The Phaneroo Devotion: The Fullness Of His Presence - 2
Apostle Grace Lubega
Ephesians 3:19 (AMPC); [That you may really come] to know [practically, through experience for yourselves] the love of Christ, which far surpasses mere knowledge [without experience]; that you may be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]!
There are three forms of the presence of God.
The first form is generic, an example of which the Psalmist describes in Psalm 139 when he says, ‘Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.’
The second is the exclusive form of His presence, which was experienced by specific individuals in the Old Testament because of their divine assignment in their generation. For example, Moses carried this exclusive form of His presence. Elijah had an exclusive form of the presence of God. We see it in the life of Abraham, David, Elisha, Joshua and many great men of old.
The third form of the presence of God is that of the new birth, which is described in our theme scripture as the richest measure of the divine presence. It is the form that we who believed in Jesus Christ should live by and experience.
Sadly, there are Christians who have not understood this third form. Their relationship with God is based only on the second form of His presence which was exclusive to specific individuals. This is seen in how often they seek prophets, seers and men of God to hear God on their behalf.
Because they misunderstand how the presence of God in the New Testament works, they subject their growth, deliverance and progress to other men whom they assume God has anointed in a special way.
You must understand that we are no longer in the dispensation of the exclusivity of the presence of God. We are in a time where the highest measure of the Divine presence is available and accessible to all.
Hallelujah!
FURTHER STUDY: Acts 17:28, Hebrews 8:11
GOLDEN NUGGET: We are no longer in the dispensation of exclusivity of the presence of God. We are in a time where the highest measure of the Divine presence is available and accessible to all.
PRAYER: My Father, I thank You for this knowledge. Thank You for the dispensation in which we live. I know that Your presence is ready and available for me, in its richest measure. I am full of God! I can access You anywhere and at any time, in Jesus’ name, Amen.
OBUJJUVU BW’OKUBEERAWO KWE – 2
Omutume Grace Lubega.
Abaefeso 3:19 (AMPC); [Olwo musobolere ddala okujja] eri okumanya [Mu kukola, okuyita mu nsisinkano mmwe mwennyini] okwagala kwa Kristo, okusukkulumidde ddala ku magezi obugezi [awatali nsisinkano]; olwo mulyoke mujjuzibwe [okuyita mu mwe mwenna] okutuusa okutuukirira kwonna okwa Katonda [okusobozesa okubeera mu kubeerawo kw’obwaKatonda okusingayo, era n’ofuuka omubiri ogutuukiridde era ogubuutikiddwa ne Katonda mwene]!
Waliwo ebika bisatu eby’okubeerawo kwa Katonda.
Ekika ekisooka kye kyawamu, eky’okulabirako omuwandiisi wa Zabbuli ky’annyonnyola mu Zabbuli 139 bw’ayogera nti, ‘Naagenda wa okuva eri omwoyo gwo? Oba nnaddukira wa okubeerawo kwo? Bwe nnaalinnya mu ggulu, nga gy’oli: Bwe nnaayala obuliri bwange mu magombe, laba, nga gy’oli.’
Eky’okubiri ky’ekika eky’ekabalondemu eky’okubeerawo Kwe, ekyasisinkanibwa bassekinoomu eb’enjawulo mu Ndagaano Enkadde ku lw’omulimu gw’obwaKatonda mu mulembe gwabwe. Eky’okulabirako, Musa yafuna ekikula kino eky’enjawulo eky’okubeerawo Kwe. Eriya yalina ekika eky’enjawulo eky’okubeerawo kwa Katonda. Tukiraba mu bulamu bwa Ibulayimu, Dawudi, Erisa, Yoswa n’abantu bangi abassukkulumu ab’edda.
Ekika eky’okusatu ky’ekyokubeerawo kwa Katonda ky’ekyokuzaalibwa obugya, ky’ekinnyonnyoddwa mu kyawandiikibwa kyaffe ekigguddewo ng’okubeerawo kwa Katonda okusingayo. Ekyo ky’ekika ffe abakkiririza mu Yesu Kristo kye tulina okutambuliramu wamu n’okusisinkana.
Eky’ennaku, waliwo Abakristaayo abatategedde kika kino eky’okusatu. Enkolagana yabwe ne Katonda esinziira ku kika eky’okubiri kyokka eky’okubeerawo Kwe ekyali basekinoomi abalandemu. Kino kirabikira mu ngeri gye banoonyamu bannabbi, abalengera eby’omumaaso n’abasajja ba Katonda okuwulira Katonda ku lw’abwe.
Kubanga tebategeera engeri okubeerawo kwa Katonda mu Ndagaano Empya bwe kukolamu, bateeka obuvunanyizibwa bw’enkulakulana yabwe, okusumululwa n’okweyongerako ku bantu abalala bebalowooza nti Katonda yabafukako amafuta mu ngeri ey’enjawulo.
Olina okutegeera nti tetukyali mu mulembe okubeerawo kwa Katonda bwe kulondamu. Tuli mu kaseera ng’okubeerawo kw’obwaKatonda okusingayo wekkuli era kutuukibwako eri ffenna.
Allelluia!
YONGERA OSOME: Ebikolwa By’Abatume 17:28, Abbaebulaniya 8:11
AKASUMBI KA ZAABU: Tetukyali mu mulembe okubeerawo kwa Katonda bwe kulondamu. Tuli mu kaseera ng’okubeerawo kw’obwa Katonda okusingayo wekkuli era kutuukibwako eri ffenna.
ESSAALA: Kitange, Nkwebaza olw’amagezi gano. Nkwebaza olw’omulembe gwe tutambuliramu. Mmanyi nti okubeerawo Kwo kwetegefu era weekuli ku lwange, mu kubeerawo okusingayo. Nzijjudde Katonda! Nsobola okukutuukako wonnawonna era ku obudde bwona, mu linnya erya Yesu, Amiina.
OKWIJURA KW’OKUBAHO KWA RUHANGA – 2
Entumwa Grace Lubega
Abaefeso 3:19; N’okumanyira kimwe okukunda kwa Kristo okurengire munonga okumanya kw’abantu, mubone kwijuzibwa n’okwijura kwona okwa Ruhanga.
Hariho emiringo eshatu y’okubaho kwa Ruhanga.
Omuringo gw’okubanza nimuhango, eky’okureeberaho nahu omuhandiiki wa Zaaburi arikushoborora omu Zaaburi 139 ku arikugira ati, ‘Ndyayetantarira hi Omwoyo waawe? Nari ndyahungira hi amaisho gaawe? Ku ndaatembe omu iguru, okwo niyo ori; Ku ndaatinde ekitabo kyangye Okuzimu, reeba nayo oriyo.’
Ogwakabiri n’omuringo gw’omutaano gw’okubaho kwe, ogwareebirwe abantu bamwe omu ndagaano y’ira ahabw’orugyendo rwaabo rw’obwa Ruhanga omu busingye bwaabo. Eky’okureeberaho, Musa akaba aine omuringo gw’omutaano ogu ogw’okubaho kwe. Eriya akaba aine omuringo gw’omutaano ogw’okuba kwe. Nitugureeba omu magara ga Abrahamu, Daudi, Elisa, Yoshua n’abandi bantu b’ira ab’amaani.
Omuringo gwakashatu ogw’okubaho kwa Ruhanga n’ogwo ogw’okuzaarwa busya, ogurikushobororwa omu mutwe gw’ebyahandiikirwe byaitu nk’obutungi oburikukirayo obw’okubaho kwa Ruhanga. N’omuringo ogu itwe abaikiriize Yesu Kristo tushemereire kugira.
Eky’obusaasi, hariho Abakristaayo abataketegyereize omuringo gwakashatu ogu. Omukago gwaabo na Ruhanga guri aha muringo gwakabiri gwonka ogw’okubaho kwe ogwabaire guri ogwabantu abamwe. Eki nikireebwa omu kubarikusherura banabi, abareebi hamwe n’abashaija ba Ruhanga kuhurira Ruhanga ahabwaabwo.
Ahabw’okuba tibarikwetegyereza oku okubaho kwa Ruhanga omu ndagaano ensya kurikukora, nibata okukura kwaabo, okukomoroka hamwe n’okugyenda omu maisho aha bantu abandi abu barikuteekateeka ngu Ruhanga ashukireho amajuta omu muringo gw’omutaano.
Oshemereire kwetegyereza ngu titukiri omu busingye bw’okubaho kwa Ruhanga okw’omutaano. Turi omu bwiire obu okubaho kwa Ruhanga okwekika ky’ahaiguru kuriho kandi nikuhikwa buri omwe.
Hallelujah!
SHOMA NEEBI: Ebyakozirwe Entumwa 17:28, Abaheburaayo 8:11
EZAABU: Oshemereire kwetegyereza ngu titukiri omu busingye bw’okubaho kwa Ruhanga okw’omutaano. Turi omu bwiire obu okubaho kwa Ruhanga okwekika ky’ahaiguru kuriho kandi nikuhikwa buri omwe.
OKUSHABA: Taata wangye, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’obusingye obuturikutuuramu. Nimanya ngu okubaho kwaawe kunyetegire kandi kuriho ahabwangye, omu butungi bwaakwo. Nyijwiire Ruhanga! Ninkuhika buri hamwe kandi buri shaaha, omu eiziina rya Yesu, Amiina.
OBWIJWIRE BW’OKUBAHO KWE – 2
Omukwenda Grace Lubega
Abefeeso 3:19 (AMPC); [Nukwo mali musobole kuhika] ha kumanya [omubikorwa, kuraba omuli ebyo ebimukurabamu nkainywe] okugonza kwa Kristo, okunyakuhingura ha kumanya bumanya [kutanyine bikorwa ebirabirwemu]; ngu nukwo musobole kwijuzibwa [omukwijura kwanyu kwona okwokubaho] kuhikira kimu ha bwijwire bwona obwa Ruhanga [nukwo musobole kuba nekipimo ekyobugaiga obwijwire okubaho kw’obwa Ruhanga, kandi mufooke omubiri ogwijuraine gwa booga na Ruhanga We Wenka]!
Haroho emiringo yemirundi esatu ey’okubaho kwa Ruhanga.
Omulingo’ gw’okubanza nigwo’ gwaboona, ekyokurorwaho kikwihibwayo omu Zabuli 139 obwagamba, ‘nyowe ndagenda nkaha kuruga hali Omwoyo wawe? Oba ndairuka ningyankaha kuruga omu kubaho Kwawe? Obundagenda omwiguru, Iwe oliyo: obundateeka ekitabu kyokubyamaho kyange omugehena, dora, Iwe oliyo.’
Omulingo gwa’ kabiri nigwo okubaho Kwe okwembaganiza, okwo okwabaire hali abantu abembaganiza omu n’omu Omundagaano Ey’okubanza habwa emirimo yaabu ekaba ebahairwe eyobwa Ruhanga omu kyasa kyabu. Ekyokurorwaho, Musa akaba nokubaho kwa Ruhanga kunu okwembaganiza. Eriya akaba n’okubaho kwa Ruhanga kunu okwembaganiza. Nitukurora omubwomeezi bwa Iburahimu, Daudi, Erisa, Yosuha, kandi nabandi baingi abasaija bakara.
Omulingo gwa kasatu ogwokubaho kwa Ruhanga nugwo gwokuzaarwa buhyaka, ogunya kwanjurwirwe omu mutwe gw’ekyahandikirwe kyaitu nka ekipimo kyobugaiga obwijwire okubaho kw’obwa Ruhanga. Nugwo’mulingo itwe abaikiriize omu Yesu Kristo tusemeera kwomereramu kandi tukakoleramu.
Ekyenganyi, haroho abakristayo abataketegeriize omulingo gunu ogwa kasatu. Enkoragana yaabu na Ruhanga esigikira ha mulingo gwo’murundi gwa kabiri gwonka ogwokubaho Kwe ogukaba gubaganizibweho hali abantu omu n’omu. kinu nikirorwa omu bwingi bwabu baseruramu abarangi, bakabona hamu n’abasaija ba Ruhanga basobole kubahuliira kuruga hali Ruhanga.
Habwokuba baketegereza kubi mulingo ki okubaho kwa Ruhanga omu Ekiragaano Ekihyaaka kukoramu, bateeka okukura kwabu, okusumuurwa kandi nokweyongera yongera omaiso hali abasaija bandi ababatekereza ngu Ruhanga atekereho amagita omu mulingo gwembaganiza.
Iwe oteekwa kwetegereza ngu titukyali omukuherezebwa kwakara okwo kubaganizibwaho kw’ okubaho kwa Ruhanga. Tuli omubwire hali ekipimo ekikukirayo eky’okubaho kw’obwa Ruhanga kiroho kandi nikisobora kuhikwaho buli omu weena.
Alleluya!
GALIHYA N’OSOMA: Engeso Ezabakwenda 17:28, Abaheburaniya 8:11
EKIKURU MUBYOONA: Titukyali omukuherezebwa kwakara okw’okubaganizibwaho kw’ okubaho kwa Ruhanga. Tuli omubwire hali ekipimo ekikukirayo eky’okubaho kw’obwa Ruhanga kiroho kandi nikisobora kuhikwaho buli omu weena.
ESAARA: Ise nyowe, Ninkusiima habw’okumanya kunu. Webale habw’okuherezebwa kwobwire obuturumu nitwomeera. Nyowe manyire ngu okubaho Kwawe kuli bulindaara kandi kuroho habwange, omu kipimo kyobugaiga ekijwire. Nyowe nyijwire Ruhanga! Ninsobora kukuhikaho buli hamu hoona kandi ha kaire koona, omu ibara lya Yesu, Amiina.
TYE NE MA OPONG – 2
Lakwena Grace Lubega
Jo Epeco 3:19 (AMPC); [Ni wek wuŋe] me ngeyo nen, [maluke ki ngec piwun kenwu] mar pa Kricito ma kato ŋec ducu(labongo ngec); wek wupoŋ(ikomwu ducu)ki gin mo ducu ma opoŋ i i Lubaŋa [wek obed ki tye pa Lubanga ma dit dong loyo, dok odok kom ma opong dok mol amola ki Lubanga kikome]!
Tye pa Lubanga tye ki kite adek.
Kite me acel en aye alaka, labole ma laco buk me Jabuli loko ikome i buk me Jabuli 139 ni ‘Abicito kwene wek aa woko ki boti?
Abia ki i nyimi ariŋo acito kwene? Kadi ka ait malo i polo, in bene itye kunnu
Kadi ka abuto piny i kapiny, nen in pud itye kunnu aye.’
Me aryo en aye kit tye ne madok pat ni, ma jo moni i cik ma con gukato ki iye pi lwongo pa Lubanga ma tye ikom kwogi pi lwak gi. Labole, Moses obedo ki lakit tye pa Lubanga ma dok pat ni. Elija obedo ki tye pa Lubanga ma dok kite pat ni. Waneno gin man ikwo pa Abraim, Daudi, Elica, Yocwa, dok jo macon mapol.
Kit tye pa Lubanga me adeki en aye nywale odoco, ma ki loko ikome ikwan wa matini calo dwong pa tye pa Lubanga ma lapore peke. En aye kite ma wan jo ma watyeko yee ikom Yecu Kricito omyero wakwo kwede dok wakat ki iye.
Ki cwercwiny, tye Lukricitayo mukene ma pwod peya guniang kite me adek man. Wat gi ki Lubanga ocung ikom kit tye pa Lubanga me aryo ni kelo ma onongo onongo kimiyo ki dano moni keken. Gin man nen i tyen adi ma giceto kwede ka yenyo lunebi, lunen jami icwiny dok lutic pa Lubanga me winyo Lubanga me kaka gi.
Pien pe giniang kitma tye pa Lubanga i cik manyen tiyo kwede i cik manyen, gin diyo dongo gi, ni gonye gi dok mede anyim ikom jo mukene ma gitamo ni Lubanga otyeko wiro ne iyo ma pire tek.
Myero dong iniang ni wan dong wapeke ikare me tye pa Lubanga ma kite dok pat ni. Wan watye i kare ma tye pa Lubanga ma dwong loyo tye dok dano ducu twero nongo ne.
Alelua!
KWAN MUKENE: Tic pa lukwena 17:28, Jo Ibru 8:11
LWOD MADIT: Wan dong wapeke ikare me tye pa Lubanga ma kite dok pat ni. Wan watye i kare ma tye pa Lubanga ma dwong loyo tye dok dano ducu twero nongo ne.
LEGA: Wora, Apwoyi pi ngec man. Apwoyi pi kare ma wakwo iye ni. An angeyo ni tye ni dong tye atera dok tye pira, irwom ma dong dite loyo. An apong ki Lubanga! An atwero nongi kamo keken dok icawa mo keken, inying Yesu, Amen.
UTIMILIFU WA UWEPO WAKE – 2
Mtumu Grace Lubega
Waefeso 3:19 (AMPC); [Ili mpate kweli kweli] kujua [kivitendo, kupitia uzoefu kwa ajili yenu wenyewe] upendo wa Kristo, ambao unapita kwa mbali ujuzi [bila uzoefu]; ili mjazwe [kupitia utu wenu wote] kwa utimilifu wote wa Mungu [mpate kipimo kikubwa zaidi cha Uwepo wa Kiungu, na kuwa mwili uliojazwa kabisa na mafuriko na Mungu Mwenyewe]!
Kuna aina tatu za uwepo wa Mungu.
Aina ya kwanza ni ya ujumla, mfano ambao Mtunga Zaburi anaueleza katika Zaburi 139 anaposema, ‘Nenda wapi niiache roho yako? au nitakimbilia wapi nijiepushe na uso wako? Nikipanda mbinguni, wewe uko huko; nikitandika kitanda changu kuzimu, tazama, uko huko.
Ya pili ni aina ya kipekee ya uwepo wake, ambayo ilishuhudiwa na watu maalum katika Agano la Kale kwa sababu ya kazi yao ya kiungu katika kizazi chao. Kwa mfano, Musa alibeba namna hii ya kipekee ya uwepo Wake. Eliya alikuwa na namna ya pekee ya uwepo wa Mungu. Tunaiona katika maisha ya Ibrahimu, Daudi, Elisha, Yoshua na watu wengi wakuu wa kale.
Aina ya tatu ya uwepo wa Mungu ni ile ya kuzaliwa upya, ambayo inafafanuliwa katika maandiko yetu ya mada kama kipimo kikubwa zaidi cha uwepo wa Mungu. Ni aina ambayo sisi tuliomwamini Yesu Kristo tunapaswa kuishi nayo na kupata ufahamu.
Cha kusikitisha ni kwamba, kuna Wakristo ambao hawajaelewa aina hii ya tatu. Uhusiano wao na Mungu unategemea tu aina ya pili ya uwepo Wake ambao ulikuwa wa kipekee kwa watu maalum. Hii inaonekana katika namna mara nyingi wanatafuta manabii, waonaji na watu wa Mungu ili kumsikia Mungu kwa niaba yao.
Kwa sababu hawaelewi jinsi uwepo wa Mungu katika Agano Jipya unavyofanya kazi, wanaweka ukuaji wao, ukombozi na maendeleo yao kwa watu wengine ambao wanafikiri kwamba Mungu amewatia mafuta kwa njia ya pekee.
Lazima uelewe kwamba hatupo tena katika kipindi cha upekee wa uwepo wa Mungu. Tupo katika wakati ambapo kipimo cha juu zaidi cha uwepo wa Kimungu kinapatikana na kupatikana kwa wote.
Haleluya!
MASOMO YA ZIADA: Matendo 17:28, Waebrania 8:11
UJUMBE MKUU: Hatupo tena katika kipindi cha upekee wa uwepo wa Mungu. Tupo katika wakati ambapo kipimo cha juu zaidi cha uwepo wa Kimungu kinapatikana na kupatikana kwa wote.
SALA: Baba yangu, Nakushukuru kwa ujuzi huu. Asante kwa kipindi tunachoishi. Ninajua kuwa uwepo Wako uko tayari na unapatikana kwa ajili yangu, katika kipimo chake kizuri zaidi. Nimejaa Mungu! Ninaweza kukufikia popote na wakati wowote, katika jina la Yesu, Amina.
