Apostle Grace Lubega

Acts 11:26 (KJV); And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Not everything that God requires you to do will be expressly spoken. 

It is the wisdom of the spiritually mature to discern God’s silent instructions.

For example, in Acts 1:8, the Bible says, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”

In this scripture, the Bible does not mention Antioch because Antioch was a silent instruction. However, it was imperative for the disciples that were to spread to Judea and Samaria to firstly go to Antioch because it was the place of much teaching. In fact, the ones that did not go through Antioch but straight to Judea caused problems for the church much later in Acts 15.

It is erroneous to assume that silence by God about an issue automatically means inaction, denial or disapproval.

God speaks in a great diversity of ways. He is calling upon us to also master the ways in which He speaks when He says nothing because even in His silence, He communicates.

FURTHER STUDY: Acts 1:8, Acts 15

GOLDEN NUGGET: God speaks in a great diversity of ways. He is calling upon us to also master the ways in which He speaks when He says nothing because even in His silence, He communicates.

PRAYER: Loving Father, I thank You for this truth. Thank You for the wisdom to discern instructions even when You have not spoken. My spirit is yielded to hear you even in silence. In Jesus’ name, Amen. 

EBIRAGIRO BYA KATONDA EBITAYATUDDWA

Omutume Grace Lubega

Ebikolwa 11:26 (KJV); Bwe yamala okumulaba n’amuleeta mu Antiyokiya. Awo olwatuuka ne bamala mwaka mulamba nga bakuŋŋaana n’ekkanisa ne bayigiriza ekibiina kinene: abayigirizwa ne basooka okuyitibwa Abakristaayo mu Antiyokiya.

Ssi buli kintu Katonda kye yeetaaga okole nti ajja kukyatula.

Gaba magezi g’abo abakuze mu by’omwoyo okumanya ebiragiro bya Katonda ebitayatuddwa.

Okugeza, mu Ebikolwa 1:8, baibuli egamba, “Naye muliweebwa amaanyi, Omwoyo Omutukuvu bw’alimala okujja ku mmwe, namwe munaabanga bajulirwa bange mu Yerusaalemi ne mu Buyudaaya bwonna ne mu Samaliya, n’okutuusa ku nkomerero y’ensi.”

Mu kyawandiikibwa kino, Baibuli teyayogera ku Antiyokiya kubanga Antiyokiya kyali kiragiro ekitaayatulwa. Wabula, kyali kyetaagisa abayigirizwa abaali ab’okusaasaanira mu Buyudaaya ne Samaliya okusooka okugenda mu Antiyokiya kubanga kye kyali ekifo eky’okuyigirizibwa okungi. Eky’amazima, abo abataayitira mu Antiyokiya naye ne bagenda butereevu mu Buyudaaya baleetera ekkanisa obuzibu bungi oluvannyuma ennyo nga bwe kirabisibwa mu Ebikolwa 15.

Eba nsobi okuteebereza nti okusirika kwa Katonda ku nsonga ezimu, kitegeeza obutakola, okugaanibwa oba obutakakasibwa.

Katonda ayogerera mu ngeri nnyingi ddala. Atuyita naffe eri okutegeerera ddala engeri z’ayogereramu ne bw’aba tayatudde kintu kyonna kubanga ne mu kusirika Kwe, ategeeza ensonga.

YONGERA OSOME: Ebikolwa 1:8, Ebikolwa 15.

AKASUMBI KA ZAABU: Katonda ayogera mu ngeri nnyingi ddala. Atuyita naffe eri okutegeera ddala engeri z’ayogereramu ne bw’aba nga tayatudde kintu kyonna kubanga ne mu kusirika kwe, ategeeza ensonga.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’amagezi okwawula ebiragiro ne bw’oba nga toyatudde. Omwoyo gwange gwewaddeyo okukuwulira ne mu butayatula bwo. Mu linnya erya Yesu, Amiina.

OBUHABUZI BWA RUHANGA OBU ATARIKWATURA NARI KUGAMBA

Entumwa Grace Lubega

Ebyakozirwe 11:26 (KJV); Ku yaamureebire, yaamureeta Antiokia. Okuruga aho baamarayo omwaka gwona, nibakwatanisa n’ekanisa yaayo, nibeegyesa abantu baingi. Kandi Antiokia okwo abeegi niyo batandikiire kwetwa Abakristaayo.

Ti buri kimwe eki Ruhanga arikwetaaga ngu okore ngu nikiija kwaturwa nari kugambwa butunu.

N’obwengye bw’abakuzire omu mwoyo kutaanisa obuhabuzi bwa Ruhanga obu atatwiire nari atagambire.

Eky’okureeberaho, omu kitabo ky’Ebyakozirwe 1:8, Baiburi negira eti, “Kwonka muryaheebwa amaani, Omwoyo Orikwera ku ariheza kubaijaho, kandi muryaba baakareebi bangye omuri Yerusaalemu, n’omuri Buyudaaya yoona, n’omuri Samaria, n’okuhitsya aha muheru gw’ensi.”

Omu kyahandiikirwe eki, Baiburi terikugamba ahari Antiokia ahabw’okuba Antiokia ekaba obuhabuzi obutaratwiirwe. Kwonka, kikaba kiri kikuru ngu abeegi ababaire baine kubuurira engiri omuri Buyudaaya na Samaria kubanza kuza Antiokia ahabw’okuba gukaba guri omwanya gw’okwegyesa kwingi. Nambwenu, abatararabire Antiokia haza bakagyendera kimwe Buyudaaya, bakareetera ekanisa oburemeezi bwanyima omu kitabo ky’Ebyakozirwe Entumwa 15.

N’enshobi kuteekateeka ngu okuhunama kwa Ruhanga aha nshonga nikimanyisa okutakora, okuhakana, narishi okutaikiriza.

Ruhanga nagambira omu miringo myingi ey’omutaano. Ariyo natweeta kwetegyereza emiringo ei arikugambiramu yaaba ataine ki ayatwiire ahabw’okuba n’omukuhunama kwe, naaba nagamba.

SHOMA NEEBI: Ebyakozirwe Entumwa 1:8, Ebyakozirwe Entumwa 15.

EZAABU: Ruhanga nagambira omu miringo myingi ey’omutaano. Ariyo natweeta kwetegyereza emiringo ei arikugambiramu yaaba ataine ki ayatwiire ahabw’okuba n’omukuhunama kwe, naaba nagamba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwengye bw’okwetegyereza obuhabuzi n’obu orikuba otagambire. Omwoyo wangye ayehaireyo kukuhurira n’omukuhunama. Omu eiziina rya Yesu, Amiina.

GIN MA LUBANGA MITO NI KI TIM MA PE WACO

Lakwena Grace Lubega

Tic pa Lukwena 11:26 (KJV); Ka onoŋe ci okele i Antiokia. Gubedo kacel ki jo muye Kricito pi mwaka kulu kun gipwonyo lwak jo mapol. Nyiŋ lupwonye gikwoŋo lwoŋo ni Jo pa Kricito ki i Antiokia.

Pe jami ducu ma Lubanga mito ni in itim ki bi loko ma winye.

Obedo ryeko pa jo ma otegi i cwiny me poko kin gin ma Lubanga mito ni ki tim ma pe waco.

Me labol, i tic pa Lukwena1:8, Bible waco, “Ento wun wubilimo tek ka Cwiny Maleŋ bibino i komwu, ci wubibedo lucadenna i Jerucalem ki i Judaya ducu ki i Camaria, wa i agikki lobo ducu.”

I Lok acoyo man pa Lubanga, Baibul pe lwongo nying Antiokia pien Antiokia onongo obedo gin ma mite ni ki tim ma pe ki waco. Kedi kumeno, onongo mite pi lupwonye ne ma omyero gin oket woko i Judaya ki Camaria mukwongo me ceto i kong Antiokia pien obedo kabedo me pwony matek. Ki lok ada, jo ma pe gin okato ki i Antiokia ento gin owoto atir wa i Juda okelo peko ki Kanica lacen i tic pa lukwena 15.

Obedo i roc me keto ni lingmot pa Lubanga ikom lok mo kedi ningo tyen loke ni pe me timo gin mo, kwero, kwero cwako ne.

Lubanga loko i yo mapol ma pat-pat. En tye ka lwongo wan bene me mako yo ducu ma en loko kwede ka en pe waco gin mo pien i ling mot ma mege, en tye ka lok.

KWAN MUKENE: Tic pa Lukwena 1:8, Tic pa Lukwena 15.

LWOD MADIT: Lubanga loko i yo mapol ma pat-pat. En tye ka lwongo wan bene me mako yo ducu ma en loko kwede ka en pe waco gin mo pien i ling mot ma mege, en tye ka lok.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pi ryeko me poko kin ciko kadi ka in pe i loko. Cwiny an tye ayaba me winyo in kadi ka in pe iloko. I nying Yecu, Amen.

BILAGHILO BYA LUHANGA EBIHOLEKELEYE

Mukwenda Grace Lubega

Bikoluwa 11:26 (KJV); Obu aamuboone aalu̱ghayo naye baasa mu tau̱ni̱ ya Anti̱yoki̱ya. Ti̱ baamala mwaka ghumui banali na ki̱bbu̱la kya bahi̱ki̱li̱ja aba kandi beegheesi̱ya bantu bakani̱ye. Mu Anti̱yoki̱ya niiyo beeghesebuwa baadu̱bhi̱ye kubaghilamu Baki̱li̱si̱taayo.

Takili nti buli kintu eki Luhanga akukubaliyagha kukola akukughambilagha kiyo mu busuye.

Ni mageji gha bantu abakuliye mu mwoyo kumanyilila bilaghilo bya luhanga ebiholekeleye.

Kyakulolelo kili mu Bikoluwa 1:8, baibuli ekughamba eti, “Bhaatu mukutunga maani Mwoyo Ahikiliiye, naabasiyo; tooli mukuba baakaiso banje mu Yelusaalemu, Buyudaaya, Samaliya, na biikalo byona by’omunsi yoona.”

Mu ekihndikiwe kini, baibuli tiyabhugiyo Antiyokiya nanga eyo ekaba eli ya kilaghilo kiholekeleye. Bhaatu, kikaba kili kya maani nti bakwenda abali batumiiwe mu Buyudaaya na Samaliya kubanja kughenda e Antiyokiya nanga kikaba kili kikalo kya kweghesiya kukaniye. Mu kwonini, aba abatabanjiye kughenda e Antiyokiya bhaatu baghendelo mu Buyudaaya bakaleteleja nkanisa bijibu obu kaile kaasaye mu Bikoluwa 15.

Takili kya majima kutekeleja oti kuholekeleliya kwa Luhanga hali kintu kikumanisiya kiti tolina kyakukikolela, kedha kiti okibhenge, kedha kiti otakisiima.

Luhanga akubughagha mu ngeli sikaniye esitasusane. Nibuwo atubilikila ku kenga ngeli esi akubughagha naba atabughiye kantu nanga na mu buholiya buwe, akubughagha.

OTODHE OSOME: Bikoluwa 1:8, Bikoluwa 15.

KASUSI KA FEZZA: Luhanga akubughagha mu milingo eghi etasusane. Nibuwo atubilikila ku kenga ngeli esi akubughagha naba atabughiye kantu nanga na mu buholiya buwe, akubughagha.

TUSABE: Baba owengonji, Nkukusima habwa majima ghani. Webale habwa mageji agha kumanyililagha bilaghilo nankabha otabughiye. Mwoyo ghwanje ghwetekaniye kukuughuwa namukuholekeleliya kwawe. Muliina lya Yesu, Amiina.

MAAGIZO YA KIMYA YA MUNGU

Mtume Grace Lubega

Matendo 11:26 (KJV); Hata alipokwisha kumwona akamleta Antiokia. Ikawa kwa muda wa mwaka mzima wakakusanyika pamoja na kanisa na kuwafundisha watu wengi. Na wanafunzi waliitwa Wakristo kwanza hapo Antiokia.

Sio kila kitu ambacho Mungu anataka ufanye kitasemwa waziwazi.

Ni busara kwa mtu aliye komaa kiroho kutambua maagizo ya kimya ya Mungu.

Kwa mfano, katika Matendo 1:8, Biblia inasema, “Lakini mtapokea nguvu, akiisha kuwajilia juu yenu Roho Mtakatifu; nanyi mtakuwa mashahidi wangu katika Yerusalemu, na katika Uyahudi wote, na Samaria, na hata mwisho wa nchi.”

Katika andiko hili, Biblia haitaji Antiokia kwa sababu Antiokia ilikuwa agizo la kimya. Walakini, ilikuwa lazima kwa wanafunzi ambao wangeeneza kwenda Yudea na Samaria, kwanza kupitia Antiokia kwa sababu ilikuwa mahali pa mafundisho mengi. Kwa kweli, wale ambao hawakupitia Antiokia lakini wakaenda Yudea moja kwa moja waliadhiri kanisa baadaye katika Matendo 15.

Ni makosa kudhani kwamba kukimya kwa Mungu kuhusu jambo inamaanisha kutotenda, kukataa au kutokubali.

Mungu huzungumza kwa njia nyingi tofauti. Anatuita sisi pia kufahamu njia ambazo Yeye huzungumza wakati ambapo hasemi chochote kwa sababu hata katika kukimya kwake, Yeye huwasiliana.

MASOMO YA ZIADA: Matendo 1:8, Matendo 15.

UJUMBE MKUU: Mungu huzungumza kwa njia nyingi tofauti. Anatuita sisi pia kufahamu njia ambazo Yeye huzungumza wakati ambapo hasemi chochote kwa sababu hata katika kukimya kwake, Yeye huwasiliana.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa hekima ya kugundua maagizo hata wakati hujazungumza. Roho yangu imejitolea kukusikia hata ukiwa kimya. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Galatians 6:7 (KJV); Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Life is governed by the law of seedtime and harvest.

In Genesis 8:22 the Bible says, “While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”

You are a sum total of the seed you have sown.

We live in a world where many people focus on the harvest in other people’s lives but do not inquire about the seed.

Many want this harvest but few are sowing.

They desire the success of men or women in ministry, in business or in career but are oblivious to the principles that these men or women applied themselves to, in order to get where they are.

As such, some have concluded that these men and women are simply lucky.

No, there is no such thing as luck in the realm of the spirit. There are patterns and principles.

What is your seed? How much time have you invested in the Word, in God’s presence, your relationships or in knowledge? How much of yourself have you given to the things that you desire? How consistent are you in applying the principles of success?

Identify your seed and start to sow, child of God.

FURTHER STUDY: Genesis 8:22, 1 Timothy 4:15

GOLDEN NUGGET: You are a sum total of the seed you have sown.

PRAYER: Lord, I thank You for this truth. My soul is aligned to this wisdom. I thank You because I know what to invest in and how to invest in it. By this knowledge, I walk in the things You have prepared for me. In Jesus’ name, Amen.

KU BY’OKUSIGA N’OKUKUNGULA

Omutume Grace Lubega

Abaggalatiya 6:7 (KJV); Temulimbibwanga, Katonda tasekererwa: kubanga omuntu kyonna ky’asiga era ky’alikungula.

Obulamu bufugibwa etteeka ery’akaseera ak’okusiga n’okukungula.

Mu Olubereberye 8:22 Baibuli egamba, “Ensi ng’ekyaliwo, okusiga n’okukungula, empewo n’ebbugumu, ekyeya ne ttoggo, emisana n’ekiro tebiggwengawo.”

Oli mugatte gw’ensigo gy’osize.

Tubeera mu nsi abantu abangi mwe bateeka essira ku makungula mu bulamu bw’abantu abalala, naye nga tebabuuliriza ku nsigo.

Bangi baagala amakungula gano naye batono abasiga.

Baagalira ddala obuwanguzi bw’abasajja oba abakazi mu buweereza, mu by’enfuna oba mu mirimu naye beesuuliddeyo gwa naggamba eri ennono abasajja n’abakazi bano ze beewaayo okukola, okusobola okutuuka webali kati.

N’olwekyo, abamu bakomekkereza bagamba nti bano abasajja n’abakazi ba mukisa.

Nedda, tewali kintu nga mukisa mu nsi ey’omwoyo. Waliyo emitendera gy’enkola y’ebintu era n’ennono.

Ensigo yo eri kki? Budde bwenkana ki bw’osize mu Kigambo, mu kubeerawo kwa Katonda, mu nkolagana zo oba mu kumanya? Weewaddeyo kyenkana ki eri ebintu by’oyaayaanira? Oddiηηana kyenkana ki mu kukola ennono ez’okuwangula?

Zuula ensigo yo era otandike okusiga, mwana wa Katonda.

YONGERA OSOME: Olubereberye 8:22, 1 Timoseewo 4:15

AKASUMBI KA ZAABU: Oli mugatte gw’ensigo gy’osize.

ESSAALA: Mukama, Nkwebaza ku lw’amazima gano. Emmeeme yange eri wamu n’amagezi gano. Nkwebaza kubanga mmanyi eky’okusigamu era n’engeri ey’okukisigamu. Ku lw’okumanya kuno, ntambulira mu bintu by’ontegekedde. Mu linnya erya Yesu, Amiina.

EBY’OKUBIBA N’OKUGYESHA

Entumwa Grace Lubega

Abagalatia 6:7 (KJV); Mutabeihwebeihwa; Ruhanga tagaaniizibwa; ahakuba ebi omuntu abiba nibyo agyesha.

Amagara nigategyekwa ekiragiro ky’eibiba n’eigyesha.

Omu kitabo ky’Okutandika 8:22, Baiburi negira eti, “Omu bunaku bwona ensi ekiriho, eibiba n’eigyesha, embeho n’obutagatsi, ekyanda n’eitumba, nyomushana na nyekiro, tibirihwaho.”

Eki ori kyoona nikingana n’embibo z’obibire.

Nitutuura omunsi ahu abantu baingi barikuta amaisho ah’amagyesha omu magara g’abantu abandi kwonka batarikubuuza aha mbibo.

Abaingi nibenda amagyesha aga kwonka ni bakye abarikubiba. Nibetenga okukurakurana kw’abashaija narishi abakazi abari omu buheereza, omu by’obushuubuzi narishi omu mirimo kwonka tibarikumanya engyenderwaho ez’abashaija narishi abakazi aba beheireyo kukuratira kubaasa kuhika ahu bari.

Ahabw’ekyo, abamwe bahendeire barikuteekateeka ngu abashaija n’abakazi aba nibahiirwa kwonka.

Ngaha, tiharimu kintu ekirikweetwa okuhiirwa omunsi y’omwoyo. Harimu ebirikureeberwaho hamwe n’engyenderwaho.

Embibo yaawe neeha? Otairemu bwiire ki omu Kigambo, omu maisho ga Ruhanga, omu mikago yaawe narishi omu kumanya? Oyehaireyo ekirikwingana ki aha bintu ebi orikweteenga? Engyenderwaho z’okukurakurana, nozita omunkora obutoosha?

Manya embibo yaawe haza otandikye kubiba, mwana wa Ruhanga we.

SHOMA NEEBI: Okutandika 8:22, 1 Timoseo 4:15

EZAABU: Eki ori kyoona nikingana n’embibo z’obibire.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Amagara gangye gari hamwe n’obwengye obu. Ninkusiima ahabw’okuba nimanya ekinshemereire kutaho omutima hamwe n’okunshemereire kutwaaza nakyo. Omu kumanya oku, ningyendera omu bintu ebi ontebeekanisiize. Omu eiziina rya Yesu, Amiina.

COYO KODI KI KAYO.

Lakwena Grace Lubega

Galatian 6:7 (KJV); Pe wuwek gibwolwu; Lubaŋa pe gituko kwede. Gin ma dano ocoyo, en aye bene en bikayo.

Kare me coc ki kac en aye obedo cik ma doro kwo

I Acakki 8:22, Baibul waco, “Ka lobo pud tye, ci kare me coc ki kac, wa koyo ki lyeto, ki oro ki cwir, dyeceŋ ki dyewor, pe bigik matwal.”

In ibedo wel kodi ma ki guru kacel ma in i coyo.

Wakwo i wilobo ma dano mapol keto tamgi i kac ma tye i kwo pa dano mukene ento pe gin penyo me niang ikom kodi

Jo mapol miti kac man ento jo manok aye ma tye ka coyo.

Gin miti me cwiny gin tye i bedo maber pa co onyo mon matye i dog tic pa Lubanga, i biacara onyo i kwan ento gin pe keto cwiny gin i lubu gin ma myero ki lub ma co ki mon magi gin omine iye, wek gin gi o kama gin tye iye.

Macalo meno, jo mogo gin odolo loke ni co ki mon magi kom gin gum aguma.

Ku, pe tye gin mo macalo gumkom i kabedo me cwiny. Tye kit ma jami myero owot kwede ki gin ma myero ki lub.

Kodi ma megi obedo ngo? Wel cawa marom mene ma itiyo kwede i Lok pa Lubanga, itye pa Lubanga, wat ikin wun onyo i ngec? Imine marom mene i jami ma cwinyi mito? In mono itiyo labongo gik marom mene i keto i tic gin me aluba me bedo maber?

Kwany kodi ma megi dok cak coyo ne, latin pa Lubanga.

KWAN MUKENE: Acakki 8:22, 1 Temceo 4:15

LWOD MADIT: In ibedo wel kodi ma ki guru kacel ma in i coyo.

LEGA: Rwot, Apwoyo In pi ada man. Tipo ma mera okube ki ryeko man. Apwoyo In pien angeyo ngo ma myero aket koma iye dok kit ma myero ati kede. Ki ryeko man, awoto i jami ma In iyubu pi an. I nying Yecu, Amen.

HABYA KUHELA NA KUKESA

Mukwenda Grace Lubega

Bagalatiya 6:7 (KJV); Muntu atabadimaaga, nanga taaliyo oghu akugubha kughaya kifubilo kya Luhanga: kandi buli eki muntu akuhelagha, eki nikiyo akukesagha.

Bwomili bulemeewe na eteeka lya bwile bwa kuhela na kukesa.

Mu kudhubha 8:22, baibuli ekughamba eti “Ensi enaliyo, bwile bwa kuhela and kukesa, na mpewu na kituumo, na bwile bwamusana na bwile bwa mpewu, na misana na kilo.”

Uwe wena oli kitelanijo kya nsigho eghi waheliye.

Tukukalagha mu nsi nambali bantu bakaniye bakufuwagho kukesa mu bwomili bwa bantu banji bhaitu tabakubuliliyagha ha nsigho.

Bakaniye bakubala kukesa bhaitu nibakee abakwete kuhela.

Bakubalagha businguzi bwa bantu mu buheleliya, mu busubuji, kedha mu ebi basomiye bhaitu tibakutekelejagho mateka agha bantu abasinguye bakoleseye kuhika ambali bali.

Nanga eki, banji bakamalilila bati basasa na bakali bani balina migisa yabo.

Bhaa. Taliyeyo kintu nka mugisa mu nsi ya mwoyo. Aliyeyo nkola na mateeka.

Nsigho yawe ni kiki? Ni bwile bwengane ha obu wataaye mu Kighambo, mu maaso gha Luhanga, mu nkolangana syawe, kedha mu mageji? Weehayeyo kwengana ha mu bintu ebi okubala? Omaliliiye kwengana ha mu kukolesiyagha mateeka gha businguzi?

Omanyilile nsigho yawe dhumbi otandike kuhela, mwana wa luhanga.

OTODHE OSOME: Kudhubha 8:22, 1 Timiseewa 4:15

KASUSI KA FEZA: Uwe wena oli kitelanijo kya nsigho eghi waheliye.

TUSABE: Luhanga, Webale kumpa majima ghani. Mwoyo ghwanje ghuli hamuyi na mageji ghani. Nkukusima nanga nimaniye kyokutamu bwile bwanje kandi namanya ngoku nkukitamu. Na mageji ghani, nkutunga bintu ebi wanteghekeye. Muliina lya yesu, Amiina.

KUHUSU KUPANDA NA KUVUNA

Mtume Grace Lubega

Wagalatia 6:7 (KJV); Msidanganyike, Mungu hadhihakiwi; kwa kuwa cho chote apandacho mtu, ndicho atakachovuna.Tambua mbegu yako na uanze kupanda, mwana wa Mungu.

Maisha yanatawaliwa na sheria ya wakati wa majira ya kupanda na kuvuna.

Katika Mwanzo 8:22, Biblia inasema, “Muda nchi idumupo, majira ya kupanda, na mavuno, wakati wa baridi na wakati wa hari, wakati wa kaskazi na wakati wa kusi, mchana na usiku, havitakoma.”

Wewe ni jumla ya mbegu ulizopanda.

Tunaishi katika ulimwengu ambao watu wengi huzingatia mavuno katika maisha ya watu wengine lakini hawaulizi juu ya mbegu hiyo.

Ni wengi sana wanaotaka mavuno haya lakini ni wachache tu wanapanda.

Wanatamani mafanikio ya watumishi katika huduma, katika biashara au katika taaluma lakini hawafahamu kanuni ambazo wanaume au wanawake hawa walijitolea, ili wafikie ambapo walipo.

Kwa hivyo, wengine wamehitimisha kuwa wanaume na wanawake hawa wana bahati tu.

Hapana, hakuna kitu kama bahati katika ulimwengu wa kiroho. Kuna mifumo na kanuni.

Mbegu yako ni ipi? Umewekeza muda gani katika Neno, mbele za Mungu, mahusiano yako au maarifa? Je! Umejipeana kiasi gani kwa vitu unavyotamani? Je! Wewe ni thabiti kiasi gani katika kutumia kanuni za mafanikio?

Tambua mbegu yako na uanze kupanda, mwana wa Mungu.

MASOMO YA ZIADA: Mwanzo 8:22, 1 Timotheo 4:15

UJUMBE MKUU: Wewe ni jumla ya mbegu ulizopanda.

SALA: Bwana, Nakushukuru kwa ukweli huu. Nafsi yangu inaendana na hekima hii. Ninakushukuru kwa sababu najua cha kuwekeza na jinsi ya kuwekeza ndani yake. Kwa ujuzi huu, ninatembea katika vitu ambavyo umeniandalia. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 3:22 (KJV); Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

The glory of the new birth is the liberty of access.

One who has access to more than he has is better than one who is comfortable with all he has. 

While what you may presently possess is important, it is even more important to have access to more because possession does not necessarily guarantee that you can have more of what you need. 

For example, if you are a millionaire in dollars but you cannot access your next million, you’re not free. If you are a minister of the gospel but cannot increase both yourself and your ministry, you’re not truly free.

With this knowledge, God does not expect you to settle for less.

Regardless of how high you imagine you have flown, how deep in Him you think you have gone, how great you think you have become, understand that the doors of access will always be open to the man who knows that where God is concerned, there will always be more.

The world of the spirit is full of bottomless knowledge and multiple dimensions of increase and success. These await a man that is awakened to the liberty of access.

FURTHER STUDY: 1 Corinthians 2:10, Romans 5:2

GOLDEN NUGGET: The glory of the new birth is the liberty of access.

PRAYER: Father, I am grateful for Your Word. I thank You because I have the liberty and power of access. I can never be delayed nor can I fail but only move upward and upward because I am free. In Jesus’ name, Amen.

KU BY’EDDEMBE ERY’OKUFUNA

Omutume Grace Lubega

1 Abakkolinso 3:22 (KJV); Oba Pawulo, oba Apolo, oba Keefa, oba ensi, oba ebiriwo, oba ebigenda okubaawo; byonna byammwe;

Ekitiibwa eky’okuzaalibwa obuggya kiri mu ddembe ery’okufuna.

Oyo alina eddembe okufuna ekisinga kw’ekyo ky’alina asinga oyo amatidde era atudde entende ne ky’alina.

Wadde nga ky’oyinza okuba nakyo kati kya mugaso, kya mugaso nnyo okuba ng’osobola okufuna ekisingawo kubanga okubeera n’ekintu tekikakasizaawo nti osobola okufuna ekisingawo eky’ekyo kye weetaaga.

Okugeza, bw’oba nga oli mugagga mu miliyooni za ddoola naye nga tolina busobozi kufuna kakadde ka ddoola akaddako, toli wa ddembe. Bw’oba mubuulizi wa njiri naye nga tosobola kweyongerako ggwe nga ssekinnoomu wamu n’obuweereza bwo, toli wa ddembe ddala.

N’okumanya kuno, Katonda takusuubira kuba mumativu na kitono.

Newankubadde nga weeraba waggulu kyenkana ki, buziba nnabaki bw’olowooza bw’otuseeko mu Ye, bw’amaanyi nnabaki bw’olowooza bw’otuseeko, tegeera nti enzigi ez’okufuna ziriba nzigule buli kaseera eri oyo amanyi nti awali Katonda, lubeerera walibaawo ekisinga.

Ensi ey’omwoyo ejjudde okumanya okutaliiko kkomo n’enjuuyi nnyingi ez’okweyongerako wamu n’obuwanguzi. Bino birindiridde omusajja ategedde eddembe ery’okufuna.

YONGERA OSOME: 1 Abakkolinso 2:10, Abaruumi 5:2

AKASUUMBI KA ZAABU: Ekitiibwa eky’okuzaalibwa obuggya kiri mu ddembe ery’okufuna.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo Kyo. Nkwebaza kubanga nnina eddembe n’amaanyi ag’okufuna. Sisobola kukeereyezebwa wadde okulemererwa okuggyako okugenda era n’okweyongera mu maaso kubanga ndi wa ddembe. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OBUGABE BW’OBURYO BW’OKUTUUNGA

Entumwa Grace Lubega

1 Abakorinso 3:22 (KJV); yaaba Paulo, yaaba Apolo, yaaba Keefa, nari ensi, nari amagara, nari rufu, nari ebiriho, nari ebiribaho; byona n’ebyanyu;

Ekitiinisa ky’abazairwe busya n’obugabe bw’oburyo bw’okutuunga.

Omuntu oine oburyo bw’okutuunga ebirikukira aha bi aine naakira ogwo ohuumuriire omuri byoona ebi aine.

N’obu ebi wakubaasa kuba oine hati biraabe biri bikuru, ekiri kukira obukuru n’okugira oburyo bw’okutuunga ebirikukiraho ahabw’okuba okugira ebintu tikirikumanyisa ngu nobaasa kutuunga ebindi ebi orikwetaaga.

Eky’okureeberaho, waaba ori omugaiga oine obukaikuru bwa doora kwonka otaine buryo bw’okutuunga akakaikuru kaawe akarikukurataho, toine bugabe. Waaba ori omubuurizi w’engiri kwonka otarikubaasa kukanyisa amagara gaawe hamwe nk’obuheereza bwaawe, toine bugabe.

Waaba oine okumanya oku, Ruhanga tarikwenda ngu ohuumurire omuri bikye.

N’obu wakuba noteekateeka ngu ori ahaiguru munonga, noteekateeka ngu ohikire hare omuri we, noteekateeka ngu obaire mukuru, yetegyereza ngu enyigi z’oburyo bw’okutuunga ziryaguma zigurairwe omuntu ogwo orikumanya ngu ahu Ruhanga ari, haryaguma hariho ebiri kukiraho.

Ensi y’omwoyo eijwiire okumanya okutaine bukomo hamwe n’emiringo myingi ey’okukanyisa n’okukurakurana. Ebi bitegyereize omuntu orabukiire obugabe bw’oburyo bw’okutuunga.

SHOMA NEEBI: 1 Abakorinso 2:10, Abarooma 5:2

EZAABU: Ekitiinisa ky’abazairwe busya n’obugabe bw’oburyo bw’okutuunga.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo kyaawe. Ninkusiima ahabw’okuba nyine obugabe n’amaani g’oburyo bw’okutuunga. Tindikubaasa kukyererezibwa kandi tindikubaasa kuremwa kureka ningyenda omumaisho kandi omumaisho honka ahabw’okuba nyine obugabe. Omu eiziina rya Yesu, Amiina.

BEDO AGONYA ME NONGO JAMI

Lakwena Grace Lubega

1 Jo Korint 3:22 (KJV); Kadi ki Paulo, nyo Apolo, nyo Kepa, nyo lobo man, nyo kwo, nyo to, nyo gin ma tye kombeddi, nyo gin ma bibedo tye i anyim. Magi-gu ducu mewu;

Deyo me nywal manyen obedo bedo agonya me nongo jami.

Ngat ma tye ki yo me nongo jami makato ma en tye kwede ber loyo ngat ma obedo ma kome opye mot ki jami ducu ma en tye kwede.

Kadi kace ngo ma itye kwede kombedi piretek, pire dok bene tek makato me bedo ka nongo mukene makato pien bedo tye ki jami pe tyen loke ni dong kedi ni ngo itwero bedo ki mapol makato ngo ma in imito.

Me labol, kace in ibedo dano matye ki cente i million madwong i dollar ento in pe itwero nongo million mukene doki, in pe itye agonya. Kace in ibedo latit Lok pa Lubanga ento pe itwero mede kadi wa in kekeni kacel ki dog tic pa Lubanga ma megi, in pe itye agony ada-da

Ki ngec man, Lubanga pe mito ni i nyoce piny pi gin ma manok.

Pe paro kit lamal ma in itami ni dong i tuk kwede. Kit macalo icito matut kwede i En, kit macalo itamo ni dong idoko dit kwede, niang ni meno dogolo me nongo jami obi bedo ayaba kare ducu bot dano ma ngeyo ni kama cwiny Lubanga tye iye, mapole obi bedo tye makato kare ducu.

Lobo me cwiny opong ki ngec matut ne pe gik dok kabedo me loc ma onya ata dok bedo maber.
Man kuru ngat ma tye ki ngec i agonya me nongo jami.

KWAN MUKENE: 1Jo Korint 2:10, Jo Roma 5:2

LWOD MADIT: Deyo me nywal manyen obedo bedo agonya me nongo jami.

LEGA: Wora, cwinya yom twatwal pi Lok ma meri. Apwoyo In pien an atye ki agonya ki teko me nongo jami. An pe ki twero galo an onongo atwero poto ento awito amede malo dok malo pien atye agonya. I nying Yecu, Amen.

BUGHABE BWA KUHIKA HAMBALI LUHANGA ALI

Mukwenda Grace Lubega

1 Bakolinto 3:22 (KJV); Kukila munu muntu ateepanka haabwanje Paulo, kedha haabwa Apolo, kedha haabwa Peetelo! Ti̱ Luhanga ataayʼo bintu bini byona: nsi yoona na bintu ebikubʼo mu maaso, nʼebikwete kubʼo endindi, bwomi̱i̱li̱ bwanu nankabha ku̱ku̱wa, haabwa bulungi bwanu.

Kitiinisa kya kubwaluwa buhyaka nibuwo bughabe bwa kuhika hambali Luhanga ali.

Oghu akugubha kutunga kusaaliya ebi alinabiyo asaaye oghu atekaane n’eki atungiye.

Nobukali ebi olinabiyo endindi bili bya mughaso, nkya mughaso kusaliyo kuba nabusoboji kutunga ebisayo’o nanga kutunga takikumanyisiya ngu okutuula nuweyongelo’o.

Ekyokuloleloho, okakuba olina na mulioni ghwa dollar bhaatu otakugha kutunga mulioni ghunji, Tooli nabughabe. Okakuba oli muheleliya wa Luhanga bhaatu otakughuba kwekulakulaniya ng’omuntu hamui na buheleliya, Tooli nabughabe bwonini bhaa.

Mu kwetegheeleli̱ya kuni, Luhanga tabaliye ohumulile mu bintu bikee.

Nobu olaba n’otekeleja oti lulengo lwa kughuluka kwawe luseliye, kedha oti okengiye munu Luhanga, kedha oti wafookiye wamaani, wetegheleliye ngu njighi sya kutunga sikukalagha sighuuye habwa muntu oghu etegheleleye ngu ekikwetoho Luhanga, mubwile bwona haliyo ebisayo’o.
Nsi yamwoyo esuuye kiina kya kwetegeleliya kandi hamui na milingo ekaniye ya kweyongela na kwekulakulaniya. Bini byona bilindiye muntu oghu akengiye bughabe bwa kuhika hambali Luhanga ali.

OTODHE OSOME: 1 Bakolinto 2:10, Balooma 5:2

KASUSI KA FEZZA: Kitiinisa kya kubwaluwa buhyaka nibuwo bughabe bwa kuhika hambali Luhanga ali.

TUSABE: Tita, Webale habwa kighambo kyawe. Webale nanga ndi na bughabe na maani gha kutunga. Taaliyo ekikugubha kunkeleja kedha kundemesiya bhaatu kutuula nineyongela mumaso nanga ndi nabughabe. Muliina lya Yesu,  Amiina.

KUHUSU UHURU WA KUPATA

Mtume Grace Lubega

1 Wakolosai 3:22 (KJV); Kwamba ni Paulo, au Apolo, au Kefa; au dunia, au uzima, au mauti; au vile vilivyopo sasa, au vile vitakavyokuwapo; vyote ni vyenu;

Utukufu wa kuzaliwa upya ni uhuru wa kupata.

Yule ambaye ana uhuru wa kupata zaidi ya kile alicho nacho ni bora kumliko yule anayeridhika na yale yote aliyo nayo.

Ingawa kile ambacho unamiliki sasa ni muhimu, ni muhimu zaidi kuwa na uhuru wa kufikia zaidi kwa sababu umiliki sio hakikisho kwamba unaweza kupata zaidi ya kile unachohitaji.

Kwa mfano, ikiwa wewe ni milionea kwa dola lakini huwezi kufikia milioni yako ijayo, wewe si huru. Ikiwa wewe ni mhudumu wa injili lakini huwezi kujiongeza na kuongeza huduma yako, wewe sio huru kweli.

Na maarifa haya, Mungu hatarajii utulie kwa madogo zaidi.

Bila kujali kiasi gani unavyofikiri umepaa, kiwango cha undani unachofikiri unacho ndani Yake, kiasi cha ukuu unachodhani umekuwa, elewa kuwa milango ya ufikiaji daima ni wazi kwa mtu ambaye anajua kwamba pale ambapo Mungu anahusika, patakua daima na zaidi.

Ulimwengu wa roho umejaa maarifa yasiyo na mwisho na vipimo vingi vya ongezeko na mafanikio. Haya yanamngoja mtu aliyeamshwa katika uhuru wa kupata.

MASOMO YA ZIADA: 1 Wakolosai 2:10, Warumi 5:2

UJUMBE MKUU: Utukufu wa kuzaliwa upya ni uhuru wa kupata.

SALA: Baba, Nina shukrani kwa neno Lako. Ninakushukuru kwa sababu nina uhuru na nguvu ya ufikiaji. Siwezi kamwe kucheleweshwa wala siwezi kushindwa bali ninaendelea juu na juu zaidi kwa sababu niko huru. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 13:7 (KJV); Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

In dealing with spiritual authority, our theme scripture urges us to consider the end of their conversation. We are to observe their lives.

However, this is not just a physical observation. It is a spiritual observation that entails understanding their spiritual identity.

Elisha had to realise that Elijah was the horsemen and chariot of Israel. Timothy had to understand that Paul was the chosen master builder of the foundation of the new dispensation.

You can never truly honour a man or woman when you do not have a revelation of who that man or woman is in the spirit.

If you honour a man that you do not know, that kind of honour can easily become idolatry.

Child of God, submission to spiritual authority is not only about finding someone to whom you account your life as the scripture requires. It also entails understanding the spiritual identity of the man or woman you seek to honour.

FURTHER STUDY: 2 Kings 2:12, Matthew 16:16

GOLDEN NUGGET: Submission to spiritual authority is not only about finding someone to whom you account your life as the scripture requires. It also entails understanding the spiritual identity of the man or woman you seek to honour.

PRAYER: Loving Father, I thank You for this truth. I understand spiritual authority and the great pattern of submission. I can never honour merely out of duty and zeal. I do so in knowledge and in wisdom. In Jesus’ name, Amen.

KU BY’OKUSSAAMU EKITIIBWA

Omutume Grace Lubega

Abaebbulaniya 13:7 (KJV); Mujjukirenga abo abaabafuga, abaababuulira ekigambo kya Katonda; era nga mutunuulira enkomerero y’empisa zaabwe, mugobererenga okukkiriza kwabwe.

Mu kukolagana n’obuyinza obw’omwoyo, ekyawandiikibwa kyaffe ekigguddewo kitukubiriza okutunuulira enkomerero y’empisa zaabwe. Tulina okwekkaanya obulamu bwabwe.

Wabula ate kuno ssi kwe kwekkaanya okw’omubiri kwokka. Kuba kwekkaanya okw’omwoyo okulimu okutegeera ekikula kyabwe eky’omwoyo.

Erisa yalina okutegeera nti Eriya ye yali embalaasi n’amagaali ga Isiraeri. Timoseewo yalina okutegeera nti Paulo yeyali omuzimbi omukugu eyalondebwa ku lw’endagaano empya.

Tosobola kussaamu ddala ekitiibwa mu musajja oba omukazi nga tolina kubikkulirwa kwa kki omusajja oba omukazi oyo kyali mu mwoyo.

Bw’ossaamu ekitiibwa omuntu gw’otomanyi, engeri eyo ey’okussaamu ekitiibwa esobola okufuuka okusinza ebifaananyi.

Mwana wa Katonda, okugondera obuyinza obw’omwoyo tekikwata ku kufuna muntu avunaanyizibwa ku bulamu bwo ng’ebyawandiikibwa bwe biragira kyokka. Kukwata ne kukutegeera ekikula ky’omwoyo eky’omusajja oba omukazi gw’oyagala okussaamu ekitiibwa.

YONGERA OSOME: 2 Bassekabaka 2:12, Matayo 16:16

AKASUMBI KA ZAABU: Okugondera obuyinza obw’omwoyo tekikwata ku kufuna muntu avunaanyizibwa ku bulamu bwo ng’ebyawandiikibwa bwe biragira kyokka. Kukwata ne kukutegeera ekikula ky’omwoyo eky’omusajja oba omukazi gw’oyagala okussaamu ekitiibwa.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera obuyinza obw’omwoyo era n’omutendera gw’enkola enkulu oy’okugondera obuyinza. Ssisobola kussaamu kitiibwa olw’okuba nga kye nteekeddwa okukola oba olw’ekiruyi. Nkikola mu kumanya era ne mu magezi. Mu linnya erya Yesu. Amiina

EBIKWATIRAINE N’OKUHA EKITIINISA

Entumwa Grace Lubega

Abaheburaayo 13:7 (KJV); Mwijukye abeebembezi baanyu, abaabagambiire ekigambo kya Ruhanga; mwetegyereze omuheru gw’amagara gaabo, mutooreze okwikiriza kwabo.

Omu kutwaaza n’ab’obushoboorozi ab’omwoyo, omutwe gw’ebyahandiikirwe byaitu nigutwehanangiririza okwetegyereza omuheru gw’amagara gaabo. Tushemereire kwetegyereza amagara gaabo.

Kwonka, oku tikwetegyereza okw’aheeru kwonka. N’okwetegyereza okw’omwoyo okurimu okwetegyereza eki bari omu mwoyo.

Elisa akaba aine kwetegyereza ngu Eliya akaba ari embaraasi n’ebigaari bya Israeli. Timoseo akaba aine kwetegyereza ngu Paulo akaba atoorainwe kuba mukama w’abombeki ab’omusingi gw’endagaano ensya.

Torikubaasa kuha ekitiinisa omushaija narishi omukazi waaba otaine kushuuruurirwa kw’eki omuntu ogwo ari omu mwoyo.

Waaba nooha ekitiinisa omuntu ou otarikumanya, omuringo gw’okuha ekitiinisa ogwo nigubaasa kuhinduka okuramya ebishushani.

Mwana wa Ruhanga we, okworobera ab’obushoboorozi ab’omwoyo tikiri omu kutuunga omuntu ou orikwebuuzaho ebikwatiraine n’amagara gaawe nk’oku ebyahahandiikirwe birikwetaagisa. Kwonka harimu n’okwetegyereza eki omushaija narishi omukazi ogwo ari omu mwoyo, ou orikusherura kuha ekitiinisa.

SHOMA NEEBI: 2 Abagabe 2:12, Matayo 16:16

EZAABU: Okworobera ab’obushoboorozi ab’omwoyo tikiri omu kutuunga omuntu ou orikwebuuzaho ebikwatiraine n’amagara gaawe nk’oku ebyahahandiikirwe birikwetaagisa. Kwonka harimu n’okwetegyereza eki omushaija narishi omukazi ogwo ari omu mwoyo, ou orikusherura kuha ekitiinisa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza obushoboorozi obw’omwoyo hamwe n’engyenderwaho nkuru ey’okworobera ab’obushoboorozi. Tindikubaasa kuha abantu ekitiinisa ahabw’okuhikiiriza omukoro kwonka hamwe nahabw’omujinya. Ninkikora omu kumanya n’omu bwengye. Omu eiziina rya Yesu, Amiina.

MIYO WORO

Lakwena Grace Lubega

Jo Ibru 13:7 (KJV); Wupo i kom lutel wiwu macon, ma yam gitittiwu lok pa Lubaŋa. Wutam pi kwogi ki gin maber ma oa iye, ka doŋ wulub niyegi.

Ka itye ka tic ki luloc me cwiny, kwan me Lok pa Lubanga ma mewa ma okwongo waco bot wan me neno kwo ma meg-gi. Omyero wan walub kwogi.

Kedi kumeno, man pe obedo mere lubu ne ikit me kom keken. Obedo lubu i cwiny ma gwako niang ikom nga ma gin obedo i cwiny.

Elica kong oniang ni Elia obedo gadigadi lweny ki aguragura me icarael. Temceo oniang ni Paulo en aye onongo obedo lagedo madit makiyero me guti me yalwak manyen.

In pe itwero miyo woro matwal ki laco onyo dako ka pe itye ki niyabo ikom nga ma laco onyo dako meno obedo i cwiny.

Kace i miyo woro bot dano ma pe ingeyo, kit miyo woro macalo meno twero loke doko woro cal apaya.

Latin pa Lubanga, mine i te loc pa laloc me cwiny pe obedo me in nongo keken ngat ma itwero miyo loc me kwo ni bot en i kit ma Lok acoya pa Lubanga mito. Gwako bene niang nga ma laco onyo dako meno obedo i cwiny ma i yenyo me miyo woro bot en.

KWAN MUKENE: 2 Luker 2:12, Matayo 16:16

LWOD MADIT: Mine i te loc pa laloc me cwiny pe obedo me in nongo keken ngat ma itwero miyo loc me kwo ni bot en i kit ma Lok acoya pa Lubanga mito. Gwako bene niang nga ma laco onyo dako meno obedo i cwiny ma i yenyo me miyo woro bot en.

LEGA: Wora me amara, Apwoyo In pi ada man. Aniang twero me cwiny dok yo ma ki keto me mine. Pe atwero miyo woro mere a ki i arima. Atimo meno i ngec dok i ryeko. I nying Yecu, Amen.

EKY’OKUHUTIYA

Mukwenda Grace Lubega

Bahebbulayo 13:7 (KJV); Muusukaghe beebembeli̱ baanu abaabeegheeseei̱ye kighambo kya Luhanga. Mweli̱li̱kanaghʼo ngoku batwalikani̱yagha banali boomi̱i̱li̱ kandi na ngoku baaku̱u̱ye baneesi̱ghi̱ye Luhanga. Naanu aliikuwo mwaba mutiyo mu ku̱hi̱ki̱li̱ja kwanu.

Ntubugh’o abeebembeli baatu ba’mumwoyo, ekyahandikuuwe kyatu ekikulu kyatughambiye ngu tweli̱li̱kanaghʼo ngoku betwalikani̱yagha banali boomi̱i̱li̱ kandi na ngoku baaku̱u̱ye baneesi̱ghi̱ye Luhanga. Naatu aliikuwo twaba tutiyo mukuhilijja.

Bhaatu kini kyamubili nikya mwoyo kwetegeleliya eki oli kyonini mu mwoyo.

Elisa akabali nakukenga  nti Eliya nkai̱na na bigaali̱ bya Isaaleli. Timiseewa akabali na kukenga nti Paulo Paulo niiye akakomebuwa kukwela musingi ghwa nkanisa ya mulembe ghuhyaka.

Tokughubha kuhutiya muntu musasa kedha mukali weena otali na Kusuukululuwa kwa musasa oghu kedha mukali oghu mumwoyo.

Kasita ohutiya muntu oghu otamaniye, kitinisa eki amuhaaye eki kyongufooka nga kulami̱ya kisasani̱.

Mwana waluhanga, Kudhootela abobutoki mumwoyo takuli kutunga muntu oghu olaghambilagha ebikweto’o bwomili bwawe kwonka ngoku ebyahandikuuwe bikutulaghilagha bhaa. Obhonganuuwe kwetegeleliya eki musasa kedha mukali oghu ali kyonini oghu okubala kuhutiya.

OTODHE OSOME: 2 Bakama 2:12, Matayo 16:16

KASUSI KA FEZZA: Kudhootela abobutoki mumwoyo takuli kutunga muntu oghu olaghambilagha ebikweto’o bwomili bwawe kwonka ngoku ebyahandikuuwe bikutulaghilagha bhaa. Obhonganuuwe kwetegeleliya eki musasa kedha mukali oghu ali kyonini oghu okubala kuhutiya.

TUSABE: Baaba w’engonzi, Webale habwa majima ghani. Manyiye butoki bwa mumwoyo kandi na ngeso budhooti. budhooti bwanje taghuli nga muliimo kedhatu kiikka. Nkukikola mu kwetegeleliya kandi mumagheji. Muliina lya Yesu, Amiina.

KUHUSU HESHIMA

Mtume Grace Lubega

Waebrania 13:7 (KJV); Wakumbukeni wale waliokuwa wakiwaongoza, waliowaambia neno la Mungu; tena, kwa kuuchunguza sana mwisho wa mwenendo wao, iigeni imani yao.

Katika kushughulikia mamlaka ya kiroho, andiko letu kuu linatuhimiza kuzingatia mwisho wa mwenendo wao. Tunapaswa kuchunguza maisha yao.

Walakini, huu sio tu uchunguzi wa kimwili. Ni uchunguzi wa kiroho ambao unajumuisha kuelewa utambulisho wao wa kiroho.

Ilibidi Elisha atambue kuwa Eliya alikuwa jeshi na gari la Israeli. Timotheo lazima angeelewa kuwa Paulo alikuwa mteule mkuu mjenzi wa msingi ya uwakili mpya.

Huwezi kamwe kumheshimu mwanaume au mwanamke wakati huna ufunuo wa huyo mwanaume au mwanamke katika roho.

Ikiwa unamheshimu mtu ambaye humjui, heshima hiyo inaweza kuwa ibada ya sanamu.

Mwana wa Mungu, kujisalimisha kwa mamlaka ya kiroho sio tu kuhusu kupata mtu ambaye unampa hesabu ya maisha yako kama vile maandiko yanavyohitaji. Pia inajuimuisha kuelewa kitambulisho cha kiroho cha mwanaume au mwanamke unayetafuta kumheshimu.

MASOMO YA ZIADA: 2 Wafalme 2:12, Matayo 16:16

UJUMBE MKUU: Kujisalimisha kwa mamlaka ya kiroho sio tu kuhusu kupata mtu ambaye unampa hesabu ya maisha yako kama vile maandiko yanavyohitaji. Pia inajuimuisha kuelewa kitambulisho cha kiroho cha mwanaume au mwanamke unayetafuta kumheshimu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninaelewa mamlaka ya kiroho na muundo mkuu wa kujisalimisha. Siwezi kamwe kuwaheshimu tu kwa sababu ya wajibu na bidii. Ninafanya hivyo kwa maarifa na kwa hekima. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Kings 2:15 (KJV); And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

The wisdom of God requires that you know the people He has set before you. 

In our theme scripture, the act of the sons of the prophets in bowing to Elisha was no ordinary action of respect. Why did they not bow to him before but only did so at this point in time? This was because they were finally acknowledging the fact that in the things pertaining to the spirit, Elisha had gone ahead of them.

Elisha himself was once an ordinary prophet. In fact, he was among the seven thousand prophets hidden by God. When he met Elijah, he was propelled into relevance in the history of Israel.

Lot would have lived an ordinary life and died in oblivion if he had not recognised the fact that Abraham was set before him.

Timothy would have remained in oblivion, unknown to the Church if he had never met Paul and submitted to his authority.

It was wisdom for Lot to see Abraham as being more than an uncle, wisdom for Elisha to recognise that Elijah was not just another prophet and wisdom for Timothy to see Paul as a true father.

The principle herein is that in order to be great, you must first learn how to recognise greatness. If you cannot recognise greatness, the extraordinary will remain ordinary in your eyes, the chosen will simply be the called and the master who ought to teach you, will merely be a colleague.

FURTHER STUDY: Exodus 29:29, 1 Corinthians 4:15

GOLDEN NUGGET: In order to be great, you must first learn how to recognise greatness. If you cannot recognise greatness, the extraordinary will remain ordinary in your eyes, the chosen will simply be the called, and the master who ought to teach you will merely be a colleague.

PRAYER: Loving Father, I thank You for this truth. I receive it in humility, Lord and understand what You are communicating to my spirit. I know how to recognise greatness and how to respond to it. I bend and bow to this wisdom in my walk with You. In Jesus’ name, Amen.

OKULABA OBUSUKKULUMU

Omutume Grace Lubega

2 Bassekabaka 2:15 (KJV); Awo abaana ba bannabbi abaali e Yeriko okumwolekera bwe baamulaba, ne boogera nti Omwaryo gwa Eriya gutuula ku Erisa. Ne bajja okumusisinkana, ne bavunnama mu maaso ge.

Amagezi ga Katonda gakwetaagisa okumanya abantu Katonda bataddewo mu maaso go okukulembera.

Mu kyawandiikibwa kyaffe ekigguddewo, ekikolwa ky’abaana b’abannabbi mu kuvunnama eri Erisa tekyali kikolwa kya bulijjo eky’okussaamu abantu ekitiibwa. Lwaki tebamuvunnamiranga mu biseera eby’emabega wabula ate ne bamuvunnamira ku olwo mu kaseera ako? Kino kyali lwakuba baali bakkiriza amazima nti mu bintu ebikwata mu by’Omwoyo, Erisa yali abasooseeyo.

Erisa ye kennyini yaliko nnabbi owa bulijjo. Eky’amazima yali omu ku bannabbi akasanvu abakweekebwa Katonda. Lwe yasisinkana Eriya, yasindikirizibwa okugasa mu byafaayo bya Isirayeri.

Lutti yanditambuzizza obulamu nga omuntu owa bulijjo era n’afa bw’atyo nga tamanyikiddwa singa teyamanya amazima nti Ibulayimu yali ateereddwa mu maaso ge ng’omuntu gw’alina okulabirako.

Timoseewo yandisigadde nga yeerabiddwa, nga tamanyikiddwa eri ekkanisa singa teyasisinkana Pawulo era ne yeewaayo eri obuyinza bwe.

Gaali magezi Lutti okulaba Ibulayimu okusukka ku kubeera kojja we, gaali magezi Erisa okuzuula nti Eriya teyali bubeezi nnabbi mulala era gaali magezi Timoseewo okulaba Pawulo nga taata owa ddala.

Ennono mu kino eri nti okusobola okubeera omusukkulumu, oteekeddwa okusooka okuyiga engeri y’okulabamu obusukkulumu. Bw’oba tosobola kulaba busukkulumu, ebitali bya bulijjo bigenda kusigala ng’ebya bulijjo mu maaso go, abaalondebwa bagenda kubeera bubeezi abaayitibwa era omukugu ateekeddwa okukusomesa agenda kubeera bubeezi munno.

YONGERA OSOME: Okuva 29:29, 1Abakkolinso 4:15

AKASUMBI KA ZAABU: Okusobola okubeera omusukkulumu, oteekeddwa okusooka okuyiga engeri y’okulabamu obusukkulumu. Bw’oba tosobola kulaba busukkulumu, ebitali bya bulijjo bigenda kusigala nga ebya bulijjo mu maaso go, abaalondebwa bagenda kubeera bubeezi abaayitibwa era omukugu ateekeddwa okukusomesa agenda kubeera bubeezi munno.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nganiriza mu buwombeefu, Mukama ntegeera ky’oyogera eri omwoyo gwange. Mmanyi engeri y’okulabamu obusukkulumu n’okwanukula gye buli. Neewaayo era nvunnama eri amagezi gano mu lugendo lwange naawe. Mu linnya erya Yesu, Amiina.

OKUMANYA OBUKURU

Entumwa Grace Lubega

2 Abagabe 2:15 (KJV); Abaana ba baanabi abaabaire bari Yeriko, ku baamureebire abari omu maisho, baagira bati: Omwoyo gwa Eliya guri ahari Elisa. Baija kumubugana, baamwinamira;

Obwengye bwa Ruhanga nibwetagisa okumanya abantu abu ataire omu maisho gaawe.

Omu mutwe gw’ebyahandiikirwe byaitu, eki abaana ba baanabi baakozire omu kwinamira Elisa kikaba kitari kikorwa kya buriijo eky’okumuha ekitiinisa. Ahabw’enki bataramwinamiire kare kwonka bakakikora omu bwiire obu bwenyine? N’ahabw’okugira ngu bakaba nibaikiriza eky’amazima eky’okugira ngu omu bintu by’omwoyo, Elisa akaba abeebembeire.

Elisa we nk’omuntu akabaho nabi wa buriijo. Nambwenu akaba ari omwe omu ba nabi enkumi mushanju ababaire basherekirwe Ruhanga. Ku yabugaine Eliya, akaza omu b’omugasho omu byafaayo bya Israeli.

Looti akaba naija kugira amagara ga buriijo kandi afe atarikumanywa kuri nogira ngu tarayetegyereize ngu Abrahamu akaba atairwe omu maisho gye.

Timoseo akaba naija kuguma atarikumanywa, Ekanisa etamumanyire kuri nogira ngu tarabugaine Paulo kandi akoorobera obushoboorozi bwe.

Bukaba buri obwengye Looti kureeba Abrahamu okukira ahakuba ishento, obwengye Elisa kwetegyereza ngu Eliya akaba atari nabi ondiijo owa buriijo kandi bukaba buri obwengye Timoseo kureeba Paulo nka Ishe ohikire.

Engyenderwaho omuri eki n’okugira ngu okubaasa kuba mukuru, oine kubanza kweega kumanya obukuru. Waaba otarikubaasa kumanya obukuru, ebitari bya buriijo nibyaija kuguma biri ebya buriijo omu maisho gaawe, abatoorainwe nibaija kuba abetsirwe kandi omukama oshemereire kukwegyesa naija kuba mugyenzi waawe.

SHOMA NEEBI: Okuruga 29:29, 1 Abakorinso 4:15

EZAABU: Okubaasa kuba mukuru, oine kubanza kweega kumanya obukuru. Waaba otarikubaasa kumanya obukuru, ebitari bya buriijo nibyaija kuguma biri ebya buriijo omu maisho gaawe, abatoorainwe nibaija kuba abetsirwe kandi omukama oshemereire kukwegyesa naija kuba mugyenzi waawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza obushoboorozi obw’omwoyo hamwe n’engyenderwaho nkuru ey’okworobera ab’obushoboorozi. Tindikubaasa kuha abantu ekitiinisa ahabw’okuhikiiriza omukoro kwonka hamwe n’omujinya. Ninkikora omu kumanya n’omu bwengye. Omu eiziina rya Yesu, Amiina.

NGEYO DITO

Lakwena Grace Lubega

2 Luker 2:15 (KJV); Ka lwak lunebi ma onoŋo gitye i Jeriko guneno en okato loka tuŋ botgi, ci guwacci, “Cwiny ma yam tye i kom Elia otyeko gamo Elica.” Gubino ka romo kwede, ci guguŋo piny i nyime.

Ryeko pa Lubanga mito ni meno in inge dano ma en oketo inyim in.

I kwan ma mewa me Lok pa Lubanga ma okwongo. Tic ma lwak lunebi otimo i gungo piny bot Elica ni onongo pe obedo tic mo mere ata me woro. Pingo gin pe ogungo piny bot en con ento gin otimo man keken i cawa eni? Man obedo pien gin dong i agiki ne tye ka ye Lok ada ni i jami ma lube ki cwiny, Elica onongo oceto anyim ki gin.

Elica en kikome onongo kong con tye mere lanebi mo ata. Ki lok ada en onongo tye ikin lunebi alib pyera-biro ma Lubanga onongo okano. Ikare ma en orwate ki Elia, en ki tele wa i bedo me kony i lok madok ikom Icarael.

Lot onongo kono okwo macalo dano adana dok oto labongo ngene kace onongo en pe oniang ada ni Aburaim onongo ki keto inyim en.

Temceo kono onongo idong ma pe ki ngeyo, ma Kanica pe ngeyo kace onongo en pe orwate matwal ki Paulo dok omine ite loc ma mere.

Obedo ryeko pi lot me neno Aburaim macalo ngat makato nero ma mege, ryeko bot Elica me niang ni Elia onongo pe obedo mere lanebi mukene dok ryeko bot Temceo me neno Paulo macalo wone kikome.

Gin ma myero walub i iye kany en aye ni ka wek ibed dit, omyero kong mukwongo ipwonye ngeyo dito, gin ma dit makato ducu obi bedo mere gin ma ki lwongo dok ladit ma myero opwony in, obi bedo mere lawot in.

KWAN MUKENE: Nia 29:29, 1 Jo Korint 4:15

LWOD MADIT: Ka wek ibed dit, omyero kong mukwongo ipwonye ngeyo dito, gin ma dit makato ducu obi bedo mere gin ma ki lwongo dok ladit ma myero opwony in, obi bedo mere lawot in.

LEGA: Wora me amara, Apwoyo In pi ada man. Ajolo ki woro, Rwot aniang ngo ma In itye ka Loko i cwiny an. Angeyo kit me ngeyo dito dok me dok kwede i iye. Agom piny dok agungo piny i ryeko man me wot ma mera kwed in. I nying Yecu, Amen.

KWETEGELELIYA BUKULU

Mukwenda Grace Lubega

2 Bakama 2:15 (KJV); Hati of obu baana ba Balangi ababaagha Yeliko bamuboone mu Yeliko, baghila bati, mwoyo w’Eliya niiye enini oghu Ali n’Elisa. Baasa kumusanga sangana, bamutamu kitinisa.

Magheji gha Luhanga ghakukwetaghisibuwa kwetegheeleli̱ya bantu aba akuleteeye.

Mu kyahandikuuwe kyatu ekikulu, kikoluwa kya bana babalangi kwetulika mbatamu Eliya kitinisa tukyabaagha kitinisa kyabuli kilo bhaa. Habwaki batamuhagha kiyo mubilo by’enuma bhaatu bakikola musaha eghi? Kini kikaboho nanga nibuwo bwile obu bakengiye majima ghonini ngu mu bintu bya mwoyo, Elisa akabali abahikiiye.

Elisa nay’enini akabali mulangi wabuli kilo. Kandi akabali omui mu balangi lusanju aba Luhanga abbisiye. Obu asangiye Eliya, nubuwo ayambibuwe naye kufooka mukulu mu bitabo bya I̱saaleeli̱.

Loti akaba natuula nga muntu wa buli kilo kandi akuwa atamaniye nguli ata’kengiye majima ghoni ngu Luhanga akaba amuleteye Ebbulahi̱mu̱.

Timiseewa angutuuye atamaniye, atamanyikuuwe nkanisa nguli atasangiye Paulo ebundaliya hansi ya butoki buwe.

Ghakaba ghali magheji Loti kubona Ebbulahi̱mu̱ kusaaliya kuba mughenji w’esewe kwonka, Magheji Elisa kukenga ngu Eliya tabaagha mulangi onji kwokaha kandi magheji Timiseewa kubona Paulo nga Esewe.

Makulu ghakiyo mubini byona, Uwe kufooka wamaani, oli nakudhubba kukenga na kwetegeleliya Abakulu. Okakuba otakughuba kubona bakulu, bamaani okubabona nga ba buli kilo mumaso ghaawe, abakomeuwe bakufooka nga ababilikiiwe kandi Musomesiya oghu abonghanuuwe kukusomesiya, akuba nga ghaali syawe.

OTODHE OSOME: Exo 29:29, 1 Bakolinto 4:15

KASUSI KA FEZZA: Mukulu ghakiyo mubini byona, Uwe kufooka wamaani, oli nakudhubba kukenga na kwetegeleliya Abakulu. Okakuba otakughuba kubona bakulu, bamaani okubabona nga ba buli kilo mumaso ghaawe, abakomeuwe bakufooka nga ababilikiiwe kandi Musomesiya oghu abonghanuuwe kukusomesiya, akuba nga ghaali syawe.

TUSABE: Baaba w’engozi, Webale habwa majima ghani. Nkughatwala namutima ghwanje ghwoona, kandi nkwetegheleliya eki okwete kughambila mwoyo ghwanje. Manyiye kubona bukulu kandi manyiye kyakukola mboone bakulu. Nteeli̱ya kandi nkwetu̱li̱ka mumagheji ghani mukulubatanga kwanje naawe. Muliina lya Yesu, Amiina.

KUTAMBUA UKUU

Mtume Grace Lubega

2 Wafalme 2:15 (KJV); Na hao wana wa manabii, waliokuwako Yeriko wakimkabili, walipomwona, walisema, Roho ya Eliya inakaa juu ya Elisha. Wakaja kuonana naye, wakainama kifudifudi mbele yake.

Hekima ya Mungu inahitaji ujue watu aliowaweka mbele yako.

Katika andiko letu kuu, kitendo cha wana wa manabii kwa kumsujudia Elisha haikua hatua ya kawaida ya heshima. Kwa nini hawakumsujudia hapo awali lakini walifanya hivyo kwa wakati huu tu? Hii ilikuwa kwa sababu hatimaye walikuwa wanatambua ukweli kwamba katika mambo yanayohusiana na roho, Elisha alikuwa amewatangulia.

Elisha mwenyewe alikuwa nabii wa kawaida. Kwa kweli, alikuwa miongoni mwa manabii elfu saba waliofichwa na Mungu. Alipokutana na Elisha, aliinuliwa hadi kiwango cha umuhimu katika historia ya Israeli.

Lutu angekua ameishi maisha ya kawaida na angekufa katika usahaulifu ikiwa hangegundua ukweli kwamba Abrahamu alikuwa amewekwa mbele yake.
Timotheo angebaki katika usahaulifu, na kutojulikana katika Kanisa ikiwa hangewahi kukutana na Paulo na kutii mamlaka yake.

Ilikuwa ni hekima kwa Lutu kumwona Abrahamu kuwa zaidi ya mjomba, hekima kwa Elisha kutambua kuwa Eliya hakuwa tu nabii mwingine na hekima kwa Timotheo kumwona Paulo kama baba wa kweli.

Kanuni hapa ni ya kwamba ili kuwa mkuu, lazima kwanza ujifunze jinsi ya kutambua ukuu. Ikiwa huwezi kutambua ukuu, la ajabu litabaki kuwa la kawaida machoni pako, wateule kuwa walioitwa tu na stadi ambaye anapaswa kukufundisha, awe tu mwenzako.

MASOMO YA ZIADA: Kutoka 29:29, 1 Wakolosai 4:15

UJUMBE MKUU: Ili kuwa mkuu, lazima kwanza ujifunze jinsi ya kutambua ukuu. Ikiwa huwezi kutambua ukuu, la ajabu litabaki kuwa la kawaida machoni pako, wateule kuwa walioitwa tu na stadi ambaye anapaswa kukufundisha, awe tu mwenzako.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Ninaipokea kwa unyenyekevu, Bwana na kuelewa unachowasiliana na roho yangu. Ninajua jinsi ya kutambua ukuu na jinsi ya kuuitikia. Ninainama na kusujudia hekima hii katika kutembea kwangu nawe. Kwa jina la Yesu, Amina.

识别伟大

使徒卢贝加

◆ 列王纪下 2:15 (CNVS)  那些耶利哥的先知门徒在远处看见，就说：“以利亚的灵在以利沙身上了。”他们就来迎接他，俯伏在地拜他。

神的智慧要求你认识他在你面前所安排的人。

在我们的主题经文中，先知之子向以利沙鞠躬的行为，不是一般的敬重行为。为什么他们以前不向他鞠躬，只是在这个时候才鞠躬呢？这是因为他们终于承认，在与圣灵有关的事上，以利沙走在他们前面。

以利沙本人曾经是一个普通的先知。其实他是神所隐藏的七千先知之一。当他遇到以利亚时，他被推上了以色列历史的舞台。

罗得若不承认亚伯拉罕摆在他面前的事实，就会过着平凡的生活，被遗忘而死。

如果提摩太没有遇见保罗，没有服从他的权柄，他就会被遗忘，教会不知道他是谁。

这是智慧；罗得认识到亚伯拉罕不仅仅是一个叔叔，以利沙认识到以利亚不仅仅是另一个先知，这是智慧；提摩太认识到保罗是一个真正的父亲，这是智慧。

这里的原则是，为了成为伟大的人，你必须首先学会如何认识伟大。如果你不能认识到伟大，那么非凡人会你眼中仍然是平凡的，被选中的人将只是被召唤者，你会看到一个应该教你的大师，作为一个同事。

◆进深学习◆： 出埃及记 29:29，哥林多前书 4:15

◆要领◆：为了成为伟大的人，你必须首先学会如何认识伟大。如果你不能认识到伟大，那么非凡人会你眼中仍然是平凡的，被选中的人将只是被召唤者，你会看到一个应该教你的大师，作为一个同事。

◆ 祷告◆：慈爱的父，我为这真理感谢你。主啊，我谦卑地领受，并且明白你向我的灵所说的话。我知道如何认识伟大，如何回应伟大。在与你同行时，我向这种智慧鞠躬致意。以耶稣的名义，阿门。

Apostle Grace Lubega

James 1:23-24 (NIV); Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like.

When you became Born Again, the Bible became your mirror.

It is unfortunate that some Christians rely more on physical mirrors as a source of confidence than they do the Word.

Start from the Word, then tell the physical mirror what it should see. 

Some people’s mirrors are other people. They look at their lives through the filter of other people’s often narrow and biased opinions.

As a result, many struggle with self-esteem because few people have the capacity to consistently hold you in exalted and high regard.

God has given us the true mirror, which is His Word.

Consult the mirror every morning before you go to work. Consult the mirror before you stand before men. 

Hallelujah!

FURTHER STUDY: 2 Corinthians 3:18, Colossians 3:16

GOLDEN NUGGET: God has given us the true mirror, which is His Word. Consult the mirror every morning before you go to work. Consult the mirror before you stand before men. 

PRAYER: Loving Father, I thank You for this knowledge. I look to the Word as the source of my identity and inner strength. The Word is continually before me, directing my paths and leading me into all truth. In Jesus’ name, Amen.

ENDABIRWAMU

Omutume Grace Lubega

Yakobo 1:23-24 (NIV); Kubanga omuntu yenna bw’aba omuwulizi w’ekigambo, so nga si mukozi, oyo afaanana ng’omuntu eyeeraba amaaso ag’obuzaaliranwa bwe mu ndabirwamu: kubanga yeeraba n’agenda, amangu ago ne yeerabira bw’afaananye. 

Bwe wafuuka omulokole, Baibuli yafuuka endabirwamu yo.

Kya mukisa mubi nti Abakristaayo abamu beesigama nnyo ku ndabirwamu ezirabika okusinga ku Kigambo ng’ensibuko ey’okwekkiririzaamu.

Tandikira mu Kigambo, awo olyoke ogambe endabirwamu erabika ki ky’erina okulaba.

Abantu abamu endabirwamu zaabwe be bantu abalala. Batunuulira obulamu bwabwe okuyita mu kasengejja k’endowooza z’abantu abalala ezitera okubeera enfunda era nga zeekubiira.

Ekiva mwekyo, bangi balafuubana n’okwekkiririzamu kubanga bantu batono abalina obusobozi obw’obutalekeraawo kukutwalira waggulu wamu n’okukussaamu ekitiibwa.

Katonda atuwadde endabirwamu entuufu, nga ky’Ekigambo Kye.

Weebuuze ku ndabirwamu buli kumakya nga tonnagenda ku mulimu gwo. Weebuuze ku ndabirwamu nga tonnaba kuyimirira mu maaso g’abantu.

Alleluya!

YONGERA OSOME: 2 Abakkolinso 3:18, Abakkolosaayi 3:16

AKASUMBI KA ZAABU: Katonda atuwadde endabirwamu entuufu, nga ky’Ekigambo Kye. Weebuuze ku ndabirwamu buli kumakya nga tonnagenda ku mulimu gwo. Weebuuze ku ndabirwamu nga tonnaba kuyimirira mu maaso g’abantu.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amagezi gano. Ntunuulira Ekigambo ng’ensibuko y’ekyo kyendi era n’amaanyi gange ag’omunda. Ekigambo kibeera buli kaseera mu maaso gange, Kiragirira amakubo gange era Kinkulembera mu mazima gonna. Mu linnya erya Yesu, Amiina.

ENDEEBERWAMU

Entumwa Grace Lubega

Yakobo 1:23-24 (KJV); Ahakuba omuntu weena ku aba omuhurizi w’Ekigambo, ataakyorobera, ashusha nk’omuntu orikwereebera omu ndeeberwamu oku arikushusha ahamaisho; akiheza kwereeba, yaagyenda, ahonaaho akeebwa oku arikushusha.

Ku waajunirwe, Baiburi ekaba endeeberwamu yaawe.

N’eky’obusaasi ngu abakristaayo abamwe nibata amatsiko omu endeeberwamu eza buriijo nk’obuhame okukira Ekigambo.

Tandikira omu Kigambo, waaheza ogambire endeeberwamu eya buriijo eki eshemereire kureeba.

Endeeberwamu z’abantu abamwe n’abantu abandi. Nibareebera amagara gaabo omu kagyegyena k’ebiteekateeko by’abandi bantu kandi obwiire obwingi ebirikukira kuba nibireeba haihi kandi birikugweera orubaju.

N’ahabw’ekyo, abaingi nibarwaana n’okwereebera ahansi ahabw’okuba n’abantu bakye abarikubaasa kuguma nibakureebera omu kitiinisa ky’ahaiguru obutoosha.

Ruhanga atuhaire endeeberwamu ey’amazima, nikyo Kigambo kye.

Yebuuze aha ndeeberwamu buri kasheeshe otakagiire aha murimo. Yebuuze aha ndeeberwamu otakeemereire omu maisho g’abantu.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 3:18, Abakolosai 3:16

EZAABU: Ruhanga atuhaire endeeberwamu ey’amazima, nikyo Kigambo kye. Yebuuze aha ndeeberwamu buri kasheeshe otakagiire aha murimo. Yebuuze aha ndeeberwamu otakeemereire omu maisho g’abantu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Amaisho ngahangire Ekigambo kuba nikyo kyangambira eki ndi kandi kikampa amaani ag’omuntu w’omunda. Ekigambo kiri omu maisho gangye obutoosha, nikiragiira emihanda yangye kandi nikinyebembera omu mazima goona. Omu eiziina rya Yesu, Amiina.

KIYO

Lakwena Grace Lubega

Yakobo 1:23-24 (NIV); Pien ka ce dano mo obedo lawiny lok keken ma pe tiyo, ci bedo calo ŋat ma ŋiyo waŋe ma ginywale kwede i kiyo. Ento ka doŋ otyeko ŋine kekene, cito woko, wiye wil woko oyotoyot i calle ma en obedo ka nenone twatwal-li.

Ikare ma ilare odoco, Baibul oloke odoko kiyo ma megi.

Tye me gum marac ni Lukricitayo mukene gin jenge twatwal ikom kiyo ma kome nen woko macalo kama gen ma meggi a ki iye makato timo Lok pa Lubanga.

Cak ki i Lok, ci dong wac ki kiyo ma kome nen woko ngo ma myero en onen.

Kiyo pa dano mukene obedo dano mukene. Gin neno kwo ma megi niwok ki i ading pa dano mukene ma tamgi polkare ding dok pe poko lok atir.

Macalo adwogi ne, jo mapol tute atuta ki ngeyo ber ma megi pien dano manok tye ki kero me keto in i kabedo ma lamal dok kama ki woro mada labongo loke.

Lubanga dong omiyo bot wan kiyo ma ada kikome, ma obedo Lok ma Mege.

Nen kiyo odiko me nino ducu ma peya iceto ka tic. Nen kiyo mapeya i cung inyim dano.

Alelua!

KWAN MUKENE: 2 Jo Korint 3:18, Jo Kolocai 3:16

LWOD MADIT: Lubanga dong omiyo bot wan kiyo ma ada kikome, ma obedo Lok ma Mege.Nen kiyo odiko me nino ducu ma peya iceto ka tic. Nen kiyo mapeya i cung inyim dano.

LEGA: Wora me amara, Apwoyo In pi ngec man. Aneno Lok macalo kama nga ma abedo a ki iye dok kero ma mega matye i iye. Atye ki Lok kare ducu inyim an, ka nyuta ki an yo dok ka telo an i yo ducu me ada. I Nying Yecu, Amen.

NDEBELWAMU

Mukwenda Grace Lubega

Yakobbo 1: 23-24 (NIV); Kaakuba muntu aaghu̱wa kwonkaha kighambo kya Luhanga, bhaatu ataakukola ebi kimulaghiiye kukola akubaagha ali nga muntu oghu eeloleeye mu ndebelwamu. Kusa naamala kwelolelamu naaghi̱su̱ndi̱ya, du̱mbi̱ aabululuwa ngoku aabaagha asu̱si̱ye.

Obu wabyaluuwe buhyaka, baibuli ekafooka ndebelwamu Yaawe.

Nkya kuswekaniya bakilisitayo bamui besighiye ndebelwamu syatu sya munumba kusaliya ngoku besighiye Kighambo kya Luhanga.

Otandikile my kighambo, nukuwo oghambile ndebelwamu yawe y’omunumba kyonini eki eli nakubona.

Bantu banji ndebelwamu syabo ni banakyabo. Bwomili bwabo bakububonelagha mweki muntu onji abughiye kedha eki amumanyiyo’o.

Habweki, banamunji bakubonabonagha batakuhikilija ngu nibantu abali nabusoboji nanga nibantu bakehe abali nabusoboji bwakubona maani ghaawe kedha busoboji bwawe.

Luhanga atuhaaye ndebelwamu yonini y’amajima, Nikiyo kighambo kiye.

W’ebuliye mu ndebelwamu buli nkyambisi otakaghendiye kukola. W’ebuliye mu ndebelwamu otakemiliiye mumaso gha bantu.

Hallelujah!

OTODHE OSOME: 2 Bakolinto 3:18, Bakolosai 3:16

KASUSI KA FEZZA: Luhanga atuhaaye ndebelwamu yonini y’amajima, Nikiyo kighambo kiye. W’ebuliye mu ndebelwamu buli nkyambisi otakaghendiye kukola. W’ebuliye mu ndebelwamu otakemiliiye mumaso gha bantu.

TUSABE: Baaba w’engonzi, Webale habwa magheji ghani. Nkubona kighambo nga musingi ghwa bwomili na maani ghanje. Kighambo kili mumaso ghanje bwile bwoona, nkijoleka kihanda kandi nkintwala mumajima ghoona. Muliina lya Yesu, Amiina.

KIOO

Mtume Grace Lubega

Yakobo 1:23-24 (NIV); Mtu yeyote anayesikiza neno lakini asifanye linalosema ni kama mtu anayeangalia uso wake kwenye kioo na, baada ya kujiangalia, huenda na mara moja anasahau jinsi anavyofanana.

Ulipozaliwa upya, Biblia ikawa kioo chako.

Ni bahati mbaya kwamba Wakristo wengine wanategemea zaidi vioo vya kiasili kama chanzo cha ujasiri kuliko wanavyotegemea Neno.

Anza kutoka kwa Neno, kisha uambie kioo cha kiasili kile kinachopaswa kuona.

Vioo vya watu wengine ni binadamu wenzao. Wanaangalia maisha yao kupitia vichungi vya maoni ya watu wengine mara nyingi yaliyo nyembamba na vilivyo na upendeleo.

Kwa matokeo, wengi wanapambana na kujithamini kwa sababu watu wachache wana uwezo wa kukushikilia kwa heshima na hali kuu.

Mungu ametupa kioo cha kweli, ambacho ni Neno lake.

Wasiliana na kioo kila asubuhi kabla ya kwenda kazini. Wasiliana na kioo kabla ya kusimama mbele ya watu.

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 3:18, Wakolosai 3:16

UJUMBE MKUU: Mungu ametupa kioo cha kweli, ambacho ni Neno Lake. Wasiliana na kioo kila asubuhi kabla ya kwenda kazini. Wasiliana na kioo kabla ya kusimama mbele ya watu.

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Ninaangalia Neno kama chanzo cha kitambulisho na nguvu yangu ya ndani. Neno liko mbele yangu kila wakati, likiongoza njia zangu na kuniongoza kwenye ukweli wote. Katika jina la Yesu, Amina.

镜子

使徒卢贝加

◆ 雅各书 1:23-24 CNVS “因为人若只作听道的人，不作行道的人，他就像一个人对着镜子看自己本来的面貌， 看过走开以后，马上就忘记自己的样子。”

当你成为重生的基督徒时，圣经就成了你的镜子。

不幸的是，有些基督徒更多地依赖镜子作为信心的来源，而不是依赖上帝的话语。

从道开始，然后告诉物理的镜子它应该看到什么。

某些人是别人的镜子。他们透过别人狭隘而偏颇的观点来看待自己的生活。

结果，许多人都在与自尊作斗争，因为很少有人有能力始终将您置于崇高的地位。

上帝给了我们真实的镜子，那就是他的话语。

每天早上上班前照镜子。在你站在人面前之前先看看镜子。

哈利路亚!

◆进深学习◆：哥林多后书3:18，歌罗西书3:16

◆要领◆：上帝给了我们真实的镜子，那就是他的话语。每天早上上班前照镜子。在你站在人面前之前先看看镜子。

◆ 祷告◆：亲爱的父亲，我为这个知识感谢您。我把这道看作是我身份和内在力量的源泉。您的话常在我面前，引导我的道路，引导我进入一切真理。奉主耶稣的名，阿门。

Apostle Grace Lubega

Genesis 13:5-6 (KJV); And Lot also, which went with Abram, had flocks, and herds, and tents. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

One of the blessings that follow true submission is that as your spiritual authority increases so must you.

God does not expect you to remain stagnant while the man or woman you submit to continues to prosper. It is not God’s desire for a minister to swim in wealth while his congregants wallow in poverty.

We see this pattern in the life of Abraham and Lot. The Hebrew name Lot is translated to mean “covering.”

The scriptures reveal to us that when Abraham increased, Lot, who was under the covering of Abraham also increased.

If your spiritual authority is growing and increasing and your life is not improving in any way, question your submission.

There is a possibility that you may be misaligned as regards this principle. Search and examine your heart because increase comes to men under a spiritual covering that is also increasing.

FURTHER STUDY: Hebrews 13:7, 1 Corinthians 11:1

GOLDEN NUGGET: One of the blessings that follow true submission is that as your spiritual authority increases so do you.

PRAYER: Loving Father, I thank You for this truth. I thank You for my spiritual authority and the cover under which I am submitted. I know under whose garments I was anointed. I grow and increase under that anointing and see multiplication in my life every day. In Jesus’ name, Amen.

KU BY’ABANTU ABALI WANSI W’OKUBIKKIBWA

Omutume Grace Lubega

Olubereberye 13:5-6 (KJV); Era ne Lutti, eyagenda ne Ibulaamu, yalina embuzi n’ente n’eweema. Ensi n’etebayinza bombi okutuula awamu: kubanga ebintu byabwe byali bingi, n’okuyinza ne batayinza kutuula wamu. 

Ogumu ku mikisa egigoberera okugondera obuyinza okutuufu guli nti ng’obukulembeze bwo obw’omwoyo we bweyongera, naawe oteekeddwa okweyongera.

Katonda takusuubira kusigala mu kifo kimu ng’ate omusajja oba omukazi gw’ogondera yeeyongera kukulaakulana. Ssi kwegomba kwa Katonda omuwereza okuwugira mu by’obugagga ng’ate abagoberezi be babbidde mu bwavu.

Tulaba enkola eno mu bulamu bwa Ibulayimu ne Lutti. Erinnya ery’ebbulaniya Lutti livvuunulwa okutegeeza “okubikkibwa.”

Ebyawandiikibwa bitubikkulira nti Ibulayimu bwe yeeyongeranga, Lutti, eyali wansi w’okubikkibwa kwa Ibulayimu naye yeeyongera.

Singa obukulembeze bwo obw’omwoyo buba bukula ng’obulamu bwo tebweyongerako mu ngeri yonna, buusabuusa okugonda kwo eri obuyinza.

Kisoboka okuba nti tokwataganye bulungi na nnono eno. Wekebere era wekkaanye omutima gwo kubanga okweyongera kujja eri abantu abali wansi w’okubikkibwa okw’omwoyo nakwo okweyongera.

YONGERA OSOME: Abbaebulaniya 13:7, 1 Abakkolinso 11:1

AKASUMBI KA ZAABU: Ogumu ku mikisa egigoberera okugondera obuyinza okutuufu guli nti ng’obukulembeze bwo obw’omwoyo we bweyongera, naawe weyongera.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’obukulembeze bwange obw’omwoyo era n’okubikkibwa kwe ŋŋondera. Mmanyi wansi wa byambalo by’ani wenafukibwamu amafuta. Nkula era neeyongera wansi w’amafuta ago era ndaba okukubisibwamu mu bulamu bwange buli lunaku. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’ABANTU ABASHWEKIRWE

Entumwa Grace Lubega

Okutandika 13:5-6 (KJV); Kandi Looti nawe, owaagyenzire na Abramu, akaba aine amasyo g’entaama n’ag’ente n’amahema. Ensi egyo ekaba etabahikire kugituuranamu, ahakuba amatungo gaabo gakaba gari maingi; nikyo baabaire batarikubaasiza kutuura hamwe omuri obwo bunaku.

Gumwe aha migisha erikukuratira okworobera ab’obushoboorozi okuhikire n’okugira ngu omwebembezi waawe ow’omwoyo yaaba naayeyongyera kukanya, naiwe nikwo oine kuba.

Ruhanga tarikwenda ngu otsigare omu mwanya gumwe kandi obwo omushaija narishi omukazi ow’orikworobera arikweyongyera kukurakurana. Tikyeteengo kya Ruhanga ngu omuheereza ayegaranjure omu butungi haza obwo entaama ze ziri kuhwerekyerera omu bwooro.

Nitureeba eky’okureeberaho eki omu magara ga Abrahamu na Looti. Eiziina Looti omu ruheburaayo nirimanyisa “ekirikushweeka”.

Ebyahahandiikirwe nibitushuuruurira ngu Abrahamu ku yayeyongyeire kukanya, Looti, owabaire ashwekirwe ahansi ya Abrahamu nawe yayeyongyera kukanya.

Omwembezi waawe ow’omwoyo yaaba nakura kandi arikweyongyera kukanya kwonka amagara gaawe gatari kweyongyera omu muringo gwoona, yebuuze aha kumworobera kwaawe.

Nobaasa kushanga otari mu muhanda guhikire omu bikwatiraine n’engyenderwaho egi. Caaka kandi oshwijume omutima gwaawe ahabw’okuba okukanya nikwiija aha bantu abashwekirwe omuntu omu mwoyo, ogwo orikweyongyera kukanya.

SHOMA NEEBI: Abaheburaayo 13:7, 1 Abakorinso 11:1

EZAABU: Gumwe aha migisha erikukuratira okworobera ab’obushoboorozi okuhikire n’okugira ngu omwebembezi waawe ow’omwoyo yaaba naayeyongyera kukanya, naiwe nikwo oine kuba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omwebembezi wangye ow’omwoyo kandi n’orikunshweeka ou ndikworobera. Nimanya eminagiro ei naashukiirweho amajuta. Ninkura kandi nyeyongyera kukanya ahansi y’amajuta ago kandi ndeeba okukanya omu magara gangye buri eizooba. Omu eiziina rya Yesu, Amiina.

DANO MATYE ITE GWOK

Lakwena Grace Lubega

Acakki 13:5-6 (KJV); Ki Lot ma yam onywako wot ki Abram, ceŋ tye ki romi ki dyangi-gu ki kema bene. Lobo onoŋo doŋ pe romo ka kwat pi gin aryo ducu; pien onoŋo gin ducu ciŋgi ki lim madwoŋ, ma pe romogi bedo kacel.

Gum acel ma lubu mine me ada ite loc pa dano en aye ni, macalo latela me cwiny ma megi mede ameda ci in myero bene.

Lubanga pe mito ki in me gak kakare acel kun nongo dako onyo laco ma imine ite loc ma mege ni mede ameda ki lony. Pe obedo miti pa Lubanga pi latic pa Lubanga me kwang i lonyo kun dul ma en telo gin lele alela i can.

Waneno kit yo man ikwo pa Aburaim ki lot. Nying lot i leb me Ibru ki gonyo tyen loke ni “gwok”.

Lok acoya pa Lubanga nyutu botwan kamaleng ni ikare ma Aburaim omede, lot, ma onongo tye ite gwok pa Aburaim bene omede.

Kace inen latela ma megi me cwiny tye ka dongo dok mede ameda dok kwo ma meri pe tye ka yube iyo mo keken, peny kong mine ma megi ite loc ma mege.

Twero bedo ni in pe itye ma itike ki yo malube ki gin aluba man. Yeny dok ingi cwinyi pien mede ameda bino bot dano ma tye i te gwok me cwiny ma bene tye ka mede ameda.

KWAN MUKENE: Jo Ibru 13:7, Jo Korint 11:1

LWOD MADIT: Gum acel ma lubu mine me ada ite loc pa dano en aye ni, macalo latela me cwiny ma megi mede ameda ci in myero bene.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pi lutela ma mega me cwiny dok gin ma gwoko an ma amine ite loce. Angeyo ngat ma ki wiro an ite gin aruka ma mere. Adongo dok amede ameda ite niwire meno dok aneno nya i kwo ma mera nino ducu. I nying Yecu, Amen.

EBYA BANTU ABALI HANSI YA KISWIKO

Mukwenda Grace Lubega

Kudubha 13:5-6 (KJV); Loti oghu akaghenda na Ebbulahi̱mu̱ naye akaba ali na’erungo, bisolo na manumba ghakaniye. Kandi etakka tilyaghubiye kubakaliya bombililli kukala hamui. Nanga bakaba batunguye munu, Kukala hamui kyatimbikana.

Kimui haa mighisa eghu ekukwamagha bantu abebundaye niyo ngu muntu oghu ali na’butoki mumwoyo mubwomili bwawe akakukulakulanagha nawe oli n’akukulakulana.

Luhanga takwete kunihila uwe kutighala mukikalo kimui musasa kedha mukala wa Luhanga oghu oli hansi eyee naneyongela kukulakulana. Luhanga tabaliye mulisiya kwe’ghonjela mubughuuda bhaitu ntaama siye kedha bantu akulisiya bali banaku.

Tuboone mulingo ghuni mubwomili bwa Ebbulahi̱mu̱ na Loti. Liina Loti mu luhebbulayo likumanyisiya “Kiswiko.”

Ebyahandikuuwe byatwolekiye ngu obu Ebbulahi̱mu̱ akulakulane, Loti oghu akaba ali hansi ya kiswiko kya Ebbulahi̱mu̱ naye akakulakulana.

Muntu wa butoki bwa mumwoyo abwomilli bwawe kasita aba nakulakulana uwe otakweyongelayo mumulingo ghwoona, w’ebuliye akwebundaliya kwawe.

Wangubba otakwete kulubatangila mu’nsita eni. Webuuliye mumutima kandi wekubemu toci nanga kukulakulana kukwisagha ewa bantu abali hansi ya kiswiko kya mwoyo eki kwete kukulakulana.

OTODHE OSOME: Bahebbulayo 13:7, 1 Bakolinto 11:1

KASUSI KA FEZZA: Kimui haa mighisa eghu ekukwamagha bantu abebundaye niyo ngu muntu oghu ali na’butoki mumwoyo mubwomili bwawe akakukulakulanagha nawe oli n’akukulakulana.

TUSABE: Baba w’engonzi, Webale habwa majima ghani. Webale habwa obutoki bwamumwoyo bwa bwomili bwanje hamui na kiswiko ekinsitamiye ndi hansi yakiyo.  Maniye lighoye na munaghilo oghwa nsesiyo maghita. Nibuwo nakula kandi nineyongelayo mu maghita ghani kandhi mboone kwetelanija mubwomili bwanje buli kilo. Mu liina lya Yesu, Amiina.

KUHUSU WALIO CHINI YA MAMLAKA

Mtume Grace Lubega

Mwanzo 13:5-6 (KJV); Lutu pia, ambaye alikuwa akienda na Abrahamu, alikuwa na kondoo, na ng’ombe, na hema. Na nchi haikuweza kuwachukua, wakakaa pamoja; kwa maana mali zao zilikuwa nyingi, hata wasiweze kukaa pamoja.

Mojawapo ya baraka zinazofuata utii wa kweli ni kwamba kadri mamlaka yako ya kiroho anavyoongezeka ndivyo lazima uongezeke.

Mungu hatarajii ubaki pale pale wakati mwanaume au mwanamke uliyejinyenyekeza kwake anaendelea kufanikiwa. Sio matakwa ya Mungu kwa mtumishi kuogelea katika utajiri ilhali washirika wake wanaingia kwenye umaskini.

Tunaona mfano huu katika maisha ya Ibrahimu na Lutu. Jina la Kiebrania “Lot” linatafsiriwa kumaanisha “kufunika.”

Maandiko yanatufunulia kwamba wakati Ibrahimu alipoongezeka, Lutu, ambaye alikuwa chini ya kifuniko cha Ibrahimu pia aliongezeka.

Ikiwa mamlaka yako ya kiroho inakua na kuongezeka na maisha yako hayabadiliki kwa njia yoyote, jiulize usajilishaji wako.

Kuna uwezekano kwamba unaweza kupotoshwa kwa kanuni hii. Tafuta na uchunguze moyo wako kwa sababu ongezeko huja kwa walio chini ya mamlaka ya kiroho ambayo pia inaongezeka.

MASOMO YA ZIADA: Waebrania 13:7, 1 Wakorintho 11:1

UJUMBE MKUU: Mojawapo ya baraka ambazo hufuata uwasilishaji wa kweli ni kwamba kadiri mamlaka yako ya kiroho inavyoongezeka ndivyo wewe pia unavyoongezeka.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa mamlaka yangu ya kiroho na mamlaka niliyojisajilisha kwake. Ninajua niliyepakwa mafuta chini yake. Ninakua na kuongezeka chini ya upako huo na kuona uzidi katika maisha yangu kila siku. Katika jina la Yesu, Amina.

神庇护的人

使徒卢贝加

★ 创世记 13:5-6 CUNPSS “与亚伯兰同行的罗得也有牛群、羊群、帐棚。 那地容不下他们；因为他们的财物甚多，使他们不能同居。”

跟随真正顺服的祝福之一是，当你的灵性权威增加时，你也必须如此。

神不指望你停滞不前，而你所臣服的男人或女人却继续兴旺发达。 神不希望牧师在财富中游弋，而他的国会议员却在贫穷中沉沦。

我们在亚伯拉罕和罗得的生活中看到了这种模式。 希伯来语中的罗得这个名字被翻译成“覆盖”的意思。

圣经告诉我们，亚伯拉罕长大以后，罗得, 在亚伯拉罕掩护下的人也增多了。

如果你的灵性权威在增长，你的生活没有任何改善，质疑你的顺从。

有一种可能性，你可能是不符合这一原则。 你们要察看自己的心，因为人在一个也在增多的人之下，就有增多的。

◆进深学习◆：希伯来书13:7，哥林多前书11:1

◆要领◆： 跟随真正顺服的祝福之一是，当你的灵性权威增加时，你也必须如此。

◆祷告◆： 亲爱的父亲，我感谢你告诉我真相。 我感谢你们给予我的精神权威和我被提交的掩护。 我知道我是在谁的衣服下受膏的。 我在那膏油下成长成长，每天看见生命的倍增。以耶稣的名义，阿门.

Apostle Grace Lubega

1 Thessalonians 5:6 (KJV); Therefore let us not sleep, as do others; but let us watch and be sober.

A church that gets shocked and surprised by unfortunate events is a sleeping church. A church that does not see evil from afar and evades it is a sleeping church. A church that drowns under the impact of catastrophic events is a sleeping church.

You may own a great facility, have wonderful homes, have great jobs and yet be asleep. 

Over the years, history has mocked Christians who were found to be asleep by life-altering events.

When tongue speaking Bible believing Christians drowned in the tsunami, it was because they were asleep while the enemy plotted their destruction.

When COVID-19 struck the world and found churches ill-prepared for its devastating effect, it was because the Church was asleep.

The Church of Christ is not supposed to be a sleeping Church. God expects us to be fully alive to events in the realm of the spirit and anticipate them even before they happen.

Everything that comes into the world starts from the spiritual realm, be it good or bad. We are supposed to be the first point of reference because God has best equipped us to appropriate spiritual realities into the physical realm.

Awaken child of God. Be sober. Watch and Pray.

FURTHER STUDY: Matthew 13:25, Luke 22:46

GOLDEN NUGGET: The Church of Christ is not supposed to be a sleeping Church. God expects us to be fully alive to events in the realm of the spirit and anticipate them even before they happen.

PRAYER: Father, I thank You for this knowledge. I thank You because You have raised me to be a watchman. I stand at my post and guard my nation, my continent and generations. Any altars I light are sanctified by this truth. To the glory of Your name, Amen.

EBIKWATA KU BATUNUZI

Omutume Grace Lubega

1 Abasessaloniika 5:6 (KJV); kale nno tulemenga okwebaka ng’abalala, naye tutunulenga tulemenga okutamiira.

Ekkanisa ekangibwa era eyeewuunya olw’ebibi ebibaawo ebeera kkanisa eyeebase. Ekkanisa etalabira wala kabi era n’ekeewala ebeera kkanisa eyeebase. Ekkanisa ebbira wansi w’embeera embi eva mu bigwa tebiraze ebeera kkanisa eyeebase.

Oyinza okubeera n’ekkolero ery’amaanyi, ng’olina amayumba amalungi ennyo, ng’olina emirimu egy’amaanyi, naye ng’oli mwebafu.

Mu myaka egiyise, ebyafaayo binyoomodde Abakristaayo abaasangibwa nga beebase embeera ezisobola okuggyawo obulamu bwe zaagwaawo.

Abakristaayo aboogera mu nnimi nga bakkiririza mu Baibuli bwe babbirira mu jjengo eryali ery’amaanyi ennyo, kyaliwo kubanga baali beebase ng’omulabe apanga okusanyizibwawo kwabwe.

Lumiima mawuggwe gwe bayita COVID-19 bwe yalumba ensi n’esanga nga amakanisa tegeetegekedde okukosa kwe okw’obulabe, kyali kityo kubanga ekkanisa yali yeebase.

Ekkanisa ya Kristo terina kubeera kkanisa nneebafu. Katonda atusuubira okubeera nga tuli balamu ddala eri ebibaawo mu nsi ey’omwoyo era tubitegeere nga tebinnabaawo.

Buli kimu ekijja mu nsi erabika kitandikira mu nsi ey’omwoyo, kakibe kirungi oba kibi. Tulina okubeera abebuuzibwako abasooka kubanga Katonda atuwadde ebyetaagisa okutabaganya ebyannamaddala eby’omwoyo mu nsi erabika.

Zuukuka mwana wa Katonda. Beera n’entegeera nga sintamiivu. Tunula era osabe.

YONGERA OSOME: Matayo 13:25, Lukka 22:46

AKASUMBI KA ZAABU: Ekkanisa ya Kristo terina kubeera kkanisa nneebafu. Katonda atusuubira okubeera nga tuli balamu ddala eri ebibaawo mu nsi ey’omwoyo era tubitegeere nga tebinnabaawo.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano. Nkwebaza kubanga onyimusizza okubeera omutunuzi. Nyimirira mu kifo kyange era nkuuma eggwanga lyange, ssemazinga wange era n’emirembe. Ebyoto byonna byenkuma bitukuziddwa amazima gano. Ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

EBIKWATIRAINE N’ABARINZI

Entumwa Grace Lubega

1 Abatesalonika 5:6 (KJV); N’ahabw’ekyo turekye kugwejegyera nk’abandi; kureka tugume nitureeba, tutasinda;

Ekanisa erikutangaarira ebintu bibi ebirukubaho etamanyire n’ekanisa egwejegyeire. Ekanisa etarikureebera hare akabi ekakazibira n’ekanisa egwejegyeire. Ekanisa erikwiibira ahabwa ebintu ebirikuruga omu kabi n’ekanisa egwejegyeire.

Nimubaasa kuba mwiine ekyombeko ky’amaani, mwiine amaka marungi, mwiine emirimo y’amaani kwonka mugwejegyeire.

Abakristaayo ababaire nibaikiririza omu Baiburi abagwiire omu ihunga, n’ahabw’okugira ngu bakaba bagwejegyeire obu omubi yateekateekire okucwekyerezibwa kwaabo.

Obu COVID-19 yatahiriire ensi haza ekashanga amakanisa gateetebeekanisiize ebintu bibi ebyarugiremu, n’ahabw’okugira ngu ekanisa ekaba egwejegyeire.

Ekanisa ya Kristo teshemwreire kuba eri ekanisa egwejegyeire. Ruhanga nayenda ngu tube turabukiire ebintu ebirikubaho omunsi y’omwoyo kandi tubyetebeekanisize bitakabaireho.

Buri kimwe ekiri kwiija omunsi nikitandikira omunsi y’omwoyo, yaaba nikibi ninga nikirungi. Naitwe tushemereire kubanza kwebuuzibwaho ahabw’okuba Ruhanga atuhaire ebirikwetengwa kubaasa kukwaata ebintu eby’amazima ebiri omu mwoyo tukabireeta omunsi y’ebintu ebirikureebwa.

Siimuka mwana wa Ruhanga we. Huguuka. Guma noreeba kandi oshabe.

SHOMA NEEBI: Matayo 13:25, Luka 22:46

EZAABU: Ekanisa ya Kristo teshemwreire kuba eri ekanisa egwejegyeire. Ruhanga nayenda ngu tube turabukiire ebintu ebirikubaho omunsi y’omwoyo kandi tubyetebeekanisize bitakabaireho.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba ontugwiire kuba omurinzi. Ninyemerera aha mwanya gwangye, ndinda eihanga ryangye, orurembo rw’amahanga hamwe n’obusingye. Amatambiro goona agundikuhemba nigeezibwa amazima aga. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

LUNENPINY

Lakwena Grace Lubega

1 Tecalonica 5:6 (KJV); Pi meno, pe myero waninu anina macalo jo mukene, ento wabed ka neno piny kun wagwokke.

Kanica ma kome tonge dok bedo ki wur niwok ki i jami ma time me gum marac obedo kanica matye ka nino. Kanica ma pe neno gin marac ka bino ki kama bor dok weyo woko obedo Kanica ma tye ka nino. Kanica ma muny woko iter adwogi me can ma poto atura obedo Kanica ma tye ka nino.

Itwero bedo ki ot madit, ibedo ki gangi ma munya twatwal, ibedo ki tic maber dok kun nongo inino woko.

Pi mwaki angec, lok ma kicoyo macon ongalo Lukricitayo ma onongo ki nongo ni gin onino woko i jami ma loko kwo pa dano.

Ikare ma Lukricitayo ma ye i Baibul loko ileb gin omuny ki pi me Tsunami, obedo onongo pien gin onino woko ikara ma lamone ogoyo yub me neko gin.

Ikare ma COVID-19 ogoyo wilobo lung dok onongo Kanica ma pe oyube pi adwogi ne marac, onongo pien Kanica onongo onino woko.

Kanica pa Kricito pe myero obed Kanica ma nino anina. Lubanga mito ni wan wabed ma wangeyo maber jami ma time i kabedo me Cwiny dok wakwong neno gin ma peya otime.

Jami ducu ki acel acel ma bino i wilobo cake ki ikabedo me cwiny, kono ber onongo rac. Wan aye omyero wabed kama dano dok iye mukwongo pien Lubanga oyubu wan maber me tic ki ada manen me Cwiny i kabedo me cwiny

Dwogcen latin pa cwiny. Gwokke. Nen piny dok i leg.

KWAN MUKENE: Matayo 13:25, Luka 22:46

LWOD MADIT: Kanica pa Kricito pe myero obed Kanica ma nino anina. Lubanga mito ni wan wabed ma wangeyo maber jami ma time i kabedo me Cwiny dok wakwong neno gin ma peya otime.

LEGA: Wora, Apwoyo In pi ngec man. Apwoyo In pien In i ilo an me bedo lanen piny. Acung kakara ci agwoko rok ma mega, lobo ma atye iye ki yalwak ma mega. Keno tyer mo keken ma amoko mac iye ada man aye ma gwoko. Pi deyo me nying In, Amen.

HABY’BANTU ABALI N’OKUKALA BABOONE

Mukwenda Grace Lubega

1 Batesolonika 5:6 (KJV); Nahabweki tutaba nga bantu abatali bahi̱ki̱li̱ja kandi abateeteekani̱li̱i̱je kilo kya kukuuka kwa Mukama waatu Yesu. Bhaatu etu̱we tuukale tweteekani̱i̱je kandi twetantale bintu bi̱bhi̱i̱hi̱ye kututwali̱li̱ja.

Nkanisa eghi ekukalagha eswekiye habwa bintu ebitasemeye ebi kwete kuboho ni nkanisa eghi eghwesaghiiye. Nkanisa eghi etakubonela kibbi aseliye ekyetantala ni nkasisa eghi eghwesaghiiye. Nkanisa eghi ekuwelekelagha habwa bijibu ebiliyo munsi ni nkanisa eghi eghwesaghiiye.
W’angubha oli okweye nkanisa eghi esemeye, oli namaka agha semeeye, oli namulimo ghusemeeye Bhaitu ona oghwesaghiiye.

Mu myaka ekaniye, Byafayo biswajiye bakilisitayo abasanguwagha baghwesaghiiye na bintu ebyasiye my bwomili byabo byabuhindula.

Obu Bantu abakubughagha mibughe ya bamalayika abahikiliije mu baibuli batwalibuuwe mu tsunami, kikabo’o nanga bakaba baghwesaghiiye sitaani eyee nabakolela mupango ghwa kuba welekeleliya.

Obu COVID-19 yahuuye nsi yoona yasanga nkanisa siteteghekeeye bulwaye si, kini kikabo’o nanga nkanisa ekaba eghwesaghiiye.

Nkanisa ya Kilisito teeli n’okuba nkanisa eghi eghwesaghiiye. Luhanga abaliye etuwe tukale tuboone bintu ebi kwete kuleukana munsi y’amumwoyo kandi tubimanye bitakabayo’o.

Buli kintu kyona ekikwisagha munsi kikutandikilagha munsi yamumwoyo, kiibe ekisemeeye kedha ekibhihiye. Tuli nakufooka kya kuloleloho nanga Luhanga atuhaaye byokukolesiya kubona munsi yamumwoyo.

Osusumuke mwana wa Luhanga. Wetekanije. Obone kandi osabe.

OTODHE OSOME: Matayo 13:25, Luka 22:46

KASUSI KA FEZZA: Nkanisa ya Kilisito teeli n’okuba nkanisa eghi eghwesaghiiye. Luhanga abaliye etuwe tukale tuboone bintu ebi kwete kuleukana munsi y’amumwoyo kandi tubimanye bitakabayo’o.

TUSABE: Tita, Webale habwa magheji ghani. Webale okampa kubona kwa bintu mumwoyo. NKwemilila nambali ontaye kandi ndinde nsi yanje, ehanga lyanje hamui na mulembe oghukwisa. Bitumiko byoona ebi nkutumika byehusikiye mu majima ghani. Habwe kitinisa kya liina Lyawe, Amiina.

KUHUSU WAANGALIZI

Mtume Grace Lubega

1 Wathesalonike 5:6 (KJV); Kwa hivyo tusilale, kama wengine; lakini tuangalie na tuwe na kiasi

Kanisa linaloshtuka na kushangazwa na hafla mbaya ni kanisa linalolala. Kanisa ambalo halioni uovu kutoka mbali na kukwepa ni kanisa lililolala. Kanisa linalozama chini ya athari za matukio mabaya ni kanisa linalolala.

Unaweza kuwa na kituo kizuri, una nyumba nzuri, una kazi nzuri na bado umelala.

Kwa miaka iliyopita, historia imewakejeli Wakristo ambao walipatikana wamelala na matukio ya kubadilisha maisha.

Wakati Wakristo wanaonena kwa ndimi na wanaoamini Bibilia walizama kwenye tsunami, ni kwa sababu walikuwa wamelala wakati adui walipanga njama ya kuwaangamiza.

Wakati COVID-19 ilipopiga ulimwengu na kukuta makanisa hayajajiandaa kwa athari yake mbaya, ni kwa sababu Kanisa lilikuwa limelala.

Kanisa la Kristo halitakiwi kuwa Kanisa linalolala. Mungu anatutarajia tuwe hai kabisa kwa hafla katika ulimwengu wa roho na tutazamie hata kabla ya kutokea.

Kila kitu kinachokuja ulimwenguni huanza kutoka eneo la kiroho, iwe nzuri au mbaya. Tunatakiwa kuwa hatua ya kwanza ya rejeleo kwa sababu Mungu ametupatia vifaa vyema vya ukweli wa kiroho katika ulimwengu wa mwili.

Amka mwana wa Mungu. Kuwa makini. Tazama na Uombe.

MASOMO YA ZIADA: Mathayo 13:25, Luka 22:46

UJUMBE MKUU: Kanisa la Kristo halitakiwi kuwa Kanisa linalolala. Mungu anatutarajia tuwe hai kabisa kwa hafla katika ulimwengu wa roho na tutazamie hata kabla ya kutokea.

SALA: Baba, Nakushukuru kwa maarifa haya. Ninakushukuru kwa sababu umenilea kuwa mlinzi. Ninasimama katika wadhifa wangu na kulinda taifa langu, bara langu na vizazi. Madhabahu zozote ninazowasha zimetakaswa na ukweli huu. Kwa utukufu wa jina Lako, Amina.

看守的人

使徒卢贝加

◆ 帖撒罗尼迦前书 5:6 (CKJV); 所以我们不要睡觉，像别人一样，总要儆醒谨守。

一个被不幸事件震惊和惊讶的教堂是一个沉睡的教堂。 一个不从远处看恶而逃避的教会是一个沉睡的教会。 在灾难性事件的冲击下被淹没的教堂是沉睡的教堂。

你可能拥有很棒的设施，有很棒的家，有很棒的工作，但仍然在睡觉。

多年来，历史一直在嘲笑那些在改变生活的事件发生时还在睡觉的基督徒。

当说着方言的信奉圣经的基督徒被海啸淹没时，那是因为他们正在睡觉，而敌人正在密谋毁灭他们。

当COVID-19袭击世界，发现教堂没有做好应对其破坏性影响的准备时，这是因为教堂睡着了。

基督教堂不应该是一个沉睡的教堂。神希望我们对精神领域的事情完全清醒，甚至在事情发生之前就预料到它们。

世间的一切，无论是好是坏，都是从精神境界开始的。 我们被认为是第一个参照点，因为神最好地装备了我们，让我们把精神实相运用到物质领域。

醒醒吧，神的孩子。保持清醒的头脑。 手表和祈祷。

◆进深学习◆：马太福音 13:25，路加福音 22:46

◆要领◆：基督教堂不应该是一个沉睡的教堂。神希望我们对精神领域的事情完全清醒，甚至在事情发生之前就预料到它们。

◆ 祷告◆：父啊，我感谢您的知识。我感谢你，因为你把我培养成了一个守望者。我站在我的岗位上，保卫我的国家，我的大陆和世世代代。我所照亮的任何祭坛都因这真理而神圣。敬你名的荣耀，阿们。

Apostle Grace Lubega

2 Thessalonians 2:10 (KJV); And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

God has called us to be lovers of truth. 

When a man does not love truth, he perishes. This perishing may take many forms: family life may get frustrated, a career may die, a business may go down the drain, a ministry may cease to grow and sometimes a man may lose his very life.

What then is the love of truth?

Loving truth means having a deep, lasting and consistent relationship with the Word of God. 

How often do you read the Word of God? Are you the kind of person who will end an entire day or a week without searching the scriptures which are the fountain of all truth? Do you read your own Bible or is it read for you by your man or woman of God?

How much knowledge are you accumulating from the world compared to the knowledge you are receiving from the Word? Do you spend hours on social media and fall asleep the moment you open your Bible?

Every Christian that is serious about their salvation must be a lover of truth. Fall in love with the Word. Give it attention because you redeem many things about your life every time you immerse yourself in His Word.

Hallelujah!

FURTHER STUDY: Colossians 3:16, 2 Timothy 2:15

GOLDEN NUGGET: Loving truth means having a deep, lasting and consistent relationship with the Word of God. 

PRAYER: Loving Father, I thank You for this knowledge. Your Word is the foundation of my life and it sets the pattern by which I do all things. I study it like my life depends on it because it does. I am available to Your Spirit to teach me and guide me into all truth. In Jesus’ name, Amen.

OKWAGALA AMAZIMA

Omutume Grace Lubega

2 Abasessaloniika 2:10 (KJV); N’okukyamya kwonna okutali kwa butuukirivu eri abo ababula; kubanga tebakkiriza kwagala mazima, balyoke balokoke.

Katonda atuyise okubeera abaagazi b’amazima.

Omuntu bw’atayagala mazima, azikirira. Okuzikirira kuno kuyinza okuba mu ngeri ez’enjawulo: obulamu bw’amaka buyinza okutaataaganyizibwa, omulimu guyinza okufa, eby’enfuna biyinza okuzikirira, obuweereza buyinza okuziŋŋama, n’ebiseera ebimu omuntu ayinza okufiirwa obulamu bwe bwennyini.

Olwo nno okwagala amazima kye kki?

Okwagala amazima kitegeeza okubeera n’enkolagana ey’ebuziba, ewangaala era etakyukakyuka n’Ekigambo kya Katonda.

Mirundi emeka gy’osoma Ekigambo kya Katonda? Oli kika ky’omuntu ayinza okumalako olunaku lwonna oba wiiki nga tonoonyezza byawandiikibwa, ensulo y’amazima gonna? Weesomera Baibuli yo oba ekusomerwa omusajja oba omukazi wa Katonda?

Okumanya kwenkana ki kw’okuŋŋaanya okuva mu nsi bw’okugeraageranya n’okumanya kw’ofuna okuva mu Kigambo. Omala essaawa ku mikutu gi miggata bantu ate ne weebaka ekiseera w’obikkulira Baibuli?

Buli mukristaayo yenna atwala obulokozi bwe ng’ekikulu alina okubeera omwagazi w’amazima. Gwa mu mukwano n’Ekigambo. Kisseeko omwoyo gwo kubanga onunula ebintu bingi ebikwata ku bulamu bwo buli lwe wennyika mu Kigambo.

Alleluya!

YONGERA OSOME: Abakkolosaayi 3:16, 2 Timoseewo 2:15

AKASUMBI KA ZAABU: Okwagala amazima kitegeeza okubeera n’enkolagana ey’ebuziba, ewangaala era etakyukakyuka n’Ekigambo kya Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’okumanya kuno. Ekigambo kyo gwe musingi gw’obulamu bwange era kinteerawo eky’okulabirako ky’enkola kwe nkolera ebintu byonna. Nkisoma ng’obulamu bwange kwe bwesigamye kubanga era bwe kiri. Wendi ku lw’Omwoyo Wo okunsomesa era n’okunuŋŋamya mu mazima gonna. Mu linnya erya Yesu, Amiina.

OKUKUNDA AMAZIMA

Entumwa Grace Lubega

2 Abatesalonika 2:10 (KJV); N’obugobya bwona obubi obw’okuhabya ab’okuhwerekyerera, ahabw’okuba bakanga kukunda amazima ngu bajunwe.

Ruhanga atwetsire kuba abantu abarikukunda amazima.

Omuntu yaaba atarikukunda amazima, nahwerekyerera. Okuhwerekyerera oku nikubaasa kwiija omu miringo myingi: amaka nigabaasa kugumirwa, omurimo nigubaasa kufa, eby’obushuubuzi nibibaasa kukumbagara, obuheereza nibubaasa kuremwa kukura kandi obumwe, omuntu nabaasa n’okufeerwa amagara gye.

Mbwenu shi okukunda amazima niki?

Okukunda amazima nikimanyisa okugira omukago mwingi n’Ekigambo, ogwabutoosha kandi ogutarikuhwaho.

Ni ryaari na ryaari obu orikushoma Ekigambo kya Ruhanga? Ori omuntu ogwo orikubaasa kumara eizooba narishi esabiiti otasherwiire ebyahandiikirwe kandi obwo nibyo enshuro y’amazima goona? Noyeshomera Baiburi yaawe narishi omushaija ninga omukazi wa Ruhanga waawe niwe arikugikushomera?

Okumanya oku orikutunga kuruga omunsi nikwingana ki waakugyeragyeranisa n’okumanya oku orikutunga kuruga omu Kigambo? Nomara eshaaha nyingi aha mikutu y’enkwatagana (nka Facebook na Whatsapp) kwonka waigura Baiburi yaawe ohika nogwejegyera?

Omukristaayo weena orikufayo aha kujunwa kwe aine kuba omuntu orikukunda amazima. Kundana n’Ekigambo. Kiteekyeho omutima ahabw’okuba nocungura ebintu byingi aha magara gaawe buri bu orikweyibika omu Kigambo kye.

Hallelujah!

SHOMA NEEBI: Abakolosai 3:16, 2 Timoseo 2:15

EZAABU: Okukunda amazima nikimanyisa okugira omukago mwingi n’Ekigambo, ogwabutoosha kandi ogutarikuhwaho.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’okumanya oku. Ekigambo kyaawe nigwo musingye gw’amagara gangye kandi nikyo kirikutaho eky’okureeberaho ekindikukuratira kukora ebintu byoona. Ninkishoma nk’ekikubeisaho amagara gangye ahabw’okuba nikwo kiri. Nyeheireyo aha Mwoyo waawe kunyegyesa kandi kunyebembera omu mazima goona. Omu eiziina rya Yesu, Amiina.

MARO LOK ME ADA

Lakwena Grace Lubega.

2 Jo Tecalonika 2:10 (KJV); Dok bibedo ki lwak bwola maraco pi jo ma birwenyo matwal, pien gukwero maro lok me ada, ma kono olargi.

Lubanga olwongo wan me maro lok me ada

Ka dano moni pe maro lok ada, en birweny woko. Rwenyo man twero bedo i kit mapol: kwo pa jo ma gang twero bale woko, kwan twero too woko, biacara twero dok adoka piny, dog tic pa Lubanga twero giko dongo woko dok cawa mogo dano twero rwenyo wa kwo mere woko.

Ngo dong ma obedo maro lok ada?

Maro lok ada tyen loke ni bedo ki wat matut ma rii dok ma bedo tye labongo gik ki Lok pa Lubanga.

In mono ikwano Lok pa Lubanga inge kare marom mene? In mono ibedo kit kwayi dano ma tyeko nino acel kulu onyo cabit acel labongo ngiyo Lok pa Lubanga ma obedo kit ma mol ducu me ada ducu? In mono ikwano Baibul ma megi onyo kece mono latic pa Lubanga ma meri ma dako onyo ma laco aye ma kwano bot in?

Ngec marom mene ma dong in itye ka medo ne ki i lobo ka iporo ki ngec ma itye ka gamo ki i Lok pa Lubanga? In mono i cwalo cawa mapol i ngiyo nyonyo lakub Lok iyamo ci inino woko ka iyabo Baibul nitap?

Lakricitayo ki acel acel ducu ma tye ma pe tuku atuka ki lare ma meg-gi myero gin obedo dano ma maro lok ada. Dony i mar ki Lok pa Lubanga. Mi tami ducu pien ikoko jami mapol malube ki kwo cawa ducu ma ilute i lwiny i lok ma Mere.

Alelua!

KWAN MUKENE: Jo Kolocai 3:16, 2 Temceo 2:15

LWOD MADIT: Maro lok ada tyen loke ni bedo ki wat matut ma rii dok ma bedo tye labongo gik ki Lok pa Lubanga.

LEGA: Wora me amara, Apwoyo In pi ngec man. Lok ma megi guti me kwo ma mega dok keto kit yo me aluba i kit ma atimo jami ducu. Akwano calo kwona jenge ikome pien jenge.
Atye anonge pi Cwiny Meri wek opwony an dok otel an i lok ada ducu. I nying Yecu, Amen.

KUKUNDA MAJIMA

Mukwenda Grace Lubega

2 Batesolonika 2:10 (KJV); Alikola bintu binji bikani̱ye kuhabi̱i̱si̱ya abakuhwelekeelela. Bakuhwelekeelela nanga bakabhenga kukunda majima niikuwo bajunuwe.

Luhanga atubilikiiye tufooke bantu abakukundiye Majima.

Muntu akakubaagha atabaliye majima, akuhwelekelelagha. Kuhwelekeelela kuni kwanguba kwa milungo ekaniye; Makka ghawe ghangu lemuwa, mulimo ghwawe ghw’ongu huwo’oo, bizinesi yaawe yangu hwelekeelela, Buheleliya bwawe bw’angu konna buleka kukula kedha uwe kufeeluwa bwomili bwawe okowa.
Buuye Kukunda Majima kikumanyisiya Ki?

Kukunda majima kikumanyisiya kuba na nkolangana na kighambo kya Luhanga buli kilo eghi  etakuhuwagho’o.

Kighambo kya Luhanga okukisomagha Milundi enghaa? Oli muntu oghu angu mala kilo kyoona kedha wiiki otasomiye ebyahandikuuwe mu baibuli kundi nibiyo nsulo sya majima ghoona? Okwesomelagha baibuli yaawe nandiki musasa kedha mukali wa Luhanga akukusomelagha yo?

Ni magheji ghengaane ki agha okwete kukumaniya kulugha munsi ohyo’o magheji agha okwete kuya mukighambo kya Luhanga? Okumalilila bwile bwawe abitimbagano bya makulu kandi oghwesaghila buli kughulo’o baibuli?

Buli my kilisitayo oghu ehayeyo mu kujunuwa kuwe alin’okukunda majima. Okunde kighambo kya Luhanga. Okihe bwile nanga okuba nocungula bintu bikaniye mu bwomili bwawe buli saha yoona okwehaagha kusoma kighambo.

Hallelujah!

OTODHE OSOME: Bakolosai 3:16, 2 Timiseewa 2:15.

KASUSI KA FEZZA: Kukunda majima kikumanyisiya kuba na nkolangana na kighambo kya Luhanga buli kilo eghi  etakuhuwagho’o.

NSAALA: Baaba w’engonzi, Webale habwa majima ghani, kighambo kyawe nighuwo musingi ghwa bwomili bwanje kandi nikiyo kimpaye mulingo ghwa kukolamu buli kintu. Nkukisoma ng’okuuti bw’omili bwanje buliyo habwaakiyo nanga nimajima buliyo habwaakiyo. Nehayeyo mwoyo onjeghesiye kandi onebembele kunjoleka buli majima ghoona. Muliina lya Yesu, Amiina.

UPENDO WA UKWELI

Mtume Grace Lubega

2 Wathesalonike 2:10 (KJV); na katika madanganyo yote ya udhalimu kwa hao wanaopotea; kwa sababu hawakukubali kuipenda ile kweli, wapate kuokolewa.

Mungu ametuita tuwe wapenzi wa ukweli.

Wakati mtu hapendi ukweli, yeye huangamia. Kuangamia huku kunaweza kuchukua aina nyingi: maisha ya familia yanaweza kuchanganyikiwa, kazi inaweza kufa, biashara inaweza kupungua, huduma inaweza acha kukua na wakati mwingine mtu anaweza kupoteza maisha yake.

Je! Upendo wa ukweli ni nini?

Kupenda ukweli kunamaanisha kuwa na uhusiano wa kina, wa kudumu na uliyo thabiti na Neno la Mungu.

Je! Unasoma Neno la Mungu mara ngapi? Je! Wewe ni aina ya mtu ambaye atamaliza siku nzima au wiki bila kutafuta maandiko ambayo ni chemchemi ya ukweli wote? Je! Unasoma Biblia yako mwenyewe au unasomewa na mtumishi wako wa Mungu?

Je! Unakusanya maarifa kiasi gani kutoka kwa ulimwengu ukilinganisha na maarifa unayopokea kutoka kwa Neno? Je! Unatumia masaa mengi kwenye mitandao ya kijamii na kulala wakati unafungua Biblia yako?

Kila Mkristo ambaye ni makini juu ya wokovu wake lazima awe mpenda ukweli. Penda Neno. Ipe umakini kwa sababu unakomboa vitu vingi juu ya maisha yako kila wakati unapozama katika Neno Lake.

Haleluya!

MASOMO YA ZIADA: Wakolosai 3:16, 2 Timotheo 2:15

UJUMBE MKUU: Kupenda ukweli kunamaanisha kuwa na uhusiano wa kina, wa kudumu na thabiti na Neno la Mungu.

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Neno lako ni msingi wa maisha yangu na linaweka mfano ambao kwao mimi hufanya vitu vyote. Ninalisoma kama maisha yangu inategemea kwa sababu Kwa kweli inalitegemea. Ninapatikana kwa Roho Wako kunifundisha na kuniongoza katika kweli yote. Katika jina la Yesu, Amina.

对真理的热爱

使徒卢贝加

★ 帖撒罗尼迦后书 2:10 CNVS “并且在那些沉沦的人身上，行各样不义的欺诈，因为他们不领受爱真理的心，使他们得救。”

神呼召我们成为真理的爱好者。

人若不爱真理，就必灭亡。这种消亡可能有多种形式：家庭生活可能会受挫，事业可能会消亡，企业可能会倒闭，牧师可能会停止成长，有时一个人可能会失去自己的生命。

那么，对真理的热爱是什么呢？

爱真理意味着与神的道有一种深刻、持久和一致的关系。

你多久读一次神的话？你是那种一整天或一周都不查圣经的人吗？然而圣经是一切真理的泉源。你是读自己的圣经，还是神的男女为你读圣经？

与你从神的道所受的知识相比，你从世界所累积的知识有多少？你是否花了几个小时在社交媒体上，一打开圣经就睡着了？

每一个认真对待自己得救的基督徒都必须热爱真理。爱上这个词。关注它，因为每次你沉浸在他的话语中，你都能挽回你生命中的许多东西。

哈利路亚！

◆进深学习◆：歌罗西书3:16，提摩太书2:15

◆要领◆：爱真理意味着与神的道有一种深刻、持久和一致的关系。

◆祷告◆：亲爱的父亲，我感谢你的知识。你的话是我生活的基础，它设定了我做一切事情的模式。我学习它就像我的生活依赖于它一样，因为它确实如此。你的灵可以用我来教导我，引导我进入一切真理。以耶稣的名义，阿门。

Apostle Grace Lubega

Matthew 20:28 (NLT); For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.

The gifts of God and His anointing in our lives were never meant to be used to take advantage of those that we lead. The gift and the anointing are for service.

Look at Christ, our ultimate pattern. He was God in the flesh; In Him dwells all the fullness of God bodily. In Him are all treasures of wisdom and knowledge. To Him, God gave the anointing without measure.

With all this power at His disposal, what did He do? The Bible says that He served. It was not His agenda to be served. It was His foremost ambition to serve men.

But how different is the situation in the Church of Christ today?! Gifted and anointed men somehow assume that the gift and the anointing are the guarantee that they must be served. Some men demand service from others simply because of the graces that are at work in their lives. This entitlement is at the root of the exploitation of many church congregants.

That is not the way of Godly service. If men should serve you, it should be because they see you serve God and other men.

FURTHER STUDY: Luke 22:27, Matthew 23:11

GOLDEN NUGGET: The gifts of God and His anointing are for service to men, and not a coercion to be served by men.

PRAYER: Loving Father, I thank You for this truth. I thank You for Your gifts and Your anointing and for the power that is at work in my life. I am available to You and to Your great work. Use me, God. I am ready. In Jesus’ name, Amen.

EBIKWATA KU KUWEEREZA

Omutume Grace Lubega

Matayo 20:28 (NLT); Nga Omwana w’omuntu bw’atajja kuweerezebwa, wabula okuweereza, n’okuwaayo obulamu bwe ng’ekinunulo eky’abangi.

Ebirabo bya Katonda n’amafuta Ge mu bulamu bwaffe tebyatuweebwa kukozesebwa mu kufuna nkizo eri abo betukulembera. Ekirabo n’amafuta bya kuweereza.

Tunuulira Kristo, eky’okulabirako kyaffe eky’enkola y’ebintu eky’enkomeredde. Yali Katonda mu mubiri; Mu ye mwe mutuula obujjuvu bwonna obw’obwakatonda mu kifaananyi eky’omubiri. Mu Ye mwe muli eby’omuwendo byonna eby’amagezi n’okumanya. Katonda yamuwa amafuta agataali magere.

N’amaanyi gano gonna ng’agalina ku Lulwe, yakola ki? Baibuli egamba nti yaweereza. Tekyali kigendererwa Kye okuweerezebwa. Kyali kigendererwa kye ekisookera ddala okuweereza abantu.

Naye embeera eyawukana etya mu kkanisa ya Kristo olwaleero?! Abantu abalina ebirabo era abafukkiddwako amafuta balina engeri gye bateebereza nti ebirabo n’amafuta bitegeeza nti bateekeddwa okuweerezebwa.
Abantu abamu babanja okuweerezebwa okuva eri abalala ku lw’ekisa ekikolera mu bulamu bwabwe. Endowooza eno nti bagwaanira okuweerezebwa y’ensibuko y’okukozesebwa kw’abantu mu kkanisa.

Eyo ssi y’engeri ey’obuweereza obw’obwakatonda. Abantu bwe baba nga bakukuweereza, kirina okuba nti bakulaba ng’oweereza Katonda n’abantu abalala.

YONGERA OSOME: Lukka 22:27, Matayo 23:11

AKASUMBI KA ZAABU: Ebirabo bya Katonda n’amafuta Ge bya kuweereza bantu, wabula ssi bya kukaka bantu kukuweereza.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ebirabo Byo n’amafuta Go era n’amaanyi agakola mu bulamu bwange. Neewaayo Gy’oli n’eri emirimu gyo emisukkulumu. Nkozesa, Katonda. Ndi mwetegefu. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUHEEREZA

Entumwa Grace Lubega

Matayo 20:28 (NLT); Nk’Omwana w’omuntu oku ataizire kuheerezibwa, kureka okuheereza abandi, n’okuhayo amagara gye okucungura baingi.

Ebiconco bya Ruhanga n’amajuta gye omu magara gaitu tibishemereire kukozesibwa kugira ebi twagoba ahari abo abuturikwebembera. Ebiconco n’amajuta n’eby’okuheereza.

Reeba Kristo, eky’okureeberaho kyaitu ekirikukirayo. Akaba ari Ruhanga omu mubiri; omuriwe harimu Obwaruhanga bwona obureeberwa omu mubiri gwe; Omuri we harimu obutungi bwona obw’obwengye n’okumanya. Ruhanga akamuha amajuta agataine rugyero.

Amaani aga goona aguyabaire aine, akakora ki? Baiburi negira ngu akaheereza. Kikaba kitari kyeteengo kye kuheerezibwa. Ekyeteengo kye ekyabaire nikikira byoona n’okuheereza abantu.

Kwonka eki nikitaana kita n’ekiri omukanisa ya Kristo hati?! Abantu abahairwe ebiconco n’amajuta nibateekateeka ngu ebyo biconco n’amajuta nibyo birikuhamya ku bashemereire kuheerezibwa. Abantu abamwe nibaragiira abandi kubaheereza ahabw’embabazi eziri kukorera omu magara gaabo. Okwetunguura oku kuri aha muzi gw’enshonga erikureetera abaishemwe b’amakanisa maingi baakozesibwa omu muringo gutahikire.

Ogwo tigwo muhanda gw’okuheereza okw’obwa Ruhanga. Abantu baaza kukuheereza, bashemereire kukikora ahabw’okuba nibareeba orikuheereza Ruhanga hamwe n’abantu abandi.

SHOMA NEEBI: Luka 22:27, Matayo 23:11

EZAABU: Ebiconco bya Ruhanga hamwe n’amajuta gye n’ebyokuheereza abantu, tiby’okubagyema kutuheereza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ebiconco byaawe n’amajuta gaawe hamwe n’amaani agarikukorera omu magara gangye. Nyeheireyo ahariiwe hamwe n’aha mirimo yaawe mikuru. Nkozesa Mukama. Nyetebeekaniise. Omu eiziina rya Yesu, Amiina.

TIC KI DANO

Lakwena Grace Lubega

Matayo 20:28 (NLT); Kumeno Wod pa dano bene pe obino ni gitine, ento ni wek en aye eti ki dano, ki pi miyo kwone me koko jo mapol.”

Mot pa Lubanga ki niwire ma mege i kwo ma mewa onongo pe matwal tyene loke ni ki ti kwede me nywaro jo ma wan watelo. Mot ki niwire tye pi tic ki dano.

Nen kong Kricito, yo me lanyut ma mewa kene. En onongo obedo Lubanga i kom; I kom Kricito ma odoko dano ni en aye Lubanga opong iye kit ma etye kwede iyo ducu. I en tye lonyo ducu me ryeko ki ngec. Bot En, Lubanga omiyo niwire ma la pime peke.

Ki teko man ducu ka cinge, ngo mono ma En otimo? Baibul waco ni en otiyo ki dano. onongo pe obedo lok ma mege me wek ki ti pire. Obedo miti ma mere mukwongo me tic pi dano.

Ento pat-pat pa jami ne tye ningning i Kanica pa Kricito ma komkare ni?! Dano ma tye ki mot dok ki niwiro lakite mo kenyo keto ni mot ki niwire pa Lubanga en aye tye gin ma moko ni myero kedi ni ngo ki ti pi gin. Dano mukene mito ni ki ti pi gin ki tek kono do pi kica madwong matye ka tic ikwo ma megi. Twero eni en aye obedo tyen lok ma omiyo ki tiyo ki dul mapol me Kanica

Meno pe obedo yo me tic pi Lubanga. Kace omyero dano oti pi in, omyero obed pien gin neno in ka i tiyo pi Lubanga dok pi dano mukene.

KWAN MUKENE: Luka 22:27, Matayo 23:11

LWOD MADIT: Mot pa Lubanga ki niwire ma mege tye pi tic pi dano, ento pe me diyo dano tektek wek ki ti pi in.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pi mot dok niwire dok pi teko ma tye ka tic i kwona. Atye anonge bot in dok i tic ma megi madit. Ti kweda. Atye atera. I nying Yecu. Amen.

KUHUSU UTUMISHI

Mtume Grace Lubega

Mathayo 20:28 (NLT); Kama vile Mwana wa Adamu asivyokuja kutumikiwa, bali kutumika, na kutoa nafsi yake iwe fidia ya wengi.

Vipawa vya Mungu na upako wake maishani mwetu hayajakusudiwa kutumiwa katika kuwanyanyasa wale tunaowaongoza. Vipawa na upako ni kwa ajili ya huduma.

Mtazame Kristo, mfano wetu kamili. Alikuwa Mungu katika umbile la mwili wa kibinadamu; Ndani Yake mnakaa ukamilifu wote wa Mungu kimwili. Ndani Yake mna hazina zote za hekima na maarifa. Kwake, Mungu alimpa upako bila kipimo.

Je, kwa nguvu hizi zote, alifanya nini? Biblia inasema kwamba aliwatumikia watu. Haikuwa ajenda Yake kutumikiwa bali ilikuwa ni tarajio lake kuu kuwatumikia watu.

Lakini hali ikoje tofauti katika Kanisa la Kristo leo? Watu wenye vipawa na upako huchukulia kipawa na upako kama dhamana ya kwamba lazima wapewe huduma. Watumishi wengine wanadai watumikiwe na wengine kwa sababu tu ya neema ambazo zinafanya kazi katika maisha yao. Haki hii ndio msingi wa unyanyasaji wa waumini wengi katika kanisa.

Hiyo sio njia ya utumishi wa Kiungu. Ikiwa watu watakutumikia, inapaswa kuwa kwa sababu wanaona mfano wako wa kumtumikia Mungu na watu wengine.

MASOMO YA ZIADA: Luka 22:27, Mathayo 23:11

UJUMBE MKUU: Vipawa na upako ni kwa ajili ya huduma kwa watu, bali hayajakusudiwa kutumiwa katika kuwanyanyasa wale tunaowaongoza kutuhudumia.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa kipawa chako na upako wako na kwa nguvu inayofanya kazi katika maisha yangu. Ninapatikana kwako na kwa kazi Yako kubwa. Nitumie Mungu. Niko tayari. Katika jina la Yesu, Amina.

服侍范围

使徒卢贝加

◆ 马太福音 20:28 (CNVS); 正如人子来，不是要受人的服事，而是要服事人，并且要舍命，作许多人的赎价。”

神的恩赐和他在我们生命中的膏油，从来没有赐给我们去利用我们所领导的人。礼物和膏油都是用来服侍的。

看看基督，我们的终极模式。他是穿着人体的神；神的丰满，都住在他身体里。智慧和知识的宝藏都在他里面。神给他无量的膏油。

他有这么大的权力，他做了什么？圣经上说他服侍人。这不是他的议程。为人服侍是他最大的抱负。

但今天基督教会的情况多有不同？！天才和受膏者不知何故认为恩赐和膏油是他们必须得到服侍的保证。有些人要求别人服侍他们，仅仅是为了他们生活的优雅。这种权利是许多教会成员被剥削的根源。

那不是神的服侍。如果人们要服侍你，那应该是因为他们看到你服侍神和其他人。

哈利路亚！

◆进深学习◆： 路加福音22:27，马太福音23:11

◆要领◆：神的恩赐和他的膏油都是为事奉。

◆ 祷告◆：亲爱的父亲，我感谢你告诉我真相。我感谢你的恩赐，你的膏油，以及在我生命中发挥作用的权力。神，我已经准备好被你大大使用了。奉主耶稣的名，阿门。

Apostle Grace Lubega

Philippians 1:9 (KJV); And this I pray, that your love may abound yet more and more in knowledge and in all judgment

God is calling upon the Church of Christ to develop a deeper understanding of His judgments.

This knowledge of His judgments is what distinguishes the man or woman of God that is functioning merely by the gift of God in his or her life and the man or woman of God that has matured in their knowledge of and relationship with God.

No man can claim to love God without understanding His judgments because love must abound in all knowledge and judgment.

People who do not understand these judgments often go against the tide of the Spirit. These are men who will sing when He needs them to pray; shout when He needs them to be silent and will be silent when He wants them to speak.

If you do not understand the judgments of God, when the Spirit is grieving, you will think He is happy.

To grow in the discernment of his judgments, allow God to deal with your heart because in doing so, He is able to communicate to you His desires, thoughts and purposes.

FURTHER STUDY: 1 Corinthians 11:31, 1 Corinthians 14:20

GOLDEN NUGGET: No man can claim to love God without understanding His judgments because love must abound in all knowledge and judgment.

PRAYER: Father, I am thankful for this truth. I understand the judgments of the Spirit. This wisdom is at work in me and causes me to have a deeper respect for my altar, my assignment and the mandate you have for my life. In Jesus’ name, Amen

EBIKWATA KU KWEYONGERAYONGERANGA MU KWAWULA

Omutume Grace Lubega

Abafiripi 1:9 (KJV); Era kino kye nsaba okwagala kwammwe kweyongereyongerenga kusukkirirenga mu kutegeera n’okwawula kwonna.

Katonda ayita ekkanisa ya Kristo okubeera n’okutegeera okw’ebuziba okw’okwawula Kwe.

Okumanya kuno okw’okwawula Kwe kwe kwawula omusajja oba omukazi wa Katonda akola ku lw’ekirabo kya Katonda ekiri mu bulamu bwe ku musajja oba omukazi wa Katonda akuze mu kumanya kwe era n’enkolagana ye ne Katonda.

Teri muntu asobola Kugamba nti ayagala Katonda nga tategedde kwawula Kwe kubanga okwagala kulina okweyongerayongera okusukkirira mu kutegeera n’okwawula kwonna.

Abantu abatategeera kwawula kuno batera okubeera ku luuyi oluwakanya omugendo gw’Omwoyo. Beebano abantu abagenda okuyimba nga Abeetaaga basabe; bawoggane nga Abeetaaga basirike era bagenda kusirika nga Abeetaaga okwogera.

Bw’oba totegeera kwawula kwa Katonda, ng’Omwoyo anakuwadde ojja kulowooza nti musanyufu.

Okukula mu kuteegera okw’okwawula kwe, kkiriza Katonda akole ku mutima gwo kubanga mu kukola ekyo, Asobola okwogera gy’oli By’ayaayaanira, endowooza ye n’ebigendererwa bye.

YONGERA OSOME: 1 Abakkolinso 11:31, 1 Abakkolinso 14:20

AKASUMBI KA ZAABU: Teri muntu asobola Kugamba nti ayagala Katonda nga tategedde kwawula Kwe kubanga okwagala kulina okweyongerayongera okusukkirira mu kutegeera n’okwawula kwonna.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ntegeera okwawula kw’omwoyo. Amagezi gano gakola mu nze era gandeetera okubeera n’ekitiibwa eky’ebuziba eri ekyoto kyange, omulimu gwange mu njiri n’obuvunaanyizibwa by’oteeseteese ku lw’obulamu bwange. Mu linnya erya Yesu, Amiina.

EBY’OKUKANYA OMU NYETEGYEREZA

Entumwa Grace Lubega

Abafilipi 1:9 (KJV); Kandi eki ndikubashabira n’eki, ngu okukunda kwanyu kugume kweyongyere kukanya omu kumanya n’okwetegyereza kwoona.

Ruhanga ariyo nayeta ekanisa ya Kristo kutuunga okwetegyereza kwingi okw’enyetegyereza ye.

Okumanya oku okw’enyetegyereza ye nikwo kurikutaanisa omushaija nari omukazi wa Ruhanga orikukorera omu kiconco kya Ruhanga ekiri aha magara gye hamwe n’omushaija nari omukazi wa Ruhanga okuzire omu kumanya kwe n’omu mukago gwe na Ruhanga.

Tihariho muntu orikubaasa kugira ngu nakunda Ruhanga yaaba atarikwetegyereza enyetegyereza ye ahabw’okuba rukundo eine kukanya omu kumanya n’okwetegyereza.

Abantu abatarikwetegyereza enyetegyereza egi obwiire obwingi nibatoora ahu Omwoyo atarikuza. Aba nibo bantu abarikwiija kweshongora obu arikweteenga ngu bashabe; abarikwaamuza obu arikwenda ngu bahuname kandi nibaija kuhunama obu arikwenda ngu bagambe.

Waaba otarikwetegyereza enyetegyereza ya Ruhanga, Omwoyo yaaba ariyo naguubwa kubi, noija kuteekateeka ngu ashemereirwe.

Okubaasa kukura omu kutaanisa kw’enyetegyereza ye, ikiriza Ruhanga kuhindura omutima gwaawe ahabw’okuba omu kukora atyo, naaba nabaasa kukugambira ebyeteengo bye, ebiteekateeko bye hamwe n’ebigyendererwa bye.

SHOMA NEEBI: 1 Abakorinso 11:31, 1 Abakorinso 14:20

EZAABU: Tihariho muntu orikubaasa kugira ngu nakunda Ruhanga yaaba atarikwetegyereza enyetegyereza ye ahabw’okuba rukundo eine kukanya omu kumanya n’okwetegyereza.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ninyetegyereza enyetegyereza y’Omwoyo. Obwengye obu nibukorera omuriinye kandi nibundetera kuha ekitiinisa kingi eitambiro ryangye, omurimo gw’obuheereza bwangye hamwe n’obuvunanizibwa obu oiniire amagara gangye. Omu eiziina rya Yesu, Amiina.

DONGO MEDE AMEDA I NIANG

Lakwena Grace Lubega

Jo Pilipi 1:9 (KJV); Dok alego Lubaŋa ni meno, mar mewu myero odoŋ omedde ameda i ŋec kikome ki niaŋ matut.

Lubanga tye ka lwongo Kanica pa Kricito me dongo ngec matut makato i niang ma Mege.

Ngec man me niang matut ma Mege en aye ngo ma poko kin latin pa Lubanga ma laco ki ma dako ma tye ka tic mere ki mic pa Lubanga ma tye i kwo ma mere ki latin pa Lubanga ma laco onyo dako ma dong otegi i ngec ma meg-gi me dok bedo ki wat kacel ki Lubanga.

Dano mo peke ma ngwete ni emaro Lubanga labongo kong niang ikom kit ma En niang matut kwede pien mar myero odong omede ameda i ngec ki niang matut.

Jo ma pe gin niang poko kin jami man polkare ceto makato yamo pa Cwiny Maleng. Magi aye dano ma obi wero ka En mito ni gin oleg; dange ka En mito ni gin oling mot dok obi bedo laling ka En mito ni gin olok.

Kace in pe iniang poko kin jami pa Lubanga, ka Cwiny Maleng cwinye tye ka cwer, itwero tamo ne ni en cwinye tye mayom.

Wek idong i poko kin niang ma Mere, ye wek Lubanga oti i cwiny in pien i timo kumeno, en bi twero waco bot in miti ma mege, tamme ki tyen lok ma mege.

KWAN MUKENE: 1 Jo Korint 11:31,1 Jo Korint 14:20

LWOD MADIT: Dano mo peke ma ngwete ni emaro Lubanga labongo kong niang ikom kit ma En niang matut kwede pien mar myero odong omede ameda i ngec ki niang matut.

LEGA: Wora, An atye ki pwoc twatwal pi ada man. Aniang ngolokop pa Cwiny. Ryeko man tye ka tic i an dok weko an abedo ki woro matut pi keno tyer ma mera, tic ma omyero atim dok twero ma In itye kwede pi kwo mera. I nying Yecu, Amen.

EBY’OKUKALA MU KUTUWAMU

Mukwenda Grace Lubega

Bafilipi 1:9 (KJV); Nkubasabilagha nti Luhanga abongele magheji na kwetegheeleli̱ya kwona kuukala munakundangaane.

Luhanga nubuwo abilikila nkanisa kwetegeleliya nghoku akutuwaghamu.

Magheji gha kutuwamu kuwe kuni niigho gha kuletagho’o mbaganija yamusasa Kesha mukali wa Luhanga oghu akwete kukolesiya kisembo kedha musasa na mukali wa Luhanga oghu akuliye mumagheji gha Luhanga na bubhootu na Luhanga.

Taaliyo muntu oghu akughubha kughamba ngu amanyiye Luhanga, atak’etegheleeye Kutuwamu kuwe nanga kukunda kwa Luhanga kuli n’okweyongelayo mu magheji na kutuwamu kwa Luhanga.

Bantu abatakakengiye mulingo Luhanga akutuwaghamu misango, milundi ekaniye bakuhakaniyagha mwoyo Ahikiliiye. Bani niibo bantu abakulimba mwoyo n’abala basabe, bakugola nabala baholiye kandi bakuholiya kandi eye nabala babughe.

Okakuba otetegheleeye Kutuwamu kwa Luhanga, mwoyo asaluuwe okumanya oti adhedeuwe.

Kukula mu kwetegeleliya kwa kutuwmamu kuwe, ohikilije Luhanga akolo’o kandi yambele mutima ghwawe, nanga akakukola eki akugubha kubugha naawe nakughambila ebi abaliye, biteekelejo biye na kighendeleluwa kiye.

OTODHE OSOME: 1 Bakolinto 11:31, 1 Bakolinto 14:20

KASUSI KA FEZZA: Taaliyo muntu oghu akughubha kughamba ngu amanyiye Luhanga, atak’etegheleeye Kutuwamu kuwe nanga kukunda kwa Luhanga kuli n’okweyongelayo mu magheji na kutuwamu kwa Luhanga.

TUSABE: Tita, Webale habwa majima Ghani, netegheleeye Kutuwamu kwa mwoyo. Magheji ghani nubuwo ghakolela mulisiye kandi ghaleka naha kitinisa kikalo kya Luhanga, mulimo ghwanje mu Luhanga na mughaso ghwawe mubwomili bwanje. Muliina lya Yesu, Amiina.

KUHUSU KUZIDI KATIKA HUKUMU

Mtume Grace Lubega

Wafilipi 1:9 (KJV); Na hii ndiyo dua yangu, kwamba pendo lenu lizidi kuwa jingi sana, katika hekima na ufahamu wote;

Mungu analitaka kanisa la Kristo kukua katika uelewa wa kina wa hukumu zake.

Ujuzi huu wa hukumu Zake ndio unaomtofautisha mtumishi wa Mungu ambaye anafanya kazi kwa sababu ya kipawa cha Mungu maishani mwake na mtumishi wa Mungu aliyekomaa katika maarifa na uhusiano wake na Mungu.

Hakuna mtu anayeweza kudai anampenda Mungu bila kuelewa hukumu zake kwa sababu upendo lazima uzidi katika maarifa na hukumu yote.

Watu ambao hawaelewi hukumu hizi mara nyingi huenda kinyume na maelekezo ya Roho. Hawa ni watu ambao wataimba wakati Roho anawahitaji kuomba; watapiga kelele wakati anahitaji wanyamaze na watanyamaza wakati anataka watamke.

Ikiwa hauelewi hukumu za Mungu, wakati Roho anahuzunika, utafikiri anafurahi.

Ndio uweze kukua katika utambuzi wa hukumu zake, Mruhusu Mungu ashughulike na moyo wako kwa sababu kwa kufanya hivyo, Ana uwezo wa kuwasiliana na wewe kuhusu matakwa yake, mawazo na makusudi yake.

MASOMO YA ZIADA: 1 Wakorintho 11:31, 1 Wakorintho 14:20

UJUMBE MKUU: Hakuna mtu anayeweza kudai anampenda Mungu bila kuelewa hukumu zake kwa sababu upendo lazima uzidi katika maarifa na hukumu yote.

SALA: Baba, Nashukuru kwa ukweli huu. Ninaelewa hukumu za Roho. Hekima hii inafanya kazi ndani yangu na inanifanya niheshimu zaidi madhabahu yangu, mgawo wangu na agizo ulilonalo kwa maisha yangu. Katika jina la Yesu, Amina.

分辨力丰富

使徒卢贝加

◆ 腓立比书 1:9 CCB ”我所祈求的就是：你们的爱心随着属灵知识的增加和辨别力的提高而日益增长，”

神呼召基督的教会对他的分辨有更深的认识。

对他的分辨的这种知识是可以区分那些仅靠上帝的恩赐在他们的生活中发挥作用的人和那些在知识和与神的关系上成熟的人。

人若不明白对神的分辨，就不能自称爱他，因为爱必须充满一切知识和分辨。

不明白这些分辨的人，往往与圣灵的工作背道而驰。当他要他们祈祷时，他们会唱歌；当他要他们安静时，他们大喊；当他希望他们说话时，他们会沉默。

如果你不明白对神的分辨，当圣灵忧伤时，你会认为他是快乐的。

为了在他的分辨中成长，让上帝处理你的心，因为这样做，他能够向你传达他的愿望、想法和目的。

◆进深学习◆： 哥林多前书11:31，哥林多前书14:20

◆要领◆：人若不明白对神的分辨，就不能自称爱他，因为爱必须充满一切知识和分辨。

◆ 祷告◆：父亲，我为这个真理感谢您。我理解圣灵的分辨。这种智慧在我身上起作用，使我对我的祭坛、我的任务和你对我生命的授权有更深的敬重。奉主耶稣的名，阿门。

Apostle Grace Lubega

John 4:24 (KJV); God is a Spirit: and they that worship him must worship him in spirit and in truth.

The heart of a true worshipper must continuously be connected to an increasingly deeper level of the presence of God.

If a man is not connected to this presence, he is merely a singer or an entertainer.

The Lord says that those that worship Him must do so in spirit and truth. You cannot worship in spirit and truth when you are not in sync with the presence.

Indifference to this truth is the reason why some have decided to improvise on what can be defined as the presence of God.

When we use smoke machines in church, some have been deceived to think that the smoke translates as the glory of God. Louder instruments and louder shouting in worship is sometimes an improvisation for the inability to connect to the presence of God.

The Lord is calling us back to the heart of worship. If it truly is all about Him, then we must be able to see Him, taste Him, smell Him and Hear Him even as we worship.

Hallelujah!

FURTHER STUDY: Matthew 15:8-9, 2 Chronicles 5:14

GOLDEN NUGGET: The heart of a true worshipper must continuously be connected to an increasingly deeper level of the presence of God.

PRAYER: Loving Father, I thank You for this truth. My heart is yielded to You in true worship. As I lean into Your presence, heaven opens to me, miracles happen and lives are changed through my worship. In Jesus’ name, Amen.

KU BY’OKUSINZA

Omutume Grace Lubega

Yokaana 4:24 ( KJV); Katonda gwe Mwoyo: n’abo abamusinza kibagwanira okusinzizanga mu mwoyo n’amazima.

Omutima ogw’omusinza omutuufu gulina okubeera nga guyungiddwa buli kiseera ku kubeerawo kwa Katonda okw’eddaala eryeyongera okubeera ery’ebuziba buli kiseera.

Omuntu bw’aba nga tayungiddwa ku kubeerawo kuno, abeera muyimbi buyimbi oba munnakatemba.

Katonda agamba nti abo abamusinza, kibagwanira okumusinzanga mu mwoyo ne mu mazima. Tosobola kusinza mu mwoyo ne mu mazima nga toli mu bumu n’okubeerawo kwa Katonda.

Okukontana n’amazima gano y’ensonga lwaki abantu abamu basazeewo okuteekawo ekyefaanaanyiriza ekyo ekisobola okunnyonnyolwa ng’okubeerawo kwa Katonda.

Bwe tukozesa ebyuma ebifulumya omukka mu kkanisa, abamu balimbiddwa okulowooza nti omukka ogwo ky’ekitiibwa kya Katonda. Ebyuma ebiwoggana era n’okuwoggana mu kusinza oluusi bikozesebwa okubikka obunafu bw’obutaba na busobozi kweyunga ku kubeerawo kwa Katonda.

Mukama atuyita okudda eri omutima ogw’okusinza. Bwe kiba mazima ddala nga buli kimu kiri ku Ye, olwo nno tulina okubeera nga tusobola okumulaba, okumulozaako, okumuwunyiriza, n’okumuwulira nga bwe tusinza.

Alleluya!

YONGERA OSOME: Mattayo 15:8-9, 2 Ekyebyomumirembe 5:14

AKASUMBI KA ZAABU: Omutima ogw’omusinza omutuufu gulina okubeera nga guyungiddwa buli kiseera ku kubeerawo kwa Katonda okw’eddaala eryeyongera okubeera ery’ebuziba buli kiseera.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Omutima gwange gwewaddeyo Gy’oli mu kusinza okw’amazima. Nga bwe nneewaayo mu kubeerawo Kwo, eggulu lyeggula gye ndi, eby’amagero bibeerawo, obulamu bukyusibwa okuyita mu kusinza kwange. Mu linnya erya Yesu, Amiina.

EBY’OKURAMYA

Entumwa Grace Lubega

Yohaana 4:24 (KJV); Ruhanga n’Omwoyo; kandi abamuramya bashemereire kumuramiza omu Mwoyo n’omu mazima.

Omutima gw’orikuramya ohikire gwiine kuguma guri omu kubaho kwa Mukama okw’orurengo rwa hare okurikweyongyerayo obutoosha.

Omuntu yaaba atakwatagaine n’okubaho oku naaba ari omweshongozi ninga shi omuzaani kwonka.

Mukama nagira ngu abo abarikumuramya bashemereire kumuramya omu mwoyo n’omu mazima. Torikubaasa kuramya omu mwoyo n’omu mazima waaba otakwatagaine n’okubaho kwe.

Okuteetegyereza amazima aga niyo enshonga ereetaire abamwe basharamu kugingirira ekibarikubaasa kweeta okubaho kwa Mukama.

Kuturikwejunisa ebyooma ebirikureeta omwiika omu kanisa, abamwe babaihirwe kuteekateeka ngu omwiika nigumanyisa ekitiinisa kya Ruhanga. Ebyooma ebirikugambira ahaiguru n’okweshongorora ahaiguru omu kuramya nabyo obumwe n’okugingirira ahabw’okutabaasa kukwatagana n’okubaho kwa Mukama.

Mukama ariyo natweeta kugaruka aha mutima gw’okuramya. Byoona byaaba biri ahabwe buzima, tushemereire kuba nitubaasa kumureeba, kumurozaho, kuhurira akahooho kye kandi n’okumuhurira twaaba nituramya.

Hallelujah!

SHOMA NEEBI: Matayo 15:8-9, 2 Eby’obusingye 5:14

EZAABU: Omutima gw’orikuramya ohikire gwiine kuguma guri omu kubaho kwa Mukama okw’orurengo rwa hare okurikweyongyerayo obutoosha.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omutima gwangye gweheireyo ahariiwe omu kuramya okuhikire. Naaba ninyija omu maisho gaawe, Iguru nirinyigurirwa, eby’okutangaaza nibibaho kandi amagara nigahindurwa ahabw’okuramya kwangye. Omu eiziina rya Yesu, Amiina.

ME WORO

Lakwena Grace Lubega

Jon 4:24 (KJV); Lubaŋa en cwiny, jo ma wore myero guwore i cwiny ki ada.”

Cwiny ngat ma woro woro me ada myero obed ma okube labongo gik ki rwom matut ma mede amede me tye pa Lubanga.

Kace dano mo pe okube ki tye eni, en tye lawer mere keken onyo obedo lagal wang dano.

Rwot waco ni jo ma gin woro En myero guwore i cwiny ki ada. In pe itwero woro En i cwiny ki ada ka in pe itye ma ikube kacel ki tye ma mere.

Poke ki ada man obedo tyen lok ma omiyo jo mukene gin omoko tamgi me teto yo mo ikom ngo ma ki twero gonyo macalo tye pa Lubanga.

Ka watiyo ki gin ateta ma duny iro i Kanica, Jo mogo ki tyeko bwolo gin me tamo ni iro bedo macalo deyo pa Lubanga. Gin agoya ma ki goyo malongo ki dange i dwon malongo ka ki tye ka woro obedo cawa mukene gin ma ki keto pi bedo labongo kero me kube ki tye pa Lubanga.

Lubanga tye ka lwongo wan me dok cen i cwiny me woro. Kace ada weng tye pi En, ci wan myero wabed ki kero me neno En, bilo en, ngweyo En dok winyo En kadi macalo wa woro woro.

Alelua!

KWAN MUKENE: Matayo 15:8-9, 2 Tekwaro 5:14

LWOD MADIT: Cwiny ngat ma woro woro me ada myero obed ma okube labongo gik ki rwom matut ma mede amede me tye pa Lubanga.

LEGA: Wora me amara, Apwoyo In pi ada man. Cwiny an tye ma amiyo bot in i woro ma ada. Macalo ajenge i tye ma meri, polo yabe bot an, tango time dok kwo mapol oloke niwok ki i woro ma aworo. I nying Yecu, Amen.

HABY’OKUMULAMIYA

Mukwenda Grace Lubega

Yohaana 4:24 (KJV); Luhanga ni mwoyo, kandi abamukulami̱ya babhonganuuwe kumulami̱ya mu mwoyo kandi mu majima.”

Mutima ghwa muntu oghu akulamiya Luhanga ghuli n’okukala ghuli mubumui na kuboho kwa Luhanga.

Muntu oghu oghu atali mubumui na kuboho kwa Luhanga, Ni mulimbi taali mulamiya wa Luhanga.

Mukama aghambiye ati abakumulami̱ya babhonganuuwe kumulami̱ya mu mwoyo kandi mu majima. T’okughubha kumulamiya mumwoyo na mumajima otali mubumui na kuboho kuwe.

Butamanya majima ghani nikiyo ekilekiye bantu banamunji batungu mulingo ghunji baghweta kuboho kwa Luhanga.

Tukakukolesiyagha bwoma bwa mwiika mu’nkanisa, banki bakutekelejagha nti eki nikiyo kitinisa kya Luhanga. Byoma na malaka aghamalakakiye hoona, milundi ekaniye bantu bakubitwalagha ng’okuti nikuwo kuboho kwa Luhanga.

Luhanga nubuwo atubilikila tukuuke has mutima ghwa Kulamiya. Bwona bikakuba bikweto’o eye, kikumanyisiya ngu tuli nakumubona, tumanye bunuli buwe, tumununko’o kandi tughuwe elaka liye ntumulamiya.

Hallelujah!

OTODHE OSOME: Matayo 15:8-9, 2 Chronicles 5:14.

KASUSI KA FEZZA: Mutima ghwa muntu oghu akulamiya Luhanga ghuli n’okukala ghuli mubumui na kuboho kwa Luhanga.

TUSABE: Baaba w’engonzi, Webale habwa majima ghani. Mpayeyo mutima ghwanje mukukulamiya mu majima. Ningenda mukuboho kwawe eghulu lighuuye habwanje, byakuswekani̱ya nubuwo byabo’o kandi nabwomili bwa bantu nubuwo bwahimduka mukukulamiya kwanje, muliina lya Yesu, Amiina.

KUHUSU IBADA

Mtume Grace Lubega

Yohana 4:24 (KJV); Mungu ni Roho, nao wamwabuduo yeye imewapasa kumwabudu katika roho na kweli.

Moyo wa anayeabudu kwa kweli lazima uendelee kuunganishwa na kiwango kinachozidi zaidi cha uwepo wa Mungu.

Ikiwa mtu hajaunganishwa na uwepo huu, yeye ni mwimbaji tu au mtumbuizaji.

Bwana anasema kwamba wale wanaomwabudu lazima wafanye hivyo kwa roho na kweli. Hauwezi kuabudu kwa roho na kweli wakati haujasawazishwa na uwepo.

Kutojali ukweli huu ndio sababu ya wengine kuamua kuboresha kile kinachoweza kufafanuliwa kama uwepo wa Mungu.

Tunapotumia mashine za moshi kanisani, wengine wamedanganywa kufikiri kwamba moshi hutafsiri kama utukufu wa Mungu. Vyombo kubwa zaidi na kupiga kelele zaidi katika ibada wakati mwingine ni ubadilishaji wa kutoweza kuungana na uwepo wa Mungu.

Bwana anatuita kurudi kwenye moyo wa ibada. Ikiwa kweli nikumhusu Yeye, basi lazima tuweze kumwona, kumwonja, kumnusa na kumsikia hata tunapoabudu.

Haleluya!

MASOMO YA ZIADA: Mathayo 15:8-9, 2 Mambo ya Nyakati 5:14

UJUMBE MKUU: Moyo wa anayeabudu kwa kweli lazima uendelee kuunganishwa na kiwango kinachozidi zaidi cha uwepo wa Mungu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Moyo wangu umejisalimisha kwako katika ibada ya kweli. Ninapoegemea uwepo wako, mbingu hufunguka kwangu, miujiza hutendeka na maisha hubadilika kupitia ibada yangu. Katika jina la Yesu, Amina.

敬拜

使徒庐贝加

约翰福音 4:24 CUNPSS “神是个灵，所以拜他的必须用心灵和诚实拜他。”

一个真正敬拜者的心必须不断地与更深层次的神的同在相联系。

如果一个人没有体验到这种存在，他只是一个歌手或艺人。

神说 所以拜他的必须用心灵和诚实拜他。 当你与他的同在不同步时，你就不能在心灵和真理中敬拜。

对这个真理的漠不关心是之所以有些人误认为即兴创作可以被定义为神的同在的原因。

当我们在教堂里使用烟雾机时，有些人被欺骗了，以为烟雾是神的荣耀。 在敬拜中，大声的乐器和大声的喊叫有时是一种即兴创作，因为他们无法与神的同在联系。

主呼召我们回到敬拜的心。 如果这一切真的围绕着他，那么我们就必须能够看见他，品尝他，闻到他，甚至在我们敬拜的时候也能听到他。

哈利路亚!!

◆进深学习◆： 马太福音15:8-9，历代志下 5:14

◆要领◆： 一个真正敬拜者的心必须不断地与更深层次的神的同在同在相联系。

◆祷告◆： 亲爱的父亲，我感谢你告诉我真相。 我的心在真正的敬拜中降服于你。 当我在你面前时，天堂向我敞开，奇迹发生，生命因我的敬拜而改变。奉主耶稣的名，阿门。