Apostle Grace Lubega

Psalm 37:23 (KJV); The steps of a good man are ordered by the Lord: and he delighteth in his way.

Growth, success, and increase in the realm of the spirit are defined by positioning. Positioning, in turn, defines direction.

In our theme scripture, the Bible reveals that God orders our steps. It means that He gives us direction and tells us which way we should go. However, the way you should go (direction) is determined by where you are (position).

Many things determine positioning. One of those things is prayer.

One may wonder, what is the relationship between prayer and answers to prayer? The missing element in that equation is positioning. Prayer aligns your life in such a manner that it places you in the right place at the right time. This kind of alignment is why you find yourself speaking to the right person who will lead you through the right door for that breakthrough that you need or for the next level of your ministry.

Besides merely prayer, how you pray also determines your position. When a man’s prayer is mainly centred on his material needs, that man cannot be positioned for higher graces.

Ask yourself the candid question? Where am I in God? (Position). Where am I going? (Direction). In this understanding, let prayer be more than an item to tick off your daily routine. Understand that it moves your spirit in the direction that God wants you to take.

FURTHER STUDY: Proverbs 16:9, Jeremiah 10:23

GOLDEN NUGGET: Growth, success, and increase in the realm of the spirit are defined by positioning. Positioning, in turn, defines direction.

PRAYER: Father, I thank You for this knowledge. My steps are ordered by You. I move by the pattern of Your ways and direction because I am led by You. I will always be in the right place at the right time because I have this wisdom. In Jesus’ name, Amen.

EBIKWATA KU KIFO KY’OLIMU – 1

Omutume Grace Lubega

Zabbuli 37:23 (KJV); Olugendo olw’omuntu lunywezebwa Mukama; Era asanyukira ekkubo lye.

Okukula, obuwanguzi era n’okweyongerako mu nsi ey’omwoyo bisinziira ku kifo kye tulimu. Ekifo kye tulimu, olwo ne kisalawo wa gye tulaga.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli ebikkula nti Katonda anyweza eŋŋendo zaffe. Kitegeeza nti atulagirira wa gye tulaga era atubuulira kkubo ki mwe tulina okugenda. Naye, ekkubo gy’olina okulaga(gye tulaga) lyesigamye ku wa wooli (ekifo ky’olimu).

Ebintu bingi ebisalawo wa wetuli. Ekimu ku byo y’essaala.

Omuntu omu ayinza okwewuunya, nkolagana ki eri wakati w’essaala n’okuddibwamu kw’essaala? Ekintu ekibulawo mu kibalo ekyo kye kifo ky’olimu. Essaala etereeza obulamu bwo mu ngeri nti ekuteeka mu bifo ebituufu mu kiseera ekituufu. Okutereezebwa okw’engeri eno y’ensonga lwaki weesanga ng’oyogera n’omuntu omutuufu anaakukulembera okuyita mu mulyango omutuufu ku lw’okubotola okwo kwe wetaaga oba ku lw’eddaala eriddako ery’obuweereza bwo.

Ng’oggyeeko okusaba obusabi, n’engeri gy’osabamu esalawo kifo ki ky’obeeramu. Okusaba kw’omuntu bwe kuba nga kwetooloolera ku byetaago ebikwatibwaako, omuntu oyo tasobola kuteekebwa mu kifo mw’asobola okufunira ekisa ekisingako okuba ekya waggulu.

Weebuuze ekibuuzo eky’amazima; Wa wendi mu Katonda (ekifo ky’olimu). Wa gye ndaga? (Gy’ogenda). Mu ntegeera eno, leka essaala ebeere nga esingako ku luwalo olwa buli lunaku olulina okutandika olunaku lwo. Tegeera nti etambuza omwoyo gwo okulaga Katonda w’ayagala olage.

YONGERA OSOME: Engero:16.9, Yeremiya 10:23

AKASUMBI KA ZAABU: Okukula, obuwanguzi era n’okweyongerako mu nsi ey’omwoyo bisinziira ku kifo kye tulimu. Ekifo kye tulimu, olwo ne kisalawo wa gye tulaga.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Olugendo lwange lunywezebwa Ggwe. Ntambulira ku mutendera gw’amakubo go era ne w’oyagala ndage kubanga nkulemberwa Ggwe. Nja kubeeranga mu kifo ekituufu mu kiseera ekituufu kubanga nina amagezi gano. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OMWANYA OGU ORIMU – 1

Entumwa Grace Lubega

Zaaburi 37:23 (KJV); Orugyendo rw’omuntu ni ruhamibwa MUKAMA: kandi nayesiimira omu mihanda ye.

Okukura, okukurakurana hamwe n’okukanyisa omunsi y’omwoyo, nibirugirira aha mwanya ogu orimu. Omwanya ogu orimu nagwo nigusharamu ahu oine kuza.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi neshuuruura ngu Mukama nahamya orugyendo rwaitu. Nikimanyisa ngu natuheereza orugyendo kandi atworeka omuhanda ogu tushemereire kugyenderamu. Kwonka omuhanda ogu oshemereire kugyenderamu (orugyendo) nigusharwamu kurugirira ahu ori (omwanya ogu orimu).

Ebintu byingi nibisharamu omwanya ogu orimu. Kimwe aha bintu ebyo, n’okushaba.

Omwe nabaasa kwebuuza, hariho kakwate ki ahagati y’okushaba n’okugarukamu kw’eshaara? Ekintu ekiri kuburaho ahagati y’ebyo bibiri n’omwanya ogu orimu. Okushaba nikutebeekanisa amagara gaawe omu muringo oguri kukuteeka omu mwanya oguhikire omu bwiire obuhikire. Okutebeekanisibwa oku nikwo kurikukureetera wayeshanga orikugamba n’omuntu ohikire oraakwebembere omu rwiigi oruhikire kutunga ekyo eki orikwetenga ningashi kukutwaara aha rurengo orurikukurataho omu buheereza bwaawe.

Oihireho okushaba kwonka, oku orikushaba nakwo nikusharamu omwanya gwaawe ogu orimu. Okushaba kw’omuntu kwaaba kwijwiire ebyetengo bye by’omunsi, omuntu ogwo tarikubaasa kuteebwa omu mwanya ogw’embabazi ez’ekika ky’ahaiguru.

Yebuuze ekibuuzo kikuru eki; Ndi nkahi omuri Ruhanga? (Omwanya). Ninza nkahi? (Orugyendo). Omu kwetegyereza oku, reka okushaba kukire aha kuba ekintu eki orikukora kuhikiiriza omukoro ogwa buri eizooba. Yetegyereza ngu nikutwaara omwoyo waawe omu rugyendo oru Mukama arikwenda ngu ogyenderemu.

SHOMA NEEBI: Enfumu 16:9, Yeremia 10:23.

EZAABU: Okukura, okukurakurana hamwe n’okukanyisa omunsi y’omwoyo, nibirugiirira aha mwanya ogu orimu. Omwanya ogu orimu nagwo nigusharamu ahu oine kuza.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ebitambo byangye nibihamibwa iwe. Ningyendera omu mihanda yaawe n’orugyendo rwaawe ahabw’okuba ninyebemberwa iwe. Ndyaguma ndi omu mwanya oguhikire omu bwiire obuhikire ahabw’okuba nyine obwengye obu. Omu eiziina rya Yesu, Amiina.

KUHUSU NAFASI – 1

Mtume Grace Lubega

Zaburi 37:23 (KJV); Hatua za mtu zaimarishwa na BWANA, Naye aipenda njia yake.

Ukuaji, mafanikio na ongezeko katika eneo la roho hufafanuliwa na nafasi. Nafasi nayo, hufafanua mwelekeo.

Katika andiko letu kuu, Biblia inafunua kwamba Mungu huamuru hatua zetu. Inamaanisha kwamba Yeye hutupa mwelekeo na kutuambia ni njia ipi tunayopaswa kwenda. Walakini, njia ambayo unapaswa kwenda (mwelekeo) imedhamiriwa na mahali ulipo (nafasi).

Vitu vingi huamua nafasi. Mojawapo ni maombi.

Mtu anaweza kujiuliza, kuna uhusiano gani kati ya maombi na majibu ya maombi? Kipengee kinachokosekana hapo katikati ni nafasi. Maombi yanalinganisha maisha yako kwa njia ambayo itakuweka mahali pazuri kwa wakati unaofaa. Usawazishaji wa aina hii ndio sababu unajikuta ukiongea na mtu sahihi ambaye atakuongoza kupitia mlango unaofaa kwa mafanikio ambayo unahitaji au kwa kiwango kingine cha huduma yako.

Mbali na maombi tu, jinsi unavyoomba pia huamua nafasi yako. Wakati sala ya mtu inazingatia mahitaji yake ya nyenzo, mtu huyo hawezi kuwekwa kwa neema za juu.

Jiulize swali dhahiri? Niko wapi kwa Mungu? (Nafasi). Ninaenda wapi? (Mwelekeo). Katika ufahamu huu, wacha maombi yawe zaidi ya kitu cha utaratibu wako wa kila siku. Elewa kuwa inasongesha roho yako katika mwelekeo ambao Mungu anataka ufike.

MASOMO YA ZIADA: Mithali 16:9, Yeremia 10:23.

UJUMBE MKUU: Ukuaji, mafanikio na kuongezeka kwa eneo la roho hufafanuliwa na nafasi. Nafasi nayo, hufafanua mwelekeo.

SALA: Baba, Nakushukuru kwa maarifa haya. Hatua zangu zimeamriwa na Wewe. Ninasonga na muundo wa njia na mwelekeo wako kwa sababu ninaongozwa na Wewe. Siku zote nitakuwa mahali pazuri kwa wakati unaofaa kwa sababu nina hekima hii. Katika jina la Yesu, Amina.

ME NONGO KACUNG MA MERI – 1

Lakwena Grace Lubega

Jabuli 37:23 (KJV); Ka Rwot telo dano i kit kwo ma myero en obed kwede, ci en moko dano ma kwone yomo cwinye,

Dongo, bedo maber ikwo dok mede i rwom me cwiny ki niang ki i nongo kacung ma megi. Nongo kacung ni, i ngeye, weko ingeyo yo mene ma myero ilub.

I kwan ma mewa ma okwongo me lok pa Lubanga, Baibul nyutu kamaleng ni Lubanga telo kwo ma mewa i kit ma myero obed kwede. Tyen loke ni En miyo bot wan yo ma myero wa lub dok waco bot wan yo mene ma myero wa dok iye. Kedi bed kumeno, yo ma myero iwok idok iye (tela) ngene ki kwene ma in i cung iye (kakari).

Jami mapol weko inongo kacung ma megi. Gin acel ikin jami magi en aye obedo lega.

Ngat mo twero bedo ki wur, wat ango matye ikin lega ki lagam me lega? Gin ma tye ka rem i cura meno en aye obedo nongo kacung ma megi. Lega tiro kwo ma meri ikit yo mo ma keto in i kabedo ma myero ibed iye kikome i cawane kikome. Kit tiro in man en aye ngo ma omiyo i nongo ni itye ka lok ki ngat matir ma obi telo in wok ki idogola ma atir pi tucu pil meno ma in imito onyo pi rwom mukene me dog tic pa Lubanga ma meri.

Ma pat ki lega mere keken, kit macalo ilego kwede bene moko kacung ma meri. Ka lega pa laco moni tye ma dite ocung ikom jami ma nen, laco eno ni pe ki twero weko cung i kabedo me kica ma lamal makato.

Penye lapeng madit ni? An atye kwene i Lubanga? (Kacung). An atye ka ceto kwene?(Yo). I niang man, wek lega obed makato gin ma myero igwet ki i kin gin ma itimo me nino ducu. Niang ni cwalo cwiny in i yo ma Lubanga mito ni meno in ikwany.

KWAN MUKENE: Carolok 16:9, Jeremia 10:23

LWOD MADIT: Dongo, bedo maber ikwo dok mede i rwom me cwiny ki niang ki i nongo kacung ma megi. Nongo kacung ni, I ngeye weko ingeyo yo ma myero ilub.

LEGA: Wora, Apwoyo In pi ngec man. Kama awoto iye In aye ma itelo. Awoto i kit yo ma Meri ki tela ma Meri pien In aye ma itelo an. An kare ducu abi bedo i kabedo ma myero abed iye kikome icawa matir pien atye ki ryeko. I nying Yecu, Amen.