Apostle Grace Lubega

Psalm 27:8 (KJV); When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.

In this life of Christianity, there are Christians who are seekers of God. This is a great and wonderful thing. Sadly, a number of these struggle with consistency in this seeking.

God honours a CONSISTENT and PERSISTENT seeker; a man that is constantly given to seeking God and is available to hear His voice.

The secret of consistent and persistent seeking is that you avail yourself for graces and assignments that in God’s original plan may have been designed for another man.

God is in search of a man to stand in the gap (Ezekiel 22:30). Persistent and consistent seekers find themselves invited to stand in such gaps.

One notable example where we see this in scripture is with the story of Isaiah. There is no evidence in scripture to illustrate that Isaiah had been invited to the divine meeting planning the coming of Christ to the earth. Amid his communion, Isaiah found himself part of this meeting and heard the question, “Whom shall I send and who shall go for us?” (Isaiah 6:8).

God’s question was generic. It was not directed at Isaiah as an individual. He did not ask Isaiah whether He should send him. This was an open invitation to any man that was available enough to hear God.

This is how men are able to connect to mandates and assignments that were not specifically meant for them. God will always use any man who is available. 

This should teach us that prayer should not be a one-off affair. Purpose to never have a slack prayer life. Make time for God. Give Him your full and undivided attention.

Hallelujah!

FURTHER STUDY: Luke 18:1, 1 Thessalonians 5:17

GOLDEN NUGGET:  God will always use any man who is available. The secret of consistent and persistent seeking is that you avail yourself for graces and assignments that in God’s original plan may have been designed for another man.

PRAYER: Loving Father, I thank You for this knowledge. My eyes and my heart are set on You. I am diligent in prayer and in seeking Your face. You have my attention. I know when to pray in the moments that You need me to pray. In Jesus’ name, Amen.

OMUNOONYI ALEMERAKO

Omutume Grace Lubega

Zabbuli 27:8 (KJV); Bwe wagamba nti Munoonye amaaso gange; omutima gwange gwakugamba nti Amaaso go, Mukama, naaganoonyanga. 

Mu bulamu buno obwekikristaayo, waliwo Abakristaayo abanoonyi ba Katonda. Kino kintu kikulu era kirungi nnyo. Eky’ennaku, bangi ku bano balafuubana okulemerako mu kunoonya kuno.

Katonda awa ekitiibwa omunoonyi ANOONYA BULI LUNAKU era ALEMERAKO; omuntu abeerera mu kunoonya Katonda buli lunaku abeera waali okuwulira eddoboozi Lye.

Ekyama ky’okunoonya buli lunaku era n’okulemerako mu kunoonya kiri nti obeera w’oli okufuna ekisa era n’okutumibwa mu ntegeka ya Katonda eyasooka oba oli awo okwali kwategekebwa ku lw’omuntu omulala.

Katonda anoonya omusajja okuyimirira mu kituli (Ezekyeri 22:30). Abanoonyi abanoonya buli lunaku era abalemerako beesanga bayitiddwa okuyimirira mu bituli ng’ebyo.

Eky’okulabirako eky’enkukunala we tulabira kino mu byawandiikibwa kiri mu lugero olwa Isaaya. Tewali bukakafu mu byawandiikibwa bwoleka nti Isaaya yali ayitiddwa mu lukiiko lwa Katonda ng’ateekateeka okujja kwa Kristo ku ensi. Wakati mu nkolagana ey’omuggundu ne Katonda mu kusaba kwe, Isaaya yeesanga ng’ali mu lukiiko luno era nawulira ekibuuzo, “Naatuma ani, era anaatugendera ani? (Isaaya 6:8).

Ekibuuzo kya Katonda kyali kiggule eri buli omu. Kyali tekyolekeddwa Isaaya nga ssekinnoomu. Teyabuuza Isaaya oba amutume. Kuno kwali kuyitibwa kwa lwatu eri omuntu yenna eyali aliwo ekimala okuwulira Katonda.

Eno y’engeri abantu gye basobola okweyunga ku buvunaanyizibwa era n’okutumibwa kw’emirimu gy’enjiri ebitali bigenderere kukolebwa bbo. Katonda agenda kukozesa omuntu yenna aliwo.

Kino kirina okutuyigiriza nti essaala terina kubeera kikolwa kya mulundi gumu. Genderera obutaba na bulamu bwa ssaala obw’ekiboggweboggwe. Tondawo obudde ku lwa Katonda. Muwe ebiroowozo byo mu bujjuvu era nga tebyawudwamu.

Allelluya!

YONGERA OSOME: Lukka 18:1, 1 Abasessakoniika 5:17

AKASUMBI KA ZAABU: Katonda agenda kukozesa omuntu yenna aliwo. Ekyama ky’okunoonya buli lunaku era n’okulemerako mu kunoonya kiri nti obeera w’oli okufuna ekisa era n’okutumibwa mu ntegeka ya Katonda eyasooka oba oli awo okwali kwategekebwa ku lw’omuntu omulala.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’okumanya kuno. Amaaso gange n’omutima gwange mbitadde ku Ggwe. Ndi mwegendereza mu kusaba era ne mu kunoonya okubeerawo kwo. Olina ebiroowozo byange. Mmanyi ddi lwe nnina okusaba mu biseera mw’onneetaagira nsabe. Mu linnya erya Yesu, Amiina.

OMUNTU ORIKUGUMA NASHERURA ATARIHIRE

Entumwa Grace Lubega

Zaaburi 27:8 (KJV); Ku waagizire oti: Musherure amaisho gangye, omutima gwangye gwakugarukamu guti: Ai Mukama, amaisho gaawe nigo ndiguma ninsherura.

Omu magara g’obukristaayo aga, hariho abakristaayo abarikusherura Mukama. Eki nikikuru kandi nikirungi. Kwonka eky’obusaasi abamwe omuri abo tibakahamize muze gw’okuguma nibamusherura.

Ruhanga naheereza ekitiinisa omuntu ORIKUGUMA NAMUSHERURA ATARIHIRE; omuntu ogwo orikwehayo kuguma nasherura Ruhanga kandi oyetegire kuhurira eiraka rye.

Ekihama ekiri omu kuguma nosherura otarihire nokwehayo kuba haihi n’embabazi hamwe n’emirimo ei Ruhanga yaakubaasa kuba yabaire ateekateekiire omuntu ondiijo.

Ruhanga ariyo nasherura omuntu orikubaasa kwemerera omu maisho gye kujwekyera abandi (Ezekieli 22:30). Abantu abarikuguma nibasherura Ruhanga batarihire nibeshanga barikweetwa kwemerera omu myanya nk’egyo.

Eky’okureeberaho eky’omutaano ahu turikureeba ekintu nk’eki n’omu byahandiikirwe ahari Isaaya. Tihariho bujuurizi oburikworeka ngu Isaaya akaba ayetsirwe omu rukiiko orurikwera orwabaire nirutebeekanisiza okwiija kwa Yesu omunsi. Omu kushaba kwe, Isaaya akeeshanga omu rukiiko oru kandi yahurira ekibuuzo kiri kugira kiti, “Ntuume oha, kandi n’oha oraatugyendere?” (Isaaya 6:8).

Ekibuuzo kya Ruhanga kikaba kiri ekya boona. Kikaba kitari kubuuzubwa Isaaya wenka nk’omuntu. Tarabuurize Isaaya yaaba ashemereire kumutuma. Oku kukaba kuri okweetwa kw’omuntu weena owabaire ayeheireyo ekikumara kubaasa kuhurira Ruhanga.

Oku nikwo abantu barikukwatagana n’obuvunanizibwa hamwe n’emirimo eyabaire etabateekateekiirwe. Ruhanga naija kuguma nakozesa omuntu weena ori haihi nawe.

Eki kishemereire kutwegyesa ngu okushaba tikushemereire kuba kuri okwa rumwe na rumwe. Gyenderera okutaba mweremwa omu kushaba kwaawe. Heereza Ruhanga obwiire. Ta omutima gwaawe gwoona ahariwe.

Hallelujah!

SHOMA NEEBI: Luka 18:1, 1 Abatesalonika 5:17

EZAABU: Ruhanga naza kuguma nakozesa omuntu weena ori haihi nawe. Ekihama ekiri omu kuguma nosherura otarihire nokwehayo kuba haihi n’embabazi hamwe n’emirimo ei Ruhanga yaakubaasa kuba yabaire ateekateekiire omuntu ondiijo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Amaisho gangye n’omutima gwangye bihamiire ahariiwe. Ninyezirika omukushaba n’omukukusherura. Omutima gwangye gwoona ngutaire ahariiwe. Nimanya obu nshemereire kushaba n’omu bwiire obu orikwetenga ngu nshabiremu. Omu eiziina rya Yesu Amina.

NGAT MA DIDE I YENYO

Lakwena Grace Lubega

Jabuli 27:8 (KJV); Iwaco ni, “Bin bota; Agamo ki i cwinya kun awacci ni, Abibino boti, ai Rwot.’

I kwo man me bedo Lakricitayo, tye Lukricitayo ma gin tye jo ma yenyo Lubanga. Man obedo gin madit dok gin maber atika. Ki cwercwiny, jo mapol ikin magi gin tute atuta ki moko i yenyo man.

Lubanga woro ngat ma MOKO ka yenyo en labongo gik dok DIDE ka yenyo En. Dano ma mine labongo gik ka yenyo Lubanga dok tye me winyo dwon En.

Mung matye i moko ka yenyo dok dide ka yenyo en aye ni in ibedo tye ma imine pi kica dok dog tic ma i yub pa Lubanga ma okwongo twero bedo ni onongo ki yubu pi dano mukene.

Lubanga tye ka yenyo dano mo me cung i nyime kama obar-ri pi lobo (Ejekel 22:30). Dano ma dide dok moko ka yenyo Lubanga gin nongo ni ki lwongo gin me cung kama obar-ri macalo meno.

Labol acel ma nen maleng kama waneno man i wang jiri obedo lok kom Icaya. Petye gin ma moko mo iwang jiri me nyutu ni Icaya onongo ki lwongo i ka coke ma malo kayubu bino pa Kricito i lobo. Ikin nywako man, Icaya onongo ni en etye i kin Jo matye i kacoke dok owinyo lapeny, “Abioro anga mono? dok anga ma bi cito Piwa?” (Icaya 6:8).

Lapeny pa Lubanga onongo obedo pi dano ducu. Onongo pe ki penyo ki Icaya macalo en kene. En pe openyo Icaya kace ononge omyero en Eor en. Man onongo obedo lwongo pi ngat mo keken ma onongo tye atera ma oromo me winyo Lubanga.

Man aye kit macalo dano otwero kube ki lwongo dok tic ma onongo pe tye pi gin. Lubanga kare ki kare obi tiyo ki dano mo keken matye atera.

Man omyero opwony wan ni lega omyero pe obed gin ma ki timo kicel keken. Mok tami pe me bedo ki kwo me laga ki wac kom. Mi cawa pi Lubanga. Mine cawa ma meri ma tye ma opong dok tami ma pe opoke.

Alelua!

KWAN MUKENE: Luka 18:1, 1 Tecalonica 5:17

LWOD MADIT: Lubanga kare ki kare obi tiyo ki dano mo keken matye atera. Mung matye i moko ka yenyo dok dide ka yenyo en aye ni in ibedo tye ma imine pi kica dok dog tic ma i yub pa Lubanga ma okwongo twero bedo ni onongo ki yubu pi dano mukene.

LEGA: Wora me amara, Apwoyo In pi ngec man. Wang an ki cwinya tye ikom in. Atye ki yomcwiny i lega dok i yenyo wang in. Itye ki tam ma mera. Angeyo awene me lega ikare ma in imito an me lega. I nying Yecu, Amen.

MTAFUTAJI WA KUZIDI

Mtume Grace Lubega

Zaburi 27:8 (KJV); Uliposema, Nitafuteni uso wangu, Moyo wangu umekuambia, bwana, uso wako nitautafuta.

Katika maisha haya ya Ukristo, kuna Wakristo ambao ni watafutaji wa Mungu. Hili ni jambo kubwa na la ajabu. Cha kusikitisha, idadi ya hawa wanapambana na msimamo katika utafutaji huu.

Mungu anamheshimu mtafutaji THABITI na WA KUZIDI; mtu ambaye amejipea kila wakati katika kumtafuta Mungu na anapatikana kuisikia sauti yake.

Siri ya uthabiti na kuzidi katika kumtafuta Mungu ni kwamba unajipatia neema na kazi ambazo katika mpango wa asili ya Mungu zinaweza kuwa zimetengenezewa mtu mwingine.

Mungu anatafuta mtu wa kusimama katika pengo (Ezekieli 22:30). Watafutaji wa kuzidi na wenye thabiti hujikuta wakialikwa kusimama katika mapungufu kama hayo.

Mfano mmoja mashuhuri ambapo tunaona hii katika maandiko ni hadithi ya Isaya. Hakuna ushahidi katika maandiko kuonyesha kwamba Isaya alikuwa amealikwa kwenye mkutano wa kiungu akipanga kuja kwa Kristo duniani. Wakati wa ushirika wake, Isaya alijikuta akiwa sehemu ya mkutano huu na akasikia swali, “Nitatuma nani na ni nani atakayekwenda kwa ajili yetu?” (Isaya 6:8).

Swali la Mungu lilikuwa wazi. Halikuelekezwa kwa Isaya kama mtu binafsi. Hakumuuliza Isaya kama angemtuma. Huu ulikuwa mwaliko wa wazi kwa mtu yeyote aliyekuwa akipatikana vya kutosha kumsikia Mungu.

Hivi ndivyo watu wanavyoweza kuungana na maagizo na kazi ambazo hazikuwa kwa kimaalum zao. Mungu daima atamtumia yeyote anayepatikana.

Hii inapaswa kutufunza kuwa maombi hayapaswi kuwa jambo la mara moja. Kusudi kutokuwa kamwe na maisha duni ya maombi. Tenga wakati wa Mungu. Mpe usikivu wako ulio kamili na usiogawanyika.

Haleluya!

MASOMO YA ZIADA: Luka 18:1, 1 Wathesalonike 5:17

UJUMBE MKUU: Mungu daima atamtumia yeyote anayepatikana. Siri ya uthabiti na uzidi wa kumtafuta Mungu ni kwamba unajipatia neema na kazi ambazo katika mpango wa asili ya Mungu zinaweza kuwa zimetengenezewa mtu mwingine.

SALA: Baba mwenye upendo, Ninakushukuru kwa maarifa haya. Macho yangu na moyo wangu umekutazama Wewe. Nina bidii katika maombi na katika kutafuta uso wako. Una mawazo yangu. Najua wakati wa kuomba katika nyakati ambazo Unahitaji niombe. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 1:1 (KJV); Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

If you desire success in life, you must make the choice never to keep company with people who set themselves against the ways of God. Our theme scripture calls such company the seat of the scornful or the way of sinners.

Sometimes, judgment comes upon people, not because they are wicked and ungodly but because they keep company with such individuals.

Why would a Christian dedicate precious time to a conversation that is centred on ridiculing, criticizing and smearing the name of a fellow Christian or a spiritual authority?

Why would you maintain a long and lasting relationship with a person whose every conversational topic is what is wrong with one sister or brother?

Character is contagious. Your friends matter. If you are serious about your success, vet your friends and ensure that those whose hearts are set against the precepts of God are not in the immediate ambit of your circle of influence.

This does not mean that you do not love them. It only means that sometimes, friendship with the wrong people is too high a price to pay, if it costs you the positioning for the success you must see in God.

FURTHER STUDY: Proverbs 11:13, 1 Corinthians 15:33

GOLDEN NUGGET: Character is contagious. Your friends matter. If you are serious about your success, vet your friends and ensure that those whose hearts are set against the precepts of God are not in the immediate ambit of your circle of influence.

PRAYER: Father, I thank You for this truth. You have called me to greatness. I make friends based on this consciousness. My inner circle is of people who know You and fear You. I can never be found to sit in the counsel of the scornful because wisdom is continuously on my lips. In Jesus’ name, Amen.

EBIKWATA KU MIKWANO N’OBUWANGUZI

Omutume Grace Lubega

Zabbuli 1:1 (KJV); Alina omukisa omuntu atatambulira mu kuteesa kw’ababi, Newakubadde okuyimirira mu kkubo ly’abo abalina ebibi, Newakubadde okutuula ku ntebe y’abanyooma. 

Bw’oba oyagala obuwanguzi mu bulamu, olina okukola okusalawo obutakuumanga mukwano n’abantu abakontana n’amakubo ga Katonda. Ekyawandikiibwa kyaffe ekiggudewo kiyita emikwano egyo entebe y’abanyooma oba ekkubo ly’abalina ebibi.

Ebiseera ebimu, okusalirwa omusango kujja eri abantu, ssi lwakuba nti babi era nti bonoonyi naye kubanga bakuuma emikwano n’abantu ng’abo.

Lwaki Omukristaayo yandiwaddeyo obudde obw’omuwendo eri emboozi y’okuvumirira, okunoonya ensobi n’okwonoona erinnya ly’omukristaayo munne oba omukulembeze mu mwoyo? Lwaki wandikuumye nnyo era n’owangaaza enkolagana n’omuntu nga buli kunyumya anyumya ku kibi ki ekiri ku w’oluganda omu oba omulala?

Empisa zisiigibwa. Mikwano gyo mikulu. Bw’oba ng’oli mumalirivu ku buwanguzi bwo, sunsula mu mikwano gyo era okakase nti abo ab’emitima egikontana n’ennono za Katonda tebali mu kabondo k’abantu abakwetoolodde abasookerwako.

Kino tekitegeeza nti tobaagala. Kitegeeza butegeeza nti ebiseera ebimu, omukwano n’abantu abakyamu kya muwendo gwa waggulu nnyo okusasula, bwe kiba nga kikutwalira okufiirwa okweteekateeka kwo mu kifo ky’obuwanguzi ky’olina okulaba mu Katonda.

YONGERA OSOME: Engero 11:13, 1 Abakkolinso 15:33

AKASUMBI KA ZAABU: Empisa zisiigibwa. Mikwano gyo mikulu. Bw’oba ng’oli mumalirivu ku buwanguzi bwo, sunsula mu mikwano gyo era okakase nti abo ab’emitima egikontana n’ennono za Katonda tebali mu kabondo k’abantu abakwetoolodde abasookerwako.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ompise eri obusukkulumu. Nkola emikwano okusinziira ku ndowooza eno. Akabondo kange ak’omunda k’abantu abakumanyi era n’okukutya. Ssirisangibwa nga ntudde mu kuteesa kw’abanyooma kubanga amagezi gali ku mimwa gyange buli lunaku. Mu linnya erya Yesu, Amiina.

EBY’EMIKAGO N’OKUGOGYERA

Entumwa Grace Lubega

Zaaburi 1:1 (KJV); Aine omugisha omuntu otakuratira naama z’ababi, Nari okwemerera omu muhanda gw’abasisi, N’obu kwakuba okushutama aha bitebe by’abarikugaya.

Waaba noyetenga obusinguzi omu magara, oine kucwamu okutaguma haihi n’abantu abatarikukunda emihanda ya Ruhanga. Omutwe gw’ebyahandiikirwe byaitu nigweeta abantu nk’abo, ebitebe by’abarikugaya narishi omuhanda gw’abasiisi.

Obumwe, abantu nibacweerwa orubanja, tihabwokuba nibabi nari ngu tibarikutiina Ruhanga kwonka ahabw’okuba nibagyenda n’abantu nk’abo.

Ahabw’enki omukristaayo nahayo obwiire bwe obw’omuhendo omu bigaaniiro ebiri kugaya, kugamba kubi kandi n’okushiisha eiziina ry’omukristaayo mugyenzi we narishi ery’omuntu oine obushoboorozi bw’omwoyo aha bantu? Ahabw’enki n’orinda omukago kumara obwiire buraingwa n’omuntu ou buri kigaaniiro kye kikwatiraine n’ekibi ky’oweishemwe ogu ninga oriya?

Emitwarize n’eturirana. Banywani baawe nibakuru. Ku oraabe otaire omutima aha businguzi bwaawe, pima banywani baawe kandi oreebekye ngu abo abu emitima yaabo etarikukunda ebiragiro bya Ruhanga tibari omuri abo abakwetoroire abari omu myatano y’obushoboorozi bwaawe.

Eki tikirikumanyisa ngu torikubakunda. Nikimanyisa ngu obumwe, omukago n’abantu ababi n’omuhendo muhango munonga kushashura, gwaaba nigwiija kukwiiha omu muhanda gw’obusinguzi obu oine kureeba omuri Mukama.

SHOMA NEEBI: Enfumu 11:13, 1 Abakorinso 15:33

EZAABU: Emitwarize n’eturirana. Banywani baawe nibakuru. Ku oraabe otaire omutima aha businguzi bwaawe, pima banywani baawe kandi oreebekye ngu abo abu emitima yaabo etarikukunda ebiragiro bya Ruhanga tibari omuri abo abakwetoroire abari omu myatano y’obushoboorozi bwaawe.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Onyetsire omu bukuru. Nyine emikago omu nteekateeka egi. Abantu abanyetoroire n’abantu abarikukumanya kandi abarikukutiina. Tindikubaasa kushangwa nshutami omu naama z’abarikugaya ahabw’okuba obwengye buri aha minwa yangye obutoosha. Omu eiziina rya Yesu, Amiina.

MAKO LUREM DOK BEDO MABER I KWO

Lakwena Grace Lubega

Jabuli 1:1 (KJV); Dano ma kwero lubo tam pa jo maraco, ma pe lubo kit pa lubalo, ki ma pe bedo kacel ki luŋala, bedo ki yomcwiny.

Kace imito ni ibed maber ikwo, omyero imok tami pe me bedo kacel ki jo ma lwenyo ikom yo pa Lubanga.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga lwongo kit dul macalo meno ni kabedo pa lungala onyo yo pa lubalo.

Cawa mukene, ngolokop bino ikom dano, pe pien ni gin lutim maraco onyo pe gin ngeyo Lubanga ento pien gin bedo ki kit dano macalo menu.

Pi ngo omyero lakricitayo omi cawa ma mege i boko lok me yeto dano, cayo dano dok cido nying lakricitayo lawote onyo laloc me cwiny?

Pi ngo in igwoko larem ma rii pi kare malac ki ngat ma lok aboke ma mere ducu en aye ni ngo marac ki lamego acel moni onyo omego?

Kit dano kobo akoba. Lurem ma megi pire tek. Kace itye ma i keme ki Lok kom bedo maber ma megi, yer luremi dok nen ni jo ma cwiny gin pe mito lok pa Lubanga pe tye ikin dano mukwong me lawala ma i loyo gin.

Man pe tyen loke ni pe imaro gin. Tyen loke aye ni cawa mukene, mako larem ki dano ma pe kakare wel cul ne tye tek twatwal, kace tero in nongo kacung pi bedo maber ma myero inen i Lubanga.

KWAN MUKENE: Carolok 11:13, 1 Jo Korint 15:33

LWOD MADIT: Kit dano kobo akoba. Lurem ma megi pire tek. Kace itye ma i keme ki Lok kom bedo maber ma megi, yer luremi dok nen ni jo ma cwiny gin pe mito lok pa Lubanga pe tye ikin dano mukwong me lawala ma i loyo gin.

LEGA: Wora, Apwoyo In pi ada man. In i lwongo an i bedo dito. Amako lurem marwate ki ngec man. Lawala ma mega ma idyere obedo pa jo ma ngeyo in dok lworo in. An pe ki bi nongo an abedo i ka miyo tam pa lungala pien ryeko mede amede labongo gik i dog an. I nying Yecu, Amen.

YA URAFIKI NA MAFANIKIO

Mtume Grace Lubega

Zaburi 1:1 (KJV); Heri mtu yule asiyekwenda Katika shauri la wasio haki; Wala hakusimama katika njia ya wakosaji; Wala hakuketi barazani pa wenye mizaha.

Ikiwa unataka mafanikio maishani, lazima uchague kutoshirikiana kamwe na watu wanaojiweka dhidi ya njia za Mungu. Andiko letu kuu linaita kikundi hicho, barazani pa wenye mizaha au njia ya wakosaji.

Wakati mwingine, hukumu huwajia watu, sio kwa sababu wao ni waovu na wasiomcha Mungu lakini kwa sababu wanajiunga na watu kama hao.

Kwa nini Mkristo atoe wakati wake wa thamani kwenye mazungumzo ambayo yanalenga kukejeli, kukosoa na kulipaka tope jina la Mkristo mwenzake au mamlaka ya kiroho?

Kwa nini uendeleze uhusiano wa kudumu na mtu ambaye kila mada ya mazungumzo ni shida ya dada au kaka mmoja?

Tabia inaambukiza. Inajalisha marafiki ulio nao. Ikiwa una nia ya dhati juu ya mafanikio yako, chunguza marafiki wako na uhakikishe kuwa wale ambao mioyo yao iko kinyume na maagizo ya Mungu hawako katika kiini cha mzunguko wako wa ushawishi.

Hii haimaanishi kuwa huwapendi. Inamaanisha tu kuwa wakati mwingine, urafiki na watu wasio sahihi ni bei ghali sana kulipa, ikiwa inakugharimu nafasi ya mafanikio ambayo lazima uone kwa Mungu.

MASOMO YA ZIADA: Mithali 11:13, 1 Wakorintho 15:33

UJUMBE MKUU: Tabia inaambukiza. Inajalisha marafiki ulio nao. Ikiwa una nia ya dhati juu ya mafanikio yako, chunguza marafiki wako na uhakikishe kuwa wale ambao mioyo yao iko kinyume na maagizo ya Mungu hawako katika kiini cha mzunguko wako wa ushawishi.

SALA: Baba, Nakushukuru kwa ukweli huu. Umeniita kwa ukuu. Ninapata marafiki kulingana na ufahamu huu. Mzunguko wangu wa ndani ni wa watu wanaokujua na wanaokuogopa. Siwezi kamwe kupatikana kukaa katika shauri la wadharau kwa sababu hekima inaendelea kuwa midomoni mwangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 19:2-5 (KJV); And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. And he sought to see Jesus who he was; and could not for the press, because he was little of stature. And he ran before, and climbed up into a sycamore tree to see him: for he was to pass that way. And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for today I must abide at thy house.

The story of Zaccheaus has an interesting lesson to us on the price of success.

Zaccheaus, the Bible reveals, was a short man. With so many heads and shoulders above his, he found himself in the unfortunate place of being unable to see Jesus as He passed through Jericho.

Driven by zeal, he climbed a tree to overcome his predicament. To the mind of the Spirit, this was not merely a man climbing a tree, this was a man positioning himself for a divine visitation.

Wisdom teaches us that we must actively take the initiative to overcome any possible impediments to our success. We are to live without any excuse (Romans 1:20).

If your success is impeded by the fact that you do not have knowledge in a particular field of interest, climb a tree child of God, by making the decision to seek the knowledge that you need.

If the problem is the lack of a skill that would ensure your promotion at the workplace, pay the price to acquire the skill. If it means enrolling for a course, do so. If it means making friends with people who are good at what you desire to learn, do so, climb a tree.

If your impediment is a struggling prayer life, make the deliberate choice to learn how the realm of prayer works. Read the books, listen to the sermons and above all, yield to the teaching of the Spirit that guides us into all truth.

FURTHER STUDY: Romans 1:20, Phillipians 4:13

GOLDEN NUGGET: Wisdom teaches us that we must actively take the initiative to overcome any possible impediments to our success. We are to live without any excuse.

PRAYER: Loving Father, I thank You for this truth. Greatness, success and increase are my portion in Christ. I embrace them as my reality and pay the price, in faith, to be what I must be. My story is one of victory born through endurance and fortitude because the greater one lives in me. In Jesus’ name, Amen.

OKULINNYA OMUTI

Omutume Grace Lubega

Lukka 19:2-5 (KJV); Kale, laba, waaliwo omuntu eyali ayitibwa erinnya lye Zaakayo, naye yali mukulu w’abawooza, era nga mugagga. N’asala amagezi okulaba Yesu bw’ali; n’atayinza olw’ekibiina, kubanga ekigera kye yali mumpi. N’adduka n’akulembera, n’alinnya ku muti omusukomooli amulabe: kubanga yali agenda kuyita mu kkubo eryo. Awo Yesu bwe yatuuka mu kifo w’ali, n’atunula waggulu, n’amugamba nti Zaakayo, kka mangu; kubanga leero kiŋŋwaanidde okutuula mu nnyumba yo. 

Olugero lwa Zakaayo lulina eky’okuyiga ekinyuvu gye tuli ku muwendo ogw’obuwanguzi.

Zaakayo, Baibuli ebikkula, yali musajja mumpi. Ng’emitwe n’ebibegabega bingi nga bimusikiriza, ne yeesanga mu kifo ekitamusobozesa kulaba Yesu ng’ayita mu Yeriko.

Ng’asindiikirizibwa ekiruyi, yalinnya omuti okusobola okumalawo ekizibu kye. Eri endoowoza ey’omwoyo, ono teyali muntu buntu alinnya omuti, ono yali muntu eyeteekateeka okubeera mu kifo okukyalirwa okw’obwakatonda mu kunaasobola okumusanga.

Amagezi gatuyigiriza nti tulina okwenyigira mu kutwala eddaala erisooka okuvvuunuka ebiziyiza byonna ebisobola okulemesa obuwanguzi bwaffe. Tulina okubeerawo nga tewali kye twekwasa kyonna (Abaruumi 1:20).

Obuwanguzi bwo bwe buba nga buziyiziddwa olw’okuba nti tolina kumanya mu kintu ekyo ky’oyagala, linnya omuti mwana wa Katonda, ng’okola okusalawo okunoonya okumanya okwo kwe weetaaga.

Bwe kiba ng’obuzibu kwe kuba nga tolina bukugu obwo obukusobozesa okuyimusibwa ku kifo w’okolera, sasula omuwendo gw’okufuna obukugu. Bwe kiba nga kitegeeza kutandika musomo, kikole. Bwe kiba nga kitegeeza kukola mikwano n’abantu abo abamanyi ennyo ky’oyaayaanira okuyiga, kikole, linnya omuti.

Bwe kiba ng’ekikuziyiza bwe bulamu obulafuubana mu ssaala, kola okusalawo okugendere okuyiga engeri ensi ey’essaala bw’ekola. Soma ebitabo, wuliriza enjigiriza n’okusingira ddala, weeweeyo eri okuyigiriza okw’omwoyo okutulambika mu mazima gonna.

YONGERA OSOME: Abaruumi 1:20, Abafiripi 4:13

AKASUMBI KA ZAABU: Amagezi gatuyigiriza nti tulina okwenyigira mu kutwala eddaala erisooka okuvvuunuka ebiziyiza byonna ebisobola okulemesa obuwanguzi bwaffe. Tulina okubeerawo nga tewali kye twekwasa kyonna.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Obusukkulumu, obuwanguzi n’okweyongera mugabo gwange mu Kristo. Mbitwala ng’obwannamaddala bwange era nsasula omuwendo, mu kukkiriza, okuba ekyo kye nnina okuba. Olugero lwange lwe lw’obuwanguzi obuva mu kulemerako era n’obuvumu kubanga omusukkulumu abeera mu nze. Mu linnya erya Yesu, Amiina.

OKUTEEMBA OMUTI

Entumwa Grace Lubega

Luka 19:2-5 (KJV); Kandi hakaba hariho omushaija orikwetwa Zakaayo omuhooza mukuru, kandi omutungi. Yaayenda kureeba oku Yesu arikushusha; kwonka tiyaabaasa ahabw’omutwe gw’abantu, kandi n’ahabw’okuba mugufu. N’ahabw’ekyo yairuka, yaaza omumaisho, yaatemba omuti gw’omusikamoori, ngu amureebe; ahakuba akaba naija kuraba aho. Yesu ku yaahikire omu mwanya ogwo, yaareeba ahaiguru, yaamugira ati: Zakaayo, rahuka, temburuka; ahabw’okuba erizooba nshemereire kusiiba omu nju yaawe.

Ebyahandiikirwe ahari Zakaayo nibitwegyesa ekintu kikuru aha muhendo gw’obusinguzi.

Zakaayo, Baiburi networeka ngu akaba ari omushaija mugufu. Ahabw’emitwe n’amabega abyabaire bimukizire, akeeshanga omu mwanya mubi ahu yabaire atarikubaasa kureeba Yesu arikuraba omu Yeriko.

Ahabw’omujinya, akateemba omuti kusingura obureemezi bwe. Omu nteekateeka y’omwoyo, ogu akaba atari mushaija arikuteemba omuti kwonka, akaba ari omushaija arikweteeka omu mwanya guhikire kutayayirwa Ruhanga.

Obwengye nibutwegyesa ngu tushemereire kuguma nitusingura buri kimwe ekiri omu muhanda gwaitu ogw’obusinguzi. Tushemereire kugyenda tutaine ky’okwekwatsa kyoona (Abarooma 1:20).

Obusinguzi bwaawe bwaaba buzibiirwe obutagira okumanya omu kintu eki orikweenda, teemba omuti mwana wa Ruhanga we, ocwemu kusherura okumanya oku orikweteenga.

Ekizibu kyaaba kiri okutagira obukugu oburikureeta okutunguurwa kwaawe aha murimo, shashura omuhendo kutunga obukugu obwo. Kyaba nikyetengyesa okugira emishomo ei waashoma, kora otyo. Kyaaba nikyetengyesa okunywaana abantu abaine obukugu omu kintu eky’orikweenda kweega, kora otyo, teemba omuti.

Obureemezi bwaawe bwaawe buri okugumirwa omu magara gaawe g’okushaba, fayo munonga kweega oku ensi y’okushaba erikukora. Shoma ebitabo, hurira engiri kandi okukira byoona, yeheyo aha kwegyesa kw’Omwoyo ori kutwebembera omu mazima goona.

SHOMA NEEBI: Abarooma 1:20, Abafilipi 4:13

EZAABU: Obwengye nibutwegyesa ngu tushemereire kuguma nitusingura buri kimwe ekiri omu muhanda gwaitu ogw’obusinguzi. Tushemereire kugyenda tutaine ky’okwekwatsa kyoona.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Obukuru, obusinguzi hamwe n’okukanyisa n’omugabo gwangye omuri Kristo. Nimbyakiira nk’amazima gangye kandi nshashura omuhendo, omu kwikiriza, kuba ekinshemereire kuba. Orugyendo rwangye n’orw’obusinguzi oburikuruga omu kugumisiriza n’amaani agari omunda ahabw’okuba orikukiraho natuura omuriinye. Omu eiziina rya Yesu, Amiina.

YIT YAT

Lakwena Grace Lubega

Luka 19:2-5 (KJV): Onoŋo tye kunnu dano mo ma nyiŋe Jakayo, lajogmucoro madit, dok lalonyo bene. Oparo pi neno Yecu, ento pe otwero pi lwak, pien en cek. Oriŋo anyim, oito i wi yat olam wek enen, pien Yecu onoŋo oewok ki i yo-nu. Ka Yecu oo i kabedo-nu, oneno malo, owacce ni, “Jakayo, lor piny oyotoyot; pien tin myero abed i odi.”

Lok ikom Jakeyo tye ki pwony mo mamit bot wan ikom wel kwo maber.

Jakayo, Baibul nyutu kamaleng, onongo obedo laco ma cek. Ki wi dano mapol ada-da dok gwok dano mapol ada-da kawi en. Ononge ni etye i kabedo me gum marac pe me twero neno Yecu macalo en okato niwok ki i Jeriko.

Ki arima ma ocwalo, en oyito yat me loyo gin ma tek ki bot en. Ki bot tam pa Cwiny maleng, man pe onongo obedo mere laco yito yat keken, man obedo laco nongo kacung ma mere pi lim ma malo pa Lubanga.

Ryeko pwonyo wan ni wan omyero wakwany kare ma mewa me loyo kit gin mo keken ma twero bedo lageng me kwo me bedo maber ma mewa. omyero wan wakwo labongo kit kica mo keken (Jo Roma 1:20).

Kace bedo maber ikwo ma meri obale pi lok ada man ni in pe itye ki ngec ikom kabedo ma mite, yit yat latin pa Lubanga, niwok ki i moko tam me yenyo ngec ma in imito.

Kace peko ne tye bedo peke ki diro me weko ki med rwom ma meri i gang tic ma meri, cul wel cul wek inong diro. Kace mite me dinyo i kwano kwan mo, tim meno. Kace mite me nongo lurem ki dano ma gin timo maber gin ma imito pwonyo, tim meno, yit yat.

Kace gin ma gengo in obedo kwo me lega ma itute atuta kwede, yer moko tam kun ingeyo me pwonye kit macalo kabedo me lega tiyo kwede. Kwan buk, winy pwony ma ki pwonyo me Lok pa Lubanga dok makato ducu, mine ite pwony pa Cwiny Maleng ma telo wan i ada ducu.

KWAN MUKENE: Jo Roma 1:20, Jo Pilipi 4:13

LWOD MADIT: Ryeko pwonyo wan ni wan omyero wakwany kare ma mewa me loyo kit gin mo keken ma twero bedo lageng me kwo me bedo maber ma mewa. omyero wan wakwo labongo kit kica mo keken.

LEGA: Wora me amara, Apwoyo In pi ada man. Dito, bedo maber ikwo dok mede ameda obedo gin aleya ma mera i Kricito. Agwako gin macalo ada ma mera dok aculu wel, i niye, me bedo ngo ma mite ni an abed. Lok kom an obedo me loc ma obino niwok ki i kanyo dok tek cwiny pien en madit ni kwo i an. I nying Yecu Amen.

KUPANDA MTI

Mtume Grace Lubega

Luka 19:2-5 (KJV); Na tazama, palikuwa na mtu, jina lake Zakayo, mkubwa mmoja katika watoza ushuru, naye ni tajiri.Huyu alikuwa akitafuta kumwona Yesu ni mtu wa namna gani, asiweze kwa sababu ya umati wa watu, maana ni mfupi wa kimo.Akatangulia mbio, akapanda juu ya mkuyu apate kumwona, kwa kuwa atakuja kuipitia njia ile.Na Yesu, alipofika mahali pale, alitazama juu, akamwambia, Zakayo, shuka upesi, kwa kuwa leo imenipasa kushinda nyumbani mwako.

Hadithi ya Zakayo ina somo la kuvutia kwetu juu ya gharama ya mafanikio.

Zakayo, Biblia inafunua, alikuwa mtu mfupi. Akiwa na vichwa na mabega mengi juu yake, alijikuta katika nafasi mbaya ya kutoweza kumwona Yesu alipokuwa akipita Yeriko.

Akisukumwa na bidii, alipanda juu ya mti ili kushinda hali yake. Kwa akili ya roho, huyu hakuwa tu mtu aliyekuwa akipanda mti, huyu alikuwa mtu aliyekuwa akijiweka katika ziara ya kiungu.

Hekima hutufunza kwamba lazima tuchukue hatua ya kwanza kushinda vizuizi vyovyote vinavyoweza kutokea kwa mafanikio yetu. Tunapaswa kuishi bila udhuru wowote (Warumi 1:20).

Ikiwa mafanikio yako yanazuiliwa na ukweli kwamba hauna maarifa katika uwanja fulani unao kupendeza, panda mti, mtoto wa Mungu, kwa kufanya uamuzi wa kutafuta maarifa unayohitaji.
Ikiwa shida ni ukosefu wa ujuzi ambao utahakikisha kukua kwako mahali pa kazi, lipa gharama kupata ujuzi huo. Ikiwa inamaanisha kujiandikisha kwa kozi, fanya hivyo. Ikiwa inamaanisha kufanya urafiki na watu ambao ni wazuri kwa kile unachotaka kujifunza, fanya hivyo, panda mti.

Ikiwa kizuizi chako ni maisha ya maombi yenye shida, chagua kimakusudi kujifunza jinsi eneo la maombi linavyofanya kazi. Soma vitabu, sikiliza mahubiri na juu ya yote, tii mafundisho ya Roho ambayo hutuongoza katika ukweli wote.

MASOMO ZAIDI: Warumi 1:20, Wafilipi 4:13

UJUMBE MKUU: Hekima hutufunza kwamba lazima tuchukue hatua ya kwanza kushinda vizuizi vyovyote vinavyoweza kutokea kwa mafanikio yetu. Tunapaswa kuishi bila udhuru wowote.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ukuu, mafanikio na kuongezeka ni sehemu yangu katika Kristo. Ninayakubali kama ukweli wangu na nalipa gharama, kwa imani, kuwa kile lazima niwe. Hadithi yangu ni ya ushindi uliozaliwa kupitia uvumilivu na ujasiri kwa sababu aliye Mkuu anaishi ndani yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 5:2-5 (KJV); Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, which had an infirmity thirty and eight years.

To be positioned for success, you must be sensitive to spiritual time.

A lack of awareness of spiritual time is the reason why some people have missed great opportunities in life. In the moment when God wanted to elevate them, they were either indifferent or ignorant of the intentions of heaven.

Years get wasted merely because of this great weakness. Take the example of the man in our theme scripture. For thirty-eight years, he wallowed under the suffocating waves of infirmity simply because he could not discern when the angel stirred the waters at the pool. 

The sad fact about this man’s reality is that over the passing years, he witnessed men and women who got healed because they entered the pool after the angel had troubled the water. Those that came after him left him there, stranded by his inability to know when the angel was about to stir the water. His only redemption was when he encountered Christ, the essence of the Spirit of revelation and the master of time.

The ultimate redeemer of time is the Spirit of revelation. Revelation eliminates the spaces in the time matrix and propels us to where we must be in the divine blueprint of our lives. If you are delayed in your career, purpose to seek understanding on how men are quickened in the workplace. If you are delayed in ministry, make the deliberate choice to understand how ministry grows. If you have been waiting on God for a child for the past five years, search out the scriptures on how barren wombs open.

You are one revelation away from your next miracle!

Hallelujah! 

FURTHER STUDY: Mark 4:12, Ephesians 5:15-16

GOLDEN NUGGET: The ultimate redeemer of time is the Spirit of revelation. Revelation eliminates the spaces in the time matrix and propels us to where we must be in the divine blueprint of our lives.

PRAYER: Beloved Father, I thank You for this knowledge. I am alive to what You are doing in this day and time. I can never miss my God-ordained moments because I know how to discern spiritual time. In Jesus’ name, Amen

BEERA MULAMU ERI OBUDDE BW’OMUMWOYO

Omutume Grace Lubega

Yokaana 5:2-5 (KJV); Naye mu Yerusaalemi awali omulyango gw’endiga waaliwo ekidiba, kye baayita mu Lwebbulaniya Besesuda, nga kiriko ebigango bitaano. Mu ebyo mwagalamirangamu ekibiina ky’abalwadde, abazibe b’amaaso, abalema, abakoozimbye, [nga balindirira amazzi okubimba: kubanga malayika yakkanga mu kidiba mu biseera ebimu n’abimbisa amazzi: oyo eyasookanga okugendamu, ng’amazzi gamaze okubimba, yawonanga obulwadde bwe bwe yabanga nabwo.] Ne wabaawo omuntu eyali n’endwadde nga yaakamala emyaka amakumi asatu mu munaana.

Okubeerawo mu kifo ekituufu ku lw’obuwanguzi, oteekeddwa okubeera omulamu eri obudde obw’omumwoyo.

Okubulwa okumanya kw’obudde obw’omumwoyo y’ensonga lwaki abantu abamu basubiddwa emyagaanya eminene mu bulamu. Mu kiseera Katonda mwe yayagalira okubayimusa, baali tebeefiirayo oba nga tebamanyi bigendererwa by’eggulu.

Emyaka gyonoonebwa lwa bunafu buno obunene. Twala eky’okulabirako ky’omusajja mu kyawandiikibwa kyaffe ekigguddewo.

Okumala emyaka amakumi asatu, yaboyaanira mu mbuyaga z’obulwadde olw’okuba yali tasobola kulaba ddi malayika lw’agenda okubimbisa amazzi ku kidiba.

Eky’ennaku ekyannamaddala ku musajja ono kiri nti emyaka egyayita, yalaba abasajja n’abakazi abaawonyezebwa kubanga beesuula mu kidiba malayika bwe yamala okubimbisa amazzi. Abo abajja oluvannyuma lwe baamulekawo, ng’asikattidde olw’okulemererwa okumanya ddi malayika lw’agenda okubimbisa amazzi. Okununulibwa kwe kwokka kwali bwe yasisinkana Kristo, ensa y’omwoyo ow’okubikkulirwa era Mukama w’obudde.

Asingayo okununula obudde ye mwoyo ow’okubikkulirwa. Okubikkulirwa kuggyawo amabanga mu kattu k’obudde era ne kutusindiikiriza okutuuka gye tulina okubeera okusinziira ku ntegekka ya Katonda ku bulamu bwaffe. Bw’oba okeereye mu mulimu gwo, genderera okunoonya okutegeera ngeri ki abantu gye banguyizibwamu ku mulimu gwe bakolera. Bw’oba okeereye mu buweereza, genderera okusalawo okutegeera engeri obuweereza bwe bukulamu. Bw’oba ng’obadde olindirira Katonda ku lw’omwana okumala emyaka etaano egiyise, noonya mu byawandiikibwa ngeri ki embuto enηηumba bwe zeggula.

Oli kubikkulirwa kumu okutuuka ku kyamagero kyo ekiddako!

Alleluya!

YONGERA OSOME: Makko 4:12, Abaefeeso 5:15-16

AKASUMBI KA ZAABU: Asingayo okununula obudde ye mwoyo ow’okubikkulirwa. Okubikkulirwa kuggyawo amabanga mu kattu k’obudde era ne kutusindiikiriza okutuuka gye tulina okubeera okusinziira ku ntegeka ya Katonda ku bulamu bwaffe.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’okumanya kuno. Ndi mulamu eri ebyo by’okola mu nnaku n’ebiseera bino. Ssirisubwa biseera byange bitegekeddwa-Katonda kubanga mmanyi okwawula ebiseera eby’omumwoyo. Mu linnya erya Yesu, Amiina.

YETEGYEREZA OBWIIRE BW’OMWOYO

Mtume Grace Lubega

Yohaana 5:2-5 (KJV); Kandi omuri Yerusaalemu haihi n’eirembo ry’entaama, hakaba hariho ekiyanja, ekirikwetwa omu Ruheburaayo Beseseda, kiriho ebiju bitaano. Omwo nimwo baabaire bata abarwaire baingi munonga, empumi, abarema, n’abazingazingirwe, nibategyereza amaizi kubira; ahakuba obundi n’obundi maraika akaba ashuuma aija omu kiyanja, abiza amaizi; owaabaire atangamu abandi, amaizi gaatandika kubira, akaba akira endwara yoona ei yaabaire aba arwaire. Aho hakaba hariho omushaija owaabaire amazire emyaka makumi ashatu na munaana arwaire.

Okuza omu muhanda gw’obusinguzi, oine kwetegyereza obwiire bw’omwoyo.

Obutamanya obwiire bw’omwoyo niyo enshonga ereetaire abantu abamwe kufeerwa emigisha omu magara gaabo. Omu bwiire obu Ruhanga yabaire nayenda kubatunguura, bakaba batarikwetegyereza ninga shi batarikumanya eki Iguru ryabaire niritebeekanisa.

Emyaaka neefa busha ahabw’obweremwa bukuru obu. Twara eky’okureeberaho ky’omushaija ori omu mutwe gw’ebyahandiikirwe byaitu.

Okumara emyaka makumi ashatu na munaana, akabonabonera omu bingonzi bw’endwaara ahabw’okuba akaba atarikubaasa kwetegyereza obu maraika yabiza amaizi aha kiyanja.

Ekirikusaasa aha mushaija ogu n’okugira ngu emyaka eyarabireho yoona, akareeba abashaija n’abakazi abaatambiirwe ahabw’okubanza kuribata omu kiyanja bwanyima y’amaraika kubiza amaizi. Abaizire bwanyima bakamutsigayo, ashobeirwe ahabw’okutamanya obwiire obu maraika yabaire naaza kubiza amaizi. Okucungurwa kwe kukaba kuri obu yabugabugaine Kristo, Omwoyo w’okushuuruurirwa wenyine kandi Mukama w’obwiire.

Omucunguzi w’obwiire orikukirayo n’Omwoyo w’okushuuruurirwa. Okushuuruurirwa nikusangura omwanya omu kibaro ky’obwiire kandi kututwaara ahu tushemereire kuba turi omu kishushani ky’entebeekanisa ey’obwa Ruhanga aha magara gaitu. Waaba okyererezeibwe omu murimo gwaawe, fayo munonga kwetegyereza oku abantu barikurahuka kutunguurwa omu mirimo. Waaba okyererezeibwe omu buheereza, cwamu kwetegyereza oku obuheereza buri kukura. Waaba omazire emyaaka etaano otegyereize Ruhanga kukuha omwana, sherura munonga omu byahandiikirwe oku enda z’engumba ziri kwiguka.

Noburayo okushuuruurirwa kumwe okuhika aha ky’okutangaza kyaawe ekirikukurataho!

Hallelujah!

SHOMA NEEBI: Mako 4:12, Abaefeso 5:15-16

EZAABU: Omucunguzi w’obwiire orikukirayo n’Omwoyo w’okushuuruurirwa. Okushuuruurirwa nikusangura omwanya omu kibaro ky’obwiire kandi kututwaara ahu tushemereire kuba turi omu kishushani ky’entebeekanisa ey’obwa Ruhanga aha magara gaitu.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Ndabukiire eki orikukora omu biro ebi n’omu bwiire obu. Tindikubaasa kufeerwa obunaku bwangye obu Mukama atebeekaniise ahabw’okuba ninyetegyereza obwiire bw’omwoyo. Omu eiziina rya Yesu, Amiina.

BEDO MA KWINY IKOM CAWA ME CWINY

Lakwena Grace Lubega

Jon 5:2-5 (KJV); I Jerucalem, i ŋet dogcel me romo, yam tye iye kut ma gilwoŋo i dog jo Ibru ni Beteceda, ma tye iye bolo abic. Lwak lutwo mapol onoŋo buto iye, lutowaŋ, luŋolo ki lugoro, [ma gikuro twagge me pii. Pien kare mogo lamalaika pa Rwot bino i kut, rubo pii. Ŋat ma okwoŋo lutte i pii kun pud girubo aruba, caŋ i kom kitcaicacai ma yam tye i kome. Onoŋo tye kunnu laco mo ma twone doŋ ori i kome mwaka pyeradek wiye aboro

Wek inong ka cung ma meri pi bedo ki kwo maber, omyero kedi ni ngo ibed ma ikwiny ki cawa me polo.

Bedo labongo ngec ikom cawa me cwiny en aye obedo tyen lok ango ma omiyo dano mukene gin okeny kare makere madit i kwo. I cawa ma onongo Lubanga omito ilo gin, gin onongo kape tam gi pat onyo gin kwiya miti me polo.

Mwaki bale mere pien pi goro man madit ni. Kwany labol ikom laco ma i wi kwan ma mewa ma okwongo me Lok pa Lubanga.

Pi mwaka pyera-dek, en onywene ite yamo ma neko dano me goro pien en onongo pe twero poko ka malaika orubu pii me wang kut.

Kom lok ada me cwercwiny ikom ada manen pa laco eni en aye ni pi mwaka ma kato angec, en oneno ki wang en co ki mon ma gin onongo cang pien gin odonyo ipi inge ma malaika nongo orubu pii. Jo ma gin obino inge en oweko en kunu, ma wiye ocung ki kero ne mape me ngeyo awene ma malaika onongo cok rubu dyer pii. Gin acel keken ma okoko en obedo ikare ma en orwate ki Kricito, ngo ma obedo niyabo ki ladit maloyo me cawa.

Gin ma koko cawa kikome maloyo en aye Cwiny me niyabo. Niyabo kwanyo kama nono matye i lok me cawa dok dwoyo wan wa kama omyero wabed iye iyub ki kome pa Lubanga ma malo me kwo wa. Kace ki galo in i dog tic pa Lubanga, mok tami me niang kit macalo dog tic pa Lubanga dongo kwede. Kace onongo ibedo ka kuru Lubanga pi latin pi mwaka abic ma okato angec, yeny wang jiri pa Lubanga ikit macalo ot nyodo ma pe nywal yabe kwede.

In itye niyabo acel me ceto i rwom mukene me tango ma meri!

Alelua!

KWAN MUKENE: Marako 4:12, Jo Epeco 5:15-16

LWOD MADIT: Gin ma koko cawa maloyo en aye Cwiny me niyabo. Niyabo kwanyo kama nono matye i lok me cawa dok dwoyo wan wa kama omyero wabed iye iyub ki kome pa Lubanga ma malo me kwo wa.

LEGA: Wora me amara, Apwoyo In pi ngec man. Atye kwo i ngo ma itye ka timo i nino matin dok icawa eni. Pe atwero keny kare ma Lubanga oyubu ma mera pien angeyo kit me poko ikin cawa me cwiny. I nying Yecu. Amen.

KUWA MWANGALIFU KWA NYAKATI ZA KIROHO

Mtume Grace Lubega

Yohana 5:2-5 (KJV); Na huko Yerusalemu penye mlango wa kondoo pana birika, iitwayo kwa Kiebrania Bethzatha, nayo ina matao matano.Ndani ya hayo jamii kubwa ya wagonjwa walikuwa wamelala, vipofu, viwete, nao waliopooza, [wakingoja maji yachemke.Kwa maana kuna wakati ambapo malaika hushuka, akaingia katika ile birika, akayatibua maji. Basi yeye aliyeingia wa kwanza baada ya maji kutibuliwa, akapona ugonjwa wote uliokuwa umempata.] Na hapa palikuwa na mtu, ambaye amekuwa hawezi muda wa miaka thelathini na minane.

Ni lazima uwe mwangalifu kwa nyakati za kiroho ili uwe tayari kwa nafasi za kufanikiwa
Ukosefu wa ufahamu wa nyakati za kiroho ndio sababu ya watu wengine kukosa fursa nzuri maishani. Katika wakati ambapo Mungu alitaka kuwainua, walikuwa hawajali au hawajui nia ya mbinguni.

Miaka hupotea tu kwa sababu ya udhaifu huu mkubwa. Chukua mfano wa mtu huyo katika andiko letu kuu.

Kwa miaka thelathini na minane, alijikunyata chini ya mawimbi ya kudhoofisha ya ugonjwa kwa sababu tu hakuweza kugundua wakati malaika alipovuruga maji kwenye ziwa.

Ukweli wa kusikitisha juu ya mtu huyu ni kwamba kwa miaka iliyopita, alishuhudia wanaume na wanawake ambao walipona kwa sababu waliingia kwenye ziwa baada ya malaika kuvuruga maji. Wale waliokuja baada yake walimwacha hapo, akiwa amekwama na kutokuwa na uwezo wa kujua ni lini malaika alikuwa karibu kuvuruga maji. Ukombozi wake tu ulikuwa wakati alipokutana na Kristo, kiini cha roho ya ufunuo na bwana wa nyakati.

Mkombozi mkuu wa nyakati ni Roho wa ufunuo. Ufunuo huondoa nafasi katika matriki ya nyakati na hutupeleka mahali ambapo lazima tuwe katika mwongozo wa kiungu wa maisha yetu. Ikiwa umecheleweshwa katika kazi yako, fanya kusudi la kutafuta uelewa jinsi watu wanavyohuishwa mahali pa kazi. Ikiwa umecheleweshwa katika huduma, fanya uchaguzi wa makusudi kuelewa jinsi huduma inakua. Ikiwa umekuwa ukingojea Mungu kwa mtoto kwa miaka mitano iliyopita, tafuta maandiko juu ya jinsi matumbo tasa yanavyofunguliwa.

Umbali kati yako na muujiza wako unaofuata ni ufunuo mmoja!
Haleluya!

MASOMO ZAIDI: Marko 4:12, Waefeso 5:15-16

UJUMBE MKUU: Mkombozi mkuu wa nyakati ni Roho wa ufunuo. Ufunuo huondoa nafasi katika matriki ya wakati na hutupeleka mahali ambapo lazima tuwe katika mwongozo wa kimungu wa maisha yetu.

SALA: Baba Mpenzi, Ninakushukuru kwa maarifa haya. Mimi ni hai kwa kile Unachofanya katika siku hii na wakati huu. Siwezi kamwe kukosa wakati wangu uliowekwa na Mungu kwa sababu najua jinsi ya kutambua nyakati za kiroho. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Jonah 1:1-3 (KJV); Now the word of the LORD came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

Every instruction of God comes with a degree of His presence. His presence is what gives us the grace and ability to do what He instructs us to.

In our theme scripture, the Bible reveals that Jonah received an instruction from God to go to Nineveh. Because Jonah did not want to perform this instruction, he fled.

In fleeing, he did not merely flee from God but from His presence because that instruction came with a degree of the Lord’s presence.

It is no wonder that every time men move in the opposite direction of divine instruction, they struggle, suffer frustration, and sometimes even die.

Samson grew up with the divine instruction never to cut off his hair because it was the source of his strength (Judges 16:17). His obedience to this instruction was the basis of the presence of God that functioned in his life. When He disobeyed, the Bible says in Judges 16:20, that the Lord departed from Him.

As a new Testament believer, you have been sealed with the Holy Spirit (Ephesians 1:13). The presence of God can never depart from you. However, every time you disobey divine instruction, you frustrate the function of the Holy Spirit and His presence in your life.

Ask yourself the question, “How seriously do you take divine instruction?” It may come through a dream, a conviction, or from a spiritual authority. Do you merely brush it off?

No matter how seemingly minor the instruction may be, discipline yourself to diligently and quickly respond. As you do, you will continually be positioned for success.

FURTHER STUDY: 1 Samuel 28:17-19, Proverbs 4:13

GOLDEN NUGGET: Every instruction of God comes with a degree of His presence. His presence is what gives us the grace and ability to do what He instructs us to.

PRAYER: Loving Father, I thank You for this knowledge. My heart is attentive to Your voice and Your instructions. I respond with diligence because I deeply honour Your desires. In this wisdom, I grow, increase and impact many, to the glory of Your name, Amen.

EBIKWATA KU BIRAGIRO BYA KATONDA

Omutume Grace Lubega

Yona 1:1-3 (KJV); Awo ekigambo kya Mukama kyajja eri Yona, omwana wa Amittayi, nga kyogera nti Golokoka, ogende e Nineeve ekibuga ekyo ekinene okirangirire; kubanga obubi bwabwe bulinnye butuuse mu maaso gange. Naye Yona n’agolokoka okuddukira e Talusiisi okuva mu maaso ga Mukama; n’aserengeta e Yopa n’alaba ekyombo nga kigenda e Talusiisi; awo n’abawa empooza yaakyo n’asaabala omwo agende nabo e Talusiisi ave mu maaso ga Mukama.

Buli kiragiro kya Katonda kijja n’eddaala ly’okubeerawo kwe. Okubeerawo kwe kwe kutuwa ekisa n’obusobozi okukola ebyo by’atulagira okukola.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli ebikkula nti Yona yafuna ekiragiro okuva eri Katonda okugenda e Nineevi. Olw’okuba Yona yali tayagala kukola kiragiro kino, yadduka.

Mu kudduka, teyadduka buddusi Katonda naye n’okubeerawo Kwe kubanga ekiragiro ekyo kyajja n’eddaala ery’okubeerawo kwa Mukama.

Tekyewuunyisa nti abantu buli lwe bajeemera ekiragiro kya Katonda, balafuubana, balaba okulemererwa era olumu bafa.

Samusooni yakula n’ekiragiro kya Katonda obutasalanga nviiri ze kubanga zaali nsibuko y’amaanyi ge (Ekyabalamuzi 16:17). Okugondera kwe okw’ekiragiro kino yali nsonga lwaki okubeerawo kwa Katonda kwakoleranga mu bulamu bwe. Bwe yajeema, Baibuli egamba mu (Ekyabalamuzi 16:20) Mukama Yamuleka.

Ng’omukkiriza ow’endagaano empya, oteekeddwako akabonero ak’Omwoyo Omutukuvu (Abaefeeso 1:13). Okubeerawo kwa Katonda tekusobola kukuvaako. Naye, buli lw’ojeemera ekiragiro kya Katonda, otaataaganya okukola kw’Omwoyo Omutukuvu n’okubeerawo kwe mu bulamu bwo.

Weebuuze ekibuuzo kino, “Ddala ekiragiro kya Katonda okitwala nga kikulu kyenkana ki?” Kiyinza okujjira mu kirooto, okulumiriza oba okuva eri omukulembeze ow’omwoyo. Okireka bulessi ne kiyitawo?

Ssi nsonga oba ekiragiro kifaanana kitya ng’ekitali kikulu, weemanyiize okunyiikira era n’okwanguwanga okwanukula. Ng’okola bwotyo, ojja kuteekebwanga mu bifo bulijjo ebinakuleetera okubeera omuwanguzi.

YONGERA OSOME: 1 Samwiri 28:17-19, Engero 4:13

AKASUMBI KA ZAABU: Buli kiragiro kya Katonda kijja n’eddaala ly’okubeerawo kwe. Okubeerawo kwe kwe kutuwa ekisa n’obusobozi okukola ebyo by’atulagira okukola.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’okumanya kuno. Omutima gwange gwewaddeyo eri eddoboozi Lyo era n’ebiragiro byo. Nnyanukula n’obunyiikivu kubanga nzisaamu nnyo ekitiibwa by’oyagala. Mu magezi gano, Nkula, neeyongera era ngasa bangi, ku lw’Ekitiibwa ky’Erinnya Lyo Amiina.

EBIKWATIRAINE N’OBUHABUZI BWA RUHANGA

Entumwa Grace Lubega

Yona 1:1-3 (KJV); Ekigambo kya MUKAMA kikaija ahari Yona mwene Amitai, nikigira kiti: Imuka, oze Nineeve, orurembo orwo ruhango, orurangire ebirirubaho; ahabw’okuba obubi bwarwo buhikire omu maisho gangye. Kwonka Yona yaimuka kuhungira MUKAMA Tarushiishi, yaashuuma Yoopa, yaashangayo emeeri erikuza Tarushiishi; yaaha empiiha z’okumutwara, yaaza omu meeri kugyenda nabo Tarushiishi, ngu ahungye MUKAMA.

Buri buhabuzi bwa Ruhanga nibwiija n’orurengo rw’okubaho kwe. Okubaho kwe nikwo kurikutuha embabazi n’amaani g’okukora ebi ari kuturagiirira kukora.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi neshuuruura ngu Yona akatuunga obuhabuzi kuruga owa Ruhanga, obwokuza Nineeve. Ahabw’okugira ngu Yona akaba atarikwenda kuhikiiriza obuhabuzi obu, akahunga.

Omu kuhunga, tarahungire Mukama kwonka, kureka akahunga n’okubaho kwe ahabw’okuba obuhabuzi obu bukaija n’orurengo rw’okubaho kwa Mukama.

Tikirikutangaaza ngu abantu, ku barikugyendera omu muhanda ogutari gw’obuhabuzi bwa Ruhanga, nibategana, bareeba enaku kandi obumwe n’okufa bafa.

Samusooni akakura n’endagiiriro y’obwa Ruhanga ey’okutasharaho eishokye rye ahabw’okuba amaani gye niho gaabaire nigaruga (Abaramuzi 16:17). Okworobera obuhabuzi obu nikwo kwaretsire okubaho kwa Ruhanga okwabaire nikukorera omu magara gye. Kuyajeemire, Baiburi, omu kitabo ky’Abaramuzi 16:20 negira ngu, Mukama akamurigaho.

Nk’omwikiriza ow’endagaano ensya, ohamiibwe Omwoyo orikweera (Abaefeeso 1:13). Okubaho kwa Mukama tikurikubaasa kukurugaho. Kwonka, buri bu orikujeemera obuhabuzi bwa Ruhanga, n’oremesa omurimo gw’Omwoyo orikwera n’okubaho kwe omu magara gaawe.

Yebuuze ekibuuzo eki, “Obuhabuzi bwa Ruhanga nobutwaara ota?” Nibubaasa kwizira omu kirooto, omu kushinjwa ningashi omu muntu oine obushoboorozi bw’omwoyo ahariiwe. N’obyesaasira kwonka obura kubitaho omutima?

N’obu obuhabuzi obwo bwakuba nibureebeka nk’obutari bukuru, gira omucwe gw’okurahuka kubworobera n’obweziriki. Waaba nokora otyo, noija kuba nooza omu muhanda gw’obusinguzi.

SHOMA NEEBI: 1 Samueli 28:17-19, Enfumu 4:13

EZAABU: Buri buhabuzi bwa Ruhanga nibwiija n’orurengo rw’okubaho kwe. Okubaho kwe nikwo kurikutuha embabazi n’amaani g’okukora ebi ari kuturagiirira kukora.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omutima gwangye gwetegire kuhurira eiraka ryaawe n’obuhabuzi bwaawe. Nimbyorobera n’obweziriki ahabw’okuba ebyeteengo byaawe nimbiha ekitiinisa kingi. Omu bwengye obu, ninkura, ninkanyisa kandi nimpweera baingi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

CIKO MA MALO PA LUBANGA

Lakwena Grace Lubega

Yona 1:1-3 (KJV); Lok pa Rwot ceng obino bot Yona wod pa Amittai, kun wacci, “A, icit Nineve, ma en gaŋ madit, itit lok i kom jone, pi tim megi marac ma doŋ otyeko ŋene wa bota.” Ento Yona oa me lwi woko ki i nyim Rwot pi wot Tarcic. En ocito i Jopa ka onoŋo mel ma cito Tarcic; ci oculo lim ma mitte pi wot, odonyo i mel, me cito kwedgi Tarcic, wek ea woko ki i nyim Rwot.

Ciko ducu me aluba ki acel acel pa Lubanga bino ki rwom me tye ma Mere. Tye ma Mere en aye ngo ma mCIKO MA MALO PA LUBANGAiyo bot wan kica ki kero me timo ngo ma En ciko wan me timo.

I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Baibul nyutu kamaleng ni Yona onongo ciko ki bot Lubanga me ceto i Nineve. Pien Yona onongo pe mito timo gin ma En ociko en ni otim, en oringo woko.

I ringo, en mere pe oringo aringa keken ki bot Lubanga ento ki itye ma Mere pien gin ma ki ciko ni en otim ni obino ki rwom me tye pa Rwot.

Pe tye me wur ni kare ducu ma dano a dok ingeye tuncel me lok ma Lubanga ociko, gin tute atuta, cwiny gin bale dok cawa mukene gin bene to woko.

Samson odongo ki ciko ma ki ciko en kwede ma oa ki bot Lubanga pe me lyelo yer wiye matwal pien onongo obedo kama tekone a ki iye (Lungolkop 16:17). Bedo lawiny ikom ciko man en aye onongo gin ma miyo tye pa Lubanga otiyo i kwo ma mege. Ikare ma en okwero winyo, Baibul waco i (Lungolkop 16:20), ni Rwot oa woko ki bot en.

Macalo ngat ma oye me cik manyen, in ki tyeko miyo bot in cwiny maleng (Jo Epeco 1:13). Tye pa Lubanga pe twero a ki i kom in. Kedi kumeno, cawa ducu ma i kwero lubu ciko pa Lubanga ma malo, i balo tic pa Cwiny Maleng dok tye ma Mere i kwo ma meri.

Penye kekeni lapeny, “in mono i kwanyo ciko pa Lubanga ma malo calo gin ma piretek irwom marom mene?” Twero bino wok ki i lek, tugu cwiny onyo ki bot luloc me cwiny. In mono mere i bolo woko?

Pe paro kit macalo lok man nen lam kwede, pwonye keni me dok iye ki cwinyi ducu dok dok iye oyot oyot. Macalo itimo, in ibi mede ameda ki nongo kacung ma meri me bedo maber.

KWAN MUKENE: 1 Camuel 28:17-19, Carolok 4:13

LWOD MADIT: Ciko ducu ki acel acel pa Lubanga bino ki rwom me tye ma Mere. Tye ma Mere en aye ngo ma miyo bot wan kica ki kero me timo ngo ma En ciko wan me timo.

LEGA: Wora me amara, Apwoyo In pi ngec man. Cwiny an tye atera ka winyo dwon in dok ciko ma i tye kwede. Adok iye ki cwiny an ducu pien aworo miti ma Meri matek. I ryeko man, adongo, amede ameda dok aloko kwo pa dano mapol. Pi deyo me nying In, Amen.

Apostle Grace Lubega

2 Peter 1:10-11 (KJV); Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

It is the responsibility of every believer to understand what God has called him to do. What is your part and lot in the gospel?

This knowledge is the beginning of your transition from being merely CALLED, to being CHOSEN.

Many people have been called but they do not know what this calling entails. They have no idea about the assignment of God upon their lives. How many prophets are in the church but do not know that they are prophets? How many apostles attend weekly services but do not know that they are apostles?

Mantles are passed on to the chosen, not on the called.

However, you cannot be chosen if you are not rightly positioned in the realm of the spirit. Part of this positioning is giving all diligence to understand your calling as our theme scripture requires.

There is a preservation and a sustenance by God that comes because you know who you are in the Spirit and have taken the path of those that are chosen.

The mantles upon the chosen cause them to shine, their star can never be hidden. They attract increase and favour from both God and man.

Know who you are!

FURTHER STUDY: Matthew 22:14, Ephesians 4:11-16

GOLDEN NUGGET: It is the responsibility of every believer to understand what God has called him to do. What is your part and lot in the gospel? This knowledge is the beginning of your transition from being merely CALLED, to being CHOSEN.

PRAYER: Loving Father, I thank You for this truth. I receive it with all humility and gladness of spirit. I know who I am. I understand the assignment, the mandate, and my part and lot in the gospel. I am not merely called, I am chosen. I wear the crown of men who stand in the gaps of divine purpose. In Jesus’ name, Amen.

EBIKWATA KU BAYITE N’ABALONDE

Omutume Grace Lubega

2 Peetero 1:10-11(KJV); Kale, ab’oluganda, kyemunaavanga mweyongera obweyongezi okufubanga okunyweza okuyitibwa kwammwe n’okulondebwa: kubanga ebyo bwe munaabikolanga, temulyesittala n’akatono: kubanga bwe kityo tewalibulawo bugagga mu kuyingira kwammwe mu bwakabaka obutaggwaawo obwa Mukama waffe era Omulokozi waffe Yesu Kristo.

Buvunaanyizibwa bwa buli mukkiriza okuzuula kiki Katonda ky’Amuyitidde okukola. Ekitundu ky’obuvunaanyizibwa bwo n’omugabo gwo mu njiri kye kki?

Okumanya kuno y’entandikwa y’okukyusibwakwo okuva mu kubeera obubeezi OMUYITE, okutuuka ku kubeera OMULONDE.

Abantu bangi bayitiddwa naye tebamanyi biki ebiri mu kuyitibwa kwabwe. Tebalina kye bamanyi wadde ku by’omulimu gw’okuyitibwa kwa Katonda oguli ku bulamu bwabwe. Bannabbi bameka abali mu kkanisa naye nga tebamanyi nti bannabbi? Batume bameka ababeera mu kusaba okwa buli wiiki mu kkanisa naye nga tebamanyi nti batume?

Eminagiro giweebwa eri abo abalonde, so ssi abayite.

Wabula ate, tosobola kulondebwa nga toli mu kifo kituufu mu nsi ey’omwoyo. Ekitundu ku kubeera mu kifo ekituufu kiri mu kwegendereza okutegeera okuyitibwa kwo ng’ekyawandiikibwa kyaffe ekigguddewo bwekirambika.

Waliwo okukuumibwa era n’obugabirizi okuva eri Katonda obujja kubanga omanyi ky’oli mu mwoyo era ng’otambulira mu kkubo ery’abo abalonde.

Eminagiro egiri ku balonde gibaleetera okwakayakana, emmunyeenye yaabwe teyinza kukwekebwa. Basikiriza okweyongerako n’okuganja okuva eri Katonda awamu n’abantu.

Manya ki ky’oli!

YONGERA OSOME: Matayo 22:14, Abaefeeso 4:11-16

AKASUMBI KA ZAABU: Buvunaanyizibwa bwa buli mukkiriza okuzuula kiki Katonda ky’Amuyitidde okukola. Ekitundu ky’obuvunaanyizibwa bwo n’omugabo gwo mu njiri kye kki? Okumanya kuno y’entandikwa y’okukyusibwa kwo okuva mu kubeera obubeezi OMUYITE, okutuuka ku kubeera OMULONDE.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ngatwala n’obuwombeefu era n’essanyu ery’omwoyo. Mmanyi kki kyendi. Ntegeera omulimu, obuvunaanyizibwa, ekitundu n’omugabo gwange mu njiri. Siyitiddwa buyitibwa, Ndi mulonde. Nnyambala engule ey’abantu abayimirirawo mu bituli by’ekigendererwa eky’obwakatonda. Mu linnya erya Yesu, Amiina.

EBY’ABEETSIRWE N’ABATOORAINWE

Entumwa Grace Lubega

2 Petero 1:10-11 (KJV); N’ahabw’ekyo, B’eishe-emwe, mwongyere kwezirika kuhamya okwetwa kwanyu n’okutooranwa kwanyu; ahakuba ku muraatwaze mutyo, timurigwa biro byona; kureka muryaheerwa kimwe okutaaha omu bukama obutahwaho bwa Mukama waitu kandi Omujuni waitu Yesu Kristo.

N’obuvunanizibwa bwa buri mwikiriza kwetegyereza eki Ruhanga amwetsire kukora. Ekicweka kyaawe n’omugabo gwaawe omu ngiri niki?

Okumanya oku nikwo kutandika kw’orugyendo rwaawe kuruga omu KWEETWA kwonka kuza omu KUTOORANWA.

Abantu baingi betsirwe kwonka tibarikumanya ekiri omu kweetwa oku. Tihaine ekibarikumanya aha murimo ogu Ruhanga abahaire kukora. Ni baanabi bangahi abari omu kanisa kwonka batarikumanya ngu ni baanabi? N’abantu bangahi abetsirwe kuba entumwa abari kushaba buri sabiiti aha kanisa kwonka batarikumanya ngu n’entumwa.

Eminagiro neheebwa abatoorainwe batari abetsirwe.

Kwonka, torikubaasa kutooranwa waaba otari omu mwanya oguhikire omu rurengo rw’omwoyo. Kimwe aha birikukuhweera kuza omu mwanya oguhikire n’okweehayo n’obweziriki kwetegyereza okweetwa kwaawe nk’omutwe gw’ebyahandiikirwe byaitu guri kugira.

Hariho okurindwa n’obugabirizi bwa Ruhanga oburi kwiija ahabw’okuba nomanya eki ori omu Mwoyo kandi okwatsire omuhanda gwaabo abatoorainwe.

Eminagiro eri aha batoorainwe n’ebareetera kumurinkana, enyonyozi yaabo terikubaasa kusherekwa. Nibatunga okukanyisa n’obushongore kuruga owa Ruhanga n’abantu.

Manya eki ori!

SHOMA NEEBI: Matayo 22:14, Abaefeso 4:11-16

EZAABU: N’obuvunanizibwa bwa buri mwikiriza kwetegyereza eki Ruhanga amwetsire kukora. Ekicweka kyaawe n’omugabo gwaawe omu ngiri, niki? Okumanya oku nikwo kutandika kw’orugyendo rwaawe kuruga omu KWEETWA kwonka kuza omu KUTOORANWA.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningaakiira omu bucureezi bwoona n’okwesiima kw’omwoyo. Nimanya ekindi. Ninyetegyereza omurimo, ekiragiro hamwe n’ekicweeka n’omugabo gwangye omu ngiri. Tinyetsirwe kwonka, ntoorainwe. Ninjwaara ekirunga ky’abantu abarikwemerera omu myanya y’ebigyendererwa eby’obwa Ruhanga. Omu eiziina rya Yesu, Amiina.

JO MA KI LWONGO DOK MA KI YERO

Lakwena Grace Lubega

2 Petero 1:10-11 (KJV); Pi meno, utmegina, myero wutemme me medde wek wumok i lwoŋowu matek, ki i yer ma Lubaŋa oyerowu kwede; pien ka wutimo kit meno, pe wubipoto kadi ki acel. Meno bimiyo yo yabbe botwu malac me donyo i ker ma ri nakanaka pa Rwotwa ma en Lalarwa Yecu Kricito.

Obedo tic pa jo ma oye ducu ki acel acel me niang ngo ma Lubanga olwongo en me timo. Ngo ma obedo gin ma myero itim dok gin me aleya ma meri i Lok man me kwena maber pa Kricito?

Ngec man en aye obedo acaki me loke ki ibedo ngat ma mere KILWONGO KEKEN, o wa i bedo ngat ma ki YERO.

Dano mapol ki tyeko lwongo gin ento gin pe ngeyo ngo matye i lwongo man. Gin peke ki ngec mo ikom tic pa Lubanga matye i kwo ma meggi. Lunebi adi matye i Kanica ento pe gin ngeyo ni gin gitye lunebi? Lukwena adi ma gin ceto ka lega cabit ki cabit ento pe gin ngeyo ni gin ebedo lukwena?

Bongo aleya ki miyo bot jo ma ki yero, ento pe ki jo ma ki lwongo.

Kedi kumeno, pe ki twero yero in kace in pe i nongo kacung ma meri matir i kabedo me cwiny. But nongo kacunga eni aye me keto cwinyi ducu i niang ikom lwongo ma meri macalo wi kwan ma mewa ma okwongo me Lok pa Lubanga mito.

Tye gwoko dok weko jami bedo tye kare ducu ki Lubanga ma bino pien ingeyo nga ma in ibedo i cwiny dok dong i tyeko kwanyo yo pa jo ma ki yero gin.

Bongo aleya ma ikom jo ma ki yero weko gin ryeny, lakalatwe ma meg-gi pe twero kane matwal. Ywayo mede ameda dok cwak ki bot Lubanga dok ki bot dano.

Nge nga ma in ibedo!

KWAN MUKENE: Matayo 22:14, Jo Epeco 4:11-16

LWOD MADIT: Obedo tic pa jo ma oye ducu ki acel acel me niang ngo ma Lubanga olwongo en me timo. Ngo ma obedo gin ma myero itim dok gin me aleya ma meri i Lok man me kwena maber pa Kricito ni? Ngec man en aye obedo acaki me loke ki ibedo ngat ma mere KILWONGO KEKEN, o wa i bedo ngat ma ki YERO.

LEGA: Wora me amara, Apwoyo In pi ada man. Agamo ki mwolo madit dok ki yomcwiny me cwiny. Angeyo nga ma an abedo. Aniang dog tic me atiya, gin ma ki miyo ni atim dok gin aleya ma mera ki jami ma mera i Lok me kwena maber pa Kricito. An pe mere ki lwongo an keken, an ki yero an. Aruku lalukana pa dano ma cung i dyere matwolo me tyen Lok ma malo pa Lubanga. I nying Yecu, Amen.

JO MA KI LWONGO DOK MA KI YERO

Mtume Grace Lubega

2 Petero 1:10-11 (KJV); Kwa hiyo ndugu yangu, jitahidini zaidi kufanya imara kuitwa kwenu na uteule wenu; maana mkitenda hayo hamtajikwaa kamwe. Maana hivi mtaruzukiwa kwa ukarimu kuingia katika ufalme wa milele wa Bwana wetu, Mwokozi wetu Yesu Kristo.

Ni jukumu la kila muumini kuelewa kile ambacho Mungu amemwita afanye. Sehemu na fungu lako katika injili ni gani?

Maarifa haya ndio mwanzo wa mpito wako kutoka KUITWA tu, hadi KUCHAGULIWA.

Watu wengi wameitwa lakini hawajui mwito huo unahusu nini. Hawana wazo kuhusu wajibu wa Mungu katika maisha yao. Ni manabii wangapi walio kanisani lakini hawajui kwamba wao ni manabii? Ni mitume wangapi wanahudhuria ibada kila wiki lakini hawajui kwamba wao ni mitume?

Upako unapitishwa kwa waliochaguliwa, sio kwa walioitwa.

Hata hivyo, huwezi kuchaguliwa kama haupo panapofaa katika ulimwengu wa roho. Sehemu mojawapo ya kuwa katika nafasi hiyo ni kujitahidi kuelewa mwito wako kama vile andiko letu kuu linahitaji.

Kuna kuhifadhiwa na kuendelezwa kunakoletwa na Mungu kwa sababu mtu amejijua katika Roho na amechukua njia ya wale waliochaguliwa.

Upako juu ya waliochaguliwa unawasababisha waangaze, na nyota yao haifichiki. Wanavutia ongezeko na kibali kutoka kwa Mungu na watu.

Jua wewe ni nani!

MASOMO ZAIDI: Mathayo 22:14, Waefeso 4:11-16

UJUMBE MKUU: Ni jukumu la kila muumini kuelewa kile ambacho Mungu amemwita afanye. Sehemu na fungu lako katika injili ni gani? Maarifa haya ndio mwanzo wa mpito wako kutoka KUITWA tu, hadi KUCHAGULIWA.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninaipokea kwa unyenyekevu wote na furaha ya roho. Ninajua mimi ni nani. Ninaelewa zoezi, mamlaka na sehemu na fungu langu katika injili. Sijaitwa tu, nimechaguliwa. Ninavaa taji la watu waliosimama katika mapengo ya kusudi la kiungu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 20:21-24 (KJV); Then Jesus said to them again, Peace be unto you: as my father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

Increase and success come to men that have understood how to position themselves in the spirit.

The reason why some people miss out on life-changing opportunities is because of positioning. It was positioning for Rebecca to come to the well at the time when Abraham’s servant came along (Genesis 24:10-20).

It was positioning for Moses to grow up in the house of Pharoah (Exodus 2:10). It was positioning for the prophet Isaiah to be part of a heavenly meeting where the Lord asked, “Whom shall I send?” (Isaiah 6:8). It was positioning that made the house of Cornelius the first of all Gentile households to receive the gospel (Acts 10). It was positioning for Zaccheaus to climb up a tree in order to see Jesus (Luke 19:1-10).

Similarly, poor positioning is the reason why Thomas missed a critical meeting between Christ and his disciples.

Think about it for a moment. This was Christ’s first appearance to the group of disciples after His resurrection and Thomas missed it. By this singular act of omission alone, he put a dent in his testimony.

You must develop a consciousness about positioning. It should define the reason why you do the things that you do.

Never miss a church service or a sermon. Every moment in the presence of God is an opportunity for positioning! When the ministry is collectively involved in a mobilization activity, don’t sit on the sidelines as a spectator to events, make the deliberate decision to be part because that too is positioning!

Hallelujah!

FURTHER STUDY: Luke 19:1-10, Genesis 24:10-20

GOLDEN NUGGET: Increase and success come to men that have understood how to position themselves in the spirit. You must develop a consciousness about positioning. It should define the reason why you do the things that you do.

PRAYER: Loving Father, I thank You for this truth. I am perfectly positioned by the Spirit. I function in my ‘kairos’ because God places me in the right place at the right time. Success and increase come to me because I am deeply conscious of where I am and where I must be in the spirit. In Jesus’ name, Amen.

EBIKWATA KU KIFO KY’OLIMU – 2

Omutume Grace Lubega

Yokaana 20:21-24 (KJV); Awo Yesu n’abagamba nate nti Emirembe gibe mu mmwe: nga Kitange bwe yantuma nze, nange bwe ntyo mbasindika mmwe. Bwe yamala okwogera ekyo, n’abassiza omukka, n’abagamba nti Mutoole Omwoyo Omutukuvu: be munaggyangako ebibi bonna, baggibwako; be munaasibiranga ebibi bonna, basibirwa. Naye Tomasi omu ku kkumi n’ababiri, eyayitibwanga Didumo, teyali nabo Yesu bwe yajja.

Okweyongerako n’obuwanguzi bijja eri abantu abategedde engeri y’okubeera mu kifo ekituufu mu mwoyo.

Ensonga lwaki abantu abamu basubwa emyagaanya egikyusa obulamu eri ku lw’ebifo bye balimu. Kwali kubeera mu kifo kituufu Lebbeeka okujja ku luzzi ku ssaawa n’omuweereza wa Ibulayimu we yajjira (Olubereberye 24:10-20).

Kwali kubeera mu kifo kituufu Musa okukulira mu nnyumba ya Falawo (Okuva 2:10). Kwali kubeera mu kifo kituufu nnabbi Isaaya okubeera ekitundutundu mu lukiiko olw’omuggulu Mukama weyabuuliza, “Ntume ani?” (Isaaya 6:8). Kwali kubeera mu kifo kituufu okwafuula enju ya Koloneeri okusooka enju za ba nnamawaanga bonna okufuna enjiri (Ebikolwa 10). Kwali kubeera mu kifo kituufu Zakayo okulinnya ku muti waggulu okusobola okulaba Yesu ( Lukka 19:1-10).

Mu ngeri yeemu, okubeera mu kifo ekikyamu y’ensonga lwaki Tomasi yasubwa olukiiko olukulu ennyo wakati wa Kristo n’abayigirizwa be.

Kirowoozeko okumala akaseera. Kuno kwe kwali okulabika okusooka okwa Kristo eri ekibiina ky’abayigirizwa ng’amazuukira Ge gawedde era Tomasi yakusubwa. Olw’ekikolwa kino ekimu eky’obulagajjavu, yateeka ekituli mu bujulizi bwe.

Olina okuzimba endowooza ey’okweteeka mu kifo ekituufu. Y’erina okunnyonnyola ensonga lwaki okola ebintu by’okola.

Tosubwanga kusaba mu kkanisa oba okuyigiriza kw’ekigambo. Buli kaseera mu kubeerawo kwa Katonda mwagaanya gwa kweteeka mu kifo kituufu! Obuwereeza we bwenyigira awamu mu kukunga abantu, totuula wabbali ng’omulabi obulabi ow’ebintu, kola okusalawo okugenderere okubeera ekitundu kubanga ekyo nakyo kweteeka mu kifo kituufu!

Alleluya!

YONGERA OSOME: Lukka 19:1-10, Oluberyeberye 24:10-20

AKASUMBI KA ZAABU: Okweyongerako n’obuwanguzi bijja eri abantu abategedde engeri y’okubeera mu kifo ekituufu mu mwoyo. Olina okuzimba endowooza ey’okweteeka mu kifo ekituufu. Y’erina okunnyonnyola ensonga lwaki okola ebintu by’okola.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ndi mu kifo ekituufu mu mwoyo. Nkolera mu “kairos (obudde bwange obw’omwoyo)” kubanga Katonda anteeka mu kifo ekituufu mu budde obutuufu. Obuwanguzi n’okweyongerako bijja gyendi kubanga mmanyidde ddala wendi era ne wenteekeddwa okubeera mu mwoyo. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OMWANYA OGU ORIKUBA ORIMU – 2

Entumwa Grace Lubega

Yohaana 20:21-24 (KJV); Yesu yaagaruka yaabagira ati: Mugire obusingye! Nk’oku Tata yantumire, naanye nikwo ndikubatuma. Ku yaagambire ekyo, yaabaikiza omwitsyo, ati: Mwakiire Omwoyo Orikwera. Boona abu murisaasira ebibi, baryabisaasirwa; kandi abu murigumyaho ebibi, biryabagumaho. Kwonka Tomasi, omwe ahari ikumi na babiri, orikwetwa Didumo, akaba atariho, obu Yesu yaija.

Okukanyisa n’okugogyera nibyiija aha bantu abetegyereize kuba bari omu mwanya guhikire omu mwoyo.

Enshonga erikureetera abantu abamwe bafeerwa emigisha erikubaasa kuhindura amagara gaabo nahabw’omwanya ogu barimu. Kukaba kuri okweeta omu omwanya guhikire okwareeteire Rebeeka okwiija ah’eiziba omu bwiire obu omwiru wa Abrahamu yaiziiremu (Okutandika 24:10-20).

Kukaba kuri okweeta omu mwanya guhikire okwareeteire Musa kwororwa omunju ya Faraho (Okuruga 2:10). Kukuba kuri okweeta omu mwanya guhikire okwareeteire nabi Isaaya kuba ari omu rukiiko rwaiguru ahu Mukama yabuurize ati, “Ntume oha?” (Isaaya 6:8). Kukaba kuri okweeta omu mwanya guhikire okwaretsire enju ya Koruneelio yaaba ey’okubanza omu maka g’abanyamahanga okwakiira engiri (Ebyakozirwe Entumwa 10). Kukaba kuri okweeta omu mwanya guhikire okwareeteire Zakaayo yatemba ahaiguru omu muti kubaasa kureeba Yesu (Luka 19:1-10).

Omu muringo ogwo gumwe, okuba ori omu mwanya ogutahikire niyo enshonga eyareeteire Tomasi yafeerwa orukiiko rukuru orwa Kristo n’abeegi be.

Kiteekateekyeho kakye. Ogu gukaba guri omurundi gw’okubanza Kristo kweyoreka aha beegi be bwanyima y’okuzooka kwe haza Tomasi akoosha. Ahabw’ekikorwa kimwe eki eky’okwoosha kyonka, obujurizi bwe bukagira ekihengyere.

Oine kugira enteekateeka ey’okuba ori omu mwanya oguhikire. Eshemereire kushoborora enshonga ahabwenki orikukora ebi orikukora.

Otaribura kuza aha kanisa narishi engiri. Buri shaaha yoona omu maisho ga Ruhanga n’omugisha g’okweeta omu mwanya oguhikire! Obuheereza bwaaba nibukwatanisa kukora omurimo gw’okweeta abantu aha kanisa, otashutama aha rubaju nk’omureebi w’ebirikukorwa, cwamu ogyendereire kukwatanisa nabo ahabw’okuba okwo nakwo n’okweeta omu mwanya oguhikire!

Halleluyah!

SHOMA NEEBI: Luka 19:1-10, Okutandika 24:10-20

EZAABU: Okukanyisa n’okugogyera nibyiija aha bantu abetegyereize okuba bari omu mwanya guhikire omu mwoyo. Oine kugira enteekateeka ey’okuba ori omu mwanya oguhikire. Eshemereire kushoborora enshonga ahabwenki orikukora ebi orikukora.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omwoyo anteire omu mwanya oguhikire gye. Ninkorera omu ‘bunaku bwangye’ ahabw’okuba Ruhanga nanta omu mwanya guhikire omu bwiire buhikire. Okugogyera n’okukanyisa nibyiija aharinye ahabw’okuba nimanyira kimwe omwanya ogu ndimu n’ogu nshemereire kuba ndimu omu mwoyo. Omu eiziina rya Yesu, Amiina.

ME NONGO KACUNG MA MERI – 2

Lakwena Grace Lubega

Jon 20:21-24 (KJV); Yecu dok owaco ki gin ni, “Kuc obed botwu. Macalo Won ceŋ oora, an bene aorowu.” Ka en owaco man, ci oywe i komgi, owaco ki gin ni, “Wugam Cwiny Maleŋ. Ka wugonyo bal pa ŋat mo, ci doŋ gigonyo; ka pe wugonyo bal pa ŋat mo, ci doŋ pe gigonyo.” Tomaci okwero ye Tomaci, ŋat acel i kin jo apar wiye aryo, ma gilwoŋo ni baŋi, onoŋo pe botgi i kare ma Yecu obino.

Mede ameda dok bedo maber i kwo bino bot jo ma dong gin oniang kit ma myero gin onong kacung ma meggi i cwiny.

Tyen Lok ma omiyo dano mukene gin keny kare ma kere ma loko kwo obedo pi nongo kacung. Onongo obedo nongo kacung pi Labeka me bino i kulu ikare ma latic pa Iburaim onongo bene obino(Acakki 24:10-20).

Onongo obedo nongo kacung pi Muca me dongo i ot pa Parao (Nia 2:10). Onongo obedo nongo kacung pi lanebi Icaya me bedo ikin dul me kacoke me polo kama Rwot openyo, “Abioro anga mono?” (Icaya 6:8). Obedo nongo kacung ma oweko ot pa Koronelio ot me acel ikin odi pa lurok ducu me jolo Lok me kwena maber pa Kricito (Tic pa lukwena 10). Onongo obedo nongo kacung pi Jakaria me ito yat wek enen Yecu (Luka 19:1-10).

Marom rom ki meno. Cung ka kama rac en aye obedo tyen Lok ma omiyo Tomaci okeny kacoke ma piretek adada ikin Kricito ki lupwonye ma Mere.

Tam kong iye manok. Man onongo obedo tyen me acel me Kricito nyute ki dul lupwonye ma Mere inge cer ma Mere dok Tomas okeny. Ki tim acel keken man me bedo peke ni. En odwoko piny rwom me caden ma mere woko.

Omyero ibed ki wic me niang ikom nongo kacung. Omyero ogony tyen Lok ango ma omiyo itimo jami ma itimo.

Pe ikeny matwal ceto ka lega onyo winyo pwony me Lok pa Lubanga. Kare ducu ki acel acel itye pa Lubanga obedo kare makere me nongo kacung! Ka inen dog tic pa Lubanga gin odonyo kacel ka tic me rweyo dano, pe ibed iteng bar macalo laneno, mok tam kun ingeyo me bedo ikine pien meno bene obedo nongo kacung!

Alelua!

KWAN MUKENE: Luka 19:1-10, Gen 24:10-20

LWOD MADIT: Mede ameda dok bedo maber i kwo bino bot jo ma dong gin oniang kit ma myero gin onong kacung ma meggi i cwiny. Omyero ibed ki wic me niang ikom nongo kacung. Omyero ogony tyen Lok ango ma omiyo itimo jami ma itimo.

LEGA: Wora me amara, Apwoyo In pi ada man. An anongo kacung ma mera maber ki Cwiny. Atiyo ikare ma mera me ‘Kairos’ pien Lubanga keto an ikabedo matir icawa ne kikome. Bedo maber makato dok mede bino bot an pien an atye ki ngec matut ikom kama atye iye dok kwene kama myero abed iye i cwiny. I nying Yecu, Amen.

KUHUSU NAFASI – 2

Mtume Grace Lubega

Yohana 20:21-24 (KJV); Basi Yesu akawaambia tena, Amani iwe kwenu; kama Baba alivyonituma mimi, mimi nami nawapeleka ninyi. Naye akiisha kusema hayo, akawavuvia, akawaambia, Pokeeni Roho Mtakatifu. Wowote mtakaowaondolea dhambi, wameondolewa; na wowote mtakaowafungia dhambi, wamefungiwa. Walakini mmoja wa wale Thenashara, Tomaso, aitwaye Pacha, hakuwako pamoja nao alipokuja Yesu.

Ongezeko na mafanikio huja kwa watu ambao wameelewa jinsi ya kujiweka kinafasi katika roho.

Sababu ya watu wengine kukosa fursa za kubadilisha maisha ni kwa sababu ya nafasi. Ilikuwa ni nafasi ya Rebecca kuja kwenye kisima wakati ambapo mtumishi wa Ibrahimu alipokuja (Mwanzo 24:10-20).

Ilikuwa ni nafasi ya Musa kukua katika nyumba ya Pharoah (Kutoka 2:10). Ilikuwa ni nafasi kwa nabii Isaya kuwa sehemu ya mkutano wa mbinguni ambapo Bwana aliuliza, “Nimtume nani?” (Isaya 6:8). Nafasi hiyo ndiyo iliyofanya nyumba ya Kornelio kuwa ya kwanza kati ya kaya zote za Mataifa kupokea injili (Matendo 10). Ilikuwa ikiweka nafasi kwa Zakayo kupanda juu ya mti ili kumwona Yesu (Luka 19:1-10).

Vivyo hivyo, nafasi mbaya ndiyo sababu ya Tomaso kukosa mkutano muhimu kati ya Kristo na wanafunzi wake.

Fikiria juu yake kwa muda mfupi. Hii ilikuwa ujio wa kwanza wa Kristo kwa kundi la wanafunzi baada ya kufufuka kwake na Tomaso aliikosa. Kwa kitendo hiki pekee cha kutokuwepo, aliweka denti katika ushuhuda wake.

Lazima ukuze ufahamu juu ya nafasi. Inapaswa kufafanua sababu yako ya kufanya vitu unavyofanya.

Kamwe usikose ibada ya kanisa au mahubiri. Kila wakati mbele za Mungu ni fursa ya nafasi! Wakati huduma inashiriki kwa pamoja katika shughuli ya uhamasishaji, usikae pembeni kama mtazamaji wa hafla, fanya uamuzi wa makusudi wa kuwa sehemu kwa sababu hiyo pia ni nafasi!

Haleluya!

MASOMO YA ZIADA: Luka 19:1-10, Mwanzo 24:10-20

UJUMBE MKUU: Ongezeko na mafanikio huja kwa watu ambao wameelewa jinsi ya kujiweka katika roho. Lazima ukuze ufahamu juu ya nafasi. Inapaswa kufafanua sababu yako ya kufanya vitu unavyofanya.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Nimewekwa kinafasi kwa ukamilifu na Roho. Ninafanya kazi katika nyakati zangu za ‘kairos’ kwa sababu Mungu ananiweka mahali pazuri kwa wakati unaofaa. Mafanikio na ongezeko yananijia kwa sababu ninajua kwa kina pale nilipo na pale ambapo lazima niwe katika roho. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 9:10 (KJV); Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

In the realm of the spirit, increase is defined by addition and multiplication.

For example, In Matthew 6:33, the Bible says, “But seek ye first the kingdom of God, and his righteousness; and all these things shall be ADDED unto you.” This is an operation of growth by addition.

In Acts 2:46-47, the scriptures say, “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And THE LORD ADDED TO THE CHURCH daily such as should be saved.”

However, God does not want you to only increase by addition. His desire is for you to grow by multiplication.

He told the father of faith, Abraham, in Genesis 26:4, “And I will make thy seed to MULTIPLY as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed.”

Having clothes is an addition. The ability to clothe nations comes by multiplication. Having food is an addition. The ability to feed multitudes comes by multiplication.

Multiplication came by the message because the seed is the multiplier. By the testimony of Luke 8:11, the seed is the Word.

If you seek multiplication in any area of your life, look to the Word. It is by the Word that we transcend beyond having enough to pay for our bills to lending to nations. It is by the Word that we transition from influencing a few individuals in our immediate circles to changing the world.

Hallelujah!

FURTHER STUDY: Luke 8:11, Acts 2:46-47

GOLDEN NUGGET: If you seek multiplication in any area of your life, look to the Word. It is by the Word that we transcend beyond having enough to pay for our bills to lending to nations. It is by the Word that we transition from influencing a few individuals in our immediate circles to changing the world.

PRAYER: Father, I thank You for this truth. I am a child of the Word. It defines everything I say and do. I look to it in all things. The Word brings multiplication in my career, my business, and my ministry. In Jesus’ name, Amen.

ETTEEKA ERY’OKUGATTIBWAKO N’OKUKUBISAAMU

Omutume Grace Lubega

2 Abakkolinso 9:10 (KJV); Era oyo awa ensigo omusizi n’emmere ey’okulya, anaabawanga, anaabongerangako (anaakubisangamu) ensigo zammwe; era anaayazanga ebibala eby’obutuukirivu bwammwe.

(Weetegereze: Ebiteekeddwa mu bukomera bigattiddwamu muwandiisi)

Mu nsi ey’omwoyo, okweyongera kunnyonnyolwa kugattibwako na kukubisaamu.

Okugeza, Mu Matayo 6:33, Baibuli egamba, “Naye musooke munoonye obwakabaka bwe n’obutuukirivu bwe; era ebyo byonna MULIBYONGERWAKO (BIRIBAGATTIBWAKO).” Eno nkola ey’okukula okuyita mu kugattibwako.

Mu Ebikolwa 2:46-47, ebyawandiikibwa bigamba, “Nabo nga banyiikiriranga bulijjo n’omwoyo gumu mu yeekaalu, nga bamenya emigaati mu nnyumba eka, ne balyanga emmere n’essanyu n’omutima ogutalina bukuusa, nga batenderezanga Katonda, nga basiimibwanga abantu bonna. MUKAMA N’ABONGERANGAKO (N’ABAGATTANGAKO) bulijjo abaalokokanga.

Naye, Katonda tayagala weeyongere okuyita mu kugattibwako kwokka. Okwagala kwe kuli nti okule okuyita mu kukubisaamu.

Yagamba taata w’okukkiriza, Ibulayimu, mu Olubereberye 26:4, “era naayazanga(naakubisangamu) ezzadde lyo ng’emmunyeenye ez’omu ggulu, era ndiwa ezzadde lyo ensi zino zonna; ne mu zzadde lyo amawanga gonna ag’omu nsi mwe galiweerwa omukisa.”

Okubeera n’engoye kuba kugattibwako. Obusobozi bw’okwambaza amawanga bujja na kukubisaamu. Okubeera n’emmere kuba kugattibwako. Obusoboozi bw’okuliisa enkumi bujja na kukubisaamu.

Okukubisaamu kwajja n’obubaka kubanga ensigo y’ekozesebwa okukubisaamu. Okusinziira ku bujulizi bwa Lukka 8:11, ensigo ky’Ekigambo.

Bw’onoonya okukubisaamu mu kitundu kyonna eky’obulamu bwo, tunula eri Ekigambo. Ekigambo y’ensonga lwaki tuyitimuka okusukka n’okubeera n’ekimala okusasula ebisale byaffe ku kuwola amawanga. Ekigambo y’ensonga lwaki tukyusibwa okuva mu kubeera n’obuyinza ku bantu abatono abatwetooloodde okutuusa ku kukyusa ensi.

Alleluya!

YONGERA OSOME: Lukka 8:11, Ebikolwa 2:46-47

AKASUMBI KA ZAABU: Bw’onoonya okukubisaamu mu kitundu kyonna eky’obulamu bwo, tunula eri Ekigambo. Ekigambo y’ensonga lwaki tuyitimuka okusukka n’okubeera n’ekimala okusasula ebisale byaffe ku kuwola amawanga. Ekigambo y’ensonga lwaki tukyusibwa okuva mu kubeera n’obuyinza ku bantu abatono abatwetooloodde okutuusa ku kukyusa ensi.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Ndi mwana wa Kigambo. Kirambulula buli kintu kyenjogera era ne kyenkola. Ntunula eri Kyo mu bintu byonna. Ekigambo kireeta okukubisibwamu mu mulimu gwange, eby’enfuna era n’obuweereza bwange. Mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’OKWONGYERWAHO N’OKUKANYISA

Entumwa Grace Lubega

2 Abakorinso 9:10 (KJV); Kandi Ogwo orikuha omubibi embibo, akamuha eby’okurya, aryabaha embibo z’okubiba, azikanyise, kandi akanyise n’ebyana by’okuhikiirira kwanyu.

Omunsi y’omwoyo, okukura nikushobororwa okwongyerwaho n’okukanyisa.

Eky’okureeberaho, omu kitabo kya Matayo 6:33, Baiburi negira eti, “Kwonka mubanze musherure obukama bwe n’okuhikiirira kwe; n’ebyo byoona MURYABYONGYERWAHO.” Egi n’enshonga y’okukura okw’okwongerwaho.

Omu kitabo ky’Ebyakozirwe Entumwa 2:46-47, ebyahahandiikirwe nibigira biti, ” Obutoosha baaguma nibeezirika kuteeranira omuri hekalu n’omutima gumwe, kandi n’okubega omugaati omu maka gaabo; kandi nibarya eby’okurya baine okushemererwa n’emitima etaine buryarya, nibahimbisa Ruhanga, kandi nibasiimwa abantu boona. Obutoosha MUKAMA YAAGUMA NAABONGYERAHO abarikujunwa.”

Kwonka, Ruhanga tarikwenda ngu okure ahabw’okwongyerwaho kwonka. Ekyetengo kye n’okwenda ngu okure ahabw’okukanyisa.

Akagambira ishenkuru w’okwikiriza, Abrahamu, omu kitabo ky’Okutandika 26:4 ati, “Kandi NDYAKANYISA oruzaaro rwaawe, rube nk’enyonyoozi z’omu Iguru, nduhe ezi nsi zoona; kandi omurirwo amahanga goona ag’omu nsi nimwo gariheerwa omugisha.”

Okugira ebijwaaro n’okwongyerwaho. Okubaasa kujweeka amahanga nikwiija n’okukanyisa. Okugira eby’okurya n’okwongyerwaho. Okubaasa kuriisa emitwe y’abantu nikwiija n’okukanyisa.

Okukanyisa kukaija n’obutumwa ahabw’okuba embibo niyo erikukanyisa. Omu bujuurizi bwa Luka 8:11, embibo n’Ekigambo.

Waaba nosherura okukanyisa omu kicweeka kyoona eky’amagara gaawe, amaisho gahangye Ekigambo. Ekigambo nikyo kirikutureetera twarenga aha kugira empiha ezirikumara ebyeteengo byaitu tukahika aha kuguza amahanga. Ekigambo nikyo kirikutureetera okuruga aha kuhweera abantu bakye abatwetoroire tukaza omu kuhindura ensi.

Hallelujah!

SHOMA NEEBI: Luka 8:11, Ebyakozirwe Entumwa 2:46-47

EZAABU: Waaba nosherura okukanyisa omu kicweeka kyoona eky’amagara gaawe, amaisho gahangye Ekigambo. Ekigambo nikyo kirikutureetera twarenga aha kugira empiha ezirikumara ebyeteengo byaitu tukahika aha kuguza amahanga. Ekigambo nikyo kirikutureetera okuruga aha kuhweera abantu bakye abatwetoroire tukaza omu kuhindura ensi.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ndi omwaana w’Ekigambo. Nikishoboorora buri kimwe ekindikugamba n’ekindikukora. Nikyo ntaireho amaisho omu bintu byoona. Ekigambo nikireeta okukanyisa aha murimo gwangye, eby’obushuubuzi byangye n’omu buheereza bwangye. Omu eiziina rya Yesu, Amiina.

CIK ME MEDO KI NYAYO

Lakwena Grace Lubega

2 Jo Korint 9:10 (KJV); Ŋat ma miyo kodi bot dano ma laco kodi, ki cam me acama, bimiyowu kodi dok binyayone bene, ci doŋ miyo gin mua i kom cwiny maber ma wutye kwede bedo dit twatwal.

I kabedo me cwiny, mede ameda ngene ki medo dok nyayo.

Me labol, i Matayo 6:33, Baibul waco ni, Ento koŋ wukwoŋ keto cwinywu i kom kerre, ki noŋo kit ma atir ma en tye kwede, ci jami magi ducu GIBIMEDO botwu”. Man obedo kit ma dongo tiyo kwede niwok ki i medo.

I Tic pa lukwena 2:46-47, Lok acoya pa Lubanga waco, “Nino ducu gibedo ka cokke i ot pa Lubaŋa ki baro mugati i pacogi, kun gicamo kacel ki yomcwiny ki cwiny acel, kun gipako Lubaŋa, ma dano ducu pwoyogi, CI LUBANGA OBEDO KA MEDO I KOMGI jo ma gulare nino ducu.

Kedi kumeno, Lubanga pe mito in me mede keken niwok ki i medo. Miti ne tye pi in me dongo ki i nya.

En owaco ki won me niye, Iburaim, i Acakki 26;4, “Abimiyo, likwayi nya mapol macalo lwak lakalatwe me polo, abimiyo likwayi lobo man ducu; dok rok ducu ma wi lobo gibilimo gumgi ki i komgi.

Bedo ki bongo aruka obedo medo. Kero me ruku rok bino ki i nyayo. Bedo ki gin acama obedo medo. Kero me pito dul mapol bino ki nyayo.

Nyayo obino ki Lok pien kodi en aye gin ma nyayo. ki caden pa Luka 8:11, Kodi aye ma obedo Lok.

Kwo ma meri, nen Lok pa Lubanga. Obedo ki Lok pa Lubanga ma weko waceto makato bedo ki cente ma romo me culu cul ma mewa nio wa i miyo den bot rok. Obedo ki Lok ma weko wa loke ki i ywayo jo mogo manok ma i lawala macok kwed wan wa i lokko lobo.

Alelua!

KWAN MUKENE: Luka 8:11, Tic pa lukwena 2:46-27

LWOD MADIT: Kace in iyenyo me nya i kit kabedo mo keken me kwo ma meri, nen Lok pa Lubanga. Obedo ki Lok pa Lubanga ma weko waceto makato bedo ki cente ma romo me culu cul ma mewa nio wa i miyo den bot rok. Obedo ki Lok ma weko wa loke ki i ywayo jo mogo manok ma i lawala macok kwed wan wa i lokko lobo.

LEGA: Wora, Apwoyo In pi ada man. An abedo latin me Lok pa Lubanga. Moko jami ducu ma an aloko dok ma an atimo. Aneno en i jami ducu. Lok kelo nya i dog kwan ma mera, i biacara ma mera ki i dog tic pa Lubanga ma mega. I nying Yecu, Amen.

SHERIA YA UONGEZEKAJI NA NYONGEZA

Mtume Grace Lubega

2 Wakorintho 9:10 (KJV); Na yeye ampaye mbegu mwenye kupanda, na mkate uwe chakula, atawapa mbegu za kupanda na kuzizidisha, naye atayaongeza mazao ya haki yenu;

Katika eneo la roho, ongezeko linafafanuliwa na nyongeza na uzidisho.

Kwa mfano, katika Mathayo 6:33, Biblia inasema, “Bali utafuteni kwanza ufalme wake, na haki yake; na hayo yote MTAZIDISHIWA.” Hii ni operesheni ya ukuaji kwa nyongeza.

Katika Matendo 2:46-47, maandiko yanasema, “Na siku zote kwa moyo mmoja walidumu ndani ya hekalu, wakimega mkate nyumba kwa nyumba, na kushiriki chakula chao kwa furaha na kwa moyo mweupe, wakimsifu Mungu, na kuwapendeza watu wote. BWANA AKALIZIDISHA KANISA kila siku kwa wale waliokuwa wakiokolewa.”

Walakini, Mungu hataki tu uzidi kwa nyongeza. Tamaa yake kwako ni ukue kwa uzidisho.

Alimwambia baba wa imani, Ibrahimu, katika Mwanzo 26:4, “Nitazidisha uzao wako kama nyota za mbinguni, nami nitawapa uzao wako nchi hizi zote, na katika uzao wako mataifa yote ya dunia watajibarikia.”

Kuwa na nguo ni nyongeza. Uwezo wa kuyavika mataifa huja kwa uzidisho. Kuwa na chakula ni nyongeza. Uwezo wa kulisha umati huja kwa uzidisho.

Uzidisho ulikuja na ujumbe kwa sababu mbegu ndiyo inayoongeza. Kwa ushuhuda wa Luka 8:11, mbegu ni Neno.

Ikiwa unatafuta uzidisho katika eneo lolote la maisha yako, angalia kwa Neno. Ni kwa Neno kwamba tunapita zaidi ya kuwa na ya kutosha kulipa bili zetu hadi kukopesha mataifa. Ni kwa Neno kwamba sisi tunabadilika kutoka kwa kuathiri watu wachache katika duru zetu za karibu na kubadilisha ulimwengu.

Haleluya!

MASOMO YA ZIADA: Luka 8:11, Matendo 2:46-47

UJUMBE MKUU: Ikiwa unatafuta uzidisho katika eneo lolote la maisha yako, angalia kwa Neno. Ni kwa Neno kwamba tunapita zaidi ya kuwa na ya kutosha kulipa bili zetu hadi kukopesha mataifa. Ni kwa Neno kwamba sisi tunabadilika kutoka kwa kuathiri watu wachache katika duru zetu za karibu na kubadilisha ulimwengu.

SALA: Baba, Nakushukuru kwa ukweli huu. Mimi ni mtoto wa Neno. Inafafanua kila kitu ninachosema na kufanya. Ninaiangalia kwa mambo yote. Neno linaleta uzidisho katika taaluma, biashara na huduma yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:33 (KJV); But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

When Christ made the statement in our theme scripture, He made it to men that were not Born Again and who were still operating under the Old Covenant.

This is not how the new creature in Christ should understand the realm. God does not expect you to seek the kingdom of God.

For us, the kingdom has now come. The Bible says that we were delivered from the power of darkness, and translated into the kingdom of the Son (Colossians 1:13).

It is where we dwell. The scriptures say that we are citizens of the kingdom.  (Philippians 3:20).

As a Born Again believer, God expects you to understand the kingdom in which you have been born.

The prayer and communion of a man who is seeking the kingdom is different from that of a man who has understood the realm.

In this realm, you have all things that pertain to life and godliness. A seeker is praying to God to bless them, a man who has understood the kingdom knows that He is blessed and lives as one who has been blessed.

The kingdom is a realm of spirits. A seeker is asking God for spiritual experiences. A man who has understood the kingdom walks as one who is acquainted with the realm because he knows that he is a spirit being.

FURTHER STUDY: Colossians 1:13, Philippians 3:20

GOLDEN NUGGET: As a Born Again believer, God expects you to understand the kingdom in which you have been born. The kingdom is a realm of spirits. A seeker is asking God for spiritual experiences. A man who has understood the kingdom walks as one who is acquainted with the realm because he knows that he is a spirit being.

PRAYER: Loving Father, I thank You for this truth. I am begotten into the kingdom of God. It is my dwelling place. I do not just visit, I live, move and have my being within the realm. Because I am in the realm, the abundance and the liberties of the Spirit are mine. In Jesus’ name, Amen.

TEGEERA OBWAKABAKA

Omutume Grace Lubega

Matayo 6:33 (KJV); Naye musooke munoonye obwakabaka bwe n’obutuukirivu bwe; era ebyo byonna mulibyongerwako.

Kristo bwe yayogera bw’atyo mu kyawandiikibwa kyaffe ekigguddewo, Yakyogera eri abantu abaali tebannaba kuzaalibwa ogw’okubiri ate nga bakyakolera wansi w’endagaano enkadde.

Eno ssi y’engeri ekitonde ekiggya mu Kristo bwe kiteekeddwa okutegeera obwakabaka. Katonda takusuubira kunoonya bwakabaka bwa Katonda.

Eri ffe, obwakabaka kati buzze. Baibuli egamba nti twanunulwa okuva mu buyinza obw’ekizikiza, ne tutwalibwa mu bwakabaka obw’Omwana We (Abakkolosaayi 1:13)

Eyo gyetubeera. Ebyawandiikibwa bigamba nti tuli batuuze b’obwakabaka. (Abafiripi 3:20)

Ng’omukkiriza azaalidwa ogw’okubiri, Katonda akusuubira okutegeera obwakabaka bw’ozaaliddwamu.

Essaala n’enkolagana ne Katonda ey’omuntu anoonya obwakabaka ya njawulo ku y’omuntu ategedde obwakabaka.

Mu nsi y’obwakabaka eno, olina ebintu byonna ebikwata ku bulamu n’obwakatonda. Omunoonya asaba Katonda okumuwa omukisa, omuntu ategedde obwakabaka amanyi nti aweereddwa omukisa era abeerawo ng’oyo aweereddwa omukisa.

Obwakabaka nsi ya myoyo. Omunoonya abuuza Katonda okumuwa ensisinkano z’Omwoyo. Omuntu ategedde obwakabaka atambula ng’oyo amanyi obulungi ensi y’obwakabaka kubanga ategeera nti mwoyo.

YONGERA OSOME: Abakkolosaayi 1:13, Abafiripi 3:20

AKASUMBI KA ZAABU: Ng’omukkiriza azaalidwa ogw’okubiri, Katonda akusuubira okutegeera obwakabaka bw’ozaaliddwamu. Obwakabaka nsi ya myoyo. Omunoonya abuuza Katonda okumuwa ensisinkano z’Omwoyo. Omuntu ategedde obwakabaka atambula ng’oyo amanyi obulungi ensi y’obwakabaka kubanga ategeera nti mwoyo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nzaaliddwa mu bwakabaka bwa Katonda. Mwembeera. Ssikyalayo bukyazi, mbeeramu, ntambuliramu, era mbeerera ddala mu nsi eno. Kubanga ndi mu nsi y’obwakabaka, omuyiika n’eddembe ery’omwoyo byange. Mu linnya erya Yesu, Amiina.

YETEGYEREZA OBUKAMA

Entumwa Grace Lubega

Matayo 6:33 (KJV); Kwonka mubanze musherure obukama bwe n’okuhikiirira kwe; n’ebyo byona muryabyongyerwaho.

Obu Kristo yagamba atyo omu mutwe gw’ebyahandiikirwe byaitu, akaba nagambira abantu abaabaire batazairwe obwakabiri kandi abaabaire nibakigyendera omu ndagaano enkuru.

Oku tikwo ekihangirwe ekisya omuri Kristo kishemereire kwetegyereza obukama. Ruhanga tarikwenda ngu osherure obukama bwa Ruhanga.

Ahariitwe, obukama bwaizire. Baiburi negira ngu akatwiiha omu butegyeki bw’omwirima, yatutaasya omu bukama bw’Omwana we (Abakolosai 1:13).

Niho turikutuura. Ebyahahandiikirwe nibigira ngu owaitu n’omu Iguru. (Abafilipi 3:20)

Nk’omwikiriza ozairwe obwakabiri, Ruhanga nayenda ngu oyetegyereze obukama obu ozairwemu.

Okushaba n’okukwatanisa kw’omuntu orikusherura obukama nikutaana n’okw’omuntu oyetegyereize obukama obu.

Omu bukama obu, oine ebintu byoona ebishemereire amagara n’okutiina Ruhanga. Omuntu orikusherura ariyo nashaba Ruhanga kumuheereza omugisha, omuntu oyetegyereize obukama namanya ngu ahairwe omugisha kandi nagyenda nk’omuntu ohairwe omugisha.

Obukama n’ensi y’emyoyo. Omuntu orikusherura ariyo nashaba Ruhanga kutunga okubonekyerwa okw’omwoyo. Omuntu oyetegyereize obukama nagyenda nk’omuntu omanyiriire obukama ahabw’okuba namanya ngu n’omuntu w’omwoyo.

SHOMA NEEBI: Abakolosai 1:13, Abafilipi 3:20

EZAABU: Nk’omwikiriza ozairwe obwakabiri, Ruhanga nayenda ngu oyetegyereze obukama obu ozairwemu. Obukama n’ensi y’emyoyo. Omuntu orikusherura ariyo nashaba Ruhanga kutunga okubonekyerwa okw’omwoyo. Omuntu oyetegyereize obukama nagyenda nk’omuntu omanyiriire obukama ahabw’okuba namanya ngu n’omuntu w’omwoyo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nzairwe omu bukama bwa Ruhanga. Niho ndikutuura. Tindikutaayaaya kwonka, nintuura, ngyenda kandi nguma omu bukama obu. Ahabw’okuba ndi omu bukama obu, okushaazya n’obusingye bw’Omwoyo n’ebyangye. Omu eiziina rya Yesu, Amiina.

ELEWA UFALME

Mtume Grace Lubega

Mathayo 6:33 (KJV); Bali tafuteni kwanza ufalme wake, na haki yake; na hayo yote mtazidishiwa.

Kristo alipotoa kauli ya andiko letu kuu, alinenea watu ambao hawakua wamezaliwa upya na waliokua bado chini ya Agano La Kale.

Hivi sivyo ambavyo kiumbe kipya ndani ya Kristo anafaa kuelewa eneo hili. Mungu hatarajii utafute ufalme.

Kwetu sisi, ufalme umefika. Biblia inasema kwamba tuliokolewa kutoka kwa nguvu za giza, na tumehamishwa na kuingizwa katika ufalme wa Mwana (Wakolosai 1:13)

Ni hapo tunakaa. Maandiko yanasema kwamba sisi ni wenyeji wa ufalme. (Wafilipi 3:20).

Kama muumini aliyezaliwa upya, Mungu anakutarajia uelewe ufalme ambao umezaliwa kwake.

Maombi na ushirika wa mtu ambaye anatafuta ufalme ni tofauti na ule wa mtu ambaye ameelewa hili eneo.

Katika hili eneo, una vitu vyote vinavyohusiana na maisha na uungu. Mtafuta ufalme anaomba Mungu ambariki, na mtu ambaye ameelewa ufalme anajua kwamba amebarikiwa na anaishi kama aliyebarikiwa.

Ufalme ni eneo la maroho. Anayetafuta anaomba Mungu ampee uzoefu wa kiroho. Mtu ambaye ameelewa ufalme hutembea kama aliyefahamiana na hili eneo kwa sababu anajua yeye ni kiumbe cha kiroho.

MASOMO ZAIDI: Wakolosai 1:13, Wafilipi 3:20

UJUMBE MKUU: Kama muumini aliyezaliwa mara ya pili, Mungu anakutarajia uelewe ufalme ambao umezaliwa kwake. Ufalme ni eneo la maroho. Anayetafuta anaomba Mungu ampee uzoefu wa kiroho. Mtu ambaye ameelewa ufalme hutembea kama aliyefahamiana na hili eneo kwa sababu anajua yeye ni kiumbe cha kiroho.

SALA: Baba mwenye upendo, Nakushukuru kwa ukweli huu. Nimezaliwa katika ufalme wa Mungu. Ni pahali pangu pa kukaa. Sijatembea tu eneo hili, bali ninaishi, ninakwenda na nina uhai wangu katika eneo hili. Kwa sababu niko katika eneo hili, utele na uhuru wa Roho ni wangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:26 (KJV); Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Food and raiment, examples of the basic necessities of life, are not in the realm of seed and harvest.

It means that God does not provide such necessities because men have observed the principles of sowing.

This is why, in our theme scripture, Christ gives us the example of the fowls of the air. He says that they neither SOW nor do they reap or gather into barns but God feeds them. Are you not much better than them?

The message herein is that you do not have to sow for food and clothes.

The reason why some Christians don’t see the fruit of their seed is that they have subjected the basic necessities of life to the principle of seed and harvest. They assume that when they give, then this is the guarantee that God will give you these basic needs.

The basic needs of life are added unto you once you understand the realm of God in which you have been born, you never sow for them. He says, “seek first the kingdom and these things shall be added unto you.” (Matthew 6:33). We sow for things bigger than food and clothes.

Hallelujah!

FURTHER STUDY: Matthew 6:33, John 6:27

GOLDEN NUGGET: The basic needs of life are added unto you once you understand the realm of God in which you have been born.

PRAYER: Heavenly Father, I thank You for this truth. I understand the things that are my portion by right because I am in the kingdom of God. Success, increase and abundance follow me. I do not labour in my own power for wealth because my spirit has a true understanding of kingdom providence. In Jesus’ name, Amen.

OBUGABIRIZI BW’OBWAKABAKA – 1

Omutume Grace Lubega

Matayo 6:26 (KJV); Mulabe ennyonyi ez’omu bbanga, nga tezisiga, so tezikungula, tezikuŋŋaanyiza mu mawanika; era Kitammwe ali mu ggulu aziriisa ezo. Mmwe temusinga nnyo ezo?

Emmere n’ebyokwambala, eby’okulabirako eby’ebyetaago ebikulu eby’obulamu, tebiri mu nsi ey’ensigo n’amakungula.

Kitegeeza nti Katonda tagabirira byetaago ng’ebyo kubanga abantu bakuumye enonno z’okusiga.

Y’ensonga lwaki, mu kyawandiikibwa kyaffe ekigguddewo, Kristo atuwa eky’okulabirako eky’ebinyonyi eby’omubbanga. Agamba nti TEBISIGA ate tebikungula oba okukuŋŋaanyiza mu mawanika naye Katonda abiriisa. Tobisinga nnyo ggwe?

Obubaka obuli muno buli nti tolina kusiga nsigo okufuna emmere n’ebyokwambala.

Ensonga lwaki abakristaayo abamu tebalaba bibala bya nsigo zaabwe eri nti batadde ebyetaago byabwe ebikulu eby’obulamu wansi w’amaanyi g’enonno y’okusiga n’okukungula. Bateebereza nti bwe bawaayo, awo ogwo guba musingo nti Katonda ajja kubawa ebyetaago ebikulu bino.

Ebyetaago ebikulu eby’obulamu bikugattibwako bw’otegeera ensi ya Katonda gy’ozaliddwamu, tobisigira. Agamba, “musooke munoonye obwakabaka bwe n’obutuukirivu bwe; era ebyo byonna mulibyongerwako.” (Matayo 6:33). Ebintu byetusigira ensigo benenne okusinga emmere neby’okwambala.

Alleluya!

YONGERA OSOME: Matayo 6:33, Yokaana 6:27

AKASUMBI KA ZAABU: Ebyetaago ebikulu eby’obulamu bikugattibwako bw’otegeera ensi ya Katonda gy’ozaliddwamu, tobisigira.

ESSAALA: Kitange ow’omuggulu, Nkwebaza ku lw’amazima gano. Ntegeera ebintu ebirina okubeera omugabo gwange kubanga ndi mu bwakabaka bwa Katonda. Obuwanguzi, okweyongera n’omuyiika bingoberera. Sikolera mu maanyi gange ku lw’obuggaga kubanga omwoyo gwange gulina okutegeera okw’amazima okw’obugabirizi bw’obwakabaka. Mu linnya erya Yesu, Amiina.

OBUGABIRIZI BW’OBUKAMA – 1

Entumwa Grace Lubega

Matayo 6:26 (KJV); Mwetegyereze enyonyi z’omu mwanya; tizibiba, tizigyesha, n’obu kwakuba okuhunika omu bitara; kwonka Shoimwe ow’omu iguru aziriisa. Mbwenu imwe timurikuzikira?

Eby’okurya n’eby’okujwaara, eby’okureeberaho eby’ebintu ebirikwetengwa obutoosha omu magara, ebyo tibiri omu rurengo rw’embibo n’eigesha.

Nikimanyisa ngu Ruhanga tarikuha ebyetengo ebyo ahabw’okuba abantu boorobiire ebiragiro by’okubiba.

Eki niky’orikureebera, omu mutwe gw’ebyahandiikirwe byaitu, Kristo natuheereza eky’okureeberaho ky’enyonyi z’omumwanya. Nagira ngu TIZIBIBA kandi tizigyesha n’obu kwakuba okuhunika omu bitara kwonka Ruhanga naziriisa. Mbwenu imwe timurikuzikira?

Obutumwa oburi omuri eki n’okugira ngu toine kubiba kutunga eby’okurya n’eby’okujwaara.

Enshonga erikureetera abakristaayo abamwe okutareeba ebyaana by’embibo zaabo n’ahabw’okugira ngu ebyeteengo by’amagara eby’obutoosha babyesigyeise ekiragiro ky’eibibo n’eigesho. Nibateekateeka ngu kubari kuhayo, ekyo nikyo kirikuhamya ngu Ruhanga naija kubaheereza eby’eyeteengo ebi eby’obutoosha.

Eby’eteengo by’amagara eby’obutoosha nibikwongyerwaho ku orikwetegyereza orurengo rwa Ruhanga oru ozairwemu, torikubiba kubitunga. Nagira ati, “Kwonka mubanze musherure obukama bwe n’okuhikiirira kwe; n’ebyo byoona muryabyongyerwaho.” (Matayo 6:33). Nitubiba ahabw’ebintu ebirikukira eby’okurya n’eby’okujwaara.

Hallelujah!

SHOMA NEEBI: Matayo 6:33, Yohaana 6:27

EZAABU: Eby’eteengo by’amagara eby’obutoosha nibikwongyerwaho ku orikwetegyereza orurengo rwa Ruhanga oru ozairwemu, torikubiba kubitunga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza ebintu ebiri omugabo gwangye ahabw’obushoboorozi obumpairwe ahabw’okuba ndi omu bukama bwa Ruhanga. Okukurakurana, okukanya n’okushazya nibinkuratira. Tindikukorera obutungi omu maani gangye ahabw’okuba omwoyo wangye aine okwetegyereza okuhikire okw’obugabirizi bw’obukama. Omu eiziina rya Yesu, Amiina.

GWOK ME KER PA LUBANGA – 1

Lakwena Grace Lubega

Matayo 6:26 (KJV); Koŋ wunen winyo me polo; pe gicoyo kodi dok bene pe gikayo, pe bene gidilo cam i dero, ento Wonwu ma tye i polo pud pitogi. Wun pe piwu tek kato pigi woko?

Gin acama ki bongo aruka, labol pa jami ma mite me kwo, peke irwom me kodi ki kac.

Tyen lokke ni Lubanga pe miyo kit jami ma mite macalo meno pien dano olubu cik me coyo kodi.

Man aye ma omiyo, i wi kwan ma mewa ma okwongo me Lok pa Lubanga, Kricito miyo bot wan labol ikom winyi ma bedo i yamo. En waco ni gin pe COYO kodi dok bene pe gin kayo onyo dilo i dero ento Lubanga pito gin. In mono piri pe tek makato gin woko?

Lok matye i iye kany en aye ni in pe onongo omyero i co kodi pi gin acama ki pi bongo aruka.

Tyen lok ma omiyo Lukricitayo mogo pe gin neno nyig kodi ma gin ocoyo en aye ni gin oketo jami ma mite me kwo i cik ma gwako kodi ki kayo. Gin pongo ni ka gin emiyo, ci man aye gin ma moko ni Lubanga obi miyo bot in jami magi ma mite.

Jami ma mite me kwo ki medo bot in ka teki iniang rwom pa Lubanga kama ki nywalo in iye, in pe icoyo kodi pi gin. En waco, “yeny kong mukwongo ker pa Lubanga ci jami mukene ducu ki bi medo bot in”. (Matayo 6:33). Wan wacoyo kodi pi jami ma dit makato gin acama ki bongo me aruka.

Alelua!

KWAN MUKENE: Matayo 6:33, Jon 6:27

LWOD MADIT: Jami ma mite me kwo ki medo bot in ka teki iniang rwom pa Lubanga kama ki nywalo in iye.

LEGA: Wora matye i polo, Apwoyo In pi ada man. Aniang jami ma obedo me aleya ma mera niwok ki twero pien an atye i ker pa Lubanga. Bedo maber, mede, dok bedo ma jami pol ata lubu an. An pe atiyo i teko ma mera, pi lonyo pien cwiny an tye ki niang ma ada me gwok me ker pa Lubanga, I nying Yecu, Amen.

RIZIKI YA UFALME – 1

Mtume Grace Lubega

Mathayo 6:26 (KJV); Waangalieni ndege wa angani, ya kwamba hawapandi, wala hawavuni, wala hawakusanyi ghalani; na Baba yenu wa mbinguni huwalisha hao. Ninyi je! Si bora kupita hao?

Chakula na mavazi, mifano ya mahitaji ya kimsingi ya maisha, hayako katika eneo la mbegu na mavuno.

Inamaanisha kuwa Mungu hatoi mahitaji kama haya kwa sababu watu wametii kanuni za upanzi.

Kwa sababu hii, katika andiko letu kuu, Kristo alitoa mfano wa ndege wa angani. Anasema kuwa HAWAPANDI wala hawavuni wala hawakusanyi ghalani lakini Mungu huwalisha. Nyinyi je, si bora kupita hao?

Ujumbe hapa ni kwamba haufai kupanda kwa ajili ya chakula na mavazi.

Sababu ya Wakristo wengine kutopata matunda ya mbegu yao ni kwamba wamenyenyekeza mahitaji ya kimsingi ya maisha katika kanuni la mbegu na mavuno. Wanadhani ya kwamba wanapopanda mbegu, basi hili ni hakikisho ya kwamba Mungu atawapea mahitaji yao ya kimsingi.

Mahitaji ya kimsingi ya maisha yanaongezewa kwako unapoelewa eneo la Mungu ulipozaliwa, haupandi kwa ajili yake. Anasema, “bali tafuteni kwanza ufalme wake, na haki yake; na hayo yote mtazidishiwa.” (Mathayo 6:33). Tunapanda kwa ajili ya mambo makuu zaidi kuliko chakula na mavazi.Haleluya!

MASOMO ZAIDI: Mathayo 6:33, Yohana 6:27

UJUMBE MKUU: Mahitaji ya kimsingi ya maisha yanaongezewa kwako unapoelewa eneo la Mungu ulipozaliwa.

SALA: Baba wa Mbinguni, asante kwa ukweli huu. Ninaelewa vitu ambavyo ni sehemu yangu kwa haki kwa sababu mimi nipo katika ufalme wa Mungu. Mafanikio, ongezeko na utele yananifuata. Sifanyi kazi kwa nguvu zangu, kutafuta mali kwa sababu roho wangu ana ufahamu wa riziki ya ufalme. Katika jina la Yesu, Amen.

Apostle Grace Lubega
 
Matthew 19:26 (KJV); But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

God gave believers a blank cheque when He said “All things are possible.”

This scripture is meant to provoke your imagination in the IDEA OF POSSIBILITY. The idea of possibility defines the liberties of a creative spirit.

It is by the idea of possibility that God said, “Let there be” and there was (Genesis 1). It is by the idea of possibility that the great men and women of the Bible spoke and decreed entire phenomena into existence.

By the idea of possibility, Joshua stopped the sun (Joshua 10:13). By the idea of possibility, Elijah withheld rain for years (1 Kings 17:1).

What is your idea of possibility? When God says to you that “all things are possible,” what genuinely comes to your mind?

Does it mean that you can have school fees for the next term? Does it mean that you can clear the rent arrears for the past three months? Does it mean you can get a spouse, a car, a job?

Such meditations greatly underestimate our ability to create bigger things.

When He said all things are possible, God was speaking of things that are beyond human comprehension.

Allow your mind to go past the limits of what you can conceive, think or imagine. Don’t think of a plot of land as your inheritance, think nations. Don’t think of a salary increase, think of lending to nations. Don’t think of having a child, think of mothering and fathering nations. 

Hallelujah!

FURTHER STUDY: Ephesians 3:20 (AMPC), 1 Corinthians 2:10

GOLDEN NUGGET:  Allow your mind to go past the limits of what you can conceive, think or imagine. Don’t think of a plot of land as your inheritance, think nations. Don’t think of a salary increase, think of lending to nations. Don’t think of having a child, think of mothering and fathering nations. 

PRAYER: Father, I thank You for Your word. I am alive to the liberties of the Spirit and the possibilities of the realm of God. I refuse to think small because I know that there is so much more that You can do in and through me. Today, I open my Spirit to think and see beyond what I have ever seen, heard or touched. In Jesus’ name, Amen.

EKISAAWE KY’EBISOBOKA

Omutume Grace Lubega

Matayo 19:26 (KJV); Yesu n’abatunuulira n’abagamba nti Mu bantu ekyo tekiyinzika; naye Katonda ayinza byonna.

Katonda yawa abakkiriza obusobozi bw’okukola n’okufuna buli kimu bwe yagamba “Ebintu byonna biyinzika”

Ekyawandiikibwa kino kigenderera okusoomooza okuteebereza kwo mu KIROWOOZO KY’EBISOBOKA. Ekirowoozo ky’ebisoboka kinnyonnyola eddembe ly’omwoyo omutonzi.

Kiri ku lw’ekirowoozo ky’ebisoboka Katonda kwe yasinziira okugamba, “Leka wabeewo” era ne waba (Olubereberye 1). Kiri ku lw’ekirowoozo kino eky’ebisoboka abasajja n’abakazi ab’amaanyi ab’omu Baibuli mwe bayogerera era ne balangirira byonna ebirabikako mu mubiri okulabisibwa.

Ku lw’endowooza eno ey’ebisoboka, Yosuwa yayimiririza enjuba (Yosuwa 10:13). Ku lw’endowooza eno ey’ebisoboka, Eriya yasiba enkuba okumala emyaka (1 Bassekabaka 17:1).

Ndowooza ki gy’olina ey’ebisoboka? Katonda bw’akugamba nti “Ebintu byonna biyinzika”, kiki ddala mu mazima ekijja mu ndowooza yo?

Kitegeeza nti osobola okufuna ebisale by’essomero eby’olusoma oluddako? Kitegeeza nti osobola okusasula ebisale by’ennyumba eby’emyezi esatu emabega? Kitegeeza nti osobola okufuna omubeezi, emmotoka, oba omulimu?

Okufumiitiriza okw’ekika ekyo kunyoomoola nnyo obusobozi bw’okutondawo ensi esinga wo.

Bwe yagamba nti ebintu byonna bisoboka, Katonda yali ayogera ku bintu ebisukka okutegeera kw’omuntu.

Kkiriza endowooza yo okusukka ekkomo ly’ebyo by’osobola okutegeera, okulowooza oba okuteebereza. Tolowooza ku poloti y’ettaka ng’obusika bwo, lowooza mawanga. Tolowooza ku kwongezebwa musaala, lowooza ku kuwola mawanga. Tolowooza ku kufuna mwana, lowooza ku kubeera maama era taata w’amawanga.

Alleluya!

YONGERA OSOME: Abaefeeso 3:20 (AMPC), 1 Abakkolinso 2:10

AKASUMBI KA ZAABU: Kkiriza endowooza yo okusukka ekkomo ly’ebyo by’osobola okutegeera, okulowooza oba okuteebereza. Tolowooza ku poloti y’ettaka ng’obusika bwo, lowooza mawanga. Tolowooza ku kwongezebwa musaala, lowooza ku kuwola mawanga. Tolowooza ku kufuna mwana, lowooza ku kubeera maama era taata w’amawanga.

ESSAALA: Kitange, Nkwebaza olw’Ekigambo kyo. Ndi mulamu eri eddembe ery’omwoyo era n’ebisoboka eby’ensi ya Katonda. Okulowooza ebitono nkugaana kubanga mmanyi nti waliwo bingi nnyo by’osobola okukola mu nze era okuyita mu nze. Leero, nzigulawo omwoyo gwange okulowooza n’okulaba okusukka ebyo bye nnali ndabyeko, bye nnali mpuliddeko oba bye nnali nkutteko. Mu linnya erya Yesu, Amiina.

OMWANYA GW’EBIRIKUBAASIKA

Entumwa Grace Lubega

Matayo 19:26 (KJV); Yesu yaabareeba, yaabagarukamu ati: Ekyo tikirikubaasika ha bantu; kwonka ahari Ruhanga byona nibibaasika.

Ruhanga akaheereza abaikiriza obusingye bw’okukora n’okutunga ekintu kyona kuyagizire ngu “byoona nibibaasika.”

Ekyahandiikirwe eki nikigyenderera kuhiga okuteebereza kwaawe omu KITEEKATEEKO KY’EBIRIKUBAASIKA. Ekiteekateeko ky’ebirikubaasika nikishoboorora obusingye bw’omwoyo w’okuhanga.

Ahabw’ekiteekateeko ky’ebirikubaasika, Ruhanga akagira ati, “Habeho” kandi kyaba kityo (Okutandika 1). Ahabw’ekiteekateeko ky’ebirikubaasika, abashaija n’abakazi bakuru omu Baiburi bakagamba kandi baragiira ebintu kubaho.

Ahabw’ekiteekateeko ky’ebirikubaasika, Yoshua akeemereza eizooba (Yoshua 10:13). Ahabw’ekiteekateeko ky’ebirikubaasika, Eliya akeemereza enjura kumara emyaaka (1 Abagabe 17:1).

Ekiteekateeko kyaawe ky’ebirikubaasika nikiiha? Ruhanga ku arikukugira ngu “byoona nibibaasika,” niki ekirikwiija omu biteekateeko byaawe buzima?

Nikimanyisa ngu nobaasa kutunga empiiha z’emishomo? Nikimanyisa ngu nobaasa kushashura empiha z’okupangisa ez’emyeezi eshatu eyibarikukubanja? Nikimanyisa ngu nobaasa kutunga omukundwa, emotoka, omurimo?

Ebiteekateeko nk’ebyo nibigaya amaani gaitu ag’okuhanga ensi zoona omubwijwiire.

Obu yaagira ngu byoona nibibaasika, Ruhanga akaba nagamba aha bintu ebirengire okwetegyereza kw’obuntu.

Ikiriza enteekateeka yaawe kurenga obukomo bw’ebi orikubaasa kwetegyereza, kuteekateeka ningashi kuteebereza. Otateekateekyera omu kibanja kuba obuhunguzi bwaawe, teekateeka aha amahanga. Otateekateeka aha kwongyerwa omushaara, teekateeka aha kuguza amahanga. Otateekateeka aha kutunga omwana, teekateeka aha kworora amahanga.

Hallelujah!

SHOMA NEEBI: Abaefeeso 3:20 (AMPC), 1 Abakorinso 2:10

EZAABU: Ikiriza enteekateeka yaawe kurenga obukomo bw’ebi orikubaasa kwetegyereza, kuteekateeka ningashi kuteebereza. Otateekateekyera omu kibanja kuba obuhunguzi bwaawe, teekateeka aha amahanga. Otateekateeka aha kwongyerwa omushaara, teekateeka aha kuguza amahanga. Otateekateeka aha kutuunga omwana, teekateeka aha kworora amahanga.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo kyaawe. Ndabukiire obusingye bw’Omwoyo n’ebirikubaasika omu rurengo rwa Ruhanga. Ninyanga kuteekateekyera omu bintu byahansi ahabw’okuba nimanya hariho byingi ebirikukiraho ebi orikubaasa kukora omurinye n’okukorera omurinye. Eizooba eri, ninyigura omwoyo wangye kuteekateeka n’okureeba kukira ebi ndareebire, ndahuriire hamwe n’ebindakwatsire. Omu eiziina rya Yesu, Amiina.

KABEDO MA JAMI TWERE

Lakwena Grace Lubega

Matayo 19:26 (KJV); Ento Yecu onenogi ci owaco botgi ni, “Ki bot dano man pe twerre, ento ki bot Lubaŋa jami ducu twerre.”

Lubanga omiyo ki jo ma oye karatac me cente (cheque) ma iye nono ikare ma En owaco ni “Jami ducu twere”

Wang jiri eni tye me tugu tam ma igoyo i wiyi i TAM ME TWERE. Tam ni jami twere moko agonya pa cwiny ma cweyo gin manyen.

Obedo ki itam ni twere ma oweko Lubanga owaco, “Wek obed tye” ci obedo tye (Acakki 1). Obedo ki i tam me twere ma oweko coo ki mon madongo ma i Baibul gin oloko dok gin otucu jami ducu ma time me bedo tye.

Ki tam me twere, Yocua ojuko ceng (Yocua 10:13). Ki tam me twere, Elia omako kot pi mwaka mapol (1 Luker 17:1).

Itye ki tam ango ikom twere?
Ka Lubanga waco bot in ni, “jami ducu twere”, ngo ma bino itam meri ki lok ada?

Tyen loke ni in itwero nongo cente me culu kwan i kare malubu? Tyen loke ni in itwero culu cente me pango ot ma dong orii pi dwe adek ma okato angec? Tyen loke ni in mono itwero nongo lapal cwinyi me anyoma, motoka, Tic?

Kit lwod macalo meno dwoko piny twatwal kero ma mewa me cweyo lobo matye madit makato.

Aloka-loka madit tye ikin lobo matye ki jami madongo. Kit lwod makit magi dwoko twatwal kit twero mewa me cweyo jami madongo

Ikare ma En owaco ni jami ducu twere, Lubanga onongo tye ka lok ikom jami ma kato ma dano twero tamo ni time.

Yer wek tam ma meri okat lageng me ngo ma itwero niang, tamo onyo goyo. Pe itam ikom ngom macalo gin aleya ma megi, tam rok. Pe itam pi medo it in mucara, tam pi miyo den ki rok. Pe itam pi nongo latin, tam ikom gwoko rok.

Alelua!

KWAN MUKENE: Jo Epeco 3:20 (AMPC),1 Jo Korint 2:10

LWOD MADIT: Yer wek tam ma meri okat lageng me ngo ma itwero niang, tamo onyo goyo. Pe itam ikom ngom macalo gin aleya ma megi, tam rok. Pe itam pi medo it in mucara, tam pi miyo den ki rok. Pe itam pi nongo latin, tam ikom gwoko rok.

LEGA: Wora, Apwoyo In pi lok ma Meri. Atye akwo i agonya me Cwiny dok itwere pa jami me kabedo pa Lubanga. Akwero me tam matidi pien angeyo ni tye madwong makato ma itwero timo i an dok niwok ki i an. Tin, ayabo cwinya me tamo dok me neno makato mapeya manaka yam aneno, awinyo onyo agudu. I nying Yecu, Amen.

UWANJA WA UWEZEKANO

Mtume Grace Lubega

Mathayo 19:26 (KJV); Yesu akawakazia macho, akawaambia, Kwa wanadamu hilo haliwezekani; bali kwa Mungu yote yawezekana.

Mungu aliwapa waumini karatasi tupu aliposema “Vitu vyote vinawezekana.”

Maandiko haya yamekusudiwa kuchochea mawazo yako katika WAZO LA UWEZEKANO. Wazo la uwezekano hufafanua uhuru wa roho ya ubunifu.

Ni kwa wazo la uwezekano ambapo Mungu alisema, “Na iwe” na ikawa (Mwanzo 1). Ni kwa wazo la uwezekano ambapo wanaume na wanawake wakuu wa Biblia walizungumza na kuamuru matukio yote na ikawa.

Kwa wazo la uwezekano, Yoshua alisimamisha jua (Yoshua 10:13). Kwa wazo la uwezekano, Eliya alizuia mvua kwa miaka (1 Wafalme 17:1).

Je! Wazo lako la uwezekano ni lipi?Mungu anapokuambia kwamba “vitu vyote vinawezekana,” ni nini hasa kinachokujia akilini?

Je! Ni uwezekano wa kuwa na ada ya shule kwa muhula ujao? Ni uwezekano wa kulipa malimbikizo ya kodi kwa miezi mitatu iliyopita? Ni uwezekano wa kupata mwenzi, gari, kazi?

Mawazo kama hayo huonyesha dharau sana uwezo wetu wa kuunda ulimwengu ulio mzima.

Aliposema vitu vyote vinawezekana, Mungu alikuwa anazungumza juu ya vitu ambavyo ni zaidi ya ufahamu wa mwanadamu.

Iruhusu akili yako ipite mipaka ya kile ambacho unaweza kupokea, kufikiri au kuwaza. Usifikirie shamba kama urithi wako, yafikirie mataifa. Usifikirie juu ya nyongeza ya mshahara, fikiria kukopesha mataifa. Usifikirie kupata mtoto, fikiria kuhusu uzazi wa mataifa.

Haleluya!

MASOMO YA ZIADA: Waefeso 3:20 (AMPC), 1 Wakorintho 2:10

UJUMBE MKUU: Iruhusu akili yako ipite mipaka ya kile ambacho unaweza kupokea, kufikiri au kuwaza. Usifikirie shamba kama urithi wako, yafikirie mataifa. Usifikirie juu ya nyongeza ya mshahara, fikiria kukopesha mataifa. Usifikirie kupata mtoto, fikiria kuhusu uzazi wa mataifa.

SALA: Baba, Nakushukuru kwa neno lako. Niko hai kwa uhuru wa Roho na uwezekano wa eneo la Mungu. Ninakataa kufikiria vidogo kwa kuwa najua kuwa kuna mengi zaidi ambayo unaweza kufanya ndani na kupitia mimi. Leo, ninafungua Roho yangu kufikiria na kuona zaidi ya kile nilichowahi kuona, kusikia au kugusa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 37:23 (KJV); The steps of a good man are ordered by the Lord: and he delighteth in his way.

Growth, success, and increase in the realm of the spirit are defined by positioning. Positioning, in turn, defines direction.

In our theme scripture, the Bible reveals that God orders our steps. It means that He gives us direction and tells us which way we should go. However, the way you should go (direction) is determined by where you are (position).

Many things determine positioning. One of those things is prayer.

One may wonder, what is the relationship between prayer and answers to prayer? The missing element in that equation is positioning. Prayer aligns your life in such a manner that it places you in the right place at the right time. This kind of alignment is why you find yourself speaking to the right person who will lead you through the right door for that breakthrough that you need or for the next level of your ministry.

Besides merely prayer, how you pray also determines your position. When a man’s prayer is mainly centred on his material needs, that man cannot be positioned for higher graces.

Ask yourself the candid question? Where am I in God? (Position). Where am I going? (Direction). In this understanding, let prayer be more than an item to tick off your daily routine. Understand that it moves your spirit in the direction that God wants you to take.

FURTHER STUDY: Proverbs 16:9, Jeremiah 10:23

GOLDEN NUGGET: Growth, success, and increase in the realm of the spirit are defined by positioning. Positioning, in turn, defines direction.

PRAYER: Father, I thank You for this knowledge. My steps are ordered by You. I move by the pattern of Your ways and direction because I am led by You. I will always be in the right place at the right time because I have this wisdom. In Jesus’ name, Amen.

EBIKWATA KU KIFO KY’OLIMU – 1

Omutume Grace Lubega

Zabbuli 37:23 (KJV); Olugendo olw’omuntu lunywezebwa Mukama; Era asanyukira ekkubo lye.

Okukula, obuwanguzi era n’okweyongerako mu nsi ey’omwoyo bisinziira ku kifo kye tulimu. Ekifo kye tulimu, olwo ne kisalawo wa gye tulaga.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli ebikkula nti Katonda anyweza eŋŋendo zaffe. Kitegeeza nti atulagirira wa gye tulaga era atubuulira kkubo ki mwe tulina okugenda. Naye, ekkubo gy’olina okulaga(gye tulaga) lyesigamye ku wa wooli (ekifo ky’olimu).

Ebintu bingi ebisalawo wa wetuli. Ekimu ku byo y’essaala.

Omuntu omu ayinza okwewuunya, nkolagana ki eri wakati w’essaala n’okuddibwamu kw’essaala? Ekintu ekibulawo mu kibalo ekyo kye kifo ky’olimu. Essaala etereeza obulamu bwo mu ngeri nti ekuteeka mu bifo ebituufu mu kiseera ekituufu. Okutereezebwa okw’engeri eno y’ensonga lwaki weesanga ng’oyogera n’omuntu omutuufu anaakukulembera okuyita mu mulyango omutuufu ku lw’okubotola okwo kwe wetaaga oba ku lw’eddaala eriddako ery’obuweereza bwo.

Ng’oggyeeko okusaba obusabi, n’engeri gy’osabamu esalawo kifo ki ky’obeeramu. Okusaba kw’omuntu bwe kuba nga kwetooloolera ku byetaago ebikwatibwaako, omuntu oyo tasobola kuteekebwa mu kifo mw’asobola okufunira ekisa ekisingako okuba ekya waggulu.

Weebuuze ekibuuzo eky’amazima; Wa wendi mu Katonda (ekifo ky’olimu). Wa gye ndaga? (Gy’ogenda). Mu ntegeera eno, leka essaala ebeere nga esingako ku luwalo olwa buli lunaku olulina okutandika olunaku lwo. Tegeera nti etambuza omwoyo gwo okulaga Katonda w’ayagala olage.

YONGERA OSOME: Engero:16.9, Yeremiya 10:23

AKASUMBI KA ZAABU: Okukula, obuwanguzi era n’okweyongerako mu nsi ey’omwoyo bisinziira ku kifo kye tulimu. Ekifo kye tulimu, olwo ne kisalawo wa gye tulaga.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Olugendo lwange lunywezebwa Ggwe. Ntambulira ku mutendera gw’amakubo go era ne w’oyagala ndage kubanga nkulemberwa Ggwe. Nja kubeeranga mu kifo ekituufu mu kiseera ekituufu kubanga nina amagezi gano. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OMWANYA OGU ORIMU – 1

Entumwa Grace Lubega

Zaaburi 37:23 (KJV); Orugyendo rw’omuntu ni ruhamibwa MUKAMA: kandi nayesiimira omu mihanda ye.

Okukura, okukurakurana hamwe n’okukanyisa omunsi y’omwoyo, nibirugirira aha mwanya ogu orimu. Omwanya ogu orimu nagwo nigusharamu ahu oine kuza.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi neshuuruura ngu Mukama nahamya orugyendo rwaitu. Nikimanyisa ngu natuheereza orugyendo kandi atworeka omuhanda ogu tushemereire kugyenderamu. Kwonka omuhanda ogu oshemereire kugyenderamu (orugyendo) nigusharwamu kurugirira ahu ori (omwanya ogu orimu).

Ebintu byingi nibisharamu omwanya ogu orimu. Kimwe aha bintu ebyo, n’okushaba.

Omwe nabaasa kwebuuza, hariho kakwate ki ahagati y’okushaba n’okugarukamu kw’eshaara? Ekintu ekiri kuburaho ahagati y’ebyo bibiri n’omwanya ogu orimu. Okushaba nikutebeekanisa amagara gaawe omu muringo oguri kukuteeka omu mwanya oguhikire omu bwiire obuhikire. Okutebeekanisibwa oku nikwo kurikukureetera wayeshanga orikugamba n’omuntu ohikire oraakwebembere omu rwiigi oruhikire kutunga ekyo eki orikwetenga ningashi kukutwaara aha rurengo orurikukurataho omu buheereza bwaawe.

Oihireho okushaba kwonka, oku orikushaba nakwo nikusharamu omwanya gwaawe ogu orimu. Okushaba kw’omuntu kwaaba kwijwiire ebyetengo bye by’omunsi, omuntu ogwo tarikubaasa kuteebwa omu mwanya ogw’embabazi ez’ekika ky’ahaiguru.

Yebuuze ekibuuzo kikuru eki; Ndi nkahi omuri Ruhanga? (Omwanya). Ninza nkahi? (Orugyendo). Omu kwetegyereza oku, reka okushaba kukire aha kuba ekintu eki orikukora kuhikiiriza omukoro ogwa buri eizooba. Yetegyereza ngu nikutwaara omwoyo waawe omu rugyendo oru Mukama arikwenda ngu ogyenderemu.

SHOMA NEEBI: Enfumu 16:9, Yeremia 10:23.

EZAABU: Okukura, okukurakurana hamwe n’okukanyisa omunsi y’omwoyo, nibirugiirira aha mwanya ogu orimu. Omwanya ogu orimu nagwo nigusharamu ahu oine kuza.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ebitambo byangye nibihamibwa iwe. Ningyendera omu mihanda yaawe n’orugyendo rwaawe ahabw’okuba ninyebemberwa iwe. Ndyaguma ndi omu mwanya oguhikire omu bwiire obuhikire ahabw’okuba nyine obwengye obu. Omu eiziina rya Yesu, Amiina.

KUHUSU NAFASI – 1

Mtume Grace Lubega

Zaburi 37:23 (KJV); Hatua za mtu zaimarishwa na BWANA, Naye aipenda njia yake.

Ukuaji, mafanikio na ongezeko katika eneo la roho hufafanuliwa na nafasi. Nafasi nayo, hufafanua mwelekeo.

Katika andiko letu kuu, Biblia inafunua kwamba Mungu huamuru hatua zetu. Inamaanisha kwamba Yeye hutupa mwelekeo na kutuambia ni njia ipi tunayopaswa kwenda. Walakini, njia ambayo unapaswa kwenda (mwelekeo) imedhamiriwa na mahali ulipo (nafasi).

Vitu vingi huamua nafasi. Mojawapo ni maombi.

Mtu anaweza kujiuliza, kuna uhusiano gani kati ya maombi na majibu ya maombi? Kipengee kinachokosekana hapo katikati ni nafasi. Maombi yanalinganisha maisha yako kwa njia ambayo itakuweka mahali pazuri kwa wakati unaofaa. Usawazishaji wa aina hii ndio sababu unajikuta ukiongea na mtu sahihi ambaye atakuongoza kupitia mlango unaofaa kwa mafanikio ambayo unahitaji au kwa kiwango kingine cha huduma yako.

Mbali na maombi tu, jinsi unavyoomba pia huamua nafasi yako. Wakati sala ya mtu inazingatia mahitaji yake ya nyenzo, mtu huyo hawezi kuwekwa kwa neema za juu.

Jiulize swali dhahiri? Niko wapi kwa Mungu? (Nafasi). Ninaenda wapi? (Mwelekeo). Katika ufahamu huu, wacha maombi yawe zaidi ya kitu cha utaratibu wako wa kila siku. Elewa kuwa inasongesha roho yako katika mwelekeo ambao Mungu anataka ufike.

MASOMO YA ZIADA: Mithali 16:9, Yeremia 10:23.

UJUMBE MKUU: Ukuaji, mafanikio na kuongezeka kwa eneo la roho hufafanuliwa na nafasi. Nafasi nayo, hufafanua mwelekeo.

SALA: Baba, Nakushukuru kwa maarifa haya. Hatua zangu zimeamriwa na Wewe. Ninasonga na muundo wa njia na mwelekeo wako kwa sababu ninaongozwa na Wewe. Siku zote nitakuwa mahali pazuri kwa wakati unaofaa kwa sababu nina hekima hii. Katika jina la Yesu, Amina.

ME NONGO KACUNG MA MERI – 1

Lakwena Grace Lubega

Jabuli 37:23 (KJV); Ka Rwot telo dano i kit kwo ma myero en obed kwede, ci en moko dano ma kwone yomo cwinye,

Dongo, bedo maber ikwo dok mede i rwom me cwiny ki niang ki i nongo kacung ma megi. Nongo kacung ni, i ngeye, weko ingeyo yo mene ma myero ilub.

I kwan ma mewa ma okwongo me lok pa Lubanga, Baibul nyutu kamaleng ni Lubanga telo kwo ma mewa i kit ma myero obed kwede. Tyen loke ni En miyo bot wan yo ma myero wa lub dok waco bot wan yo mene ma myero wa dok iye. Kedi bed kumeno, yo ma myero iwok idok iye (tela) ngene ki kwene ma in i cung iye (kakari).

Jami mapol weko inongo kacung ma megi. Gin acel ikin jami magi en aye obedo lega.

Ngat mo twero bedo ki wur, wat ango matye ikin lega ki lagam me lega? Gin ma tye ka rem i cura meno en aye obedo nongo kacung ma megi. Lega tiro kwo ma meri ikit yo mo ma keto in i kabedo ma myero ibed iye kikome i cawane kikome. Kit tiro in man en aye ngo ma omiyo i nongo ni itye ka lok ki ngat matir ma obi telo in wok ki idogola ma atir pi tucu pil meno ma in imito onyo pi rwom mukene me dog tic pa Lubanga ma meri.

Ma pat ki lega mere keken, kit macalo ilego kwede bene moko kacung ma meri. Ka lega pa laco moni tye ma dite ocung ikom jami ma nen, laco eno ni pe ki twero weko cung i kabedo me kica ma lamal makato.

Penye lapeng madit ni? An atye kwene i Lubanga? (Kacung). An atye ka ceto kwene?(Yo). I niang man, wek lega obed makato gin ma myero igwet ki i kin gin ma itimo me nino ducu. Niang ni cwalo cwiny in i yo ma Lubanga mito ni meno in ikwany.

KWAN MUKENE: Carolok 16:9, Jeremia 10:23

LWOD MADIT: Dongo, bedo maber ikwo dok mede i rwom me cwiny ki niang ki i nongo kacung ma megi. Nongo kacung ni, I ngeye weko ingeyo yo ma myero ilub.

LEGA: Wora, Apwoyo In pi ngec man. Kama awoto iye In aye ma itelo. Awoto i kit yo ma Meri ki tela ma Meri pien In aye ma itelo an. An kare ducu abi bedo i kabedo ma myero abed iye kikome icawa matir pien atye ki ryeko. I nying Yecu, Amen.