Apostle Grace Lubega
Galatians 6:7 (KJV); Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Life is governed by the law of seedtime and harvest.
In Genesis 8:22 the Bible says, “While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”
You are a sum total of the seed you have sown.
We live in a world where many people focus on the harvest in other people’s lives but do not inquire about the seed.
Many want this harvest but few are sowing.
They desire the success of men or women in ministry, in business or in career but are oblivious to the principles that these men or women applied themselves to, in order to get where they are.
As such, some have concluded that these men and women are simply lucky.
No, there is no such thing as luck in the realm of the spirit. There are patterns and principles.
What is your seed? How much time have you invested in the Word, in God’s presence, your relationships or in knowledge? How much of yourself have you given to the things that you desire? How consistent are you in applying the principles of success?
Identify your seed and start to sow, child of God.
FURTHER STUDY: Genesis 8:22, 1 Timothy 4:15
GOLDEN NUGGET: You are a sum total of the seed you have sown.
PRAYER: Lord, I thank You for this truth. My soul is aligned to this wisdom. I thank You because I know what to invest in and how to invest in it. By this knowledge, I walk in the things You have prepared for me. In Jesus’ name, Amen.
KU BY’OKUSIGA N’OKUKUNGULA
Omutume Grace Lubega
Abaggalatiya 6:7 (KJV); Temulimbibwanga, Katonda tasekererwa: kubanga omuntu kyonna ky’asiga era ky’alikungula.
Obulamu bufugibwa etteeka ery’akaseera ak’okusiga n’okukungula.
Mu Olubereberye 8:22 Baibuli egamba, “Ensi ng’ekyaliwo, okusiga n’okukungula, empewo n’ebbugumu, ekyeya ne ttoggo, emisana n’ekiro tebiggwengawo.”
Oli mugatte gw’ensigo gy’osize.
Tubeera mu nsi abantu abangi mwe bateeka essira ku makungula mu bulamu bw’abantu abalala, naye nga tebabuuliriza ku nsigo.
Bangi baagala amakungula gano naye batono abasiga.
Baagalira ddala obuwanguzi bw’abasajja oba abakazi mu buweereza, mu by’enfuna oba mu mirimu naye beesuuliddeyo gwa naggamba eri ennono abasajja n’abakazi bano ze beewaayo okukola, okusobola okutuuka webali kati.
N’olwekyo, abamu bakomekkereza bagamba nti bano abasajja n’abakazi ba mukisa.
Nedda, tewali kintu nga mukisa mu nsi ey’omwoyo. Waliyo emitendera gy’enkola y’ebintu era n’ennono.
Ensigo yo eri kki? Budde bwenkana ki bw’osize mu Kigambo, mu kubeerawo kwa Katonda, mu nkolagana zo oba mu kumanya? Weewaddeyo kyenkana ki eri ebintu by’oyaayaanira? Oddiηηana kyenkana ki mu kukola ennono ez’okuwangula?
Zuula ensigo yo era otandike okusiga, mwana wa Katonda.
YONGERA OSOME: Olubereberye 8:22, 1 Timoseewo 4:15
AKASUMBI KA ZAABU: Oli mugatte gw’ensigo gy’osize.
ESSAALA: Mukama, Nkwebaza ku lw’amazima gano. Emmeeme yange eri wamu n’amagezi gano. Nkwebaza kubanga mmanyi eky’okusigamu era n’engeri ey’okukisigamu. Ku lw’okumanya kuno, ntambulira mu bintu by’ontegekedde. Mu linnya erya Yesu, Amiina.
EBY’OKUBIBA N’OKUGYESHA
Entumwa Grace Lubega
Abagalatia 6:7 (KJV); Mutabeihwebeihwa; Ruhanga tagaaniizibwa; ahakuba ebi omuntu abiba nibyo agyesha.
Amagara nigategyekwa ekiragiro ky’eibiba n’eigyesha.
Omu kitabo ky’Okutandika 8:22, Baiburi negira eti, “Omu bunaku bwona ensi ekiriho, eibiba n’eigyesha, embeho n’obutagatsi, ekyanda n’eitumba, nyomushana na nyekiro, tibirihwaho.”
Eki ori kyoona nikingana n’embibo z’obibire.
Nitutuura omunsi ahu abantu baingi barikuta amaisho ah’amagyesha omu magara g’abantu abandi kwonka batarikubuuza aha mbibo.
Abaingi nibenda amagyesha aga kwonka ni bakye abarikubiba. Nibetenga okukurakurana kw’abashaija narishi abakazi abari omu buheereza, omu by’obushuubuzi narishi omu mirimo kwonka tibarikumanya engyenderwaho ez’abashaija narishi abakazi aba beheireyo kukuratira kubaasa kuhika ahu bari.
Ahabw’ekyo, abamwe bahendeire barikuteekateeka ngu abashaija n’abakazi aba nibahiirwa kwonka.
Ngaha, tiharimu kintu ekirikweetwa okuhiirwa omunsi y’omwoyo. Harimu ebirikureeberwaho hamwe n’engyenderwaho.
Embibo yaawe neeha? Otairemu bwiire ki omu Kigambo, omu maisho ga Ruhanga, omu mikago yaawe narishi omu kumanya? Oyehaireyo ekirikwingana ki aha bintu ebi orikweteenga? Engyenderwaho z’okukurakurana, nozita omunkora obutoosha?
Manya embibo yaawe haza otandikye kubiba, mwana wa Ruhanga we.
SHOMA NEEBI: Okutandika 8:22, 1 Timoseo 4:15
EZAABU: Eki ori kyoona nikingana n’embibo z’obibire.
OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Amagara gangye gari hamwe n’obwengye obu. Ninkusiima ahabw’okuba nimanya ekinshemereire kutaho omutima hamwe n’okunshemereire kutwaaza nakyo. Omu kumanya oku, ningyendera omu bintu ebi ontebeekanisiize. Omu eiziina rya Yesu, Amiina.
COYO KODI KI KAYO.
Lakwena Grace Lubega
Galatian 6:7 (KJV); Pe wuwek gibwolwu; Lubaŋa pe gituko kwede. Gin ma dano ocoyo, en aye bene en bikayo.
Kare me coc ki kac en aye obedo cik ma doro kwo
I Acakki 8:22, Baibul waco, “Ka lobo pud tye, ci kare me coc ki kac, wa koyo ki lyeto, ki oro ki cwir, dyeceŋ ki dyewor, pe bigik matwal.”
In ibedo wel kodi ma ki guru kacel ma in i coyo.
Wakwo i wilobo ma dano mapol keto tamgi i kac ma tye i kwo pa dano mukene ento pe gin penyo me niang ikom kodi
Jo mapol miti kac man ento jo manok aye ma tye ka coyo.
Gin miti me cwiny gin tye i bedo maber pa co onyo mon matye i dog tic pa Lubanga, i biacara onyo i kwan ento gin pe keto cwiny gin i lubu gin ma myero ki lub ma co ki mon magi gin omine iye, wek gin gi o kama gin tye iye.
Macalo meno, jo mogo gin odolo loke ni co ki mon magi kom gin gum aguma.
Ku, pe tye gin mo macalo gumkom i kabedo me cwiny. Tye kit ma jami myero owot kwede ki gin ma myero ki lub.
Kodi ma megi obedo ngo? Wel cawa marom mene ma itiyo kwede i Lok pa Lubanga, itye pa Lubanga, wat ikin wun onyo i ngec? Imine marom mene i jami ma cwinyi mito? In mono itiyo labongo gik marom mene i keto i tic gin me aluba me bedo maber?
Kwany kodi ma megi dok cak coyo ne, latin pa Lubanga.
KWAN MUKENE: Acakki 8:22, 1 Temceo 4:15
LWOD MADIT: In ibedo wel kodi ma ki guru kacel ma in i coyo.
LEGA: Rwot, Apwoyo In pi ada man. Tipo ma mera okube ki ryeko man. Apwoyo In pien angeyo ngo ma myero aket koma iye dok kit ma myero ati kede. Ki ryeko man, awoto i jami ma In iyubu pi an. I nying Yecu, Amen.
HABYA KUHELA NA KUKESA
Mukwenda Grace Lubega
Bagalatiya 6:7 (KJV); Muntu atabadimaaga, nanga taaliyo oghu akugubha kughaya kifubilo kya Luhanga: kandi buli eki muntu akuhelagha, eki nikiyo akukesagha.
Bwomili bulemeewe na eteeka lya bwile bwa kuhela na kukesa.
Mu kudhubha 8:22, baibuli ekughamba eti “Ensi enaliyo, bwile bwa kuhela and kukesa, na mpewu na kituumo, na bwile bwamusana na bwile bwa mpewu, na misana na kilo.”
Uwe wena oli kitelanijo kya nsigho eghi waheliye.
Tukukalagha mu nsi nambali bantu bakaniye bakufuwagho kukesa mu bwomili bwa bantu banji bhaitu tabakubuliliyagha ha nsigho.
Bakaniye bakubala kukesa bhaitu nibakee abakwete kuhela.
Bakubalagha businguzi bwa bantu mu buheleliya, mu busubuji, kedha mu ebi basomiye bhaitu tibakutekelejagho mateka agha bantu abasinguye bakoleseye kuhika ambali bali.
Nanga eki, banji bakamalilila bati basasa na bakali bani balina migisa yabo.
Bhaa. Taliyeyo kintu nka mugisa mu nsi ya mwoyo. Aliyeyo nkola na mateeka.
Nsigho yawe ni kiki? Ni bwile bwengane ha obu wataaye mu Kighambo, mu maaso gha Luhanga, mu nkolangana syawe, kedha mu mageji? Weehayeyo kwengana ha mu bintu ebi okubala? Omaliliiye kwengana ha mu kukolesiyagha mateeka gha businguzi?
Omanyilile nsigho yawe dhumbi otandike kuhela, mwana wa luhanga.
OTODHE OSOME: Kudhubha 8:22, 1 Timiseewa 4:15
KASUSI KA FEZA: Uwe wena oli kitelanijo kya nsigho eghi waheliye.
TUSABE: Luhanga, Webale kumpa majima ghani. Mwoyo ghwanje ghuli hamuyi na mageji ghani. Nkukusima nanga nimaniye kyokutamu bwile bwanje kandi namanya ngoku nkukitamu. Na mageji ghani, nkutunga bintu ebi wanteghekeye. Muliina lya yesu, Amiina.
KUHUSU KUPANDA NA KUVUNA
Mtume Grace Lubega
Wagalatia 6:7 (KJV); Msidanganyike, Mungu hadhihakiwi; kwa kuwa cho chote apandacho mtu, ndicho atakachovuna.Tambua mbegu yako na uanze kupanda, mwana wa Mungu.
Maisha yanatawaliwa na sheria ya wakati wa majira ya kupanda na kuvuna.
Katika Mwanzo 8:22, Biblia inasema, “Muda nchi idumupo, majira ya kupanda, na mavuno, wakati wa baridi na wakati wa hari, wakati wa kaskazi na wakati wa kusi, mchana na usiku, havitakoma.”
Wewe ni jumla ya mbegu ulizopanda.
Tunaishi katika ulimwengu ambao watu wengi huzingatia mavuno katika maisha ya watu wengine lakini hawaulizi juu ya mbegu hiyo.
Ni wengi sana wanaotaka mavuno haya lakini ni wachache tu wanapanda.
Wanatamani mafanikio ya watumishi katika huduma, katika biashara au katika taaluma lakini hawafahamu kanuni ambazo wanaume au wanawake hawa walijitolea, ili wafikie ambapo walipo.
Kwa hivyo, wengine wamehitimisha kuwa wanaume na wanawake hawa wana bahati tu.
Hapana, hakuna kitu kama bahati katika ulimwengu wa kiroho. Kuna mifumo na kanuni.
Mbegu yako ni ipi? Umewekeza muda gani katika Neno, mbele za Mungu, mahusiano yako au maarifa? Je! Umejipeana kiasi gani kwa vitu unavyotamani? Je! Wewe ni thabiti kiasi gani katika kutumia kanuni za mafanikio?
Tambua mbegu yako na uanze kupanda, mwana wa Mungu.
MASOMO YA ZIADA: Mwanzo 8:22, 1 Timotheo 4:15
UJUMBE MKUU: Wewe ni jumla ya mbegu ulizopanda.
SALA: Bwana, Nakushukuru kwa ukweli huu. Nafsi yangu inaendana na hekima hii. Ninakushukuru kwa sababu najua cha kuwekeza na jinsi ya kuwekeza ndani yake. Kwa ujuzi huu, ninatembea katika vitu ambavyo umeniandalia. Katika jina la Yesu, Amina.