Apostle Grace Lubega

2 Corinthians 11:14 (KJV); And no marvel; for Satan himself is transformed into an angel of light.

Satan is able to deceive some saints by appearing as an angel of light because these saints do not understand that there are limitless ways in which God appears to men.

Because they assume that light automatically means God, the devil is able to take advantage of their inclination to predictability.

For this reason, when God wants to define certain special assignments to specific believers, He will use a unique mark, something utterly uncommon.

In seeking to be uncommon, God seeks to give a deeper affirmation to the man He has revealed Himself to because that is the only way some men can know that Satan cannot appear this way.

What does this mean, child of God? It means that the uniqueness of an experience does not mean that it is not of God.

In Genesis 18, the uncommon appearance of God to Abraham was in the form of three men. Abraham was mature enough in his walk with the Lord to know that these were not ordinary men but God Himself.

As a true seeker of the Lord, never allow predictability to rule your experiences with God. Open your spirit to deeper and more unique experiences in God.

Hallelujah!

FURTHER STUDY: Genesis 18, 2 Corinthians 11:3.

GOLDEN NUGGET: The uniqueness of an experience does not mean that it is not of God. As a true seeker of the Lord, never allow predictability to rule your experiences with God.

PRAYER: Loving Father, I thank You for this truth. My experiences with You can never be predictable. I recognise Your voice and Your presence even in the most unique circumstances because my spirit is tuned to You. In Jesus’ name, Amen.

KU LW’EBINTU KATONDA MW’ALABIKIRA – 2

Omutume Grace Lubega

2 Abakkolinso 11:14 (KJV); So si kya magero; kubanga ne Setaani yeefaananya nga malayika ow’omusana.

Setaani asobola okulimba abakkiriza abamu ng’alabika nga malayika ow’ekitangaala kubanga abakkiriza bano tebategeera nti waliwo engeri nnyingi ezitakugirwa Katonda mw’alabikira eri abantu.

Kubanga bakitwala nti ekitangaala mbagirawo kitegeereza Katonda, setaani asobola okukozesa omwagaanya gw’okwewaayo kwabwe eri okuteeberezebwa.

Ku lw’ensonga eno, Katonda bw’ayagala okunnyonnyola ebitundu bw’emirimu gy’okuyitibwa kw’obuweereza ebimu ebitali bya bulijjo eri abakkiriza abamu, Ajja kukozesa akabonero ak’enjawulo, akatasangikasangika.

Mu kwagala obutabeera wa bulijjo, Katonda ayagala okuwa obukakafu obw’ebuziba eri omuntu gwe yeeraze kubanga eyo y’engeri yokka abantu abamu mwe basobola okumanyira nti setaani tasobola kweraga mu ngeri bw’eti.

Kino kitegeeza ki, mwana wa Katonda? Kitegeeza nti obwawufu bw’ensisinkano tebutegeeza nti ssi ya bwakatonda.

Mu Oluberyeberye 18, okulabika kwa Katonda okutaali kwa bulijjo eri Ibulayimu kwali mu ngeri y’abasajja basatu. Ibulayimu yali mukulu ekimala mu lugendo lwe ne Mukama okumanya nti bano tebaali basajja ba bulijjo naye yali Katonda mwennyini.

Ng’omunoonya omutuufu owa Mukama, tokkirizanga kuteeberezebwa okufuga ensisinkano zo ne Katonda. Ggula omwoyo gwo eri ensisinkano mu Katonda ez’enjawulo era ez’ebuziba enyo.

Alleluya!

YONGERA OSOME: Oluberyeberye 18, 2 Abakkolinso 11:3.

AKASUMBI KA ZAABU: Obwawufu bw’ensisinkano tebutegeeza nti ssi ya bwakatonda. Ng’omunoonya omutuufu owa Mukama, tokkirizanga kuteeberezebwa okufuga ensisinkano zo ne Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ensisinkano zange naawe tezisobola kuteberezebwa. Mmanyi eddoboozi lyo era n’okubeerawo kwo ne mu mbeera ezisingayo okubeera ez’enjawulo kubanga omwoyo gwange guli gy’oli. Mu linnya erya Yesu, Amiina.

EBINTU EBI RUHANGA ARIKWEYOREKYERAMU – 2

Entumwa Grace Lubega

2 Abakorinso 11:14 (KJV); Kwonka ekyo ti ky’okutangaaza; ahakuba na Sitaane ayehindura nka maraika w’omushana.

Sitaane nabaasa kubaihabaiha abaishemwe abamwe arikwehindura nka maraika w’omushana ahabw’okuba abaishemwe aba tibarikwetegyereza ngu hariho emiringo myingi etarikuhwayo ei Ruhanga arikubonekyeramu abantu.

Ahabw’okuba nibateekateeka ngu omushana nigumanyisa Ruhanga hatariho kubuuza, Sitaane nabaasa kubatega ahabw’okuteeberezibwa kwabo.

Ahabw’enshonga egi, Ruhanga yaaba nayenda kushoboorora okweetwa kw’omutaano aha bakristaayo abamwe, Naija kukozesa akamanyiso k’omutaano, ekintu ekitari kya butoosha.

Omu kusherura kuba ow’omutaano, Ruhanga nayenda kuhamiza omuntu ogwo omu muringo gwa hare ou yabonekyera ahabw’okuba okwo nikwo kwonka oku abantu abamwe barikubaasa kumanya ngu sitaani tarikubaasa kweyoreka omu muringo ogwo.

Eki nikimanyisa ki, mwana wa Ruhanga we? Nikimanyisa ngu omutaano gw’okubonekyerwa tigurikumanyisa ngu tigwa Ruhanga.

Omu kitabo ky’Okutandika 18, okweyoreka kwa Ruhanga okw’omutaano ahari Abrahamu kukaba kuri okw’abashaija bashatu. Abrahamu akaba ahikire hare omu rugyendo rwe na Mukama kumanya ngu abashaija aba bakaba batari ba butoosha, kureka akaba ari Ruhanga wenyine.

Nk’omuntu orikusherura Mukama ohikire, otaryikiriza okuteeberezibwa kutegyeka oku Ruhanga ari kukubonekyera. Igura omwoyo waawe kubonekyerwa Ruhanga omu miringo endiijo kandi ey’omutaano.

Hallelujah!

SHOMA NEEBI: Okutandika 18, 2 Abakorinso 11:3.

EZAABU: Nikimanyisa ngu omutaano gw’okubonekyerwa tigurikumanyisa ngu tigwa Ruhanga. Nk’omuntu orikusherura Mukama ohikire, otaryikiriza okuteeberezibwa kutegyeka oku Ruhanga ari kukubonekyera.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Okweyoreka kwaawe ahariinye tikurikubaasa kuteeberezibwa. Ninyetegyereza eiraka ryaawe n’okubaho kwaawe n’omu bintu eby’omutaano okukirayo ahabw’okuba omwoyo wangye ari naiwe. Omu eiziina rya Yesu, Amiina.

IKOM JAMI MA LUBANGA NYUTTE KI IYE – 2

Lakwena Grace Lubega

2 Jo Korint 11:14 (KJV); Ŋat mo myero pe obed ki ur i lok man, pien kadi Catan kikome bene lokke nen macalo lamalaika ma menyo piny.

Catan twero bwolo jo maleng pa Lubanga kun nyutte macalo lamalaika ma menyo piny pien jo magi maleng pa Lubanga pe gin niang ni tye yo mapol ma wele peke ma Lubanga nyutte kwede bot dano.

Pien gin pongo ki wi gin ni tar tuki gonye ni Lubanga, catan twero tic ki lenge me niang ma meg-gi ibyek man.

Pi tyen lok man, ka Lubanga mito tito tyen lok me dog tic moni ma otike pi jo moni ma oye, En obi tiyo ki alama ma kite pat, mape nen ata-ata.

I yenyo me bedo mape nen ata-ata, Lubanga yenyo me miyo gin ma moko matut ki ngat ma En Kikome onyutte bot en pien meno aye yo acel keken ma dano twero ngeyo ni Catan pe twero nyutte kit man.

Man tyen loke ni ngo, latin pa Lubanga? Tyen loke ni wok i gin mo ma kite nen pat pe tyen lokke ni pe pa Lubanga.

I Acakki 18, rwatte ki Lubanga ma kite pat bot Iburaim onongo obedo i cal pa coo adek. Iburaim onongo otegi ma oromo i wot ma mere ki Lubanga me ngeyo ni magi onongo pe obedo dano ata ento Lubanga En Kikome.

Macalo ngat ma yenyo Lubanga, pe iye matwal bedo ma ibyeko-abyeka jami me loyo wi rwate ma meri ki Lubanga. Yap cwiny in me donyo matut dok wok ma kite pat makato me rwate i Lubanga.

Alelua!

KWAN MUKENE: Acakki 18, 2 Jo Korint 11:3

LWOD MADIT: Tyen loke ni wok i gin mo ma kite nen pat pe tyen lokke ni pe pa Lubanga.Macalo ngat ma yenyo Lubanga, pe iye matwal bedo ma ibyeko-abyeka jami me loyo wi rwate ma meri ki Lubanga.

LEGA: Wora me amara, Apwoyo In pi ada man. Kwo ma akwo kwed In pe ki twero byeko matwal. Aniang ikom dwon In ki tye ma Meri kadi wa i tekare mo manen pat maloyo pien cwiny an tye ma otere i In. I nying Yecu, Amen.

YA MAMBO AMBAYO MUNGU ANAJITOKEZA – 2

Mtume Grace Lubega

2 Wakorintho 11:14 (KJV); Wala si ajabu. Maana Shetani mwenyewe hujigeuza awe mfano wa malaika wa nuru.

Shetani anaweza kuwadanganya watakatifu wengine kwa kuonekana kama malaika wa nuru kwasababu watakatifu hawa hawaelewi kwamba kuna njia zisizo na mipaka ambazo kwazo Mungu hujitokeza kwa wanadamu.

Kwa sababu wanachukulia moja kwa moja nuru kumaanisha Mungu, shetani anaweza kuchukulia kwa faida mwelekeo wao kwa kutabirika.

Kwa sababu hii, wakati Mungu anataka kufafanua kazi maalum kwa waumini maalum, atatumia alama ya kipekee, kitu ambacho sio cha kawaida kabisa.

Katika kutafuta kuwa isiyo ya kawaida, Mungu hutafuta kupeana uthibitisho wa kina kwa mtu ambaye amejitokeza kwake kwa kuwa hiyo ndiyo njia ya kipekee ambayo watu wengine wanaweza kujua kwamba Shetani hawezi kuonekana hivi.

Hii inamaanisha nini, mwana wa Mungu? Inamaanisha kuwa upekee wa jambo haumaanishi kuwa sio la Mungu.

Katika Mwanzo 18, Mungu alijitokeza kwa Ibrahimu kwa njia isiyo ya kawaida katika sura ya wanaume watatu. Ibrahimu alikuwa amekomaa vya kutosha katika matembezi yake na Bwana kujua kwamba hawa hawakuwa watu wa kawaida bali ni Mungu mwenyewe.

Kama mtafuta kweli wa Bwana, usiruhusu kamwe kutabirika kutawala uzoefu wako na Mungu. Fungua roho yako kwa uzoefu wa kina na wa kipekee katika Mungu.

Haleluya!

MASOMO YA ZIADA: Mwanzo 18, 2 Wakorintho 11: 3.

UJUMBE MKUU: Upekee wa jambo haumaanishi kuwa sio la Mungu. Kama mtafuta kweli wa Bwana, usiruhusu kamwe kutabirika kutawala uzoefu wako na Mungu.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Uzoefu wangu kwako hauwezi kutabirika kamwe. Natambua sauti Yako na uwepo Wako hata katika mazingira ya kipekee zaidi kwa sababu roho yangu imekusanyika Kwako. Katika jina la Yesu, Amina.