Apostle Grace Lubega

Ecclesiastes 9:11 (KJV); I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

Every man has prevenient grace. Because the love of God is all-encompassing and all reaching, no man has been left out.

For this reason, our theme scripture explains, “time and chance HAPPENETH TO THEM ALL.”

God has availed opportunities in the spiritual realm for every man in the world to access salvation, success, growth and deliverance.

God’s love is not for a select and chosen few. In fact, when He sent His only begotten Son, it was to the world.

The critical issue is, how do you respond when your time or chance comes? Some are too blind to see it; Others are too indifferent to recognise it; Others are too proud to know it.

This however does not take away the fact that the realm of spirits avails these opportunities TO ALL MEN. Everyone has a chance to receive the saving grace of our Lord, everyone has a chance to succeed, everyone has a chance to transform his or her life completely.

God is no respecter of persons (Romans 2:11). He is calling upon you to discipline yourself to continuously recognise the opportunities and experiences that He has made available for your progress and advancement.

FURTHER STUDY: John 1:9, 1 Timothy 2:4.

GOLDEN NUGGET: Every man has prevenient grace. Because the love of God is all-encompassing and all reaching,  no man has been left out.

PRAYER: Loving Father, I thank You for this Word. Thank You for the opportunities You have set before me. Thank You for the prevenient grace that has given me ability beyond what I can do or my own accomplishments. I yield to it and walk into the abundance of what You have prepared for me. In Jesus’ name, Amen.

EBIKWATA KU KISA EKIJJA ERI BULI MUNTU NGA TANNASALAWO NA KUKIFUNA

Omutume Grace Lubega

Omubuulizi 9:11 (KJV); Awo ne nzirayo ne ndaba wansi w’enjuba ng’ab’embiro si be basinga empaka ez’embiro, so n’ab’amaanyi si be basinga okulwana, so n’abagezigezi si be bafuna emmere, so n’abantu abategeevu si be bafuna obugagga, so n’abakabakaba si be baganja; naye bonna bibagwira bugwizi ebiseera n’omukisa.

Buli muntu alina ekisa ekijja gy’ali nga tannasalawo na kukifuna . Kubanga okwagala kwa Katonda kuvumbagira era kutuuka wonna, tewali muntu alekeddwa bweru.

Olw’ensonga eno, ekyawandiikibwa kyaffe ekigguddewo kinnyonnyola nti, “ebiseera n’omukisa BIGWIRA BONNA AWAMU.”

Katonda ataddewo emyagaanya mu nsi ey’omwoyo ku lwa buli muntu mu nsi okusobola okutuuka ku bulokozi, obuwanguzi, okukula era n’okusumululwa.

Okwagala kwa Katonda ssi kw’abatono abalondemu. Okukakasa kino, bwe Yatuma omwana we omu yekka, yali ku lwa nsi yonna.

Ensonga enkuukuutivu eri nti, oyanukula otya eri ekiseera kyo oba n’omukisa gwo bwe bijja? Abamu bazibe nnyo okugulaba; Abalala beeyawudde nnyo ku nkola ey’omwoyo okugutegeera; N’abalala ba malala nnyo okugumanya.

Kino wabula tekiggyawo bukakafu nti ensi ey’omwoyo ewa emyagaanya gino ERI ABANTU BONNA. Buli muntu alina omukisa okufuna ekisa ekirokola ekya mukama waffe, buli muntu alina omukisa okuwangula, buli muntu alina omukisa okukyusa obulamu bwe mu bujjuvu.

Katonda tasosola mu bantu (Abaruumi 2:11). Akuyita okweteekamu empisa ey’okutegeera buli kiseera emyagaanya era n’ensisinkano ezo Z’akuwadde ku lw’okugenda kwo mu maaso era n’okweyongerako kwo.

YONGERA OSOME: Yokaana 1:9, 1 Timoseewo 2:4.

AKASUMBI KA ZAABU: Buli muntu alina ekisa ekijja gy’ali nga tannasalawo na kukifuna. Kubanga okwagala kwa Katonda kuvumbagira era kutuuka wonna, tewali muntu alekeddwa bweru..

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’ekigambo kino. Weebale ku lw’emyagaanya gy’otadde mu maaso gange. Weebale ku lw’ekisa ekijja gyendi nga sinnasalawo na kukifuna ekimpadde obusobozi okusukka kwekyo kyensobola okukola oba ebyo byensobola okutuukako. Neewaayo gye kiri era ntambulira mu bungi bw’ebyo by’ontegekedde. Mu linnya erya Yesu, Amiina.

EBY’EMBABAZI EZIRIKUTUGYENDA OMU MAISHO

Entumwa Grace Lubega

Omubuurizi 9:11 (KJV); Naagaruka naareeba ahansi y’eizooba ngu abairuki rugambwa tibo basinga omu mpaka z’okwiruka, n’ab’amaani tibo basingura omu rugamba, n’ab’obwengye tibo batunga eby’okurya, n’abarikwetegyereza tibo bagira eitungo, n’abahangu tibo bashongoka; kureka boona bahikwaho obunaku n’ebihikiirizi.

Buri muntu aine embabazi ezirikumugyenda omu maisho. Ahabw’okuba
rukundo ya Ruhanga nehika burihamwe kandi nehika buri omwe, tihariho muntu otahikirwe.

Ahabw’enshonga egi, omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu, “obunaku n’omugisha NIBIHIKA AHARI BOONA.“

Ruhanga ataireho emigisha omunsi y’omwoyo eya buri muntu omunsi kubaasa kujunwa, kusingura, kukura kandi n’okukomoororwa.

Rukundo ya Ruhanga ti y’abantu bakye abatoorainwe. Nambwenu obu yaahayo Omwana we omwe nyamunegyere, akamuhayo ahabw’ensi yoona.

Enshonga enkuru neegi, notwaaza ota, obunaku bwaawe n’omugisha gwaawe ku birikwiija? Abamwe bahumire munonga kukireeba; abandi bahugire munonga kukyetegyereza; abandi baine amaryo mingi kukimanya.

Eki kwonka tikirikumanyisa ngu ensi y’emyoyo terikuheereza emigisha egi ABANTU BOONA. Buri muntu aine omugisha gw’okwakiira embabazi za Mukama waitu ezirikujuna, buri muntu oine omugisha gw’okusingura, buri muntu oine omugisha gw’okuhindurira kimwe amagara gye.

Ruhanga tashoroora mu bantu (Abarooma 2:11). Ariyo nakweeta kugira emicwe y’okubaasa kwetegyereza emigisha n’ebihikiirizi obutoosha, ebi ataireho ahabw’okukura kwaawe n’okweyongyera omumaisho.

SHOMA NEEBI: Yohaana 1:9, 1 Timoseo 2:4.

EZAABU: Buri muntu aine embabazi ezirikumugyenda omu maisho. Ahabw’okuba rukundo ya Ruhanga nehika burihamwe kandi nehika buri omwe, tihariho muntu otahikirwe.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’emigisha ei otaire omu maisho gangye. Ninkusiima ahabw’embabazi eziri kungyenda omu maisho kandi ezimbaasiise okukira ebi ndikubaasa kukora ningashi ebindikubaasa kuhikiiriza nk’omuntu. Ninyehayo aha mbabazi ezo kandi ntaaha omu bwingi bw’ebyo ebi ontebeekanisiize. Omu eiziina rya Yesu, Amiina.

KICA MATYE PI DANO DUCU

Lakwena Grace Lubega

Latitlok 9:11 (KJV); Dok aneno ni ŋat madwir pe loyo ŋwec, ŋat matek bene pe en aye ma loyo lweny, pe ŋat maryek aye ma noŋo kwon ma myero ecam, kadi jo ma tye ki ŋec matut pe gin aye ma ginoŋo lonyo madwoŋ, nyo jo makwiri i tic pe gin aye jo ma gipwoyogi; ento kare kacel ki gumkom poto i komgi ducu.

Danu ducu tye ki kica matye pi dano ducu. Pien mar pa Lubanga tye ma orumo dano ducu dok o ka ducu, pe tye ngat mo madong kiweko woko.

Pi tyen lok man, wi kwan ma mewa ma okwongo me Lok pa Lubanga tito ni, “kare ki gumkom POTO IKOM DANO DUCU.“

Lubanga dong otyeko miyo kare ma kere i lobo me cwiny pi dano ducu matye ilobo me nongo nilare, bedo maber, mede ki dongo dok nigonye.

Mar pa Lubanga pe tye pi jo ma ki yero dok jo ma kikwanyo manok. Ki lok ada, ikare ma En ocwalo Wode acel keken, onongo obedo pi lobo.

Lok ma pire tek en aye ni, in idok iye ningning kace kare ma meri onyo gumkom obino? Jo mukene wang gin oto twatwal me neno ne; mukene tim gin pat twatwal me niang iye; mukene opong ki awaka twatwal me ngeyo ne.

Man kadi bed kumeno pe twero kwanyo lok ada man ni lobo me cwiny miyo kit kare ma kere magi ki dano ducu. Dano ducu tye ki gumkom me nongo kica ma laro dano pa Rwot ma mewa, dano ducu tye ki gumkom me bedo maber, danu ducu tye ki gumkom me loko kwo ma megi liweng.

Lubanga pe poko dano mo (Jo Roma 2:11). En tye ka lwongo in me loko kit in me tiko bedo ka niang ikom kare ma kere ki wot igin ma en dong oweko tye pi wot anyim ma meri ki mede anyim ma meri.

KWAN MUKENE: Jon 1:9, 1 Temceo 2:4.

LWOD MADIT: Dano ducu tye ki kica matye pi dano ducu. Pien mar pa Lubanga tye ma orumo dano ducu dok o ka ducu, pe tye ngat mo madong kiweko.

LEGA: Wora me amara, Apwoyo In pi Lok man. Apwoyo In pi kare ma kere ma In dong ityeko keto inyim an. Apwoyo In pi kica matye madong omiyo bot an kero makato gin ma an atwero timo onyo gin ma atyeko cobo kikoma. Amine iye dok awoto i jami ma opong pi gin ma In dong ityeko yubu pi an. I nying Yecu, Amen.

KUHUSU NEEMA INAYOKUTANGULIA

Mtume Grace Lubega

Mhubiri 9:11 (KJV); Nikarudi, na kuona chini ya jua, ya kwamba si wenye mbio washindao katika michezo, wala si walio hodari washindao vitani, wala si wenye hekima wapatao chakula, wala si watu wa ufahamu wapatao mali, wala wenye ustadi wapatao upendeleo; lakini wakati na bahati huwapata wote.

Kila mtu ana neema inayomtangulia. Kwa sababu upendo wa Mungu unayajumuisha yote na kuwafikia wote, hakuna mtu aliyeachwa nje.

Kwa sababu hii, andiko letu kuu linaelezea, “wakati na bahati HUWAPATA WOTE.”

Mungu ametayarisha fursa katika ulimwengu wa kiroho kwa kila mtu duniani kupata wokovu, mafanikio, ukuaji na ukombozi.

Upendo wa Mungu sio kwa wateule wala kwa wachache waliochaguliwa. Kwa kweli, alipotuma Mwanawe wa pekee, ilikuwa kwa ulimwengu mzima.

Suala muhimu ni je? unajibu vipi wakati au nafasi yako inapokuja? Wengine ni vipofu wasioweza kuiona; Wengine ni wazembe wasioweza kuitambua; Wengine wana majivuno wasioweza kuijua.

Hata hivyo, hii haiondoi ukweli kwamba eneo la roho hutayarisha fursa hizi KWA WATU WOTE. Kila mtu ana nafasi ya kupokea neema ya wokovu wa Bwana wetu, kila mtu ana nafasi ya kufaulu, kila mtu ana nafasi ya kubadilisha maisha yake kabisa.

Mungu hana upendeleo kwa mtu yeyote(Warumi 2:11). Anakuita ujifunze nidhamu kwa kufanya mazoezi kila wakati uweze kutambua fursa na bahati ambao ametayarisha kwa maendeleo yako na ukuaji.

MASOMO YA ZIADA: Yohana 1:9, 1 Timotheo 2:4.

UJUMBE MKUU: Kila mtu ana neema inayomtangulia. Kwa sababu upendo wa Mungu unayajumuisha yote na kuwafikia wote, hakuna mtu aliyeachwa nje.

SALA: Baba mpenzi, ninakushukuru kwa Neno hili. Asante kwa fursa Uliyoweka mbele yangu. Asante kwa neema inayonitangulia ambayo imenipa uwezo zaidi wa kile ninaweza kufanya au mafanikio yangu mwenyewe. Ninajitolea na kutembea katika wingi wa yale uliyoniandalia. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Peter 1:3 (KJV); According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

God has given us all things that pertain to life and godliness (2 Peter 1:3). You have everything that you need to live a happy and successful life.

How does a man who has it all labour?

Your labour as a child of God is a labour in the abundance that the Spirit of God has made available for you.

This is what it means to labour as a man who has been crowned. It is to labour in the liberties of the Spirit. The liberty in this context is where a man has too much at his disposal and is spoilt for choice. The labour herein entails the wisdom to choose what is expedient for divine purpose because God has given him too much.

This is the kind of labour that the Lord has called you and I to.

He has elevated you past the level of merely wanting a job, a business, a career or a ministry and doing everything in your power to obtain these desires in what would feel like scarcity.

Because you are crowned, God does not ask whether you want a ministry, He asks what kind of ministry you want. God does not ask whether you want a business, He asks what kind of business you want.

You are not competing in a kingdom of scarce resources. You are thriving in a realm with too much that has been availed to you.

FURTHER STUDY: Revelation 1:6, 2 Peter 1:3-4.

GOLDEN NUGGET: To labour as a man who has been crowned is to labour in the liberties of the Spirit. The liberty in this context is where a man has too much at his disposal and is spoilt for choice. The labour herein entails the wisdom to choose what is expedient for divine purpose because God has given him too much.

PRAYER: Father, I thank You for this knowledge. Thank You for the liberties of the Spirit that I function in. Scarcity is not my portion. Perpetual abundance is my story because I have been blessed with all spiritual blessings in heavenly places. In Jesus’ name, Amen.

EMIRIMU GYA KABAKA

Omutume Grace Lubega

2 Peetero 1:3 (KJV); Kubanga obuyinza bw’obwakatonda bwe bwatuwa byonna eby’obulamu n’eby’okutya Katonda, olw’okutegeerera ddala oyo eyatuyita olw’ekitiibwa n’obulungi bwe ye.

Katonda atuwadde ebintu byonna bye twetaaga ku lw’obulamu era n’obwakatonda (2 Peetero 1:3) Olina ebintu byonna bye weetaaga okubeera mu bulamu obw’essanyu n’obuwanguzi.

Omuntu alina byonna alina kukola atya?

Okukola kwo ng’omwana wa Katonda kukolera mu bungi bwebyo omwoyo wa Katonda by’atuwadde.

Kino kye kitegeeza okukola ng’omuntu atikkiddwa engule. Kwe kukolera mu ddembe ly’omwoyo. Eddembe mu mbeera eno ly’eryo omuntu w’abeerera ng’alina bingi nnyo ebiriwo ku lulwe n’olwekyo nategana n’okusalawo. Okukola mu kino kulimu amagezi ag’okulondawo ki eky’omugaso ku lw’ekigendererwa eky’obwakatonda kubanga Katonda amuwadde bingi nnyo.

Kino kye kikula ky’okukola Katonda mwatuyise ggwe nange.

Akuyimusizza okusukka ku mutendera ogw’okwetaaga omulimo, bizinensi, olugendo lw’omulimu oba obuweereza era okukola byonna mu maanyi go okufuna ebyetaago bino mu mbeera eyandiwulikise nga ey’okubulwa.

Kubanga otikkiddwa, Katonda takubuuza oba weetaaga obuweereza, Akubuuza buweereza nnabaki bw’oyagala. Katonda takubuuza oba oyagala bizinensi, Akubuuza bizinensi nnabaki gy’oyagala.

Towakanira mu bwakabaka obw’ebbula ly’ebikozesebwa. Okulaakulanira mu nsi erimu ebintu ebingi ennyo ebikuwereddwa.

YONGERA OSOME: Okubikkulirwa 1:6, 2 Peetero 1:3-4.

AKASUMBI KA ZAABU: Okukola ng’omuntu atikkiddwa engule kwe kukolera mu ddembe ly’omwoyo. Eddembe mu mbeera eno ly’eryo omuntu w’abeerera ng’alina bingi nnyo ebiriwo ku lulwe n’olwekyo nategana n’okusalawo. Okukola mu kino kulimu amagezi ag’okulondawo ki eky’omugaso ku lw’ekigendererwa eky’obwakatonda kubanga Katonda amuwadde bingi nnyo.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Weebale ku lw’eddembe ery’omwoyo ly’enkoleramu. Ebbula ssi mugabo gwange. Obungi obutakoma lwe lugero lwange kubanga Mpereddwa emikisa gyonna egy’omwoyo mu bifo eby’omuggulu. Mu linnya erya Yesu, Amiina.

OKUHENDEKA KW’OMUGABE

Entumwa Grace Lubega

2 Petero 1:3 (KJV); Ahakuba tureebire ngu amaani g’obwaruhanga bwe gakatuha ebintu byona ebishemereire amagara n’okutiina Ruhanga ahabw’okumanya Ogwo owaatweteire ekitiinisa kye n’oburungi bwe,

Ruhanga atuhaire ebintu byoona ebishemereire amagara n’okutiina Ruhanga (2 Petero 1:3). Oine buri kimwe eki orikwetenga kugira amagara g’okushemererwa n’obusinguzi.

Omuntu oine ebintu byona nahendeka ata?

Okuhendeka kwaawe nk’omwaana wa Ruhanga n’okuhendekyera omu bwingi obu Omwoyo wa Ruhanga ataireho ahabwaawe.

Eki nikyo kirikumanyisa kuhendeka nk’omuntu ohairwe ekirunga. N’okuhendekyera omu busingye bw’Omwoyo. Obusingye aha nibumanyisa omuntu kuba aine ebintu byingi omu maisho gye atarikumanya n’eki aratoorane. Okuhendeka aha nikugyenda n’obwengye bw’okutoorana ekiine omugasho ahabw’ebigyendererwa by’obwa Ruhanga ahabw’okugira ngu Ruhanga atuhaire byingi munonga.

Oku nikw’okuhendeka oku Mukama atwetsiremu, nyowe hamwe naiwe.

Akutungwiire kurenga aha rurengo rw’okwetenga omurimo kwonka, eby’obushuubuzi, eby’emirimo narishi obuheereza kandi n’okukora kyoona eki orikubaasa omu maani gaawe kutunga ebyetengo ebi omu muringo ogurinka ogw’okutagira.

Ahabw’okuba ohairwe ekirunga, Ruhanga tarikubuuza yaaba noyenda obuheereza, Naabuuza ekika ky’obuheereza obu orikwenda. Ruhanga tarikubuuza yaaba noyenda eby’obushuubuzi, Naabuuza ekika ky’eby’obushuubuzi eki orikwenda.

Torikuhayahayana omu bukama obwaine ebintu bikye. Nogogyera omu rurengo orwaine ebintu byingi ebitairweho ahabwawe.

SHOMA NEEBI: Okushuuruurirwa 1:6, 2 Petero 1:3-4.

EZAABU: Okuhendeka nk’omuntu ohairwe ekirunga n’okuhendekyera omu busingye bw’Omwoyo. Obusingye aha nibumanyisa omuntu kuba aine ebintu byingi omu maisho gye atarikumanya n’eki aratoorane. Okuhendeka aha nikugyenda n’obwengye bw’okutoorana ekiine omugasho ahabw’ebigyendererwa by’obwa Ruhanga ahabw’okugira ngu Ruhanga atuhaire byingi munonga.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’obusingye bw’Omwoyo obu ndikukoreramu. Okugira bikye ti mugabo gwangye. Okushaagirirana kw’ebintu okutaine bugarukiro nikyo kitebyo kyangye ahabw’okuba mpairwe emigisha yoona ey’Omwoyo omu myanya y’omu Iguru. Omu eiziina rya Yesu, Amiina.

TIC MA KABAKA YELE KWEDE

Lakwena Grace Lubega

2 Petero 1:3 (KJV); Pi tekone Lubaŋa omiyowa jami ducu ma kelo kwo ki cwiny me lworo en, wek waŋe en mulwoŋowa i deyone ki ditte kikome.

Lubanga dong otyeko miyo ki wan jami ducu malube ki kwo kacel ki ngeyo Lubanga (2 Petero 1:3). In itye ki jami ducu ma imito me kwo ki yomcwiny dok me bedo maber.

Ngat matye ki jami ducu ma mite dok cako yele ayela ki tic ningning?

Yele ma meri ki tic macalo latin pa Lubanga obedo yele ki tic i jami ma opong ma Cwiny pa Lubanga dong oweko tye pi in.

Man aye gin ma gonye ni lok me yele ki tic macalo dano madong ki wiro. Obedo me yele ki tic i agonya me cwiny. Agonya i yo ma kit man obedo kama ngat moni tye ki jami madwong ata madong pe ngeyo mene ma myero eyer. Yele ki tic ka kany woto ki ryeko me yero gin ma piretek pi tic ma malo pa Lubanga pien Lubanga dong omiyo ki en jami madwong ata.

Man aye lakit yele ki tic ma Rwot olwongo in ki an iye ni.

En otyeko ilo in malo okato rwom me mito mere nongo tic mamwa, biacara, kwan ma meri onyo dog tic pa Lubanga dok timo jami ducu matye iteko ma megi me nongo miti magi ducu i gin ma itwero winyo calo tye manok.

Pien dong ki tyeko wiro in woko, Lubanga pe penyo kace in imito tiyo tic ma Mere, En penyo kit dog tic ango pa Lubanga ma in imito. Lubanga pe penyo kace in imito biacara, En penyo kit kit biacara ango ma in imito.

In pe itye ka pyem apyema i ker ma jami nok iye. In itye ka mede mere ameda ki bedo maber i rwom me jami mapol atika madong ki tyeko miyo bot in.

KWAN MUKENE: Niyabo 1:6, 2 Petero 1:3-4

LWOD MADIT: Me yele ki tic macalo dano madong ki wiro. Obedo me yele ki tic i agonya me cwiny. Agonya i yo ma kit man obedo kama ngat moni tye ki jami madwong ata madong pe ngeyo mene ma myero eyer. Yele ki tic ka kany woto ki ryeko me yero gin ma piretek pi tic ma malo pa Lubanga pien Lubanga dong omiyo ki en jami madwong ata.

LEGA: Wora, Apwoyo In pi ngec man. Apwoyo In pi agonya me cwiny ma an atiyo iye. Bedo ma jami pe tye ma oromo pe obedo gin aleya ma mera. Bedo ma Jami tiko bedo madwong aye obedo lok kom an pien dong ki tyeko miyo it an gum ki kit gum ducu me cwiny i kabedo ma malo ducu me polo. I nying Yecu, Amen.

KAZI ZA MFALME

Mtume Grace Lubega

2 Petro 1: 3 (KJV); Kwa kuwa uweza wake wa Uungu umetukirimia vitu vyote vipasavyo uzima na utauwa, kwa kumjua yeye aliyetuita kwa utukufu wake na wema wake mwenyewe.

Mungu ametupa vitu vyote vinavyohusu uzima na kiungu (2 Petro 1: 3). Una kila kitu unachohitaji ili kuishi maisha ya furaha na mafanikio.

Je! Mtu aliye na vyote hufanyaje kazi?

Kazi yako kama mtoto wa Mungu ni kazi katika wingi ambao Roho wa Mungu amekupa wewe.

Hivi ndivyo inamaanisha kufanya kazi kama mtu ambaye amevikwa taji. Ni kufanya kazi kwa uhuru wa Roho. Uhuru katika muktadha huu ni pale ambapo mtu anayo mengi kupita kiasi hivi kwamba ameshindwa cha kuchagua. Kazi hapa inajumuisha hekima ya kuchagua kile kinachofaa kwa kusudi la kiungu kwa sababu Mungu amempa mengi sana.

Hii ndio aina ya kazi ambayo Bwana amekuitia wewe na mimi.

Amekuinua kupita kiwango cha kutaka tu kazi, biashara, taaluma au huduma na pia katika kufanya kila kitu katika uwezo wako kupata matamanio haya katika kile ambacho kingehisi kama uhaba.

Kwa sababu umevikwa taji, Mungu haulizi ikiwa unataka huduma, Anauliza unataka huduma ya aina gani. Mungu haulizi ikiwa unataka biashara, anauliza unataka biashara ya aina gani.

Haushindani katika ufalme wenye rasilimali chache. Unastawi katika eneo lenye mengi ambayo umepewa.

MASOMO YA ZIADA: Ufunuo 1:6, 2 Petro 1: 3-4.

UJUMBE MKUU: Kufanya kazi kama mtu aliyevikwa taji ni kufanya kazi katika uhuru wa Roho. Uhuru katika muktadha huu ni pale ambapo mtu anayo mengi kupita kiasi hivi kwamba ameshindwa cha kuchagua. Kazi hapa inajumuisha hekima ya kuchagua kile kinachofaa kwa kusudi la kiungu kwa sababu Mungu amempa mengi sana.

SALA: Baba, Nakushukuru kwa maarifa haya. Asante kwa uhuru wa Roho ninaofanya kazi nao. Uhaba sio sehemu yangu. Wingi wa milele ni hadithi yangu kwa sababu nimebarikiwa na baraka zote za kiroho katika sehemu za mbinguni. Katika jina la Yesu, Amina.

国王的劳动

使徒卢贝加

◆彼得后书 1:3 (CNVS); 神以他神圣的能力，因着我们确实认识那位用自己的荣耀和美善呼召我们的，把一切有关生命和敬虔的事，都赐给了我们。

神以他神圣的能力，把一切有关生命和敬虔的事，都赐给了我们（彼得后书 1:3 ）。你拥有一切，你需要过一个幸福和成功的生活。

一个拥有一切的人是如何劳动的？

你作神儿女的劳碌，就是神的灵所赐给你的丰盛的劳碌。

这就是作为一个得了冠冕的人去工作的意义。那是在圣灵的自由中劳动。在这种情况下，自由就是一个人有太多的选择余地。这里的工作需要智慧来选择对神圣目的有利的事物，因为上帝给了他太多。

这就是上帝呼召你我的劳动。

他已经把你提升到了那个层次，所以你不只是想要一份工作、一份商业、一份事业或一份事工，并且尽你所能去获得这些欲望，在那种感觉匮乏的情况下。

因为你得到了冠冕，神不会问你是否想要一个事工，他是问你想要什么样的事工。上帝不问你是否想要一份商业，他问你想要什么样的商业。

你不是在一个资源稀缺的王国里竞争。你在一个给予你太多的领域里茁壮成长。

◆进深学习◆： 启示录1:6，彼得后书1:3-4。

◆要领◆：像得了冠冕的人一样工作就是在圣灵的自由中工作。在这种情况下，自由就是一个人有太多的选择余地。这里的工作需要智慧来选择对神圣目的有利的事物，因为上帝给了他太多。

◆ 祷告◆：神父，我感谢您的知识。感谢您赐予我圣灵的自由，使我可以自由发挥作用。稀缺不是我的份额。永恒的富足是我的故事，因为我在天堂得到了所有的属灵祝福。以耶稣的名义，阿门。

Apostle Grace Lubega

John 4:34 (KJV); Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

It is one thing to do the will of God, it is another to finish it.

The completion of divine purpose is not merely in the doing, it is in the finishing.

Church history bears the sad testimony of men and women of God who were trusted with great responsibilities by heaven. Some started their race well but they never finished. They began the journey of greatness, however, when the storms of life beset them, they gave up and fell off the race track of divine assignment.

God has set a task before you. However, His interest is not merely in you doing it, He is interested in you FINISHING IT.

In 1 Corinthians 9:27, the Apostle Paul points us to one of the principles of men who FINISH. He says, “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.”

Along the roadside of divine purpose are the ‘carcasses’ of men who have fallen to the whims of their flesh, their emotions and their appetites. This is not God’s plan or desire.

Only a man who has brought his body under subjection can say, “I have fought a good fight, I have finished my course, I have kept the faith:” (2 Timothy 4:7).

Only a man who has brought his body under subjection can be able to say, “IT IS FINISHED.” (John 19:30).

FURTHER STUDY: 2 Timothy 4:7, John 19:30.

GOLDEN NUGGET: It is one thing to do the will of God, it is another to finish it. The completion of divine purpose is not merely in the doing, it is in the finishing.

PRAYER: Father, I thank You for this Word. I receive the fullness of its understanding. I know the call of God and the expectation of heaven upon my life. I will finish well because wisdom works in me to complete the task ahead of me; to run with diligence; to believe without wavering and to stand no matter what comes my way. In Jesus’ name, Amen.

EBIKWATA KU BY’EMIRIMU GY’OKUYITIBWA KWA KATONDA

Omutume Grace Lubega

Yokaana 4:34 (KJV); Yesu n’abagamba nti Ekyokulya kyange, kwe kukolanga eyantuma by’ayagala n’okutuukiriza omulimu gwe.

Kintu kimu okukola okwagala kwa Katonda, kirala okukumaliriza.

Okuggusa ekigendererwa eky’obwakatonda tekuli mu kukola bukozi wabula mu kumaliriza.

Ebyafaayo bye kkanisa birina obujulizi obw’ennaku obw’abasajja n’abakazi ba Katonda abeesigibwa n’obuvunaanyizibwa obukulu obw’eggulu. Abamu baatandika bulungi olugendo lwabwe naye tebaamaliriza. Baatandika olugendo lw’obusukkulumu, naye ate, emiyaga gy’obulamu bwe gyabakwata, baawanika era ne bava mu mbiro z’emirimu gy’obwakatonda.

Katonda atadde omulimu mu maaso go. Naye, okwagala kwe tekuli mu kugukola bukozi, Ayagala ggwe OGUMALIRIZE.

1 Abakkolinso 9:27, Omutume Paulo atusongera ku emu ku nnono z’abantu ABAMALIRIZA. Agamba, “naye nneebonereza omubiri gwange era ngufuga: mpozzi, nga maze okubuulira abalala, nze nzekka nneme okubeera atasiimibwa.”

Ku mabbali g’olugendo lw’ebigendererwa by’obwakatonda waliwo ’emirambo’ gy’abantu abagudde olw’okusendebwasendebwa okw’obulimba bw’emibiri gyabwe, empulira zabwe n’okwegomba kwabwe. Eno ssi ntegeka ya Katonda oba okwagala kwe.

Omuntu yekka abonerezza omubiri gwe era agufuga yasobola okugamba nti, ‘Nnwanye okulwana okulungi, olugendo ndutuusizza, okukkiriza nkukuumye:’ (2 Timoseewo 4:7).

Omuntu yekka abonerezza omubiri gwe era agufuga yasobola okugamba nti, “KIWEDDE.” (Yokaana 19:30).

YONGERA OSOME: 2 Timoseewo 4:7, Yokaana 19:30.

AKASUMBI KA ZAABU: Kintu kimu okukola okwagala kwa Katonda, kirala okukumaliriza. Okuggusa ekigendererwa eky’obwakatonda tekuli mu kukola bukozi wabula mu kumaliriza.

ESSAALA: Kitange, nkwebaza ku lw’ekigambo kino. Nfuna obujjuvu bw’okutegeera kwakyo. Mmanyi okuyitibwa kwa Katonda era n’okusuubira kw’eggulu eri obulamu bwange. Nja kumaliriza bulungi kubanga amagezi gakolera mu nze okumaliriza omulimu gw’ontumye; okutambula n’obunyiikivu, okukkiriza n’obuvumu era n’okuyimirira nga sifudde ku kki ekijja mu kkubo lyange. Mu linnya erya Yesu, Amiina.

EBY’EMIRIMO YAITU

Entumwa Grace Lubega

Yohaana 4:34 (KJV); Yesu yaabagira ati: Eby’okurya byangye nikwo kukora eki Owantumire akunda n’okuhikiiriza omurimo gwe.

N’ekintu kimwe kukora ebi Ruhanga akunda kandi n’ekindi okubihikiiriza.

Okuhikiiriza ebigyendererwa by’obwa Ruhanga tikiri omukukora kwonka, kiri omu kuheza.

Ebyafaayo by’ekanisa byaine obujuuruzi burikushaasha obw’abashaija n’abakazi ba Ruhanga abu Iguru ryayesigyeise obuvunanizibwa bw’amaani. Abamwe bakatandika gye orugyendo rwaabo kwonka tibaraherize. Bakatandika orugyendo rw’obukuru kwonka eihunga ry’amagara kuryabatahiriire, baahwa amatsiko kandi bariga aha rugyendo rw’emirimo yaabo ey’obwa Ruhanga.

Ruhanga ataire omurimo omu maisho gaawe. Kwonka, eki arikufaho munonga tikugira ngu ogukore kwonka, naafa ngu OGUHIKIIRIZE.

Omu 1 Abakorinso 9:27, Paulo entumwa natworeka emwe aha ngyenderwaho ez’abantu abari KUHIKIIRIZA. Nagira ati, ” kureka nteera omubiri gwangye ogu ngutegyekye, bwanyima ku ndiheza kubuurira abandi, nyowe ahabwangye ntarishangwa ndi otarikwikirizibwa.”

Aha rubaju rw’omuhanda gw’ebigyendererwa eby’obwa Ruhanga, hariho emitumbi y’abantu abaagwiire ahabw’ebyetengo by’emibiri yaabo, ebiteekateeko byaabo, n’ebigyendererwa byaabo. Egi tiyo ntebekanisa ya Ruhanga narishi okwetenga kwe.

Omuntu ogwo obaasize kutegyeka omubiri gwe, niwe wenka orikubaasa kugira ngu, ” Ndwaine okurwana okurungi, mperize orugyendo rwangye, ndinzire okwikiriza.” (2 Timoseo 4:7).

Omuntu ogwo obaasize kutegyeka omubiri gwe, niwe wenka orikubaasa kugira ngu, “KYAHWA.” (Yohaana 19:30).

SHOMA NEEBI: 2 Timoseo 4:7, Yohaana 19:30.

EZAABU: N’ekintu kimwe kukora ebi Ruhanga akunda kandi n’ekindi okubihikiiriza. Okuhikiiriza ebigyendererwa by’obwa Ruhanga tikiri mukukora kwonka, kiri omu kuheza.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninyakiira okwetegyereza kwaakyo omubwiijwire. Nimanya okweetwa kwa Ruhanga aha magara gangye hamwe n’amatsiko agu Iguru rinyinemu. Ninyija kuhendera gye ahabw’okuba obwengye nibukorera omuriinye kuhikiiriza omurimo oguri omu maisho gangye; okwiiruka n’obweziriki; okwikiriza hatariho kubanganisa hamwe n’okuhama omu bintu byoona ebyakubaasa kwiija omu muhanda gwangye. Omu eiziina rya Yesu, Amiina.

TIC ME ATIYA

Lakwena Grace Lubega

Jon 4:34 (KJV); Yecu owaco botgi ni, “Camma en tiyo gin ma ŋat ma oora mito, ki cobo ticce.

Obedo gin acel me timo miti pa Lubanga, obedo gin mukene me tyeko ne.

Tyeko dog tic ma malo pa Lubanga pe obedo mere i timo ne keken, obedo i tyeko ne.

Lok macon me Kanica tye ki caden me cwercwiny ikom lutic pa Lubanga ma coo ki ma mon ma onongo ki keto gen ikom gin ki dog tic madongo me wi polo. Jo mukene ocako ngwec ma meg-gi maber ento gin pe otyeko. Gin ocako wot me dito, ento, ikare ma yamo me lobo ocako yelo gin, gin oilo cing gin malo ci gin oa woko ki i tyen yo me dog tic ma malo pa Lubanga.

Lubanga oketo gin me atima inyim in, kadi kumeno, miti ma Mere pe tye mere pi in me timo ne keken, En miti ne tye i in me tyeko ne

I 1Jo Korint 9:27, Lakwena Paulo cimo ki wan gin acel ikin mukene me aluba pa jo ma tyeko. En waco ni, “Acano koma, kun bene aloye calo opiina, wek ka doŋ atyeko tito lok bot jo mukene, pe abed ŋat ma pe gipwoyo”.

Ityen yo me tic ma malo pa Lubanga tye iye “GEGE” pa dano ma gin opoto i miti ma ngole mere atura iwi gin, tuge me miti me cwiny ki dok bene lim dog ma meg-gi. Man pe obedo yub ki miti pa Lubanga.

Ngat ma oketo kome ite loc keken aye twero waco ni, “Doŋ atyeko lwenyo lweny maber, atyeko cobo ŋwecca, dok agwoko bene niye”. (2 Temceo 4:7).

Ngat ma oketo kome ite loc keken aye twero bedo ki kero me waco ni, “DONG OTUM.” (Jon 19:30).

KWAN MUKENE: 2 Temceo 4:7, Jon 19:30.

LWOD MADIT: Obedo gin acel me timo miti pa Lubanga, obedo gin mukene me tyeko ne. Tyeko dog tic ma malo pa Lubanga pe obedo mere i timo ne keken, obedo i tyeko ne.

LEGA: Wora, Apwoyo In pi Lok man. Agamo niang mere ma opong. Angeyo lwongo pa Lubanga dok bene gin ma polo mito ikom kwo ma mera. An abi tyeko maber pien ryeko tiyo i an me tyeko tic matye inyim an, me ngec ki diro; me ye labongo cabe dok me cung labongo paro gin ma bino iyo ma mera. I nying Yecu.

KUHUSU WAJIBU

Mtume Grace Lubega

Yohana 4:34 (KJV); Lakini Yesu akawajibu, “Chakula changu ni kufanya mapenzi ya Mungu ambaye amenituma, na kuikamilisha kazi yake.

Ni jambo moja kufanya mapenzi ya Mungu, ni jambo lingine kulimaliza.

Kutimilika kwa kusudi la kiungu sio tu katika kulitekeleza bali ni katika kuimaliza safari.

Historia ya kanisa inatoa ushuhuda wa kuhuzunisha ya wahudumu wa Mungu ambao waliaminiwa na majukumu makubwa na mbingu. Wengine walianza mbio zao vizuri lakini hawakuwahi maliza. Walianza safari ya ukuu, hata hivyo, wakati dhoruba za maisha zilipowapata, walikata tamaa na kuacha njia ya mbio ya wajibu wa Mungu.

Mungu ameweka jukumu mbele yako. Walakini, masilahi yake sio katika wewe tu kuitekeleza, Yeye anavutiwa na wewe KUIMALIZA.

Katika 1 Wakorintho 9:27, Mtume Paulo anatuelekeza kwa mojawapo ya kanuni za watu WANAOMALIZA. Anasema, “Bali nautesa mwili wangu na kuutumikisha; isiwe, nikiisha kuwahubiri wengine, mwenyewe niwe mtu wa kukataliwa.”

Pembeni mwa barabara ya kusudi la kimungu kuna ‘mizoga’ ya watu ambao wameanguka kwa matamanio ya mwili wao, hisia zao na hamu zao. Huu sio mpango au mapenzi ya Mungu.

Ni mtu tu peke yake ambaye ameuleta mwili wake katika hali ya utiifu anaweza kusema, “Nimepigana vita vilivyo vizuri, mwendo nimeumaliza, Imani nimeilinda:” (2 Timotheo 4: 7).

Ni mtu tu ambaye ameuleta mwili wake katika hali ya utiifu anayeweza kusema, “IMEKWISHA.” (Yohana 19:30).

MASOMO YA ZIADA: 2 Timotheo 4: 7, Yohana 19:30.

UJUMBE MKUU: Ni jambo moja kufanya mapenzi ya Mungu, ni jambo lingine kulimaliza. Kutimilika kwa kusudi la kiungu sio tu katika kulitekeleza bali ni katika kuimaliza safari.

SALA: Baba, Nakushukuru kwa Neno hili. Ninapokea ukamilifu wa ufahamu wake. Ninaujua wito wa Mungu na matarajio ya mbinguni juu ya maisha yangu. Nitamaliza vizuri kwa sababu hekima inafanya kazi ndani yangu kumaliza kazi iliyo mbele yangu; kukimbia kwa bidii; kuamini bila kuyumba na kusimama bila kujali nitakayoipata. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Timothy 3:14 (KJV); But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

A wise child never forgets the womb from which he came forth.

As a child rises in graces that are deeper and greater than those of his teacher or father, that child must not forget his master. This is the wisdom that Paul teaches in our theme scripture when he says that you should know from whom you have learned. Part of this knowledge is to never forget who taught you.

I have seen many fall short of this principle even as God elevates them and grants them deeper access to Him. They shun where they came from and despise the hands that held them while they ‘breastfed’, ‘weaned’ and eventually ‘ate meat.’

This folly is reflected in the story of Hagar. Despite the blame that some may place at Sarah’s door, it was by Sarah’s permission that Hagar mothered a kingly seed.

The Bible says in Genesis 16:4 that when Hagar saw that she had conceived, her mistress was despised in her eyes. Because she was now pregnant, Sarah became less important in Hagar’s eyes. When Hagar eventually fled Sarah’s retaliation against her spurt of insubordination, God did not coddle her about her misfortune.

In Genesis 16:9, the instruction to Hagar is, ” Return to thy mistress, and submit thyself under her hands.”

The lesson to us is clear: you can never go far by despising where you came from. New births should never mock old wombs.

FURTHER STUDY: Genesis 16:4-9, Hebrews 13:17.

GOLDEN NUGGET: You can never go far by despising where you came from. New births should never mock old wombs.

PRAYER: Father, I thank You for this wisdom. I walk in humility towards those that came before me. Even as You take me higher, my Lord, You humble me and continuously cause me to give honour to whom honour is due. In Jesus’ name, Amen.

AMAGEZI AG’OBUSUKKULUMU

Omutume Grace Lubega

2 Timoseewo 3:14 (KJV); Naye ggwe beeranga mu ebyo bye wayiga n’otegeerera ddala, ng’omanyi abakuyigiriza bwe bali

Omwana omugezi teyeerabira lubuto mwe yava.

Ng’omwana yeeyongera mu kisa eky’ebuziba era ekisinga ku ky’omusomesa we oba kitaawe, omwana oyo talina kwerabira mukama we. Gano ge magezi Pawulo g’asomesa mu kyawandiikibwa kyaffe ekigguddewo bw’agamba nti olina okumanya kw’ani kwe wayigira. Ekitundu mu kumanya kuno kiri nti tolina kwerabira ani eyakusomesa.

Ndabye bangi nga babulamu mu nnono eno newankubadde nga Katonda abayimusa era n’abawa omwagaanya ogw’ebuziba okusingawo mu ye. Beesala ku gye baava era ne banyooma emikono egyabalera nga ‘bayonka’, ‘nga batandise okulya emmere endala egonda etali mata’, mpaka we batuuka ‘okulya ennyama’.

Ensobi eno elabikira mu lugero lwa Agali. Nga oggyeeko okunenya abantu abamu kwe bayinza okuteeka ku Saala, olukusa lwa Saala lwe lwasoboseza Agali okuzaala n’okulera ensigo ey’obwakabaka.

Baibuli egamba mu Olubereberye 16:4 nti Agali awo bwe yalaba ng’ali lubuto, mugole we n’anyoomebwa mu maaso ge. Kubanga Kati yali lubuto, Saala yafuuka atali wa mugaso mu maaso ga Agali. Agali bwe yadduka oluvannyuma lw’okwanukula kwa Saala eri obujeemu bwe obwamuvaamu mu ngeri ey’ekyekango, Katonda teyamubudaabuda mu mbeera embi eyamutuukako.

Mu Olubereberye 16:9, okulagirira eri Agali kuli, “Ddayo eri mugole wo, ogonde wansi w’emikono gye”.

Eky’okuyiga gye tuli kilambikibwa bulungi: toligenda wala ng’onyomoola gye wava. Abazaaliddwa oluvannyuma tebalina kunyoomanga mbuto nkadde.

YONGERA OSOME: Oluberyeberye 16:4-9, Abaebbulaniya 13:17.

AKASUMBI KA ZAABU: Toligenda wala ng’onyomoola gye wava. Abazaaliddwa oluvannyuma tebalina kunyoomanga mbuto nkadde.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano. Ntambulira mu bwetoowaze eri abo abansooka. Era nga bw’ontwala waggulu, Mukama wange, ontoowaza era ondetera buli kiseera okuwa ekitiibwa eri oyo akigwaana. Mu linnya erya Yesu, Amiina.

OBWENGYE BW’OBUKURU

Entumwa Grace Lubega

2 Timoseo 3:14 (KJV); Kwonka iwe, ogumizemu omu bi waayegire okamanyira kimwe, ahakuba noomanya abaabikwegyeise.

Omwana w’obwengye tarikubaasa kweebwa enda ei yarugiremu.

Omwana ku arikuba nayeyongyera omu mbabazi enyingi kukira ez’omwegyesa we nari ishe, ogwo omwana tashemereire kwebwa mukama we. Obu nibwo bwengye obu Paulo arikushomesa omu mutwe gw’ebyahandiikirwe byaitu ku arikugira ngu oshemereire kumanya ou oyegyeireho. Ekicweeka kimwe aha kumanya oku n’obuteebwa owakwegyeise.

Ndeebire baingi nibeebwa kukuratira obuhabuzi obu, Mukama ku arikuba nabatunguura kandi arikubaha obusingye bw’okumuhika omu muringo gwa hare. Nibeehakana ahibarigire kandi bagaya emikono eyabakiikiire obu babaire ‘nibonka’, ‘nibacuuka’ okuhitsya obu ‘bariire enyama.’

Obufeera obu nibworekwa omu byahandiikirwe ahari Hagari. N’obu abantu abamwe nibabaasa kuhena Saara, kwonka Saara niwe yahaire Hagari orusa kworora embibo y’obugabe.

Omu kitabo ky’Okutandika 16:4, Baiburi negira ngu Hagari kuyareebire yagira enda, yagaya omugore we. Ahabw’okugira ngu hati akaba aine enda, Saara akaba atakiine mugasho gw’amaani omu maisho ga Hagari. Hagari kuyahikire akahunga enzigu ya Saara aha bugomi bwe, Ruhanga taramubembesereize ahabw’ebiyarabiremu.

Omu kitabo ky’Okutandika 16:9, endagiriro ei Hagari yatungire ekaba negira eti, “Garuka aha mugore waawe, omworobere.”

Ekiturikweega nikyetegyerezibwa gye: Torikubaasa kuza hare waba nogaya ahu warugire. Ruzaaro ento tizishemereire kugaya enda enkuru.

SHOMA NEEBI: Okutandika 16:4-9, Abaheburaayo 13:17.

EZAABU: Torikubaasa kuza hare waba nogaya ahuwarugire. Ruzaaro ento tizishemereire kugaya enda enkuru.

OKUSHABA: Taata, Ninkusiima ahabw’obwengye obu. Ningyendera omu bucureezi ahari abo abambandize kwiija. N’obu oraabe nontunguura, Mukama wangye, noncureeza kandi oyeyongyera kundetera kuha ekitiinisa abakishemereire. Omu eiziina rya Yesu, Amiina.

RYEKO PI DITO

Lakwena Grace Lubega

2 Temceo 3:14 (KJV); Po wigi i kom lok man, dok icikgi i nyim Rwot ni gin guwek pyem i te lok mapatpat, pien meno pe konyo gin mo, ento dok medde me balo jo ma winyo abala.

Latin maryek wiye pe wil matwal kom ot nyodo ma en oa ki iye

Macalo latin ile i kica mapol madok tut ki madok dit makato pa lapwony ma mere onyo wone, latin meno omyero pe wiye owil ikom ladit maloyo wiye. Man aye ryeko ma Paulo pwonyo i kwan ma mewa ma okwongo me Lok pa Lubanga ka en waco ni omyero inge anga ma in inongo pwony ki bot en. But ngec man en aye ni omyero pe wi in owil matwal ikom ngat ma opwonyo in.

Atyeko neno dano mapol ma gin pe lubu lok man kadi ma Lubanga woto ki ilo gin dok woto ki miyo bot gin yo matut me o bot en. Gin weene ki i kama gin o a ki iye dok gin cayo cing ma otingo gin i kare ma gin tye “kadot” ki “igengo ki i cak” ci dong mot ki mot gin “ocamo ringo”.

Kit miyo man onyute i lok kom Agar. Kadi ka bed jo mogo twero keto koko i dog gang pa Cara, onongo obedo kumeno pi twero pa Cara ma omiyo Agar onywalo kodi me ker.

Baibul waco i Acakki 16:4, ni ikare ma Agar oneno ni en dong ogamo ic, ladit tic ma mere ki cayo iwang en. Pien onongo dong en oyac, Cara odoko ngat ma pire pe tek twatwal iwang Agar. Ikare madong lacen ne Agar dong oringo ki i dwok marac ikom marac pa Cara pi cac madwong ata madong onongo tye tere-tere madong dong onongo okato kakare woko ikom ngat ma onongo ladit i wi en, Lubanga pe ogwoko en ki mar ikom kec kom ma mere.

I Acakki 16:9, Cik bot Agar tye ni, “dok cen bot angeca ni dok mwole ite loc ma mere.”

Pwony bot wan tye maleng: in pe itwero cito mabor matwal niwok ki cayo kama i a ki iye. Nywal manyen omyero pe onywar ot nyodo macon matwal.

KWAN MUKENE: Acakki 16:4-9, Jo Ibru 13:17.

LWOD MADIT: In pe itwero cito mabor matwal niwok ki cayo kama i a ki iye. Nywal manyen omyero pe onywar ot nyodo macon matwal.

LEGA: Wora, Apwoyo In pi ryeko man. Awoto i mwolo bot jo ma okwongo yo ki an. Kadi ma icwalo an malo makato, Rwot ma mera, In imiyo an mwolo dok In imede ameda ki weko an me miyo deyo kama woro mite iye. I nying Yecu, Amen.

HEKIMA YA UKUU

Mtume Grace Lubega

2 Timotheo 3:14 (KJV); Bali wewe ukae katika mambo yale uliyofundishwa na kuhakikishwa, kwa maana unajua ni akina nani ambao ulijifunza kwao;

Mtoto mwenye hekima hasahau kamwe tumboni alipotoka.

Jinsi mtoto anavyoinuka katika neema ambazo ni za kina na kubwa zaidi kuliko zile za mwalimu au baba yake, mtoto huyo lazima asimsahau bwana wake. Hii ndio hekima ambayo Paulo anafundisha katika andiko letu kuu wakati anasema kwamba unapaswa kujua kutoka kwa nani umejifunza. Sehemu ya maarifa haya ni kutosahau kamwe ni nani aliyekufundisha.

Nimeona wengi wakipungukiwa na kanuni hii hata wakati Mungu anawainua na kuwapa ufikiaji wa kina kwake. Wanajiepusha na walikotokea na kudharau mikono iliyowashikilia wakati ‘waliponyonya’, ‘walipoachishwa kunyonya’ na mwishowe ‘walipokula nyama.’

Ujinga huu unaonyeshwa katika hadithi ya Hajiri. Licha ya lawama ambazo wengine wanaweza kumwekea Sara, ilikuwa kwa idhini ya Sara kwamba Hajiri alizaa mbegu ya kifalme.

Biblia inasema katika Mwanzo 16:4 kwamba wakati Hajiri alipoona kwamba alikuwa na mimba, bibi yake alidharauliwa machoni pake. Kwa kuwa sasa alikuwa mjamzito, Sara hakuwa mtu wa maana machoni pa Hagari. Wakati Hajiri mwishowe alikimbia kisasi cha Sarah dhidi ya unyanyasaji wake wa kutotii, Mungu hakumbembeleza dhidi ya bahati mbaya yake.

Katika Mwanzo 16:9, maagizo kwa Hagari ni, “Rudi kwa bibi yako, ukanyenyekee chini ya mikono yake.”

Somo kwetu ni wazi: huwezi kwenda mbali kwa kudharau ulikotoka. Yanayozaliwa upya hayapaswi kamwe kubeza tumbo la zamani.

MASOMO YA ZIADA: Mwanzo 16:4-9, Waebrania 13:17.

UJUMBE MKUU: Kamwe huwezi kwenda mbali kwa kudharau ulikotoka. Yanayozaliwa upya hayapaswi kamwe kubeza tumbo la zamani.

SALA: Baba, nakushukuru kwa hekima hii. Natembea kwa unyenyekevu kwa wale waliokuja kabla yangu. Hata unaponinyanyua juu, Bwana wangu, unaninyenyekeza na kuendelea kunisababisha kumpa heshima yule anayestahili heshima. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 119:99-100 (KJV); I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients because I keep thy precepts.

It is the nature of the kingdom of God to increase. From glory to glory is not merely a promise, it is a foundation stone of the realm of God.

Because this is so, God has made available the grace that makes you wiser than the great men and women of God that came before you.

The Bible speaks of great and powerful men who walked in very deep places in God and have given us the sum of what we now call the Bible.

By the words that they spoke and wrote, they were valiant in battle, stopped the mouths of lions, quenched the violence of fire and escaped the edge of the sword.

Their words in the scriptures shaped history, determined the destinies of nations, overthrew and rebuilt kingdoms.

All that notwithstanding, God says that He can give you a deeper revelation than Abraham; than what Moses received; than what David had.

Abraham rejoiced to see Christ in his day (John 8:56). He received the righteousness of faith that is a pillar of present truth. Moses saw Christ in his day. The Bible says that he esteemed the reproach of Christ greater riches than the treasures of Egypt (Hebrews 11:26). David went to the end of all perfection and received the ultimate revelation that the Word of God was broader (Psalm 119:96).

How about the apostle Paul? In 1 Corinthians 2:9, Paul had this glimpse into the bottomless depths of the person of God and said, “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”

God wants to open your eyes to deeper insights into His person than anyone who has come before you has ever had. He wants to give you the kind of revelation that can never be unearthed from another textbook or a DVD. He wants to show you truth that can only be found in the limitless abyss of God’s eternal wisdom.

He wants to launch you so deep that men will say, “I have never heard this before! I have never conceived such an idea before! I have never seen such a thing before!”

What a glory! What boldness!

You have the access. Ask for it, receive it and embrace it.

FURTHER STUDY: 1 Corinthians 2:9, John 14:12.

GOLDEN NUGGET: God wants to open your eyes to deeper insights into His person than anyone who has come before you has ever had. He wants to give you the kind of revelation that can never be unearthed from another textbook or a DVD. He wants to show you truth that can only be found in the limitless abyss of God’s eternal wisdom.

PRAYER: Loving Father, I thank You for this truth. What a glory! I walk through this great door that You have opened before me. I receive revelation that no man has ever conceived. I see things no man has ever seen and hear what no man has ever heard. This is the portion of hungry spirits and I am hungry. In Jesus’ name, Amen.

OW’AMAGEZI OKUSINGA AB’EDDA

Omutume Grace Lubega

Zabbuli 119:99-100 (KJV); Nnina okutegeera okusinga abayigiriza bange bonna; Kubanga bye wategeeza bye ndowooza. Ntegeera okukira abakadde, Kubanga neekuumanga ebiragiro byo.

Mbala ya bwakabaka bwa Katonda okweyongera ko. Okuva mu kitiibwa okudda mu kitiibwa ssi kisuubizo busuubizo, wabula jjinja lya musingi ogw’ensi ya Katonda.

Kubanga kiri kityo, Katonda ataddewo ekisa ekikufuula ow’amagezi okusinga obasajja n’abakazi ba Katonda ab’amaanyi abaakusookawo.

Baibuli eyogera ku basajja abakulu era ab’amaanyi abaatambulira mu bifo eby’ebuziba ennyo mu Katonda era abatuwadde omugatte gw’ekyo kati kye tuyita Baibuli.

Okusinziira ku bigambo bye baayogera ne bye baawandiika, baali ba nnaggwano mu ntabaalo, baggala emimwa gy’empologoma, baazikiza ekiruyi ky’omuliro era ne bawona obwogi bw’ekiso.

Ebigambo byabwe mu byawandiikibwa byabumba ebyafaayo, byasalawo amagenda g’amawanga, byazikiriza era byazimba obwakabaka.

Ebyo byonna nga obitttadde ku mabbali, Katonda agamba nti Asobola okukuwa okubikkulirwa okw’ebuziba okusingako ku Ibulayimu; okusingako ku Musa kwe yafuna; okusingako ku Daudi kwe yalina.

Ibulayimu yasanyuka okulaba Kristo mu nnaku ze (Yokaana 8:56). Yafuna obutuukirivu obw’okukkiriza, empagi y’amazima aga kaakati. Musa yalaba Kristo mu nnaku ze. Baibuli egamba nti yalowooza ekivume kya Kristo okuba obugagga obusinga ebintu by’eMisiri (Abaebbulaniya 11:26). Daudi yagenda ku nkomerero ya buli kimu n’afuna okubikkulirwa okusingayo nti ekigambo kya Katonda kigazi nnyo (Zabbuli 119:96).

Ate omutume Paulo? Mu 1Abakkolinso 2:9, Paulo yalaba obuziba bwa Katonda obutalina kkomo n’agamba, “naye nga bwe kyawandiikibwa nti Eriiso bye litalabangako, n’okutu bye kutawuliranga, N’ebitayingiranga mu mutima gwa muntu, byonna Katonda bye yategekera abamwagala.”
 
Katonda ayagala okuggula amaaso go eri endaba ez’ebuziba mu kki ky’ali okusinga omuntu yenna eyakusookawo kye yali afunye. Ayagala okukuwa ekika ky’okubikkulirwa ekitasobola kusangibwa mu katabo akalala oba akatambi. Ayagala okukulaga amazima agasobola okusangibwa mu buziba obutakugirwa obw’amagezi ga Katonda ag’olubeerera bwokka.

Ayagala kukutwala e buziba ennyo nti abantu bajja kugamba, “Ssikiwulirangako kino! Ssifunangako kirowoozo kino! Ekintu kino ssikirabangako!”

Kitiibwa nnabaki kino! Buvumu nnabaki buno!

Olina omwagaanya. Kisabe, kifune era kitwale.

YONGERA OSOME: 1 Abakkolinso 2:9, Yokaana 14:12.

AKASUMBI KA ZAABU: Katonda ayagala okuggula amaaso go eri endaba ez’ebuziba mu kki ky’ali okusinga omuntu yenna eyakusookawo kye yali afunye. Ayagala okukuwa ekika ky’okubikkulirwa ekitasobola kusangibwa mu katabo akalala oba akatambi. Ayagala okukulaga amazima agasobola okusangibwa mu buziba obutakugirwa obw’amagezi ga Katonda ag’olubeerera bwokka.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Kitiibwa nnabaki kino! Nyingira mu luggi luno lw’onzigulidde. Nfuna okubikkulirwa okutafunibwangako muntu yenna. Ndaba ebintu ebitalabwangako muntu yenna era mpulira ebitawulirwangako muntu yenna. Guno mugabo gwa myoyo miyala era ndi muyala. Mu linnya erya Yesu, Amiina.

OKUGIRA OBWENGYE OKUKIRA ABAGURUSI

Entumwa Grace Lubega

Zaaburi 119:99-100 (KJV); Nyine okwetegyereza okurikweshumba okw’abarikuunyegyesa boona; Ahakuba ebi waahamize nibyo ntuura ninteekateekaho. Niinyetegyereza okukira abagurusi, Ahakuba nyorobera ebi oyegyesa.

N’obuhangwa bw’obukama bwa Ruhanga kukanya. Okuruga omu kitiinisa kuza omu kitiinisa tikiraganisiibwe kwonka, n’omusingi gw’obukama bwa Ruhanga.

Ahabw’eki, Ruhanga ataireho embabazi ezirikukuha obwengye kukira abashaija n’abakazi ba Ruhanga ab’amaani abaakubandize kwiija.

Baiburi negamba aha bashaija n’abakazi ba Ruhanga abakuru kandi ab’amaani abaatamburaire omu myanya myingi omuri Ruhanga kandi batukwatsize ebihandiiko, ebiturikweeta Baiburi hati.

Ahabw’ebigambo ebibaagambire kandi bakahandiika, bakahinduka amamanzi omu ngamba, baabumba eminwa y’entare, baaraaza ekibabo ky’omuriro kandi baakira obwogi bwa rurara.

Ebigambo byaabo omu byahandiikirwe bikabumba ebyafaayo, byaragiira obukomero bw’amahanga, byashenya kandi byayombeka obugabe.

Ebyo byoona bikiri aho, Ruhanga nagira ngu nabaasa kukuha okushuuruurirwa kwingi kukira Abrahamu; okukira oku Musa yatungire; okukira oku Daudi yabaire aine.

Abrahamu akashemererewa aine ekihika ky’okureeba Kristo omu kiro kye (Yohaana 8:56). Akatunga okuhikirira ahabw’okwikiriza, okuri enyomyo y’amazima aga obunaku obu. Musa akareeba Kristo omu kiro kye. Baiburi negira ngu akateekateeka okujumwa naaturwa Kristo kukuri eitungo ringi okukira obutungi bwa Misri (Abaheburaayo 11:26). Daudi akareeba obugarukiro bw’ebihikire byoona haza yatunga okushuuruurirwa okurikukirayo ngu Ekigambo kya Ruhanga nikihika hare okukira byoona (Zaaburi 119:96).

Kandishi Paulo entumwa? Omu 1 Abakorinso 2:9, Paulo akatunga ekishani ky’emyanya myingi omuri Ruhanga etaine bugarukiro haza yagira ati, ” kwonka nk’oku kyahandiikirwe ngu: Ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, ebitakataahaga mu mutima gw’omuntu, byoona ebi Ruhanga yaacumiire abamukunda.”

Ruhanga nayenda kwigura amaisho gaawe kureeba obwengye bwingi omuriwe kukira obu omuntu weena okwebembeire aratungire. Nayenda kukuha okushuuruurirwa oku otarikubaasa kwiiha omu kitabo ekindi ningashi akatambi koona. Nayenda kukworeka amazima agarikushangwa okuzumu okw’obwengye bwa Ruhanga obutarikuhwaho.

Nayenda kukutwaara hare munonga kuhistya obu abantu baraagire ngu, “eki tinkakihuriraga! eki tinkakiteekateekahoga! eki tinkakireebahoga!”

Eshi eki n’ekitiinisa! Eshi obu n’obumanzi!

Oine obushoboorozi. Kishabe, okyakiire kandi okibumbatire.

SHOMA NEEBI: 1 Abakorinso 2:9, Yohaana 14:12.

EZAABU: Ruhanga nayenda kwigura amaisho gaawe kureeba obwengye obwahare omuriwe kukira obu omuntu weena okwebembeire aratungire. Nayenda kukuha okushuuruurirwa oku otarikubaasa kwiiha omu kitabo ekindi ningashi akatambi koona. Nayenda kukworeka amazima agarikushangwa okuzumu okw’obwengye bwa Ruhanga obutarikuhwaho.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Eshi eki n’ekitiinisa! Nintaaha omuri oru rwiigi rukuru oru onyiguraire. Ninyakiira okushuuruurirwa oku omuntu weena atakateekateekahoga. Nindeeba ebintu ebi omuntu weena atakareebaga kandi mpurira ebi omuntu weena atakahuriraga. Ogu n’omugabo gw’emyoyo eine enjara kandi nyine enjara. Omu eiziina rya Yesu, Amiina.

RYEK MAKATO JO MACON

Lakwena Grace Lubega

Jabuli 119:99-100(KJV); Doŋ atye ki niaŋ maber muromo, akato lupwonnya woko ducu, pien abedo ka lwodo lok i kom lok me cadenni kare ki kare. Aniaŋ bene aloyo jo muteggi, pien alubo gin ma iciko.

Obedo kit me ker pa Lubanga me mede. Me a ki i deyo acel me o wa i deyo mukene pe obedo mere cike mamwa, obedo got me guti me ker pa Lubanga.

Pien man tye kumeno, Lubanga oweko kica tye ma weko in i bedo ryek makato lutic ma Lubanga ma coo ki mon ma okwongo yo ki in .

Baibul loko ikom jo madongo dok ma otegi ma gin owoto i kabedo matut adada i Lubanga dok otyeko miyo ki wan gin ma ki toro kacel ma wan kombedi dong walwongo ni Baibul.

Ki lok ducu ma gin oloko dok gin ocoyo, gin onongo obedo oteka i lweny, gin oloro dog labwo mapol, gin oneko aranyi pa mac dok gin obwot ki i lak pala lucwan.

Lok ma meg-gi i wang jiri oyubu lok macon ma okato angec, oweko jami mogo otime iyo mo ma oyubu anyim pa rok mapol, oturo dok ogero ker mapol odoco.

Meno ducu kadi kit menu, Lubanga waco ni En etwero miyo bot in niyabo matut makato pa Iburaim; makato gin ma Muca ogamo; makato gin ma Daudi onongo tye kwede.

Iburaim obedo ki lelo me neno Kricito ikare ma mere (Jon 8:56). En onongo kit matir me niye ma obedo wir me ada me ceng tin. Muca oneno Kricito ikare ma mege. Baibul waco ni en oneno ki wur dok ki woro madit deno can pa Kricito lonyo madit makato lonyo me Miciri (Jo Ibru 11:26). Daudi ocito i agiki pa jami ducu matye kakare ci ogamo niyabo kikome ni Lok pa Lubanga onongo tye malac makato (Jabuli 119:96).

Lakwena Paulo mono dong kono? I 1 Korint 2:9, Paulo onongo obedo ki neno eni manok i tut mape gik ikom nga ma Lubanga obedo ci owaco, “Ento macalo yam gicoyo, gin mogo ma dano pe guneno ki wangi dok bene pe guwinyo ki itgi, gin mogo mape donyo i tam pa dano, gin magi en aye gin ma Lubaŋa oyubo pi jo ma mare,”

Lubanga mito yabo wang in i ngec matut makato ikom nga ma En ebedo makato ngat mo keken manaka yam dong obino bot in obedo kwede. En mito miyo bot in kit niyabo mo mape ki twero yabo ne matwal ki i buk mo mukene ma ki coyo onyo video ma ki yubu. En mito nyutu ki in ada ma twero nonge keken i kabedo matut ne pe gik me ryeko ma labinaka pa Lubanga.

En mito ni elut in kama tut adada ma dano bi waco ni “manaka yam peya awinyo lok man! Manakayam peya anongo kit tam macalo man icwiny an! Manaka yam peya aneno kit gin macalo man!”

Man dok deyo! Man dok tekcwiny!

in itye ki yo ne. Peny pire, gam, dok igwaki.

KWAN MUKENE: 1 Korint 2:9, Jon 14:12.

LWOD MADIT: Lubanga mito yabo wang in i ngec matut makato ikom nga ma En ebedo makato ngat mo keken manaka yam dong obino bot in obedo kwede. En mito miyo bot in kit niyabo mo mape ki twero yabo ne matwal ki i buk mo mukene ma ki coyo onyo video ma ki yubu. En mito nyutu ki in ada ma twero nonge keken i kabedo matut ne pe gik me ryeko ma labinaka pa Lubanga.

LEGA: Wora me amara, Apwoyo In pi ada man. Man dok deyo! Awoto kun akato ki i dogola man madit ni ma in iyabo inyim an. Agamo niyabo ma ngat mo peya ogamo manaka yam. Aneno jami ma ngat mo peya oneno manaka yam dok awinyo gin ma ngat mo peya owinyo manaka yam. Man aye obedo jami me cwiny ma kec neko dok kec tye ka neko an. I nying Yecu Amen.

KUWA NA BUSARA KULIKO WALE WA ZAMANI

Mtume Grace Lubega

Zaburi 119:99-100 (KJV); Ninazo akili kuliko waalimu wangu wote, Maana shuhuda zako ndizo nizifikirizo. Ninao ufahamu kuliko wazee, Kwa kuwa nimeyashika mausia yako.

Ni asili ya ufalme wa Mungu kuongezeka. Kutoka utukufu hadi utukufu sio ahadi tu, ni jiwe la msingi la eneo la Mungu.

Kwa sababu ya hii, Mungu amekupa neema inayokufanya uwe na hekima kuliko wanaume na wanawake wakuu wa Mungu waliokutangulia.

Bibilia inazungumza juu ya watu wakubwa na wenye nguvu zaidi ambao walitembea katika sehemu za ndani kabisa za Mungu na wametupa jumla ya kile tunachokiita Biblia sasa.

Kwa maneno ambayo walizungumza na kuandika, walikuwa mashujaa vitani, walizuia vinywa vya simba, walizima vurugu za moto na kuokoka makali ya upanga.

Maneno yao katika maandiko yaliiunda historia, yaliamua hatima ya mataifa, yalipindua na kujenga upya falme.

Licha ya hayo, Mungu anasema kwamba anaweza kukupa ufunuo wa kina kuliko Ibrahimu; kuliko kile Musa alichopokea; kuliko kile Daudi alichokuwa nacho.

Ibrahimu alifurahi kumwona Kristo katika siku zake (Yohana 8:56). Alipokea haki ya imani ambayo ni nguzo ya ukweli wa sasa. Musa alimwona Kristo katika siku zake. Biblia inasema kwamba aliona kwamba kushutumiwa kwa ajili ya Kristo ni utajiri mkubwa zaidi kuliko hazina ya Misri (Waebrania 11:26). Daudi alifika mwisho wa ukamilifu wote na kupokea ufunuo wa mwisho kwamba Neno la Mungu lilikuwa pana zaidi (Zaburi 119: 96).

Vipi kuhusu mtume Paulo? Katika 1 Wakorintho 2:9, Paulo alikuwa na maono haya ya undani kabisa wa nafsi ya Mungu na kusema, “Lakini kama ilivyoandikwa, Jicho halijaona, wala sikio halikusikia, wala kuingia moyoni mwa mwanadamu, vitu ambayo Mungu amewaandalia wale wampendao.”

Mungu anataka kufungua macho yako kwa ufahamu zaidi ndani ya nafsi Yake kuliko vile ambavyo yeyote aliyekutangulia aliwahi kuwa nayo. Anataka kukupa aina ya ufunuo ambao hauwezi gkufukuliwa kutoka kwa kitabu kingine au DVD. Anataka kukuonyesha ukweli ambao unaweza kupatikana tu kwenye dimbwi lisilo na kipimo la hekima ya milele ya Mungu.

Anataka kukuzindua kwa kina sana hivi kwamba watu watasema, “Sijawahi kusikia hili hapo awali! Sijawahi kupata wazo kama hili hapo awali! Sijawahi kuona kitu kama hiki hapo awali!”

Utukufu ulioje! Ujasiri ulioje!

Una ufikiaji. Iombe, ipokee na uikumbatie.

MASOMO YA ZIADA: 1 Wakorintho 2: 9, Yohana 14:12.

UJUMBE MKUU: Mungu anataka kufungua macho yako kwa ufahamu zaidi ndani ya nafsi Yake kuliko vile ambavyo yeyote aliyekutangulia aliwahi kuwa nayo. Anataka kukupa aina ya ufunuo ambao hauwezi kufukuliwa kutoka kwa kitabu kingine au DVD. Anataka kukuonyesha ukweli ambao unaweza kupatikana tu kwenye dimbwi lisilo na kipimo la hekima ya milele ya Mungu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Utukufu ulioje! Natembea kupitia mlango huu mkubwa ambao umefungua mbele yangu. Ninapokea ufunuo ambao hakuna mtu yeyote aliyewahi kuupata. Ninaona vitu ambavyo hakuna mtu aliyewahi kuona na kusikia ambayo hakuna mtu aliyewahi kusikia. Hii ndio sehemu ya roho zilizo na njaa na ninayo njaa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 22:44-45 (KJV); The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son?

In everything, Christ was a pattern unto us. It is, therefore, no mere coincidence that in the scriptures, David calls Him Lord, yet He is also known as the son of David.

Christ asks the disciples the interesting question, “if David then calls him Lord, how is he his son?”

God is telling us that it is possible for a son to become a Lord. However, he cannot become a Lord without firstly becoming a son because lordship is birthed through sonship.

This here, is one of the bedrocks of the biblical principle of submission. This pattern in the SPIRITUAL RELATIONSHIP between David and the Christ is a lesson to the Church on how sons supersede their fathers in works and achievements.

It is a divine design for sons to become greater than their spiritual fathers or mothers but that greatness cannot come without true submission, in the spirit of sonship.

God can take you higher and deeper than those who have taught you. This is possible through submission.

It is the joy of a father for his sons to do more. It is Christ’s joy for us to do greater works than Him. 

We transition from sonship to lordship by walking in the true spirit of submission.

Hallelujah!

FURTHER STUDY: John 14:12, Psalm 119:99-100.

GOLDEN NUGGET: It is a divine design for sons to become greater than their spiritual fathers or mothers but that greatness cannot come without true submission, in the spirit of sonship. We transition from sonship to lordship by walking in the true spirit of submission.

PRAYER: Loving Father, I thank You for this message. I receive its wisdom and walk in its understanding. In this Word, You have opened a divine wisdom for me, to be wiser than my teachers and greater than the ancients. I receive it as my portion.  In Jesus’ name, Amen.

KU BY’OBUTABANI N’OBUFUZI  

Omutume Grace Lubega

Matayo 22:44-45 (KJV); Mukama yagamba Mukama wange nti Tuula ku mukono gwange ogwa ddyo, Okutuusa lwe ndissa abalabe bo wansi w’ebigere byo? Kale oba Dawudi amuyita Mukama we, ali atya omwana we?

Mu buli kimu kye yakola era kye yali, Kristo yali kya kulabirako eky’enkola y’ebintu gye tuli. N’olwekyo tekyagwawo bugwi mu butali bugenderevu nti mu byawandiikibwa, Daudi amuyita mukama we, kyokka ng’ate era amanyikiddwa ng’omwana wa Daudi.

Kristo abuuza abayigirizwa ekibuuzo ekyewuunyisa, “Daudi bw’aba ng’amuyita Mukama, abeera atya omwana we?”

Katonda ali mu kutugamba nti kisoboka omutabani okufuuka Mukama. Naye, tasobola kufuuka Mukama nga tasoose kufuuka mutabani kubanga obufuzi buzaalibwa okuyita mu butabani.

Kino wano, kye kimu ku misingi gy’ennono ya Baibuli ey’okugondera obukulembeze. Eky’okulabirako ky’enkola eno mu NKOLAGANA EY’OMWOYO masekkati ga Daudi ne Kristo kya kuyiga eri ekkanisa ku ngeri abatabani gye basukkuluma ku bakitaabwe mu bikolwa n’ebituukiddwako.

Ntegekka ya bwa Katonda omutabani okusukkuluma ku kitaawe oba maama we ow’omwoyo, naye obusukkulumu obwo tebusobola kujja awatali kugonda okutuufu, mu mwoyo w’obutabani.

Katonda asobola okukutwala waggulu era e buziba okusinga abo abakusomesezza. Kisoboka okuyita mu kugonda.

Ssanyu lya taata abaana be okumusingako. Ssanyu lya Kristo ffe okukola emirimu egisingako ku gye yakola.

Tuva mu butabani okudda mu bufuzi nga tutambulira mu mwoyo omutuufu ow’okugondera bakitaffe.

Alleluya!

YONGERA OSOME: Yokaana 14:12, Zabbuli 119:99-100.

AKASUMBI KA ZAABU: Ntegekka ya bwa Katonda omutabani okusukkuluma ku kitaawe oba maama we ow’omwoyo, naye obusukkulumu obwo tebusobola kujja awatali kugonda okutuufu, mu mwoyo w’obutabani. Tuva mu butabani okudda mu bufuzi nga tutambulira mu mwoyo omutuufu ow’okugondera bakitaffe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’obubaka buno. Ntwala amagezi gaabwo era ntambulira mu ntegeera yaabwo. Mu kigambo kino, ogguddewo amagezi ag’obwakatonda gyendi, okubeera omugezi okusinga abasomesa bange n’okusinga abakulu. Nkitwala ng’omugabo gwange. Mu linnya erya Yesu, Amiina.

ME BEDO WOD KI LALOC MA RWOT

Lakwena Grace Lubega

Matayo 22:44-45 (KJV); Rwot owaco bot Rwoda ni Bed i kom bada ma i acuc, i kabedo me deyo, nio ka abiketo lukworri piny i te tyeni.’ Ka en Daudi aye yam olwoŋe ni Rwot, ci en dok bedo lakwarre niŋniŋ?”

I jami ducu ma en otimo dok obedo, Kricito onongo obedo lanyut me gin me aluba bot wan. Dong pi meno pe obedo mere jami marom ma time lawang acel ma wang jiiri loko ikom En macalo wod pa Daudi. Daudi lwongo En ni Rwot.

Kricito penyo lupwonye ne lapeny mo ma lakite mo, “ka Daudi dong lwongo en ni Rwot ci en dok bedo wode ningning?”

Lubanga tye ka waco bot wan ni twere pi wod me doko Rwot, kadi kumeno, en pe twero doko Rwot labongo kong en doko wod ma okwongo pien laloc ma Rwot kinywalo niwok ki bedo wod.

Man kany, obedo gin acel ma piretek ma Lok pa Lubanga icung iye me mwolo me bedo ite ngat mo. Gin ma ki keto me aluba i TUDU WAT ME CWINY ikin Daudi ki Kricito obedo pwony bot Kanica ikit ma wod kwongo yo inyim won gin i tic ki i jami mabeco ma otyeko time.

Obedo yub ma polo ogoyo pi wod me doko dit maloyo won gin me cwiny onyo min gin me cwiny ento dito meno pe twero bino labongo mwole me ada, i cwiny me bedo wod.

Lubanga twero tero in malo makato dok matut makato jo opwonyo in. Man twere niwok ki i mwole i te loc.

Obedo yomcwiny pa won pi lutino ma mere me timo jami maber maloyo en. Obedo yomcwiny pa Kricito pi wan me timo jami madongo maloyo En.

Wan wa lokke nia ki i bedo wod wa i bedo won ki wot i cwiny ma atir me mwole.

Aleluyah!

KWAN MUKENE: Jon 14:12, Jabuli 119:99-100.

LWOD MADIT: Obedo yub ma polo ogoyo pi wod me doko dit maloyo won gin me cwiny onyo min gin me cwiny ento dito meno pe twero bino labongo mwole me ada, i cwiny me bedo wod. Wan wa lokke nia ki i bedo wod wa i bedo won ki wot i cwiny ma atir me mwole

LEGA: Wora me mara, Apwoyo in pi kwena man. Ajolo ryeko dok awoto i niang ma mere. I lok man, in ityeko yabo ryeko ma malo pi an, pi an me doko ryek makato lupwonye ma mera dok makoto ryeko Macon. Ajolo macalo gin aleya ma mera. I nying Yecu, Amen.

KUHUSU UWANA NA UBWANA

Mtume Grace Lubega

Mathayo 22: 44-45 (KJV); Bwana alimwambia Bwana wangu, Uketi mkono wangu wa kuume, Hata niwawekapo adui zako Kuwa chini ya miguu yako? Basi, Daudi akimwita Bwana, amekuwaje ni mwanawe?

Katika kila kitu, Kristo alikuwa kielelezo kwetu. Kwa hivyo sio bahati tu kwamba katika maandiko, Daudi anamwita Bwana, lakini pia anajulikana kama mwana wa Daudi.

Kristo anawauliza wanafunzi swali la kuvutia, “Basi, ikiwa Daudi anamwita Kristo Bwana, anawezaje kuwa mwanawe?

Mungu anatuambia kwamba inawezekana kwa mwana kuwa Bwana. Walakini, hawezi kuwa Bwana bila kwanza kuwa mwana kwa kujisalimisha [kwa mamlaka ya kiroho] kwa sababu enzi ya ubwana huzaliwa kupitia uwana.

Hii hapa, ni moja ya msingi wa kanuni ya kibiblia ya kujisalimisha [kwa mamlaka ya kiroho]. Mfano huu katika MAHUSIANO YA KIROHO kati ya Daudi na Kristo ni somo kwa kanisa juu ya jinsi wana wanavyowazidi baba zao katika kazi na mafanikio.

Ni mpango wa kimungu wa watoto kuwa wakubwa kuliko baba au mama zao wa kiroho lakini ukuu huo hauwezi kuja bila kujisalimisha kwa kweli, kwa roho ya uwana.

Mungu anaweza kukuchukua juu na kukuzidisha kuliko wale waliokufundisha. Hii inawezekana kupitia kujisalimisha.

Ni furaha ya baba kwa wanawe kufanya zaidi. Ni furaha ya Kristo kwetu kufanya kazi kubwa kuliko yeye.

Tunabadilika kutoka kwa uwana kwenda kwa ubwana kwa kutembea katika roho ya kweli ya utii.

Haleluya!

MASOMO ZAIDI: Yohana 14:12, Zaburi 119: 99-100.

UJUMBE MKUU: Ni mpango wa kimungu kwa wana kuwa wakuu kuliko baba au mama zao wa kiroho lakini ukuu huo hauwezi kuja bila utii wa kweli, kwa roho ya uwana. Tunabadilika kutoka kwa uwana kwenda kwa ubwana kwa kutembea katika roho ya kweli ya utii.

SALA: Baba Mpenzi, Ninakushukuru kwa ujumbe huu. Ninapokea hekima yake na ninatembea katika ufahamu wake. Katika Neno hili, umenifungua hekima ya kimungu, kuwa na hekima kuliko waalimu wangu na kuwa mkubwa kuliko wa zamani. Ninaipokea kama sehemu yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Ecclesiastes 7:12 (BSB); For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.

Often, the Church looks at the Word only in light of its creative force. Indeed, this is important because tremendous power is available for us to create through the Word.

However, God wants us to look past creation to wisdom. This is because it is possible to create something with the Word but not have the wisdom to indulge in and enjoy one’s creations.

For example, by the power of the Word, one may create a great business. Sadly, this same business that came into being by the Word, may lead to the man’s downfall. He may get lost in the material wealth that comes with it and lose his family, his integrity or even his sanity.

A man may create a thriving ministry but not have the ability to preserve it. What he creates may eventually lead him down the path of despair because he did not anticipate its demands on his emotions and his time.

How can such a tragedy come along? It is because creation is not preservation. Simply because something has come into being does not mean that you can preserve it or you can be preserved by it. Preservation is in the realm of wisdom.

In Ecclesiastes 7:12 (NIV), the Bible says that wisdom preserves those who have it. Wisdom will keep you sane at the helm of fame; wisdom will keep the light within you burning brighter than the light outside you; wisdom will keep you from succumbing to the folly of men that taste greatness but do not have the character to sustain greatness and to be sustained by that greatness.

Even as you create, seek the wisdom that preserves!

Hallelujah!

FURTHER STUDY: Proverbs 4:5-7, Proverbs 16:16.

GOLDEN NUGGET: Creation is not preservation. Preservation is in the realm of wisdom. Even as you create, seek the wisdom that preserves!

PRAYER: Loving Father, I thank You for this knowledge. I receive it and walk in its understanding. Nothing I create can ever destroy me because I have the wisdom to enjoy my creations. Even as I walk through the paths of greatness, I never get off the road of destiny because I understand these truths. In Jesus’ name, Amen.

AMAANYI G’AMAGEZI – 1

Omutume Grace Lubega

Omubuulizi 7:12 (BSB); Amagezi kigo, ng’essente bwe ziri ekigo: era obulungi by’okumanya buli nti, amagezi gakuuma obulamu bwa nnyini go.

Emirundi egisinga, ekkanisa etunuulira Ekigambo mu ngeri y’amaanyi gakyo ag’okutonda gokka. Mu mazima ddala, kino kya mugaso kubanga amaanyi mangi weegali ku lwaffe okutonda okuyita mu Kigambo.

Naye, Katonda ayagala tutunule okusukka ku kutonda tutuuke ku magezi. Kubanga kisoboka okutonda ekintu n’Ekigambo naye n’otaba na magezi gakiyingiramu kunyumirwa by’otonze.

Okugeza, ku lw’amaanyi g’Ekigambo, omuntu asobola okutondawo eby’enfuna eby’amaanyi. Eky’ennaku eby’enfuna by’ebimu ebyajja ku lw’Ekigambo, bisobola okuleetera omuntu ono okugwa. Ayinza okubulira mu by’obugagga ebijja n’ebyenfuna era n’afiirwa amaka ge, obwesimbu oba n’okutegeera kwe.

Omuntu ayinza okutandikawo obuweereza obututumufu naye nga talina busobozi bubukuuma. Kyatondawo kiyinza okukomekkereza nga kimutwala mu kkubo ly’okunakuwala kubanga teyalowooza ku byetaago by’ekintu kino ku mpulira ye wamu ne ku budde bwe.

Akatyabaga nga kano kajja katya? Kiri kityo kubanga okutondawo ssi kwe kukuuma. Ku lw’okuba nti ekintu kitondeddwa, tekitegeeza nti osobola okukikuuma oba nti osobola okukuumibwa ekintu ekyo. Okukuumibwa kuli mu nsi y’amagezi.

Mu Omubuulizi 7:12 (NIV), Baibuli egamba nti amagezi gakuuma abo abagalina. Amagezi gajja kukukuuma ng’oli mulamu wadde ng’oli mu kwatiikirira; amagezi gajja kukuuma ekitangaala mu ggwe nga kyaka okusinga ekitangaala ekiri wabweru; amagezi gajja ku kukuuma obutagwa mu busirusiru bw’abantu abalozezza ku busukkulumu naye nga tebalina nneeyisa esobola okukuuma obusukkulumu era n’okukuumibwa obusukkulumu obwo.

Nga bw’otonda, noonya amagezi agakuuma!

Alleluya!

YONGERA OSOME: Engero 4:5-7, Engero 16:16.

AKASUMBI KA ZAABU: Okutondawo ssi kwe kukuuma. Okukuumibwa kuli mu nsi ey’amagezi. Nga bw’otonda, noonya amagezi agakuuma!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Nkwaniriza era ntambulira mu kutegeera kwakwo. Tewali kyentonda kirisobola kunsanyawo kubanga nnina amagezi ag’okunyumirwa ebitonde byange. Nga bwe ntambulira mu makubo ag’obusukkulumu, ssiva ku luguudo lw’amagenda kubanga ntegeera amazima gano. Mu linnya erya Yesu, Amiina.

AMAANI G’OBWENGYE – 1

Entumwa Grace Lubega

Omubuurizi 7:12 (BSB); Ahabw’okuba obwengye n’obweshereko, nk’oku empiiha ziba obweshereko; Kandi omugasho gw’okumanya n’obwengye bw’okurinda amagara g’obwine.

Obwire obwingi, ekanisa nereebera Ekigambo omu mushana gw’amaani gaakyo ag’okuhanga. Buzimazima, eki ni kikuru ahabw’okuba amaani maingi gariho ahabwaitu kuhanga ahabw’Ekigambo.

Kwonka, Ruhanga nayenda ngu turenzye amaisho okuhanga tureebe obwengye. Ahabw’okuba nobaasa kuhanga ekintu ahabw’Ekigambo kwonka otaine bwengye bw’okukikozesa n’okushemerererwa omu bihangwa byaawe.

Eky’okureeberaho, ahabw’amaani g’Ekigambo, omuntu nabaasa kutandikaho ekitongore ky’amaani eky’okushuubura. Eky’obusaasi, ekitongore ky’okushuubura eki kimwe eky’atairweho ahabw’Ekigambo, nikibaasa kureetera omuntu ogwo yaagwa. Nabaasa kuhugira omu butungi bw’ensi oburikwiija nakyo haza afeerwe amaka gye, ekitiinisa kye ningashi n’okwetegyereza kwe.

Omuntu nabaasa kutandikaho obuheereza bw’amaani kwonka aremwe kubukuuma. Eki arikuhanga, nikibaasa kumutwaara omu busaasi bwanyima ahabw’okuba tarabaririire eby’eyetengo byakyo aha biteekateeko bye n’obwiire bwe.

Akabi aka nikabaasa kwiija kata? Nahabw’okuba okuhanga tikwo burinzi. Ahabw’okugira ngu ekintu kyakorwa, tikirikumanyisa ngu nobaasa kukirinda narishi nobaasa kurindwa ahabwakyo. Oburinzi buri omu rurengo rw’obwengye.

Omu kitabo ky’Omubuurizi 7:12 (NIV), Baiburi negira ngu obwengye niburinda abo ababwiine. Obwengye nibwiija kurinda okwetegyereza kwaawe ahagati y’okumanywa munonga; Obwengye nibwiija kurinda omushana oguri omuriiwe kuguma nigwaaka kukira omushana oguri aheeru; obwengye nibwiija kukurinda okutagyendera omu bushema bw’abantu abarikuhika omu bukuru kwonka bataine emitwarize erikurinda obukuru n’okurindwa ahabw’obukuru.

Omu kuhanga, sherura obwengye oburikurinda!

Hallelujah!

SHOMA NEEBI: Enfumu 4:5-7, Enfumu 16:16.

EZAABU: Okuhanga tikwo burinzi. Oburinzi buri omu rurengo rw’obwengye. Omu kuhanga, sherura obwengye oburikurinda!

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Ninkwakiira kandi ningyendera omu kwetegyereza kwaako. Tihariho ekindikuhanga ekirikubaasa kuncwekyereza ahabw’okuba nyine obwengye bw’okushemerererwa omu bihangwa byangye. N’obu nakuba ningyendera omu mihanda y’obukuru, tindikuruga omu muhanda gw’orugyendo rwangye ahabw’okuba ninyetegyereza amazima aga. Omu eiziina rya Yesu, Amiina.

TEKO PA RYEKO – 1

Lakwena Grace Lubega

Latitlok 7:12 (KJV); Ryeko twero gwoko dano kit macalo lim gwoko ki ŋat ma tye kwede; ryeko gwoko kwo pa ŋat maryek, man aye ber me bedo ki ŋec.

Pol kare, Kanica neno Lok i kit me teko ne me cwec keken. Ada, man pire tek pien teko madit atika tye pi wan me cweyo niwok ki i Lok pa Lubanga.

Kadi kumeno, Lubanga mito ni wanen makato cwec wa o wa i ryeko. Man tye pien ni twere pi in me cweyo gin mo ki Lok pa Lubanga ento pe me bedo ki ryeko me camo kuc mo iye dok me nongo mit pa gin ma icweyo.

Me labol, ki teko me Lok, ngat mo twero cweyo biacara madit adada. Ki cwercwiny, biacara ma obino ki Lok ni, twero o wa i balo kwo pa ngat meno. En twero lal woko i lonyo me jami me lobo ma bino kwede dok balo paco ma mere, gen ma dano tye kwede ikom en onyo kadi wa kwiri me wiye.

Ngat mo twero cako dog tic pa Lubanga ma woto maber adada ento nongo pe tye ki yo me gwoko ne. Gin ma en ocweyo twero tero en wa i cwercwiny, pien nongo en pe oketo itam igin ma twero mite ikit ma kwo ma mere bi bedo kwede ki kit ma obi tero en kwede dok ki kare ma mere obi keto iye.

Kit can macalo meno twero bino ningning? Pien cweyo ne pe obedo gwoko ne. Pien ni gin moni odoko tye pe tyen loke ni in itwero gwoko ne onyo en twero gwoko in. Gwoko tye i rwom me ryeko.

I Latitlok 7:12 (NIV), Baibul waco ni ryeko gwoko kwo pa ngat matye kwede. Ryeko obi weko wi in bi bedo ma opye mot ikare ma nongo iywek twatwal. Ryeko obi weko mac matye i in me lyel matar makato mac ma nen ikom in ki woko. Ryeko obi gwoko in ki donyo i mingo pa dano ma bilo dito ento gin peke ki kit me gwoko dito dok me wek dito meno ogwok en.

Kadi kabed ni icweyo, yeny ryeko ma gwoko!

Alelua!

KWAN MUKENE: Carolok 4:5-7, Carolok 16:16

LWOD MADIT: Pien cweyo ne pe obedo gwoko ne. Gwoko tye i rwom me ryeko. Kadi kabed ni icweyo, yeny ryeko ma gwoko!

LEGA: Wora me Amara, Apwoyo In pi ngec man. Ajolo dok awoto i niang ma mere. Gin mo peke ma acweyo ma twero neko an pien an atye ki ryeko me nongo mit pa cwec ma mera. Kadi ka awoto i yo me dito, an pe atwero a ki iyo madong kiyubu me kwo ma mera twatwal pien aniang ada man. I nying Yecu, Amen.

NGUVU YA HEKIMA – 1

Mtume Grace Lubega

Mhubiri 7:12 (BSB); Kwa maana hekima ni ulinzi, kama vile fedha ilivyo ulinzi; na ubora wa maarifa ni ya kwamba hekima humhifadhi yeye aliye nayo.

Mara nyingi, Kanisa huliangalia Neno kwa nuru tu ya nguvu yake ya uumbaji. Kwa kweli, hii ni muhimu kwa sababu nguvu kubwa inapatikana kwetu kuumba kupitia Neno.

Walakini, Mungu anataka tuangalie zaidi ya uumbaji kwa hekima. Hii ni kwa sababu inawezekana kuumba kitu na Neno lakini kutokuwa na hekima ya kujiingiza kwacho na kukifurahiya.

Kwa mfano, kwa nguvu ya Neno, mtu anaweza kuumba biashara kubwa. Cha kusikitisha, biashara hiyo hiyo iliyokuja kuwa kupitia Neno, inaweza kusababisha kuanguka kwa mtu huyo. Anaweza kupotea katika utajiri wa mali unaokuja nayo na kupoteza familia yake, uadilifu wake au hata akili timamu.

Mtu anaweza kuumba huduma inayostawi lakini kukosa uwezo wa kuihifadhi. Kile alichoumba kinaweza mwishowe kumsababishia njia ya kukata tamaa kwa sababu hakutarajia mahitaji yake kwa hisia zake na wakati wake.

Je! Msiba kama huo unakujaje? Ni kwa sababu uumbaji sio uhifadhi. Kwa sababu tu kitu kimekua haimaanishi kwamba unaweza kukihifadhi au unaweza kuhifadhiwa nacho. Uhifadhi uko katika eneo la hekima.

Katika Mhubiri 7:12 (NIV), Biblia inasema kwamba hekima huwahifadhi wale walio nayo. Hekima itakupa akili timamu ukiwa kwenye kilele cha umaarufu; hekima itaweka nuru ndani yako iwake zaidi kuliko nuru iliyo nje yako; hekima itakuzuia kutoshindwa na upumbavu wa watu ambao wanaonja ukuu lakini hawana tabia ya kudumisha ukuu na kudumishwa na ukuu huo.

Hata unapoumba, tafuta hekima inayohifadhi!

Haleluya!

MASOMO YA ZIADA: Mithali 4: 5-7, Mithali 16:16.

UJUMBE MKUU: Uumbaji sio uhifadhi. Uhifadhi uko katika eneo la hekima. Hata unapoumba, tafuta hekima inayohifadhi!

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Ninayapokea na kutembea katika ufahamu wake. Hakuna kitu ninachoumba kinachoweza kuniharibu kwa sababu nina hekima ya kufurahiya ubunifu wangu. Hata ninapotembea katika njia za ukuu, siondoki kamwe kutoka kwenye njia ya hatima nzuri kwa sababu ninaelewa kweli hizi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 11:14 (KJV); And no marvel; for Satan himself is transformed into an angel of light.

Satan is able to deceive some saints by appearing as an angel of light because these saints do not understand that there are limitless ways in which God appears to men.

Because they assume that light automatically means God, the devil is able to take advantage of their inclination to predictability.

For this reason, when God wants to define certain special assignments to specific believers, He will use a unique mark, something utterly uncommon.

In seeking to be uncommon, God seeks to give a deeper affirmation to the man He has revealed Himself to because that is the only way some men can know that Satan cannot appear this way.

What does this mean, child of God? It means that the uniqueness of an experience does not mean that it is not of God.

In Genesis 18, the uncommon appearance of God to Abraham was in the form of three men. Abraham was mature enough in his walk with the Lord to know that these were not ordinary men but God Himself.

As a true seeker of the Lord, never allow predictability to rule your experiences with God. Open your spirit to deeper and more unique experiences in God.

Hallelujah!

FURTHER STUDY: Genesis 18, 2 Corinthians 11:3.

GOLDEN NUGGET: The uniqueness of an experience does not mean that it is not of God. As a true seeker of the Lord, never allow predictability to rule your experiences with God.

PRAYER: Loving Father, I thank You for this truth. My experiences with You can never be predictable. I recognise Your voice and Your presence even in the most unique circumstances because my spirit is tuned to You. In Jesus’ name, Amen.

KU LW’EBINTU KATONDA MW’ALABIKIRA – 2

Omutume Grace Lubega

2 Abakkolinso 11:14 (KJV); So si kya magero; kubanga ne Setaani yeefaananya nga malayika ow’omusana.

Setaani asobola okulimba abakkiriza abamu ng’alabika nga malayika ow’ekitangaala kubanga abakkiriza bano tebategeera nti waliwo engeri nnyingi ezitakugirwa Katonda mw’alabikira eri abantu.

Kubanga bakitwala nti ekitangaala mbagirawo kitegeereza Katonda, setaani asobola okukozesa omwagaanya gw’okwewaayo kwabwe eri okuteeberezebwa.

Ku lw’ensonga eno, Katonda bw’ayagala okunnyonnyola ebitundu bw’emirimu gy’okuyitibwa kw’obuweereza ebimu ebitali bya bulijjo eri abakkiriza abamu, Ajja kukozesa akabonero ak’enjawulo, akatasangikasangika.

Mu kwagala obutabeera wa bulijjo, Katonda ayagala okuwa obukakafu obw’ebuziba eri omuntu gwe yeeraze kubanga eyo y’engeri yokka abantu abamu mwe basobola okumanyira nti setaani tasobola kweraga mu ngeri bw’eti.

Kino kitegeeza ki, mwana wa Katonda? Kitegeeza nti obwawufu bw’ensisinkano tebutegeeza nti ssi ya bwakatonda.

Mu Oluberyeberye 18, okulabika kwa Katonda okutaali kwa bulijjo eri Ibulayimu kwali mu ngeri y’abasajja basatu. Ibulayimu yali mukulu ekimala mu lugendo lwe ne Mukama okumanya nti bano tebaali basajja ba bulijjo naye yali Katonda mwennyini.

Ng’omunoonya omutuufu owa Mukama, tokkirizanga kuteeberezebwa okufuga ensisinkano zo ne Katonda. Ggula omwoyo gwo eri ensisinkano mu Katonda ez’enjawulo era ez’ebuziba enyo.

Alleluya!

YONGERA OSOME: Oluberyeberye 18, 2 Abakkolinso 11:3.

AKASUMBI KA ZAABU: Obwawufu bw’ensisinkano tebutegeeza nti ssi ya bwakatonda. Ng’omunoonya omutuufu owa Mukama, tokkirizanga kuteeberezebwa okufuga ensisinkano zo ne Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ensisinkano zange naawe tezisobola kuteberezebwa. Mmanyi eddoboozi lyo era n’okubeerawo kwo ne mu mbeera ezisingayo okubeera ez’enjawulo kubanga omwoyo gwange guli gy’oli. Mu linnya erya Yesu, Amiina.

EBINTU EBI RUHANGA ARIKWEYOREKYERAMU – 2

Entumwa Grace Lubega

2 Abakorinso 11:14 (KJV); Kwonka ekyo ti ky’okutangaaza; ahakuba na Sitaane ayehindura nka maraika w’omushana.

Sitaane nabaasa kubaihabaiha abaishemwe abamwe arikwehindura nka maraika w’omushana ahabw’okuba abaishemwe aba tibarikwetegyereza ngu hariho emiringo myingi etarikuhwayo ei Ruhanga arikubonekyeramu abantu.

Ahabw’okuba nibateekateeka ngu omushana nigumanyisa Ruhanga hatariho kubuuza, Sitaane nabaasa kubatega ahabw’okuteeberezibwa kwabo.

Ahabw’enshonga egi, Ruhanga yaaba nayenda kushoboorora okweetwa kw’omutaano aha bakristaayo abamwe, Naija kukozesa akamanyiso k’omutaano, ekintu ekitari kya butoosha.

Omu kusherura kuba ow’omutaano, Ruhanga nayenda kuhamiza omuntu ogwo omu muringo gwa hare ou yabonekyera ahabw’okuba okwo nikwo kwonka oku abantu abamwe barikubaasa kumanya ngu sitaani tarikubaasa kweyoreka omu muringo ogwo.

Eki nikimanyisa ki, mwana wa Ruhanga we? Nikimanyisa ngu omutaano gw’okubonekyerwa tigurikumanyisa ngu tigwa Ruhanga.

Omu kitabo ky’Okutandika 18, okweyoreka kwa Ruhanga okw’omutaano ahari Abrahamu kukaba kuri okw’abashaija bashatu. Abrahamu akaba ahikire hare omu rugyendo rwe na Mukama kumanya ngu abashaija aba bakaba batari ba butoosha, kureka akaba ari Ruhanga wenyine.

Nk’omuntu orikusherura Mukama ohikire, otaryikiriza okuteeberezibwa kutegyeka oku Ruhanga ari kukubonekyera. Igura omwoyo waawe kubonekyerwa Ruhanga omu miringo endiijo kandi ey’omutaano.

Hallelujah!

SHOMA NEEBI: Okutandika 18, 2 Abakorinso 11:3.

EZAABU: Nikimanyisa ngu omutaano gw’okubonekyerwa tigurikumanyisa ngu tigwa Ruhanga. Nk’omuntu orikusherura Mukama ohikire, otaryikiriza okuteeberezibwa kutegyeka oku Ruhanga ari kukubonekyera.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Okweyoreka kwaawe ahariinye tikurikubaasa kuteeberezibwa. Ninyetegyereza eiraka ryaawe n’okubaho kwaawe n’omu bintu eby’omutaano okukirayo ahabw’okuba omwoyo wangye ari naiwe. Omu eiziina rya Yesu, Amiina.

IKOM JAMI MA LUBANGA NYUTTE KI IYE – 2

Lakwena Grace Lubega

2 Jo Korint 11:14 (KJV); Ŋat mo myero pe obed ki ur i lok man, pien kadi Catan kikome bene lokke nen macalo lamalaika ma menyo piny.

Catan twero bwolo jo maleng pa Lubanga kun nyutte macalo lamalaika ma menyo piny pien jo magi maleng pa Lubanga pe gin niang ni tye yo mapol ma wele peke ma Lubanga nyutte kwede bot dano.

Pien gin pongo ki wi gin ni tar tuki gonye ni Lubanga, catan twero tic ki lenge me niang ma meg-gi ibyek man.

Pi tyen lok man, ka Lubanga mito tito tyen lok me dog tic moni ma otike pi jo moni ma oye, En obi tiyo ki alama ma kite pat, mape nen ata-ata.

I yenyo me bedo mape nen ata-ata, Lubanga yenyo me miyo gin ma moko matut ki ngat ma En Kikome onyutte bot en pien meno aye yo acel keken ma dano twero ngeyo ni Catan pe twero nyutte kit man.

Man tyen loke ni ngo, latin pa Lubanga? Tyen loke ni wok i gin mo ma kite nen pat pe tyen lokke ni pe pa Lubanga.

I Acakki 18, rwatte ki Lubanga ma kite pat bot Iburaim onongo obedo i cal pa coo adek. Iburaim onongo otegi ma oromo i wot ma mere ki Lubanga me ngeyo ni magi onongo pe obedo dano ata ento Lubanga En Kikome.

Macalo ngat ma yenyo Lubanga, pe iye matwal bedo ma ibyeko-abyeka jami me loyo wi rwate ma meri ki Lubanga. Yap cwiny in me donyo matut dok wok ma kite pat makato me rwate i Lubanga.

Alelua!

KWAN MUKENE: Acakki 18, 2 Jo Korint 11:3

LWOD MADIT: Tyen loke ni wok i gin mo ma kite nen pat pe tyen lokke ni pe pa Lubanga.Macalo ngat ma yenyo Lubanga, pe iye matwal bedo ma ibyeko-abyeka jami me loyo wi rwate ma meri ki Lubanga.

LEGA: Wora me amara, Apwoyo In pi ada man. Kwo ma akwo kwed In pe ki twero byeko matwal. Aniang ikom dwon In ki tye ma Meri kadi wa i tekare mo manen pat maloyo pien cwiny an tye ma otere i In. I nying Yecu, Amen.

YA MAMBO AMBAYO MUNGU ANAJITOKEZA – 2

Mtume Grace Lubega

2 Wakorintho 11:14 (KJV); Wala si ajabu. Maana Shetani mwenyewe hujigeuza awe mfano wa malaika wa nuru.

Shetani anaweza kuwadanganya watakatifu wengine kwa kuonekana kama malaika wa nuru kwasababu watakatifu hawa hawaelewi kwamba kuna njia zisizo na mipaka ambazo kwazo Mungu hujitokeza kwa wanadamu.

Kwa sababu wanachukulia moja kwa moja nuru kumaanisha Mungu, shetani anaweza kuchukulia kwa faida mwelekeo wao kwa kutabirika.

Kwa sababu hii, wakati Mungu anataka kufafanua kazi maalum kwa waumini maalum, atatumia alama ya kipekee, kitu ambacho sio cha kawaida kabisa.

Katika kutafuta kuwa isiyo ya kawaida, Mungu hutafuta kupeana uthibitisho wa kina kwa mtu ambaye amejitokeza kwake kwa kuwa hiyo ndiyo njia ya kipekee ambayo watu wengine wanaweza kujua kwamba Shetani hawezi kuonekana hivi.

Hii inamaanisha nini, mwana wa Mungu? Inamaanisha kuwa upekee wa jambo haumaanishi kuwa sio la Mungu.

Katika Mwanzo 18, Mungu alijitokeza kwa Ibrahimu kwa njia isiyo ya kawaida katika sura ya wanaume watatu. Ibrahimu alikuwa amekomaa vya kutosha katika matembezi yake na Bwana kujua kwamba hawa hawakuwa watu wa kawaida bali ni Mungu mwenyewe.

Kama mtafuta kweli wa Bwana, usiruhusu kamwe kutabirika kutawala uzoefu wako na Mungu. Fungua roho yako kwa uzoefu wa kina na wa kipekee katika Mungu.

Haleluya!

MASOMO YA ZIADA: Mwanzo 18, 2 Wakorintho 11: 3.

UJUMBE MKUU: Upekee wa jambo haumaanishi kuwa sio la Mungu. Kama mtafuta kweli wa Bwana, usiruhusu kamwe kutabirika kutawala uzoefu wako na Mungu.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Uzoefu wangu kwako hauwezi kutabirika kamwe. Natambua sauti Yako na uwepo Wako hata katika mazingira ya kipekee zaidi kwa sababu roho yangu imekusanyika Kwako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 26:16 (KJV); But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

God is not limited in how He appears unto men. To imagine that He is limited is to expose oneself to the many ways in which the devil deceives men.

For example, in Exodus 3, the Bible reveals how God appeared to Moses in a burning bush that was not consumed by the fire.

It is possible for one to conclude from Moses’ experience that a vision of fire means that God has appeared to you. This was not the case with the prophet Elijah.

The Bible says in 1 Kings 19:12 that a fire passed before Elijah but God was NOT in the fire.

When you assume that God only appears in specific ways, you may easily fall victim to a familiar spirit that can use these particular ways to deceive you that it is “God.”

In our theme scripture, the Lord tells Paul that he would be a witness and a minister of those things in which God would appear unto him.

This means that there are various ways in which God may speak and in which He may appear to a man.

Open your spirit to the understanding that God is not static in revelation. In the realm of the spirit, anything can speak: days speak, years speak, the elements speak, the stars speak and the seasons speak. Always remember that because He is a God of diversity, He is not limited in how He makes Himself known.

FURTHER STUDY: 1 Corinthians 14:10, Job 32:7.

GOLDEN NUGGET: Open your spirit to the understanding that God is not static in revelation. In the realm of the spirit, anything can speak: days speak, years speak, the elements speak, the stars speak and the seasons speak. Always remember that because He is a God of diversity, He is not limited in how He makes Himself known.

PRAYER: Loving Father, I thank You for this truth. I understand the limitlessness of Your person. I know that there are many voices in the realm of the spirit. I do not only hear them but I know how to interpret each voice. Your voice is distinctive to me. I can never miss it, misunderstand it or mistake another voice for Yours.  In Jesus’ name, Amen.

KU LW’EBINTU KATONDA MWALABIKIRA – 1

Omutume Grace Lubega

Ebikolwa 26:16 (KJV); Naye golokoka, oyimirire ku bigere byo: kyenvudde nkulabikira, nkulonde obeerenga omuweereza era omujulirwa w’ebyo mw’ondabidde era ow’ebyo mwe nnaakulabikiranga:

Katonda takugirwa mu ngeri gy’alabika eri abantu. Okulowooza nti akugirwa kuba kwewaayo eri engeri ennyingi setaani zalimbamu abantu.

Okugeza, mu Kuva 3, Baibuli ebikkula engeri Katonda gye yalabikiramu Musa mu kisaka ekyaka omuliro ekyali kitasiriira.

Kisoboka eri omuntu okuwunzika okuva mu nsisinkano ya Musa nti okwolesebwa kw’omuliro kutegeeza nti Katonda akulabikidde. Ssi bwe kityo bwe kyali ne nnabbi Eriya.

Baibuli etugamba mu 1 Bassekabaka 19:12 nti omuliro gwayita mu maaso g’Eriya; naye Mukama nga TALI mu muliro.

Bw’okitwala nti Katonda alabikira mu ngeri ezimu zokka, oyinza okugwa mu katego k’omuzimu ogumanyi okwefaananyiriza ogusobola okukozesa engeri zino ezimu okukulimba nti gwo gwe “Katonda.”

Mu kyawandiikibwa kyaffe ekigguddewo, Mukama agamba Paulo nti alibeera omujulirwa era omuweereza ow’ebyo ebintu Katonda mwanalabikiranga gyali.

Kino kitegeeza nti waliwo engeri nnyingi Katonda mwayinza okwogerera era mwayinza okulabikira eri omuntu.

Ggulawo omwoyo gwo eri entegeera nti Katonda tasimbye wamu mu kubikkulirwa. Mu nsi ey’omwoyo, buli kintu kisobola okwogera: ennaku zogera, emyaka gyogera, ebitundutundu ebikola ensi byogera, emmunyeenye zogera era n’ebiro byogera. Jjukiranga bulijjo nti olw’okuba ye Katonda w’ebyenjawulo, takugirwa mu ngeri ki gye yeemanyisamu.

YONGERA OSOME: 1 Abakkolinso 14:10, Yobu 32:7.

AKASUMBI KA ZAABU: Ggulawo omwoyo gwo eri entegeera nti Katonda tasimbye wamu mu kubikkulirwa. Mu nsi ey’omwoyo, buli kintu kisobola okwogera: ennaku zogera, emyaka gyogera, ebitundutundu ebikola ensi byogera, emmunyeenye zogera era n’ebiro byogera. Jjukiranga bulijjo nti olw’okuba ye Katonda w’ebyenjawulo, takugirwa mu ngeri ki gye yeemanyisamu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera obutakugirwa bw’ekikula kyo. Mmanyi nti waliwo amaloboozi mangi mu nsi ey’omwoyo. Ssigawulira buwulizi naye mmanyi okuvvuunula buli ddoboozi. Eddoboozi Lyo lya njawulo gyendi. Ssisobola kulisubwa, butalitegeera oba okubuzaabuzibwa ne ntwala eddoboozi eddala okuba eriryo. Mu linnya erya Yesu, Amiina.

EBINTU EBI RUHANGA ARIKWEYOREKYERAMU – 1

Entumwa Grace Lubega

Ebyakozirwe 26:16 (KJV); Kwonka imuka, oyemerere; ahakuba nikyo naakubonekyerera, ngu nkutoorane nkugire omuheereza na kareebi w’okuhamya ebi ebi wandeeberamu, n’ebindi ebi ndikweyorekyeramu.

Ruhanga tarikuremwa omu ku arikweyorekyeramu abantu. Okuteekateeka ngu naremwa n’okwehayo aha miringo myingi ei sitaane arikubaihiramu abantu.

Eky’okureeberaho, omu kitabo ky’Okuruga 3, Baiburi networeka oku Ruhanga yabonekyeire Musa omu rushaka rurikwaka kwonka rutarikusya.

Kuruga omu kubonekyerwa kwa Musa, omuntu nabaasa kuhendera arikuteekateeka ngu okworekwa kw’omuriro nikumanyisa ngu Ruhanga yakubonekyera. Oku tikwo kyabaire kiri na nabi Elisa.

Omi kitabo kya 1 Abagabe 19:12, Baiburi negira ngu omuriro gukaraba omu maisho ga Elisa kwonka Mukama akaba atagurimu.

Ku orikuteekateeka ngu Ruhanga nayeyorekyera omu miringo mikye y’omutaano yonka, nobaasa kutegwa omwoyo mubi oguri kubaasa kukozesa emiringo egi kukubaiha ngu ni “Ruhanga”.

Omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagambira Paulo ngu naija kuba kareebi n’omuheereza w’ebintu ebyo ebi Ruhanga arimweyorekyeramu.

Eki nikimanyisa ngu hariho emiringo myingi ei Ruhanga arikubaasa kugambiramu hamwe neyi arikubaasa kweyorekyeramu omuntu.

Igura omwoyo waawe kwetegyereza ngu Ruhanga taremeirwe hamwe omu kushuuruurirwa. Omunsi y’omwoyo, buri kimwe nikibaasa kugamba: ebiro nibigamba, emyaka negamba, eby’obuhangwa nibigamba, enyonyoozi nizigamba kandi n’obunaku nibugamba. Ogume noijuka ngu ahabw’okuba ni Ruhanga w’emiringo mwingi, tarikuremesibwa omu miringo ei arikweyorekyeramu.

SHOMA NEEBI: 1 Abakorinso 14:10, Yobu 32:7.

EZAABU: Igura omwoyo waawe kwetegyereza ngu Ruhanga taremeirwe hamwe omu kushuuruurirwa. Omunsi y’omwoyo, buri kimwe nikibaasa kugamba: ebiro nibigamba, emyaka negamba, eby’obuhangwa nibigamba, enyonyoozi nizigamba kandi n’obunaku nibugamba. Ogume noijuka ngu ahabw’okuba ni Ruhanga w’emiringo mwingi, tarikuremesibwa omu miringo ei arikweyorekyeramu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza oku otaremwa. Nimanya ngu omunsi y’omwoyo harimu amaraka maingi. Tindikugahurira kwonka, nimanya n’okuvunurura buri eiraka. Eiraka ryaawe n’ery’omutaano ahariinye. Tindikubura kurihurira, tindikubura kuryetegyereza narishi okuribuzaabuza n’erindi eiraka eritari ryaawe. Omu eiziina rya Yesu, Amiina.

IKOM JAMI MA LUBANGA NYUTTE KI IYE – 1

Lakwena Grace Lubega

Tic pa Lukwena 26:16 (KJV); Ento a icuŋ, pien anen boti pi lok man pi keti ibed laticca ki lacaden pi gin ma ineno ma dok i koma, ki pi gin ma ibineno ka dok anyutte boti i kare me anyim.

Lubanga pe tye ki kama gik i iye ikit ma En nyutte kwede ki dano. Me tamo ni En tye ki kama gik iye en aye me yabo cwiny in ki yo mapol ma catan bwolo kwede ki dano.

Me labol, i Nia 3 , Baibul nyuttu kamaleng kit ma Lubanga onyutte bot Muca i bunga matye ka lyel mac ma onongo mac pe tye ka wango ne.

Twere mono pi ngat mo me dolo ikom gin ma otime ikom Muca ni neno ma mac tye iye gonye ni Rwot dong onen bot in. Man pe kit ma otime kwede bot lanebi Elia.

Baibul waco i buk pa 1 Luker 19:12 ni meno mac okato ki inyim Elia ento Lubanga onongo peke i iye.

Ka wapongo ni meno Lubanga nyutte ikit moni keken, itwero doko mabuc me tipo marac ma twero tic ki kit yo acel-li me bwolo in ni meno obedo “Lubanga”.

Iwi kwan ma mewa ma okwongo me Lok pa Lubanga, Rwot waco bot Paulo ni meno en bi bedo caden dok latic pa Lubanga ikom jami ma Lubanga obi nyuttu ki en.

Man tyen loke ni meno tye yo mapol mapat-pat ma Lubanga twero lok kwede dok ma En twero nyutte kwede bot dano.

Yap cwiny in i niang ni Lubanga pe ocung nirit kabedo acel i niyabo. I kabedo ma cwiny tiyo iye, gin mo keken twero lok: nino loko, mwaka loko, jami ma nen woko loko, lakalatwe loko dok kare loko. Kare ducu omyero wiyi opo ni pien En obedo Lubanga me jami mapat-pat, En petye ki kama gik iye ikit ma weko kingeyo En kwede.

KWAN MUKENE: 1 Jo Korint 14:10, Yubu 32:7

LWOD MADIT: Yap cwiny in i niang ni Lubanga pe ocung nirit kabedo acel i niyabo. I kabedo ma cwiny tiyo iye, gin mo keken twero lok: nino loko, mwaka loko, jami ma nen woko loko, lakalatwe loko dok kare loko. Kare ducu omyero wiyi opo ni pien En obedo Lubanga me jami mapat-pat, En petye ki kama gik iye ikit ma weko kingeyo En kwede.

LEGA: Wora me amara, Apwoyo In pi ada man. Aniang agiki ma peke i In. Angeyo ni tye dwon mapol i lobo me cwiny. Pe awinyo gin mere awinya keken ento angeyo kit me gonyo dwon ducu ki acel acel. Dwon In winye ma kite dok pat bot an. Pe twero kato an, pe atwero bedo mape aniang ikom en maber, onyo rweny ki dwon mo mukene ni obedo Meri. I nying Yecu Amen.

YA MAMBO AMBAYO MUNGU ANAJITOKEZA – 1

Mtume Grace Lubega

Matendo 26:16 (KJV); Lakini inuka, usimame kwa miguu yako, maana nimekutokea kwa sababu hii, nikuweke wewe uwe mtumishi na shahidi wa mambo haya uliyoyaona, na wa mambo ambayo katika hayo nitajidhihirisha kwako;

Mungu hana kizuizi kwa jinsi anavyojitokeza kwa wanadamu. Kufikiri kwamba ana kizuizi ni kujifunua kwa njia nyingi ambazo shetani huwadanganya watu.

Kwa mfano, katika Kutoka 3, Biblia inafunua jinsi Mungu alimtokea Musa kwenye kichaka kilichowaka moto ambacho hakikuteketea kwa hiyo moto.

Inawezekana kwa mtu kuhitimisha kutoka kwa uzoefu wa Musa kwamba maono ya moto inamaanisha kwamba Mungu amekutokea. Hii haikuwa hivyo kwa nabii Eliya.

Biblia inasema katika 1 Wafalme 19:12 kwamba moto ulipita mbele ya Eliya lakini Mungu HAKUWA ndani ya moto.

Unapodhani kuwa Mungu anaonekana tu kwa njia maalum, unaweza kuathiriwa na pepo wa utambuzi ambao unaweza kutumia njia hizi kukudanganya kwamba ni “Mungu.”

Katika andiko letu kuu, Bwana anamwambia Paulo kwamba angekuwa mtumishi na shahidi kwa mambo ambayo kwayo angejidhihirisha kwake;

Hii inamaanisha kuwa kuna njia anuwai ambazo Mungu anaweza kuzungumza na ambazo kwazo anaweza kujidhihirisha kwa mwanadamu.

Fungua roho yako kwa ufahamu kwamba Mungu hakwami katika ufunuo. Katika eneo la roho, chochote kinaweza kuzungumza: siku huzungumza, miaka huzungumza, vitu huzungumza, nyota huzungumza na majira huzungumza. Kumbuka daima kwamba kwa kuwa Yeye ni Mungu wa utofauti, Yeye hana kizuizi katika jinsi anavyojitambulisha.

MASOMO YA ZIADA: 1 Wakorintho 14:10, Ayubu 32:7.

UJUMBE MKUU: Fungua roho yako kwa ufahamu kwamba Mungu hakwami katika ufunuo. Katika eneo la roho, chochote kinaweza kuzungumza: siku huzungumza, miaka huzungumza, vitu huzungumza, nyota huzungumza na majira huzungumza. Kumbuka daima kwamba kwa kuwa Yeye ni Mungu wa utofauti, Yeye hana kizuizi katika jinsi anavyojitambulisha.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninaelewa kutozuilika kwa mtu wako. Ninajua kwamba kuna sauti nyingi katika eneo la roho. Siwasikii tu bali najua kutafsiri kila sauti. Sauti yako ni ya maana kuu zaidi kwangu. Siwezi kamwe kuikosa, kutoielewa au kukosea sauti nyingine kuwa Yako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 89:20 (KJV); I have found David my servant; with my holy oil have I anointed him:

David is one of the personalities in the scriptures that has greatly influenced my understanding of the anointing.

In deliberately studying his life, I understood what it means to fall in love with the presence of God.

From the scriptures, we see so many verses that are a reflection of the kind of life he lived. He made statements like, “One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.” Psalm 27:4 (KJV).

“As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?” Psalm 42:1-2 (NIV).

He said, “Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.” Psalm 84:10 (NIV).

All these scriptures point to one thing, he knew how to enjoy the presence of God.

There are people who are praying to God and seeking His face but there is toil in their seeking. Prayer is a burden to them that they must be done with before they can move on to the next delightful thing.

Until you learn to love the presence, you can never serve in the presence.

God must teach you to love His presence. It is possible to be so lost in His presence that you lose track of time. It is possible to live a life where your moments in the presence of God are what you look forward to above all else. It is possible to seek God past the requirement of duty. Prayer can become a love affair and God is calling you to this reality.

Hallelujah!

FURTHER STUDY: Psalm 27:4, Psalm 84:10.

GOLDEN NUGGET: Until you learn to love the presence, you can never serve in the presence. Prayer can become a love affair and God is calling you to this reality.

PRAYER: Father, I thank You for this Word. Thank You for Your open invitation into Your presence. It is love that draws me there and love that keeps me there. I am launching deeper into You because my moments with You are above duty but overflow out of the love relationship we share. In Jesus’ name, Amen.

OBUWEEREZA OBUTUUFU – 2

Omutume Grace Lubega

Zabbuli 89:20 (KJV); Ndabye Dawudi omuddu wange; Mmufuseeko amafuta gange amatukuvu: 

Dawudi y’omu ku bantu mu byawandiikibwa aluηηamizza ennyo entegeera yange ku mafuta.

Mu kugenderera okusoma obulamu bwe. Nnategeera kye kitegeeza okugwa mu mukwano n’okubeerawo kwa Katonda.

Okuva mu byawandiikibwa, tulaba ennyiriri nnyingi nnyo eziraga ekika ky’obulamu bwe yabeeramu. Yayogera ebigambo nga, “Ekigambo kimu nkisabye Mukama, kye nnaanoonyanga; Okutuulanga mu nnyumba ya Mukama ennaku zonna ez’obulamu bwange, Okutunuuliranga obulungi bwa Mukama, n’okubuuzanga mu yeekaalu ye.” Zabbuli 27:4 (KJV).

“Ng’empeewo bw’ewejjawejja olw’amazzi, Bw’etyo n’emmeeme yange bw’ewejjawejja ku lulwo, ai Katonda. Emmeeme yange erumwa enjala ku lwa Katonda, ku lwa Katonda omulamu: Ndituuka ddi ne ndabika mu maaso ga Katonda?” Zabbuli 42:1-2 (NIV).

Yagamba nti, “Kubanga olunaku lumu mu mpya zo lusinga olukumi. Njagala okuba omuggazi mu nnyumba ya Katonda wange Okusinga okutuula mu weema ez’obubi.”  Zabbuli 84:10 (NIV).

Ebyawandiikibwa bino byonna bisonga ku kintu kimu, yali amanyi okunyumirwa okubeerawo kwa Katonda.

Waliyo abantu abasaba Katonda era nga banoonya okubeerawo kwe naye mulimu okulafuubana mu kunoonya kwabwe. Okusaba mugugu gye bali gwe balina okumaliriza bagweggyeko nga tebannagenda ku kintu ekiddako ekisanyusa.

Okutuusa ng’oyize okwagala okubeerawo, tolisobola kuweereza mu kubeerawo.

Katonda alina okukuyigiriza okwagala okubeerawo Kwe. Kisoboka okubulira ennyo mu kubeerawo Kwe n’otuuka n’okwerabira obudde. Kisoboka okubeera mu bulamu ng’ebiseera byo mu kubeerawo Kwe by’oyaayaanira okusinga ekirala kyonna. Kisoboka okunoonya Katonda okusukkuluma ku bwetaavu bw’okusaba ng’obuvunaanyizibwa. Essaala esobola okufuuka enkolagana ey’okwagala era Katonda akuyita eri obwannamaddala buno.

Alleluya!

YONGERA OSOME: Zabbuli 27:4, Zabbuli 84:10

AKASUMBI KA ZAABU: Okutuusa ng’oyize okwagala okubeerawo, tolisobola kuweereza mu kubeerawo. Essaala esobola okufuuka enkolagana ey’okwagala era Katonda akuyita eri obwannamaddala buno.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Nkwebaza ku lw’okuyita kwo eri buli omu okuyingira mu kubeerawo Kwo. Okwagala kwe kunsindiikiriza okuyingirayo era okwagala kwe kunkumirayo. Nnyingira ebuziba mu Ggwe kubanga ebiseera byange Naawe bisukkuluma ku buvunaanyizibwa naye muyiika ogusibuka mu nkolagana y’okwagala kwe tugabana. Mu linnya erya Yesu, Amiina.

OBUHEEREZA OBUHIKIRE – 2

Entumwa Grace Lubega

Zaaburi 89:20 (KJV); Mboine Daudi omwiru wangye, Naamushukaho amajuta gangye agarikwera.

Daudi n’omwe aha bantu abari omu byahandiikirwe abanyambire munonga kwetegyereza amajuta.

Omu kushoma amagara gye n’obweziriki, nk’etegyereza eki kirikumanyisa kugira rukundo y’okuba omu maisho ga Ruhanga.

Omu byahandiikirwe, nitureeba emishororongo myingi erikworeka ekishushani ky’amagara gye. Akagamba ebigambo nk’ebi, “Ekigambo eki nshabire MUKAMA ni kimwe, kandi nikyo ndiguma ninsherura; Nikwo kuguma omu nju ya MUKAMA ebiro byona eby’amagara gangye, Okureeba oburungi bwa MUKAMA, n’okwehanuuza omuri hekalu ye.” Zaaburi 27:4 (KJV).

Ebyahandiikirwe ebi byoona nibyorekyerera ekintu kimwe, akaba namanya kushemerererwa omu kwiija omu maisho ga Ruhanga.

Hariho abantu abarikushaba Ruhanga n’okumusherura kwonka okusherura kwabo kurimu okuhendeka. Aharibo, okushaba n’omutwaro ogubaine kubanza kwetuura bakabona kweyongyerayo kuza aha kirikukurataho ekirikubashemeza.

Okuhitsya obu oryeega kukunda kwiija omu maisho ga Ruhanga, torikubaasa kuheereza omu kubaho kwe.

Ruhanga aine kukwegyesa kukunda okubaho kwe. Nikibaasika kuburira munonga omu kubaho kwe haza okeebwa n’eshaaha. Nikibaasika kugira amagara ahu obwiire bwaawe omu maisho ga Ruhanga nibwo oineire orushusho kukira ebindi byoona. Nikibaasika okusherura Ruhanga kukira aha kuhikiiriza omukoro. Okushaba nikubaasa kuba enkoragana ya rukundo kandi Ruhanga ariyo nakweeta kugyendera omu mazima aga.

Hallelujah!

SHOMA NEEBI: Zaaburi 27:4, Zaaburi 84:10.

EZAABU: Okuhitsya obu orayegye kukunda kuba ori omu maisho ga Ruhanga, torikubaasa kuheereza omu maisho gye. Okushaba nikubaasa kuba enkoragana ya rukundo kandi Ruhanga ariyo nakweeta kugyendera omu mazima aga.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’okunyeta kwiija omu maisho gaawe. Ni rukundo erikuntayo kandi ni rukundo erikunkuumirayo. Ninyeyongyera omuriiwe kukumanyira kimwe ahabw’okuba obwiire bwangye naiwe nibukira okuhikiiriza omukoro, nibusheesheka kuruga omu mukago gwaitu gwa rukundo. Omu eiziina rya Yesu, Amiina.

TIC ME MIYO KONY ME ADA – 2

Lakwena Grace Lubega

Jabuli 89:20 (KJV); Ayero laticca Daudi, awire kimoona maleŋ, aketo obedo kabakawu.

Daudi obedo ngat acel ikin dano mapol ma i Lok acoya pa Lubanga ma odonyo ikwo ma mera irwom ma malo twatwal i niang ma mera ikom niwire.

I kwano me niang matir ikom kwo ma mere, an aniang maber tyen lok me bedo ki mar madwong i tye pa Lubanga.

Ki i Lok acoya pa Lubanga, wan waneno tyeng mapol ma nyuttu lakit kwo ma en okwo kwede. En owaco lok mogo macalo, “Onoŋo alego Rwot pi jami acel, abiyenyo en jami acel-li keken, ni, myero abed i ot pa Rwot pi kare me kwona ducu wek abed ka neno ber pa Rwot, dok apeny doge ki i ode.” Jabuli 27:4 (KJV).

“Kit macalo til yenyo kwede kulu ma piine tye ka mol, an bene atye ka yenyo ki i cwinya kit meno, ayenyo in, ai Lubaŋa, Cwinya mito anen Lubaŋa, en Lubaŋa makwo-ni.” Jabuli 42:1-2 (NIV).

En owaco ni, “Bedo i dyekalli pi nino acel keken ber kato bedo ka mukene pi nino alip; twara abedo lagwok doggola ot pa Rwot, kato ma abedo i kema ka ma tim maraco tye iye.” Jabuli 84:10 (NIV).

Wang jiri magi ducu cimo gin acel, en onongo ongeyo kit me nongo mit pa tye pa Lubanga.

Tye jo mogo ma gin tye ka lega bot Lubanga dok ka yenyo wang En ento cane tye i yeny ma meg-gi. Lega obedo ter madit bot gin ma myero kong gin oti iye mapeya gin twero mede irwom mukene me yomcwiny.

Wang ma ipwonye me maro tye pa Lubanga, pe itwero matwal tic me miyo kony i tye ma Mere.

Lubanga myero opwony in me maro tye ma Mere. Twere me bedo ma irweny woko i tye ma Mere ma wa cawa bene nongo dong pe ingeyo. Twere me kwo kwo ma kare ma meri itye pa Lubanga En aye gin ma cwiny in bedo iye kawi jami mukene ducu. Twere me yenyo Lubanga makato tic ma mite me atiya. Lega twero doko Lok me larem me pal cwiny dok Lubanga tye ka lwongo in i ada man.

Alelua!

KWAN MUKENE: Jabuli 27:4, Jabuli 84:10.

LWOD MADIT: Wang ma ipwonye me maro tye pa Lubanga, pe itwero matwal tic me miyo kony i tye ma Mere.Lega twero doko Lok me larem me pal cwiny dok Lubanga tye ka lwongo in i ada man.

LEGA: Wora, Apwoyo In pi Lok man. Apwoyo In pi lwongo lumuku man i tye ma Meri. Mar aye ma ywayo an kunu dok mar aye ma gwoko an kunu. Atye ka donyo matut makato i In pien kare ma mega kacel ki In tye kawi tic me atima ento mol amola ni a ki i wat me mar ma wanywako kacel kwed In. I nying Yecu. Amen.

HUDUMA YA KWELI – 2

Mtume Grace Lubega

Zaburi 89:20 (KJV); Nimemwona Daudi, mtumishi wangu, Nimempaka mafuta yangu matakatifu.

Daudi ni mmojawapo wa haiba katika maandiko aliyeathiri sana uelewa wangu wa upako.

Katika kusoma kwa kimakusudi maisha yake, nilielewa inamaanisha nini kupenda uwepo wa Mungu.

Kutoka kwa maandiko, tunaona aya nyingi ambazo zinaonyesha aina ya maisha aliyoishi. Alitoa kauli kama, “Neno Moja nimelitaka kwa BWANA, Nalo ndilo nitakalolitafuta, Nikae nyumbani mwa BWANA Siku zote za maisha yangu, Niutazame uzuri wa BWANA, Na kutafakari hekaluni mwake.” Zaburi 27:4 (KJV).

“Kama ayala aioneavyo shauku mito ya maji. Vivyo hivyo nafsi yangu inakuonea shauku, Ee Mungu. Nafsi yangu inamwonea kiu MUNGU, Mungu aliye hai, Lini nitakapokuja nionekane mbele za Mungu?” Zaburi 42:1-2 (NIV).

Alisema, “Hakika siku moja katika nyua zako Ni bora kuliko siku elfu. Ningependa kuwa bawabu nyumbani mwa Mungu wangu, Kuliko kukaa katika hema za uovu.” Zaburi 84:10 (NIV).

Maandiko haya yote yanaonyesha jambo moja, alijua jinsi ya kufurahia uwepo wa Mungu.

Kuna watu ambao wanamwomba Mungu na kuutafuta uso Wake lakini kuna ugumu katika kutafuta kwao. Maombi ni mzigo kwao ambao lazima wamalizane nao ndio waweze kuendelea na jambo la kupendeza linalofuata.

Hadi ujifunze kupenda uwepo, kamwe huwezi kutumikia ndani yake.

Lazima Mungu akufunze kupenda uwepo wake. Inawezekana kuzama ndani ya uwepo Wake hata upoteze muda. Inawezekana kuishi maisha ambapo nyakati zako mbele za Mungu ndizo unazotazamia juu ya yote. Inawezekana kumtafuta Mungu kupita mahitaji ya wajibu. Maombi yanaweza kuwa jambo la mapenzi na Mungu anakuita kwenye ukweli huu.

Haleluya!

MASOMO YA ZIADA: Zaburi 27:4, Zaburi 84:10.

UJUMBE MKUU: Hadi ujifunze kupenda uwepo, kamwe huwezi kutumikia ndani yake. Maombi yanaweza kuwa jambo la mapenzi na Mungu anakuita kwenye ukweli huu.

SALA: Baba, Nakushukuru kwa Neno hili. Asante kwa mwaliko wako wa wazi katika uwepo wako. Upendo ndio unanivuta hapo na upendo ndio unaniweka huko. Ninazinduka zaidi ndani Yako kwa sababu wakati wangu na Wewe umepita wajibu na ni ushirikiano kutokana na mapenzi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:6 (KJV); But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

There are many Christians actively involved in ministry. They are in the choir, they usher, they finance ministry projects, they serve in ministry administration and so many other areas of the gospel.

Inasmuch as these activities can be defined as service, they are not what God considers as true service.

Service is not what you do on the outside, it is what you do when you are alone with God.

Take the life of Christ as an example. He healed the sick, made the lame to walk, opened blind eyes and cast out devils. Some considered this as service to God.

What you see on the outside is merely the open reward of service. The true service began in the closet when He prayed to the Father in secret.

Never get too busy with activity yet your closet is dying. Every true servant of God is a diligent seeker of His face.

If you know how to fix your closet, the world will become a reward.

Hallelujah!

FURTHER STUDY: Psalm 42:1, Psalm 27:4.

GOLDEN NUGGET: Service is not what you do on the outside, it is what you do when you are alone with God. If you know how to fix your closet, the world will become a reward.

PRAYER: Father, I thank You for this truth. I am a seeker of God. My heart pants and longs for Your presence. My service begins in the closet before it comes to the world because this order is fully revealed to my spirit. In Jesus’ name, Amen.

OBUWEEREZA OBUTUUFU – 1

Omutume Grace Lubega

Matayo 6:6 (KJV); Naye ggwe bw’osabanga yingiranga mu kisenge munda, omalenga okuggalawo oluggi olyoke osabe Kitaawo ali mu kyama, kale Kitaawo alaba mu kyama, alikuwa empeera.

Waliyo Abakristaayo bangi abeenyigidde ddala mu buweereza. Bali mu buweereza bw’okuyimba, bakebezi, bawaayo ssente eri pulojekiti z’obuweereza, baweereza mu kuddukanya emirimu gy’obukulembeze mu buweereza era ne mu bifo ebirala bingi eby’enjiri.

Newankubadde ng’emirimu gino gisobola okutwalibwa ng’obuweereza, Katonda ssi bw’atwala ng’obuweereza obutuufu.

Obuweereza ssi kyekyo ky’okola wabweru, wabula ekyo ky’okola ng’oli wekka ne Katonda.

Twala obulamu bwa Kristo ng’ekyokulabirako. Yawonya abalwadde, yatambuza abalema, yazibula abazibe b’amaaso era n’agoba emizimu. Abamu kino bakitwala ng’obuweereza eri Katonda.

Ky’olaba wabweru ye mpeera erabikako ey’obuweereza. Obuweereza obutuufu bwatandikira mu kisenge bwe yasaba eri Kitaawe mu kyama.

Teweemaliranga nnyo mu by’okola ng’ekisenge kyo eky’okusaba kifa. Buli muweereza omutuufu owa Katonda munyiikivu mu kunoonya okubeerawo kwe.

Bw’oba ng’omanyi okutereeza ekisenge kyo eky’okusaba, ensi ejja kufuuka mpeera.

Alleluya!

YONGERA OSOME: Zabbuli 42:1, Zabbuli 27:4.

AKASUMBI KA ZAABU: Obuweereza ssi kyekyo ky’okola wabweru, kyekyo ky’okola ng’oli wekka ne Katonda. Bw’oba ng’omanyi okutereeza ekisenge kyo eky’okusaba, ensi ejja kufuuka ekirabo.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ndi oyo anoonya Katonda. Omutima gwange guwejjawejja era guyaayaanira okubeerawo Kwo. Obuweereza bwange butandikira mu kisenge nga tebunnaba kujja eri ensi kubanga omutendera guno gubikkuliddwa mu bujjuvu eri omwoyo gwange. Mu linnya erya Yesu, Amiina.

OBUHEEREZA OBUHIKIRE – 1

Entumwa Grace Lubega

Matayo 6:6 (KJV); Kwonka iwe ku oraaze kushaba, otaahe omu kishengye kyawe, obanze okingye orwigi, oshabe Sho ori omu mubonano; kandi Sho ogwo oreeba eby’omu mubonano, aryakuha ebihembo.

Hariho abakristaayo baingi abemaririire munonga omu mirimo y’obuheereza. Bari omu beshongozi, n’abakyebezi, nibaheereza empiiha kukora emirimo y’ekanisa, nibaheereza omu by’obureeberezi bw’obuheereza hamwe n’omu bicweeka ebindi byingi eby’engiri.

N’obu emirimo egi erikubarwa nk’obuheereza, tiyo Ruhanga arikubara nk’obuheereza obuhikire.

Obuheereza ti bintu ebi orikukora aheeru, nebyo ebi ori kukora waba ori wenka na Ruhanga.

Reeba amagara ga Kristo nk’eky’okureeberaho. Akatambira abarwaire, yagyendesa ebimuga, yaigura amaisho g’empumi kandi yabainga za daimoni. Abamwe bakareeba ebintu ebi nk’obuheereza ahari Ruhanga.

Ebi orikureeba aheeru n’ebihembo by’obuheereza ebirikureebwaho kwonka. Obuheereza obuhikire bukatandikira omu kishengye kye obu Yashaba Ishe omu mubonano.

Otary’emarira munonga omu mirimo y’obuheereza kandi obwo ekishengye kyaawe ky’okushaba kiriyo nikifa. Buri muheereza wa Ruhanga ohikire n’omweziriki omu kusherura Ruhanga.

Waba nomanya kutebekanisa ekishengye kyaawe eky’okushaba, ensi naija kuba ekihembo.

Hallelujah!

SHOMA NEEBI: Zaaburi 42:1, Zaaburi 27:4.

EZAABU: Obuheereza ti bintu ebi orikukora aheeru, nebyo ebi orikukora waaba ori wenka na Ruhanga. Waba nomanya kutebekanisa ekishengye kyaawe eky’okushaba, ensi naija kuba ekihembo.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ndi omuntu orikusherura Ruhanga. Omutima kwangye gwaine ekyaaka n’ekyeteengo ky’okwiija omu maisho gaawe. Obuheereza bwangye nibutandikira omu kishengye butakaizire omunsi ahabw’okuba obuteeka obu bushuuruuriirwe omwoyo wangye. Omu eiziina rya Yesu, Amiina.

TIC ME MIYO KONY ME ADA – 1

Lakwena Grace Lubega

Matayo 6:6 (KJV); Ento ka ilego, cit idony i kicikani ci ilor doggola woko, ka ileg Woru ma tye i muŋ; ci Woru ma neni i muŋ-ŋi bimiyi bakacic.

Lukricitayo mapol tye ka tic me miyo kony ki mitcom i dog tic pa Lubanga. Gin tye luwer, gin miyo kabedo ki dano, gin miyo cente me timo jami me dog tic pa Lubanga, gin tiyo me neno ni jami ducu owoto maber i dog tic pa Lubanga dok i kabedo mukene mapol me Lok me kwena maber pa Kricito.

Kadi kabed ni tic magi ki twero gonyo ne ni tic ma konyo. Gin aye pe gin ma Lubanga neno calo tic me miyo kony me ada.

Tic me miyo kony pe obedo gin ma itimo manen ki woko. Obedo gin ma itimo ma nongo itye keni ki Lubanga.

Kwany kong kwo pa Kricito macalo labol. En ocango lutwo, oweko lungolo owoto, oyabo wang ma oto dok oryemo jok. Jo mukene neno man calo tic me miyo kony pi Lubanga.

Gin ma ineno ki woko obedo mere bakacic manen me tic me miyo kony. Tic me miyo kony me ada ocake ki i kabedo me lega ikare ma En olego bot won i mung.

Pe iwek tic me miyo kony odi wi in twatwal kun nongo kabedo me mung me lega ma meri tye ka too atoya. Lutic pi Lubanga ducu ma ada ki acel acel obedo jo ma yenyo Lubanga ki cwiny gin ducu.

Kace ingeyo kit me yubu kabedo me mung me lega ma meri, lobo bi doko bakacic.

Alelua!

KWAN MUKENE: Jabuli 42:1, Jabuli 27:4.

LWOD MADIT: Tic me miyo kony pe obedo gin ma itimo manen ki woko. Obedo gin ma itimo ma nongo itye keni ki Lubanga.Kace ingeyo kit me yubu kabedo me mung me lega ma meri, lobo bi doko bakacic.

LEGA: Wora, Apwoyo In pi ada man. An abedo ngat ma yenyo Lubanga. Cwiny an gone dok mito tye ma meri. Tic me miyo kony ma mera cake ki i kabedo me mung ma mera me lega mapeya oo i lobo pien kit ma woto kwede onyute maleng i cwiny an. I nying Yecu.

HUDUMA YA KWELI – 1

Mtume Grace Lubega

Mathayo 6:6 (KJV); Bali wewe usalipo, ingia katika chumba chako cha ndani, na ukiisha kufunga mlango wako, usali mbele za Baba yako aliye sirini; na Baba yako aonaye sirini atakujazi.

Kuna Wakristo wengi wanaohusika kikamilifu katika huduma. Wako katika kwaya, wanakaribisha washirika ndani ya Kanisa, wanagharamia miradi ya huduma, wanahudumu katika usimamizi wa huduma na maeneo mengine mengi ya injili.

Kadiri ya kuwa shughuli hizi zinaweza kufafanuliwa kama huduma, sio kile ambacho Mungu anachukulia kama huduma ya kweli.

Huduma sio kile unachofanya nje, ni kile unachofanya ukiwa peke yako na Mungu.

Chukua maisha ya Kristo kwa mfano. Aliwaponya wagonjwa, aliwafanya vilema watembee, alifungua macho ya vipofu na kutoa pepo. Wengine walichukulia hii kama huduma kwa Mungu.

Kile unachokiona nje ni tuzo tu ya wazi ya huduma. Huduma ya kweli ilianzia katika chumba cha ndani wakati Alimwomba Baba kwa siri.

Kamwe usijishughulishe sana na kazi za nje ilhali chumba chako cha ndani kinafifia. Kila mtumishi wa kweli wa Mungu ni mtafutaji wa bidii wa uso Wake.

Ikiwa unajua jinsi ya kurekebisha chumba chako cha ndani, ulimwengu utakuwa tuzo.

Haleluya!

MASOMO YA ZIADA: Zaburi 42:1, Zaburi 27:4.

UJUMBE MKUU: Huduma sio kile unachofanya nje, ni kile unachofanya ukiwa peke yako na Mungu. Ikiwa unajua jinsi ya kurekebisha chumba chako cha ndani, ulimwengu utakuwa tuzo.

SALA: Baba, Nakushukuru kwa ukweli huu. Mimi ni mtafutaji wa Mungu. Moyo wangu unakuonea shauku na kutamani uwepo Wako. Huduma yangu huanza chumbani kabla ya kuja ulimwenguni kwa sababu agizo hili limefunuliwa kikamilifu kwa roho yangu. Katika jina la Yesu, Amina.

Romans 1:1 (NKJV); Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God.

Paul speaks of himself as a bondservant of God.

This was not forced servanthood but rather he was arrested by love.

In Philippians 3:12, he says, “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.”

The state of being apprehended by Christ Jesus was not forced but rather, it was the invitation of agape.

The question to you child of God is, what has invited you to service? Do you serve out of a sense of duty? Do you serve because you were commanded to by a man or woman of God? Do you serve because love has invited you into service?

The things we do for the sake of the gospel are not out of a mere sense of obligation. In Hebrews 6:10, the Bible refers to them as “a labour of love.”

Love is what invites us into service. Love is what avails the grace for us to persevere when the going gets tough. Love is what produces endurance when our human will falters and seeks to give up.

Hallelujah!

FURTHER STUDY: 2 Corinthians 5:14 (MSG), Hebrews 6:10.

GOLDEN NUGGET: Love is what invites us into service. Love is what avails the grace for us to persevere when the going gets tough. Love is what produces endurance when our human will falters and seeks to give up.

PRAYER: Father, I thank You for this truth. I thank You for the invitations of the Spirit and for the greatest of all invitations which is the invitation of love. This knowledge redefines my heart of service. I do not serve merely out of duty but because Your unending and relentless love causes me to spend and be spent for the sake of the gospel. In Jesus’ name, Amen.

OKUYITIBWA OKWAGALA

Omutume Grace Lubega

Abaruumi 1:1 (NKJV); Pawulo, omuddu wa Yesu Kristo, eyayitibwa okuba omutume, eyayawulirwa enjiri ya Katonda.

Pawulo yeeyogerako ng’omuddu wa Katonda.

Buno tebwali buddu bwa buwaze naye yawaririzibwa okwagala.

Mu Abafiripi 3:12, agamba, “Si kugamba nti mmaze okuweebwa oba nti mmaze okutuukirizibwa: naye ngoberera era ndyoke nkikwate ekyo kye yankwatira Kristo Yesu.”

Embeera ey’okukwatibwa Kristo Yesu teyali nkake wabula, kwali kuyitibwa kwa kwagala kwa Katonda.

Ekibuuzo eri ggwe omwana wa Katonda kiri nti, kiki ekikuyise eri obuweereza? Oweereza kubanga olina okutuukiriza omulimu? Oweereza kubanga walagiddwa omusajja oba omukazi wa Katonda? Oweereza kubanga oyitiddwa okwagala mu buweereza?

Ebintu bye tukola ku lw’enjiri tebiri ku kuwulira buwulizi nga gwe kikakatako. Mu Abaebbulaniya 6:10, Baibuli ebyogerako nga “omulimu ogw’okwagala.”

Okwagala kwe kutuyita mu buweereza. Okwagala kwe kututeerawo ekisa okuguma ng’embeera yeeyongera okukaluba. Okwagala kwe kuleeta okulemerako ng’okwagala kwaffe okw’obuntu kuyuugayuuga era nga kwagala okuwanika.

Alleluya!

YONGERA OSOME: 2 Abbakolinso 5:14 (MSG), Abaebbulaniya 6:10.

AKASUMBI KA ZAABU: Okwagala kwe kutuyita mu buweereza. Okwagala kwe kututeerawo ekisa okuguma ng’embeera yeeyongera okukaluba. Okwagala kwe kuleeta okulemerako ng’okwagala kwaffe okw’obuntu kuyuugayuuga era nga kwagala okuwanika.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’okuyitibwa okw’omwoyo era n’olwokuyitibwa okusinga okuyitibwa kwonna, nga kwe kuyitibwa okw’okwagala. Okumanya kuno kunnyonnyola buggya omutima gwange ogw’obuweereza. Ssiweereza buweereza olw’okuba mulimu naye kubanga okwagala kwo okutakoma era okutawanika kundeetera okuwaayo era n’okuweebwayo ku lw’enjiri. Mu linnya erya Yesu, Amiina.

OKWEETWA RUKUNDO

Entumwa Grace Lubega

Abarooma 1:1 (NKJV); Nyowe Paulo, omuhuuku wa Yesu Kristo, nkeetwa kuba entumwa, naashoroorerwa engiri ya Ruhanga.

Paulo nayegambaho nk’omuhuuku wa Yesu Kristo.

Obu bukaba butari obuhuuku bugyemirwe kureka akaba akwatsirwe rukundo.

Omu kitabo ky’Abafilipi 3:12, nagira ati, “Tindikugira ngu mperize kukitunga, nari shi ngu mperize kuhikiirizibwa; kwonka ningumizamu, ngu naanye nkwate ekyo eki Kristo Yesu yankwatiire.”

Okukwaatwa Yesu oku kukaba kutagyemirwe kureka, kukaba kuri okweetwa kwa Rukundo ya Ruhanga.

Ekibuuzo kyaawe mwana wa Ruhanga we n’eki, Niki ekikwetsire omu buheereza? Noheereza kuhikiiriza omukoro? Noheereza ahabw’okuba okaragiirwa omushaija narishi omukazi wa Ruhanga? Noheereza ahabw’okuba rukundo ekwetsire omu buheereza?

Ebintu ebiturikukora ahabw’engiri tiby’okuhikiiriza omukoro kwonka. Omu kitabo ky’Abaheburaayo 6:10, Baiburi nebyeeta “emirimo ya rukondo.”

Rukundo niyo erikutweeta omu buheereza. Rukundo niyo erikutuheereza embabazi z’okwemera kuturikugumirwa omu rugyendo. Rukundo niyo erikureeta okugumisiriza obu okukunda kwaitu okw’obuntu kurikuremwa kandi kukenda kuhwa amatsiko.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 5:14 (MSG), Abaheburaayo 6:10.

EZAABU: Rukundo niyo erikutweeta omu buheereza. Rukundo niyo erikutuheereza embabazi z’okwemera kuturikugumirwa omu rugyendo. Rukundo niyo erikureeta okugumisiriza obu okukunda kwaitu okw’obuntu kurikuremwa kandi kukenda kuhwa amatsiko.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okweetwa kw’Omwoyo hamwe n’okweetwa kwa rukundo okurikukirayo obukuru omu kweetwa kwoona. Okumanya oku nikushemeza omutima gwangye gw’okuheereza. Tindikuheereza kuhikiiriza omukoro kureka rukundo yaawe etaine bugarukiro kandi etarikuhwaho n’endeetera kuhayo ebyangye kandi nanye nk’ehayo ahabw’engiri. Omu eiziina rya Yesu, Amiina.

KUALIKA KWA UPENDO

Mtume Grace Lubega

Warumi 1:1 (NKJV); Paulo, mtumwa wa Kristo Yesu, aliyeitwa kuwa mtume, na kutengwa aihubiri Injili ya Mungu;

Paulo anajizungumzia kama mtumwa wa Mungu.

Hii haikuwa utumwa wa kulazimishwa lakini badala yake alikamatwa na upendo.

Katika Wafilipi 3:12, anasema, “Si kwamba nimekwisha kufika, au nimekwisha kuwa mkamilifu; la! Bali nakaza mwendo ili nipate kulishika lile ambalo kwa ajili yake nimeshikwa na Kristo Yesu.”

Hali ya kukamatwa na Kristo Yesu haikulazimishwa bali, ilikuwa mwaliko wa ‘agape’.

Swali kwako mwana wa Mungu ni, ni nini ambacho kimekualika kwa utumishi? Je! Unatumikia kwa sababu ya wajibu? Je! Unatumikia kwa sababu uliamriwa na mwanamume au mwanamke wa Mungu? Je! Unatumikia kwa sababu upendo umekualika katika huduma?

Vitu tunavyofanya kwa ajili ya injili sio kwa sababu tu ya wajibu. Katika Waebrania 6:10, Biblia inaviita “kazi ya upendo.”

Upendo ndio unatualika katika huduma. Upendo ndio unatoa neema kwetu kuvumilia wakati hali inapokuwa ngumu. Upendo ndio huleta uvumilivu wakati utu wetu utakapoyumba na kutaka kukata tamaa.

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 5:14 (MSG), Waebrania 6:10.

UJUMBE MKUU: Upendo ndio unatualika katika huduma. Upendo ndio unatoa neema kwetu kuvumilia wakati hali inakuwa ngumu. Upendo ndio huleta uvumilivu wakati utu wetu utakapoyumba na kutaka kukata tamaa.

SALA: Baba, Nakushukuru kwa ukweli huu. Ninakushukuru kwa mialiko ya Roho na kwa mwaliko kubwa kuliko yote ambayo ni mwaliko wa upendo. Ujuzi huu unafafanua moyo wangu wa huduma. Situmikii tu kwa sababu ya wajibu lakini kwa sababu upendo wako usiokoma na usiosita unanisababishia kutumia na kutumika kwa ajili ya injili. Katika jina la Yesu, Amina.

MAR AYE MA OLWONGO AN

Lakwena Grace Lubega

Jo Roma 1:1 (KJV); Waraga man oa ki bot Paulo ma en latic pa Yecu Kricito, ma Lubaŋa olwoŋo me bedo lakwena, ka doŋ gim iye tic me tito lok me kwena maber ma oa ki bot Lubaŋa.

Paulo loko ikom en kenekene macalo latic pa Lubanga.

Man pe obedo bedo latic ma ki diyo adiya tektek ento kono mar aye ma omako en.

I buk pa Jo Pilipi 3:12, En waco ni “Pe atye ka waco ni doŋ anoŋo, nyo ni doŋ ao iye, ento pud amedde me wot anyim kun atemo matek me mako gin ma Kricito Yecu doŋ omaka pire”.

Bedo kit ma Kricito Yecu dong omako kwede ki in onongo pe ki diyo in adiya iye tektek ento kono, obedo lwongo me mar pa Lubanga.

Lapeny bot in latin pa Lubanga aye ni, gin ango ma olwongo in ka tic? In mono itiyo ni pien tic ma omyero itim? In mono itiyo pien latic pa Lubanga ma lacoo onyo ma dako owaci ni iti? In itiyo pien mar aye ma olwongo in i tic?

Jami ma watiyo pi jiri pa Yecu pe obedo pi gin ma myero itim keken. I Jo Ibru 6:10; Baibul loko ikom gin ni “tic matek me mar”.

Mar en aye obedo gin ma lwongo wan i tic. Mar aye ma miyo bot wan kica me kanyo ka jami ne odoko tek. Mar en aye gin ma kelo ciro tek bedo ka kom wan obi doko nyap dok yenyo me ilo cing en malo.

Alelua!

KWAN MUKENE: 2 Jo Korint 5:14 (MSG), Jo Ibru 6:10.

LWOD MADIT: Mar en aye obedo gin ma lwongo wan i tic. Mar aye ma miyo bot wan kica me kanyo ka jami ne odoko tek. Mar en aye gin ma kelo ciro tek bedo ka kom wan obi doko nyap dok yenyo me ilo cing en malo.

LEGA; Wora, Apwoyo In pi ada man. Apwoyo In pi lwongo pa Cwiny ki pi lwongo madong loyo lwongo ducu ma obedo lwongo me mar. Ngec man gonyo odoco cwiny an me tic. Pe atiyo pien ni mere myero atim ento pi mar Meri mape gik dok pe dok cen weko atiyo dok amiyo kom an pi tic pi Lok pa Lubanga. I nying Yecu, Amen.