Apostle Grace Lubega

Matthew 20:28 (NLT); For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.

The gifts of God and His anointing in our lives were never meant to be used to take advantage of those that we lead. The gift and the anointing are for service.

Look at Christ, our ultimate pattern. He was God in the flesh; In Him dwells all the fullness of God bodily. In Him are all treasures of wisdom and knowledge. To Him, God gave the anointing without measure.

With all this power at His disposal, what did He do? The Bible says that He served. It was not His agenda to be served. It was His foremost ambition to serve men.

But how different is the situation in the Church of Christ today?! Gifted and anointed men somehow assume that the gift and the anointing are the guarantee that they must be served. Some men demand service from others simply because of the graces that are at work in their lives. This entitlement is at the root of the exploitation of many church congregants.

That is not the way of Godly service. If men should serve you, it should be because they see you serve God and other men.

FURTHER STUDY: Luke 22:27, Matthew 23:11

GOLDEN NUGGET: The gifts of God and His anointing are for service to men, and not a coercion to be served by men.

PRAYER: Loving Father, I thank You for this truth. I thank You for Your gifts and Your anointing and for the power that is at work in my life. I am available to You and to Your great work. Use me, God. I am ready. In Jesus’ name, Amen.

EBIKWATA KU KUWEEREZA

Omutume Grace Lubega

Matayo 20:28 (NLT); Nga Omwana w’omuntu bw’atajja kuweerezebwa, wabula okuweereza, n’okuwaayo obulamu bwe ng’ekinunulo eky’abangi.

Ebirabo bya Katonda n’amafuta Ge mu bulamu bwaffe tebyatuweebwa kukozesebwa mu kufuna nkizo eri abo betukulembera. Ekirabo n’amafuta bya kuweereza.

Tunuulira Kristo, eky’okulabirako kyaffe eky’enkola y’ebintu eky’enkomeredde. Yali Katonda mu mubiri; Mu ye mwe mutuula obujjuvu bwonna obw’obwakatonda mu kifaananyi eky’omubiri. Mu Ye mwe muli eby’omuwendo byonna eby’amagezi n’okumanya. Katonda yamuwa amafuta agataali magere.

N’amaanyi gano gonna ng’agalina ku Lulwe, yakola ki? Baibuli egamba nti yaweereza. Tekyali kigendererwa Kye okuweerezebwa. Kyali kigendererwa kye ekisookera ddala okuweereza abantu.

Naye embeera eyawukana etya mu kkanisa ya Kristo olwaleero?! Abantu abalina ebirabo era abafukkiddwako amafuta balina engeri gye bateebereza nti ebirabo n’amafuta bitegeeza nti bateekeddwa okuweerezebwa.
Abantu abamu babanja okuweerezebwa okuva eri abalala ku lw’ekisa ekikolera mu bulamu bwabwe. Endowooza eno nti bagwaanira okuweerezebwa y’ensibuko y’okukozesebwa kw’abantu mu kkanisa.

Eyo ssi y’engeri ey’obuweereza obw’obwakatonda. Abantu bwe baba nga bakukuweereza, kirina okuba nti bakulaba ng’oweereza Katonda n’abantu abalala.

YONGERA OSOME: Lukka 22:27, Matayo 23:11

AKASUMBI KA ZAABU: Ebirabo bya Katonda n’amafuta Ge bya kuweereza bantu, wabula ssi bya kukaka bantu kukuweereza.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ebirabo Byo n’amafuta Go era n’amaanyi agakola mu bulamu bwange. Neewaayo Gy’oli n’eri emirimu gyo emisukkulumu. Nkozesa, Katonda. Ndi mwetegefu. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUHEEREZA

Entumwa Grace Lubega

Matayo 20:28 (NLT); Nk’Omwana w’omuntu oku ataizire kuheerezibwa, kureka okuheereza abandi, n’okuhayo amagara gye okucungura baingi.

Ebiconco bya Ruhanga n’amajuta gye omu magara gaitu tibishemereire kukozesibwa kugira ebi twagoba ahari abo abuturikwebembera. Ebiconco n’amajuta n’eby’okuheereza.

Reeba Kristo, eky’okureeberaho kyaitu ekirikukirayo. Akaba ari Ruhanga omu mubiri; omuriwe harimu Obwaruhanga bwona obureeberwa omu mubiri gwe; Omuri we harimu obutungi bwona obw’obwengye n’okumanya. Ruhanga akamuha amajuta agataine rugyero.

Amaani aga goona aguyabaire aine, akakora ki? Baiburi negira ngu akaheereza. Kikaba kitari kyeteengo kye kuheerezibwa. Ekyeteengo kye ekyabaire nikikira byoona n’okuheereza abantu.

Kwonka eki nikitaana kita n’ekiri omukanisa ya Kristo hati?! Abantu abahairwe ebiconco n’amajuta nibateekateeka ngu ebyo biconco n’amajuta nibyo birikuhamya ku bashemereire kuheerezibwa. Abantu abamwe nibaragiira abandi kubaheereza ahabw’embabazi eziri kukorera omu magara gaabo. Okwetunguura oku kuri aha muzi gw’enshonga erikureetera abaishemwe b’amakanisa maingi baakozesibwa omu muringo gutahikire.

Ogwo tigwo muhanda gw’okuheereza okw’obwa Ruhanga. Abantu baaza kukuheereza, bashemereire kukikora ahabw’okuba nibareeba orikuheereza Ruhanga hamwe n’abantu abandi.

SHOMA NEEBI: Luka 22:27, Matayo 23:11

EZAABU: Ebiconco bya Ruhanga hamwe n’amajuta gye n’ebyokuheereza abantu, tiby’okubagyema kutuheereza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ebiconco byaawe n’amajuta gaawe hamwe n’amaani agarikukorera omu magara gangye. Nyeheireyo ahariiwe hamwe n’aha mirimo yaawe mikuru. Nkozesa Mukama. Nyetebeekaniise. Omu eiziina rya Yesu, Amiina.

TIC KI DANO

Lakwena Grace Lubega

Matayo 20:28 (NLT); Kumeno Wod pa dano bene pe obino ni gitine, ento ni wek en aye eti ki dano, ki pi miyo kwone me koko jo mapol.”

Mot pa Lubanga ki niwire ma mege i kwo ma mewa onongo pe matwal tyene loke ni ki ti kwede me nywaro jo ma wan watelo. Mot ki niwire tye pi tic ki dano.

Nen kong Kricito, yo me lanyut ma mewa kene. En onongo obedo Lubanga i kom; I kom Kricito ma odoko dano ni en aye Lubanga opong iye kit ma etye kwede iyo ducu. I en tye lonyo ducu me ryeko ki ngec. Bot En, Lubanga omiyo niwire ma la pime peke.

Ki teko man ducu ka cinge, ngo mono ma En otimo? Baibul waco ni en otiyo ki dano. onongo pe obedo lok ma mege me wek ki ti pire. Obedo miti ma mere mukwongo me tic pi dano.

Ento pat-pat pa jami ne tye ningning i Kanica pa Kricito ma komkare ni?! Dano ma tye ki mot dok ki niwiro lakite mo kenyo keto ni mot ki niwire pa Lubanga en aye tye gin ma moko ni myero kedi ni ngo ki ti pi gin. Dano mukene mito ni ki ti pi gin ki tek kono do pi kica madwong matye ka tic ikwo ma megi. Twero eni en aye obedo tyen lok ma omiyo ki tiyo ki dul mapol me Kanica

Meno pe obedo yo me tic pi Lubanga. Kace omyero dano oti pi in, omyero obed pien gin neno in ka i tiyo pi Lubanga dok pi dano mukene.

KWAN MUKENE: Luka 22:27, Matayo 23:11

LWOD MADIT: Mot pa Lubanga ki niwire ma mege tye pi tic pi dano, ento pe me diyo dano tektek wek ki ti pi in.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pi mot dok niwire dok pi teko ma tye ka tic i kwona. Atye anonge bot in dok i tic ma megi madit. Ti kweda. Atye atera. I nying Yecu. Amen.

KUHUSU UTUMISHI

Mtume Grace Lubega

Mathayo 20:28 (NLT); Kama vile Mwana wa Adamu asivyokuja kutumikiwa, bali kutumika, na kutoa nafsi yake iwe fidia ya wengi.

Vipawa vya Mungu na upako wake maishani mwetu hayajakusudiwa kutumiwa katika kuwanyanyasa wale tunaowaongoza. Vipawa na upako ni kwa ajili ya huduma.

Mtazame Kristo, mfano wetu kamili. Alikuwa Mungu katika umbile la mwili wa kibinadamu; Ndani Yake mnakaa ukamilifu wote wa Mungu kimwili. Ndani Yake mna hazina zote za hekima na maarifa. Kwake, Mungu alimpa upako bila kipimo.

Je, kwa nguvu hizi zote, alifanya nini? Biblia inasema kwamba aliwatumikia watu. Haikuwa ajenda Yake kutumikiwa bali ilikuwa ni tarajio lake kuu kuwatumikia watu.

Lakini hali ikoje tofauti katika Kanisa la Kristo leo? Watu wenye vipawa na upako huchukulia kipawa na upako kama dhamana ya kwamba lazima wapewe huduma. Watumishi wengine wanadai watumikiwe na wengine kwa sababu tu ya neema ambazo zinafanya kazi katika maisha yao. Haki hii ndio msingi wa unyanyasaji wa waumini wengi katika kanisa.

Hiyo sio njia ya utumishi wa Kiungu. Ikiwa watu watakutumikia, inapaswa kuwa kwa sababu wanaona mfano wako wa kumtumikia Mungu na watu wengine.

MASOMO YA ZIADA: Luka 22:27, Mathayo 23:11

UJUMBE MKUU: Vipawa na upako ni kwa ajili ya huduma kwa watu, bali hayajakusudiwa kutumiwa katika kuwanyanyasa wale tunaowaongoza kutuhudumia.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa kipawa chako na upako wako na kwa nguvu inayofanya kazi katika maisha yangu. Ninapatikana kwako na kwa kazi Yako kubwa. Nitumie Mungu. Niko tayari. Katika jina la Yesu, Amina.

服侍范围

使徒卢贝加

◆ 马太福音 20:28 (CNVS); 正如人子来，不是要受人的服事，而是要服事人，并且要舍命，作许多人的赎价。”

神的恩赐和他在我们生命中的膏油，从来没有赐给我们去利用我们所领导的人。礼物和膏油都是用来服侍的。

看看基督，我们的终极模式。他是穿着人体的神；神的丰满，都住在他身体里。智慧和知识的宝藏都在他里面。神给他无量的膏油。

他有这么大的权力，他做了什么？圣经上说他服侍人。这不是他的议程。为人服侍是他最大的抱负。

但今天基督教会的情况多有不同？！天才和受膏者不知何故认为恩赐和膏油是他们必须得到服侍的保证。有些人要求别人服侍他们，仅仅是为了他们生活的优雅。这种权利是许多教会成员被剥削的根源。

那不是神的服侍。如果人们要服侍你，那应该是因为他们看到你服侍神和其他人。

哈利路亚！

◆进深学习◆： 路加福音22:27，马太福音23:11

◆要领◆：神的恩赐和他的膏油都是为事奉。

◆ 祷告◆：亲爱的父亲，我感谢你告诉我真相。我感谢你的恩赐，你的膏油，以及在我生命中发挥作用的权力。神，我已经准备好被你大大使用了。奉主耶稣的名，阿门。