The Phaneroo Devotion: The Altar That Watches And Prays
Apostle Grace Lubega
Colossians 4:2 (KJV); Continue in prayer, and watch in the same with thanksgiving;
Altars are a fundamental part of the life of salvation.
The altar may be an individual altar, a family altar, an altar at the workplace, a national altar or a continental altar.
Many people understand the importance of altars and are faithful in ensuring that the altars are burning with the fires of their fervent prayers.
While these have understood altars as avenues of consistent prayer, not many know that watching is also critical to the altar.
No altar is complete without watchmen.
It is no use praying for your family when you are not watchful and alert enough to know the spiritual events that may affect your family; it is no use praying for a nation when you do not watch for that nation. A watchman-less national altar may never know what attacks are planned against that nation and is incapable of making effective prayers.
I urge you this day to look beyond only building altars for prayer but understand that the altar must watch too.
Hallelujah!
FURTHER STUDY: 1 Thessalonians 5:6, Matthew 26:41
GOLDEN NUGGET: No altar of prayer is complete without watchmen.
PRAYER: Father, I thank You for this wisdom in prayer. Thank You because I understand the responsibility of watching. I am spiritually alert and awakened. Because I am, I never ‘beat the air’ in prayer. This is the testimony of every altar I build, in Jesus’ name, Amen.
EKYOTO EKIRABA ERA EKISABA
Omutume Grace Lubega.
Abakkolosaayi 4:2 (KJV); Munyiikirirenga mu kusaba, nga mulindirira (mu laba) n’okwebaza;
(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)
Ebyoto kitundu ku bintu ebikulu ebisookerwako eby’obulamu obw’obulokozi.
Ekyoto kiyinza okubeera ekyoto ekya ssekinnoomu, ekyoto ky’amaka, ekyoto ku mulimu, ekyoto eky’eggwanga oba ekyoto kya ssemazinga.
Abantu bangi bategeera omugaso gw’ebyoto era beesigwa mu kusobozesa ebyoto okwaka n’omuliro gw’essaala zabwe enyiikivu.
Yadde nga bano bategedde ebyoto ng’omwaganya ogw’okusaba bulijjo, si bangi abamanyi nti okulaba nakwo kwa mugaso eri ekyoto.
Teri kyoto kijjudde awatali bantu abalaba.
Tekigasa kusabira nnyumba yo nga tolaba era nga tossaayo mwoyo kimala okumanya ebintu eby’omwoyo ebiyinza okukosa ennyumba yo; si kya mugaso okusabira eggwanga nga tolaba ku lw’eggwanga eryo. Ekyoto ky’eggwanga ekitalina muntu alaba kiyinza obutamanya bulabe butegekeddwa eri eggwanga eryo era tekisobola kusaba ssaala zikola.
Nkukuutira olwaleero okutunula okusukka okuzimba ebyoto eby’okusaba byokka naye otegeere nti ekyoto kirina n’okulaba.
Alleluya!
YONGERA OSOME: 1 Abasessaloniika 5:6, Matayo 26:41
AKASUMBI KA ZAABU: Teri kyoto kijjudde awatali bantu balaba.
ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano mu kusaba. Nkwebaza kubanga ntegeera obuvunaanyizibwa bw’okulaba. Ndi bulindaala era omuzukufu mu by’omwoyo. Kubanga ndi, ‘sikuba mpewo’ mu kusaba. Buno bwe bujjulizi bwa buli kyoto ky’enzimba, mu linnya erya Yesu, Amiina.
ITAMBIRO ERIRIKUREEBA KANDI RIKASHABA
Entumwa Grace Lubega
Abakolosai 4:2; Mwezirikire okushaba; omu kushaba kwanyu mugume nimureeba hamwe n’okusiima.
Amatambiro n’ekicweeka kikuru aha magara g’okujunwa.
Itambiro niribaasa kuba itambiro ry’omuntu, itambiro ry’eka, itambiro aha murimo gwaawe, itambiro ryeihanga nari itambiro ryamayanja.
Abantu baingi nibetegyereza omugasho gw’amatambiro kandi nibafayo kureeba amatambiro gaabo nigotsya n’omuriro gw’eshaara zirikutagata.
N’obu aba barabe betegyereize amatambiro nk’emyanya y’okuguma nibashaba, tibaingi ngu nibamanya ngu okureeba nakwo nikukuru aha itambiro.
Tihariho itambiro erihikiire kimwe ritaine bariinzi.
Tikiine mugasho kushabira eka yaawe otarikureeba kandi okaguma oyetegire kumanya ebirikubaho omu mwoyo ebirikubaasa kuteganisa eka yaawe; tikiine mugasho kushabira ihanga waaba otarikureebera ihanga eryo. Omuriinzi otaine itambiro ryeihanga nabaasa obutamanya entaro eziriyo nizitebekanisibwa aha ihanga eryo kandi tarikubaasa kushaba eshaara ezirikukora.
Ninkwehanangiriza erizooba ngu oreebe ahaiguru y’okwombeka amatambiro g’okushaba kwonka kureka oyetegyereze ngu itambiro rishemereire kureeba.
Hallelujah!
SHOMA NEEBI: 1 Abatesalonika 5:6, Matayo 26:41
EZAABU: Tihariho itambiro ry’okushaba erihikiire kimwe ritaine bariinzi.
OKUSHABA: Taata, Ninkusiima ahabw’obwengye obu omu kushaba. Ninkusiima ahabw’okuba ninyetegyereza obuvunanizibwa bw’okureeba. Nimanya ebirikufa omu mwoyo kandi nsisimukire. Ahabw’okuba ndi ntyo, ‘tindikuteera ebikonde omu mwanya’ omu kushaba. Obu n’obujurizi bwa buri itambiro erindikwombeka, omu eiziina rya Yesu, Amiina.
KENO TYER MA KURUPINY DOK LEGO
Lakwena Grace Lubega
Jo Kolocai 4:2 (KJV); Wumedde matek i lega, ma pe wunino, ento wumiyo pwoc bene.
Keno tyer obedo guti mapire tek ikwo me lare.
Keno tyer man twero bedo pa ngatmoni kene, keno tyer me dog gang, keno tyer matye i katic, keno tyer me lobo moni onyo me wilobo mo.
Jo mapol niang ber pa keno tyer dok giketo cwiny gi ka neno ni keno tyer magi tye ka lyel ki mac pi lega gi matek
Makun nongo jo magi guniang ikom keno tyer calo kabedo me lega tere tere, jo mapol pe ngeyo ni neno neno obedo ginma pire tek mada pi keno tyer.
Petye keno tyer mo ma tye ma otum labongo jo ma kurupiny.
Konye peke me lega pi lugangwu makun nongo in pe ineno piny dok ibedo atera me ngeyo jami mogo matime i cwiny ma twero gudu kom gangwu; konye peke me lega pi lobo moni kace pe ikurupiny pi lobo meno. Lakurpiny ku me wilobo kulu pe twero ngeyo lweny ango ma kiyubu ikom lobo man dok pe twero lega kitma mite kwede.
Acuku cwinywu nino matini me neno makato yubu keno tyer me lega ento niang bene keno tyer mene ma omyero inen.
Alelua!
KWAN MUKENE: 1 Jo Tecalonika 5:6, Matayo 26:41
LWOD MADIT: Petye keno tyer mo ma tye ma otum labongo jo ma kurupiny.
LEGA: Wora, Apwoyi pi ryeko man. Apwoyi pien an aniang dog tic me kurupiny. An atye ma acoo dok atera i cwiny. Pien atye kumeno, pe a ‘goyo yamo’ i lega. Man aye caden pa keno tyer ducu ma ayubu, inying Yesu, Amen.
EKYOTO EKIRORA NOKUSABA
Omukwenda Grace Lubega
Abakolosai 4:2 (KJV); Mwekambege omu kusaba,nimurora muno omu kusaba nokusima.
Ebyoto biri bicweka bikuru bw’obwomezi bw’okujunwa.
Ekyoto kisobora kuba ky’omuntu omu,ky’oruganda,ekyoto ha omulimo,ekyoto kihanga orundi ky’ebicweka by’ensi.
Abantu baingi betegereza omugaso gw’ebyoto
kandi bali besingwa okurora ngu ebyoto bikwaka nomu’ro gw’esaara zabu ez’obutalekera.
Obu banu betegeriize ebyoto enk’ebikaro eby’okusaba okw’obutalekera,tibali baingi abamanyire ngu okurora nakwo kukuru hali ekyoto.
Busaho ekyoto ekiba kihoire hataroho abalinzi.
Tikiina makuru okusabira oruganda rwawe kunu otakurora kandi otali bulindara ekikumara okumanya ebintu eby’omwoyo ebikusobora kukora kubi oruganda rwawe;tikiina makuru okusabira eihanga kunu otakurora habw’eihanga eryo.Ekyoto ky’eihanga ekitaine balinzi kisobora butamanya okurumbibwa ki okutekanizibwe hali ihanga eryo kandi tikiina busobozi okusaba esaara ezikukora.
Ninkusaba leero orole kuhingura kwombeka ebyoto by’okusaba kwonka baitu oyetegereze ngu ekyoto kiina nokurora.
Alleluya!
GALIHYA N’OSOMA: 1 Abasesalonika 5:6,Matayo 26:41.
EBIKURU MUBYOONA: Busaho ekyoto ekiba kihoire hataroho abalinzi.
ESAARA: Taata, Ninkusiima habw’amagezi ganu omu kusaba.Webale habwokuba ninyetegereza obujunazibwa bw’okurora.Nyetegereza bwangu omu mwoyo kandi nyimikibwe.Habwokuba ndi,tingarukanizanu ebintu ebitakora omu kusaba.Bunu nibwo bukaiso bwa buli kyoto kyona ekinyombeka,omu ibara lya Yesu, Amiina.
MADHABAHU INAYOKESHA NA KUOMBA
Mtume Grace Lubega
Wakolosai 4:2 (KJV); Dumuni sana katika kuomba, mkikesha katika kuomba huku na shukrani;
Madhabahu ni sehemu ya msingi ya maisha ya wokovu.
Madhabahu inaweza kuwa madhabahu ya mtu binafsi, madhabahu ya familia, madhabahu mahali pa kazi, madhabahu ya taifa au madhabahu ya bara.
Watu wengi wanaelewa umuhimu wa madhabahu na ni waaminifu katika kuhakikisha kwamba madhabahu zinawaka kwa moto wa maombi yao ya bidii.
Ingawa hawa wameelewa madhabahu kama njia za maombi thabiti, si wengi wanaojua kwamba kukesha ni muhimu pia kwa madhabahu.
Hakuna madhabahu iliyokamilika bila walinzi.
Haifai kuombea familia yako wakati hauko macho na macho vya kutosha kujua matukio ya kiroho ambayo yanaweza kuathiri familia yako; haina maana kuliombea taifa usipoliangalia taifa hilo. Madhabahu ya kitaifa isiyo na mlinzi huenda isijue ni mashambulizi gani yamepangwa dhidi ya taifa hilo na haina uwezo wa kufanya maombi yenye ufanisi.
Nakusihi siku hii ya leo usiangalie zaidi ya kujenga madhabahu kwa ajili ya maombi tu bali uelewe kuwa madhabahu lazima iangalie pia.
Haleluya!
MASOMO YA ZIADA: 1 Wathesalonike 5:6, Mathayo 26:41
UJUMBE MKUU: Hakuna madhabahu ya maombi iliyokamilika bila walinzi.
SALA: Baba, Nakushukuru kwa hekima hii katika maombi. Asante kwa sababu ninaelewa jukumu la kutazama. Niko macho kiroho na nimeamka. Kwa sababu niko hivyo, kamwe sipigani bila kusudi katika sala. Huu ni ushuhuda wa kila madhabahu ninayojenga, katika jina la Yesu, Amina.
