Apostle Grace Lubega

Acts 24:16 (KJV); And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

If there is one character you must build as a Christian, it is one that does not get offended easily.

This is a major weakness for some Christians. The slightest provocation is enough for them to feel abused, disrespected and disregarded.

However, we live in a world full of offence. In Luke 17:1, the Lord tells his disciples that offence will surely come.

Sooner or later, you will be offended, by your friends, sisters, boss, spouse, ministers, neighbours or even strangers.

Like Paul in our theme scripture, you must exercise yourself to always have a conscience that is void of offence.

Learn to shrug off certain things. People should not get to you so easily. Don’t cling to grievances endlessly. Let go and let God!

Hallelujah!

FURTHER STUDY: Luke 17:1, Ephesians 4:26

GOLDEN NUGGET: Learn to shrug off certain things. People should not get to you so easily. Don’t cling to grievances endlessly. Let go and let God!

PRAYER: Loving Father, I thank You for this wisdom. I embrace it with humility. I am strong in spirit and do not get offended easily. I know who I am and whose I am, in Jesus’ name, Amen.

OMWOYO OGUTALINA MUSANGO – 1

Omutume Grace Lubega

Ebikolwa By’Abatume 24:16 (KJV); Era nnyiikira mu kigambo ekyo okubeeranga n’omwoyo ogutalina musango eri Katonda n’eri abantu ennaku zonna.

Bwe wabaawo embala emu gy’olina okuzimba ng’omukristaayo, yeeyo ey’okubeera nga ssi kyangu okukusobya.

Buno bunafu obw’amaanyi eri abakristaayo abamu. Okusoomoozebwa okusingayo obutono kubamala okuwulira nga bavvooleddwa, bayisiddwamu amaaso n’obutabalirwamu kabuntu.

Naye, tubeera mu nsi ejjudde okusobya. Mu Lukka 17:1, Mukama waffe agamba abayigirizwa be nti ebyesittaza bijja kujja.

Amangu ddala oba oluvannyuma, mikwano gyo, baganda bo, omwagalwa wo, mukama wo, abaweereza, balirwana bo oba abagwiira bajja kukusobya

Nga Pawulo mu kyawandiikibwa kyaffe ekigguddewo, oteekeddwa okwetendeka bulijjo okubeera n’omwoyo ogutanyiizibwa.

Yiga obutassa mwoyo ku bintu ebimu. Abantu tebalina kukunyiiza mangu. Tolemera ku bikunyiiza entakera. Bireke bigende era oleke Katonda akole!

Alleluya!

YONGERA OSOME: Lukka 17:1, Abaefeso 4:26

AKASUMBI KA ZAABU: Yiga obutassa mwoyo ku bintu ebimu. Abantu tebalina kukunyiiza mangu. Tolemera ku bikunyiiza entakera. Bireke bigende era oleke Katonda akole!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amagezi gano. Ngatwala n’obuwoombefu. Ndi wa maanyi mu mwoyo era simala ganyiizibwa. Mmanyi kki kyendi n’Ani anninako obwanannyini, mu linnya lya Yesu, Amiina.

OMUTIMA OGUTARIHO RUBANJA – 1

Entumwa Grace Lubega

Ebyakozirwe Entumwa 24:16; Omuri ebyo nyezirika obutoosha kuguma n’omutima ogutariho rubanja ahari Ruhanga n’aha bantu.

Ku harabe hariho omucwe ogu oshemereire kwombeka nk’omukristaayo, n’ogwo ogutarikurahuka kuguubwa kubi.

Obu n’omuze mukuru omu bakristaayo abamwe. Kubarikuteganisibwa kakye behurira nk’abajumwa, abataheebwa kitiinisa nari abagaywa.

Kwonka, turi omunsi eijwiire emanja. Omu Luka 17:1, Mukama nagambira abeegi be ati, ebirikugwisa kubi tibiribura kwija.

Om biro bikye nari bwanyima, noza kuguubwa kubi, ahabw’emikago yaawe, banyanyoko, mukama waawe, omukundwa waawe, abaheereza, bariranwa nari abanyamahanga.

Nka Paulo omu mutwe gw’ebyahandiikirwe byaitu, oshemereire kwemanyiiza kuguma n’omutima ogutariho rubanja.

Yega kutafa aha bintu ebimwe. Abantu tibashemereire kurahuka kukugwiisa kubi. Otaza omu kucwa emanja ezitarikuhwa. Reka bigyende kandi reka abe Ruhanga.

Hallelujah!

SHOMA NEEBI: Luka 17:1, Abaefeso 4:26

EZAABU: Yega kutafa aha bintu ebimwe. Abantu tibashemereire kurahuka kukugwiisa kubi. Otaza omu kucwa emanja ezitarikuhwa. Reka bigyende kandi reka abe Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Nimbwakiira n’obucureezi. Nyine amaani omu mwoyo kandi tindikurahuka kuguubwa kubi. Nimanya ekindi na Mukama wangye, omu eiziina rya Yesu, Amiina.

BEDO MA CWINYI LENG – 1

Lakwena Grace Lubega

Tic pa lukwena 24:16 (KJV); Pi meno an bene atemo mada kare ducu wek abed ma cwinya leŋ i nyim Lubaŋa ki i nyim dano.

Kace tye kitmo ma myero ipwony macalo Lakricitayo, en aye pe me poto ibal oyot oyot.

Man aye goro madit loyo pa Lukricitayo mukene. Ginmo manok ma ngatmo otimo twero weko giwinyo calo kiyeto gi, pe kiworo gi dok kiweko gio woko.

Ento, wakwo ilobo ma opong ki jami ma cwero cwiny. Ibuk pa Luka 17:1, Rwot owaco ki lupwonyen ne ni ginma miyo dano poto ibal bi bino.

Kombedi onyo lacen, kibi cwero cwinyi, ki luremi, lamero, ladit ticci, la ot ni, lutic pa Lubanga, jirani ni onyo bene ngatma woko.

Calo Paulo ikwan wa matin, myero ipwony bedo ngatma cwinye leng.

Pwonye me bayo woko jami mukene. Dano omyero pe gucwe cwinyi oyot oyot. Pe imak dano icwinyi oyot oyot. Wek oceti dok yee ki Lubanga!

Alelua!

KWAN MUKENE: Luka 17:1, Jo Epeco 4:26

LWOD MADIT: Pwonye me bayo woko jami mukene. Dano omyero pe gucwe cwinyi oyot oyot. Pe imak dano icwinyi oyot oyot. Wek oceti dok yee ki Lubanga!

LEGA: Wora me amara, Apwoyi pi ryeko man. Ajolo ki mwolo. An cwinya tek dok cwinya pe cwer pi oyot. An angeyo anga ma abedo dok abedo pa nga, inying Yesu, Amen.

ENTEKEREZA ETANYINEMU KWESITARA – 1

Omukwenda Grace Lubega

Engeso Zabakwenda 24:16 (KJV); Kandi munu nuho nyowe nyetendeka obwire bwoona kuba nyina entekereza etanyinemu kwesitara kwoona omaiso ga Ruhanga, kandi n’omumaiso g’abantu.

Obuharaaba haroho engeso emu eyosemeera kwombeka nka omu Kristaayo, niyo egyo etakwanguha kubihizibwa bwangu.

Bunu buli bumu ha buceke obw’amaani hali aba Kristaayo abamu. Okubabihizaho okuke kuba nikumara halibo kwehuura bajumirwe, batateirweemu ekitinisa, kandi batafwirweeho.

Nobukyakuba, itwe twomerera omunsi enyakwijwire ebikwesitaza. Omu Luuka 17:1, Mukamu waitu nagambira abegeswa Be ngu ebikwesitaza mazimakwo nibiija.

Omubwangu oba hanyuma, nibaija kubesitaza, abanywaani, aboruganda, mukamu’waawe hamulimo, omugonzebwa waawe, abahereza, abataahi, oba gonze abantu otamanyire.

Nka Paulo omu mutwe gw’ekyahandikirwe kyaitu, oteekwa kwentendeka obwirebwoona kuba n’entekereza egyo etanyinemu kwesitara.

Weyegese kweihaho ebintu ebimu. Abantu tibasemeera kukwesitaza bwangu. Leka kulemera hansonga otakumaliira. Leka bigende kandi leka Ruhanga aleme!

Alleluya!

GALIHYA N’OSOMA: Luuka 17:1, Abefeeso 4:26

EKIKURU MUBYOONA: Weyegese kweihaho ebintu ebimu. Abantu tibasemeera kukwesitaza bwangu. Leka kulemera hansonga otakumalira. Leka bigende kandi leka Ruhanga aleme!

ESAARA: Taata arukugonza, Ninkusiima habw’amagezi ganu, ningetwalira n’obwebundaazi. Nyowe ndi wamaani kandi timbihirwa bwangu. Nyowe manyire oha owundi kandi manyire ndi wooha, omu ibara lya Yesu, Amiina.

DHAMIRI ISIYO NA MACHUKIZO – 1

Mtume Grace Lubega

Matendo 24:16 (KJV); Nami ninajizoesha katika neno hili niwe na dhamiri isiyo na hatia mbele za Mungu na mbele ya watu siku zote.

Ikiwa kuna tabia moja unapaswa kuijenga kama Mkristo, ni ile ya kutochukizwa kwa urahisi.

Huu ni udhaifu mkubwa kwa baadhi ya Wakristo. Uchokozi mdogo kabisa unatosha kwao kuhisi kunyanyaswa, kutoheshimiwa na kupuuzwa.

Hata hivyo, tunaishi katika ulimwengu uliojaa machukizo. Katika Luka 17:1, Bwana anawaambia wanafunzi wake kwamba machukizo hakika yatakuja.

Hivi karibuni au baadaye, utachukizwa, na marafiki zako, dada, bosi, mwenzi, watumishi wa Mungu, majirani au hata wageni.

Kama Paulo katika andiko letu kuu, lazima ujizoeze kuwa na dhamiri isiyo na machukizo kila wakati.

Jifunze kupuuza mambo fulani. Watu hawapaswi kukufikia kwa urahisi. Usishikamane na malalamiko bila kikomo. Achilia na umruhusu Mungu!

Haleluya!

MASOMO YA ZIADA: Luka 17:1, Waefeso 4:26

UJUMBE MKUU: Jifunze kupuuza mambo fulani. Watu hawapaswi kukufikia kwa urahisi. Usishikamane na malalamiko bila kikomo. Achilia na umruhusu Mungu!

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Ninaikumbatia kwa unyenyekevu. Nina nguvu rohoni na siudhiki kirahisi. Najua mimi ni nani na ni wa nani, katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Kings 5:10-12 (KJV); And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

Naaman, the subject of our theme scripture, was a great man in Syria. However, he was a leper. He came to Elisha the prophet for healing and was greatly annoyed by the instruction to go and wash himself in the river Jordan. The Bible says he turned and went away in a rage.

What was Naaman’s real problem?

He expected God to work on his terms. He wanted his healing to happen by Elisha waving his hand over the diseased spot and getting rid of the disease.

Today, there are many Christians like Naaman. They have failed to receive healing for their bodies, breakthroughs in their relationships or achieve growth in their ministries because they have preconceived ideas of how God ought to work.

The Lord is God! When He instructs you on how something should be done, you must heed no matter how unreasonable it appears. It is in obedience, even to the absurd, that many have found deliverance. Never walk away from your miracle because it did not come on the day you expected, through the person you expected or the method you expected. Always do things God’s way.

Hallelujah!

FURTHER STUDY: Acts 5:29, Isaiah 1:19

GOLDEN NUGGET: The Lord is God! When He instructs you on how something should be done, you must heed no matter how unreasonable it appears. It is in obedience, even to the absurd, that many have found deliverance. Always do things God’s way.

PRAYER: Father, thank You for this word. Thank You for the great plans that You have for me. May I always live on Your terms because You have the blueprint of my destiny, in Jesus’ name, Amen.

KU NKOLA Z’ANI?

Omutume Grace Lubega

2 Bassekabaka 5:10-12 (KJV); Erisa n’amutumira omubaka ng’ayogera nti Genda onaabe mu Yoludaani emirundi musanvu, kale omubiri gwo gulidda gy’oli, naawe oliba mulongoofu. Naye Naamani n’asunguwala, ne yeddirayo n’ayogera nti Laba, mbadde ŋŋamba nti taaleme kufuluma gye ndi n’ayimirira n’asaba erinnya lya Mukama Katonda we n’ayisayisa engalo awali ekifo, n’awonya omugenge.Abana ne Falufali emigga egy’e Ddamasiko tegisinga bulungi mazzi gonna aga Isiraeri? siyinza kunaaba omwo ne mba mulongoofu? Awo n’akyuka n’agenda ng’aliko ekiruyi.

Naamani, eky’okuyigirako mu kyawandikiibwa kyaffe ekigguddewo, yali musajja musukkulumu mu Siriya. Naye, yali mugenge. Yajja eri Erisa nnabbi okumuwonya era n’asunguwala nnyo olw’ekiragiro okugenda anaabe mu mugga Yoludaani. Baibuli egamba yakyuka n’agenda ng’aliko ekiruyi.

Ekizibu kya Naamani ekituufu kyali ki?

Yasuubira Katonda okukolera ku nkola ze. Yayagala okuwonywezebwa kwe okubeerawo ng’Erisa atadde omukono gwe ku kifo ekirwadde era awonyezebwe obulwadde.

Olwaleero, waliwo Abakristaayo bangi abalinga Naamani. Balemereddwa okufuna okuwonyezebwa kw’emibiri gyabwe, okubotola mu nkolagana zaabwe oba okukula mu buweereza bwabwe kubanga balina endowooza zaabwe ze baafuna ku ngeri Katonda gy’alina okukolamu.

Mukama ye Katonda! Bw’akuluŋŋamya ku ngeri ekintu gye kirina okukolebwamu, oteekeedwa okuwulira ne bwe kiba nga kirabika ng’ekitakola makulu . Kiri mu bwetoowaze, ne mu ebyo eby’obusirusiru, abasinga obungi mwe basisinkanidde okununulwa. Tovanga awali eky’amagero kyo kubanga tekyajja ku lunaku lwe wali okisuubira, okuyita mu muntu gwe wakisuubiramu oba mu ngeri gye wakisuubiramu. Bulijjo kolanga ebintu mu ngeri ya Katonda.

Alleluya!

YONGERA OSOME: Ebikolwa 5:29, Isaaya 1:19

AKASUMBI KA ZAABU: Mukama ye Katonda! Bw’akuluŋŋamya ku ngeri ekintu gye kirina okukolebwamu, oteekeddwa okuwulira ne bwe kiba nga kirabika ng’ekitakola makulu . Kiri mu bwetoowaze, ne mu ebyo eby’obusirusiru, abasinga obungi mwe basisinkanidde okununulwa. Bulijjo kolanga ebintu mu ngeri ya Katonda.

ESSAALA: Kitange, Nkwebaza ku lw’eKigambo kino. Nkwebaza ku lw’enteekateeka ensukkulumu z’olina ku lwange. Kantambulirenga ku nkola zo bulijjo kubanga Olina enteekateeka z’amagenda gange, mu linnya erya Yesu, Amiina.

AHA MATEEKA G’OHA?

Entumwa Grace Lubega

2 Abagabe 5:10-12; Elisa yaamutumaho entumwa naagira ati: Irooko oze omuri Yorudani, oyogyemu emirundi mushanju, omubiri gwawe nigwija kuba nk’oku gwabaire guri, nooshemera. Naamani ku yaakihuriire, yaaguubwa kubi, yaagyenda naagira ati: Nyowe mbaire ningira ngu buzimazima naija kushohora, nampikaho, naayeta eiziina rya MUKAMA Ruhanga we, naasiisirira aharwaire, nantambira ebibembe. Emigyera ya Damasiko, Abana na Faapa, terikuhita amaizi goona ag’omuri Israeli? Tinkubaasize kwoga omuri ago, nkashemera? Atyo yaakuba yaagarukayo agwirwe kubi munonga.

Naamani, ou turikugambaho omu mutwe gw’ebyahandiikirwe byaitu, akaba ari omuntu mukuru omuri Siria. Kwonka, akaba ari omubembe. Akaija kureeba nabi Elia kukizibwa kwonka yaguubwa kubi munonga ahabw’okuragiirwa kwooga omu mugyera Yorudani. Baiburi negira eti yaakuba yaagarukayo agwiirwe kubi munonga.

Ekizibu kya Namaani niki?

Akaba nateekateeka ngu Ruhanga nakorera aha mateeka gye. Akaba nayenda ngu okukira kwe kubeho ahabwa Elia kusiisirira aharwaire n’omukono gwe rero akamutambira ebibembe.

Erizooba, hariho Abakristaayo baingi nka Namaani. Baremirwe kwakiira okukira kw’emibiri yaabo, okubagye omu mikago yabo nari okukura kw’obuheereza bwaabo ahabw’okuba baine emiringo ei barikuteekateeka ngu Ruhanga ashemereire kukoreramu.

Mukama ni Ruhanga! Ku arikukuhabura oku ekintu kishemereire kukorwa, oshemereire kworoba n’obu kyakuba kitaine makuru. Kiri omu kworoba ngu baingi batungire okukomororwa. Otaritsigaho eky’okutangaaza kyaawe ngu ahabw’okuba tikiriizire aha eizooba eri wabaire n’okyenderaho, ahabw’omuntu ou wabaire noteekateeka nari omuringo ogu wabaire noteekateeka. Butoosha kora ebintu omu muringo gwa Ruhanga.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 5:29, Isaaya 1:19

EZAABU: Mukama ni Ruhanga! Ku arikukuhabura oku ekintu kishemereire kukorwa, oshemereire kworoba n’obu kyakuba kitaine makuru. Kiri omu kworoba ngu baingi batungire okukomororwa. Butosha kora ebintu omu muringo gwa Ruhanga.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’ebiteekateeko bikuru ebi onyineire. Nkabasibwaki mbaho ahabw’amateeka gaawe ahabw’okuba oine engyenderwaho y’orugyendo rwangye, omu eiziina rya Yesu, Amiina.

I MITI PA ANGA?

Lakwena Grace Lubega

2 Luker 5:10-12 (KJV); Elica ocwalo kwena bote kun wacci, “Cit icilwokke i kulu Jordan tyen abiro, ci komi biroc dok kakare, dok komi bilony.” Ento kiniga omako Naaman, ocako cito woko kun wacci, “Nen, onoŋo atamo ni en bikato woko wa bota, ka cun, lwoŋo nyiŋ Rwot Lubuŋane, ka kwato ciŋe i koma ka ma lit-ti, ka caŋo two dobo woko. Kulu Abana ki Parpar ma gitye i Damaciko pe gibeco makato lwak pii ma tye i Icrael ducu? Kono nene pe alwokke i piigi ci koma bedo leŋ?” Ocako lokke ci ocito woko ki akeca madwoŋ.

Naaman, tyenlok me gin acoya wa matin, obedo ngatma oywek i cyria. Ento, en obedo ladobo. En obino bot lanebi Elica pi nicango dok iye owang adada ki tic ma kimine me ceto ka lwoke ikulu Jordan. Baibul waco ni en olokke ci ocito woko ki akeca madwoŋ.

Peko pa Naaman kikome onongo obedo ngo?

En onongo otamo ni Lubanga obitiyo i mitine. En omito ni nicango ne omyero otime ki Elica ilo cinge ikome ka kwato ciŋe ka ma lit-ni, ka caŋo two dobo woko.

Tin, tye Lukricitayo mapol ma gubedo calo Naaman. Nongo cango pi komgi oloyo gin woko tucupil i wat kingi ki lu ‘ot’ gi, onyo nongo dongo i Kanica gi otyeko loyo gi woko pien gin tye ki kitma gitamo ni Lubanga omyero oti kwede.

Rwot obedo Lubanga! Kace en owaci kitma ginmo omyero gitim kwede, myero iwiny kadi dong bedo calo konye peke ningning. Obedo winyo lok, kadi kabed pat ningning, ni jo mapol gunongo gonye gi. Pe ia iteny lagam-ni pien pe obino i nino ma itamo ni, onyo pe iwok kibot ngatma itamo onyo yoo ma itamo ni. Kare ducu tim jami itam pa Lubanga.

Alelua!

KWAN MUKENE: Tic pa lukwena 3:29, Icaya 1:19

LWOD MADIT: Rwot obedo Lubanga! Kace en owaci kitma ginmo omyero gitim kwede, myero iwiny kadi dong bedo calo konye peke ningning. Obedo winyo lok, kadi kabed pat ningning, ni jo mapol gunongo gonye gi. Kare ducu tim jami itam pa Lubanga.

LEGA: Wora, Apwoyi pi Lok magi. Apwoyi pi yub madit ma itye kwede pira. Wek atik kwo malube ki tami pien ityeki yo maleng me anyim-ma, inying Yesu, Amen.

HANTEKANIZA ZOOHA?

Omukwenda Grace Lubega

2 Abakama 5:10-12 (KJV); Kandi Erisa yasindika omutumwa hali we, nagamba, Genda onaabe omu yorodaani emirundi musanju, kandi omubiri gwaawe gurakugaruurwa kandi oija kuba oyezere. Baitu Namani yabihirwa, yarugaho yagenda, kandi yagamba, Dora, nyowe ntekereizege, ngu we araija nahali nyowe, kandi ayemeere kandi ayete ibara lya Mukama Ruhanga we, kandi ateeke omukono gwe hakikaro kandi aiheho ebigenge. Tibiri Abana na Fapa, ebisaaru bya Damasiko, ebikukira amaizi goona ag’omu Isaleeri? tinkunabiire omulibyo, kandi nkasemera? Habwekyo yahinduka yarubata yagenda omu kiniga.

Namani, omusomo gw’omutwe gw’ekyahandikirwe kyaitu, akaba Ali omusaija wamaani omu Siriya. Nobukiraaba, we akaba arwaire ebigenge. Akaija hali Erisa nabi habw’okukizibwa kandi yabihirwa muno habw’okuragirizibwa kugenda kandi akenaabya we wenka omukisaaru Yorodaani. Baibuli netugambira ngu akahinduka yarubata yagenda abihiirwe.

Kiki ekyabaire kizibu kya Namani kwo?

Akanihira Ruhanga kukoora hantekaniza ye. Akaba nagonza okukizibwa kwe kubeho kuraba omu kutekwaaho omukono gwa Erisa hali ebicweeka ebinyakurwaire hamubiri kandi akaihaho ekirwaire.

Kirokinu, haroho abakristaayo baingi abakusana Namani balemerwe kutunga okukizibwa habwemibiri yaabu, okuhaguza omunkoragana zaabu oba kukura omubuhereza bwaabu habwokuba bo banyina entekereza zaabu omulingoki Ruhanga asemeera kukora.

Mukama nuwe Ruhanga! Obwakuragiiriza omulingoki ekintu kisemeera kukorwa, osemeera kuhuliriza nobukyakuba kitakuzooka kurungi omuntekereza yaawe. Kiri omukworoba, gonze nahali ebyenaku, ngu baingi basangire okusumuurwa. Otalirubata kuruga hali ekyamahano kyaawe habwokuba ngu kitaizire omukiro ekyokaba nokinihiiraamu, kuraba omu muntu owobaire nonihiiraamu, oba omulingo obaire nonihiraamu. Bukyabukya kora ebintu omu mulingo gwa Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Engeso Zabakwenda 5:29, Isaaya 1:19

EKIKURU MUBYOONA: Mukama nuwe Ruhanga! Obwakuragiiriza omulingoki ekintu kisemeera kukorwa, osemeera kuhuliriza nobukyakuba kitakuzooka kurungi omuntekereza yaawe. Kiri omukworoba, gonze nahali ebyenaku, ngu baingi basangire okusumuurwa. Bukyabukya kora ebintu omu mulingo gwa Ruhanga.

ESAARA: Taata, Webale habw’ekigambo kinu. Webale habw’entekaniza z’amaani enungi ezonyinira. ninsaba ngu bukya bukya nyomerere hantekaniza zaawe habwokuba niiwe anyakwina okuhandiikwa kw’amagenda gange, omu ibara lya Yesu, Amiina.

KWA MASHARTI YA NANI?

Mtume Grace Lubega

2 Wafalme 5:10-12 (KJV); Naye Elisha akampelekea mjumbe, akisema, Enenda ukaoge katika Yordani mara saba, na nyama ya mwili wako itakurudia, nawe utakuwa safi. Lakini Naamani akakasirika, akaondoka, akasema, Tazama, nalidhania, bila shaka atatoka kwangu, na kusimama, na kuomba kwa jina la BWANA, Mungu wake, na kuupitisha mkono wake mahali penye ugonjwa, na kuniponya mimi mwenye ukoma. Je! Abana na Farpari, mito ya Dameski, si bora kuliko maji yote ya Israeli? Je! siwezi kujiosha ndani yake, na kuwa safi? Akageuka, akaondoka kwa hasira.

Naamani, somo katika andiko letu kuu, alikuwa mtu mashuhuri huko Shamu. Hata hivyo, alikuwa mwenye ukoma. Alikuja kwa nabii Elisha kwa ajili ya kuponywa na alikasirishwa sana na maagizo ya kwenda kuoga katika mto Yordani. Biblia inasema aligeuka na kwenda zake kwa hasira.

Tatizo halisi la Naamani lilikuwa nini?

Alitarajia Mungu afanye kazi kwa masharti yake. Alitaka uponyaji wake ufanyike kwa Elisha kutikisa mkono wake juu ya eneo lenye ugonjwa na kuondoa ugonjwa huo.

Leo, kuna Wakristo wengi kama Naamani. Wameshindwa kupokea uponyaji kwa miili yao, mafanikio katika mahusiano yao au kufikia ukuaji katika huduma zao kwa sababu wana mawazo ya awali ya jinsi Mungu anapaswa kufanya kazi.

Bwana ni Mungu! Anapokuelekeza jinsi jambo fulani linapaswa kufanywa, lazima uzingatie bila kujali jinsi linavyoonekana kutokuwa na busara. Ni katika kutii, hata kwa kinachoonekana kama upuuzi, ambapo wengi wamepata ukombozi. Kamwe usiuache muujiza wako kwa sababu haukuja siku uliyotarajia, kupitia mtu uliyemtarajia au njia uliyotarajia. Fanya mambo daima kwa njia ya Mungu.

Haleluya!

MASOMO YA ZIADA: Matendo 5:29, Isaya 1:19

UJUMBE MKUU: Bwana ni Mungu! Anapokuelekeza jinsi jambo fulani linapaswa kufanywa, lazima uzingatie bila kujali jinsi linavyoonekana kutokuwa na busara. Ni katika kutii, hata kwa kinachoonekana kama upuuzi, ambapo wengi wamepata ukombozi. Fanya mambo daima kwa njia ya Mungu.

SALA: Baba, Asante kwa neno hili. Asante kwa mipango mikubwa uliyonayo kwangu. Naomba niishi kwa masharti Yako kila wakati kwa sababu Wewe unayo ramani ya hatima yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 17:28 (KJV); For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

God is in us, with us and for us. He is the definition of our reality and how we perceive the world.

Unfortunately, not many Christians are God-conscious.

They are conscious of everything that is ungodly. They are conscious of lack, insecurities, personal weaknesses, or what the enemy might do to them.

Your consciousness dictates your response. Often, the way we react to circumstances is the result of our consciousness.

A man with a God-consciousness will respond to a negative doctor’s report with a heartfelt laugh. One without this consciousness will start to make a mental count down to his grave.

More than ever before, you must cultivate and develop a God-consciousness. Do this by keeping the Word constantly in your spirit.

Hallelujah!

FURTHER STUDY: Colossians 3:16, 1 Corinthians 6:17

GOLDEN NUGGET: You must cultivate and develop a God-consciousness. Do this by keeping the Word constantly in your spirit.

PRAYER: Loving Father, I thank You for Your Word. You are in me and I am in You. This truth is my reality. I live it, breathe it and act it all the days of my life, in Jesus’ name, Amen.

EBIKWATA KU NDOWOOZA YA KATONDA

Omutume Grace Lubega

Ebikolwa 17:28 (KJV); Kubanga mu oyo tuba balamu, tutambula, tubeerawo; era ng’abamu ab’ewammwe abayiiya bwe bagamba nti Kubanga era tuli zzadde lye.

Katonda Ali mu ffe, naffe era ku lwaffe. Ye nnyinnyonyola ey’obwannamadala bwaffe era n’engeri gye tulabamu ensi.

Eky’ennaku, abakristaayo si bangi abalina endowooza ya Katonda.

Balina endowooza eya buli kimu ekitali kya bwakatonda. Balina endowooza ey’okubulwa, ey’obutatebenkera, ey’obunafu bwa ssekinoomu, oba ey’ekyo omulabe ky’ayinza okubakola.

Endowoozayo esalawo okwanukula kwo. Ebiseera bingi, engeri gyetwanukula eri embeera eva mu ndowooza yaffe.

Omuntu alina endowooza ya Katonda ajja kuddamu eri lipoota embi okuva ew’omusawo n’akaseko akava ku mutima gwe. Oyo atalina ndowooza eno ajja kutandika okubala mu bwongo bwe ennaku z’abuzaayo okukirira mu ntaana ye.

Okusingako bwe kyali kibaddewo, oteekeddwa okweyigiriza n’okuzimba endowooza ya Katonda. Kola kino ng’okuuma Ekigambo bulijjo mu mwoyo gwo.

Alleluya!

YONGERA OSOME: Abakkolosaayi 3:16, 1 Abakkolinso 6:17

AKASUMBI KA ZAABU: Okusingako bwe kyali kibaddewo, oteekeddwa okweyigiriza n’okuzimba endowooza ya Katonda. Kola kino ng’okuuma Ekigambo bulijjo mu mwoyo gwo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’Ekigambo Kyo. Oli mu nze era ndi mu ggwe. Amazima gano bwannamaddala bwange, Ngabeeramu, ngassizaamu era ngakoleramu ennaku z’obulamu bwange bwonna, mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUTEEKATEEKA AHARI RUHANGA

Entumwa Grace Lubega

Ebyakozirwe Entumwa 17:28; Ahakuba omuriwe tuba abahuriire, tugyenda, kandi tugumaho; nk’abamwe aha bahimbi baanyu b’ebyeshongoro oku baagambire nibagira bati: Ahakuba naitwe turi oruzaaro rwe.

Ruhanga ari omuriitwe, ari naitwe kandi ahabwaitu. Niwe kushoborora kw’amazima gaitu hamwe n’oku turikwetegyereza ensi.

Eky’omugisha mubi, tibakristaayo baingi ngu nibateekateeka ahari Ruhanga.

Nibateekateeka ahari buri kintu ekitari ky’obwa Ruhanga. Nibateekateeka aha bukyene, okwerarikirira, obweremwa bwaabo nk’abantu, nari eki omuzigu arikubaasa kubakora.

Enteekateeka yaawe neshoborora oku orikutwaaza. Obumwe, oku turikutwaaza omu nshonga nikuruga omu nteekateeka yaitu.

Omuntu orikuteekateeka ahari Ruhanga nayetaba amakuru mabi g’omushaho n’ensheko y’ahamutima. Ogwo otaine nteekateeka egyo natandika kubara ebiro by’okutaha omu ntaana.

Okira obundi bwona, oshemereire kwombeka kandi okakura omu kuteekateeka ahari Ruhanga. Kora eki orikugumya Ekigambo omu mwoyo waawe.

Hallelujah!

SHOMA NEEBI: Abakolosai 3:16, 1 Abakorinso 6:17

EZAABU: Oshemereire kwombeka kandi okakura omu kuteekateeka ahari Ruhanga. Kora eki orikugumya Ekigambo omu mwoyo waawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo kyaawe. Ori omuriinye kandi nanye ndi omuriiwe. Amazima aga nigo mazima gangye. Ndiho ahabwaago, ningaitsya, kandi ngakoreramu ebiro byona eby’amagara gangye, omu eiziina rya Yesu, Amiina.

ME NGEC PA LUBANGA

Lakwena Grace Lubega

Tic pa lukwena 17:28 (KJV); Wakwo i en, wawoto i en, wabedo i en’, macalo ŋat mo ocoyo. Ŋat acel i kin lucocwu bene ocoyo ni, ‘Wan bene wan litinone.’

Lubanga tye kwedwa dok piwan. En aye tyenlok me nga ma wan wabedo dok kitma waneno kwede wilobo.

Kigum marac, Lukricitayo mapol pegi tye ki ngec pa Lubanga.

Gitye ki ngec ikom jami ducu ma Lubanga petye iye. Gingeyo peke pa jami, bedo ki lworo, gorogi kekengi, onyo ginma lamone twero timo ikomgi.

Ngeci en aye kelo lagam-mi. Polkare, kitma watero kwede tekare moni obedo adwoki pa ngec wa.

Ngatma tye ki ngec ikom Lubanga obinyero woko ginma dacta owaco ni rac ikome. Ngatma peke ki ngec man obicako kwano nino ma edong kwede me kwo ilobo ki wiye.

Maloyo kitma con, myero inyak dok idong i ngec ikom Lubanga. Tim man ki gwoko lok pa Lubanga icwinyi tere tere.

Alelua!

KWAN MUKENE: Jo Kolocai 3:16, 1 Jo Korint 6:17

LWOD MADIT: myero inyak dok idong i ngec ikom Lubanga. Tim man ki gwoko lok pa Lubanga icwinyi tere tere.

LEGA: Wora me amara, Apwoyi pi lokki. In itye i an dok an atye i in. Ada man en aye obedo anga ma abedo. En aye akwo , en aye ayweyo dok en aye atimo nino me kwona ducu, inying Yesu, Amen.

EBY’OKUKENGA RUHANGA

Omukwenda Grace Lubega

Ebikorwa 17:28 (KJV); Baitu omuluwe ntwomera, ntugenda, ntuikaraho; nkabamu abowanyu okubagambire ngu Baitu naitwe tuli abana ba Ruhanga.

Ruhanga ali muli itwe,hamu naitwe kandi habwa itwe.Akusoborra eky’amazima kyaitu n’omulingo twetegerezamu ensi.

Eky’omugisa mubi,tibali bakristayo baingi abakenga Ruhanga.

Bakenga buli kimu kyona ekitali eky’obwa Ruhanga,bakenga okuburwa,okutina,obuceke bw’omuntu,orundi kiki eky’omunyanzigwa akusobora kubakora.

Okukenga kwawe kusaraho okugarukamu kwawe.Obusumi bwingi,omulingo tugarukamu hali enyikara kirugira ha okukenga kwaitu.

Omuntu akukenga Ruhanga aija kugarukamu hali ebaruha embi ey’omusaho n’okuseka gw’omutima.Ogwo ataine okukenga kunu aija kutandika kubara dihi obwakufa.

Okukiira nkoku kyabaire,oine kutekaho kandi okule omu kukenga Ruhanga.Kinu kikole obwo noyahuura ekigambo omu mwoyo gwawe obutalekeraho.

Alleluya!

GALIHYA N’OSOMA: Abakolosai 3:16, 1 Abakolinso 6:17.

EBIKURU MUBYOONA: Oine kutekaho kandi okule omu kukenga Ruhanga.Kinu kikole obwo noyahuura ekigambo omu mwoyo gwawe obutalekeraho.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo Kyawe.Oli muli nyowe na nyowe muli Iwe.Amazima ganu nikyo ky’amazima kyange.Nkyomerra,nkihikya kandi nkikora ebiiro byona eby’obwomezi bwange, omw’ibara lya Yesu, Amiina.

KUHUSU UFAHAMU WA MUNGU

Mtume Grace Lubega

Matendo 17:28 (KJV); Kwa maana ndani yake yeye tunaishi, tunakwenda, na kuwa na uhai wetu. Kama vile mmoja wenu, mtunga mashairi alivyosema, Maana sisi sote tu wazao wake.

Mungu yu ndani yetu, pamoja nasi na yuko kwa ajili yetu. Yeye ndiye ufafanuzi wa ukweli wetu na jinsi tunavyouona ulimwengu.

Kwa bahati mbaya, si Wakristo wengi walio na ufahamu wa Mungu.

Wako na ufahamu wa kila kitu kisicho cha Mungu. Wanatambua ukosefu, kutojiamini, udhaifu binafsi, au kile ambacho adui anaweza kuwafanyia.

Ufahamu wako unaamuru mwitikio wako. Mara nyingi, jinsi tunavyoitikia hali ni matokeo ya ufahamu wetu.

Mtu mwenye ufahamu wa Mungu atajibu ripoti mbaya ya daktari kwa kicheko cha moyo. Mtu asiye na ufahamu huu ataanza kuhesabu akilini mwake hadi katika kaburi lake.

Zaidi ya hapo awali, lazima ukuze na ustawishe ufahamu wa Mungu. Fanya hivi kwa kuliweka Neno daima katika roho yako.

Haleluya!

MASOMO YA ZIADA: Wakolosai 3:16, 1 Wakorintho 6:17

UJUMBE MKUU: Lazima ukuze na ustawishe ufahamu wa Mungu. Fanya hivi kwa kuliweka Neno daima katika roho yako.

SALA: Baba Mpenzi, Nakushukuru kwa neno lako. Wewe uko ndani yangu nami niko ndani yako. Kweli hii ni uhalisia wangu. Ninauishi, ninaupumua na kuutenda siku zote za maisha yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 10:39 (KJV); But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Every believer must learn to fight. God has equipped us with everything we need to face what the devil throws at us.

God marked His children as warriors. In 2 Timothy 2:3, He calls upon us to endure hardship like good soldiers.

We must acknowledge the brutal fact that hard times may come and difficult situations may arise.

The question is, what are you going to do about it?

The fighting spirit is that which decides that it will fight till the end. As warriors, we do not fight for a few minutes, a day, weeks or only months. We fight for as long as it takes to put the devil in his place and remind him of who we truly are.

We keep confessing the truth of God over our lives, we refuse to error in speech even under extreme provocation, we trust God to the very end!

The devil may fight hard but he cannot fight for long!

Hallelujah!

FURTHER STUDY: 2 Timothy 2:3, Hebrews 12:2-3

GOLDEN NUGGET: The fighting spirit is that which decides that it will fight till the end. As warriors, we do not fight for a few minutes, a day, weeks or only months. We fight for as long as it takes to put the devil in his place and remind him of who we truly are.

PRAYER: Loving Father, I thank You for this truth. Thank You for fortifying my spirit to endure all things. There is no storm I cannot weather and there is no fire through which I cannot walk, in Jesus’ name, Amen.

TULI BANNAGGWANO

Omutume Grace Lubega

Abaebbulaniya 10:39 (KJV); Naye ffe tetuli mu abo abadda emabega mu kuzikirira, naye tuli mu abo abakkiriza okulokola obulamu bwabwe.

Buli mukkiriza alina okuyiga okulwana. Katonda atuwadde buli kyetwetaaga okweŋŋanga ekyo setaani kyatukanyugira.

Katonda yalamba abaana be nga bannaggwano mu 2 Timoseewo 2:3, atuyita okugumira embeera nga abalwanyi abalungi.

Tulina okukkiriza ekyannamaddala ekizibu nti embeera enzibu ziyinza okujja n’ebiseera ebizibu okuyimuka.

Ekibuuzo kiri nti, ogenda kukikolera ki?

Omwoyo omulwanyi gwegwo ogusalawo nti gujja kulwana okutuusa ku nkomerero. Nga bannaggwano, tetulwana kumala ddakiika ntini, olunaku, wiiki oba emyeezi gyokka. Tulwana okutuusa nga Setaani tumutadde mu kifo kye era ne tumujjukiza kki ddala kyetuli.

Tusigala tulangirira amazima ga Katonda ku bulamu bwaffe, tugaana okusobya mu njogera yadde nga tusoomozeddwa, twesiga Katonda okutuuka ku nkomerero!

Setaani asobola okulwana ennyo naye tasobola kulwana kumala kaseera kawanvu!

Alleluya!

YONGERA OSOME: 2 Timoseewo 2:3, Abaebbulaniya 12:2-3

AKASUMBI KA ZAABU: Omwoyo omulwanyi gwegwo ogusalawo nti gujja kulwana okutuusa ku nkomerero. Nga bannaggwano, tetulwana kumala ddakika ntini, olunaku, wiiki oba emyeezi gyokka. Tulwana ppaka nga Setaani tumutadde mu kifo kye era ne tumujjukiza kki ddala kyetuli.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza olw’okunyweza Omwoyo gwange okuyita mu buli kintu. Tewali muyaga gwesitasobola kugumira era tewali muliro gwesitasobola kuyitamu, mu linnya lya Yesu, Amiina.

TURI ABARWAANI

Entumwa Grace Lubega

Abaheburaayo 10:39; Kwonka itwe tituri muuri abo abarikugaruka enyima, bakahwerekyerera, kureka turi omuri abo abarikwikiriza, bakajuna amagara gaabo.

Buri mwikiriza ashemereire kweega. Ruhanga atuhaire buri kimwe ekiturikweteenga kureebana n’eki Sitaane arikututambikira.

Ruhanga akata akamanyiso aha baana be nk’abarwaani. Omu 2 Timoseo 2:3, Natweeta ngu twemere obusaasi nk’abaserukare barungi.

Tushemereire kumanya ngu obusaasi nibubaasa kwiija kandi n’ebintu bigumire bibaase kubaho.

Ekibuuzo kiri kiti, noza kukikoreraki?

Omwoyo omurwaani n’ogwo ogurikucwamu ngu niguza kurwaana mpaka aha muheru. Nk’abarwaani, titurikurwaana edakiika nkye, eizooba, sabiiti nari emyezi mikye. Niturwaana eshaaha yona kuta sitaane omu mwanya gwe kandi tumwijutsya eki turi.

Nituguma nitwatura amazima ga Ruhanga aha magara gaitu, nitwanga kushobya omu kugamba n’obu tukuba tugyemesereziibwe, nitwesiga Ruhanga mpaka aha muheru!

Sitaane nabaasa kurwaana munonga kwonka tarikubaasa kurwaana obwiire buraingwa!.

Hallelujah!

SHOMA NEEBI: 2 Timoseo 2:3, Abaheburaayo 12:2-3

EZAABU: Omwoyo omurwaani n’ogwo orikucwamu ngu naaza kurwaana mpaka aha muheru. Nk’abarwaani, titurikurwaana edakiika nkye, eizooba, sabiiti nari emyezi mikye. Niturwaana eshaaha yona kuta sitaane omu mwanya gwe kandi tumwijutsya eki turi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusima ahabw’okuhangaana omwoyo wangye kwemera ebintu byona. Tihariho ihunga erintarikusingura kandi tihariho muriro ogu ntarikurabamu, omu eiziina rya Yesu, Amiina.

WAN WABEDO LULWENY

Lakwena Grace Lubega

Jo Ibru 10:39 (KJV); Ento wan pe watye i kin jo ma dok cen, ka girwenyo woko matwal-li; wan watye i kin jo ma gitye ki niye, ma en aye doŋ gwoko kwogi.

Jo ducu ma oye ki acel acel myero opwony lweny. Lubanga otyeko miniwa jami ducu ma wamito me cung kwede ikom jami ma Catan bolo ikomwa.

Lubanga otyeko keto alamane ikom lutinone ni lulweny. Ibuk pa 2Temceo 2:3, en lwongo wan me bedo ki tekcwiny calo lumony maber.

Omyero wayee lok ada ni tekare matek twero bino dok peko twero bino.

Lapeny dong tye ni, ibitimo ngo iye?

Cwiny malwenyo en aye ma moko tame me lweny nio wa i agikine. Macalo lulweny, pewa lwenyo pi dakika manok, nino acel, cabit onyo dwe keken. walwenyo kace pwod mite me keto catan i kabedo ne dok me poyo wiye ikom anga kikome ma wabedo.

Wamede ki tuccu ada pa Lubanga ikom kwowa, wakwero roc ilokwa kadi dong kitemo wan ningning, wa geno Lubanga nio wa i agikine ne! Catan twero lweny matek ento en pe twero lweny pi kare marii!

Alelua!

KWAN MUKENE: 2 Temceo 2:3, Jo Ibru 12:2-3

LWOD MADIT: Cwiny malwenyo en aye ma moko tame me lweny nio wa i agikine. Macalo lulweny, pewa lwenyo pi dakika manok, nino acel, cabit onyo dwe keken. walwenyo kace pwod mite me keto catan i kabedo ne dok me poyo wiye ikom anga kikome ma wabedo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi medo teko ki cwinya me kanyo jami ducu. Petye yamo mager mo ma pe atwero loyo ne dok petye mac mo ma pe atwero kato ki iye, inying Yesu, Amen.

TULI BARWANI

Omukwenda Grace Lubega

Abaheburaniya 10:39 (KJV); Baitu tituli bokwehinya enyuma omu kuhwerek’era;baitu tuli bokuikiriza obwokujuna obwomezi.

Buli muikiriza wena aine kwega kurwana.Ruhanga atuhaire ekitukwetaaga kyona okurwanisa kyona ekya setani atuletera.

Ruhanga Akateekaho emanyikirizo ha bana Be nk’abarwani.Omu 2 Timoseo 2:3,Atutereera kugumisiriza obukakali bwona nk’abasirikaale abarungi.

Twine kumanya eky’amazima ngu obusumi obugumangaine busoboora kwija n’enyikara embi zisobora kwimuka.

Ekikaguzo kiri,okugenda kukikoraho ki?

Omwoyo omurwani nigwo ogusaraho ngu gwija kurwana kuhika ha mpero!Nk’abarwani,titurwana habw’edakika nke,ekiro,esabiti orundi emwezi.Turwanna nkoku kikwetaagisa okuteka setani omu kiikaro kye n’okumwijukiza oha mazimakwo owutuli.

Twikara nitwatura amazima ga Ruhanga ha bwomezi bwaitu,nitwanga okusobya omu kugamba gonze hansi y’okubiihizibwa kw’amaani,twesiga Ruhanga kuhika ha mpero yonyini!

Setani asobora kurwana muno baitu tasobora kurwana habw’akaire karaira!

Alleluya!

GALIHYA N’OSOMA: 2 Timoseo 2:3, Abaheburaniya 12:2-3.

EBIKURU MUBYOONA: Omwoyo omurwani nigwo ogusaraho ngu gwija kurwana kuhika ha mpero!Nk’abarwani,titurwana habw’edakika nke,ekiro,esabiti orundi emwezi.Turwanna nkoku kikwetagisa okuteka setani omu kiikaro kye n’okumwijukiza oha mazimakwo owutuli.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amazima ganu.Webale habw’okwombeka Omwoyo gwange okugumira ebintu byona.Busaho ekiyaga ekintasobora kuhindura kandi busaho muuro oguntasobora kurabamu, omw’ibara lya Yesu, Amiina

SISI NI MASHUJAA

Mtume Grace Lubega

Waebrania 10:39 (KJV); Lakini sisi hatumo miongoni mwao wasitao na kupotea, bali tumo miongoni mwa hao walio na imani ya kutuokoa roho zetu.

Kila muamini lazima ajifunze kupigana. Mungu ametupatia kila kitu tunachohitaji ili kukabiliana na yale ambayo shetani anatutupia.

Mungu aliwaweka alama watoto wake kama mashujaa. Katika 2 Timotheo 2:3, anatuita sisi kustahimili ugumu kama askari wazuri.

Ni lazima tukubali ukweli mchungu kwamba nyakati ngumu zinaweza kuja na hali ngumu zinaweza kutokea.

Swali ni je, utafanya nini kuhusu hilo?

Roho ya mapigano ni ile inayoamua kwamba itapigana hadi mwisho. Kama wapiganaji, hatupigani kwa dakika chache, siku, wiki au miezi kadhaa tu. Tunapigana kwa muda mrefu wa kutosha ili kumweka shetani mahali pake na kumkumbusha sisi hasa ni kina nani.

Tunaendelea kukiri ukweli wa Mungu juu ya maisha yetu, tunakataa kukosea katika matamshi hata chini ya uchochezi mkubwa, tunamuamini Mungu hadi mwisho!

Shetani anaweza kupigana sana lakini hawezi kupigana kwa muda mrefu!

Haleluya!

MASOMO YA ZIADA: 2 Timotheo 2:3, Waebrania 12:2-3

UJUMBE MKUU: Roho ya mapigano ni ile inayoamua kwamba itapigana hadi mwisho. Kama wapiganaji, hatupigani kwa dakika chache, siku, wiki au miezi kadhaa tu. Tunapigana kwa muda mrefu ya kutosha ili kumweka shetani mahali pake na kumkumbusha sisi hasa ni kina nani.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kunitia nguvu roho yangu kustahimili mambo yote. Hakuna dhoruba nisiyoweza hali ya hewa na hakuna moto ambao siwezi kuupitia ndani yake, katika jina la Yesu, Amina.

Apostle Grace Lubega

Galatians 5:25 (KJV); If we live in the Spirit, let us also walk in the Spirit.

We live in the realm of the spirit. It is the world of the Born Again Christian.

To live in the spirit, you must understand that it is a realm that requires participation.

Some Christians are inactive in that realm and passively exist in it. As such, their spiritual identities are not defined.

They are like the sons of Sceva in Acts 19 whom the evil spirit asked, “Jesus I know, and Paul I know; but who are you? “

Jesus was very active in the realm of the spirit. As such, He was easily identifiable. A narrative of His participation is given in Colossians 2:15 when the Bible says, “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.”

An example of Paul’s active participation in the spirit realm is given in Acts 19:11-12. The Bible says, “And God wrought special miracles by the hands of Paul: So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.”

You must live a life that causes ripples in the realm of the spirit because you are an active participant. The devil and his cohorts must know you!

Hallelujah!

FURTHER STUDY: Acts 19:15, Colossians 2:15

GOLDEN NUGGET: You must live a life that causes ripples in the realm of the spirit because you are an active participant. The devil and his cohorts must know you.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for increasing my acquaintance with the realm of the spirit every day. I am an active participant and walk in the authority of a Christ being, to the glory of Your name, Amen.

OKUBEERA MU MWOYO

Omutume Grace Lubega

Abaggalatiya 5:25 (KJV); Bwe tuba abalamu ku bw’Omwoyo, era tutambulenga ku bw’Omwoyo.

Tubeera mu nsi ey’omwoyo. Y’ensi ey’omulokole.

Okubeera mu mwoyo, olina okutegeera nti y’ensi eyeetaagisa okwenyigiramu.

Abakristaayo abamu beebafu mu nsi eyo era beesuulirayo ogwa naggamba. N’olwekyo, kye bali mu mwoyo tekinnyonnyoddwa.

Balinga batabani ba Sukewa mu Ebikolwa 19 omwoyo omubi be gwabuuza, “Yesu tumumanyi, Pawulo tumunanyi; naye mmwe baani?

Yesu yali yenyigira nnyo mu nsi ey’omwoyo. N’olwekyo, yali ategeerwa mangu. Ekiwandiiko ekiraga okwo okwenyigiramu kwe kiweebwa mu Abakkolosaayi 2:15 Baibuli wegambira, “Bwe yayambulira ddala obwami n’amasaza, n’abiwemuukiriza mu lwatu, bwe yabiwangulira ku gwo.”

Eky’okulabirako eky’okwenyigiramu kwa Pawulo mu mwoyo kituweebwa mu Ebikolwa 19:11-12 Baibuli egamba “Katonda n’akolanga eby’amagero ebitalabwa buli lunaku mu mikono gya Pawulo, n’abalwadde ne baleeterwanga ebiremba n’engoye ez’oku mubiri gwe, endwadde ne zibavangako, dayimooni n’abavangako.

Olina okubeera mu bulamu obuleeta amayengo mu nsi ey’omwoyo kubanga wenyigiramu. Setaani n’emizimu gye balina okukumanya!

Alleluya!

YONGERA OSOME: Ebikolwa 19:15, Abakkolosaayi 2:15

AKASUMBI KA ZAABU: Olina okubeera mu bulamu obuleeta amayengo mu nsi ey’omwoyo kubanga wenyigiramu. Setaani n’emizimu gye balina okukumanya!

ESSAALA: Kitange omwagalwa, Nkwebaza olw’okumanya kuno. Weebale okwongeza obumanyirivu bwange ne nsi ey’omwoyo buli lunaku. Ndi oyo eyenyigiramu era ntambulira mu buyinza obwa Kristo, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

OKUTUURA OMU MWOYO

Entumwa Grace Lubega

Abagalatia 5:25; Ku turaabe turiho ahabw’Omwoyo, ka tugyendere omu Mwoyo.

Nitutuura omunsi y’omwoyo. Niyo nsi y’Omukristaayo owazairwe obwakabiri.

Okutuura omu mwoyo, oshemereire kwetegyereza ngu n’ensi erikweteenga okukwatanisa nayo.

Abakristaayo abamwe tibarikukora omunsi egyo kandi nibatuuramu nk’ababuriijo. Ahabw’ekyo, okumanywa kwaabo omu mwoyo tikurikushobororwa.

Barinkabaana ba Skewa omu Ebyakozirwe Entumwa 19:15 Abu daimoni yaaburize eti, “Yesu nimumumanya, na Paulo nimumumanya; beitu imwe muri baahi?”

Yesu akaba ari omwekambi omunsi y’omwoyo. Ahabw’ekyo, akaba narahuka kumanwya. Ekirikushoborora okukora kwe kiri omu Abakolosai 2:15 obu Baiburi erikugira eti, “kandi ku yaaherize kujuura eby’obutegyeki n’obushoboorozi, yaabihemura butunu, yaabisinguza ogwo musharaba.”

Eky’okureeberaho ky’okukora kwa Paulo omunsi y’omwoyo kiri omu Ebyakozirwe Entumwa 19:11. Baiburi negira eti, “Ruhanga yaakoresa emikono ya Paulo eby’okutangaaza ebitari by’obutoosha; kandi ebitambaara n’emyenda ebyarugire aha mubiri gwe baabitwarira abarwaire, baakira endwara zaabo, n’abariho baadaimoni baabarugaho.”

Oshemereire kugira amagara agarikutengyetsa ensi y’omwoyo ahabw’okuba ori omukozi omwekambi. Sitaane n’abagyenzi be bashemereire kumanya!

Hallelujah!

SHOMA NEEBI: Ebyahandiikirwe Entumwa 19:15, Abakolosai 2:15

EZAABU: Oshemereire kugira amagara agarikutengyetsa ensi y’omwoyo ahabw’okuba ori omukozi omwekambi. Sitaane n’abagyenzi be bashemereire kumanya!

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okukanyisa okumanyana kwangye n’ensi y’omwoyo buri eizooba. Ndi omukozi omwekambi kandi ningyendera omu bushoboorozi bw’omuntu wa Kristo, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

BEDO KWO PI CWINY MALENG

Lakwena Grace Lubega

Jo Galatia 5:25 (KJV); Ka wabedo kwo pi Cwiny Maleŋ, ci myero doŋ wawotu kun walubo en.

Wan wakwo i kabedo me cwiny. Obedo lobo pa lakricitayo ma olare.

Me kwo i cwiny, myero iniang ni obedo kabedo ma mito timo ginmo iye.

Lukricitayo mukene pe gikwo i kabedo man dok gibedo iye wie wie. Macalo meno, nga ma gin gubedo i cwiny pe kingeyo.

Gubedo calo wod pa sceva ibuk me Tic pa lukwena 19 ma cwiny marac openyo ni “Yecu angeyo, dok Paulo angeyo; ento in kono ibedo anga?”

Yecu onongo ngene ilobo me cwiny twatwal. Pi meno, niang ikome onongo yot twatwal. Labol me ticce gimiyo ibuk pa Jo Kolocai 2:15 ka Baibul waco ni, “woko i kom yatariya. Kricito doŋ otyeko mayo jami lweny woko ki bot jogi ma gin luloc ki wegi twer, kun nyutte ka maleŋ i kom yatariya ni doŋ eloyogi.

Labol pa ngene pa Paulo i kabedo me cwiny giminiwa ibuk me tic pa lukwena 19:11-12. Baibul waco ni, “Ci Lubaŋa otiyo taŋo madoŋo ki i ciŋ Paulo. Wa kitambarane nyo boŋŋine me tic yam gikwanyo woko ki bote ka gitero bot lutwo, ci two caŋ woko, ki ikom dano.”

Myero ikwo kwoma yengo piny i kabedo me cwiny pien in ibedo ngatma ngene. Catan dok luticce omyero gunge in!

Alelua!

KWAN MUKENE: Tic pa lukwena 19:15, Jo Kolocai 2:15

LWOD MADIT: Myero ikwo kwoma yengo piny i kabedo me cwiny pien in ibedo ngatma ngene. Catan dok luticce omyero gunge in!

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi medo ngeca i kabedo me cwiny nino ducu. An abedo ngatma ngene dok awoto i twero pa ngatma obedo Kricito, me dwoko deyo inyingi, Amen.

OKWOMERRA MUMWOYO

Omukwenda Grace Lubega

Abagalatiya 5:25 (KJV); Obuturaba ntwomera omu Mwoyo, kandi omu Mwoyo numwo tugenderege.

Twomemerra omu nsi y’omwoyo. Niyo nsi y’abakristo abazairwe ogwakabiri.

Okwomerra mu mwoyo, osemeriire kwetegereza ngu eri nsi ekwetagisa kwetabamu.

Aba Kristo abamu tibanyina ekibakora omu nsi egyo kandi baikaramu kwonka batanyina ekibakukora. Kandi habw’ekyo emanyikirizo zaabu ez’omwoyo tizimanyirwe.

Bali nk’abatabani ba Sikeva omu Bikorwa 19 ab’omwoyo gwakagwize, ” Yesu nimumanya hamu na Paulo nimumanya; baitu inywe niinywe baha?”

Yesu yakoraga bingi omu nsi y’omwoyo. Habwekyo, yayanguhaga kumanyirra. Oruganikyo rw’emirimoye nirubazibwaho omu ba Kolosai 2:15 obu Baibuli negamba, “Embandwa zanyu enkuru kandi ez’amaani akaziihaho, yazifoora by’okusungwa naazisingurra ha musaraba.”

Ekyokurorraho eky’emirimo ya Paulo omu nsi y’omwoyo eyolekerwe omu Bikorwa 19:11-12. Baibuli negamba, “Kandi Ruhanga akakora ebyamahano ebikuru omu mikono ya Paulo: Nabarwaire baleterwa ebikoba nengoye ebyarugire ha mubirigwe, kandi endwara zabakiraho, nemizimu emibi yabarugaho.”

N’osemerra kwomera obwomezi obukuleeta ebigonzi omu nsi y’omwoyo habwokuba oli mwikazi omukozi. Setani hamu n’emizimuye basemeriire kukumanya!

GALIHYA N’OSOMA: Ebikorwa 19:15, Abakolosai 2:15

EBIKURU MUBYOONA: N’osemerra kwomera obwomezi obukuleeta ebigonzi omu nsi y’omwoyo habwokuba oli mwikazi omukozi. Setani hamu n’emizimuye basemeriire kukumanya!

ESAARA: Taata Omugonzibwa, Ninkusiima habw’okumanya kunu. Webale kwongeza okumanya kwange okw’ensi y’omwoyo buli kiro. Ndi mwikazi omukozi kandi nindubatira omu busobozi bwa Kristo, habw’ekitinisa ky’ibara lyawe, Amiina

KUISHI KATIKA ROHO

Mtume Grace Lubega

Wagalatia 5:25 (KJV); Tukiishi kwa Roho, na tuenende kwa Roho.

Tunaishi katika ulimwengu wa roho. Ni ulimwengu wa mkristo aliyeokoka.

Ili kuishi katika roho, ni lazima uelewe kwamba ni eneo linalohitaji ushiriki.

Baadhi ya Wakristo hawafanyi kazi katika ulimwengu huo na wanaishi humo bila mpangilio. Hivyo, utambulisho wao wa kiroho haujafafanuliwa.

Wanafanana na wana wa Skeva katika Matendo ya Mitume 19 ambao pepo mchafu aliwauliza, “Yesu namjua, na Paulo namjua; lakini wewe ni nani?”

Yesu alikuwa na bidii sana katika ulimwengu wa roho. Hivyo, Alitambulika kwa urahisi. Simulizi ya ushiriki wake umetolewa katika Wakolosai 2:15 wakati Biblia inasema, “Naye akiisha kuzivua enzi na mamlaka, na kuzifanya kuwa mkogo kwa ujasiri, akizishangilia katika msalaba huo.”

Mfano wa ushiriki wa Paulo katika makao ya roho unatolewa katika Matendo 19:11-12. Biblia inasema, “Mungu akafanya kwa mikono ya Paulo miujiza ya kupita kawaida, hata wagonjwa wakaletewa leso na nguo zilizotoka mwilini mwake, magonjwa yao yakawaondokea, pepo wachafu wakawatoka.

Ni lazima uishi maisha ambayo husababisha mawimbi katika ulimwengu wa roho kwa sababu wewe ni mshiriki hai. Ni lazima shetani na wenzake wakujue!

Haleluya!

MASOMO YA ZIADA: Matendo 19:15, Wakolosai 2:15

UJUMBE MKUU: Ni lazima uishi maisha ambayo husababisha mawimbi katika ulimwengu wa roho kwa sababu wewe ni mshiriki hai. Ni lazima shetani na wenzake wakujue.

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Asante kwa kuniongezea ujuzi katika ulimwengu wa roho kila siku. Mimi ni mshiriki hai na ninatembea katika mamlaka ya kiumbe cha Kristo, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Genesis 35:7 (KJV); And he built there an Altar, and called the place El-Bethel, because there God appeared unto him, when he fled from the face of his brother.

Every powerful altar has three salient characteristics: an identity, a sacrifice and fire.

It is a notable practice through the scriptures that when our Patriarchs built altars, they also named those places, as Jacob did in our theme scripture. This was the identity of the altar.

A nameless altar cannot command authority in the realm of the spirit.

Every altar must have a sacrifice. An altar without sacrifice does not understand the price of true worship. In Romans 12:1, the Bible says that we ought to present ourselves as living sacrifices, holy and pleasing to God. This means that under the New Testament dispensation, we are the sacrifice.

The altar must also have fire. This is the consuming fire of the Spirit of God. Fireless altars can never have results. They are monuments to tradition and can never be recipients of the new things that God wishes to do in a man’s life, nation or generation.

May this wisdom help you build an effective altar, be it personal, family, national or global.

Glory to God!

FURTHER STUDY: Romans 12:1, Hebrews 12:29

GOLDEN NUGGET: Every powerful altar has three salient characteristics: an identity, a sacrifice and fire.

PRAYER: Loving Father, I thank You for this truth. Thank You because I exercise this wisdom in building any altar. My altars are forces of change because they have an identity, carry sacrifice and burn with Your fire, in Jesus’ name, Amen.

OKUTEGEERA EBYOOTO

Omutume Grace Lubega.

Olubereberye 35:7 (KJV); N’azimba eyo ekyooto, ekifo ekyo n’akituuma Erubeseri, kubanga eyo Katonda gye yamulabikira bwe yali ng’adduka Esawu muganda we.

Buli kyooto eky’amaanyi kinnyonnyolwa ebintu bisatu ebikulu: ekikula, ssaddaaka n’omuliro.

Kikolwa ekimanyikiddwa okuyita mu byawandiikibwa nti ba Taata baffe bwe baazimbanga ebyooto, n’ebyo ebifo baabiwa amannya, nga Yakobo bwe yakola mu kyawandiikibwa kyaffe ekigguddewo. Kino kye kyali ekikula ky’ekyooto.

Ekyooto ekitalina linnya tekisobola ku lagira buyinza mu nsi ey’omwoyo.

Buli kyooto kirina okubeera ne ssaddaaka. Ekyooto ekitalina saddaaka tekitegeera muwendo gw’okusinza okw’amazima. Mu Abaruumi 12:1 Baibuli egamba nti tusaanye okwewaayo nga ssaddaaka ennamu, entukuvu era esanyusa eri Katonda. Kino kitegeeza nti wansi w’omulembe gw’Endagaano Empya, ffe ssaddaaka.

Ekyooto kiteekeddwa okubeera n’omuliro. Guno gwe muliro ogusanyawo ogw’omwoyo wa Katonda. Ebyooto ebitalina muliro tebisobola kubeera na bibala. Bibeera bijjukizo eri ennono era tebisobola kubeera byanirizi by’ebintu ebipya ebyo Katonda by’asuubira okukola mu bulamu bw’omuntu, eggwanga oba mu omulembe.

Leka amagezi gano gakuyambe okuzimba ekyooto ekikola, kakibeere Kya muntu ssekinoomu, ab’omunju, eggwanga oba ensi yonna.

Ekitiibwa kidde eri Katonda!

YONGERA OSOME: Abaruumi 12:1, Abaebbulaniya 12:29

AKASUMBI KA ZAABU: Buli kyooto eky’amaanyi kinnyonnyolwa ebintu bisatu ebikulu: ekikula, ssaddaaka n’omuliro.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza kubanga nteeka mu nkola amagezi gano mu kuzimba ekyooto kyonna. Ebyooto byange maanyi ga nkyuukakyuuka kubanga birina ekikula, biriko ssaddaaka era bibumbujja n’omuliro Gwo, mu linnya erya Yesu, Amiina.

OKWETEGYEREZA AMATAMBIRO

Entumwa Grace Lubega

Okutandika 35:7; Yaayombekayo eitambiro, yaayeta ogwo mwanya Eli-Beseeli, ahabw’okuba niyo Ruhanga yaamweyorekyeire, obu yaahunga mukuru we.

Buri eitambiro ry’amaani ryiine ebintu bishatu bikuru: eiziina, ekitambo hamwe n’omuriro.

N’omucwe mukuru omu by’ahandiikirwe ngu obu batatenkuriitwe bombeka amatambiro, bakaha emyanya egyo amaziina, nk’oku Yakobo yakozire omu mutwe gw’ebyahandiikirwe byaitu. Eryo rikaba riri eiziina ry’itambiro eryo.

Itambiro ritaine eiziina tiririkubaasa kutegyeka omunsi y’omwoyo.

Buri itambiro rishemereire kuba riine ekitambo. Itambiro ritaine kitambo tiririkwetegyereza omutaango gw’okuramya okuhikire. Omu Abarooma 12:1, Baiburi negira eti tushemereire kuhayo emibiri yaitu kuba ebitambo ebihuriire, ebirikwera, kandi ebirikusiimwa
Ruhanga. Eki nikimanyisa ngu ahansi y’endagaano ensya, nitwe bitambo.

Itambiro rishemereire kugira omuriro. Ogu n’omuriro gw’omwoyo wa Ruhanga. Amatambiro agataine muriro tigarikubaasa kwaana ebyaana. N’ebyombeko by’emigyenzo kandi tibirikubasa kwakiira ebintu bisya ebi Ruhanga arikwenda kukora omu magara g’omuntu, eihanga nari obusingye.

Nkabasibwaki obwengye obu bukuyamba kwombeka itambiro ry’amaani, eryaawe nk’omuntu, eka, eihanga nari ensi.

Ekitiinisa n’ekya Ruhanga

SHOMA NEEBI: Abarooma 12:1, Abaheburaayo 12:29

EZAABU: Buri eitambiro ry’amaani ryiine ebintu bishatu bikuru: eiziina, ekitambo hamwe n’omuriro.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba ninyemanyiiza obwengye obu omu kwombeka itambiro ryona. Amatambiro gangye n’amaani agarikureeta empinduka ahabw’okuba gaine amaziina, gaine ekitambo kandi nigootsya n’omuriro gwaawe, omu eiziina rya Yesu, Amiina.

NIANG IKOM KENO TYER

Lakwena Grace Lubega

Acakki 35:7 (KJV); Ocano keno tyer kunnu, olwoŋo nyiŋ kabedo meno ni El-betel pien onoŋo Lubaŋa yam onen iye bote i kare ma olwi oriŋo woko ki bot ominne.

Keno tyer ducu matye ki teko tyeki kit jami adek iye mapigitego : lanyut, gitum dok mac.

Ka ingio gin acoya, man obedo ginma kibedo ka timo ni ka inen wegiwa guyubu keno tyer, gin bene gumiyo nying ki kabedo magi, kitma Yakobo otimo kwede ikwan wa matin. Man aye obedo lanyut me keno tyer man.

Keno tyer ma nyinge peke petwero bedo kitwero i kabedo me cwiny.

Keno tyer ducu Myero obed ki tyer. Keno tyer mo keken ma tye labongo tyer nongo niang ikom wel cul woro Lubanga me ada. Ibuk pa Jo Roma 12:1, Baibul waco ni omyero wamine calo gin tum makwo, maleng dok yomo cwiny Lubanga. Man teloke ni ite cik manyen, wan aye wabedo gitum.

Keno tyer myero bene obed ki mac. Man aye mac pa Cwiny Maleng malyel. Keno tyer ma mac pewang iye pe twero bedo ki lagam. Gubedo gin a obedo me nipo me tekwaro dok pe twero jolo jami manyen ma Lubanga mito timo ne ikwo pa ngatmoni, rok onyo yalwak pa jo moni.

Wek ryeko man ikonyi me yubu keno tyer ma tiyo, kono ma megi keni, pa lugang, pa rok moni onyo wilobo lung.

Deyo obed bot Lubanga!

KWAN MUKENE: Jo Roma 12:1, Jo Ibru 12:29

LWOD MADIT: Keno tyer ducu matye ki teko tyeki kit jami adek iye mapigitego: lanyut, gitum dok mac.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien an atiyo ki ryeko man iyubu keno tyer na. Keno tyer na obedo teko me aloka loka pien an atye ki lanyut, atye ki tyer dok awang ki maci, inying Yesu, Amen.

OKWETEGEREZA EBYOTO

Omukwenda Grace Lubega

Okubanza 35:7 (KJV); Yayombeka oku ekyoto, yayeta ekiikaro eki Eri-beseri: baitu nuho Ruhanga yamwesukulire, obuyairukire omu maiso ga mugenziwe.

Buli kyoto eky’amaani kinyina oburorwaho busatu obukuru; emanyikirizo, ekyonzira hamu n’omurro.

Eri ngeso emanyirwe okuraba muby’ahandikirwe ngu baisenkir’uitwe obu bayombekaga ebyoto, ebiikaro ebyo babirukaga amabara, oku Yakobo yakozire omukyahandikirwe kyaitu eky’omutwe. Enu niyo yali manyikirizo y’ekyoto.

Ekyoto ekitanyina ibara tikisobora kudduma obusobozi omunsi y’omwoyo.

Buli kyoto kisemeriire kugira ekyonzira. Ekyoto ekitanyina kyonzira tikyetegereza omuhendo gw’okuramya ogwamazima. Omu Baroma 12:1, Baibuli negamba ngu tusemeriire kuhayo emibiri yaitu nk’ekyonzira ekyomiire, ekirukwera kandi ekisemiire hali Ruhanga. Kinu nikimanyisa ngu omundagaano empyaka, niitwe kyonzira.

Ekyoto nikisemerra kugira omurro. Gunu nugwo omurro kasoma ogw’Omwoyo wa Ruhanga. Ebyoto ebitanyina murro tibisobora kugira bijuma. Biba bibumba by’emigenzo kandi tibisobora kwanukura ebintu ebihyaka ebya Ruhanga akugonza kukora omubwomezi bw’omuntu, ihanga rundi obusinge.

Leka amagezi ganu gakukonyere kwombeka ekyoto eky’obulyo, kakibe kyawe nk’omuntu, eka, ihanga rundi ensi yoona.

Ekitinisa kibe hali Ruhanga!

GALIHYA N’OSOMA: Abaroma 12:1, Abahebburaniya 12:29

EBIKURU MUBYOONA: Buli kyoto eky’amaani kinyina oburorwaho busatu obukuru; emanyikirizo, ekyonzira hamu n’omurro.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habwokuba ninkozesa amagezi ganu okwombeka buli kyoto kyona. Ebyoto byange gali maani g’empingisa habwokuba binyina emanyikirizo, ekyonzira kandi byaka n’omurro gwawe, omw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

James 1:13-15 (KJV); Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Temptation is misunderstood by some Christians. This misunderstanding is often demonstrated by the fact that believers assume that God tempts them to test their strength or commitment to Him.

Our theme scripture cautions us never to claim we are tempted by God.

It is doctrinally wrong to teach that God uses evil to tempt people. Temptation is an ingredient of lust. A man is tempted when he is drawn away by his own lust.

Lust is a womb that conceives sin.

Rather than claiming to have been tempted by God, we should instead understand what true hunger is and how to distinguish it from lust because when one lusts, he is drawn into temptation.

To assume that God tempts men is to imply that He birthed lust in the spirit of a man. He is not a God of lust; He creates in us desires that beget responsibility.

Hallelujah!

FURTHER STUDY: Numbers 11:34, James 4:3

GOLDEN NUGGET: To assume that God tempts men is to imply that He birthed lust in the spirit of a man. He is not a God of lust; He creates in us desires that beget responsibility.

PRAYER: Loving Father, I thank You for this truth. Thank You for helping me to distinguish between lust and hunger. Because I do so, I overcome temptation and stand strong in the face of the enticements of the enemy, in Jesus’ name, Amen.

OKUTEGEERA OKUKEMEBWA

Omutume Grace Lubega

Yakobo 1:13-15 (KJV); Omuntu yenna bw’akemebwanga, tayogeranga nti Katonda ye ankema: kubanga Katonda takemebwa na bubi, era ye yennyini takema muntu yenna: naye buli muntu akemebwa, ng’awalulwa okwegomba kwe ye n’asendebwasendebwa. Okwegomba okwo ne kulyoka kuba olubuto ne kuzaala okwonoona: n’okwonoona okwo, bwe kumala okukula, ne kuzaala okufa.

Okukemebwa kutegeereddwa bubi mu bakristayo abamu. Entegeera enkyamu eno bulijjo yeeyolesa mu ngeri abakkiriza gyebalowooza nti Katonda abakema okugezesa amaanyi gaabwe oba okwewaayo kwabwe gy’ali.

Ekyawandiikibwa kyaffe ekigguddewo kitulabula obutayogera nti tukemebwa Katonda.

Nsomesa nkyamu okusomesa nti Katonda akozesa ekibi okukema abantu. Okukemebwa kirungo kya kwegomba. Omuntu akemebwa bw’awalulwa okwegomba kwe.

Okwegomba nda ezaala ekibi.

Mu kifo ky’okugamba nti okemeddwa Katonda, tulina kutegeera enjala entuufu n’okujaawula ku kwegomba, kubanga omuntu bwe yegomba, awalulwa mu kukemebwa.

Okulowooza nti Katonda akema abantu kuba kutegeeza nti yazaala okwegomba mu mwoyo gw’omuntu. Ssi Katonda wa kwegomba; atutondamu okwagala okuzaala obuvunaanyizibwa.

Alleluya!

YONGERA OSOME: Okubala 11:34, Yakobo 4:3

AKASUMBI KA ZAABU: Okulowooza nti Katonda akema abantu kuba kutegeeza nti yazaala okwegomba mu mwoyo gw’omuntu. Ssi Katonda wa kwegomba; atutondamu okwagala okuzaala obuvunaanyizibwa.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Webale kunnyamba okwawula wakati w’okwegomba n’enjala. Kubanga nkola bwentyo, mpangula okukemebwa era nnyimirira n’amaanyi mu maaso g’ebisikiriza by’omulabe, mu linnya lya Yesu, Amiina.

OKWETEGYEREZA OKWOHIBWA

Entumwa Grace Lubega

Yakobo 1:13-15; Omuntu weena ku araayohibwe, arekye kugira ati: Naayohibwa Ruhanga; ahakuba Ruhanga tabaasa kwohibwa kibi, kandi nawe tayosya muntu; kwonka omuntu weena ayohibwa, yaabeihwabeihwa okwetenga kwe, kwamwosyosya. Bwanyima okwetenga okwo, ku kuheza kutwara enda, kuzaara ekibi; n’ekibi ku kikura, kizaara okufa.

Okwohibwa nikwetegyerezibwa kubi Abakristaayo abamwe. Okutetegyereza oku nikureebwa omu baikiriza abarikuteekateeka ngu nibohibwa Ruhanga kugyeza amaani gaabo nari okwehayo kwaabo ahariwe.

Omutwe gw’ebyahandiikirwe byaitu nigutwehanangiriza kutateekateeka ngu nitwohibwa Ruhanga.

N’enyegyesa egwiire kwegyesa ngu Ruhanga nakozesa ekibi kwoha omuntu. Okwohibwa kwiine akakwaate n’okweteenga. Omuntu nayohibwa ku arikutwaarwa ebyeteengo bye eby’omubiri.

Okweteenga n’enda erikutwaara ekibi.

Omu mwanya gw’okugira ngu twohiibwe Ruhanga, tushemereire kwetegyereza eki enjara ehikire eri kandi n’okugitaanisa n’okweteenga ahabw’okuba omuntu ku arikweteenga, nataaha omu kwohibwa.

Okuteekateeka ngu Ruhanga nayoha abantu n’okumanyisa ngu akazaara okweteenga omu mwoyo w’omuntu. Ti Ruhanga w’okweteenga; natuhangamu okweteenga okurikuzaara obuvunanizibwa.

Hallelujah!

SHOMA NEEBI: Okubara 11:34, Yakobo 4:3

EZAABU: Okuteekateeka ngu Ruhanga nayoha abantu n’okumanyisa ngu akazaara okweteenga omu mwoyo w’omuntu. Ti Ruhanga w’okweteenga; natuhangamu okweteenga okurikuzaara obuvunanizibwa.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okumpweera kutaanisa okweteenga hamwe n’enjara. Ahabw’okuba ninkikora, ninsingura okwohibwa kandi nyemerera n’amaani kureebana n’emitego y’omuzigu, omu eiziina rya Yesu, Amiina.

NIANG IKOM BITA

Lakwena Grace Lubega

Yakobo 1:13-15 (KJV); ka gibito ŋat mo, en pe myero owacci, “Lubaŋa aye ma bita”, pien Lubaŋa pe gibito ki tiyo gin marac, en bene pe bito ŋat mo. Dano acel acel gire mitine kene aye ma bite, ywaye, kun omo cwinye. Miti ka oyac ci nywalo bal. bal ka doŋ odoŋo muteggi nywalo to.

Lukricitayo mukene pe giniang ikom abita maber. Niang maber ku ni polkare bino kilok ni jo ma oye i kom Rwot gibiko ni Lubanga temo gin me roto teko gi onyo moko tamgi ikome.

Kwan wa matin me gin acoya ciko wan pe me waco ni Lubanga aye bito wa.

Pe obedo atir me pwonyo ni Lubanga tiyo ki ginma rac me bito dano. Bita obedo gin ma yubu miti. Ngatmoni kibite kace en miti ne oywaye kene.

Miti obedo ic ma gamo bal.

Me kaka waco ni Lubanga aye obiti, omyero wa niang ngo ma kec me ada obedo dok kitme poko kine ki ikom miti pien ka ngatmo tye ki miti, kibite bene.

Me tamo ni Lubanga bito dano nongo teloke ni En aye onywalo miti i cwiny ngat moni. En pe obedo Lubanga me miti; En yubu i cwinywa miti ma nywalo tic atima i wan.

Alelua!

KWAN MUKENE: Wel 11:34, Yakobo 4:3

LWOD MADIT: Me tamo ni Lubanga bito dano nongo teloke ni En aye onywalo miti i cwiny ngat moni. En pe obedo Lubanga me miti; En yubu i cwinywa miti ma nywalo tic atima i wan.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi konya me poko kin miti ki kec. Pien atimo meno, an aloyo bita dok acung matek iwang bita pa lamone, inying Yesu, Amen.

KWETEGEREZA OKWOHEBWA

Omukwenda Grace Lubega

Yakobo 1:13-15 (KJV); Leka omuntu weena atagamba obwo ayohibwe, Nyowe nyohibwe Ruhanga: Ruhanga We tasobora kwohebwa n’ekibi, nobukwakuba We kwohya omuntu weena: Baitu buli muntu weena ayohebwa, obwasikirizibwa, akatwaarwa okwegomba kwe wenka, kandi we asibwa. Hanyuma okwegomba obukutwaara enda, kuzaara ekibi: kandi ekibi, obukimara, kireeta okufa.

Aba kristaayo abamu balemwa kwetegereza okwohebwa. Okulemwa kwetegereza kunu emirundi nyingi kwolekwa omu kinyakuroho ngu abaikiriza abamu bakitwaara ngu Ruhanga aboohya okukebera amaani gaabu oba okwehayo kwaabu hali We.

Omutwe gw’ekyahandikirwe kyaitu gutugambira tutali kyesibiira ngu itwe twohebwa Ruhanga.

Eri nsomesa egwire kusomesa ngu Ruhanga akozesa akabi kwoohya abantu. Okwohebwa kiri kirungo ky’ okwegomba. Omuntu ayohebwa obwasikwa akatwaarwa okwegombakwe wenka.

Okwegomba niyo nda etwaara enda y’ekibi.

Okusinga kukyesibiira ngu oyohiibwe Ruhanga, okwahukanaho tusemeera kwetegereza enjara ey’amananu niyoki kandi nokugyahukaniza kuruga hali okwegomba habwokuba omuntu obwayegomba asikwa natwaarwa omukwohebwa.

Kukitwaara ngu Ruhanga ayohya abantu okuba nomanyisa ngu akazaara okwegomba omu mwoyo gw’omuntu. We tali Ruhanga wokwegomba; We ahanga omul’itwe okuruhiira okuzaara obujunanizibwa.

Alleluya!

GALIHYA N’OSOMA: Okubara 11:34, Yakobo 4:3

EKIKURU MUBYOONA: Kukitwaara ngu Ruhanga ayohya abantu okuba nomanyisa ngu akazaara okwegomba omu mwoyo gw’omuntu. We tali Ruhanga wokwegomba; We ahanga omul’itwe okuruhiira okuzaara obujunanizibwa.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habwokunyamba kwahukaniza hagati y’okwegomba kandi n’enjara. Habwokuba nkora ntyo, nsingura ekibi kandi ninyemeera ndi wamaani omumaiso g’ebikusikiriza eby’omunyanzigwa, omu ibara lya Yesu Amiina.

KUFAHAMU MAJARIBU

Mtume Grace Lubega

Yakobo 1:13-15 (KJV); Mtu ajaribiwapo, asiseme, Ninajaribiwa na Mungu; maana Mungu hawezi kujaribiwa na maovu, wala yeye mwenyewe hamjaribu mtu yeyote. Halafu ile tamaa ikiisha kuchukua mimba huzaa dhambi, na ile dhambi ikiisha kukomaa huzaa mauti.

Baadhi ya Wakristo hawaelewi majaribu. Kutokuelewa huku mara nyingi huonyeshwa na ukweli kwamba waumini hudhani kwamba Mungu huwajaribu ili kujaribu nguvu zao au kujitolea kwao kwake.

Andiko letu kuu linatuonya kamwe tusidai tunajaribiwa na Mungu.

Ni makosa katika mafundisho kufundisha kwamba Mungu hutumia uovu kuwajaribu watu. Majaribu ni kiungo cha tamaa. Mtu hujaribiwa anapovutwa na tamaa yake mwenyewe.

Tamaa ni tumbo la uzazi linalochukua mimba ya dhambi.

Badala ya kudai kuwa tumejaribiwa na Mungu, badala yake tunapaswa kuelewa njaa ya kweli ni nini na jinsi ya kuitofautisha na tamaa kwa sababu mtu anapotamani, anavutwa kwenye majaribu.

Kudhani kwamba Mungu huwajaribu wanadamu ni kumaanisha kwamba alizaa tamaa katika roho ya mwanadamu. Yeye si Mungu wa tamaa; Anaumba ndani yetu matamanio ambayo huzaa wajibu.

Haleluya!

MASOMO  YA ZIADA: Hesabu 11:34, Yakobo 4:3

UJUMBE MKUU: Kudhania kwamba Mungu huwajaribu wanadamu ni kumaanisha kwamba alizaa tamaa katika roho ya mwanadamu. Yeye si Mungu wa tamaa; Anaumba ndani yetu matamanio ambayo huzaa wajibu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kunisaidia kutofautisha kati ya tamaa na njaa. Kwa sababu ninafanya hivyo, ninashinda majaribu na kusimama imara mbele ya vishawishi vya adui, katika jina la Yesu, Amina.

Apostle Grace Lubega

James 4:6 (KJV); But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

God gives grace to the humble. It means that humility attracts godly graces.

Some graces in God cannot be acquired by fasting, prayer, connections or associations. You must be broken and humble enough to receive them.

Therefore, humility is a key to access divine graces.

When a man is humble, he is awakened to the fact that he cannot accomplish God’s eternal purposes on his own. This realization accords God the opportunity to work through that man.

God does not use proud men. The spirit of pride cannot coexist with the spirit of greatness.

The meekness of Moses graced him as the great law giver of the Old Testament (Numbers 12:3); the meekness of Abraham graced him as the father of all nations; the meekness of Joseph made him a ruler in a foreign land.

Hallelujah!

FURTHER STUDY: Proverbs 29:23, Isaiah 57:15

GOLDEN NUGGET: God does not use proud men. The spirit of pride cannot coexist with the spirit of greatness.

PRAYER: Loving Father, I thank You for this wisdom. I thank You because You have anointed and gifted me with many graces. I choose the path of humility because it is the highway of greatness. If there be any pride in me, You search my heart and deal with it in ways that only You can, in Jesus’ name, Amen.

OBUWOMBEEFU: EKIKUTUUSA KU KISA

Omutume Grace Lubega

Yakobo 4:6 (KJV); Naye yeeyongera okugaba ekisa. Kyekiva kyogera nti Katonda alwana n’ab’amalala, naye abawombeefu abawa ekisa.

Katonda agaba ekisa eri abawombeefu. Kitegeeza nti obuwombeefu busikiriza ekisa ky’obwaKatonda.

Ebika by’ekisa ebimu mu Katonda tebisobola kufunibwa olw’okusiiba, okusaba, olw’abo b’omanyi oba enkolagana. Olina okuba ng’oli mumenyefu era omuwombeefu ekimala okubifuna.

N’olwekyo, obuwombeefu kisumuluzo kyankizo ekikutuusa ku kisa ky’obwaKatonda.

Omuntu bw’aba omuwombeefu, azuukusibwa eri amazima nti tasobola kumaliriza kigendererwa kya Katonda ku bubwe. Okutegeera kuno kuwa Katonda omwagaanya gw’okukola ng’ayita mu muntu oyo.

Katonda takozesa bantu b’amalala. Omwoyo gw’amalala tegusobola kubeera wamu n’omwoyo gw’obusukkulumu.

Obuwombeefu bwa Musa bwamufuula omugabi w’etteeka omusukkulumu ow’Endagaano enkadde (Okubala 12:3); obuwombeefu bwa Ibulayimu bwamufuula taata w’amawanga; obuwombeefu bwa Yozefu bwamufuula omufuzi mu buwaŋŋanguse.

Allelluyah!

YONGERA OSOME: Engero 29:23, Yisaaya 57:15

AKASUMBI KA ZAABU: Katonda takozesa bantu b’amalala. Omwoyo gw’amalala tegusobola kubeera wamu n’omwoyo gw’obusukkulumu.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amagezi gano. Nkwebaza kubanga onjiyeeko amafuta era n’ompa ebirabo bingi eby’ekisa. Nnondawo ekkubo ly’obuwombeefu kubanga lwe lugendo lw’obusukkulumu. Bwe wabeerawo amalala gonna mu nze, Noonya omutima gwange era ogukwasaganye mu ngeri Ggwe wekka z’osobola, mu linnya erya Yesu, Amiina.

OBUCUREEZI: EKIRIKUKUHITSYA AHA MBABAZI

Entumwa Grace Lubega

Yakobo 4:6; Kwonka akanyisa omugisha. Nikyo bigirira biti: Ruhanga arwanisa abaine amaryo, kwonka abacureezi abaha omugisha.

Ruhanga naha abecureerize embabazi. Nikimanyisa ngu obucureezi nibureeta embabazi z’obwa Ruhanga.

Embabazi ezimwe omuri Ruhanga tizirikubaasa kuhikwaho ahabw’okusiiba, okushaba, okumanywa hamwe n’emikago. Oshemereire kuhendeka kandi okeecureeza kuzakiira.

Nahabw’ekyo, obucureezi n’ekishumuruzo ky’okuhika aha mbabazi z’obwa Ruhanga.

Omuntu ku arikuba ayecureerize, naba asisimukiire amazima ngu tarikubaasa kuhikiriza ebigyendererwa bya Ruhanga ahabwe. Okwetegyereza oku nikuheereza Ruhanga omwanya gw’okukorera omu muntu ogwo.

Ruhanga tarikukozesa abanyamaryo. Omwoyo gw’amaryo tigurikubaasa kutuura hamwe n’omwoyo gw’obukuru.

Obucureezi bwa Musa bukamuhindura omuheereza w’ebiragiro mukuru w’endagaano nkuru (Okubara 12:3); obucureezi bwa Abrahamu bukamuhindura Ishe w’amahanga goona; obucureezi bwa Yosefu bukamuhindura omwebembezi omu eihanga ritari rye.

Hallelujah!

SHOMA NEEBI: Enfumu 29:23, Isaaya 57:15

EZAABU: Ruhanga tarikukozesa abanyamaryo. Omwoyo gw’amaryo tigurikubaasa kutuura hamwe n’omwoyo gw’obukuru.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye. Ninkusiima ahabw’okuba onshukireho amajuta kandi wampa embabazi nyingi. Nintoorana omuhanda gw’obucureezi ahabw’okuba n’omuhanda gw’obukuru. Haba harimu amaryo omuriinye, cyaaka omutima gwangye kandi okororagane nagwo omu miringo ei iwe wenka orikubaasa, omu eiziina rya Yesu, Amiina.

MWOLO: YOO ME NONGO KICA

Lakwena Grace Lubega

Yakobo 4:6 (KJV); Ento en medde ki miyo kicane; pi meno, lok ma yam gicoyo waco ni, “Lubaŋa pyem ki jo ma wakke, ento miyo kica bot jo mamwol.”

Lubanga miyo kica ki jo ma mwol. Teloke ni mwolo kelo kica pa Lubanga.

Kica mukene i Lubanga pe nonge ki rii kec, lega, bedo ki kube onyo bedo ki lakit jo moni. Me nongo gin. myero itur dok ibed mwol wek inongi.

Cidong, mwolo obedo layab me nongo kica pa Lubanga.

Ka ngatmoni mwol, en coo me niang ni pe etwero cobo yub pa Lubanga ma agikine peke ni pire kene. Ngec man miyo kare ki Lubanga me tic i ngat meno.

Lubanga pe tiyo ki jo ma wakke. Cwiny me wakke pe twero bedo kacel ki cwiny me bedo dit.

Mwole pa Moses omine kica me bedo lami cik me cik Macon( Wel 12:3); mwolo pa Abramo omine kica me bedo won rok me lobo ducu; mwolo pa Yucepu oweko en odoko laloc me lobo me rok.

Alelua!

KWAN MUKENE: Carolok 29: 23, Icaya 57:15

LWOD MADIT: Lubanga pe tiyo ki jo ma wakke. Cwiny me wakke pe twero bedo kacel ki cwiny me bedo dit.

LEGA: Wora me amara, Apwoyi pi ryeko man. Apwoyi pien in ityeko wiro an dok mina kica mapol. An ayero yoo me bedo mwol pien en aye yo madit me bedo dit. Kace tye kit wake mo keken i an, yeny cwinya dok ti iye iyo ma in keken aye itwero, inying Yesu, Amen.

OKWEBUNDAAZA: OKUHIKA HALI EMBABAZI

Omukwenda Grace Lubega

Yakobo 4:6 (KJV); Baitu We ahereza embabazi nyingiho. Habweki We agamba, Ruhanga ahakaniza abemyehembo, baitu nahereza embabazi abo abebundaizi.

Ruhanga ahereza embabazi hali abo abebundaize.  Kikumanyisa ngu okwebundaaza kusikiriza embabazi z’obwa-Ruhanga.

Embabazi ezimu omuli Ruhanga tizisobora kutungwa kuraba omukusiiba, omukusaba, omukusumikanizibwa oba omukunywaanangana n’abantu. Oteekwa kucweeka kandi okebundaaza ekikumara okuzitunga.

Nahabwekyo, okwebundaaza kiri kisumuruzo kuhika omumbabazi ezobwa-Ruhanga

Omuntu obwaba omwebundaazi, aba asisimukire hali ekinyakuroho ngu tasobora kuhikiriza ebigendeerwa bya Ruhanga ebitahwaaho habwe wenka. Okuhika hakukimanya kinu kihereza Ruhanga akagisa kukora kuraba omu muntu ogwo.

Ruhanga takozasa abantu b’emyehembo, omwoyo w’emyehembo tasobora kwikarana hamu n’Omwoyo w’ebyamaani.

Okwebundaaza kwa Musa kukamuletera embabazi zokuba nuwe omusaija wamaani omukuhereza ekiragiro eky’omukiragaano eky’okubanza (Okubara 12:13); okwebundaaza kwa Iburahimu kukamuletera embabazi zokuba taata w’amahanga goona; okwebundaaza kwa Yozefu kukamufwoora omulemi omunsi ekaba etali yowaabu.

Alleluya!

GALIHYA N’OSOMA: Enfumu 29:23, Isaaya 57:15

EKIKURU MUBYOONA: Ruhanga takozasa abasaija b’emyehembo, omwoyo w’emyehembo tasobora kwikarana hamu n’Omwoyo w’ebyamaani.

ESAARA: Taata arukugonza, Ninkusiima habw’amagezi ganu. Webale habwokuba onsesereho amagita kandi wasemba n’embabazi nyingi. Nyowe nkomeremu omuhanda gwokwebundaaza habwokuba nigwo muhanda omuraira ogw’ebyamaani. Obuharaaba halimu emyehembo yoona omuli nyowe, Iwe seruliriza omutima gwange kandi ogukoleho omumiringo ekusoborwa Iwe wenka, omu ibara lya Yesu, Amiina.

UNYENYEKEVU: KUPATA NEEMA

Mtume Grace Lubega

Yakobo 4:6 (KJV); Lakini hutujalia sisi neema iliyozidi; kwa hiyo husema, Mungu huwapinga wajikuzao, bali huwapa neema wanyenyekevu.

Mungu huwapa neema wanyenyekevu. Ina maana kwamba unyenyekevu huvutia neema za kimungu.

Baadhi ya neema katika Mungu haziwezi kupatikana kwa kufunga, maombi, muungano au ushirika. Lazima uvunjwe na unyenyekee vya kutosha ili kuzipokea.

Kwa hiyo, unyenyekevu ni ufunguo wa kupata neema za Mungu.

Mwanadamu anapokuwa mnyenyekevu, anaamshwa na ukweli kwamba hawezi kutimiza makusudi ya milele ya Mungu peke yake. Utambuzi huu unampa Mungu fursa ya kufanya kazi kupitia mtu huyo.

Mungu huwa hawatumii watu wenye kiburi. Roho ya kiburi haiwezi kukaa pamoja na roho ya ukuu.

Upole wa Musa ulimpa neema kama mpaji sheria mkuu wa Agano la Kale (Hesabu 12:3); upole wa Ibrahimu ulimpa neema kama baba wa mataifa yote; upole wa Yusufu ulimfanya kuwa mtawala katika nchi ya kigeni.

Haleluya!

MASOMO YA ZIADA: Mithali 29:23, Isaya 57:15

UJUMBE MKUU: Mungu huwa hawatumii watu wenye kiburi. Roho ya kiburi haiwezi kukaa pamoja na roho ya ukuu.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Nakushukuru kwa sababu umenipaka mafuta na kunijalia neema nyingi. Ninachagua njia ya unyenyekevu kwa sababu ni njia kuu ya ukuu. Ikiwa kuna kiburi chochote ndani yangu, Wewe chunguza moyo wangu na ushughulikie kwa njia ambazo Wewe tu unaweza, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 John 4:4 (KJV); Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

The greatest assurance that we, as believers, are different from those of this world is the God in us.

In 1 Peter 2:9, the Bible says, “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.”

Christians who do not understand this divine reality always come up on the wrong side of comparisons with non-believers.

When the Bible says that greater is He who is in us, it does not only allude to the greatness of power.

It also means that wiser is He that is in you than he that is in this world. More distinctive is He that is in you than he in the world. More enduring is He that is in you than he that is in the world.

No man who is not in a covenant relationship with God measures up to the believer. Believe it!

You are more influential, capable, intelligent, enlightened and prudent. You embody the multiplication of all aspects of greatness because GREATER IS HE THAT IS IN YOU.

Hallelujah!

FURTHER STUDY: 1 Peter 2:9, Revelation 1:6

GOLDEN NUGGET: You are more influential, capable, intelligent, enlightened and prudent than any man of the world. You embody the multiplication of all aspects of greatness because GREATER IS HE THAT IS IN YOU.

PRAYER: Loving Father, I thank You for this truth. I know who I am and who is in me. I live boldly because the greater one is in me. This boldness forms the confession of my lips and the conviction behind my actions, in Jesus’ name, Amen.

KATONDA MU FFE

Omutume Grace Lubega

1 Yokaana 4:4 (KJV); Mmwe muli ba Katonda, abaana abato, era mwabawangula: kubanga ali mu mmwe asinga obukulu ali mu nsi.

Okukakasibwa okukulu nti ffe, ng’abakkiriza, tuli banjawulo kwabo ab’ensi Ye Katonda mu ffe.

Mu 1 Peetero 2:9, Baibuli egamba, ” Naye mmwe muli ggwanga ddonde, bakabona ba kabaka, kika kitukuvu, bantu ba nvuma, mulyoke mubuulirenga ebirungi by’oyo eyabayita okuva mu kizikiza okuyingira mu kutangaala kwe okw’ekitalo”

Abakristaayo abatategeera bwannamaddala obw’obwakatonda buno babeera bulijjo ku ludda olukyamu olw’okwegeraageranya n’abatali bakkiriza.

Baibuli bw’egamba nti ali mu ggwe asinga obukulu, teyogera ku bukulu obw’amaanyi bwokka.

Etegeeza nti w’amagezi Oyo ali mu ggwe okusinga oyo ali mu nsi. Wanjawulo Oyo ali mu ggwe okusinga oyo ali mu nsi. Agumira embeera Oyo ali mu ggwe okusinga oyo ali mu nsi.

Teri muntu atali mu nkolagana ey’endagaano ne Katonda yenkanankana na mukkiriza. Kikkirize!

Okoma ku bantu, osobola, oli mugezi, omulisiddwa era oli mukalabakalaba okusingawo. Olina okukubisibwamu kwa buli kitundu eky’obukulu kubanga ASINGA OBUKULU OYO ALI MU GGWE.

Alleluya!

YONGERA OSOME: 1 Peetero 2:9, Obikkulirwa 1:6

AKASUMBI KA ZAABU: Okoma ku bantu, osobola, oli mugezi, omulisiddwa era oli mukalabakalaba okusingawo. Olina okukubisibwamu kwa buli kitundu eky’obukulu kubanga ASINGA OBUKULU OYO ALI MU GGWE.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Mmanyi ki kyendi era n’ani ali mu nze. Buno obuvumu buzimba byenjogera okuva mu kamwa kange era n’empulira eri emabega w’ebikolwa byange, mu linnya erya Yesu, Amiina.

RUHANGA ORI OMURIITWE

Entumwa Grace Lubega

1 Yohaana 4:4; Imwe abaana bato, muri aba Ruhanga, kandi mubasingwire, ahakuba Ori omuriimwe ni mukuru okukira ori omu nsi.

Obuhame bukuru ngu itwe abaikiriza, nitutaana n’ab’ensi ni Ruhanga ori omuriitwe.

Omu 1 Petero 2:9, Baiburi negira eti, “Kwonka imwe muri oruganda orutoorainwe, n’abanyamurwa b’obukama, eihanga eririkwera, abantu abu Ruhanga yaayetooraniire, ngu mubone kworeka oburungi
bw’Owaabeetsire okuraga omu mwirima, okutaaha omu mushana gwe ogurikutangaaza.”

Abakristaayo abatarikwetegyereza amazima g’obwa Ruhanga aga nibaguma nibeshushanisa n’abatakaikiriize.

Baiburi ku erikugira eti nimukuru ori omuriitwe, terikugamba aha bukuru bw’amaani kwonka.

Nikyeyongyerayo kumanyisa ngu ow’obwengye ari omuriiwe kukira ogwo ori omunsi. Ow’omutaano munonga ari omuriiwe kukira ogwo ori omunsi. Orikugumisiriza ari omuriiwe kukira ogwo ori omunsi.

Tihariho muntu otaine mukago gw’endagaano na Ruhanga orikushushana n’omwikiriza. Kikirize!

Oine obushoboorozi, nobaasa, oine obwengye, oyetegyereize kandi oyetwiire. Oine okukanyisibwa kw’ebicweeka by’obukuru bwona ahabw’okuba ORI OMURIIWE NI MUKURU.

Hallelujah!

SHOMA NEEBI: 1 Petero 2:9, Okushuuruurirwa kwa Yohaana 1:6

EZAABU: Oine obushoboorozi, nobaasa, oine obwengye, oyetegyereize kandi oyetwiire. Oine okukanyisibwa kw’ebicweeka by’obukuru bwona ahabw’okuba ORI OMURIIWE NI MUKURU.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ekindi kandi n’ogwo ori omuriinye. Nyine obumanzi ahabw’okuba nimukuru ori omuriinye. Obumanzi obu nibureeta okwatura kw’akanwa kangye n’okushiinjwa okuri enyima y’ebikorwa byangye, omu eiziina rya Yesu, Amiina.

LUBANGA MA TYE I IWA-NI

Lakwena Grace Lubega

1 Jon 4:4 (KJV); Litinona, wun litino pa Lubaŋa, doŋ wutyeko loyogi woko; pien ŋat ma tye i iwu-ni dit kato ŋat ma tye i lobo.

Tek cwiny madit loyo ma wan, macalo Jo ma ye, pat ki ma dano me loboni en aye Lubanga ma tye i wan.

Ibuk pa 1 Petero 2:9, Baibul waco ni, “Ento wun wubedo rok ma giyero, ajwagi pa kabaka, rok maleŋ, jo pa Lubaŋa kikome, wek wutit pi tic me deyo pa ŋat ma olwoŋowu nia ki i piny macol wek wudony i leŋone me aura.”

Lukricitayo ma pe giniang ada me Cwiny man polkare gi cako pore ki jo ma pe ye ikom Rwot.

Ka Baibul waco ni ngat ma tye ii wan-ni dit loyo, nongo petye kalok ikom dit pa teko keken.

Teloke mukene bene ni ngat ma tye ii ini ryek loyo ngat ma tye i lobo. Ngat ma tye i ini kite pat loyo ngat ma tye iwilobo. Ngat ma tye i ini kanyo jami loyo ngat ma tye i wilobo.

Pe tye ngatmo ma petye ki wat ikin en ki Lubanga ma rwome o i pa ngat ma oye Rwot. Yeo!

In itye ki kero me ywayo dano, itwero, iryek, ingeyo jami dok iryek loyo gin. Nya pa lakit bedo dit ducu tye i in PIEN NGAT MA TYE I IWU NI DIT LOYO.

Alelua!

KWAN MUKENE: 1 Petero 2:9, Niyabo 1:6

LWOD MADIT: In itye ki kero me ywayo dano, itwero, iryek, ingeyo jami dok iryek loyo gin. Nya pa lakit bedo dit ducu tye i in PIEN NGAT MA TYE I IWU NI DIT LOYO.

LEGA: Wora me amara, Apwoyi pi ada man. An angeyo anga ma abedo dok anga ma tye i an. An akwo ki tek cwiny pien ngatma dit loyo tye i an. Tek cwiny man kelo lok ma awaco i doga dok ginma weko atimo ginmoni, inying Yesu, Amen.

RUHANGA ANYAKULI MULI ITWE

Omukwenda Grace Lubega

1 Yohana 4:4 (KJV); Inywe muli ba Ruhanga abana bange abato,kandi mubasinguire:baitu anyakuli omulinywe nakira ogu ali omunsi.

Okugumizibwa ngu itwe, nk’abaikiriza,tukwahukana hali abo abali omunsi Ali Ruhanga anyakuli muli itwe.

Omu 1 Petero 2:9,Baibuli ekugamba,”Baitu inywe muli ihanga erikome nobunyakatagara obwomukama,noruganda orurukwera,abantu abokutungwa Ruhanga wenka,nukwo mwoleke oburungi bwogu ayabesere okuruga omu muirima,okutaha omu musana gwe ogwamahano.”

Abakristayo abatetegereza eky’amazima kinu eky’obwa Ruhanga bukya bukya baba ha rubaju orubi orw’okwerengesaniza na abatali baikiriza.

Baibuli obwegamba ngu Ali wamaani ogwo ali muli itwe,tikimanyisa obukuru bw’amaani kwonka.

Kimanyisa ngu Ali mugezi muno Anyakuli muli iwe okukiira ogwo ali omunsi.Ali wenyahukana muno Ogwo Anyakuli muli iwe okukiira ogwo ali munsi.Ali wokugumisiriza muno Anyakuli muli iwe kukiira ogwo ali munsi.

Busaho muntu atali omu muganjano gw’endagano na Ruhanga ainganaigana n’omuikiriza.Kikirize!

Okwata hamitima yabanti,okusobora,oli mugezi,ohweza kurungi kandi oli mugezi muno.Oine okukanyisa kw’obukuru okwa buli mulingo habwokuba W’AMAANI OGWO ANYAKULI MULI IWE.

Alleluya!

GALIHYA N’OSOMA: 1 Petero 2:9, Okusukurwa 1:6.

EBIKURU MUBYOONA: Okwata hamitima yabanti,okusobora,oli mugezi,ohweza kurungi kandi oli mugezi muno.Oine okukanyisa kw’obukuru okwa buli mulingo habwokuba W’AMAANI OGWO ANYAKULI MULI IWE.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amazima ganu.Manyire oha oundi n’oha anyakuli muli nyowe.Nyomera n’obumanzi habwokuba owa’amaani Ali muli nyowe.Obumanzi bunu bukora okwatura ha kanwa kange n’okurumisirizibwa habw’ebikorwa byange, omw’ibara lya Yesu, Amiina.

MUNGU NDANI YETU

Mtume Grace Lubega

1 Yohana 4:4 (KJV); Ninyi, watoto wadogo, mwatokana na Mungu nanyi mmewashinda, kwa sababu yeye aliye ndani yenu ni mkuu kuliko yeye aliye katika dunia.

Hakika kuu kwamba sisi, kama waumini, ni tofauti na wale wa ulimwengu huu ni Mungu ndani yetu.

Katika 1 Petro 2:9, Biblia inasema, “Bali ninyi ni mzao mteule, ukuhani wa kifalme, taifa takatifu, watu wa milki ya Mungu, mpate kuzitangaza fadhili zake yeye aliyewaita mtoke gizani mkaingie katika nuru yake ya ajabu.”

Wakristo ambao hawaelewi ukweli huu wa Kimungu daima huja upande mbaya wa kulinganisha na wasioamini.

Biblia inaposema kwamba yeye aliye ndani yetu ni mkuu zaidi, haidokezi tu ukuu wa nguvu.

Pia ina maana kwamba yeye aliye ndani yako ni mwenye hekima zaidi kuliko aliye katika ulimwengu huu. Aliye ndani yako ni wa kipekee kuliko yeye katika ulimwengu. Aliye ndani yako ni mwenye kustahimili zaidi kuliko aliye katika dunia.

Hakuna mtu ambaye hayuko katika uhusiano wa agano na Mungu anayemfikia muumini. Amini!

Una ushawishi zaidi, uwezo, akili, mwanga na busara. Ndani yako una uwezo wa kuzidisha nyanja zote za ukuu kwa sababu ALIYE NDANI YAKO NI MKUU ZAIDI.

Haleluya!

MASOMO YA ZIADA: 1 Petero 2:9, Ufunuo 1:6

UJUMBE MKUU: Una ushawishi zaidi, uwezo, akili, mwanga na busara. Ndani yako una uwezo wa kuzidisha nyanja zote za ukuu kwa sababu ALIYE NDANI YAKO NI MKUU ZAIDI.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninajua mimi ni nani na ni nani aliye ndani yangu. Ninaishi kwa ujasiri kwa sababu aliye mkuu zaidi yu ndani yangu. Ujasiri huu hutengeneza ungamo katika midomo yangu na hakika nyuma ya matendo yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 9:6-8 (KJV); Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Our theme scripture reveals that there was a time when the way to the holiest place was not manifest, that is, it had not yet been revealed or understood.

Access to this place was made possible through revelation.

A man who does not understand divine healing will have a lower place of prayer than one who understands this truth. To say, ‘God heal me’ is a lower realm of prayer than to say, ‘Lord Jesus, I thank You because by Your stripes, I was healed.’

To say, ‘God give me money for my business’ is a lower place of prayer than to say, ‘Father, I thank You because I have all sufficiency in all things and in every good work.’

A Christian who makes material possessions the sole object of his prayer is at a lower place of prayer than one who consistently prays for the manifestation of God’s divine purpose on the earth.

Our places of understanding(revelation) define our places of prayer. The more you understand God, the deeper your life of prayer.

Praise Him!

FURTHER STUDY: 1 Peter 2:24, Revelation 8:3-4

GOLDEN NUGGET: Our places of understanding(revelation) define our places of prayer. The more you understand God, the deeper your life of prayer.

PRAYER: Loving Father, I thank You for this truth. Thank You for elevating me in the life of prayer. I cannot pray like an ordinary person because I function under the Spirit of Revelation and have received Your understanding. By this truth, my prayers move things tremendously in the realm of the spirit, in Jesus’ name, Amen.

EBIKWATA KU KUSABA N’OKUBIKKULIRWA

Omutume Grace Lubega

Abaebbulaniya 9:6-8 (KJV); Naye ebyo bwe byakolebwa bwe bityo, bakabona bayingiranga buli lunaku mu kitundu kya weema ekisooka okutuukirizanga emirimu egy’okuweereza; naye mu kiri eky’okubiri, kabona asinga obukulu yekka, yayingirangamu omulundi gumu buli mwaka, era yagendangayo n’omusaayi gwe yawangayo ku lulwe n’olw’ebibi by’abantu bye baakolanga mu butamanya. Omwoyo Omutukuvu atutegeeza nti, ng’ekkubo erituuka mu kifo ekitukuvu lyali terinnalabisibwa, ng’eweema ey’olubereberye ekyayimiriddewo;

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti waaliwo akaseera ng’ekkubo erituuka mu kifo ekitukuvu lyali terinnalabisibwa, ekyo kitegeeza, lyali terinnaba kubikkulibwa oba okutegeerwa.

Okuyingira mu kifo kino kwasobozesebwa okuyita mu kubikkulirwa.

Omuntu atategeera kuwonyezebwa kwa bwaKatonda ajja kuba n’ekifo eky’okusaba ekya wansi okusinga oyo ategeera amazima gano. Okugamba, ‘Katonda mponya’ kifo kya wansi eky’okusaba okusinga okugamba ‘Yesu Mukama, Nkwebaza kubanga olw’emiggo gyo, nawonyezebwa.’

Okugamba,‘Katonda mpa sente ez’emirimu gyange’ kifo kya wansi eky’okusaba okusinga okugamba, ‘Kitange, nkwebaza kubanga nnina byonna era mu buli mulimu omulungi gwonna.’

Omukristaayo afuula ebyetaago eby’omubiri ekigendererwa ekikulu mu kusaba kwe ali mu kifo kya wansi okusinga oyo asaba buli lunaku okulabisibwa kw’ekigendererwa kya Katonda ku nsi.

Ebifo byaffe eby’okutegeera (okubikkulirwa) binnyonnyola ebifo byaffe eby’okusaba. Gy’okoma okutegeera Katonda, obulamu bwo obw’okusaba gye bukoma okugenda e buziba.

Mukama yebazibwe!

YONGERA OSOME: 1 Peteero 2:24, Okubikkulirwa 8:3-4

AKASUMBI KA ZAABU: Ebifo byaffe eby’okutegeera (okubikkulirwa) binnyonnyola ebifo byaffe eby’okusaba. Gy’okoma okutegeera Katonda, obulamu bwo obw’okusaba gye bukoma okugenda e buziba.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’okunnyimusa mu bulamu bwange obw’okusaba. Ssisobola kusaba nga muntu wa bulijjo kubanga nkolera wansi w’omwoyo w’okubikkulirwa era nfunye okutegeera Kwo. N’amazima gano, essaala zange zitambuza ebintu n’amaanyi mu nsi ey’omwoyo, mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’OKUSHABA HAMWE N’OKUSHUURUURIRWA

Entumwa Grace Lubega

Abaheburaayo 9:6-8; Ku baaherize kutebeekanisa ebyo byona, okuruga aho abanyamurwa baguma nibataaha omu mwanya ogw’okubanza kuhikiiriza emirimo y’okuheereza; kwonka omu mwanya ogwa kabiri hakaba hazamu omunyamurwa omukuru wenka rimwe omu mwaka, akaba atazayo ataine shagama y’okwetambirira n’okutambirira ebibi by’abantu ebi baakoreire omu butamanya, Omwoyo Orikwera naamanyisa atyo, ngu omuhanda gw’okutaaha omu mwanya ogurikwera munonga tigukabonekire, eihema ery’okubanza rikiriho, (eririkutushobororera eby’obusingye obu).

Omutwe gw’ebyahandiikirwe byaitu nigushuuruura ngu hakaba hariho obwiire obu omuhanda gw’okutaaha omu mwanya ogurikweera gwabaire gutakabaireho.

Okutaaha omu mwanya ogu kukabaasibwa okushuuruurirwa.

Omuntu otarikwetegyereza okukizibwa kw’obwa Ruhanga naguma ari omu mwanya gw’ahansi omu kushaba kukira ogwo orikwetegyereza amazima aga. Okugira oti ‘Ruhanga nkiza’ n’ensi y’okushaba ey’ahansi kukira okugira oti Taata, ninkusiima ahabw’okuba ahabw’emihiririzi yaawe, nkakizibwa.

Okugira oti, ‘Ruhanga mpereza empiha z’okushubuza’ n’omwanya gw’ahansi omu kushaba kukira okugira oti, ‘Taata, ninkusiima ahabw’okuba nyine ebirikumara omu bintu byona hamwe n’omu murimo gwona omurungi.

Nk’omukristayo orikukora obutungi enshonga y’okushaba ari aha mwanya gw’ahansi gw’okushaba okukira ogwo orikushaba obutoosha okworekwa kw’ekigyendererwa ky’obwa Ruhanga omunsi.

Emyanya yaitu y’okwetegyereza (okushuuruurirwa) n’eshoborora emyanya y’okushaba. Ahu orikukoma kwetegyereza Ruhanga, niho orikukoma kushaba gye.

Ahimbisibwe!

SHOMA NEEBI: 1 Petero 2:24, Okushuuruurirwa kwa Yohaana 8:3-4

EZAABU: Emyanya yaitu y’okwetegyereza (okushuuruurirwa) n’eshoborora emyanya y’okushaba. Ahu orikukoma kwetegyereza Ruhanga, niho orikukoma kushaba gye.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuntuunguura omu magara g’okushaba. Tindikubasa kushaba nk’omuntu waburaijo ahabw’okuba ninkorera omu mwoyo w’okushuuruurirwa kandi nyakiire okwetegyereza. Ahabw’amazima aga, okushaba kwangye nikuhindura ebintu omunsi y’omwoyo, omu eiziina rya Yesu, Amiina.

ME LEGA DOK NIYABO

Lakwena Grace Lubega

Jo Ibru 9:6-8 (KJV); Meno aye kit ma yam giyubo kwede. Ajwagi yam gidonyo i kema jwijwi teretere ka cobo ticgi me woro Lubaŋa. Ento kema me aryo ajwaka madit keken aye donyo iye kene, dok bene donyo iye kicel keken i mwaka acel acel, kun pe cito kunnu laboŋo remo, ma en tero me atyera pi balle ki pi bal pa lwak. Man aye ma miyo Cwiny Maleŋ nyuto ka maleŋ ni, yo me donyo i kabedo maleŋ peya giyabo ka kema mukwoŋo ma woko ca pud ocuŋ.

Kwan wa matin nyutu ni kare mo obedo tye ma yo me donyo i kabedo maleng onongo peya giyabo, man aye, onongo peya giyabo kamaleng onyo ki niang i kome.

Donyo i kabedo man ocako lare ki niyabo.

Ngatma pe niang ikom nicango pa Lubanga obibedo ki kabedo me lega ma lapiny loyo ngatma niang ada man. Me waco ni, ‘Lubanga canga do’ obedo rwom me lega ma lapiny loyo me waco ni, ‘Rwot Yesu, apwoyi pien ki odo ma gipwodi, an atyeko nongo cango.’

Me waco ni, ‘Lubanga mina lim me timo biacara’ obedo kabedo me lega ma lapiny loyo me waco ni, ‘wora, apwoyi pien atye ki madwong maromo i jami ducu dok itic maber ducu’.

Lakricitayo ma weko jami me lobo ni en aye bedo tyenlok me lega ne tye i kabedo ma lapiny me lega loyo ngatma Lego teretere me neno nyute pa miti pa Lubanga ilobo.

Kabedo wa me niang(niyabo) tito madwong ikom kabedo me lega wa. Rwom ma iniang ikom Lubanga iye en aye rwom me tut me kwo me lega ni.

Kipak nyinge!

KWAN MUKENE: 1 Petero 2:24, Niyabo 8:3-4

LWOD MADIT: Kabedo wa me niang(niyabo) tito madwong ikom kabedo me lega wa. Rwom ma iniang ikom Lubanga iye en aye rwom me tut me kwo me lega ni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ilo rwoma ikwo me lega. Pe atwero lega calo jo mukene ni pien an atiyo ite cwiny me niyabo dok atyeko jolo niang ma meri. Ki ada man, lega na gudo jami ikabedo me cwiny matek twatwal, inying Yesu, Amen.

EBY’OKUSABA N’OKUSUKURWA

Omukwenda Grace Lubega

Abaheburaniya 9:6-8 (KJV); Kandi ebi bitegekerwe biti,banyakatagara batahaga obutosa omu hema eyokubandizamu,nibahikiriza emirimo eyobuhereza;baitu omwegi eyakabiri hatahamuga nyakatagara omukuru wabu wenka,omurundi gumu omwaka gwona,baitu nesagama eyahonga habwe wenka na habwebyokutamanya by’abantu:Omwoyo Ogurukwera namanyisa ati omuhanda ogw’okutaha omu kiikaro ekirukwera tigukolekerwe,ehema eyokubanza eyemerire.

Ekyahandikirwe kyaitu eky’ahamutwe kusukura ngu hakaba haroho akaire hali omuhanda ogw’okutaha omu kiikaro ekirukwera gukaba gutakolekerwe,ngu, gukaba gutakasukwirwe orundi okwetegerezebwa.

Okugenda hali ekiikaro kinu kikasoboka kuraba omu kusukurwa.

Omuntu ogwo atetegereza okukizibwa okw’obwa Ruhanga aija kuba n’ekiikaro eky’okusaba ekyahansi kukiira ogwo ayetegereza amazima ganu.Kugamba, ‘Ruhanga nkiiza,’eri ensi y’okusaba eyahansi kukiira okugamba , ‘Mukama Yesu, Ninkusiima habwokuba habw’emiigo Yawe,nkakiizibwa.’

Okugamba,’Ruhanga mpa esente habwa eby’obusubuzi byange kiri kiikaro eky’okusaba ekya hansi kukiira kugamba,’Taata,ninkusiima habwokuba nyina okumarwa kwona omu bintu byona n’omu mulimo gwona omurungi.

Omukristayo afoora ebintu ebikukwatwaho nk’ensonga y’okusaba kwe ali omu kiikaro eky’okusaba ekyahansi kukiira ogwo asaba nagumizamu habw’okwolekwa kw’ekigenderwa ky’obwa Ruhanga omunsi.

Ebiikaro byaitu eby’okwetegereza (okusukurwa) bisoboorra ebiikaro byaitu eby’okusaba.Hali okahika okwetegereza Ruhanga,niho n’enziha y’obwomezi bwawe obw’okusaba.

Akugizibwe!

GALIHYA N’OSOMA: 1 Petero 2:24, Okusukurwa 8:3-4

EBIKURU MUBYOONA: Ebiikaro byaitu eby’okwetegereza (okusukurwa) bisoboorra ebiikaro byaitu eby’okusaba.Hali okahika okwetegereza Ruhanga,niho n’enziha y’obwomezi bwawe obw’okusaba.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amazima ganu.Webale okunyimukya omu bwomezi obw’okusaba.Tinsobora okusaba nk’omuntu owabulikiro habwokuba nkoora hansi w’Omwoyo w’okusukurwa kandi ntungire okwetegereza Kwawe.Habw’amazima ganu,esaara zange zirubasa ebintu omukuhuniriza omu bukama bw’omwoyo, omw’ibara lya Yesu, Amiina

KUHUSU MAOMBI NA UFUNUO

Mtume Grace Lubega

Waebrania 9:6-8 (KJV); Basi, vitu hivi vikiisha kutengenezwa hivyo, makuhani huingia katika hema hiyo ya kwanza daima, wakiyatimiza mambo ya ibada. Lakini katika hema hiyo ya pili kuhani mkuu huingia peke yake, mara moja kila mwaka; wala si pasipo damu, atoayo kwa ajili ya nafsi yake na kwa dhambi za kutokujua za hao watu. Roho Mtakatifu akionyesha neno hili, ya kwamba njia ya kupaingia patakatifu ilikuwa haijadhihirishwa bado, hapo hema ya kwanza ilipokuwa ingali ikisimama:

Andiko letu kuu linafunua kwamba kulikuwa na wakati ambao njia ya kwenda mahali patakatifu haikudhihirika, yaani, ilikuwa bado haijafunuliwa au kueleweka.

Upatikanaji wa mahali hapa uliwezekana kupitia ufunuo.

Mtu ambaye haelewi uponyaji wa kiungu atakuwa na mahali pa chini pa maombi kuliko yule anayeelewa kweli hii. Kusema, ‘Mungu niponye’ ni eneo la chini la maombi kuliko kusema, ‘Bwana Yesu, nakushukuru kwa sababu kwa kupigwa Kwako, niliponywa.’

Kusema, ‘Mungu nipe pesa kwa ajili ya biashara yangu’ ni mahali pa chini pa maombi kuliko kusema, ‘Baba, nakushukuru kwa sababu nina utoshelevu wote katika mambo yote na katika kila kazi njema.’

Mkristo anayefanya mali kuwa kipengee pekee cha sala yake yuko mahali pa chini zaidi pa sala kuliko yule ambaye husali mfululizo kwa ajili ya udhihirisho wa kusudi la kimungu duniani.

Maeneo yetu ya ufahamu (ufunuo) yanafafanua maeneo yetu ya maombi. Kadiri unavyomwelewa Mungu ndivyo maisha yako ya maombi yanavyokuwa ya kina.

Msifuni!

MASOMO YA ZIADA: 1 Petero 2:24, Ufunuo 8:3-4

UJUMBE MKUU: Maeneo yetu ya ufahamu (ufunuo) yanafafanua maeneo yetu ya maombi. Kadiri unavyomwelewa Mungu ndivyo maisha yako ya maombi yanavyokuwa ya kina.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kuniinua katika maisha ya maombi. Siwezi kuomba kama mtu wa kawaida kwa sababu ninafanya kazi chini ya Roho wa Ufunuo na nimepokea ufahamu wako. Kwa kweli hii, maombi yangu yanasukuma mambo kwa kiasi kikubwa katika ulimwengu wa roho, katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 11:1 (KJV); And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

When we pray to God, we do so from where we are placed and positioned in the realm of the Spirit.

Thus, when the Bible speaks of our Lord praying in a ‘certain place’, understand that this was not just a reference to a physical location. This was a dimension of prayer.

Jesus’ place of prayer was so unique and distinctive that it moved a man to want to learn how to pray.

A place of prayer is not merely a room in your house or a location in which people gather to pray, it is a spiritual place.

When closets speak, it is because of how high the places of our prayer are.

We must learn from Christ. We cannot provoke men to a life of prayer when our places of prayer are ordinary. We cannot multiply the graces of praying men in the lives of others when we have not been elevated in our places of prayer.

Hallelujah!

FURTHER STUDY: Acts 17:26, Luke 22:39-45

GOLDEN NUGGET: A place of prayer is not merely a room in your house or a location in which people gather to pray, it is a spiritual place. When closets speak, it is because of how high the places of our prayer are.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for launching me into deeper dimensions in prayer. I do not just pray in the physical sense but yield myself to the deepest spiritual experiences in prayer. As I do, I hear, see and taste more of You, in Jesus’ name, Amen.

EKIFO EKY’OKUSABA EKISINGAWO OKUBA EKYA WAGGULU

Omutume Grace Lubega

Lukka 11:1 (KJV); Awo olwatuuka bwe yali ng’ali mu kifo ng’asaba, bwe yamala, ku bayigirizwa be omu n’amugamba nti Mukama waffe, tuyigirize okusaba, era nga Yokaana bwe yayigirizanga abayigirizwa be.

Bwe tusaba eri Katonda, tusaba nga tusinziira wa wetuli era wetuteekeddwa mu nsi ey’omwoyo.

N’olwekyo, Baibuli bw’eyogera ku Mukama waffe nga asabira mu ‘kifo ekimu’, tegeera nti kino kyali tekyogera ku kifo ekirabika mu nsi y’omubiri. Guno gwali mutendera gwa kusaba.

Ekifo ky’okusaba ekya Yesu kyali kya njawulo era nga kyawufu nti kyasindiikiriza omuntu okwagala okuyiga okusaba.

Ekifo eky’okusaba ssi kisenge busenge mu nnyumba yo oba ekifo abantu mwe bakuŋŋaanira okusaba, kifo kya mwoyo.

Obusenge obw’okusaba bwe bwogera, kiri ku lw’ensonga ya waggulu kyenkana wa ebifo byaffe eby’okusaba webiri.

Tulina okuyigira ku Kristo. Tetuyinza kusiikuula bantu eri obulamu obw’okusaba ng’ebifo byaffe eby’okusaba bya bulijjo. Tetuyinza kukubisaamu kisa ky’abantu abasabi mu bulamu bw’abantu abalala nga tetuyimusiddwa mu bifo byaffe eby’okusaba.

Alleluya!

YONGERA OSOME: Ebikolwa 17:26, Lukka 22:39-45

AKASUMBI KA ZAABU: Ekifo eky’okusaba ssi kisenge busenge mu nnyumba yo oba ekifo abantu mwe bakunŋŋaanira okusaba, kifo kya mwoyo. Obusenge obw’okusaba bwe bwogera, kiri ku lw’ensonga ya waggulu kyenkana wa ebifo byaffe eby’okusaba we biri.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’okumanya kuno. Weebale kuntwala mu mutendera ogw’ebuziba mu kusaba. Sisaba busabi mu kutegeerera okw’obuliwo naye neewaayo eri ensisinkano ez’omwoyo ez’ebuziba ez’okusaba. Nga nkola bwentyo, Mpulira, ndaba era ndoza ekisingako mu ggwe, mu linnya erya Yesu Amiina.

OMWANYA OGURIKUKIRAHO OGW’OKUSHABA

Entumwa Grace Lubega

Luka 11:1; Yesu akaba ari omu mwanya gumwe naashaba; ku yaaherize, omwe aha beegi be yaamugira ati: Mukama waitu, twegyese okushaba, nk’oku Yohaana yaayegyeise abeegi be.

Kuturikushaba Ruhanga, nitukikora kurugirira ahu turi hamwe nahu twemereire omunsi y’omwoyo.

Nahabwekyo, Baiburi ku erikugamba ahari Mukama kushaba omu ‘mwanya gumwe’, yetegyereza ngu ogu gukaba gutarikumanyisa omwanya ogurikureebwa. Eri rikaba riri idaara ry’okushaba.

Omwanya gwa Yesu ogw’okushaba gukaba guri musya kandi gw’omutaano kusikiriza omuntu kweteenga kweega kushaba.

Omwanya gw’okushaba tikishengye omunju yaawe nari omwanya ahu abantu barikuteraniramu kushaba, n’omwanya gw’omwoyo.

Ebishengye kubirikugamba, n’ahabw’oburaingwa bw’emyamya y’okushaba kwaitu.

Tushemereire kwegyera ahari Kristo. Titurikubaasa kuretera abantu kushaba kandi obwo emyanya yaitu y’okushaba eri eyabutoosha. Titurikubaasa kukanyisa embabazi z’abantu barikushaba omu magara g’abandi twaaba tutakaimukiibwe omu myanya yaitu y’okushaba.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:26, Luka 22:39-45

EZAABU: Omwanya gw’okushaba tikishengye omunju yaawe nari omwanya ahu abantu barikuteraniramu kushaba, n’omwanya gw’omwoyo. Ebishengye kubirikugamba, n’ahabw’oburaingwa bw’emyamya y’okushaba kwaitu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okunta omu madaara g’ahaiguru omu kushaba. Tindikufa kushaba kureka ninyorobera eby’omwoyo omu kushaba. Kundikuba ninkikora, nimpurira, ndeeba kandi ndoza bingi omuriiwe, omu eiziina rya Yesu, Amiina.

KABEDO MA MALO LOYO ME LEGA

Lakwena Grace Lubega

Luka 11:1 (KJV); Yecu onoŋo yam tye ka lega i kabedo mo; ka doŋ otyeko, ci ŋat acel i kin lupwonnyene owacce ni, “Rwot, pwonywa ki lega, kit macalo yam Jon opwonyo lupwonnyene.”

Kace walego bot Lubanga, watimo meno ki kama kiketo dok kicibo wan iye i kabedo me cwiny.

Oweko, ka Baibul loko ikom Rwotwa kalega i ‘kabedo mo’, niang ni onongo pe kitye kalok ikom kabedo manen. Man obedo rwom me lega.

Kabedo me lega pa Yecu onongo kite dok pat dok apoka poka ne obedo tye ma onongo weko ngatmo bedo ki miti me pwonyo kitme lega.

Kabedo me lega pe obedo ot mo i oti onyo kabedo mo ma dano gure iye me lega, obedo kabedo me cwiny.

Ka kabedo me mung wa loko, obedo pi rwom me bor pa kabedo me lega wa.

Myero wapwony kibot Kricito. Pe watwero cwalo cwiny dano ikom kwo me lega makun nongo kabedo me lega wa tye kitma jwini. Pe watwero nyayo kica me lega pa dano ma Lego makun nongo peya ki ilowa ikabedo me legawa bene.

Alelua!

KWAN MUKENE: Tic pa Lukwena 17:26, Luka 22:39-45

LWOD MADIT: Kabedo me lega pe obedo ot mo i oti onyo kabedo mo ma dano gure iye me lega, obedo kabedo me cwiny. Ka kabedo me mung wa loko, obedo pi rwom me bor pa kabedo me lega wa.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi cwala i kabedo matut i lega. An pe alego i kama nen keken ento amine kena ilega ki rwate matut loyo i lega. Makun nongo atimo meno, an awinyo, aneno dok abilo in madwong, inying Yesu, Amen.

EKIIKARO EKIKUKIRAHO EKY’OKUSABA

Omukwenda Grace Lubega
 
Luka 11:1 (KJV); Yesu akaba ali mu kiikaro kimu naasaba; obu yamazire, omu ha beegeswa be yamugambira ati: “MUKAMA waitu, twegese okusaba nka Yohaana oku yayegeseze abeegeswa be.”

Obu tusaba Ruhanga, tukikora okurugirra hatuli hamu n’omukiikaro kyaitu omu nsi y’omwoyo.

Kunu, Baibuli obw’ekugamba Mukama waitu n’asaba omu ‘kiikaro ekimu’, wetegereze ngu enu etabe ndagirro y’ekiikaro eky’ensi. Linu likaba liri iddaara omu kusaba.

Ekiikaro kya Yesu eky’okusaba kikaba nikyesisana kyonka kandi ky’embaganiza habwokuba kikasikiriza omusaija okugonza kwega oku basaba.

Ekiikaro ky’okusaba tikiri kisiika kyonka omunju yaawe rundi ekiikaro nambere abantu b’esorooleza kusaba, kiikaro ky’omwoyo.

Esaara zaitu zikora okusigikira ha iddaara lyaitu omu biikaro eby’okusaba.

Tusemeriire kusoma kuruga hali Kristo. Titusobora kusikiiriza abantu kwija mubwomezi obw’okusaba kunu ebiikaro byaitu eby’okusaba biri nk’ebyabuli kiro. Titusobora kubazaamu embabazi z’abantu abakusaba omubwomezi bw’abantu abandi obu itwe tutaimukiibwe omu biikaro byaitu eby’okusaba.

Alleluya!

GALIHYA N’OSOMA: Ebikorwa 17:26, Luka 22:39-45

EBIKURU MUBYOONA: Ekiikaro ky’okusaba tikiri kisiika kyonka omunju yaawe rundi ekiikaro nambere abantu b’esorooleza kusaba, kiikaro ky’omwoyo.Esaara zaitu zikora okusigikira ha iddaara lyaitu omu biikaro eby’okusaba.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’okumanya kunu. Webale kutwara murulengo rw’enziha omu kusaba. Tinkumara gasaba omunzooka ey’ensi baitu ninyehayo hali okukora kwawe okw’enziha omu kusaba. Obumba ninkora ekyo, mpurra, ndora kandi nindoza Iwe, omw’ibara lya Yesu, Amiina.

MAHALI PA JUU PA MAOMBI

Mtume Grace Lubega

Luka 11:1 (KJV); Ikawa alipokuwa mahali fulani akiomba, alipokwisha, mmoja katika wanafunzi wake alimwambia, Bwana, tufundishe sisi kusali, kama vile Yohana alivyowafundisha wanafunzi wake.

Tunapomwomba Mungu, tunafanya hivyo kutoka mahali tumewekwa na kupewa nafasi katika ulimwengu wa Roho.

Hivyo, wakati Biblia inapozungumza kuhusu Bwana wetu kuomba katika ‘mahali fulani’, elewa kwamba hili halikuwa tu rejeleo la eneo la kimwili. Huu ulikuwa mwelekeo wa maombi.

Mahali pa Yesu pa maombi palikuwa pa kipekee na tofauti sana kiasi kwamba palimchochea mtu kutaka kujifunza jinsi ya kuomba.

Mahali pa sala si tu chumba katika nyumba yako au eneo ambalo watu hukusanyika kuomba, ni mahali pa kiroho.

Chumba cha ndani kinapozungumza, ni kwa sababu ya jinsi maeneo yetu ya sala yalivyo juu.

Lazima tujifunze kutoka kwa Kristo. Hatuwezi kuwachochea watu katika maisha ya maombi wakati maeneo yetu ya maombi ni ya kawaida. Hatuwezi kuzidisha neema ya kuomba katika maisha ya wengine wakati hatujainuliwa katika maeneo yetu ya maombi.

Haleluya!

MASOMO YA ZIADA: Matendo 17:26, Luka 22:39-45

UJUMBE MKUU: Mahali pa maombi si tu chumba katika nyumba yako au eneo ambalo watu hukusanyika kuomba, ni mahali pa kiroho. Chumba cha ndani kinapozungumza, ni kwa sababu ya jinsi maeneo yetu ya maombi yalivyo juu.

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Asante kwa kunizindua katika vipimo vya kina zaidi katika maombi. Siombi tu katika hali ya kimwili bali najitoa kwa uzoefu wa kina zaidi wa kiroho katika maombi. Ninapofanya hivyo, ninasikia, kuona na kukuonja Wewe zaidi, katika jina la Yesu, Amina.