Apostle Grace Lubega

Proverbs 4:20-22 (KJV); My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh.

In the recent past, there has been an emergence of what is called alternative medicine. This aims to achieve healing without testability or experimentation and evidence from clinical trials.

While commonly disparaged as being founded in superstition, what some people do not realise is that it is an epitomisation of Luke 16:8, that the children of this world are in their generation wiser than the children of the light.

A survey in the United States revealed that 36% of adults above 18 years use alternative medicine. In the United Kingdom, almost half the population use alternative medicine.

Many proponents of alternative medicine are men of the New Age Movement, rooted in Eastern Mysticism with strong teachings on spiritual consciousness and ‘enlightenment.’ The underlying aim of the treatment is to achieve balance in the flow of ‘vital energy’ by various means.

If the children of this world have an ‘alternative’ to scientific medicine, what is the church offering? What is our alternative?

God’s Word is the time-tested and time-honoured alternative. The Word of God is the secret to life and health. It does not only cure, it prevents.

The church is the pillar and ground of all truth (1 Timothy 3:15). In a world that is increasingly demystifying the complexities of the metaphysical world by a different light, we must teach His Word more than ever before as the true source of healing and divine health. We must believe it and demonstrate it!

Hallelujah!

FURTHER STUDY: Proverbs 4:10, Proverbs 4:4

GOLDEN NUGGET: The Word of God is the secret to life and health.

PRAYER: Father, I thank You for this knowledge. Thank You for Your Word. It is working in my bones, my blood, my lungs and every part of my body. It keeps and preserves me in the grace of divine health because it is my portion, in Jesus’ name, Amen.

EDDAGALA ERY’EKIKA EKIRALA – 1

Omutume Grace Lubega.

Engero 4:20‭-‬22 (KJV); Mwana wange, ssangayo omwoyo eri ebigambo byange; Wuliriza bulungi bye nkugamba. Tebivanga ku maaso go, Bikuumirenga mu mutima gwo. Kubanga ebyo bwe bulamu eri abo ababiraba, Era biwonya omubiri gwabwe gwonna endwadde.

Mu biseera ebiyise, wabaddewo okukolebwa okwamangu okwa kye tuyita eddagala ery’ekika ekirala. Nga lino ligenderera okufuna okuwonyezebwa awatali kukebeza oba okugezesa n’obukakafu okuva mu ngezesa z’eddwaliro.

Yadde nga kinyoomeddwa ng’ekyatandikibwa mu bulombolombo, abantu abamu kye batalaba nti kyakulabirako kikulu ekya Lukka 16:8, nti abaana ab’ebiro bino bagezigezi mu mirembe gyabwe okusinga abaana ab’omusana.

Okunonyereza mu United States kwabikkula nti abakulu asatu mu mukaaga ku buli kikumi abali waggulu w’emyaka kkumi namunaana bakozesa eddagala ery’ekika ekirala. Mu United Kingdom, ng’ekitundu kyayo bakozesa eddagala ery’ekika ekirala.

Abantu abasinga abawagira eddagala lino bantu ba New Age Movement, abasibuka mu buvanjuba abalina enjigiriza ez’amaanyi ku ndowooza ez’omwoyo “n’okutangaazibwa.” Ekigendererwa ekikulu eky’okujanjaba kuno kwe kufuna omwenkanonkano mu kutambula kwa “amaanyi ag’omugaso” okuyita mu ngeri ez’enjawulo.

Bwebaba nga abaana b’ensi balina “ekika ekirala” eri eddagala ezzungu, ekkanisa ewa ki? Ekika ekyaffe ekirala kyekiri wa?

Ekigambo kya Katonda bwe budde-obugezeseddwa era obudde-obukakasiddwa ng’ekika ekirala. Ekigambo kya Katonda ky’ekyama eri obulamu n’embeera ennungi. Tekiwonya buwonya kyokka, kiziyiza.

Ekkanisa y’empagi era n’omusingi ogw’amazima gonna (1 Timoseewo 3:15). Mu nsi eyeeyongera okunnyonnyola eby’enjawulo eby’ensi erabika n’ekitangaala eky’enjawulo, tulina okuyigiriza Ekigambo Kye okusinga bwe twali tukiyigirizza ng’ensuulo ey’amazima ey’okuwonyeezebwa era obulamu obutaliimu ndwadde. Tulina okukikkiriza era tulina okukiraga!

Alleluya!

YONGERA OSOME: Engero 4:10. Engero 4:4

AKASUMBI KA ZAABU: Ekigambo kya Katonda ky’ekyama eri obulamu n’embeera ennungi.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Weebale olw’Ekigambo Kyo. Kikola mu magumba gange, musaayi gwange, mu mawuggwe gange era nabuli kitundu ku mubiri gwange. Kinkuuma era kimbezaawo mu kisa ky’obulamu obutaliimu ndwadde kubanga mugabo gwange, mu linnya erya Yesu, Amiina.

OMUBAZI GW’EKIKA EKINDI – 1

Entumwa Grace Lubega

Enfumu 4:20-22; Mwana wangye, ta omutima aha bigambo byangye, Otegye okutu ebi ndikugamba. Otaribireka bikakuruga omumaisho, Obigumye aha mutima gwawe; Ahabw’okuba n’amagara ahari abo ababizoora, Kandi n’omubazi aha mibiri yaabo yoona.

Omu biro ebihingwiire, habaireho okukora juba kwekiturikweta omubazi gw’ekika ekindi. Eki kigyendereire kureeta okukizibwa hatabaireho kucebeza nari okugyeza omubazi hamwe n’obuhame kuruga omu kugyeza kwirwariro.

N’obu kiraabe nikigaywa nk’ekyatandikirwe omu rugyezigyezi, eki abantu abamwe batarikureeba n’eky’okureeberaho kikuru ekiri omu Luka 16:8, ngu abantu b’ensi egi omu busingye bwabo nibakiza abantu b’omushana obwengye.

Okucondooza omu United States kukashuuruura ngu ebichweeka 36 ahari 100 by’abantu abari ahaiguru y’emyaka 18 nibakozesa ekika ky’emibazi endaijo. Omu United Kingdom, haihi ekicweeka ky’abantu nibakozesa omubazi gw’ekika ekindi.

Abantu abarikukirayo kuhagira emibazi egi naba New Age Movement, abarikuruga omu burigwaizooba abaine enyegyesa z’amaani ahanteekateeka y’omwoyo hamwe ‘n’okumurikirwa.’ Ekigyendererwa kikuru ky’okuragurira oku n’okutuunga okwingaingana omu nkora ‘ey’enyikiriza y’obuhangwa obutarikuruga omu kintu kyona’ omu miringo mingi.

Abaana b’ensi egi kubaraabe baine ‘ekika ekindi’ oihireho emibazi ya sayansi, Ekanisa nehayoki? Ekika ekyaitu ekindi niki?

Ekigambo kya Ruhanga nikyo kika ekindi ekigyeziibwe obwiire kandi eki obwiire bwakyo burikuheebwa ekitiinisa. Ekigambo kya Ruhanga nikyo kihama ky’amagara hamwe n’okukira. Tikiri kukiza kwonka, nikirinda.

Ekanisa n’enyomyo kandi omusingi gw’amazima gona (Timoseo 3:15). Omunsi erikugumizamu kushoborora ebintu by’ensi ebigumire ebitarikushushana erikukozesa omushana gw’omutaano, twiine kwegyesa Ekigambo kye okukira obundi bwona nk’enshuro y’amazima y’okukira hamwe n’amagara gatarimu kurwara. Tushemereire kukikiriza kandi tukakyoreka butunu!

Hallelujah!

SHOMA NEEBI: Enfumu 4:10, Enfumu 4:4

EZAABU: Ekigambo kya Ruhanga nikyo kihama ky’amagara hamwe n’okukira.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekigambo kyaawe. Kiriyo nikikora omu magufa gangye, omushagama yangye, omubihaha byangye n’omubicweeka byona by’omubiri gwangye. Nikinkuuma kandi kimbiika omu mbabazi z’amagara g’obwa Ruhanga ahabw’okuba n’omugabo gwangye, omu eiziina rya Yesu, Amiina.

KIT YAT CANGO MUKENE – 1

Lakwena Grace Lubega

Carolok 4:20-22 (KJV); Latinna, ket cwinyi i lokka; winy gin ma an awaco, Pe myero iwek orweny woko ki boti; myero igwok i cwinyi. Lok magi gimiyo kwo bot ŋat ma owinyogi, dok caŋo two ma i kome woko ducu.

Ikare macon, ginmo ma gilwongo ni yat cango mukene ocako kati. En tice tye me nongo nicango labongo temone onyo neno kitma tiyo kwede ikom dano dok nongo lanyute ki ikom i temo ne ikom dano.

Kun pol dano waco ni kinongo ki i yee ikom gwok, ginma jo mukene pe niang en aye ni ginman tye malube ki Luka 16:8, ni lutino me wilobo ni itekare gini giryek loyo lutino me tar.

Kwed i lobo America onyutu ni pacent pyera dek wie abicel pa ludito ma mwaka gi kato apar wie aboro gitiyo ki yat mukene. Ilobo me America, cok nucu pa dano makunu tiyo ki yat mukene.

Jo ma cwako yat cango mukene ni mapole obedo jo me tekare ni, ma gin ocung matek i tekwaro me tung wokceng ki pwony mategu ikom ngec me cwiny dok ‘niang’. Tyenlok me tic ki yo me cango man en aye me nongo cung marom dyere imol pa ‘kero ma piretek’ ki yo ma patpat.

Kace lutino me lobo ni tye ki ‘yoo mapat’ me yat pa science, kanica mono tyeka miyo ngo? Yo wa mukene en aye ngo?

Lok pa Lubanga yo mukene ma cawane ki temo dok cawa ne kiworo. Lok pa Lubanga en aye mung me kwo dok yot kum. Pe cango keken, en gengo.

Kanica en aye kajenge dok guti me ada ducu (1 Timao 3:15). I lobo ma tyeka mede ki gonyo tyen Jami ma tek ilobo manen-ni ki tar mapat, myero wapwony lokke maloyo kitma con calo kacango dok yoto kom-wa me Ada. myero wa yee dok wanyuti!

Alelua!

KWAN MUKENE: Carolok 4:10, Carolok 4:4

LWOD MADIT: Lok pa Lubanga en aye mung me kwo dok yot kum.

LEGA: Wora, Apwoyi pi ngec man. Apwoyi pi lokki. En tye katic i cogo na, i remo na, I obo na dok dul koma ducu. En goko dok gwoka i kica me yoto kom ma a ki i polo pien meno obedo gin aleya na, inying Yesu, Amen.

OMUBAZI OGUKOMERWEMU MU BINGI – 1

Omukwenda Grace Lubega

Enfumo 4:20-22 (KJV); Mwana wange,tegera okutu ebigambo byange;Inamya okutu kwawe hali ebigambo byange.Bitaruga omu maiso gawe;Obirindire omu mutima gwawe omunda.Baitu nubwo bwomezi hali abo ababizora,Kandi okwomera hali omubiri gwabu gwona.

Omukasumi akahinguire katali kahara,haroho ekizireho ekikwetwa omubazi ogukomerwemu mu bingi.Kinu kisigikira ha kutunga okukizibwa hataroho okukeberwa orundi okigezesebwa kandi n’obwamusinja kuruga omu busaho.

Obwo nikitwarwa okuba ha musingi gw’enyikiriza etaine hali egumiire, abantu abamu ekibatakenga kiri ngu kiri eky’okurrooraho kya Luka 16:8, abana b’ensi enu bali bagezi omu businge bwabu kukiira abana b’ekyererezi.

Okutolereza omu Amerika kukasukura ngu ebicweka asatu na mukaga hali kikumi by’abantu bakuru abali haiguru y’emyaka ikumi na munana bakozesa omubazi ogukomerwemu mu bingi.Omu Amerika,kicweka ky’abantu kikozesa omubazi ogukomerwemu mu bingi.

Baingi abahagira omubazi ogukomerwemu mu bingi bali bantu aba New Age Movement,basimbirwe omu Kuhungutanizibwa kw’oburugaizooba hamu n’okutebeza kw’amaani hali okumanya kw’omwoyo hamu ‘n’okuhwezesa.’Ekigenderwa ky’enyerabya kiri okutunga okwinganaigana okujuruutuka ‘kw’amaani ag’omugaso’ habw’emiringo yenyahukana.

Abana ab’ensi enu baraba baine ‘eky’okukomamu mu bingi’ hali emibazi y’abakalimagezi,kiraha eky’ekanisa ekuhayo?Kiki ekikukomwamu mu bingi?

Ekigambo kya Ruhanga nikyo eky’okukomamu mu bingi kilengerwe-akaire kandi akaire kakitekamu ekitinisa.Ekigambo kya Ruhanga niyo ensita hali obwomezi n’obwomezi oburungi.Tikikiza bukiza,kitanga.

Ekanisa eri nyomyo kandi itaka ly’amazima goona (1 Timoseo 3:15). Omu nsi ekweyongera kusoboorra ebigumangaine eby’ensi ekurorwaho habw’ekyererezi ekikwahukana,twine kusomesa ekigambo Kye n’okukiraho nk’ensibuko ey’amazima ey’okukiza n’obwomezi obw’obwa Ruhanga.Twine kukikiriza kandi tukyolekye!

Alleluya!

GALIHYA N’OSOMA: Enfumo 4:10, Enfumo 4:4

EBIKURU MUBYOONA: Ekigambo kya Ruhanga niyo ensita hali obwomezi n’obwomezi oburungi.

ESAARA: Taata, Ninkusiima habw’okumanya kunu.Webale habw’ekigambo Kyawe.Kikukora omu magufa gange,esagama yange,ebihaha byange nabuli kicweka kyona eky’omubiri gwange.Kindinda n’okundinda omu mbabazi z’obwomezi bw’obwa Ruhanga habwokuba guli mugabo gwange, omw’ibara lya Yesu, Amiina.

KIT KWONE CANGO OKENE – 1

Akwena Grace Lubega

Carokop 4:20‭-‬22; Atinna, myero iketo cunyi i winyo gin ame apwonyi kede; tim ber iwiny kop ame an akobo, kur imi rweny oko i tammi ba, gwok aber meicel i cunyi, Pien kelo kwo baŋ jo ame onwoŋo, dok doko yat me caŋo komgi.

Ikare okato acokcokki, kit kwone caŋo dano aboŋo tic kede jami ame dakatal opimo onyo otemo acako ŋeye i akina dano. Man neno mere tye me nwoŋo caŋo aboŋo tic kede jami ame dakatal opimo onyo otemo.

Kun ka pol dano pe cwako kit kwone caŋo ni pien otamo gini ni ocakere ikom iyee moro amom gin oniaŋ aber, gin ame jo okene mom ŋeo obedo ni kodi ŋecci aporrere obedo Luka 16:8, ni jo me lobo man ryek i karegi, kato jo me lero.

Ikweda i America onyutti wa ni 36% a jo adoŋo a mwaka gi kato 18 tiyo kede kit kwone caŋo ni. I United Kingdom, cokcok nucu a wel dano tiyo kede kit kwone caŋo ni.

Pol a jo ame cwako kit kwone caŋo ni obedo guti me dini anyen akwako jami mogo me cuny amom obedo me Obaŋa, tye oketo lwitte ikom iyee ikom ginoro anen ame ya i teko moro me kwo amom ya ikom dano, a pwonyere ocuŋ atek i kom ŋeyo jami me cuny kede daŋ kit ame odwogo kede kwo a dano oto con ikom dano okene. Kodi kit me nwoŋo caŋo ni neno mere tye me miyo teko me cuny man mol i jami luŋ i yore apapat.

Ka jo me lobo man tye kede ‘kit kwone caŋo ni’ apat i me a dakatal, ŋo ame Kanica tye amiyo? Kit kwone caŋo aŋo a wan oromo miyo lobo man?

Kop Obaŋa en aye obedo kit kwone caŋo apat ame otemo daŋ oworo pi kare alac. Kop Obaŋa en obedo imuŋ me kwo kede yotkom. En pe ka caŋo, en geŋo.

Kanica obedo pagi kede kabedo me ateni luŋ (1 Temoteo 3:15). I lobo ame tye amede kede niaŋ jami mogo aniaŋo tek akwako lobo amom nen ibeo itic kede lero apat, wan myero opwony Koppere akato kare ducu acalo kabedo ame ateni me caŋo kede yotkom cakere iye. Wan myero oyee daŋ ote nyuttu kanaler.

Alleluya!

MEDE IKWANO: Carokop 4:10, Carokop 4:4

APIIRE TEK: Kop Obaŋa en obedo imuŋ me kwo kede yotkom.

KWAC: Papa, Apwoyi pi ŋecci. Apwoyo pi Koppi. Tye atic i cogo na, remo na, iwuku na kede daŋ i dul koma luŋ. Gwoka i winyo me yotkom pien obedo gin ame i mia, inyiŋ Yecu. Amen.

TIBA MBADALA – 1

Mtume Grace Lubega

Methali 4:20-22 (KJV); Mwanangu, sikiliza maneno yangu; Tega sikio lako, uzisikie kauli zangu. Zisiondoke machoni pako; Uzihifadhi ndani ya moyo wako. Maana ni uhai kwa wale wazipatao, Na afya ya mwili wao wote.

Katika siku za hivi karibuni, kumezuka kile kinachoitwa tiba mbadala. Hii inalenga kufikia uponyaji bila majaribio au majaribio na ushahidi kutoka kwa majaribio ya kimatibabu.

Ingawa kwa kawaida hudharauliwa kama msingi wa ushirikina, kile ambacho watu wengine hawatambui ni kwamba ni kielelezo cha Luka 16:8, kwamba watoto wa ulimwengu huu katika kizazi chao wana hekima zaidi kuliko wana wa nuru.

Uchunguzi uliofanywa nchini Marekani ulionyesha kwamba asilimia 36 ya watu wazima walio na umri wa zaidi ya miaka 18 hutumia tiba mbadala. Nchini Uingereza, karibu nusu ya watu hutumia tiba mbadala.

Wafuasi wengi wa tiba mbadala ni watu wa Harakati ya Enzi Mpya, iliyokita mizizi katika fikra za Mashariki zenye mafundisho yenye nguvu juu ya ufahamu wa kiroho na ‘kuelimika.’ Lengo kuu la matibabu ni kufikia usawa katika mtiririko wa ‘nishati muhimu’ kwa njia mbalimbali.

Ikiwa watoto wa ulimwengu huu wana ‘mbadala’ kwa matibabu ya kisayansi, kanisa linatoa nini? Nini mbadala wetu?

Neno la Mungu ndilo mbadala lililojaribiwa kwa wakati na kuheshimiwa kwa wakati. Neno la Mungu ni siri ya uzima na afya. Si tu kutibu, lakini pia huzuia.

Kanisa ni nguzo na msingi wa kweli yote (1 Timotheo 3:15). Katika ulimwengu ambao unazidi kufifisha utata wa ulimwengu wa kimetafizikia kwa nuru tofauti, lazima tufundishe Neno Lake zaidi kuliko hapo awali kama chanzo cha kweli cha uponyaji na afya ya kimungu. Ni lazima tuiamini na kuionyesha!

Haleluya!

MASOMO YA ZIADA: Mithali 4:10, Mithali 4:4

UJUMBE MKUU: Neno la Mungu ni siri ya uzima na afya.

SALA: Baba, Nakushukuru kwa maarifa haya. Asante kwa Neno Lako. Linafanya kazi katika mifupa yangu, damu yangu, mapafu yangu na kila sehemu ya mwili wangu. Linaniweka na kunihifadhi katika neema ya afya ya kimungu kwa sababu ni sehemu yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 4:7 (KJV); But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

The Christian life is full of contrasts.

These are epitomised in the life of Jesus Christ. He is the lion and the lamb (Revelation 5:5-6). He was fully God, yet fully man (Colossians 2:9). He had to die to give life.

Paul expounds on these paradoxes of Christian living when he says, “…. as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” (2 Corinthians 6:8-10).

Why these paradoxes? How can I be weak yet strong? (2 Corinthians 12:10). A child yet an adult? (1 Corinthians 14:20).

It is because the treasure is in earthen vessels.

There is a pattern by which the vessel lives and a pattern by which the treasure lives.

To reconcile these two patterns is to achieve the perfect balance.

The lesson to you is to seek the kinds of wisdom that run both worlds: the physical world and the spiritual world. After all, you cannot be so spiritual that you are of no earthly good or so earthly minded that you carry no relevance in the unseen realm.

FURTHER STUDY: 2 Corinthians 6:8-10, 2 Corinthians 12:10

GOLDEN NUGGET: Seek the kinds of wisdom that run both worlds: the physical world and the spiritual world. After all, you cannot be so spiritual that you are of no earthly good or so earthly minded that you carry no relevance in the unseen realm.

PRAYER: Loving Father, I thank You for this knowledge. Thank You because I know how to achieve the perfect balance, to live in this world yet not of this world. As this wisdom matures in me, I expand and grow in my spheres of influence, to the glory of Your name, Amen.

OKWENKANYANKANYA OKUTUUKKIRIDDE

Omutume Grace Lubega

2 Abakkolinso 4:7 (KJV); Naye obugagga obwo tuli nabwo mu bibya eby’ebbumba, amaanyi amangi ennyo galyoke gavenga eri Katonda, so si eri ffe.

Obulamu bw’ekikristaayo bujjudde ebikontana.

Bino tulaba eby’okulabirako byabyo ebituukiridde mu bulamu bwa Yesu Kristo. Y’empologoma era omwana gw’endiga ( Okubikkulirwa 5:5-6). Yali muntu ajjudde naye ate nga ye Katonda ajjudde (Abakkolosaayi 2:9). Yalina okufa okuwa obulamu.

Paulo alambulula ku kubuzaabuzibwa kuno okw’obulamu obw’omukristaayo bw’agamba,”…. ng’abalimba, era naye ab’amazima; ng’abatategeerebwa, era naye abategeerebwa ennyo; ng’abafa, era, laba, tuli balamu; ng’ababonerezebwa, era ne tutattibwa; ng’abanakuwala, naye abasanyuka bulijjo; ng’abaavu, naye abagaggawaza abangi; ng’abatalina kintu, era naye abalina ddala byonna.” (2Abakkolinso 6: 8-10).

Okubuzaabuzibwa kuno kwa ki? Mbeera ntya omunafu naye nga ndi wa maanyi? ( 2Abakkolinso 12:10). Omuto naye ate omukulu? (1Abakkolinso 14:20).

Kiri bwe kityo kubanga eky’omuwendo kiri mu kibya eky’ebbumba.

Waliwo enkola ekibya kwe kitambuliza obulamu n’enkola eky’omuwendo kwe kitambuliza obulamu.

Okutabaganya enkola ebbiri zino kwe kutuuka ku kwenkanyankanya okutuukiridde.

Eky’okuyiga gy’oli kwe kunoonya amagezi ag’enjawulo agatambuza ensi zombi. Ate oba, tosobola kubeera wa mwoyo nnyo okutuuka ku ssa ly’obutabeera na mugaso gwa ku nsi oba nga oli wa ku nsi nnyo okugasa mu nsi etalabika.

YONGERA OSOME: 2Abakkolinso 6:8-10, 2Abakkolinso 12:10

AKASUMBI KA ZAABU: Noonya amagezi ag’enjawulo agatambuza ensi zombi. Ate oba, tosobola kubeera wa mwoyo nnyo okutuuka ku ssa ly’obutabeera na mugaso gwa ku nsi oba nga oli wa ku nsi nnyo okugasa mu nsi etalabika.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Nkwebaza kubanga mmanyi engeri ey’okufunamu okwenkanyankanya okutuukiridde, okubeerawo mu nsi eno naye ate nga siri wa nsi. Amagezi gano nga bwe gankuza, ngaziwa era nkula mu kkomo lyange, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

OKWINGAINGANA OKUHIKIRE

Entumwa Grace Lubega

2 Abakorinso 4:7; Kwonka obutungi obu tubwine omu nyabya z’eibumba, okworeka ngu amaani agarikukirira kimwe n’aga Ruhanga, ti gaitu.

Amagara g’obukristaayo gaijwiire entaaniso nyingi.

Ebi nibireebwa omu magara ga Yesu Kristo. N’entare kandi Omwana gw’entaama (Okushuuruurirwa kwa Yohaana 5:5-6). Akaba ari Ruhanga aijwiire, kandi omuntu oijwiire (Abakolosai 2:9). Akaba aine kufa kuha amagara.

Paulo nashoborora aha naama z’amagara g’obukristaayo ezi arikugira ati, “…. nk’abanyabishuba, kunu turi ab’amazima; nk’abatarikumanywa, haza nitumanywa; nk’abarikufa, haza turi abahuriire; nka’abarikubonabonesibwa, kwonka tutaitsirwe; nk’abaine obusaasi, kwonka nitushemererwa obutoosha; nk’abooro, haza nitutungisa baingi; nk’abataine kantu, haza twine byona.” (2 Abakorinso 6:8-10)

Ahabw’enki enaama ezi? Nimbaasa nta kuba omunafu kandi nkagira amaani? (2 Abakorinso 12:10) nk’omwaana kandi nkuzire? (1 Abakorinso 14:20).

Nahabw’okuba itungo riri omu nyabya z’eibumba.

Hariho engyenderwaho ei enyabya zigiriramu amagara hamwe n’engyendererwaho ei obutungi bugiriramu amagara.

Okugarukanisa engyenderwaho ibiri ezi n’okutuunga okwingaingana okuhikire.

Eky’okweega n’okusherura ebika by’obwengye oburikukorera omunsi zombi: ensi erikureebwa hamwe n’ensi y’omwoyo. Kwonka nabwo torikubaasa kuba ow’omwoyo munonga ngu wabura kuba omuntu murungi w’ensi nari okagira enteekateeka y’ensi munonga ngu toine mugasho omunsi etarikureebwa.

SHOMA NEEBI: 2 Abakorinso 6:8-10, 2 Abakorinso 12:10

EZAABU: Sherura ebika by’obwengye oburikukorera omunsi zombi: ensi erikureebwa hamwe n’ensi y’omwoyo. Kwonka nabwo torikubaasa kuba ow’omwoyo munonga ngu wabura kuba omuntu murungi w’ensi nari okagira enteekateeka y’ensi munonga ngu toine mugasho omunsi etarikureebwa.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okuba nimanya kutuunga okwingaingana okuhikire, kutuura omunsi omu kwonka ntari w’ensi egi. Obwengye obu kuburikukurira omuriinye, nimpanguha kandi nkura omu binyineho obushoborozi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KWO MAROM AROMA MABER

Lakwena Grace Lubega

2 Jo Korint 4:7 (KJV); Ento watye ki lonyo man i atabo ma gicweyo ki lobo, me nyuto ni tek madwoŋ me twero obedo gire pa Lubaŋa, pe oa ki botwa.

Kwo me bedo Lakricitayo ni opong ki bwute mapat mapat.

Kinyutu gin ikwo pa Yecu Kricito. En obedo labwo dok romo (Niyabo 5:5-6). En obedo Lubanga ikite ducu, ento kun dano bene (Jo Kolocai 2:9). En obi to me miyo kwo.

Paulo otitto matut ikom lakit kwo me bedo Lakricitayo kace en waco ni, “… Giterowa macalo lugoba, ento kun wan jo me ada. Giterowa macalo jo ma pe giŋene, ento giŋeyowa twatwal. Gilokowa wadoko calo jo muto, kun wan mere jo makwo. Kadi gitimwa gujiguji, pe ginekowa; kadi gimiwa kumo, cwinywa noŋo pud bedo yom nino ducu; wanen macalo lucan, ento wan aye ma wamiyo jo mapol gidoko lulonyo; wanen calo pe watye ki gin mo, ento kun kono watye ki jami ducu. 2 Jo Korint 6:8-10).

Pingo lakit lok man? Atwero bedo goro kun tek ningning? (2 Jo Korint 12:10) Latin kun ladit ningning? (1 Jo Korint 14:20).

Obedo pien lonyo man tye i atabo ma gicweyo ki lobo.

Tye yo ma atabo ma gicweyo kwo kwede dok yo ma lonyo ni kwo kwede.

Me ribu yo aryo man en aye yo me nongo kitme kwo marom aroma maber.

Pwony ne boti en aye me yenyo lakit ryeko ma loyo lobo aryo magi ducu: kabedo manen ni dok kabedo me cwiny. Ingeye weng, pe itwero bedo icwiny dong twatwal ma nongo dong wa i lobo konyi peke onyo tamo pi wilobo wai rwom ma ibedo peke ki kony-mo ilobo ma penen-ni.

KWAN MUKENE: 2 Jo Korint 6:8-10, 2 Jo Korint 12:10

LWOD MADIT: Yeny lakit ryeko ma loyo lobo aryo magi ducu: kabedo manen ni dok kabedo me cwiny. Ingeye weng, pe itwero bedo icwiny dong twatwal ma nongo dong wa i lobo konyi peke onyo tamo pi wilobo wai rwom ma ibedo peke ki kony-mo ilobo ma penen-ni.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pien angeyo kitme kwo marom aroma maber, me kwo iloboni ento kun pe abedo me lobo ni. Kitma ryeko man tego an kwede, an amede dok adongo bot jo ma aloyo wigi, me dwoko deyo inyingi, Amen.

OKWINGANAINGANA OKUHIKIRE

Omukwenda Grace Lubega

2 Abakolinso 4:7 (KJV); Baitu itungo eri, itwe twinalyo omu bibindi by’ibumba habw’okwoleka obusobozi obuteerengwa nkooku buli bwa Ruhanga, tibuli bwaitu.

Obwomezi bw’ekikristayo bwijwirwemu okwehakaniza kwingi.

Binu nibirorwa mubuloho omubwomezi bwa Yesu Kristo. Uwe ntale kandi mwana gw’entaama (Okusukulirwa 5:5-6). Akaba ali Ruhanga mubwijwire, kunu muntu mubwijwire (Abakolosai 2:9). Akaba asemeriire kufwa nukwo agabe obwomezi.

Paulo asoborraho ebikwehakaniza by’obwomezi bw’ekikristayo obu agamba, “…nk’abagobya, kunu tuli b’amazima; nk’abatamanyirwe, kunu nitumanywa kurungi; nk’abarukufa, kunu tuli boomeezi;nk’abafubiirwe, kunu titwisirwe; nk’abali omu bujune, kunu nitusemererwa; nk’abanaku, kunu nituguudahaza baingi; nk’abataina kantu, kandi kunu twina byona.”

Habwaki okwehakaniza kunu? Nsobora nta kuba muceke kunu ndi w’amaani? (2 Abakolinso 12:10) Omuto kunu ndi mukuru? (1 Abakolinso 14:20).

Kiri habwokuba eky’obuguda kiri mubibindi by’itaka.

Haroho enkora ey’ekibindi kikwomerramu hamu n’enkora ey’ekyobuguda kikwomerramu.

Kutekaho okwikiraniza kw’enkora zinu zombi nukwo kutunga okwinganaingana okuhikire.

Isomo hal’iwe nukwo kuserra ebika by’amagezi ebikuirukanganiza ensi zinu zombi: ensi ey’omubiri hamu n’ensi ey’omwoyo. Ekikuru, tosobora kuba w’omwoyo muno okalamwa kugasa ensi rundi kutekerezaho muno ensi okaburwa omugaso omunsi ey’etakurorwa.

GALIHYA N’OSOMA: 2 Abakolinso 6:8-10, 2 Abakolinso 12:10

EBIKURU MUBYOONA: Serra ebika by’amagezi ebikuirukanganiza ensi zinu zombi: ensi ey’omubiri hamu n’ensi ey’omwoyo. Ekikuru, tosobora kuba w’omwoyo muno okalamwa kugasa ensi rundi kutekerezaho muno ensi okaburwa omugaso omunsi ey’etakurorwa.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’okumanya kunu. Webale habwokuba manyire oku nsobora kutunga okwinganaingana okuhikire, kwikara omu nsi enu kunu tindi w’ensi enu. Amagezi ganu obugakuba nigakura omuli nyowe, ningaliha kandi ninkura omu biikaro eby’amaani, habw’ekitinisa ky’ibara lyawe, Amiina.

KWO AROROM ABER MEICEL

Akwena Grace Lubega

2 Korinti 4:7; Cite wan jo ame otye kede lonyo man ocal i tabo ame ocweo i lobo, me nyuto ni teko adwoŋ me twer obedo me Obaŋa, mom ya i baŋwa.

Kwo akricitayo tye opoŋ kede jami ape rom.

Man tye onyutte atek i kwo a Yecu Kricito. En obedo eŋato kede daŋ atin romo (Nyut a Lakana 5:5-6). En nwo obedo Obaŋa,cite daŋ nwo obedo dano (Jo Kolocai 2:9). En obin oto me miyo kwo.

Paulo nyayiwa kop ikom apoka poka ni i kwo akricitayo ka en okobo ni, “…oterowa acalo ogoba, aco kara wan jo me ateni. Oterowa acalo jo a mom ŋeye, ento oŋeye meicel. Olokowa obedo acalo jo oto, kara wan giwa jo akwo. Kadi timwa cucu, mom onekowa; kadi miwa kumo, yiwa giwa bedo yom i nino luŋ; onen acalo ocan, cite wan omio jo apol odoko olonyo; wan onen bala mom otye i ginnoro, kara bo otye kede jami luŋ.”
(2 Korinti 6:8-10).

Piŋo apoka poka ni? Kit aŋo ame atwero bedo agoro cite daŋ nwo atek? (2 Korinti 12:10). Atin atidi cite daŋ nwo dano oteggo? (1 Korinti 14:20).

Obedo pi lonyo i tabo ame ocweo i lobo.

Tye yo moro ame tabo kwo kede, kede daŋ tye yo moro ame lonyo i tabo man kwo kede.

Me miyo yo aryo ni tic karacel obedo nwoŋo kwo arorom aber meicel.

Pwony ikan obedo me yin moyo ryeko ame tio i lobo aryo ni: lobo anen kede lobo me cuny. Kono daŋ, yin pe itwero bedo dano me cuny atek tutwal anwoŋo konyi pe i wi lobo onyo keto ka tami ikom jami me wi lobo te miyi bedo dano a konyere pe i lobo ape nen.

MEDE IKWANO: 2 Korinti 6:8-10, 2 Korinti 12:10.

APIIRE TEK: Mo ryeko ame tio i lobo aryo ni: lobo anen kede lobo me cuny. Kono daŋ, yin pe itwero bedo dano me cuny atek tutwal anwoŋo konyi pe i wi lobo onyo keto ka tami ikom jami me wi lobo te miyi bedo dano a konyere pe i lobo ape nen.

KWAC: Papa me amara, Apwoyi pi ŋecci. Apwoyo pien aŋeo kite me nwoŋo kwo arorom aber meicel, me bedo kwo i wi lobo ni cite daŋ nwo pe abedo dano me wilobo ni. Ka doŋ ryeko tego i kwo na, anya kede daŋ adoŋo i kabedo ame atye kede loc iye, pi kwogo i Nyiŋi. Amen.

USAWA KAMILI

Mtume Grace Lubega

2 Wakorintho 4:7 (KJV); Lakini tuna hazina hii katika vyombo vya udongo, ili adhama kuu ya uwezo iwe ya Mungu, wala si kutoka kwetu.

Maisha ya Kikristo yamejaa tofauti.

Haya yanafafanuliwa katika maisha ya Yesu Kristo. Yeye ni simba na mwana-kondoo (Ufunuo 5:5-6). Alikuwa Mungu kamili, lakini mwanadamu kamili (Wakolosai 2:9). Ilibidi afe ili atoe uhai.

Paulo anafafanua juu ya mafumbo haya ya maisha ya Kikristo anaposema, “… kama wadanganyifu, na bado ni wa kweli; kama wasiojulikana, lakini tunajulikana sana; wenye huzuni, bali wanafurahi siku zote; kama maskini, bali tukiwatajirisha wengi; kama wasio na kitu, bali wenye vitu vyote.” (2 Wakorintho 6:8-10).

Kwa nini mafumbo haya? Je, ninawezaje kuwa dhaifu lakini mwenye nguvu? (2 Wakorintho 12:10) Je, mtoto ambaye bado ni mtu mzima? (1 Wakorintho 14:20 ).

Ni kwa sababu hazina iko katika vyombo vya udongo.

Kuna muundo ambao kwake chombo huishi na muundo ambao kwake hazina huishi.

Kupatanisha miundo hii miwili ni kufikia usawa kamili.

Somo kwako ni kutafuta aina za hekima zinazoendesha ulimwengu wa aina mbili: ulimwengu wa mwili na ulimwengu wa kiroho. Baada ya yote, huwezi kuwa wa kiroho sana hivi kwamba huna wema wa kidunia au kuwa na nia ya kidunia hivi kwamba huna umuhimu wowote katika ulimwengu usioonekana.

MASOMO YA ZIADA: 2 Wakorintho 6:8-10, 2 Wakorintho 12:10.

UJUMBE MKUU: Tafuta aina za hekima zinazoendesha ulimwengu wote: ulimwengu wa mwili na ulimwengu wa kiroho. Baada ya yote, huwezi kuwa wa kiroho sana hivi kwamba huna wema wa kidunia au kuwa na nia ya kidunia hivi kwamba huna umuhimu wowote katika ulimwengu usioonekana.

SALA: Baba Mpenzi, Nakushukuru kwa ujuzi huu. Asante kwa sababu najua jinsi ya kufikia usawa kamili, kuishi katika ulimwengu huu bila kuwa wa ulimwengu huu. Hekima hii inapokomaa ndani yangu, ninapanuka na kukua katika nyanja zangu za ushawishi, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

1 Corinthians 2:2 (KJV); For I determined not to know anything among you, save Jesus Christ, and him crucified.

You do not need to know everything.

Allow me to qualify this statement.

It is possible for the knowledge that a man receives to corrupt him because the nature of that man is not able to receive it.

This was the fate of Adam and Eve. Adam and Eve were living souls, not spirits (1 Corinthians 15:45). The nature they had was not capable of containing the knowledge of good and evil; when they received this knowledge, it corrupted them.

Think about it for a moment; what man did not know, is what preserved the glory upon his life; hence the bait by the devil in Genesis 3:5, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”

Today, many people are being sucked into knowledge they are better off not having through the attractiveness of new age spirituality. This form of spirituality is a breeding ground for corruption because it is often practised by men under the corruptible nature. When its latent power is realised, it has the capacity to destroy because men under the adamic nature are incapable of knowing when they are being deceived. The Bible says in 1 Corinthians 2:14 that such men lack spiritual discernment.

Even to regenerated spirits, there is such a thing as demonic wisdom (James 3:15). There are places in the spiritual realm that the Spirit of God will not lead you because He knows what they can do to you either because you are not stable enough to exist in them or because it is not expedient for you.

To know God is enough. There is enough mystery in His person to last you for eternity.

Hallelujah!

FURTHER STUDY: James 3:15, 1 Corinthians 15:45

GOLDEN NUGGET: To know God is enough. There is enough mystery in His person to last you for eternity.

PRAYER: Loving Father, I thank You for this truth. Thank You for the wisdom to discern what is mine and what is not mine; to know where to go and where not to go. I yield to Your Spirit as He acquaints me with Your essence and personality. The more I know You, the sweeter You are, in Jesus’ name, Amen.

KYE WEETAAGA OKUMANYA KYOKKA YE KATONDA

Omutume Grace Lubega

1 Abakkolinso 2:2 (KJV); Kubanga nnasalawo obutamanya kigambo mu mmwe, wabula Yesu Kristo oyo eyakomererwa.

Teweetaaga kumanya buli kimu.

Nzikiriza okukakasa ekiwandiiko kino.

Kisoboka okumanya omuntu kwafunye okumwonoona kubanga embala omuntu oyo gy’alina tesobola kukuwanirira.

Eno ye yali entuuko ya Adamu ne Kaawa. Adamu ne Kaawa baali mmeeme, so ssi myoyo (1Abakkolinso 15:45). Embala gye baali balina yali tesobola kuwanirira magezi ag’ekirungi n’ekibi; bwe baafuna amagezi gano, gaaboonoona.

Kirowozeeko okumala akaseera, ekyo omuntu kye yali tamanyi, kye kyakuuma ekitiibwa ku bulamu bwe; y’ensonga y’omutego gwa setaani mu Olubereberye 3:5, “Kubanga Katonda amanyi nti olunaku lwe muligulyako mmwe, amaaso gammwe lwe galizibuka, nammwe muliba nga Katonda okumanyanga obulungi n’obubi.”

Leero, abantu beetaba nga tebeeyagalidde mu kumanya kwe basingawo okuba obulungi nga tebakulina nga bayitira mu kusikirizibwa kw’ebyomwoyo eby’omulembe omupya. Engeri ey’okwetaba mu by’omwoyo eno ezaalawo ekifo eky’obwonoonefu kubanga yeetabibwaamu abantu abali wansi w’embala enyonoonefu. Amaanyi gaayo bwe gazuulwa galina obusobozi okwonoona kubanga omuntu wansi w’embala ya Adamu tasobola kutegeera nti alimbibwa. Baibuli egamba mu 1 Abakkolinso 2:14 nti abantu bwe batyo tebalina kwawula okw’omwoyo.

N’eri emyoyo egizziddwa obuggya, waliwo ekiyitibwa amagezi ga setaani (Yakobo 3:15). Waliwo ebifo mu nsi y’emyoyo Omwoyo wa Katonda gy’atajja kukukulembera kugenda kubanga amanyi kye bijja okukukola kubanga toli munywevu kimala okubeerayo oba nga tekikwetaagisa.

Okumanya Katonda kimala. Waliyo ebyama ebimala mu Ye okukubeezaawo lubeerera.

Alleluya!

YONGERA OSOME: Yakobo 3:15, 1 Abakkolinso 15:45

AKASUMBI KA ZAABU: Okumanya Katonda kimala. Waliyo ebyaama ebimala mu Ye okukubeezaawo lubeerera.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza amagezi okwawula ekyange n’ekitali kyange; okumanya gye ninna okugenda ne gye sirina kulaga. Neewaayo eri Omwoyo Wo okuntegeeza obulungi Bwo n’ekyo ky’oli. Gye nkoma okukutegeera, gy’Okoma okuwooma. Mu linnya erya Yesu, Amiina.

EKI ORIKWETEENGA KUMANYA NI RUHANGA

Entumwa Grace Lubega

1 Abakorinso 2:2; Ahakuba nkamariirira kutagira kindi kyona eki naamanya omuriimwe, kureka Yesu Kristo ogwo, owaabambirwe.

Torikweteenga kumanya buri kimwe.

Nyikiriza mpamye ebigambo ebi.

Nikibaasika okumanya oku omuntu atungire kumushiisha ahabw’okuba obuhangwa bw’omuntu ogwo tiburikubaasa kukwakiira.

Eki nikyo kitebyo kya Adamu na Haawa. Adamu na Haawa bakaba baine amagara, batari myoyo (1 Abakorinso 15:45). Obuhangwa obubabaire baine bukaba butarikubaasa okumanya ekirungi hamwe n’ekibi; kubatungire okumanya oku, kukabashiisha.

Kiteekateekyeho kakye; eki omuntu yabaire atari kumanya, nikyo kyakuumire ekitiinisa aha magara gye; nikwo kugwa omu iroobo rya Sitaane omu Okutandika 3:5, “ahabw’okuba Ruhanga naamanya ngu eizooba eri muriguryaho, amaisho gaanyu garyaiguka, naimwe mube nka Ruhanga, mumanye oburungi n’obubi.”

Erizooba, abantu baingi bariyo nibanyurirwa omu kumanya oku bakubaire gye bataine ahabw’oburungi bw’obusingye busya bw’omwoyo. Omuringo gw’omwoyo ogu n’omwanya gw’okukurizamu obujunde ahabw’okuba nihakorerayo abantu b’obuhangwa oburikusisikara. Amaani gakwo kugarikwetegyerezibwa, gaine obushoborozi kukuhwerekyereza ahabw’okuba abantu abari omu buhangwa bwa Adamu tibarikubaasa kumanya obu bariyo nibabaihwa. Baiburi negira eti omu 1 Abakorinso 2:14 ngu abantu nkaabo tibarikwetegyereza eby’omwoyo.

Naha myoyo eyeziibwe, hariho ekintu nk’obwengye bw’abaadaimooni (Yakobo 3:15). Hariho emyanya omunsi y’omwoyo ei Omwoyo wa Ruhanga atarikuza kukutwaramu ahabw’okuba namanya eki erikubaasa kukuhindura ahabw’okuba tohamiregye kubituuramu nari ahabwokuba tikiri ky’omugasho ahariiwe.

Okumanya Ruhanga nikimara. Harimu enaama erikumara omu muntu we ahabw’amagara gaawe agatahwaho.

Hallelujah!

SHOMA NEEBI: Yakobo 3:15, 1 Abakorinso 15:45

EZAABU: Okumanya Ruhanga tikiri kumara. Harimu enaama erikumara omu muntu we ahabw’amagara gaawe agatahwaho.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwengye bw’okwetegyereza ekyangye hamwe n’ekitari kyangye; kumanya ahu nshemereire kuza nahu ntashemereire kuza. Ninyorobera Omwoyo waawe yaba namanyisa eki ori. Ahu ndikweyongyera kukumanya, nibwo bunuzi bwaawe, omu eiziina rya Yesu, Amiina.

GINMA OMYERO INGE EN AYE LUBANGA

Lakwena Grace Lubega

1 Jo Korint 2:2 (KJV); Onoŋo amoko tamma pe me ŋeyo gin mo i kinwu, kono Yecu Kricito keken, kit ma gigure kwede i kom yatariya.

Pe myero inge jami ducu.

Yee ira me moko lok man.

Twere ki ngec ma ngatmoni nongo me weko en otim bal pien kit ngat meno pe twero jolo ne.

Man obedo anyim pa Adam ki Eva. Adam dok Eva gubedo dano makwo, pe cwiny (1 Jo Korint 15:45). Kitma gubedo kwede ni onongo pe twero gwoko ngec me ginma ber ki marac; ikare ma gunongo ngec man,. ngec ma oneko gin woko.

Kong itam iye manok; jami ma dano onongo pe ngeyo, en aye ginma ogwoko deyo matye ikom kwone; oweko.. bwola pa catan ibuk me Acakki 3:5, Pien Lubaŋa ŋeyo ni, ka wucamo, ci. wanwu biyabbe woko, ci wubidoko calo Lubaŋa, miyo wuŋeyo gin maber ki marac.”

Tin, dano mapol kitye ka minigi ngec ma onongo ber ka pe gungeyo ki kitma bedo icwiny ma okele manyen-ni nen ber kwede. Lakit bedo i cwiny man obedo kabedo ma. kere ki bal pien pol kare jo ma tiyo kwede obedo jo ma gitye ki kit me bal. Kace kicwalo tekone, en tye ki twero me balo pien jo ma tye ite kit pa Adam petwero ngeyo kace gitye ka bwolo gin. Baibul waco ibuk me 1 Jo Korint 2:14 ni lakit dano man gipeke ki ngec me cwiny.

Kadi wa bot cwiny ma ocer odoco, tye lakit ginmo ma gilwongo ni ryeko pa Catan (Yakobo 3:15). Tye kabedo mogo i cwiny ma cwiny pa Lubanga pe obicwali iye pien en ngeyo ngo ma twero timo ne iri pien peya itegi maber onyo pien pire petek bote.

Ngeyo Lubanga romo. Mung i En tye ma oromo me cwali rii wa i agiki piny.

Alelua!

KWAN MUKENE: Yakobo 3:15, 1 Jo Korint 15:45

LWOD MADIT: Ngeyo Lubanga romo. Mung i En tye ma oromo me cwali rii wa i agiki piny.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ryeko me ngeyo ngo ma mega dok ngo ma pe mega; me ngeyo kama omyero acit iye dok kama omyero pe acit iye. An awinyo Cwinyi makun nongo En weko angi ki ber mamegi dok anga ma ibedo. Rwom ma angeyi kwede, en aye rwom ma ilim kwede, inying Yesu, Amen.

MUBYONA EKYONYINA KUMANYA NI RUHANGA

Omukwenda Grace Lubega

1 Abakolinso 2:2 (KJV); Habwokuba nkamalirra kutamanya kindi kyona omuli inywe, kwihaho Yesu Kristo, ogu ayambambirwe ha musaraba.

Tokwetagisa kumanya buli kintu.

Nyikiriza ngumye ebigambo binu.

Nikisoboka okumanya kw’omuntu atungire kumusiisa habwokuba obuhangwa bw’omuntu ogu tibukusobora kukwanukura.

Kinu nikyo kyabaireho Adamu na Eva. Adamu na Eva baali bwomeezi obwomeera, hatali emyoyo ( 1 Abakolinso 15:45). Obuhangwa bwabu bukaba butakusobora kwahura okumanya kw’ekibi hamu n’ekirungi; obu baatungire okumanya kunu, kukabasiisa.

Kiteekerezeeho habw’akanya kake; eky’omuntu akaba atamanyire, nikyo kyalinzire ekitinisa ekyali habwomezibwe; kunu enkwaso ya setani omu Kubanza 3:5, “baitu Ruhanga amanyire ha kiro kirimugulyaho amaiso ganyu nuho garigukira, nanyowe muriba nka Ruhanga okumanya ebirungi nebibi.”

Biro binu, abantu baingi badikiire omu kumanya okubatasemeriire kuba nakwo okuraba omu kusikiirizibwa kw’eby’omwoyo eby’obusinge bunu. Ekika ky’eby’omwoyo kinu kifokere buzaarro bw’okusiisa habwokuba nikikorwa abantu ab’obuhangwa obukusiisikara. Amaani gakwo obu gakutungwa, ganyina obusobozi kuhwerekereza habwokuba abantu ab’obuhangwa obw’adamu tibakusobora kumanya obu bakuba nibabiihabiihwa. Baibuli negamba omu 1 Abakolinso 2:14 ngu abantu nk’abo tibanyina okukenga okw’omwoyo.

Hamu nahali emyoyo eyezairwe buhyaka, haroho ekitweta amagezi ga setani (Yakobo 3:15). Haroho ebicweka omu nsi y’omwoyo eby’Omwoyo wa Ruhanga ebyatakwija kukutwaramu habwokuba amanyire ekibisobora kukukora obumu habwokuba tokagumire ekikumara okubayo rundi tokubyetagisa.

Kumanya Ruhanga nikimara. Harumu ensita ezikumara omuli Uwe kumara ebiro n’ebiro.

Alleluya!

GALIHYA N’OSOMA: Yakobo 3:15, 1 Abakolinso 15:45

EBIKURU MUBYOONA: Kumanya Ruhanga nikimara. Harumu ensita ezikumara omuli Uwe kumara ebiro n’ebiro.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’amagezi kwahukaniza ekyange n’ekitali kyange; kumanya h’okugya nahantasemeriire kugya. Ninyehayo hali Omwoyo waawe obu nandanga hali okubaho kwawe hamu n’emyetwalize yaawe. Handukugarukira kukumanya, nuho nogarukira kunura, omw’ibara lya Yesu, Amiina.

YOTE UNAYOTAKIWA KUJUA NI MUNGU

Mtume Grace Lubega

1 Wakorintho 2:2 (KJV); Maana naliazimu nisijue neno lo lote kwenu ila Yesu Kristo, naye amesulibiwa.

Huna haja ya kujua kila kitu.

Niruhusu kudadavua kauli hii.

Inawezekana elimu anayoipata mtu kwa ikamharbu sababu asili ya mtu huyo haina uwezo wa kuipokea.

Hii ilikuwa hatima ya Adamu na Hawa. Adamu na Hawa walikuwa nafsi hai, si roho (1 Wakorintho 15:45). Asili waliyokuwa nayo haikuwa na uwezo wa kubeba ujuzi wa mema na mabaya; walipopata elimu hii, iliwaharibu.

Fikiri juu ya hilo kwa muda; kile ambacho mwanadamu hakujua, ndicho kilichohifadhi utukufu juu ya maisha yake; kwa hiyo chambo cha shetani katika Mwanzo 3:5, “kwa maana Mungu anajua ya kwamba siku mtakayokula matunda ya mti huo, mtafumbuliwa macho, nanyi mtakuwa kama Mungu, mkijua mema na mabaya.”

Leo, watu wengi wanaingizwa kwenye maarifa ambayo ingekuwa bora zaidi wasiyapate, kupitia mvuto wa hali ya kiroho ya enzi mpya. Aina hii ya hali ya kiroho ni msingi wa kuzalisha uharibifu kwa sababu mara nyingi hufanywa na wanadamu chini ya asili ya uharibifu. Nguvu yake iliyofichika inapopatikana, ina uwezo wa kuangamiza kwa sababu wanaume walio chini ya asili ya adamu hawawezi kujua wanapodanganywa. Biblia inasema katika 1 Wakorintho 2:14 kwamba watu kama hao hawana utambuzi wa kiroho.

Hata kwa roho waliozaliwa upya, kuna kitu kama hekima ya kishetani (Yakobo 3:15). Kuna sehemu katika ulimwengu wa kiroho Roho wa Mungu hatakuongoza kwa sababu anajua wanachoweza kukufanyia ama kwa sababu wewe hujakomaa vya kutosha kuwepo nao au kwa sababu haina faida kwako.

Kumjua Mungu kunatosha. Kuna siri ya kutosha ndani ya nafsi yake ya kukufanya udumu milele.

Haleluya!

MASOMO YA ZIADA: Yakobo 3:15, 1 Wakorintho 15:4

UJUMBE MKUU: Kumjua Mungu kunatosha. Kuna siri ya kutosha ndani ya nafsi yake ya kukufanya udumu milele.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa hekima ya kupambanua kilicho changu na kisicho changu; kujua ni wapi pa kwenda na mahali pa kutokwenda. Ninajisalimisha kwa Roho Wako anaponifahamisha na kiini na utu Wako. Kadiri ninavyokujua, ndivyo ulivyo mtamu zaidi, katika jina la Yesu, Amina.

GOD IS ALLES WAT JE MOET WETEN

Apostel Grace Lubega

1 Korintiërs 2:2 (NBV21); Ik had besloten u geen andere kennis te brengen dan die over Jezus Christus – de gekruisigde.

Je hoeft niet alles te weten.

Sta mij toe u deze verklaring te nuanceren.

Het is mogelijk dat de kennis die een mens ontvangt hem verderft, omdat de aard van die mens niet in staat is om het te ontvangen.

Dit was het lot van Adam en Eva. Adam en Eva waren levende zielen, geen geesten (1 Korintiërs 15:45). De natuur, aard, die ze hadden was niet in staat de kennis van goed en kwaad te bevatten; toen zij deze kennis ontvingen, bedierf het hen.

Denk er even over na; wat de mens niet wist, is wat de glorie op zijn leven bewaarde; vandaar het lokaas van de duivel in Genesis 3:5:
‘Integendeel, God weet dat jullie de ogen zullen opengaan zodra je daarvan eet, en dat jullie dan als God zullen zijn en kennis zullen hebben van goed en kwaad.’

Tegenwoordig worden veel mensen meegezogen in kennis die ze beter niet kunnen hebben door de aantrekkelijkheid van new age-spiritualiteit. Deze vorm van spiritualiteit is een voedingsbodem voor corruptie omdat het vaak wordt beoefend door mensen onder de vergankelijke natuur. Wanneer de latente kracht wordt gerealiseerd, heeft het het vermogen om te vernietigen, omdat mensen onder de Adamische natuur niet in staat zijn te weten wanneer ze worden misleid. De Bijbel zegt in 1 Korintiërs 2:14 dat zulke mensen geestelijk onderscheidingsvermogen missen.

Zelfs voor wedergeboren geesten bestaat er zoiets als demonische wijsheid (Jakobus 3:15). Er zijn plaatsen in het spirituele rijk waar de Geest van God je niet zal leiden omdat Hij weet wat ze met je kunnen doen, ofwel omdat je niet stabiel genoeg bent om erin te bestaan, of omdat het niet doelmatig, wenselijk voor je is.

God kennen is genoeg. Er is genoeg mysterie in Zijn Persoon om je voor eeuwigheid te behouden.

Hallelujah!

VERDERE STUDIE: Jakobus 3:15, 1 Korintiërs 15:45

GOLDEN HOOGTEPUNT: God kennen is genoeg. Er is genoeg mysterie in Zijn Persoon om je voor de eeuwigheid te behouden.

GEBED: Liefdevolle Vader, Ik dank U voor deze waarheid. Dank U voor de wijsheid om te onderscheiden wat van/voor mij is en wat niet van/voor mij is; om te weten waar heen te gaan en waar niet heen te gaan. Ik geef me over aan Uw Geest als Hij mij bekend maakt met Uw essentie en persoonlijkheid. Hoe meer ik U ken, hoe liever U bent, in Jezus’ naam, Amen.

Apostle Grace Lubega

Genesis 3:9-11 (KJV); And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

We live in a world of many voices. This is both in the physical realm and the spiritual realm.

In 1 Corinthians 14:10, the Bible says, “There are, it may be, so many kinds of voices in the world, and none of them is without signification.”

Many choices in life are influenced by these voices but a great many people are unaware of this. Few realise that their actions are actually conditioned reflexes of the voices they are listening to.

For example, the media is a voice but few people have investigated its impact on their subconscious mind. 

It told them they are not beautiful enough so they spend heavily on cosmetic surgery but call it free will and self-expression. They dress, eat, and handle relationships based on how it has taught them. But no, they fancy themselves free thinkers.

Which voice are you listening to, really?

This was God’s concern in our theme scripture. Adam and Eve had related with His voice. They knew it even when it walked in the garden (Genesis 3:8). So what was this new voice that was telling them they were naked?

God’s voice is the source of our identity. As His children we must be acquainted with it and how He speaks. This way, when any suggestions outside His oracle comes to us, we will know the difference.

Hallelujah!

FURTHER STUDY: Genesis 3:8, Isaiah 30:21

GOLDEN NUGGET: God’s voice is the source of our identity. As His children we must be acquainted with it and how He speaks. This way, when any suggestions outside His oracle comes to us, we will know the difference.

PRAYER: My Father, I thank You for this word. Thank you for teaching me the differences between voices and to identify Your voice among the many. I hear You with clarity every day and as I do, I am established in the knowledge of who I truly am, in Jesus’ name, Amen.

Omutume Grace Lubega

Oluberyeberye 3:9-11(KJV); Mukama Katonda n’ayita omusajja n’amugamba: nti Oli luuyi wa? N’ayogera nti, Mpulidde eddoboozi lyo mu lusuku, n’entya, kubanga mbadde bwereere; ne nneekweka. N’ayogera ati Ani eyakubuulira nti obadde bwereere? Olidde ku muti gwe nnakulagira obutagulyangako?

ANI EYAKUBUULIRA NTI WALI BWEREERE? II

Tubeera mu nsi ey’amaloboozi amangi. Kino kiri mu nsi y’ebikwatikako ne mu nsi y’omwoyo.

Mu 1 Abakkolinso 14:10, Baibuli egamba, “Mpozzi waliwo mu nsi engeri y’amaloboozi mangi, so siwali ngeri etalina makulu.”

Okusalawo kungi mu bulamu kusindiikirizibwa amaloboozi gano naye abantu bangi tebakimanyi kino. Batono abakitegeera nti ebikolwa byabwe biva ku maloboozi ge bawuliriza.

Eky’okulabirako, emikutu gy’empuliziganya ddoboozi naye abantu batono abanoonyereza ku ngeri gye gikyusizaamu endowooza yabwe.

Gyabagamba nti si balungi kimala era baasasaanya ssente nnyingi mu kwekolako okwelungyiya naye ne bakiyita eddembe ly’okwesalirawo n’okwolesa ekyo kye bali. Bambala, balya, era bakwasaganya enkolagana zabwe nga basinziira ku ngeri gye gibasomesezza. Naye ekyo tebakiraba, era beeyagala nti bo beerowooleza.

Ddoboozi ki ly’owuliriza, ddala?

Kino kwe kwali okufaayo kwa Katonda mu kyawandiikibwa kyaffe ekigguddewo. Adamu ne Kaawa baali bakolaganye n’eddoboozi Lye. Baali balimanyi ne bwe lyatambula mu lusuku (Olubereberye 3:8). Sso lyali ddoboozi ki lino eppya eryali libagamba nti baali bwereere?

Eddoboozi lya Katonda y’ensibuko y’obutonde bwaffe. Ng’abaana be tuteekeddwa okulimanya ne butya bw’ayogera. Mu ngeri eno, okuteesa kwonna okuli wabweru w’okwogera Kwe bwe kujja gye tuli, tujja kumanya enjawulo.

Alleluya!

YONGERA OSOME: Olubereberye 3:8, Isaaya 30:21

KASUMBI KA ZAABU: Eddoboozi lya Katonda y’ensibuko y’obutonde bwaffe. Ng’abaana be tuteekeddwa okulimanya ne butya bw’ayogera. Mu ngeri eno, okuteesa kwonna okuli wabweru w’okwogera Kwe bwe kujja gye tuli, tujja kumanya enjawulo.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Weebale okunsomesa enjawulo eziri wakati w’amaloboozi era n’okwawula eddoboozi lyo mu masekkati g’amangi. Nkuwulira n’obulambulukufu buli lunaku era nga bwe mpulira, nywezebwa mu kumanya kwa ki ekituufu kyendi, mu linnya erya Yesu, Amiina.

N’OHA OKUGAMBIIRE KU OJWAIRE BUSHA II?

Entumwa Grace Lubega

Okutandika 3:9-11; MUKAMA Ruhanga yaayeta omushaija, naagira ati: Ori nkahi? Omushaija yaagira ati: Naakuhurira ori omu kibanja; naatiina, ahakuba naaba njwaire busha; naayeshereka. Ruhanga yaamubuuza ati: N’oha okugambiire ku ojwaire busha? Waarya aha muti ogu naakuzibiire kuryaho?

Nitutuura omunsi y’amaraka maingi. Eki kiri omunsi erikureebwa hamwe n’ensi y’omwoyo.

Omu 1 Abakorinso 14:10, Baiburi negira eti, “Omu nsi yoona n’obu harimu endimi nyingi zita, tihariho na rumwe orutaine oku rushoboororwa.”

Okucwaamu okwingi omu magara nikwebemberwa amaraka aga kwonka abantu baingi tibarikumanya eki. Nibakye abarikwetegyereza ngu ebikorwa byaabo nibiruga omu maraka gubarikuhurira.

Eky’okureeberaho, emikutu n’eiraka kwonka abantu bakye bacondorize emiringo ei erikuhinduramu enteekateeka yaabo.

Ekabagambira eti timuboneire ekirikumara mbwenu nibashohoza sente nyingi barikweshemeza kwonka bakyeeta obusingye bw’okweshariraho n’okworeka ekyo ekibari. Nibajwaara, barya, kandi batwaaza emikago yaabo kurugirira aha ku ebeegyeise. Kwonka, nibashemererwa ngu nibo bayeshariramu.

Ni eiraka ki eri oriyo nohurikiriza, buzima?

Eki nikyo Ruhanga yabaire nafaho omu mutwe gw’ebyahandiikirwe byaitu. Adamu na Haawa bakaba nibakoragana n’eiraka rye. Bakaba nibarimanya n’obu ryabaire nirigyendagyenda omu kibanja (Okutandika 3:8). Mbwenu ni eiraka risya ki eri eryabaire niribagambira ngu bajwaire busha?

Eiraka rya Ruhanga niryo bukomooko bw’obuhangwa bwaitu. Nk’abaana be tushemereire kuba niturimanya hamwe n’oku arikugamba. Omu muringo ogu, okugamba kwona okuri aheeru y’okugamba kwe kwiija ahariitwe, nituza kumanya entaaniso.

Hallelujah!

SHOMA NEEBI: Okutandika 3:8, Isaaya 30:21

EZAABU: Eiraka rya Ruhanga niryo bukomooko bw’obuhangwa bwaitu. Nk’abaana be tushemereire kuba niturimanya hamwe n’oku arikugamba. Omu muringo ogu, okugamba kwona okuri aheeru y’okugamba kwe kwiija ahariitwe, nituza kumanya entaaniso.

OKUSHABA: Taata wangye, Ninkusiima ahabw’ekigambo kyaawe. Ninkusiima ahabw’okunyegyesa entaaniso aha gati y’amaraka hamwe n’okutaanisa eiraka ryaawe omuri maingi. Ninkuhurira gye buri eizooba kandi kundikuba ninkikora, nimpamiziibwa omu kumanya ekyo ekindi buzima, omu eiziina rya Yesu, Amiina.

ANGA MA DONG OTITI, NI ITYE MUNERO? – 2

Lakwena Grace Lubega

Acakki 3:9-11 (KJV); Ci Rwot Lubaŋa olwoŋo dano kun wacce ni, “In mono it ye kwene, kaa?” En ogamo ni, “Awinyo ka iwoto i poto, ci lworo omaka, pien atye munero, akanne woko.” Dok openye aye ni, “Aŋa ma doŋ otitti ni it ye munero? Ityeko camo nyig yat ma onoŋo aciki ni pe icam-mi ce?”

Wakwo ilobo me dwon ma patpat. Man obedo i kabedo manen dok kabedo me cwiny.

Ibuk pa 1Jo Korint 14:10, Baibul waco ni, “Tye leb mapol ma kitgi patpat i wi lobo, ento pe tye mo ma te lokke pe.”

Tam mapol ikwo kimoko malube ki dwon magi ento jo mapol pengeyo ginman. Jo manok aye niang ni ginma gitimo ni Kara obedo pi dwon ma gitye kawinyo neni.

Labole, lok ma Kato ki i yamo pa munu obedo dwon ento jo manok keken aye gukwedo adwoki ne ikom tamgi.

En owacigi ni pegileng twaltwal cidong weko gibalo cente madwonge i moo awira, loko dul komgi ento gilwongo ni obedo miti ni dok kit ma gi nyute kengi kwede. Giruke, gicamo dok gibedo ki wat ikingi malube ki kitma opwonyo gi kwede. Ento ku, ginene ni gin jo ma tye agonya me tam.

Dwon mene mono ma ityeka winyo ne, i ada?

Man obedo ginma onongo omako wi Lubanga ikwan wa matin. Adam dok Eva onongo gungeyo dwone. Gungeyo kadi ka En owoto i poto(Acakki 3:8). Cidong dwon manyen ma obedo ka wacigi ni gitye munero ni obedo mene?

Dwon Lubanga en aye acakki pa nga ma wabedo. Macalo lutino, omyero wabed ki ngec ikome dok kitma En loko kwede. Iyo man, ka tam mo mapat ki cike obino botwa, wabingeyo apoka poka ne.

Alelua!

KWAN MUKENE: Acakki 3:8, Icaya 30:21

LWOD MADIT: Dwon Lubanga en aye acakki pa nga ma wabedo. Macalo lutino, omyero wabed ki ngec ikome dok kitma En loko kwede. Iyo man, ka tam mo mapat ki cike obino botwa, wabingeyo apoka poka ne.

LEGA: Wora, Apwoyi pi lok man. Apwoyi pi pwonya apoka poka ikin kwai dwon dok me niang ikom dwoni ikin mukene mapol-ni. An awinyi maleng nino ducu dok macalo atimo meno, an ategi i ngec pa anga kikome ma abedo, inying Yesu, Amen.

IWE NOOHA YAKUGAMBIRE, IWE OLIBUSA? – 2

Omukwenda Grace Lubega

Okubanza 3:9-11 (KJV); Kandi Mukama Ruhanga yayeta Adamu, kandi yamugamba, iwe olinkaha? Kandi yamugamba ati, mpuliirege iraka Lyaawe omu musiri, kandi nyatiina, habwokuba mbairege ndibusa; kandi nyayesereka. Kandi yamugamba, iwe nooha akugambire ngu olibusa? Iwe oliire kuruga hamuti, ogu ogunyakuragiire ngu iwe otalilya?

Twomerera omunsi ey’amaraka maingi. Kinu kiri omunsi zoona ibiri, ey’omwoyo ne y’abantu ekurorwaho namaiso gaharuguru.

Omu 1 Abakorinso 14:10, baibuli egamba, “Kisoboka kuba haroho amaraka gemirundi nyingi omunsi, kandi omuligo busaho eritaina ekirikumanyisa.”

Encwamu zemirundi nyingi omubwomeezi zisindikirizibwa amaraka ganu okubaho baintu omuhendo mwingi ogwabantu kinu tibakimanyire. Batoito abakyetegereza ngu ebikorwa byaabu kwokwo bireetwa okusindikirizibwa kw’amaraka agabakuhuliriza.

Ekyokurorwaaho, emitimbagano liri iraka baitu abantu batoito abaseruliriize kumanya omulingo likozere hali entekereza yaabu eyomunda omutima.

Likabagambira ngu tibali barungi ekikumara nahabwekyo bamara obwire ne sente nyingi ha bigita hamu nebintu ebyokwekoraho bongere kusemera baitu nibakyeeta ekintu oyegondiize kandi kweyoleka enzooka yaawe. Bajwaara, balya kandi bakwata enkoragana n’abagonzebwa baabu kusigikira lyo nkoku libasomeseze. Baitu nangwa, begonza ngu banyina entekereza eyetongoire omubugabe.

Iwe iraka ki eryokuhuliiriza, mali kwo?

Kunu nukwo okwali kukwatwaaho kwa Ruhanga omu mutwe gw’ekyahandikirwe kyaitu. Adamu na Hawa bakaba bakoragaineho ne’ iraka Lye. Bakaba balimanyire gonze nobulyarubataga burubata omu musiri (Okubanza 3:8). Hati iraka ki linu erihyaaka eryabagambiraga ngu muli busa?

Iraka lya Ruhanga niryo nsoro yokwisana kwaitu. Nk’abaana Be tuteekwa kumanyiira lyo kandi n’omulingo We abaza. Omulingo gunu, okuteesa kwoona okuli aheeru ye Kigambo Kye kukaija nambere tuli, twiija kuba nitumanya enyahukana.

Alleluya!

GALIHYA N’OSOMA: Okubanza 3:8, Isaaya 30:21

EKIKURU MUBYOONA: Iraka lya Ruhanga niryo nsoro yokwisana kwaitu. Nk’abaana Be tuteekwa kumanyiira lyo kandi n’omulingo We abaza. Omulingo gunu, okuteesa kwoona okuli aheeru ye Kigambo Kye kukaija nambere tuli, twiija kuba nitumanya enyahukana.

ESAARA: Taata wange, Ninkusiima habw’ekigambo kinu. Webale habw’okunsomesa enyahukana enyakuroho hagati yamaraka kandi n’okwahukanizamu iraka Lyaawe omu maingi. Nyowe nkuhuura kurungi buli kiro kandi ninkora ntyo, nyombekwa omukumanya nooha wenyini owundi omumananu, omu ibara lya Yesu, Amiina.

NGA OKOBBI, NI ITYE ONORO? – 2

Akwena Grace Lubega

Agege 3:9‭-‬11; Rwot Obaŋa te lwoŋo dano kun kobbe ni, “Itye kwene?” En te gamo ni, “Awinyi ka iwoto i poto, lworo te maka, pien atye gira onoro, ate pono gira oko.” Dok te penye ni, “Nga okobbi ni itye onoro? Icamo ce yat ame aciki ni kur icam?”

Wan obedo i wii podo ame dwon pol iye. Man tye i lobo a nen kede i lobo me cuny.

I 1 Korinti 14:10, Baibul kobo ni, “Tye kwone leb apol meicel i wi podo a daŋ gin luŋ papat, cite pe tye moro ame te koppere mom.”

Jami apol ame oyero i kwo obedo adwogi me dwon ame owinyo cite jo apol pe kede ŋec i kom gin man. Jo moro anok aye ŋeo ni jami ame gin otimo obedo adwogi me dwon ame gin otye owinyo.

Aporrere, nyonyo me wi yamo obedo dwon cite jo anok aye okwedo adwogi mere i kom kit ame otamo gini kede.

Okobbi gi ni gin pe omwonya en omio otio gini kede cente adwoŋ tutwal i kom ayaŋa me miyo del komgi bedo amwonya cite ote lwoŋo gini ni obedo miti gi kede daŋ kite me nyutte i kin lwak. Gin rukkere,cemo, daŋ omako gini wat aluberre kede kit ame dwonni opwonyo gi kede. Cite pe, gin nenne kengi acalo jo ame tye agonya me tamo ginoro keken ame yomoro yi gi.

Itye i winyo dwon a ŋo,i ateni?

Man nwo obedo miti Obaŋa i coc ame ocoo malo no. Adam kede Kawa nwo ŋeo dwonne. Gin daŋ nwo ŋeo kare ame en woto kede i poto (Agege 3:8). Doŋ dwon a ŋo anyen a nwo tye akobbi gi ni otye gini onoro?

Dwon Obaŋa en aye obedo acakki me ŋeyo ŋa a wan obedo. Acalo bala otino mere wan myero obed kede ŋec i kom dwonne kede daŋ kit ame En loko kede. I yo ni,ka tammoro ame pe oya i kop Obaŋa obino baŋ wa, wan obino ŋeyo apoka poka ni.

Alleluya!

MEDE IKWANO: Agege 3:8, Icaya 30:21

APIIRE TEK: Dwon Obaŋa en aye obedo acakki me ŋeyo ŋa a wan obedo. Acalo bala otino mere wan myero obed kede ŋec i kom dwonne kede daŋ kit ame En loko kede. I yo ni,ka tammoro ame pe oya i kop Obaŋa obino baŋ wa, wan obino ŋeyo apoka poka ni.

KWAC: Papa, Apwoyo pi koppi. Apwoyo me pwonya me ŋeyo apoka poka i akina dwon apol kede daŋ me ŋeyo dwonni i akina dwon apol. Awinyo dwonni aber meicel nino nino kede daŋ ka amede i timo amano,a cuŋ atek i kom ŋec me ŋa ame an abedo, inyiŋ Yecu, Amen.

NI NANI ALIYEKUAMBIA KUWA U UCHI? – 2

Mtume Grace Lubega

Mwanzo 3:9-11 (KJV); BWANA Mungu akamwita Adamu, akamwambia, Uko wapi? Akasema, Nalisikia sauti yako bustanini, nikaogopa kwa kuwa mimi ni uchi; nikajificha. Akasema, Ni nani aliyekuambia ya kuwa u uchi? Je! Umekula wewe matunda ya mti niliyokuagiza usiyale?

Tunaishi katika ulimwengu ulio na sauti nyingi. Hii ni katika ulimwengu wa kimwili na ulimwengu wa kiroho.

Katika 1 Wakorintho 14:10, Biblia inasema, “Yamkini ziko sauti za namna nyingi duniani, wala hakuna moja isiyo na maana.”

Chaguo nyingi maishani huathiriwa na sauti hizi lakini watu wengi hawajui hili. Wachache wanatambua kwamba matendo yao kwa hakika ni miitikio ya sauti wanayosikiliza.

Kwa mfano, vyombo vya habari ni sauti lakini watu wachache wamechunguza athari zake kwenye akili zao za ndani.

Viliwaambia wao si warembo vya kutosha hivyo wanatumia pesa nyingi kwa upasuaji wa urembo lakini wanaiita hiari na kujieleza. Wanavaa, kula, na kushughulikia mahusiano kulingana na jinsi vinavyowafundisha. Lakini hapana, wanajivunia kuwa na fikra huru.

Unasikiliza sauti gani, kweli?

Hili lilikuwa ni jambo la Mungu katika andiko letu kuu. Adamu na Hawa walikuwa wamehusiana na sauti yake. Waliijua hata ilipotembea bustanini (Mwanzo 3:8). Hivyo ni sauti gani hii mpya iliyokuwa ikiwaambia walikuwa uchi?

Sauti ya Mungu ndiyo chanzo cha utambulisho wetu. Kama watoto Wake ni lazima tuifahamu na jinsi anavyozungumza. Kwa njia hii, mapendekezo yoyote nje ya neno Lake yanapokuja kwetu, tutajua tofauti.

Haleluya!

MASOMO YA ZIADA: Mwanzo 3:8, Isaya 30:21

UJUMBE MKUU: Sauti ya Mungu ndiyo chanzo cha utambulisho wetu. Kama watoto Wake ni lazima tuifahamu na jinsi anavyozungumza. Kwa njia hii, mapendekezo yoyote nje ya neno Lake yanapokuja kwetu, tutajua tofauti.

SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa kunifundisha tofauti kati ya sauti na kwa kutambua sauti yako kati ya nyingine. Ninakusikia kwa uwazi kila siku na ninapofanya hivyo, ninaimarika katika kujua utu wangu hasa, katika jina la Yesu, Amina.

WIE VERTELDE JE DAT JE NAAKT WAS? – 2

Apostel Grace Lubega

Genesis 3:9-11 (HSV); En de HEERE God riep Adam en zei tegen hem: Waar bent u? En hij zei: Ik hoorde Uw stem in de hof en ik werd bevreesd, want ik ben naakt; daarom verborg ik mij. En Hij zei: Wie heeft u verteld dat u naakt bent? Hebt u van die boom gegeten waarvan Ik u geboden had daar niet van te eten?

We leven in een wereld van vele stemmen. Dit is zowel in het fysieke rijk als in het spirituele rijk.

In 1 Korintiërs 14:10 zegt de Bijbel: “Er zijn, al naar het voorvalt, zoveel soorten geluiden in de wereld, en niet één daarvan is zonder eigen klank.”

Veel keuzes in het leven worden beïnvloed door deze stemmen, maar heel veel mensen zijn zich daar niet van bewust. Weinigen beseffen dat hun acties in feite geconditioneerde reflexen zijn van de stemmen waarnaar ze luisteren.

Als voorbeeld, de media is een stem, maar weinig mensen hebben de impact daarvan op hun onderbewustzijn onderzocht.

Het vertelde hen dat ze niet mooi genoeg zijn, daardoor geven ze veel geld uit aan cosmetische chirurgie, maar noemen het vrije wil en zelfexpressie. Ze kleden, eten en gaan relaties aan gebaseerd op hoe het hen is aangeleerd. Maar nee, ze zien zichzelf als vrijdenkers.

Naar welke stem luister je, echt?

Dit was Gods zorg in onze thematekst. Adam en Eva hadden met Zijn stem gesproken. Ze wisten het zelfs toen het door de tuin liep (Genesis 3:8). Dus wat was deze nieuwe stem die hen vertelde dat ze naakt waren?

Gods stem is de bron van onze identiteit. Als Zijn kinderen moeten we er bekend mee zijn en weten hoe Hij spreekt. Op deze manier zullen we het verschil weten als er suggesties van buiten Zijn orakel komen.

Hallelujah!

VERDERE STUDIE: Genesis 3:8, Jesaja 30:21

GOUDEN HOOGTEPUNT: Gods stem is de bron van onze identiteit. Als Zijn kinderen moeten we er bekend mee zijn EN weten hoe Hij spreekt. Op deze manier zullen we het verschil weten als er suggesties van buiten Zijn orakel komen.

GEBED: Mijn Vader, Ik dank U voor dit woord. Dank U dat U me de verschillen tussen stemmen hebt geleerd en om Uw stem te onderscheiden van de vele stemmen. Ik hoor U elke dag met helderheid en zuiverheid en terwijl ik dat doe, ben ik gevestigd in de kennis van wie ik werkelijk ben, in Jezus’ naam, Amen.

Apostle Grace Lubega

Genesis 3:9-11 (KJV); And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

Who told Adam and Eve they were naked?

Was it the devil? No.

The enemy simply did his part in tempting them to eat the forbidden fruit, and left it to them to finish the deception through the power of their confession.

He, of course, knew that death and life are in the power of the tongue (Proverbs 18:21).

This confession was of primary interest to God. If you notice, God did not ask them, “why are you naked?” He asked, “Who told you, you are naked?” It seems like God was not ready to acknowledge their nakedness, even if they seem to have done so.

Let me interest you in a thought experiment. What would have happened if Adam and Eve had not spoken out about the fact of their nakedness? What would God’s question have been?

As it was in the beginning, so it is today. Our confessions cement our realities. Words give flesh to ideas and thoughts.

Be careful what you say. It is the mark of a perfect man never to error in speech. The Bible says in James 3:2 that any man who is not at fault in what they say is perfect. Adam and Eve lost perfection by this error.

FURTHER STUDY: James 3:2, Proverbs 18:21

GOLDEN NUGGET: Our confessions cement our realities. Words give flesh to ideas and thoughts. Be careful what you say. It is the mark of a perfect man never to error in speech.

PRAYER: Loving Father, I thank You for this truth. Thank You for teaching me how to tame my lips and live a perfect life. My words are seasoned with grace and grounded in the scriptures. My confessions are of greatness and things that bring glory to Your name, Amen.

ANI EYAKUBUULIRA, NTI WALI BWEREERE? 1

Omutume Grace Lubega

Olubereberye 3:9-11 (KJV); Mukama Katonda n’ayita omusajja n’amugamba nti Oli luuyi wa? N’ayogera nti Mpulidde eddoboozi lyo mu lusuku, n’entya, kubanga mbadde bwereere; ne nneekweka. N’ayogera nti Ani eyakubuulira nti obadde bwereere? Olidde ku muti gwe nnakulagira obutagulyangako?

Ani eyagamba Adamu ne Kaawa nti baali bwereere?

Yali setaani? Nedda.

Omulabe ye yakola bukozi kitundu kye mu kubakema okulya ekibala ekyagaanibwa, n’akibalekera okumaliriza obulimba nga bayita mu maanyi ag’okwatula.

Ye, era yali akimanyi nti okufa n’obulamu biri mu maanyi g’olulimi (Engero 18:21).

Okwatula kuno Katonda kwe yali asinga okufaako. Bwe weekkaanya, Katonda teyababuuza, “Lwaki muli bwereere?” Yabuuza, “Ani eyagamba, nti muli bwereere?” Kirabika nga Katonda ataali mwetegefu kukkiriza bwereere bwabwe, yadde baalabika nga abaali babukkiriza.

Kankwagaze okwetaba mu kunoonyereza kw’obwongo kuno. Ki ekyandituuseewo singa Adamu ne Kaawa baali teboogedde ku mazima g’obwereere bwabwe? Ekibuuzo kya Katonda kyandibadde kki?

Nga bwe kyali mu lubereberye, bwe kiri leero. Okwatula kwaffe kunyweza ebyannamaddala byaffe. Ebigambo biwa ebirowoozo omubiri.

Weegendereze by’oyogera. Kabonero ka musajja atuukiridde obutasobya mu njogera. Baibuli egamba mu Yakobo 3:2 nti omusajja yenna bw’atasobya mu kigambo oyo ye muntu eyatuukirira. Adamu ne Kaawa bafiirwa obutuukirivu olw’ensobi eno.

YONGERA OSOME: Yakobo 3:2, Engero 18:21

AKASUMBI KA ZAABU: Okwatula kwaffe kunyweza ebyannamaddala byaffe. Ebigambo biwa ebirowoozo omubiri. Weegendereze by’oyogera. Kabonero ka musajja atuukiridde obutasobya mu njogera.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale kunsomesa engeri ey’okufuga emimwa gyange n’okubeera mu bulamu obutuukiridde. Ebigambo byange birungiddwa n’ekisa era bisimbiddwa mu byawandikiibwa. Okwatula kwange kwa busukkulumu n’ebintu ebireeta ekitiibwa eri erinnya lyo, Amiina.

N’OHA OKUGAMBAIRE KU OJWAIRE BUSHA? 1

Entumwa Grace Lubega

Okutandika 3:9-11; MUKAMA Ruhanga yaayeta omushaija, naagira ati: Ori nkahi? Omushaija yaagira ati: Naakuhurira ori omu kibanja; naatiina, ahakuba naaba njwaire busha; naayeshereka. Ruhanga yaamubuuza ati: N’oha okugambiire ku ojwaire busha? Waarya aha muti ogu naakuzibiire kuryaho?

N’oha owagambaire Adamu na Haawa ngu bajwaire busha?

Akaba ari Sitaane? Ngaha!

Omuzigu akakora ekicweeka kye omu kubatega kurya aha kijuma ekyazibairwe, kandi yabareka kuheza okubaihwa kwaabo omu maani g’okwatura kwaabo.

Omu mazima, akaba nakimanya ngu rufu n’amagara biri omu maani g’orurimi. (Enfumu 18:21).

Okwatura oku kukaba ekintu kikuri ahari Ruhanga. Wagyezaho kwetegyereza, Ruhanga tarababuriize ati, “ahabwenki mujwaire busha?” Akabuuza ati, “Noha okugambiire ku ojwaire busha?” Nikireebeka ngu Ruhanga akaba atarikwenda kumanya okujwara busha kwaabo, n’obu bareebekire nk’abakozire batyo.

Leeka nkworekye enteekateeka egi. Hakaba nihabaho ki kuri Adamu na Haawa bataragambire aha mazima g’okujwara busha kwaabo? Ekibuuzo kya Ruhanga kikaba nikiija kuba ki?

Nk’oku kyabaire kiri omu kutandika, nikwokiri erizooba. Okwatura kwaitu nikuhamya amazima gaitu. Ebigambo nibiha omubiri ebiri ebiteekateeko.

Yegyendesereze ebi orikugamba. N’akamanyiso k’omuntu ohikire obutashobya omu kugamba. Baiburi negira eti omuri Yakobo 3:2 omuntu weena otashobya mu kugamba, ogwo n’omuntu ohikire. Adamu na Haawa bakabura okuhika ahabw’enshobi egi.

SHOMA NEEBI: Yakobo 3:2, Enfumu 18:21

EZAABU: Okwatura kwaitu nikuhamya amazima gaitu. Ebigambo nibiha omubiri ebiteekateeko. Yegyendesereze ebi orikugamba. N’akamanyiso k’omuntu ohikire obutashobya omu kugamba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okunyegyesa kutendeka eminwa yangye kandi nkagira amagara agahikire. Ebigambo byangye n’eby’embabazi kandi bihamiibwe ebyahandiikirwe. Ebindikwatura n’eby’obukuru kandi n’ebintu ebirikureetera eiziina ryaawe ekitiinisa.

ANGA MA DONG OTITI, NI ITYE MUNERO? 1

Lakwena Grace Lubega

Acakki 3:9-11 (KJV); Ci Rwot Lubaŋa olwoŋo dano kun wacce ni, “In mono it ye kwene, kaa?” En ogamo ni, “Awinyo ka iwoto i poto, ci lworo omaka, pien atye munero, akanne woko.” Dok openye aye ni, “Aŋa ma doŋ otitti ni itye munero? Ityeko camo nyig yat ma onoŋo aciki ni pe icam-mi ce?”

Nga ma otito ki Adam dok Eva ni gitye munero?

Catan aye mono otitigi? Ku.

Lamerok otimo mere tice i bwolo gin me camo nyig yat ma onoŋo kiciko gin ni pe ocam-mi, dok oweko botgi me tyeko bwola man ki teko me lok ma gituco ki dog.

En, ki lok ada ongeyo ni kwo ki to tye i teko me leb (Carolok 18:21).

Tucu lok man onongo piretek ki Lubanga. Kace ineno, Lubanga pe openyo gi ni, “pingo wutye munero? En openyo ni, “anga ma owaciwu ni wutye munero? Bedo calo Lubanga onongo petye atera me ye bedo munero gini, kadi kabed onongo gutimo kumeno.

Wek kong ayom iwu ilok me tam. Ngo ma onongo obitime kace Adam dok Eva onongo pe guloko ikom bedo munero gini? Lapeny pa Lugtbanga onongo obibedo ningning?

Macalo meno obedo kwede i acaki, en aye kitma tin tye kwede. Lok wa nyutu ada wa. Lok miyo kum ki yub dok tam.

Bed ma igwoke ikom ginma iwaco. Obedo lanyut pa ngatma atir pe me timo roj i lok. Baibul waco i buk pa Yakobo 3:2 ni ngatma pe rojo i lokke tye atir. Adam dok Eva gubalo bedo atir ki aroja man.

KWAN MUKENE: Yakobo 3:2, Carolok 18:21

LWOD MADIT: Lok wa nyutu ada wa. Lok miyo kum ki yub dok tam. Bed ma igwoke ikom ginma iwaco. Obedo lanyut pa ngatma atir pe me timo roj i lok.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi pwonya kitme juku doga dok me kwo kwo ma atir. Lokka kelo cango ki kica dok cung ikom gin acoya. Ginma awaco opong ki dito i iye dok jami ma kelo deyo inyingi, Amen.

IWE NOOHA YAKUGAMBIRE, IWE OLIBUSA? 1

Omukwenda Grace Lubega

Okubanza 3:9-11 (KJV); Kandi Mukama Ruhanga yayeta Adamu, kandi yamugamba, iwe olinkaha? Kandi yamugamba ati, mpuliirege iraka Lyaawe omu musiri, kandi nyatiina, habwokuba mbairege ndibusa; kandi nyayesereka. Kandi yamugamba, iwe nooha akugambire ngu olibusa? Iwe oliire kuruga ha muti, ogu ogunyakuragire ngu iwe otalilya?

Nooha yagambire Adamu na Hawa ngu bali busa?

Akaba sitaani? Nangwa.

Omunyanzigwa omubwangu we akakoraho ekicweka ekye omu kubohya kulya hakijuma ekyabahakainwe, kandi yakibalekera ekyokumaliriza okuduupwa kuraba omu maani gaabu ag’okwatura n’omunwa.

We, ekinyakuroho, akakimanya ngu obwomeezi nokufa biri omumaani gorulimi (Enfumu 18:21).

Kunu okwatura kukaba kwekigendeerwa kyokubanza hali Ruhanga. Kakusangwa okiroramu, Ruhanga atabakaguze, “habwaaki muli busa?” We akakaguza, “nooha abagambire, inywe muli busa?” Kikusana kiti Ruhanga akaba atetekaniize kwikiraniza nekyokuba busa kwaabu, nobukyakuba ngu bo nukwo bakozere.

Leka nkusikirize hali okugezesa omukutekereza. Kiki ekyakubaireho kakusangwa Adamu na Hawa batabalize hali ekyaroho hakuba busa bwaabu? Ekikaguzo kya Ruhanga kyakubaire kiri ki?

Nkobukyakali omuntandikwa, nekiro kinu nukwo kiri. Okwatura kwaitu kugumiza kimu ebinyakuroho. Ebigambo bijweka omubiri ebitekerezo byaitu.

Iwe bamwegendereza kiki ekyokubaza. Kali kokurorwaho ak’omuntu ahikiriire obutaba nansobi omurubazo rwe. Baibuli egamba omu Yakobo 3:2 ngu omuntu weena atali musobya omuli ebyo ebyagamba ahikiriire. Adamu na Hawa bakafwerwa okuhikiira kunu kuraba omukusobya kunu.

GALIHYA N’OSOMA: Yakobo 3:2, Enfumu 18:21

EKIKURU MUBYOONA: Okwatura kwaitu kugumiza kimu ebinyakuroho. Ebigambo bijweka omubiri ebitekerezo byaitu. Bamwegendereza kiki ekyokubaza. Kali kokurorwaho ak’omuntu ahikiriire obutaba nansobi omurubazo rwe.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habwokunyegesa okufuga akanwa kange kandi nkomeera obwomeezi obuhikiriire. Ebigambo byange binoneire n’embabazi kandi bisimbirwe omu byahandikirwe. Okwatura kwange kuli kw’ebyamaani kandi nebintu ebireeta ekitinisa hal’ibara Lyaawe, Amiina.

NGA OKOBBI NI, ITYE ONORO? 1

Akwena Grace Lubega

Agege 3:9‭-‬11; Rwot Obaŋa te lwoŋo dano kun kobbe ni, “Itye kwene?” En te gamo ni, “Awinyi ka iwoto i poto, lworo te maka, pien atye gira onoro, ate pono gira oko.” Dok te penye ni, “Nga okobbi ni itye onoro? Icamo ce yat ame aciki ni kur icam?”

Nga okobbi Adam kede Kawa ni nwo gin tye onoro?

Nwo obedo catan bo? Pe.

Akwor otimo ka ticcere i temo gi me camo nyiŋ cem ame Obaŋa okweri gi camo, eka te weko gi i goba ni i beo teko me gin ame gin otuco.

En kom nwo oŋeo ni to onyo kwo bino pi kop adano kobo (Carokop 18:21).

Tuco ni nwo obedo gin Obaŋa tye amito awinyo. Ka i neno momot, Obaŋa pe openye gi ni, “Piŋo omio itye onoro?” En openyo ni, “Nga okobbi ni itye onoro?” Nen calo bala Obaŋa nwo pe oyubere me neno onoro gi, akadi nwo onen bala nwo otimo gini amano.

Wek a mi wu koŋ itam wunu ginnoro ni. Ngo a nwo romo timere ka Adam kede Kawa pe okobo kan aler ateni akwako onoro gi? Apeny Obaŋa nwo romo bedo niŋo?

Kit ame nwo tye kede i agege, en kit ame tye kede i kare ni. Kit ame otuco kede jami i kwo obedo en kit ame kwo wa bedo kede. Kop kelo tam wa kan aler.

Gwokere i kom ŋo ame i loko. Obedo anyut me dano aber meicel me pe poto i gin ame en kobo. Baibul kobo i Yakobo 3:2 ni dano moro keken ame pe poto i gin ame kobo nwo obedo dano aber meicel.Adam kede Kawa obin orwenyo gini ber ni i beo i poto gi.

MEDE IKWANO: Yakobo 3:2, Carokop 18:21

APIIRE TEK: Kit ame otuco kede jami i kwo obedo en kit ame kwo wa bedo kede. Kop kelo tam wa kan aler.Gwokere i kom ŋo ame i loko. Obedo anyut me dano aber meicel me pe poto i gin ame en kobo.

KWAC: Papa me amara, Apwoyi pi ateni ni. Apwoyo me pwonyo kite me gwoko doga kede me kwoyo kwo aber meicel. Kopa tye ame kado oromo aber dok mit kede tye ocuŋ i kom coc ame oco. Atuco ka dito kede jami ame kelo kwogo i Nyiŋi, Amen.

NI NANI ALIYEKUAMBIA YA KUWA U UCHI? 1

Mtume Grace Lubega

Mwanzo 3:9-11 (KJV); BWANA Mungu akamwita Adamu, akamwambia, Uko wapi? Akasema, Nalisikia sauti yako bustanini, nikaogopa kwa kuwa mimi ni uchi; nikajificha. Akasema, Ni nani aliyekuambia ya kuwa u uchi? Je! Umekula wewe matunda ya mti niliyokuagiza usiyale?

Ni nani aliwaambia Adamu na Hawa ya kuwa walikuwa uchi?

Je! Alikuwa ni shetani? La.

Adui alifanya tu sehemu yake katika kuwajaribu kula tunda lililokatazwa, na akawaachia kumaliza udanganyifu kwa nguvu ya maungamo yao.

Yeye, bila shaka, alijua kwamba mauti na uzima huwa katika uwezo wa ulimi (Mithali 18:21).

Ungamo hili lilikuwa muhimu sana kwa Mungu. Ukiona, Mungu hakuwauliza, “mbona uko uchi?” Akauliza, “Ni nani aliyekuambia, uko uchi?” Inaonekana kama Mungu hakuwa tayari kukiri uchi wao, hata kama walionekana kuwa wamefanya hivyo.

Acha nikuvutie katika jaribio la mawazo. Je, nini kingetokea kama Adamu na Hawa wasingezungumza kuhusu ukweli wa uchi wao? Swali la Mungu lingekuwa nini?

Kama ilivyokuwa mwanzo, ndivyo ilivyo leo. Maungamo yetu yanaimarisha ukweli wetu. Maneno huhuisha maana ya fikra na mawazo.

Kuwa mwangalifu kwa unachosema. Ni alama ya mtu aliye mkamilifu kutowahi kufanya makosa katika usemi. Biblia inasema katika Yakobo 3:2 kwamba yeyote asiye na kosa katika maneno yake ni mkamilifu. Adamu na Hawa walipoteza ukamilifu kwa kosa hilo.

MASOMO YA ZIADA: Yakobo 3:2, Mithali 18:21

UJUMBE MKUU: Maungamo yetu yanaimarisha ukweli wetu. Maneno huhuisha maana ya fikra na mawazo. Kuwa mwangalifu kwa kile unachosema. Ni alama ya mtu mkamilifu kutowahi kufanya makosa katika usemi.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kunifundisha jinsi ya kudhibiti midomo yangu na kuishi maisha makamilifu. Maneno yangu yamekolezwa kwa neema na yana msingi katika maandiko. Maungamo yangu ni ya ukuu na mambo yanayoleta utukufu kwa jina lako, Amina.

WIE VERTELDE JE DAT JE NAAKT WAS? Ik

Apostel Grace Lubega

Genesis 3:9-11 (HSV); En de HEERE God riep Adam en zei tegen hem: Waar bent u? En hij zei: Ik hoorde Uw stem in de hof en ik werd bevreesd, want ik ben naakt; daarom verborg ik mij. En Hij zei: Wie heeft u verteld dat u naakt bent? Hebt u van die boom gegeten waarvan Ik u geboden had daar niet van te eten?

Wie vertelde Adam en Eva dat ze naakt waren?

Was het de duivel? Nee.

De vijand deed gewoon zijn deel door hen te verleiden om van de verboden vrucht te eten, en liet het aan hen over om het bedrog af te maken door de kracht van hun bekentenis.

Hij wist natuurlijk dat, dood en leven in de macht der tong zijn (Spreuken 18:21).

Deze bekentenis was van primair belang voor God. Zoals je opmerkt, heeft God niet gevraagd: “Waarom ben je naakt?” Hij vroeg: “Wie heeft je verteld dat je naakt bent?” Het lijkt erop dat God niet klaar was om hun naaktheid te bekennen (toe te geven), zelfs als ze dat wel lijken te hebben gedaan.

Laat me je interesseren in een gedachte-experiment. Wat zou er gebeurd zijn als Adam en Eva zich niet hadden uitgesproken over het feit van hun naaktheid? Wat zou Gods vraag zijn geweest?

Zoals het was in het begin, zo is het vandaag. Onze bekentenissen bevestigen onze realiteit. Woorden geven inhoud (uitwerking) aan ideeën en gedachten.

Wees voorzichtig met wat je zegt. Het is het kenmerk van een volmaakt mens om nooit fouten te maken in zijn spraak. De Bijbel zegt in Jakobus 3:2(nbv21) Wie nooit struikelt in het spreken kan zich een volmaakt mens noemen.
Adam en Eva verloren volmaaktheid door deze fout.

VERDERE STUDIE: Jakobus 3:2, Spreuken 18:21

GOLDEN HOOGTEPUNT: Onze bekentenissen bevestigen onze realiteit. Woorden geven inhoud (uitwerking) aan ideeën en gedachten. Wees voorzichtig met wat je zegt. Het is het kenmerk van een volmaakt mens om nooit fouten te maken in zijn spraak.

GEBED: Liefdevolle Vader, Ik dank U voor deze waarheid. Dank U dat U mij leert hoe ik mijn lippen moet temmen en een perfect leven te leven. Mijn woorden zijn gekruid met genade en gegrondvest in de Schriften. Mijn bekentenissen zijn van grootsheid en zaken die glorie brengen aan Uw naam, Amen.

Apostle Grace Lubega

Psalm 118:22 (AMP); The stone which the builders rejected has become the chief corner stone.

Rejection is the antidote of mediocrity.

Not all forms of rejection are demonic; you should be able to tell the difference and accept it as so.

The world is full of people desperately clinging to those that have booted them out of their lives or judged them as lesser mortals.

It is amazing the compromises some people make to stay within certain circles. They have made it their life’s ambition to be acceptable to everyone.

But must you really?

History is full of examples of men who rose out of the ashes of rejection to dominate their worlds.

Walt Disney was fired because he “lacked imagination and had no good ideas.” But now, the company he started is presently a 190 Billion United States Dollar global conglomerate.

Albert Einstein could not speak until he was four and did not read until he was around nine years old. He was expelled from school. Is he not considered the father of modern physics who gave the world the theory of relativity and the famous E=mc^2?

Joseph was rejected by his brothers and grew to become a leader in one of the greatest civilisations of his time.

Jesus was rejected and He became the chief cornerstone, the captain of our salvation and the fountain of our lives.

Sometimes, we must learn to harness the power of rejection. In there always lie the seeds of opportunity.

Hallelujah!

FURTHER STUDY: Luke 6:26, James 4:4

GOLDEN NUGGET: Rejection is the antidote of mediocrity. Sometimes, we must learn to harness the power of rejection. In there always lie the seeds of opportunity.

PRAYER: Loving Father, I thank You for this wisdom. I know how to respond in moments when I feel rejected. I will look within and not without. By this, I will always prevail regardless of who leaves me and who remains by my side, in Jesus’ name, Amen.

KU BY’OKUGAANIBWA N’OKUBEERA MU BULAMU OBUTATUUKAGANA NA MUTINDO

Omutume Grace Lubega

Zabbuli 118:22 ( KJV); Ejjinja abazimbi lye baagaana Lifuuse ejjinja ekkulu ery’okunsonda.

Okugaanibwa ky’ekigema obulamu obutatuukagana na mutindo.

Si buli ngeri ya kugaanibwa nti eva wa setaani; oteekeddwa okumanya enjawulo era ogikkirize nga bweri.

Ensi ejjudde abantu abeesibye kwabo ababagobedde ebweru w’obulamu bwabwe oba ababalamudde ng’abantu abawansiko ku bo.

Kyewuunyisa okwekiriranya abantu abamu kwe bakola okusigala mu bubondo obumu. Bakifudde okulubirirwa kw’obulamu bwabwe okukkirizibwa buli muntu.

Naye nga Oteekeedwa okukola bw’otyo?

Ebyafaayo bijjudde eby’okulabirako eby’abantu abaayimuka okuva mu vvu ly’okugaanibwa okututumuka mu nsi zaabwe .

Walt Disney yagobebwa ku mulimu kubanga “teyalina nfumiitiriza newankubade ebirowoozo ebirungi.” Naye kati, kkampuni gye yatandika eri mu buwumbi 190 obwa dolla z’Amerika era erimu kkampuni nnyingi mu nsi yonna.

Albert Einstein yali tasobola kwogera mpaka bwe yaweza emyaka ena era teyasoma mpaka bwe yaweza emyaka mwenda. Baamugoba ku ssomero. Tatwalibwa okubeera kitaawe wa physics ow’omulembe gwa leero era eyawa ensi ekibalo eky’engeri obudde n’ebanga gyebitali bya nkomeredde ekya E=mc2 ekimanyikiddwa ennyo?

Yusuufu yagaanibwa baganda be n’akula n’afuuka omukulembeze w’okubangulwa okwali kusingayo mu mulembe gwe

Yesu yagaanibwa era n’afuuka ejjinja ekkulu ery’okunsonda, omukulu w’obulokozi bwaffe era ensulo ey’obulamu bwaffe.

Emirundi egimu, tuteekeddwa okuyiga okufuga amaanyi ag’okugaanibwa. Awo wennyini weewali ensigo z’emyagaanya.

Alleluya!

YONGERA OSOME: Lukka 6:26, Yakobo 4:4

AKASUMBI KA ZAABU: Okugaanibwa ky’ekigema obulamu obutatuukagana na mutindo. Emirundi egimu, tuteekeddwa okuyiga okufuga amaanyi ag’okugaanibwa. Awo wennyini weewali ensigo z’emyagaanya.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amagezi gano. Mmanyi engeri ey’okwanukula mu mbeera nga mpulira ng’agaaniddwa. Nja kutunula munda mu nze era si wabweru. Nakino, njakuwangulanga nga sifudde ku ani andeka oba asigala ku luuyi lwange. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKWANGWA HAMWE N’OKUBA OWABURAIJO

Entumwa Grace Lubega

Zaaburi 118:22; Eibaare eri abombeki baayangire, Niryo ryahindukire erikuru ery’obuhamizo bw’enju.

Okwangwa nikyo kirikutamba okuba owaburiijo.

Tiburi muringo gw’okwangwa ngu ni daimoni; oshemereire kuba noreeba entaaniso kandi okagikiriza otyo.

Ensi eijwiire abantu abarikuremera munonga ahari abo abababingire omu magara gaabo nari abarikubatwaara nka abantu b’ahansi.

Nikitangaaza oku abantu bariku………kwenda ngu bagume n’abantu abamwe. Bakikozire ekyeteengo ky’amagara gabo kukundwa buri omwe.

Kwonka oshemereire kutwaaza otyo?

Ebyafaayo byijwiremu eby’okureeberaho by’abantu abaimukire kuruga omu iju ry’okwangwa bakatejeka ensi zaabo.

Walt Disney akabingwa ahabw’okuba “akabura okuteekateeka kandi akaba ataine biteekateeko birungi.” Kwonka hati, eikorero eri yatandikire obwahati ryiine obuwumbi 190 bwa doora za America.

Albert Einstein akaba atarikugamba mpaka obu ahitsya emyaka ena kandi akaba atarikushoma mpaka obu ahitsya emyaka mwenda. Akabaingwa ahaitendekyero. Tiwe arikweeta Ishe modern Physics owahaire ensi okuyakumanya oku obwiire n’omwanya birikukwatagana hamwe n’enkora erikumanywa munonga eya E=mc2?

Yosefu akangwa baineishe kandi yakura kuba omwebembezi omu kukurakurana kukuru okw’obwiire bwe.

Yesu akangwa kandi yaaba eibaare rikuru, omwebembezi w’okujunwa kwaitu hamwe n’enshuro y’amagara gaitu.

Obumwe, tushemereire kwikiriza amaani g’okwangwa. Omuri ekyo harimu embibo z’emigisha.

Hallelujah!

SHOMA NEEBI: Luka 6:26, Yakobo 4:4

EZAABU: Okwangwa nikyo kirikutamba okuba owaburiijo. Obumwe, tushemereire kwikiriza amaani g’okwangwa. Omuri ekyo harimu embibo z’emigisha.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Nimanya okunshemereire kutwaaza omu bwiire obu ndikuhurira nyangyirwe. Ninza kureeba omunda kandi hatari heeru. Ahabw’eki, ninza kuguma ninsingura n’obu yakuba oha orikunyeihaho hamwe n’orikuguma aha rubaju rwangye, omu eiziina rya Yesu, Amiina.

I BEDO MA GIKWERI DOK BEDO LADYERE

Lakwena Grace Lubega

Jabuli 118:22 (AMP); Got ma lugedo gukwero, en aye odoko got madit me twok ot.

Bedo ma gikweri en aye lageng me bedo tidi.

Pe kit bedo ma ki kwero ducu nongo obedo pa Catan; omyero ibed ki kero me waco apoka poka ne dok iye ikome macalo meno.

Wilobo opong ki dano ma moko ikom jo ma dong oryemo gin woko ki ikwogi onyo ongolo kop ikomgi calo gi dano ku.

Jami mogo ma dano timo wek gibed ikin jo mogo yomo cwinya mada. Guweko odoko macalo gin atima gi me neno ni dano ducu omaro gi.

Ento mono myero itim ada?

Jami ma otime yam con opong ki labol pa jo ma gu ile ki ikom buru pa jo ma gikwero gi woko me loyo wilobo gi.

Walt Disney kiryemo woko ki itic pien en “onongo peke ki tam dok onongo peke ki tam mabecu”. Ento kombedi, campany ma en dong ocako ni tye wa i United States dollar billion 190 wilobo kulu.

Albert Einstein onongo pe twero lok nio wa mwaka angwen dok onongo petwero Kwan nio wa mwaka abungwen. Kiryeme woko ki i gang kwan. Mono pe en aye gitero calo won modern physics ma omiyo ki wilobo ngec me rom pa jami dok formula me E=mc2 ma oywek twatwal ni?

Omegi Yucepu gukwere woko dok en odongo doko latela ikabedo madong odongo loyo ikare neni.

Gikwero Yecu woko dok en odoko got madit me twok ot latela me lare wa dok it me kwowa.

Kare mukene, omyero wapwonye me yee teko me dano kwero wa. I iye polkare tye kodi me kare ma kere piwa.

Alelua!

KWAN MUKENE: Luka 6:26, Yakobo4:4

LWOD MADIT: Bedo ma ki kweri en aye lageng me bedo tidi. Kare mukene, omyero wapwonye me yee teko me dano kwero wa. I iye polkare tye kodi me kare ma kere piwa.

LEGA: Wora me amara, Apwoyi pi ryeko man. An angeyo ngo ma omyero atim ikare ma anongo calo gikwera woko. An abingio i iye dok pe ki woko. Kiman, an abitiko loyo kadi anga ma okwera dok anga ma odong kangeta, inying Yesu, Amen.

HABY’OKWANGIBWA KANDI NOKUBA WABULIKIRO

Omukwenda Grace Lubega

Zabuli 118:22 (AMP); Ibaale abombeki bayangire lifwokere ibaale erikuru eryomunsonda.

Okwangibwa nikyo ekyokugarukamu ekikuhakaniza hali okuba wabulikiro.

Tikiri ngu emiringo yoona eyo’kwangibwa eba y’amasitaani; osemeera kumanya enyahukana kandi okakikiriza nkukiri kityo.

Ensi eijwire abantu abakwesibiira abandi nkabatanyinayo handi hokugenda, nibesibiira abantu abamazire kubeyahukanizaho oba babacweriire omusango ngu banyina ekikubaburaho nk’abantu.

Kikuhuniriza ebintu ebitarumu mugaso abantu abamu ebibakora nukwo basobole kusigara omu bibinJa ebimu. Bakifwoire kigenderwa kyokuruhiira omu bwomeezi bwabu kusigara nibaikirizibwa hali buli omu.

Baitu mali oteekwa kuba otyo?

Ebyafaayo bijwire ebyokurorwaaho by’abantu abaimukire kuruga omwiiju eryokwangibwa kandi bahika ha kulema ensi zaabu.

Walt Disney akabingwa ha mulimo habwokuba akaba “atanyina ntekereza nungi kandi atanyina bihanuuro birungi.” Baitu hati, kampuni yatandikire esaaha yaleero ekubaarwa sente z’America obuhumbi 190(kikumi.n’ekyenda) obwo biri byobuguuda bwaayo

Albert Einstein akaba atakusobora kubaza kuhika obuyahikize emyaaka 4(ena) kandi akaba atakusobora kusoma kuhika obuyahikize emyaaka 9(mwenda) eyobukuru. Akabingwa kuruga omusomero. Hati tinuwe atwaarwa kuba Taata webyabakalimagezi ebyahati ayaheriize endagiiro hamu n’omulingo gwokukoramu omurufuuti fuuti ekyetwa, “the theory of relativity” kandi hamu n’endagiiro eya “E=mc²” enyakumanyirwe ensi yoona?

Yozefu akangibwa abeenebaabu kandi yakura kufwooka omwebembezi womukicweeka ekikaba nikikirayo mubyenkurakurana omubwire bwe.

Yesu akangibwa baitu yafwooka Ibaale erikuru eryomunsonda, omudumizi wokujunwa kwaitu kandi ensoro yobwomeezi bwaitu.

Obwire obumu, tusemeera kwega kukwata kurungi amaani gokwangibwa. Omuli ekyo bukyabukya habamu ensigo z’obugisa.

Alleluya!

GALIHYA N’OSOMA: Luuka 6:26, Yakobo 4:4

EBIKURU MUBYOONA: Okwangibwa nikyo ekyokugarukamu ekikuhakaniza hali okuba wabulikiro. Obwire obumu, tusemeera kwega kukwata kurungi amaani gokwangibwa. Omuli ekyo bukyabukya habamu ensigo z’obugisa.

ESAARA: Taata arukugonza, Ninkusiima habw’amagezi ganu. Nyowe manyire ekyokuhondezaho omukaire hali mpuliira ngu nyangirwe. Njakutunuura omunda hatali aheeru. Kuraba omuli kinu, bukyabukya ndasinguraga ntafwireyo nooha andekereho oba nooha asigaireho harubaju rwange. Omu ibara lya Yesu, Amiina.

IKOM AKWERA KEDE BEDO ME IDYERE DYERE

Akwena Grace Lubega.

Jabuli 118:2; Kidi ame ogedo okwero, en ame odoko kidi adwoŋ me gwic ot,

Akwera obedo ageŋ ikom bedo me idyere dyer.

Pe akwera luŋ obedo me a Catan; Myer iniaŋ apoka poka nono, ite daŋ ye.

Lobo opoŋ kede joo ame omoka moka ikom joo ame okwero gi; onyo opimo joo acalo rwom gi tye piny

Tye me awura pat, Lobo opoŋ kede joo ame poro kop, me doŋ iyakina gurup mogo. Omoko tam gi ni dano ducu myer jol gi.

Ento opore me bedo amanono?

Jami okato opoŋ kede anyut ikom joo ame oyaa I buru me akwera eka te loyo lobe gi.

Oryemo Walter Disney pien “en nwo pe kede tam atwero miyo kony.” Ento Kampuni ame en ocako odoko twon dul adit me billion 190 twal.

Albert Einstein ocako lok kede mwaka Aŋwen, eka nwo pe twero kwan naka oromo mwaka aboŋwen. Oryeme daŋ igaŋ kwan.
Ento pe en aye obedo papo me modern physics and omio lobo theory me relativity kede E = mc²?

Yucepo onwoŋo akwera baŋ omego ento odoŋo te doko atela me lobo ame odoŋo dok dit ikare nono

Yecu onwoŋo okwere eka te doko kidi adwoŋ me gwic, kede atel wi larre, kede dok akoŋ me kwo wa

Kare okene myero opwonyere me toto teko ame yaa ikom akwera, pyen iyie kano tye koti me gum me kare ni.

Alleluya!

MEDE I KWANO: Luka 6:26, Yakobo 4:4.

APIIRE TEK: Akwera obedo ageŋ ikom bedo me idyere dyer. Myero opwonyere me toto teko me akwera. Pyen koti me me gum me kare ni tye iyi akwera.

KWAC: Papo me amara, Apwoyi pi ryeko ni. Aŋeo agam ikom akwera. Aketo neno na iyia ento pe ooko. Pi man, abedo aloc aboŋo paro ŋa ame oweka onyo ŋa ame odoŋ I laŋeta. Inyiŋ Yecu, Amen.

KUHUSU KUKATALIWA NA UKAWAIDA

Mtume Grace Lubega

Zaburi 118:22 (AMP); Jiwe walilolikataa waashi, Limekuwa jiwe kuu la msingi.

Kukataliwa ni dawa ya ukawaida.

Sio aina zote za kukataliwa ni za kipepo; unapaswa kuwa na uwezo wa kutofautisha na kukubaliana hiyo.

Ulimwengu umejaa watu wanaong’ang’ania sana wale ambao wamewaondoa katika maisha yao au kuwahukumu kama wanadamu wa chini zaidi.

Inashangaza maafikiano ambayo baadhi ya watu hufanya ili kukaa ndani ya miduara fulani. Wameifanya kuwa nia ya maisha yao kukubalika na kila mtu.

Lakini ni lazima ufanye hivyo kweli?

Historia imejaa mifano ya watu walioinuka kutoka kwenye majivu ya kukataliwa hadi wakatawala dunia zao.

Walt Disney alifutwa kazi kwa sababu “alikosa fikra na mawazo mazuri.” Lakini sasa, kampuni aliyoianzisha ni kubwa duniani kote na thamani yake ni Dola za Marekani Bilioni 190.

Albert Einstein hakuweza kuzungumza hadi alipokuwa na umri wa miaka minne na hakusoma hadi alipokuwa na umri wa miaka tisa. Alifukuzwa shule. Je, hafikiriwi kuwa baba wa fizikia ya kisasa ambaye alitolea ulimwengu nadharia ya kifizikia ya uhusiano na fomula maarufu ya E=mc2?

Yusufu alikataliwa na ndugu zake na akawa kiongozi katika mojawapo ya staarabu kubwa za wakati wake.

Yesu alikataliwa na akawa jiwe kuu la pembeni, mkuu wa wokovu wetu na chemchemi ya maisha yetu.

Wakati mwingine, lazima tujifunze kutumia nguvu ya kukataliwa. Humo ndani huwa mna mbegu za fursa.

Haleluya!

MASOMO YA ZIADA: Luka 6:26, Yakobo 4:4

UJUMBE MKUU: Kukataliwa ni dawa ya ukawaida. Wakati mwingine, lazima tujifunze kutumia nguvu ya kukataliwa. Humo ndani huwa mna mbegu za fursa.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Ninajua jinsi ya kujibu wakati ninahisi kukataliwa. Nitaangalia ndani na sio nje. Kwa hili, nitashinda daima bila kujali ni nani ataniacha na nani atabaki upande wangu, katika jina la Yesu, Amina.

OVER AFWIJZING EN MIDDELMATIGHEID

Apostel Grace Lubega

Psalm 118:22 (NBV21); De steen die de bouwers afkeurden, is de hoeksteen geworden.

Afwijzing is het tegengif van middelmatigheid.

Niet alle vormen van afwijzing zijn demonisch; je zou in staat moeten zijn om het verschil te merken en het als zodanig te accepteren.

De wereld is vol met mensen die zich wanhopig vastklampen aan degenen die hen uit hun leven hebben verbannen of hen hebben beoordeeld als mindere stervelingen.

Het is verbazingwekkend welke compromissen sommige mensen sluiten om binnen bepaalde kringen te blijven. Ze hebben het tot hun levensambitie gemaakt om voor iedereen acceptabel te zijn.

Maar moet je dat echt?

De geschiedenis staat vol met voorbeelden van mannen die uit de as van afwijzing herrezen om hun werelden te domineren.

Walt Disney werd ontslagen omdat hij ‘ geen verbeeldingskracht had en geen goede ideeën had’. Maar nu, heeft het bedrijf dat hij begon, wereldwijd totaal een waarde van 190 miljard Amerikaanse dollar.

Albert Einstein sprak pas toen hij vier was en kon pas lezen toen hij ongeveer negen jaar oud was. Hij werd van school gestuurd. Wordt hij niet beschouwd als de vader van de moderne natuurkunde die de wereld de relativiteitstheorie en de beroemde E=mc2 heeft gegeven?

Joseph werd afgewezen door zijn broers en groeide uit tot een leider in een van de grootste beschavingen van zijn tijd.

Jezus werd verworpen en Hij werd de hoeksteen, de grondlegger van onze redding en de bron van ons leven.

Soms moeten we leren om de kracht van afwijzing te benutten. Daarin liggen altijd de zaden van kansen.

Hallelujah!

VERDERE STUDIE: Lukas 6:26, Jakobus 4:4

GOUDEN HOOGTEPUNT: Afwijzing is het tegengif van middelmatigheid. Soms moeten we leren om de kracht van afwijzing te benutten. Daarin liggen altijd de zaden van kansen.

GEBED: Liefdevolle Vader, Ik dank U voor deze wijsheid. Ik weet hoe ik moet reageren op momenten dat ik me afgewezen voel. Ik zal binnenin mijzelf kijken en niet buiten mij. Hierdoor zal ik altijd zegevieren, ongeacht wie mij verlaat en wie aan mijn zijde blijft, in Jezus naam, Amen.

Apostle Grace Lubega

Exodus 33:20 (KJV); And he said, Thou canst not see my face: for there shall no man see me, and live.

Recent church history has a very sad account of a once renowned televangelist and minister of the gospel. His name was Charles Bradley Templeton. In the 1940s and 1950s, his name was widely known, and he drew crowds in the thousands, much like his then close friend, the late Billy Graham with whom he had co-founded Youths For Christ International.

At some point in his journey of salvation, Charles Templeton developed doubts about his faith and the God he had once served so diligently. In his search for answers, he enrolled in the Princeton Theological Seminary. By the end of his quest for answers, he was an agnostic. He wrote a book titled, Farewell to God: My Reasons For Rejecting the Christian Faith.

Charles Templeton’s story is unique, only in the sense that it made it into the public arena and culminated into a book that stands as a dent in his testimony. However, in many other aspects, it is quite common. Christians reject the faith every day. Every day, a believer somewhere in the world denounces God and betrays everything he once believed.

Why?

The answer is in our theme scripture. They did not have a full vision of who God is. When a man sees God, he dies. And many things are true about dead men: they do not draw back; they do not take their hands off the plough; they do not question their faith.

Some of us assume we believe in God. What we should be asking ourselves is, ‘are we really dead?’ ‘Have we truly seen God?’ It is not about the doubts, it is how alive we are in the flesh because we have not seen Him.

FURTHER STUDY: Romans 6:11, Galatians 2:19-21

GOLDEN NUGGET: When a man sees God, he dies. And many things are true about dead men: they do not draw back; they do not take their hands off the plough; they do not question their faith.

PRAYER: Loving Father, I thank You for this word that You have brought to my spirit today. Thank You for opening my eyes to the death that I must experience in order to live unto You. Thank You for showing me how to truly see You. I yield to Your Spirit and power to show me the true vision of who You are, in Jesus’ name, Amen.

ALS JE GOD ZIET

Apostel Grace Lubega

Exodus 33:20 (statenvertaling); Hij zeide verder: Gij zoudt Mijn aangezicht niet kunnen zien; want Mij zal geen mens zien en leven.

De recente kerkgeschiedenis heeft een zeer droevig verslag van een eens zo bekende televisie-evangelist en dienaar van het evangelie. Zijn naam was Charles Bradley Templeton. In de jaren veertig en vijftig was zijn naam algemeen bekend en trok hij duizenden mensen bij elkaar, net als zijn toenmalige goede vriend, wijlen Billy Graham, met wie hij medeoprichter was van Youths For Christ International.

Op een bepaald punt in zijn heilsreis kreeg Charles Templeton twijfels over zijn geloof en de God die hij ooit zo ijverig had gediend. In zijn zoektocht naar antwoorden schreef hij zich in aan het Princeton Theological Seminary. Tegen het einde van zijn zoektocht naar antwoorden was hij een agnost. Hij schreef een boek met de titel Farewell to God: My Reasons For Rejecting the Christian Faith. (Vaarwel God: Mijn redenen om het Christelijke geloof te verwerpen)

Het verhaal van Charles Templeton is uniek, alleen in die zin dat het de publieke arena bereikte en culmineerde in een boek dat als een deuk in zijn getuigenis staat. Echter, is het in veel andere aspecten, heel gewoon. Christenen verwerpen het geloof elke dag. Elke dag bekritiseerd een gelovige ergens in de wereld God en verraadt hij alles wat hij ooit geloofde.

Waarom?

Het antwoord staat in ons themaschrift. Ze hadden geen volledig beeld van wie God is. Wanneer een man God ziet, sterft hij. En veel dingen zijn waar over dode mannen: ze trekken zich niet terug; ze halen hun handen niet van de ploeg; ze twijfelen niet aan hun geloof.

Sommigen van ons veronderstellen, nemen aan, dat we in God geloven. Wat we ons zouden moeten afvragen is: ‘zijn we echt dood?’ ‘Hebben we God echt gezien?’ Het gaat niet om de twijfels, het gaat erom hoe levend we in het vlees zijn, omdat we Hem niet hebben gezien.

VERDERE STUDIE: Romeinen 6:11, Galaten 2:19-21

GOUDEN HOOGTEPUNT: Als een man God ziet, sterft hij. En veel dingen zijn waar over dode mannen: ze trekken zich niet terug; ze halen hun handen niet van de ploeg; ze twijfelen niet aan hun geloof.

GEBED: Liefdevolle Vader, Ik dank U voor dit woord dat U vandaag in mijn geest hebt gebracht. Dank U dat U mijn ogen hebt geopend voor de dood die ik moet ervaren om voor U te leven. Dank U dat U mij laat zien, hoe ik U waarlijk kan zien. Ik geef me over aan Uw Geest en kracht om mij de ware visie te laten zien van wie U bent, in Jezus’ naam, Amen.

BW’OLABA KATONDA

Omutume Grace Lubega

Okuva 33:20 (KJV); N’ayogera nti Toyinza kundaba maaso: kubanga omuntu talindabako n’aba omulamu

Ebyafaayo eby’ekkanisa eby’emabegako awo birina olugero olunakuwaza ennyo ku eyali amanyikiddwa ng’omubuulizi w’enjiri ku terefaayina era omuweereza w’enjiri. Erinnya lye yali Charles Brandley Templeton. Mu myaka gya 1940 ne 1950, erinnya lye lyali limanyikiddwa nnyo, era ng’asikiriza enkumi z’abantu, era ng’afaananako mukwano gwe ennyo mu biseera ebyo, omugenzi Billy Graham gwe yali atandise naye obuwereza bwa Youths For Christ International.

Lumu mu lugendo lwe olw’obulokozi, Charles Templeton yafunamu okubuusabuusa mu nzikiriza ye era ne Katonda gwe yali aweerezaako n’obunyiikivu. Mu kunoonyereza kwe eri eby’okuddamu, yasaba ekifo mu Princeton Theological Seminary. Mu nkomerero ey’okunoonya eby’okuddamu, yali mutakkiriza. Yawandiika akatabo akalina omutwe, Weraba Katonda: Ensonga zange ez’okugaana enzikiriza Ey’ekikristaayo.

Olugero lwa Charles Templeton lwa njawulo kubanga lwatuuka mu lujjudde era ne lukomekkereza mu katabo akayimirira nga eddibu mu bujulizi bwe.
Ng’oggyeko ekyo, mu bintu ebirala bingi, kino kirabika nnyo. Abakristaayo beegaana enzikiriza buli lunaku. Buli lunaku, omukkiriza awantu awamu mu nsi yeesammula Katonda era n’alyamu olukwe buli kimu kye yali akkiririzzaamu edda.

Lwaki?

Eky’okuddamu kiri mu kyawandikibwa kyaffe ekigguddewo. Tebalina kwolesebwa kujjudde okwa ki Katonda ky’ali. Omuntu bw’alaba Katonda, afa. Era ebintu bingi bituufu ku bantu abaafa: tebadda mabega; tebaggya mikono gyabwe ku nkumbi; tebabuusabuusa kukkiriza kwabwe.

Abamu kuffe tulowooza nti tukkiririza mu Katonda. Kye tulina okwebuuza kiri nti, ‘naye ddala twafa?’ ‘Mu butuufu tulabye ku Katonda?’ Tekiri ku kubuusabuusa, wabula kiri ku ngeri gye tuli abalamu mu mubiri kubanga tetumulaba.

YONGERA OSOME: Abaruumi 6:11, Abaggalatiya 2:19-21

AKASUMBI KA ZAABU: Omuntu bw’alaba Katonda, afa. Era ebintu bingi bituufu ku bantu abaafa: tebadda mabega; tebaggya mikono gyabwe ku nkumbi; tebabuusabuusa kukkiriza kwabwe.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’Ekigambo kino ky’oleese mu mwoyo gwange olwaleero. Weebale okubikkula amaaso gange eri okufa kwe nnina okuyitamu olwo nsobole okubeera mulamu eri Ggwe. Weebale okundaga engeri y’Okulaba mu butuufu. Neewayo eri Omwoyo Wo era n’amaanyi ag’okundaga endaba entuufu ey’ekyo Kyoli, mu linnya erya Yesu, Amiina.

KU ORIKUREEBA RUHANGA

Entumwa Grace Lubega

Okuruga 33:20; Kandi yaamugira ati: Torikubaasa kundeeba hamaisho; ahakuba tihariho muntu orindeeba, akagumaho.

Ebyafaayo by’ekanisa byiine amakuru mabi aha muntu owabaire namanywa nk’omuburizi mukuru wahamikutu kandi omuburizi w’engiri. Eiziina rye ni Charles Bradley Templeton. Omu myaka 1940 na 1950, eiziina rye rikaba nirimanywa hona, kandi akakunganya omutwe gw’abantu omu nkumi, na munonga nka munywani we, omugyenzi Billy Graham ou batandikire hamwe Youths for Christ International.

Omurundi gumwe omu rugyendo rwe rw’okujunwa, Charles Templeton akareeta okubanganisa aha kwikiriza kwe hamwe na Ruhanga ou yabandize kuheereza n’obweziriki. Omu kusherura eby’okugarukwamu, akaza kweega omu Princeton Theological Seminary. Aha muheru y’okusherura kugarukwamu, akabura kuba omwikiriza. Akahandiika ekitabo yakyeeta, Farewell to God: Enshonga zangye z’okuruga omu kwikiriza kw’Obukristayo.

Ekitebyo kya Charles Templeton n’ekyomutaano, ahabwokugira ngu kyo kikahika hare omu bantu kandi kikahendera kiri ekitambo ekyataireho ekiina kihango omu bujurizi bwe. Kwonka, omu bichweeka bingi, n’ekyaburiijo. Abakristaayo nibaruga omu kwikiriza buri eizooba. Buri eizooba, omwikiriza omunsi nayatura kuyaruga ahari Ruhanga kandi ahakanisa buri kimwe eki yaikiriize.

Ahabw’enki?

Eky’okugarukamu kiri omu mutwe gw’ebyahandiikirwe byaitu. Tibaratungire kworekwa kwijwiire aha ki Ruhanga ari. Omuntu ku arikureeba Ruhanga, naafa. Kandi ebintu bingi n’amazima aha bantu abafiire: tibarikugaruka nyima; tibarikwiha ngaro aha murimo; tibarikubanganisa kwikiriza kwabo.

Abamwe omuriitwe nituteekateeka ngu nitwikiririza omuri Ruhanga. Eki tushemereire kuba nitwebuuza n’eki, ‘omu mazima tufiire?’ ‘tureebire Ruhanga omu mazima?’ tikiri hakubanganisa, kiri aha okutuhuriire omu mubiri ahabw’okuba titumureebire.

SHOMA NEEBI: Abarooma 6:11, Abagalatia 2:19-21

EZAABU: Omuntu ku arikureeba Ruhanga, naafa. Kandi ebintu bingi n’amazima aha bantu bafiire: tibarikugaruka nyima; tibarikwiha ngaro aha murimo; tibarikubanganisa kwikiriza kwabo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki wareeta omu mwoyo wangye erizooba. Ninkusiima ahabwokwigura amaisho gangye aha kufa oku nshemereire kufamu kwenda ngu mbeho ahabwaawe. Ninkusiima ahabw’okunyoreka oku nshemereire kureeba omu mazima. Ninyorobera Omwoyo waawe n’amaani kunyoreka okworekwa okuhikire okw’eki ori,, omu eiziina rya Yesu, Amiina.

KA INENO LUBANGA

Lakwena Grace Lubega

Nia 33:20 (KJV); Rwot dok owaco ni, “Ento pe ibineno waŋa; pien dano pe neno waŋa ci bedo kwo.

Ginma otime ikom kanica cocoki tyeki bute malit ikom latuc jiri dok latic pa Lubanga iyamo mangene. Nyinge obedo Charles Bradley Templeton. I mwaka 1940 dok 1950, nyinge onongo oywek mada, dok okelo lwak dano i alip ki alip, macalo lareme ma onongo cok kwede, magilwongo ni Billy Graham ma en aye ocako kwede youth for Christ international

Oo kamo iwot me larre ne, Charles Templeton ocako bedo ki ngu ikom niye ne dok Lubanga ma yam onongo etiyo pire ki cwinye ducu ni. Iyenyo lagam-ne, en okwano i Princeton theological seminary. I agiki me yenyo lagam, en odok olungtuke. En ocoyo buk magilwongo ni Lubanga dong idong maber: Tyenlokka me kwero bedo Lakricitayo.

Ododo pa Charles Templeton dok kite pat, ityenlok ni odonyo ikin lwak dano dok odoko buk macung calo bur i cadene. Ento, iyo mapol mukene, meno ginma ngene. Lukricitayo gikwero bedo luyee nino ducu. Nino ducu, ngat mo ma oye kamo iwilobo kwero Lubanga dok kwero jami ducu mayam en eye ikome.

Pingo?

Lagame tye i gin acoya wa. Gin pe gubedo ki neno mupong ikom anga ma Lubanga obedo. Kace ngatmo oneno Lubanga, en to woko. Dok jami mapol tye ada ikom jo ma uto: jo ma uto pe gidok cen; ginpe gikwanyo cing gi ki ikom kweri pur; ginpe penyo bedo Lakricitayo gi.

Wan jo mukene watamo ni wayee ikom Lubanga. Ginma omyero wabed kapenye kwede kekenwa en aye ni, ‘wan mono watoo ada?’, ‘wan mono waneno Lubanga ada?’ pe obedo pi ngur, obedo rwom ma watye kwo kwede i kom pien peya wanene.

KWAN MUKENE: Jo Roma 6:11, Jo Galatia 2:19-21

LWOD MADIT: Kace ngatmo oneno Lubanga, en to woko. Dok jami mapol tye ada ikom jo ma uto: jo ma uto pe gidok cen; ginpe gikwanyo cing gi ki ikom kweri pur; ginpe penyo bedo Lakricitayo gi.

LEGA: Wora me amara, Apwoyi pi lok man ma ityeko kelone icwinya tin. Apwoyi pi yabo wanga me neno too ma omyero akat ki iye wek akwo boti. Apwoyo nyuta kitme neni i ada. An amine bot Cwiny ma meri dok tekoni wek inyuta neno me ada pa anga ma ibedo, inying Yesu, Amen.

OBWORORA RUHANGA

Omukwenda Grace Lubega.

Okuruga 33:20 (KJV); Yagamba ati Tasobora okurora amaiso gange: baitu omuntu talimbona naba mwomezi.

Ebyafayo by’ekanisa ebitali byahara biina okugamba ekw’enganyi okw’omutebezi kandi omuhereza w’enjiri ruranganwa akab’amanyirwe.Ibara lye likaba Charles Bradley Templeton.Omu myaka ye 1940 na 1950, ibara lye likamanywa muno,kandi akasikiriza ebitebe omu nkumi,muno nk’enganjani ye omugenzi Billy Graham hamu nawe nkoku babaire batandikireho Youths for Christ international.

Ha kaire kamu omu rugendo rwe orw’okujunwa, Charles Templeton akagurukya gurukya okuikiriza kwe na Ruhanga owakaba aheriizeho omu bwekambi.Omu kuserura kwe kw’engarukwamu,akehandikisa omu Princeton Theological seminary.Hampero y’okuserura kwe okw’engarukwamu,akaba ali muntu atarukugumya Ruhanga aroho orundi taroho.Akahandika ekitabo nikigamba,ogoroobe Ruhanga:Ensonga zange ez’okwanga enyikiriza y’obukristayo.

Oruganikyo rwa Charles Templeton rw’ebaganiza .Omu kwetegereza ngu rukakifoora kisahe kyabuli omu kandi kyamaliira kifookere ekitabu ekya kyamize obwakaiso bwe.Nobukyakubaire,omu nsonga nyingi ezindi,kiri kyabulikiro.Abakristayo banga enyikiriza bulikiro.Bulikiro,omuikiriza omu nsi yehakana Ruhanga nagobeza buli kintu kyona ekiyali aikirize .

Habwaki?

Eky’okugarukamu kiri omu kyahandikirwe kyaitu eky’ahamutwe.Batabe n’okwolekwa okuijwire okwa oha Ruhanga owali.Omuntu obwarora Ruhanga,afa.Kandi ebintu bingi by’amazima hali abantu abafu:tibehinya enyuma;emikono yabu tibagiha ha kyoma ky’okulima;tibagurukya gurukya okuikiriza kwabu.

Abamu hali itwe tutekereza ngu twikiriza omu Ruhanga.Ekitwina kuba nitwekaguza kiri,’mazimakwo tufiire?’tikiri ha kugurukya gurukya,kiri omulingo ki tuli bomezi omu mubiri habwokuba titumurozire.

GALIHYA N’OSOMA: Abarumi 6:11, Abagaratiya 2:19-21.

EBIKURU MUBYOONA: Omuntu obwarora Ruhanga, afa. Kandi ebintu bingi by’amazima hali abantu abafu:tibehinya enyuma;emikono yabu tibagiha ha kyoma ky’okulima;tibagurukya gurukya okuikiriza kwabu.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo kinu ekyolesiire ha mwoyo gwange leero.Webale habw’okukinguraho amaiso gange hali okufa okunyina kurabamu nikwo nyomere hali Iwe.Webale habw’okunyoleka omulingo nyina mazimakwo kurora.Ninyorobera Omwoyo Wawe n’amaani okunyoleka okwolekwa okw’amazima okw’oha owoli, omw’ibara lya Yesu, Amiina.

UNAPOMUONA MUNGU

Mtume Grace Lubega

Kutoka 33:20 (KJV); Kisha akasema, Huwezi kuniona uso wangu, maana mwanadamu hataniona akaishi.

Historia ya hivi majuzi ya kanisa ina kisa cha kusikitisha sana cha mwinjilisti mashuhuri wa televisheni na mhudumu wa injili. Jina lake lilikuwa Charles Bradley Templeton. Katika miaka ya 1940 na 1950, jina lake lilijulikana sana, na alivutia umati wa maelfu ya watu, sawa na rafiki yake wa karibu wakati huo, marehemu Billy Graham ambaye alianzisha naye Shirika la Kimataifa la Vijana kwa Kristo.

Wakati fulani katika safari yake ya wokovu, Charles Templeton alipata shaka juu ya imani yake na Mungu ambaye aliwahi kumtumikia kwa bidii sana. Katika kutafuta kwake majibu, alijiandikisha katika Seminari ya Kitheolojia ya Princeton. Kufikia mwisho wa utafutaji wake wa majibu, alikuwa hamuamini Mungu. Aliandika kitabu chenye kichwa, Kwaheri kwa Mungu: Sababu Zangu za Kuikataa Imani ya Kikristo.

Hadithi ya Charles Templeton ni ya kipekee, kwa maana tu kwamba iliingia katika uwanja wa umma na ikaishia katika kitabu ambacho kinasimama kama tundu katika ushuhuda wake. Hata hivyo, katika mambo mengine mengi, ni ya kawaida kabisa. Wakristo hukataa imani kila siku. Kila siku, muamini mahali fulani ulimwenguni humlaumu Mungu na kusaliti kila kitu alichoamini hapo awali.

Kwa nini?

Jibu liko katika andiko letu kuu. Hawakuwa na maono kamili ya utu wa Mungu. Mtu akimwona Mungu, hufa. Na mambo mengi kuhusu wafu ni kweli kuwa: hawarudi nyuma; hawaondoi mikono yao kwenye jembe; hawahoji imani yao.

Baadhi yetu hufikiri kwamba tunamuamini Mungu. Tunachopaswa kujiuliza ni, “je tumekufa kweli?” “Je, tumemwona Mungu kweli?” Si kuhusu mashaka, ni jinsi tulivyo hai katika mwili kwa sababu hatujamwona.

MASOMO YA ZIADA: Warumi 6:11, Wagalatia 2:19-21

UJUMBE MKUU: Mtu akimwona Mungu, hufa. Na mambo mengi kuhusu wafu ni kweli kuwa: hawarudi nyuma; hawaondoi mikono yao kwenye jembe; hawahoji imani yao.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili ambalo umeniletea rohoni mwangu leo. Asante kwa kufungua macho yangu kwa kifo ambacho lazima nipate ili niishi Kwako. Asante kwa kunionyesha jinsi ya kukuona kweli. Ninajisalimisha kwa Roho Wako na uwezo wa kunionesha maono ya kweli ya utu Wako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 103:5 (KJV); Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.

Throughout history, men have sought for the fountain of youth, a mythical spring, tales of which have been recounted for thousands of years. In lore, the fountain restores the youth of whoever drinks from its waters.

Those men were looking in the wrong places. Our theme scripture reveals the answer to their quest for eternal youth.

In the Message Version, the Bible says, “He wraps you in goodness—beauty eternal. He renews your youth—you’re always young in his presence.”

The true fountain of youth is THE PRESENCE OF GOD.

The world by its wisdom has devised ways to slow down ageing. By 2021, the anti-ageing market was valued at 60.42 billion United States Dollars. According to research, globally, the market is expected to be worth about 119.6 billion dollars by 2030.

But our fountain of youth is free! It energises, strengthens, revives and restores effortlessly. It is the reason why at one hundred twenty years of age, Moses’ eyesight was not dim and his natural force unabated (Deuteronomy 34:7).

The United Nations says that there are presently about 573,000 centenarians worldwide. That is out of a population of 8 billion people.

This generation should change that narrative, not by anti-ageing creams but by the reviving and rejuvenating presence of God.

Hallelujah!

FURTHER STUDY: Deuteronomy 34:7, Isaiah 40:31

GOLDEN NUGGET: The true fountain of youth is THE PRESENCE OF GOD.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your presence and what it can do. I am renewed every day, stronger and fresher today than I was yesterday. Regardless of the passing of time, I am energized by Your power, in Jesus’ name, Amen.

ENSULO EY’OBUVUBUKA

Omutume Grace Lubega

Zabbuli 103:5 ( KJV); Akkusa akamwa ko ebirungi; Obuvubuka bwo ne budda obuggya ng’empungu.

Okuyita mu byafaayo, abantu banoonyezza ensulo ey’obuvubuka, ensulo ey’ekyama, engero zayo ziddiddwamu okumala enkumi n’enkumi z’emyaaka. Mu kuyigirizibwa, ensulo eyo ezzaawo obuvubuka bw’oyo yenna anywa ku mazzi gaayo.

Abantu abo baali banoonyezza mu bifo ebikyaamu. Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira eky’okudamu eri okunoonyereza kwabwe okw’obuvubuka obutagwaawo.

Mu nzivunula eya Message , Baibuli egamba, “Akubikka mu bulungi- obulungi obutagwaawo. Azza buggya obuvubuka bwo-obeeranga muto mu kubeerawo Kwe”

Ensulo entuufu ey’obuvubuka Kwe KUBEERAWO KWA KATONDA.

Ensi ku lw’amagezi gaayo etonzeewo engeri ey’okukeereya okukaddiwa. Mu 2021, akatale k’ebyo ebireetera obutakaddiwa kaapimibwaamu obuwumbi bwa doola 60.42. Okusinziira kukunoonyereza, mu nsi yonna, akatale ako kasuubirwa nti kajja kubeera mu buwumbi 119.6 obwa doola mu 2030.

Naye ensulo yaffe ey’obuvubuka yabwerere! ezaamu amaanyi, eza buggya era n’ezaawo mu bwangu. Y’ensonga lwaki ku myaka kikumi mu abiri, eriiso lya Musa lyali terizibye, so n’amaanyi ge ag’obuzaaliranwa gaali tegakendedeeko. (Ekyamateeka 34:7).

Ekibiina ekigatta Amawanga Kigamba, waliwo omuwendo oguwera 573,000 ogw’abantu abasusse emyaka kikumi mu nsi yonna. Omuwendo ogwo guva ku buwumbi 8 ogw’abantu.

Omulembe guno gusaanye okukyuusa enjogera eyo, ssi nabizigo ebizziyizza omuntu okukaddiwa naye n’okubeerawo kwa Katonda okuzza obuggya n’okuzaamu amaanyi.

Alleluya!

YONGERA OSOME: Ekyamateeka Olwokubiri 34:7, Isaaya 40:31

AKASUMBI KA ZAABU: Ensulo entuufu ey’obuvubuka Kwe KUBEERAWO KWA KATONDA.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’okubeerawo Kwo na kki kyekusobola okukola. Nzizibwa buggya buli lunaku, mu maanyi era okusinga mu bulamu olwa leero okusinga egyo. Obutatunuulira obudde obuyita, nzizibwamu amaanyi n’amaanyi Go, mu linnya erya Yesu, Amiina.

ENSHURO Y’OBUTSIGAZI

Entumwa Grace Lubega

Zaaburi 103:5; Akakuhaazya ebirungi, Ngu obutsigazi bwawe bugarukye busya nk’empungu.

Okuraba omu byafaayo byona, abantu basherwiire enshuro y’obutsigazi, enyikiriza, n’ebitebyo ebibazirwe enkumi n’enkumi y’emyaka. Omu migyenzo, enshuro negarura busya obutsigazi ogwo orikunywa amaizi gaayo.

Abashaija abo bakaba nibaronda omu myanya etahikire. Omutwe gw’ebyahandiikirwe byaitu nigugarukamu okusherura kwabo kw’obutsigazi obutahwaho.

Omu nvunuura eya Message, Baiburi negira eti, “nakuzinga omu burungi—oburungi obutahwaho. Nagarura busya obutsigazi bwaawe—noguma orimuto omu maisho gye.”

Enshuro y’obutsigazi ey’amazima N’OKUBAHO KWA RUHANGA.

Ensi ahabw’obwengye bwayo eteireho emiringo y’okukyendeeza okukura. Omu mwaka 2021, akatare k’obutakura kakaba kari aha rurengo rw’obuwumbi bwa doora za America 60.42. Kuruga omu kucondooza, omunsi yona, akatare nikateekateekwa kuba nikaingana obuwumbi bwa doora 119.6 omu mwaka gwa 2030.

Kwonka enshuro y’obutsigazi bwaitu neya busha! N’egaruramu amaani, egumya, egarura busya, kandi eshumbusha otatairemu maani goona. Niyo nshonga ahabw’enki aha myaka igana na makumi abari y’obukuru, amaisho ga Musa gakaba gatakagirwemu ruho kandi n’amaani gye gatakatuubire (Eky’Ebiragiro 34:7).

Amahanga ageteraine nigagira ngu obwahati hariho abantu 573,000 abaine emyaka igana omunsi yoona omu bantu obuwumbi 8.

Obusingye obu bushemereire kuhindura ekyo, tihabwa amajuta agarikuzibira okukura kureka ahabw’okugarura busya hamwe n’okugarura okubaho kwa Ruhanga.

Hallelujah!

SHOMA NEEBI: Eky’Ebiragiro 34:7, Isaaya 40:31

EZAABU: Enshuro y’obutsigazi eyamazima N’OKUBAHO KWA RUHANGA.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okubaho kwaawe n’eki kirikubaasa kukora. Ningarurwa busya buri eizooba, ngira amaani kandi mba musya okukira okumbaire ndi nyomwabazyo. N’obu obwiire burikuhingura, ningira amaani ahabw’amaani gaawe, omu eiziina rya Yesu, Amiina.

IT ME TEKONA

Lakwena Grace Lubega

Jabuli 103:5 (KJV); en miya jami mabeco pi kare me kwona ducu, kun roco tekona kare ki kare macalo pa ocur.

Nicake yam con, dano gutiko yenyo it me tekogi, it ma dano ye ikome, Lok ododo ma gikwano gi pi mwaka alip ki alip. I ngec macon, it dwoko cen teko pa ngatmo keken ma mato pii ki iye.

Jo meno gubedo kayenyo kabedo ma raju. Kwan wa matin nyutu lagam pi mitigi me ngeyo teko labed naka.

I Baibul ma kilwongo nyinge ni ‘message’, Baibul waco ni, “en umi i ber ne- ber ma labed naka. En rojo tekoni- kare ducu ibedo tek i tyene.”

It me teko me ada en aye TYE PA LUBANGA.

Wilobo ki ryeko ne otyeko nongo yo me dwoko piny rwom me tiyo. Me o i 2021, onongo cuk me yat lageng tiyo dong oo i billion 60.42 me dollar me lobo mawoko. Maluke ki kwed, ilobo kulu, kitye ka byeko cuke me bedo billion 119.6 meo i 2030.

Ento it me teko tye menono pi wan! En medo kero, medo tek, loko dok dwoko cen labongo kero. En aye tyenlok ma oweko imwaka mia ki pyera ryo, wang Moses onongo pwod neno maleng dok tekone onongo peya odok cen (Nwoyo cik 34:7).

Lobo mawoko me America waco ni jo me centenary tye alib mia bic ki alib pyera biro wie adek ilobo kulu. Man tye ikom dano million aboro.

Dano me tekare ni omyero gulok lok meno, peki moo kom ma gengo tiyo ento ki roco tye pa Lubanga.

Alelua!

KWAN MUKENE: Nwoyo cik 34:7, Icaya 40:31

LWOD MADIT: It me teko me ada en aye TYE PA LUBANGA.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi tyeni dok ngo ma en twero timo ne. An aroc nino ducu, adoko tek dok nyen tini loyo kitma laworo, kadi kabed cawa tyeka kato, kero na mede ki tekona, inying Yesu, Amen.

ENSORO Y’OBUSIGAZI

Omukwenda Grace Lubega.

Zabuli 103:5 (KJV); Arukuigusa akanwa kawe ebirungi:Obusigazi bwawe nubugaruka mu obuhyaka nkisamba.

Kuraba omu byafayo,abantu baserwire ensoro y’obusigazi,iziba ely’akasigasigano,enganikyo ezigarukanizibwemu emyaka n’emyaka.Omu karomborombo,ensoro egaruraho obusigazi obwa buli omu anywa ha maizi gayo.

Abantu abo bakaba nibarora omu biikaro ebitahikire.Ekyahandikirwe kyaitu eky’ahamutwe kisukura engarukwamu hali okuserura kwabu kw’obusigazi obutahwaho.

Omu mpindura ey’obukwenda,Baibuli ekugamba,”Akusweka omu burungi -Oburungi obutahwaho.Agaruraho obusigazi bwawe-bukya bukya oba muto omu kubaho Kwe.”

Ensoro ey’amazima y’obusigazi eri OKUBAHO KWA RUHANGA.

Ensi habw’amagezi gayo eresireho emiringo y’okusoonookya okukura.Omu 2021,akatale ka ebikutangiira okukura kakaba nikabarwamu obuhumbi 60.42 obwa doola.Kusigikira ha bakalimagezi,omu nsi yona, akatale kakunihirwa kuba nikabarwamu nk’obuhumbi 119.6 obwa doola hali tulahikira omu 2030.

Baitu ensoro waitu ey’obusigazi eri ya busa kwonka! Ehereza amaani,egaarramu amaani,egarura buhyaka n’okugaruraho hataroho kutamu maani maingi.Niyo nsonga habwaki ha myaka kikumi n’abiiri ey’obukuru,Amaiso ga Musa gakaba gatahimbaire n’amaani g’omubiri gakaba gatahoireho (Ekyebiragiro 34:7).

Ensi y’Amerika egamba ngu hati haroho abantu nka 573,000 abaine emyaka kikumi n’okusingaho omunsi yona.Kiri kityo omu bantu obuhumbi munana.

Obusinge bunu bwina kuhindura ekyo,hatali habw’ebigita ebikutangiira okukura baitu habw’okubaho kwa Ruhanga okukugaarramu amaani n’okugaarra buhyaka.

Alleluya!

GALIHYA N’OSOMA: Ekyebiragiro 34:7,Isaya 40:31.

EBIKURU MUBYOONA: Ensoro ey’amazima y’obusigazi eri OKUBAHO KWA RUHANGA.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amazima ganu.Webale habw’okubaho Kwawe n’ekyo ekikusobora kora.Ngaarurwa buhyaka bulikiro,w’amaani kandi muhyaka leero okukiira ijo.Etali nsonga akaire akakurabaho,ngarwamu amaani habw’amaani Gawe, omw’ibara lya Yesu, Amiina.

AKONG ME PII AMI IBEDO ATIDI

Akwena Grace Lubega

Jabuli 103:5; En mia jami abedo pi kare me kwona luŋ, dok daŋ roco kwona kare i kare calo cur.

Cakere I kare okato aŋec, dano obedo moyo akoŋ me pii ami i bedo atidi, akoŋ a jo a con riki kobo ni tye, kop ame obedo nwoyo pi mwaki tutumia. Ikom ŋec ame tekwaro mio wa, pii akoŋ ni en mio dano moro keken ame omato doko dano atidi.

Jo nono nwoŋo tye omoyo i kabedo arac. Coc wa i malo no tuci wa agam i kom bedo dano atidi a perakino nakanaka.

Iyi Buk Acil ame olwoŋo mi Message Baibul, kobi wa ni, “En boo yin i berrere- cilo a perakino nakanaka. En roco kwoni kare i kare- yin i bedo atin kare i kare i tye mere.

Akoŋ me pii me ateni ami i bedo atidi obedo TYE OBANGA.

Wi podo i beo i ryeko mere otyeko roto yo apol ame mio dano tii momot. Iyi mwaka 2021, cuk ame cato gin ame mio dano tii momot nwoŋo wellere tye bilion 60.42 Cente me America. Kit ame oyenyo ote nwoŋo kede,i wi podo luŋ, cukki otamo ni wellere bino bedo bilion 119.6 Cente me America i mwaka 2030.

Ento akoŋ wa me pii a mio i bedo dano atidi tye me nono! Mio wa teko,roco kede dwoko aboŋo wan timo ginoro keken. Man en omio i mwaka miacel i pyeraryoo,waŋ Muca nwoŋo mom ru ocoro, dok daŋ owoŋo pwod tye lomoro ame teko mere mom ru odok cen (Lodo Cik 34:7).

Dul me United Nations i cawa ni tye akobo ni tye dano aromo 573,000 a mwaka gi tye 100 dok kede malo. Mano i kom wel jo bilion 8.

Anywalli wa ni myero lok kopo oko, pe i beo i tic kede moo ami itii momot ento i beo i roco kede dwogo teko a tye Obaŋa.

Alleluya!

MEDE I KWANO: Lodo Cik 34:7, Icaya 40:31

APIIRE TEK: Akoŋ me pii me ateni ami i bedo atidi obedo TYE OBANGA.

KWAC: Papa me amara, Apwoyo pi ateni ni. Apwoyo pi tye Ni kede gin ame twero tiyo. A rocere nino nino, atek dok daŋ winyo aber tin akato aworo. Pe paro kit ame cawa kato kede, abedo atek i beo i teko Ni, inyiŋ Yecu, Amen.

CHEMCHEMI YA UJANA

Mtume Grace Lubega

Zaburi 103:5 (KJV); Aushibisha mema uzee wako, Ujana wako ukarejezwa kama tai;

Katika historia, watu wametafuta chemchemi ya ujana, chemchemi ya kizushi, hadithi ambazo zimesimuliwa kwa maelfu ya miaka. Kwa hadithi, chemchemi hurejesha ujana wa yeyote anayekunywa katika maji yake.

Watu hao walikuwa wakitazama mahali pasipofaa. Andiko letu kuu linafichua jibu la utafiti wao wa ujana wa milele.

Katika Toleo la Ujumbe (Message Version), Bibilia inasema, “Anakufunika kwa wema-uzuri wa milele. Hufanya upya ujana wako-wewe ni kijana daima mbele yake.”

Chemchemi ya kweli ya ujana ni UWEPO WA MUNGU.

Ulimwengu kwa hekima yake umebuni njia za kupunguza kasi ya uzee. Kufikia 2021, soko la kuzuia kuzeeka lilikuwa na thamani ya Dola za Kimarekani bilioni 60.42. Kulingana na utafiti, ulimwenguni, soko linatarajiwa kuwa na thamani ya takriban dola bilioni 119.6 ifikapo 2030.

Lakini chemchemi yetu ya ujana ni bure! Inatia nguvu, kuimarisha, kuhuisha na kurejesha bila juhudi nyingi. Ndiyo sababu akiwa na umri wa miaka mia moja na ishirini, macho ya Musa hayakuwa na upofu na nguvu zake za asili hazikupungua (Kumbukumbu la Torati 34:7).

Umoja wa Mataifa (UN) unasema kuwa kwa sasa kuna takriban watu 573,000 walio na umri wa miaka 100 kote ulimwenguni. Hiyo ni kati ya watu bilioni 8.

Kizazi hiki kinapaswa kubadilisha simulizi hiyo, si kwa mafuta ya kuzuia kuzeeka bali uwepo wa Mungu unaohuisha na kuleta ujana.

Haleluya!

MASOMO YA ZIADA: Kumbukumbu la Torati 34:7, Isaya 40:31

UJUMBE MKUU: Chemchemi ya kweli ya ujana ni UWEPO WA MUNGU.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa uwepo wako na kile kinachoweza kufanya. Ninafanywa upya kila siku, nina nguvu na upya leo kuliko nilivyokuwa jana. Bila kujali kupita kwa wakati, ninatiwa nguvu na nguvu zako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 30:27 (KJV); And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the Lord hath blessed me for thy sake.

God prepares His children for greatness through a process. One of the aspects of this process is service to Him by service to men.

Jacob and Laban’s story teaches us one fundamental truth about how greatness serves.

The principle therein is that a great man serves even those that he is able to add to and bless.

In our theme scripture, Laban admits to Jacob, “I have learned by experience that the Lord has blessed me for thy sake.” Even if Laban was blessed because of Jacob, Jacob served him anyway.

A weaker person would have used this as an opportunity to self-promote. In the church today, gifted ministers use their giftedness as an excuse to behave like lords in other people’s ministries.

It does not matter how anointed you are or how much you know about God. As long as the Lord has placed you under the authority of another person, serve them in humility. That is a mark of a great man.

Hallelujah!

FURTHER STUDY: Matthew 23:11, Matthew 20:28

GOLDEN NUGGET: A great man serves even those that he is able to add to and bless.

PRAYER: Loving Father, I thank You for this word. Thank You for teaching and instructing me in Your ways. I choose to serve with all my heart because that is my sacrifice to You. I am available and committed to the work of the gospel, in Jesus’ name, Amen.

EMBALA EY’OBUSUKKULUMU

Omutume Grace Lubega

Olubereberye 30:27 (KJV); Labbaani n’amugamba nti Kaakano obanga ndabye ekisa mu maaso go, beera wano: kubanga nfumiitirizza nga Mukama yampa omukisa ku bubwo.

Katonda ateekateeka abaana be ku lw’obusukkulumu okuyita mu mutendera. Emu ku ngeri ey’omutendera guno bwe buweereza gy’Ali, ng’oweereza abantu.

Olugero lwa Yakobo ne Labbaani lutuyigiriza amazima ag’enkizo ku ngeri obusukkulumu gye buweerezamu.

Ennono mu kyo eri nti omuntu omusukkulumu aweereza eri n’abo b’asobola okwongerako n’okuwa omukisa.

Mu kyawandiikibwa kyaffe ekigguddewo, Labbaani ayogera eri Yakobo, “kubanga nfumiitirizza nga Mukama yampa omukisa ku bubwo.” Newankubadde nga Labbaani yaweebwa omukisa ku lwa Yakobo, Yakobo era yamuweereza.

Omuntu omunafu yandikozesezza kino ng’omwagaanya okwegulumiza yekka na yekka. Mu kkanisa olwaleero, abaweereza abalina ebirabo bakozesa ebirabo byabwe ng’ensonga ey’okweyisa nga abaloodi mu buweereza bw’abantu abalala.

Ssi nsonga oba oliko amafuta genkana ki oba omanyi Katonda kyenkana ki. Mukama bw’aba ng’akutadde wansi w’obuyinza obw’omuntu omulala, weereza gye bali n’obwetoowaze. Ako ke kabonero k’omuntu omusukkulumu.

Alleluya!

YONGERA OSOME: Matayo 23:11, Matayo 20:28

AKASUMBI KA ZAABU: Omuntu omusukkulumu aweereza eri n’abo b’asobola okwongerako n’okuwa omukisa.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’ekigambo kino. Weebale okunjigiriza era n’okundagirira mu makubo go. Nsalawo okuweereza n’omutima gwange gwonna kubanga ekyo kye kiweebwayo kyange gy’oli. Wendi era neweereddeyo ddala eri omulimu gw’enjiri, mu linnya erya Yesu Amiina.

OMUCWE GW’OBUKURU

Entumwa Grace Lubega

Okutandika 30:27; Labaani yaamugarukamu ati: Ku oraabe nongirira embabazi, ogume aha; ahakuba nyetegyereize ku MUKAMA ampaire omugisha ahabwawe.

Ruhanga natebekanisiza abaana be obukuru arikubarabya omu rugyendo. Kimwe aha bicweeka by’orugyendo oru n’okumuheereza orikuheereza abantu.

Ekitebyo kya Yakobo na Labaani nikitwegyesa amazima makuru g’oku obukuru burikuheereza.

Engyenderwaho eri ngu omuntu mukuru naheereza naabo abu arikubaasa kwongyeraho kandi akagabira.

Omu mutwe gw’ebyahandiikirwe byaitu, Labaani nahamiza Yakobo ati, “nyetegyereize ku MUKAMA ampaire omugisha ahabwawe.” N’obu Labaani yabaire ahairwe omugisha ahabwa Yakobo, Yakobo nabwo akamuheereza.

Omuntu omunafu akaba naija kukozesa omugisha ogu kwetunguura. Omu Kanisa erizooba, abaheereza abaine ebiconco nibakozesa ebiconco byabo nka rwekwatso kwetwaara nkabakama omu buheereza bw’abandi.

Tinshonga oku oshukirweho amajuta nari oku orikumanya Ruhanga munonga. Mukama yakuta ahansi y’obushoboorozi bw’omuntu ondaijo, muheereze n’obucureezi. Ako n’akamanyiso k’omuntu mukuru.

Hallelujah!

SHOMA NEEBI: Matayo 23:11, Matayo 20:28

EZAABU: Omuntu mukuru naheereza naabo abu arikubaasa kwongyeraho kandi akagabira.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okunyegyesa kandi okampabura omu mihanda yaawe. Nincwamu kuheereza n’omutima gwangye gwona ahabw’okuba ekyo nikyo kitambo kyangye ahariiwe. Ndiho kandi nyezirikiire emirimo y’engiri, omu eiziina rya Yesu, Amiina.

KIT ME BEDO DIT

Lakwena Grace Lubega

Acakki 30:27 (KJV); Laban ogamo ni, “Ka iye, ci koŋ alokki gin mo; pien atyeto ci aniaŋ ni Rwot omiya gum pi in.

Lubanga yubu lutinone pi bedo dit kun wok ki iyo me pwonye mapatpat. Pwonye man acel ikine obedo tic pire ki itic bot dano.

Lok kom Yakobo ki Laban pwonyo wan ki ada acel ikom kitma ngatma dit woro kwede Lubanga.

Cik ma iye en aye ni ngatma dit tiyo wa pi jo ma en twero medo ginmo botgi dok miyo gum bitgi.

Ikwan wa matin, Laban oye bot yakobo ni, “atyeto ci aniaŋ ni Rwot omiya gum pi in.” Kadi kabed ni kimiyo gum ki Laban pi yakobo, yakobo pwod otiyo pire gire.

Ngatma goro onongo twero tic ki ginman calo Kare me ilo rwome kekene. I kanica ma komkare ni, lutic pa Lubanga ma tyeki mot tiyo ki motgi calo tyenlok me time calo rwodi ikanica pa luwotgi.

Pire pe tek rwom niwire ma itye kwede onyo rwom ngeci ikom Lubanga. Kateki lacwec pwod oketi ite twero pa ngat mukene, ti pigi kimwolo. Man obedo lanyut pa ngatma dit.

Alelua!

KWAN MUKENE: Matayo 23:11, Matayo 20:28

LWOD MADIT: Ngatma dit tiyo wa pi jo ma en twero medo ginmo botgi dok miyo gum bitgi.

LEGA: Wora me amara, Apwoyi pi lok man. Apwoyi pi pwonya dok nyuta yo ni. An ayero me tic ki cwinya ducu pien man obedo gin tum ma mera piri. An atye atera dok aketo cwinya itic pa Lubanga, inying Yesu, Amen.

EMYETWALIZE Y’OBUKURU

Omukwenda Grace Lubega

Okubanza 30:27 (KJV); Labani yamugambira ati Hati obundaba mboine omugisa omu maiso gawe, ikara hanu: baitu nyetegerize nti MUKAMA ampaire omugisa habwawe.

Ruhanga atekaniza abaanabe habw’obukuru kuraba mu kuhana. Ogumu h’amiringo ey’okuhana nugwo kumuhereza kuraba mukuhereza abantu.

Oruganikyo rwa Yakobo hamu na Labani rutusomesa amazima ag’okubandirizaaho oku obukuru buhereza.

Engiga omulikyo niyo ngu omuntu omukuru mukitinisa ahereza naabo abanyina ekyokubongeraho hamu n’okubahereza omugisa.

Omukyahandikirwe kyaitu eky’omutwe, Labani nayegambirra Yakobo, ” Nkyetegeriize habw’ebimboine ngu Mukama ampaire omugisa habwawe.” N’obukiraaba ngu Labani akahabwa omugisa habwa Yakobo, kitatange Yakobo kumuhereza.

Omuntu omuceke akukozeseze omugisa gunu kwekuza. Omukanisa birobinu, abahereza abanyina ebisembo bakozesa ebisembo byabo nk’ekyekwaso okwetwaza nk’abakama omubuhereza bw’abantu abandi.

Teri nsonga osesirweho amagita kwinganaki, rundi bwingiki obwebyo ebyomanyireho Ruhanga. Ruhanga obu araaba akutekere hansi y’obusobozi bw’omuntu ondi, muhereze mukwebundaaza. Ako karorwaho k’omuntu omukuru mukitinisa.

Alleluya!

GALIHYA N’OSOMA: Matayo 23:11, Matayo 20:28

EBIKURU MUBYOONA: Omuntu omukuru mukitinisa ahereza naabo abanyina ekyokubongeraho hamu n’okubahereza omugisa.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’ekigambo kinu. Webale kunsomesa n’okumpabura omu mihanda yaawe. Ninkomamu kuhereza nomutima gwange gwona habwokuba ekyo nikyo kyonzira kyange hal’iwe. Ndoho kandi nyehaireyo hali omulimo gw’enjiri, omw’ibara lya Yesu, Amiina.

TABIA YA UKUU

Mtume Grace Lubega

Mwanzo 30:27 (KJV); Labani akamwambia, Iwapo nimeona fadhilii machoni pako, kaa, maana nimetambua ya kuwa BWANA amenibariki kwa ajili yako.

Mungu huwatayarisha watoto wake kwa ukuu kupitia mchakato. Moja ya vipengele vya mchakato huu ni huduma Kwake kwa kuwatumikia wanadamu.

Hadithi ya Yakobo na Labani inatufundisha ukweli mmoja wa msingi kuhusu jinsi ukuu unavyohudumu.

Kanuni ndani yake ni kwamba mtu mkuu hutumikia hata wale ambao anaweza kuwaongezea na kuwabariki.

Katika andiko letu kuu, Labani anakiri kwa Yakobo, “Nimetambua ya kuwa BWANA amenibariki kwa ajili yako.” Hata kama Labani alibarikiwa kwa sababu ya Yakobo, Yakobo alimtumikia hivyo hivyo.

Mtu dhaifu angetumia hii kama fursa ya kujitangaza. Katika kanisa leo, watumishi wenye vipawa hutumia vipawa vyao kama kisingizio cha kuishi kama mabwana katika huduma za watu wengine.

Haijalishi umepakwa mafuta kiasi gani au unamjua Mungu kiasi gani. Maadamu Bwana amekuweka chini ya mamlaka ya mtu mwingine, mtumikie kwa unyenyekevu. Hiyo ni alama ya mtu mkuu.

Haleluya!

MASOMO YA ZIADA: Mathayo 23:11, Mathayo 20:28

UJUMBE MKUU: Mtu mkuu hutumikia hata wale ambao anaweza kuwaongezea na kuwabariki.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Asante kwa kunifundisha na kunielekeza katika njia zako. Ninachagua kutumikia kwa moyo wangu wote kwa sababu hiyo ndiyo dhabihu yangu Kwako. Ninapatikana na nimejitolea kwa kazi ya injili, katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 24:16 (KJV); And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

The conscience is the part of you that hears God.

Keeping it void of offence means that you keep it in a state that continually listens to what the Lord is saying.

A man whose conscience is void of offence also gets wounded; his emotions are impacted by the actions of others.

But, to carry pain and anger over being hurt but still be able to hear God is one of the indelible marks of a mature Christian.

Keeping your conscience void of offence means that you can bless the man who is slandering your ministry on social media because the Lord instructed you to and you heard Him.

Keeping your conscience void of offence means that you pray for those that bring you pain because the Lord told you to do so and you heard Him.

Never get so angry and upset by people that you shut out the voice of the Father.

Praise Him!

FURTHER STUDY: Ephesians 4:26, Numbers 20:9-11

GOLDEN NUGGET: The conscience is the part of you that hears God. Keeping it void of offence means that you keep it in a state that continually listens to what the Lord is saying.

PRAYER: My Father, I thank You for this word. Thank You for Your voice. It is precious to me and I am prepared to pay the price to hear You continually. By Your grace, You teach me never to allow pain and disappointment to shut out Your instructions, in Jesus’ name, Amen.

OMWOYO OGUTALINA MUSANGO – 2

Omutume Grace Lubega

Ebikolwa by’Abatume 24:16 (KJV); Era nnyiikira mu kigambo ekyo okubeeranga n’omwoyo ogutalina musango eri Katonda n’eri abantu ennaku zonna.

Ekiyitibwa “conscience” mu Luzungu ky’ekitundu mu mwoyo gwo ekiwulira Katonda.

Okukikuuma nga tekirina musango kitegeeza nti okikuumira mu kifo ekiwulira buli kaseera ki Katonda ky’Agamba.

Omuntu alina ekitundu mu mwoyo gwe ekiwulira Katonda ekitalina musango naye akosebwa; empulira ye ekwatibwako ebikolwa by’abalala.

Naye, okusitula obulumi n’obusungu ng’olumiziddwa naye n’osigala ng’okyawulira Katonda kamu ku bubonero obuggumivu obw’omukristaayo akuze.

Okukuuma ekitundu mu mwoyo gwo ekiwulira Katonda nga tekirina musango kitegeeza nti osobola okuwa omukisa eri omuntu ali mu kwogerera obubi obuweereza bwo ku mitimbagano kubanga Mukama yakulagira era wamuwulira.

Okukuuma ekitundu mu mwoyo gwo ekiwulira Katonda nga tekirina musango kitegeeza nti osabira abo abakuleetera obulumi kubanga Mukama yakulagira okukikola era wamuwulira.

Tonyiiganga nnyo n’okukyankalanyizibwa abantu okutuuka ku ssa ery’okuggalira wabweru eddoboozi lya Taata.

Atenderezebwe!

YONGERA OSOME: Abaefeso 4:26, Okubala 20:9-11

AKASUMBI KA ZAABU: Ekiyitibwa “conscience” mu Luzungu ky’ekitundu mu mwoyo gwo ekiwulira Katonda. Okukikuuma nga tekirina musango kitegeeza nti okikuumira mu kifo ekiwulira buli kaseera ki Katonda ky’Agamba.

ESSAALA: Kitange, Nkwebaza olw’ekigambo kino. Nkwebaza olw’eddoboozi Lyo. Lya muwendo gyendi era ndi mwetegefu okusasula omuwendo okukuwulira buli kaseera. N’ekisa Kyo, Onsomesa obutakkiriza bulumi n’okuggwamu amaanyi okuggalira ebiragiro Byo, mu linnya erya Yesu, Amiina.

OMUTIMA OGUTARIHO RUBANJA – 2

Entumwa Grace Lubega

Ebyakozirwe Entumwa 24:16; Omuri ebyo nyezirika obutoosha kuguma n’omutima ogutariho rubanja ahari Ruhanga n’aha bantu.

Omutima n’ekicweeka omuriiwe ekirikuhurira Ruhanga.

Okugukuuma gutariho rubanja nikimanyisa ngu noguma nogukuumira omu mwanya ogurikuhurira eki Mukama arikugamba.

Omuntu ou omutima gwe gutariho rubanja nawe nafutaara; oku arikwehurira nikureetwa ebikorwa by’abandi.

Kwonka, okwekorera obusaasi hamwe n’ekiniga ahabw’okugwisibwa kubi kwonka okaguma nobaasa kuhurira Ruhanga nikimwe aha bumanyiso bw’omukristaayo okuzire.

Okukuuma omutima gutariho rubanja nikimanyisa ngu nobaasa kugabira omuntu oriyo nashiisha obuheereza bwaawe aha mikutu ahabw’okuba Mukama akuhabwiire kukikora kandi wamuhurira.

Okukuuma omutima gutariho rubanja nikimanyisa ngu noshabira abo abarikukusaasa ahabw’okuba Mukama akugambire kukikora kandi wamuhurira

Otarigira ekiniga nari okateganisibwa abantu okakingira eiraka rya Taata.

Ahimbisiibwe!

SHOMA NEEBI: Abaefeso 4:26, Okubara 20:9-11

EZAABU: Omutima n’ekicweeka omuriiwe ekirikuhurira Ruhanga. Okugukuuma gutariho rubanja nikimanyisa ngu noguma nogukuumira omu mwanya ogurikuhurira eki Mukama arikugamba.

OKUSHABA: Taata wangye, Ninkusiima ahabw’ekigambo kyaawe. Ninkusiima ahabw’eiraka ryaawe. N’eryomuhendo ahariinye kandi nyetegire kushashura omutaango gw’okuguma ninkuhurira. Ahabw’embabazi zaawe, nonyegyesa obutaikiriza busaasi hamwe n’okuhwa amaani kukingira obuhabuzi bwaawe, omu eiziina rya Yesu, Amiina.

BEDO MA CWINYI LENG – 2

Lakwena Grace Lubega

Tic pa lukwena 24:16 (KJV ); pi meno an bene atemo mada kare ducu wek abed ma cwinya leŋ i nyim Lubaŋa ki i nyim dano.

Leng cwinyi en aye dul komi ma winyo Lubanga.

Gwoko cwinyi wek obed leng teloke ni iweko En bedo kama tyeko winyo tere tere ngo ma Rwot tye kawacone.

Ngatma cwinye leng bene kicwero cwinye; ginma jo mukene timo gudu kome.

Ento, me bedo ki arem dok kiniga pien ki cwero cwinyi ento pwod bedo ki kero me winyo Lubanga obedo lanyut acel pa Lakricitayo ma otegi.

Weko cwinyi obed leng teloke ni itwero timo ber ki ngatma tyeka waco gopa ikom kanicani bot lwak nyonyo pa munu ma kubu lok pien Lubanga owaci ni itim kumenu dok iwinye.

Weko cwinyi obed leng teloke ni ilego pi jo ma keli arem pien Rwot owaci ni itim kumeno dok iwinyo En.

Pe iwek cwinyi owang dok ikec twatwal ikom dano ma weko ikwero woko dwon Won.

Kipake!

KWAN MUKENE: Jo Epeco 4:26, Wel 20:9-11

LWOD MADIT: Leng cwinyi en aye dul komi ma winyo Lubanga. Gwoko cwinyi wek obed leng teloke ni iweko En bedo kama tyeko winyo tere tere ngo ma Rwot tye kawacone.

LEGA: Wora, Apwoyi pi Lok man. Apwoyi pi dwoni. Pire tek twaltwal bota dok atye atera me culu wel me winyo dwoni tere tere. Ki kica, in ipwonya pe me ye arem dok tur cwiny me kwero woko juk ma megi inying Yesu, Amen.

ENKEBE ETANYINEMU KWESITARA – 2

Omukwenda Grace Lubega

Engeso Zabakwenda 24:16 (KJV); Kandi munu nuho nyowe nyetendeka obwire bwoona kuba nyina entekereza etanyinemu kwesitara kwoona omaiso ga Ruhanga, kandi n’omumaiso g’abantu.

Enkebe nikyo ekicweka kyawe ekihurra Ruhanga.

Kugiikaza etanyina kwesiitara nikimanyisa ngu n’ogiikaza omunyikara ey’okuhurra ekya Mukama akugamba murutekerro.

Omuntu ow’enkebeye tenyina kwesiitara nawe nahutazibwa; enyehurraye nesobora kutalibanizibwa ebikorwa by’abantu abandi.

Baitu, kugira obusaasi hamu n’ekiniga habw’okubihizibwa baitu ok’ongera okahurra Ruhanga eri emu haburorwaho obw’omukristo owakuzire.

Okulinda enkebe yaawe etanyina kwesiitara nikimanyisa ngu nosobora kuha omugisa omuntu owakujuma obuhereza bwawe hamigera eyeteraniza abantu habwokuba Mukama akuragiire kandi wamuhurra.

Kulinda enkebe yaawe etanyina kwesiitara nikimanyisa ngu nosabira n’abo abakusaasya habwokuba Mukama akuragiire okikole kandi wamuhurra.

Otalibiihirwa kandi okatabaijuka habw’abantu kikakuletereza kukingirayo iraka lya Isiitwe.

Akugizibwe!

GALIHYA N’OSOMA: Abefeso 4:26, Okubara 20:9-11

EBIKURU MUBYOONA: Enkebe nikyo ekicweka kyawe ekihurra Ruhanga. Kugiikaza etanyina kwesiitara nikimanyisa ngu n’ogiikaza omunyikara ey’okuhurra ekya Mukama akugamba murutekerro.

ESAARA: Taata, Ninkusiima habw’ekigambo kinu. Webale habw’iraka lyawe. Lyomuhendo muno hali nyowe kandi nyetekaniize kusasura omuhendo kukuhurra obutaleka. Habw’embabazi zaawe, Nonyegesa obutaikiriza obusaasi hamu n’okuhemukirwa kunkingisa orwigi rw’okuhurra okuhabura kwawe, mwibara lya Yesu, Amiina.

DHAMIRI ISIYO NA MACHUKIZO – 2

Mtume Grace Lubega

Matendo 24:16 (KJV); Nami ninajizoesha katika neno hili niwe na dhamiri isiyo na hatia mbele za Mungu na mbele ya watu siku zote.

Dhamiri ni sehemu yako inayomsikia Mungu.

Kuiweka bila machukizo ina maana kwamba unaiweka katika hali ya kuendelea kusikiliza kile ambacho Bwana anasema.

Mtu mwenye dhamiri isiyo na machukizo pia hujeruhiwa; hisia zake huathiriwa na matendo ya wengine.

Lakini, kubeba maumivu na hasira juu ya kuumizwa lakini bado unaweza kumsikia Mungu ni mojawapo ya alama zisizofutika za Mkristo aliye mkomavu.

Kuwa na dhamiri isiyo na machukizo ina maana kwamba unaweza kumbariki mtu ambaye anakashifu huduma yako katika mitandao ya kijamii kwa sababu Bwana alikuagiza na ukamsikia.

Kuwa na dhamiri isiyo na machukizo inamaanisha kwamba unawaombea wale wanaokuletea uchungu kwa sababu Bwana alikuambia ufanye hivyo na ulimsikia.

Kamwe usikasirishwe na watu hata ukazuia sauti ya Baba.

Msifuni!

MASOMO YA ZIADA: Waefeso 4:26, Hesabu 20:9-11

UJUMBE MKUU: Dhamiri ni sehemu yako inayomsikia Mungu. Kuiweka bila machukizo ina maana kwamba unaiweka katika hali ya kuendelea kusikiliza kile ambacho Bwana anasema.

SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa sauti Yako. Ni ya thamani kwangu na niko tayari kulipa gharama ya kukusikiliza daima. Kwa neema yako, unanifundisha kutoruhusu maumivu na kukatishwa tamaa kuyakataa maagizo yako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Ecclesiastes 10:4 (KJV); If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

When the Bible speaks of the spirit of a ruler, it means a person with authority over you. This might be a parent, a pastor, a supervisor or one’s husband.

If that individual, for one reason or the other, became angry and acted in a manner that annoyed and irritated you, God says, never leave your place.

People leave their places in a number of ways. There are those who forget who they are and retaliate in kind. For example, one might get into verbal or physical combat with a parent or spouse.

Others quit their jobs, ministries or marriages prematurely, bristling with offence at how unjustly they have been treated. Others may not physically leave but might mentally and emotionally withdraw from an endeavor and practice malicious obedience.

God expects you to be more thick-skinned than that! Never abort your destiny based on emotions! If you must quit something, then it should only be because God has spoken.

Always keep your place and leave it to God. He is just! As long as your heart is pure before Him, He will vindicate you.

Hallelujah!

FURTHER STUDY: Proverbs 25:15, 1 Samuel 25:24-44

GOLDEN NUGGET: Always ‘keep your place’ and leave it to God. He is just! As long as your heart is pure before Him, He will vindicate you.

PRAYER: My Father, I thank You for this wisdom. I know how to keep my place no matter the circumstance. This knowledge preserves me in Your perfect will, in Jesus’ name Amen.

JJUKIRA EKIFO KYO

Omutume Grace Lubega

Omubuulizi 10:4 (KJV); Omwoyo gw’omukulu bwe gukugolokokerako, tovanga mu kifo kyo; kubanga okwemenya kukkakkanya okunyiiga okungi.

Baibuli bw’eyogera ku mwoyo gw’omuntu omukulu, etegeeza omuntu akulinako obuyinza. Ono ayinza okubeera omuzadde, omusumba, omukulembeze akuluηηamya oba balo.

Singa omuntu oyo, olw’ensonga emu oba endala, anyiiga ne yeeyisa mu ngeri ekunyiiza era ekukyokooza, Katonda agamba, tovanga mu kifo kyo.

Abantu bava mu bifo byabwe mu ngeri nnyingi. Waliwo abo abeerabira ki kye bali nabo ne babaddiza mu ngeri y’emu. Okugeza, omuntu omu ayinza okwesanga mu lutalo olw’ebigambo oba okukubagana n’omuzadde oba omwagalwa we.

Abalala balekawo emirimu gyabwe, obuweereza oba obufumbo ng’ebiseera tebinnaba nga banyoka mu busungu olw’engeri ey’obutali bwenkanya gye bayisiddwamu. Abalala bayinza obutavaawo mu buliwo naye bayinza mu ndowooza n’empulira okuva kukugezaako okukola ebintu ebimu era ne bagondera omutima.

Katonda akusuubira okubeera omukalubu n’okusingako awo! Tovanga mu ntuuko zo ng’osinziira ku mpulira! Bw’obeera ng’oteekeddwa okulekawo ekintu kyonna, olwo kirina kubeera lwakubanga Katonda yekka y’Ayogedde.

Buli kiseera ‘kuumanga ekifo kyo’ era obirekere Katonda. Mwenkanya mu kusala emisango! Kasita guba nga omutima gwo mulongoofu mu maaso Ge, Ajja kukuwolereza.

Alleluya!

YONGERA OSOME: Engero 25:15, 1 Samwiri 25:24-44

KASUMBI KA ZAABU: Buli kiseera ‘kuumanga ekifo kyo’ era obirekere Katonda. Mwenkanya mu kusala emisango! Kasita guba nga omutima gwo mulongoofu mu maaso Ge, Ajja kukuwolereza.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano. Mmanyi engeri gye nkuumamu ekifo kyange si nsonga mbeera ki. Okumanya kuno kunkuuma mu kwagala kwo okutuukiridde, mu linnya erya Yesu, Amiina.

IJUKA OMWANYA GWAAWE

Entumwa Grace Lubega

Omubuurizi 10:4; Omutegyeki ku arikugirira ekiniga, otariruga omu mwanya gwaawe, Ahabw’okuba okworoba kusaasiza ebicumuro bihango.

Baiburi ku erikugamba aha mwoyo gw’omutegyeki, n’emanyisa omuntu okwineho obushoboorozi. Nabaasa kuba omuzaire, omuriisa, orikukukurira aha murimo nari omushaija w’omuntu.

Omuntu ogwo, ahabw’enshonga emwe nari endaijo, ku arikugira ekiniga kandi akatwaaza omu muringo ogurikukwitsa ekiniga nari ogurikukugwiisa kubi, Ruhanga nagira ati, otariruga omu mwanya gwaawe.

Abantu nibaruga omu myanya yaabo omu miringo mingi. Hariho abo abarikweebwa eki bari kandi bakahoora enzigu. Eky’okureeberaho, omwe nabaasa kugamba kubi nari kurwaana n’omuzaire we nari omukundwa.

Abamwe nibareka emirimo yaabo, obuheereza nari obushweere bukiri kare, barikucwa emanja oku babatwariize kubi. Abamwe nibabaasa obutagyenda kwonka omu biteekateeko hamwe n’omu mutima yaabo barekyeraaho okworoba.

Ruhanga namanya ngu oine amaani okukiraho! Otaricwa bugufu orugyendo rwaawe ahabw’oku orikwehurira! Ku orikureka ekintu, kishemereire kuba ahabw’okuba Ruhanga agambire.

Guma okuume omwanya gwaawe kandi obirekyere Ruhanga. Ahikiriire! Omutima gwaawe gwaba guhikiriire ahariwe, naza kukusinguza.

Hallelujah!

SHOMA NEEBI: Enfumu 25:15, 1 Samueli 25:24-44

EZAABU: Guma okuume omwanya gwaawe kandi obirekyere Ruhanga. Ahikiriire! Omutima gwaawe gwaba guhikiriire ahariwe, naza kukusinguza.

OKUSHABA: Taata wangye, Ninkusiima ahabw’obwengye obu. Nimanya kukuuma omwanya gwangye n’obu wakuba noraba omu nshonga eta. Okumanya oku nikundinda omu kukunda kwaawe okuhikire, omu eiziina rya Yesu, Amiina.

WEK WI OPO IKOM KABEDONI

Lakwena Grace Lubega

Latitlok 10:4 (KJV); Ka ce inen kiniga omako laloc magwa i komi, pe iwek kabedoni pien gitwero timo kica pi bal madito ka onoŋo ibedo giri mot laliŋ,

Kace Baibul loko ikom cwiny pa laloc, nongo teloke ni ngatma tyeki twero ikomi. Man twero bedo lanyodo, lakwat, laditi igang tic onyo cwa ngatmo.

Kace ngat meno, pi tyenlok acel onyo mukene, iye owang dok otimo ginmo iyo mo ma owango cwinyi, Lubanga waco ni, pe iwek kabedoni.

Dano weko kabedogi iyo ma patpat. Tye jo moni ma wigi wil woko ikom anga ma gibedo dok gitime lakire moni. Labole, ngatmo twero loco lok ki lanyodo onyo dako ki cware.

Jo mukene giweko tic gi, kanica gi onyo nyom gi iyo magoro, kun nongo gupong ki cwe cwiny pi kitma gitero gi kwede iyo ma pe opore. Jo mukene komgi pe twero a ento gi a woko ki itamgi dok kitma giwinyo kwede ikom kanyo ginmonini dok cako woro me ditwic

Lubanga mito ni omyero ibed ngatma kanyo jami loyo man! Pe iwek anyimi malube ki kitma ityeka winyo ne kwede! Kace myero iwek ginmo, ci omyero obed keken pien Lubanga oloko.

Gwok kabedoni kare ducu dok wek ki Lubanga. En kite atir! Kateki cwinyi leng inyime, En obinyutu ni in cingi leng.

Alelua!

KWAN MUKENE: Carolok 25:15, 1 Camuel 25:24-44

LWOD MADIT: Gwok kabedoni kare ducu dok wek ki Lubanga. En kite atir! Kateki cwinyi leng inyime, En obinyutu ni in cingi leng.

LEGA: Wora me amara, Apwoyi pi ryeko man. An angeyo kitme gwoko kabedona kadi dong tekare ne tek ningning. Ngec man gwoka imitini kikome, inying Yesu, Amen.

IJUKA EKIKARO KYAAWE

Omukwenda Grace Lubega

Omugambizi 10:4 (KJV); Omwoyo gw’omulemi obugukuhindukira, otaliruga omukikaro kyaawe; okwehayo kuleeta kumaraho ebikubihiza eby’amaani.

Ebaibuli obwebaza ha mwoyo gw’omulemi, kimanyisa omuntu anyina obusobozi hal’iwe. Onu asobora kuba muzaire, omuliisa, omurolerezi, oba omusaija ayakusweire.

Kakusangwa omuntu ogwo, habwensonga emu oba endi, akakwatwa ekiniga kandi akakora ekintu omumulingo ogukukubihiza oba kumaraho obusinge, Ruhanga nagamba, otaliruga omukiikaro kyaawe.

Abantu baruga omubikaro byaabu omu miringo ekwahukana. Haroho abeebwa kiki ekibali kandi bakahoora enzigu. Ekyokurorwaaho, omuntu asobora kutaaha omukukungana oba omukurwana obulemu bwomubiri n’omuzaire oba omugonzebwa.

Abandi balekaho emirimo yaabu, obuhereza oba obufumbo kara, nibarwanagana n’okwesitara habw’omulingo ogubabakwasiremu ogutahikire. Abandi basobora kutarugaho omumubiri baitu bakarugamu omubitekerezo kandi n’omunyehuura omu kintu, kandi bakatandika kukora okworoba okubi okwokusiisa.

Ruhanga nakunihira kuba omuntu agumire enyama kukiraho aho! Otalirekaho orugendo rw’amagenda gaawe kusigikira nk’okwehuura! Obworaaba oralekaho ekintu, hanyuma kisemeera kuba habwokuba Ruhanga agambire.

Bukyabukya linda ekiikaro kyaawe kandi obirekere Ruhanga. We mwinganiza! Obukirakasigara kiri ngu omutima gwaawe gwezere omaiso Ge, We naija kukurwanaho ayoleke ngu tonyina musango.

Alleluya!

GALIHYA N’OSOMA: Enfumu 25:15, 1 Samwiri 25:24-44

EKIKURU MUBYOONA: Bukyabukya linda ekiikaro kyaawe kandi obirekere Ruhanga. We mwinganiza! Obukirakasigara kiri ngu omutima gwaawe gwezere omaiso Ge, We naija kukurwanaho ayoleke ngu tonyina musango.

ESAARA: Ise nyowe, Ninkusiima habw’amagezi ganu. Nyowe manyire omulingo gwokulindamu ekiikaro kyange nobukyakuba ngu mbeera ki enyakuroho. Okumanya kunu kundindira omukugonza Kwaawe okuhikire, omu ibara lya Yesu, Amiina.

KUMBUKA NAFASI YAKO

Mtume Grace Lubega

Mhubiri 10:4 (KJV); Roho yake mtawala ikiinuka kinyume chako, usiondoke mara mahali pako ulipo; kwa maana roho ya upole hutuliza machukizo yaliyo makubwa.

Biblia inaposema juu ya roho ya mtawala, inamaanisha mtu mwenye mamlaka juu yako. Huyu anaweza kuwa mzazi, mchungaji, msimamizi kazini au mume wako.

Ikiwa mtu huyo, kwa sababu moja au nyingine, alikasirika na kutenda kwa njia iliyokuudhi na kukukasirisha, Mungu asema, usiwahi ondoka kwenye nafasi yako.

Watu huacha nafasi zao kwa njia kadhaa. Wapo wanaosahau wao ni nani na kulipiza kisasi. Kwa mfano, mtu anaweza kuingia katika mapigano ya maneno au ya kimwili na mzazi au mwenzi.

Wengine waliacha kazi zao, huduma au ndoa zao kabla ya wakati wao, walikerwa na jinsi walivyotendewa isivyo haki. Wengine wanaweza kutoondoka kimwili lakini wanaweza kujiondoa kiakili na kihisia kutokana na jitihada na kujizoeza utii usio wa kweli.

Mungu anatarajia usiwe wakuudhika kwa urahisi. Kamwe usiharibu hatima yako kwa sababu ya hisia! Ikiwa ni lazima kuacha kitu, basi inapaswa kuwa tu kwa sababu Mungu amesema.

Daima tunza nafasi yako na kumwachia Mungu. Yeye ni mwenye haki! Maadamu moyo wako ni safi mbele zake, Yeye atakuthibitisha kuwa usiye na lawama.

Haleluya!

MASOMO YA ZIADA: Mithali 25:15, 1 Samweli 25:24-44

UJUMBE MKUU: Daima ‘tunza nafasi yako’ na kumwachia Mungu. Yeye ni mwenye haki! Maadamu moyo wako ni safi mbele zake, Yeye atakuthibitisha kuwa usiye na lawama.

SALA: Baba yangu, Nakushukuru kwa hekima hii. Ninafahamu namna kujiweka katika nafasi yangu bila kujali hali. Maarifa haya yananihifadhi katika mapenzi yako kamili, katika jina la Yesu Amina.

Apostle Grace Lubega

Acts 24:16 (KJV); And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

If there is one character you must build as a Christian, it is one that does not get offended easily.

This is a major weakness for some Christians. The slightest provocation is enough for them to feel abused, disrespected and disregarded.

However, we live in a world full of offence. In Luke 17:1, the Lord tells his disciples that offence will surely come.

Sooner or later, you will be offended, by your friends, sisters, boss, spouse, ministers, neighbours or even strangers.

Like Paul in our theme scripture, you must exercise yourself to always have a conscience that is void of offence.

Learn to shrug off certain things. People should not get to you so easily. Don’t cling to grievances endlessly. Let go and let God!

Hallelujah!

FURTHER STUDY: Luke 17:1, Ephesians 4:26

GOLDEN NUGGET: Learn to shrug off certain things. People should not get to you so easily. Don’t cling to grievances endlessly. Let go and let God!

PRAYER: Loving Father, I thank You for this wisdom. I embrace it with humility. I am strong in spirit and do not get offended easily. I know who I am and whose I am, in Jesus’ name, Amen.

OMWOYO OGUTALINA MUSANGO – 1

Omutume Grace Lubega

Ebikolwa By’Abatume 24:16 (KJV); Era nnyiikira mu kigambo ekyo okubeeranga n’omwoyo ogutalina musango eri Katonda n’eri abantu ennaku zonna.

Bwe wabaawo embala emu gy’olina okuzimba ng’omukristaayo, yeeyo ey’okubeera nga ssi kyangu okukusobya.

Buno bunafu obw’amaanyi eri abakristaayo abamu. Okusoomoozebwa okusingayo obutono kubamala okuwulira nga bavvooleddwa, bayisiddwamu amaaso n’obutabalirwamu kabuntu.

Naye, tubeera mu nsi ejjudde okusobya. Mu Lukka 17:1, Mukama waffe agamba abayigirizwa be nti ebyesittaza bijja kujja.

Amangu ddala oba oluvannyuma, mikwano gyo, baganda bo, omwagalwa wo, mukama wo, abaweereza, balirwana bo oba abagwiira bajja kukusobya

Nga Pawulo mu kyawandiikibwa kyaffe ekigguddewo, oteekeddwa okwetendeka bulijjo okubeera n’omwoyo ogutanyiizibwa.

Yiga obutassa mwoyo ku bintu ebimu. Abantu tebalina kukunyiiza mangu. Tolemera ku bikunyiiza entakera. Bireke bigende era oleke Katonda akole!

Alleluya!

YONGERA OSOME: Lukka 17:1, Abaefeso 4:26

AKASUMBI KA ZAABU: Yiga obutassa mwoyo ku bintu ebimu. Abantu tebalina kukunyiiza mangu. Tolemera ku bikunyiiza entakera. Bireke bigende era oleke Katonda akole!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amagezi gano. Ngatwala n’obuwoombefu. Ndi wa maanyi mu mwoyo era simala ganyiizibwa. Mmanyi kki kyendi n’Ani anninako obwanannyini, mu linnya lya Yesu, Amiina.

OMUTIMA OGUTARIHO RUBANJA – 1

Entumwa Grace Lubega

Ebyakozirwe Entumwa 24:16; Omuri ebyo nyezirika obutoosha kuguma n’omutima ogutariho rubanja ahari Ruhanga n’aha bantu.

Ku harabe hariho omucwe ogu oshemereire kwombeka nk’omukristaayo, n’ogwo ogutarikurahuka kuguubwa kubi.

Obu n’omuze mukuru omu bakristaayo abamwe. Kubarikuteganisibwa kakye behurira nk’abajumwa, abataheebwa kitiinisa nari abagaywa.

Kwonka, turi omunsi eijwiire emanja. Omu Luka 17:1, Mukama nagambira abeegi be ati, ebirikugwisa kubi tibiribura kwija.

Om biro bikye nari bwanyima, noza kuguubwa kubi, ahabw’emikago yaawe, banyanyoko, mukama waawe, omukundwa waawe, abaheereza, bariranwa nari abanyamahanga.

Nka Paulo omu mutwe gw’ebyahandiikirwe byaitu, oshemereire kwemanyiiza kuguma n’omutima ogutariho rubanja.

Yega kutafa aha bintu ebimwe. Abantu tibashemereire kurahuka kukugwiisa kubi. Otaza omu kucwa emanja ezitarikuhwa. Reka bigyende kandi reka abe Ruhanga.

Hallelujah!

SHOMA NEEBI: Luka 17:1, Abaefeso 4:26

EZAABU: Yega kutafa aha bintu ebimwe. Abantu tibashemereire kurahuka kukugwiisa kubi. Otaza omu kucwa emanja ezitarikuhwa. Reka bigyende kandi reka abe Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Nimbwakiira n’obucureezi. Nyine amaani omu mwoyo kandi tindikurahuka kuguubwa kubi. Nimanya ekindi na Mukama wangye, omu eiziina rya Yesu, Amiina.

BEDO MA CWINYI LENG – 1

Lakwena Grace Lubega

Tic pa lukwena 24:16 (KJV); Pi meno an bene atemo mada kare ducu wek abed ma cwinya leŋ i nyim Lubaŋa ki i nyim dano.

Kace tye kitmo ma myero ipwony macalo Lakricitayo, en aye pe me poto ibal oyot oyot.

Man aye goro madit loyo pa Lukricitayo mukene. Ginmo manok ma ngatmo otimo twero weko giwinyo calo kiyeto gi, pe kiworo gi dok kiweko gio woko.

Ento, wakwo ilobo ma opong ki jami ma cwero cwiny. Ibuk pa Luka 17:1, Rwot owaco ki lupwonyen ne ni ginma miyo dano poto ibal bi bino.

Kombedi onyo lacen, kibi cwero cwinyi, ki luremi, lamero, ladit ticci, la ot ni, lutic pa Lubanga, jirani ni onyo bene ngatma woko.

Calo Paulo ikwan wa matin, myero ipwony bedo ngatma cwinye leng.

Pwonye me bayo woko jami mukene. Dano omyero pe gucwe cwinyi oyot oyot. Pe imak dano icwinyi oyot oyot. Wek oceti dok yee ki Lubanga!

Alelua!

KWAN MUKENE: Luka 17:1, Jo Epeco 4:26

LWOD MADIT: Pwonye me bayo woko jami mukene. Dano omyero pe gucwe cwinyi oyot oyot. Pe imak dano icwinyi oyot oyot. Wek oceti dok yee ki Lubanga!

LEGA: Wora me amara, Apwoyi pi ryeko man. Ajolo ki mwolo. An cwinya tek dok cwinya pe cwer pi oyot. An angeyo anga ma abedo dok abedo pa nga, inying Yesu, Amen.

ENTEKEREZA ETANYINEMU KWESITARA – 1

Omukwenda Grace Lubega

Engeso Zabakwenda 24:16 (KJV); Kandi munu nuho nyowe nyetendeka obwire bwoona kuba nyina entekereza etanyinemu kwesitara kwoona omaiso ga Ruhanga, kandi n’omumaiso g’abantu.

Obuharaaba haroho engeso emu eyosemeera kwombeka nka omu Kristaayo, niyo egyo etakwanguha kubihizibwa bwangu.

Bunu buli bumu ha buceke obw’amaani hali aba Kristaayo abamu. Okubabihizaho okuke kuba nikumara halibo kwehuura bajumirwe, batateirweemu ekitinisa, kandi batafwirweeho.

Nobukyakuba, itwe twomerera omunsi enyakwijwire ebikwesitaza. Omu Luuka 17:1, Mukamu waitu nagambira abegeswa Be ngu ebikwesitaza mazimakwo nibiija.

Omubwangu oba hanyuma, nibaija kubesitaza, abanywaani, aboruganda, mukamu’waawe hamulimo, omugonzebwa waawe, abahereza, abataahi, oba gonze abantu otamanyire.

Nka Paulo omu mutwe gw’ekyahandikirwe kyaitu, oteekwa kwentendeka obwirebwoona kuba n’entekereza egyo etanyinemu kwesitara.

Weyegese kweihaho ebintu ebimu. Abantu tibasemeera kukwesitaza bwangu. Leka kulemera hansonga otakumaliira. Leka bigende kandi leka Ruhanga aleme!

Alleluya!

GALIHYA N’OSOMA: Luuka 17:1, Abefeeso 4:26

EKIKURU MUBYOONA: Weyegese kweihaho ebintu ebimu. Abantu tibasemeera kukwesitaza bwangu. Leka kulemera hansonga otakumalira. Leka bigende kandi leka Ruhanga aleme!

ESAARA: Taata arukugonza, Ninkusiima habw’amagezi ganu, ningetwalira n’obwebundaazi. Nyowe ndi wamaani kandi timbihirwa bwangu. Nyowe manyire oha owundi kandi manyire ndi wooha, omu ibara lya Yesu, Amiina.

DHAMIRI ISIYO NA MACHUKIZO – 1

Mtume Grace Lubega

Matendo 24:16 (KJV); Nami ninajizoesha katika neno hili niwe na dhamiri isiyo na hatia mbele za Mungu na mbele ya watu siku zote.

Ikiwa kuna tabia moja unapaswa kuijenga kama Mkristo, ni ile ya kutochukizwa kwa urahisi.

Huu ni udhaifu mkubwa kwa baadhi ya Wakristo. Uchokozi mdogo kabisa unatosha kwao kuhisi kunyanyaswa, kutoheshimiwa na kupuuzwa.

Hata hivyo, tunaishi katika ulimwengu uliojaa machukizo. Katika Luka 17:1, Bwana anawaambia wanafunzi wake kwamba machukizo hakika yatakuja.

Hivi karibuni au baadaye, utachukizwa, na marafiki zako, dada, bosi, mwenzi, watumishi wa Mungu, majirani au hata wageni.

Kama Paulo katika andiko letu kuu, lazima ujizoeze kuwa na dhamiri isiyo na machukizo kila wakati.

Jifunze kupuuza mambo fulani. Watu hawapaswi kukufikia kwa urahisi. Usishikamane na malalamiko bila kikomo. Achilia na umruhusu Mungu!

Haleluya!

MASOMO YA ZIADA: Luka 17:1, Waefeso 4:26

UJUMBE MKUU: Jifunze kupuuza mambo fulani. Watu hawapaswi kukufikia kwa urahisi. Usishikamane na malalamiko bila kikomo. Achilia na umruhusu Mungu!

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Ninaikumbatia kwa unyenyekevu. Nina nguvu rohoni na siudhiki kirahisi. Najua mimi ni nani na ni wa nani, katika jina la Yesu, Amina.