Apostle Grace Lubega

Galatians 6:8 (KJV); For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

As children of God, we are spirit beings. We should continually invest in the life of the spirit because it determines the quality of the lives we live in the physical realm.

The benefits of this are explained in our theme scripture. When we sow to the Spirit, we reap everlasting life.

One of the ways to sow to the Spirit is through prayer.

You cannot expect to reap the reward of a successful spiritual life when you do not invest time in prayer.

In James 5:16 AMPC, the Bible says, “The earnest (heartfelt, CONTINUED) prayer of a righteous man makes tremendous power available [dynamic in its working].”

Prayer must be continuous. It is not enough to pray once a week, once a month or only when you are troubled.

Many things are defenceless in the face of prayer. Prayer should be a habit, your business and lifestyle.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:17, James 5:16

GOLDEN NUGGET: Prayer must be continuous. It is not enough to pray once a week, once a month or only when you are troubled. Prayer should be a habit, your business and lifestyle.

PRAYER: Loving Father, I thank You for this truth. Thank You for stirring in me a deeper desire to pray and seek Your face. My altar is alive and my closet is full of incense. By fervent prayer, I avail much power that works mightily in my life and the lives of those around me, in Jesus’ name, Amen.

OKUSIGA ERI OMWOYO: OKUSABA

Omutume Grace Lubega

Abaggalatiya 6:8 (KJV); Kubanga asigira omubiri gwe ye, alikungula mu mubiri okuvunda; naye asigira Omwoyo, alikungula mu Mwoyo obulamu obutaggwaawo.

Nga abaana ba Katonda, tuli bitonde bya mwoyo. Tulina obutakoma okusiga eri obulamu obw’omwoyo kubanga kye kisalawo omutindo gw’obulamu bwe tubeeramu mu nsi ey’omubiri.

Emigaso gya kino ginnyonnyoddwa mu kyawandiikibwa kyaffe ekigguddewo. Bwe tusiga eri omwoyo, tukungula obulamu obutaggwawo.

Emu ku ngeri z’okusiga eri omwoyo kwe kusaba.

Tosobola kusuubira kukungula ekirabo eky’obulamu obw’omwoyo obuwanguzi nga toteeka budde mu kusaba.

Mu Yakobo 5:16 (AMPC) Baibuli egamba, “Essaala etatadde (eva ku mutima, ETAKOMA) ey’omutuukirivu ereetera amaanyi amangi okubeerawo (agakola mu ngeri ez’enjawulo).”

Okusaba kulina obutakoma. Tekimala kusaba mulundi gumu mu wiiki, gumu mu mwezi oba olwo lwokka nga otawanyiziddwa.

Bintu bingi binafuwa mu maaso g’essaala. Okusaba kulina okubeera empisa yo, omulimu gwo n’embeera y’obulamu bwo.

Alelluya!

YONGERA OSOME: 1 Abassesalonika 5:17, Yakobo 5:16.

AKASUMBI KA ZAABU: Okusaba kulina obutakoma. Tekimala kusaba mulundi gumu mu wiiki, gumu mu mwezi oba olwo lwokka nga otawanyiziddwa. Okusaba kulina okubeera empisa yo, omulimu gwo n’embeera y’obulamu bwo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale olw’okusiikuula mu nze okuyaayaana okw’ebuziba okw’okusaba n’okunoonya obwenyi bwo. Ekyoto kyange kiramu n’ekifo kyange eky’omunda eky’okusaba kijjudde akabaani. Mu kusaba okutatadde, nteekawo amaanyi mangi agakola n’obuyinza mu bulamu bwange n’obwabo abaneetoolodde, mu Linnya lya Yesu, Amiina.

OKUBIBA OMU MWOYO: OKUSHABA

Entumwa Grace Lubega

Abagalatia 6:8; Orikubibira omubiri gwe, omuri ogwo mubiri nimwo arigyesha okujunda; kwonka orikubibira Omwoyo, omu Mwoyo ogwo nimwo arigyesha amagara agatahwaho.

Nk’abaana ba Ruhanga, turi emyoyo. Tushemereire kugumizamu nituha obwiire amagara g’omwoyo ahabw’okuba nikishoborora ekika ky’amagara agu twiine omunsi erikureebwa.

Oburungi bw’eki nibushobororwa omu mutwe gw’ebyahandiikirwe byaitu. Kuturikubibira Omwoyo, nitugyesha amagara agatahwaho.

Omuringo gumwe gw’okubibira Omwoyo n’okushaba.

Torikubaasa kutegyereza kugyesha ekihembo ky’okugogyeera kw’amagara g’omwoyo ku orikuba otarikuta obwiire omu kushaba.

Omu Yakobo 5:16, Baiburi negira eti, “Okushaba (kurugire aha mutima, OKURIKUGUMIZAMU) kw’ohikiriire kugira amaani maingi omu kukora kwakwo [agarikukora ahabintu biingi].”

Okushaba kushemereire kugumizamu. Tikirikumara kushaba rumwe omu sabiiti, rumwe omu kweezi nari obu orikuba oine ekirikukuteganisa.

Ebintu bingi tibyiine bwerinzi omu maisho g’okushaba. Okushaba kushemereire kuba omuze n’amagara gaawe agaburiijo.

Hallelujah!

SHOMA NEEBI: 1 Abatesalonika 5:17, Yakobo 5:16

EZAABU: Okushaba kushemereire kugumizamu. Tikirikumara kushaba rumwe omu sabiiti, rumwe omu kweezi nari obu orikuba oine ekirikukuteganisa. Okushaba kushemereire kuba omuze n’amagara gaawe agaburiijo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okunyenegyezamu ekyeetengo kihango ky’okushaba n’okukusherura. Itambiro ryangye rihuriire kandi n’ekishengye kyangye kyeijwiire obubaane. Ahabw’okushaba okurugire aha mutima, nyine amaani maingi agarikukora munonga omu magara gangye n’omu magara gaabo abanyehinguririize, omu eiziina rya Yesu Amiina.

COYO KODI I POTO ME CWINY MALENG: LEGA

Lakwena Grace Lubega

Jo Galatia 6:8 (KJV); Ŋat ma ocoyo kodi i poto me kit pa dano, gin ma en bikayo ki iye en aye to; ento ŋat ma coyo kodine i poto me Cwiny Maleŋ, bikayo mere kwo ma pe tum pi Cwiny Maleŋ.

Macalo lutino pa Lubanga, wan wabedo dano me cwiny. Kare ducu omyero waket cawa wa i kwo me cwiny pien en aye obimoko rwom ber pa kwo ma wakwo i kabedo me kom.

Ber pa gin man gigonyo tyene ikwan wa matin. Ka wa coyo kodi i poto me cwiny maleng, wa kayo mere kwo ma petum.

Yo acel me coyo kodi i poto me cwiny maleng en aye lega.

Pe itwero tamo ni ibi kayo nyig kodi me kwo me cwiny ma nyako nyige ka pe iketo cawa i lega.

Ibuk pa Yakobo 5:16 (AMPC), Baibul waco ni, “Lega (ki cwinye ducu, LABONGO GIK) pa dano ma kite atir tek, tye ki twero madwoŋ (tiyo iyo mapol ata)”.

Lega myero obed labongo kare ducu. Pe romo me lega kicel i cabit acel, kicel i dwe acel onyo kace itye ki peko keken.

Jami mapol gipeke ki twero kawang lega. Lega omyero obed kiti, ticci dok kwoni.

Alelua!

KWAN MUKENE: 1 Jo Tecalonika 5:17, Yokobo 5:16

LWOD MADIT: Lega myero obed labongo gik. Pe romo me lega kicel i cabit acel, kicel i dwe acel onyo kace itye ki peko keken. Jami mapol gipeke ki twero kawang lega. Lega omyero obed kiti, ticci dok kwoni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi keto i an miti matut me lega dok me yenyo wangi. Keno tyer na tye makwo dok kabedo me lega me munga opong ki ngwec gitum makur. Ki lega manyako nyig, akelo twero matek adada ikwona dok ikwo pa jo ma bedo ingeta, inying Yesu, Amen.

KUSIGA OMU MWOYO: ESAARA

Omukwenda Grace Lubega

Abagalatiya 6:8 (KJV); Ogwo anyakusiga omu mubiri gwe, omu mubiri gwe aligesamu okuhwerekeera: baitu ogwo anyakusiga omu Mwoyo, omu Mwoyo aligesamu obwomeezi obutahwaaho.

Nka’baana ba Ruhanga, obuhangwa bwaitu tuli myoyo. Butoosa tunyine kusiga omubwomeezi bwo’ mwoyo habwokuba nikyo kicwamu oburungi bwo’bwomeezi obutwomeera omunsi enu eye binyakuroho.

Emigaso yakinu esoboroirwe omu mutwe gwekyahandikirwe kyaitu. Obutusiga omu Mwoyo, tugesa obwomeezi bwo’businge bwoona obutahwaaho.

Omulingo gumu hali egyo eyokusiga omu Mwoyo guli kuraba omusaara.

Tosobora kunihira kugesa omugabo gwobwomeezi obusingwire omubyo’mwoyo kandi kunu otatwaara kaire kusiga omusaara.

Omu Yakobo 5:16 AMPC, Baibuli egamba, “Okuruhiira (okukuhuurwa omutima, OKWEYONGIIRE YONGIIREYO) okw’esaara ey’omusaija ahikiriire kuletaho amaani maingi muno [nigaletaho empinduka hinduka y’amaani ekwahukana omukukora kwago].”

Esaara eteekwa kwikaraho negenda omumaiso. Tikikumara kusaba esaara omurundi gumu omu sabiiti emu, omurundi gumu omu kweezi kwoona, oba omukaire omazire kutunga emitalibaine.

Ebintu bingi tibisobora kwerwanaho omumaiso g’esaara. Esaara eteekwa kuba engeso yaawe, mulimo gwaawe, kandi nyikara yo’bwomeezi bwaawe.

Alleluya!

GALIHYA N’OSOMA: 1 Abasesolonika 5:17, Yakobo 5:16

EKIKURU MUBYOONA: Esaara eteekwa kwikaraho negenda omumaiso. Tikikumara kusaba esaara omurundi gumu omu sabiiti emu, omurundi gumu omukweezi kwoona, oba omukasumi omazire kutunga emitalibaine. Esaara eteekwa kuba engeso yaawe, mulimo gwaawe, kandi nyikara yo’bwomeezi bwaawe.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habwokuteeka okuruhiira kwomunda muno okwokugonza okusaba kandi nokuseera Obuso Bwaawe. Ekyoto kyange kyomeezi kandi ekisiika kyange nsabiramu kijwiire akahooho. Habw’esaara yokuruhiira, Nindeeta amaani maingi kubaho ago agakukora namaani omubwomeezi bwange kandi nomu’bwomeezi bwabo abanyehinguliriize, omu ibara lya Yesu, Amiina.

KUPANDA KWA ROHO: MAOMBI

Mtume Grace Lubega

Wagalatia 6:8 (KJV); Maana yeye apandaye kwa mwili wake, katika mwili wake atavuna uharibifu; bali yeye apandaye kwa Roho, katika Roho atavuna uzima wa milele.

Kama watoto wa Mungu, sisi ni viumbe wa kiroho. Tunapaswa kuendelea kuwekeza katika maisha ya kiroho kwa sababu ndiyo huamua ubora wa maisha tunayoishi katika ulimwengu wa kimwili.

Faida za jambo hilo zimefafanuliwa katika andiko letu la mada. Tunapopanda kwa Roho, tunavuna uzima wa milele.

Njia mojawapo ya kupanda kwa Roho ni kwa maombi.

Huwezi kutarajia kuvuna thawabu ya maisha ya kiroho yenye mafanikio wakati hauwekezi muda katika maombi.

Katika Yakobo 5:16 AMPC, Biblia inasema, “Kuomba kwake mwenye haki kwa bidii (kutoka moyoni, na KUNAKODUMU) hufanya nguvu kuu ipatikane [yenye nguvu katika utendaji wake].

Maombi lazima yawe endelevu. Haitoshi kuomba mara moja kwa wiki, mara moja kwa mwezi au tu wakati una shida.

Mambo mengi hayana kinga mbele ya maombi. Maombi yanapaswa kuwa tabia, shughuli yako na mtindo wa maisha yako.

Haleluya!

MASOMO YA ZIADA: 1 Wathesalonike 5:17, Yakobo 5:16

UJUMBE MKUU: Maombi lazima yawe endelevu. Haitoshi kuomba mara moja kwa wiki, mara moja kwa mwezi au tu wakati una shida. Maombi yanapaswa kuwa tabia, shughuli yako na mtindo wa maisha yako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kuchochea ndani yangu hamu ya kina ya kuomba na kuutafuta uso Wako. Madhabahu yangu yako hai na chumba changu cha maombi kimejaa uvumba. Kwa maombi ya dhati, ninapata nguvu nyingi zinazofanya kazi kwa uweza katika maisha yangu na maisha ya wale wanaonizunguka, katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 9:7 (NKJV); So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.

God takes no pleasure in cheerless giving.

He instructs each one of us to give as he purposes in his heart.

Giving then is a heart issue; it is not a mental issue.

We do not give to God simply because our minds have been convinced; we give because our hearts are CONVICTED to do so.

When He speaks of purpose, understand that the conviction to give comes from the revelation of God’s purpose.

A man who grumbles about giving has not understood divine purpose.

A cheerful giver understands the great mandate of the Church.

A cheerful giver beholds the vision of what God is doing in his generation and seeks to be part of it.

Hallelujah!

FURTHER STUDY: 2 Corinthians 8:9, 1 Peter 1:4

GOLDEN NUGGET: We do not give to God simply because our minds have been convinced; we give because our hearts are CONVICTED to do so.

PRAYER: Loving Father, I thank You for this wisdom. I do not give out of necessity. I see what You are doing and align myself with it. I give because divine purpose has been revealed to me, in Jesus’ name, Amen.

Apostle Grace Lubega

Deuteronomy 15:6 (KJV); For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow, and thou shalt reign over many nations, but they shall not reign over thee.

Some Christians believe that being wealthy amounts to wickedness.

To think this way is to think as a fallen man.

God boasted over Job’s righteousness, claiming that there was none more upright than him. This same Job was very rich and the greatest man in the whole of the east (Job 1:3).

Abraham was righteous before God, and the Bible described him as “extremely rich” (Genesis 13:2).

These examples and our theme scripture indicate that God expects Christians not only to be wealthy but to have the sort of wealth that impacts nations.

In Ecclesiastes 9:16 the Bible says that a poor man’s wisdom is despised and his words are not heeded. If you are poor, you will never be positively influential because no one will respect your wisdom no matter how great it is.

There is no glory in poverty. The poor, through no fault of their own, are regarded with contempt when they speak.

Wealth, on the other hand, positions you in places of authority. It makes you a voice of counsel and an influencer of influencers.

Hallelujah!

FURTHER STUDY: Job 1:1-3, Ecclesiastes 9:16

GOLDEN NUGGET: There is no glory in poverty. Wealth positions you in places of authority. It makes you a voice of counsel and an influencer of influencers.

PRAYER: Loving Father, I thank You for this truth. I live conscious of the fact that You have called me to be wealthy and have influence over nations. I yield to this truth by choosing to understand that You have blessed me with an abundance of wealth through Christ. This wealth leaves a footprint on nations, to the glory of Your name, Amen.

OKWEMEKWA OMU BUTUNGI

Entumwa Grace Lubega

Eky’Ebiragiro 15:6; Ahabw’okuba MUKAMA Ruhanga waawe aryakuha omugisha, nk’oku yaakuraganiise; oryaguza amahanga maingi, kwonka iwe torigeeguzaho; oryategyeka amahanga maingi, kwonka go tigarikutegyeka.

Abakristaayo abamwe nibaikiriza ngu okuba omutungi nikingana n’obubi.

Okuteekateeka oti n’okuteekateeka nk’omuntu ogwiire.

Ruhanga akehuriza okuhikirira kwa Yobu, arikugira ati, tihariho owabaire ahikiriire nkawe. Yobu niwe omwe owabaire ari omutungi munonga kandi omushaija rugambwa owabaire nakira abashaija boona ab’omu nsi z’oburugwa-izooba (Yobu 1:3).

Abrahamu akaba ahikiriire omu maisho ga Ruhanga, kandi Baiburi ekamushoborora nka “omutungi munonga” (Okutandika 13:2).

Eby’okureeberaho ebi hamwe n’omutwe gw’ebyahandiikirwe byaitu nibyoreka ngu Ruhanga nayenda ngu Abakristaayo bataba abatungi kwonka kureka bagire obutungi oburikuhindura amahanga.

Omu kitabo kya Omubuurizi 9:16 Baiburi negira eti, obwengye bw’omwooro bugaywa, kandi ebigambo bye tibabyetaho. Ku orikuba ori omwooro, torihindura kintu kyoona ahabw’okuba tihariho orikuha obwengye bwaawe ekitiinisa n’obu bwakuba buri bukuru buta.

Tihariho kitiinisa omu bwooro. Abooro, n’obu rurabe rutari rubanja rwaabo, nibareebwa nk’abataine kitiinisa kubarikuba nibagamba.

Obutungi, orubaju orundi, nibukuta omu myanya y’obushoboorozi. Nibukukora eiraka ry’obuhabuzi hamwe n’omutegyeki w’abategyeki.

Hallelujah!

SHOMA NEEBI: Yobu 1:1-3, Omubuurizi 9:16

EZAABU: Tihariho kitiinisa omu bwooro. Obutungi, orubaju orundi, nibukuta omu myanya y’obushoboorozi. Nibukukora eiraka ry’obuhabuzi hamwe n’omutegyeki w’abategyeki.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu onyetsire kuba omutungi hamwe n’okutegyeka amahanga. Ninyorobera amazima aga ahabw’okucwamu kwetegyereza ngu ompaire omugisha n’eitungo ringi omuri Kristo. Obutungi obu nibureka akamanyiso aha mahanga, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

LOYO I LONYO

Lakwena Grace Lubega

Nwoyo cik 15:6 (KJV); Rwot Lubaŋawu bimiyowu gum kit ma yam ocikke kwede botwu-ni. Wubimiyo rok mapol mako banya botwu, ento wun pe wubimako banya mo; dok wubiloyo rok mapol, ento gin pe gibiloyowu.

Lukricitayo mukene tye ki niye ni bedo lalonyo woto ki rac kit.

Me tamo Kitman obedo tam calo ngatma opoto.

Lubanga owake pi kit matir pa Job, Kun waco ni onongo pe tye ngatmo ma kite atir loyo en.
Job acel-lu onongo olony adada dok obedo ngatma dit loyo itung wokceng ducu(Job 1:3).

Abraim kite obedo atir inyim Lubanga, dok Baibul owaco ni “lalonyo atika” (Acakki 13:2).

Labol magi dok gin acoya matin mukwongo nyutu ni Lubanga pe mito ni Lukricitayo pe gubed lulonyo keken ento me bedo ki lakit lonyo ma loko kwo pa rok.

Ibuk pa Latitlok 9:16, Baibul waco ni ryeko pa lacan ki cayo woko dok lokke pe ki winyo. Kace in lacan, pe ibi loyo wii dano mapol pien pe tye ngatmo ma obiworo ryeko nini kadi dong dit rom kwene.

Pe tye deyo mo i can. Lucan, kadi kabed pe obedo bal gi, ki neno gi ki cac kace giloko.

Lonyo, kitung cel, keto in i kabedo me loc. En weko idoko dwon ma miyo tam dok la lo wii luloc.

Alelua!

KWAN MUKENE: Job 1:1-3, Latitlok 9:16

LWOD MADIT: Lonyo, kitung cel, keto in i kabedo me loc. En weko idoko dwon ma miyo tam dok la lo wii luloc.

LEGA: Wora me amara, Apwoyi pi ada man. An akwo ki ngec me ada ni in ityeko lwonga me bedo lalonyo dok me bedo ki loc ikom rok ducu. An ajolo ada man ki yero me niang ni in ityeko mina gum me lonyo madwong kun wok ki i Kricito. Lonyo man weko kor tyen i rok ducu lobo, me dwoko deyo inyingi, Amen.

OKULEMA OMU ITUNGO

Omukwenda Grace Lubega

Ekyebiragiro 15:6(KJV); Baitu MUKAMA Ruhanga wawe alikuha omugisa,nkokuyakuraganize: kandi olihora amahanga maingi,baitu otalyehora:kandi olirema amahanga maingi,baitu tibalikulema iwe.

Abakristayo abamu baikiriza ngu okuba ni itungo kinganaigana n’obubi.

Okutekereza omu mulingo kunu kuli kutekereza nk’omuntu agwire.

Ruhanga akenyumiza hali okuhikiira kwa Yobu,nagamba ngu hakaba hataroho muntu wena ahikirire okumusinga.Onu Yobu wonyini akaba aine itungo lingi kandi omusaija omukuru omu burugaizoba yona (Yobu 1:3).

Iburahimu akaba ahikirire hali Ruhanga, Baibuli emusoboraho nk’ayabaire “nitungo lingi” (Okubanza 13:2).

Ebyokurorraho binu hamu n’ekyahandikirwe kyaitu eky’ahamutwe byoleka ngu Ruhanga Akunihira abakristayo obutaba nitungo kwonka baitu okuba n’ekika kitungo elikuhindura amahanga.

Omu Omugambizi 9:16 Baibuli ekugamba ngu amagezi ag’omunaku nigagaywa n’ebigambobye tibihuurwa.Bworaba oli munaku,tolihindura muntu habwokuba busaho muntu alitekamu ekitiinisa amagezi gawe teri nsonga omulingo ki gali makuru.

Tiharumu kitinisa omu masege.Abanaku,okuraba omunsobi etali yabu,batwarwa hamu n’ekimayiiraine obubabaza.

Itungo,omu mulingo gundi,likuteka omubikaro by’obusobozi.Likufoora iraka ery’okuhabura kandi owa’amaani w’aba maani.

Alleluya!

GALIHYA N’OSOMA: Yobu 1:1-3, Omugambizi 9:16.

EBIKURU MUBYOONA: Tiharumu kitinisa omu masege.Itungo likuteka omubikaro by’obusobozi.Likufoora iraka ery’okuhabura kandi owa’amaani w’aba maani.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amananu ganu.Nyomera nimanya eky’amazima ngu Onyesere kuba nitungo kandi kuba n’ammani hali amahanga.Ninyorobera amananu ganu habw’okukomamu okwetegereza ngu ompaire omugisa n’obwingi bw’omugisa kuraba omu Kristo.Itungo linu lirekaho emanyikirizo hali amahanga, habw’ekitinisa kyeibara Lyawe, Amiina.

KUTAWALA KATIKA UTAJIRI

Mtume Grace Lubega

Kumbukumbu la Torati 15:6 (KJV); Kwa kuwa Bwana, Mungu wako, akubariki, kama alivyokuahidi; nawe utakopesha mataifa mengi, lakini wewe hutakopa; nawe utatawala juu ya mataifa mengi, lakini hawatatawala juu yako.

Baadhi ya wakristo wanaamini kwamba kuwa tajiri hupelekea uovu.

Kuwaza hivi ni kuwaza kama mtu aliyepotea.

Mungu alijisifu juu ya ukamilifu wa Ayubu, akidai kwamba hakuna mwingine mnyoofu zaidi yake. Ayubu huyu alikuwa tajiri sana na mtu mkuu kuliko wote wa upande wa mashariki (Ayubu 1:3).

Abrahamu alikuwa mkamilifu mbele za Mungu, na Biblia ilimtaja kuwa “tajiri wa kupindukia” (Mwanzo 13:2).

Mifano hii na andiko letu la mada linaonyesha kwamba Mungu hatarajii Wakristo si tu wawe matajiri bali wawe na aina ya utajiri unaoathiri mataifa.

Katika Mhubiri 9:16 Biblia inasema kwamba hekima ya maskini hudharauliwa na maneno yake hayasikilizwi. Ukiwa maskini, kamwe hutakuwa na ushawishi chanya kwa sababu hakuna mtu atakayeheshimu hekima yako hata iwe kubwa kiasi gani.

Hakuna utukufu katika umaskini. Maskini, bila kosa lao wenyewe, huonekana hawafai wanapozungumza.

Utajiri, kwa upande mwingine, hukuweka katika nafasi za mamlaka. Inakufanya kuwa sauti ya ushauri na mshawishi wa washawishi.

Haleluya!

MASOMO YA ZIADA: Ayubu 1:1-3, Mhubiri 9:16

UJUMBE MKUU: Hakuna utukufu katika umaskini. Utajiri hukuweka katika nafasi za mamlaka. Unakufanya kuwa sauti ya ushauri na mshawishi wa washawishi.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninaishi nikifahamu ukweli kwamba umeniita kuwa tajiri na kuwa na ushawishi juu ya mataifa. Ninakubali kweli hii kwa kuchagua kuelewa kwamba umenibariki kwa wingi wa mali kupitia Kristo. Utajiri huu unaacha nyayo kwa mataifa, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Ecclesiastes 9:11 (KJV); I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

The world is not a meritocracy.

From a young age, it is drilled into the minds of children that the harder they work and the better they perform in school, the more successful they will be.

This is not entirely true. I have seen very hard workers living in poverty. Some men with impressive educational backgrounds have no jobs.

I do not intend to devalue hard work or good grades. These are very important.

However, one does not become wealthy through hard work and impressive grades alone.

When our theme Scripture says “bread” is not to the “wise, nor yet riches to men of understanding but time and chance happeneth to them all”, we understand that there is higher wisdom and revelation required for one to succeed in life.

The Hebrew translation for “time” in our theme Scripture is “experiences”. “Chance” means the power of opportunity available by the Spirit.

Maximise every spiritual experience you receive; milk it of all that it can give you.

Sharpen your spiritual antenna to recognise divine opportunities the moment they come to you.

This wisdom builds and creates wealth.

FURTHER STUDY: Proverbs 23:4, Matthew 20:10

GOLDEN NUGGET: Maximise every spiritual experience you receive; milk it of all that it can give you. Sharpen your spiritual antenna to recognise divine opportunities the moment they come to you. This wisdom builds and creates wealth.

PRAYER: Loving Father, I thank You for this truth. I thank You because I am attuned to the specific opportunities available to me in the spirit realm. I know how to respond accordingly and seize every chance available to me to create wealth, in Jesus’ name, Amen.

OKUTONDAWO OBUGAGGA, AMAGEZI AGA WAGGULU

Omutume Grace Lubega

Omubuulizi 9:11 (KJV); Awo ne nzirayo ne ndaba wansi w’enjuba ng’ab’embiro si be basinga empaka ez’embiro, so n’ab’amaanyi si be basinga okulwana, so n’abagezigezi si be bafuna emmere, so n’abantu abategeevu si be bafuna obugagga, so n’abakabakaba si be baganja; naye bonna bibagwira bugwizi ebiseera n’ebigambo (n’omukisa).

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo biggattidwaamu muwandiisi)

Ensi ssi ya bwenkanya.

Okuva mu buto, kiteekebwa mu ndowooza ya baana nti gye bakoma okukola ennyo n’okusoma obulungi mu ssomero, gye bagenda okukoma okubeera abawanguzi.

Kino ssi kituufu okutwaliza awamu. Ndabye abakola ennyo nga babeera mu bwavu. Abantu abamu abalina ebyafaayo by’obuyigirize obulungi ennyo nga tebalina mirimu.

Sigenderera kunyoomoola kukola ennyo oba okusoma obulungi. Bino bya mugaso nnyo.

Naye, omuntu tafuuka mugagga okuyita mu kukola ennyo n’okusoma obulungi byokka.

Ekyawandiikibwa kyaffe ekigguddewo bwe kigamba, “emmere” ssi “ya bagezigezi n’obugagga ssi bwa bategeevu naye bibagwira bugwizi ebiseera n’omukisa”, tutegeera nti waliyo amagezi aga waggulu n’okubikkulirwa eri omuntu okubeera omuwanguzi mu bulamu.

Enzivvuunula ey’olwebbulaniya “ey’ebiseera mu kyawandiikibwa kyaffe ekigguddewo eri “ensisi
nkano”. “Omukisa” kitegeeza amaanyi g’omwagaanya oguliwo ku lw’omwoyo.

Kozesa bulungi nnyo buli nsisinkano ey’omwoyo gy’ofuna; ggyamu kyonna ky’esobola okukuwa.

Wagala entegeera yo ey’omwoyo osobole okwawula emyagaanya gy’obwakatonda ekiseera mwe gijjira gy’oli.

Amagezi gano gazimba era gatondawo obugagga.

YONGERA OSOME: Engero 23:4, Matayo 20:10

AKASUMBI KA ZAABU: Kozesa bulungi nnyo buli nsisinkano ey’omwoyo gy’ofuna; ggyamu kyonna ky’esobola okukuwa. Wagala entegeera yo ey’omwoyo osobole okwawula emyagaanya gy’obwakatonda ekiseera mwe gijjira gy’oli. Amagezi gano gazimba era gatondawo obugagga.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza Kubanga ntaddeyo omwoyo eri emyagaanya egy’enjawulo egiriwo ku lwange mu nsi ey’omwoyo. Mmanyi engeri ey’okwanukula mu butuufu era n’okukwata buli mukisa oguliwo gyendi okutondawo obugagga, mu linnya erya Yesu, Amiina.

OKUHANGA NARI OKWOMBEKA EITUNGO, OBWENGYE BW’AHAIGURU

Entumwa Grace Lubega

Omubuurizi 9:11; Naagaruka naareeba ahansi y’eizooba ngu abairuki rugambwa tibo basinga omu mpaka z’okwiruka, n’ab’amaani tibo basingura omu rugamba, n’ab’obwengye tibo batunga eby’okurya, n’abarikwetegyereza tibo bagira eitungo, n’abahangu tibo bashongoka; kureka boona bahikwaho obunaku n’omwanya.

Ensi tiy’obwingana.

Kuruga omu myaka mito, abaana bato nibegyesibwa ngu kubarikukora munonga nari bakashoma gye omu eishomero, nibazakugogyeera munonga.

Eki tikyo kyonka ekihikire. Ndeebire abarikukora munonga bari abooro. Abantu abamwe abashomire gye tibaine mirimo.

Tindikugyezaho kugarura ahansi okukora munonga nari okuhika gye. Ebi n’eby’omugasho. Kwonka, omuntu tarikuba omutungi ahabw’okukora munonga n’okuhika gye byonka.

Omutwe gw’ebyahandiikirwe byaitu kugurikugira ngu “eby’okurya” tiby’abaine “obwengye, n’abarikwetegyereza tibo bagira eitungo kureka boona bahikwaho obunaku n’omwanya”, nitwetegyereza ngu hariho obwengye bw’ahaiguru n’okushuuruurirwa ebirikweteengwa omuntu kugogyeera omu magara.

Ekigambo ky’oruheburaayo kya “obunaku” omu mutwe gw’ebyahandiikirwe byaitu ni “ebirikukubaho”. “Omwanya” nikimanyisa amaani g’omugisha agariho aha bw’omwoyo.

Kozesa gye buri ki oyegire omu bikubaireho omu mwoyo; kikamemu burikimwe ekikirikubaasa kukuha. Shongora omukutu gw’omwoyo kureeba emigisha y’obwa Ruhanga yaheza kwiija

Obwengye obu nibwombeka kandi buhanga eitungo.

SHOMA NEEBI: Enfumu 23:4, Matayo 20:10

EZAABU: Kozesa gye buri ki oyegire omu bikubaireho omu mwoyo; kikamemu burikimwe ekikirikubaasa kukuha. Shongora omukutu gw’omwoyo kureeba emigisha y’obwa Ruhanga yaheza kwiija. Obwengye obu nibwombeka kandi buhanga eitungo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba nyetebekanisiize emigisha eriho ahabwangye omunsi y’omwoyo. Nimanya kugyetaba nk’oku kishemereire n’okukozesa gye buri mwanya kuhanga eitungo, omu eiziina rya Yesu, Amiina.

NONGO LONYO, RYEKO MA LAMAL

Lakwena Grace Lubega

Latitlok 9:11 (KJV); Dok aneno ni ŋat madwir pe loyo ŋwec, ŋat matek bene pe en aye ma loyo lweny, pe ŋat maryek aye ma noŋo kwon ma myero ecam, kadi jo ma tye ki ŋec matut pe gin aye ma ginoŋo lonyo madwoŋ, nyo jo makwiri i tic pe gin aye jo ma gipwoyogi; ento kare kacel ki gumkom poto i komgi ducu.

Lok pe obedo lacuk cwinyi. Nicake ki i tino, ilutino dongo kwede iwigi ni rwom ma gutiyo matek kwede dok rwom ma gubi timo maber kwede i gang kwan en aye rwom ma kwo gi obibedo maber kwede.

Man petye ada liweng. An aneno lutic matek ma gitye ka kwo i can. Jo mukene ma tye ki rwom kwan mabeju gi peke ki tic.

Pe atye ka kwero tic matek onyo kato peny maber. Magi ducu pigi tek.

Kadi kumeno, ngatmo pe dugu lalonyo pi tic matek dok kato peny maber keken.

Ka kwan wa matin waco ni “mugati” petye pi “jo ma ryek”, kadi jo ma tye ki ŋec matut pe gin aye ma ginoŋo lonyo madwoŋ ento kare kacel ki gum kom poto ikomgi ducu”,wa niang ni tye rwom ma lamal dok ngec ma mite ki ngatmo me kwo kwo me loyo.

“Kare” ma ki coyo i Kwan wa matini tyenloke gonye ileb ibru ni “ngec”.
“Gumkom” tyenloke ni teko me kare matye me timo ginmoni ki cwiny.

Ti ki ngec icwiny ducu ma inongo iyo maber; kwany ki iye jami ducu ma en twero mini.

Pak leb it cwinyi mabit me niang ikom kare me timo ginmo ma polo aye oyubu kace obino boti.
Ryeko man gedo dok yubu lonyo.

KWAN MUKENE: Carolok 23:4, Matayo 20:10

LWOD MADIT: Ti ki ngec icwiny ducu ma inongo iyo maber; kwany ki iye jami ducu ma en twero mini. Pak leb it cwinyi mabit me niang ikom kare me timo ginmo ma polo aye oyubu kace obino boti. Ryeko man gedo dok yubu lonyo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien angeyo kare kikome ma kimina i kabedo me cwiny. Angeyo ngo me atima kikome dok atiyo ki kare ducu ma atye kwede me yubu lonyo, inying Yesu, Amen.

KUHANGA ITUNGO,AMAGEZI G’EKIKA KYAHAIGURU

Omukwenda Grace Lubega

Omugambizi 9:11 (KJV); Nagaruka, narora hansi yizoba, nti abenziriga tibali abo abasingura omu kuhakana okwenziriga, kunu tibali bamani abasingura omu bulemu, kunu tibali bamagezi abatunga ebyokulya abatunga itungo, kunu tibali basaija bokwetegereza abatunga omugisa; baitu bona bagwerwa kwonka obusumi nobutandu.

Ensi teri k’ikaro eky’obusobozi bw’omuntu.

Okurugira kimu omu buto, kiteekwa mubitekerezo by’abaana ngu habakugarukira kukora obucweka ihembe kandi n’okukora kurungi omukusoma, nuho baragarukira kuba basinguzi.

Kinu tikiri ky’amazima goona. Ndozire abantu abakukora n’amaani baitu nibaikara mubunaku. Abantu abamu n’ebihandiiko eby’okusoma kwabo ebirungi tibanyina mirimo.

Tindukulengaho kudibya kukora n’amaani rundi kusoma kurungi. Binu byona by’omugaso muno.

Oihireho, omuntu taba muguuda kuraba mukukora n’amaani hamu n’okusoma kurungi kwonka.

Ekyahandikirwe kyaitu eky’omutwe obukikugamba ngu “omugaati” tiguli “gw’abagezi kunu itungo hali ab’okwetegereza baitu obusumi n’omugisa bibaho hali boona” , nitwetegereza ngu haroho amagezi ag’ekika kyahaiguru hamu n’okusukulirwa ebikwetagwa nukwo omuntu afooke musinguzi mubwomezi.

Ekigambo ky’oruhebburayo ekihindwirwe “obusumi ” omu kyahandikirwe kyaitu eky’omutwe nikyo “obumanyiizi”. “Omugisa” nikimanyisa amaani g’omugisa agaroho habw’Omwoyo.

Kozesa buli kutanganwa kwona okw’omwoyo okworatunga; gukamemu buli kimu ekikusobora kukuha.

Tooza omunaara gw’omwoyo gwawe nukwo omanyiirre emigisa y’obwaruhanga buli kasumi bweija hal’iwe.

Amagezi ganu g’ombeka kandi gahanga itungo.

GALIHYA N’OSOMA: Enfumo 23:4, Matayo 20:10

EBIKURU MUBYOONA: Kozesa buli kutanganwa kwona okw’omwoyo okworatunga; gukamemu buli kimu ekikusobora kukuha.Tooza omunaara gw’omwoyo gwawe nukwo omanyiirre emigisa y’obwaruhanga buli kasumi bweija hal’iwe.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Ninkusiima habwokuba nterekereziibwe n’emigisa ey’eroho habwange omu nsi y’omwoyo. Nimanya eky’okukora nukwo ntwale buli mugisa oguroho habwange okuhanga itungo, omw’ibara lya Yesu, Amiina.

KUTENGENEZA UTAJIRI, HEKIMA YA JUU

Mtume Grace Lubega

Mhubiri 9:11 (KJV); Nikarudi, na kuona chini ya jua, ya kwamba si wenye mbio washindao katika michezo, wala si walio hodari washindao vitani, wala si wenye hekima wapatao chakula, wala si watu wa ufahamu wapatao mali, wala wenye ustadi wapatao upendeleo; lakini wakati na bahati huwapata wote.

Dunia si sehumu watu hupata mamlaka kwa sababu ya ubora wao.

Kuanzia umri mdogo, huingizwa katika akili za watoto kwamba kadiri wanavyofanya kazi kwa bidii na wanavyofanya vizuri shuleni, ndivyo watakavyofaulu zaidi.

Hii si kweli kabisa. Nimewaona wachapakazi sana wakiishi katika umaskini. Wanaume wengine wenye msingi bora wa elimu hawana kazi.

Sina nia ya kushusha thamani ya kufanya kazi kwa bidii au alama nzuri. Haya ni muhimu sana.

Walakini, mtu hawi tajiri kupitia kufanya kazi kwa bidii na alama za kuvutia peke yake.

Andiko la mada yetu linaposema “mkate” si kwa “wenye hekima, wala si mali kwa watu wa ufahamu bali wakati na bahati huwapata wote”, tunaelewa kwamba kuna hekima ya juu na ufunuo unaohitajika ili mtu afanikiwe maishani.

Tafsiri ya Kiebrania ya “wakati” katika andiko letu la mada ni “uzoefu”. “Nafasi” maana yake ni nguvu ya fursa inayopatikana na Roho.

Ongeza kila uzoefu wa kiroho unaopokea; kamua yote uyapatayo.

Imarisha antena yako ya kiroho ili kutambua fursa za kimungu zinapokuja kwako.

Hekima hii hujenga na kutengeneza utajiri.

MASOMO YA ZIADA: Mithali 23:4, Mathayo 20:10

UJUMBE MKUU: Ongeza kila uzoefu wa kiroho unaopokea; kamua yote uyapatayo. Imarisha antena yako ya kiroho ili kutambua fursa za kimungu zinapokuja kwako. Hekima hii hujenga na kutengeneza utajiri.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa sababu nimeshikamana na fursa maalum zinazopatikana kwangu katika ulimwengu wa roho. Ninajua jinsi ya kujibu ipasavyo na kuchukua kila nafasi inayopatikana kwangu kutengeneza utajiri, katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 22:3 (KJV); A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

A prudent man foresees evil and hides.

But how exactly is he hidden?

In Psalm 31:20, the Bible says, “Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.”

What hides the prudent man from evil is the presence of God. 

This means that men who have cultivated a habit of dwelling in the presence of God and have built a consistent life of communion with the Lord are hidden by Him.

The presence of God is the secret place the Bible refers to in Psalm 91. The man who dwells in this place abides under the shadow of the Almighty.

Tragedy, accidents and constant afflictions tend to make a permanent address in the lives of people who do not know how to consistently keep in prayer.

The more time you spend in the presence of God, the more you are hidden from the attacks of the enemy and their consequences. Even if they dared to come against you, they can never destroy you.

Hallelujah!

FURTHER STUDY: Psalm 91, Psalm 27:4-5

GOLDEN NUGGET: What hides the prudent man from evil is the presence of God. 

PRAYER: My Father, I thank You for this word. Thank You for the wisdom on how to live life safe from the attacks of the enemy. My relationship with You is deepening every day. As I spend more time in Your presence, I am sheltered from wicked and unreasonable people, in Jesus’ name, Amen.

OKUKWEKEBWA KATONDA – 2

Omutume Grace Lubega

Engero 22:3 (KJV); Omuntu omutegeevu alaba akabi ne yeekweka: Naye abatalina magezi bayita buyisi ne bafiirwa.

Omuntu omutegeevu alaba akabi ne yeekwekwa.

Naye akwekebwa atya?

Mu Zabbuli 31:20, Baibuli egamba, “Gy’oli awakwekebwa w’onoobakisanga enkwe z’abantu: Onoobakuumiranga mu weema mu kyama eri ennimi eziyomba.”

Ekikweka omuntu omutegeevu okuva eri akabi kwe kubeerawo kwa Mukama.

Kino kitegeeza nti abantu abazimbye empisa y’okubeera mu kubeerawo kwa Katonda era nga bazimbye obulamu obw’okussa ekimu ne Mukama mu kusaba obutakoma bakwekebwa Ye.

Okubeerawo kwa Katonda ky’ekifo eky’ekyama Baibuli ky’eyogerako mu Zabbuli 91. Omuntu Atuula mu kifo eky’ekyama eky’oyo ali waggulu ennyo.

Akatyabaga, obubenje n’okunyigirizibwa okw’okumu bitera okubeera mu bulamu bw’abantu lubeerera abatamanyi kwekuumira mu kusaba bulijjo.

Gy’okoma okumala obudde obungi mu kubeerawo kwa Mukama, gy’okoma okukwekebwa okuva eri obulumbaganyi bw’omulabe n’ebivaamu. Ne bwe bigezako okujja gy’oli, tebisobola kuzikiriza.

Aleluya!

YONGERA OSOME: Zabbuli 91, Zabbuli 27:4-5

AKASUMBI KA ZAABU: Ekikweka omuntu omutegeevu okuva eri akabi kwe kubeerawo kwa Mukama.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Weebale olw’amagezi ku butya bwe nteekeddwa okubeera mu bulamu nga nkuumiddwa okuva eri obulumbaganyi bw’omulabe. Nga bwe mmala obudde obungi mu kubeerawo kwo, nkwekebwa okuva eri abantu ababi era abalasana, mu linnya lya Yesu, Amiina.

OKUSHEREKWA RUHANGA – 2

Entumwa Grace Lubega

Enfumu 22:3; Omwerinzi ku areeba akabi kaija, ayeshereka; Kwonka otaine bwengye akeegyema, kamwita.

Omwerinzi nareeba akabi karikwija kandi ayeshereka.

Kwonka nayeshereka ata?

Omu kitabo kya Zaaburi 31:20, Baiburi negira eti, “Omu bweshereko ahu otuura niho oribashereka enaama mbi z’abantu, Oryabarindira omu kibanda kyawe, bakire empaka z’endimi.”

Ekirikushereka omwerinzi aha akabi n’okubaho kwa Ruhanga.

Eki nikimanyisa ngu abantu abemanyirize omuze gw’okuguma omu maisho ga Ruhanga kandi bakombeka amagara g’okuguma nibakwatanisa na Mukama basherekirwe we.

Okubaho kwa Ruhanga n’omwanya gw’omubonano ogu Baiburi erikugambaho omu Zaaburi 91. Omuntu otuura omu mwanya ogu naguma asangiirwe Ow’obushoboorozi bwona.

Ebihikiirizi, butandu n’obusaasi butwiireho nibikira kukora obutuuze omu magara g’abantu abatarikumanya kuguma omu kushaba.

Obwiire bwingi obu orikumara omu maisho ga Ruhanga, niho orikukoma kusherekwa akabi k’omuzigu n’ebi karikureta. N’obu barabe bagyerizeho kukurwanisa, tibarikukuhwerekyereza.

Hallelujah!

SHOMA NEEBI: Zaaburi 91, Zaaburi 27:4-5

EZAABU: Ekirikushereka omwerinzi aha kabi n’okubaho kwa Ruhanga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’obwengye bw’okugira amagara gakuumirwe aha akabi k’omuzigu. Omukago gwangye naiwe nigweyongera buri eizooba. Kundikuguma omu maisho gaawe, ninsherekwa ababi n’abantu abatari kuteekateeka, omu eiziina rya Yesu, Amiina.

LUBANGA AYE OKANO – 2

Lakwena Grace Lubega

Carolok 22:3 (KJV); Dano ma wiye tiyo ka oneno gin marac bino i kome, kanne woko; ento lakwiya piny medde mere ameda, ci neno can ada.

Dano ma wiye tiyo ka oneno gin marac bino i kome, kanne woko.

Ento en mono kane ningning ki komlok?

I buk me Jabuli 31:20, Baibul waco ni, “Igwokogi woko maber i kabedo ma itye iye, igwokogi bene ki i piro lok ma dano gipiro;
ikanogi woko gibedo mot ki kuc i odi ki i yet pa lukworgi.”

Ginma kano dano ma wiye tiyo ki ikom gin marac en aye tye pa Lubanga.

Man tyenloke ni dano ma kwanyo cawa me bedo i tye pa Lubanga kare ducu dok kwo kwo me nywako ki Rwot kacel tere tere, En kano gi woko.

Tye pa Lubanga en aye kabedo me mung ma Baibul loko pire ibuk me Jabuli 91. Ngatma bedo i tye ne bedo ite tipu pa won twero.

Jami ma racu, jami ma time atura dok ayela pa catan tere tere yubu kabedo ne ikwo pa dano ma pe ngeyo kitme bedo kalega kare ducu.

Rwom cawa ma ibedo itye pa Lubanga en aye rwom ma ikane kwede ki i lweny pa lamone dok adwoki ne. Kadi kabed gutemo bino ikomi, pe gitwero neki.

Alelua!

KWAN MUKENE: Jabuli 91, Jabuli 27:4-5

LWOD MADIT: Ginma kano dano ma wiye tiyo ki ikom gin marac en aye tye pa Lubanga.

LEGA: Wora, Apwoyi pi lok man. Apwoyi pi ryeko ikom kitme gwoke ki ikom lweny pa lamerok. Wat ma atye kwede kwedi ni tute mede nino ki nino. Makun nongo abedo i tye ni pi kare mapol, ki kano an akane woko ki ikom jo ma kitgi racu dok pe gi niango dano, inying Yesu, Amen.

OKUSEREKWA RUHANGA – 2

Omukwenda Grace Lubega

Enfumo 22:3 (KJV); Omusaija omugezi aroora’hara akabi, kandi uwe nayesereka: baitu omudoma doma agenda omaiso, kandi uwe naterwa.

Omuntu omugezi aroorra hara akabi kandi ayesereka.

Baitu uwe ayesereka mumulingoki gwonyini?

Omu Zabuli 31:20, Baibuli egamba, “Hawawe haserekerwe nuho olibasereka hali ndupe ezabantu:Olibalinda omubihwa omu hema, ahli empaka ezendimi.”

Ekisereka omuntu omugezi okuruga hali akabi nukwo okubaho kwa Ruhanga.

Kinu kimanyisa ngu abantu abanyina omurwa ogw’okwikara omukubaho kwa Ruhanga kandi bombekere obwomezi bwokuterana obw’orutekerro hamu na Mukama Uwe abasereka.

Okubaho kwa Ruhanga nikyo kiikaro eky’ensita Baibuli ekyebazaaho omu Zabuli 91. Omuntu owaikara omukiikaro kinu aikara hansi y’ekiituru ky’owamaani goona.

Ebigwererezi, butandu hamu n’okunyigirizibwa okw’orutekerro bikira kwikara omubwomezi bw’abantu abatamanyire okwikara omukusaba obutaleka.

Hokugarukira kumara obwire omukubaho kwa Ruhanga, nuho oragarukira okuserekwa kuruga hali okurumbwa okw’omubi n’ebirugwamu byakwo. N’obubakulengaho kukurumba, tibalikuhwerekeeeza.

Alleluya!

GALIHYA N’OSOMA: Zabuli 91, Zabuli 27:4-5

EBIKURU MUBYOONA: Ekisereka omuntu omugezi okuruga hali akabi nukwo okubaho kwa Ruhanga.

ESAARA: Taata wange, Ninkusiima habw’ekigambo kinu. Webale habw’amagezi oku nsobora kwomerra hara n’okurumba kw’omunyanzigwa. Enkoragana yange hamu Naiwe neyeyongera buli kiro. Nk’oku nkumara obusumi omukubaho Kwawe, nswekeriirwe kuruga hali ababi n’abatakwetegereza, omw’ibara lya Yesu, Amiina.

KUFICHWA NA MUNGU – 2

Mtume Grace Lubega

Mithali 22:3 (KJV); Mwenye busara huona mabaya na kujificha, lakini wajinga huendelea mbele wakaumia.

Mwenye busara huona mabaya na kujificha.

Lakini amefichwa vipi hasa?

Katika Zaburi 31:20, Biblia inasema, “Utawaficha katika siri ya uso wako na kiburi cha wanadamu;

Kinachomficha mwenye busara na uovu ni uwepo wa Mungu.

Hii ina maana kwamba watu ambao wamekuza tabia ya kukaa katika uwepo wa Mungu na wamejenga maisha thabiti ya ushirika na Bwana wamefichwa naye.

Uwepo wa Mungu ni mahali pa siri Biblia inarejelea katika Zaburi 91. Mtu anayekaa mahali hapa anakaa chini ya uvuli wa Mwenyezi.

Misiba, ajali na dhiki za mara kwa mara huelekea kufanya makazi ya kudumu katika maisha ya watu ambao hawajui jinsi ya kudumu katika maombi.

Kadiri unavyotumia muda mwingi katika uwepo wa Mungu, ndivyo unavyojificha kutokana na mashambulizi ya adui na matokeo yake. Hata wakithubutu kuja kinyume na wewe, hawawezi kamwe kukuangamiza.

Haleluya!

MASOMO YA ZIADA: Zaburi 91, Zaburi 27:4-5

UJUMBE MKUU: Kinachomficha mwenye busara na uovu ni uwepo wa Mungu.

SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa hekima ya jinsi ya kuishi maisha salama kutokana na mashambulizi ya adui. Uhusiano wangu na Wewe unazidi kuwa na mizizi kila siku. Ninapotumia wakati mwingi katika uwepo Wako, ninalindwa dhidi ya watu waovu na wasiofikiri vyema, katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 22:3 (KJV); A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

In our theme scripture, the Hebrew word ‘raah’ for foreseeth is translated to mean among other things, to consider or observe.

This is in the sense of inspecting something. As such, a prudent man considers or observes an evil thing and hides.

If you can inspect something, it is slower than you. For example, you cannot observe, consider or inspect a fast-moving car; it must be stationary or move in slow motion for you to do so.

In the same manner, any attack against you is slower than you.

You can see it coming and do something about it. By this wisdom, you are always ahead of the enemy regardless of how much he plots and schemes against you.

We easily hide from evil because we are quickened beings; we are never slow to respond to events in the realm of spirits.

Hallelujah!

FURTHER STUDY: Proverbs 27:12, Proverbs 18:10

GOLDEN NUGGET: Any attack against you is slower than you. You can see it coming and do something about it. By this wisdom, you are always ahead of the enemy regardless of how much he plots and schemes against you.

PRAYER: Loving Father, I thank You for this truth. Thank You for the wisdom that preserves and keeps me from all evil. I am a quickened spirit and can never be the victim of the plans of the enemy. I embrace this knowledge and apply it to live a continuously victorious life, in Jesus’ name, Amen.

OKUKWEKEBWA KATONDA – 1

Omtume Grace Lubega

Engero 22:3 (KJV); Omuntu omutegeevu alaba akabi ne yeekweka: Naye abatalina magezi bayita buyisi ne bafiirwa.

Mu kyawandiikibwa kyaffe ekiguddewo, ekigambo eky’olwebbulaniya ‘raah’ ekitegeeza okulabira ewala kivvunuddwa okutegeeza ebintu bingi ga ekimu ku byo kwe kufaayo oba okwetegereza.

Kino kiri mu ntegeera yakwekkanya ekintu. Mwekyo, omuntu omutegeevu afaayo eri oba yetegereza akabi ne yeekweka.

Bwobeera ng’osobola okwekkanya ekintu, kibeera kitambula mpola okukusingako. Okugeza, tosobola kwetegereza, kufaayo oba okwekkanya emmotoka edduka embiro; etekeddwa okubeera nga eyimiridde wamu oba ng’etambula mpola nnyo gwe okukola ekyo.

Mu ngeri y’emu, buli bulumbaganyi bwonna ku gwe bubeera butambula mpola okukusingako.

Osobola okubulaba nga bujja era n’obeerako ky’okolawo. Olw’amagezi gano, ssi nsonga omulabe ateesa era apanga kyenkana ki okukulumba, buli kiseera obeera omuli maaso.

Twekweka mangu okuva eri akabi kubanga tuli bantu abayanguyiziddwa; tetusoobangako kwanukula eri ebigwawo mu nsi y’omwoyo.

Alleluya!

YONGERA OSOME: Engero 27:12, Engero 18:10

KASUMBI KA ZAABU: Buli bulumbaganyi bwonna ku gwe bubeera butambula mpola okukusingako. Osobola okubulaba nga bujja era n’obeerako ky’okolawo. Olw’amagezi gano, ssi nsonga omulabe ateesa era apanga kyenkana ki okukulumba, buli kiseera obeera omuli maaso.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Webale olw’amagezi agankuuma okuva eri akabi konna. Ndi mwoyo ogwanguyiziddwa era sisobola kubeera mukosefu w’okuteesa kw’omulabe. Ntwala okumanya kuno era nkussa mu nkola okubeera mu bulamu obw’obuwanguzi obutakoma, mu linnya erya Yesu, Amiina.

OKUSHEREKWA RUHANGA – 1

Entumwa Grace Lubega

Enfumu 22:3; Omwerinzi ku areeba akabi kaija, ayeshereka; Kwonka otaine bwengye akeegyema, kamwita.

Omu mutwe gw’ebyahandiikirwe byaitu, Ekigambo ky’oruheburaayo ‘raah’ eky’okureeba nikivunururwa omu bindi kumanyisa kwetegyereza nari kureeba.

Eki kiri omu muringo gw’okushwijuma ekintu. Ahabw’ekyo, Omwerinzi nayetegyereza nari areeba akabi kandi ayeshereka.

Waba nobaasa kushwijuma ekintu, nikigyenda mpora kukira iwe. Eky’okureeberaho, torikubaasa kureeba, oketegyereza nari okashwijuma emotoka erikugyenda juba; neteekwa kuba eyemereire nari eri kugyenda mpora eiwe kukikora.

Omu muringo gumwe ogwo, buri kihikiirizi ahariiwe nikigyenda mpora kukira iwe.

Nobaasa kukireeba kirikwiija ogire ekiwakikorera. Ahabw’obwengye obu, noba ori ahaiguru y’omuzigu n’obu yakukuteekateekyera ata.

Niturahuka kweshereka akabi ahabw’okuba tuhimbwiirwe; tituri kukyerererwa kugarukamu ebintu ebirikubaho omunsi y’emyoyo.

Hallelujah!

SHOMA NEEBI: Enfumu 27:12, Enfumu 18:10

EZAABU: Buri kihikiirizi ahariiwe nikigyenda mpora kukira iwe. Nobaasa kukireeba kirikwiija ogire ekiwakikorera. Ahabw’obwengye obu, noba ori ahaiguru y’omuzigu n’obu yakukuteekateekyera ata.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwengye oburikunkuuma kandi bukandiinda akabi koona. Mpimbiirwe kandi tindikubaasa kuteganisibwa omuzigu. Ninyakiira okumanya oku kandi nkuta omu nkora kugira amagara g’obusinguzi, omu eiziina rya Yesu, Amiina.

LUBANGA AYE OKANO – 1

Lakwena Grace Lubega

Carolok 22:3 (KJV); Dano ma wiye tiyo ka oneno gin marac bino i kome, kanne woko; ento lakwiya piny medde mere ameda, ci neno can ada.

Ikwan wa matin, ‘raah’ ileb Ibru macung pi neno anyim ni ikin jami mukene tyene gonye ni, me tamo pi ginmoni onyo me neno ginmoni maber.

Man tye i yoo me ngiyo ginmo. Pi meno, dano ma wiye tiyo tamo pi ginmoni onyo neno ginma rac dok kane.

Kace itwero kwedo ginmo, en woto mot loyo in. Labole, in pe itwero neno maber, tamo pi ginmoni onyo ngiyo mutaka ma woto oyot, omyero obed ma ocung mot onyo owot mot pi in me timo meno.

Iyo acel-lu, lweny mo keken ikomi woto mot loyo in.

Itwero neno ne kabino dok itimo ginmo iye. Ki ryeko man, in ityeko bedo inyim lamerok kadi kabed en yubu yub ikomi dok kiyi.

Wanwa nongo yot me kane ki ikom gin marac pien wabedo jo ma miyo kwo; wan pewa timo jami mot i kabedo me cwiny.

Alelua!

KWAN MUKENE: Carolok 27:12, Carolok 18:10

LWOD MADIT: Lweny mo keken ikomi woto mot loyo in. twero neno ne kabino dok itimo ginmo iye. Ki ryeko man, in ityeko bedo inyim lamerok kadi kabed en yubu yub ikomi dok kiyi.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ryeko ma gwoka kwona dok gwoka ki ikom ginma rac ducu. An abedo cwiny ma miyo kwo dok pe abi poto icing yub pa lamone. An ajolo ryeko man dok atiyo kwede me kwo kwo pa laloyo, inying Yesu, Amen.

OKUSEREKWA RUHANGA – 1

Omukwenda Grace Lubega

Enfumo 22:3 (KJV); Omusaija omugezi aroora’hara akabi, kandi uwe nayesereka: baitu omudoma doma agenda omaiso, kandi uwe naterwa.

Omu mutwe gwe’ kyahandikirwe kyaitu, ekigambo kyomu Ruheburaniya ‘raah’ habwa okuroora’hara kihindurwa okumanyisa omubintu ebimu n’ebimu, okurora ekintu okiteiro omutima oba kwehweza ekintu okaba nekiwayega.

Enu eri omunkora eyo’ kwehinguliriza ekintu no’kyehweeza kurungi, Nko’ mulingo’gwo, omusaija omugezi arora nobwegendereza bwingi ateireho omutima oba ayehweeza nayega ekintu ekyakabi kandi ayesereka.

Obworaba nosobora kwehinguliriza ekintu nokyehweeza, kiba nikigenda mpora okusingaho iwe. Ekyokurorwaaho tosobora kurora okabaho ekiwayega, okataho omutima oba okehinguliriza kumanya emotoka ekwiruka muno; eteekwa kuba eri omukikaro kimu oba negenda mpoorraa muno iwe kusobora kukora otyo.

Omu mulingo nigwo gumu, okurumbwa kwoona hali’we kuba kwampora okusingaho iwe.

Osobora kukurora nikwiija kandi okabaho nekiwakora hali kwo. Habwa’ magezi ganu, buli bwiire bwoona oba omaiso hali omunyanzigwa nobuyakuba nakutekaniriza ata kandi nakuheseza kukurwanisa.

Itwe twanguhirwa okwesereka hali akabi habwokuba itwe tuli bihangirwe ebyanguhiziibwe; itwe tituliba bakwata mpora okugarukamu ebigwererezi omunsi y’emyoyo .

Alleluya!

GALIHYA N’OSOMA: Enfumo 27:12, Enfumo 18:10

EKIKURU MUBYOONA: Omu mulingo nigwo gumu, okurumbwa kwoona hali’we kuba kwampora okusingaho iwe. Habwa’ magezi ganu, buli bwiire bwoona oba omaiso hali omunyanzigwa nobuyakuba nakutekaniriza ata kandi nakuheseza kukurwanisa.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habw’ amagezi ganu ago aganyakundinda kuruga hali akabi koona. Nyowe ndi mwoyo ogwanguhiziibwe kandi tindi kwatibwa ntekaniza ezomunyanzigwa. Nyowe ninyegombooza okumanya kunu kandi ninkuteeka omunkora nukwo nyomeere obwomeezi bwobusinguzi buli bwire bwona omubwomeezi, omu ibara lya Yesu, Amiina.

KUFICHWA NA MUNGU – 1

Mtume Grace Lubega

Mithali 22:3 (KJV); Mwenye busara huona mabaya na kujificha, lakini wajinga huendelea mbele wakaumia.

Katika andiko letu kuu, neno la Kiebrania ‘raah’ kwa ajili ya kuona mbele limetafsiriwa kumaanisha kati ya mambo mengine, kuzingatia au kuchunguza.

Hii ni kwa maana ya kukagua kitu. Kwa hiyo, mtu mwenye busara huzingatia au kuona jambo baya na kujificha.

Ikiwa unaweza kukagua kitu, kiko taratibu zaidi yako. Kwa mfano, huwezi kuchunguza, kuzingatia au kukagua gari kwa mwendo wa kasi; lazima liwe imesimama au isogee kwa mwendo wa polepole ili ufanye hivyo.

Vivyo hivyo, shambulio lolote dhidi yako ni la polepole kuliko wewe.

Unaweza kuliona likija na kufanya kitu kuhusu hilo. Kwa hekima hii, wewe daima uko mbele ya adui bila kujali ni kiasi gani anachopanga dhidi yako.

Tunajificha kwa urahisi kutokana na uovu kwa sababu sisi ni viumbe waliohuishwa; hatuchelewi kamwe kujibu matukio katika ulimwengu wa roho.

Haleluya!

MASOMO YA ZIADA: Mithali 27:12, Mithali 18:10

UJUMBE MKUU: Shambulio lolote dhidi yako ni la polepole kuliko wewe. Unaweza kuliona likija na kufanya kitu kuhusu hilo. Kwa hekima hii, wewe daima uko mbele ya adui bila kujali ni kiasi gani anachopanga dhidi yako.

SALA: Baba Mpendwa, Nakushukuru kwa kweli hii. Asante kwa hekima inayonilinda na kuniepusha na uovu wote. Mimi ni roho iliyohuishwa na kamwe siwezi kuwa mwathirika wa mipango ya adui. Ninakubali maarifa haya na kuyatumia ili kuishi maisha ya ushindi bila kikomo, katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 1:16-17 (KJV); For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Why does the Bible say that the righteousness of God is revealed from faith to faith?

When you understand the doctrine of righteousness, you grow in faith.

The more conscious you are of the righteousness you have in Christ, the easier it is to believe Him.

Understanding righteousness removes the limitations from your mind that God is unable to work through you.

Some people think they cannot heal, deliver, cast out demons or do anything great for God because they are sinners. That is a limitation. A man who understands the doctrine of righteousness knows that nothing stops the God in him from doing His work.

He is bold in faith and thus, bold in action (Proverbs 28:1).

Hallelujah!

FURTHER STUDY: Romans 4:16, Galatians 3:11

GOLDEN NUGGET: A man who understands the doctrine of righteousness knows that nothing stops the God in him from doing His work. He is bold in faith and thus, bold in action.

PRAYER: My Father, I thank You for this word. I have embraced righteousness and it is by grace that I stand. As I do, I am strengthened in the inner man every day and grow bolder in faith. I do not hesitate to demonstrate Your power because I know that I stand justified before You, in Jesus’ name, Amen.

KURUGA OMU KWIKIRIZA KUZA OMU KWIKIRIZA

Entumwa Grace Lubega

Abarooma 1:16-17; Ahakuba engiri terikunkwatsa nshoni, ahabw’okuba nigo maani ga Ruhanga, agahaisa orikwikiriza weena okujunwa, okubandiza aha Bayudaaya, kandi n’aha Bagriika. Ahakuba omu ngiri egyo okuhikiirira okurikuruga ahari Ruhanga nimwo kushuuruurirwa okuheebwa ahabw’okwikiriza, kukagumizamu omu kwikiriza, nk’oku kyahandiikirwe ngu: Ohikiriire aryaba ohuriire ahabw’okwikiriza.

Ahabw’enki Baiburi negira eti okuhiikirira kwa Ruhanga nikushuruurirwa kuruga omu kwikiriza kuza omu kwikiriza?

Ku orikwetegyereza enyegyesa y’okuhikiirira, n’okura omu kwikiriza.

Ahu orikukoma kuteekateeka aha kuhikiirira oku oine omuri Kristo, niho orikworoberwa kumwikiriza.

Okwetegyereza okuhikiirira nikwihaho oburemeezi omu nteekateeka yaawe ngu Ruhanga tarikubaasa kukukoreramu.

Abantu abamwe nibateekateeka ngu tibarikukiza, kukomorora, kubinga za daimooni nari kukorera Ruhanga ekintu kikuru kyona ahabw’okuba n’abasiisi. Obwo n’oburemeezi. Omuntu orikwetegyereza enyegyesa y’okuhikiirira namanya ngu tihariho ekirikuremesa Ruhanga omuriwe kukora omurimo gwe.

N’emanzi omu kwikiriza kandi ahabw’ekyo, n’emanzi omu kukora (Enfumu 28:1).

Hallelujah!

SHOMA NEEBI: Abarooma 4:16, Abagalatia 3:11

EZAABU: Omuntu orikwetegyereza enyegyesa y’okuhikiirira namanya ngu tihariho ekirikuremesa Ruhanga omuriwe kukora omurimo gwe. N’emanzi omu kwikiriza kandi ahabw’ekyo, n’emanzi omu kukora.

OKUSHABA: Taata wangye, Ninkusiima ahabw’Ekigambo eki. Nyakiire okuhikiirira kandi n’ahabw’embabazi ngu nyemereire. Naba ninkikora, ningarurwamu amaani omu muntu ow’omunda buri eizooba kandi ngira obumanzi omu kwikiriza. Tindikubanganisa kworeka amaani gaawe butunu ahabw’okuba nimanya ngu ninyemerera ntaine rubanja omu maisho gaawe, omu eiziina rya Yesu, Amiina.

NIYE CAKE KI ACAKKINE O KWEDE WA I AGIKKINE

Lakwena Grace Lubega

Jo Roma 1:16-17 (KJV); Lewic pe maka pi lok me kwena maber, ma en aye teko pa Lubaŋa me laro jo ma tye ki niye, mukwoŋo Lujudaya, ka doŋ Lugrik bene. Pien lok me kwena maber nyuto kit ma Lubaŋa kwano ni dano bedo ma kite atir, ma man timme pi niye keken, cakke ki acakkine o kwede wa i agikkine. Kit macalo gicoyo ni, Dano ma kite atir pi niye bibedo kwo.

Pingo Baibul waco ni bedo me kit atir pa Lubanga nyute ki i niye cake ki acakkine me o kwede wa i agikkine?

Ka iniang pwony me kit atir, idongo i niye.

Rwom ma ingeyo kwede bedo me kit atir ma itye kwede i Kricito aye rwom ma yot loyo kwede me bedo ki niye ikome.

Niang ikom bedo ki kit matir kwanyo woko lageng ki i tam ni Lubanga pe twero tic kun wok kibot in.

Jo mukene tamo ni pe gitwero cango dano, gonyo ki I atweya ryemo cen onyo timo ginmo keken madit pi Lubanga pien gin gubedo lubalo. Meno obedo lageng. Ngatma niang ikom pwony me bedo ki kit matir ngeyo ni petye ginmo ma juku Lubanga ma tye i ini ki timo ticce.

En cwinye tek i niye dok pi meno, cwinye bene tek i timo ne (Carolok 28:1).

Alelua!

KWAN MUKENE: Jo Roma 4:16, Jo Galatia 3:11

LWOD MADIT: Ngatma niang ikom pwony me bedo ki kit matir ngeyo ni petye ginmo ma juku Lubanga ma tye i ini ki timo ticce. En cwinye tek i niye dok pi meno, cwinye bene tek i timo ne.

LEGA: Wora, Apwoyi pi lok man. An ajolo kit matir dok acung ki kica. Macalo nongo atimo meno, ngatma i iya ni kero ne mede nino ducu dok tek cwinya mede i niye. Pe akwero nyutu teko ni pien angeyo ni acung calo ngatma kite atir inyimi, inying Yesu, Amen.

KURUGA OMU KWIKIRIZA KUGENDA OMU KWIKIRIZA

Omukwenda Grace Lubega

Abaruumi 1:16-17 (KJV); Nyowe tinsobora kukwatibwa nsoni habwa enjiri ya Kristo: habwokuba nigo maani ga Ruhanga okujuna hali buli muntu weena anyakwikiriza; okubanza hali aba Yudaya, kandi n’aba Yonaani. Ngu omuliyo niho hali oburukweera bwa Ruhanga bwolekerwe kuruga omu kwikiriza kugenda omu kwikiriza: nkoku kyahandikirwe, Abarukweera barayomeraga habw’okwikiriza.

Habwaki Baibuli egamba ngu oburukweera bwa Ruhanga bwolekerwe kuruga omu kwikiriza kugenda omu kwikiriza?

Obwoyetegereza okusomesebwa kw’oburukweera, okura omukwikiriza.

Hali okahika kweyongera kuba nentekereza yo’burukweera obwoinabwo omu Kristo, niho kikahika kukwanguhira okwikiririza omuli We.

Kwetegereza oburukweera kihaho okukugirwa kwona kuruga hantekereza yaawe ngu Ruhanga takusobora kukora kuraba omul’iwe.

Abantu abamu batekereza tibasobora kukiza, kucungura, kubingamu emizimu oba kukora ekintu kyona ekyamaani habwa Ruhanga habwokuba ngu bali basisi. Okwo kuli kukugirwa. Omuntu ayetegeriize okusomesebwa kw’oburukweera akimanyire ngu busaho kintu ekiremesa Ruhanga omuli we kukora omulimo Gwe.

Aba mumanzi omu kwikiriza kandi nukwo atyo, mumanzi omubikorwa (Enfumo 28:1).

Alleluya!

GALIHYA N’OSOMA: Abaruumi 4:16, Abagalatiya 3:11

EKIKURU MUBYOONA: Omuntu ayetegeriize okusomesebwa kw’oburukweera akimanyire ngu busaho kintu ekiremesa Ruhanga omuli we kukora omulimo Gwe. Aba mumanzi omu kwikiriza kandi nukwo atyo, mumanzi omubikorwa

ESAARA: Ise nyowe, Ninkusiima habw’ekigambo kinu. Nyowe ntangiriire oburukweera bunu kandi kiri habw’embabazi ngu nyemeera. Obwo ninkora kinu, nyowe ngarurwaamu amaani omumuntu wange owomunda bulikiro kandi ninyeyongera obumanzi omu kwikiriza. Nyowe tinyanga kwoleka amaani gaawe habwokuba nkimanyire nyowe nyemeriire nsemiire omumaiso Gaawe, omu ibara lya Yesu, Amiina

KUTOKA IMANI HADI IMANI

Mtume Grace Lubega

Warumi 1:16-17 (KJV); Kwa maana siionei haya Injili; kwa sababu ni uweza wa Mungu uuletao wokovu, kwa kila aaminiye; kwa Myahudi kwanza, na kwa Myunani pia. Kwa maana haki ya Mungu inadhihirishwa ndani yake, toka imani hata imani; kama ilivyoandikwa, Mwenye haki ataishi kwa imani.

Kwa nini Biblia inasema kwamba haki ya Mungu inadhihirishwa kutoka imani hadi imani?

Unapoelewa fundisho la haki, unakua katika imani.

Kadiri unavyozidi kufahamu haki uliyo nayo katika Kristo, ndivyo inavyokuwa rahisi kumwamini.

Kuelewa haki huondoa mipaka katika akili yako ambayo Mungu hawezi kufanya kazi kupitia wewe.

Watu wengine wanafikiri hawawezi kuponya, kukomboa, kutoa pepo au kufanya jambo lolote kubwa kwa ajili ya Mungu kwa sababu wao ni wenye dhambi. Hicho ni kizuizi. Mtu anayeelewa fundisho la haki anajua kwamba hakuna kinachomzuia Mungu aliye ndani yake kufanya kazi yake.

Yeye ni jasiri katika imani na hivyo, ni jasiri katika kutenda (Mithali 28:1).

Haleluya!

MASOMO YA ZIADA: Warumi 4:16, Wagalatia 3:11

UJUMBE MKUU: Mtu anayeelewa fundisho la haki anajua kwamba hakuna kinachomzuia Mungu aliye ndani yake kufanya kazi yake. Yeye ni jasiri katika imani na hivyo, ni jasiri katika kutenda.

SALA: Baba yangu, Nakushukuru kwa neno hili. Nimeikumbatia haki na ni kwa neema nasimama. Ninapofanya hivyo, ninaimarishwa katika utu wa ndani kila siku na ninakuwa na ujasiri katika imani. Sisiti kudhihirisha uwezo wako kwa sababu ninajua kwamba ninasimama nimehesabiwa haki mbele zako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 11:39-40 (AMPC); And all of these, though they won divine approval by [means of] their faith, did not receive the fulfillment of what was promised, Because God had us in mind and had something better and greater in view for us, so that they [these heroes and heroines of faith] should not come to perfection apart from us [before we could join them].

The Church of Christ is meant to move from glory to glory(2 Corinthians 3:18). God does not expect us to function by the same glory that Elijah, Elisha, Moses, David and all the great men of old functioned by.

Our theme scripture is a clear testimony of this fact.

The Bible reveals that even when He anointed the great men and women of old, He had us in mind with something better and greater in view for us.

This means that when Moses was parting the sea, God had you in mind and knew that you would do something greater than parting a sea.

When Elisha made an axe to float and his bones raised a dead man, God had you in mind and knew that there was a greater glory for you to live by.

The testimony of these men cannot be perfected without us. This perfection comes when we understand that we are expected to do greater and mightier things.

As long as we think that we can only do less or that we cannot measure up, the perfection in our theme scripture will never be achieved.

Today, I dare you to believe that this is our testimony.

Hallelujah!

FURTHER STUDY: Haggai 2:9, John 14:12

GOLDEN NUGGET: When God anointed the great men of old, He had us in mind with something better and greater in view for us. This means that when Moses was parting the sea, God had you in mind and knew that you would do something greater than parting a sea. When Elisha made an axe to float and his bones raised a dead man, God had you in mind and knew that there was a greater glory for you to live by.

PRAYER: My Lord, I thank You for this truth. Thank You because we are in a dispensation of broadness, depth and true greatness. I know who is in me and that there is nothing I cannot do without You. I believe that with You, nothing is impossible. I yield myself to this reality even as You do mighty exploits through me, to the glory of Your name, Amen.

OBUJULIZI BWAFFE

Omutume Grace Lubega

Abaebbulaniya 11:39-40 (AMPC); N’abo bonna bwe baamala okutegeezebwa [n’engeri yo] okukkiriza kwabwe, ne batafuna ekyasuubizibwa, kubanga Katonda yatulina mu ndowooza Ye n’ekintu ekisinga era ekisukkulumu mu kifananyi ku lwaffe, nti bo [abasajja n’abakazi abazira mu kukkiriza] baleme okutuukirizibwa ffe nga tetuliiwo [nga tetunaba kusobola kubegattako].

Ekkanisa ya Kristo eteekeddwa okuva mu kitiibwa ng’edda mu kitiibwa ( 2 Abakkolinso 3:18). Katonda tatusuubira kutambulira mu kitiibwa ky’ekyimu ng’ekya Eriya, Erisa, Musa, Dawudi n’abo abantu bonna abasukkulumu ab’edda kye baatambuliramu.

Ekyawandiikibwa kyaffe ekigguddewo bujulizi obulambulukufu obw’amazima gano.

Baibuli etubikkulira nti ne bwe yafuka amafuta ku basajja n’abakazi abasukkulumu ab’edda, yali atulina mu birowoozo n’entegeka esinga era ensukkulumu mu kifaananyi ku lwaffe.

Kino kitegeeza nti Musa bwe yali ayawula ennyanja, Katonda yakulina mu birowoozo era ng’amanyi nti ojja kukola ekintu ekisinga ku kwawula ennyanja.

Erisa bwe yaleetera embazzi okuseeyeeya ku mazzi era amagumba ge okuzuukiza omusajja omufu, Katonda yakulina mu birowoozo era yamanya nti waliwo ekitiibwa ekisingako ky’olina okutambuliramu.

Obujulizi bw’abasajja bano tebusobola kutuukirizibwa awatali ffe. Okutuukirira kuno kujja bwe tutegeera nti tusuubirwa okukola ebintu ebisukkulumyeko era ebisingawo amaanyi.

Bwe tuba nga tulowooza nti tusobola kukola kitono kyokka oba nti tetutuukagana na kipimo, okutuukirira mu kyawandiikibwa kyaffe ekigguddewo tekulituukibwako.

Leero, nkusoomooza okukkiriza nti buno bwe bujulizi bwaffe.

Allelluia!

YONGERA OSOME: Kaggayi 2:9, Yokaana 14:12

AKASUMBI KA ZAABU: Katonda bwe yafuka amafuta ku basajja n’abakazi abasukkulumu ab’edda, yali atulina mu birowoozo n’entegeka esinga era ensukkulumu mu kifaananyi ku lwaffe. Kino kitegeeza nti Musa bwe yali ayawula ennyanja, Katonda yakulina mu birowoozo era ng’amanyi nti ojja kukola ekintu ekisinga ku kwawula ennyanja. Erisa bwe yaleetera embazzi okuseeyeeya ku mazzi era amagumba ge okuzuukiza omusajja omufu, Katonda yakulina mu birowoozo era yamanya nti waliwo ekitiibwa ekisingako ky’olina okutambuliramu.

ESSAALA: Mukama wange, Nkwebaza olw’amazima gano. Nkwebaza kubanga tuli mu mulembe gw’obugazi, obuziba n’obusukkulumu obutuufu. Mmanyi ani ali mu nze era tewali kyesitasobola kukola awatali Ggwe. Nzikiriza nti wooli, tewali kitasoboka. Neewaayo eri obwanamaddala buno era nga bw’okola ebinene okuyita mu nze, eri ekitiibwa ky’erinnya Lyo, Amiina.

OBUJURIZI BWAITU

Entumwa Grace Lubega

Abaheburaayo 11:39-40; Abo boona, n’obu baraabe bahamiibwe ahabw’okwikiriza kwabo, tibaratungire bi baaraganisiibwe, ahakuba Ruhanga akatuteekateekyera ira ekirikukira oburungi, ngu barekye kuhikiirizibwa, itwe tutariho.

Ekanisa ya Kristo eshemereire kuruga omu kitiniisa erikuza omu kitiniisa (2 Abakorinso 3:18). Ruhanga tarikwenda ngu tukorere omu kitiniisa kimwe nk’eki Eliya, Elisa, Musa, Daudi hamwe n’abantu bakuru aba ira eki bakoreiremu.

Omutwe gw’ebyahandiikirwe byaitu n’obujurizi burungi bw’amazima aga.

Baiburi neshoborora ngu obu Ruhanga ashuka amajuta aha bashaija n’abakazi baira, akaba atwiine omu nteekateeka n’ekintu kirungi kandi kikuru aha bwaitu.

Eki nikimanyisa ngu Musa obu aba nabaganisa enyanja, Ruhanga akaba akwiine omu nteekateeka kandi arikumanya ngu noza kukora ekintu kikuru ekirikukira aha kubaganisa enyanja.

Elisa kuyatuhwiire empango omu maizi namagufa gye gakahiimbura omufu, Ruhanga akaba akwiine omu nteekateeka kandi arikumanya ngu hariho ekitiinisa ekirikukirayo eki orituura nakyo.

Obujurizi bw’abantu aba tibirikubaasa kuhikirizibwa itwe tutariho. Okuhikirizibwa oku nikwiija ku turikwetegyereza ngu tushemereire kukora ebintu bikuru kandi by’amaani.

Twaguma nituteekateeka ngu nitukora bikye nari ngu titurikubaasa, okuhikirizibwa okuri omu mutwe gw’ebyahandiikirwe byaitu tikuribaasa kuhikirizibwa.

Erizooba, ninkushaba oikirize ngu obu nibwo bujurizi bwaitu.

Hallelujah!

SHOMA NEEBI: Hagai 2:9, Yohaana 14:12

EZAABU: Obu Ruhanga ashuka amajuta aha bashaija n’abakazi baira, akaba atwiine omu nteekateeka n’ekintu kirungi kandi kikuru aha bwaitu. Eki nikimanyisa ngu Musa obu aba nabaganisa enyanja, Ruhanga akaba akwiine omu nteekateeka kandi arikumanya ngu noza kukora ekintu kikuru ekirikukira aha kubaganisa enyanja. Elisa kuyatuhwiire empango omu maizi namagufa gye gakahiimbura omufu, Ruhanga akaba akwiine omu nteekateeka kandi arikumanya ngu hariho ekitiinisa ekirikukirayo eki orituura nakyo.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba turi omu busingye buhango, buringwa kandi bukuru. Nimanya ori omuriinye kandi tihariho kintarikubaasa kukora nkwaine. Ninyikiriza ngu naba nkwiine, tihariho kitarikubaasika. Ninyorobera amazima aga waba nokora eby’okutangaaza bikuru omuriinye, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

CADEN WA

Lakwena Grace Lubega

Jo Ibru 11:39-40 (AMPC); Jo magi, kadi kabed giŋene maber pi(yoo me) niyegi, ento pe gumedo ki noŋo gin ma yam Lubaŋa ociko pire, pien onoŋo Lubaŋa oyubo gin mo maber makato kun otamo piwa, ni meno, gin (mon ki coo ma oywek i niye) pe myero gudok jo mabeco muteggi laboŋo wan(ma peya onongo watwero donyo bot gi).

Jo ma yee ikom Kricito deyo omyero omedde ameda i komgi (2 Korint 3:18). Lubanga pe mito ni omyero wa ti ki deyo acel ma Elija, Elisha, Moses, Daudi dok jo ma tegu maconi ducu gutiyo kwede.

Kwan wa matin me Lok acoya obedo caden maleng ikom ada man.

Baibul nyutu ni kadi kabed en owiro mon ki coo ma yam con ma onongo guywek ni, en onongo tye ki tam piwa pi ginmo maber dok dit loyo.

Man tyenloke ni ikare ma Muca onongo tye ka poko Dyer pii nam, Lubanga onongo tye ki in itame dok ongeyo ni ibitiyo ginmo madit loyo poko dyer pir nam.

Ikare ma Elica oweko latong opye iwi pir dok cogo ne ocero dano ma oto, Lubanga onongo tye ki in itame dok ongeyo ni deyo madit kato onongo tye wek ikwo kwede.

Caden pa jo magi petwero bedo Jo mabeco labongo wan. Bedo ber man bino kace waniang ni Lubanga mito ni watim jami madito dok dongo.

Kace pwod watamo ni watwero timo manok keken, onyo ni pe watwero o irwom moni, bedo ber ma kiloko pire i kwan wa matini pe obi cobe.

Tin, an acuku cwinyi me bedo ki niye ni man aye caden wa.

Alelua!

KWAN MUKENE: Aggai 2:9, Jon 14:12

LWOD MADIT: Owiro mon ki coo ma yam con ma onongo guywek ni, en onongo tye ki tam piwa pi ginmo maber dok dit loyo. Man tyenloke ni ikare ma Muca onongo tye ka poko Dyer pii nam, Lubanga onongo tye ki in itame dok ongeyo ni ibitiyo ginmo madit loyo poko dyer pir nam. Ikare ma Elica oweko latong opye iwi pir dok cogo ne ocero dano ma oto, Lubanga onongo tye ki in itame dok ongeyo ni deyo madit kato onongo tye wek ikwo kwede.

LEGA: Rwota, Apwoyi pi ada man. Apwoyi pien watye ikare me bedo dit ma iye lac, bor dok ada. An angeyo nga ma tye i i an dok ni petye ginmo ma atwero timo ne labongo in. An atye ki niye ni ki in petye ginmo ma pe twere. An amine me tic ki ada man makun nongo in itimo jami aura madito kun wok kibot an, me dwoko deyo Inyingi, Amen.

OBWAKAISO BWAITU

Omukwenda Grace Lubega

Abaheburaniya 11:39-40 (AMPC); Kandi banu boona, kakibe bakatunga okusiimwa kwe’iguru habwo’ kwikiriza kwabu, batatunge okuhikirizibwa kw’emirago yaahairwe, Habwokuba Ruhanga akaba atwina omubitekerezo kandi akaba anyina ekikusingaho kandi ekyamaaniho omukurora habwa’itwe, ngu nukwo banu [abasinguzi abasaija n’abakazi abo kwikiriza] tibasobora kuhika hakuhikiira omukutekanizibwa itwe nahali tutali [tutakabeteranizeho itwe].

Ekanisa ya Kristo etekaniziibwe okuba neruga omukitinisa negenda omukitinisahe (2 Abakolinso 3:18). Ruhanga takutunihira kukoora omukitinisa nikyo kimu nka Eriya, Elisa, Musa, Daudi, kandi naboona abasaija bakara abamaani ekibakoliremu.

Omutwe gw’ekyahandikirwe kyaitu nigwoleka kurungi obwakaiso bunu obunyakuroho.

Baibuli etusukuura ngu n’obuyasesere amafuta hali abasaija n’abakazi abakara, Ruhanga akaba atwina omubitekerezo n’ekintu ekikusingaho kandi ekyamaaniho mukurora itwe.

Kinu kikumanyisa ngu Musa obwakaba nayahukanizamu ekyanja, Ruhanga akaba akwina omubitekerezo kandi akimanyire ngu olikora ekyamaaniho kusinga okwahukanizamu enyanja.

Elisa obuyateire embaizi ha maizi yaseyeeya kandi namagufa’ ge gahumbuura omusaija omufu, Ruhanga akaba akwina omubitekerezo kandi akimanyire ngu haroho ekitinisa ekyamaaniho iwe ekyolyomereramu.

Obwakaiso bwabantu banu tibusobora kuhikiira omukutekanizibwa itwe tutarumu. Okuhikiira mukutekanizibwa kunu kwija obutwetegereza ngu tukunihirwa kukora ebintu ebyamaaniho kandi ebigumireho kusinga.

Buli obuturasigara nitukyatekereza ngu tukusobora kukora ebitoitoho byonka oba titusobora kuhika hatuteekwa, okuhikiira omukutekanizibwa omumutwe gwekyahandikirwe kyaitu tigulihikwaaho.

Kirokinu, ninkugamba otwale obumanzi okwikiriza ngu bunu nibwo obwakaiso bwaitu.

Alleluya!

GALIHYA N’OSOMA: Hagayi 2:9, Yohaana 14:12

EKIKURU MUBYOONA: Ruhanga obuyasesere amafuta hali abasaija n’abakazi abakara, Ruhanga akaba atwina omubitekerezo nekintu ekikusingaho kandi ekyamaaniho omukurora itwe. Kinu kikumanyisa ngu Musa obwakaba nayahukanizamu ekyanja, Ruhanga akaba akwina omubitekerezo kandi akimanyire ngu olikora ekyamaaniho kusinga okwahukanizamu enyanja. Elisa obuyateire embaizi ha maizi yaseyeeya kandi namagufa’ ge gahumbuura omusaija omufu, Ruhanga akaba akwina omubitekerezo kandi akimanyire ngu haroho ekitinisa ekyamaaniho iwe ekyolyomereramu.

ESAARA: Mukama wange, Ninkusiima habw’amananu ganu. Webale habwokuba tuli omubwire bw’okuheebwa ebigalihire, ebyomunziha Kandi n’amaani agenyini. Nyowe manyire nooha ali omuli nyowe kandi ngu tiharoho kintu ekintakusobora kukora Iwe otaroho. Nyowe ninyikiriza ngu ndihamu na Iwe, busaho kintu ekitakusoboka. Ninyehayo hali amananu ganu obwo nokoraga ebintu ebyamaani kuraba omuli nyowe, habw’ekitinisa kye ibara Lyawe, Amiina.

Mtume Grace Lubega

Waebrania 11:39-40 (AMPC); Na watu hao wote wakiisha kushuhudiwa kwa sababu ya imani yao, hawakuipokea ahadi, kwa kuwa Muungu alikuwa ametangulia kutuwekea sisi kitu kilicho bora, ili wao wasikamilishwe pasipo sisi [kabla hatujajiunga nao].

USHUHUDA WETU

Kanisa la Kristo limekusudiwa kutoka utukufu hadi utukufu (2 Wakorintho 3:18). Mungu hatarajii tutende kazi kwa utukufu ule ule ambao Eliya, Elisha, Musa, Daudi na watu wakuu wote wa kale walifanya kazi nao.

Andiko la mada yetu ni ushuhuda wazi wa kweli hii.

Biblia inafunua kwamba hata alipowatia mafuta wanaume na wanawake wakuu wa kale, alituwazia jambo lililo bora na kuu zaidi kwa ajili yetu.

Hii ina maana kwamba Musa alipokuwa akigawanya bahari, Mungu alikuwazia na alijua kwamba ungefanya jambo kubwa kuliko kuitenganisha bahari.

Elisha alipofanya shoka kuelea na mifupa yake kumfufua mtu aliyekufa, Mungu alikuwazia na alijua kwamba kuna utukufu mkuu zaidi wa wewe kuishi nao.

Ushuhuda wa watu hawa hauwezi kukamilishwa bila sisi. Ukamilifu huu unakuja tunapoelewa kwamba tunatarajiwa kufanya mambo makubwa na yenye nguvu zaidi.

Maadamu tunafikiri kwamba tunaweza kufanya kidogo tu au kwamba hatutoshi, ukamilifu katika maandiko yetu ya mada hautapatikana kamwe.

Leo, ninakuhimiza kuamini kwamba huu ni ushuhuda wetu.

Haleluya!

MASOMO YA ZIADA: Hagai 2:9, Yohana 14:12

UJUMBE MKUU: Mungu alipowapaka mafuta watu wakuu wa kale, alituwazia jambo lililo bora na kuu zaidi kwa ajili yetu. Hii ina maana kwamba Musa alipokuwa akigawanya bahari, Mungu alikuwazia na alijua kwamba ungefanya jambo kubwa kuliko kuitenganisha bahari. Elisha alipofanya shoka kuelea na mifupa yake kumfufua mtu aliyekufa, Mungu alikuwazia na alijua kwamba kuna utukufu mkuu zaidi wa wewe kuishi nao.

SALA: Bwana wangu, nakushukuru kwa kweli hii. Asante kwa sababu tuko katika kipindi kipana, kina na ukuu wa kweli. Ninajua ni nani aliye ndani yangu na kwamba hakuna kitu ambacho siwezi kufanya bila Wewe. Ninaamini kuwa kwako Wewe, hakuna lisilowezekana. Ninajitoa kwa ukweli huu hata unapofanya mam

Apostle Grace Lubega

Psalm 71:18 (KJV); Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.

In the Bible, there is no account of events between the book of Malachi and Matthew. This period is often referred to as the 400 silent years.

Were there men and women of God in that time? Yes. Was there the worship of God at that time? Yes.

Despite this, God did not find it important to inspire the recording of 400 years worth of human history.

What a tragedy!

Four hundred years is not just one or two generations, it is more than 10 generations. In the eyes of God, each subsequent generation within these 400 years had nothing significant to eternity to pass on to the next generation! The men and women who lived in this time did not even deserve a footnote in the pages of history.

That cannot be our legacy child of God!

We cannot be a generation that leaves no mark! We cannot lack any ancient oil to pass on to subsequent generations! We refuse that legacy!

Like David, we declare that as a generation, we shall have a message for the generations that follow.

Hallelujah!

FURTHER STUDY: Psalm 48:13, Joel 1:3

GOLDEN NUGGET: We cannot be a generation that leaves no mark! We cannot lack any ancient oil to pass on to subsequent generations! We refuse that legacy! We declare that as a generation, we shall have a message for the generations that follow.

PRAYER: My Father, I thank You for this knowledge. Thank You for what You are doing in my time. Thank You for the immeasurable privilege to be alive today. I know my part and lot and will leave my mark in this world. I refuse to live an ordinary life or to die as one who was not anointed with oil. That is not my testimony. I will live a glorious legacy for the sake of Your Kingdom, in Jesus’ name, Amen.

EBIJJUKIZO BY’OMULEMBE

Omutume Grace Lubega

Zabbuli 71:18 (KJV); Weewaawo, bwe ndiba nkaddiye era nga mmeze envi, Ai Katonda, tondekanga; Okutuusa lwe ndibuulira amaanyi go emirembe egijja okubaawo, N’obuyinza bwo buli muntu agenda okujja.

Mu Baibuli, tewali kunnyonnyola ku byatuukawo wakati w’ekitabo kya Malaki ne Matayo. Kino ekiseera kitera okuyitibwa emyaka 400 emisirifu.

Waaliwo abasajja n’abakyala ba Katonda mu kiseera ekyo? iye. Waaliwo okusinza kwa Katonda mu kiseera ekyo? iye.

Wadde ng’ebyo byaliwo, Katonda teyakisangamu mugaso okuluŋŋamya okuwandiikibwa kw’emyaka 400 mu byafaayo by’abantu.

Nga kya kasambattuko!

Emyaka bina ssi mulembe gumu oba ebiri gyokka, gisukkako emirembe 10. Mu maaso ga Katonda, buli mulembe ogwegattako mu mirembe gino mu myaka 400 tegwalina ky’amakulu mu butaggwawo okuwaayo eri omulembe ogwaddako! Abaami n’abakyala abaabeerawo mu biseera bino tebasaanira wadde akafo okuwandiikibwako wansi w’empapula z’ebyafaayo.

Ebyo tebiyinza kuba bijjukizo byetunaaleka emabega mwana wa Katonda!

Tetusobola kubeera mulembe ogutaleka kabonero! Tetusobola butabeera n’amafuta ag’edda getunaawa eri emirembe egiriddako! Tugaana okuleka ekijjukizo ekyo!

Nga Dawudi, tulangirira nti ng’omulembe, tujja kuba n’obubaka obw’emirembe egirijja.

Alleluya!

YONGERA OSOME: Zabbuli 48:13, Yoweri 1:3

AKASUMBI KA ZAABU: Tetusobola kubeera mulembe ogutaleka kabonero! Tetusobola butabeera n’amafuta ag’edda getunaawa eri emirembe egiriddako! Tugaana okuleka ekijjukizo ekyo! Tulangirira nti ng’omulembe, tujja kuba n’obubaka obw’emirembe egirijja.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Weebale ku lw’ekyo ky’okola mu biseera byange. Weebale ku lw’omukisa guno ogutapimika ogw’okubeera omulamu olwaleero. Mmanyi ekitundu kyange era omugabo gwange era nja kuleka akabonero mu nsi eno. ŋŋaana okubeera mu bulamu obwa bulijjo oba okufa ng’oyo atafukibwako mafuta. Obwo ssi bujjulizi bwange. Ndekawo obusika obw’ekitiibwa ku lw’obwakabaka Bwo, mu linnya erya Yesu, Amiina

OBUTSIGIRWA BW’OBUSINGYE

Entumwa Grace Lubega

Zaaburi 71:18; N’obu ndikura naamera enju, ai Ruhanga, otarintsigaho, okuhitsya obu ndimanyisa amaani gaawe ab’obusingye bwona oburikurataho.

Omu Baiburi, tihaine kihandiikirwe ahabyabaireho ahagati y’ekitabo kya Malaki na Matayo. Obwiire obu nibukira kweetwa emyaka 400 y’okuhunama kwa Ruhanga.

Hakaba hariho abashaija n’abakazi ba Ruhanga omu bwiire obwo? Ego. Hakaba hariho okuramya Ruhanga omu bwiire obwo? Ego.

Oihireho eki, Ruhanga tarakireebire nka kikuru kuhandiikwa kw’emyaka 400 omu byafaayo by’omuntu.

Kani akagwe!

Emyaka magaana ana tibusingye bumwe nari bubiri, nibureenga n’obusingye 10. Omu maisho ga Ruhanga, buri busingye obwabaire bukuratana n’obundi kumara emyaka 400 egi bukaba butaine kihango ekirikureebeka omunsi etahwaho eky’okutsigira obusingye oburikukurataho. Abashaija n’abakazi ababaire bariho omu bwiire obu bakaba batashemereire kuhandiikwa omu mpapura z’ebyafaayo.

Obwo tiburikubaasa kuba obutsigirwa bwaitu mwana wa Ruhanga!

Titurikubaasa kuba obusingye obutarikurekaho kamanyiso! Titurikuburwa amajuta gaira ag’okurekyera obusingye oburikukurataho! Nitwanga obutsigirwa obwo!

Nka Daudi, niturangirira ngu nk’obusingye, nituza kugira obutumwa bw’obusingye oburikukurataho.

Hallelujah!

SHOMA NEEBI: Zaaburi 48:13, Yoeli 1:3

EZAABU: Titurikubaasa kuba obusingye obutarikurekaho kamanyiso! Titurikuburwa amajuta gaira ag’okurekyera obusingye oburikukurataho! Nitwanga obutsigirwa obwo! Niturangirira ngu nk’obusingye, nituza kugira obutumwa bw’obusingye oburikukurataho.

OKUSHABA: Taata wangye, Ninkusiima ahabw’eki oriyo nokora omu bwiire bwangye. Ninkusiima ahabw’omugisha gutaine kipimo ogw’okuba ohuriire erizooba. Nimanya ekicweeka n’obuvunanizibwa bwangye kandi ninza kureka akamanyiso kangye omunsi omu. Ninyanga kugira amagara gaburiijo nari kufa nk’otarashukirweho amajuta. Obwo tibujurizi bwangye. Ninza kutsiga enyima ekitiinisa kikuru ahabw’obukama bwaawe, omu eiziina rya Yesu, Amiina.

GINMA DONG KI YALWAK

Lakwena Grace Lubega

Jabuli 71:18 (kJV); Pe ibwota ata, ai Lubaŋa, kadi bed i kare ma doŋ ati ma: wiya otwi lwar; ento bed kweda nio Ka atuco pi tekki bot yalwak ducu me kare me anyim.

I Baibul, pe tye coc mo ikom jami ma otime ikine me buk pa malakai ki Matayo. Kare man pol kare gilwongo ni mwaki 400 me lingo.

Lutic pa Lubanga obedo tye ikare meno? Eyo. Woro Lubanga mono obedo tye ikare meno? Eyo.

Kadi kabed kumeno, Lubanga pe onongo ni pire tek me weko ni ki coo ginma otime ikwo pa dano pi mwaki 400.

Ginma lit mada!

Mwaki Mia acel pe obedo yalwak acel onyo aryo keken, kato yalwak apar angec woko. Ki i wang Lubanga, yalwak ma i i mwaki mia angwen ni ducu pe obedo ki ginmo keken ma rii labed naka ma onongo twero ceto bot yalwak mukene! Mon ki coo ma gukwo ikare man onongo pe gupore me bedo ki kor tyen i pot karatac me buk ma coyo ginma otime me agwoka.

Man aye petwero bedo ginma wic bi por iye ikomwa latin pa Lubanga!

Pe watwero bedo yalwak ma pe weko lanyut mo! Pe watwero bedo labongo mo me niwire macon ma watwero miyo ne ki yalwak mukene mabino anyim! Wakwero man woko!

Macalo Daudi, watucu ni macalo yalwak, wabi bedo ki kwena pi yalwak ma bi lubu kor wa.

Alelua!

KWAN MUKENE: Jabuli 48:13, Joel 1:3

LWOD MADIT: Pe watwero bedo yalwak ma pe weko lanyut mo! Pe watwero bedo labongo mo me niwire macon ma watwero miyo ne ki yalwak mukene mabino anyim! Wakwero man woko! macalo Daudi, watucu ni macalo yalwak, wabi bedo ki kwena pi yalwak ma bi lubu kor wa.

LEGA: Wora, Apwoyi pi ngec man. Apwoyi pi ginma ityeka timo ne ikare na. Apwoyi pi yweka ma lapore peke ma atye kwede me bedo kwo tinni. An angeyo ginma mega dok ma interior atim dok abiweko lanyut na iwilobo kany. Akwero kwo kwo majwi ni onyo me too calo ngatma pe kiwiro ki mo. Man pe obedo caden na. An abiweko deyo ingeya pi ker pa Lubanga, inying Yesu, Amen.

EKIRALE KY’OBUSINGE N’OBUSINGE

Omukwenda Grace Lubega

Zabuli 71:18 (KJV); Ego,nobundiba ngurusire,nisoke lyange lifookere enju,ai Ruhanga otalinsiga;okuhikya obundikatebeza amani gawe hali obusinge oburukugarukaho;

Omu Baibuli,tiharumu ebikorwa ebyahandikirwe hagati y’ekitabu kya Maraki na Matayo.Akasumi kanu kajuurwaho nka emyaka bikumi bina ey’okuculera.

Hakaba haroho abasaija n’abakazi ba Ruhanga omu kaire ako?Ego.Hakaba haroho okuramya Ruhanga omu kaire ako?Ego.

Nobukiraba kiri, Ruhanga Atasange kiri ky’omugaso okutamu amaani omu okuhandika eby’emyaka bikumi bina okusemera ebyafayo by’omuntu.

K’akabi!

Emyaka bikumi bina tibuli obusinge bw’omurundi gumu orundi emirundi ebiri kwonka,kikukiraho obusinge bw’emirundi ikumi.Omu maiso ga Ruhanga,buli businge omu myaka bikumi bina binu butabe n’ekyomugaso hali obutahwaho kuhereza obusinge obukukurataho!Abasaija n’abakazi abayomeire omu kaire kanu batasemere okuhandikwaho omu mpapura z’ebyafayo.

Ekyo tikisobora kuba kirale kyaitu mwana wa Ruhanga!

Titusobora kuba obusinge obutalekaho emanyikirizo!Titusobora kuburwa amagita ageira neira gona ag’okulekera obusinge obukukurataho! Tukwanga ekirale ekyo.

Nka Daudi,niturangirra ngu nk’obusinge,twija kuba n’obukwenda bw’obusinge obukukurataho.

Alleluya!

GALIHYA N’OSOMA: Zabuli 48:13,Yoweri 1:3

EBIKURU MUBYOONA: Titusobora kuba obusinge obutalekaho emanyikirizo!Titusobora kuburwa amagita ageira neira gona ag’okulekera obusinge obukukurataho! Tukwanga ekirale ekyo. Niturangirra ngu nk’obusinge,twija kuba n’obukwenda bw’obusinge obukukurataho.

ESAARA: Taata, Ninkusiima habw’okumanya kunu.Webale habw’ekyo kyokukora omu kaire kange.Webale habw’omugisa ogutapimwa ogw’okuba mwomezi hati.Manyire ekicweka kyange n’omugabo gwange kandi ndekaho emanyikirizo yange omunsi enu.Ninyanga okwomera obwomezi obwabulikiro orundi okufa nk’ogwo atasenserweho amagita.Obwo tibuli nibwo bukaiso bwange.Nkwija kwomera ekirale eky’ekitinisa habw’obukama Bwawe,omu ibara lya Yesu, Amiina.

URITHI WA KIZAZI

Mtume Grace Lubega

Zaburi 71:18 (KJV); Na hata nikiwa mzee na mwenye mvi, Ee Mungu, usiniache. Hata niwaeleze watu wa kizazi hiki nguvu zako, na kila atakayekuja uweza wako.

Katika Biblia, hakuna simulizi la matukio kati ya kitabu cha Malaki na Mathayo. Kipindi hiki mara nyingi hujulikana kama miaka 400 ya kimya.

Je, kulikuwa na wanaume na wanawake wa Mungu wakati huo? Ndiyo. Je, kulikuwa na kuabudu Mungu wakati huo? Ndiyo.

Licha ya hayo, Mungu hakuona umuhimu wa kuhamasisha kurekodiwa kwa historia ya wanadamu yenye thamani ya miaka 400.

Msiba ulioje!

Miaka mia nne sio kizazi kimoja au viwili tu, ni zaidi ya vizazi 10. Machoni pa Mungu, kila kizazi kilichofuata ndani ya miaka hii 400 hakikuwa na chochote cha maana kwa umilele cha kupitisha kwa kizazi kijacho! Wanaume na wanawake walioishi wakati huu hawakustahili hata maelezo ya chini katika kurasa za historia.

Huo hauwezi kuwa urithi wetu mwana wa Mungu!

Hatuwezi kuwa kizazi kisichoacha alama yoyote! Hatuwezi kukosa upako wowote wa kale wa kupitisha kwa vizazi vijavyo! Tunakataa urithi huo!

Kama Daudi, tunatangaza kwamba kama kizazi, tutakuwa na ujumbe kwa vizazi vinavyofuata.

Haleluya!

MASOMO YA ZIADA: Zaburi 48:13, Yoeli 1:3

UJUMBE MKUU: Hatuwezi kuwa kizazi kisichoacha alama yoyote! Hatuwezi kukosa upako wowote wa kale wa kupitisha kwa vizazi vijavyo! Tunakataa urithi huo! Tunatangaza kwamba kama kizazi, tutakuwa na ujumbe kwa vizazi vinavyofuata.

SALA: Baba yangu, Nakushukuru kwa ufahamu huu. Asante kwa kile unachofanya kwa wakati wangu. Asante kwa fursa isiyopimika ya kuwa hai leo. Ninajua sehemu yangu na mgao wangu na nitaacha alama yangu katika ulimwengu huu. Ninakataa kuishi maisha ya kawaida au kufa kama mtu ambaye hakupakwa mafuta. Huo sio ushuhuda wangu. Nitaacha urithi wa utukufu kwa ajili ya Ufalme wako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 17:27 (KJV); That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

Present-day theology tends to teach about a God who is far from men. Some schools of thought paint Him as an absentee landlord, detached from the comings and goings of His creation.

But that is not the truth as presented in the scriptures.

Our theme scripture makes it very clear that God is not far from each of us. We do not seek a God who has distanced Himself from humanity and has placed obstacles to keep from being found.

By the work of Christ at Calvary, the Lord eliminated any distance between Him and man. He is not high up in the heavens while men are down below on the earth. He is the God in us and with us. In Matthew 28:20, He assures us that He is with us always even unto the end of the world.

You must live your life with the consciousness of the God in you and the God with you. We pray, serve and give Him our all with the knowledge that He is near.

Hallelujah!

FURTHER STUDY: Matthew 28:20, Jeremiah 23:23-24

GOLDEN NUGGET: You must live your life with the consciousness of the God in you and the God with you. We pray, serve and give Him our all with the knowledge that He is near.

PRAYER: My Father, I thank You for this truth. The Bible says that in You I live, move and have my being. I am deeply conscious of Your presence in my life. This consciousness drives my life of prayer and service to You, in Jesus’ name, Amen.

KATONDA TALI WALA

Omutume Grace Lubega

Ebikolwa by’Abatume 17:27 ( KJV); Banoonyenga Katonda mpozzi bawammante okumulaba, newankubadde nga tali wala wa buli omu ku ffe:

Enjigiriza ya Baibuli ennaku zino egezaako okusomesa ku Katonda ali ewala okuva ku bantu. Enjigiriza ezimu zisiiga ekifaananyi nga Mukama atabeerawo, avudde ku magenda n’amadda g’ebitonde Bye.

Naye ago ssi ge mazima nga bwe gabikkuddwa mu byawandiikibwa.

Ekyawandiikibwa kyaffe ekigguddewo kinnyonnyola bulungi nti Katonda tali wala wa buli omu ku ffe. Tetunoonya Katonda eyeesuuliridde ebbanga okuva ku muntu era ataddewo ebiziyiza okwewala okusangibwa.

Okuyita mu Kristo kye yakola e Kalivariyo, Mukama yaggyawo ebbanga eryali wakati We n’omuntu. Tali waggulu mu ggulu ng’abantu bali wansi nnyo ku nsi. Ye Katonda mu ffe era ali naffe. Mu Matayo 28:20, atukakasa nti ali wamu naffe ennaku zonna, ku nkomekerero y’ensi.

Olina okutambuza obulamu n’endowooza eya Katonda ali mu ggwe era Katonda ali nawe. Tusaba, tuweereza, era tumuwa byonna ebyaffe n’okutegeera nti Ali kumpi.

Alleluia!

YONGERA OSOME: Matayo 28:20, Yeremiya 23:23-24.

AKASUMBI KA ZAABU: Olina okutambuza obulamu n’endowooza eya Katonda ali mu ggwe era Katonda ali nawe. Tusaba, tuweereza, era tumuwa byonna ebyaffe n’okutegeera nti Ali kumpi.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Baibuli egamba nti mu Ggwe mwembeera, ntambulira era mwenfunira okubeerawo. Mmanyidde ddala okubeerawo Kwo mu bulamu bwange. Endowooza eno evuga obulamu bwange obw’okusaba era n’obuweereza Gy’oli, mu linnya erya Yesu, Amiina.

RUHANGA TARI HARE

Entumwa Grace Lubega

Ebyakozirwe Entumwa 17:27; ngu babone kusherura Ruhanga, nibabandagira baine amatsiko g’okumugwaho, n’obu araabe atari hare n’omuntu weena omuriitwe:

Enyegyesa y’abashomi b’ebiro ebi negyezaho kutwegyesa ahari Ruhanga ori hare n’abantu. Enteekateeka ezimwe nizimworeka nka mukama w’ebintu otaturaho, otaine kakwaate n’ebirikwiija hamwe n’ebirikugyenda ebiyahangire.

Kwonka ago tigo mazima agari omu byahandiikirwe.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora eki gye ngu Ruhanga tari hare n’omuntu weena omuriitwe. Titurikusherura Ruhanga oyeteire hare n’omuntu kandi akataho ebirikuturemesa kumuhika.

Ahabw’omurimo gwa Kristo ahamusharaba, Mukama akaihaho omwanya gwoona ahagati ye n’omuntu. Tari haiguru omu mwanya kandi ngu abantu bari ahansi omunsi. Ni Ruhanga omuriitwe kandi hamwe naitwe. Omu Matayo 28:20, natuhamiza ngu ari naitwe obutoosha mpaka obu ensi erihwaho.

Oshemereire kugira enteekateeka ya Ruhanga ori omuri iwe kandi hamwe naiwe . Nitushaba, tuheereza kandi tumuha ebyaitu byoona n’okumanya ngu ari haihi.

Hallelujah!

SHOMA NEEBI: Matayo 28:20, Yeremia 23:23-24

EZAABU: Oshemereire kugira enteekateeka ya Ruhanga ori omuri iwe kandi hamwe naiwe . Nitushaba, tuheereza kandi tumuha ebyaitu byoona n’okumanya ngu ari haihi.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Baiburi negira eti omuriiwe tuba abahuriire, tugyenda, kandi tugumaho; nyine enteekateeka y’okubaho kwaawe omu magara gangye. Enteekateeka egi neyebembera amagara gangye g’okushaba n’okukuheereza, omu eiziina rya Yesu, Amiina.

LUBANGA PETYE CEN KA MABOR

Lakwena Grace Lubega

Tic pa Lukwena 17:27 (KJV); Wek gubed ka yenyo Lubaŋa, wek ka giboŋo aboŋa gwok nyo gugud kome ci ginoŋe, pien en pe tye cen ka mabor ki bot ŋat acel acel i kinwa:

Diro me tekare ni pwonyo lok kom Lubanga mabor kibot dano. Gang kwan me tam mukene keto En calo rwed ot ma peke, ma opoke i bino dok ceto pa gin acweya ne.

Ento meno pe obedo ada calo kitma kinyutu kwede i gin acoya.

Ento meno pe obedo ada kitma gin acoya onyutu kwede.

Gin acoya wa nyutu kama leng ni Lubanga pe tye cen ka mabor kibot wan acel acel. Wan pewa yenyo Lubanga ma odire woko ka mabor kibot lwak dok otyeko keto lageng wek pe ki nonge.

Ki tic pa Kricito iwi Kalvario, Rwot okwanyo lageng mo keken ikin en ki dano. En petye malo iwi polo makun nongo dano tye piny iwi lobo. En aye Lubanga ma tye i iwa dok kwedwa. Ibuk pa Matayo 28:20, en niango wan ni etye kwedwa kare ducu, nio i agikki piny.

Myero ikwo kwoni ki ngec me Lubanga ma tye i ini dok Lubanga ma tye kwedi ni. Wa lego, waworo dok wamine kwiji kwiji ki ngec ni En tye cok.

Alelua!

KWAN MUKENE: Matayo 28:20, Jeremia 23:23-24

LWOD MADIT: Myero ikwo kwoni ki ngec me Lubanga ma tye i ini dok Lubanga ma tye kwedi ni. Wa lego, waworo dok wamine kwiji kwiji ki ngec ni En tye cok.

LEGA: Wora, Apwoyi pi ada man. Baibul waco ni i in an akwo, awoto dok abedo iye. An atye ki ngec matut ikom tye ni ikwona. Ngec man telo kwo me lega dok woro na boti, inying Yesu, Amen.

RUHANGA TALI HARA

Omukwenda Grace Lubega

Engeso Ezabakwenda 17:27 (KJV); Bas’ere Ruhanga,rundi bahamage okumuzora,nobwaraba atali hara nomu wena halitwe:

Okusoma hali enkura ya Ruhanga okwa hati kulengaho kwegesa hali Ruhanga ali hara n’abantu.Abasomi abamu bamwoleka nk’omukama w’enju orundi itaka ataroho,ayesazireho hali ebihangwa Bye.

Baitu ago tigali nigo amananu nkoku kiri omu bya handikirwe.

Ekyahandikirwe kyaitu eky’ahamutwe kikwolekeza kimu ngu Ruhanga tali hara nomu wena halitwe.Titu s’era Ruhanga ogwo ali hara n’abuntu bona kandi Atekereho ebikulemesa obutamuzora.

Habw’omulimo gwa Kristo ha Calivario,Mukama Akaihaho omwanya gwona hagati ya We n’omuntu.Tali haiguru omu iguru obwo abantu bali hansi y’ensi.Ali Ruhanga ali muli itwe kandi hamu naitwe.Omu Matayo 28:20,Atugumya ngu Ali hamu naitwe bukya bukya n’okuhika hankango ey’ensi.

Oine kwomera obwomezi bwawe n’okumanya okwa Ruhanga muli iwe kandi na Ruhanga ali naiwe.Tusaba,tuhereza hamu n’okumuha bwona ebyaitu nitumanya ngu Ali haihi.

Alleluya!

GALIHYA N’OSOMA: Matayo 28:20, Yeremiya 23:23-24.

EBIKURU MUBYOONA: Oine kwomera obwomezi bwawe n’okumanya okwa Ruhanga muli iwe kandi na Ruhanga ali naiwe.Tusaba,tuhereza hamu n’okumuha byona ebyaitu nitumanya ngu Ali haihi.

ESAARA: Taata, Ninkusiima habw’amananu ganu.Baibuli egamba ngu omuliwe nyomera,ngenda n’okuikaraho.Manyiire kimu omunziha okubaho Kwawe omu bwomezi bwange.Okumanya kunu kufuga obwomezi bwange obw’okusaba n’okuhereza hali Iwe,omu ibara lya Yesu, Amiina.

MUNGU HAYUPO MBALI

Mtume Grace Lubega

Matendo 17:27 (KJV); Ili wamtafute Mungu, ingawa ni kwa kupapasa-papasa wakamwone, ijapokuwa hawi mbali na kila mmoja wetu;

Theolojia ya siku hizi inapendelea kufundisha kumhusu Mungu aliye mbali na wanadamu. Baadhi ya mafundisho haya yanamchora kwa taswira ya mwenye nyumba asiyekuwepo, aliyejitenga na shughuli za uumbaji Wake.

Lakini hii si kweli kama inavyoonyeshwa katika maandiko.

Andiko letu kuu linaweka wazi kabisa kwamba Mungu hayupo mbali na kila mmoja wetu. Hatumtafuti Mungu aliyejiweka mbali na wanadamu na kuweka vizuizi ili asipatikane.

Kwa kazi ya Kristo pale Kalvari, Mungu aliondoa umbali wowote kati Yake na mwanadamu. Yeye hayuko juu mbinguni huku wanadamu wakiwa chini duniani. Yeye ndiye Mungu ndani yetu na pamoja nasi. Katika Mathayo 28:20, anatuhakikishia kwamba yuko pamoja nasi siku zote hata ukamilifu wa dahari.

Ni lazima uishi maisha yako ukiwa na ufahamu wa Mungu aliye ndani yako na Mungu pamoja nawe. Tunaomba, tunamtumikia na kumpa yote yetu tukijua kwamba yupo karibu.

Haleluya!

MASOMO YA ZIADA: Mathayo 28:20, Yeremia 23:23-24

UJUMBE MKUU: Ni lazima uishi maisha yako ukiwa na ufahamu wa Mungu aliye ndani yako na Mungu pamoja nawe. Tunaomba, tunamtumikia na kumpa yote yetu tukijua kwamba yupo karibu.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Biblia inasema kwamba ndani yako ninaishi, ninatembea na kuwa na uhai wangu. Ninafahamu sana uwepo Wako katika maisha yangu. Ufahamu huu unaendesha maisha yangu ya maombi na huduma Kwako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 10:34 (KJV); Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

God is no respecter of persons.

We live in a world that tends to categorise people as capable and incapable; those worth taking note of and those whom destiny has frowned upon and undeserving of a second look.

But throughout the scriptures, God has proven to us that He can use anyone to leave His mark on the world.

He is not deterred by your family background, skin colour, bank balance, moral history, height, size, language or education. To Him, these are merely elements and they always melt in the light of His glory and grace.

God used David, a shepherd boy, to lead Israel. He used Joseph, a foreigner away from home in Egypt. He used fishermen and tax collectors to turn the world upside down. He used Paul, a man with blood on his hands to lay the foundation of the New Testament.

What is your excuse, child of God? Is it your lineage, bloodline, race, or history of consistent failure and disappointment?

Paul comforts us in this regard when he says, “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise, and God hath chosen the weak things of the world to confound the things which are mighty;” (1 Corinthians 1:26-27).

God wants to use you, you must dare to believe Him.

Hallelujah!

FURTHER STUDY: Romans 2:11, 1 Corinthians 1:26-27

GOLDEN NUGGET: God can use anyone to leave His mark on the world. He is not deterred by your family background, skin colour, bank balance, moral history, height, size, language or education. To Him, these are merely elements and they always melt in the light of His glory and grace.

PRAYER: Loving Father, I thank You for this word. Thank You for finding me worthy to minister. Thank You because You have ably equipped me for the ministry of the gospel. I am ready and available for Your work and what You want to do in the world. I have chosen to believe You; no excuses stand in the way of my service to You, in Jesus’ name, Amen.

KATONDA AYAGALA OKUKUKOZESA

Omutume Grace Lubega

Ebikolwa 10:34 (KJV); Awo Peetero n’ayasamya akamwa ke n’agamba nti Mazima ntegedde nga Katonda tasosola mu bantu.

Katonda tasosola mu bantu.

Tubeera mu nsi egezaako okusengeka abantu ng’abasobola oba abatasobola; abo abasaana okulabibwako n’abo amagenda begakongozze era nga tebasaanira kutunulwako mulundi gwakubiri.

Naye okuyita mu byawandiikibwa, Katonda atukakasizza nti asobola okukozesa omuntu yenna okuleka akabonero Ke ak’enkukunala ku nsi.

Talemesebwa maka mwe wakulira, langi y’olususu lwo, ensimbi z’olina ku akawunta, engeri gye wali weyisaamu emabega, obuwanvu bwo, obunene bwo, olulimi oba obuyigirize. Eri Ye, bino bintu buntu ebisaanuukira bulijjo mu kintangaala ky’ekitiibwa Kye n’ekisa Kye.

Katonda yakozesa Dawudi, omulenzi omulunzi, okukulembera Isiraeli. Yakozesa Yusufu, omugwiira eyali ewala n’ensi ye nga yali Misiri. Yakozesa abavubi n’abasoloozi b’emisolo okuvuunika ensi. Yakozesa Pawulo, omusajja eyalina omusaayi ku ngalo ze okusimba omusinji ogw’endagaano Empya.

Kyakwekwasa ki ky’olina, mwana wa Katonda? Lunyiriri lwo, musaayi gwo, kika kyo, oba byafaayo eby’eddiriŋŋana eby’okulemererwa n’okumalibwaamu amaanyi?

Pawulo atugumya bwekikwata ku kino bw’agamba, “Kubanga mutunuulire okuyitibwa kwammwe, ab’oluganda, ng’ab’amagezi ag’omubiri si bangi abayitibwa, ab’amaanyi si bangi, ab’ekitiibwa si bangi: naye Katonda yalonda ebisirusiru eby’ensi, abagezigezi abakwase ensonyi; era Katonda yalonda ebinafu eby’ensi, akwase ensonyi eby’amaanyi.” (1 Abakkolinso 1:26-27)

Katonda ayagala okukukozesa, olina okwewaayo okumukkiriza.

Alleluya!

YONGERA OSOME: Abaruumi 2:11, 1 Abakkolinso 1:26-27

AKASUMBI KA ZAABU: Katonda asobola okukozesa omuntu yenna okuleka akabonero Ke akenkukunala ku nsi. Talemesebwa maka mwe wakulira, langi y’olususu lwo, ensimbi z’olina ku akawunta, engeri gye wali weyisaamu emabega, obuwanvu bwo, obunene bwo, olulimi oba obuyigirize. Eri Ye, bino bintu buntu ebisaanuukira mu kitangaala ky’ekitiibwa Kye n’ekisa Kye.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’ekigambo kino. Webale okunsanga nga nsaanira okuweereza. Webale kubanga ompadde obusobozi bw’ebikozesebwa ku lw’obuweereza bw’enjiri. Ndi mwetegefu era wendi ku lw’omulimu gwo n’ekyo ky’oyagala okukola mu nsi. Nonzeewo okukiriza; tewali bya kwekwasa biyimirira mu kkubo lya buweereza bwange Gy’oli, mu linnya erya Yesu Amiina.

RUHANGA NAYENDA KUKUKOZESA

Entumwa Grace Lubega

Ebyakozirwe Entumwa 10:34; Petero yaatandika kugamba, naagira ati: Buzimazima naayetegyereza ku Ruhanga atashoroora mu bantu;

Ruhanga tashoroora mu bantu.

Nitutuura omunsi erikugyezaho kutaanisa abantu nk’abarikubaasa n’abatarikubaasa; abo abashemereire kumanywa hamwe naabo abu orugyendo rwaabo rushobire kandi abatashemereire kureebwa ogwakabiri.

Kwonka omu byahandiikirwe byoona, Ruhanga atuhamiize ngu nabaasa kozesa omuntu weena kureka akamanyiso omunsi.

Tarikuremesibwa eka y’orikurugamu, erangi y’omubiri gwaawe, empiiha ezi otsigaize, ebyafaayo y’emicwe, oburaingwa, obuhango, orurimi nari okushoma kwaawe. Ahariwe, ebi n’ebintu kwonka kandi nibihwerera omu mushana gwekitiinisa n’embabazi ze.

Ruhanga akakozesa Daudi, omwojo w’omuriisa kwebembera Israeli. Akakozesa Yosefu, omu nyamahanga wa hare na Msiri. Akakozesa abajubi b’ebyenyanja nabahooza kuhindura ensi. Akakozesa Paulo, omuntu owaitsire abantu n’emikono ye kutaho omusingi gw’endagaano ensya.

Mbwenu noyekwatsaki, mwana wa Ruhanga we? N’oruganda rwaawe, obukomoko bwaawe, nari oku otwiire nogwa kandi orikuremwa?

Paulo natugumya omu muringo ogu arikugira ati, “B’eishe-emwe, mwetegyereze okwetwa kwanyu; abaine obwengye bw’ensi egi omuriimwe ti baingi, n’obu baakuba abakama, n’obu baakuba ab’ekitiinisa; kwonka Ruhanga akatoorana abashema b’ensi ngu akwatse enshoni abanyabwengye; kandi Ruhanga akatoorana ebitaine maani ngu akwatse enshoni ebiine amaani (1 Abakorinso 1:26-27)”.

Ruhanga nayenda kukukozesa, oshemereire kumwikiriza.

Hallelujah!

SHOMA NEEBI: Abarooma 2:11, 1 Abakorinso 1:26-27

EZAABU: Ruhanga nakozesa omuntu wena kureka akamanyiso omunsi. Tarikuremesibwa eka y’orikurugamu, erangi y’omubiri gwaawe, empiiha ezi otsigaize, ebyafaayo y’emicwe, oburaingwa, obuhango, orurimi nari okushoma kwaawe. Ahariwe, ebi n’ebintu kwonka kandi nibihwerera omu mushana gwekitiinisa n’embabazi ze.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki, Ninkusiima ahabw’okuba ompaire ebirikwetengyesibwa kuburira engiri. Nyetegire kandi ndiho ahabw’omurimo gwaawe n’eki orikwenda kukora omunsi. Ncwiremu kukwikiriza; tinyine ky’okwekwatsa ekiri omu muhanda gwaangye gw’okukuheereza, omu eiziina rya Yesu, Amiina.

LUBANGA MITO TIC KWEDI

Lakwena Grace Lubega

Tic pa Lukwena 10:34 (KJV); Petero ocako lok ci owacci, “Adada aniaŋ atir ni Lubaŋa pe poko kin dano:

Lubanga pe poko kin dano.

Wa kwo i lobo ma maro poko kin dano calo jo matwero ginmoni dok jo ma petwero ginmoni; jo ma gupore me angeya dok jo ma anyim oumo woko dok pe gupore me anena kiryo.

Ento i gin acoya lung, Lubanga onyutiwa ni En etwero tic ki ngatmo keken me weko lanyute iwilobo.

En pe paro kama in ia ki iye, del komi, wel lim ma odong kwere i benki, ginma yam gitimo, bor gi, dit gi, leb onyo kwan. Bot En, magi ducu obedo jami mogo dok kare ducu girweny woko itar me deyo ne dok kica.

Lubanga otiyo ki Daudi, lakwat romo, me telo jo Icarael. En otiyo ki Yucepu, larok mabor ata ki gang i lobo Ejito. En otiyo ki luyut rec dok lucok mucoro me loko wilobo ataro. En otiyo ki Paulo, ngatma onongo remo tye i cinge me keto guti me cik manyen.

Lageng ngeyi dong ngo, latin pa Lubanga? Obedo kama ia ki iye, remo ma onyalo in, kaka wu onyo ginma ipoto itimo ne kare macon dok tur cwiny?

Paulo cuku cwiny wa ilok man ma en waco ni, “Utmegina, koŋ wutam pi lwoŋo ma Lubaŋa olwoŋowu kwede. Jo mapol i kinwu onoŋo pe giryek i kit me lobo, jo mapol i kinwu onoŋo pe gitye ki twero, dok jo mapol i kinwu onoŋo pe gubedo wegi deyo. Ento Lubaŋa oyero gin mamiŋ me lobo wek oket lewic i kom luryeko; Lubaŋa oyero gin ma goro i lobo-ni wek oket lewic i kom gin jo matek; (1 Jo Korint 1:26-27).

Lubanga mito tic kwedi, omyero imok tammi me bedo ki niye ikome.

Alelua!

KWAN MUKENE: Jo Roma 2:11, 1 Jo Korint 1:26-27

LWOD MADIT: En pe paro kama in ia ki iye, del komi, wel lim ma odong kwere i benki, ginma yam gitimo, bor gi, dit gi, leb onyo kwan. Bot En, magi ducu obedo jami mogo dok kare ducu girweny woko itar me deyo ne dok kica. Lubanga twero tic ki ngatmo keken me weko lanyute iwilobo.

LEGA: Wora me amara, Apwoyi pi lok man. Apwoyi pi nongo ni apore me tucu jiri. Apwoyi pien in imina jami ducu wek tucu jiri otwere. An atye atera dok anonge pi ticci dok ginma imito timo ne iwilobo. An ayero me bedo ki niye ikomi; petye gengo ngec mo ma cung iyo me woro na boti, inying Yesu, Amen.

RUHANGA AKUGONZA KUKOZESA IWE

Omukwenda Grace Lubega

Engeso Z’abakwenda 10:34 (KJV); Hanyuma Petero yaimukya omunwa, kandi yagamba, ekyamananu ntungire okumanya ngu Ruhanga tasoroora omubantu:

Ruhanga tasoroora omubantu.

Itwe twomerera omunsi enu eyekubiira okwahukaniza omubantu abakusobora kandi nabatakusobora; abo abantu abasemeriire kumanyibwa kandi naabo abantu ekango zifunyiize obuso kandi batakwetagisibwa kurorwaho obwa’kabiri.

Baitu kuraba omubyahandikirwe byoona, Ruhanga atugumize ngu nasobora kukozesa omuntu weena okubaho n’emanyikirizo yaleka omunsi.

Uwe takugirwa amaka agozairwemu kuruga enyuma, enzooka yo’mubiri gwawe, sente ezoina omu mahuuro ga sente, engeso zaawe ezenyuma, oburaira, mulingo okwingana, orulimi obaza oba okusoma kwawe. Hali We, binu biri bintu buntu byaharuguru kandi obwire bwona byaga nibihwaho omukuzooka kw’ekitinisa Kye hamu n’embabazi.

Ruhanga akakozesa Daudi, omwana omwoojo akaba ali muliisa, okwebembera Isaleeri. Akakozesa Yusufu omunyamahanga arugire owaabu ali omu Misiri. Akakozesa abasohi b’encu, kandi n’abasorooza bemisoro okuhindura ensi bagiculika. Akakozesa Paulo, omusaija akaba anyina esagama omungaro okwombeka omusingi ogw’Endagaano Empyaaka.

Iwe ekyokwekwasa nikyo kiraha, omwaana wa Ruhanga? Kiri ky’obuzaale bwawe, orukaara rw’ esagama yaawe, ekika ky’abantu orugamu, oba ebyafaayo byaawe ngu abantu baaho balemererwa kandi nibaswazibwa?

Paulo atugumya omu mulingo gunu obwagamba, “Ngu inywe nimurora okwetebwa kwanyu, aboruganda, omulingo ngu timuli baingi abayeserwe hanyuma yokuba bagezi omumubiri, hatali baingi ngu mukaba bamaani, hatali ngu mwali Bakama: Baitu Ruhanga akomere ab’ensi ekweeta abadomadoma okuswaaza abamagezi, kandi Ruhanga akomere ab’ensi ekweeta abaceke okuswaaza abo abamaani;”(1 Abakolinso 1:26-27).

Ruhanga agonza kukozesa iwe, oteekwa kwehayo okamwikiriza We.

Alleluya!

GALIHYA N’OSOMA: Abaruumi 2:11, 1 Abakolinso 1:26-27

EKIKURU MUBYOONA: Ruhanga nasobora kukozesa omuntu weena kuleka emanyikirizo ye omunsi. Uwe takugirwa amaka agozairweemu kuruga enyuma, enzooka yo’mubiri gwawe, sente ezoina omu mahuuro ga sente, engeso zaawe ezenyuma, oburaira, mulingo okwingana, orulimi okubaza oba okusoma kwawe. Hali We, binu biri bintu buntu ebyaharuguru kandi obwire bwona byaga nibihwaaho omukuzookaho kw’ekitinisa Kye hamu n’embabazi.

ESAARA: Taata arukugonza, Ninkusiima habw’ekigambo kinu. Webale habwokunzoora nsemeriire okuhereza. Webale habwokuba osoboire kumpereza buli ekikwetagisa kyoona habw’obuhereza bwenjiri. Nyowe nyetegekere kandi ndoho habw’omulimo Gwaawe kandi na habwa kyoona okugonza kukora omunsi. Nyowe nkomeremu okwikiriza Iwe; tiharoho byokwekwasa byoona ebirayemeera omumuhanda gwange ogwokuhereza Iwe, omu ibara lya Yesu, Amiina.

MUNGU ANATAKA KUKUTUMIA

Mtume Grace Lubega

Matendo 10:34 (KJV); Ndipo Petro akafumbua kinywa chake, akasema, Hakika natambua ya kuwa Mungu hana upendeleo;

Mungu hana upendeleo.

Tunaishi katika ulimwengu unaopendelea kugawanisha watu kati ya wenye uwezo na wasio na uwezo; wale wanaostahili kuzingatiwa na wale ambao hatima haijawanyookea na hawastahili kutazamwa mara ya pili.

Lakini kote katika maandiko, Mungu ametuthibitishia kwamba anaweza kumtumia mtu yeyote kuacha alama yake duniani.

Hazuiliwi na historia ya familia yako, rangi ya ngozi, salio lako la benki, historia ya maadili yako, urefu, ukubwa wa umbo lako, lugha au elimu. Kwake, hivi ni vipengele tu na daima vinayeyuka katika nuru ya utukufu na neema Yake.

Mungu alimtumia Daudi, mvulana mchungaji, kuongoza Israeli. Alimtumia Yosefu, mgeni huko Misri, mbali na nyumbani kwao. Alitumia wavuvi na watoza ushuru kuupindua ulimwengu. Alimtumia Paulo, mtu mwenye damu mikononi mwake kuweka msingi wa Agano Jipya.

Ni nini kisingizio chako, mtoto wa Mungu? Je, ni ukoo wako, familia yako, kabila, au historia ya kutofaulu na kukatishwa tamaa mara kwa mara?

Paulo anatufariji katika jambo hili anaposema, “Maana, ndugu zangu, angalieni mwito wenu, ya kwamba sio wengi wenye hekima ya mwilini, si wengi wenye nguvu, si wengi wenye cheo walioitwa; bali Mungu aliyachagua mambo mapumbavu ya dunia awaaibishe wenye hekima, tena Mungu alivichagua vitu dhaifu vya dunia ili aviaibishe vyenye nguvu; (1 Wakorintho 1:26-27).

Mungu anataka kukutumia, lazima uthubutu kumwamini.

Haleluya!

MASOMO YA ZIADA: Warumi 2:11, 1 Wakorintho 1:26-27

UJUMBE MKUU: Mungu anaweza kumtumia mtu yeyote kuacha alama yake duniani. Hazuiliwi na historia ya familia yako, rangi ya ngozi, salio lako la benki, historia ya maadili yako, urefu, ukubwa wa umbo lako, lugha au elimu. Kwake, hivi ni vipengele tu na daima vinayeyuka katika nuru ya utukufu na neema yake.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Asante kwa kuniona ninastahili kuhudumu. Asante kwa sababu umeniwezesha ipasavyo kwa ajili ya huduma ya injili. Niko tayari na ninapatikana kwa kazi Yako na kile Unataka kufanya ulimwenguni. Nimechagua kukuamini Wewe; hakuna visingizio vinavyosimama katika njia ya utumishi wangu Kwako, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 1:17 (KJV); For the law was given by Moses, but grace and truth came by Jesus Christ.

The Church of Christ must understand the stark differences between the law and grace.

One of these differences is explained in our theme scripture.

The law was given by Moses. God excluded Himself from the equation. When it came to grace, He gave Himself because grace and truth CAME BY JESUS CHRIST.

In extending grace to the world, God made Christ the object of grace. Grace and Christ cannot be separated.

Jesus Christ is the grace of God.

In every discussion of the doctrine of grace, Christ is the central theme and character.

When we say we are saved by grace (Ephesians 2:8), it means we are saved by Christ. When we say the grace of God labours in us (1 Corinthians 15:10), we mean that Christ labours in us.

FURTHER STUDY: Romans 5:20-21, Galatians 3:17

GOLDEN NUGGET: In extending grace to the world, God made Christ the object of grace. Grace and Christ cannot be separated. Jesus Christ is the grace of God.

PRAYER: Loving Father, I thank You for this knowledge. Thank you for what You did through Christ at Calvary. I have embraced Your grace and believed it as a priceless gift for my justification and sanctification. Because I am under grace, Christ is always at work inside me, in Jesus’ name, Amen.

KU BY’EKISA KYA KATONDA

Omutume Grace Lubega.

Yokaana 1:17 (KJV); Kubanga amateeka gaaweebwa ku bwa Musa; ekisa n’amazima byabaawo ku bwa Yesu Kristo.

Ekkanisa ya Kristo eteekeddwa okutegeera enjawulo ez’enkizo eziriwo wakati w’etteeka n’ekisa.

Emu ku njawulo zino ennyonnyolwa mu kyawandiikibwa kyaffe ekigguddewo.

Etteeka lyaweebwa Musa. Katonda yeggya mu kibalo. Bwe kyatuuka ku kisa, yeewaayo kubanga ekisa n’amazima BYABAAWO KU BWA YESU KRISTO.

Mu kuleeta ekisa ku nsi, Katonda yafuula Kristo “obunnyonnyozi” bw’ekisa. Ekisa ne Kristo tebisobola kwawulwa.

Yesu Kristo Ye kisa kya Katonda.

Mu buli mboozi ey’enjigiriza ey’ekisa, Kristo ye muzannyi era omutwe omukulu.

Bwe tugamba nti tulokolebwa lwa kisa, (Abaefeeso 2:8) kitegeeza tulokolebwa Kristo. Bwe tugamba nti ekisa kya Katonda kikola mu ffe (1 Abakkolinso 15:10), tutegeeza nti Kristo akola mu ffe.

YONGERA OSOME: Abaruumi 5:20-21, Abaggalatiya 3:17

AKASUMBI KA ZAABU: Mu kuleeta ekisa ku nsi, Katonda yafuula Kristo “obunnyonnyozi” bw’ekisa. Ekisa ne Kristo tebisobola kwawulwa. Yesu Kristo Ye kisa kya Katonda.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’okumanya kuno. Weebale ku lw’ekyo kye wakola okuyita mu Kristo e Kaluvaliyo. Ntutte ekisa kyo era nkikkiriza ng’ekirabo ekitaliiko muwendo ku lw’okuggyibwako omusango n’okutukuzibwa kwange. Kubanga ndi wansi w’ekisa, Kristo bulijjo akola munda mu nze, mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’EMBABAZI ZA RUHANGA

Entumwa Grace Lubega

Yohaana 1:17; Ahakuba Ebiragiro bikareetwa Musa; embabazi n’amazima byo byareetwa Yesu Kristo.

Ekanisa ya Kristo eshemereire kwetegyerereza kimwe entaaniso eri ahagati y’ekiragiro hamwe n’embabazi.

Emwe aha ntaaniso ezi nizishobororwa omu mutwe gw’ebyahandiikirwe byaitu.

Ebiragiro bikareetwa Musa. Ruhanga akaiha omuri eki. Kuyahikire aha mbabazi, akehayo ahabw’okuba embabazi n’amazima BIKAREETWA YESU KRISTO.

Omukuheereza ensi embabazi, Ruhanga akahindura Kristo embabazi. Embabazi na Kristo tibirikutaanisibwa.

Yesu Kristo niwe mbabazi za Ruhanga.

Omu kuhaajaana kw’enyegyesa y’embabazi kwoona, Kristo niwe mutwe gwaayo.

Ku turikugira ngu nitujunwa ahabw’embabazi, (Abaefeso 2:8) nikimanyisa ngu otujunire ni Kristo. Ku turikugira ngu embabazi za Ruhanga zikorera omuriitwe (1 Abakorinso 15:10), nitumanyisa ngu Kristo nakorera omuriitwe.

SHOMA NEEBI: Abarooma 5:20-21, Abagalatia 3:17

EZAABU: Omukuheereza ensi embabazi, Ruhanga akahindura Kristo embabazi. Embabazi na Kristo tibirikutaanisibwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekiwakozire omu Kristo aha musharaba. Nyakiire embabazi zaawe kandi nazikiriza nk’ekiconco ky’okwihwaho orubanja hamwe n’okwezibwa. Ahabw’okuba ndi omu mbabazi, Kristo naguma nakora omuriinye, omu eiziina rya Yesu, Amiina.

ME KICA PA LUBANGA

Lakwena Grace Lubega

Jon 1:17 (KJV); Pien cik yam gimiyo kun wok ki bot Moses, ento kica ki ada, Yecu Kricito aye okelo.

Kanica pa Kricito myero guniang apoka poka matye maleng ikin cik ki kica.

Apoka poka acel ikine en aye kigonyo tyene ikwan wa matin me Lok acoya pa Lubanga.

Cik yam gimiyo kun wok kibot Muca. Lubanga opoke woko ki gin man. Ka obino i Lok kom kica, En omiyo kwone pien kica ki ada GUBINO KI YECU KRISCITO.

I cwalo kica bot wilobo lung, Lubanga oweko Kricito obedo kica kikome. Kica dok Kricito pe gitwero poke.

Yecu Kricito en aye kica pa Lubanga.

I nywako lok me pwony ikom kica ducu, Kricito dok kite en aye lok ma kinywako ma pire tek loyo.

Ka wa waco ni ki kica walare, (Jo Epeco 2:8) nongo tyenloke ni Kricito aye olaro wan. Ka wa waco ni kica pa Lubanga tiyo i iwa(1 Jo Korint 15:10), nongo tyenloke ni Kricito tiyo i iwan.

KWAN MUKENE: Jo Roma 5:20-21, Jo Galatia 3:17

LWOD MADIT: I cwalo kica bot wilobo lung, Lubanga oweko Kricito obedo kica kikome. Kica dok Kricito pe gitwero poke. Yecu Kricito en aye kica pa Lubanga.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi ginma itimo kun wok ki ikom Kricito iwi kalvario. An atyeko jolo kica ni dok aye i en calo mic me nono ma imiyo pi lonya dok weko adoko ngatma kite atir. Pien atye ite kica, Kricito tye katic i an kare ducu, inying Yesu, Amen.

EBYA EMBABAZI ZA RUHANGA

Omukwenda Grace Lubega

Yohaana 1:17 (KJV); Ekiragiro kikaheebwa kuraba omuli Musa, baitu embabazi n’ amananu bikaija okuraba omu Yesu Kristo.

Ekanisa ya Kristo eteekwa kwetegereza enyahukana yenyini enyakuroho hagati y’ekiragiro n’ embabazi.

Emu ha nyahukana esoboroirwe omu mutwe gw’ekyahandikirwe kyaitu.

Ekiragiro kikaheebwa kuraba omuli Musa. Ruhanga akeihamu We okuruga omunkora egyo. Obukyahikire hali embabazi, akehayo We Wenka habwokuba embabazi n’amananu ZIKAIJA KURABA OMU YESU KRISTO.

Omu kuhereza embabazi omunsi, Ruhanga akakora Kristo omuntu w’embabazi. Embabazi na Kristo tibisobora kwahukanizibwa.

Yesu Kristo nuwe Mbabazi za Ruhanga.

Omukuhanuura kwona okw’enyegesa y’embabazi,Kristo aba nuwe mutwe kandi engeso ya hagati

Obutugamba ngu tukajunwa habw’embabazi (Abefeeso 2:8), kimanyisa ngu tukajunwa habwa Kristo. Obutugamba embabazi za Ruhanga nizo zikukora omuli’twe (1 Abakolinso 15:10), Tuba nitumanyisa ngu Kriato akukora omuli’twewe.

GALIHYA N’OSOMA: Abaruumi 5:20-21, Abagalatiya 3:17

EKIKURU MUBYOONA: Omu kuhereza embabazi omunsi, Ruhanga akakora Kristo omuntu w’embabazi. Embabazi na Kristo tibisobora kwahukanizibwa.

ESAARA: Taata arukugonza, Nyowe ninkusiima habw’okumanya kunu. Webale habwa eki wakozere kuraba omu Kristo ha kalivaliyo. Ninyetwaarra embabazi zaawe kandi nkazikiriza nka ekisembo ekitaroho muhendo gwokusasura habw’okusemezebwa nkahikiira kandi nkezebwa omaiso gaawe. Habwokuba ndi hansi y’embababzi, Kristo obwire bwona aikara nakoora omunda omulinyowe, omu ibara lya Yesu, Amiina.

KUHUSU NEEMA YA MUNGU

Mtume Grace Lubega

Yohana 1:17 (KJV); Kwa kuwa torati ilitolewa kwa mkono wa Musa; neema na kweli zilikuja kwa mkono wa Yesu Kristo.

Kanisa la Kristo lazima lielewe tofauti kubwa kati ya torati na neema.

Mojawapo ya tofauti hizo imefafanuliwa katika andiko letu.

Torati ilitolewa na Musa. Mungu alijitenga na mlinganyo huu. Ilipokuja kwa neema, Alijitoa Mwenyewe kwa sababu neema na kweli ILIKUJA NA YESU KRISTO.

Katika kueneza neema kwa ulimwengu, Mungu alimfanya Kristo kuwa chombo cha neema. Neema na Kristo haziwezi kutenganishwa.

Yesu Kristo ndiye neema ya Mungu.

Katika kila mjadala wa fundisho la neema, Kristo ndiye mada kuu na mhusika mkuu.

Tunaposema tumeokolewa kwa neema, (Waefeso 2:8) ina maana tumeokolewa na Kristo. Tunaposema neema ya Mungu inafanya kazi ndani yetu (1 Wakorintho 15:10), tunamaanisha kwamba Kristo anafanya kazi ndani yetu.

MASOMO YA ZIADA: Warumi 5:20-21, Wagalatia 3:17

UJUMBE MKUU: Katika kueneza neema kwa ulimwengu, Mungu alimfanya Kristo kuwa chombo cha neema. Neema na Kristo haziwezi kutenganishwa. Yesu Kristo ni neema ya Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa ufahamu huu. Asante kwa ulichofanya kupitia Kristo pale Kalvari. Nimeikubali neema Yako na kuiamini kama zawadi isiyokadirika kwa ajili ya kuhesabiwa haki na kutakaswa kwangu. Kwa sababu niko chini ya neema, Kristo daima anafanya kazi ndani yangu, katika jina la Yesu, Amina.