Apostle Grace Lubega

John 5:2-5 (KJV); Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, which had an infirmity thirty and eight years.

To be positioned for success, you must be sensitive to spiritual time.

A lack of awareness of spiritual time is the reason why some people have missed great opportunities in life. In the moment when God wanted to elevate them, they were either indifferent or ignorant of the intentions of heaven.

Years get wasted merely because of this great weakness. Take the example of the man in our theme scripture. For thirty-eight years, he wallowed under the suffocating waves of infirmity simply because he could not discern when the angel stirred the waters at the pool. 

The sad fact about this man’s reality is that over the passing years, he witnessed men and women who got healed because they entered the pool after the angel had troubled the water. Those that came after him left him there, stranded by his inability to know when the angel was about to stir the water. His only redemption was when he encountered Christ, the essence of the Spirit of revelation and the master of time.

The ultimate redeemer of time is the Spirit of revelation. Revelation eliminates the spaces in the time matrix and propels us to where we must be in the divine blueprint of our lives. If you are delayed in your career, purpose to seek understanding on how men are quickened in the workplace. If you are delayed in ministry, make the deliberate choice to understand how ministry grows. If you have been waiting on God for a child for the past five years, search out the scriptures on how barren wombs open.

You are one revelation away from your next miracle!

Hallelujah! 

FURTHER STUDY: Mark 4:12, Ephesians 5:15-16

GOLDEN NUGGET: The ultimate redeemer of time is the Spirit of revelation. Revelation eliminates the spaces in the time matrix and propels us to where we must be in the divine blueprint of our lives.

PRAYER: Beloved Father, I thank You for this knowledge. I am alive to what You are doing in this day and time. I can never miss my God-ordained moments because I know how to discern spiritual time. In Jesus’ name, Amen

BEERA MULAMU ERI OBUDDE BW’OMUMWOYO

Omutume Grace Lubega

Yokaana 5:2-5 (KJV); Naye mu Yerusaalemi awali omulyango gw’endiga waaliwo ekidiba, kye baayita mu Lwebbulaniya Besesuda, nga kiriko ebigango bitaano. Mu ebyo mwagalamirangamu ekibiina ky’abalwadde, abazibe b’amaaso, abalema, abakoozimbye, [nga balindirira amazzi okubimba: kubanga malayika yakkanga mu kidiba mu biseera ebimu n’abimbisa amazzi: oyo eyasookanga okugendamu, ng’amazzi gamaze okubimba, yawonanga obulwadde bwe bwe yabanga nabwo.] Ne wabaawo omuntu eyali n’endwadde nga yaakamala emyaka amakumi asatu mu munaana.

Okubeerawo mu kifo ekituufu ku lw’obuwanguzi, oteekeddwa okubeera omulamu eri obudde obw’omumwoyo.

Okubulwa okumanya kw’obudde obw’omumwoyo y’ensonga lwaki abantu abamu basubiddwa emyagaanya eminene mu bulamu. Mu kiseera Katonda mwe yayagalira okubayimusa, baali tebeefiirayo oba nga tebamanyi bigendererwa by’eggulu.

Emyaka gyonoonebwa lwa bunafu buno obunene. Twala eky’okulabirako ky’omusajja mu kyawandiikibwa kyaffe ekigguddewo.

Okumala emyaka amakumi asatu, yaboyaanira mu mbuyaga z’obulwadde olw’okuba yali tasobola kulaba ddi malayika lw’agenda okubimbisa amazzi ku kidiba.

Eky’ennaku ekyannamaddala ku musajja ono kiri nti emyaka egyayita, yalaba abasajja n’abakazi abaawonyezebwa kubanga beesuula mu kidiba malayika bwe yamala okubimbisa amazzi. Abo abajja oluvannyuma lwe baamulekawo, ng’asikattidde olw’okulemererwa okumanya ddi malayika lw’agenda okubimbisa amazzi. Okununulibwa kwe kwokka kwali bwe yasisinkana Kristo, ensa y’omwoyo ow’okubikkulirwa era Mukama w’obudde.

Asingayo okununula obudde ye mwoyo ow’okubikkulirwa. Okubikkulirwa kuggyawo amabanga mu kattu k’obudde era ne kutusindiikiriza okutuuka gye tulina okubeera okusinziira ku ntegekka ya Katonda ku bulamu bwaffe. Bw’oba okeereye mu mulimu gwo, genderera okunoonya okutegeera ngeri ki abantu gye banguyizibwamu ku mulimu gwe bakolera. Bw’oba okeereye mu buweereza, genderera okusalawo okutegeera engeri obuweereza bwe bukulamu. Bw’oba ng’obadde olindirira Katonda ku lw’omwana okumala emyaka etaano egiyise, noonya mu byawandiikibwa ngeri ki embuto enηηumba bwe zeggula.

Oli kubikkulirwa kumu okutuuka ku kyamagero kyo ekiddako!

Alleluya!

YONGERA OSOME: Makko 4:12, Abaefeeso 5:15-16

AKASUMBI KA ZAABU: Asingayo okununula obudde ye mwoyo ow’okubikkulirwa. Okubikkulirwa kuggyawo amabanga mu kattu k’obudde era ne kutusindiikiriza okutuuka gye tulina okubeera okusinziira ku ntegeka ya Katonda ku bulamu bwaffe.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’okumanya kuno. Ndi mulamu eri ebyo by’okola mu nnaku n’ebiseera bino. Ssirisubwa biseera byange bitegekeddwa-Katonda kubanga mmanyi okwawula ebiseera eby’omumwoyo. Mu linnya erya Yesu, Amiina.

YETEGYEREZA OBWIIRE BW’OMWOYO

Mtume Grace Lubega

Yohaana 5:2-5 (KJV); Kandi omuri Yerusaalemu haihi n’eirembo ry’entaama, hakaba hariho ekiyanja, ekirikwetwa omu Ruheburaayo Beseseda, kiriho ebiju bitaano. Omwo nimwo baabaire bata abarwaire baingi munonga, empumi, abarema, n’abazingazingirwe, nibategyereza amaizi kubira; ahakuba obundi n’obundi maraika akaba ashuuma aija omu kiyanja, abiza amaizi; owaabaire atangamu abandi, amaizi gaatandika kubira, akaba akira endwara yoona ei yaabaire aba arwaire. Aho hakaba hariho omushaija owaabaire amazire emyaka makumi ashatu na munaana arwaire.

Okuza omu muhanda gw’obusinguzi, oine kwetegyereza obwiire bw’omwoyo.

Obutamanya obwiire bw’omwoyo niyo enshonga ereetaire abantu abamwe kufeerwa emigisha omu magara gaabo. Omu bwiire obu Ruhanga yabaire nayenda kubatunguura, bakaba batarikwetegyereza ninga shi batarikumanya eki Iguru ryabaire niritebeekanisa.

Emyaaka neefa busha ahabw’obweremwa bukuru obu. Twara eky’okureeberaho ky’omushaija ori omu mutwe gw’ebyahandiikirwe byaitu.

Okumara emyaka makumi ashatu na munaana, akabonabonera omu bingonzi bw’endwaara ahabw’okuba akaba atarikubaasa kwetegyereza obu maraika yabiza amaizi aha kiyanja.

Ekirikusaasa aha mushaija ogu n’okugira ngu emyaka eyarabireho yoona, akareeba abashaija n’abakazi abaatambiirwe ahabw’okubanza kuribata omu kiyanja bwanyima y’amaraika kubiza amaizi. Abaizire bwanyima bakamutsigayo, ashobeirwe ahabw’okutamanya obwiire obu maraika yabaire naaza kubiza amaizi. Okucungurwa kwe kukaba kuri obu yabugabugaine Kristo, Omwoyo w’okushuuruurirwa wenyine kandi Mukama w’obwiire.

Omucunguzi w’obwiire orikukirayo n’Omwoyo w’okushuuruurirwa. Okushuuruurirwa nikusangura omwanya omu kibaro ky’obwiire kandi kututwaara ahu tushemereire kuba turi omu kishushani ky’entebeekanisa ey’obwa Ruhanga aha magara gaitu. Waaba okyererezeibwe omu murimo gwaawe, fayo munonga kwetegyereza oku abantu barikurahuka kutunguurwa omu mirimo. Waaba okyererezeibwe omu buheereza, cwamu kwetegyereza oku obuheereza buri kukura. Waaba omazire emyaaka etaano otegyereize Ruhanga kukuha omwana, sherura munonga omu byahandiikirwe oku enda z’engumba ziri kwiguka.

Noburayo okushuuruurirwa kumwe okuhika aha ky’okutangaza kyaawe ekirikukurataho!

Hallelujah!

SHOMA NEEBI: Mako 4:12, Abaefeso 5:15-16

EZAABU: Omucunguzi w’obwiire orikukirayo n’Omwoyo w’okushuuruurirwa. Okushuuruurirwa nikusangura omwanya omu kibaro ky’obwiire kandi kututwaara ahu tushemereire kuba turi omu kishushani ky’entebeekanisa ey’obwa Ruhanga aha magara gaitu.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Ndabukiire eki orikukora omu biro ebi n’omu bwiire obu. Tindikubaasa kufeerwa obunaku bwangye obu Mukama atebeekaniise ahabw’okuba ninyetegyereza obwiire bw’omwoyo. Omu eiziina rya Yesu, Amiina.

BEDO MA KWINY IKOM CAWA ME CWINY

Lakwena Grace Lubega

Jon 5:2-5 (KJV); I Jerucalem, i ŋet dogcel me romo, yam tye iye kut ma gilwoŋo i dog jo Ibru ni Beteceda, ma tye iye bolo abic. Lwak lutwo mapol onoŋo buto iye, lutowaŋ, luŋolo ki lugoro, [ma gikuro twagge me pii. Pien kare mogo lamalaika pa Rwot bino i kut, rubo pii. Ŋat ma okwoŋo lutte i pii kun pud girubo aruba, caŋ i kom kitcaicacai ma yam tye i kome. Onoŋo tye kunnu laco mo ma twone doŋ ori i kome mwaka pyeradek wiye aboro

Wek inong ka cung ma meri pi bedo ki kwo maber, omyero kedi ni ngo ibed ma ikwiny ki cawa me polo.

Bedo labongo ngec ikom cawa me cwiny en aye obedo tyen lok ango ma omiyo dano mukene gin okeny kare makere madit i kwo. I cawa ma onongo Lubanga omito ilo gin, gin onongo kape tam gi pat onyo gin kwiya miti me polo.

Mwaki bale mere pien pi goro man madit ni. Kwany labol ikom laco ma i wi kwan ma mewa ma okwongo me Lok pa Lubanga.

Pi mwaka pyera-dek, en onywene ite yamo ma neko dano me goro pien en onongo pe twero poko ka malaika orubu pii me wang kut.

Kom lok ada me cwercwiny ikom ada manen pa laco eni en aye ni pi mwaka ma kato angec, en oneno ki wang en co ki mon ma gin onongo cang pien gin odonyo ipi inge ma malaika nongo orubu pii. Jo ma gin obino inge en oweko en kunu, ma wiye ocung ki kero ne mape me ngeyo awene ma malaika onongo cok rubu dyer pii. Gin acel keken ma okoko en obedo ikare ma en orwate ki Kricito, ngo ma obedo niyabo ki ladit maloyo me cawa.

Gin ma koko cawa kikome maloyo en aye Cwiny me niyabo. Niyabo kwanyo kama nono matye i lok me cawa dok dwoyo wan wa kama omyero wabed iye iyub ki kome pa Lubanga ma malo me kwo wa. Kace ki galo in i dog tic pa Lubanga, mok tami me niang kit macalo dog tic pa Lubanga dongo kwede. Kace onongo ibedo ka kuru Lubanga pi latin pi mwaka abic ma okato angec, yeny wang jiri pa Lubanga ikit macalo ot nyodo ma pe nywal yabe kwede.

In itye niyabo acel me ceto i rwom mukene me tango ma meri!

Alelua!

KWAN MUKENE: Marako 4:12, Jo Epeco 5:15-16

LWOD MADIT: Gin ma koko cawa maloyo en aye Cwiny me niyabo. Niyabo kwanyo kama nono matye i lok me cawa dok dwoyo wan wa kama omyero wabed iye iyub ki kome pa Lubanga ma malo me kwo wa.

LEGA: Wora me amara, Apwoyo In pi ngec man. Atye kwo i ngo ma itye ka timo i nino matin dok icawa eni. Pe atwero keny kare ma Lubanga oyubu ma mera pien angeyo kit me poko ikin cawa me cwiny. I nying Yecu. Amen.

KUWA MWANGALIFU KWA NYAKATI ZA KIROHO

Mtume Grace Lubega

Yohana 5:2-5 (KJV); Na huko Yerusalemu penye mlango wa kondoo pana birika, iitwayo kwa Kiebrania Bethzatha, nayo ina matao matano.Ndani ya hayo jamii kubwa ya wagonjwa walikuwa wamelala, vipofu, viwete, nao waliopooza, [wakingoja maji yachemke.Kwa maana kuna wakati ambapo malaika hushuka, akaingia katika ile birika, akayatibua maji. Basi yeye aliyeingia wa kwanza baada ya maji kutibuliwa, akapona ugonjwa wote uliokuwa umempata.] Na hapa palikuwa na mtu, ambaye amekuwa hawezi muda wa miaka thelathini na minane.

Ni lazima uwe mwangalifu kwa nyakati za kiroho ili uwe tayari kwa nafasi za kufanikiwa
Ukosefu wa ufahamu wa nyakati za kiroho ndio sababu ya watu wengine kukosa fursa nzuri maishani. Katika wakati ambapo Mungu alitaka kuwainua, walikuwa hawajali au hawajui nia ya mbinguni.

Miaka hupotea tu kwa sababu ya udhaifu huu mkubwa. Chukua mfano wa mtu huyo katika andiko letu kuu.

Kwa miaka thelathini na minane, alijikunyata chini ya mawimbi ya kudhoofisha ya ugonjwa kwa sababu tu hakuweza kugundua wakati malaika alipovuruga maji kwenye ziwa.

Ukweli wa kusikitisha juu ya mtu huyu ni kwamba kwa miaka iliyopita, alishuhudia wanaume na wanawake ambao walipona kwa sababu waliingia kwenye ziwa baada ya malaika kuvuruga maji. Wale waliokuja baada yake walimwacha hapo, akiwa amekwama na kutokuwa na uwezo wa kujua ni lini malaika alikuwa karibu kuvuruga maji. Ukombozi wake tu ulikuwa wakati alipokutana na Kristo, kiini cha roho ya ufunuo na bwana wa nyakati.

Mkombozi mkuu wa nyakati ni Roho wa ufunuo. Ufunuo huondoa nafasi katika matriki ya nyakati na hutupeleka mahali ambapo lazima tuwe katika mwongozo wa kiungu wa maisha yetu. Ikiwa umecheleweshwa katika kazi yako, fanya kusudi la kutafuta uelewa jinsi watu wanavyohuishwa mahali pa kazi. Ikiwa umecheleweshwa katika huduma, fanya uchaguzi wa makusudi kuelewa jinsi huduma inakua. Ikiwa umekuwa ukingojea Mungu kwa mtoto kwa miaka mitano iliyopita, tafuta maandiko juu ya jinsi matumbo tasa yanavyofunguliwa.

Umbali kati yako na muujiza wako unaofuata ni ufunuo mmoja!
Haleluya!

MASOMO ZAIDI: Marko 4:12, Waefeso 5:15-16

UJUMBE MKUU: Mkombozi mkuu wa nyakati ni Roho wa ufunuo. Ufunuo huondoa nafasi katika matriki ya wakati na hutupeleka mahali ambapo lazima tuwe katika mwongozo wa kimungu wa maisha yetu.

SALA: Baba Mpenzi, Ninakushukuru kwa maarifa haya. Mimi ni hai kwa kile Unachofanya katika siku hii na wakati huu. Siwezi kamwe kukosa wakati wangu uliowekwa na Mungu kwa sababu najua jinsi ya kutambua nyakati za kiroho. Katika jina la Yesu, Amina.