Apostle Grace Lubega

2 Timothy 2:15 (AMP); Study and do your best to present yourself to God approved, a workman [tested by trial] who has no reason to be ashamed, accurately handling and skillfully teaching the word of truth.

Every time you acquire knowledge, there are tests that come to establish you in whatever truths you have come to the realization of. 

Our theme scripture highlights this truth when it says that the workman must be tested by trial.

The approval by God comes to men that overcome the testations that arise because of the Word. 

In Mark 4:16-17, the Bible speaks of a certain brand of hearers of the Word and says, “And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.”

There are tests and temptations that will come simply because of the sermon you just heard or what you studied in the morning. It is not an opportunity for you to whine and wonder why you are the enemy’s target. Rather, it is an opportunity for the Word to take root and for you to be established in it.

The Word does not come merely to excite you. It also comes to approve You as a true workman but this approval is made possible by the testations of the Word.

Arise to challenges with this understanding. Remember the Word and use it as the defence in every situation.

FURTHER STUDY: 2 Timothy 3:16-17, Psalm 119:92-94

GOLDEN NUGGET: The Word does not come merely to excite you. It also comes to approve You as a true workman but this approval is made possible by the testations of the Word.

PRAYER: Loving Father, thank You for this truth. I thank You for every testation that comes to establish me in Your Word. I overcome temptation and prevail over circumstances because I live in this understanding. I am approved by God. In Jesus’ name, Amen.

OKUKAKASIBWA KATONDA

Omutume Grace Lubega

2 Timoseewo 2:15 (AMP); Ssoma era onyiikire nga bw’osobola okweraga mu maaso ga Katonda ng’asiimiddwa, omukozi [agezeseddwa ekigezo] atalina kimukwasa nsonyi, akwata obulungi era omukugu ng’asomesa ekigambo ky’amazima.

Buli lw’ofuna okumanya, waliwo ebigezo ebijja okukusimba mu mazima gonna g’obeera otegedde.

Ekyawandiikibwa kyaffe ekigguddewo kitulaga amazima gano bwe kyogera nti omukozi ateekeddwa okugezesebwa ebigezo.

Okukakasibwa Katonda kujja eri abantu abawangula okugezesebwa okujja ku lw’Ekigambo.

Mu Makko 4:16-17, Baibuli eyogera ku kika ekimu eky’abawulize b’Ekigambo era egamba, “Ne bano bwe batyo be bali abasigibwa awali enjazi, abo, bwe bawulira ekigambo, amangu ago bakikkiriza n’essanyu; ne bataba na mmizi mu bo, naye bamala ekiseera kitono; awo bwe wabaawo okulaba ennaku oba okuyigganyizibwa olw’ekigambo, amangu ago beesittala.”

Waliwo ebigezo n’ebikemo ebigenda okujja ku lw’enjiri gy’omaze okuwulira oba olw’ekyo kye wasomye kumakya. Ssi mwagaanya gw’okukaaba n’okwebuuza lwaki ggwe kiruubirirwa ky’omulabe. Wabula ate, mwagaanya ogw’Ekigambo okusimba emirandira mu ggwe era nawe okusimbibwa mu Kyo.

Ekigambo tekijja kukusanyusa busanyusa. Naye kijja n’okukukakasa ng’omukozi owannamaddala wabula ate okukakasibwa kuno kusobozesebwa olw’ebigezo eby’Ekigambo.

Golokoka eri ebisoomooza n’entegeera eno. Jjukira Ekigambo era okikozese nga eky’okulwanyisa mu buli mbeera.

YONGERA OSOME: 2 Timoseewo 3:16-17, Zabbuli 119:92-94

AKASUMBI KA ZAABU: Ekigambo tekijja kukusanyusa busanyusa. Naye kijja n’okukukakasa ng’omukozi owannamaddala wabula ate okukakasibwa kuno kusobozesebwa olw’ebigezo eby’Ekigambo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lwa buli kugezesebwa okujja okunsimba mu Kigambo Kyo. Mpangula ebikemo era ndi waggulu wa buli mbeera kubanga ntambulira mu ntegeera eno. Nkakasiddwa Katonda. Mu linnya erya Yesu, Amiina.

OKUSIIMWA RUHANGA

Entumwa Grace Lubega

2 Timoseo 2:15 (AMP); Oyezirikye kweyoreka ahari Ruhanga nk’orikusiimwa, omukozi [ogyezeibwe n’ebigyezo] otashemereire kukwatwa nshoni, orikukwata gye kandi akeegyesa ekigambo ky’amazima n’obukugu.

Buri bu orikutuunga okumanya, hariho ebigyezo ebirikwiija kukuhamya omu mazima goona agu oizire kumanya.

Omutwe gw’ebyahandiikirwe byaitu nigutworeka amazima aga obu gurikugira ngu omukozi aine kugyezebwa n’ebigyezo.

Okusiimwa Ruhanga nikwiija aha bantu abarikusingura ebigyezo ebirikwiija ahabw’EKigambo.

Omu kitabo kya Mako 4:16-17, Baiburi negamba aha muringo gw’abantu abarikuhurira Ekigambo erikugira eti, “Kandi ezaabibirwe aha rukiri, abo nibo bahurira ekigambo, bakarahuka kukiikiriza n’okushemererwa; ahabw’okushangwa bataine mizi ehamire, beehangaana omwanya mukye; bwanyima hakibaho obusaasi n’okuhiigwa nibaturwa ekyo kigambo, ahonaaho bagwa.”

Hariho ebigyezo ebirikuza kwiija bwiija ahabw’engiri ei waheza kuhurira ningashi ahabw’eki wayega omu kasheeshe. Ogwo timugisha gw’okutonzya n’okwebuuza ahabw’enki ori omuhiigo gwa sitaane. Kureka n’omugisha gw’Ekigambo kugira emizi omuri Iwe kandi naiwe kuhamibwa omurikyo.

Ekigambo tikirikwiija kukushemeza kwonka. Nikiija kukuhamya nk’omukozi ohikire, kwonka okuhamibwa oku nikubaasikira omu bigyezo by’Ekigambo.

Simukira ebihikiirizi omu kwetegyereza oku. Ijuka Ekigambo haza okikozese nk’orugo orugumire omu bi orikurabamu byoona.

SHOMA NEEBI: 2 Timoseo 3:16-17, Zaaburi 119:92-94

EZAABU: Ekigambo tikirikwiija kukushemeza kwonka. Nikiija kukuhamya nk’omukozi ohikire, kwonka okuhamibwa oku nikubaasikira omu bigyezo by’Ekigambo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ebigyezo byoona ebirikwiija kumpamya omu Kigambo kyaawe. Ninsingura ebigyezo kandi nsingura n’ebindikurabamu ahabw’okuba ningyendera omu kwetegyereza oku. Ninsiimwa Ruhanga. Omu eiziina rya Yesu, Amiina.

LUBANGA AYE MA OPWOYO

Lakwena Grace Lubega

2 Temceo 2:15 (KJV); Ket tek kit macalo itwero pi mine keni bot lubaŋa macalo ŋat ma gipwoyo, latic ma pe ki gin mo ma lewic myero omake iye, ma tero lok me ada i yo atir.

Cawa ducu ma inongo ngec, tye atema mogo ma bino temo lwiti kit macalo odonyo kwede i ada mo keken ma in ityeko niang ikome.

Wi kwan ma megwa me Lok acoya pa Lubanga ma okwongo cero ca ma dito-dito ada man ka ma en waco ni latic omyero ki tem ki atema.

Pwoc ki bot Lubanga bino bot dano ma loyo atema ma bino pien pi Lok.

I Marako 4:16-17, Baibul loko i kom kit kwayo dano moni ma giwinyo lok dok waco ni, “Kit meno magi gin aye ma gicoyo i ŋom ma obedo pata; gin ka guwinyo, oyotoyot gimako lok ki yomcwiny; ento pe gitye ki lwitgi i igi, giri pi kare manok; ka can obino, nyo libo dano ocakke, pi lok meno, cutcut gipoto woko”.

Tye abita ki atema ma obi bino mere pien pi Lok pa Lubanga ma pud iwinyo onyo ngo ma in ikwano i odiko. Pe obedo kabedo pi in me dange malongo dok wuru pingo in ibedo gin ma Lamerok mito. Kono do, obedo kare ma kere pi Lok me como lwite dok pi in me bedo ma i moko liking iye.

Lok pe bino mere me yomo cwinyi keken. En bene bino me pwoyo in macalo latic ma ocwiny mada ento pwoc man twere ki i caden me lok pa Lubanga.

A malo ki i gin ma miyo bot in banya ki niang man. Wii opo Lok dok ti kwede macalo lagwok kom itekare ducu.

KWAN MUKENE: 2 Temceo 3:16-17, Jabuli 119:92-94

LWOD MADIT: Lok pe bino mere me yomo cwinyi keken. En bene bino me pwoyo in macalo latic ma ocwiny mada ento pwoc man twere ki i caden me lok pa Lubanga.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo In pi caden ducu ma bino me pito an i Lok ma megi. An aloyo atema dok abedo ki loc ikom tekare ducu pien akwo i niang man. An Lubanga aye ma pwoyo àn. I nying Yecu, Amen.

ASIIMIRWE RUHANGA

Omukwenda Grace Lubega

2 Timoseo 2:15 (AMP); Wekambe kandi okole ekikukira byona okweyoleka osimirwe Hali Ruhanga, omukozi [alengesibwe emihito] atain’ensonga yoona kukwatwa ensoni, owakukwata n’okwegendereza kandi n’obuginga bwoona asobo’ra ekigambo kyamazima.

Buli bwotunga okumanya, haroho ebirengeso ebiija okukuhamya mu buli mazima agooba ozonzoire.

Ekyahandikirwe kyaitu ekya hamutwe kikwihayo amazima ganu obu nikigamba ngu omukozi aina kulengesebwa omuhito.

Okusiimwa kwa Ruhanga kwija ha bantu abasingura ebirengeso ebiimuka habw’Ekigambo.

Omu Marako 4:16-17, baibuli ebaza ha kika ekyenyahukana ekya abanyakuhuura ekigambo kandi nikigamba, “Kandi mbanu nukwo bati abasigirwe ahali emyandara, abo obubahu’ra ekigambo, ahonaho bakiikiriza nokusemererwa; kandi tibanyina mihama omulibo, baitu baikaraho akacu kake: kandi obujune, okuhiigwa, obubibaho habwekigambo ahonaho batabaijuka.’’

Haroho ebirengo n’ebyohyo ebira’kwizira habwo’kutebeza okuwahuliriza rundi habw’ekigambo eky’osomere omurukyakya. Tikikwetagisa otontorome n’okuhuniira habwaki omunyanzigwa akuteberemu. Baitu, guli mugisa gwekigambo kuhama mul’iwe kandi n’aiwe kuhama omulikyo.

Ekigambo tikiija bwiija kukuha amaibaibani. Kiija kurabyaho nko bwoli omukozi ensiimwa, baitu okusiimwa kunu kusobozesebwa ebirengo bye’Kigambo.

Mukwenderezibwa, imuka n’okwetegereza kunu. Ijuka Ekigambo kandi okikozese nk’entongana omu buli nyikara.

GALIHYA N’OSOMA HANU: 2 Timoseo 3:16-17, Zabuli 119:92-94

ENTONGE Y’EZABU: Ekigambo tikiija bwiija kukuha amaibaibani baitu kiija kurabyaho nk’obwoli omukozi ensiimwa, baitu okusiimwa kunu kusobozesebwa ebirengo by’Ekigambo.

ESAARA: Isitwe ow’engonzi, webale habwa’mazima ganu. Nkusiima habwa buli kirengo ekiija okumpamya omu kigambo kyaawe. Nsingura buli kyohyo na buli nyikara yoona habwokuba nyomera omu nyetegereza enu. Nsiimirwe Ruhanga. Mw’ibara lya Yesu, Amiina.

KUSIIMUWA LUHANGA

Mutume Grace Lubega

2 Timiseewa 2:15 (AMP); Osome kandi ot’o kulu na nkokolo kulola ngu oli muntu oghu Luhanga akusiima. Obe mukoli oghu atali na nsoni haa mulimo ghuwe. Weeghesiye kusemeeye kighambo kya majima.

Okakutungagha mageji, aliyo bilengeso ebikwisagha kukugumiya mu buli majima agha wakengiye.

Kighambo kyatu ekikulu  kikutwoleka majima ghani kikakughambagha kiti omukoli abhonganuuwe kulenguwa na kubona-bona.

Kusiimuwa  kwa Luhanga kukwisagha ha bantu abakusingulagha bilengeso ebikwisagha habwa Kighambo. 

Mu Maliko 4:16-17, baibuli ekubughaghoo kika kya’abakughuwagha Ekighambo neghamba eti, “Kandi nsigho eghi ekamisuwa h’etaka lya mabaale, ni bantu abakudubhagha badheedhuwa mbaaghuwa kighambo kya Luhanga. Bhaatu ngoku bilimuwa bitaakugubhagha kulebba bitali na mili etaahiye bhyani mu etaka, niikiyo kimui ba bantu aba. Bakudhubhagha bookela kuguma, bhaatu bijibu kedha kuhighanijibuwa haabwa kighambo lya Luhanga mbyasa, dumbi kuhikilija kwabo kubula.”

Aliyo bilengeso ebi kwisa habwa Kighambo bakulugha kukutebeja kedha eki wasomiye mu Kighambo nkyambisi. Oghu taghuli mugisa ghwa kuhanda na kwebuuliya habwaki aniiwe sitaani  alimatalibanija. Bhaatu, ni mugisa ghwa Kighambo eki tutuwa mili kandi mili etaahe bhyani, dhumbi nawe oobe ohumiye mu Kighambo eki.

Kighambo kya Luhanga takikwisagha kukusemeja kwonka. Kikwisagha dhee kukusiima nka mukoli waamajima bhaatu kisiimo kiye kukubaaghaho nanga bilengo bya Kighambo.

Oomukile bijibu na nkenga eni. Oosuke Ekighambo kandi okikoleesiye nka kyeswiko mu buli mbeela.

OTODHE OSOME: 2 Timiseewa 3:16-17, Jabbuli 119:92-94

KASUSI KAFEZZA:  Kighambo kya Luhanga takikwisagha kukusemeja kwonka. Kikwisagha dhee kukusiima nka mukoli waamajima bhaatu kisiimo kiye kukubaaghaho nanga bilengo bya Kighambo.

TUSABE: Baaba owengonji, webale habwa majima ghani. Nikusiimila buli kilengo ekikwisagha wanje nanga kikwisagha ku’ngumiya mu Kighambo kyawe. Nikusingula bijibu kandi nisingule mbeela nanga nikuukalagha mu nkenga eni.  Luhanga aansiimiye. Muliina lya Yesu, Amiina.

KUKUBALIWA NA MUNGU

Mtume Grace Lubega

2 Timotheo 2:15 (AMP); Jitahidi kujionyesha kuwa umekubaliwa na Mungu, mtenda kazi [aliyejaribiwa kwa jaribio] asiye na sababu ya kutahayari, ukitumia kwa halali neno la kweli.

Kila wakati unapopata maarifa, kuna mitihani inayokuja kukuimarisha katika ukweli wowote ambao umegundua.

Andiko letu kuu linasisitiza ukweli huu linaposema kwamba mfanyakazi lazima ajaribiwe na jaribio.

Kibali cha Mungu huja kwa watu wanaoshinda majaribio yanayotokea kwa sababu ya Neno.

Katika Marko 4:16-17, Biblia inazungumza juu ya aina fulani ya wasikizaji wa Neno kwa kusema, “Watu wengine ni kama mbegu iliyopandwa kwenye eneo lenye mawe mengi. Wanapolisikia neno wanalipokea haraka kwa furaha. Lakini wao wenyewe wanakuwa bado hawajaliruhusu lizame zaidi katika maisha yao. Shida au mateso yanapotokea kwa sababu ya lile neno, kwa haraka sana wanaiacha imani.”

Kuna vishawishi na majaribu ambayo yatakuja kwa sababu tu ya mahubiri uliyoyasikia au yale uliyojifunza asubuhi. Sio fursa kwako kunung’unika na kujiuliza kwa nini wewe ni shabaha ya adui. Badala yake, ni fursa kwa Neno kukita mizizi na kwako kuwa imara ndani yake.

Neno haliji tu kukusisimua. Linakuja pia kukuidhinisha kama mfanyakazi wa kweli lakini idhini hii inawezekana kwa majaribio ya Neno.

Inuka katika changamoto kwa uelewa huu. Kumbuka Neno na ulitumie kama ulinzi katika kila hali.

MASOMO YA ZIADA: 2 Timotheo 3:16-17, Zaburi 119:92-94

UJUMBE MKUU: Neno haliji tu kukusisimua. Linakuja pia kukuidhinisha kama mfanyakazi wa kweli lakini idhini hii inawezekana kwa majaribio ya Neno.

SALA: Baba mpenzi, Asante kwa huu ukweli. Ninakushukuru kwa Kila jaribio linalokuja kuniimarisha karika Neno lako. Ninashinda majaribu na kushinda haki kwa sababu ninaishi kwa huu ufaaamu. Nimekubaliwa na Mungu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 23:4-5 (AMP); Do not weary yourself [with the overwhelming desire] to gain wealth; Cease from your own understanding of it. When you set your eyes on wealth, it is [suddenly] gone. For wealth certainly makes itself wings. Like an eagle that flies to the heavens.

One of the most important aspects of increase is the wisdom in how we respond to it when it comes.

It is extremely frustrating for any man to decrease in the time when promotion and increased success come his way. Yet scripture tells us that when you set your eyes on wealth, it is suddenly gone.

Indeed, the Lord has blessed you. Your business may be expanding; your ministry may be growing exponentially or your career may be skyrocketing. 

The question is, how are you responding to all of this?

Is it an avenue for you to exalt yourself above your friends, family and acquaintances because you have more? Has God taken second, third or fourth place in your priorities because you are too busy holding on to what has come your way?  

We set our eyes on wealth by the amount of time and attention we give to it as opposed to the time and attention we give to God. When men do that, wealth certainly makes itself wings like an eagle and flies to the heavens. 

When increase comes, celebrate what God is doing and honour Him. Do not set your eyes on wealth and riches. In fact, make it your life’s mantra that regardless of how blessed you are, God will always be the priority.

Hallelujah!

FURTHER STUDY: Proverbs 10:22, Deuteronomy 8:18

GOLDEN NUGGET: When increase comes, celebrate what God is doing and honour Him. Do not set your eyes on wealth and riches. In fact, make it your life’s mantra that regardless of how blessed you are, God will always be the priority.

PRAYER: Loving God, I thank You for Your grace. It attracts favour and greater blessings into my life. I thank You because the more increase You bestow upon me, the more I yield my life to You because You will always be my number one. Nothing can ever take Your place.  In Jesus’ name, Amen. 

MU MAASO G’OKWEYONGERA

Omutume Grace Lubega

Engero 23:4-5 (AMP); Teweekooyanga [n’okwegomba okungi] okufuna obugagga; vva ku ntegeera yo ku bubwo ggwe. Bw’oteeka amaaso go ku bugagga, ne bugenda [amangu ago]. Kubanga mazima obugagga bwefunira ebiwaawaatiro, Ng’empungu ebuuka mu bbanga.

Ekimu ku bintu by’okweyongerako ebisinga okuba eby’omugaso ge magezi mu ngeri gye twanukula gye kuli bwe kujja.

Kiruma nnyo omuntu yenna okukendera kiseera okukuzibwa n’obuwanguzi obweyongedde we bijjidde gy’ali. Kyokka nga ebyawandiikibwa bitugamba nti bw’ossa amaaso go ku bugagga, kaseera mpaawo kaaga nga bugenze.

Mazima ddala, Mukama akuwadde omukisa. Eby’enfuna byo biyinza okuba nga byeyongera ; Obuweereza bwo nga bukula mangu ddala oba omulimu gwo nga gutumbiira mu bbanga.

Ekyebuuzibwa Kiri nti, oyanukula otya eri bino byonna?

Kiri kifo w’oyimirira okwegulumiza waggulu wa mikwano gyo, ab’eŋŋanda ne banno kubanga olina bingi? Katonda atutte ekifo eky’okubiri, eky’okusatu oba eky’okuna mu ebyo by’osoosoowaza kubanga omaliddwawo nnyo kaweefube w’okunyweza ebyo by’ofunye?

Tussa amaaso gaffe ku bugagga okusinzira ku muwendo gw’obudde n’okufaayo bwe tukuwa okugeraageranya n’obudde n’okufaayo bwe tuwa Katonda. Abantu bwe bakola ekyo, obugagga mbagirawo bwekolera ebiwaawaatiro ng’empungu mu bbanga ne bubuuka eri obwengula.

Okweyongera bwe kujja, jaguza Katonda ky’akola era omuwe ekitiibwa. Tossa maaso go ku bugagga n’ebyobugagga. Ddala kitwale ng’enjogera y’olugenda lw’obulamu bwo bwonna nti newankubadde ng’oweereddwa omukisa otya, Katonda ajja kusigalanga nga Y’asooka.

Alleluya!

YONGERA OSOME: Engero 10:22, Ekyamateeka 8:18

AKASUMBI KA ZAABU: Okweyongera bwe kujja, jaguza Katonda ky’akola era omuwe ekitiibwa. Tossa maaso go ku bugagga n’ebyobugagga. Ddala kitwale ng’enjogera y’olugenda lw’obulamu bwo bwonna nti newankubadde ng’oweereddwa omukisa otya, Katonda ajja kusigalanga nga Y’asooka.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’ekisa kyo. Kireeta okuganja era n’emikisa eminene mu bulamu bwange. Nkwebaza kubanga gy’okoma okunjiira okweyongera gy’enkoma okwewaayo gy’oli kubanga ogenda kubeeranga nga Ggwe asooka gyendi. Tewali kiyinza kutwala kifo kyo. Mu linnya erya Yesu, Amiina.

OMU MAISHO G’OKUKANYISA

Entumwa Grace Lubega

Enfumu 23:4-5 (AMP); Otarigwa ahaiguru [n’ekyetengo kingi] noosherura eitungo; Gira obwengye, okirekye. Ku origumyaho amaisho, ribura, Ahabw’okuba ahonaaho rigira amapapa, Riguruka nk’empungu erikuza ahaiguru.

Kimwe aha bintu bikuru ebikwatiraine n’okukanyisa, n’obwengye obw’omuringo guturikutwazamu ku kurikwiija.

N’ekintu kibi munonga omuntu weena kugwa omu bunaku obu okutunguurwa n’okukurakurana kwingi byizire ahariwe. Kandi obwo ebyahahandiikirwe nibitugambira ngu ku orikuta amaisho gaawe ah’eitungo, niribura ahonaaho.

N’ekya buzima, Mukama akuhaire omugisha. Eby’obushuubuzi byaawe nibibaasa kuba biriyo nibikura; obuheereza bwaawe nibubaasa kuba buriyo nibukurira kimwe ningashi omurimo gwaawe nigubaasa kuba guriyo nigweyongyerera kimwe ahaiguru.

Ekibuuzo kiri kiti, oriyo notwaaza ota n’ebintu ebi byoona?

N’ekintu eki orikukozesa kwetunguura kukira banywani baawe, abanyabuzare n’abanyamukago, ahabw’okugira ngu oine ebirikukiraho? Ruhanga agiire omu mwanya gwa kabiri, ogw’akashatu ningashi ogw’akana omu magara gaawe ahabw’okuba toine mwanya oriyo nokuuma ebyo ebyizire ahariiwe?

Nituta amaisho ah’eitungo kurugirira aha bwiire obu turikubuha hamwe n’oku turikubutaho omutima okukira obwiire obu turi kuheereza Ruhanga hamwe n’oku turi kumutaho omutima. Abantu ku barikukora batyo, eitungo ahonaaho rigira amapapa nk’empungu haza riguruka riza ahaiguru. Okukanyisa kukuraije, shemerererwa omu ki Ruhanga ari kukora haza omuhaise ekitiinisa. Otata amaisho gaawe ah’eitungo n’obutungi. Nambwenu kikore ekyeshongoro kyaawe ngu n’obu oraabe ohairwe emigisha erikwingana ki, Ruhanga naija kuguma ari ow’okubanza omu magara gaawe.

Hallelujah!

SHOMA NEEBI: Enfumu 10:22, Eky’Ebiragiro 8:18

EZAABU: Okukanyisa kukuraije, shemerererwa omu ki Ruhanga ari kukora haza omuhaise ekitiinisa. Otata amaisho gaawe ah’eitungo n’obutungi. Nambwenu kikore ekyeshongoro kyaawe ngu n’obu oraabe ohairwe emigisha erikwingana ki, Ruhanga naija kuguma ari ow’okubanza omu magara gaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’embabazi zaawe. Nizireeta okukundwa hamwe n’emigisha erikukiraho omu magara gangye. Ninkusiima ahabw’okuba buri kukanyisa oku orikweyongyera kumpa, nanye nikwo ndikweyongyera kwehayo n’amagara gangye ahariiwe ahabw’okuba oryaguma ori ow’okubanza omu magara gangye. Tihariho ekirikubaasa kutwaara omwanya gwaawe. Omu eiziina rya Yesu, Amiina.

KAMA I NEN ITYE KA MEDE AMEDA

Lakwena Grace Lubega

Carolok 23:4-5 (AMP); Pe myero ibed ka tiyo tic matek ni wek inoŋ lonyo; bed ki ryeko muromo ci iwek kit tam macalo meno obedi. I kare ma iloko waŋi ineno en lonyoni-ni, inoŋo ni otyeko cito con; pien bwome twi woko oyotoyot, ci tuk malo calo ocur ma kemo polo.

Gin acel ma piretek maloyo me mede ameda obedo ryeko i kit ma wadok kwede iye ka obino.

Balo cwiny dano twatwal pi dano mo keken me dok woko piny ikare ma nongo medo rwom dok mede me ber bedo bino i yoo ma mere. Kun Lok acoya pa Lubanga waco bot wan ni ka in i keto wangi ikom lonyo, rweny woko atura.

Ada-da, Lubanga dong omiyi bot in gum. Biacara ma megi twero bedo ka nya; dog tic pa Lubanga ma megi twero bedo ni tye ka dongo adonga malo onyo kwan ma megi twero bedo ni tye ka ile malo atura.

Lapeny dong tye ni, in itye ka dok i magi ducu ningning? Obedo mono kabedo me in ile keni makato luwot in, dog ot dok jo ma ingi kwedgi pien in itye ki madwong? dong mono Lubanga mono okwanyo kabedo me aryo, adek onyo angwen ikin jami ma piretek bot in pien in itye ma tic okajo in twatwal ka mako ngo ma obino iyo ma meri?

Waketo wangwa ikom lonyo malube ki cawa ma wamiyo iye dok tam wa ma waketo iye ka iporo ki cawa dok keto cwiny ma wamiyo bot Lubanga. Ka dano timo meno, lonyo kedi ni ngo bwome twi woko oyot-oyot ci tuk calo ocur ma kemo polo.

Ka inen mede ameda bino, kwe karama me ngo ma Lubanga tye ka timo dok wor En. Pe iket wangi i kom lonyo ki bedo ma ilony. Me ada, wek obed gin me kwo ni kedi ka bed itye ki gum marom mene, Lubanga obi bedo ngat ma okwongo kare ducu.

Aleluya!

KWAN MUKENE: Carolok 10:22, Nwoyocik 8:18

LWOD MADIT: Ka inen mede ameda bino, kwe ngo ma Lubanga tye ka timo dok wor En. Pe iket wangi ikom lonyo ki bedo ma ilony. Me ada, wek obed gin me kwo ni kedi ka bed itye ki gum marom mene, Lubanga obi bedo ngat ma okwongo kare ducu.

LEGA: Wora me amara, Apwoyo In pi kica ma Meri. Ywayo cwak ki gum madit makato i kwo ma mera. Apwoyo in pien kit rwom macalo imede ki miyo bot an mede ameda, en aye kit rwom ma amiyo kwona bot in kwede pien ibi tyeko bedo wel me acel ma mega. Pe tye gin mo ma bi twero leyo kakari. I nying Yecu, Amen.

OMUBUSO BWOKUZAGURUKA

Omukwenda Grace Lubega.

Enfumo 23:4-5 (AMP); Otejwahya wenka kutunga itungo kandi oruge omukwetegereza kwawe wenka. Obwota amaiso gawe ha itungo lihwaho, baitu itungo lyetungira lyonka amapapa nk’isamba.

Emu ha’ngiga enkuru omukuzaguruka nugo amagezi g’emyetwalize oku twerabya itungo obulikanya.

Kuli kukugirwa kwa’maani muno omuntu kugarukiira omu bwire bwokwimukibwa kandi nokuhagurra kwokuzaguruka obubija haali. Kunu ekyahandikirwe nikitugambira ngu obw’ota amaiso ha buguuda, bwangu bugenda.

Ego, Mukama akuhaire omugisa. Ebyobusubuzi byaawe bisobora kuba nibigaliha; obuhereza bwaawe busobora kuba nibukuura hanziriga oba obukugu bwaawe nibwe’cungya hara.

Ekihabuzo kiri, okwerabya oota omuli binu byoona?

Enu mpenda holi kwenyumiza haiguru ya’banywani baawe, eka yaawe naboona bomanyire habwokuba oina bingiho? Ruhanga atwaire ekiikaro kyakabiri, kyakasatu oba kyakana bwosengeka ebikuru hali oli habwokuba ohagataine muno n’ebiizire hooli?

Tuta amaiso gaitu haitungo omurupimyo rw’obwire nokuhama okutulitaho mumwanya gw’obwire nokuhama ebituha Ruhanga. Abantu obubakora eki, itungo malikwo ly’ekoora amapapa nk’isamba kandi nirihuuruuka nirigya omw’iguru.

Okuzagurukana obukwiija, kyanganukira Ruhanga ekyakora kandi omunyumize. Otata amaiso gaawe haitungo n’obuguuda. Ekisemiire, gifoore nyatura y’obwomezi bwawe ngu otafiireyo hamugisa ogw’ohairwe, Ruhanga bukya bukya arabaga nsonga enkuru.

Haleruya!

GALIHYA N’OSOMA HANU: Enfumo 10:22, Ekye’biragiro 8:18

ENTONGE Y’EZABU: Okuzagurukana obukwiija, kyanganukira Ruhanga ekyakora kandi omunyumize. Otata amaiso gaawe haitungo n’obuguuda. Ekisemiire, gifoore nyatura y’obwomezi bwawe ngu otafiireyo hamugisa ogw’ohairwe, Ruhanga bukya bukya arabaga nsonga enkuru.

ESAARA: Ruhanga ow’engonzi, Ninkusiima habw’embabazi zaawe. Nizo ireeta obuganzi hamu n’emigisa nyamwingi omubwomezi bwange. Ninkusiima habwokuba h’okugarukira kunzagurukukya, nuho nd’agarukira kuhayo obwomezi bwange hal’iwe kandi niiwe ora’baga w’okubanz bya. Busaho ekirisobora kutwaara omwanya gwawe. Mw’ibara lya Yesu, Amiina.

KATIKA ONGEZEKO

Mtume Grace Lubega

Mithali 23:4-5 (AMP); Usijitaabishe ili kupata utajiri (na hamu kubwa); Acha kuzitegemea akili zako mwenyewe. Je! Utavikazia macho vile ambavyo si kitu? Maana bila shaka mali hujifanyia mabawa, Kama tai arukaye mbinguni.

Mojawapo ya mambo muhimu zaidi ya ongezeko ni hekima ya jinsi tunavyoiitikia inapokuja.

Inasikitisha sana kwa mtu yeyote kupungukiwa wakati ambapo kukuza na kuongezeka kwa mafanikio kunakuja. Ilhali maandiko yanatuambia kwamba unapoweka macho yako kwenye utajiri, ghafla imepotea.

Hakika, Bwana amekubariki. Biashara yako inaweza kuwa inapanuka; huduma yako inaweza kuwa inakua kwa kasi au kazi yako inaweza kuwa inazidi kuongezeka.

Swali ni, unajibu vipi kwa haya yote?

Je! Ni nafasi kwako kujiinua juu ya marafiki wako, familia na wenzako kwa sababu una zaidi? Je! Mungu amechukua nafasi ya pili, ya tatu au ya nne katika vipaumbele vyako kwa sababu uko na shughuli nyingi kushikilia kile ambacho umepata?

Tunaweka macho yetu kwa utajiri kwa kiwango cha wakati na umakini ambacho tunaupa kinyume na wakati na umakini tunaompa Mungu. Wakati watu hufanya hivyo, utajiri hakika hujifanyia mabawa kama tai na kuruka kwenda mbinguni.

Ongezeko linapokuja, furahia kile ambacho Mungu anafanya na umheshimu. Usiweke macho yako kwenye utajiri na mali. Isitoshe, ifanye neno kuu la maisha yako kuwa haitajalisha ni vipi ulivyobarikiwa, daima utampa Mungu kipaumbele.

Haleluya!

MASOMO YA ZIADA: Mithali 10:22, Kumbukumbu la Torati 8:18

UJUMBE MKUU: Ongezeko linapokuja, furahia kile ambacho Mungu anafanya na umheshimu. Usiweke macho yako kwenye utajiri na mali. Isitoshe, ifanye neno kuu la maisha yako kuwa haitajalisha ni vipi ulivyobarikiwa, daima utampa Mungu kipaumbele.

SALA: Mungu mpenzi, Ninakushukuru kwa neema yako. Inavutia neema na baraka kubwa zaidi maishani mwangu. Ninakushukuru kwa kuwa kadiri unavyozidi kuniongezea, ndivyo ninavyoitoa maisha yangu kwako kwa sababu Wewe utakuwa nambari yangu moja daima. Hakuna kitu kinachoweza kuchukua nafasi Yako kamwe. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Chronicles 20:20-22 (AMP); So they got up early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah, and you inhabitants of Jerusalem! Believe and trust in the LORD your God and you will be established (secure). Believe and trust in His prophets and succeed.” When he had consulted with the people, he appointed those who sang to the LORD and those who praised Him in their holy (priestly) attire, as they went out before the army and said, “Praise and give thanks to the LORD, for His mercy and loving kindness endure forever.” When they began singing and praising, the LORD set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down [in defeat]. 

To succeed in life, you must have the wisdom to choose what wars to fight. Not all wars are for you to get involved in. It is easy to be deceived by the greatness of your strength, the money at your disposal or the vastness of your army. By these external factors, you may conclude that the war is for you to fight. That is not so, child of God.

Take the example of King Jehoshaphat in our theme scripture. If King Jehoshaphat had fought in that war, he would never have won. Instead, he gathered those that praised the Lord. They went onto the battlefield singing songs to God. The Lord Himself fought this war and claimed victory on their half.  

In this life, there are people who consider every criticism against them as a reason to fight. Every slight on their character is a provocation to get into battle mode. Every attack from “enemies” must be responded to with corresponding force.

That is not the way of the wise. It is a strategy on the side of the enemy to draw you into fights that you should never have gotten involved in, in the first place. That way, he will waste your time and lay siege to your emotions.

Sometimes, not to fight at all is to fight well. That is why for a wise Christian, silence can be the better part of valour. Our greatest fight as children of God will always be the fight of faith. Choose your wars wisely, know when to let down your weapons and watch  God work.

FURTHER STUDY: Judges 7:19-23, 2 Corinthians 10:4-6

GOLDEN NUGGET: Sometimes, not to fight at all is to fight well. That is why for a wise Christian, silence can be the better part of valour. 

PRAYER: Father, I thank You for this Word. I know which wars to fight and how I ought to fight them. The Bible says that You are the God that teaches my hands to war. I live my life in Your instructions and by them, my constant victory is assured. In Jesus’ name, Amen.

LONDA ENTALO ZO N’AMAGEZI

Omutume Grace Lubega

2 Eby’omumirembe 20:20-22 (AMP); Ne bagolokoka enkya mu makya ne bafuluma mu ddungu ery’e Tekowa: awo bwe baali nga bafuluma Yekosafaati n’ayimirira n’ayogera nti “Mumpulire, mmwe Abayuda, era nammwe ababeera mu Yerusaalemi! Mukkirize era mwesige Mukama Katonda wammwe, bwe mutyo bwe munaanywezebwa (mukuumiddwa). Mukkirize era mwesige bannabbi Be era muwangule.” Awo bwe yamala okuteesa n’abantu, n’assaawo abo abanaayimbira Mukama era ne bamutendereza mu byambalo (ebya bakabona) ebitukuvu, nga bafuluma nga bakulembedde eggye ne boogera nti, “Mutendereze era mwebaze Mukama, kubanga okusaasira n’okwagala kwe kubeerera emirembe gyonna.”Awo bwe baatanula okuyimba n’okutendereza, Mukama n’ateekawo abateezi okuteega abaana ba Amoni ne Mowaabu n’abokulusozi Seyiri, abaali batabadde Yuda; ne bakubibwa [mu kuwangulwa]. 

Okuwangula mu bulamu, olina okubeera n’amagezi okulondawo entalo ki ez’okulwana. Ssi zonna entalo nti zizo okwetabamu. Kyangu nnyo okulimbibwa obusukkulumu bw’amaanyi go, ssente z’olina oba obugazi bw’eggye lyo. Olw’ensonga zino ez’okungulu, oyinza okuwunzika nti olutalo lulwo okululwana. Ekyo ssi bwe kiri, mwana wa Katonda.

Twala eky’okulabirako ekya Kabaka Yekosafaati mu kyawandiikibwa kyaffe ekigguddewo. Ssinga Kabaka Yekosafaati yalwana mu lutalo olwo, teyandiwangudde. Naye mu kifo ky’okulwana, yakuŋŋaanya abo abatendereza Mukama. Baayingira eddwaniro nga bayimba ennyimba eri Katonda. Katonda Mwene ye yalwana olutalo luno era n’atwala obuwanguzi ku lwabwe.

Mu bulamu buno, waliwo abantu abatwala buli kunyoomebwa ng’ensonga ey’okulwana. Buli kivumo ku nneeyisa yaabwe embeera nsonga ey’okuyingira mu mbeera ey’okulwana. Buli kulumbibwa okuva mu “balabe” balina okukuddamu n’amaanyi agenkana ag’ababalumbye.

Lino ssi ly’ekkubo ery’abagezi. Eno ngeri eva ew’omulabe okukusindiikiriza mu kulwana kw’otandiyingiddemu, ekisooka, mu ngeri eyo, ajja kukwonoonera obudde bwo era awabye empulira yo.

Ebiseera ebimu, obutalwanira ddala kwe kulwana obulungi. Y’ensonga lwaki eri omukristaayo omugezi, okusirika kusobola okuba ekitundu ekirungi mu buvumu. Okulwana kwaffe okusinga obukulu ng’abaana ba Katonda kunaabeeranga okulwana okw’okukkiriza. Londa entalo zo n’amagezi, manya ddi lw’olina okuteeka eby’okulwanyisa wansi era olabe Katonda ng’akola.

YONGERA OSOME: Ekyabalamuzi 7:19-23, 2 Abakkolinso 10:4-6

AKASUMBI KA ZAABU: Ebiseera ebimu, obutalwanira ddala kwe kulwana obulungi. Y’ensonga lwaki eri omukristaayo omugezi, okusirika kusobola okuba ekitundu ekirungi mu buvumu.

ESSAALA: Kitange, Nkwebaza olw’Ekigambo kino. Mmanyi entalo ki ze nnina okulwana era n’engeri gye ntekeddwa okuzirwana. Baibuli egamba nti Ggwe Katonda ayigiriza emikono gyange okulwana. Mbeerawo mu bulamu bwange mu biragiro Byo era ku lwabyo, obuwanguzi bwange obw’omuddiriŋŋanwa bukakasiddwa. Mu linnya erya Yesu, Amiina.

TOORANA ENGAMBA ZAAWE OMU BWENGYE

Entumwa Grace Lubega

2 Eby’omu Busingye 20:20-22 (KJV); Omu kasheeshe munonga baimuka, baaza omu ihamba rya Tekoa; ku baabaire nibakigyenda, Yehoshafaati yaayemerera, yaagira ati: Mumpurire, imwe Abayuda n’abatuuzi ba Yerusaalemu, Mwesigye MUKAMA Ruhanga waanyu, nibwo muraahamibwe; mwikirize baanabi be, nibwo muraabe gye. Ku yaaherize kuhanuura n’abantu, yaataho ab’okweshongorera MUKAMA, n’okumuhimbisa bajwaire ebirikwera, kugyenda beebembeire eihe, nibagira bati: Musiime MUKAMA, Ahakuba embabazi ze n’ez’ebiro byona. Ku baatandikire kweshongora n’okuhimbisa, MUKAMA yaataho ab’okugwera Abaamoni, n’Abamoabu n’ab’omu bibungo bya Seiri abaizire kurwanisa Abayuda; baabarabanisamu.

Okubaasa kusingura omu magara, oine kuba oine obwengye bw’okutoorana engamba ezi oine kurwaana. Toine kuza omu ngamba zoona. Kyoorobi kubeihwa obukuru bw’amaani gaawe, empiha eziri omu mikono yaawe, ningashi obuhango bw’eihe ryaawe. Ahabw’ebintu ebi eby’aheeru, nobaasa kuhendera orikuteekateeka ngu orugamba n’orwaawe kurwaana. Eki tikwo kiri mwana wa Ruhanga we.

Twaara eky’okureeberaho ky’omugabe Yehoshafaati omu mutwe gw’ebyahandiikirwe byaitu. Kuri n’ogira ngu omugabe Yehoshafaati akarwaana omu rutaro orwo, akaba atarikubaasa kusingura. Kureka, akarundaana abo ababaire nibahimbisa Mukama. Bakaza omu rugamba barikweshongorera Ruhanga. Mukama akeerwanira orugamba oru haza yaasingura aha bwaabo.

Omu magara aga, hariho abantu abarikutwaara buri kuhakanisibwa ahari bo nk’enshonga y’okurwaana. Buri kijumo ekiri kukwaata aha mitwaarize yaabo nikibanyoomooza kuhurira baayenda kutaaha omu orugamba. Buri kutaahirirwa kwoona “okw’abazigu” baine kukugarukamu n’amaani gamwe ago.

Ogu tigwo muhanda gw’abanyabwengye. N’omutego gw’omuzigu sitaane kukureeta omu ndwano ezi waabaire otashemereire n’okutaahamu. Omu muringo ogwo, naija kusheisha obwiire bwaawe kandi akwaate ebiteekateeko byaawe.

Obumwe, okutarwaana na kakye n’okurwaana gye. Egi niyo enshonga ahabw’enki aha mukristaayo ow’obwengye, okuhunama nikubaasa kuba nikwo kwaakirayo obumanzi. Okurwaana kwaitu okurikukirayo nk’abaana ba Ruhanga kuryaguma kuri okurwaana okw’okwikiriza. Toorana engamba zaawe omu bwengye, manya obu oshemereire kuteeka ahansi ebirwaniso byaawe haza oreebe Ruhanga arikukora.

SHOMA NEEBI: Abaramuzi 7:19-23, 2 Abakorinso 10:4-6

EZAABU: Obumwe, okutarwaana na kakye n’okurwaana gye. Egi niyo enshonga ahabw’enki aha mukristaayo ow’obwengye, okuhunama nikubaasa kuba nikwo kwaakirayo obumanzi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Nimanya engamba ezinyine kurwaana kandi n’oku nshemereire kuzirwaana. Baiburi negira ngu naiwe Ruhanga orikwegyesa engaro zangye kurwaana. Omu magara gangye, ningyendera omu kuhabura kwaawe kandi omu kuhabura okwo, obusinguzi bwangye obw’obutoosha nibuhamibwa. Omu eiziina rya Yesu, Amiina.

YER LWENY MA ILWENYO KI RYEKO

Lakwena Grace Lubega

2 Tekwaro 20:20 22 (KJV): Gua malo odiko con ci gucito i tim Tekoa. I kare ma gicito, Yekocapat ocuŋ ci owacci, “Wuwiny an, wun jo Juda kacel ki wun jo ducu ma wubedo i Jerucalem! Wuye Rwot Lubaŋawu, ci wubicuŋ matek; wuyelok pa lunebine, ci wubiloyo.” Ka otyeko noŋo tam ki bot lwak, ocako yero jo ma myero gubed ka wer bot Rwot kun gipake ma guruko bone maleŋ kun gitelo kwede nyim mony, ma giwero kuman ni, “Wumi pwoc bot Rwot, pien mar mere ma pe lokke bedo nakanaka.” Ka gucako wer ki pwoc, Rwot oketo mony ma gubuto pi kuro lweny ki jo Ammon, ki jo Moab, ki jo got Ceir, ma gubino i kom Juda-ni, ci giloyogi woko.

Ka wek ibed maber i kwo, omyero ibed ki ryeko me yero kit lweny ango ma myero in i lweny. Pe lweny ducu dong myero in ibed iye. Yot twatwal ni dit me teko me lobo kom twero bwolo in, cente ma itye kwede onyo dit pa dul mony ma megi. Ki jami manen woko magi, in itwero dolo loke ni meno lweny mony ni tye pi in me lwenyo. Petye kumeno, latin pa Lubanga.

Kwany labol ikom kabaka Yekocapat i kwan ma mewa ma okwongo me Lok pa Lubanga. Kace onongo kabaka Yekocapat olweny i lweny mony meno, en onongo kono pe oloyo lweny.
Pi meno, en oguru jo ma pako Lubanga. Gin ocito i bar lweny ma gin tye ka wero wer bot Lubanga. Rwot en kikome aye ma olwenyo lweny man ci onongo loc me kakar gin.

I kwo man, tye dano mogo ma gin neno kwero lok mo keken ki acel acel ikom gin macalo tyen lok me cako lweny. Kit yet mo i kit gin ducu ki acel acel obedo tugu cwiny me donyo icwiny me lweny. Lweny mo keken ma a ki bot “lamerok’ omyero ki keme kwede ki teko ma marwate.

Man pe obedo yo pa luryeko. Obedo kit yo me tic kitung bot lamerok’ me ywayo in ilweny ma in onongo kono pe idonyo iye, kong ma okwongo, i yo meno, en obi balo cawa ni dok oto mony me lweny wek elo kit macalo komi winyo kwede.

Cawa mukene, pe me lweny matwal en aye me lweny maber. En ma omiyo pi Lakricitayo ma ryek, ling mot twero bedo tung kamaber makato me bedo oteka. Lweny ma megwa ma dit maloyo en aye polkare obedo lweny me niye. Yer lweny ma megi ki ryeko, nge awena ma myero iket piny gin lweny ma megi ci inen anena ki wangi Lubanga tiyo.

KWAN MUKENE: Lungolkop 7:19-23, 2 Jo Korint 10:4-6

LWOD MADIT: Cawa mukene, pe me lweny matwal en aye me lweny maber. En ma omiyo pi Lakricitayo ma ryek, ling mot twero bedo tung kamaber makato me bedo oteko.

LEGA: Wora, Apwoyo In pi Lok man. An angeyo lweny mene ma myero alweny dok kit ma myero alweny gin kwede. Baibul waco ni in Lubanga ma pwonyo an ki lweny. Atye ka kwo i cik ma ociko an me timo dok ki gin, Atye ki loc ma mera ma pe gik kedi ningo. I nying Yecu, Amen.

KOMA OBULEMU BWAAWE NA’MAGEZI

Omukwenda Grace Lubega

2 Ekyebyomubusinge 20:20-22 (KJV); Kandi baimuka nyenkya nibazinduka, bagenda omu irungu lya Tekoa : Kandi obubakaba nibaturuka, Yehosafati yayeme’raho yagamba ati, Mumpu’re iwe Yuda, nanywe abomu Yerusalemu; muikirize MUKAMA Ruhanga wanyu, nikwo muligumibwaho muti; muikirize banabibe, nikwo mulibona omugisa muti. Kandi obuyahanuire nabantu yabataho bazinire MUKAMA, Bakugize oburungi obwokuhiki’ra Kwe, obubaraturuka omu maiso gihe nibagamba ngu Musiime MUKAMA; baitu okuganyirakwe kwebiro nebiro. Kandi obubatandikire okuzina nokukugiza, MUKAMA yataho abokugwera abaana ba Amoni, na Moabu, norusozi Seyiri, abaizire okurwana na Yuda; batemwa.

Okusingura omubwo’meezi oina kuba na’magezi go’koma obulemu bwo’semeera kurwaana. Tikiri nti buli bulemu oina kuburwaana. Kirahukire muno okubihwa ekihago kya’mani gaawe, esente ezoineho kukozesa hogondeize oba obwingi bweihe lyawe. Habwebikurorwa nosobora kugira ngu osemeriire kurwaana obulemu oburoho. Tikiri kityo, mwaana wa Ruhanga.

Twaara ekyokurorwaho ekyo’mukama Yehosafati omukyahandikirwe kyaitu ekya hamutwe. Kuba omukama Yehosafati yarwaine omubulemu obwo takusingwire. Kunu, akasoroza abahaisanize Mukama. Bakagenda omu bulemu nibazina ebizina ebikuhaisaniza Ruhanga. Mukama We wenka akarwaana obulemu obwo kandi Yasingura habwabu.

Omubwomeezi bunu harumu abantu abatwaara buli kujumiira kwoona hali bbo nkensonga yokurwaana. Buli kurahya hangeso yaabu kuba kusohya obutaami bwaabu kugwa omubulemu. Buli kurumbwa kwoona kuruga hali “abanyanzigwa” kwiina kugarukwaamu na’maani.

Ogwo tiguli nugwo omuhanda ogwa’bamagezi. Kali kakodyo komunyanzigwa kukusikiriza kugwa omubulemu obwotaina kuba no’rwaana na’kake. Nukwo atyo akwitire obwire kandi abandamye empuura yomutima gwaawe.

Obusumi obumu, okurwaana Kurungi kimanyisa obutarwaana n’akake. Nahabw’ekyo, omu kristayo owa’magezi kuculeera bbuba bumanzi bwamaani omubulemu. Okurwaana kwaitu okyekihago nka’baana ba Ruhanga bukya bukya kuli kurwaana okwo’kwiriza. Koma obulemu bwaawe na’magezi, manya bwoina kuteeka eby’okurwanisa byawe hansi Kandi orole mukama nakora.

GALIHYA N’OSOMA HANU: Eky’abacwi 7:19-23, 2 Abakolinso 10:4-6

ENTONGE Y’EZABU: Obusumi obumu, okurwaana kurungi kimanyisa obutarwaana n’akake. Nahabwe’kyo, omukristayo owa’magezi kuculeera bbuba bumanzi omubulemu.

ESAARA: Taata, Ninkusiima habw’ekigambo kinu. Hati n’imanya bulemuki obunsemeriire kurwaana kandi noku nd’aburwaana. Nkoku kyahandikirwe ngu niiwe Ruhanga ayegesa emikono yange kurwaana. Ninyomerra obwomezi bwange mukuhaburwa kwaawe kandi habw’ebyo, obusinguzi bwange bugumiibwa bukya bukya. Mw’ibara lya Yesu, Amiina.

OKOME BULEMO BWAWE N’AMAGHEJI

Mukwenda Grace Lubega.

2 Byamumilembe 20:20-22 (AMP); Ba’ muka nkyambisi balugha mw’elungu lya Tekoa: mbanalugha mw’elungu Yekosofaati emilila abugha ati, “muntegheleliye, enuwe Bayudaya, hamui naanu abakukalagha mu yelusalemu! Muhikilije kandi mwesige mukama Luhanga wanu, nukuwo mulindibuwe. Muhikilije kandi mwesighe ba langi bhee nukuwo mutuuloho.” Obu amaliye kubugha nabantu atoho balimbi kulimbila Luhanga kandi bamukugiza balwete ngoye sijelu, Batuwa bahikiiye mahe babugha bati, “mukugize kandi musiime Luhanga, nanga ngughuma na ngonji siye mbya milembe yoona.” Obu basitamiye kutandika kulimba na kukugiza, Luhanga atoho bateghi kutegha baana ba Amoni na mowabu naba mwena ghwa Seyili, abatabaagha mu Yud a; Bahuluwa (basinguwa).

Kusingula my bulemo, oli nakuba namagheji kukomamu bulemo obu okulwana. Tooli namulwana buli bulemo. Kidhotiye manyighawe olinagho kukudima, sente syawe kedha kukana kwa mahe ghawe. Habwe nsonga sitiyo syaghuuli w’angwesangana bulemo aluuwe okubulwana. Tanukuwo kili kitiyo mwana wa Luhanga.

Ekyokuloleloho kya mukama Yekosofaati mu ekyahandikuuwe kyatu ekikulu. Nguli mukama Yekosofaati alwane mu bulemo obu, tangusingiye. Bhaatu mukikalo kya kulwana, akakumaniya bantu abakulamiya Luhanga. Bakataha bulemo mbalimbila luhanga bilimbo. Luhanga enini niiye akalwana bulemo buni kandi asingula habwabo.

Mu bwomili buni, haliyo bantu abakutwalagha buli kyakughaya nga nsonga ya kulwana. Buli kijumo haa miliye yabo ekufokagha nsonga ya kutuwa bulemo. Buli kulimbibuwa okulughiye mu “bananjighuwa” balina kukukuukamu namaani agengaane na gha bananjighuwa.

Kini tanikiyo kihanda ky’abamagheji. Nkola ngheeni elughiye ewa sitaani kukusindikilija mu kulwana eki otangubaaye n’okola, ekyo kubanja, mu mulingo ng’oghu, akukubihiliya bwile bwawe kandi ahabiye kughuwa kwawe.

Milundi ekaniye, kutalwana nikuwo kulwana okusemeeye, niiyo nsonga habwaki ewa mukilisitayo omugheji, kuholiya kwanguba kikalo kya maani ekiboonganuuwe. Kulwana kwatu kwamaani nga baana ba Luhanga kukutuula kuli kulwana kwa Kuhikilija. Okome bulemo bwawe mu magheji, omanye ni ddi obu olina kuta byakulwanisiya bwawe hansi kandi obone Luhanga nakola.

OTODHE OSOME: Kyabatebejji 7:19-23, 2 Bakolinto 10:4-6

KASUSI KA FEZZA: Milundi ekaniye, kutalwana nikuwo kulwana okusemeeye,niiyo nsonga habwaki ewa mukilisitayo omugheji, kuholiya kwanguba kikalo kya maani ekiboonganuuwe.

TUSABE: Tita, Webale habwa Kighambo kini. Maniiye ni bulemo ki obundina kulwana kandi na mulingo oghu ndi nakulwanamu. Baibuli ekughamagha eti nuuwe Luhanga oghu akweghesiyagha mikono yaatu kulwana. bwomejji bwanje buliyo habwa Bilaghilo byawe kandi habwa biyo, businghuji bwanje obulabhililaane Buliyo. Mu liina lya Yesu, Amiina.

Apostle Grace Lubega

Genesis 1:27-29 (KJV); So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

In the creation story, God first created everything that man needed before He brought man on the scene.

When He commanded light out of darkness, He had man in mind.

When He created the skies, the oceans, the sun, the moon, and the stars, He had man in mind. The world in its unblemished beauty, majestic splendour, and greatness was created with man as the focal point of pleasure.

This means that there is nothing God desires for you that He has not already shaped, crafted, and beautified simply waiting for your appearance.

God has designed your future with the same attention to detail. The future is a garden waiting for you to appear and till it.

When the Bible says that creation is waiting for the manifestation of the sons of God, understand that there are things already created in the realm of the spirit, custom made for your destiny and fitted to size for your race and course.

They are waiting for you to manifest. You manifest by preparing yourself for what God has already prepared for you.

FURTHER STUDY: 2 Peter 1:3, 1 Corinthians 3:21

GOLDEN NUGGET: There is nothing God desires for you that He has not already shaped, crafted, and beautified simply waiting for your appearance.

PRAYER: Loving Father, I thank You for this truth. It is a blessed assurance to know that my future is secure in You. I live with the confidence that all I ever needed has been prepared for me and daily, You prepare me for it. Amen.

MU KIFO EKY’OKWETEEKATEEKA – 2

Omutume Grace Lubega

Olubereberye 1:27-29 (KJV); Katonda n’atonda omuntu mu ngeri ye, mu ngeri ya Katonda mwe yamutondera; omusajja n’omukazi bwe yabatonda. Katonda n’abawa omukisa, Katonda n’abagamba nti, Mweyongerenga, mwalenga, mujjuze ensi, mugirye: mufugenga eby’omu nnyanja, n’ebibuuka waggulu, na buli ekirina obulamu ekitambula ku nsi. Katonda n’ayogera nti, Laba, mbawadde omuddo gwonna ogubala ensigo, oguli ku nsi yonna, na buli muti ogulimu, ekibala ky’omuti ogubala ensigo eri mmwe; gunaabanga mmere.

Mu lugero olw’okutonda, Katonda yasooka kutonda buli kimu omuntu kye yali yeetaaga nga tannamutonda.

Bwe yalagira ekitangaala okuva mu kizikiza, Yalina omuntu mu ndowooza Ye. Bwe yatonda obwengula, ga ssemayanja, enjuba, omwezi n’emunyeenye, Yalina omuntu mu ndowooza Ye. Ensi mu bulungi bwayo obutaliiko bbala, ekitiibwa ekyewuunyisa n’obusukkulumu, byakolebwa ng’omuntu y’alina okubyeyagaliramu .

Kino kitegeeza nti tewali kintu kyonna Katonda ky’Akwagaliza ky’Atannaba kutonda, kuweesa n’okulungiya, nga kirindiridde bulindirizi kulabisibwa kwo.

Katonda ategese ebiseera byo eby’omumaaso n’okussaayo nnyo omwoyo okufaanana bwekuti ku buli kintu. Ebiseera eby’omumaaso lwe lusuku olulindiridde okulabika kwo, olwo nno olulime.

Baibuli bw’egamba nti obutonde bulindirira okulabisibwa kw’abaana ba Katonda, tegeera nti waliwo ebintu ebyatondebwa edda mu nsi ey’omwoyo, nga byakolebwa okugya mu magenda go era nga byakupimibwako bulungi ku lw’olugendo lwo n’engeri gy’ogenda okulutambulamu.

Birindiridde ggwe okulabisibwa. Olabisibwa ng’oyita mu kweeteekateeka olw’ekyo Katonda kyeyamala edda okukuteekerateekera.

YONGERA OSOME: 2 Peteero 1:3, 1 Abakkolinso 3:21

AKASUMBI KA ZAABU: Tewali kintu kyonna Katonda ky’Akwagaliza ky’Atannaba kutonda, kuweesa n’okulungiya, nga kirindiridde bulindirizi kulabisibwa kwo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Kya mukisa ogukakasiddwa okumanya nti ebiseera byange eby’omumaaso bikuumibwa mu Ggwe. Mbeerawo n’okukakasibwa nti buli kyenali nneetaaze kyateekebwateekebwa ku lwange era bulijjo, Onteekateeka kulwa kyo, Amiina.

OMU MWANYA GW’OKWETEEKATEEKA – 2

Entumwa Grace Lubega

Okutandika 1:27-29 (KJV); Ruhanga yaahanga omuntu orikumushusha; omu kushusha kwa Ruhanga yaaba nimwo yaamuhangira; yaahanga omushaija n’omukazi. Ruhanga yaabaha omugisha, kandi yaabagira ati: Muzaare, mukanye, mwijure ensi, ebe eyaanyu; mutegyekye eby’omu nyanja, n’ebirikuguruka omu mwanya, na byona ebiine amagara ebirikwegyendesa ahansi. Ruhanga yaagira ati: Reeba, naabaha ebirikumera byona ebirikwera enjuma, ebiri omu nsi yoona, n’ekiti kyona ekirikwana ebijuma ebirimu embibo; bibe eby’okurya byanyu.

Omu kuhanga, Ruhanga akabanza yaahanga buri kimwe eki omuntu arikwetaaga atakahangire muntu.

Obu yaaragiira omushana kujwa omu mwirima, akaba nateekateeka aha muntu.
Obu yaahanga omwanya, enyanja, eizooba, okwezi n’enyonyozi, akaba nateekateeka aha muntu. Ensi omu burungi bwayo obutaine kamogo, obukuru n’okumurinkana kw’ekitiinisa, byoona bikahangwa haza obwo omuntu ari ahagati y’ebirikushemeza.

Eki nikimanyisa ngu tihariho kintu eki Ruhanga arikukwetengyera eki atakakozire, atakabumbire kandi atakashemeize obwo bitegyereize okwiija kwaawe kwonka.

Ruhanga atebeekaniise ebiro byaawe by’omu maisho omu muringo ogwo gumwe ogw’okuta omutima ahari buri kantu. Ebiro byaawe by’omumaisho n’omusiri ogukutegyereize kwiija kuguhingirira.

Baiburi ku erikugira ngu ebyahangirwe byoona bitegyereize okushuuruurwa kw’abaana ba Ruhanga, yetegyereza ngu hariho ebintu ebyaherize kuhangwa omunsi y’omwoyo, ebikoriirwe amagyenda gaawe kandi bitebeekanisiziibwe emihanda yaawe n’orugyendo rwaawe.

Bikutegyereize kworeka. Noyoreka omu kweteekateekyera ebyo ebi Ruhanga yaherize kukuteekateekyera.

SHOMA NEEBI: 2 Petero 1:3, 1 Abakorinso 3:21

EZAABU: Tihariho kintu eki Ruhanga arikukwetengyera eki atakakozire, atakabumbire kandi atakashemeize obwo bitegyereize okwiija kwaawe kwonka.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nikimpamiza kimwe okumanya ngu ebiro byangye by’omumaisho birinzirwe gye omuriiwe. Nyine obwesigye ngu buri kimwe eki ndyetengire kintebeekanisiziibwe kandi buri eizooba, nokintebeekanisiza. Amiina.

I KABEDO ME YUBE – 2

Lakwena Grace Lubega

Acakki 1:27-29 (KJV); Lubaŋa ocweyo dano i Kit cale kikome; ocweyo laco ki dako. Lubaŋa omiyogi gum kun wacogi ni, “Wunywal, wunya, wupoŋ lobo, wulo bene; dok wulo wa rec ma i nam, ki winyo me polo, ki gin ducu makwo ma giwoto i wi lobo.” Lubaŋa owacci, “Nenu, amiyowu ginapita ducu ma nyako nyiggi ma tye i wi lobo ducu, ki yadi ducu ma nyako nyiggi fila kodi tye i igi; wubicamogi.

I lok kom cwec, Lubanga kong okwongo cweyo jami ducu ma mite pi dano ma peya En ocweyo dano.

Ikare ma en olwongo tar ki icolpiny, en onongo tye ki dano itame. Ikare ma En ocweyo dan pol, nam, ceng, dwe ki lakalatwe, En onongo tye ki dano itame. Lobo ki leng ma mere ma cilo peke iye, deyo ma upleng dok dito onongo ki cweyo ki dano calo kama wang ducu ocike iye pi yomcwiny.

Man tyen loke gonye ni petye gin mo ma Lubanga mito pi in ma En onongo pe dong oyubu, opayo dok owero maleng ma tye mere ka kuru bino ni keken.

Lubanga ogoyo anyim ma megi maleng ki kit keto cwiny diro acel-li. Anyim obedo poto ma tye ka kuru in me nyute kamaleng ci ipur En.

Ka Baibul waco ni gin acweyo ducu tye ka kuru nyute pa wod pa Lubanga, niang ni meno tye jami mogo ma dong onongo ki cweyo i kabedo me cwiny, ki yubu mapore pi anyim ma megi dok ki dingo i caji maromo kikome pi ngwec ki yo ma myero i wot iye.

Gin tye ka kuru in me nyute kamaleng. I nyute kamaleng i wok ki i yube pi ngo ma Lubanga dong oyubu pi in.

KWAN MUKENE: 2 Petero1:3, 1 Korint 3:21

LWOD MADIT: Petye gin mo ma Lubanga mito pi in ma En onongo pe dong oyubu, opayo dok owero maleng ma tye mere ka kuru in keken.

LEGA: Wora me amara, Apwoyo In pi ada man. Obedo mok me gum me ngeyo ni anyim ma mega ki gwoko i In. Akwo i tek cwiny ni jami ducu ma abi mito dong ki tyeko yubu pira dok nino ducu, In iyubu an pire. Amen.

MU KIKALO KYA KW’ETEEKANIJA – 2

Mukwenda Grace Lubega

Kudubha 1:27-29 (KJV); Luhanga ahanga musasa mukisisani kiye, mukisisani kiye nikiyo amuhangiyemu; akola mukali na musasa. Luhanga abaha mugisa, abighila ati, Mubyaale, mukane, munsuliye nsi, ebe yaanu; muube nabutoki haa nsuyi sya munyanja, haa buli kinoni kyona kya kumwanya, na haa buli kintu kyona kyomeji ekikulubantangilagha ha’nsi. Kandi Luhanga abugha ati, olole nabahaaye kilimuwa kyona ekili na’nsigho, ekili munsi, na buli kiti ekikwaniyagha kulungi bighuma ebisemeeye, biibe byokuliya byanu.

Mukuhanga, Luhanga akabanja ahanga buli kintu kyona eki muntu angwetaagha atakahangiye muntu.

Obu alaghiiye musana kulugha mu mwelima, atekelejagha haa muntu. Obu ahangiye mwanya, nyanja, musana, kweeli, na nsoliya, muntu niiye akaba amuli mubitekelejo. Nsi my bulungi bwayo, mu kusemela kwayo na kunyembha nyembha kwa kitinisa kyayo byoona bikahanguwa habwa muntu oghu akubikala haghati abyekundilemu.

Kini kikumanyisiya ngu taliyo kintu kyona eki Luhanga abaliye otunge ekitakakolebewe, eki bataka bumbiye, eki bata kasemeiye habwawe kukidha okyetwalile.

Luhanga akoliye kandi atekanija bilo byawe by’omumaiso mu mulingo nighuwo ghumui ghutiyo. Bilo byawe bya mumaiso ni musili oghulindililiiye uwe kwisa kughuhingilamu.

Baibuli ekughambagha eti Byona ebi Luhanga aahangi̱ye bikuukalagha bilindiliiye kandi byekumbula kwonini kuboneka kwa baana baa Luhanga baamajima. Wetegheleliye oti haliyo bintu ebikolewe munsi ya mwmwoyo, babipimiye kandi mbikuhika habwa mpaka syawe sya kulighita hamui na lubimbi lwalwe.

Byona binalindililiiye uwe kuboneka, okugubha kuboneka kasita w’eteekanija mw’ebi Luhanga amaliye kukuteghekela.

OTODHE OSOME: 2 Peteelo 1:3, 1 Bakolinto 3:21.

KASUSI KA FEZZA: Taliyo kintu kyona eki Luhanga abaliye atunge ekitakakolebewe, eki bataka bumbiye, eki bata kasemeiye habwawe kukidha okyetwalile.

TUSABE: Baaba w’engonzi, Webale habwa majima ghani, nikya mugisa kumanya ngu bilo byanje bya mumaiso bisemeeye muliiwe. Nkutuula ngumiye nanga byoona ebi mbaliye obinteghekeeye, kandi buli kilo nubuwo wanteekanija habwa biyo. Amiina.

KATIKA MAHALI PA MAANDALIZI – 2

Mtume Grace Lubega

Mwanzo 1:27-29 (KJV); Mungu akaumba mtu kwa mfano wake, kwa mfano wa Mungu alimwumba, mwanamume na mwanamke aliwaumba. Mungu akawabarikia, Mungu akawaambia, Zaeni, mkaongezeke, mkaijaze nchi, na kuitiisha; mkatawale samaki wa baharini, na ndege wa angani, na kila kiumbe chenye uhai kiendacho juu ya nchi. Mungu akasema, Tazama, nimewapa kila mche utoao mbegu, ulio juu ya uso wa nchi yote pia, na kila mti, ambao matunda yake yana mbegu; vitakuwa ndivyo chakula chenu;

Katika hadithi ya uumbaji, Mungu aliumba kwanza kila kitu ambacho mwanadamu alihitaji kabla ya kumleta kwenye eneo.

Alipoamuru nuru kutoka gizani, Alikuwa na mwanadamu akilini.

Alipoumba mbingu, bahari, jua, mwezi na nyota, Alikuwa na mwanadamu akilini. Ulimwengu katika uzuri wake usio na mawaa, utukufu mkubwa, uliumbwa na mwanadamu kama kitovu cha raha.

Hii inamaanisha kuwa hakuna kitu Mungu anachotamani kwako ambacho tayari hajaunda, hajatengeneza na kupamba, kusubiria tu mwonekano wako.

Mungu ameyaunda maisha yako ya baadaye kwa umakini huo kwa undani. Siku za usoni ni bustani inayokusubiri ujitokeze na kuilima.

Biblia inaposema kwamba uumbaji unasubiri udhihirisho wa wana wa Mungu, elewa kuwa kuna vitu tayari vilivyoumbwa katika eneo la roho, vilivyoundwa kwa ajili ya hatima yako na vimeundwa kwa vipimo kwa ajili ya mbio na njia yako.

Zinakusubiri udhihirishe. Unajidhihirisha kwa kujiandaa kwa yale ambayo tayari Mungu amekuandalia.

MASOMO YA ZIADA: 2 Petro 1:3, 1 Wakorintho 3:21

UJUMBE MKUU: Hakuna kitu ambacho Mungu anachotamani kwako ambacho tayari hajaunda, hajatengeneza na kupamba kusubiria tu mwonekano wako.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ni hakikisho lenye baraka kujua kwamba maisha yangu ya baadaye ni salama ndani yako. Ninaishi kwa ujasiri kuwa kila kitu nilichohitaji kimeandaliwa kwa ajili yangu na kila siku, Waniandaa kwa ajili yake, Amina.

Apostle Grace Lubega

Acts 7:24-28 (BSB); And when he saw one of them being mistreated, Moses went to his defense and avenged him by striking down the Egyptian who was oppressing him. He assumed his brothers would understand that God was using him to deliver them, but they did not. The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’ But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us? Do you want to kill me as you killed the Egyptian yesterday?

God is in the business of preparing us for our assignments. He will not send you until you are ready. If Christ needed this preparation before He started His ministry, how much more you?

Sadly, there are people who frustrate this phase of their preparation. The greatest way we cause this frustration is when we assume that preparation must be done in our own strength and power.

Preparation for divine assignment is primarily the prerogative of God. This is why in defining distinction in Matthew 19:12, the Lord first speaks of eunuchs born as eunuchs from their mother’s wombs (the work of God), then eunuchs made such by men (the work of other people) and those that make themselves eunuchs (your work).

What you do must always be subject to what God has done.

When Moses killed an Egyptian, he was subjecting God’s ability to his ability. 

As a result, the stay of the Israelites in Egypt was extended for forty more years while Moses was sent to the back of the wilderness to continue his lessons on who the master of his preparation was.

The poem, Invictus, written by Ernest Henley calls man the captain of his own soul and the master of his fate. That is not the case with men that have a covenant with God. The Lord is at the driving wheel of our destinies and nothing should ever provoke us into forgetting that.

FURTHER STUDY: Proverbs 3:5, Jeremiah 39:18

GOLDEN NUGGET: Preparation for divine assignment is primarily the prerogative of God. The Lord is at the driving wheel of our destinies.

PRAYER: Father, I thank You for Your love. It upholds me in every circumstance. I refuse to rely on my own human strength to fulfill Your purposes but will fully hope in You as my saving strength. In Jesus’ name, Amen.

MU KIFO EKY’OKWETEEKATEEKA – 1

Omutume Grace Lubega

Ebikolwa 7:24-28 (BSB); Bwe yalaba omu ku bo akolwa obubi, Musa n’amutaasa era n’amuwoolera eggwanga omuntu eyali akolwa obubi, n’akuba Omumisiri eyali amunyigiriza. N’alowooza nti baganda be banaategeera nga Katonda agenda okubawa obulokozi mu mikono gye: naye tebaategeera. Nate ku lunaku olw’okubiri n’abasanga babiri nga balwana, n’agezaako okubatabaganya, ng’agamba nti ‘Abasajja, mmwe muli ba luganda: kiki ekibakoza obubi mwekka na mwekka? Naye oli eyali akola munne obubi n’amusindika eri, ng’agamba nti Ani eyakufuula ggwe omukulu n’omulamuzi waffe? Oyagala kunzita nze nga bwe watta Omumisiri jjo?

Katonda ali mu mulimu ogw’okututeekateeka ku lw’emirimu gyaffe. Tagenda kukutuma okutuusa nga oli mwetegefu. Kristo bw’aba yali yeetaaga okuteekebwateekebwa kuno nga tannatandika buweereza Bwe, ate ggwe tosingawo nnyo?

Eky’ennaku, waliwo abantu abalemesa ekiseera kino eky’okuteekebwateekebwa kwabwe. Engeri esingayo amaanyi gye tuleetamu okulemesa kuno kwe kulowooza nti Okuteekebwateekebwa kulina okukolebwa mu maanyi n’obuyinza bwaffe.

Okuteekebwateekebwa ku lw’omulimu gw’obwa Katonda kulina entandikwa nga yalekerwa Katonda yekka okukola.
Eno y’ensonga lwaki mu kunnyonyola enjawulo mu Matayo 19:12, Mukama asooka kwogera ku balaawe abava mu mbuto za bannyaabwe (omulimu gwa Katonda), abalaawe abakolebwa abantu (omulimu gw’abantu abalala) era n’abo abeelaawa bokka (omulimu gwo).

Ky’okola kirina okubeera nga kiri wansi w’ekyo Katonda ky’akoze.

Musa bwe yatta Omumisiri, yali ateeka obusobozi bwa Katonda wansi w’obusobozi bwe. Ekyavaamu, okubeera kw’abaana ba Isiraeli mu Misiri kwayongezebwayo emyaka ana emirala nga Musa asindikiddwa okuddayo mu ddungu okweyongera okuyiga ani akulira okweteekateeka kwe.

Ekitontome ekiyitibwa “invictus” mu lungereza ekivvuunulwa okutegeeza “nnantameggwa,” ekyawandiikibwa Ernest Henley kiyita omuntu omukulembeze w’emmeeme ye era mukama w’ebyo ebimutuukako. Ekyo ssi kituufu eri abantu abalina endagaano ne Katonda. Mukama y’avuga amagenda gaffe era tewali kirina kutuletera kwerabira ekyo.

YONGERA OSOME: Engero 3:5, Yeremiya 39:18

AKASUMBI KA ZAABU: Okuteekebwateekebwa ku lw’omulimu gw’obwa Katonda kulina entandikwa nga yalekerwa Katonda yekka okukola. Mukama y’avuga amagenda gaffe.

ESSAALA: Kitange, Nkwebaza ku lw’okwagala Kwo. Kumpanirira mu buli mbeera yonna. Ŋŋaana okwesigama ku maanyi gange ag’obuntu okutuukiriza ebigendererwa Byo naye ŋŋenda kussa essuubi lyange lyonna mu Ggwe ng’amaanyi gange agandokola. Mu linnya erya Yesu Amiina.

OMU MWANYA GW’OKWEETEEKATEEKA – 1

Entumwa Grace Lubega

Ebyakozirwe 7:24-28 (KJV); Ku yaareebire omwe aharibo naaturwa busha, yaamurwanaho, yaamuhoorera, yaita Omunyamisri. Yaagira ngu beene ishe bakaayetegyereza ku Ruhanga arikwenda kubajunisa omukono gwe; kwonka bo tibaakimanya. Ku bwaseesire, yaashanga babiri nibarwana, yaayenda ngu abaramure abateerane, yaabagira ati: Bashaija ‘mwe, ahabw’enki nimukorana kubi, haza muri ab’oruganda rumwe? Ogwo owaabaire naashaagiza mugyenzi we, yaatsindika Musa naagira ati: N’oha owaakugizire omutegyeki kandi omuramuzi waitu? Nooyenda kuunyita, nk’oku oitsire Omunyamisri nyomwabazyo?

Ruhanga ariyo nakora omurimo gw’okututeekateeka ahabw’emirimo yaitu ei atwetaire. Tarikwiija kukutuma okuhitsya obu oraabe oyeteekateekirwe. Kristo ku araabe yabaire nayetaaga okweeteekateeka oku atakatandikire buheereza bwe, kandi shi iwe?

Eky’obusaasi, hariho abantu abarikuremesa obunaku obu obw’okuteekateekwa. Omuringo oguturi kukirayo kuremesezamu obunaku obu n’obuturi kuteekateeka ngu okuteekateekwa oku kwiine kukorwa omu maani n’okubaasa kwaitu.

Okuteekateekyerwa emirimo y’obwa Ruhanga kwiine entandikwa eshemereire kukorwa Ruhanga wenka. Eki nikyo orikureebera omu kushoboorora entaniso omu kitabo kya Matayo 19:12, Mukama nabanza kugamba aha bakonwa abaazairwe batyo okuruga omunda zaabanyinabo (omurimo gwa Ruhanga), yaheza agamba ah’abakonwa abaakonirwe abantu (omurimo gw’abandi bantu) hamwe n’abo abaayekonire (omurimo gwaawe).

Eki ori kukora kishemereire kuba nikikuratira eki Mukama yaakora.

Musa kuyaitsire omunya Misri, akaba nata okubaasa kwa Ruhanga ahansi y’okubaasa kwe. Ekyarugiremu, Abaisraeli bakatuura Misri emyaka endiijo makumi ana haza obwo Musa yatumwa kugaruka omu ihamba kweyongyera kweega ahari mukama w’okuteekateekwa kwe.

Ekyeevugo ekirikweetwa “Invictus” omu rujungu ekirikumanyisa “otarikusingurwa” ekyahandiikirwe Ernest Henley nikigira ngu omuntu niwe mwebembezi w’amagara gye kandi mukama w’obukomero bwe. Ekyo tikwo kiri aha bantu abaine endagaano na Ruhanga. Mukama niwe arikuvuga amagyenda gaitu kandi tihariho ekishemereire kutureetera kwebwa ekyo.

SHOMA NEEBI: Enfumu 3:5, Yeremia 39:18

EZAABU: Okuteekateekyerwa emirimo y’obwa Ruhanga kwiine entandikwa eshemereire kukorwa Ruhanga wenka. Mukama niwe arikuvuga amagyenda gaitu.

OKUSHABA: Taata, Ninkusiima ahabwa Rukundo yaawe. Niyo erikunkwatirira omu bindikurabamu byoona. Ninyanga kwesiga amaani gangye ag’obuntu kuhikiiriza ebigyendererwa byaawe kwonka ninyija kuta amatsiko gangye goona omuri Iwe nk’amaani gangye agari kunjuna. Omu eiziina rya Yesu, Amiina.

I KABEDO ME YUBE – 1

Lakwena Grace Lubega

Tic pa Lukwena 7:24-28 (BSB); Ka oneno ŋat acel i kingi gitimo marac, ci okonyo dano ma gibwoyo-ni, ka oculo kwor ogoyo Laejipt. En yam otamo ni gwok nyo omegine giŋeyo ni Lubaŋa oyubo ni bimiyo gilarre pi ticce, ento pe guniaŋ. Dok orwone otuc botgi ma onoŋo daa tye i kingi; onoŋo en mito ribo kingi, ci owaco botgi ni, ‘Wun omego, piŋo wutimme marac kekenwu?’ Ento latim lawote marac-ci ocwale cen kun wacci, ‘Aŋa ma oketo in me bedo laŋolkop ki lalowa? In imito neka kit ma laworo ineko Laejipt-ti?’

Lubanga tye ka tic me yubu wa pi dog tic ma myero watim. En pe obi oro in wang ma in itye atera. Kace Kricito omito yube man ma peya En ocako dog tic ma Mege i wilobo, mite kono makato pi in marom mene?

Me cwercwiny, tye dano mukene ma gengo kare man me yube ma meg-gi eni me bedo tye. Yo madit maloyo ma wa timo man en aye ka wa keto ni yube myero obed ikero ma watye kwede dok i teko ma megwa.

Yube pi gin ma myero itim ma malo obedo kong mukwongo tic pa Lubanga. Man aye oweko i neno apoka poka i Matayo19:12, Rwot kong me acel loko ikom jo ma ginywalo ma dong gi kolo woko ki i i min gi (tic pa Lubanga), ki dok jo ma dano aye okolo gin me bedo kumeno (tic pa dano mukene) dok jo ma pi gin kengi gin oloke odoko dano ma gikolo(tic mamegi).

Gin ma itimo myero iket polkare ite loc pa ngo ma Lubanga otimo.

Ikare ma Muca oneko laejipt-ti, en onongo tye ka keto teko pa Lubanga i kero ma mege.
Macalo adwogi ne bedo pa jo Icarael ki medo pi mwaka pyera-ngwen mukene ka Muca kong gicwalo wa i dyer tim ada-da me mede ki pwony ma mege ikom nga ma ladit maloyo yube ma mege onongo obedo.

Lok ma ki yubu ma mit i coc me pwony maber, Invictus[pe twero lone], ma Ernest Henley ocoyo lwongo dano ni obedo ladit ma doro tipo ne kene dok ladit maloyo anyim ma mege.
Man pe tye kumeno pi co ma gin tye ki gicike ki Lubanga. Lubanga tye ka dwoyo anyim ma megwa dok gin mo peke ma omyero dok otug wan i bedo ki wilwic i meno.

KWAN MUKENE: Carolok 3:5, Jeremiah 39:18

LWOD MADIT: Yube pi gin ma myero itim ma malo obedo kong mukwongo tic pa Lubanga. Lubanga tye ka dwoyo anyim ma megwa

LEGA: Wora, Apwoyo In pi mar Meri. Gwoko an i tekare ducu. Akwero me keto gen ma mega ikom kero ma mege macalo dano adana me cobo tyen lok ma Meri ento abi keto gena ducu i kom In macalo kero ma laro an. I nying Yecu. Amen.

MU KIKALO KYO KW’ETEEKANIJA – 1

Mukwenda Grace Lubega

Bikoluwa 7:24-28 (BSB); Analiyeyo, aabona Munami̱si̱li̱ naakola kubhi Munai̱saaleeli̱. Aaghenda kugama Munai̱saaleeli̱ oghu. Aahuulila kimui Munami̱si̱li̱, aamwitilʼo.Kilo ekyalabhi̱yʼo, aabona Bayu̱daaya babili mbalwana. Du̱mbi̱ aaghenda kubali̱na. Aabaghila ati, ‘Baana baamaaha, enu̱we boona muli baani̱na emui Banai̱saaleeli̱, ti̱ mukwete kukolangana kubhi nangaaki?’ “Bhaatu oghu aakolagha kubhi muunakiye aati̱ngi̱ta eli̱ Musa, aamubhenga, aamughila ati, ‘Ni ani̱ aakufooye mu̱lemi̱ kandi mu̱cu̱ waatu?Okubbala kunjita ngoku eso waati̱ye Munami̱si̱li̱?

Luhanga anali amulimo gwa kututeekanija mukighendeleluwa kyatu. Takughuba kukutuma otakahikiye. Na Yesu akakubha naghubiye kwetegheka atakatandikiye buheleliya buwe, Tooli buuye uwe?

Ky’omugisa ghubi, aliyo bantu abakubhengagha nkola eti. Bakubhengagha nkola eti habwa kutekelejja ngu kweteekanija kwabo kuli n’okukolebuwa mu maani ghaabo nabusoboji bwabo.

Kweteekanija kwa mulimo ghwa mwoyo kukukolebuwagha Luhanga enini. Kini nikiyo kilekiye obu atwolekagha mbaghanija mu Matayo 19:12, Luhanga aghila ati,Bamui mu bantu tabakuswelagha nanga bakubyaluwagha badhooti̱ye mu̱ghelu̱, banji haabwa ngi̱ghu̱ syabo kubaleeteleja kudhoota mu̱ghelu̱, banji baku̱tu̱waghamu kutaswela niikuwo bagubhe ku̱heeleli̱ya kusemeeye mu bu̱lemi̱ bwʼomu eghulu.

Kyona eki okukola kilina kwoleka mulimo oghu Luhanga akoliye.

Obu Musa attiye my misili, akafoola busoboji buwe kuba busoboji bwa Luhanga. Kini kikaletela bayudaya kweyongeloho myaka makumi ana mba natuula mu nsi ya misili musa anali mu elungu na netegheleliya esomo lya mukama wa kweteekanija wehe enini.

Lusimo, Invicto, olwa handikuuwe Ernest Henley lukughambagha ngu muntu niiye musilikale wa mutima ghuwe kandi hamui niye mukama wa kuwelekelela kuwe. Egi tighali majima mwabali na ndaghaano na Luhanga. Luhanga niiye deleva wa bwomili bwatu endindi na mubilo byomumaiso, kandi ataboho kintu kyona ekilileka twebululuwe kini.

OTODHE OSOME: Nsimo 3:5, Yeremiya 39:18

KASUSI KA FEZZA: Kweteekanija kwa mulimo ghwa mwoyo kukukolebuwagha Luhanga enini. Luhanga niiye deleva wa bwomili endidi na mubilo byomumaiso.

TUSABE: Tita, Webale habwe ngonji. Kubala kwawe nikuwo kunkwatiliye mubuli mbeela. Nabhengiye kwesigha maani ghanje kumalilija kukola kighendeleluwa kyawe bhaatu kunihila kwanje kuli ewawe mujuni wanje kandi maani ghanje, Muliina lya Yesu, Amiina.

KATIKA MAHALI PA MAANDALIZI – 1

Mtume Grace Lubega

Matendo 7:24-28 (BSB); Na alipomwona mmoja akidhulumiwa, Musa alimtetea, akamlipia kisasi yule aliyekuwa akionewa kwa kumpiga huyo Mmisri. Alidhani kwamba ndugu zake wangefahamu ya kuwa Mungu anawapa wokovu kwa mkono wake, lakini hawakufahamu. Siku ya pili yake akawatokea walipokuwa wakishindana, akataka kuwapatanisha, akisema, Enyi bwana zangu, ninyi ni ndugu. Mbona mnadhulumiana? Lakini yeye aliyemdhulumu mwenziwe akamsukumia mbali, akisema, Ni nani aliyekuweka wewe kuwa mkuu na mwamuzi juu yetu?Je! Wataka kuniua kama ulivyomwua yule Mmisri jana?

Mungu yuko katika biashara ya kutuandaa kwa kazi zetu. Hatakutuma hadi uwe tayari. Ikiwa Kristo alihitaji maandalizi haya kabla ya kuanza huduma yake, je, wewe?

Cha kusikitisha ni kwamba kuna watu ambao kufadhaisha awamu hii ya maandalizi yao. Njia kuu tunayofadhaisha kushindwa kwetu ni wakati tunafikiria kuwa maandalizi lazima yafanywe kwa uwezo na nguvu zetu.

Maandalizi ya mgawo wa kimungu kimsingi ni haki iliyotengewa Mungu. Hii ndiyo sababu katika kufafanua tofauti katika Mathayo 19:12, Bwana kwanza anazungumza juu ya matowashi waliozaliwa kama matowashi kutoka tumbo la mama yao (kazi ya Mungu), halafu matowashi waliotengenezwa na watu (kazi ya watu wengine) na wale wanaojifanya matowashi (kazi yako).

Kile unachofanya lazima kiwe chini ya kile ambacho Mungu amefanya.

Wakati Musa alimuua Mmisri, alikuwa akiuweka uwezo wa Mungu chini ya uwezo wake.

Haya yalisababisha Waisraeli kuzidi kukaa Misri kwa miaka arobaini zaidi wakati Musa alitumwa arudi jangwani ili kuendelea na masomo yake juu ya nani alikuwa bwana wa maandalizi yake.

Shairi, Invictus, lililoandikwa na Ernest Henley linamwita mtu nahodha wa roho yake mwenyewe na bwana wa hatima yake. Hivyo sivyo ilivyo kwa watu ambao wana agano na Mungu. Bwana ndiye dereva wa hatima zetu na hakuna kitu kinachopaswa kutuchochea kusahau hayo.

MASOMO YA ZIADA: Mithali 3:5, Yeremia 39:18

UJUMBE MKUU: Maandalizi ya mgawo wa kimungu kimsingi ni haki iliyotengewa Mungu. Bwana ndiye dereva wa hatima zetu.

SALA: Baba, Nakushukuru kwa upendo wako. Unaniunga mkono katika kila hali. Ninakataa kutegemea nguvu zangu za kibinadamu kutimiza makusudi Yako lakini nitatumainia kabisa Kwako Uliye nguvu zangu za kuokoa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 11:26 (KJV); And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Not everything that God requires you to do will be expressly spoken. 

It is the wisdom of the spiritually mature to discern God’s silent instructions.

For example, in Acts 1:8, the Bible says, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”

In this scripture, the Bible does not mention Antioch because Antioch was a silent instruction. However, it was imperative for the disciples that were to spread to Judea and Samaria to firstly go to Antioch because it was the place of much teaching. In fact, the ones that did not go through Antioch but straight to Judea caused problems for the church much later in Acts 15.

It is erroneous to assume that silence by God about an issue automatically means inaction, denial or disapproval.

God speaks in a great diversity of ways. He is calling upon us to also master the ways in which He speaks when He says nothing because even in His silence, He communicates.

FURTHER STUDY: Acts 1:8, Acts 15

GOLDEN NUGGET: God speaks in a great diversity of ways. He is calling upon us to also master the ways in which He speaks when He says nothing because even in His silence, He communicates.

PRAYER: Loving Father, I thank You for this truth. Thank You for the wisdom to discern instructions even when You have not spoken. My spirit is yielded to hear you even in silence. In Jesus’ name, Amen. 

EBIRAGIRO BYA KATONDA EBITAYATUDDWA

Omutume Grace Lubega

Ebikolwa 11:26 (KJV); Bwe yamala okumulaba n’amuleeta mu Antiyokiya. Awo olwatuuka ne bamala mwaka mulamba nga bakuŋŋaana n’ekkanisa ne bayigiriza ekibiina kinene: abayigirizwa ne basooka okuyitibwa Abakristaayo mu Antiyokiya.

Ssi buli kintu Katonda kye yeetaaga okole nti ajja kukyatula.

Gaba magezi g’abo abakuze mu by’omwoyo okumanya ebiragiro bya Katonda ebitayatuddwa.

Okugeza, mu Ebikolwa 1:8, baibuli egamba, “Naye muliweebwa amaanyi, Omwoyo Omutukuvu bw’alimala okujja ku mmwe, namwe munaabanga bajulirwa bange mu Yerusaalemi ne mu Buyudaaya bwonna ne mu Samaliya, n’okutuusa ku nkomerero y’ensi.”

Mu kyawandiikibwa kino, Baibuli teyayogera ku Antiyokiya kubanga Antiyokiya kyali kiragiro ekitaayatulwa. Wabula, kyali kyetaagisa abayigirizwa abaali ab’okusaasaanira mu Buyudaaya ne Samaliya okusooka okugenda mu Antiyokiya kubanga kye kyali ekifo eky’okuyigirizibwa okungi. Eky’amazima, abo abataayitira mu Antiyokiya naye ne bagenda butereevu mu Buyudaaya baleetera ekkanisa obuzibu bungi oluvannyuma ennyo nga bwe kirabisibwa mu Ebikolwa 15.

Eba nsobi okuteebereza nti okusirika kwa Katonda ku nsonga ezimu, kitegeeza obutakola, okugaanibwa oba obutakakasibwa.

Katonda ayogerera mu ngeri nnyingi ddala. Atuyita naffe eri okutegeerera ddala engeri z’ayogereramu ne bw’aba tayatudde kintu kyonna kubanga ne mu kusirika Kwe, ategeeza ensonga.

YONGERA OSOME: Ebikolwa 1:8, Ebikolwa 15.

AKASUMBI KA ZAABU: Katonda ayogera mu ngeri nnyingi ddala. Atuyita naffe eri okutegeera ddala engeri z’ayogereramu ne bw’aba nga tayatudde kintu kyonna kubanga ne mu kusirika kwe, ategeeza ensonga.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’amagezi okwawula ebiragiro ne bw’oba nga toyatudde. Omwoyo gwange gwewaddeyo okukuwulira ne mu butayatula bwo. Mu linnya erya Yesu, Amiina.

OBUHABUZI BWA RUHANGA OBU ATARIKWATURA NARI KUGAMBA

Entumwa Grace Lubega

Ebyakozirwe 11:26 (KJV); Ku yaamureebire, yaamureeta Antiokia. Okuruga aho baamarayo omwaka gwona, nibakwatanisa n’ekanisa yaayo, nibeegyesa abantu baingi. Kandi Antiokia okwo abeegi niyo batandikiire kwetwa Abakristaayo.

Ti buri kimwe eki Ruhanga arikwetaaga ngu okore ngu nikiija kwaturwa nari kugambwa butunu.

N’obwengye bw’abakuzire omu mwoyo kutaanisa obuhabuzi bwa Ruhanga obu atatwiire nari atagambire.

Eky’okureeberaho, omu kitabo ky’Ebyakozirwe 1:8, Baiburi negira eti, “Kwonka muryaheebwa amaani, Omwoyo Orikwera ku ariheza kubaijaho, kandi muryaba baakareebi bangye omuri Yerusaalemu, n’omuri Buyudaaya yoona, n’omuri Samaria, n’okuhitsya aha muheru gw’ensi.”

Omu kyahandiikirwe eki, Baiburi terikugamba ahari Antiokia ahabw’okuba Antiokia ekaba obuhabuzi obutaratwiirwe. Kwonka, kikaba kiri kikuru ngu abeegi ababaire baine kubuurira engiri omuri Buyudaaya na Samaria kubanza kuza Antiokia ahabw’okuba gukaba guri omwanya gw’okwegyesa kwingi. Nambwenu, abatararabire Antiokia haza bakagyendera kimwe Buyudaaya, bakareetera ekanisa oburemeezi bwanyima omu kitabo ky’Ebyakozirwe Entumwa 15.

N’enshobi kuteekateeka ngu okuhunama kwa Ruhanga aha nshonga nikimanyisa okutakora, okuhakana, narishi okutaikiriza.

Ruhanga nagambira omu miringo myingi ey’omutaano. Ariyo natweeta kwetegyereza emiringo ei arikugambiramu yaaba ataine ki ayatwiire ahabw’okuba n’omukuhunama kwe, naaba nagamba.

SHOMA NEEBI: Ebyakozirwe Entumwa 1:8, Ebyakozirwe Entumwa 15.

EZAABU: Ruhanga nagambira omu miringo myingi ey’omutaano. Ariyo natweeta kwetegyereza emiringo ei arikugambiramu yaaba ataine ki ayatwiire ahabw’okuba n’omukuhunama kwe, naaba nagamba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwengye bw’okwetegyereza obuhabuzi n’obu orikuba otagambire. Omwoyo wangye ayehaireyo kukuhurira n’omukuhunama. Omu eiziina rya Yesu, Amiina.

GIN MA LUBANGA MITO NI KI TIM MA PE WACO

Lakwena Grace Lubega

Tic pa Lukwena 11:26 (KJV); Ka onoŋe ci okele i Antiokia. Gubedo kacel ki jo muye Kricito pi mwaka kulu kun gipwonyo lwak jo mapol. Nyiŋ lupwonye gikwoŋo lwoŋo ni Jo pa Kricito ki i Antiokia.

Pe jami ducu ma Lubanga mito ni in itim ki bi loko ma winye.

Obedo ryeko pa jo ma otegi i cwiny me poko kin gin ma Lubanga mito ni ki tim ma pe waco.

Me labol, i tic pa Lukwena1:8, Bible waco, “Ento wun wubilimo tek ka Cwiny Maleŋ bibino i komwu, ci wubibedo lucadenna i Jerucalem ki i Judaya ducu ki i Camaria, wa i agikki lobo ducu.”

I Lok acoyo man pa Lubanga, Baibul pe lwongo nying Antiokia pien Antiokia onongo obedo gin ma mite ni ki tim ma pe ki waco. Kedi kumeno, onongo mite pi lupwonye ne ma omyero gin oket woko i Judaya ki Camaria mukwongo me ceto i kong Antiokia pien obedo kabedo me pwony matek. Ki lok ada, jo ma pe gin okato ki i Antiokia ento gin owoto atir wa i Juda okelo peko ki Kanica lacen i tic pa lukwena 15.

Obedo i roc me keto ni lingmot pa Lubanga ikom lok mo kedi ningo tyen loke ni pe me timo gin mo, kwero, kwero cwako ne.

Lubanga loko i yo mapol ma pat-pat. En tye ka lwongo wan bene me mako yo ducu ma en loko kwede ka en pe waco gin mo pien i ling mot ma mege, en tye ka lok.

KWAN MUKENE: Tic pa Lukwena 1:8, Tic pa Lukwena 15.

LWOD MADIT: Lubanga loko i yo mapol ma pat-pat. En tye ka lwongo wan bene me mako yo ducu ma en loko kwede ka en pe waco gin mo pien i ling mot ma mege, en tye ka lok.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pi ryeko me poko kin ciko kadi ka in pe i loko. Cwiny an tye ayaba me winyo in kadi ka in pe iloko. I nying Yecu, Amen.

BILAGHILO BYA LUHANGA EBIHOLEKELEYE

Mukwenda Grace Lubega

Bikoluwa 11:26 (KJV); Obu aamuboone aalu̱ghayo naye baasa mu tau̱ni̱ ya Anti̱yoki̱ya. Ti̱ baamala mwaka ghumui banali na ki̱bbu̱la kya bahi̱ki̱li̱ja aba kandi beegheesi̱ya bantu bakani̱ye. Mu Anti̱yoki̱ya niiyo beeghesebuwa baadu̱bhi̱ye kubaghilamu Baki̱li̱si̱taayo.

Takili nti buli kintu eki Luhanga akukubaliyagha kukola akukughambilagha kiyo mu busuye.

Ni mageji gha bantu abakuliye mu mwoyo kumanyilila bilaghilo bya luhanga ebiholekeleye.

Kyakulolelo kili mu Bikoluwa 1:8, baibuli ekughamba eti, “Bhaatu mukutunga maani Mwoyo Ahikiliiye, naabasiyo; tooli mukuba baakaiso banje mu Yelusaalemu, Buyudaaya, Samaliya, na biikalo byona by’omunsi yoona.”

Mu ekihndikiwe kini, baibuli tiyabhugiyo Antiyokiya nanga eyo ekaba eli ya kilaghilo kiholekeleye. Bhaatu, kikaba kili kya maani nti bakwenda abali batumiiwe mu Buyudaaya na Samaliya kubanja kughenda e Antiyokiya nanga kikaba kili kikalo kya kweghesiya kukaniye. Mu kwonini, aba abatabanjiye kughenda e Antiyokiya bhaatu baghendelo mu Buyudaaya bakaleteleja nkanisa bijibu obu kaile kaasaye mu Bikoluwa 15.

Takili kya majima kutekeleja oti kuholekeleliya kwa Luhanga hali kintu kikumanisiya kiti tolina kyakukikolela, kedha kiti okibhenge, kedha kiti otakisiima.

Luhanga akubughagha mu ngeli sikaniye esitasusane. Nibuwo atubilikila ku kenga ngeli esi akubughagha naba atabughiye kantu nanga na mu buholiya buwe, akubughagha.

OTODHE OSOME: Bikoluwa 1:8, Bikoluwa 15.

KASUSI KA FEZZA: Luhanga akubughagha mu milingo eghi etasusane. Nibuwo atubilikila ku kenga ngeli esi akubughagha naba atabughiye kantu nanga na mu buholiya buwe, akubughagha.

TUSABE: Baba owengonji, Nkukusima habwa majima ghani. Webale habwa mageji agha kumanyililagha bilaghilo nankabha otabughiye. Mwoyo ghwanje ghwetekaniye kukuughuwa namukuholekeleliya kwawe. Muliina lya Yesu, Amiina.

MAAGIZO YA KIMYA YA MUNGU

Mtume Grace Lubega

Matendo 11:26 (KJV); Hata alipokwisha kumwona akamleta Antiokia. Ikawa kwa muda wa mwaka mzima wakakusanyika pamoja na kanisa na kuwafundisha watu wengi. Na wanafunzi waliitwa Wakristo kwanza hapo Antiokia.

Sio kila kitu ambacho Mungu anataka ufanye kitasemwa waziwazi.

Ni busara kwa mtu aliye komaa kiroho kutambua maagizo ya kimya ya Mungu.

Kwa mfano, katika Matendo 1:8, Biblia inasema, “Lakini mtapokea nguvu, akiisha kuwajilia juu yenu Roho Mtakatifu; nanyi mtakuwa mashahidi wangu katika Yerusalemu, na katika Uyahudi wote, na Samaria, na hata mwisho wa nchi.”

Katika andiko hili, Biblia haitaji Antiokia kwa sababu Antiokia ilikuwa agizo la kimya. Walakini, ilikuwa lazima kwa wanafunzi ambao wangeeneza kwenda Yudea na Samaria, kwanza kupitia Antiokia kwa sababu ilikuwa mahali pa mafundisho mengi. Kwa kweli, wale ambao hawakupitia Antiokia lakini wakaenda Yudea moja kwa moja waliadhiri kanisa baadaye katika Matendo 15.

Ni makosa kudhani kwamba kukimya kwa Mungu kuhusu jambo inamaanisha kutotenda, kukataa au kutokubali.

Mungu huzungumza kwa njia nyingi tofauti. Anatuita sisi pia kufahamu njia ambazo Yeye huzungumza wakati ambapo hasemi chochote kwa sababu hata katika kukimya kwake, Yeye huwasiliana.

MASOMO YA ZIADA: Matendo 1:8, Matendo 15.

UJUMBE MKUU: Mungu huzungumza kwa njia nyingi tofauti. Anatuita sisi pia kufahamu njia ambazo Yeye huzungumza wakati ambapo hasemi chochote kwa sababu hata katika kukimya kwake, Yeye huwasiliana.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa hekima ya kugundua maagizo hata wakati hujazungumza. Roho yangu imejitolea kukusikia hata ukiwa kimya. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Galatians 6:7 (KJV); Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Life is governed by the law of seedtime and harvest.

In Genesis 8:22 the Bible says, “While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”

You are a sum total of the seed you have sown.

We live in a world where many people focus on the harvest in other people’s lives but do not inquire about the seed.

Many want this harvest but few are sowing.

They desire the success of men or women in ministry, in business or in career but are oblivious to the principles that these men or women applied themselves to, in order to get where they are.

As such, some have concluded that these men and women are simply lucky.

No, there is no such thing as luck in the realm of the spirit. There are patterns and principles.

What is your seed? How much time have you invested in the Word, in God’s presence, your relationships or in knowledge? How much of yourself have you given to the things that you desire? How consistent are you in applying the principles of success?

Identify your seed and start to sow, child of God.

FURTHER STUDY: Genesis 8:22, 1 Timothy 4:15

GOLDEN NUGGET: You are a sum total of the seed you have sown.

PRAYER: Lord, I thank You for this truth. My soul is aligned to this wisdom. I thank You because I know what to invest in and how to invest in it. By this knowledge, I walk in the things You have prepared for me. In Jesus’ name, Amen.

KU BY’OKUSIGA N’OKUKUNGULA

Omutume Grace Lubega

Abaggalatiya 6:7 (KJV); Temulimbibwanga, Katonda tasekererwa: kubanga omuntu kyonna ky’asiga era ky’alikungula.

Obulamu bufugibwa etteeka ery’akaseera ak’okusiga n’okukungula.

Mu Olubereberye 8:22 Baibuli egamba, “Ensi ng’ekyaliwo, okusiga n’okukungula, empewo n’ebbugumu, ekyeya ne ttoggo, emisana n’ekiro tebiggwengawo.”

Oli mugatte gw’ensigo gy’osize.

Tubeera mu nsi abantu abangi mwe bateeka essira ku makungula mu bulamu bw’abantu abalala, naye nga tebabuuliriza ku nsigo.

Bangi baagala amakungula gano naye batono abasiga.

Baagalira ddala obuwanguzi bw’abasajja oba abakazi mu buweereza, mu by’enfuna oba mu mirimu naye beesuuliddeyo gwa naggamba eri ennono abasajja n’abakazi bano ze beewaayo okukola, okusobola okutuuka webali kati.

N’olwekyo, abamu bakomekkereza bagamba nti bano abasajja n’abakazi ba mukisa.

Nedda, tewali kintu nga mukisa mu nsi ey’omwoyo. Waliyo emitendera gy’enkola y’ebintu era n’ennono.

Ensigo yo eri kki? Budde bwenkana ki bw’osize mu Kigambo, mu kubeerawo kwa Katonda, mu nkolagana zo oba mu kumanya? Weewaddeyo kyenkana ki eri ebintu by’oyaayaanira? Oddiηηana kyenkana ki mu kukola ennono ez’okuwangula?

Zuula ensigo yo era otandike okusiga, mwana wa Katonda.

YONGERA OSOME: Olubereberye 8:22, 1 Timoseewo 4:15

AKASUMBI KA ZAABU: Oli mugatte gw’ensigo gy’osize.

ESSAALA: Mukama, Nkwebaza ku lw’amazima gano. Emmeeme yange eri wamu n’amagezi gano. Nkwebaza kubanga mmanyi eky’okusigamu era n’engeri ey’okukisigamu. Ku lw’okumanya kuno, ntambulira mu bintu by’ontegekedde. Mu linnya erya Yesu, Amiina.

EBY’OKUBIBA N’OKUGYESHA

Entumwa Grace Lubega

Abagalatia 6:7 (KJV); Mutabeihwebeihwa; Ruhanga tagaaniizibwa; ahakuba ebi omuntu abiba nibyo agyesha.

Amagara nigategyekwa ekiragiro ky’eibiba n’eigyesha.

Omu kitabo ky’Okutandika 8:22, Baiburi negira eti, “Omu bunaku bwona ensi ekiriho, eibiba n’eigyesha, embeho n’obutagatsi, ekyanda n’eitumba, nyomushana na nyekiro, tibirihwaho.”

Eki ori kyoona nikingana n’embibo z’obibire.

Nitutuura omunsi ahu abantu baingi barikuta amaisho ah’amagyesha omu magara g’abantu abandi kwonka batarikubuuza aha mbibo.

Abaingi nibenda amagyesha aga kwonka ni bakye abarikubiba. Nibetenga okukurakurana kw’abashaija narishi abakazi abari omu buheereza, omu by’obushuubuzi narishi omu mirimo kwonka tibarikumanya engyenderwaho ez’abashaija narishi abakazi aba beheireyo kukuratira kubaasa kuhika ahu bari.

Ahabw’ekyo, abamwe bahendeire barikuteekateeka ngu abashaija n’abakazi aba nibahiirwa kwonka.

Ngaha, tiharimu kintu ekirikweetwa okuhiirwa omunsi y’omwoyo. Harimu ebirikureeberwaho hamwe n’engyenderwaho.

Embibo yaawe neeha? Otairemu bwiire ki omu Kigambo, omu maisho ga Ruhanga, omu mikago yaawe narishi omu kumanya? Oyehaireyo ekirikwingana ki aha bintu ebi orikweteenga? Engyenderwaho z’okukurakurana, nozita omunkora obutoosha?

Manya embibo yaawe haza otandikye kubiba, mwana wa Ruhanga we.

SHOMA NEEBI: Okutandika 8:22, 1 Timoseo 4:15

EZAABU: Eki ori kyoona nikingana n’embibo z’obibire.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Amagara gangye gari hamwe n’obwengye obu. Ninkusiima ahabw’okuba nimanya ekinshemereire kutaho omutima hamwe n’okunshemereire kutwaaza nakyo. Omu kumanya oku, ningyendera omu bintu ebi ontebeekanisiize. Omu eiziina rya Yesu, Amiina.

COYO KODI KI KAYO.

Lakwena Grace Lubega

Galatian 6:7 (KJV); Pe wuwek gibwolwu; Lubaŋa pe gituko kwede. Gin ma dano ocoyo, en aye bene en bikayo.

Kare me coc ki kac en aye obedo cik ma doro kwo

I Acakki 8:22, Baibul waco, “Ka lobo pud tye, ci kare me coc ki kac, wa koyo ki lyeto, ki oro ki cwir, dyeceŋ ki dyewor, pe bigik matwal.”

In ibedo wel kodi ma ki guru kacel ma in i coyo.

Wakwo i wilobo ma dano mapol keto tamgi i kac ma tye i kwo pa dano mukene ento pe gin penyo me niang ikom kodi

Jo mapol miti kac man ento jo manok aye ma tye ka coyo.

Gin miti me cwiny gin tye i bedo maber pa co onyo mon matye i dog tic pa Lubanga, i biacara onyo i kwan ento gin pe keto cwiny gin i lubu gin ma myero ki lub ma co ki mon magi gin omine iye, wek gin gi o kama gin tye iye.

Macalo meno, jo mogo gin odolo loke ni co ki mon magi kom gin gum aguma.

Ku, pe tye gin mo macalo gumkom i kabedo me cwiny. Tye kit ma jami myero owot kwede ki gin ma myero ki lub.

Kodi ma megi obedo ngo? Wel cawa marom mene ma itiyo kwede i Lok pa Lubanga, itye pa Lubanga, wat ikin wun onyo i ngec? Imine marom mene i jami ma cwinyi mito? In mono itiyo labongo gik marom mene i keto i tic gin me aluba me bedo maber?

Kwany kodi ma megi dok cak coyo ne, latin pa Lubanga.

KWAN MUKENE: Acakki 8:22, 1 Temceo 4:15

LWOD MADIT: In ibedo wel kodi ma ki guru kacel ma in i coyo.

LEGA: Rwot, Apwoyo In pi ada man. Tipo ma mera okube ki ryeko man. Apwoyo In pien angeyo ngo ma myero aket koma iye dok kit ma myero ati kede. Ki ryeko man, awoto i jami ma In iyubu pi an. I nying Yecu, Amen.

HABYA KUHELA NA KUKESA

Mukwenda Grace Lubega

Bagalatiya 6:7 (KJV); Muntu atabadimaaga, nanga taaliyo oghu akugubha kughaya kifubilo kya Luhanga: kandi buli eki muntu akuhelagha, eki nikiyo akukesagha.

Bwomili bulemeewe na eteeka lya bwile bwa kuhela na kukesa.

Mu kudhubha 8:22, baibuli ekughamba eti “Ensi enaliyo, bwile bwa kuhela and kukesa, na mpewu na kituumo, na bwile bwamusana na bwile bwa mpewu, na misana na kilo.”

Uwe wena oli kitelanijo kya nsigho eghi waheliye.

Tukukalagha mu nsi nambali bantu bakaniye bakufuwagho kukesa mu bwomili bwa bantu banji bhaitu tabakubuliliyagha ha nsigho.

Bakaniye bakubala kukesa bhaitu nibakee abakwete kuhela.

Bakubalagha businguzi bwa bantu mu buheleliya, mu busubuji, kedha mu ebi basomiye bhaitu tibakutekelejagho mateka agha bantu abasinguye bakoleseye kuhika ambali bali.

Nanga eki, banji bakamalilila bati basasa na bakali bani balina migisa yabo.

Bhaa. Taliyeyo kintu nka mugisa mu nsi ya mwoyo. Aliyeyo nkola na mateeka.

Nsigho yawe ni kiki? Ni bwile bwengane ha obu wataaye mu Kighambo, mu maaso gha Luhanga, mu nkolangana syawe, kedha mu mageji? Weehayeyo kwengana ha mu bintu ebi okubala? Omaliliiye kwengana ha mu kukolesiyagha mateeka gha businguzi?

Omanyilile nsigho yawe dhumbi otandike kuhela, mwana wa luhanga.

OTODHE OSOME: Kudhubha 8:22, 1 Timiseewa 4:15

KASUSI KA FEZA: Uwe wena oli kitelanijo kya nsigho eghi waheliye.

TUSABE: Luhanga, Webale kumpa majima ghani. Mwoyo ghwanje ghuli hamuyi na mageji ghani. Nkukusima nanga nimaniye kyokutamu bwile bwanje kandi namanya ngoku nkukitamu. Na mageji ghani, nkutunga bintu ebi wanteghekeye. Muliina lya yesu, Amiina.

KUHUSU KUPANDA NA KUVUNA

Mtume Grace Lubega

Wagalatia 6:7 (KJV); Msidanganyike, Mungu hadhihakiwi; kwa kuwa cho chote apandacho mtu, ndicho atakachovuna.Tambua mbegu yako na uanze kupanda, mwana wa Mungu.

Maisha yanatawaliwa na sheria ya wakati wa majira ya kupanda na kuvuna.

Katika Mwanzo 8:22, Biblia inasema, “Muda nchi idumupo, majira ya kupanda, na mavuno, wakati wa baridi na wakati wa hari, wakati wa kaskazi na wakati wa kusi, mchana na usiku, havitakoma.”

Wewe ni jumla ya mbegu ulizopanda.

Tunaishi katika ulimwengu ambao watu wengi huzingatia mavuno katika maisha ya watu wengine lakini hawaulizi juu ya mbegu hiyo.

Ni wengi sana wanaotaka mavuno haya lakini ni wachache tu wanapanda.

Wanatamani mafanikio ya watumishi katika huduma, katika biashara au katika taaluma lakini hawafahamu kanuni ambazo wanaume au wanawake hawa walijitolea, ili wafikie ambapo walipo.

Kwa hivyo, wengine wamehitimisha kuwa wanaume na wanawake hawa wana bahati tu.

Hapana, hakuna kitu kama bahati katika ulimwengu wa kiroho. Kuna mifumo na kanuni.

Mbegu yako ni ipi? Umewekeza muda gani katika Neno, mbele za Mungu, mahusiano yako au maarifa? Je! Umejipeana kiasi gani kwa vitu unavyotamani? Je! Wewe ni thabiti kiasi gani katika kutumia kanuni za mafanikio?

Tambua mbegu yako na uanze kupanda, mwana wa Mungu.

MASOMO YA ZIADA: Mwanzo 8:22, 1 Timotheo 4:15

UJUMBE MKUU: Wewe ni jumla ya mbegu ulizopanda.

SALA: Bwana, Nakushukuru kwa ukweli huu. Nafsi yangu inaendana na hekima hii. Ninakushukuru kwa sababu najua cha kuwekeza na jinsi ya kuwekeza ndani yake. Kwa ujuzi huu, ninatembea katika vitu ambavyo umeniandalia. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 3:22 (KJV); Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

The glory of the new birth is the liberty of access.

One who has access to more than he has is better than one who is comfortable with all he has. 

While what you may presently possess is important, it is even more important to have access to more because possession does not necessarily guarantee that you can have more of what you need. 

For example, if you are a millionaire in dollars but you cannot access your next million, you’re not free. If you are a minister of the gospel but cannot increase both yourself and your ministry, you’re not truly free.

With this knowledge, God does not expect you to settle for less.

Regardless of how high you imagine you have flown, how deep in Him you think you have gone, how great you think you have become, understand that the doors of access will always be open to the man who knows that where God is concerned, there will always be more.

The world of the spirit is full of bottomless knowledge and multiple dimensions of increase and success. These await a man that is awakened to the liberty of access.

FURTHER STUDY: 1 Corinthians 2:10, Romans 5:2

GOLDEN NUGGET: The glory of the new birth is the liberty of access.

PRAYER: Father, I am grateful for Your Word. I thank You because I have the liberty and power of access. I can never be delayed nor can I fail but only move upward and upward because I am free. In Jesus’ name, Amen.

KU BY’EDDEMBE ERY’OKUFUNA

Omutume Grace Lubega

1 Abakkolinso 3:22 (KJV); Oba Pawulo, oba Apolo, oba Keefa, oba ensi, oba ebiriwo, oba ebigenda okubaawo; byonna byammwe;

Ekitiibwa eky’okuzaalibwa obuggya kiri mu ddembe ery’okufuna.

Oyo alina eddembe okufuna ekisinga kw’ekyo ky’alina asinga oyo amatidde era atudde entende ne ky’alina.

Wadde nga ky’oyinza okuba nakyo kati kya mugaso, kya mugaso nnyo okuba ng’osobola okufuna ekisingawo kubanga okubeera n’ekintu tekikakasizaawo nti osobola okufuna ekisingawo eky’ekyo kye weetaaga.

Okugeza, bw’oba nga oli mugagga mu miliyooni za ddoola naye nga tolina busobozi kufuna kakadde ka ddoola akaddako, toli wa ddembe. Bw’oba mubuulizi wa njiri naye nga tosobola kweyongerako ggwe nga ssekinnoomu wamu n’obuweereza bwo, toli wa ddembe ddala.

N’okumanya kuno, Katonda takusuubira kuba mumativu na kitono.

Newankubadde nga weeraba waggulu kyenkana ki, buziba nnabaki bw’olowooza bw’otuseeko mu Ye, bw’amaanyi nnabaki bw’olowooza bw’otuseeko, tegeera nti enzigi ez’okufuna ziriba nzigule buli kaseera eri oyo amanyi nti awali Katonda, lubeerera walibaawo ekisinga.

Ensi ey’omwoyo ejjudde okumanya okutaliiko kkomo n’enjuuyi nnyingi ez’okweyongerako wamu n’obuwanguzi. Bino birindiridde omusajja ategedde eddembe ery’okufuna.

YONGERA OSOME: 1 Abakkolinso 2:10, Abaruumi 5:2

AKASUUMBI KA ZAABU: Ekitiibwa eky’okuzaalibwa obuggya kiri mu ddembe ery’okufuna.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo Kyo. Nkwebaza kubanga nnina eddembe n’amaanyi ag’okufuna. Sisobola kukeereyezebwa wadde okulemererwa okuggyako okugenda era n’okweyongera mu maaso kubanga ndi wa ddembe. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OBUGABE BW’OBURYO BW’OKUTUUNGA

Entumwa Grace Lubega

1 Abakorinso 3:22 (KJV); yaaba Paulo, yaaba Apolo, yaaba Keefa, nari ensi, nari amagara, nari rufu, nari ebiriho, nari ebiribaho; byona n’ebyanyu;

Ekitiinisa ky’abazairwe busya n’obugabe bw’oburyo bw’okutuunga.

Omuntu oine oburyo bw’okutuunga ebirikukira aha bi aine naakira ogwo ohuumuriire omuri byoona ebi aine.

N’obu ebi wakubaasa kuba oine hati biraabe biri bikuru, ekiri kukira obukuru n’okugira oburyo bw’okutuunga ebirikukiraho ahabw’okuba okugira ebintu tikirikumanyisa ngu nobaasa kutuunga ebindi ebi orikwetaaga.

Eky’okureeberaho, waaba ori omugaiga oine obukaikuru bwa doora kwonka otaine buryo bw’okutuunga akakaikuru kaawe akarikukurataho, toine bugabe. Waaba ori omubuurizi w’engiri kwonka otarikubaasa kukanyisa amagara gaawe hamwe nk’obuheereza bwaawe, toine bugabe.

Waaba oine okumanya oku, Ruhanga tarikwenda ngu ohuumurire omuri bikye.

N’obu wakuba noteekateeka ngu ori ahaiguru munonga, noteekateeka ngu ohikire hare omuri we, noteekateeka ngu obaire mukuru, yetegyereza ngu enyigi z’oburyo bw’okutuunga ziryaguma zigurairwe omuntu ogwo orikumanya ngu ahu Ruhanga ari, haryaguma hariho ebiri kukiraho.

Ensi y’omwoyo eijwiire okumanya okutaine bukomo hamwe n’emiringo myingi ey’okukanyisa n’okukurakurana. Ebi bitegyereize omuntu orabukiire obugabe bw’oburyo bw’okutuunga.

SHOMA NEEBI: 1 Abakorinso 2:10, Abarooma 5:2

EZAABU: Ekitiinisa ky’abazairwe busya n’obugabe bw’oburyo bw’okutuunga.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo kyaawe. Ninkusiima ahabw’okuba nyine obugabe n’amaani g’oburyo bw’okutuunga. Tindikubaasa kukyererezibwa kandi tindikubaasa kuremwa kureka ningyenda omumaisho kandi omumaisho honka ahabw’okuba nyine obugabe. Omu eiziina rya Yesu, Amiina.

BEDO AGONYA ME NONGO JAMI

Lakwena Grace Lubega

1 Jo Korint 3:22 (KJV); Kadi ki Paulo, nyo Apolo, nyo Kepa, nyo lobo man, nyo kwo, nyo to, nyo gin ma tye kombeddi, nyo gin ma bibedo tye i anyim. Magi-gu ducu mewu;

Deyo me nywal manyen obedo bedo agonya me nongo jami.

Ngat ma tye ki yo me nongo jami makato ma en tye kwede ber loyo ngat ma obedo ma kome opye mot ki jami ducu ma en tye kwede.

Kadi kace ngo ma itye kwede kombedi piretek, pire dok bene tek makato me bedo ka nongo mukene makato pien bedo tye ki jami pe tyen loke ni dong kedi ni ngo itwero bedo ki mapol makato ngo ma in imito.

Me labol, kace in ibedo dano matye ki cente i million madwong i dollar ento in pe itwero nongo million mukene doki, in pe itye agonya. Kace in ibedo latit Lok pa Lubanga ento pe itwero mede kadi wa in kekeni kacel ki dog tic pa Lubanga ma megi, in pe itye agony ada-da

Ki ngec man, Lubanga pe mito ni i nyoce piny pi gin ma manok.

Pe paro kit lamal ma in itami ni dong i tuk kwede. Kit macalo icito matut kwede i En, kit macalo itamo ni dong idoko dit kwede, niang ni meno dogolo me nongo jami obi bedo ayaba kare ducu bot dano ma ngeyo ni kama cwiny Lubanga tye iye, mapole obi bedo tye makato kare ducu.

Lobo me cwiny opong ki ngec matut ne pe gik dok kabedo me loc ma onya ata dok bedo maber.
Man kuru ngat ma tye ki ngec i agonya me nongo jami.

KWAN MUKENE: 1Jo Korint 2:10, Jo Roma 5:2

LWOD MADIT: Deyo me nywal manyen obedo bedo agonya me nongo jami.

LEGA: Wora, cwinya yom twatwal pi Lok ma meri. Apwoyo In pien an atye ki agonya ki teko me nongo jami. An pe ki twero galo an onongo atwero poto ento awito amede malo dok malo pien atye agonya. I nying Yecu, Amen.

BUGHABE BWA KUHIKA HAMBALI LUHANGA ALI

Mukwenda Grace Lubega

1 Bakolinto 3:22 (KJV); Kukila munu muntu ateepanka haabwanje Paulo, kedha haabwa Apolo, kedha haabwa Peetelo! Ti̱ Luhanga ataayʼo bintu bini byona: nsi yoona na bintu ebikubʼo mu maaso, nʼebikwete kubʼo endindi, bwomi̱i̱li̱ bwanu nankabha ku̱ku̱wa, haabwa bulungi bwanu.

Kitiinisa kya kubwaluwa buhyaka nibuwo bughabe bwa kuhika hambali Luhanga ali.

Oghu akugubha kutunga kusaaliya ebi alinabiyo asaaye oghu atekaane n’eki atungiye.

Nobukali ebi olinabiyo endindi bili bya mughaso, nkya mughaso kusaliyo kuba nabusoboji kutunga ebisayo’o nanga kutunga takikumanyisiya ngu okutuula nuweyongelo’o.

Ekyokuloleloho, okakuba olina na mulioni ghwa dollar bhaatu otakugha kutunga mulioni ghunji, Tooli nabughabe. Okakuba oli muheleliya wa Luhanga bhaatu otakughuba kwekulakulaniya ng’omuntu hamui na buheleliya, Tooli nabughabe bwonini bhaa.

Mu kwetegheeleli̱ya kuni, Luhanga tabaliye ohumulile mu bintu bikee.

Nobu olaba n’otekeleja oti lulengo lwa kughuluka kwawe luseliye, kedha oti okengiye munu Luhanga, kedha oti wafookiye wamaani, wetegheleliye ngu njighi sya kutunga sikukalagha sighuuye habwa muntu oghu etegheleleye ngu ekikwetoho Luhanga, mubwile bwona haliyo ebisayo’o.
Nsi yamwoyo esuuye kiina kya kwetegeleliya kandi hamui na milingo ekaniye ya kweyongela na kwekulakulaniya. Bini byona bilindiye muntu oghu akengiye bughabe bwa kuhika hambali Luhanga ali.

OTODHE OSOME: 1 Bakolinto 2:10, Balooma 5:2

KASUSI KA FEZZA: Kitiinisa kya kubwaluwa buhyaka nibuwo bughabe bwa kuhika hambali Luhanga ali.

TUSABE: Tita, Webale habwa kighambo kyawe. Webale nanga ndi na bughabe na maani gha kutunga. Taaliyo ekikugubha kunkeleja kedha kundemesiya bhaatu kutuula nineyongela mumaso nanga ndi nabughabe. Muliina lya Yesu,  Amiina.

KUHUSU UHURU WA KUPATA

Mtume Grace Lubega

1 Wakolosai 3:22 (KJV); Kwamba ni Paulo, au Apolo, au Kefa; au dunia, au uzima, au mauti; au vile vilivyopo sasa, au vile vitakavyokuwapo; vyote ni vyenu;

Utukufu wa kuzaliwa upya ni uhuru wa kupata.

Yule ambaye ana uhuru wa kupata zaidi ya kile alicho nacho ni bora kumliko yule anayeridhika na yale yote aliyo nayo.

Ingawa kile ambacho unamiliki sasa ni muhimu, ni muhimu zaidi kuwa na uhuru wa kufikia zaidi kwa sababu umiliki sio hakikisho kwamba unaweza kupata zaidi ya kile unachohitaji.

Kwa mfano, ikiwa wewe ni milionea kwa dola lakini huwezi kufikia milioni yako ijayo, wewe si huru. Ikiwa wewe ni mhudumu wa injili lakini huwezi kujiongeza na kuongeza huduma yako, wewe sio huru kweli.

Na maarifa haya, Mungu hatarajii utulie kwa madogo zaidi.

Bila kujali kiasi gani unavyofikiri umepaa, kiwango cha undani unachofikiri unacho ndani Yake, kiasi cha ukuu unachodhani umekuwa, elewa kuwa milango ya ufikiaji daima ni wazi kwa mtu ambaye anajua kwamba pale ambapo Mungu anahusika, patakua daima na zaidi.

Ulimwengu wa roho umejaa maarifa yasiyo na mwisho na vipimo vingi vya ongezeko na mafanikio. Haya yanamngoja mtu aliyeamshwa katika uhuru wa kupata.

MASOMO YA ZIADA: 1 Wakolosai 2:10, Warumi 5:2

UJUMBE MKUU: Utukufu wa kuzaliwa upya ni uhuru wa kupata.

SALA: Baba, Nina shukrani kwa neno Lako. Ninakushukuru kwa sababu nina uhuru na nguvu ya ufikiaji. Siwezi kamwe kucheleweshwa wala siwezi kushindwa bali ninaendelea juu na juu zaidi kwa sababu niko huru. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 13:7 (KJV); Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

In dealing with spiritual authority, our theme scripture urges us to consider the end of their conversation. We are to observe their lives.

However, this is not just a physical observation. It is a spiritual observation that entails understanding their spiritual identity.

Elisha had to realise that Elijah was the horsemen and chariot of Israel. Timothy had to understand that Paul was the chosen master builder of the foundation of the new dispensation.

You can never truly honour a man or woman when you do not have a revelation of who that man or woman is in the spirit.

If you honour a man that you do not know, that kind of honour can easily become idolatry.

Child of God, submission to spiritual authority is not only about finding someone to whom you account your life as the scripture requires. It also entails understanding the spiritual identity of the man or woman you seek to honour.

FURTHER STUDY: 2 Kings 2:12, Matthew 16:16

GOLDEN NUGGET: Submission to spiritual authority is not only about finding someone to whom you account your life as the scripture requires. It also entails understanding the spiritual identity of the man or woman you seek to honour.

PRAYER: Loving Father, I thank You for this truth. I understand spiritual authority and the great pattern of submission. I can never honour merely out of duty and zeal. I do so in knowledge and in wisdom. In Jesus’ name, Amen.

KU BY’OKUSSAAMU EKITIIBWA

Omutume Grace Lubega

Abaebbulaniya 13:7 (KJV); Mujjukirenga abo abaabafuga, abaababuulira ekigambo kya Katonda; era nga mutunuulira enkomerero y’empisa zaabwe, mugobererenga okukkiriza kwabwe.

Mu kukolagana n’obuyinza obw’omwoyo, ekyawandiikibwa kyaffe ekigguddewo kitukubiriza okutunuulira enkomerero y’empisa zaabwe. Tulina okwekkaanya obulamu bwabwe.

Wabula ate kuno ssi kwe kwekkaanya okw’omubiri kwokka. Kuba kwekkaanya okw’omwoyo okulimu okutegeera ekikula kyabwe eky’omwoyo.

Erisa yalina okutegeera nti Eriya ye yali embalaasi n’amagaali ga Isiraeri. Timoseewo yalina okutegeera nti Paulo yeyali omuzimbi omukugu eyalondebwa ku lw’endagaano empya.

Tosobola kussaamu ddala ekitiibwa mu musajja oba omukazi nga tolina kubikkulirwa kwa kki omusajja oba omukazi oyo kyali mu mwoyo.

Bw’ossaamu ekitiibwa omuntu gw’otomanyi, engeri eyo ey’okussaamu ekitiibwa esobola okufuuka okusinza ebifaananyi.

Mwana wa Katonda, okugondera obuyinza obw’omwoyo tekikwata ku kufuna muntu avunaanyizibwa ku bulamu bwo ng’ebyawandiikibwa bwe biragira kyokka. Kukwata ne kukutegeera ekikula ky’omwoyo eky’omusajja oba omukazi gw’oyagala okussaamu ekitiibwa.

YONGERA OSOME: 2 Bassekabaka 2:12, Matayo 16:16

AKASUMBI KA ZAABU: Okugondera obuyinza obw’omwoyo tekikwata ku kufuna muntu avunaanyizibwa ku bulamu bwo ng’ebyawandiikibwa bwe biragira kyokka. Kukwata ne kukutegeera ekikula ky’omwoyo eky’omusajja oba omukazi gw’oyagala okussaamu ekitiibwa.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera obuyinza obw’omwoyo era n’omutendera gw’enkola enkulu oy’okugondera obuyinza. Ssisobola kussaamu kitiibwa olw’okuba nga kye nteekeddwa okukola oba olw’ekiruyi. Nkikola mu kumanya era ne mu magezi. Mu linnya erya Yesu. Amiina

EBIKWATIRAINE N’OKUHA EKITIINISA

Entumwa Grace Lubega

Abaheburaayo 13:7 (KJV); Mwijukye abeebembezi baanyu, abaabagambiire ekigambo kya Ruhanga; mwetegyereze omuheru gw’amagara gaabo, mutooreze okwikiriza kwabo.

Omu kutwaaza n’ab’obushoboorozi ab’omwoyo, omutwe gw’ebyahandiikirwe byaitu nigutwehanangiririza okwetegyereza omuheru gw’amagara gaabo. Tushemereire kwetegyereza amagara gaabo.

Kwonka, oku tikwetegyereza okw’aheeru kwonka. N’okwetegyereza okw’omwoyo okurimu okwetegyereza eki bari omu mwoyo.

Elisa akaba aine kwetegyereza ngu Eliya akaba ari embaraasi n’ebigaari bya Israeli. Timoseo akaba aine kwetegyereza ngu Paulo akaba atoorainwe kuba mukama w’abombeki ab’omusingi gw’endagaano ensya.

Torikubaasa kuha ekitiinisa omushaija narishi omukazi waaba otaine kushuuruurirwa kw’eki omuntu ogwo ari omu mwoyo.

Waaba nooha ekitiinisa omuntu ou otarikumanya, omuringo gw’okuha ekitiinisa ogwo nigubaasa kuhinduka okuramya ebishushani.

Mwana wa Ruhanga we, okworobera ab’obushoboorozi ab’omwoyo tikiri omu kutuunga omuntu ou orikwebuuzaho ebikwatiraine n’amagara gaawe nk’oku ebyahahandiikirwe birikwetaagisa. Kwonka harimu n’okwetegyereza eki omushaija narishi omukazi ogwo ari omu mwoyo, ou orikusherura kuha ekitiinisa.

SHOMA NEEBI: 2 Abagabe 2:12, Matayo 16:16

EZAABU: Okworobera ab’obushoboorozi ab’omwoyo tikiri omu kutuunga omuntu ou orikwebuuzaho ebikwatiraine n’amagara gaawe nk’oku ebyahahandiikirwe birikwetaagisa. Kwonka harimu n’okwetegyereza eki omushaija narishi omukazi ogwo ari omu mwoyo, ou orikusherura kuha ekitiinisa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza obushoboorozi obw’omwoyo hamwe n’engyenderwaho nkuru ey’okworobera ab’obushoboorozi. Tindikubaasa kuha abantu ekitiinisa ahabw’okuhikiiriza omukoro kwonka hamwe nahabw’omujinya. Ninkikora omu kumanya n’omu bwengye. Omu eiziina rya Yesu, Amiina.

MIYO WORO

Lakwena Grace Lubega

Jo Ibru 13:7 (KJV); Wupo i kom lutel wiwu macon, ma yam gitittiwu lok pa Lubaŋa. Wutam pi kwogi ki gin maber ma oa iye, ka doŋ wulub niyegi.

Ka itye ka tic ki luloc me cwiny, kwan me Lok pa Lubanga ma mewa ma okwongo waco bot wan me neno kwo ma meg-gi. Omyero wan walub kwogi.

Kedi kumeno, man pe obedo mere lubu ne ikit me kom keken. Obedo lubu i cwiny ma gwako niang ikom nga ma gin obedo i cwiny.

Elica kong oniang ni Elia obedo gadigadi lweny ki aguragura me icarael. Temceo oniang ni Paulo en aye onongo obedo lagedo madit makiyero me guti me yalwak manyen.

In pe itwero miyo woro matwal ki laco onyo dako ka pe itye ki niyabo ikom nga ma laco onyo dako meno obedo i cwiny.

Kace i miyo woro bot dano ma pe ingeyo, kit miyo woro macalo meno twero loke doko woro cal apaya.

Latin pa Lubanga, mine i te loc pa laloc me cwiny pe obedo me in nongo keken ngat ma itwero miyo loc me kwo ni bot en i kit ma Lok acoya pa Lubanga mito. Gwako bene niang nga ma laco onyo dako meno obedo i cwiny ma i yenyo me miyo woro bot en.

KWAN MUKENE: 2 Luker 2:12, Matayo 16:16

LWOD MADIT: Mine i te loc pa laloc me cwiny pe obedo me in nongo keken ngat ma itwero miyo loc me kwo ni bot en i kit ma Lok acoya pa Lubanga mito. Gwako bene niang nga ma laco onyo dako meno obedo i cwiny ma i yenyo me miyo woro bot en.

LEGA: Wora me amara, Apwoyo In pi ada man. Aniang twero me cwiny dok yo ma ki keto me mine. Pe atwero miyo woro mere a ki i arima. Atimo meno i ngec dok i ryeko. I nying Yecu, Amen.

EKY’OKUHUTIYA

Mukwenda Grace Lubega

Bahebbulayo 13:7 (KJV); Muusukaghe beebembeli̱ baanu abaabeegheeseei̱ye kighambo kya Luhanga. Mweli̱li̱kanaghʼo ngoku batwalikani̱yagha banali boomi̱i̱li̱ kandi na ngoku baaku̱u̱ye baneesi̱ghi̱ye Luhanga. Naanu aliikuwo mwaba mutiyo mu ku̱hi̱ki̱li̱ja kwanu.

Ntubugh’o abeebembeli baatu ba’mumwoyo, ekyahandikuuwe kyatu ekikulu kyatughambiye ngu tweli̱li̱kanaghʼo ngoku betwalikani̱yagha banali boomi̱i̱li̱ kandi na ngoku baaku̱u̱ye baneesi̱ghi̱ye Luhanga. Naatu aliikuwo twaba tutiyo mukuhilijja.

Bhaatu kini kyamubili nikya mwoyo kwetegeleliya eki oli kyonini mu mwoyo.

Elisa akabali nakukenga  nti Eliya nkai̱na na bigaali̱ bya Isaaleli. Timiseewa akabali na kukenga nti Paulo Paulo niiye akakomebuwa kukwela musingi ghwa nkanisa ya mulembe ghuhyaka.

Tokughubha kuhutiya muntu musasa kedha mukali weena otali na Kusuukululuwa kwa musasa oghu kedha mukali oghu mumwoyo.

Kasita ohutiya muntu oghu otamaniye, kitinisa eki amuhaaye eki kyongufooka nga kulami̱ya kisasani̱.

Mwana waluhanga, Kudhootela abobutoki mumwoyo takuli kutunga muntu oghu olaghambilagha ebikweto’o bwomili bwawe kwonka ngoku ebyahandikuuwe bikutulaghilagha bhaa. Obhonganuuwe kwetegeleliya eki musasa kedha mukali oghu ali kyonini oghu okubala kuhutiya.

OTODHE OSOME: 2 Bakama 2:12, Matayo 16:16

KASUSI KA FEZZA: Kudhootela abobutoki mumwoyo takuli kutunga muntu oghu olaghambilagha ebikweto’o bwomili bwawe kwonka ngoku ebyahandikuuwe bikutulaghilagha bhaa. Obhonganuuwe kwetegeleliya eki musasa kedha mukali oghu ali kyonini oghu okubala kuhutiya.

TUSABE: Baaba w’engonzi, Webale habwa majima ghani. Manyiye butoki bwa mumwoyo kandi na ngeso budhooti. budhooti bwanje taghuli nga muliimo kedhatu kiikka. Nkukikola mu kwetegeleliya kandi mumagheji. Muliina lya Yesu, Amiina.

KUHUSU HESHIMA

Mtume Grace Lubega

Waebrania 13:7 (KJV); Wakumbukeni wale waliokuwa wakiwaongoza, waliowaambia neno la Mungu; tena, kwa kuuchunguza sana mwisho wa mwenendo wao, iigeni imani yao.

Katika kushughulikia mamlaka ya kiroho, andiko letu kuu linatuhimiza kuzingatia mwisho wa mwenendo wao. Tunapaswa kuchunguza maisha yao.

Walakini, huu sio tu uchunguzi wa kimwili. Ni uchunguzi wa kiroho ambao unajumuisha kuelewa utambulisho wao wa kiroho.

Ilibidi Elisha atambue kuwa Eliya alikuwa jeshi na gari la Israeli. Timotheo lazima angeelewa kuwa Paulo alikuwa mteule mkuu mjenzi wa msingi ya uwakili mpya.

Huwezi kamwe kumheshimu mwanaume au mwanamke wakati huna ufunuo wa huyo mwanaume au mwanamke katika roho.

Ikiwa unamheshimu mtu ambaye humjui, heshima hiyo inaweza kuwa ibada ya sanamu.

Mwana wa Mungu, kujisalimisha kwa mamlaka ya kiroho sio tu kuhusu kupata mtu ambaye unampa hesabu ya maisha yako kama vile maandiko yanavyohitaji. Pia inajuimuisha kuelewa kitambulisho cha kiroho cha mwanaume au mwanamke unayetafuta kumheshimu.

MASOMO YA ZIADA: 2 Wafalme 2:12, Matayo 16:16

UJUMBE MKUU: Kujisalimisha kwa mamlaka ya kiroho sio tu kuhusu kupata mtu ambaye unampa hesabu ya maisha yako kama vile maandiko yanavyohitaji. Pia inajuimuisha kuelewa kitambulisho cha kiroho cha mwanaume au mwanamke unayetafuta kumheshimu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninaelewa mamlaka ya kiroho na muundo mkuu wa kujisalimisha. Siwezi kamwe kuwaheshimu tu kwa sababu ya wajibu na bidii. Ninafanya hivyo kwa maarifa na kwa hekima. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Kings 2:15 (KJV); And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

The wisdom of God requires that you know the people He has set before you. 

In our theme scripture, the act of the sons of the prophets in bowing to Elisha was no ordinary action of respect. Why did they not bow to him before but only did so at this point in time? This was because they were finally acknowledging the fact that in the things pertaining to the spirit, Elisha had gone ahead of them.

Elisha himself was once an ordinary prophet. In fact, he was among the seven thousand prophets hidden by God. When he met Elijah, he was propelled into relevance in the history of Israel.

Lot would have lived an ordinary life and died in oblivion if he had not recognised the fact that Abraham was set before him.

Timothy would have remained in oblivion, unknown to the Church if he had never met Paul and submitted to his authority.

It was wisdom for Lot to see Abraham as being more than an uncle, wisdom for Elisha to recognise that Elijah was not just another prophet and wisdom for Timothy to see Paul as a true father.

The principle herein is that in order to be great, you must first learn how to recognise greatness. If you cannot recognise greatness, the extraordinary will remain ordinary in your eyes, the chosen will simply be the called and the master who ought to teach you, will merely be a colleague.

FURTHER STUDY: Exodus 29:29, 1 Corinthians 4:15

GOLDEN NUGGET: In order to be great, you must first learn how to recognise greatness. If you cannot recognise greatness, the extraordinary will remain ordinary in your eyes, the chosen will simply be the called, and the master who ought to teach you will merely be a colleague.

PRAYER: Loving Father, I thank You for this truth. I receive it in humility, Lord and understand what You are communicating to my spirit. I know how to recognise greatness and how to respond to it. I bend and bow to this wisdom in my walk with You. In Jesus’ name, Amen.

OKULABA OBUSUKKULUMU

Omutume Grace Lubega

2 Bassekabaka 2:15 (KJV); Awo abaana ba bannabbi abaali e Yeriko okumwolekera bwe baamulaba, ne boogera nti Omwaryo gwa Eriya gutuula ku Erisa. Ne bajja okumusisinkana, ne bavunnama mu maaso ge.

Amagezi ga Katonda gakwetaagisa okumanya abantu Katonda bataddewo mu maaso go okukulembera.

Mu kyawandiikibwa kyaffe ekigguddewo, ekikolwa ky’abaana b’abannabbi mu kuvunnama eri Erisa tekyali kikolwa kya bulijjo eky’okussaamu abantu ekitiibwa. Lwaki tebamuvunnamiranga mu biseera eby’emabega wabula ate ne bamuvunnamira ku olwo mu kaseera ako? Kino kyali lwakuba baali bakkiriza amazima nti mu bintu ebikwata mu by’Omwoyo, Erisa yali abasooseeyo.

Erisa ye kennyini yaliko nnabbi owa bulijjo. Eky’amazima yali omu ku bannabbi akasanvu abakweekebwa Katonda. Lwe yasisinkana Eriya, yasindikirizibwa okugasa mu byafaayo bya Isirayeri.

Lutti yanditambuzizza obulamu nga omuntu owa bulijjo era n’afa bw’atyo nga tamanyikiddwa singa teyamanya amazima nti Ibulayimu yali ateereddwa mu maaso ge ng’omuntu gw’alina okulabirako.

Timoseewo yandisigadde nga yeerabiddwa, nga tamanyikiddwa eri ekkanisa singa teyasisinkana Pawulo era ne yeewaayo eri obuyinza bwe.

Gaali magezi Lutti okulaba Ibulayimu okusukka ku kubeera kojja we, gaali magezi Erisa okuzuula nti Eriya teyali bubeezi nnabbi mulala era gaali magezi Timoseewo okulaba Pawulo nga taata owa ddala.

Ennono mu kino eri nti okusobola okubeera omusukkulumu, oteekeddwa okusooka okuyiga engeri y’okulabamu obusukkulumu. Bw’oba tosobola kulaba busukkulumu, ebitali bya bulijjo bigenda kusigala ng’ebya bulijjo mu maaso go, abaalondebwa bagenda kubeera bubeezi abaayitibwa era omukugu ateekeddwa okukusomesa agenda kubeera bubeezi munno.

YONGERA OSOME: Okuva 29:29, 1Abakkolinso 4:15

AKASUMBI KA ZAABU: Okusobola okubeera omusukkulumu, oteekeddwa okusooka okuyiga engeri y’okulabamu obusukkulumu. Bw’oba tosobola kulaba busukkulumu, ebitali bya bulijjo bigenda kusigala nga ebya bulijjo mu maaso go, abaalondebwa bagenda kubeera bubeezi abaayitibwa era omukugu ateekeddwa okukusomesa agenda kubeera bubeezi munno.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nganiriza mu buwombeefu, Mukama ntegeera ky’oyogera eri omwoyo gwange. Mmanyi engeri y’okulabamu obusukkulumu n’okwanukula gye buli. Neewaayo era nvunnama eri amagezi gano mu lugendo lwange naawe. Mu linnya erya Yesu, Amiina.

OKUMANYA OBUKURU

Entumwa Grace Lubega

2 Abagabe 2:15 (KJV); Abaana ba baanabi abaabaire bari Yeriko, ku baamureebire abari omu maisho, baagira bati: Omwoyo gwa Eliya guri ahari Elisa. Baija kumubugana, baamwinamira;

Obwengye bwa Ruhanga nibwetagisa okumanya abantu abu ataire omu maisho gaawe.

Omu mutwe gw’ebyahandiikirwe byaitu, eki abaana ba baanabi baakozire omu kwinamira Elisa kikaba kitari kikorwa kya buriijo eky’okumuha ekitiinisa. Ahabw’enki bataramwinamiire kare kwonka bakakikora omu bwiire obu bwenyine? N’ahabw’okugira ngu bakaba nibaikiriza eky’amazima eky’okugira ngu omu bintu by’omwoyo, Elisa akaba abeebembeire.

Elisa we nk’omuntu akabaho nabi wa buriijo. Nambwenu akaba ari omwe omu ba nabi enkumi mushanju ababaire basherekirwe Ruhanga. Ku yabugaine Eliya, akaza omu b’omugasho omu byafaayo bya Israeli.

Looti akaba naija kugira amagara ga buriijo kandi afe atarikumanywa kuri nogira ngu tarayetegyereize ngu Abrahamu akaba atairwe omu maisho gye.

Timoseo akaba naija kuguma atarikumanywa, Ekanisa etamumanyire kuri nogira ngu tarabugaine Paulo kandi akoorobera obushoboorozi bwe.

Bukaba buri obwengye Looti kureeba Abrahamu okukira ahakuba ishento, obwengye Elisa kwetegyereza ngu Eliya akaba atari nabi ondiijo owa buriijo kandi bukaba buri obwengye Timoseo kureeba Paulo nka Ishe ohikire.

Engyenderwaho omuri eki n’okugira ngu okubaasa kuba mukuru, oine kubanza kweega kumanya obukuru. Waaba otarikubaasa kumanya obukuru, ebitari bya buriijo nibyaija kuguma biri ebya buriijo omu maisho gaawe, abatoorainwe nibaija kuba abetsirwe kandi omukama oshemereire kukwegyesa naija kuba mugyenzi waawe.

SHOMA NEEBI: Okuruga 29:29, 1 Abakorinso 4:15

EZAABU: Okubaasa kuba mukuru, oine kubanza kweega kumanya obukuru. Waaba otarikubaasa kumanya obukuru, ebitari bya buriijo nibyaija kuguma biri ebya buriijo omu maisho gaawe, abatoorainwe nibaija kuba abetsirwe kandi omukama oshemereire kukwegyesa naija kuba mugyenzi waawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza obushoboorozi obw’omwoyo hamwe n’engyenderwaho nkuru ey’okworobera ab’obushoboorozi. Tindikubaasa kuha abantu ekitiinisa ahabw’okuhikiiriza omukoro kwonka hamwe n’omujinya. Ninkikora omu kumanya n’omu bwengye. Omu eiziina rya Yesu, Amiina.

NGEYO DITO

Lakwena Grace Lubega

2 Luker 2:15 (KJV); Ka lwak lunebi ma onoŋo gitye i Jeriko guneno en okato loka tuŋ botgi, ci guwacci, “Cwiny ma yam tye i kom Elia otyeko gamo Elica.” Gubino ka romo kwede, ci guguŋo piny i nyime.

Ryeko pa Lubanga mito ni meno in inge dano ma en oketo inyim in.

I kwan ma mewa me Lok pa Lubanga ma okwongo. Tic ma lwak lunebi otimo i gungo piny bot Elica ni onongo pe obedo tic mo mere ata me woro. Pingo gin pe ogungo piny bot en con ento gin otimo man keken i cawa eni? Man obedo pien gin dong i agiki ne tye ka ye Lok ada ni i jami ma lube ki cwiny, Elica onongo oceto anyim ki gin.

Elica en kikome onongo kong con tye mere lanebi mo ata. Ki lok ada en onongo tye ikin lunebi alib pyera-biro ma Lubanga onongo okano. Ikare ma en orwate ki Elia, en ki tele wa i bedo me kony i lok madok ikom Icarael.

Lot onongo kono okwo macalo dano adana dok oto labongo ngene kace onongo en pe oniang ada ni Aburaim onongo ki keto inyim en.

Temceo kono onongo idong ma pe ki ngeyo, ma Kanica pe ngeyo kace onongo en pe orwate matwal ki Paulo dok omine ite loc ma mere.

Obedo ryeko pi lot me neno Aburaim macalo ngat makato nero ma mege, ryeko bot Elica me niang ni Elia onongo pe obedo mere lanebi mukene dok ryeko bot Temceo me neno Paulo macalo wone kikome.

Gin ma myero walub i iye kany en aye ni ka wek ibed dit, omyero kong mukwongo ipwonye ngeyo dito, gin ma dit makato ducu obi bedo mere gin ma ki lwongo dok ladit ma myero opwony in, obi bedo mere lawot in.

KWAN MUKENE: Nia 29:29, 1 Jo Korint 4:15

LWOD MADIT: Ka wek ibed dit, omyero kong mukwongo ipwonye ngeyo dito, gin ma dit makato ducu obi bedo mere gin ma ki lwongo dok ladit ma myero opwony in, obi bedo mere lawot in.

LEGA: Wora me amara, Apwoyo In pi ada man. Ajolo ki woro, Rwot aniang ngo ma In itye ka Loko i cwiny an. Angeyo kit me ngeyo dito dok me dok kwede i iye. Agom piny dok agungo piny i ryeko man me wot ma mera kwed in. I nying Yecu, Amen.

KWETEGELELIYA BUKULU

Mukwenda Grace Lubega

2 Bakama 2:15 (KJV); Hati of obu baana ba Balangi ababaagha Yeliko bamuboone mu Yeliko, baghila bati, mwoyo w’Eliya niiye enini oghu Ali n’Elisa. Baasa kumusanga sangana, bamutamu kitinisa.

Magheji gha Luhanga ghakukwetaghisibuwa kwetegheeleli̱ya bantu aba akuleteeye.

Mu kyahandikuuwe kyatu ekikulu, kikoluwa kya bana babalangi kwetulika mbatamu Eliya kitinisa tukyabaagha kitinisa kyabuli kilo bhaa. Habwaki batamuhagha kiyo mubilo by’enuma bhaatu bakikola musaha eghi? Kini kikaboho nanga nibuwo bwile obu bakengiye majima ghonini ngu mu bintu bya mwoyo, Elisa akabali abahikiiye.

Elisa nay’enini akabali mulangi wabuli kilo. Kandi akabali omui mu balangi lusanju aba Luhanga abbisiye. Obu asangiye Eliya, nubuwo ayambibuwe naye kufooka mukulu mu bitabo bya I̱saaleeli̱.

Loti akaba natuula nga muntu wa buli kilo kandi akuwa atamaniye nguli ata’kengiye majima ghoni ngu Luhanga akaba amuleteye Ebbulahi̱mu̱.

Timiseewa angutuuye atamaniye, atamanyikuuwe nkanisa nguli atasangiye Paulo ebundaliya hansi ya butoki buwe.

Ghakaba ghali magheji Loti kubona Ebbulahi̱mu̱ kusaaliya kuba mughenji w’esewe kwonka, Magheji Elisa kukenga ngu Eliya tabaagha mulangi onji kwokaha kandi magheji Timiseewa kubona Paulo nga Esewe.

Makulu ghakiyo mubini byona, Uwe kufooka wamaani, oli nakudhubba kukenga na kwetegeleliya Abakulu. Okakuba otakughuba kubona bakulu, bamaani okubabona nga ba buli kilo mumaso ghaawe, abakomeuwe bakufooka nga ababilikiiwe kandi Musomesiya oghu abonghanuuwe kukusomesiya, akuba nga ghaali syawe.

OTODHE OSOME: Exo 29:29, 1 Bakolinto 4:15

KASUSI KA FEZZA: Mukulu ghakiyo mubini byona, Uwe kufooka wamaani, oli nakudhubba kukenga na kwetegeleliya Abakulu. Okakuba otakughuba kubona bakulu, bamaani okubabona nga ba buli kilo mumaso ghaawe, abakomeuwe bakufooka nga ababilikiiwe kandi Musomesiya oghu abonghanuuwe kukusomesiya, akuba nga ghaali syawe.

TUSABE: Baaba w’engozi, Webale habwa majima ghani. Nkughatwala namutima ghwanje ghwoona, kandi nkwetegheleliya eki okwete kughambila mwoyo ghwanje. Manyiye kubona bukulu kandi manyiye kyakukola mboone bakulu. Nteeli̱ya kandi nkwetu̱li̱ka mumagheji ghani mukulubatanga kwanje naawe. Muliina lya Yesu, Amiina.

KUTAMBUA UKUU

Mtume Grace Lubega

2 Wafalme 2:15 (KJV); Na hao wana wa manabii, waliokuwako Yeriko wakimkabili, walipomwona, walisema, Roho ya Eliya inakaa juu ya Elisha. Wakaja kuonana naye, wakainama kifudifudi mbele yake.

Hekima ya Mungu inahitaji ujue watu aliowaweka mbele yako.

Katika andiko letu kuu, kitendo cha wana wa manabii kwa kumsujudia Elisha haikua hatua ya kawaida ya heshima. Kwa nini hawakumsujudia hapo awali lakini walifanya hivyo kwa wakati huu tu? Hii ilikuwa kwa sababu hatimaye walikuwa wanatambua ukweli kwamba katika mambo yanayohusiana na roho, Elisha alikuwa amewatangulia.

Elisha mwenyewe alikuwa nabii wa kawaida. Kwa kweli, alikuwa miongoni mwa manabii elfu saba waliofichwa na Mungu. Alipokutana na Elisha, aliinuliwa hadi kiwango cha umuhimu katika historia ya Israeli.

Lutu angekua ameishi maisha ya kawaida na angekufa katika usahaulifu ikiwa hangegundua ukweli kwamba Abrahamu alikuwa amewekwa mbele yake.
Timotheo angebaki katika usahaulifu, na kutojulikana katika Kanisa ikiwa hangewahi kukutana na Paulo na kutii mamlaka yake.

Ilikuwa ni hekima kwa Lutu kumwona Abrahamu kuwa zaidi ya mjomba, hekima kwa Elisha kutambua kuwa Eliya hakuwa tu nabii mwingine na hekima kwa Timotheo kumwona Paulo kama baba wa kweli.

Kanuni hapa ni ya kwamba ili kuwa mkuu, lazima kwanza ujifunze jinsi ya kutambua ukuu. Ikiwa huwezi kutambua ukuu, la ajabu litabaki kuwa la kawaida machoni pako, wateule kuwa walioitwa tu na stadi ambaye anapaswa kukufundisha, awe tu mwenzako.

MASOMO YA ZIADA: Kutoka 29:29, 1 Wakolosai 4:15

UJUMBE MKUU: Ili kuwa mkuu, lazima kwanza ujifunze jinsi ya kutambua ukuu. Ikiwa huwezi kutambua ukuu, la ajabu litabaki kuwa la kawaida machoni pako, wateule kuwa walioitwa tu na stadi ambaye anapaswa kukufundisha, awe tu mwenzako.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Ninaipokea kwa unyenyekevu, Bwana na kuelewa unachowasiliana na roho yangu. Ninajua jinsi ya kutambua ukuu na jinsi ya kuuitikia. Ninainama na kusujudia hekima hii katika kutembea kwangu nawe. Kwa jina la Yesu, Amina.

识别伟大

使徒卢贝加

◆ 列王纪下 2:15 (CNVS)  那些耶利哥的先知门徒在远处看见，就说：“以利亚的灵在以利沙身上了。”他们就来迎接他，俯伏在地拜他。

神的智慧要求你认识他在你面前所安排的人。

在我们的主题经文中，先知之子向以利沙鞠躬的行为，不是一般的敬重行为。为什么他们以前不向他鞠躬，只是在这个时候才鞠躬呢？这是因为他们终于承认，在与圣灵有关的事上，以利沙走在他们前面。

以利沙本人曾经是一个普通的先知。其实他是神所隐藏的七千先知之一。当他遇到以利亚时，他被推上了以色列历史的舞台。

罗得若不承认亚伯拉罕摆在他面前的事实，就会过着平凡的生活，被遗忘而死。

如果提摩太没有遇见保罗，没有服从他的权柄，他就会被遗忘，教会不知道他是谁。

这是智慧；罗得认识到亚伯拉罕不仅仅是一个叔叔，以利沙认识到以利亚不仅仅是另一个先知，这是智慧；提摩太认识到保罗是一个真正的父亲，这是智慧。

这里的原则是，为了成为伟大的人，你必须首先学会如何认识伟大。如果你不能认识到伟大，那么非凡人会你眼中仍然是平凡的，被选中的人将只是被召唤者，你会看到一个应该教你的大师，作为一个同事。

◆进深学习◆： 出埃及记 29:29，哥林多前书 4:15

◆要领◆：为了成为伟大的人，你必须首先学会如何认识伟大。如果你不能认识到伟大，那么非凡人会你眼中仍然是平凡的，被选中的人将只是被召唤者，你会看到一个应该教你的大师，作为一个同事。

◆ 祷告◆：慈爱的父，我为这真理感谢你。主啊，我谦卑地领受，并且明白你向我的灵所说的话。我知道如何认识伟大，如何回应伟大。在与你同行时，我向这种智慧鞠躬致意。以耶稣的名义，阿门。

Apostle Grace Lubega

James 1:23-24 (NIV); Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like.

When you became Born Again, the Bible became your mirror.

It is unfortunate that some Christians rely more on physical mirrors as a source of confidence than they do the Word.

Start from the Word, then tell the physical mirror what it should see. 

Some people’s mirrors are other people. They look at their lives through the filter of other people’s often narrow and biased opinions.

As a result, many struggle with self-esteem because few people have the capacity to consistently hold you in exalted and high regard.

God has given us the true mirror, which is His Word.

Consult the mirror every morning before you go to work. Consult the mirror before you stand before men. 

Hallelujah!

FURTHER STUDY: 2 Corinthians 3:18, Colossians 3:16

GOLDEN NUGGET: God has given us the true mirror, which is His Word. Consult the mirror every morning before you go to work. Consult the mirror before you stand before men. 

PRAYER: Loving Father, I thank You for this knowledge. I look to the Word as the source of my identity and inner strength. The Word is continually before me, directing my paths and leading me into all truth. In Jesus’ name, Amen.

ENDABIRWAMU

Omutume Grace Lubega

Yakobo 1:23-24 (NIV); Kubanga omuntu yenna bw’aba omuwulizi w’ekigambo, so nga si mukozi, oyo afaanana ng’omuntu eyeeraba amaaso ag’obuzaaliranwa bwe mu ndabirwamu: kubanga yeeraba n’agenda, amangu ago ne yeerabira bw’afaananye. 

Bwe wafuuka omulokole, Baibuli yafuuka endabirwamu yo.

Kya mukisa mubi nti Abakristaayo abamu beesigama nnyo ku ndabirwamu ezirabika okusinga ku Kigambo ng’ensibuko ey’okwekkiririzaamu.

Tandikira mu Kigambo, awo olyoke ogambe endabirwamu erabika ki ky’erina okulaba.

Abantu abamu endabirwamu zaabwe be bantu abalala. Batunuulira obulamu bwabwe okuyita mu kasengejja k’endowooza z’abantu abalala ezitera okubeera enfunda era nga zeekubiira.

Ekiva mwekyo, bangi balafuubana n’okwekkiririzamu kubanga bantu batono abalina obusobozi obw’obutalekeraawo kukutwalira waggulu wamu n’okukussaamu ekitiibwa.

Katonda atuwadde endabirwamu entuufu, nga ky’Ekigambo Kye.

Weebuuze ku ndabirwamu buli kumakya nga tonnagenda ku mulimu gwo. Weebuuze ku ndabirwamu nga tonnaba kuyimirira mu maaso g’abantu.

Alleluya!

YONGERA OSOME: 2 Abakkolinso 3:18, Abakkolosaayi 3:16

AKASUMBI KA ZAABU: Katonda atuwadde endabirwamu entuufu, nga ky’Ekigambo Kye. Weebuuze ku ndabirwamu buli kumakya nga tonnagenda ku mulimu gwo. Weebuuze ku ndabirwamu nga tonnaba kuyimirira mu maaso g’abantu.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amagezi gano. Ntunuulira Ekigambo ng’ensibuko y’ekyo kyendi era n’amaanyi gange ag’omunda. Ekigambo kibeera buli kaseera mu maaso gange, Kiragirira amakubo gange era Kinkulembera mu mazima gonna. Mu linnya erya Yesu, Amiina.

ENDEEBERWAMU

Entumwa Grace Lubega

Yakobo 1:23-24 (KJV); Ahakuba omuntu weena ku aba omuhurizi w’Ekigambo, ataakyorobera, ashusha nk’omuntu orikwereebera omu ndeeberwamu oku arikushusha ahamaisho; akiheza kwereeba, yaagyenda, ahonaaho akeebwa oku arikushusha.

Ku waajunirwe, Baiburi ekaba endeeberwamu yaawe.

N’eky’obusaasi ngu abakristaayo abamwe nibata amatsiko omu endeeberwamu eza buriijo nk’obuhame okukira Ekigambo.

Tandikira omu Kigambo, waaheza ogambire endeeberwamu eya buriijo eki eshemereire kureeba.

Endeeberwamu z’abantu abamwe n’abantu abandi. Nibareebera amagara gaabo omu kagyegyena k’ebiteekateeko by’abandi bantu kandi obwiire obwingi ebirikukira kuba nibireeba haihi kandi birikugweera orubaju.

N’ahabw’ekyo, abaingi nibarwaana n’okwereebera ahansi ahabw’okuba n’abantu bakye abarikubaasa kuguma nibakureebera omu kitiinisa ky’ahaiguru obutoosha.

Ruhanga atuhaire endeeberwamu ey’amazima, nikyo Kigambo kye.

Yebuuze aha ndeeberwamu buri kasheeshe otakagiire aha murimo. Yebuuze aha ndeeberwamu otakeemereire omu maisho g’abantu.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 3:18, Abakolosai 3:16

EZAABU: Ruhanga atuhaire endeeberwamu ey’amazima, nikyo Kigambo kye. Yebuuze aha ndeeberwamu buri kasheeshe otakagiire aha murimo. Yebuuze aha ndeeberwamu otakeemereire omu maisho g’abantu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Amaisho ngahangire Ekigambo kuba nikyo kyangambira eki ndi kandi kikampa amaani ag’omuntu w’omunda. Ekigambo kiri omu maisho gangye obutoosha, nikiragiira emihanda yangye kandi nikinyebembera omu mazima goona. Omu eiziina rya Yesu, Amiina.

KIYO

Lakwena Grace Lubega

Yakobo 1:23-24 (NIV); Pien ka ce dano mo obedo lawiny lok keken ma pe tiyo, ci bedo calo ŋat ma ŋiyo waŋe ma ginywale kwede i kiyo. Ento ka doŋ otyeko ŋine kekene, cito woko, wiye wil woko oyotoyot i calle ma en obedo ka nenone twatwal-li.

Ikare ma ilare odoco, Baibul oloke odoko kiyo ma megi.

Tye me gum marac ni Lukricitayo mukene gin jenge twatwal ikom kiyo ma kome nen woko macalo kama gen ma meggi a ki iye makato timo Lok pa Lubanga.

Cak ki i Lok, ci dong wac ki kiyo ma kome nen woko ngo ma myero en onen.

Kiyo pa dano mukene obedo dano mukene. Gin neno kwo ma megi niwok ki i ading pa dano mukene ma tamgi polkare ding dok pe poko lok atir.

Macalo adwogi ne, jo mapol tute atuta ki ngeyo ber ma megi pien dano manok tye ki kero me keto in i kabedo ma lamal dok kama ki woro mada labongo loke.

Lubanga dong omiyo bot wan kiyo ma ada kikome, ma obedo Lok ma Mege.

Nen kiyo odiko me nino ducu ma peya iceto ka tic. Nen kiyo mapeya i cung inyim dano.

Alelua!

KWAN MUKENE: 2 Jo Korint 3:18, Jo Kolocai 3:16

LWOD MADIT: Lubanga dong omiyo bot wan kiyo ma ada kikome, ma obedo Lok ma Mege.Nen kiyo odiko me nino ducu ma peya iceto ka tic. Nen kiyo mapeya i cung inyim dano.

LEGA: Wora me amara, Apwoyo In pi ngec man. Aneno Lok macalo kama nga ma abedo a ki iye dok kero ma mega matye i iye. Atye ki Lok kare ducu inyim an, ka nyuta ki an yo dok ka telo an i yo ducu me ada. I Nying Yecu, Amen.

NDEBELWAMU

Mukwenda Grace Lubega

Yakobbo 1: 23-24 (NIV); Kaakuba muntu aaghu̱wa kwonkaha kighambo kya Luhanga, bhaatu ataakukola ebi kimulaghiiye kukola akubaagha ali nga muntu oghu eeloleeye mu ndebelwamu. Kusa naamala kwelolelamu naaghi̱su̱ndi̱ya, du̱mbi̱ aabululuwa ngoku aabaagha asu̱si̱ye.

Obu wabyaluuwe buhyaka, baibuli ekafooka ndebelwamu Yaawe.

Nkya kuswekaniya bakilisitayo bamui besighiye ndebelwamu syatu sya munumba kusaliya ngoku besighiye Kighambo kya Luhanga.

Otandikile my kighambo, nukuwo oghambile ndebelwamu yawe y’omunumba kyonini eki eli nakubona.

Bantu banji ndebelwamu syabo ni banakyabo. Bwomili bwabo bakububonelagha mweki muntu onji abughiye kedha eki amumanyiyo’o.

Habweki, banamunji bakubonabonagha batakuhikilija ngu nibantu abali nabusoboji nanga nibantu bakehe abali nabusoboji bwakubona maani ghaawe kedha busoboji bwawe.

Luhanga atuhaaye ndebelwamu yonini y’amajima, Nikiyo kighambo kiye.

W’ebuliye mu ndebelwamu buli nkyambisi otakaghendiye kukola. W’ebuliye mu ndebelwamu otakemiliiye mumaso gha bantu.

Hallelujah!

OTODHE OSOME: 2 Bakolinto 3:18, Bakolosai 3:16

KASUSI KA FEZZA: Luhanga atuhaaye ndebelwamu yonini y’amajima, Nikiyo kighambo kiye. W’ebuliye mu ndebelwamu buli nkyambisi otakaghendiye kukola. W’ebuliye mu ndebelwamu otakemiliiye mumaso gha bantu.

TUSABE: Baaba w’engonzi, Webale habwa magheji ghani. Nkubona kighambo nga musingi ghwa bwomili na maani ghanje. Kighambo kili mumaso ghanje bwile bwoona, nkijoleka kihanda kandi nkintwala mumajima ghoona. Muliina lya Yesu, Amiina.

KIOO

Mtume Grace Lubega

Yakobo 1:23-24 (NIV); Mtu yeyote anayesikiza neno lakini asifanye linalosema ni kama mtu anayeangalia uso wake kwenye kioo na, baada ya kujiangalia, huenda na mara moja anasahau jinsi anavyofanana.

Ulipozaliwa upya, Biblia ikawa kioo chako.

Ni bahati mbaya kwamba Wakristo wengine wanategemea zaidi vioo vya kiasili kama chanzo cha ujasiri kuliko wanavyotegemea Neno.

Anza kutoka kwa Neno, kisha uambie kioo cha kiasili kile kinachopaswa kuona.

Vioo vya watu wengine ni binadamu wenzao. Wanaangalia maisha yao kupitia vichungi vya maoni ya watu wengine mara nyingi yaliyo nyembamba na vilivyo na upendeleo.

Kwa matokeo, wengi wanapambana na kujithamini kwa sababu watu wachache wana uwezo wa kukushikilia kwa heshima na hali kuu.

Mungu ametupa kioo cha kweli, ambacho ni Neno lake.

Wasiliana na kioo kila asubuhi kabla ya kwenda kazini. Wasiliana na kioo kabla ya kusimama mbele ya watu.

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 3:18, Wakolosai 3:16

UJUMBE MKUU: Mungu ametupa kioo cha kweli, ambacho ni Neno Lake. Wasiliana na kioo kila asubuhi kabla ya kwenda kazini. Wasiliana na kioo kabla ya kusimama mbele ya watu.

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Ninaangalia Neno kama chanzo cha kitambulisho na nguvu yangu ya ndani. Neno liko mbele yangu kila wakati, likiongoza njia zangu na kuniongoza kwenye ukweli wote. Katika jina la Yesu, Amina.

镜子

使徒卢贝加

◆ 雅各书 1:23-24 CNVS “因为人若只作听道的人，不作行道的人，他就像一个人对着镜子看自己本来的面貌， 看过走开以后，马上就忘记自己的样子。”

当你成为重生的基督徒时，圣经就成了你的镜子。

不幸的是，有些基督徒更多地依赖镜子作为信心的来源，而不是依赖上帝的话语。

从道开始，然后告诉物理的镜子它应该看到什么。

某些人是别人的镜子。他们透过别人狭隘而偏颇的观点来看待自己的生活。

结果，许多人都在与自尊作斗争，因为很少有人有能力始终将您置于崇高的地位。

上帝给了我们真实的镜子，那就是他的话语。

每天早上上班前照镜子。在你站在人面前之前先看看镜子。

哈利路亚!

◆进深学习◆：哥林多后书3:18，歌罗西书3:16

◆要领◆：上帝给了我们真实的镜子，那就是他的话语。每天早上上班前照镜子。在你站在人面前之前先看看镜子。

◆ 祷告◆：亲爱的父亲，我为这个知识感谢您。我把这道看作是我身份和内在力量的源泉。您的话常在我面前，引导我的道路，引导我进入一切真理。奉主耶稣的名，阿门。

Apostle Grace Lubega

Genesis 13:5-6 (KJV); And Lot also, which went with Abram, had flocks, and herds, and tents. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

One of the blessings that follow true submission is that as your spiritual authority increases so must you.

God does not expect you to remain stagnant while the man or woman you submit to continues to prosper. It is not God’s desire for a minister to swim in wealth while his congregants wallow in poverty.

We see this pattern in the life of Abraham and Lot. The Hebrew name Lot is translated to mean “covering.”

The scriptures reveal to us that when Abraham increased, Lot, who was under the covering of Abraham also increased.

If your spiritual authority is growing and increasing and your life is not improving in any way, question your submission.

There is a possibility that you may be misaligned as regards this principle. Search and examine your heart because increase comes to men under a spiritual covering that is also increasing.

FURTHER STUDY: Hebrews 13:7, 1 Corinthians 11:1

GOLDEN NUGGET: One of the blessings that follow true submission is that as your spiritual authority increases so do you.

PRAYER: Loving Father, I thank You for this truth. I thank You for my spiritual authority and the cover under which I am submitted. I know under whose garments I was anointed. I grow and increase under that anointing and see multiplication in my life every day. In Jesus’ name, Amen.

KU BY’ABANTU ABALI WANSI W’OKUBIKKIBWA

Omutume Grace Lubega

Olubereberye 13:5-6 (KJV); Era ne Lutti, eyagenda ne Ibulaamu, yalina embuzi n’ente n’eweema. Ensi n’etebayinza bombi okutuula awamu: kubanga ebintu byabwe byali bingi, n’okuyinza ne batayinza kutuula wamu. 

Ogumu ku mikisa egigoberera okugondera obuyinza okutuufu guli nti ng’obukulembeze bwo obw’omwoyo we bweyongera, naawe oteekeddwa okweyongera.

Katonda takusuubira kusigala mu kifo kimu ng’ate omusajja oba omukazi gw’ogondera yeeyongera kukulaakulana. Ssi kwegomba kwa Katonda omuwereza okuwugira mu by’obugagga ng’ate abagoberezi be babbidde mu bwavu.

Tulaba enkola eno mu bulamu bwa Ibulayimu ne Lutti. Erinnya ery’ebbulaniya Lutti livvuunulwa okutegeeza “okubikkibwa.”

Ebyawandiikibwa bitubikkulira nti Ibulayimu bwe yeeyongeranga, Lutti, eyali wansi w’okubikkibwa kwa Ibulayimu naye yeeyongera.

Singa obukulembeze bwo obw’omwoyo buba bukula ng’obulamu bwo tebweyongerako mu ngeri yonna, buusabuusa okugonda kwo eri obuyinza.

Kisoboka okuba nti tokwataganye bulungi na nnono eno. Wekebere era wekkaanye omutima gwo kubanga okweyongera kujja eri abantu abali wansi w’okubikkibwa okw’omwoyo nakwo okweyongera.

YONGERA OSOME: Abbaebulaniya 13:7, 1 Abakkolinso 11:1

AKASUMBI KA ZAABU: Ogumu ku mikisa egigoberera okugondera obuyinza okutuufu guli nti ng’obukulembeze bwo obw’omwoyo we bweyongera, naawe weyongera.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’obukulembeze bwange obw’omwoyo era n’okubikkibwa kwe ŋŋondera. Mmanyi wansi wa byambalo by’ani wenafukibwamu amafuta. Nkula era neeyongera wansi w’amafuta ago era ndaba okukubisibwamu mu bulamu bwange buli lunaku. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’ABANTU ABASHWEKIRWE

Entumwa Grace Lubega

Okutandika 13:5-6 (KJV); Kandi Looti nawe, owaagyenzire na Abramu, akaba aine amasyo g’entaama n’ag’ente n’amahema. Ensi egyo ekaba etabahikire kugituuranamu, ahakuba amatungo gaabo gakaba gari maingi; nikyo baabaire batarikubaasiza kutuura hamwe omuri obwo bunaku.

Gumwe aha migisha erikukuratira okworobera ab’obushoboorozi okuhikire n’okugira ngu omwebembezi waawe ow’omwoyo yaaba naayeyongyera kukanya, naiwe nikwo oine kuba.

Ruhanga tarikwenda ngu otsigare omu mwanya gumwe kandi obwo omushaija narishi omukazi ow’orikworobera arikweyongyera kukurakurana. Tikyeteengo kya Ruhanga ngu omuheereza ayegaranjure omu butungi haza obwo entaama ze ziri kuhwerekyerera omu bwooro.

Nitureeba eky’okureeberaho eki omu magara ga Abrahamu na Looti. Eiziina Looti omu ruheburaayo nirimanyisa “ekirikushweeka”.

Ebyahahandiikirwe nibitushuuruurira ngu Abrahamu ku yayeyongyeire kukanya, Looti, owabaire ashwekirwe ahansi ya Abrahamu nawe yayeyongyera kukanya.

Omwembezi waawe ow’omwoyo yaaba nakura kandi arikweyongyera kukanya kwonka amagara gaawe gatari kweyongyera omu muringo gwoona, yebuuze aha kumworobera kwaawe.

Nobaasa kushanga otari mu muhanda guhikire omu bikwatiraine n’engyenderwaho egi. Caaka kandi oshwijume omutima gwaawe ahabw’okuba okukanya nikwiija aha bantu abashwekirwe omuntu omu mwoyo, ogwo orikweyongyera kukanya.

SHOMA NEEBI: Abaheburaayo 13:7, 1 Abakorinso 11:1

EZAABU: Gumwe aha migisha erikukuratira okworobera ab’obushoboorozi okuhikire n’okugira ngu omwebembezi waawe ow’omwoyo yaaba naayeyongyera kukanya, naiwe nikwo oine kuba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omwebembezi wangye ow’omwoyo kandi n’orikunshweeka ou ndikworobera. Nimanya eminagiro ei naashukiirweho amajuta. Ninkura kandi nyeyongyera kukanya ahansi y’amajuta ago kandi ndeeba okukanya omu magara gangye buri eizooba. Omu eiziina rya Yesu, Amiina.

DANO MATYE ITE GWOK

Lakwena Grace Lubega

Acakki 13:5-6 (KJV); Ki Lot ma yam onywako wot ki Abram, ceŋ tye ki romi ki dyangi-gu ki kema bene. Lobo onoŋo doŋ pe romo ka kwat pi gin aryo ducu; pien onoŋo gin ducu ciŋgi ki lim madwoŋ, ma pe romogi bedo kacel.

Gum acel ma lubu mine me ada ite loc pa dano en aye ni, macalo latela me cwiny ma megi mede ameda ci in myero bene.

Lubanga pe mito ki in me gak kakare acel kun nongo dako onyo laco ma imine ite loc ma mege ni mede ameda ki lony. Pe obedo miti pa Lubanga pi latic pa Lubanga me kwang i lonyo kun dul ma en telo gin lele alela i can.

Waneno kit yo man ikwo pa Aburaim ki lot. Nying lot i leb me Ibru ki gonyo tyen loke ni “gwok”.

Lok acoya pa Lubanga nyutu botwan kamaleng ni ikare ma Aburaim omede, lot, ma onongo tye ite gwok pa Aburaim bene omede.

Kace inen latela ma megi me cwiny tye ka dongo dok mede ameda dok kwo ma meri pe tye ka yube iyo mo keken, peny kong mine ma megi ite loc ma mege.

Twero bedo ni in pe itye ma itike ki yo malube ki gin aluba man. Yeny dok ingi cwinyi pien mede ameda bino bot dano ma tye i te gwok me cwiny ma bene tye ka mede ameda.

KWAN MUKENE: Jo Ibru 13:7, Jo Korint 11:1

LWOD MADIT: Gum acel ma lubu mine me ada ite loc pa dano en aye ni, macalo latela me cwiny ma megi mede ameda ci in myero bene.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pi lutela ma mega me cwiny dok gin ma gwoko an ma amine ite loce. Angeyo ngat ma ki wiro an ite gin aruka ma mere. Adongo dok amede ameda ite niwire meno dok aneno nya i kwo ma mera nino ducu. I nying Yecu, Amen.

EBYA BANTU ABALI HANSI YA KISWIKO

Mukwenda Grace Lubega

Kudubha 13:5-6 (KJV); Loti oghu akaghenda na Ebbulahi̱mu̱ naye akaba ali na’erungo, bisolo na manumba ghakaniye. Kandi etakka tilyaghubiye kubakaliya bombililli kukala hamui. Nanga bakaba batunguye munu, Kukala hamui kyatimbikana.

Kimui haa mighisa eghu ekukwamagha bantu abebundaye niyo ngu muntu oghu ali na’butoki mumwoyo mubwomili bwawe akakukulakulanagha nawe oli n’akukulakulana.

Luhanga takwete kunihila uwe kutighala mukikalo kimui musasa kedha mukala wa Luhanga oghu oli hansi eyee naneyongela kukulakulana. Luhanga tabaliye mulisiya kwe’ghonjela mubughuuda bhaitu ntaama siye kedha bantu akulisiya bali banaku.

Tuboone mulingo ghuni mubwomili bwa Ebbulahi̱mu̱ na Loti. Liina Loti mu luhebbulayo likumanyisiya “Kiswiko.”

Ebyahandikuuwe byatwolekiye ngu obu Ebbulahi̱mu̱ akulakulane, Loti oghu akaba ali hansi ya kiswiko kya Ebbulahi̱mu̱ naye akakulakulana.

Muntu wa butoki bwa mumwoyo abwomilli bwawe kasita aba nakulakulana uwe otakweyongelayo mumulingo ghwoona, w’ebuliye akwebundaliya kwawe.

Wangubba otakwete kulubatangila mu’nsita eni. Webuuliye mumutima kandi wekubemu toci nanga kukulakulana kukwisagha ewa bantu abali hansi ya kiswiko kya mwoyo eki kwete kukulakulana.

OTODHE OSOME: Bahebbulayo 13:7, 1 Bakolinto 11:1

KASUSI KA FEZZA: Kimui haa mighisa eghu ekukwamagha bantu abebundaye niyo ngu muntu oghu ali na’butoki mumwoyo mubwomili bwawe akakukulakulanagha nawe oli n’akukulakulana.

TUSABE: Baba w’engonzi, Webale habwa majima ghani. Webale habwa obutoki bwamumwoyo bwa bwomili bwanje hamui na kiswiko ekinsitamiye ndi hansi yakiyo.  Maniye lighoye na munaghilo oghwa nsesiyo maghita. Nibuwo nakula kandi nineyongelayo mu maghita ghani kandhi mboone kwetelanija mubwomili bwanje buli kilo. Mu liina lya Yesu, Amiina.

KUHUSU WALIO CHINI YA MAMLAKA

Mtume Grace Lubega

Mwanzo 13:5-6 (KJV); Lutu pia, ambaye alikuwa akienda na Abrahamu, alikuwa na kondoo, na ng’ombe, na hema. Na nchi haikuweza kuwachukua, wakakaa pamoja; kwa maana mali zao zilikuwa nyingi, hata wasiweze kukaa pamoja.

Mojawapo ya baraka zinazofuata utii wa kweli ni kwamba kadri mamlaka yako ya kiroho anavyoongezeka ndivyo lazima uongezeke.

Mungu hatarajii ubaki pale pale wakati mwanaume au mwanamke uliyejinyenyekeza kwake anaendelea kufanikiwa. Sio matakwa ya Mungu kwa mtumishi kuogelea katika utajiri ilhali washirika wake wanaingia kwenye umaskini.

Tunaona mfano huu katika maisha ya Ibrahimu na Lutu. Jina la Kiebrania “Lot” linatafsiriwa kumaanisha “kufunika.”

Maandiko yanatufunulia kwamba wakati Ibrahimu alipoongezeka, Lutu, ambaye alikuwa chini ya kifuniko cha Ibrahimu pia aliongezeka.

Ikiwa mamlaka yako ya kiroho inakua na kuongezeka na maisha yako hayabadiliki kwa njia yoyote, jiulize usajilishaji wako.

Kuna uwezekano kwamba unaweza kupotoshwa kwa kanuni hii. Tafuta na uchunguze moyo wako kwa sababu ongezeko huja kwa walio chini ya mamlaka ya kiroho ambayo pia inaongezeka.

MASOMO YA ZIADA: Waebrania 13:7, 1 Wakorintho 11:1

UJUMBE MKUU: Mojawapo ya baraka ambazo hufuata uwasilishaji wa kweli ni kwamba kadiri mamlaka yako ya kiroho inavyoongezeka ndivyo wewe pia unavyoongezeka.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa mamlaka yangu ya kiroho na mamlaka niliyojisajilisha kwake. Ninajua niliyepakwa mafuta chini yake. Ninakua na kuongezeka chini ya upako huo na kuona uzidi katika maisha yangu kila siku. Katika jina la Yesu, Amina.

神庇护的人

使徒卢贝加

★ 创世记 13:5-6 CUNPSS “与亚伯兰同行的罗得也有牛群、羊群、帐棚。 那地容不下他们；因为他们的财物甚多，使他们不能同居。”

跟随真正顺服的祝福之一是，当你的灵性权威增加时，你也必须如此。

神不指望你停滞不前，而你所臣服的男人或女人却继续兴旺发达。 神不希望牧师在财富中游弋，而他的国会议员却在贫穷中沉沦。

我们在亚伯拉罕和罗得的生活中看到了这种模式。 希伯来语中的罗得这个名字被翻译成“覆盖”的意思。

圣经告诉我们，亚伯拉罕长大以后，罗得, 在亚伯拉罕掩护下的人也增多了。

如果你的灵性权威在增长，你的生活没有任何改善，质疑你的顺从。

有一种可能性，你可能是不符合这一原则。 你们要察看自己的心，因为人在一个也在增多的人之下，就有增多的。

◆进深学习◆：希伯来书13:7，哥林多前书11:1

◆要领◆： 跟随真正顺服的祝福之一是，当你的灵性权威增加时，你也必须如此。

◆祷告◆： 亲爱的父亲，我感谢你告诉我真相。 我感谢你们给予我的精神权威和我被提交的掩护。 我知道我是在谁的衣服下受膏的。 我在那膏油下成长成长，每天看见生命的倍增。以耶稣的名义，阿门.