The Mantles Around You – 2
The Phaneroo Devotion: The Mantles Around You - 2
Mark 6:3-5 (KJV); Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
Many men and women of God have suffered disrespect and humiliation at the hands of those who did not understand the distinction that God placed on their lives.
In the previous devotion on mantles, I taught that God expects us to recognise and honour the godly mantles around us.
Today, I wish to speak to the minister of the gospel who is undergoing a similar experience to Christ in our theme scripture. You may be shunned and mocked by those closest to you because they observe what makes you human and nothing special in their eyes.
Our Lord did not stop preaching the gospel because those in his home town did not understand Him. Some accounts say that He marvelled because of their unbelief and instead went round about the villages, teaching.
I know ministers who have taken their hands off the plough because of the rejection of kin and friends. Some people have forsaken the gospel because those proximate to them failed to understand their transformation and new allegiance to God.
You must take heart. If your family does not accept you, God will give you one that does. If your nation despises you, God will bring to you those that honour you.
Do your part with all humility and when you are rejected, you have the right like the apostle Paul and Barnabas to say, “Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles” (Acts 13:46).
FURTHER STUDY: Acts 13:46, Matthew 10:14
GOLDEN NUGGET: If your family does not accept you, God will give you one that does. If your nation despises you, God will bring to you those that honour you.
PRAYER: Loving Father, I thank You for this truth. Thank You for the mandate upon my life. Regardless of persecution, I stay on this course because I know who called me. I can never be counted among those who quit the gospel and the work of the ministry for any reason, in Jesus’ name, Amen.
EMINAGIRO EGIKWETOOLODDE – 2
Omutume Grace Lubega
Makko 6:3-5 (KJV); Si ye wuuno omubazzi, omwana wa Malyamu, muganda wa Yakobo, ne Yose, ne Yuda ne Simooni? Ne bannyina tetuli nabo wano ewaffe? Ne bamwesittalako. Yesu n’abagamba nti Nnabbi tabulwa kitiibwa wabula mu nsi yaabo, ne mu kika kye, ne mu nnyumba ye. So teyayinza kukolerayo kyamagero kyonna, naye yassa emikono gye ku balwadde batono, n’abawonya.
Abasajja n’abakazi ba Katonda bangi babonyebonye n’obutaweebwa kitiibwa n’okuyisibwamu amaaso mu mikono gy’abo abatategeera eky’enjawulo Katonda kyeyateeka ku bulamu bwabwe.
Mu devotion eyasembye ku minagiro, nasomesezza nti Katonda atusuubira okutegeera era okusaamu ekitiibwa eminagiro gy’obwaKatonda egyitwetoolodde.
Leero, njagala okwogera eri omuweereza w’enjiri ayita mu kifaananako ng’ekyo Kristo kyeyayitamu mu kyawandiikibwa kyaffe ekigguddewo. Oyinza okugobwa oba okuvvoolwa abo ab’okulusegere kubanga balaba ebikufuula omuntu era nga tewali kya njawulo mu maaso gaabwe.
Mukama waffe teyalekera awo kubuulira njiri kubanga abo gy’azaalwa tebaamuteegera. Okuwandiika okulala kugamba yeewunya olw’obutakkiriza bwabwe era n’agenda mu byalo ng’asomesa.
Mmanyi abaweereza abajje emikono gyabwe ku nkumbi ku lw’okugaanibwa ab’enŋŋanda n’emikwano. Abantu abamu baleseewo enjiri kubanga ab’okulusegere balemwa okutegeera okukyusibwa kwabwe n’okwewayo kwabwe okupya eri Katonda.
Oteekeddwa okuguma. Ab’enju yo bwe batakukkiriza, Katonda ajja kuwa abanakukiriza. Eggwanga lyo bwe likunyoma, Katonda agya kuleetera abo abakusaamu ekitiibwa.
Kola ekitundu kyo n’obuwombefu bwonna era bw’oganibwa, olina olukusa ng’omutume Pawulo ne Balunabba okugamba, “kubanga musindikirizza, so temweraba kusaanira bulamu obutaggwaawo, laba, tukyukira eri ab’amawanga” (Ebikolwa By’Abatume 13:46).
YONGERA OSOME: Ebikolwa By’Abatume 13:46, Matayo 10:14
AKASUMBI KA ZAABU: Ab’enju yo bwe batakukkiriza, Katonda ajja kuwa abanakukkiriza. Eggwanga lyo bwe likunyoma, Katonda agya kuleetera abo abakusaamu ekitiibwa.
ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Webale ku lw’omulimu oguli ku bulamu bwange. Si nsonga kuyiganyizibwa, nsigala ku mugendo guno kubanga mmanyi eyampita. Sisobola kubalibwa mu abo abava ku njiri n’emirimu gy’obuweereza ku lw’ensonga yonna, mu linnya lya Yesu, Amiina.
EMINAGIRO EKWEHINGURIRIIZE – 2
Mako 6:3-5; Beitu ogu t’omubaizi, omwana wa Mariamu, mukuru wa Yakobo na Yose na Yuda na Simooni? Na banyaanya tibari owaitu? Ebye byabashobera. Yesu yaabagira ati: Nabi weena tabura kitiinisa, kureka omu ihanga ryabo, n’omu ruganda rwabo, n’omu ka ye. N’ahabw’ekyo tarabaasize kukorerayo ky’okutangaaza kyona, kureka akata engaro aha barwaire bakye, yaabakiza.
Abashaija n’abakazi ba Ruhanga abaingi babonabwiine n’okugaywa hamwe n’okushwazibwa omu mikono yaabo abataretegyereza entaaniso ei Ruhanga yataire aha magara gaabo.
Omu devotion ezenyima aha minagiro, nkegyesa ngu Ruhanga nayenda ngu tumanye kandi tuhe ekitiinisa eminagiro y’obwa Ruhanga etwehinguririize.
Erizooba, ninyenda kugambira omuheereza w’engiri oriyo naraba omu kintu nk’ekyo ekya Kristo omu mutwe gw’ebyahandiikirwe byaitu. Nobaasa kwangwa n’okugaywa abo abakuri haihi ahabw’okuba nibareeba ekirikukukora omuntu kandi ngu tihariho kisya omu maisho gaabo.
Mukama waitu tararekire kuburira engiri ngu ahabw’okuba ab’omu rureembo rwe tibaramwetegyereize. Ebimwe ebyahandiikirwe nibyoreka ngu akatangaara ahabw’obutaikiriza bwaabo kandi yaza omu byaaro, arikwegyesa.
Nimanya abaheereza abaihire engaro zaabo aha buheereza ahabw’okwangwa barumuna baabo n’emikago. Abamwe barugire aha ngiri ahabw’okuba ababarii haihi baremirwe kwetegyereza oku bahindukire hamwe n’okubarikutiina Ruhanga.
Oshemereire kuguma. Eka yaawe ku erakwangye, Ruhanga naza kukuha erikukwikiriza. Ihanga ryaawe ryakugaya, Ruhanga naza kukuretera abarikukuha ekitiinisa.
Kora omurimo gwaawe n’obucureezi kandi ku orayangwe, oine orusa nk’entumwa Paulo na Barunaba kugira oti, “Mbwenu obu mwakyanga, mukeyoreka ku mutashemereire magara agatahwaho, reeba twahindukira Abanyamahanga” (Ebyakozirwe Entumwa 13:46).
SHOMA NEEBI: Ebyakozirwe Entumwa 13:46, Matayo 10:14
EZAABU: Eka yaawe ku erakwangye, Ruhanga naza kukuha erikukwikiriza. Ihanga ryaawe ryakugaya, Ruhanga naza kukuretera abarikukuha ekitiinisa.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obuvunanizibwa aha magara gangye. N’obu ndikuhiganisibwa, ninguma omu rugyendo ahabw’okuba nimanya owanyetsire. Tindikubaasa kubarirwa omuri abo abarikuruga omu ngiri n’omurimo gw’obuheereza ahabw’enshonga yoona, omu eiziina rya Yesu, Amiina.
BONGO TWERO MA TYE INGET WU – 2
Lakwena Grace Lubega
Marako 6: 3-5 (KJV); Man pe lapac, wod pa Maliam, omin Yakobo, ki Yoce, ki Juda ki Cimon? Dok nyimegine pe gitye botwa kany?” Ci cwinygi ocako a woko i kome. Yecu owaco ni, “Lanebi giketo deyo i kome, ento pe giketo deyo i kome ki i lobo tugi ki i kin jo tugi, ki i ode.” Pe otwero tiyo tic otwero tiyo tic matego kunnu, ento oketo ciŋe i kom lutwo mogo, ocaŋogi.
Lutic pa Lubanga mapol gukato ki i anywar dok lewic icing jo ma pe guniang ikom apoka poka ma Lubanga oketo i kwogi.
I kwan wa mukato ikom bongo twero, an apwonyo ni Lubanga mito ni omyero wa niang ikom bongo twero ma tye inget wa dok wa mi botgi woro bene.
Tini, amito lok ki latit Lok me kwena maber pa Lubanga ma tye ka kato ki tekare ma calo pa Kricito ma gicoyo i kwan wa matini. Jo ma ingeti ni gitwero kweri dok cayo in pien gineno ginma weko in ibedo dano dok ginmo ma konye peke iwang gi.
Rwotwa pe ogiko pwonyo Lok me kwena maber pa Kricito pien jo ma i lobo tugi pe guniang ikome. Coc mukene waco ni en owuru niye gi mapeke ni dok me kakare. omede ki wot icaro ki caro ka pwony.
An angeyo lutic pa Lubanga mogo ma guweko mako kwero dyang pur pien jo ma ngeyo gin ki lurem gi okwero gi woko. Jo mukene guweko tic pa Lubanga pien jo ma cok kwedgi gukwero niang lokegi dok cike wot i Lubanga iyo manyen.
Myero cwinyi obed tek. Kace lugangwu gukwero in, Lubanga obi mini ngatma obi ye in. Kace lobo ni ocayi, Lubanga obikeli jo ma wori.
Tim tic ma ka megi ki cwinyi ducu dok kace kikweri woko, itye ki twero calo lakwena Paulo dok Barnabas me waco ni, kitma okwero dok onongo calo pe opore me nongo kwo ma petum, dong waloke bot lurok” (Tic pa lukwena 13:46).
KWAN MUKENE: Tic pa Lukwena 13: 46, Matayo 10:14
LWOD MADIT: Kace lugangwu gukwero in, Lubanga obi mini ngatma obi ye in. Kace lobo ni ocayi, Lubanga obikeli jo ma wori.
LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi lwongo ma tye ikom kwona. Kadi awok ki i can, an amede ki ginma atyeka timo ne ni pien angeyo anga ma olwonga. Pe kibi kwana ikin jo ma guweko jiri dok tic pa Lubanga pi tyenlok mo keken, inying Yesu, Amen.
EMYENAGIRO EKWETOROIRE – 2
Omukwenda Grace Lubega.
Marako 6:3-5 (KJV); Tinuonu mubaizi omwana wa malyamu mugenzi wa Yakobo,na Yose,na Yuda,na Simoni na banyanya titunyinabo hanu owaitu.Bamwesitaraho.Yesu yabagambira ati Nabi taburwa kitinisa,rundi omu nsi yowabu,nomu rugandarwe,nomunjuye.Kandi atasobole kukora oku ekyamani kyona,rundi akataho emikonoye ha barwaire bake,nabakiza.
Abasaija n’abakazi ba Mukama abaingi baraba mu kugaywa n’okuswazibwa kuruga omuli abo abataretegeriize embaganiza eya Ruhanga yatekere habw’omezi bwabo.
Omu bbaruha eyenyuma einahandikireho emyenagiro, nkasomesa ngu Ruhanga natunihiramu okumanyirra hamu n’okutekamu ekitinisa emyenagiro y’obwaruhanga eyeeri hamu naitwe.
Kiro kinu, ningonza kubaliza omuhereza w’enjiri ouakurabamu enyikara nk’eya Kristo omukyahandikirwe kyaitu eky’omutwe. Osobora kuba ozizirwe kandi ogayirwe abo abakuli haihi habwokuba nibarora ebyo ebikufoora muntu kandi busamu kyembaganiza omumaiso gaabu.
Mukama waitu ataleke kutebeza enjiri ngu habwokuba ab’omurubuga rwowaabu batamwetegereze. Ebimu ebihandikirwe nibigamba ngu akahuna habwobutaikiriza bwabu kandi omukiikaro kyokuleka, yayetoroora ebyaro byona, nasomesa.
Manyire abahereza abaalekere kuhereza habwokuba bakangwa beene baabu hamu nabanywani. Abantu abamu balekere enjiri habwokuba abo ababali haihi bakalema okwetegereza okuhindurwa kwabu hamu n’obukwate bwabu obuhyaka na Ruhanga.
Osemerire kuhumura. Kakuba eka yaawe etakwikiriza, Ruhanga nagenda kuhereza ogu arakwikiriza. Ensi yaawe kakuba ekugaya, Ruhanga arakuletera abo abarakutekamu ekitinisa.
Kora eky’osemeriire n’obuculeezi kandi obworayangwa, onyina obugabe nk’omukwenda Paulo na Baranaba kugamba, ” nkoku mwangire enjiri kandi timwebazire nk’abo abasemeriire obwomezi obutahwaho, nitugitwarra abanyamahanga” (Ebikorwa 13:46).
GALIHYA N’OSOMA: Ebikorwa 13:46, Matayo 10:14
EBIKURU MUBYOONA: Kakuba eka yaawe etakwikiriza, Ruhanga nagenda kuhereza ogu arakwikiriza. Ensi yaawe kakuba ekugaya, Ruhanga arakuletera abo abarakutekamu ekitinisa.
ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’omulimo otekere habw’omezi bwange. Teri nsonga okuhiganizibwa, ningugumaho habwokuba manyire ouyanyesire. Tinsobora kubarwa omuli abo abalekereho enjiri hamu n’omulimo gw’obuhereza habw’ensonga yoona, omw’ibara lya Yesu, Amiina.
UPAKO UNAOKUZUNGUKA – 2
Mtume Grace Lubega
Marko 6:3-5 (KJV); Huyu si yule seremala, mwana wa Mariamu, na ndugu yao Yakobo, na Yose, na Yuda, na Simoni? na dada zake si hapa pamoja nasi? Nao wakamkasirikia. Lakini Yesu akawaambia, Nabii hakosi heshima, ila katika nchi yake mwenyewe, na kwa jamaa zake, na nyumbani mwake. Wala hakuweza kufanya miujiza yo yote huko, ila aliweka mikono yake juu ya wagonjwa wachache, akawaponya.
Wanaume na wanawake wengi wa Mungu wamekosa heshima na fedheha kutoka kwa wale ambao hawakuelewa tofauti ambayo Mungu aliweka juu ya maisha yao.
Katika ibada iliyotangulia juu ya upako, nilifundisha kwamba Mungu anatazamia tutambue na kuheshimu upako wa kimungu unaotuzunguka.
Leo, ningependa kuzungumza na mhudumu wa injili ambaye anapitia tukio sawa na Kristo katika andiko letu la mada. Unaweza kuepukwa na kudhihakiwa na wale walio karibu nawe kwa sababu wanaona kile kinachokufanya kuwa mwanadamu na sio kitu maalum machoni pao.
Bwana wetu hakuacha kuhubiri injili kwa sababu wale waliokuwa katika mji wake wa asili hawakumwelewa. Baadhi ya masimulizi yanasema kwamba alistaajabu kwa sababu ya kutoamini kwao na badala yake alizunguka katika vijiji, akifundisha.
Nawafahamu mawaziri waliong’oa jembe kutola mikononi mwao kwa sababu ya kukataliwa na jamaa na marafiki. Watu wengine wameiacha injili kwa sababu wale walio karibu nao walishindwa kuelewa mabadiliko yao na utii wao mpya kwa Mungu.
Lazima ujipe moyo. Ikiwa familia yako haikukubali, Mungu atakupa anayekubali. Taifa lako likikudharau, Mungu atakuletea hao wanaokuheshimu.
Fanya sehemu yako kwa unyenyekevu wote na unapokataliwa, una haki kama mtume Paulo na Barnaba kusema, “Kwa kuwa ninyi mnaikataa na hamjioni kuwa mnastahili uzima wa milele, sasa twawageukia Mataifa” (Matendo 13:46).
MASOMO YA ZIADA: Matendo 13:46, Mathayo 10:14
UJUMBE MKUU: Ikiwa familia yako haikukubali, Mungu atakupa anayekubali. Taifa lako likikudharau, Mungu atakuletea hao wanaokuheshimu.
SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa agizo la maisha yangu. Bila kujali mateso, ninabaki kwenye kozi hii kwa sababu najua ni nani aliyeniita. Siwezi kamwe kuhesabiwa kati ya wale wanaoacha injili na kazi ya huduma kwa sababu yoyote, katika jina la Yesu, Amina.
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When God teaches a man, chastises his spirit, moulds his personality, and defines his assignment, it is never for the benefit of that man alone.
God’s business with each of us is primarily personal.
Our theme scripture reveals that Christ is the embodiment of both the power and the wisdom of God.
Altars are a fundamental part of the life of salvation.
It is inherent in man to seek something to worship. Worship is one of the deepest desires of every human being.
Our theme scripture tells us that when the Lord told Moses to go up to Him on the mountain, the purpose was to hand over to Moses “tables of stone, a law and commandments” which the Lord had written so that Moses would teach them to the children of Israel.
There is nothing as dangerous as a man’s ignorance of his true state before God.
It is not in the nature of God to shame men. He is not in the business of putting out people’s dirty linen for all to see. Imagine if He was that kind of God. What kind of world would this be?
We live in a generation that is highly suspicious of the concept of spiritual submission. Some justifiably so because there are many dismaying stories of spiritual abuse.
There are Christians who assume that the Lord can only teach men in their camp or in the manner that He taught those of that camp.