubi lyo liteekeddwa okubeera eddamu.

Kasita omanya nti Ekigambo Kye kikola, essuubi lyo lirina okusigala nga ddamu.

Kasita okitegeera nti Ye Katonda afuula ebitasoboka ebisoboka, aseetula ensozi, akkakkanya emiyaga era azikiza omuliro, essuubi lyo liteekeddwa okuyimirira.

Ssi nsonga embeera ne bw’eba yantiisa etya, kiri mu mbala yo okusuubira newankubadde embeera emalamu essuubi.

Tosobola butaba na ssuubi. Wazimbibwa okuba n’essuubi olubeerera.

YONGERA OSOME: Abaruumi 4:18, Abaruumi 8:24-25

AKASUMBI KA ZAABU:  Ng’omukkiriza omulokole mu Kristo, ESSUUBI Y’EMBALA YO. Tosobola butaba na ssuubi. Wazimbibwa okuba n’essuubi olubeerera.

ESSAALA: Kitange, nkwebaza olw’okumanya kuno. Obeera mwesigwa bulijjo era tokyukakyuka mu buli biro. Nkwesiga okusinga ebintu byonna. Nga Kitange Iburayimu bwe yasuubira awataali ssuubi, ηηumira mu ssuubi kubanga mmanyi Ani gwe nzikiririzaamu. Mu linnya erya Yesu, Amiina.

AMATSIKO AGATAHWAHO

Entumwa Grace Lubega

1 Petero 1:3 Ruhanga, Ishe wa Mukama waitu Yesu Kristo, asiimwe! Ahabw’embabazi ze nyingi akatuzaara obwa kabiri ngu tugire amatsiko agatahwaho ahabw’okuzooka omu bafu kwa Yesu Kristo;

Nk’omwikiriza ozairwe obwa kabiri omuri Kristo, GIRA AMATSIKO OMU BUHANGWA BWAAWE.

Ahabw’okuba n’obuhangwa bwaawe, toine nshonga yoona kuhwa amatsiko, kuteekateeka ngu ori ahamuheru y’omuguha gwaawe nari kuteekateeka ngu tihariho kugarukwamu kwoona kw’ekyorikurabamu hati.

Agaawe ti matsiko agarikubura.

N’obu oraabe noraaba omu kintu kyoona, Ruhanga tarikweenda ngu oteekateekye ngu tihariho matsiko.

Amatsiko agatatikuhwaho nikimanyisa ngu Ruhanga, omu burungi bwe obutarikuhwayo, akuhaire buri nshonga yoona kumwikiriza.

Waba nomanya ngu Ruhanga ariho, amatsiko gaawe gashemereire kugumaho.

Waba nomanya ngu ekigambo kye nikikora, amatsiko gaawe gashemereire kuguma nigakora.

Waba noyetegyereza ngu niwe Ruhanga orikuretera ebitarikubaasika byabaasika, orikwihaho enshozi, orikwemereza eihunga kandi akaraaza emiriro, amatsiko gaawe gashemereire kugumaho.

Tinshonga n’obu enshonga yaawe yakuba netiinisa, kiri omu buhangwa bwaawe kugira amatsiko n’obu enshonga erikutwaara amatsiko gaawe.

Torikubaasa kubura kugira amatsiko. Okombekwa kuguma oine amatsiko.

SHOMA NEEBI: Abarooma 4:18, Abarooma 8:24-25

EZAABU: Nk’omwikiriza ozairwe obwakabiri omuri Kristo, GIRA AMATSIKO OMU BUHANGWA BWAAWE. Torikubaasa kubura kugira amatsiko. Okombekwa kuguma oine amatsiko.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Otuura ori omwesigwa kandi tohinduka omu bunaku bwoona. Ninkwesiga okukira ebintu byoona. Nka Taata Abrahamu okuyagizire amatsiko omu bunaku obu yaakugahwereiremu, ningumisiriza omu kugira amatsiko ahabw’okuba nimanya ou nyikiriize. Omu eiziina rya Yesu, Amiina.

KUNIHILA OKUNAKAAYE

Mukwenda Grace Lubega

1 Peetelo 1:3(kjv);Luhanga Ese Mukama waatu Yesu Ki̱li̱si̱to asi̱i̱mu̱we. Nanga niiye akatughilila ngughuma sikani̱ye aatuha bwomi̱i̱li̱ butahuwʼo. Haabwa eye ku̱hu̱mbu̱u̱la Yesu oghu tu̱ku̱hi̱ki̱li̱jagha naatu endindi tukimaniiye kimui ngoku tu̱li̱hu̱mbu̱u̱ka.

Nga muhikilija oghu abyawe buhyaka mu Kilisito, KUNIHILA mbuhanguwa bwawe.

Nanga mbuhanguwa bwawe, toli’nansonga yoona ya kuhuwamu maani̱ bbaa, kutekeleja ngu oli aammalililo ya’kunihila kwawe kedha welilikana ngu bijjibhu byawe tibikuhuwoo.

Kwawe tukuli kunihila oku’okughubha kufeeluwa.

N’obu oba nosalila mu bijjibu, Luhanga tabaliye oghuwe ng’okuuti takyaliyo kunihila. 

Kunihila okunakaaye kukumanyisiya ngu Luhanga, alina bulungi obutakughubha kuhuwo’o, kandi akuhaaye nsonga sikaniye kumwesigha. 

Kasita okimanya ngu Luhanga anakaaye,  kunihila kwawe kulin’okukala kunakaaye.

Kasita okimanya ngu kighambo kiye kikukolagha, kunihila kwawe kulin’okukala kunakaaye.

Kasita okimanya ngu niye Luhanga oghu akukolagha ebitakusoboka, 

Mudhuulikiya myena, mudhotiya mpwegha kandi mulimiya wa mililo, kunihila kwawe kulin’okwemilila.

N’obukali mbeela yaawe etatekaane, kili mubuhanguwa bwawe KUNIHILA nobu bakumalamu maani.

Otalihuwamu Kunihila. Okakolebuwa kukala oli na’kunihila.

OTODHE OSOME: Balooma 4:18, Balooma 8:24-25.

KASUSI KA FEZZA: Nga muhikilija oghu abyawe buhyaka mu Kilisito, KUNIHILA MBUHANGUWS BWAWE. Otalihuwamu Kunihila. Okakolebuwa kukala oli na’kunihila.

TUSABE: Tita, webale habwa magheji ghani. Oli mwesighibuwa kandi tokuhindukagha bwile bwoona. Nesighiye’uwe egulu yabwoona. Ngoku baaba wanje Ebbulahi̱mu̱ abagha nakuhila mukunihila, nanje nkugumila mukunihila nanga maniye oghu nahikilije. Mulina lya Yesu, Amiina.

Apostle Grace Lubega

1 Corinthians 15:42-43(KJV); So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

When the Lord Jesus Christ died, it was no ordinary death.

In death, He bore ALL the sins of the world. In death, He personified corruption, wickedness and all things immoral. In death, He was blemished, guilty, condemned and undeserving of redemption. In death, He represented everything the Father hated–sin.

But God raised Him from the dead. His resurrection is what completes the story and makes it the great testimony that it is.

He died a sinner and was raised as sinless. He died as condemned and was raised as pardoned. He died as corrupted and was raised as incorruptible. He died in dishonour and was raised in glory. He died in weakness and was raised in power.

YOU WERE ALL THE THINGS HE WAS ON THAT CROSS.

The good news is that you are now all the things He is when He was raised to life.

What a beautiful exchange!

Today, stir your spirit in the consciousness of who you became because Jesus not only died but He was raised to life.

You (the inner man) are sinless. He assured you in 1 John 3:9 that He that is born of God does not sin.

You are pardoned. In Romans 8:1, He says that there is no condemnation to those in Christ.

You are incorruptible because He says in 1 Peter 1:23 that you have been born again of the incorruptible seed that is His Word.

FURTHER STUDY: Galatians 2:20, Romans 6:4

GOLDEN NUGGET: You (The inner man) are sinless. He assured you in 1 John 3:9 that He that is born of God does not sin. You are pardoned. In Romans 8:1, He says that there is no condemnation to those in Christ. You are incorruptible because He says in 1 Peter 1:23 that you have been born again of the incorruptible seed that is His Word.

PRAYER: Father, I thank You for this knowledge. I believe it and embrace it as the reality of my life. I know who I am in You and what You have done in my spirit. The testimony of the finished work of Calvary is alive in me, preserving me in holiness and in continuous victory. In Jesus’ name, Amen.

BWE YAFA ERA NE BWE YAZUUKIRA

Omutume Grace lubega

1 Abakkolinso 15:42-43: Era n’okuzuukira kw’abafu bwe kutyo. Gusigibwa mu kuvunda; guzuukizibwa mu butavunda: gusigibwa awatali kitiibwa; guzuukizibwa mu kitiibwa; gusigibwa mu bunafu; guzuukizibwa mu maanyi:

Mukama Yesu Kristo bwe yafa, tekwali kufa kwa bulijjo.

Mu kufa, yeetikka ebibi by’ensi BYONNA. Mu kufa, yafuulibwa embala ey’okuvunda, obubi era n’ebintu byonna ebiweebuuka mu mpisa ez’obuntu. Mu kufa, yateekebwako ebbala ly’ekibi, gwamusinga, yasalirwa omusango era yali tagwanira kununulibwa. Mu kufa, yakiikirira ebintu byonna Kitaffe bye yakyawa–ekibi.

Naye Katonda yamuzuukiza okuva mu bafu. Okuzuukira kwe, kwe kutuukiriza olugero era ne kulufuula obujulizi obusukkulumu nga bwe buli.

Yafa ng’omwonoonyi naye n’azuukira ng’atalina kibi. Yafa ng’asingiddwa omusango naye n’azuukira ng’asonyiyiddwa. Yafa ng’avunda naye n’azuukira ng’atavunda. Yafiira mu kunyoomebwa naye n’azuukira mu kitiibwa. Yafiira mu bunafu naye n’azuukira mu maanyi.

GWE NATE, WALI EBINTU BYONNA BYE YALI KU MUSAALABA OGWO.

Amawulire amalungi gali nti kati oli ebintu ebyo byonna by’ali bwe yazuukira eri obulamu.

Kuwaanyisiganya kwa nnabaki okulungi bwe kuti!

Olwaleero, siikula omwoyo gwo mu ntegeera ey’oyo gwe wafuuka, kubanga Yesu teyafa bufi wabula Yazuukira n’eri obulamu.

Tolina(omuntu w’omunda talina) kibi yadde. Yakukakasa mu 1 Yokaana 3:9, nti Buli muntu yenna eyazaalibwa Katonda takola kibi.

Wasonyiyibwa. Mu Abaruumi 8:1, Agamba nti Kale kaakano tebaliiko musango abali mu Kristo.

Tovunda, kubanga agamba mu 1 Peetero 1:23 nti mwazaalibwa omulundi ogw’okubiri, na nsigo etavunda, ky’ekigambo kya Katonda.

YONGERA OSOME: Abaggalatiya 2:20, Abaruumi 6:4

AKASUMBI KA ZAABU: Tolina(omuntu w’omunda talina) kibi yadde. Yakukakasa mu 1 Yokaana 3:9 nti Buli muntu yenna eyazaalibwa Katonda takola kibi. Wasonyiyibwa. Mu Abaruumi 8:1, Agamba nti Kale kaakano tebaliiko musango abali mu Kristo. Tovunda, kubanga agamba mu 1 Peetero 1:23 nti mwazaalibwa omulundi ogw’okubiri, na nsigo etavunda, ky’ekigambo kya Katonda.

ESSAALA: Kitange, nkwebaza ku lw’okumanya kuno. Nkikkiriza era nkitwala ng’ekyannamaddala mu bulamu bwange. Mmanyi ki kye ndi mu ggwe n’ekyo ky’okoze mu mwoyo gwange. Obujulizi bw’omulimu ogwaggwa e Kalivariyo bulamu mu nze, okunkuumira mu butukuvu ne mu buwanguzi obw’omuddiriηηanwa. Mu linnya erya Yesu, Amiina.

OBU AFA N’OBU AZOOKA

Entumwa Grace Lubega

1 Abakorinso 15:42-43; N’okuzooka kw’abafu nikwo kuri. Omubiri gubibwa guri ogw’okujunda, guzoorwa guri ogw’okutajunda. Gubibwa gutaine kitiinisa, guzoorwa gwine ekitiinisa. Gubibwa gutaine maani, guzoorwa gwine amaani.

Obu Mukama Yesu Kristo afa kukaba kutari okufa kwa buriijo.

Omu kufa, akeekorora ebibi by’ensi BYOONA. Omu kufa, akeeta omu kishani ky’obujunde, obubi hamwe n’ebintu byona ebitashemeire. Omu kufa, akamogwa, yacweerwa orubanja, yaceenwa kandi n’okucungurwa kukaba kutamushemereire. Omu kufa, akaza omu mwanya gwa buri kimwe eki Taata ayanga–ekibi.

Kwonka Ruhanga akamuzoora omu bafu. Okuzooka kwe nikwo kurikuhikiiriza eby’amuhandiikirweho kandi kukabihindura obujuuruzi nk’oku biri buzima.

Akafa nk’omusiisi kwonka yazoorwa ataine kibi. Akafa nk’osingirwe orubanja kwonka yazoorwa nk’osaasiirwe. Akafa nk’owokujunda kwonka yazoorwa nk’ow’okutajunda. Akafa ataine kitiinisa kwonka yazoorwa omu kitiinisa. Akafa ataine maani kwonka yazoorwa omu maani.

OKABA ORI EBINTU EBYO BYOONA EBI YABAIRE ARI AHA MUSHARABA OGWO.

Amakuru marungi gari ngu hati ori ebintu byoona ebi ari kuyazookire akaba ohuriire.

Eshi oku n’okuhanisa kurungi!

Eizooba eri, yenegyeza omwoyo waawe omu nteekateeka y’ekiwabaire ahabw’okuba Yesu tarafiire kwonka, kureka akazoorwa yaaba ohuriire.

Iwe (omuntu ow’omunda), toine kibi kyoona. Akakuhamiza omu kitabo kya 1 Yohaana 3:9 ngu weena ozairwe Ruhanga takora kibi.

Osaasiirwe. Omu kitabo ky’Abarooma 8:1, nagira ngu abari omu Kristo tibakiine rubanja.

Torikubaasa kujunda ahabw’okuba omu kitabo kya 1 Petero 1:23 nagira ati, mukaheza kuzaarwa obwa kabiri, muzairwe embibo etarikujunda, nikyo kigambo kya Ruhanga.

SHOMA NEEBI: Abagalatia 2:20, Abarooma 6:4

EZAABU: Iwe (omuntu ow’omunda), toine kibi kyoona. Akakuhamiza omu kitabo kya 1 Yohaana 3:9 ngu weena ozairwe Ruhanga takora kibi. Osaasiirwe. Omu kitabo ky’Abarooma 8:1, nagira ngu abari omu Kristo tibakiine rubanja. Torikubaasa kujunda ahabw’okuba omu kitabo kya 1 Petero 1:23 nagira ati, mukaheza kuzaarwa obwa kabiri, muzairwe embibo etarikujunda, nikyo kigambo kya Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ninkwikiriza kandi ninkwakiira nk’amazima g’amagara gangye. Nimanya eki ndi omuriiwe kandi n’eki okozire omu mwoyo wangye. Obujurizi bw’omurimo ogwahweire aha musharaba buhuriire omuriinye, nibunkuuma omu kwera hamwe n’omu businguzi obutari kuhwaho. Omu eiziina rya Yesu, Amiina.

OBU AKUUYE N’OBU AHUMBUKIYE

Mukwenda Grace Lubega.

1 Bakolinto 15:42-43(kjv) Na ku̱hu̱mbu̱u̱ka kwa baku̱u̱ye niikuwo kuliba kutiyo. Mubili oghu bakujiikagha ghu̱ku̱gu̱nda, bhaatu oghu Luhanga ali̱hu̱mbu̱u̱la taghu̱li̱gu̱nda. Bakughujiikagha ghutali na maani̱, bhaatu Luhanga ali̱ghu̱hu̱mbu̱u̱la ghuli na maani̱. 

Obu mukama yesu kilisito akuuye, tilwabaagha nga luku lwabulikilo. 

Mukukuwa kuwe, akatunga kifubilo kya bibhi by’ensi yoona. Mukukuwa kuwe, akatwala kughunda, kulemuwa, na’bintu byona ebitahikiliye. Mukukuwa kuwe, musango ghukamusinga, bamuchwela ghuwo. Mukukuwa kuwe ak’emililila buli kintu kyona eki esewe abaagha atabaliye—Kibhi.

Bhaatu Luhanga akamuhumbuula kulugha mw’abakuuye. Kuhumbuka kuwe nukuwo kwahinduye lusimo luwe kufuuka bukaiso bwamaani.

Akakuwa ali musiisi ahumbuuka atali na’kibhi. Akakuwa ali namusango ahumbuka atali namusango. Akakuwa ali namubili oghughunda ahumbuuka ali namubili aghutakughunda. Akakuwa atali nakitinisa ahumbuuka ali nakitinisa. Akakwila mukulemuwa ahumbuukila mumaani. 

OKABA OLI BULI KINTU KYONA EKI’FOOKIYE A’MUSALABA.

Makulu malungi ghali ngu hati oli buli kintu kyona eki ali obu’ahumbuukiye.

Eni efooka mpiduuka esemeeye!

Obwalo, oleke mutima ghwawe ghumanye ekiwafookiye nanga Yesu takuuye kwonka bhaa bhaatu akahumbuuka. 

Tooli nakibhi kyona. Akakibugha mu 1Yohaana 3:9.Taaliyo nʼomui oghu aku̱byaluwagha Luhanga, oghu akughubha kusi̱i̱sa. 

Luhanga akakughanyila. Mu Baloooma 8:1, Akaghila’ti, Nahabweki, endindi taakyaliyo ku̱twi̱lu̱wa musango haabwa abali mu Ki̱li̱si̱to Yesu

T’okughubha kuhuw’o nanga akaghil’ati 1 Peteelo 1:23 Enu̱we mukamala ku̱byaluwa buhyaka mukalu̱gha mu nsigho eghi etaakuhuwʼo kukwama mu kighambo kya Luhanga kyomi̱i̱li̱ kandi ekitaakuhuwaaghʼo

OTODHE OSOME: Bagalatiya 2:20, Balooma 6:4

KASUSI KA FEZZA: Tooli nakibhi kyona. Akakibugha mu 1Yohaana 3:9.Taaliyo nʼomui oghu aku̱byaluwagha Luhanga, oghu akughubha kusi̱i̱sa. Luhanga akakughanyila. Mu Baloooma 8:1, Akaghila’ti, Nahabweki, endindi taakyaliyo ku̱twi̱lu̱wa musango haabwa abali mu Ki̱li̱si̱to Yesu. T’okughubha kuhuw’o nanga akaghil’ati 1 Peteelo 1:23 Enu̱we mukamala ku̱byaluwa buhyaka mukalu̱gha mu nsigho eghi etaakuhuwʼo kukwama mu kighambo kya Luhanga kyomi̱i̱li̱ kandi 

TUSABE:  Tita, webale habwa magheji ghani. Nkughahikilijka kandi nga twale nga majjima mu bwomili bwanje. Mmaniye eki’ndi muliwe n’eki okoliye mumwoyo ghwanje. Bukaiso bw’ebi wammalilije amusalaba munakaaye mulisiye, kandi nibuwo bumpaye businghuji.  Mulina lya Yesu, Amiina.

使徒卢贝加

★ 哥林多前书 15:42-43 CNVS   “死人复活也是这样。所种的是必朽坏的，复活的是不朽坏的； 所种的是卑贱的，复活的是荣耀的；所种的是软弱的，复活的是有能力的；”

他死的时候和复活的时候
主耶稣基督死的时候，不是一般的死。

在死亡中，他背负了世界上所有的罪恶。在死亡中，他化身为腐败、邪恶和一切不道德的东西。在死亡中，他是有瑕疵的，有罪的，不值得救赎的。在死亡中，他代表了父亲所憎恨的一切——罪。

但是上帝让他从死里复活了。他的复活完成了这个故事，使它成为伟大的见证。
他死的时候是个罪人，虽然他被当作无罪的人抚养长大。他死的时候被判有罪，长大的时候被赦免。他死的时候是腐败的，被抚养长大的时候是清廉的。他在耻辱中死去，在荣耀中复活。他在虚弱中死去，在权柄和能力中长大。

你就是他在十字架上的一切。好消息是你现在是他复活时的一切。

多么奇美的交换啊！

今天，在你成为谁(如下)的意识中激发你的灵魂，因为耶稣不仅死了，而且复活了。

你是无罪的。他在约翰一书3:9节向你保证 ”凡是从　神生的，就不犯罪，因为　神的生命 在他里面；他也不能犯罪，因为他是从　神生的。

你被赦免了。 在罗马书8:1中，他说 “所以现在，那些在耶稣基督里的人就不被定罪了；”

你们是不可朽坏的，因为彼得前书1:23说 “你们得了重生，并不是由于能坏的种子，却是由于不能朽坏的，就是借着　神永活长存的道。”

◆进深学习◆：加拉太书2:20，罗马书6:4

◆要领◆：你是无罪的。他在约翰一书3:9节向你保证 ”凡是从　神生的，就不犯罪，因为　神的生命 在他里面；他也不能犯罪，因为他是从　神生的。你被赦免了。 在罗马书8:1中，他说 “所以现在，那些在耶稣基督里的人就不被定罪了；”你们是不可朽坏的，因为彼得前书1:23说 “你们得了重生，并不是由于能坏的种子，却是由于不能朽坏的，就是借着　神永活长存的道。”

◆祷告◆：天父，我感谢你的开启。我相信它并把它当作我生活的现实。我知道我在你里面是谁，也知道你在我心里作了什么。加略山完成的工作的见证在我里面是活的，并在圣洁和不断的胜利中保护我。奉主耶稣的名，阿门。

Apostle Grace Lubega

Job 3:25-26(AMP); For the thing which I greatly fear comes upon me, and that of which I am afraid befalls me. I was not or am not at ease, nor had I or have I rest, nor was I or am I quiet, yet trouble came and still comes [upon me].

The story of Job has a very potent instruction on faith: the faith to acquire and the faith to keep what is acquired.

Simply because you received something does not necessarily mean that you can sustain it for long as you should.

For example, there are people who by faith received jobs in their dream companies only to suffer retrenchment shortly afterwards.

There are brides who were dancing to the chimes of wedding bells one day and the next day were racing to divorce courts for relief.

Job, the subject of our theme scripture received great wealth, healthy children and what seemed to all intents and purposes a wonderful life only to lose it all in the blink of an eye.

What is the lesson herein?

It is extremely erroneous to assume that you can receive something from God and KEEP IT BY UNBELIEF.

Job’s unbelief is obvious in the fact that he wrapped his possessions in the dangerous cacoon of unending fear and worry.

I would like to imagine that he often conjured up worst case scenarios: his children dying or his property being destroyed. And true to form, because fear loves attention, his imagination became his reality.

Remember this- -God works with faith from the beginning to the end. If He gave you a ministry, believe that He will keep your brooks flowing for years to come; if He gave you a spouse understand that He will sustain you in that marriage; if He started you on any journey, believe that He will keep you strong all the way until you finish.

FAITH IN GOD STARTED IT, FAITH KEEPS IT AND FAITH WILL FINISH IT.

Believe to the end.

FURTHER STUDY: Hebrews 12:2, Hebrews 10:38-39

GOLDEN NUGGET: God works with faith from the beginning to the end. If He gave you a ministry, believe that He will keep your brooks flowing for years to come; if He gave you a spouse understand that He will sustain you in that marriage; if He started you on any journey, believe that He will keep you strong all the way until you finish.

PRAYER: My Lord, I thank You for this Word. You are the author and finisher of my faith. You began a good work in me and shall surely bring it to accomplishment. I believed You yesterday, I believe You today and will believe You in the years to come and for the rest of my days. In Jesus’ name, Amen.

OKWIKIRIZA MPAKA AHA MUHERU

Entumwa Grace Lubega

Yobu 3:25-26; Ahabw’okuba eki ndikutiina, nikyo kirikumpikaho,
Kandi ekirikuunyitsa obwoba nikyo kirikungwaho. Tiinyine busingye, tintuurize, kandi tiinyine buhuumure,
Kureka enaku nizo zirikuunyeshukyeera.

Ekitebyo kya Yobu omu byahandiikirwe kirumu obuhabuzi bukuru aha kwikiriza: okwikiriza okw’okutuunga ekintu hamwe n’okwikiriza okw’okukuuma ekiwatuunga.

Ahabw’okugira ngu okatuunga ekintu tikirikumanyisa ngu nobaasa kukikuuma kumara obwiire obu oshemereire kukikuumira.

Eky’okureeberaho, hariho abantu, ahabw’okwikiriza, bakatuunga emirimo omu bitongore ebi batuura ni baroota kukoramu, kwonka bwanyima y’akanya kakye, baabingwa aha mirimo egyo.

Hariho abagore ababaire nibazina omu bugyenyi bwaabo eizooba rimwe kandi eryakuratsireho bakahungira omu baramuzi abakutaana abari omu bushweere kuronda obuhuumuro.

Yobu, omushomo gw’omutwe gw’ebyahandiikirwe byaitu, akatunga obutungi bwingi, abaana b’amagara marungi kandi omu miringo yoona n’omu nteekateeka zoona ekyabaire nikireebeka nk’amagara marungi, baitu byoona ebyo kumuruga omungaro omu kaanya bwanya.

Omuri ekyi, nitweegamu ki?

N’enshobi y’amaani kuteekateeka ngu nobaasa kutunga ekintu kuruga owa Ruhanga haza OKAKIKUUMA N’OBUTAIKIRIZA.

Obutaikiriza bwa Yobu nibureebekyera kimwe omu nshonga y’okugira ngu akazingazinga obutungi bwe omu ngata y’obwooba n’okwerarikirira okutahwaho.

Nkayenzire kuteekateeka ngu akaba ayereeba omu biteekateeko bye obutoosha, omu bintu ebikukirayo obubi: nk’abaana be barikufa ninga shi obutungi bwe burikuhwerekyerera. Kandi nk’oku kiri buzima, ahabw’okuba obwooba nibukunda kuheebwa omwanya, ebiteekateeko bye buzimazima bikahinduka amazima gye.

Ijuka eki- -Ruhanga nakora n’okwikiriza kuruga aha kutandika kuhika aha muheru. Ku araabe yakuhaire obuheereza, ikiriza ngu naija kukuuma emigyera yaawe kutsigara nehimintika emyaka yoona ey’omumaisho; Ku araabe yakuhaire omukundwa, yetegyereza ngu naija kukukuuma omu bushweere obwo; Ku araabe yakutandikiise orugyendo rwoona, ikiriza ngu naija kukukuuma omu rugyendo rwoona mpaka oherize.

OKWIKIRIZA OMU RUHANGA KUKAKITANDIKA, OKWIKIRIZA NIKUKIKUUMA KANDI OKWIKIRIZA NIKWIIJA KUKIHEZA.

Ikiriza mpaka aha muheru.

SHOMA NEEBI: Abaheburaayo 12:2, Abaheburaayo 10:38-39

EZAABU: Ruhanga nakora n’okwikiriza kuruga aha kutandika kuhika aha muheru. Ku araabe yakuhaire obuheereza, ikiriza ngu naija kukuuma emigyera yaawe kutsigara nehimintika emyaka yoona ey’omumaisho; Ku araabe yakuhaire omukundwa, yetegyereza ngu naija kukukuuma omu bushweere obwo; Ku araabe yakutandikiise orugyendo rwoona, ikiriza ngu naija kukukuuma omu rugyendo rwoona mpaka oherize.

OKUSHABA: Mukama wangye, ninkusiima ahabw’ekigambo eki. Naiwe watandikire okwikiriza kwangye kandi naiwe omuhikiiriza waakwo. Okatandika omurimo murungi omurinye kandi buzimazima, noija kuguhikiiriza. Nkwikiriize nyomwabazyo, ninkwikiriza erizooba kandi ninyija kukwikiriza omu myaaka ey’omumaisho hamwe n’ebiro byona eby’amagara gangye. Omu eiziina rya Yesu, Amiina.

OKUKKIRIZA MPAKA KU NKOMERERO

Omutume Grace Lubega

Yobu 3:25‭-‬26 (AMP); Kubanga kye ntya ennyo kye kinzijira, n’ekyo kye nneeraliikirirako kijja gyendi. Saalina era sirina mirembe, newankubadde okuba nga nalina oba okuba nga nnina okuwummula, newankubadde okuba nga nali oba nga kaakano nsirise, kyokka obuyinike bwajja era bukyajja gyendi.

Olugero lwa Yobu lulina okuluηηamya okukulu ku kukkiriza: okukkiriza kw’okufuna n’okukkiriza okw’okukuuma ky’ofunye.

Olw’okuba wafuna ekintu tekitegeeza nti osobola okukikuuma okumala akaseera akawanvu nga bw’oteekeddwa.

Okugeza, waliwo abantu okuyita mu kukkiriza abaafuna emirimu mu kampuni ez’ebirooto byabwe kyokka ne beesanga nga bagobeddwa mu kaseera mpaawo kaaga.

Waliwo abagole abaali banyeenya agaliba enjole nga bazina gunteese ku bidongo bye mbaga olunaku lumu, kyokka olwaddako nga baddukidde mu kkooti ezigattulula abafumbo okufuna obuweerero.

Yobu, omulamwa mu kyawandiikibwa kyaffe ekigguddewo yafuna obugagga, abaana abataalina ndwadde yonna, n’obulamu omuntu bwayizza okuyita obweyagaza mu buli ngeri, wabula okutemya n’okuzibula nga Kimyanku yemugabe; nga tasigazizza yadde akasirikitu!

Kyakuyiga ki ekiri mu kino?

Kikyamu nnyo okuteebereza nti osobola okufuna ekintu okuva eri Katonda ate N’OKIKUUMISA OBUTAKKIRIZA.

Obutakkiriza bwa Yobu bulabikirawo mu lwatu nti okutya kwe wamu n’okweraliikirira byamutyemulira akabasa, nanti yali abifudde nga buggwe w’ebyobugga bwe!

Njagala okulowooza nti emirundi egisinga yakubanga ebifaananyi ebibi ennyo eby’ebyo ebiyinza okutuukawo: nga abaana be bafa oba ebintu bye nga bisaanawo. Era nga bwe kiba bulijjo, kubanga okutya kwagala okulowoozebwako, ebirowoozo bye byabumba ensi ey’obuliwo eri Yobu.

Jjukira kino–Katonda akola na kukkiriza okuva ku ntandikwa okutuuka ku nkomerero. Bw’aba nga yakuwa obuweereza, kkiriza nti Agenda kukuuma emigga gyo nga gikulukuta mpaka emyaka egirijja; bw’aba nga yakuwa omubeezi tegeera nti ajja kukuwanirira mu bufumbo obwo; bw’aba nga yakutandisa ku lugendo lwonna, kkiriza nti ajja kukukuuma ng’oli w’amaanyi okuyita mu kkubo eryo mpaka lw’onomaliriza.

OKUKKIRIZA MU KATONDA KWAKITANDIKA, OKUKKIRIZA KUKIKUUMA ERA OKUKKIRIZA KUJJA KUKIMALIRIZA.

Kkiriza mpaka ku nkomerero.

YONGERA OSOME: Abaebbulaniya 12:2, Abaebbulaniya 10:38-39

AKASUMBI KA ZAABU: Katonda akola na kukkiriza okuva ku ntandikwa okutuuka ku nkomerero. Bw’aba nga yakuwa obuweereza, kkiriza nti Agenda kukuuma emigga gyo nga gikulukuta mpaka emyaka egirijja; bw’aba nga yakuwa omubeezi tegeera nti ajja kukuwanirira mu bufumbo obwo; bw’aba nga yakutandisa ku lugendo lwonna, kkiriza nti ajja kukukuuma ng’oli w’amaanyi okuyita mu kkubo eryo mpaka lw’onomaliriza.

ESSAALA: Mukama wange, nkwebaza ku lw’Ekigambo kino. Ggwe mutandisi era omumaliriza w’okukkiriza kwange. Watandika omulimu omulungi mu nze era ddala ojja kugumaliriza. Nakukkiriza ejjo, Nkukkiriza leero era nja kukukkiriza ne mu myaka egirijja era ne mu nnaku zange zonna ezisigadde. Mu linnya erya Yesu, Amiina.

KUHIKILIJA MPAKA’MPELO

Mukwenda Grace Lubega

Yobu 3:25-26(AMP); Kintu eki nobahiye munu munu kikunjisaghaho, Kandi eki ntiniye nakiyo kikupikagho. Ntekaane kedha ntatekaane, ndi namilembe kedha ntali na milembe, mpoleye kedha ntaholeye, Bhaatu bijjibu byasa kandi bya mpikaho.

Lusimo lwa yobu lulina ngoku lukutendekagha mu’bantu kuba bahikiliiye; Kuhikilija kwo kutunga na kuhikilija kwa’kubiika eki otungiye. 

Kutunga kintu tikikumanisiya ngu okughubha kwedha nakiyo.

Kyokuloleloho, aliyo bantu aba kusalilagha mukuhilijja batunga milimo mu kampuni sy’abilooto byabo bhaatu baghifeluwa anyuma yabwile bukee.

Aliyo baghole ababinilagha abughenu bwabo kilokimui kandi kilo kinji bali ewa mulamuji bufumbu buhoyoho.

Yobu, akatunga buguuda Bukaniye munu na baana baggumiye, Bhaatu obwabaagha buli nga bwomili obusemeeye bwahuwo mudakika nga kulobiya kwaliiso. 

Kini kikutweghesiya niki?

Nibisubha bwonini kutekelejja ngu okugubha kutunga kintu ewa Luhanga kandi OKIBIIKE NA BUTAHIKILIJA. 

Butahikilija bwa Yobu bweyolekiye mumajjima ngoku aswikiliiye maaliye na buguuda buwe mukwobaha na kwelalikilila. 

Nkubala kutekelejja ngu aliyo obu elilikanagha bye byona bihoyo: Baana bhe kakuuye kedha etungo liye libihiye. Kandi majjima ghonini, nanga kwobaha kukubala kukutwalila bwile, Bitekelejo biye (Yobu) bikamala byamuboho. 

Osukile kini- -Luhanga akukola nakuhikilija kulugha muntandiko mpakatu mu Mmalilila. Akakubha nakuhaaye buheleliya, ohikilije ngu boghona byawe bikula mbina sendiya maasi namumyaka eghi’kwisa; akakubha nakuhaaye bufumbu okikenge ngu akubeesiyo bufumbu bwawe; akakubha natandikiye lughendo lwawe lwona, ohikilije akukulinda oggumiye mpaka Mmalilila yaawe. 

KUHIKILIJA MU LUHANGA KUKAKITANDIKA, KUHIKILIJA KUKUKIBIIKA KANDI KUHIKILIJA KUKU’KIMALILIJA.

Ohikilije mpaka mpelo. 

OTODHE OSOME: Bahebbulayo 12:2, Bahebbulayo 10:38-39

KASUSI KA FEZZA: Luhanga akukola nakuhikilija kulugha muntandiko mpakatu mu Mmalilila. Akakubha nakuhaaye buheleliya, ohikilije ngu boghona byawe bikula mbina sendiya maasi namumyaka eghi’kwisa; akakubha nakuhaaye bufumbu okikenge ngu akubeesiyo bufumbu bwawe; akakubha natandikiye lughendo lwawe lwona, ohikilije akukulinda oggumiye mpaka Mmalilila yaawe. 

TUSABE: Mukama wanje, webale habwa kighambo kini. Niiwe ntandiko kandi Mmalilila ya kuhikilija kwanje. Okatandika mulimo mulungi mulisiye kandi nuuwe okughumalilija. Nakuhikilije eso, nku’kuhikilija obwalo kandi nku’kuhikilija namumyaka egi’kwisa na bilo byanje byona ndinabiyo munsi’ni. Mulina lya Yesu, amiina.

使徒卢贝加

★约伯记 3:25-26 (CNVS) 我所惧怕的临到我，我所惊恐的向我而来。我不得安逸，不得安静，也不得安息，却有搅扰来到。

坚持到底的信念

约伯的故事对信仰有一个非常有力的教导：获得的信仰和保持获得的信仰。

仅仅因为你收到了一些东西并不一定意味着你可以维持它，只要你应该。

例如，有些人凭着信念在梦想中的公司找到了工作，但不久就遭到了裁员。

有些新娘在婚礼钟声中翩翩起舞，第二天就跑到离婚法庭寻求救济。

约伯，我们的主题经文的主题，获得了巨大的财富，健康的孩子和什么似乎是所有的意图和目的美好的生活，只是失去了它在眨眼之间的一切。

这里的教训是什么？

认为你能从神那里领受某样东西，并以不信的方式保守它，这是极其错误的。

约伯的不信显而易见，因为他把自己的财产包裹在无休止的恐惧和忧虑的危险的垃圾桶里。

我想像一下，他经常想到最坏的情况：他想象着他的孩子们死去或者他的财产被毁。他的想象变成了现实，因为恐惧喜欢被关注。

记住这一点–神从头到尾都带着信心工作。如果他给了你一个事奉，相信他会让你的小溪流淌多年；如果他给了你一个配偶，明白他会在婚姻中支撑你；如果他让你开始任何旅程，相信他会让你一路坚强，直到你完成。

对神的信心开始它，信心保持它，信心将完成它。

◆进深学习◆：希伯来书12:2，希伯来书10:38-39

◆要领◆：神从头到尾都带着信心工作。如果他给了你一个事奉，相信他会让你的小溪流淌多年；如果他给了你一个配偶，明白他会在婚姻中支撑你；如果他让你开始任何旅程，相信他会让你一路坚强，直到你完成。

◆祷告◆：主啊，我感谢您的知识。我专一注视您耶稣，就是那位信心的创造者和完成者。我深信您在我中间开始了美好工作的，必成全这工作。我昨天相信您了，今天相信您，在今后的岁月里，在我余下的日子里，我也会相信您。以耶稣的名义，阿门。

Apostle Grace Lubega

Ecclesiastes 7:8(KJV); Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

The Christian story is of men and women who finish their divine assignments and run their races to completion.

God has not purposed that you limp off the race track midway the journey. He has not designed you to throw in the towel simply because the going got rough.

This applies, not only to your spiritual journey but to all the other areas of your life.

It is not in God’s plan for you to start a business and fail halfway. It is not His desire for you to get a job that becomes too difficult to keep. It gives Him no pleasure for you to enter a marriage that you cannot sustain.

Why do we celebrate the life of Christ? It is because He finished. In fact, despite the fact that He was weak and dying on the cross, He courageously announced to the world, “It is finished!”
(John 19:30).

Paul’s life is the great example that it is because he too finished. He said in 2 Timothy 4:7, “I have fought a good fight, I have finished my course, I have kept the faith.”

Do you find yourself at the verge of giving up on your marriage, career, business, your children or ministry?

The God who started it wants to complete it. Don’t walk out of that relationship or job. Don’t burn bridges.

You have the physical, emotional and spiritual muscle to finish the journey because the God of completion is with you and in you.

FURTHER STUDY: John 19:30, 2 Timothy 4:7

GOLDEN NUGGET: It is not in God’s plan for you to start a business and fail halfway. It is not His desire for you to get a job that becomes too difficult to keep. It gives Him no pleasure for you to enter a marriage that you cannot sustain. The God who started you on that journey desires to complete it.

PRAYER: Father, I thank You for this Word. I am eternally grateful for the doors that You have opened for me. I know it is never Your desire that I stop halfway my journeys because You are the God of completion. I am committed to accomplishing the tasks and assignments before me in ministry, business, career and in my relationships because You are with me. Failure is not an option, in Jesus’ name, Amen.

KATONDA ATUUKIRIZA II

Omutume Grace Lubega

Omubuulizi 7:8(KJV); Enkomerero y’ekigambo esinga obulungi okusooka kwakyo: alina omwoyo ogugumiikiriza asinga alina omwoyo ogw’amalala.

Olugero lw’Ekikristaayo, lwa basajja n’abakyala abamaliriza emirimu gyabwe egy’obwakatonda era abatambula olugendo lwabwe okutuusa ku nkomerero yalwo.

Katonda takigenderedde ggwe kuwenyera nga bw’ova ku lugendo mu masekkati galwo. Teyakutondera kuwanika olw’okuba nti amagenda gakalubye.

Kino tekikwata bukwasi ku lugendo lwo olw’omwoyo lwokka wabula ne mu bitundu ebirala byonna eby’obulamu bwo.

Tekiri mu ntegeka za Katonda ggwe okutandikawo ebyenfuna n’olemererwa mu masekkati gaabwo. Ssi kwagala kwe ggwe okufuna omulimu ogufuuka omuzibu ennyo okukuuma. Tekimuwa ssanyu ggwe okuyingira obufumbo bw’otosobola kukuuma.

Lwaki tujaguza obulamu bwa Kristo? Kiri bwe kityo kubanga Yamaliriza. Mazima ddala, Newankubadde nga Yali munafu era ng’afa ku musaalaba, Yayatula n’obuvumu eri ensi nti, “Kiwedde!” (Yokaana19:30).

Obulamu bwa Paulo kyakulabirako ekikulu nti kyaggwa kubanga naye yamaliriza. Yagamba mu 2 Timoseewo 4:7, ” Nnwanye okulwana okulungi, mmalirizza olugendo lwange, nkuumye okukkiriza kwange.”

Weesanga mu mbeera ng’onatera okuwanika mu bw’obufumbo bwo, omulimu gwo, eby’enfuna byo, abaana bo oba obuweereza bwo?

Katonda eyakitandika ayagala kukituukiriza. Tova mu nkolagana eyo oba ku mulimu ogwo. Toyonoona nkolagana zo.

Olina amaanyi ag’omubiri, ag’emmeeme n’agomwoyo okumaliriza olugendo lwo kubanga Katonda atuukiriza ali naawe era ali mu ggwe.

YONGERA OSOME: Yokaana 19:30, 2Timoseewo 4:7

AKASUMBI KA ZAABU: Tekiri mu nteekateeka za Katonda ggwe okutandika eby’enfuna n’olemererwa mu masekkati gaabyo. Ssi kwagala kwe ggwe okufuna omulimu ogufuuka omuzibu ennyo okukuuma. Tekimuwa ssanyu ggwe okuyingira obufumbo bw’otosobola kukuuma. Katonda eyakutandisa ku lugendo luno ayagala okulutuukiriza.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nsiima olubeerera olw’enzigi z’onziguliddewo. Mmanyi nti tekulibeera kwagala kwo nti nkome mu masekkati g’amagenda gange kubanga Oli Katonda atuukiriza. Nneewaddeyo okumaliriza emirimu n’ebimpereddwa okukola mu buweereza, mu by’enfuna, ku mulimu era ne mu nkolagana zange kubanga Oli nange. Okulemererwa ssi kya kulondawo, mu linnya erya Yesu, Amiina.

RUHANGA OW’OKUHIKIIRIZA II

Entumwa Grace Lubega

Omubuurizi 7:8; Omuheru gw’ekintu gukira okutanidka kwakyo; Ow’omutima ogurikugumisiriza akira ow’omutima gw’amaryo.

Ekitebyo ky’obukristaayo n’ekyabashaija n’abakazi abarikuheza omurimo gwaabo ogw’obwa Ruhanga kandi bakairuka okwiruka kwaabo okwempaka kuhika ahakuhikiirizibwa.

Ruhanga tagyendereire ngu orugye omu muhanda gw’okwirukiramu orikucumbagira ahagati y’orugyendo. Takuhangire kuhwa amaani ahabw’okugira ngu orugyendo rugumire.

Eki tikikwatiraine n’orugyendo rwaawe rw’Omwoyo rwonka, kureka hamwe n’omu bicweeka ebindi eby’amagara gaawe.

Tikiri mu nteekateeka ya Ruhanga ngu otandikye kushuubura haza oremerwe ahagati. Ti kyetengo kye ngu otungye omurimo ogurakugumire kutsigaza. Tikirikumushemeza omu muringo gwoona iwe kutaaha omu bushweere obu otarikubaasa kukuuma.

Ahabw’enki nitwesimiranisa amagara ga Kristo? N’ahabw’okugira ngu akaheza. Nambwenu, n’obu araabe yabaire ari omweremwa arukufeera aha musharaba, akarangirira ensi omu bumanzi nagira ati, “Kyahwa!” (Yohaana 19:30)

Amagara ga Paulo n’eky’okureeberaho ky’amaani ahabw’okugira ngu nawe akaheza. Omu baruha ya 1 Timoseo 4:7 akagira ati, “Ndwaine okurwana okurungi, mperize orugyendo rwangye, ndinzire okwikiriza.”

Noyeshanga ori hakye kuhwa amatsiko aha bushweere bwaawe, omurimo gwaawe, eby’obushuubuzi byaawe, abaana baawe ninga shi obuheereza bwaawe?

Ruhanga owakitandikire, nayenda kukiheza. Otariga omu mukago ogwo nari shi omu murimo ogwo. Otayotsya entindo.

Oine amaani g’omubiri n’ag’Omwoyo kuhezayo orugyendo ahabw’okuba Ruhanga ow’okuhikiiriza ari naiwe kandi ari omuriiwe.

SHOMA NEEBI: Yohaana 19:30, 2 Timoseo 4:7

EZAABU: Tikiri mu nteekateeka ya Ruhanga ngu otandikye kushuubura haza oremerwe ahagati. Ti kyetengo kye ngu otungye omurimo ogurakugumire kutsigaza. Tikirikumushemeza omu muringo gwoona iwe kutaaha omu bushweere obu otarikubaasa kukuuma. Ruhanga owakutandikiise orugyendo orwo nayenda kuruheza.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ntaine bugarukiro ahabw’enyigi ezi onyiguriire. Ninkimanya ngu tihabw’okukunda kwaawe ngu nkome rwagati y’engyendo zangye ahabw’okuba naiwe Ruhanga ow’okuhikiiriza. Nyeheireyo kuhikiiriza emirimo yangye omu buheereza, omu bushuubuzi, omu by’emirimo hamwe n’omu mikago ahabw’okuba ori nanye. Tindikubaasa kuremwa, Omu eiziina rya Yesu, Amiina.

LUHANGA WA BWOMILI OBUSUUYE II

Mukwenda Grace Lubega

Mutebeji 7:8 (kjv) Mmalilila yekighambo esaaliye kimui ntandikilo yakiyo. Oghu’alina mwoyo gwo kugu̱mi̱si̱li̱ja asaaye oghu’alina mwoyo ghwa my’epanko.

Lusimo lwa mukilisitayo ndwa basasa nabakali abakumalililagha eghi Mukama batumiye kukola mubusuuye. 

Kighendeleluwa kya’luhanga tikili nghu ohelele haghati mukihanda. Tabaliye okubbe taulo ngu nanga buntu bighikaane. 

Kini kikwetoho bwomili bwawe bwa’mumwoyo na banji bwona okukolagha bulikilo m

Tikili kighendeleluwa kya Luhanga uwe kutandika bizinesi ekwila haghati. Tikuli kubala kuwe uwe kutunga mulumo oghutighikaane. Tikikumuhaagha makuni uwe kutaha bufumbo obu atakugubha kubesiyaho. 

Tukwebaliyagha Luhanga habwa bwomili bwa kilisito nanga biki? Tukumwebaliyagha nanga akakimala, amusalaba atali namaani alihayi kukuwa, Obu aanooyʼo, aaghila ati, “Kyahooye.” Du̱mbi̱ aatu̱li̱ka mutuwe, aaku̱wa. (Yohaana 19:30)

Bwomili bwa paulo nikyokuloleloho nanga naye dhe amala. Akaghila’ti “Naalwane bulemo busemeeye, naamali̱ye mpaka sya ku̱li̱gi̱ta, naali̱ndi̱ye kusemeeye ku̱hi̱ki̱li̱ja.” (2Timiseewa 4:7)

Okwesangagha mukikalo kyokubala kulugha mufumbu bwawe, mulimo, bizinesi, baana kedha buheleliya?

Luhanga oghu kakitandika akubala kukimalilija. Otalugha mubufumbu obu kedha amulimo oghu. Otokiya lutindo. 

Olina na maani gha mubili gha mutima na gha mwoyo kumalilila lughendo lwawe nanga Luhanga mmalililo ali naawe kandi ali muliiwe. 

OTODHE OSOME: Yohaana 19:30, 2 Timiseewa 4:7

KASUSI KA FEZZA: Tikili kighendeleluwa kya Luhanga uwe kutandika bizinesi ekwila haghati. Tikuli kubala kuwe uwe kutunga mulumo oghutighikaane. Tikikumuhaagha makuni uwe kutaha bufumbo obu atakugubha kubesiyaho. 

TUSABE: Tita, webale habwa kighambo kini. Webale munu munu njighi ojighuliiye. Nkimaniye ngu tikuli kubala kwawe siye kuhelela hagati mukihanda mubyanje byona nanga oli Luhanga wa bwomili obusuuye. Nasaliyoho kumalilila milimo yanje mu buheleleliya, mu bizinesi, amulimo ghwanje na mu babhotubanje nanga oli nanje. Tinkughubha kulemuwa Mulina lya Yesu. Amiina.

Apostle Grace Lubega

Ecclesiastes 7:8(KJV); Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

I have often heard some Christians celebrate half-baked victories.

For example, they testify of how God delivered them from an ailment and that is all they have to rejoice over. They jubilate over the fact that God paid their debts and that was the end of His intervention.

My question is, “Even though the Lord healed you of that disease, are you really walking in divine health?”

Ask yourself, “Now that my debt was paid, am I living by the hand of divine providence?”

God did not heal you to abandon you as a sitting duck, open to the next vicious attack of the enemy on your body. He did not settle your debts only for you to continue depending on another man for financial survival.

Healing is a good thing. Settled debts are a wonderful testimony. But that is just half of it. As the God of completion, He wants to do more than that.

THE LORD BROUGHT YOU OUT OF A BAD THING, TO TAKE YOU INTO A GOOD THING.

He is the God that takes us out of sorrow into everlasting joy, out of sickness into divine health; out of debt into divine providence; out of demonic oppression into a life of constant victory; out of darkness into His marvellous light and out of death into life.

Do not settle for the half. Receive the fullness and completeness of His promises. Hallelujah!

FURTHER STUDY: Hebrews 12:2, John 19:30

GOLDEN NUGGET: The Lord brought you out of a bad thing to take you into a good thing. He is the God that takes us out of sorrow into everlasting joy, out of sickness into divine health; out of debt into divine providence; out of demonic oppression into a life of constant victory; out of darkness into His marvellous light and out of death into life.

PRAYER: Loving Father, I thank You for this word. I delight in this truth and in the fact that I am complete in You. I walk in the fullness of Your promises and in the testimony of one who has received all things that pertain to life and godliness. I come short in no good thing because completion is my portion. In Jesus’ name, Amen.

KATONDA ATUUKIRIZA – 1

Omutume Grace Lubega

Omubuulizi 7:8 (KJV) Enkomerero y’ekigambo esinga obulungi okusooka kwakyo: alina omwoyo ogugumiikiriza asinga alina omwoyo ogw’amalala.

Mpulidde emirundi egiwera nga AbaKristaayo abamu bajaguza olw’obuwanguzi obw’ebitundutundu.

Okugeza, bajulira engeri Katonda gye yabasumulula okuva mu kulumwa era ekyo kye balina kyokka ng’ensonga y’okujaguza. Bajaganya olw’okubanga Katonda abasasulidde amabanja era ng’ekyo kyokka kyeyakomako okubakolera.

Ekibuuzo kyange kiri, “Newankubadde nga Mukama yakuwonya endwadde eyo, ddala ddala otambulira mu bulamu obw’obwaKatonda?

Weebuuze, ” Kaakano ebbanja lyange keryasasulwa, mbeerawo ku lw’omukono gw’obugabirizi bwa Katonda?”

Katonda teyakuwonya kukulekawo ng’omuntu atalina bukuumi; era ng’olindiridde obulumbaganyi obuddako obw’omulabe eri omubiri gwo. Teyasasula mabanja go ggwe okusigala nga weesigamye ku muntu omulala okusobola okubaawo mu byenfuna.

Okuwonyezebwa kintu kirungi. Amabanja agasasuliddwa bujulizi busuffu. Naye ekyo kitundu butundu ku bujulizi obulamba. Nga Katonda oyo atuukiriza, ayagala okukola okusinga kwekyo.

MUKAMA YAKUGGYAYO MU KINTU EKIBI, OKUKUTWALA MU KINTU EKIRUNGI.

Ye Katonda atuggya mu nnaku n’atuteeka mu ssanyu ery’olubeerera, atuggya mu kulwala n’atussa mu bulamu obw’obwaKatonda; atuggya mu mabanja n’atussa mubugabirizi obw’obwaKatonda; atuggya mu kutulugunyizibwa kw’emizimu n’atussa mu bulamu obw’obuwanguzi bulijjo; atuggya mu nzikiza n’atussa mu kitangaala Kye ekisukkulumu, era atuggya mu kufa n’atussa mu bulamu.

Tokoma ku bitundutundu. Yaniriza obujjuvu n’okutuukirira okw’ebisuubizo Bye. Aleluuya!

YONGERA OSOME: Abaebbulaniya 12:2, Yokaana 19:30

AKASUMBI KA ZAABU: Mukama yakuggyayo mu kintu ekibi okukutwala mu kintu ekirungi. Ye Katonda atuggya mu nnaku n’atuteeka mu ssanyu ery’olubeerera, atuggya mu kulwala n’atussa mu bulamu obw’obwaKatonda; atuggya mu mabanja n’atussa mubugabirizi obw’obwaKatonda; atuggya mu kutulugunyizibwa kw’emizimu n’atussa mu bulamu obw’obuwanguzi bulijjo; atuggya mu nzikiza n’atussa mu kitangaala Kye ekisukkulumu era atuggya mu kufa n’atussa mu bulamu.

ESSAALA: Kitange omwagalwa, nkwebaza olw’Ekigambo kino. Nsanyukira mu mazima gano era ne mu mazima nti ntuukiridde mu Ggwe. Ntambulira mu bujjuvu bw’ebisuubizo Byo era ne mu bujulizi obw’omu afunye ebintu byonna ebikwata ku bulamu n’obwaKatonda. Ssibulwa mu buli kirungi kubanga okutuukirira mugabo gwange. Mu linnya erya Yesu, Amiina.

RUHANGA OW’OKUHIKIIRIZA I

Entumwa, Grace Lubega

Omubuurizi 7:8; Omuheru gw’ekintu gukira okutanidka kwakyo;
Ow’omutima ogurikugumisiriza akira ow’omutima gw’amaryo.

Ntwiire nimpurira obutoosha abakristaayo barikwesiimiriza obusinguzi obutari mu bwijwiire.

Eky’okureeberaho, nibaha obujuurizi nk’oku Ruhanga yabatambaire endwaara haza ekyo nikyo kyonka ekibaine eky’okwesiimisa. Nibesiimiriza omu kugira ngu Ruhanga akashashura amabanja gaabo haza ngu akakoma aho.

Ekibuuzo kyangye nikigira kiti, “Nobu Mukama araabe yakutambiire endwaara egyo, buzimazima, nogyendera omu magara marungi ag’obwa Ruhanga?”

Yebuuze oti, “hati obu amabanja gangye gashashwiirwe, nimbaho ahabw’omukono gw’obugabirizi obw’obwa Ruhanga?”

Ruhanga tarakutambaire kukunagaijura atyo nk’embaata eshutami, oyetegire okubonabonesibwa kw’omuzigu aha mubiri gwaawe. Tarashashwiire mabanja gaawe ngu otsigare noyegamira omuntu ondijo kukureberera omu by’empiiha.

Okutambirwa n’ekintu kirungi. Amabanja kushashurwa n’obujurizi bw’amaani. Kwonka ekyo n’ekicweeka kyaabyo. Nka Ruhanga w’okuhikiiriza, nayenda kukora ebirikukira aho.

MUKAMA AKAKWIIHA OMU KINTU KIBI KUKUTWAARA OMU KINTU KIRUNGI.

Niwe Ruhanga arikutwiiha omu naku akatutwaara omu kushemererwa okutahwaho, naatwiiha omu burwiire atutwaara omu magara marungi ag’obwaruhanga; atwiiha omu mabanja atutwaara omu bugabirizi obw’obwaruhanga; atwiiha omu kubonabonesibwa kwa za daimoni atutwaara omu magara g’obusinguzi obwa butoosha; atwiiha omu mwirima atutwaara omu mushana gwe ogurikutangaaza kandi atwiiha omu kufa atutwaara omu magara.

Otaikiriza kukoma aha kicweeka. Yakiira okwijura n’okuhikiirizibwa kw’ebiyaraganiise.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 12:2, Yohaana 19:30

EZAABU: Mukama akakwiiha omu kintu kibi kukutwaara omu kintu kirungi. Niwe Ruhanga arikutwiiha omu naku akatutwaara omu kushemererwa okutahwaho, naatwiiha omu burwiire atutwaara omu magara marungi ag’obwaruhanga; atwiiha omu mabanja atutwaara omu bugabirizi obw’obwaruhanga; atwiiha omu kubonabonesibwa kwa za daimoni atutwaara omu magara g’obusinguzi obw’obutoosha; atwiiha omu mwirima atutwaara omu mushana gwe ogurikutangaaza kandi atwiiha omu kufa atutwaara omu magara.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Ninyesimisa amazima aga kandi n’okumanya ngu mpikire omuri iwe. Ningyendera omu bwijwiire bw’ebiwaraganiise hamwe n’omubujurizi bw’ogwo owatungire ebintu byona ebishemereire amagara n’okutiina Ruhanga. Tindikuburwa kirungi kyoona ahabw’okuba okuhikiiriza n’omugabo gwangye. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

Genesis 31:27-30(MSG); Why did you run off like a thief in the night? Why didn’t you tell me? Why, I would have sent you off with a great celebration–music, timbrels, flutes! But you wouldn’t permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.’ I understand. You left because you were homesick. But why did you steal my household gods?”

The voice of the living God can penetrate the most impervious of consciences in order to secure your salvation.

His voice has the ability to breach the barriers of uttermost spiritual indifference to save you from the schemes of the enemy.

You do not have to despair that those against you care nothing about God; that they are a law unto themselves; that they boast of themselves as “gods” among men weaving all imaginable forms of power.

It doesn’t matter. Your situation is not any different from that of Jacob hotly pursued by Laban, a worshipper of other gods aside from the God of Israel.

Laban’s apparent idolatry notwithstanding, when Jehovah needed to deliver a stern warning about how to treat Jacob, he [Laban], had no choice but to take serious heed.

Understand this, child of God–whether those fighting you bow to the moon, stars, the sun or some tree, when YOUR GOD speaks, THEY WILL LISTEN!

NO MAN, believer or non-believer, atheist or polytheist, realist or materialist, faithful or faithless, dead or alive is beyond the reach of God’s voice.

That voice will command the least God-fearing men to open doors for you; it will give them sleepless nights for your sake; it will require and demand their favour on your behalf.

Rest assured, HE SPEAKS FOR YOU!

FURTHER STUDY: Numbers 22:28-35; Matthew 27:19

GOLDEN NUGGET: NO MAN, believer or non-believer, atheist or polytheist, realist or materialist, faithful or faithless, dead or alive is beyond the reach of God’s voice. That voice will command the least God-fearing men to open doors for you; it will give them sleepless nights for your sake; it will require and demand their favour on your behalf.

PRAYER: My Lord, I thank You for this great word. What a blessed assurance to know that no man or circumstance is above the command of Your voice. The waves and winds hear You and calm down for my sake. I fear no storm and no man because I know they all hear You. In Jesus’ name, Amen!

KATONDA WAFFE BW’AYOGERA

Omutume Grace Lubega

Olubereberye 31:27‭-‬30(MSG): Kiki ekyakuddusa ng’omubbi ekiro? Lwaki tewambuulira? Lwaki, nnandikusiibudde n’ekinyumu n’ennyimba, n’ebitaasa n’ennanga; Naye tewaŋŋanya kunywegera bawala bange ne bazzukkulu bange? Kye wakola kyali kya busirusiru. Nnina obuyinza okukukolako obubi, naye Katonda wa kitammwe yayogedde nange ekiro nti, ‘Weegendereze ekintu kyonna ky’okola Yakobo, oba kirungi oba kibi.’ Nkitegeera. Wagenze, kubanga olumirwa nnyo ennyumba ya kitaawo. Naye lwaki wabbye bakatonda bange?”

Eddoboozi lya Katonda omulamu lisobola okuyingira n’endowooza ezisingirayo ddala obutatuukibwako okusobola okukakasa obulokozi bwo.

Eddoboozi Lye lirina obusobozi bw’okumenya ebisenge by’eneyissa ezisingirayo ddala okukontana n’enkola entuufu ey’Omwoyo okukuwonya okuva mu nkwe z’omulabe.

Tolina kuwotoka olw’okuba nti abo abatali ku luuyi lwo tebeefiirayo eri Katonda; nti bbo bennyini bafuuka tteeka gye bali; nti beenyumiriza mu bbo nga “bakatonda” mu bantu nga bwe baluka engeri zonna ez’amaanyi eziteeberezebwa.

Eyo ssi nsonga. Embeera yo teyawukana yadde n’akatono n’eyo eya Yakobo, eyawonderwa obubi ennyo Labbaani, omusinza wa ba katonda abalala abataali Katonda wa Isiraeli.

Newankubadde Labbaani yasinzanga bakatonda abalala, Katonda bwe yeetaaga okumutuusaako okulabula okwannamaddala ku ngeri y’okuyisaamu Yakobo, ye [Labbaani] teyalina kyakusalawo okuggyako okuwuliriza n’obwegendereza.

Tegeera kino, mwana wa Katonda, Oba abo abakulwanyisa bavunnamira mwezi, mmunyeenye, musana oba omuti ogumu, KATONDA WO bw’ayogera, BAJJA KUWULIRIZA.

TERIIYO MUNTU, omukkiriza oba atali mukkiriza, atakkiriza nti Katonda gyali oba akkiririza mu bakatonda abangi, akkiririza mu biriwo oba akkiririza mu by’obugagga, alina okukkiriza oba atalina kukkiriza, omulamu oba omufu atasobola kutuukibwako ddoboozi lya Katonda.

Eddoboozi eryo lijja kulagira abantu abasemberayo ddala obutatya Katonda okukuggulira enzigi; lijja kubabuza otulo ku lulwo; lijja kubabanja okuganja kwabwe gy’oli ku lulwo.

Beera ng’okimanyi, AYOGERA KU LULWO!

YONGERA OSOME: Okubala 22:28-35; Matayo 27:19

AKASUMBI KA ZAABU: TERIIYO MUNTU, omukkiriza oba atali mukkiriza, atakkiriza nti Katonda gyali oba akkiririza mu bakatonda abangi, akkiririza mu biriwo oba akkiririza mu by’obugagga, alina okukkiriza oba atalina kukkiriza, omulamu oba omufu atasobola kutuukibwako ddoboozi lya Katonda. Eddoboozi eryo lijja kulagira abantu abasemberayo ddala obutatya Katonda okukuggulira enzigi; lijja kubabuza otulo ku lulwo; lijja kubabanja okuganja kwabwe gy’oli ku lulwo.

ESSAALA: Mukama wange, nkwebaza ku lw’Ekigambo kino ekisukkulumu. Mukisa nnabaki okumanya nti teri muntu oba mbeera eri waggulu wa kulagira kw’eddoboozi Lyo. Amayengo n’embuyaga bikuwulira era ne bikkakkana ku lwange. Sitya mbuyaga yonna wadde omuntu yenna kubanga nkimanyi nti byonna bikuwulira. Mu linnya erya Yesu, Amiina!

RUHANGA WAITU KU ARIKUGAMBA

Entumwa Grace Lubega

Okutandika 31:27-30
Ohungiire ki ntakimanyire, okanyeibaho, otangambiire nkabona kukuraga tushemereirwe, nitweshongora n’ebitaasa n’enanga? Kandi ahabw’enki otaanyikiriize kunywegyera baijukuru bangye na bahara bangye nimbaraga? Eki okozire n’eky’obushema. Naaba nimbaasa kukukora kubi; kwonka Ruhanga wa sho araire angambiire ati: Oyerinde, otagambira Yakobo ekigambo kyona ekirungi nari ekibi. Nimmanya ku ogyenzire ahabw’okugirira eka ya sho orushusho; beitu shi oibiire ki emandwa zangye?

Eiraka rya Ruhanga oriho niriraba omu nteekateeka etarikurabwamu kwenda ngu rikujune.

Eiraka rye ryiine obushoboorozi kwihaho ensharo z’obuhabe bw’Omwoyo kwenda ngu rikujune emihanda y’omubi.

Toshemereire kuhwa amatsiko ngu abo abatarikukwenda tibarikufa ahari Ruhanga; ngu n’ekiragiro aharibo bonka; ngu nibehimbisa nka “ba ruhanga” ahagati y’abantu abarikukora amaani ag’emiringo yoona.

Tinshonga. Enshonga yaawe taine mutaano n’eya Yakobo owabaire nahiigwa Labaani, owabaire nahimbisa ba ruhanga abandi aharubaju rwa Ruhanga owa Israeli.

N’obu Labaani yabaire naramya ebishushani, Yehova kuyabaire ayenda kuteisa aha kukwata kubi Yakobo, we (Labaani), akaba ataine eky’okukora kureka okuhurira.

Yetegyereza eki, mwana wa Ruhanga we– yaba abarikukurwanisa nibainamira okweezi, enyonyoozi, omushana nari omuti, RUHANGA WAAWE ku arikugamba, NIBAIJA KUHURIRA!

TIHAINE MUNTU, omwikiriza nari otari mwikiriza, otarikwikiririza omuri Ruhanga nari orikwikiririza omuri ba ruhanga baingi, ow’amazima nari orikuhimbisa ebintu by’ensi, omwesigwa nari otamuri, ofiire nari ohuriire otarikuhikwa eiraka rya Ruhanga.

Eiraka eryo niriza kuragiira abarikutiina Ruhanga kukye kukwigurira enyigi; niriza kubaremesa okugwejegyera ahabwaawe; niriza kwetenga obuganzi bwaabo ahabwaawe.

Humura orikumanya, NAGAMBA AHABWAAWE!

SHOMA NEEBI: Okubara 22:28-35; Matayo 27:19

EZAABU: TIHAINE MUNTU, omwikiriza nari otari mwikiriza, otarikwikiririza omuri Ruhanga nari orikwikiririza omuri ba ruhanga baingi, ow’amazima nari orikuhimbisa ebintu by’ensi, omwesigwa nari otamuri, ofiire nari ohuriire otarikuhikwa eiraka rya Ruhanga. Eiraka eryo niriza kuragiira abarikutiina Ruhanga kukye kukwigurira enyigi; niriza kubaremesa okugwejegyera ahabwaawe; niriza kwetenga obuganzi bwaabo ahabwaawe.

OKUSHABA: Mukama wangye, ninkusiima ahabw’ekigambo kikuru eki. Kani omugisha kumanya ngu tihariho muntu nari enshonga yoona eri ahaiguru y’okuragiira kw’eiraka ryaawe. Ebingonzi n’omuyaga nibikuhurira kandi bituuza ahabwangye. Tundikutiina eihunga ryoona kandi n’omuntu weena ahabw’okuba nimanya ngu boona nibakuhurira. Omu eiziina rya Yesu, Amiina!

OBU LUHANGA WATU AKUBUGHAGHA

Mukwenda Grace Lubega

Ntandiko 31:27-30(MSG);  Habwaki nuwa liggitiye nga musuma mukilo? Habwaki otangambiiye? Habwaki, nongukulekeeye ndedewe ntu bina ntu limba na bilimbo! Bhaatu tuwa mpikiliije, bahala banje nabasukulu banje. Okakola kyabudoma.  Nguli nabaagha nabitekelejjo bwokukuita nongu kuitiye endindi, bhaatu mukama Luhanga wa sowawe abughiye nanje obwalo mukilo, ‘weghendelejje kyona eki okukola Yakobo, kilungi kedha kini,’ nkimaniye. Okaghenda nanga wabalgha munu kukukayo ekaa. Bhaatu habwaki wabbiye baluhanga b’omunumba yanje?”

Elaka lya mukama Luhanga likugubha kutaha hona hona habwo kujunuwa kwa bantu. 

Elaka liye likuggubha kusala mitano yabutahikilija bwawe kukubisa mubanajighuwa baawe.

Tolina kwelalikilila nanga bananjighuwa baawe nibuwo bepanka ngu nabo mba “luhanga” mubantu.

Na Yakobo nibiyo asaliyemu ng’ebi, Laban oghu alamiya ba Luhanga banji abutali Luhanga wa Isaleli abalagha kumal’ho bwomili buwe.

Nobukali Laban alamiyagha Bisisani, obu Luhanga abaliye kumuchomela habwa ngoku atwalikaniyagha Yakobo, Laban tabaagha nakyojukola oyo Kughuwa elaka lya Luhanga. 

Okenge kini, mwana wa Luhanga–nobukali abakwete kukulwanisiya mbalamiya Kweli, nsonooki, musana, kedha mitti, Luhanga waawe Kasita ABUGHA, BAKUMUGHUWA!!

Taliyo muntu,  muhikilija kedha oghu atali muhikilija, oghu atakuhihikilijagha muluhanga kedha sitani, mwesighibuwa noghu atali mwesighibuwa, akuuye na mwomeeji oghu Elaka lya lita Kughubha kuhikoho. 

Elaka eli likughuba kulaghila nabantu abatamaniye Luhanga kulungi kukughuliloho njighi; Likuleka balaale bataghwesaghiye habwawe; likuleka bakughonje kandi bakubale. 

Okaale okimanyiye ngu, AKUBUGHAGHA HABWAWE!

OTODHE OSOME: Kubala 22:28-35; Matayo 27:19

KASUSI KA FEZZA: Taliyo muntu, muhikilija kedha oghu atali muhikilija, oghu atakuhihikilijagha muluhanga kedha sitani, mwesighibuwa noghu atali mwesighibuwa, akuuye na mwomeeji oghu Elaka lya lita Kughubha kuhikoho. Elaka eli likughuba kulaghila nabantu abatamaniye Luhanga kulungi kukughuliloho njighi; Likuleka balaale bataghwesaghiye habwawe; likuleka bakughonje kandi bakubale.

TUSABE: Mukama wanje, webale habw’ekighambo kyamaani kini. Ndi na mugisa kukimanya ngu taliyo muntu kedhatu mbeela yonna eghi esaaye elaka lyawe. Mwegha na maasi gha nyanja bikukughuwagha kandi bitekana habwawe. Tinobahiye mpwegha gwona namuntu wena nanga nkimaniye ngu byona bikukughuwagha. Mulina lya Yesu, Amiina.

使徒卢贝加

创世纪31:27-30(MSG)：你为什么在夜里像小偷一样跑了？你为什么不告诉我？哎呀，我本来要为你举行一个盛大的庆祝活动的——音乐，鼓声，笛声！我明白了。你离开是因为想家。你们为什么偷我的家的神像呢?” 但你甚至不允许我吻我的女儿和孙子。你这么做太蠢了。如果我想，我现在就能毁了你，但你父亲的神昨夜对我说，你要谨慎待雅各，无论是好是坏！我理解。你离开是因为想家。但你为什么要偷我的家的神呢？”

★当我们的神说话的时候

永生神的声音可以穿透最不透的良心，以确保你的救恩。

他的声音有能力打破精神上的冷漠，将你从敌人的阴谋中拯救出来。

你不必绝望那些反对你的人根本不在乎神；他们是自己的律法；他们吹嘘自己是人类中的“神”，编织着所有可以想象的权力形式。

没关系。你的情况和拉班热切追求雅各的情况没有什么不同，拉班是除以色列神外，敬拜别神的人。

尽管拉班明显崇拜偶像，但当耶和华需要对如何对待雅各发出严厉警告时，他（拉班）别无选择，只能认真留意。

神的孩子，你要明白，与你争战的人，无论向月亮、星星、太阳或树木低头，当你的神说话时，他们都会听!

没有人，无论信仰者或不信仰者，无神论者或多神论者，现实主义者或唯物主义者，信仰者或无信仰者，死的或活着的，是神的声音所不能及的。
那声音会命令最不虔诚的人为你开门；这会让他们为了你辗转难眠；这将需要并要求他们为你效劳。

放心，神是为你说话的！

◆进深学习◆： 民数记22:28-35；马太福音27:19

◆要领◆：没有人，无论信仰者或不信仰者，无神论者或多神论者，现实主义者或唯物主义者，信仰者或无信仰者，死的或活着的，是神的声音所不能及的。那声音会命令最不虔诚的人为你开门；这会让他们为了你辗转难眠；这将需要并要求他们为你效劳。

◆ 祷告◆：我的主，感谢您赐予我这个伟大的词。知道没有人或环境能超越你的声音是多么幸运的保证啊。海浪和风听到了你的声音，为了我平静下来。我不怕暴风雨也不怕人，因为我知道他们都听见了。以耶稣的名义，阿门！