Apostle Grace Lubega

Hebrews 13:12-13 (KJV); Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach.

God’s business with each of us is primarily personal.

Even when one is seated in a congregation of thousands, God is interested in you as an individual and any message from the altar should be received as coming from His heart to your heart.

The mistake some people make is in assuming that simply because one is seated with thousands then God is dealing with everyone present in the exact way.

This mindset leads many to miss the convictions of the Spirit and what He desires to do in one’s life because they have not understood just how specific and particular God can get. This is an example of a camp mindset.

In our theme scripture, the Bible urges us to go forth unto Christ, outside the camp. This means that you must consistently cultivate a personal relationship with God. 

While you may pray together with the group, there are places in prayer you can only go by yourself; while you may listen to the Word of God as a group, there are revelations that God only brings to your spirit when you are separated from the camp. While the group may have collective faith, there are realms in faith that can only be reached when God deals with you on a very individual basis.

Hallelujah!

FURTHER STUDY: Matthew 26:36, Genesis 22:5

GOLDEN NUGGET: God’s business with each of us is primarily personal. Even when one is seated in a congregation of thousands, God is interested in you as an individual and any message from the altar should be received as coming from His heart to your heart.

PRAYER: My Father, I thank You for this truth. Thank You for the conviction in my spirit that tells me that there is more than what I have heard, seen, touched or tasted. I take the journey out of the camp and yield to the consecration, separation and sanctification that comes with stepping away from the crowd. I choose to pay the price for a deeper and more intimate relationship with You, in Jesus’ name, Amen.

OBULAMU WABWERU W’OLUSIISIRA – 3

Omutume Grace Lubega

Abaebbulaniya 13:12-13 (KJV); Era ne Yesu kye yava abonaabonera ebweru wa wankaaki, alyoke atukuze abantu n’omusaayi gwe ye. Kale tufulume okugenda gy’ali ebweru w’olusiisira nga twetisse ekivume kye.

Enkolagana ya Katonda na buli omu ku ffe okusookera ddala eri ku ddaala lya ssekinnoomu.

Yadde ng’otudde mu kibiina ky’enkumi z’abantu, Katonda ayagala ggwe ng’omuntu era n’obubaka bwonna obuva ku kituuti bulina kufunibwa nga obuva ku mutima gwe eri omutima gwo.

Ensobi abantu abamu gye bakola kulowooza nti omuntu omu bw’aba atudde mu nkumi, awo Katonda aba akwasaganya buli omu aliwo mu ngeri yeemu.

Endowooza eno ereetedde bangi okusubwa okulumirizibwa kw’Omwoyo ne ky’ayagala okukola mu bulamu bw’omuntu kubanga tebategedde ngeri Katonda gy’asobola okubeera omugenderevu. Eno ngeri y’endowooza ey’olusiisira.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli etukubiriza tugende mu maaso eri Kristo, wabweru w’olusiisira. Kino kitegeeza nti oteekeddwa okubeera n’enkolagana eya ssekinnoomu ne Katonda buli kaseera.

Wadde ng’oyinza okusaba wamu n’ekibiina kya bantu, waliyo ebifo mu kusaba by’otasobola okugendamu okuggyako ng’osabye wekka; wadde ng’oyinza okuwuliriza ekigambo kya Katonda mu kibiina, waliyo okubikkulirwa Katonda kw’aleeta eri omwoyo wo nga weeyawudde ku lusiisira. Wadde ng’ekibiina kisobola okubeera n’okukkiriza okw’awamu, waliyo ensi mu kukkiriza etasobola kutuukibwako okuggyako nga Katonda akukwasanganyizza ku ddaala lya ssekinnoomu.

Alleluya!

YONGERA OSOME: Matayo 26:36, Olubereberye 22:5

AKASUMBI KA ZAABU: Enkolagana ya Katonda na buli omu ku ffe okusookera ddala eri ku ddaala lya ssekinnoomu. Yadde ng’otudde mu kibiina ky’enkumi z’abantu, Katonda ayagala ggwe ng’omuntu era n’obubaka bwonna obuva ku kituuti bulina kufunibwa nga obuva ku mutima gwe eri omutima gwo.

ESSAALA: Kitange, Nkwebaza ku lw’amazima. Weebale ku lw’okulumirizibwa mu mwoyo gwange okuŋŋamba nti waliyo ebisingawo ku bye mpulidde, bye ndabye, bye nkutteko oba bye ngezezzaako. Ntwala olugendo lwange wabweru w’olusiisira era neewaayo eri okwawulwa, okufuulibwa ow’enjawulo, n’okulongoosebwa okujja n’okuva mu kibiina. Nondawo okusasula omutango ku lw’obuziba n’enkolagana ey’enjawulo Nawe, mu linnya lya Yesu, Amiina.

AMAGARA AHEERU Y’ORUSIISIRA – 3

Entumwa Grace Lubega

Abaheburaayo 13:12-13; Nikwo na Yesu yaabonaboneire aheeru y’eirembo, ngu abone kweza abantu n’eshagama ye. N’ahabw’ekyo naitwe ka tushohore, tumushangye aheeru y’orusiisira, twekoreire ekijumo ahabwe.

Omurimo gwa Ruhanga gw’okubanza na buri omwe omuriitwe nigutukwataho.

N’obu omuntu yakuba omu nkumi, Ruhanga nayenda iwe nk’omuntu kandi obutumwa bwoona kuruga ah’itambiro bushemereire kwakiirwa nk’oburikuruga aha mutima gwe bukuza omu mutima gwaawe.

Enshobi ei abantu abamwe barikukora n’okuteekateeka ngu ahabw’okuba omuntu ashutami n’enkumi, ngu Ruhanga nakoragana na buri omwe oriho omu muringo gumwe.

Enteekateeka egi neretera abantu baingi bafeerwa okushinja kw’Omwoyo n’eki arikweteenga kukora omu magara g’omuntu ahabw’okuba tibetegyereize oku Ruhanga arikuta omutima aha kintu. Eki n’eky’okureberaho ky’enteekateeka y’orusiisira.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi netuhabura ngu tushohore tushangye Kristo, aheeru y’orusiisira. Eki nikimanyisa ngu oshemereire kuguma noyombeka omukago gwaawe na Ruhanga nk’omuntu.

N’obu wakushaba n’abantu baingi, hariho emyanya omu kushaba ei orikwetwaramu; n’obu wakuhurira Ekigambo kya Ruhanga n’abantu baingi, hariho okushuuruurirwa oku Ruhanga arikureeta aha mwoyo waawe wenka ku orikwetaanisa n’orusiisira. N’obu abantu baingi barikugaita okwikiriza, hariho ensi omu kwikiriza ezirikubaasa kuhikwa Ruhanga ku arikukoragana naiwe nk’omuntu.

Hallelujah!

SHOMA NEEBI: Matayo 26:36, Okutandika 22:5

EZAABU: Omurimo gwa Ruhanga gw’okubanza na buri omwe omuriitwe nigutukwataho. N’obu omuntu yakuba omu nkumi, Ruhanga nayenda iwe nk’omuntu kandi obutumwa bwoona kuruga ah’itambiro bushemereire kwakiirwa nk’oburikuruga aha mutima gwe bukuza omu mutima gwaawe.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okushinja okuri omu mwoyo wangye okurikungira ngu hakiriho byingi ebi ntakahuriire, nkareeba, nkakwaata nari nkaroza. Ninduga aheeru y’orusiisira kandi nyorobera okushoroorwa, okutooranwa kandi n’okwezibwa okurikwiija n’okuruga omuri baingi. Nincwamu okushashura omutango gw’okugira omukago murungi naiwe, omu eiziina rya Yesu, Amiina.

KWO WOKO INGE GONY – 3

Lakwena Grace Lubega

Jo Ibru 13:12-13 (KJV); Kit meno bene Yecu yam oto cen woko i ŋe dogcel, wek omi elony dano ki remone kikome gubed maleŋ. Pi meno myero wacitu bene woko i ŋe gony, kun waciro anywar pire.

Ginma Lubanga mito timo ne ki wan ducu ki acel acel me acel obedo lok ikin jo aryo.

Kadi kabed ngat moni obedo ikin lwak dano alib ki alib, Lubanga mito in kekeni dok kwena mo keken ma a ki iwi keno tyer omyero kijol calo ginma tyeka a ki icwinye me donyo i cwinyi.

Ginma pol dano roco iye en aye i tamo ni pien ngat moni obedo ikin lwak dano alib ki alib cidong Lubanga tyeka timo ticce I ngat acel acel ma tye kenyo iyo acel-lu.

Lakodi tam man weko pol dano keng niang tugu winy pa Cwiny Maleng dok ginma en mito timo ne ikwo pa ngat acel acel pien gin peya guniang kitma Lubanga twero mito kwede ginmoni ni kikome dok en keken. Man obedo labol me tam pa ngatma tye i gony.

Ikwan wa matin, baibul cuku cwiny wa me ceto bot kricito, woko inge gony. Man tyenloke ni omyero inyeb bedo ki wat ikin in ki Lubanga kare ki kare.

Makun nongo itwero lega kacel ki dul dano, tye kabedo mukene i lega ma itwero ceto iye kekeni; makun nongo itwero winyo lok pa Lubanga macalo dul dano, tye niyabo mukene ma Lubanga kelo i cwinyi keken kace ipoke woko ki ikom gony. Makun nongo dul dano twero bedo ki niye ma ocoke kacelu, tye kabedo mukene i niye ma itwero o iye keken kace Lubanga otiyo yicce i in kekeni.

Alelua!

KWAN MUKENE: Matayo 26: 36, Acakki 22:5

LWOD MADIT: Ginma Lubanga mito timo ne ki wan ducu ki acel acel me acel obedo lok ikin jo aryo. Kadi kabed ngat moni obedo ikin lwak dano alib ki alib, Lubanga mito in kekeni dok kwena mo keken ma a ki iwi keno tyer omyero kijol calo ginma tyeka a ki icwinye me donyo i cwinyi.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ginma awinyo i cwinya ma waca ni ginmo tye makato ginma awinyo, aneno, agudu onyo abilo ni. An akwanyo wot me a woko ki i gony dok aminne pi lwongo, poke dok lonye ma a ki ia woko ki ikin lwak dano. An ayero me culu wel pi wat ma tut dok cok kwedi, Inying Yesu, Amen.

OBWOMEEZI AHEERU YA WEEMA – 3

Omukwenda Grace Lubega

Abaheburaniya 13:12-13 (KJV); Nahabwekyo Yesu nawe, ngu nukwo asobole kweeza abantu n’esagama Ye, akabonabonera aheeru ya geeti. Leka naitwe habw’ekyo tugende hali Uwe aheeru ya weema, nitubagana ha muswaaro gwe.

Emirimo ya Ruhanga habuli omu omuli itwe omukubandiriza kimu eri naiwe nka omuntu.

Gonze nobwoikaara omukitebe ekya enkumi z’abantu, Ruhanga aba anyina okugonza hali iwe omuntu nkaiwe, kandi obukwenda bwoona okuruga ha rutaali busemeera kutwaarwa nka obukuruga ha mutima Gwe nibugenda ha mutima gwaawe.

Ensobi abantu abamu eyibakora kuli kutekereza ngu habwokuba omuntu aikaliire n’enkumi z’abantu hanyuma Ruhanga ali mukubakoraho boona abaroho omu mulingo gwenyini ogwo.

Entekereza enu eyebembera baingi hali okusubwa okurumisirizibwa kw’ Omwoyo kandi n’ekyakugonza kukora omu bwomeezi bw’ omuntu ogwo, habwokuba tibetegeriize hali Ruhanga asobora kuhika omu kusorooramu kandi akakomamu. Kinu kiri kyokurorwaaho eky’entekereza eyo’ muweema.

Omu mutwe gw’ekyahandikirwe kyaitu, Baibuli netutereera kugenda omaiso hali Kristo, heeru ya weema. Kinu kikumanyisa ngu iwe oteekwa kwikara noroleera kurungi enkoragana yaawe na Ruhanga.

Nobumuraaba nimusobora kusaba muteraine hamu, haroho ebiikaro omu kusaba ebyokusobora kugendamu kwihaho buli wetwaireyo wenka; Nobumuraaba nimusobora kuhuliriza Ekigambo kya Ruhanga muteraine hamu, haroho okusukuurwa Ruhanga okwahikya ha mwoyo gwaawe wenka obwo oyeyahukaniize hali abaingi. Gonze kakuba abesoroize baba no’ kwikiriza okwahamu, haroho ebiikaro omu kwikiriza ebikusobora kuhikwaamu obwo Ruhanga akukwasireho wenka nkaiwe omuntu.

Alleluya!

GALIHYA N’OSOMA: Matayo 26:36, Okubanza 22:5

EKIKURU MUBYOONA: Gonze nobwoikaara omukitebe ekya enkumi z’abantu, Ruhanga aba anyina okugonza hali iwe omuntu nkaiwe, kandi obukwenda bwoona okuruga ha rutaali busemeera kutwaarwa nka obukuruga ha mutima Gwe nibugenda ha mutima gwaawe.

ESAARA: Ise nyowe, Ninkusiima habw’amananu ganu. Webale habw’okurumisirizibwa omu mwoyo gwange okukungambira ngu hakyaliyo bingi okukira hali ebimpuliire, ebindozire, ebinkwasireho ne’ binuliirwe. Nyowe nintwaara orugendo okuruga omu weema kandi ninyehayo hali okusemezebwa, okwahukanizibwa kandi n’okwezebwa okwo okunyakwiija hanyuma yo’ kurubata noruga omu baingi. Nkomeremu okusasura omuhendo habw’enkoragana enungi kandi eyo’ munda muno hamu naiwe, omu ibara lya Yesu, Amiina.

MAISHA NJE YA KAMBI – 3

Mtume Grace Lubega

Waebrania 13:12-13 (KJV); Kwa ajili hii Yesu naye, ili awatakase watu kwa damu yake mwenyewe, aliteswa nje ya lango.Basi na tutoke tumwendee nje ya kambi, tukichukua shutumu lake.

Biashara ya Mungu na kila mmoja wetu kimsingi ni ya kibinafsi.

Hata wakati mtu ameketi katika kusanyiko la maelfu, Mungu anapendezwa nawe kama mtu binafsi na ujumbe wowote kutoka madhabahuni unapaswa kupokewa kama unatoka moyoni mwake hadi moyoni mwako.

Kosa ambalo watu wengine hufanya ni kudhani kwamba kwa sababu mtu ameketishwa na maelfu, basi Mungu anashughulika na kila aliyepo kwa njia kamili.

Mtazamo huu huwafanya wengi kukosa imani za Roho na kile anachotamani kufanya katika maisha ya mtu kwa sababu hawajaelewa jinsi Mungu anavyoweza kupata maalum na maalum. Huu ni mfano wa mawazo ya kambi.

Katika andiko letu la mada, Biblia inatuhimiza twende kwa Kristo, nje ya kambi. Hilo linamaanisha kwamba ni lazima usitawishe uhusiano wa kibinafsi pamoja na Mungu mfululizo.

Wakati mnaweza kuomba pamoja na kundi, kuna mahali katika maombi unaweza kwenda peke yako; wakati unaweza kusikiliza Neno la Mungu kama kundi, kuna mafunuo ambayo Mungu huleta tu kwa roho yako wakati umetengwa na kambi. Ingawa kikundi kinaweza kuwa na imani ya pamoja, kuna maeneo ya imani ambayo yanaweza kufikiwa tu wakati Mungu anashughulika na wewe kwa msingi wa mtu binafsi.

Haleluya!

MASOMO YA ZIADA: Mathayo 26:36, Mwanzo 22:5

UJUMBE MKUU: Biashara ya Mungu na kila mmoja wetu kimsingi ni ya kibinafsi. Hata wakati mtu ameketi katika kusanyiko la maelfu, Mungu anapendezwa nawe kama mtu binafsi na ujumbe wowote kutoka madhabahuni unapaswa kupokewa kama unatoka moyoni mwake hadi moyoni mwako.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Asante kwa usadikisho katika roho yangu ambao unaniambia kwamba kuna zaidi ya yale niliyosikia, kuona, kuguswa au kuonja. Ninachukua safari nje ya kambi na kujitoa kwa kuwekwa wakfu, kujitenga na kutakaswa kunakotokana na kujiondoa kwenye umati. Ninachagua kulipa gharama ya uhusiano wa ndani zaidi na wa karibu zaidi na Wewe, katika jina la Yesu, Amina.