Apostle Grace Lubega

Proverbs 22:6 (KJV); Train up a child in the way he should go: and when he is old, he will not depart from it.

In our theme scripture, when God speaks of training a child in the way he should go, the language He uses is, ‘when he is old, he will not depart from it.’

The Bible gives us an assurance and certainty that as long as you train a child in a particular direction, they will not depart from it. It is not a question of probability or chance, there is a guarantee by God that the child will not depart from that way.

I have known stories of children whose parents endeavoured to instruct them in the ways of the Bible while they were growing up. Over the years, the children may have drifted off into the world. However, in time, they still found their way back to the church and to God.

Why is this so?

God gave us a guarantee that as long as the parent does their part to instruct the child in the ways of the Lord, the seed sown MUST bear fruit. It does not matter how far the child might wander. It does not matter how much they may go astray.

As a parent, do your part as best as you can. What you invest in your children will preserve them and keep them. That same seed will direct them back to their God-given destiny.

Hallelujah!

FURTHER STUDY: 2 Timothy 1:5, Psalm 71:17

GOLDEN NUGGET: God gave us a guarantee that as long as the parent does their part to instruct the child in the ways of the Lord, the seed sown MUST bear fruit. It does not matter how far the child might wander. It does not matter how much they may go astray. As a parent, do your part as best as you can. What you invest in your children will preserve them and keep them. That same seed will direct them back to their God-given destiny.

PRAYER: Loving Father, I thank You for this truth. Thank You for the seed that I am sowing in the lives of my children and anyone who has been brought under my care. I thank You because You direct their paths. They shall never be lost and overtaken by the deception of this world. You preserve them in the places where I am not around to watch over them, to the glory of Your name, Amen.

TENDEKA OMWANA II

Omutume Grace Lubega

Engero 22:6 (KJV); Manyiiza (Tendeka) omwana omuto mu kkubo erimugwanira okutambuliramu, Awo newakubadde nga mukadde talirivaamu.

(Weetegereze: Ebiri mu bukomera bigattiddwamu muwandiisi.)

Mu kyawandiikibwa kyaffe ekigguddewo, Katonda bw’ayogera ku kutendeka omwana omuto mu kkubo erimugwanira okutambuliramu, olulimi lw’akozesa luli, ‘newankubadde nga mukadde, talirivaamu.’

Baibuli etuwa obukakafu nti singa otendeka omwana mu kkubo erimu, talirivaamu. Si kibuuzo kya kubuusabuusa oba eky’olukisakisa, waliwo obukakafu bwa Katonda nti omwana taliva mu kkubo eryo.

Mmanyi emboozi z’abaana ng’abazadde baabwe baafaayo okubaluŋŋamya mu makubo ga Baibuli bwe baali nga bakula. Emyaka bwe gy’ayita, abaana bayinza okuba nga baagavaamuko ne badda mu nsi. Wabula, ebbanga bwe liyita, baamala ne bazuula ekkubo eribazza mu kkanisa n’eri Katonda.

Lwaki kino kiri bwe kityo?

Katonda yatuwa obukakafu nti kasita omuzadde akola ekitundutundu kye eky’okuluŋŋamya omwana mu makubo ga Mukama, ensigo esigiddwa ETEEKEDDWA okubala ebibala. Si nsonga omwana abuze kwenkana wa. Si nsonga avudde ku mulamwa kwenkana wa.

Ng’omuzadde, kola ekitundu kyo bulungi nga bw’osobola. Ky’osiga mu baana bo kijja kubakuuma. Ensigo eyo yennyini ejja kubaluŋŋamya okubazza mu magenda gaabwe ag’obwakatonda.

Alleluya!

YONGERA OSOME: 2 Timoseewo 1:5, Zabbuli 71:17

KASUMBI KA ZAABU: Katonda yatuwa obukakafu nti kasita omuzadde akola ekitundutundu kye eky’okuluŋŋamya omwana mu makubo ga Mukama, ensigo esigiddwa ETEEKEDDWA okubala ebibala. Si nsonga omwana abuze kwenkana wa. Si nsonga avudde ku mulamwa kwenkana wa. Ng’omuzadde, kola ekitundu kyo bulungi nga bw’osobola. Ky’osiga mu baana bo kijja kubakuuma. Ensigo eyo yennyini egya kubaluŋŋamya okubaza mu magenda gaabwe ag’obwakatonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Weebale olw’ensigo gye nsiga mu bulamu bw’abaana bange na buli omu yenna aleeteddwa wansi w’okulabirirwa kwange. Nkwebaza kubanga oluŋŋamya amakubo gaabwe. Tebalibula n’okutwalibwa obulimba bw’ensi eno. Obakuuma mu bifo gye sibeera kubalabirira, ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

MANYIIZA OMWAANA – 2

Entumwa Grace Lubega

Enfumu 22:6; Manyiiza omwana omuhanda ogu ashemereire kutoora; Kandi n’obu arikura, tarigurugamu.

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga ku arikugamba aha kumanyiiza omwaana omuhanda ogu ashemereire kutoora, orurimi oru arikukozesa ni, ‘ku arikura, tarigurugamu.’

Baiburi netuhamiza ngu ku orikumanyiiza omwaana omuhanda gumwe, tarigurugamu. Tikibuuzo ky’okuteebereza nari omugisha, hariho obuhame bwa Ruhanga ngu omwaana ogwo tariruga omu muhanda ogwo.

Manyire ebitebyo by’abaana abu abazaire bagyerizeho kuhabura omu mihanda ya Baiburi barikukura. Bwanyima, abaana abo batishukire baaza omunsi. Kwonka, omu bwiire, bakagaruka omu muhanda bagaruka omu kanisa kandi bagarukira na Ruhanga.

Ahabwenki eki kiri kityo?

Ruhanga akatuhamiza ngu omuzaire yakora omurimo gwe akahabura omwaana omu mihanda ya Mukama, embibo eya bibwa eshemereire kwaana ebyana. Tinshonga n’obu yakuruga omu muhanda oguhikire ata.

Nk’omuzaire, kora omurimo gwaawe gye nk’oku kirikubaasika. Eki orikubiba omu baana baawe nikiza kubarinda kandi kibakuume. Embibo egyo niyo emwe erikuza kubagarura omu muhanda ogu Ruhanga abahaire.

Hallelujah!

SHOMA NEEBI: 2 Timoseo 1:5, Zaaburi 71:17

EZAABU: Ruhanga akatuhamiza ngu omuzaire yakora omurimo gwe akahabura omwaana omu mihanda ya Mukama, embibo eya bibwa eshemereire kwaana ebyana. Tinshonga n’obu yakuruga omu muhanda oguhikire ata. Nk’omuzaire, kora omurimo gwaawe gye nk’oku kirikubaasika. Eki orikubiba omu baana baawe nikiza kubarinda kandi kibakuume. Embibo egyo niyo emwe erikuza kubagarura omu muhanda ogu Ruhanga abahaire.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’embibo ei ndikubiba omu magara g’abaana bangye naburi omwe ou ndikureberera. Ninkusiima ahabw’okuba noyebembera emihanda yaabo. Tibaribura kandi tibarigyema obuhabe bw’ensi egi. Nobarinda omu myanya ei ntarimu kubareeba, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

PWONY LATIN CON – 2

Lakwena Grace Lubega

Carolok 22: 6 (KJV); Pwony latin con ma noŋo en pud tidi kit yo ma myero en obed kwede, ci ka en odoŋo pe biweko lubone.

Ikwan wa matin mukwingo me Lok acoya pa Lubanga, ka Lubanga loko pi pwonyo latin con ma nongo en pud tidi kit yo ma myero en obed kwede, leb ma en tiyo kwede aye, ‘ka en odongo pe biweko lubone.’

Baibul moko atir dok miniwa tek cwiny ni kateki ipwonyo latin iyo moni, gin pe biweko lubone. Pe obedo lapeny me time pa jami onyo ku onyo time pa ginmoni ma pe gubiko pire, tye gin ma Lubanga moko ni latin pe biweko lubone.

An awinyo Lok ikom lutino ma lunyodo gi oyele me pwonyo gi ki yo me Baibul ikare ma onongo pwod gitye ka dongo. Iyonge mwaka mapol, twero bedo ni lutino ni gudoko i kit me lobo. Kadi kabed kumenu, iyunge kare mo, gin pwod gunongo yo gi me dok cen i kanica dok bot Lubanga.

Pingo loki tye kuman?

Lubanga ominiwa cike ne ni kace lanyodo otimo me kameg-gi me nyutu yoo pa rwot ki latin, kodi maki pito ni MYERO onyak nyige. Man pe paro kitma bor ma Latin twero lak kwede. Pe paro kitma dit ma gitwero rweny kwede.

Macalo lanyodo, tim me kaka megi iyo ma ber loyo ma itwero timo ne kwede. Kodi acel-lu obinyutigi yo me dok cen i anyim ma Lubanga oyubu botgi.

Alelua!

KWAN MUKENE: 2 Temceo 1:5, Jabuli 71:17

LWOD MADIT: Lubanga ominiwa cike ne ni kace lanyodo otimo me kameg-gi me nyutu yoo pa rwot ki latin, kodi maki pito ni MYERO onyak nyige. Man pe paro kitma bor ma Latin twero lak kwede. Pe paro kitma dit ma gitwero rweny kwede. Macalo lanyodo, tim me kaka megi iyo ma ber loyo ma itwero timo ne kwede. Kodi acel-lu obinyutigi yo me dok cen i anyim ma Lubanga oyubu botgi.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyi pi kodi ma atyeka coyo ne ikwo pa lutino na dok ngat mo keken ma kikelo ite gwok ma mera. Apwoyi pien in itelo gi iyo ma omyero guwot iye. Gin pe birweny dok gopa me wilobo ni pe bitero gi woko. In igwoko gin ikabedo ma an apeke ka neno gi iye, me dwoko deyo I nyingi, Amen.

YORORA OMWAANA – 2

Omukwenda Grace Lubega

Enfumo 22:6 (KJV); Yorora omwana omu muhanda ogumuhikirire, Kandi nobwalikura, taligurugamu.

Omu kyahandikirwe ekya hamutwe, Ruhanga obwabaza hakworo’ra omwaana omu muhanda ogumuhikirire, orulimi orw’akozesa ruli, ‘nobwalikura, taligurugamu.’

Baibuli etuhereza obugumizo n’okunanuka ngu bwokworo’ra omwaana oine endagiiro eyomutunuli’ze, tibali girugamu. Tikiri kihabuzo ky’ekikusoboka rundi omugisa, haroho okugumizibwa kwa Ruhanga ngu omwaana taliruga omu muhanda ogwo.

Manyire enganikyo ez’abaana abazaire babu abekambire okubahabura omu mihanda eya Baibuli obu bali nibakura. Emyaka negenda, abaana basobora kuba barugireho bagenda omunsi. Omulingo gwoona, omu bwire, nabwo bakazo’ra omuhanda gwabu kugaruka omu kanisa na hali Ruhanga.

Habwaki eki kiri kiti?

Ruhanga akatuha okugumizibwa ngu omuzaire obwakakora ekicweka kye ekyokuhabura omwaana omu mihanda ya Mukama, ensigo esigirwe EINE kwana ekyaana. Tikiri kikuru hara ki omwaana hasobora kuhamba’ra. Tikiri kikuru hali bahika okuhaba.

Nk’omuzaire, kora ekicweka kyawe omu burungi nk’okakusobora. Eky’ota mu baana bawe ki’ja okubagumyaho kandi kibalinde. Ensigo niyo emu eija okubaragi’ra kugaruka hali amagenda gabu aganyakuha’bwa Ruhanga.

Alle’luya!

GALIHYA N’OSOMA: 2 Timoseo 1:5, Zabuli 71:17

EBIKURU OMUBYOONA: Ruhanga akatuha okugumizibwa ngu omuzaire obwakakora ekicweka kye ekyokuhabura omwaana omu mihanda ya Mukama, ensigo esigirwe EINE kwana ekyaana. Tikiri kikuru hara ki omwaana hasobora kuhamba’ra. Tikiri kikuru hali bahika okuhaba. Nk’omuzaire, kora ekicweka kyawe omu burungi nk’okakusobora. Eky’ota mu baana bawe ki’ja okubagumyaho kandi kibalinde. Ensigo niyo emu eija okubaragi’ra kugaruka hali amagenda gabu aganyakuha’bwa Ruhanga.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’ensigo eyinkusiga omu bwomezi bw’abaana bange kandi nabuli omu aleserwe hansi y’oburolerezi bwange. Ninkusiima habwokuba oragi’ra amakuute gabu. Tibalibura kandi tibalitwarwa okubihwa kw’ensi enu. Obagumyaho omu bi’karo byabu hali ntali okubarole’ra, habw’ekitinisa ky’ibara Lyawe, Amiina.

MFUNDISHE MTOTO – 2

Mtume Grace Lubega

Mithali 22:6 (KJV); Mlee mtoto katika njia impasayo, Naye hataiacha, hata atakapokuwa mzee.

Katika andiko letu kuu, Mungu anaposema kuhusu kumfundisha mtoto katika njia impasayo, lugha anayotumia ni, ‘atakapokuwa mzee, hataiacha’.

Biblia inatupa uhakikisho na uhakika kwamba kwa kuwa unamzoeza mtoto katika mwelekeo fulani, hatauacha. Sio suala la uwezekano au bahati, kuna dhamana na Mungu kwamba mtoto hatatoka kwa njia hiyo.

Ninajua hadithi za watoto ambao wazazi wao walijitahidi kuwafundisha katika njia za Biblia walipokuwa wakikua. Kwa miaka mingi, watoto wanaweza kuwa wameteleza na kuingia katika ulimwengu. Hata hivyo, baada ya muda bado walipata njia ya kurudi kanisani na kwa Mungu.

Kwa nini iko hivi?

Mungu alitupa hakikisho kwamba maadamu mzazi anafanya sehemu yake ya kumfundisha mtoto njia za Bwana, mbegu iliyopandwa ni LAZIMA izae matunda. Haijalishi ni umbali gani mtoto anaweza kutangatanga. Haijalishi ni kiasi gani wanaweza kupotea.

Ukiwa mzazi, fanya sehemu yako kadiri uwezavyo. Unachowekeza kwa watoto wako kitawahifadhi na kuwahifadhi. Uzao huohuo utawaelekeza warudi kwenye hatima yao waliyopewa na Mungu.

Haleluya!

MASOMO YA ZIADA: 2 Timotheo 1:5, Zaburi 71:17

UJUMBE MKUU: Mungu alitupa hakikisho kwamba maadamu mzazi anafanya sehemu yake ya kumfundisha mtoto katika njia za Bwana, mbegu iliyopandwa ni LAZIMA izae matunda. Haijalishi ni umbali gani mtoto anaweza kutangatanga. Haijalishi ni kiasi gani wanaweza kupotea. Ukiwa mzazi, fanya sehemu yako kadiri uwezavyo. Unachowekeza kwa watoto wako kitawahifadhi na kuwahifadhi. Uzao huohuo utawaelekeza warudi kwenye hatima yao waliyopewa na Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa mbegu ninayopanda katika maisha ya watoto wangu na mtu yeyote ambaye ameletwa chini ya uangalizi wangu. Ninakushukuru kwa sababu unaelekeza njia zao. Hawatapotea kamwe na kushikwa na udanganyifu wa ulimwengu huu. Unawahifadhi mahali ambapo mimi siko karibu kuwalinda, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Proverbs 22:6 (KJV); Train up a child in the way he should go: and when he is old, he will not depart from it.

When God, through the scriptures, obligated us to train children in the way they should go, he did not limit it to instructing them on how they should behave or conduct themselves in society.

The Hebrew word for ‘train up’ in our theme scripture is ‘chanak’ which is translated to mean, among other things, ‘to initiate.’ Read within that context, the scripture says, “Initiate a child in the way he should go: and when he is old, he will not depart from it.”

How do you initiate a child in the way he should go?

The starting point is at birth because birth in itself is a rite of passage. As such, the first words that a child hears are very important.

Certain world religions have borrowed this principle and apply it diligently. For example, in Islam, a call to prayer or adhaan are the first words a newborn Muslim baby should hear. They are whispered into the right ear of the child by his or her father. By this act alone, a child is initiated into a dedicated life of prayer.

You have the power to command the destiny of your child the moment he or she is born.

As you speak, you align them to a godly destiny and place them on the paths of greatness.

FURTHER STUDY: Deuteronomy 6:7, 2 Timothy 3:15

GOLDEN NUGGET: You have the power to command the destiny of your child the moment he or she is born.  As you speak, you align them to a godly destiny and place them on the paths of greatness.

PRAYER: Loving Father, I thank You for this truth. Your wisdom is continually at work in me. I know how to instruct my children in the paths of understanding. By knowledge, I introduce them into great realms of access, to the glory of Your name, Amen.

TENDEKA OMWANA – 1

Omutume Grace Lubega

Engero 22:6 (KJV); Manyiiza (Tendeka) omwana omuto mu kkubo erimugwanira okutambuliramu, Awo newankubadde nga mukadde talirivaamu.

(Weetegereze; ebiri mu bukomera bigattiddwamu muwandiisi)

Katonda, okuyita mu byawandiikibwa, atuwadde obuvunaanyizibwa okutendeka abaana mu kkubo eribagwanira okutambuliramu, teyakikugira kukoma ku kubalagirira mu ngeri gye balina okweyisaamu oba okwetoowazaamu mu bantu.

Ekigambo eky’olwebbulaniya ekitegeeza ‘tendeka’ mu kyawandiikibwa kyaffe kiri ‘chanak’ ekivvuunulwa okutegeeza ebintu bingi nga ekimu ku byo kwe, ‘okwanjulwa.’ Somera mu ntegeera eyo, ekyawandiikibwa kigamba, “Yanjula omwana eri ekkubo mw’alina okutambulira: awo newankubadde nga mukadde talirivaamu.”

Oyanjula otya omwana mu kkubo mw’alina okutambulira?

Entandikwa eri mu kuzaalibwa kubanga okuzaalibwa kwokka kalombolombo akalamba ekiseera ekikulu mu kukula okuva ku ddaala ly’obulamu erimu okudda ku ddaala eddala. N’olwekyo, ebigambo ebisooka omwana byawulira mu matu ge bikulu nnyo.

Amadiini agamu ag’ensi geewoze akalombolombo kano era bakakozesa n’obunyiikivu. Okugeza, mu buyisiraamu, okuyitibwa eri okusaba oba adhaan by’ebigambo ebisooka omwana eyakazaalibwa omusiraamu by’alina okusooka okuwulira. Bibagambibwa kitaabwe mu kaama mu kutu kwabwe okwa ddyo. Olw’ekikolwa kino kyokka, omwana ayingizibwa mu bulamu obwewaddeyo obw’okusaba.

Olina amaanyi, okulagira amagenda g’omwana wo mu Kaseera ng’azaaliddwa.

Nga bw’oyogera, obatereeza mu magenda ag’obwakatonda era obateeka ku makubo ag’obusukkulumu.

YONGERA OSOME: Eky’amateeka 6:7, 2 Timoseewo 3:15

AKASUMBI KA ZAABU: Olina amaanyi, okulagira amagenda g’omwana wo mu kaseera ng’azaaliddwa. Nga bw’oyogera, obatereeza mu magenda ag’obwaKatonda era obateeka ku makubo ag’obusukkulumu.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Amagezi Go gakolera mu nze bulijjo. Mmanyi engeri y’okulagirira abaana bange mu makubo ag’okutegeera. N’okumanya, mbanjula eri ensi enkulu ez’omwagaanya, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

PWONY LATIN CON – 1

Lakwena Grace Lubega

Carolok 22:6 (KJV); Pwony latin con ma noŋo en pud tidi kit yo ma myero en obed kwede, ci ka en odoŋo pe biweko lubone.

Ka ma Lubanga, malube ki gin acoya, ominiwa tic me pwonyo lutino manongo pwod gitino kit yo ma myero gubed kwede, En pe oweko ogik i pwonyo gin kit ma myero obed kwede onyo gukwo kwede i kin gang.

Lok ma cung pi “pwony” i leb Ibru matye i kwan wa matin mukwingo me Lok acoya pa Lubanga en aye ‘chanak’ ma tyenloke gonye, ikin jami mukene ni, ni ‘me cako’. Kwan ki i coc meno, gin acoya waconi, “cak ki latin con ma pwod tidi kit ma en myero obed kwede: ci ka en odongo, pe biweko lubone.”

Icako ki latin con ma nongo en pud tidi kit ma en myero obed kwede ningning?

Kacako ne aye kanywal pien nywal keken obedo kwe me kato woko. Pi meno, lok me acel ma latin matidi kwongo winyo pire tek tutwal.

Tye dini me wilobo mukene ma gukwanyo gin atima man dok gitiyo kwede kitma mite. Labole, i Cilam, lwongo me lega onyo adhaan aye lok me acel ma latin cilam ma lakere omyero owiny. Mine onyo wone kwilo i it me acuc pa latin lakere. Ki tic man keken, kicako latin ikwo me lega kare duc.

Itye ki twero me tucu anyim pa latini teki kinywale cut cut.

Macalo iloko, iketo gin i anyim ma lube ki ngo ma Lubanga mito dok iketo gin iyo me bedo ngatma dit.

KWAN MUKENE: Nwoyo cik 6:7, 2 Temceo 3:15

LWOD MADIT: Itye ki twero me tucu anyim pa latini teki kinywale cut cut. Macalo iloko, iketo gin i anyim ma lube ki ngo ma Lubanga mito dok iketo gin iyo me bedo ngatma dit.

LEGA: Wora me Amara, Apwoyi pi ada man. Ryeko ni tye katic i an kare ducu. An angeyo kitme pwonyo lutino na iyo me niang. Ki ngec, an akelo gin i kabedo madito me nongo jami, me dwoko deyo bot in, Amen.

YORORA OMWAANA – 1

Omukwenda Grace Lubega

Enfumo 22:6 (KJV); Yorora omwana omu muhanda ogumuhikirire, Kandi nobwalikura, taligurugamu.

Ruhanga, okuraba omu byahandikirwe, obuyatuhaire obujunanizibwa okw’orora abaana omu muhanda ogubahikirire, atakugire ha kubahabura ha mulingo gw’okwerabya rundi kw’etwara omu nyikara z’abantu.

Ekigambo ky’Oruhiburaniya ‘yorora’ omu kyahandikirwe kyaitu ekya hamutwe kiri ‘chanak’ ekihindurwa okumanyisa, omu bintu ebindi, ‘okwanjurwa.’ Somera omu kigendereirwe, ebyahandikirwe bikugamba, “Yanjura omwaana omu muhanda ogumuhikirire, Kandi nobwalikura, taligurugamu.

Oyanjura ota omwaana omu muhanda ogumuhikiri’re?

Etandikwa kuli hakuzarwa habwokuba okuzarwa kwo kwenyini guli murwa ogwo kuihwa hamu nokutwa’rwa ahandi. Kityo, ebigambo ebyokubanza ebyahu’ra by’omugaso.

Agamu ha madiini g’ensi gehozere ezimu hangiga zinu kandi gazita omu mumiko’re n’obwekambi. Ekyokuro’rwaho, omu buisiramu, okwetwa hali okusaba rundi adhaan nibyo ebigambo eby’okubanza enkerembe Ensiramu eyakazarwa eina kuhu’ra. Bihwehwetwa ise mwaana omu kutu kwa bulyo. Habw’ekikorwa kinu kyonka, omwaana ayanjurwa omu bwomezi obwokwehayo hali okusaba.

Oine amaani agokuragira amagenda g’omwaana wawe akaire ako hali azarirwa.

Obwoba nobaza, obaterekereza ha magenda ag’obwaruhanga kandi nobata omu makuute agobuhango.

GALIHYA N’OSOMA: Ekyebiragiro 6:7, 2 Timoseo 3:15

EBIKURU OMUBYOONA: Oine amaani agokuragira amagenda g’omwaana wawe akaire ako hali azarirwa. Obwoba nobaza, obaterekereza ha magenda ag’obwaruhanga kandi nobata omu makuute agobuhango.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Amagezi Gawe bukya bukya gaikara nigakora omuli nyowe. Manyire omulingo ogwokuhabura abaana bange omu makuute ag’okwetegereza. Habw’okumanya, nimbajura omu bukama bwokwehikira okuhango, habw’ekitinisa ky’ibara Lyawe, Amiina.

MFUNDISHE MTOTO – 1

Mtume Grace Lubega

Mithali 22:6 (KJV); Mlee mtoto katika njia impasayo, Naye hataiacha, hata atakapokuwa mzee.

Mungu, kwa kupitia maandiko, alipotuwajibisha kuwafundisha watoto katika njia wapasayo kuiendea, hakumaanisha tu tuwaelekeze jinsi wanavyopaswa kujiendesha katika jamii.

Neno la Kiebrania linalotafsiriwa ‘kulea’ katika andiko letu kuu ni ‘chanak’ ambalo limetafsiriwa kumaanisha, miongoni mwa mambo mengine, ‘kuanzisha.’ Inaposomwa ndani ya muktadha huo, andiko hilo linasema, “Mwanzishe mtoto katika njia impasayo kuiendea: naye hataiacha hata atakapokuwa mzee.”

Je, unawezaje kumwanzisha mtoto katika njia impasayo?

Hatua ya kuanzia ni wakati wa kuzaliwa kwa sababu kuzaliwa kwenyewe ni ibada ya kupita. Kwa hivyo, maneno ya kwanza ambayo mtoto husikia ni muhimu sana.

Dini fulani za ulimwengu zimeazima kanuni hii na kuitumia kwa bidii. Kwa mfano, katika Uislamu, mwito wa sala au adhana ni maneno ya kwanza ambayo mtoto mchanga wa Kiislamu anapaswa kusikia. Wananong’onezwa kwenye sikio la kulia la mtoto na baba yake. Kwa tendo hili pekee, mtoto huanzishwa katika maisha ya kujitolea ya maombi.

Una uwezo wa kuamuru hatima ya mtoto wako mara tu anapozaliwa.

Unapozungumza, unawaweka kwenye hatima ya kimungu na kuwaweka kwenye njia za ukuu.

MASOMO YA ZIADA: Kumbukumbu la Torati 6:7, 2 Timotheo 3:15

UJUMBE MKUU: Una uwezo wa kuamuru hatima ya mtoto wako mara tu anapozaliwa. Unapozungumza, unawaweka kwenye hatima ya kimungu na kuwaweka kwenye njia za ukuu.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Hekima yako inaendelea kufanya kazi ndani yangu. Najua jinsi ya kuwafundisha watoto wangu katika njia za ufahamu. Kwa maarifa, ninawaingiza katika nyanja kuu za ufikiaji, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

John 21:18 (KJV); Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

There are several liberties that we have in prayer. When Joshua prayed and asked God to stop the sun (Joshua 10:12), that was a liberty in prayer. When God says in John 14:13, whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son, that is a liberty in prayer.

However, as you mature in the wisdom of God, you will realise that there are boundaries in our liberties. These boundaries are as defined in our theme scripture, to the effect that at some point, after you have grown in God, you are girdled and carried even to places you do not wish to go.

But what is the purpose of these boundaries? Are they meant to restrict us and prevent us from enjoying all that God has for us? Of course not.

The boundaries are not there to prevent us from stretching far in the abundance of God but to enable us to stretch as far as the wisdom of God requires in particular experiences.

Some people are quick to disregard these boundaries because they claim that they are children of God with the right to do all that they want or that they are under His grace and as such can get away with anything.

We must recognise that the boundaries that God has put in place help us walk by the wisdom of God. Because of that wisdom, we do not offend those that observe us but minister to their hearts.

FURTHER STUDY: 1 Corinthians 8:1-13, 1 Corinthians 10:23-33

GOLDEN NUGGET: The boundaries in God are not there to prevent us from stretching far in the abundance of God but to enable us to stretch as far as the wisdom of God requires in particular experiences.

PRAYER: Loving Father, I thank You for this truth. I embrace it as Your wisdom. It works in me, to preserve me in the path of life, that all that I do blesses and does not break my fellow brethren, in Jesus’ name, Amen.

Apostle Grace Lubega

John 14:13-14 (KJV); And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it.

God can actually give a man whatsoever that man desires. When He made that promise, He meant it. He does not expect us to water it down with assumptions and qualifications.

Sadly, when some read that scripture, they try to disqualify it by assuming that it gives people leeway to make carnal requests to God because he said, ‘whatsoever.’

In Titus 1:15, the Bible says, “Unto the pure all things are pure: but unto them that are defiled and UNBELIEVING is nothing pure.” If a man is defiled and unbelieving, he will think that it is proper to use this scripture to ask for obnoxious and immoral things.

What you must understand is that to the pure, this scripture is a blank cheque. You simply need to know how it works.

So, how does it work?

The real issue herein is to align your conscience to God’s, connect with Him and allow Him to work His own desires through you. If a man is separated from God, He will desire wickedness. In fact, there are Christians who are not acquainted with God and so cannot connect to His desires. Ultimately, such men can misuse this great scripture.

When you grow and mature in the things of the Spirit, He makes His desires your desires and when you ask, there is no limit to your liberty because you ask in line with His purposes and plans.

FURTHER STUDY: Psalm 37:4 (AMPC), 1 John 5:14

GOLDEN NUGGET: When you grow and mature in the things of the Spirit, He makes His desires your desires and when you ask, there is no limit to your liberty because you ask in line with His purposes and plans.

PRAYER: Loving Father, I thank You for this truth. I am pure in spirit and I believe in You and in what You can do. Thank you because your desires are my desires and your purposes are my purposes. My heart beats after your plans and it is within the boundaries of your will that I dream. In Jesus’ name, Amen.

BULI KYE MUNAASABANGA – 2

Omutume Grace Lubega

Yokaana 14:13-14 (KJV); Na buli kye munaasabanga mu linnya lyange, ekyo nnaakikolanga, Kitange agulumirizibwenga mu Mwana. Bwe munansabanga ekigambo mu linnya lyange, ekyo nnaakikolanga.

Katonda asobolera ddala okuwa omuntu buli kimu omuntu oyo ky’ayaayaanira. Bwe yakola ekisuubizo ekyo, Yakitegeeza. Tatusuubira kukijjulula n’okuteebereza awamu n’ebisaanyizo.

Eky’ennaku, abamu bwe basoma ekyawandiikibwa ekyo, bagezaako obutakigwanyisa nga bateebereza nti kiwa abantu eddembe okusaba Katonda eby’omubiri kubanga Yagamba, ‘buli kintu’.

Mu Tito 1:15, Baibuli egamba, “Eri abalongoofu byonna birongoofu: naye abasiigibwa obugwagwa N’ABATAKKIRIZA eri abo tewali kirongoofu.” Omuntu bw’aba nga ssi mulongoofu era nga takkiriza, ajja kulowooza nti kituufu okukozesa ekyawandikiibwa kino okusaba ebintu ebyenyinyalwa era eby’ensonyi.

Ky’olina okutegeera kiri nti eri abalongoofu, ekyawandiikibwa kino ddembe lya bwebange okusaba ekintu kyonna. Olina kumanya bumanya bwe kikola.

N’olwekyo, kikola kitya?

Ensonga yennyini wano kwe kutereeza endowooza yo okukwatagana n’eya Katonda, weegatte naye era omukkirize akole okwagala Kwe okuyita mu ggwe. Omuntu bw’aba ng’ayawuddwa ku Katonda, ajja kwegomba obutali butuukirivu. Ekyamazima, waliwo Abakristaayo abatamanyi Katonda era n’olwekyo tebasobola kuyunga ku kwagala Kwe. Mu nkomerero, abantu bwe batyo basobola okukozesa obubi ekyawandiikibwa eky’amaanyi kino.

Bw’okula era n’okenkuka mu bintu eby’omwoyo, Afuula okwagala Kwe okwagala kwo era bw’osaba, teri kkomo eri eddembe lyo kubanga osabira mu kkubo ly’ebigendererwa awamu n’enteekateeka Ze.

YONGERA OSOME: Zabbuli 37:4 (AMPC), 1 Yokaana 5:14

AKASUMBI KA ZAABU: Bw’okula era n’okenkuka mu bintu eby’omwoyo, Afuula okwagala Kwe okwagala kwo era bw’osaba, teri kkomo eri eddembe lyo kubanga osabira mu kkubo ly’ebigendererwa awamu n’enteekateeka Ze.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Ndi mulongoofu mu mwoyo era Nzikiririza mu Ggwe era ne mu by’osobola okukola. Weebale Kubanga okwagala kwo kwe kwagala kwange era ebigendererwa byo bye bigendererwa byange. Omutima gwange gukubira eri enteekateeka zo era ebirooto byange biri munda w’okwagala kwo. Mu linnya erya Yesu, Amiina.

KYOONA EKI MURISHABA – 2

Entumwa Grace Lubega

Yohaana 14:13-14; Kandi kyona eki murishaba omu iziina ryangye, ndyakikora, Isheboona abone kuhimbisibwa omu Mwana. Ku murishaba ekintu kyona omu iziina ryangye, ndyakikora.

Ruhanga nabaasa kuheereza omuntu kyona eki arikweteenga. Obu yakora endagaano egi, akaba nakimanyisa. Tarikuteekateeka ngu nitubaasa kukimara amaani n’enteekateeka hamwe n’ebiturikuhamya.

Eky’obusaasi, abamwe kubarikushoma ekyahandiikirwe ekyo, bagyezaho kukishazamu barikuteekateeka ngu nikihereza abantu obugabe bw’okushaba Ruhanga ebyeteengo by’omubiri ahabw’okuba akagira ati, ‘byona.’

Omu Tito 1:15, Baiburi negira eti, “Aha bashemeire byona bishemeire, kwonka aha basiisikaire n’abatarikwikiriza tihariho kishemeire; ahakuba obwengye bwabo n’emitima yaabo bisiisikaire.” Omuntu ku arikuba asiisikaire kandi atarikwikiriza, naaza kuteekateeka ngu kihikire kukozesa ekyahandiikirwe eki kushaba ebitarikwikirizibwa hamwe n’eby’emicwe mibi.

Eki oshemereire kwetegyereza n’eki aha bashemeire, ekyahandiikirwe eki tikiine ndagiriro. Noyeteenga kumanya okukiri kukora kwonka.

Mbwenu, nikikora kita?

Enshonga eriho omuri eki n’okuteereza enteekateeka yaawe ekaba nk’eya Ruhanga, koragana naawe kandi omwikirize kushushanisa ebyeteengo bye n’ebyaawe. Omuntu ku arikutaana na Ruhanga, naza kweteenga obubi. Nangwa, hariho n’abakristaayo abatarikumanya Ruhanga gye kandi kiretera baremwa kushushanisa ebyeteengo nawe. Abantu nkaabo nibakozesa kubi ekyahandiikirwe kikuru eki.

Ku orikukura okamanyira kimwe ebintu by’Omwoyo, naretera ebyeteengo bye byaba ebyeteengo byaawe kandi ku orikushaba, tihariho bukomo aha bugabe bwaawe ahabw’okuba noshabira omu muhanda gw’ebigyendererwa hamwe n’enteekateeka ze.

SHOMA NEEBI: Zaaburi 37:4, 1 Yohaana 5:14

EZAABU: Ku orikukura okamanyira kimwe ebintu by’Omwoyo, naretera ebyeteengo bye byaba ebyeteengo byaawe kandi ku orikushaba, tihariho bukomo aha bugabe bwaawe ahabw’okuba noshabira omu muhanda gw’ebigyendererwa hamwe n’enteekateeka ze.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninyera omu mwoyo kandi ninkwikiriza kandi nyikiriza n’ebi orikubaasa kukora. Ninkusiima ahabw’okuba ebyeteengo byaawe n’ebyeteengo byangye kandi ebigyendererwa byaawe n’ebigyendererwa byangye. Omutima gwangye niguteerera enteekateeka zaawe kandi omu nsharo z’okukunda kwaawe niho ndikurotera. Omu eiziina rya Yesu, Amiina.

GIN DUCU MA WULEGO – 2

Lakwena Grace Lubega

Jon 14: 13-14 (KJV); Gin ducu ma wubilego i nyiŋa, abitiyone, wek giket deyo i kom Won pi Wod; ka wubilego gin mo i nyiŋa, abitiyo.

Lubanga twero miyo ki dano ginmo keken ma cwinye mito. Ikare ma En omoko cike meno, En onongo peke ka bwolo wa. En pe mito ni watul iye woko ki biko jami dok gin ma watamo ni rwate.

Kicwercwiny, ka jo mukene gukwano gin acoya menoni, gitemo kwero ne woko ki tamo ni yabo yoo botdano me penyo jami matyen loke petye atir kibot Lubanga pien En owaco ni, ‘gin ducu’.

I Tito 1:15, Baibul waci, “Bot jo maleŋ, jami ducu bene leŋ, ento bot jo ma doŋ guballe woko, ki jo ma PE TYE KI NIYE, pe tye gin mo maleŋ ki botgi.” Ka nagtmo obale woko dok pe tye ki niye, en obitamo ni obedo ginma atir me tic ki gin acoya man me penyo pi gin ma pe kelo deyo bot Lubanga ki gin me cilo

Ginma omyero iniang enaye ni bot jo maleng, gin acoya man tye karatac ma iye nono. Omyero in mere inge kitma tiyo kwede keken.

Cidong, lok man tiyo ningning?

Ginma omyero itim En aye me tero iti me winyo ngo ma Lubanga mito, kube ki En dok yee ki en me timo gin ma en mito kwedi. Ka ce ngatmo opoke kibot Lubanga, en obimito timo jami maracu. Ikomlok, tye Lukricitayo mukene mapegi ngeyo Lubanga kwiji kwiji dok bene pegi twero kube ki ngo ma En cwinye mito. I agiki ne ducu, kodi jo magi twero tic ki gin acoya man iyo ma pe opore.

Ka idongo dok itegi i jami me Cwiny, En weko ginma cwinye mito doko ginma cwinyi mito dok ka ilego ginmo, lageng mo bedo peke i mini lagam pien ipenyo malube ki ngo ma Lubanga mito timo dok kitma En mito timo ne kwede.

KWAN MUKENE: Jabuli 37:4(AMPC), 1 Jon 5:14

LWOD MADIT: Ka idongo dok itegi i jami me Cwiny, En weko ginma cwinye mito doko ginma cwinyi mito dok ka ilego ginmo, lageng mo bedo peke i mini lagam pien ipenyo malube ki ngo ma Lubanga mito timo dok kitma En mito timo ne kwede.

LEGA: Wora me Amara, Apwoyi pi ada man. An cwinya leng dok atye ki niye ikom in ki ngo ma in itwero timo ne. Apwoyi pien ginma cwinyi mito en aye cwinya mito bene dok ngo ma imito timo ne en aye ngo ma an bene amito timo ne. Cwinya gonne pi kitma imito timo ginmo kwede dok obedo ii wang acor me miti ni, ni abed ki lek, i nying Yesu, Amen.

BULI EKIMURASABA – 2

Yohana 14:13-14 (KJV); Kandi ekimurasabaga kyona omu ibara Lyange ndikikora, Isenyowe anyumizibwe omu mwana. Obumurasabaga ekigambo omu ibara Lyange eki ndikikora.

Ruhanga Akusobora mazimakwo kuhereza omuntu kyona ekyo’muntu ogwo agonza. Obuyakozire omurago ogwo, Akakimanyisa. Takutunihira okikufurungura nentebesereza hamu no’kukakasibwa.

Ekyo’kusaaliza, abamu obubasoma ekyahandikirwe ekyo, balengaho okukisazamu nibakitwara ngu kihereza abantu obugabe okora okusaba kwo’mubiri hali Ruhanga habwokuba Akagamba, ‘Kyona kyona.’

Omu Tito 1:15, Baibuli egamba, “Hali abasemire byona bisemire: baitu hali abasisikaire NABATARUKUIKIRIZA busaho ekisemire.” Omuntu obwakuba asisirwe kandi atakuikiriza, aija kunihira ngu kisemerire okukozeza ekyahandikirwe okusaba ebintu ebitali birungi kandi ebikwesiitaza.

Ekyione kwetegereza kiri ngu hali abasemire, ekyahandikirwe kinu tikinyina nkugiro. Oina kumanya bumanya omulingo kikora.

Hati kikorwa mulingo ki?

Ensonga yonyini hanu eri kuterekereza entekereza yawe hali eya Ruhanga, weteranize hamu Nauwe kandi omwikirize Akole ebyakugonza kuraba muli iwe. Omuntu obwakwahukanizibwa hali Ruhanga, aija kugonza obubi. Ekya’mazima, haroho abakristayo abataine okumanya na Ruhanga kandi tibakusobora kweteraniza hali Ebyagonza. Hanyuma, abantu nka’bo bakozesa kubi ekyahandikirwe kinu ekikuru.

Obwokura kandi oka hiisa omu bintu by’Omwoyo, Afoora Ebyagonza ebyogonza kandi obwosaba, tiharoho nkango hali obugabe bwawe habwokuba osaba omu ruka’ra hamu ne’bigenderwa kandi entekaniza Ze.

GALIHYA N’OSOMA: Zabuli 37:4 (AMPC), 1 Yohana 5:14

EBIKURU MUBYOONA: Obwokura kandi oka hiisa omu bintu by’Omwoyo, Afoora Ebyagonza ebyogonza kandi obwosaba, tiharoho nkango hali obugabe bwawe habwokuba osaba omu ruka’ra hamu ne’bigenderwa kandi entekaniza Ze.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu. Nsemire omu mwoyo kandi ninyikiriza muli Iwe kandi na kiki ekyo kusobora kukora. Webale habwokuba Ebyogonza nibyo ngonza kandi ebigenderwa Byawe nibyo bigenderwa byange. Omutima gwange kutera habwe’tekaniza Zawe kandi kiri omu mitaano yo’kugonza Kwawe ngu ndota. Omwi’bara lya Yesu, Amiina.

Mtume Grace Lubega

Yohana 14:13-14 (KJV); Nanyi mkiomba lo lote kwa jina langu, hilo nitalifanya, ili Baba atukuzwe ndani ya Mwana. Mkiniomba neno lo lote kwa jina langu, nitalifanya.

Kwa kweli, Mungu anaweza kumpa mwanadamu chochote ambacho mwanadamu anatamani. Alipofanya ahadi hiyo, alimaanisha Hatarajii tuishushe kwa dhana na kufuzu kwetu.

Cha kusikitisha, wengine wanaposoma andiko hilo, wanajaribu kulitupilia mbali kwa kudhani kwamba linawapa watu uhuru wa kufanya maombi ya kimwili kwa Mungu kwa sababu alisema, ‘lolote.’

Katika Tito 1:15, Biblia inasema, “Vitu vyote ni safi kwa hao walio safi; lakini hakuna kilicho safi kwao walio wanajisi, wasioamini; bali akili zao zimekuwa najisi, na nia zao pia. Ikiwa mtu ametiwa unajisi na asiyeamini, atafikiri kwamba anafaa kutumia andiko hili kuomba mambo ya kuchukiza na ya uasherati.

Unachopaswa kuelewa ni kwamba kwa wale walio safi, andiko hili ni kibali. Unahitaji tu kujua jinsi linavyofanya kazi.

Hivyo, linafanya kazi kwa jinsi gani?

Suala la kweli hapa ni kusawazisha dhamiri yako na ya Mungu, ungana Naye na umruhusu kufanya matamanio yake mwenyewe kupitia wewe. Mtu akitengwa na Mungu, atatamani uovu. Kwa kweli, kuna Wakristo ambao hawajamjua Mungu na hivyo hawawezi kuunganishwa na tamaa zake. Hatimaye, watu kama hao wanaweza kutumia vibaya andiko hili kuu.

Unapokua na kukomaa katika mambo ya Roho, anafanya matamanio Yake kuwa matamanio yako na ukiomba, uhuru wako hauna kikomo maana unaomba sawasawa na makusudi na mipango yake.

MASOMO YA ZIADA: Zaburi 37:4 (AMPC), 1 Yohana 5:14

UJUMBE MKUU: Unapokua na kukomaa katika mambo ya Roho, anayafanya matamanio Yake kuwa matamanio yako na ukiomba, uhuru wako hauna kikomo kwa sababu unaomba sawasawa na makusudi na mipango yake.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Mimi ni safi katika roho na ninakuamini Wewe na kile unachoweza kufanya. Asante kwa sababu matamanio Yako ni matamanio yangu na makusudi Yako ndio makusudi yangu. Moyo wangu unapiga sambamba ya mipango yako na ni ndani ya mipaka ya mapenzi yako kwamba ninaota. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 23:23 (KJV); Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgement, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Our theme scripture teaches us that religion always omits certain weightier matters such as faith.

What this means is that as long as you are under the spirit of religion, you cannot fully function in and by faith. Your faith will always have boundaries and limitations.

Why is this so?

When you are under religion, you are under the law. The scriptures are very clear in Galatians 3:12 that the law is not of faith. The Amplified version says, “the law does not rest on faith [does not require faith, has nothing to do with faith].”

The law will always seek to qualify a man based on his own ability. However, when we speak of the grace of God, we speak of things that you cannot do in your own power and ability.

Religion focuses a man on what he can achieve on his own without the aid of God. As it does this, it distances him from true faith.

As new creatures in Christ, we have been called to faith and to grace. We must throw off all semblance of religion and embrace what God wants to do in us and through us.

Hallelujah!

FURTHER STUDY: Galatians 3:12, Romans 4:13-16

GOLDEN NUGGET: As new creatures in Christ, we have been called to faith and to grace. We must throw off all semblance of religion and embrace what God wants to do in us and through us.

PRAYER: Loving Father, I thank You for this truth. Thank You for the priceless gift of Your grace and of Your ability in me. I do not look to myself but I look to You, knowing that You are my strength, my hope, peace and foundation. As my heart is continually established in grace and as I grow in faith, I do great exploits, to the glory of Your name, Amen.

KU BY’EDDIINI N’OKUKKIRIZA

Omutume Grace Lubega

Matayo 23:23 (KJV); Ziribasanga mmwe, abawandiisi n’Abafalisaayo, bannanfuusi! kubanga muwa ekitundu eky’ekkumi ekya nnabbugira ne aneta ne kkumino, ne mulekayo ebigambo ebikulu eby’amateeka, obutalyanga nsonga, n’ekisa, n’okukkirizanga: naye bino kyabagwanira okubikola, era na biri obutabirekaayo.

Ekyawandiikibwa kyaffe ekigguddewo kituyigiriza obutalekangayo ebigambo ebimu ebikulu nga okukkiriza.

Kino kye kitegeeza kiri nti kasita oba ng’oli wansi w’omwoyo gw’eddiini, tolisobola kukolera mu kukkiriza n’olwokukkiriza mu bujjuvu. Okukkiriza kwo kujja kubeeranga n’ensalosalo era n’okukugirwa.

Lwaki kino kiri bwe kityo?

Bw’oba wansi w’eddiini, oli wansi w’etteeka. Ebyawandiikibwa birambulukufu mu Abagalatiya 3:12 nti etteeka siryakukkiriza. Enzivunula ya Baibuli eya ” Amplified ” egamba, etteeka teryesigama ku kukkiriza [teryetaaga kukkiriza, teririna kintu kyonna n’akukkiriza].”

Etteeka lijja kunoonyanga okusaanizanga omuntu okusinziira ku busobozi bwe nga ye. Naye ate, bwe twogera ku kisa kya Katonda, twogera ku bintu ebyo by’otasobola kukola mu maanyi go nga gwe era n’obusobozi.

Eddiini etunuulira omuntu ky’asobola okufuna nga ye awatali kuyamba kwa Katonda. Nga ekola kino, emusembezaayo okuva mu kukkiriza okutuufu.

Ng’ebitonde ebiggya mu Kristo, tuyitiddwa eri okukkiriza era n’eri ekisa. Tulina okweggyako okwefaananyiriza kwonna okw’eddiini era n’etwaniriza ekyo Katonda ky’ayagala okukola mu ffe n’okuyita mu ffe.

Alleluya!

YONGERA OSOME: Abagalatiya 3:12, Abaruumi 4:13-16

AKASUMBI KA ZAABU: Ng’ebitonde ebiggya mu Kristo, tuyitiddwa eri okukkiriza era n’eri ekisa. Tulina okweggyako okwefaananyiriza kwonna okw’eddiini era n’etwaniriza ekyo Katonda ky’ayagala okukola mu ffe n’okuyita mu ffe.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’ekirabo eky’omuwendo eky’ekisa Kyo era n’obusobozi Bwo mu nze. Ssetunuulira nga nze naye ntunuulira Ggwe, nga mmanyi nti Ggwe maanyi gange, ssuubi lyange, eddembe era omusingi. Ng’omutima gwange gweyongera okunywera mu kisa era nga nkula mu kukkiriza, nkola okwewaayo okusukkulumu, olw’ekitiibwa ky’erinnya Lyo, Amiina.

ME DINI KI NIYE

Lakwena Grace Lubega

Matayo 23:23 (KJV); Wubineno can, wun lupwony-cik ki Luparicayo, wun lugoba! Pien wumiyo dul acel me apar me malakwaŋ ki toke ki okwerwu, ento wutenyo lok ma pigi tego me cik woko, gin macalo ŋolo kop atir, timo kica ki bedo jo ma tye ki niye. Magi ducu myero wutim, kun bene pe wuweko mukene ca.

Kwan wa matin mukwongo me Lok acoya pa Lubanga pwonyo wa ni dini pol kare kwanyo woko lok ma pigi tego macalo bedo ki niye.

Man tyenloke ni ka teki pwod itye ite cwiny me dini, in pe itwero tic i dok ki niye. Niye ni obitiko bedo ki kama gik iye dok lageng.

Pingo tye kuman?

Ka itye ite dini, in itye ite cik. Gin acoya nyutu kamaleng i Jo Galatia 3:12 ni cik pe obedo niye. Baibul maki lwongo nyinge ni “amplified” waconi, ” cik pe ocung ikom niye ( pemito niye, peke ki gin atima ki niye”).

Cik obityeko neno ni eporo ber pa ngat moni malube ki ngo ma en twero timo ne. Ento kun, kawa loko ikom kica pa Lubanga, wa loko ikom jami ma pe itwero timo ne ki teko ni keni dok I keroni.

Dini keto cwiny ngatmo ikom ngo ma en twero nongo ne pire kene labongo kony pa Lubanga. Manongo en timo man, en diro ngat enoni ki ikom niye ma ada.

Macalo gin aketa manyen i kricto, kityeko lwongo wan me bedo ki niye dok kica. Omyero wawek woko ginmo keken ma obedo dini dok wanen ngo ma Lubanga mito timo ne i wan dok wok kibot wa.

Aleluia!

KWAN MUKENE: J Galatia 3:12, Jo Roma 4:13-16

LWOD MADIT: Macalo gin aketa manyen i kricto, kityeko lwongo wan me bedo ki niye dok kica. Omyero wawek woko ginmo keken ma obedo dini dok wanen ngo ma Lubanga mito timo ne i wan dok wok kibot wa.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyi pi mic me nono me kica ni dok me ginma in itwero timo ne i an. An pe anene kekena ento aneno bot in, kun angeyo ni in aye teko na, gen na, kuc dok guti na. Manongo cwinya tere tere ocung i kica dok macalo adongo i niye, an atimo jami madongo me aura, me dwoko deyo i nyingi, Amen.

EBYE’DIINI HAMU NO’KUIKIRIZA

Omukwenda Grace Lubega

Matayo 23:23 (KJV); Ziribabona inywe, abahandiki Nabafalisayo abagobya, baitu muhonga ekicweka ekya ikumi ekyomubuiga, naneta, na kumino, nimulekaho ebigambo ebyebiragiro ebikuru, okucwa musango ogwobulyo, nembabazi, nokuikiriza: baitu binu kibaseme’ra okubikora, nebindi okutabirekayo.

Ekyahandikirwe kyaitu eky’ahamutwe kikutwegesa ngu ediini obutoosa elekayo ebigambo ebimu ebikuru nk’okuikiriza.

Kinu kikumanyisa ngu obwokuba oli hansi yo’mwoyo gwe’diini, tokusobora kukora omu bwi’juire mu kandi nahabwo okuikiriza. Okuikiriza kwawe obutoosa kuba ne’mitaano kandi n’okukugirwa.

Habwaki kinu kiri kityo?

Obwokuba oli hansi ye’diini, oli hansi ye’kiragiro. Ebyahandikirwe bikyolekezakimu omu Abagaratiya 3:12 ngu ebiragiro tibiri byomu kuikiriza. Empindura yokuzimbuura ekugamba, “ebiragiro tibihumulira hali okuikiriza [tibyetaagisa okuikiriza, tibiina kintu kyona kyokukora hamu no’kuikiriza].”

Ebiragiro biija obutoosa kuserura kukakasa omuntu kusigikira ha obusobozi bwe nka we. Omulingo gwoona, obutubaza ha embabazi za Ruhanga, tubaza ha bintu ebyotakusobora kukora omu maani orundi obusobozi bwawe.

Ediini etunuliza omuntu hali kiki kya kusobora kuhikiriza nkawe hataroho obuyambi bwa Ruhanga. Nekora kinu, emuteka hara no’kuikiriza okwa’mazima.

Nke’bihangirwe ebihyaka mu Kristo, tweserwe hali okuikiriza kandi hali embabazi. Twina kwihaho okweyisaniliza kwona okwe’diini kandi tufumbatire ekyo ekya Ruhanga Akugonza kukora muli itwe kandi kuraba muli itwe.

Alle’luya!

GALIHYA N’OSOMA: Abagaratiya 3:12, Abarumi 4:13-16

EBIKURU MUBYOONA: Nke’bihangirwe ebihyaka mu Kristo, tweserwe hali okuikiriza kandi hali embabazi. Twina kwihaho okweyisaniliza kwona okwe’diini kandi tufumbatire ekyo ekya Ruhanga Akugonza kukora muli itwe kandi kuraba muli itwe.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Webale habwe’kisembo ekitanyina muhendo ekye’mbabazi Zawe kandi nahabwo’busobozi Bwawe muli nyowe. Tinyerora baitu ndole’ra Iwe, nimanya ngu Oli maani, okunihira, obusinge kandi omusingi gwange. Nko’mutima gwange bukya bukya gugumizibwa omu mbabazi kandi ninkura omu kuikiriza, nkora ebya’maani, habwe’kitinisa ky’ibara Lyawe, Amiina.

KUHUSU DINI NA IMANI

Mtume Grace Lubega

Mathayo 23:23 ( KJV); Ole wenu waandishi na Mafarisayo, wanafiki! Kwa kuwa mnalipa zaka za mnanaa na bizari na jira, lakini mmeacha mambo makuu ya sheria, yaani, adili, na rehema, na imani;hayo imewapasa kuyafanya, wala yale mengine msiyaache.

Maandiko yetu ya mada yanatufundisha kwamba dini daima huacha mambo fulani makuu kama vile imani.

Maana yake ni kwamba mradi tu uko chini ya roho ya dini, huwezi kufanya kazi kikamilifu ndani ya na kwa imani. Imani yako daima itakuwa na mipaka na vizingiti.

Kwa nini iko hivi?

Unapokuwa chini ya dini, uko chini ya sheria. Maandiko yapo wazi sana katika Wagalatia 3:12 kwamba torati haikuja kwa imani. Toleo la Amplified linasema, “sheria haitegemei imani [haihitaji imani, haina uhusiano wowote na imani].”

Sheria hutafuta kila wakati kumstahiki mtu kulingana na uwezo wake mwenyewe. Walakini, tunapozungumza juu ya neema ya Mungu, tunazungumza juu ya mambo ambayo huwezi kufanya kwa nguvu na uwezo wako mwenyewe.

Dini humlenga mtu kwa kile anachoweza kufikia peke yake bila msaada wa Mungu. Inapofanya hivi, inamweka mbali na imani ya kweli.

Kama viumbe wapya katika Kristo, tumeitwa kwa imani na neema. Ni lazima tutupilie mbali aina na mifano yote ya dini na kukumbatia kile ambacho Mungu anataka kufanya ndani yetu na kupitia kwetu.

Haleluya!

MASOMO YA ZIADA: Wagalatia 3:12, Warumi 4:13-16

UJUMBE MKUU: Kama viumbe wapya katika Kristo, tumeitwa kwa imani na neema. Ni lazima tutupilie mbali sura zote za dini na kukumbatia kile ambacho Mungu anataka kufanya ndani yetu na kupitia kwetu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi isiyokadirika ya neema yako na ya uwezo wako ndani yangu. Sijitazami bali nakutazama Wewe, nikijua kuwa Wewe ndiwe nguvu yangu, tumaini langu, amani na msingi wangu. Moyo wangu unapoimarishwa katika neema na ninapokua katika imani, ninafanya mambo makuu, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Matthew 23:23 (KJV); Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgement, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Religion is a spirit. Some assume that its face is only of men in long garb and overflowing robes. However, the religious spirit can also be functional in tongue speaking demon-chasing “Pentecostals”. In fact, it is possible to have a more religious “Pentecostal” than a man professing one of the world’s religions.

Why must we be cautious of the spirit of religion?

Throughout scripture, Christ demonstrated His abhorrence for this spirit. He commonly addressed religious men with the words, ‘Woe unto you!’

Is it because He did not love them? No. But the spirit of religion is very serious and one of its primary dangers is explained in our theme scripture. The Bible reveals to us that it omits the weightier matters of the law, judgement, mercy and faith.

This means that in anything pertaining to doctrine, the spirit of religion will always downplay what is more important and amplify what is inconsequential.

For example, the spirit of religion will split theological hairs over whether Jesus died on a tree or on a cross ignoring the much weightier issue of His death and resurrection.

In Hosea 6:6, the Bible says, “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.” The spirit of religion will cause a man to regard sacrifice [what he can do for God] above what God can do and reveal to Him.

God has called us to live beyond religion and to embrace the liberties of faith and the power of a personal relationship with Him.

Hallelujah!

FURTHER STUDY: Matthew 9:1-6, Hosea 6:6

GOLDEN NUGGET: God has called us to live beyond religion and to embrace the liberties of faith and the power of a personal relationship with Him.

PRAYER: Loving Father, I thank You for this truth. Thank You for the revelation of Your Spirit and for deeper insights into Your person that take me beyond religion. I see You in purity and regard the weightier matters of the Kingdom in all that I do. In Jesus’ name, Amen.

KU BY’EDDIINI N’EBIGAMBO EBIKULU

Omutume Grace Lubega.

Matayo 23:23 (KJV); Ziribasanga mmwe, abawandiisi n’Abafalisaayo, bannanfuusi! kubanga muwa ekitundu eky’ekkumi ekya nnabbugira ne aneta ne kkumino, ne mulekayo ebigambo ebikulu eby’amateeka, obutalyanga nsonga, n’ekisa, n’okukkirizanga: naye bino kyabagwanira okubikola, era na biri obutabirekaayo.

Eddiini mwoyo. Abamu balowooza nti gulabikira mu basajja abambadde amaganduula amawanvu n’ebyambalo ebimasamasa. Naye, omwoyo gw’eddiini gukyayinza okuba nga gukola ne mu “Bapentekooti” abogerera mu nnimi era nga bagoba n’emizimu. Mu mazima, kisoboka okubeera “n’omupentekooti” munnaddiini n’okusinga oyo agwa mu limu ku madiini ag’ensi.

Lwaki tulina okuba nga twegendereza omwoyo gw’eddiini?

Okuyita mu byawandiikibwa byonna, Kristo yalaga obukyayi bwe yalina ku mwoyo guno. Yateranga okwogera eri abasajja bannaddiini n’ebigambo nga, ‘zibasanze!’

Kiri ku lwakuba nga yali tabaagala? Nedda. Naye omwoyo gw’eddiini muzibu nnyo era obubi bwagwo obukulu bunnyonnyolwa mu kyawandiikibwa kyaffe ekigguddewo. Baibuli etubikkulira nti guggyawo ebintu ebikulu eby’amateeka, obutalyanga nsonga, n’ekisa wamu n’okukkiriza.

Kino kitegeeza nti ensonga yonna ekwata ku nsomesa, omwoyo gw’eddiini gujja kujjululanga ebisinga obukulu era gugulumize ebitagasa.

Okugeza, omwoyo gw’eddiini gujja kunonooza ensomesa ekwata ku Katonda ku oba Yesu yafiira ku muti oba ku musaalaba nga tewali kufaayo ku nsonga enkulu ey’okufa kwe era n’okuzuukira.

Mu Koseya 6:6, Baibuli egamba, “Kubanga njagala ekisa sso si ssaddaaka; n’okumanya Katonda okusinga ebiweebwayo ebyokebwa”. Omwoyo gw’eddiini gujja kuleetera omuntu okufa ku kiweebwayo [ky’asobola okukolera Katonda] waggulu wa ki Katonda ky’asobola okumukolera era n’okumubikkulira.

Katonda atuyise okubeera waggulu w’eddiini era okwaniriza eddembe ly’okukkiriza era n’amaanyi g’enkolagana eya ssekinoomu Naye.

Alleluya!

YONGERA OSOME: Matayo 9:1-6, Koseya 6:6

AKASUMBI KA ZAABU: Katonda atuyise okubeera waggulu w’eddiini era okwaniriza eddembe ly’okukkiriza era n’amaanyi g’enkolagana eya ssekinoomu Naye.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’okubikkulirwa okw’omwoyo Wo era n’okulaba okw’ebuziba okw’ekyo ky’oli ebintwala okusukka ku ddiini. Nkulabira mu bulongoofu era nzisaayo omwoyo eri ebintu ebikulu eby’obwakabaka mu buli kyenkola. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’EDIINI HAMWE N’EBIGAMBO BIKURU

Entumwa Grace Lubega

Matayo 23:23; Muryakareeba, imwe abahandiiki n’Abafarisaayo, endyarya! Ahabw’okuba muganura kimwe kya ikumi ky’eshogi, na anisi, na kumino; kwonka mutsigaho ebigambo bikuru eby’omu Biragiro, okucwa emanja ez’amazima, n’embabazi, n’okwikiriza; ebyo mukaashemereire kubikora, kandi na biri okutabireka.

Ediini n’omwoyo. Abamwe nibateekateeka ngu n’abantu kujwaara ebijwaaro biraingwa by’emitaano hamwe n’eminagiro miraingwa. Kwonka omwoyo w’obunyadiini nabaasa kukorera omu barikugamba endimi bakabinga badaimoni “Abapentekoote.” Nangwa, nitubaasa kugira omunyadiini orikukirayo omu “Bapentekoote” kukira omuntu orikwatura emwe aha madiini g’ensi.

Ahabwenki tushemereire kwegyendesereza omwoyo w’ediini?

Omu byahandiikirwe byoona, Kristo akoreka butunu rwaango ye aha mwoyo ogu. Akaba agambira abanyadiini ebigambo nka ‘Muryakareeba!’

Nahabw’okuba akaba atarikubakunda? Ngaha. Kureka omwoyo w’ediini nafayo munonga kandi akabi kye k’okubanza nikashobororwa omu mutwe gw’ebyahandikirwe byaitu. Baiburi netushururira ngu netsigayo ebigambo bikuru eby’omubiragiro, okucwa emanja ez’amazima, n’embabazi, n’okwikiriza.

Eki nikimanyisa ngu ekintu kyoona ekikwatiraine nenyegyesa, omwoyo w’ediini naguma arikugarura ahansi ebyaine omugasho munonga kandi ahangutsya ebitarikweteengwa.

Eky’okureeberaho, omwoyo w’ediini nabaganisa enyegyesa y’ediini ahaishokye ahaiguru y’okufa kwa Yesu aha muti nari aha musharaba atsigayo ebigambo bikuru by’okufa n’okuzooka kwe.

Omu Hosea 6:6, Baiburi negira eti, “Ahabw’okuba ekindikwenda n’embabazi, ti bitambo; Kandi okumanya Ruhanga, nkukunda okukira ebitambo byokize.” Omwoyo w’ediini naza kugyema omuntu kuha ebitambo [eki arikubaasa kukorera Ruhanga] ahaiguru y’eki Ruhanga arikubasa kukora n’okumushuuruurira.

Ruhanga atwetsire kutuura ahaiguru y’ediini kandi tukakiira obusingye bw’okwikiriza hamwe n’amaani g’omukago gwaitu nawe.

Hallelujah!

SHOMA NEEBI: Matayo 9:1-6, Hosea 6:6

EZAABU: Ruhanga atwetsire kutuura ahaiguru y’ediini kandi tukakiira obusingye bw’okwikiriza hamwe n’amaani g’omukago gwaitu nawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okushuuruurwa kw’Omwoyo waawe hamwe n’okumanya kw’amaani omu muntu waawe ebirikuntwaara ahaiguru y’ediini. Ninkureeba omu kweera kandi nta omutima aha bintu ebikuru eby’obukama omu bintu byoona ebindikukora. Omu eiziina rya Yesu, Amiina.

ME DINI KI LOK MA PIGI TEGO

Lakwena Grace Lubega

Matayo 23:23 (KJV); Wubineno can, wun lupwony-cik ki Luparicayo, wun lugoba! Pien wumiyo dul acel me apar me malakwaŋ ki toke ki okwerwu, ento wutenyo lok ma pigi tego me cik woko, gin macalo ŋolo kop atir, timo kica ki bedo jo ma tye ki niye. Magi ducu myero wutim, kun bene pe wuweko mukene ca.

Dini obedo cwiny. Jo mukene tamo ni wange obedo pa jo ma giruku bongo mabor ki tol-latwene ma o ingom keken. Ento, cwiny me dini bene twero tic wa i “Jo ma tye ki mac pa Cwiny Maleng” makwiny i dumu leb mapatpat dok ryemo cen. Ikomlok, twere me bedo ki “Jo matye ki mac pa Cwiny Maleng” ma opong ki dini makato dano ma lwonge ni en lalobo ma “la-dini”

Pingo myero wabed mawa ngeyo cwiny me dini?

Ka ikwano i lok acoya pa Lubanga ducu, Kricito onyutu kitma edeg kwede tipu man. En polkare olwongo lu-dini kilok ni, ‘wubineno can’

Man mono obedo ni pien en pe maro gin? Ku. Ento tipu me dini obedo lok matek mada dok race acel kitito pire ikwan wa matin mukwongo me Lok acoya pa Lubanga. Baibul nyutiwa ni dini tenyo lok ma pigi tego me cik woko, gin macalo ŋolo kop atir, timo kica dok niye.

Man tyenloke ni i ginmo keken ma kwako gum pwony, tipu me dini obiweko woko ginma piretek loyo dok obimedo kero pa ginma konye peke.

Me labole, tipu me dini obipoko pwony ikom kono Yecu otoo ikom yat onyo ikom yatariya kun tenyo lok ma pigi tego me too ne dok cer ne.

I Kocea 6:6, Baibul waci, “An cwinya mito mar ma pe lokke, pe lee me gitum,
ŋeyo Lubaŋa ber, kato gitum awaŋa.” cwiny me dini obiweko dano keto lee me gitum calo gin ma piretek(ngo ma en twero timo ne pi Lubanga) makato ngo ma Lubanga twero timo dok nyutune bot en.

Lubanga olwongo wan me kwo makato dini dok me cung i bedo agonya i niye dok teko me bedo ki wat ikin in ki en.

Alelua!

KWAN MUKENE: Matayo 9:1-6, Jo Kolocai 6:6

LWOD MADIT: Lubanga olwongo wan me kwo makato dini dok me cung i bedo agonya i niye dok teko me bedo ki wat ikin in ki en.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyi pi niyabo pa cwiny meri dok pi neno matut ikom anga ma in ibedo ma cwala makato dini. An aneno in kitma itye kwede dok aketo lok ma pigi tego me gang-ker calo ginma pire tek i gin ducu ma atimo. I nying Yesu, Amen.

EBY’EDIINI HAMU N’ENSONGA ENKURUHO

Omukwenda Grace Lubega

Matayo 23:23 (KJV); Ziribabona inywe, abahandiki Nabafalisayo abagobya, baitu muhonga ekicweka ekya ikumi ekyomubuiga, naneta, na kumino. Nimulekaho ebigambo ebyebiragiro ebikuru, okucwa omusango ogwobulyo, nembabazi, nokwikiriza; baitu kibaseme’ra okubikora nebindi.

Ediini guli mwoyo. Abamu batekereza ngu obuso bwayo nubo bonka abasaija mubigandura n’amakanzu agaraihire. Omulingo gwona, omwoyo gw’ediini nigusobora nokukorra n’omuli aba “Pentakooti” abakubaza mundimi n’okubinga emizimu. Eky’oburoho, nikisoboka kuba n’omu “Pentakooti” omunyadiini muno okukira ogu owanyina emu ha madiini g’ensi.

Habwaki tusemeriire kwekengera omwoyo gw’ediini?

Kwetororra omubyahandikirwe, Kristo ak’oleka enobi Ye habw’omwoyo gunu. Obukya bukya yabalizaaga abanyadiini ebigambo nka, “zibaboine!”

Kiri ngu tiyabagonzaaga? Nangwa. Baitu omwoyo gw’ediini mubi muno kandi ekimu habibi byagwo kisoboroirweho omukyahandikirwe kyaitu eky’omutwe. Baibuli netusukurra oku guleka ensonga enkuruho ez’ekiragiro, okucwa omusango, embabazi hamu n’okwikiriza.

Kinu nikimanyisa ngu omubuli kintu kyona ekikukwata ha nyegesa, omwoyo gw’ediini gwikara niguswekerra buli kimu ekyomugaso kandi nigutumbya ekitanyina mugaso.

Ekyokurorraho, omwoyo gw’ediini gwija kwahukaniza abasomere eby’ediini hali Yesu obu araaba yaferiire hamuti rundi hamusalaba nigunuga ensonga enkuruho ez’okufakwe n’okuhumbukakwe.

Omu Hoseya 6:6, Baibuli negamba, “Baitu nyowe ngondeze okuganyira, tibiri byonzira: nokumanya Ruhanga nkugondeze okukira ebihongwa ebyokeze.” Omwoyo gw’ediini gwija kuletera omuntu okugonza ebihongwa [ekyo ekyasobora kukorra Ruhanga] okukira ekya Ruhanga asobora kumukorra n’okumusukurra.

Ruhanga atwesire kwomeerra kuhingura ha diini kandi tukabumbatiira obugabe bw’okwikiriza hamu n’amaani ag’omuganjano ogwabuli omu hamu Nauwe.

Alleluya!

GALIHYA N’OSOMA: Matayo 9:1-6, Hoseya 6:6

EBIKURU MUBYOONA: Ruhanga atwesire kwomeerra kuhingura ha diini kandi tukabumbatiira obugabe bw’okwikiriza hamu n’amaani ag’omuganjano ogwabuli omu hamu Nauwe.

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Webale habwokusukura okw’Omwoyo Wawe hamu nahabw’ensita ezenziha ez’obuntu Bwawe ezintwara kuhingura ha diini. Ninkurora omu kusemera kandi nimanyirra ensonga enkuruho ez’obukama mubyona ebinkora. Mw’ibara lya Yesu, Amiina.

KUHUSU DINI NA MAMBO MAKUU

Mtume Grace Lubega

Mathayo 23:23 ( KJV); Ole wenu waandishi na Mafarisayo, wanafiki! Kwa kuwa mnalipa zaka za mnanaa na bizari na jira, lakini mmeacha mambo makuu ya sheria, yaani, adili, na rehema, na imani;hayo imewapasa kuyafanya, wala yale mengine msiyaache.

Dini ni roho. Wengine hudhani kuwa uso wake ni watu tu waliovaa kanzu ndefu na joho zilizofurika. Hata hivyo, roho ya kidini inaweza pia kufanya kazi ndani ya “Wapentekoste” wanaonena kwa ndimi na wanaokimbiza pepo. Kwa hakika, inawezekana kuwa na “Mpentekoste” wa kidini zaidi kuliko mtu anayeshiriki mojawapo ya dini za ulimwengu.

Kwa nini ni lazima tuwe waangalifu na roho ya dini?

Katika maandiko yote, Kristo alionyesha chuki yake kwa roho hii. Mara nyingi aliwanenea watu wa kidini kwa kusema, ‘Ole wenu!’

Je, ni kwa sababu hakuwapenda? La. Lakini roho ya dini ni mbaya sana na moja ya hatari zake kuu imefafanuliwa katika andiko letu kuu. Biblia inatufunulia kwamba inaacha mambo mazito zaidi ya sheria, hukumu, rehema na imani.

Hii ina maana kwamba katika jambo lolote linalohusiana na mafundisho ya kiroho, roho ya dini daima itapuzilia kile ambacho ni muhimu zaidi na kutilia mkazo kile kisicho cha maana.

Kwa mfano, roho ya dini itatafuta tofauti zisizo muhimu za kitheolojia juu ya suala kama Yesu alikufa juu ya mti au msalabani na kupuuza suala zito zaidi la kifo na ufufuo Wake.

Katika Hosea 6:6, Biblia inasema, “Maana nataka fadhili wala si sadaka, na kumjua Mungu kuliko sadaka za kuteketezwa.” Roho ya dini itamfanya mtu aangalie dhabihu [kile anachoweza kumfanyia Mungu] kuliko kile ambacho Mungu anaweza kufanya na kumfunulia.

Mungu ametuita kuishi zaidi ya dini na kukumbatia uhuru wa imani na uwezo wa uhusiano wa kibinafsi naye.

Haleluya!

MASOMO YA ZIADA: Mathayo 9:1-6, Hosea 6:6

UJUMBE MKUU: Mungu ametuita kuishi zaidi ya dini na kukumbatia uhuru wa imani na uwezo wa uhusiano wa kibinafsi naye.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Asante kwa ufunuo wa Roho Wako na kwa ufahamu wa kina juu ya mtu Wako ambao unanipeleka nje ya dini. Ninakuona katika usafi na ninazingatia mambo mazito zaidi ya Ufalme katika yote ninayofanya. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 14:13-14 (KJV); And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it.

The spirit of religion does not have a problem with normal prayer. It is comfortable as long as your requests to God are within the bounds of human reason and are capable of rational explanation.

However, once your prayers and petitions to God go beyond the realms of human expectation, the spirit of religion will start to question what kind of God you serve or even your sanity.

Specifically, the spirit of religion subjects men to prayers that are realistic, attainable and make sense to the average person. Anyone functioning under a religious spirit has a kind of faith that is based on what is explainable, considering available resources.

Even the men of this world think like this. In fact, some of them are even more daring in faith than the average Christian.

Is that how God has called us to live? No.

In Jeremiah 32:27, Our Father tells us, “Behold, I am the Lord, the God of all flesh: is there anything too hard for me?”

We are children of the Most High God and in our theme scripture, He has given us a blank canvas to paint with all manner of possibilities. We have been called to be bold in faith, to eliminate impossibility from our language, to dream big and to elevate our visions above the predictable patterns of this world.

Hallelujah!

FURTHER STUDY: Psalm 2:7-9 (MSG), Isaiah 45:11

GOLDEN NUGGET: We have been called to be bold in faith, to eliminate impossibility from our language, to dream big and to elevate our visions above the predictable patterns of this world.

PRAYER: Loving Father, I thank You for this truth. In Your Word, You have said that concerning the works of Your hands, we have permission to command You. Thank You for this great authority that You have bestowed upon me. By it, I live boldly and daringly, to perform great signs and wonders and to change the world for your glory. In Jesus’ name, Amen.

KYOONA EKIMURISHABA – 1

Entumwa Grace Lubega

Yohaana 14:13-14; Kandi kyona eki murishaba omu iziina ryangye, ndyakikora, Isheboona abone kuhimbisibwa omu Mwana. Ku murishaba ekintu kyona omu iziina ryangye, ndyakikora.

Omwoyo w’ediini taine nshonga n’okushaba okwaburiijo. Namarwa, ebi orikweteenga ahari Ruhanga byaaba biri omu nteekateeka y’obuntu kandi birikubaasa kushobororwa.

Kwonka, eshaara zaawe n’okushaba Ruhanga byarenga ensi z’enteekateeka y’obuntu, omwoyo w’ediini naza kutandika kwebuuza Ruhanga ou orikuheereza nari nabwo omutwe gwaawe gwaaba gutereire.

Namunonga, Omwoyo w’ediini naagyema abantu omu shaara ezirikwetegyerezibwa ab’ensi, ezirikubaho kandi ezirikukora amakuru aha muntu w’aburiijo. Omuntu weena orikukorera ahansi y’omwoyo w’ediini aine ekika ky’okwikiriza okurikushobororwa, kurugirira ebintu ebiriho.

N’abantu b’ensi egi nibateekateeka bati. Nangwa, abamwe omuribo nibagyezaho kwikiriza okukira Omukristayo owa buriijo.

Oku nikwo Ruhanga atwetsire kubaho? Ngaha.

Omu Yeremia 32:27, Tataitwe natugira ati, “Reeba, ndi MUKAMA, Ruhanga w’ebiine omubiri byona; hariho ekirikundema?”

Turi abaana ba Ruhanga rukira-boona kandi omu mutwe gw’ebyahandiikirwe byaitu, Yatuheereza omwanya gutaine kiriho kweteereha byoona ebituri kubaasa. Twetsirwe kuba amamanzi omu kwikiriza, kwihamu ebitarikubaasika omu kugamba kwaitu, kuroota ebihango kandi tukaimutsya amaisho gaitu ahaiguru y’engyendererwaho ezirikuteberezibwa ez’ensi egi.

Hallelujah!

SHOMA NEEBI: Zaaburi 2:7-9, Isaaya 45:11

EZAABU: Twetsirwe kuba amamanzi omu kwikiriza, kwihamu ebitarikubaasika omu kugamba kwaitu, kuroota ebihango kandi tukaimutsya amaisho gaitu ahaiguru y’engyendererwaho ezirikuteberezibwa ez’ensi egi.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Omu Kigambo kyaawe okagira oti, twiine orusa kukuragiira oku oratwaze ebi orikukora n’emikono yaawe. Yebare ahabw’obushoborozi bukuru obu otaire aharinye. Ahabwaabwo, nyine obumanzi kandi ningyezaho, kukora obumanyiso bw’amaani n’eby’okutangaaza hamwe n’okuhindura ensi egi ahabw’ekitiinisa kyaawe. Omu eiziina rya Yesu, Amiina.

BULI EKIMURASABA – 1

Omukwenda Grace Lubega

Yohana 14:13-14 (KJV); Kandi Ekimurasabaga kyona omu ibara lyange ndikikora, Isenyowe anyumizibwe omu mwana. Obumurasabaga ekintu kyoona omu ibara lyange, ndikikora.

Omwoyo gw’ediini tigunyina kizibu n’esara ezabulikiro. Nikimara kakuba okusaba kwawe hali Ruhanga kuba kuli omu mitaano ey’entekereza y’abantu hamu nensoborra ey’ebike.

Baitu, kakuba esaara zawe n’okwesengereza kwawe hali Ruhanga bihingura endengo z’okunihira kw’abantu, omwoyo gw’ediini gwija kutandika kuhabuliriza Ruhanga wakikaki ogu owokuhereza rundi nokuba enyetegereza yawe.

Kyenyini, omwoyo gw’ediini guletereza abantu kusaba esaara ezikwetegerezebwa buli omu, ezikutungwa kandi zikagira amakuru habuli omu owabulikiro. Buli omu owakorra hansi y’omwooyo gw’ediini anyina ekika kyokwikiriza okwemerra hali ebikusobororwa, n’okwigamira ebikwatwa ebiroho.

N’abantu ab’ensi enu batekereza batyo. Okukiraho, abamu banyina n’okwikiriza kukiraho n’omukristayo owabulikiro.

Ruhanga nukwo atwesire kwomeerra tuti? Nangwa.

Omu Yeremiya 32:27, Is’itwe atugamba ati, “Dora, ninyowe Mukama, Ruhanga wemibiri yoona: haroho ekigumire hali nyowe?”

Tuli baana ba Ruhanga owa Haiguru Muno kandi omukyahandikirwe kyaitu eky’omutwe, atuhaire omwanya oguli kwonka nukwo tugwijuze nebikusoboka byoona. Twesirwe kuba bamanzi omu kwikiriza, okwiha ebitakusoboka murulimi rwaitu, kuroota ebikooto kandi kwimukya okwolekwa kwaitu haiguru y’emigendere ekuteberezibwa eyensi enu.

Alleluya!

GALIHYA N’OSOMA: Zabuli 2:7-9 (MSG), Isaya 45:11

EBIKURU MUBYOONA: Twesirwe kuba bamanzi omu kwikiriza, okwiha ebitakusoboka murulimi rwaitu, kuroota ebikooto kandi kwimukya okwolekwa kwaitu haiguru y’emigendere ekuteberezibwa eyensi enu.

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Omu Kigambo Kyawe, ogambire ngu ebikukwata hamirimo y’engaro Zawe, tunyina orusa kukudumira. Webale habw’obusobozi bunu obukuru obwompaire. Habwabwo, nyomeerra n’obumanzi kandi n’obutetinirra, okukora oburorwaho obukuru n’ebihuniriza hamu n’okuhindura ensi habw’ekitinisa Kyawe. Omw’ibara lya Yesu, Amiina.

LOLOTE UTAKALOULIZA – 1

Mtume Grace Lubega

Yohana 14:13-14 ( KJV); Nanyi mkiomba lo lote kwa jina langu, hilo nitalifanya, ili Baba atukuzwe ndani ya Mwana. Mkiniomba neno lo lote kwa jina langu, nitalifanya.

Roho ya dini haina shida na maombi ya kawaida. Ni jambo la kustarehesha kwake mradi maombi yako kwa Mungu yako ndani ya mipaka ya akili za kibinadamu na yana uwezo wa kufafanua mambo yenye mantiki.

Hata hivyo, mara tu sala na maombi yako kwa Mungu yanapita matarajio ya wanadamu, roho ya dini itaanza kutilia shaka ni aina gani ya Mungu unayemtumikia au hata kama akili yako ni timamu.

Hasa, roho ya dini huwaweka wanadamu chini ya maombi ambayo ni ya kweli, yanayofikiwa na yenye maana kwa mtu wa kawaida. Mtu yeyote anayefanya kazi chini ya roho ya kidini ana aina ya imani ambayo inategemea kile kinachoelezewa, kwa kuzingatia rasilimali zilizopo.

Hata watu wa dunia hii huwaza hivi. Kwa kweli, baadhi yao wanathubutu zaidi katika imani kuliko Mkristo wa kawaida.

Je, hivyo ndivyo Mungu ametuita tuishi? La.

Katika Yeremia 32:27, Baba yetu anatuambia, “Tazama, mimi ni BWANA, Mungu wa wote wenye mwili; je! Kuna neno gumu lo lote nisiloliweza?”

Sisi ni wana wa Mungu Aliye Juu Sana na katika andiko letu la mada, Ametupa turubai tupu ili kupaka rangi kwa kila namna ya uwezekano. Tumeitwa kuwa na ujasiri katika imani, kuondoa lisilowezekana kutoka kwa lugha yetu, kuota ndoto kuu na kuinua maono yetu juu ya mifumo inayotabirika ya ulimwengu huu.

Haleluya!

MASOMO YA ZIADA: Zaburi 2:7-9 (MSG), Isaya 45:11.

UJUMBE MKUU: Tumeitwa kuwa na ujasiri katika imani, kuondoa lisilowezekana kutoka kwa lugha yetu, kuwa na ndoto kuu na kuinua maono yetu juu ya mifumo inayotabirika ya ulimwengu huu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Katika Neno Lako, umesema kwamba kuhusu kazi za mikono yako, tuna ruhusa ya kukuamuru Wewe. Asante kwa mamlaka hii kuu uliyonipa. Kwa hayo, ninaishi kwa ujasiri na kwa ujasiri, kufanya ishara kubwa na maajabu na kubadilisha ulimwengu kwa utukufu wako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Samuel 1:15-18 (KJV); And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto. Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him. And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.

There are situations in life that require us to pray through them. In such matters, it is not enough to pray and hope for the answer.

Hannah found herself in one such situation. She was tired of her state of childlessness and she was utterly frustrated by the constant mockery by her co-wife Penninah.

Because she needed change, she decided to pray through this matter until she got an answer. In our theme scripture, the Bible says that after her prayer, she went her way, ate and her countenance was no more sad.

This was the attitude of a woman who had prayed through barrenness and seen the light of a fruitful womb.

When you pray through, you leave the presence of God with an assurance that it is done.

Here are some of the signs that you have prayed through a matter: a deep sense of peace, a great sense of joy or even the voice of God assuring you that it is well.

Praying through is part of the wisdom of prayer and an art in warfare you must learn and understand.

FURTHER STUDY: Colossians 4:2 (AMPC), James 5:16 (AMPC)

GOLDEN NUGGET: Praying through is part of the wisdom of prayer and an art in warfare you must learn and understand.

PRAYER: Loving Father, I thank You for this word. Thank you for the power of answered prayer. The Bible says that this is the confidence that we have, that when we pray, you hear us and because you hear us, we have the petitions that we ask of you. I get into prayer with this confidence, knowing that whatsoever I ask of you, you provide. In Jesus’ name, Amen.

AMAGEZI AG’OKUSABA OKUYITAMU

Omutume Grace Lubega

1 Samwiri 1:15-18 (KJV): Kaana n’addamu n’ayogera nti Nedda, mukama wange, nze ndi mukazi alina omwoyo ogunakuwadde: sinywedde mwenge newakubadde ekitamiiza, naye nfuse ebiri mu mmeeme yange mu maaso ga Mukama. Toyita muzaana wo muwala wa Beriali: kubanga mu kwemulugunya kwange okusukkiridde ne mu kunyiiga kwange mwe nnyimye okwogera okutuusa kaakano. Awo Eri n’addamu n’ayogera nti Genda mirembe: era Katonda wa Isiraeri akuwe ebyo by’omusabye. N’ayogera nti Omuzaana wo alabe ekisa mu maaso go. Awo omukazi ne yeddirayo, n’alya, amaaso ge ne gatatokooterera lwa kubiri.

Waliwo embeera mu bulamu ezitwetaagisa okusaba okuziyitamu. Mu nsonga ng’ezo, tekimala kusaba n’osuubira eky’okuddamu.

Kaana yeesanga mu ngeri efaananako ng’eyo. Yali akooye embeera ye ey’obutaba na mwana era yali anyigirizibwa n’okujeregebwa okuddiŋŋana okuva eri mujja we Penina.

Olw’okuba yali yeetaaga enkyukakyuka, yasalawo okusaba okuyita mu nsonga eno okutuusa bwe yafuna okwanukulwa. Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli egamba nti oluvannyuma lw’essaala ye, n’agenda mu makubo ge, n’alya n’obwenyi bwe tebwaddamu kunakuwala.

Eno ye yali endowooza y’omukazi eyali asabye okuyita mu bugumba n’alaba ekitangaala ky’olubuto oluzaala.

Bw’osaba okuyitamu, ova mu kubeerawo kwa Katonda n’obuvumu nti kikoleddwa.

Buno bwe bumu ku bubonero nti osabye okuyita mu nsonga: okuwulira emirembe mu ngeri ey’ebuziba, okuwulira essanyu mu ngeri ey’amaanyi oba eddoboozi lya Katonda nga likukakasa nti kiri bulungi.

Okusaba okuyitamu kitundu ku magezi mu kusaba era nkola mu lutalo gy’oteekeddwa okuyiga era n’okutegeera.

YONGERA OSOME: Abakkolosaayi 4:2 (AMPC), Yakobo 5:16 (AMPC)

AKASUMBI KA ZAABU: Okusaba okuyitamu kitundu ku magezi mu kusaba era nkola mu lutalo gy’oteekeddwa okuyiga era n’okutegeera.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Weebale ku lw’amaanyi g’essaala eddiddwamu. Baibuli egamba nti buno bwe bugumu bwe tulina eri ye, nti bwe tusaba otuwulira, era olw’okuba otuwulira, tulina ebyo bye tukusaba. Nnyingira mu kusaba n’obugumu buno, nga mmanyi nti buli kye nkusaba, ogabirira. Mu linnya lya Yesu, Amiina.

OBWENGYE BW’OKUSHABA OKURABA OMU NSHONGA

Entumwa Grace Lubega

1 Samueli 1:15-18; Hanna yaamugarukamu ati: Tikwo kiri, Mukama wangye; ndi omukazi oine omutima gw’obusaasi; tiinyweire viinyo nari ekirikusinza kyona, kureka ninshuka amaganya g’omu mutima gwangye omu maisho ga MUKAMA. Otateekateeka ngu omuzaana waawe n’ekifa-mutima; ahakuba ebi naaba ningamba n’okuhitsya hati, mbireeteirwe amaganya maingi n’okugwisibwa kubi. Eli yaamugira ati: Yegyendere n’obusingye; MUKAMA Ruhanga wa Israeli akuhe eki waamushaba. Onu yaagira ati: Omuzaana waawe agirirwe embabazi omu maisho gaawe. Atyo ogwo mukazi yaayegyendera yaarya, tiyaagaruka kureebwa aine enaku.

Hariho enshonga omu magara gaitu ezirikutwetengyesa kushaba okuzirabamu. Omu nshonga nk’ezo, tikirikumara kushaba okagira amatsiko g’okugarikwamu.

Hanna akeshanga omu nshonga nk’egyo. Akaruhibwa enshonga y’okuburwa omwaana kandi akateganisibwa okugaywa kwa muka iba Penina.

Ahabw’okuba akaba nayenda empinduka, akacwamu okushaba kuraba omu nshonga mpaka agarukirwemu. Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi negira eti bwanyima y’okushaba kwe, yaayegyendera, yaarya kandi endeebeka ye tiyaagaruka kureebekaho enaku ogundi murindi.

Egi ekaba eri enteekateeka y’omukazi owagumire nashabira obugumba kandi akareeba omushana gw’enda erikuzaara.

Ku orikushaba kuraba omu nshonga, noruga omu maisho ga Ruhanga n’obuhame ngu buzima kyakorwa.

Obu nibumwe aha bumanyiso ngu oshabire kuraba omu nshonga: okuhurira obusingye bwingi, okushemererwa kuhango nari eiraka rya Ruhanga rikuhamya ngu birigye.

Okushaba kuraba omu nshonga nikimwe aha bwengye bw’okushaba kandi omuringo gw’okurwaana ogu oshemereire kweega kandi okeetegyereza.

SHOMA NEEBI: Abakolosai 4:2, Yakobo 5:16

EZAABU: Okushaba kuraba omu nshonga nikimwe aha bwengye bw’okushaba kandi omuringo gw’okurwaana ogu oshemereire kweega kandi okeetegyereza.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’amaani g’eshaara egarukirwemu. Baiburi negira eti obu nibwo bumanzi obu twiine, ngu kutushaba, otuhurira, kandi ahabw’okuba notuhurira, nitumanya ngu nitutuunga ebi turikukushaba. Ninshaba n’obumanzi obu, ndikumanya ngu buri kintu kyoona ekindikukushaba, n’okimpa. Omu eiziina rya Yesu, Amiina

RYEKO ME LEGA WA I TUCUPIL

Lakwena Grace Lubega

1 Camuel 1:15-18 (KJV); Ento Anna odok iye ni, “Pe kumeno, rwoda, An a dako ma cwercwiny aye oneka woko, Pe amato koŋo vino nyo gin ma mero dano, ento abedo ka yako lok ma iiya woko i nyim Rwot. Pe iloka abed dako ma kile rac, pien gin ma abedo’ ka loko-ni ducu dwoŋŋe parra ki cwercwinya.”Ci Eli odok iye ni, “Wot ki kuc. Lubaŋa pa Icrael myero oye legani ma ikelo bote-ni.” Anna ogamo ni, “Wek gum okaya i nyimi, ladit,” Ka okato ocito woko, ocako cam, ci waŋe odoko leŋ.

Tye gin mogo matime ikwo ma mite ni omyero waleg pigin. I kit jami macalo meno, lega dok bedo ki gen pi lagam keken pe romo.

Anna opo ni etye i lakit tekare acel-lu. En onongo dong ool woko kikwo me bedo labongo latin dok onongo cwinye otur woko ki bolo dog mapegik pa nyeke Penina.

Pien en onongo mito alokaloka, en omoko tame me lega pi lok man wang-ma enongo lagam pire. Ikwan wa matin mukwongo me Lok acoya pa Lubanga, baibul wacini iyunge lega, en okato ocito woko, ocako cam, ci waŋe odoko leŋ.

Man onongo obedo kit pa dako ma onongo olego wa i tucupil bedo labongo latin dok oneno tar me nywalo latin.

Ka ilego wa i tucupil, iweko tye pa Lubanga makun ingeyo ni dong ityeko tum.

Magi aye lanyut mogo ni ilego pi ginmo wa i tucupil: iwinyo kuc matut, iwinyo yomcwiny madit onyo bene dwon Lubanga kapoyo wii ni tye maber.

Lega wa itucupil obedo dul kom ryeko me lega dok yoo me lweny ma omyero ipwony dok iniang.

KWAN MUKENE: Jo Kolocai 4:2 (AMPC), Yakobo 5:16 (AMPC)

LWOD MADIT: Lega wa itucupil obedo dul kom ryeko me lega dok yoo me lweny ma omyero ipwony dok iniang.

LEGA: Wora me Amara, Apwoyi pi Lok man. Apwoyi pi teko me lega ma kityeko gamo. Baibul wacini gin ma miyo wabedo ki gen i kome en aye ene, ka walegge gin mo kun walubo gin ma en mito, ci en winyo legawa. Doŋ pien waŋeyo ni en winyo legawa, waŋeyo ni doŋ watyeko noŋo gin ma walego boti. An adonyo ilega ki tek cwiny man, kun angeyo ni ka alego ginmo keken kibot in, in imiyo. I nying Yesu, Amen.

AMAGEZI AGOKUSABA KURABAMU

Omukwenda Grace Lubega

1 Samuiri 1:15-18 (KJV); Hana yagarukamu nagamba ati Nangwa mukama wange, nyowe ndi mukazi womutima ogutuntuire: tinywire marwa busa, nobukyakuba ekitamiza kyona, baitu nsesere omwoyo gwange omu maiso ga MUKAMA. Otatekereza omuzana wawe okuba omuisiki wa Beriali: baitu omu kuhyema kwange okuhikya hati. Nubwo Eri yagarukamu nagamba ati Genda nobusinge: na Ruhanga wa lsareri akuhe okusaba kwawe okwomusabire.Yagamba ati leka omuzana wawe abone omugisa omu maiso gawe. Nukwo omukazi yayegendera, yalya, kunu amaisoge gatabe gobujune obundi.

Haroho embeera omu bwomezi ezetagisa kusaba kuzirabamu. Omu nsonga nke’zi, tikikumara kusaba okanihira okugarukwamu.

Hana akesanga omu mbeera emu nke’gi; Akaba ajwahire enyikara ye eyobutaba n’omwaana kandi akaba ahyemere habw’okuterwa enaku bukya bukya muka iba Penina.

Habwokuba akaba nayetaaga empinduka, akasaraho kusaba kuraba omu mbeera enu kuhikya obwatunga okugarukwamu. Omu kyahandikirwe kyaitu ekya hamutwe, Baibuli egamba ngu hanyuma y’esaara ye, yayegendera, yalya, kunu amaisoge gatabe gobujune obundi.

Egi ekaba nyerabya y’omukazi akaba asabire okurabamu ha bugumba kandi arozire ekyererezi ekyanyinenda ekwaana.

Obwosaba okarabamu, oruga omu kubaho kwa Ruhanga n’obugumizo ngu kikozirwe.

Hanu nibwo bumu haburo’rwaaho ngu osabire warabamu embeera: empuura y’enziha ey’obusinge, empuura enkooto ey’okukyanganuka rundi nokuba iraka lya Ruhanga nirikugumiza ngu kiri kurungi.

Kusaba kurabamu kuli kicweka ky’amagezi agokusaba kandi obukugu omu bulemu obwoine kwega n’okwetegereza.

GALIHYA N’OSOMA: Abakolosai 4:2 (AMPC), Yakobo 5:16 (AMPC)

EBIKURU OMUBYOONA: Kusaba kurabamu kuli kicweka ky’amagezi agokusaba kandi obukugu omu bulemu obwoine kwega n’okwetegereza. Kusaba kurabyamu kuli kicweka ky’amagezi agokusaba kandi obukugu omu bulemu obwoine kwega n’okwetegereza.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’ekigambo kinu. Webale habw’amaani ag’esaara egarukirwemu. Baibuli egamba ngu bunu nibwo obumanzi obutuine, ngu obutusaba, otuhu’ra kandi habwokuba otuhu’ra tuine ebyetaago ebitukusaba. Nta’ha omu saara n’obumanzi bunu, nimanya ngu kyoona ekinkusaba, ogabi’ra. Mw’ibara lya Yesu, Amiina.

HEKIMA YA KUOMBA KUPITIA (KWAZO)

Mtume Grace Lubega

1 Samweli 1:15-18 (KJV); Hana akajibu, akasema, Hasha! Bwana wangu, mimi ni mwanamke mwenye roho ya huzuni, mimi sikunywa divai wala kileo, ila nimeimimina roho yangu mbele za BWANA. Usimdhanie mjakazi wako kuwa ni mwanamke asiyefaa kitu; kwa kuwa katika wingi wa kuugua kwangu na kusikitika kwangu ndivyo nilivyonena hata sasa. Ndipo Eli akajibu, akasema, Enenda kwa amani; na Mungu wa Israeli akujalie haja yako uliyomwomba. Naye akasema, Mjakazi wako na aone kibali machoni pako. Basi huyo mwanamke akaenda zake, naye akala chakula, wala uso wake haukukunjamana tena.

Kuna hali maishani zinazotuhitaji tuombe kupitia kwazo. Katika mambo kama hayo, haitoshi kusali na kutumainia jibu.

Hana alijikuta katika hali moja kama hiyo. Alichoshwa na hali yake ya kutokuwa na mtoto na kukatishwa tamaa kabisa na dhihaka za mara kwa mara na mke mwenzake Penina.

Kwa sababu alihitaji mabadiliko, aliamua kusali kupitia jambo hili hadi apate jibu. Katika andiko letu kuu, Biblia inasema kwamba baada ya maombi yake, alienda zake, akala na uso wake haukuwa na huzuni tena.

Huu ulikuwa ni mtazamo wa mwanamke ambaye alikuwa ameomba kupitia utasa na kuona mwanga wa tumbo la uzazi.

Unapoomba kupitia, waacha uwepo wa Mungu ukiwa na uhakika kwamba imekamilika.

Hii ndiyo baadhi ya ishara kwamba umeomba kupitia jambo fulani: hisia ya kina ya amani, hisia kubwa ya furaha au hata sauti ya Mungu kukuhakikishia kwamba ni sawa.

Kuomba kupitia ni sehemu ya hekima ya maombi na sanaa katika vita lazima ambayo ujifunze na kuelewa.

MASOMO YA ZIADA: Wakolosai 4:2 (AMPC), Yakobo 5:16 (AMPC)

UJUMBE MKUU: Kuomba kupitia ni sehemu ya hekima ya maombi na sanaa katika vita lazima ujifunze na kuelewa. Kuomba ni sehemu ya hekima ya maombi na sanaa katika vita ambayo lazima ujifunze na kuelewa.

SALA: Baba Mpenzi, nakushukuru kwa neno hili. Asante kwa nguvu ya maombi yaliyojibiwa. Biblia inasema huu ndio ujasiri tulio nao, kwamba tunaposali unatusikia na kwa kuwa unatusikia, tunayo maombi tunayoomba kwako. Ninaingia katika maombi kwa ujasiri huu, nikijua kwamba chochote ninachokuomba, wananipa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 14:4 (KJV); He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

Every believer should speak in tongues. If he does not, he should believe God for the gift of spiritual language.

In our theme scripture, the Greek word used for edify is ‘oikodomeo’ which is translated among other things to mean ‘build a house, erect a building or restore by building.’

This means that as you pray in tongues, you build yourself in faith, in wisdom, in revelation, in understanding and in spiritual strength.

By the speaking of tongues, you also ‘repair yourself.’ It means that if you ever find yourself struggling with faith, feeling spiritually weakened and discouraged, simply speak in tongues. As you speak, strength starts to rise and grace is made available for you to do what you must do.

In Mark 16:17, the Bible says that these signs shall follow those that believe: they shall SPEAK WITH NEW TONGUES. The speaking of tongues is the mark of a believer in Christ.

Never underestimate the power of speaking in tongues: therein is your rejuvenation and strengthening.

Hallelujah!

FURTHER STUDY: Acts 2:4, Mark 16:17

GOLDEN NUGGET: Every believer should believe God to be able to speak in tongues. As you pray in tongues, you build yourself in faith, in wisdom, in revelation, in understanding and in spiritual strength.

PRAYER: Loving Father, I thank You for this word. Thank you for the power of tongues and the language of the Spirit. I grow in this gift and continually see results in my life of prayer. In Jesus’ name, Amen.

KU BY’OKWOGERA MU NNIMI – 2

Omutume Grace Lubega

1 Abakkolinso 14:4 (KJV); Ayogera olulimi yeezimba yekka; naye abuulira azimba ekkanisa.

Buli mukkiriza alina okwogera mu nnimi. Bw’aba tasobola, alina okukkiriza Katonda ku lw’ekirabo eky’olulimi olw’Omwoyo.

Mu kyawandiikibwa kyaffe ekigguddewo, ekigambo eky’oluyonaani ekikozesebwa okutegeeza okuzimba kiri ‘oikodomeo’ ekivvuunulwa ne mu ngeri endala okutegeeza ‘okuzimba ennyumba, okusitula ekizimbe oba okuzza obuggya ng’oyise mu kuzimba.’

Kino kitegeeza nti bw’osaba mu nnimi, weezimba mu kukkiriza, mu magezi, mu kubikkulirwa, mu kutegeera, ne mu maanyi ag’omwoyo.

Mu kwogera mu nnimi, era ‘weeddabulula.’ Kitegeeza nti singa weesanga ng’olafuubana n’okukkiriza, ng’owulira onafuye mu mwoyo era ng’oweddemu amaanyi, gwe yogera mu nnimi. Nga bw’oyogera, amaanyi gatandika okweyongera era ekisa kibeerawo ku lulwo okukola ky’oteekeddwa okukola.

Mu Makko 16:17, Baibuli egamba nti Era obubonero buno bunaagendanga n’abo abakkiriza: BANAAYOGERANGA ENNIMI EMPYA. Okwogera kw’ennimi ke kabonero k’omukkiriza mu Kristo.

Tonyoomanga amaanyi ag’okwogera mu nnimi: omwo mwe muli okuzzibwa obuggya wamu n’okuzzibwamu amaanyi.

Alleluya!

YONGERA OSOME: Ebikolwa by’Abatume 2:4, Makko 16:17

KASUMBI KA ZAABU: Buli mukkiriza alina okukkiriza Katonda okusobola okwogera mu nnimi. Nga bw’osaba mu nnimi, weezimba mu kukkiriza, mu magezi, mu kubikkulirwa, mu kutegeera, ne mu maanyi ag’omwoyo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Weebale ku lw’amaanyi ag’ennimi era n’olulimi olw’Omwoyo. Nkula mu kirabo kino era nyongera okulaba ebibala ebiva mu bulamu bwange obw’okusaba. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUGAMBA ENDIMI – 2

Entumwa Grace Lubega

1 Abakorinso 14:4; Orikugamba “orurimi” naaba naayeyombeka wenka; kwonka orikubuurira naaba naayombeka Ekanisa

Buri mwikiriza ashemereire kugamba endimi. Ku arikuba atarikukikora, ashemereire kwikiriza Ruhanga ahabw’ekiconco ky’orurimi rw’omwoyo.

Omu mutwe gw’ebyahandiikirwe byaitu, Ekigambo ky’oruguriika ekikozesiibwe kushoborora okwombeka ni ‘oikodomeo’ ekirikuvunururwa omu bigambo ebindi kumanyisa ‘okwombeka enju, okwimutsya ekyombeko nari okuhunduuza orikwombeka.’

Eki nikimanyisa ngu ku orikuba noshaba endimi, noyeyombeka omu kwikiriza, omu bwengye, omu kushuuruurirwa, omu kwetegyereza hamwe n’omumaani g’omwoyo.

Ahabw’okugamba endimi, nabwo ‘noyehunduuza.’ Nikimanyisa ngu ku orikweshanga orikubonabona n’okwikiriza, okehurira ohwiire amaani omu mwoyo, iwe gamba endimi. Ku orikuba nogamba, amaani nigatandika kwimuka n’embabazi zaija ahariiwe kukora eki oshemereire kukora.

Omu Mako 16:17, Baiburi negira eti Obumanyiso oburiguma nibureebwa omu barikwikiriza n’obu: omu iziina ryangye baryabinga baadaimoni, BARYAGAMBA ENDIMI NSYA. Okugamba endimi nakamanyiso k’omwikiriza omuri Kristo.

Otarigaya amaani agari omu kugamba endimi: omwo nimwo okugarurwa busya n’okugira amaani biri.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe entumwa 2:4, Mako 16:17

EZAABU: Buri mwikiriza ashemereire kugamba endimi. Ku arikuba atarikukikora, ashemereire kwikiriza Ruhanga kutunga ekirabo ky’orurimi rw’omwoyo. Ku orikuba noshaba endimi, noyeyombeka omu kwikiriza, omu bwengye, omu kushuuruurirwa, omu kwetegyereza hamwe n’omumaani g’omwoyo.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’amaani g’endimi hamwe n’orurimi rw’Omwoyo. Ninkura omu kiconco eki kandi nguma nindeeba ebyaana omu magara gangye g’okushaba. Omu eiziina rya Yesu, Amiina.

ME DUMU LEB MAPATPAT – 2

Lakwena Grace Lubega

I 1Jo Korint 14:4 (KJV); Dano ma dumo leb mapatpat doŋo niyene kene; ento ŋat ma tito lok pa Lubaŋa noŋo tye ka doŋo jo muye Kricito i niyegi.

Ngat mo keken muye myero odum leb mapatpat. Ka ce en pe dumu, en omyero oye ikom Lubanga pi mic me dumu leb mapat me Cwiny.

I kwanwa matin mukwongo me Lok acoya pa Lubanga, lok makitiyo kwede i leb Greek pi ‘doŋo niye’ enaye ‘oikodomeo’ makigonyo tyenloke ni ‘gedo ot, weko ot ocung onyo yubu ot ma obale.’

Lok man tyenloke ni ka ce nongo idumu leb mapatpat, idongo keni i niye, iryeko, i niyabo, i niang dok i kero me cwiny.

Ki dumu leb mapatpat, in bene ‘iyubu kama obale i in’. Ma tyenloke ni ka ce ibi po ni ityeka yele ki niye, iwinyo cwinyi obale dok otur woko, cak dumu leb mapatpat. Ka ce nongo idumu leb, teko cako ile malo dok kica cako bedo tye pi ginmo keken ma myero itim.

I Marako16:17, Baibul wacini lanyut magi binen ki bot jo ma giye: GIBILOKO KI LEB MANYEN. Dumu leb mapatpat enaye lanyut pa ngatma tye oye i Kricito.

Matwal pe icaa teko me dumu leb mapatpat: pien enaye kalareni dok lamed-keroni.

Alelua!

KWAN MUKENE: Tic pa Lukwena 2:4, Marako 16:17

LWOD MADIT: Ngat mo kenken muye i Kricito omyero udum leb mapatpat. ka ce nongo idumu leb mapatpat, idongo keni i niye, iryeko, i niyabo, i niang dok i kero me cwiny.

LEGA: Wora me Amara, Apwoyi pi lok man. Apwoyi pi teko pa leb mapatpat ki leb pa Cwiny Maleng. An adongo i mic man dok aneno lagam ikwona me lega tere tere.
I nying Yesu, Amen.

HABY’OKUBAZA OMUNDIMI – 2

Omukwenda Grace Lubega

1 Abakolinso 14:4 (KJV); Anyakugamba orulimu ayeyombeka wenka; baitu anyakutebeza ayombeka ekanisa.

Buli muikiriza aine kubaza omundimi. Obwakuba atakuzibaza, aine kuikiriza Ruhanga habw’ekisembo Ky’orulimi rw’omwoyo.

Omu kyahandikirirwe kyaitu ekya hamutwe, ekigambo eky’Oruyonaani ekikozesiibwe ha bwokweyombeka kiri ‘oikodomeo’ ekihindurwa omu bintu ebindi okumanyisa ‘yombeka enju, imukya ekyombeko rundi garuliriza ekyombeko.’

Kinu kikumanyisa ngu obwo’ba nosaba omu ndimi, oyeyombeka omu kuikiriza, omu magezi, omu kusukurwa, omu kwetegereza kandi n’omumaani g’omwoyo.

Habwokubaza kw’endimi, nekindi ‘oyegaruliriza.’ Kikumanyisa ngu kakuba kiba okesanga nota’baana n’okuikiriza, nohu’ra ocekere omu mwoyo kandi omazirwemu amaani, baza bubaza omundimi. Nobaza, amaani gatandika kubimba kandi embabazi nizite’bwaho habwawe okukora ekyoine kukora.

Omu Marako 16:17, Baibuli egamba ngu oburo’rwaho buija kuhondera abo abanyakuikiriza: bali GAMBA NENDIMI EMPYAKA. Okubaza kwendimi eri manyikirizo ey’omuikiriza omu Kristo.

Otaligaya amaani agokubaza omundimi: omu niho hali okuga’rwa kwawe buhakya n’okutebwamu amaani.

Alle’luya!

GALIHYA N’OSOMA: Engeso Zabakwenda 2:4, Marako 16:17

EBIKURU OMUBYOONA: Buli muikiriza aine kubaza omundimi. Obwo’ba nosaba omu ndimi, oyeyombeka omu kuikiriza, omu magezi, omu kusukurwa, omu kwetegereza kandi n’omumaani g’omwoyo.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’ekigambo kinu. Webale habw’amaani g’endimi n’orulimi rw’Omwoyo. Ninkura omu kisembo kandi ninyeyongera okurora ebirugwamu omu bwomezi bwange obwokusaba. Mw’ibara lya Yesu, Amiina.

KUHUSU KUNENA KWA LUGHA – 2

Mtume Grace Lubega

1 Wakorintho 14:4 (KJV); Yeye anenaye kwa lugha hujijenga nafsi yake; bali ahutubuye hulijenga kanisa.

Kila mwamini anafaa anene kwa lugha. Asipofanya hivyo, anapaswa kumwamini Mungu kwa ajili ya karama ya lugha ya kiroho.

Katika andiko letu kuu, neno la Kigiriki linalotumiwa kumaanisha ‘kujenga’ ni ‘oikodomeo’ ambalo limetafsiriwa miongoni mwa mambo mengine kumaanisha ‘kujenga nyumba, kusimamisha jengo au kurejesha kwa kujenga.’

Hii ina maana kwamba unapoomba kwa lugha, unajijenga katika imani, katika hekima, katika ufunuo, katika ufahamu na katika nguvu za kiroho.

Katika kunena kwa lugha, pia ‘unajitengeneza.’ Inamaanisha kwamba ukijikuta ukishindwa kwa imani, unahisi umedhoofika na kuvunjika moyo kiroho, nena tu kwa lugha. Unaponena kwa lugha, nguvu huanza kupanda na neema inatolewa kwako kufanya kile ambacho lazima ufanye.

Katika Marko 16:17, Biblia inasema kwamba ishara hizi zitafuatana na hao waaminio: WATANENA KWA LUGHA MPYA. Kunena kwa lugha (mpya) ni alama ya mwamini katika Kristo.

Kamwe usidharau nguvu ya kunena kwa ndimi: humo ndani mna kuhuishwa na kutiwa nguvu.

Haleluya!

MASOMO YA ZIADA: Matendo 2:4, Marko 16:17

UJUMBE MKUU: Kila mwamini anapaswa kumwamini Mungu ili aweze kunena kwa lugha. Unapoomba kwa lugha, unajijenga katika imani, hekima, ufunuo, ufahamu na nguvu za kiroho.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Asante kwa uwezo wa lugha na lugha ya Roho. Ninakua katika karama hii na daima kuona matokeo katika maisha yangu ya maombi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 14:39 (KJV); Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

I have, quite sadly, heard men preach against the speaking of tongues in their ministries. This is done for a number of reasons whose backing you cannot find in the scriptures.

For example, there are those who forbid Christians from speaking in tongues because those around them will not understand them when they pray.

Our theme scripture is very clear on this. It says that you should not forbid anyone from speaking with tongues. The Message version of the same scripture says, “Don’t tell people how they should or shouldn’t pray when they’re praying in tongues that you don’t understand.”

Simply because you do not understand what someone else is saying while praying should not be a reason for you to stop them from speaking in tongues. After all, they are speaking to God and not to you.

In 1 Corinthians 14:2, the Bible says, “For he that speaketh in an unknown tongue speaketh NOT UNTO MEN, BUT UNTO GOD: for no man understandeth him; howbeit in the spirit he speaketh mysteries.”

Tongues, even when spoken publicly, are a private conversation between a man and his God and should be respected as such.

Praying in tongues ought to be encouraged because it is our language of prayer as children of the Most High God.

FURTHER STUDY: 1 Corinthians 14:2, Mark 16:17

GOLDEN NUGGET: Praying in tongues ought to be encouraged because it is our language of prayer as children of the Most High God.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of tongues and the language of the Spirit. I embrace them as my portion and can never let myself think any less of their power and place in my life. In Jesus’ name, Amen.

KU BY’OKWOGERA MU NNIMI – 1

Omutume Grace Lubega

1 Abakkolinso 14:39 (KJV); Kale ab’oluganda, mwegombenga okutegeeza eby’obunnabbi, era temuziyizanga kwogeranga mu nnimi.

Mu ngeri enakuwaza, mpulidde abantu abayigiriza obutayogera nnimi mu buweereza bwabwe. Kino kikoleddwa olw’ensonga eziwerako nga tezirina kwe zeesigamiziddwa mu byawandiikibwa.

Eky’okulabirako, waliwo abo abaziyiza Abakristaayo obutayogeranga mu nnimi kubanga abo ababeetoolodde tebajja kubategeera bwe basaba.

Ekyawandiikibwa kyaffe ekigguddewo kirambulukufu ku kino. Kigamba nti tolina kuziyiza muntu yenna okwogeranga mu nnimi. Enzivuunula ya Baibuli eyitibwa Message ey’ekyawandiikibwa ky’ekimu egamba, “Togamba bantu ku ngeri gye balina oba gye batalina kusabamu bwe babeera nga basaba mu nnimi z’otategeera.”

Olw’okubanga totegeera omuntu omulala ky’agamba bw’abeera ng’asaba, terina kubeera nsonga ey’okubagaana okwogera mu nnimi. Kubanga era, baba boogera eri Katonda sso ssi eri ggwe.

Mu 1 Abakkolinso 14:2, Baibuli egamba, Kubanga ayogera olulimi TAYOGERA ERI ABANTU, WABULA KATONDA: kubanga siwali awulira; naye mu mwoyo ayogera byama.

Ennimi, ne bwe zoogerwa mu lwatu, ziba mboozi ey’ekyama wakati w’omuntu ne Katonda we era n’olwekyo zirina okutwalibwa bwe zityo.

Okwogera mu nnimi kulina okukubirizibwanga kubanga lwe lulimi lwaffe olw’essaala ng’abaana ba Katonda Asinga okuba owa waggulu.

YONGERA OSOME: 1 Abakkolinso 14:2, Makko 16:17

AKASUMBI KA ZAABU: Okwogera mu nnimi kulina okukubirizibwanga kubanga lwe lulimi lwaffe olw’essaala ng’abaana ba Katonda Asinga okuba owa waggulu.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale olw’ekirabo ky’ennimi era olulimi olw’Omwoyo. Nzaaniriza ng’omugabo gwange era ssiriganya kulowooza mu ngeri yonna eri wansi w’amaanyi gaazo era n’ekifo kyazo mu bulamu bwange. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUGAMBA ENDIMI – 1

Entumwa Grace Lubega

1 Abakorinso 14:39; N’ahabw’ekyo, Beene Tata, mwetengye munonga okubuurira, kandi mutazibira okugamba ” endimi”

Eky’obusaasi, mpuraire abantu barikuhakanisa okugamba endimi omu buheereza bwaabo. Eki nikikorwa ahabw’enshonga nyingi ahu obuhame bwaazo butarikushaangwa omu byahandiikirwe.

Eky’okureeberaho, hariho abo abarikuzibira Abakristaayo kushaba endimi ahabw’okuba ababari haihi tibarikwiija kubetegyereza okubari kushaba.

Omutwe gw’ebyahandiikirwe byaitu nigushobororagye eki. Nigugira guti toshemereire kuzibira omuntu weena kugamba endimi. Baiburi eya Message y’ekyahandiikirwe ekyo negira eti, “Otagambira abantu oku bashemereire nari okubatashemereire kushaba kubarikuba nibashaba endimi ezi otarikwetegyereza.”

Ahabw’okuba torikwetegyereza omuntu ondaijo eki arikugamba ku arikuba naashaba tikishemereire kuba enshonga y’okumuzibira kugamba endimi. Ekirikukira, nibagambira Ruhanga atari iwe.

Omu 1 Abakorinso 14:2, Baiburi negira eti, “Orikugamba “orurimi” NAABA ATARIKUGAMBIRA BANTU, KUREKA RUHANGA: ahabw’okuba tihaine orikubishoborokyerwa; kwonka we Omwoyo naaba naamugambisa enaama.”

Orurimi, narwagambwa omu bantu, n’enaama y’omumubonano ahagati y’omuntu na Ruhanga we kandi rushemereire kuhabwa ekitiinisa ahabw’ekyo.

Okushaba endimi kishemereire kwongyerwamu amaani ahabw’okuba nirwo rurimi rwaitu rw’okushaba nk’abaana ba Ruhanga rukira-boona.

SHOMA NEEBI: 1 Abakorinso 14:2, Mako 16:17

EZAABU: Okushaba endimi kishemereire kwongyerwamu amaani ahabw’okuba nirwo rurimi rwaitu rw’okushaba nk’abaana ba Ruhanga rukira-boona.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’endimi n’orurimi rw’Omwoyo. Nimbyakiira nk’omugabo gwangye kandi tindikubaasa kweteekateekaho nk’otaine amaani gaabyo n’omwanya gwaabyo omu magara gaangye. Omu eiziina rya Yesu, Amiina.

ME DUMU LEB MAPATPAT – 1

Lakwena Grace Lubega

1 Jo Korint 14:39 (KJV); Kit meno, utmegina, wuket cwinywu i tito lok pa Lubaŋa, lok me dumo leb mapatpat bene pe wugeŋ.

An awinyo, ki kumu, jo mukene kapwony kungi gengo dumu leb mapatpat I kanica gi. Gitimo man pityen lok mapol mapegi twero gengo ngeye ki lok akwana me baibul.

Me labole, tye joma gengo Lukricitayo ki dumu leb mapatpat pien joma tye inget gi pegubi niang ngo ma gitye kawaco ne kagi lego.

Kwanwa matin mukwongo me Lok pa Lubanga nyutu man kamaleng adada. Waco ni pe omyero igeng ngatmo keken ki dumu leb mapatpat. Wang baibul acel-lu i Baibul maki lwongo nyinge ni “message” waci, “pe iwac ki dano “kitma omyero” onyo “kitma pe omyero” guleg kwede kagi tyeka lega i leb mapatpat mape iniang iye.”

Pien pe iniang ngo ma ngat mukene tye ka wacone katye ka lega pe omyero obed tyen lok-ki me in gengo gin ki dumu leb mapatpat. Ka ineno mot, gitye ka lok ki Lubanga ento pe ki in.

I 1 Jo Korint 14:2, Baibul waci, “Pien dano ma dumo leb mapatpat PE LOKO KI DANO ENTO NONGO LOKO KI LUBANGA: loko ki dano, Ŋat mo ma niaŋ i lokke pe, pien noŋo en tye ka loko muŋ me Cwiny Maleŋ.”

Leb mapatpat, kadi kabed kiloko idye lwak, obedo lok me mung ikin ngatmo ki Lubanga ne dok omyero kimine woro kitma tye kwede.

Dumu leb mapatpat omyero kicwak pire pieni obedo leb ma wan wa tiyo kwede me lega calo lutino pa Lubanga ma malo twatwal.

KWAN MUKENE: 1 Jo Korint 14:2, Marako 16:17

LWOD MADIT: Dumu leb mapatpat omyero kicwak pire pieni obedo leb ma wan wa tiyo kwede me lega calo lutino pa Lubanga ma malo twatwal.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyi pi mic me leb mapatpat dok leb pa cwiny. An ajolo gin calo ginaleyana dok pe abi yee ni atam ikom peke pa tekogi dok kabedo gi ikwona. I nying Yesu, Amen.

HABY’OKUBAZA OMUNDIMI – 1

Omukwenda Grace Lubega

Abakolinso 14:39 (KJV); Nukwo bagenzi bange, mwegombe okutebeza, kandi mutatanga okugamba endimi.

Mpuliire, eky’enaku, abantu nibatebeza obutabaza omundimi omu buhereza bwabu. Eki kikorwa habw’ensonga ezikanya ez’obusagiki bwazo bwotakusobora kusanga omu byahandikirwe.

Ekyokuro’rwaho, haroho abo abatanga abakristayo okubaza omundimi habwokuba abo ababehinguliriize tibaija kubetegereza obu barasaba.

Ekyahandikirwe kyaitu ekya hamutwe kikutanga’ra hali kinu. Ki kugamba ngu toine kutanga omuntu weena kubaza omundimi. Empindura eyobukwenda eyekyandikirwe ekyo kyonyini egamba, “Otagambira abantu omulingo baine n’omulingo bataine kusaba obubakuba nibasaba omundimi ezotakwetegereza.”

Ngu habwokuba tokwetegereza omuntu ondi ekyakugamba bwakuba nasaba teyina kuba nsonga iwe kumutanga okubaza omu ndimi. Hanyuma yabyona, bakubaza na Ruhanga hatali hali iwe.

Omu 1 Abakolinso 14:2, Baibuli egamba, “Baitu anyakugamba omu rulimi TAGAMBIRA ABANTU, BAITU RUHANGA; baitu busaho ahu’ra; baitu agamba ensita omu mutima.”

Endimi, nobuzibazibwa omu bantu, ziri runyumyo orwensita hagati y’omuntu na Ruhanga we kandi zi’na kuteebwamu ekitinisa zityo.

Okusaba omundimi kuseme’ra kusembwa habwokuba nirwo rulimi rwaitu nk’abaana ba Ruhanga anyakuli Haiguru Muno.

GALIHYA N’OSOMA: 1 Abakolinso 14:2, Marako 16:17

EBIKURU OMUBYOONA: Okusaba omundimi kuseme’ra kusembwa habwokuba nirwo rulimi rwaitu nk’abaana ba Ruhanga anyakuli Haiguru Muno.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’ekisembo eky’endimi n’orulimi ry’Omwoyo. Nimbihambatira nk’omugabo gwange kandi tinsobora okweretereza okutekereza ekike kyona ha maani n’ekiikaro kyabyo omu bwomezi bwange. Mw’ibara lya yesu, Amiina.

KUHUSU KUNENA KWA LUGHA – 1

Mtume Grace Lubega

1 Wakorintho 14:39 (KJV); Kwa ajili ya hayo, ndugu, takeni sana kuhutubu, wala msizuie kunena kwa lugha.

Kwa kusikitisha sana, nimesikia watu wakihubiri dhidi ya kunena kwa lugha katika huduma zao. Hii inafanywa kwa sababu kadhaa ambazo utegemezo wake huwezi kupata katika maandiko.

Kwa mfano, wapo wanaowakataza Wakristo kunena kwa lugha kwa sababu waliowazunguka hawatawaelewa wanapoomba.

Andiko letu la mada yetu liko wazi sana juu ya hili. Linasema kwamba usimkataze mtu yeyote kunena kwa lugha. Toleo la Message la andiko hilo linasema, “Usiwaambie watu jinsi wanavyopaswa au wasivyopaswa kuomba wanapoomba kwa lugha ambazo wewe huelewi.”

Kwa sababu tu huelewi mtu mwingine anachosema wakati anaomba isiwe sababu ya wewe kumzuia kunena kwa lugha. Mwishowe, wanazungumza na Mungu na sio wewe.

Katika 1 Wakorintho 14:2, Biblia inasema, “Maana yeye anenaye kwa lugha, HASEMI NA WATU, BALI HUSEMA NA MUNGU; maana hakuna asikiaye; lakini anena mambo ya siri katika roho yake.”

Lugha, hata zikisemwa hadharani, ni mazungumzo ya faragha kati ya mtu na Mungu wake na yanapaswa kuheshimiwa hivyo.

Kuomba kwa lugha kunapaswa kuhimizwa kwa sababu ni lugha yetu ya maombi kama wana wa Mungu Mkuu.

MASOMO YA ZIADA: 1 Wakorintho 14:2, Marko 16:17

UJUMBE MKUU: Kuomba kwa lugha kunapaswa kuhimizwa kwa sababu ndiyo lugha yetu ya maombi kama wana wa Mungu Aliye Juu Sana.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa karama ya lugha ya Roho. Ninaikubali kama sehemu yangu na siwezi kamwe kujiruhusu kudharau uwezo na nafasi yake katika maisha yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:26 (KJV); Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Infirmity in prayer is the inability to produce results.

God gave us the Holy Spirit so that He can help us obtain the results of prayer.

If you ever find yourself praying over the same issue over and over again without an answer, it is most likely that your prayer is being made without the aid of the Spirit and that is why it goes unanswered.

The Holy Spirit helps our infirmities in prayer in a number of ways. He can tell us exactly what the problem is so that we do not waste time praying over the wrong issue. He can tell us how to pray in divine order, for example, if one is praying without thanksgiving, the Spirit will remind him that all prayer ought to be made with thanksgiving.

In some instances, the Spirit will even go as far as telling us when to pray and when to apply wisdom.

What does all this teach us?

Praying with the Spirit is the one guarantee that our prayers will yield results and answers.

Hallelujah!

FURTHER STUDY: Matthew 10:20, Ephesians 6:18

GOLDEN NUGGET: Praying with the Spirit is the one guarantee that our prayers will yield results and answers.

PRAYER: Loving Father, I thank You for this word. The Bible says that You did not leave us comfortless and that You sent us another helper like Yourself. I thank You for Your Spirit, my Guide, Strength and Constant Helper. My life of prayer is fully yielded to Him. I know how to pray and what to pray for because He is my aid. By this, I see constant results in prayer. In Jesus’ name, Amen.

OMURINGO GW’OKUSHABA OGUHIKIRE – 2

Entumwa Grace Lubega

Abarooma 8:26; Oku nikwo Omwoyo atuhwera omu bweremwa bwaitu; ahakuba titumanya kushaba nk’oku kitushemereire, kwonka Omwoyo we wenka atutonganira n’okutsinda oku omuntu atakaabaasa kugamba.

Obwerema omu kushaba n’obutabaasa kwaana byaana.

Ruhanga akatuha Omwoyo Orikweera kutuyamba kwaana ebyaana by’okushaba.

Ku oryeshanga orikushabira enshonga emwe emirundi myingi otaine ky’okugarukwamu, nikyoreka ngu noshaba otaine buhwezi bw’Omwoyo kandi egyo niyo nshonga ahabwenki otarikugarukwamu.

Omwoyo Orikweera natuhwera omu bweremwa bwaitu omu kushaba omu miringo maingi. Natugambira enshonga ahu eri kwenda ngu tutashiisha obwiire turikushabira enshonga etahikire. Natugambira oku turikubaasa kushaba omu buteeka bw’obwa Ruhanga, eky’okureeberaho, omuntu ku arikushaba ataine kusiima, Omwoyo namwijutsya ngu eshaara yoona eshemereire kushabwa n’okusiima.

Omu bicweeka ebindi, Omwoyo nabaasa n’okweyongyera kutugambira obu tushemereire kushaba hamwe n’obutushemereire kukozesa obwengye.

Ebi byoona nibitwegyesa ki?

Okushaba n’Omwoyo nibwo buhame bumwe ngu eshaara zaitu niziza kwaana ebyaana hamwe n’eby’okugarukwamu.

Hallelujah!

SHOMA NEEBI: Matayo 10:20, Abaefeso 6:18

EZAABU: Okushaba n’Omwoyo nibwo buhame bumwe ngu eshaara zaitu niziza kwaana ebyaana hamwe n’eby’okugarukwamu.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo eki. Baiburi negira eti toratutsigire turi efuuzi kandi ngu okatwoherereza omuhwezi ondaijo orinkaiwe. Ninkusiima ahabw’Omwoyo waawe, omuhabuzi, amaani kandi omuhwezi otuuraho. Amagara gangye g’okushaba gamworobiire munonga. Nimanya kushaba hamwe n’eky’okushabira ahabw’okuba niwe anyaamba. Ahabweeki, nindeeba ebyaana butoosha omu kushaba. Omu eiziina rya Yesu, Amiina.

OMULINGO GWO’KUSABA OGUHIKIRIIRE – 2

Omukwenda Grace Lubega

Abarumi 8:26-27 (KJV); Nukwo Nomwoyo Akonyera ati obugara bwaitu: baitu titumanyire okusaba nkokukituhikirire; baitu Omwoyo wenka Natutonganira nokusinda okutarukugambwa.

Obuceke omukusaba buli obutasobora okuzara ebirugwamu.

Ruhanga Akatuha Omwoyo Arukwera nukwo ngu Asobole kutukonyera okutunga ebirugwamu byo’kusaba.

Bwolyesanga nosabira ensonga niyo emu emirundi ne’mirundi otaine engarukwamu, kisoboka kuba ngu esaara yawe ekukolebwa hataroho obuyambi bwo Omwoyo kandi kiri habwaki egenda etagarukirwemu.

Omwoyo Arukwera Ayamba omu buceke bwaitu omu kusaba omu miringo ekubarwa. Asobora kutugambira ekizibu kyonyini eki kiri nukwo tutasisa obwire okusabira ha ensonga etahikire. Akusobora kutugambira omulingo gwo’kusaba omubute’ka bw’obwaruhanga, ekyokurorraaho, omuntu bwakuba na’saba hatali okusiima, Omwoyo Aija kumwijukiza ngu okusaba kwona kuseme’ra kukorwa hamu n’okusiima.

Omu mbeera ezimu, Omwoyo aija nokugenda hara nokuhika hakutugambira obutuine kusaba kandi nobutuine okukozesa amagezi.

Binu bwona bikutwegesa ki?

Okusaba hamu n’Omwoyo guli omukwato ngu esaara zaitu ziija kuzaara ebirugwamu hamu n’engarukwamu.

Alle’luya!

GALIHYA N’OSOMA: Matayo 10:20, Abefeso 6:18

EBIKURU MUBYOONA: Okusaba hamu n’Omwoyo guli omukwato ngu esaara zaitu ziija kuzaara ebirugwamu hamu n’engarukwamu.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Baibuli egamba ngu Otatuleke tutaine omuhuumuza kandi ngu Okatusindikira omukoonyezi ondi nka Iwe Wenka. Ninkusiima habw’Omwoyo Wawe, Omwebembezi, amaani kandi omukoonyezi wange bukya bukya. Obwomezi bwange obwokusaba bwehaireyo omu bwijuire hali Uwe. Manyire omulingo gwokusaba kandi nakiki ekyo’kusabira habw’okuba Nuwe muyambi wange. Habwa kinu, ndora ebirugwamu bukya bukya omu kusaba. Omwi’bara lya Yesu, Amiina.

YOO ME LEGA MATIR – 2

Lakwena Grace Lubega

Jo Roma 8:26; I kit acel-lu Cwiny Maleŋ bene konyowa ka ma wagoro iye. Pe waŋeyo lego Lubaŋa i kit ma myero waleg kwede, ento Cwiny kikome bako doge ma ka-kawa, kun cur laliŋliŋ.

Goro ilega enaye obedo lega labongo nongo adwogine.

Lubanga ominiwa Cwiny Maleng wek okony wa menongo adwogi me lega wa.

Ka inongo ni ityeka lega pigin acel-lu tere tere labongo adwogine, pole maro bedo ni ityeka lega labongo kony pa Cwiny Maleng dok enaye tyen lok ma oweko legani pekigamo.

Cwiny Maleng konyo gorowa ilega iyo mapol. En twero waciwa ngo kikome marac wek pewa bal cawa kalega pi ginma pe kakare. En waciwa kit ma myero wa lego kwede iyo pa Lubanga, me labol, ka ngatmo acel tye ka lega labongo miyo pwoc, Cwiny Maleng obipoyo wiye ni lega ducu omyero kileg i miyopwoc.

Ikare mukene, Cwiny Maleng bene twero o wa i waciwa awene me lega ki awene ma myero wati ki ryeko

Lok magi ducu pwonyo wa ni ngo?

Lega ki Cwiny Maleng en aye obedo gin acel mapoyo wiwa ni lega wa odwogine obi bedo tye dok lagam .

Alelua!

KWAN MUKENE: Matayo 10:20, Jo Epeco 6:18

LWOD MADIT: Lega ki Cwiny Maleng en aye obedo gin acel mapoyo wiwa ni lega wa odwogine obi bedo tye dok lagam.

LEGA: Wora me Amara, Apwoyi pi lok man. Baibul wacini in pe iweko wan labongo lacuk cwiny wa ento icwaliwa lakony mukene calo in kikome. Apwoyi pi Cwiny meri Maleng, la nyuta yo, tekona dok lakonya ikare ducu. Kwona me lega ocung ikom en keken. An angeyo kitme lega dok ngoma omyero aleg pire pien enaye lakonya. Kilok man, an anongo lagam me lega na kare ducu. I nying Yesu, Amen.

NJIA KAMILI YA KUOMBA –

Mtume Grace Lubega

Warumi 8:26 (KJV); Kadhalika Roho naye hutusaidia udhaifu wetu, kwa maana hatujui kuomba jinsi itupasavyo, lakini Roho mwenyewe hutuombea kwa kuugua kusikoweza kutamkwa.

Udhaifu katika maombi ni kutoweza kuleta matokeo.

Mungu alitupa Roho Mtakatifu ili aweze kutusaidia kupata matokeo ya maombi.

Ukiwahi kujikuta ukiomba juu ya suala lile lile tena na tena bila jibu, kuna uwezekano mkubwa kwamba maombi yako yanafanywa bila msaada wa Roho na ndiyo maana hayajibiwi.

Roho Mtakatifu husaidia udhaifu wetu katika maombi kwa njia kadhaa. Anaweza kutuambia hasa tatizo ni nini ili tusipoteze wakati kusali juu ya suala lisilo sahihi. Anaweza kutuambia jinsi ya kuomba kwa utaratibu wa kimungu, kwa mfano, ikiwa mtu anaomba bila kushukuru, Roho atamkumbusha kwamba maombi yote yanapaswa kufanywa kwa shukrani.

Wakati mwingine, Roho ataenda hata kutuambia wakati wa kuomba na wakati wa kutumia hekima.

Haya yote yanatufundisha nini?

Kuomba na Roho ndio hakikisho moja kwamba maombi yetu yatatoa matokeo na majibu.

Haleluya!

MASOMO YA ZIADA: Mathayo 10:20, Waefeso 6:18

UJUMBE MKUU: Kuomba na Roho ndio hakikisho moja kwamba maombi yetu yatatoa matokeo na majibu.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Biblia inasema kwamba hukutuacha tukiwa wanyonge na ulitutumia msaidizi mwingine kama wewe. Ninakushukuru kwa Roho Wako, Kiongozi wangu, Nguvu na Msaidizi wa Daima. Maisha yangu ya maombi yametolewa kwake kikamilifu. Najua jinsi ya kuomba na nini cha kuomba kwa sababu yeye ndiye msaada wangu. Kwa hili, naona matokeo ya kudumu katika maombi. Katika jina la Yesu, Amina.

UBURYO BUKWIYE BWO GUSENGA – 2

Intumwa Grace Lubega

Abaroma 8:26 (KJV); Uko ni ko n’Umwuka adufasha mu ntege nke zacu kuko tutazi uko dukwiriye gusenga, ariko Umwuka ubwe ni we udusabira aniha iminiho itavugwa.

Intege nke mu gusenga ni ukutagira umusaruro.

Imana yaduhaye umwuka wera kugirango adufashe kugira umusaruro wo gusenga.

Nuzigêra wisanga usengera ikintu kimwe inshuro ku yindi nta gisubizo, yenda yaba ari uko usenga nta bufasha bw’umwuka wera akaba ariyo mpamvu udasubizwa.

Mwuka wera afasha intege zacu nke mu gusenga mu buryo bwinshi. Yatubwira neza ikibazo icyo aricyo kugirango tudata umwanya dusengera ikibazo kitari cyo. Yatubwira uko dusenga dukurikije umurongo w’ubumana, urugero, niba umuntu ari gusenga adashima, umwuka wera amwibutsa ko gusenga kose kugomba gukorwa hamwe no gushima.

Mu bihe bimwe na bimwe, umwuka azanarenga atubwire igihe tugomba gusenga n’igihe tugomba gukoresha ubwenge.

Ibi byose bitwigisha iki?

Gusengana umwuka nicyo gihāmya cyonyine ko gusenga kwacu kuri buzane inyungu n’ibisubizo.

Hallelujah!

IBINDI BYANDITSWE: Matayo 10:20, Abefeso 6:18

ICYO WAKURAMO: Gusengana umwuka nicyo gihāmya cyonyine ko gusenga kwacu kuri buzane inyungu n’ibisubizo.

ISENGESHO: Data ukunda, Ngushimiye iri jambo. Bibiliya ivuga ko utadusize nta mufasha kandi ko watwohereje undi mufasha umeze nkawe. Ndagushimiye kubw’umwuka wawe, unyobora, unkomeza ndetse n’umufasha w’ibihe byose. Ubuzima bwo gusenga bwanjye bwose buramugandukiye. Nzi gusenga nicyo gusengera kuko ariwe umfasha. Kubw’ibi, mbona umusaruro mu gusenga. Mu izina rya Yesu, Amen.

Apostle Grace Lubega

Romans 8:26-27 (KJV); Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Our theme scripture gives us the answer to this. The Bible says that he that searches the hearts knows what is the mind of the Spirit because he makes intercession for the saints according to the will of God.

The perfect way to pray is by the Spirit because He prays according to and in harmony with the will of God.

In 1 John 5:14, the Bible says, “And this is the confidence that we have in him, that, if we ask anything according to his will, he heareth us.”

God hears and responds to every prayer that is made according to His will. This means that He hears and responds to all prayers made with His Spirit.

As a child of God, understand that as long as you are praying with the Spirit, you are praying in accordance with the will of God. It is He who knows our hearts and the mind of God.

His name be praised!

FURTHER STUDY: 1 John 5:14, Ephesians 2:18

GOLDEN NUGGET: The perfect way to pray is by the Spirit because He prays according to and in harmony with the will of God.

PRAYER: Loving Father, I thank You for this truth. I am eternally grateful for the precious gift of Your Holy Spirit. He is my aid and helper in prayer. As I continually yield to Him, I see results in my prayer life because He causes me to pray in line with Your thoughts and purposes. In Jesus’ name, Amen.

ENGERI EY’OKUSABA ETUUKIRIDDE – 1

Omutume Grace Lubega

Abaruumi 8:26-27 (KJV); Era bwe kityo Omwoyo atubeera obunafu bwaffe: kubanga tetumanyi kusaba nga bwe kitugwanira: naye Omwoyo yennyini atuwolereza n’okusinda okutayogerekeka; naye akebera emitima amanyi okulowooza kw’Omwoyo bwe kuli, kubanga awolereza abatukuvu nga Katonda bw’ayagala.

Omukristaayo ayinza okwebuuza, nsaba ntya okusinziira ku kwagala kwa Katonda?

Ekyawandiikibwa kyaffe ekigguddewo kituwa eky’okuddamu eri ekibuuzo kino. Baibuli egamba nti oyo akebera emitima amanyi okulowooza kw’Omwoyo bwe kuli, kubanga awolereza abatukuvu nga Katonda bw’ayagala.

Engeri ey’okusaba etuukiridde eri mu kusaba n’Omwoyo kubanga Asaba okusinziira era ne mu kutabagana awamu n’okwagala kwa Katonda.

Mu 1Yokaana 5:14, Baibuli egamba, “Era buno bwe buvumu bwe tulina eri ye, nti bwe tusaba ekintu nga bw’ayagala, atuwulira.”

Katonda awulira era addamu eri essaala ekoleddwa okusinziira ku kwagala Kwe. Kino kitegeeza nti awulira era addamu essaala zonna ezikolebwa n’Omwoyo We.

Ng’omwana wa Katonda, tegeera nti bw’obeera ng’osaba n’Omwoyo, osabira mu kukkiriziganya n’okwagala kwa Katonda. Oyo y’amanyi emitima gyaffe era n’endowooza ya Katonda.

Erinnya Lye litenderezebwe.

YONGERA OSOME: 1Yokaana 5:14, Abaefeeso 2:18

AKASUMBI KA ZAABU: Engeri ey’okusaba etuukiridde eri mu kusaba n’Omwoyo kubanga Asaba okusinziira era ne mu kutabagana awamu n’okwagala kwa Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nsiima lubeerera ku lw’ekirabo kyo eky’omuwendo eky’Omwoyo Wo. Ye buyambi era omuyambi wange mu kusaba. Nga bwe neeyongera okwewaayo gyaali, ndaba ebiva mu bulamu bwange obw’okusaba kubanga andeetera okusabira mu kukkiriziganya n’endowooza era n’ebigendererwa Byo. Mu linnya erya Yesu, Amiina.

OMURINGO GW’OKUSHABA OGUHIKIRE – 1

Entumwa Grace Lubega

Abarooma 8:26-27 (KJV); Oku nikwo Omwoyo atuhwera omu bweremwa bwaitu; ahakuba titumanya kushaba nk’oku kitushemereire, kwonka Omwoyo we wenka atutonganira n’okutsinda oku omuntu atakaabaasa kugamba. Kandi Ogwo, ocaaka emitima y’abantu, amanya ebi Omwoyo ateekateeka, ku atonganira abarikwera, nk’oku Ruhanga akunda.

Omukristayo nabaasa kwebuuza ati, ninshaba nta omu kukunda kwa Ruhanga?

Omutwe gw’ebyahandiikirwe byaitu nigutuheereza eky’okugarukwamu ky’eki. Baiburi negira eti kandi ogwo, ocaaka emitima y’abantu, amanya ebi Omwoyo ateekateeka, ahabw’okuba atonganira abarikwera, nk’oku Ruhanga akunda.

Omuringo gw’okushaba oguhikire n’okushaba n’Omwoyo ahabw’okuba naashaba ahabw’okukunda hamwe n’omu kukunda kwa Ruhanga.

Omu 1 Yohaana 5:14 Baiburi negira eti “Kandi obu nibwo bumanzi obu twine omuriwe, ngu kutushaba ekintu kyona nk’oku akunda, atuhurira.”

Ruhanga nahurira kandi nagarukamu eshaara yoona eshabirwe omu kukunda kwe. Eki nikimanyisa ngu nahurira kandi agarukamu eshaara zoona ezishabirwe n’Omwoyo we.

Nk’omwaana wa Ruhanga, yetegyereza ngu ku orikuba noshaba n’Omwoyo, noba noshaba nk’oku okukunda kwa Ruhanga kuri. Niwe arikumanya emitima yaitu n’enteekateeka ya Ruhanga.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: 1 Yohaana 5:14, Abaefeso 2:18

EZAABU: Omuringo gw’okushaba oguhikire n’okushaba n’Omwoyo ahabw’okuba naashaba ahabw’okukunda hamwe n’omu kukunda kwa Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ntaine bugarukiro ahabw’ekiconco ky’omuhendo ky’Omwoyo Orikweera. Niwe muhwezi wangye omu kushaba. Naba ninyeyongyera kumworobera, nindeeba ebyaana ebirikuruga omu magara gangye ag’okushaba ahabw’okuba nandetera okushaba omu biteekateeko n’ebigyendererwa byaawe. Omu eiziina rya Yesu, Amiina.

YOO ME LEGA MATIR – 1

Lakwena Grace Lubega

Jo Roma 8:26-27 (kJV); I kit acel-lu Cwiny Maleŋ bene konyowa ka ma wagoro iye. Pe waŋeyo lego Lubaŋa i kit ma myero waleg kwede, ento Cwiny kikome bako doge ma ka-kawa, kun cur laliŋliŋ. Ŋat ma ŋiyo cwiny dano ŋeyo tam pa Cwiny Maleŋ, pien Cwiny Maleŋ bako doge pi jo pa Lubaŋa kun lubo gin ma Lubaŋa mito.

Lakricito twero penye kenekene ni, an atwero lega marwate ki miti pa Lubanga ningning?

Kwan wa matin miyo botwa lagam pi Lapeny man. Baibul wacini ngatma ngiyo cwiny dano ngeyo tam pa cwiny maleng, pien cwiny maleng bako doge pi jo pa Lubanga kun lubo ginma Lubanga Mito.

Yoo me lega matir enaye me lega ki cwiny maleng pien en Lego kun lubo dok kitma Lubanga mito kwede.

I 1 Jon 5:14, Baibul waci, “Gin ma miyo wabedo ki gen i kome En aye ni, ka walegge gin mo kun walubo gin ma en mito, ci en winyo legawa.

Lubanga winyo dok gamo lega ducu ma kilego kun kilubu gin ma En mito. Man tyenloke ni en winyo dok gamo lega ducu maki Lego ki cwiny maleng.

Macalo latin pa Lubanga, niang ni kateki mere itye ka lega ki cwiny maleng, ityeka lega marwate ki miti pa Lubanga. Enaye ngeyo cwinywa dok ngo ma Lubanga Mito.

Kipak nyinge!

KWAN MUKENE: 1 Jon 5:14, Jo Epeco 2:18

LWOD MADIT: Yoo me lega matir enaye me lega ki cwiny maleng pien en Lego kun lubo dok kitma Lubanga mito kwede.

LEGA: Wora me Amara, Apwoyi pi lok ada man. An atye ki yomcwiny pinaka pi mic maber pa Cwiny meri Maleng. Enaye lanyuta yoo dok lakonya ilega. Kace amede kimine bot En, an aneno lagam ikwo me lega na pien En weko an alego marwate ki tami dok ngo ma imito timo ne pi an. I nying Yesu, Amen.

OMULINGO GWO’KUSABA OGUHIKIRIIRE – 1

Omukwenda Grace Lubega

Abarumi 8:26-27 (KJV); Nukwo Nomwoyo Akonyera ati obugara bwaitu: baitu titumanyire okusaba nkokukituhikirire; baitu Omwoyo wenka Natutonganira nokusinda okutarukugambwa, baitu arukurora muno emitima Amanyire amagezi Gomwoyo okugali, baitu natonganira abarukwera nka Ruhanga okwagonza.

Omukristayo akusobora kwehabuza, nsobora nta kusaba okusigikira ha kugonza kwa Ruhanga?

Ekyahandikirwe kyaitu eky’ahamutwe kituha okugarukwamu hali kinu. Baibuli egamba ngu ogwo Arukurora emitima Amanyire amagezi g’Omwoyo habw’okuba natonganira abarukwera nka Ruhanga okwagonza.

Omulingo gwo’kusaba oguhikiriire guli habw’Omwoyo habw’okuba Asaba nka kandi omu buteeka hamu n’okugonza kwa Ruhanga.

Omu 1 Yahana 5:14, Baibuli egamba, “Kandi bunu nubwo bumanzi obutunyina namberali ngu obutusaba ekintu kyona nkokugonza Kwe, Atuhu’ra.”

Ruhanga Ahu’ra kandi nagarukamu hali buli saara egyo ekorwa okusigikira ha kugonza Kwe. Kinu kikumanyisa ngu Ahu’ra kandi nagarukamu hali esaara zona ezikorwa hamu n’Omwoyo We.

Nko’mwana wa Ruhanga, wetegereze ngu kakuba oba nosaba hamu n’Omwoyo, okusaba kusigiki’ra aha kugonza kwa Ruhanga. Ali Nuwe Amanyire emitima yaitu hamu n’amagezi ga Ruhanga.

Ibara Lye likugizibwe!

GALIHYA N’OSOMA: 1 Yohana 5:14, Abefeso 2:18

EBIKURU MUBYOONA: Omulingo gwo’kusaba oguhikiriire guli habw’Omwoyo habw’okuba Asaba nka kandi omu buteeka hamu n’okugonza kwa Ruhanga.

ESAARA: Isenyowe owengonzi, ninkusiima habw’amazima ganu. Ninsiima ebiiro ne’biiro habwe’kisembo kyo’muhendo eky’Omwoyo Wawe Arukwera. Nuwe muyambi wange kandi mukoonyezi omu kusaba. Ninyongera bukya bukya kwehayo hali Uwe, nindora ebirugwamu mu bwomezi bwange obwo kusaba habw’okuba Andetereza okusaba omu musorongo ne’bitekerezo hamu n’ebigenderwa Byawe. Mwi’bara lya Yesu, Amiina.

NJIA KAMILI YA KUOMBA – 1

Mtume Grace Lubega

Warumi 8:26-27 (KJV); Kadhalika Roho naye hutusaidia udhaifu wetu, kwa maana hatujui kuomba jinsi itupasavyo, lakini Roho mwenyewe hutuombea kwa kuugua kusikoweza kutamkwa. Na yeye aichunguzaye mioyo aijua nia ya Roho ilivyo, kwa kuwa huwaombea watakatifu kama apendavyo Mungu.

Mkristo anaweza kujiuliza, je, ninaombaje kulingana na mapenzi ya Mungu?

Maandiko yetu ya mada yanatupa jibu la hili. Biblia inasema kwamba yeye aichunguzaye mioyo aijua nia ya Roho ilivyo, kwa kuwa huwaombea watakatifu kama apendavyo Mungu.

Njia kamili ya kuomba ni kwa Roho kwa sababu yeye huomba kulingana na mapenzi ya Mungu.

Katika 1 Yohana 5:14, Biblia inasema, “Na huu ndio ujasiri tulio nao kwake, ya kuwa, tukiomba kitu sawasawa na mapenzi yake, atusikia.”

Mungu husikia na kujibu kila sala inayofanywa kulingana na mapenzi yake. Hii ina maana kwamba Yeye husikia na kujibu maombi yote yanayofanywa na Roho wake.

Kama mwana wa Mungu, elewa kwamba maadamu unaomba kwa Roho, unaomba sawasawa na mapenzi ya Mungu. Yeye ndiye anayejua mioyo yetu na nia ya Mungu.

Jina lake lihimidiwe!

MASOMO YA ZIADA: 1 Yohana 5:14, Waefeso 2:18

UJUMBE MKUU: Njia kamili ya kuomba ni kwa Roho kwa sababu yeye huomba kulingana na mapenzi ya Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninashukuru milele kwa zawadi ya thamani ya Roho wako Mtakatifu. Yeye ndiye msaada wangu na msaidizi wangu katika maombi. Ninapoendelea kujitoa Kwake, ninaona matokeo katika maisha yangu ya maombi kwa sababu Yeye hunifanya niombe kulingana na mawazo na makusudi Yako. Katika jina la Yesu, Amina.