Apostle Grace Lubega

Matthew 22:44-45 (KJV); The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son?

In everything, Christ was a pattern unto us. It is, therefore, no mere coincidence that in the scriptures, David calls Him Lord, yet He is also known as the son of David.

Christ asks the disciples the interesting question, “if David then calls him Lord, how is he his son?”

God is telling us that it is possible for a son to become a Lord. However, he cannot become a Lord without firstly becoming a son because lordship is birthed through sonship.

This here, is one of the bedrocks of the biblical principle of submission. This pattern in the SPIRITUAL RELATIONSHIP between David and the Christ is a lesson to the Church on how sons supersede their fathers in works and achievements.

It is a divine design for sons to become greater than their spiritual fathers or mothers but that greatness cannot come without true submission, in the spirit of sonship.

God can take you higher and deeper than those who have taught you. This is possible through submission.

It is the joy of a father for his sons to do more. It is Christ’s joy for us to do greater works than Him. 

We transition from sonship to lordship by walking in the true spirit of submission.

Hallelujah!

FURTHER STUDY: John 14:12, Psalm 119:99-100.

GOLDEN NUGGET: It is a divine design for sons to become greater than their spiritual fathers or mothers but that greatness cannot come without true submission, in the spirit of sonship. We transition from sonship to lordship by walking in the true spirit of submission.

PRAYER: Loving Father, I thank You for this message. I receive its wisdom and walk in its understanding. In this Word, You have opened a divine wisdom for me, to be wiser than my teachers and greater than the ancients. I receive it as my portion.  In Jesus’ name, Amen.

KU BY’OBUTABANI N’OBUFUZI  

Omutume Grace Lubega

Matayo 22:44-45 (KJV); Mukama yagamba Mukama wange nti Tuula ku mukono gwange ogwa ddyo, Okutuusa lwe ndissa abalabe bo wansi w’ebigere byo? Kale oba Dawudi amuyita Mukama we, ali atya omwana we?

Mu buli kimu kye yakola era kye yali, Kristo yali kya kulabirako eky’enkola y’ebintu gye tuli. N’olwekyo tekyagwawo bugwi mu butali bugenderevu nti mu byawandiikibwa, Daudi amuyita mukama we, kyokka ng’ate era amanyikiddwa ng’omwana wa Daudi.

Kristo abuuza abayigirizwa ekibuuzo ekyewuunyisa, “Daudi bw’aba ng’amuyita Mukama, abeera atya omwana we?”

Katonda ali mu kutugamba nti kisoboka omutabani okufuuka Mukama. Naye, tasobola kufuuka Mukama nga tasoose kufuuka mutabani kubanga obufuzi buzaalibwa okuyita mu butabani.

Kino wano, kye kimu ku misingi gy’ennono ya Baibuli ey’okugondera obukulembeze. Eky’okulabirako ky’enkola eno mu NKOLAGANA EY’OMWOYO masekkati ga Daudi ne Kristo kya kuyiga eri ekkanisa ku ngeri abatabani gye basukkuluma ku bakitaabwe mu bikolwa n’ebituukiddwako.

Ntegekka ya bwa Katonda omutabani okusukkuluma ku kitaawe oba maama we ow’omwoyo, naye obusukkulumu obwo tebusobola kujja awatali kugonda okutuufu, mu mwoyo w’obutabani.

Katonda asobola okukutwala waggulu era e buziba okusinga abo abakusomesezza. Kisoboka okuyita mu kugonda.

Ssanyu lya taata abaana be okumusingako. Ssanyu lya Kristo ffe okukola emirimu egisingako ku gye yakola.

Tuva mu butabani okudda mu bufuzi nga tutambulira mu mwoyo omutuufu ow’okugondera bakitaffe.

Alleluya!

YONGERA OSOME: Yokaana 14:12, Zabbuli 119:99-100.

AKASUMBI KA ZAABU: Ntegekka ya bwa Katonda omutabani okusukkuluma ku kitaawe oba maama we ow’omwoyo, naye obusukkulumu obwo tebusobola kujja awatali kugonda okutuufu, mu mwoyo w’obutabani. Tuva mu butabani okudda mu bufuzi nga tutambulira mu mwoyo omutuufu ow’okugondera bakitaffe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’obubaka buno. Ntwala amagezi gaabwo era ntambulira mu ntegeera yaabwo. Mu kigambo kino, ogguddewo amagezi ag’obwakatonda gyendi, okubeera omugezi okusinga abasomesa bange n’okusinga abakulu. Nkitwala ng’omugabo gwange. Mu linnya erya Yesu, Amiina.

ME BEDO WOD KI LALOC MA RWOT

Lakwena Grace Lubega

Matayo 22:44-45 (KJV); Rwot owaco bot Rwoda ni Bed i kom bada ma i acuc, i kabedo me deyo, nio ka abiketo lukworri piny i te tyeni.’ Ka en Daudi aye yam olwoŋe ni Rwot, ci en dok bedo lakwarre niŋniŋ?”

I jami ducu ma en otimo dok obedo, Kricito onongo obedo lanyut me gin me aluba bot wan. Dong pi meno pe obedo mere jami marom ma time lawang acel ma wang jiiri loko ikom En macalo wod pa Daudi. Daudi lwongo En ni Rwot.

Kricito penyo lupwonye ne lapeny mo ma lakite mo, “ka Daudi dong lwongo en ni Rwot ci en dok bedo wode ningning?”

Lubanga tye ka waco bot wan ni twere pi wod me doko Rwot, kadi kumeno, en pe twero doko Rwot labongo kong en doko wod ma okwongo pien laloc ma Rwot kinywalo niwok ki bedo wod.

Man kany, obedo gin acel ma piretek ma Lok pa Lubanga icung iye me mwolo me bedo ite ngat mo. Gin ma ki keto me aluba i TUDU WAT ME CWINY ikin Daudi ki Kricito obedo pwony bot Kanica ikit ma wod kwongo yo inyim won gin i tic ki i jami mabeco ma otyeko time.

Obedo yub ma polo ogoyo pi wod me doko dit maloyo won gin me cwiny onyo min gin me cwiny ento dito meno pe twero bino labongo mwole me ada, i cwiny me bedo wod.

Lubanga twero tero in malo makato dok matut makato jo opwonyo in. Man twere niwok ki i mwole i te loc.

Obedo yomcwiny pa won pi lutino ma mere me timo jami maber maloyo en. Obedo yomcwiny pa Kricito pi wan me timo jami madongo maloyo En.

Wan wa lokke nia ki i bedo wod wa i bedo won ki wot i cwiny ma atir me mwole.

Aleluyah!

KWAN MUKENE: Jon 14:12, Jabuli 119:99-100.

LWOD MADIT: Obedo yub ma polo ogoyo pi wod me doko dit maloyo won gin me cwiny onyo min gin me cwiny ento dito meno pe twero bino labongo mwole me ada, i cwiny me bedo wod. Wan wa lokke nia ki i bedo wod wa i bedo won ki wot i cwiny ma atir me mwole

LEGA: Wora me mara, Apwoyo in pi kwena man. Ajolo ryeko dok awoto i niang ma mere. I lok man, in ityeko yabo ryeko ma malo pi an, pi an me doko ryek makato lupwonye ma mera dok makoto ryeko Macon. Ajolo macalo gin aleya ma mera. I nying Yecu, Amen.

KUHUSU UWANA NA UBWANA

Mtume Grace Lubega

Mathayo 22: 44-45 (KJV); Bwana alimwambia Bwana wangu, Uketi mkono wangu wa kuume, Hata niwawekapo adui zako Kuwa chini ya miguu yako? Basi, Daudi akimwita Bwana, amekuwaje ni mwanawe?

Katika kila kitu, Kristo alikuwa kielelezo kwetu. Kwa hivyo sio bahati tu kwamba katika maandiko, Daudi anamwita Bwana, lakini pia anajulikana kama mwana wa Daudi.

Kristo anawauliza wanafunzi swali la kuvutia, “Basi, ikiwa Daudi anamwita Kristo Bwana, anawezaje kuwa mwanawe?

Mungu anatuambia kwamba inawezekana kwa mwana kuwa Bwana. Walakini, hawezi kuwa Bwana bila kwanza kuwa mwana kwa kujisalimisha [kwa mamlaka ya kiroho] kwa sababu enzi ya ubwana huzaliwa kupitia uwana.

Hii hapa, ni moja ya msingi wa kanuni ya kibiblia ya kujisalimisha [kwa mamlaka ya kiroho]. Mfano huu katika MAHUSIANO YA KIROHO kati ya Daudi na Kristo ni somo kwa kanisa juu ya jinsi wana wanavyowazidi baba zao katika kazi na mafanikio.

Ni mpango wa kimungu wa watoto kuwa wakubwa kuliko baba au mama zao wa kiroho lakini ukuu huo hauwezi kuja bila kujisalimisha kwa kweli, kwa roho ya uwana.

Mungu anaweza kukuchukua juu na kukuzidisha kuliko wale waliokufundisha. Hii inawezekana kupitia kujisalimisha.

Ni furaha ya baba kwa wanawe kufanya zaidi. Ni furaha ya Kristo kwetu kufanya kazi kubwa kuliko yeye.

Tunabadilika kutoka kwa uwana kwenda kwa ubwana kwa kutembea katika roho ya kweli ya utii.

Haleluya!

MASOMO ZAIDI: Yohana 14:12, Zaburi 119: 99-100.

UJUMBE MKUU: Ni mpango wa kimungu kwa wana kuwa wakuu kuliko baba au mama zao wa kiroho lakini ukuu huo hauwezi kuja bila utii wa kweli, kwa roho ya uwana. Tunabadilika kutoka kwa uwana kwenda kwa ubwana kwa kutembea katika roho ya kweli ya utii.

SALA: Baba Mpenzi, Ninakushukuru kwa ujumbe huu. Ninapokea hekima yake na ninatembea katika ufahamu wake. Katika Neno hili, umenifungua hekima ya kimungu, kuwa na hekima kuliko waalimu wangu na kuwa mkubwa kuliko wa zamani. Ninaipokea kama sehemu yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Ecclesiastes 7:12 (BSB); For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.

Often, the Church looks at the Word only in light of its creative force. Indeed, this is important because tremendous power is available for us to create through the Word.

However, God wants us to look past creation to wisdom. This is because it is possible to create something with the Word but not have the wisdom to indulge in and enjoy one’s creations.

For example, by the power of the Word, one may create a great business. Sadly, this same business that came into being by the Word, may lead to the man’s downfall. He may get lost in the material wealth that comes with it and lose his family, his integrity or even his sanity.

A man may create a thriving ministry but not have the ability to preserve it. What he creates may eventually lead him down the path of despair because he did not anticipate its demands on his emotions and his time.

How can such a tragedy come along? It is because creation is not preservation. Simply because something has come into being does not mean that you can preserve it or you can be preserved by it. Preservation is in the realm of wisdom.

In Ecclesiastes 7:12 (NIV), the Bible says that wisdom preserves those who have it. Wisdom will keep you sane at the helm of fame; wisdom will keep the light within you burning brighter than the light outside you; wisdom will keep you from succumbing to the folly of men that taste greatness but do not have the character to sustain greatness and to be sustained by that greatness.

Even as you create, seek the wisdom that preserves!

Hallelujah!

FURTHER STUDY: Proverbs 4:5-7, Proverbs 16:16.

GOLDEN NUGGET: Creation is not preservation. Preservation is in the realm of wisdom. Even as you create, seek the wisdom that preserves!

PRAYER: Loving Father, I thank You for this knowledge. I receive it and walk in its understanding. Nothing I create can ever destroy me because I have the wisdom to enjoy my creations. Even as I walk through the paths of greatness, I never get off the road of destiny because I understand these truths. In Jesus’ name, Amen.

AMAANYI G’AMAGEZI – 1

Omutume Grace Lubega

Omubuulizi 7:12 (BSB); Amagezi kigo, ng’essente bwe ziri ekigo: era obulungi by’okumanya buli nti, amagezi gakuuma obulamu bwa nnyini go.

Emirundi egisinga, ekkanisa etunuulira Ekigambo mu ngeri y’amaanyi gakyo ag’okutonda gokka. Mu mazima ddala, kino kya mugaso kubanga amaanyi mangi weegali ku lwaffe okutonda okuyita mu Kigambo.

Naye, Katonda ayagala tutunule okusukka ku kutonda tutuuke ku magezi. Kubanga kisoboka okutonda ekintu n’Ekigambo naye n’otaba na magezi gakiyingiramu kunyumirwa by’otonze.

Okugeza, ku lw’amaanyi g’Ekigambo, omuntu asobola okutondawo eby’enfuna eby’amaanyi. Eky’ennaku eby’enfuna by’ebimu ebyajja ku lw’Ekigambo, bisobola okuleetera omuntu ono okugwa. Ayinza okubulira mu by’obugagga ebijja n’ebyenfuna era n’afiirwa amaka ge, obwesimbu oba n’okutegeera kwe.

Omuntu ayinza okutandikawo obuweereza obututumufu naye nga talina busobozi bubukuuma. Kyatondawo kiyinza okukomekkereza nga kimutwala mu kkubo ly’okunakuwala kubanga teyalowooza ku byetaago by’ekintu kino ku mpulira ye wamu ne ku budde bwe.

Akatyabaga nga kano kajja katya? Kiri kityo kubanga okutondawo ssi kwe kukuuma. Ku lw’okuba nti ekintu kitondeddwa, tekitegeeza nti osobola okukikuuma oba nti osobola okukuumibwa ekintu ekyo. Okukuumibwa kuli mu nsi y’amagezi.

Mu Omubuulizi 7:12 (NIV), Baibuli egamba nti amagezi gakuuma abo abagalina. Amagezi gajja kukukuuma ng’oli mulamu wadde ng’oli mu kwatiikirira; amagezi gajja kukuuma ekitangaala mu ggwe nga kyaka okusinga ekitangaala ekiri wabweru; amagezi gajja ku kukuuma obutagwa mu busirusiru bw’abantu abalozezza ku busukkulumu naye nga tebalina nneeyisa esobola okukuuma obusukkulumu era n’okukuumibwa obusukkulumu obwo.

Nga bw’otonda, noonya amagezi agakuuma!

Alleluya!

YONGERA OSOME: Engero 4:5-7, Engero 16:16.

AKASUMBI KA ZAABU: Okutondawo ssi kwe kukuuma. Okukuumibwa kuli mu nsi ey’amagezi. Nga bw’otonda, noonya amagezi agakuuma!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Nkwaniriza era ntambulira mu kutegeera kwakwo. Tewali kyentonda kirisobola kunsanyawo kubanga nnina amagezi ag’okunyumirwa ebitonde byange. Nga bwe ntambulira mu makubo ag’obusukkulumu, ssiva ku luguudo lw’amagenda kubanga ntegeera amazima gano. Mu linnya erya Yesu, Amiina.

AMAANI G’OBWENGYE – 1

Entumwa Grace Lubega

Omubuurizi 7:12 (BSB); Ahabw’okuba obwengye n’obweshereko, nk’oku empiiha ziba obweshereko; Kandi omugasho gw’okumanya n’obwengye bw’okurinda amagara g’obwine.

Obwire obwingi, ekanisa nereebera Ekigambo omu mushana gw’amaani gaakyo ag’okuhanga. Buzimazima, eki ni kikuru ahabw’okuba amaani maingi gariho ahabwaitu kuhanga ahabw’Ekigambo.

Kwonka, Ruhanga nayenda ngu turenzye amaisho okuhanga tureebe obwengye. Ahabw’okuba nobaasa kuhanga ekintu ahabw’Ekigambo kwonka otaine bwengye bw’okukikozesa n’okushemerererwa omu bihangwa byaawe.

Eky’okureeberaho, ahabw’amaani g’Ekigambo, omuntu nabaasa kutandikaho ekitongore ky’amaani eky’okushuubura. Eky’obusaasi, ekitongore ky’okushuubura eki kimwe eky’atairweho ahabw’Ekigambo, nikibaasa kureetera omuntu ogwo yaagwa. Nabaasa kuhugira omu butungi bw’ensi oburikwiija nakyo haza afeerwe amaka gye, ekitiinisa kye ningashi n’okwetegyereza kwe.

Omuntu nabaasa kutandikaho obuheereza bw’amaani kwonka aremwe kubukuuma. Eki arikuhanga, nikibaasa kumutwaara omu busaasi bwanyima ahabw’okuba tarabaririire eby’eyetengo byakyo aha biteekateeko bye n’obwiire bwe.

Akabi aka nikabaasa kwiija kata? Nahabw’okuba okuhanga tikwo burinzi. Ahabw’okugira ngu ekintu kyakorwa, tikirikumanyisa ngu nobaasa kukirinda narishi nobaasa kurindwa ahabwakyo. Oburinzi buri omu rurengo rw’obwengye.

Omu kitabo ky’Omubuurizi 7:12 (NIV), Baiburi negira ngu obwengye niburinda abo ababwiine. Obwengye nibwiija kurinda okwetegyereza kwaawe ahagati y’okumanywa munonga; Obwengye nibwiija kurinda omushana oguri omuriiwe kuguma nigwaaka kukira omushana oguri aheeru; obwengye nibwiija kukurinda okutagyendera omu bushema bw’abantu abarikuhika omu bukuru kwonka bataine emitwarize erikurinda obukuru n’okurindwa ahabw’obukuru.

Omu kuhanga, sherura obwengye oburikurinda!

Hallelujah!

SHOMA NEEBI: Enfumu 4:5-7, Enfumu 16:16.

EZAABU: Okuhanga tikwo burinzi. Oburinzi buri omu rurengo rw’obwengye. Omu kuhanga, sherura obwengye oburikurinda!

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Ninkwakiira kandi ningyendera omu kwetegyereza kwaako. Tihariho ekindikuhanga ekirikubaasa kuncwekyereza ahabw’okuba nyine obwengye bw’okushemerererwa omu bihangwa byangye. N’obu nakuba ningyendera omu mihanda y’obukuru, tindikuruga omu muhanda gw’orugyendo rwangye ahabw’okuba ninyetegyereza amazima aga. Omu eiziina rya Yesu, Amiina.

TEKO PA RYEKO – 1

Lakwena Grace Lubega

Latitlok 7:12 (KJV); Ryeko twero gwoko dano kit macalo lim gwoko ki ŋat ma tye kwede; ryeko gwoko kwo pa ŋat maryek, man aye ber me bedo ki ŋec.

Pol kare, Kanica neno Lok i kit me teko ne me cwec keken. Ada, man pire tek pien teko madit atika tye pi wan me cweyo niwok ki i Lok pa Lubanga.

Kadi kumeno, Lubanga mito ni wanen makato cwec wa o wa i ryeko. Man tye pien ni twere pi in me cweyo gin mo ki Lok pa Lubanga ento pe me bedo ki ryeko me camo kuc mo iye dok me nongo mit pa gin ma icweyo.

Me labol, ki teko me Lok, ngat mo twero cweyo biacara madit adada. Ki cwercwiny, biacara ma obino ki Lok ni, twero o wa i balo kwo pa ngat meno. En twero lal woko i lonyo me jami me lobo ma bino kwede dok balo paco ma mere, gen ma dano tye kwede ikom en onyo kadi wa kwiri me wiye.

Ngat mo twero cako dog tic pa Lubanga ma woto maber adada ento nongo pe tye ki yo me gwoko ne. Gin ma en ocweyo twero tero en wa i cwercwiny, pien nongo en pe oketo itam igin ma twero mite ikit ma kwo ma mere bi bedo kwede ki kit ma obi tero en kwede dok ki kare ma mere obi keto iye.

Kit can macalo meno twero bino ningning? Pien cweyo ne pe obedo gwoko ne. Pien ni gin moni odoko tye pe tyen loke ni in itwero gwoko ne onyo en twero gwoko in. Gwoko tye i rwom me ryeko.

I Latitlok 7:12 (NIV), Baibul waco ni ryeko gwoko kwo pa ngat matye kwede. Ryeko obi weko wi in bi bedo ma opye mot ikare ma nongo iywek twatwal. Ryeko obi weko mac matye i in me lyel matar makato mac ma nen ikom in ki woko. Ryeko obi gwoko in ki donyo i mingo pa dano ma bilo dito ento gin peke ki kit me gwoko dito dok me wek dito meno ogwok en.

Kadi kabed ni icweyo, yeny ryeko ma gwoko!

Alelua!

KWAN MUKENE: Carolok 4:5-7, Carolok 16:16

LWOD MADIT: Pien cweyo ne pe obedo gwoko ne. Gwoko tye i rwom me ryeko. Kadi kabed ni icweyo, yeny ryeko ma gwoko!

LEGA: Wora me Amara, Apwoyo In pi ngec man. Ajolo dok awoto i niang ma mere. Gin mo peke ma acweyo ma twero neko an pien an atye ki ryeko me nongo mit pa cwec ma mera. Kadi ka awoto i yo me dito, an pe atwero a ki iyo madong kiyubu me kwo ma mera twatwal pien aniang ada man. I nying Yecu, Amen.

NGUVU YA HEKIMA – 1

Mtume Grace Lubega

Mhubiri 7:12 (BSB); Kwa maana hekima ni ulinzi, kama vile fedha ilivyo ulinzi; na ubora wa maarifa ni ya kwamba hekima humhifadhi yeye aliye nayo.

Mara nyingi, Kanisa huliangalia Neno kwa nuru tu ya nguvu yake ya uumbaji. Kwa kweli, hii ni muhimu kwa sababu nguvu kubwa inapatikana kwetu kuumba kupitia Neno.

Walakini, Mungu anataka tuangalie zaidi ya uumbaji kwa hekima. Hii ni kwa sababu inawezekana kuumba kitu na Neno lakini kutokuwa na hekima ya kujiingiza kwacho na kukifurahiya.

Kwa mfano, kwa nguvu ya Neno, mtu anaweza kuumba biashara kubwa. Cha kusikitisha, biashara hiyo hiyo iliyokuja kuwa kupitia Neno, inaweza kusababisha kuanguka kwa mtu huyo. Anaweza kupotea katika utajiri wa mali unaokuja nayo na kupoteza familia yake, uadilifu wake au hata akili timamu.

Mtu anaweza kuumba huduma inayostawi lakini kukosa uwezo wa kuihifadhi. Kile alichoumba kinaweza mwishowe kumsababishia njia ya kukata tamaa kwa sababu hakutarajia mahitaji yake kwa hisia zake na wakati wake.

Je! Msiba kama huo unakujaje? Ni kwa sababu uumbaji sio uhifadhi. Kwa sababu tu kitu kimekua haimaanishi kwamba unaweza kukihifadhi au unaweza kuhifadhiwa nacho. Uhifadhi uko katika eneo la hekima.

Katika Mhubiri 7:12 (NIV), Biblia inasema kwamba hekima huwahifadhi wale walio nayo. Hekima itakupa akili timamu ukiwa kwenye kilele cha umaarufu; hekima itaweka nuru ndani yako iwake zaidi kuliko nuru iliyo nje yako; hekima itakuzuia kutoshindwa na upumbavu wa watu ambao wanaonja ukuu lakini hawana tabia ya kudumisha ukuu na kudumishwa na ukuu huo.

Hata unapoumba, tafuta hekima inayohifadhi!

Haleluya!

MASOMO YA ZIADA: Mithali 4: 5-7, Mithali 16:16.

UJUMBE MKUU: Uumbaji sio uhifadhi. Uhifadhi uko katika eneo la hekima. Hata unapoumba, tafuta hekima inayohifadhi!

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Ninayapokea na kutembea katika ufahamu wake. Hakuna kitu ninachoumba kinachoweza kuniharibu kwa sababu nina hekima ya kufurahiya ubunifu wangu. Hata ninapotembea katika njia za ukuu, siondoki kamwe kutoka kwenye njia ya hatima nzuri kwa sababu ninaelewa kweli hizi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 11:14 (KJV); And no marvel; for Satan himself is transformed into an angel of light.

Satan is able to deceive some saints by appearing as an angel of light because these saints do not understand that there are limitless ways in which God appears to men.

Because they assume that light automatically means God, the devil is able to take advantage of their inclination to predictability.

For this reason, when God wants to define certain special assignments to specific believers, He will use a unique mark, something utterly uncommon.

In seeking to be uncommon, God seeks to give a deeper affirmation to the man He has revealed Himself to because that is the only way some men can know that Satan cannot appear this way.

What does this mean, child of God? It means that the uniqueness of an experience does not mean that it is not of God.

In Genesis 18, the uncommon appearance of God to Abraham was in the form of three men. Abraham was mature enough in his walk with the Lord to know that these were not ordinary men but God Himself.

As a true seeker of the Lord, never allow predictability to rule your experiences with God. Open your spirit to deeper and more unique experiences in God.

Hallelujah!

FURTHER STUDY: Genesis 18, 2 Corinthians 11:3.

GOLDEN NUGGET: The uniqueness of an experience does not mean that it is not of God. As a true seeker of the Lord, never allow predictability to rule your experiences with God.

PRAYER: Loving Father, I thank You for this truth. My experiences with You can never be predictable. I recognise Your voice and Your presence even in the most unique circumstances because my spirit is tuned to You. In Jesus’ name, Amen.

KU LW’EBINTU KATONDA MW’ALABIKIRA – 2

Omutume Grace Lubega

2 Abakkolinso 11:14 (KJV); So si kya magero; kubanga ne Setaani yeefaananya nga malayika ow’omusana.

Setaani asobola okulimba abakkiriza abamu ng’alabika nga malayika ow’ekitangaala kubanga abakkiriza bano tebategeera nti waliwo engeri nnyingi ezitakugirwa Katonda mw’alabikira eri abantu.

Kubanga bakitwala nti ekitangaala mbagirawo kitegeereza Katonda, setaani asobola okukozesa omwagaanya gw’okwewaayo kwabwe eri okuteeberezebwa.

Ku lw’ensonga eno, Katonda bw’ayagala okunnyonnyola ebitundu bw’emirimu gy’okuyitibwa kw’obuweereza ebimu ebitali bya bulijjo eri abakkiriza abamu, Ajja kukozesa akabonero ak’enjawulo, akatasangikasangika.

Mu kwagala obutabeera wa bulijjo, Katonda ayagala okuwa obukakafu obw’ebuziba eri omuntu gwe yeeraze kubanga eyo y’engeri yokka abantu abamu mwe basobola okumanyira nti setaani tasobola kweraga mu ngeri bw’eti.

Kino kitegeeza ki, mwana wa Katonda? Kitegeeza nti obwawufu bw’ensisinkano tebutegeeza nti ssi ya bwakatonda.

Mu Oluberyeberye 18, okulabika kwa Katonda okutaali kwa bulijjo eri Ibulayimu kwali mu ngeri y’abasajja basatu. Ibulayimu yali mukulu ekimala mu lugendo lwe ne Mukama okumanya nti bano tebaali basajja ba bulijjo naye yali Katonda mwennyini.

Ng’omunoonya omutuufu owa Mukama, tokkirizanga kuteeberezebwa okufuga ensisinkano zo ne Katonda. Ggula omwoyo gwo eri ensisinkano mu Katonda ez’enjawulo era ez’ebuziba enyo.

Alleluya!

YONGERA OSOME: Oluberyeberye 18, 2 Abakkolinso 11:3.

AKASUMBI KA ZAABU: Obwawufu bw’ensisinkano tebutegeeza nti ssi ya bwakatonda. Ng’omunoonya omutuufu owa Mukama, tokkirizanga kuteeberezebwa okufuga ensisinkano zo ne Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ensisinkano zange naawe tezisobola kuteberezebwa. Mmanyi eddoboozi lyo era n’okubeerawo kwo ne mu mbeera ezisingayo okubeera ez’enjawulo kubanga omwoyo gwange guli gy’oli. Mu linnya erya Yesu, Amiina.

EBINTU EBI RUHANGA ARIKWEYOREKYERAMU – 2

Entumwa Grace Lubega

2 Abakorinso 11:14 (KJV); Kwonka ekyo ti ky’okutangaaza; ahakuba na Sitaane ayehindura nka maraika w’omushana.

Sitaane nabaasa kubaihabaiha abaishemwe abamwe arikwehindura nka maraika w’omushana ahabw’okuba abaishemwe aba tibarikwetegyereza ngu hariho emiringo myingi etarikuhwayo ei Ruhanga arikubonekyeramu abantu.

Ahabw’okuba nibateekateeka ngu omushana nigumanyisa Ruhanga hatariho kubuuza, Sitaane nabaasa kubatega ahabw’okuteeberezibwa kwabo.

Ahabw’enshonga egi, Ruhanga yaaba nayenda kushoboorora okweetwa kw’omutaano aha bakristaayo abamwe, Naija kukozesa akamanyiso k’omutaano, ekintu ekitari kya butoosha.

Omu kusherura kuba ow’omutaano, Ruhanga nayenda kuhamiza omuntu ogwo omu muringo gwa hare ou yabonekyera ahabw’okuba okwo nikwo kwonka oku abantu abamwe barikubaasa kumanya ngu sitaani tarikubaasa kweyoreka omu muringo ogwo.

Eki nikimanyisa ki, mwana wa Ruhanga we? Nikimanyisa ngu omutaano gw’okubonekyerwa tigurikumanyisa ngu tigwa Ruhanga.

Omu kitabo ky’Okutandika 18, okweyoreka kwa Ruhanga okw’omutaano ahari Abrahamu kukaba kuri okw’abashaija bashatu. Abrahamu akaba ahikire hare omu rugyendo rwe na Mukama kumanya ngu abashaija aba bakaba batari ba butoosha, kureka akaba ari Ruhanga wenyine.

Nk’omuntu orikusherura Mukama ohikire, otaryikiriza okuteeberezibwa kutegyeka oku Ruhanga ari kukubonekyera. Igura omwoyo waawe kubonekyerwa Ruhanga omu miringo endiijo kandi ey’omutaano.

Hallelujah!

SHOMA NEEBI: Okutandika 18, 2 Abakorinso 11:3.

EZAABU: Nikimanyisa ngu omutaano gw’okubonekyerwa tigurikumanyisa ngu tigwa Ruhanga. Nk’omuntu orikusherura Mukama ohikire, otaryikiriza okuteeberezibwa kutegyeka oku Ruhanga ari kukubonekyera.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Okweyoreka kwaawe ahariinye tikurikubaasa kuteeberezibwa. Ninyetegyereza eiraka ryaawe n’okubaho kwaawe n’omu bintu eby’omutaano okukirayo ahabw’okuba omwoyo wangye ari naiwe. Omu eiziina rya Yesu, Amiina.

IKOM JAMI MA LUBANGA NYUTTE KI IYE – 2

Lakwena Grace Lubega

2 Jo Korint 11:14 (KJV); Ŋat mo myero pe obed ki ur i lok man, pien kadi Catan kikome bene lokke nen macalo lamalaika ma menyo piny.

Catan twero bwolo jo maleng pa Lubanga kun nyutte macalo lamalaika ma menyo piny pien jo magi maleng pa Lubanga pe gin niang ni tye yo mapol ma wele peke ma Lubanga nyutte kwede bot dano.

Pien gin pongo ki wi gin ni tar tuki gonye ni Lubanga, catan twero tic ki lenge me niang ma meg-gi ibyek man.

Pi tyen lok man, ka Lubanga mito tito tyen lok me dog tic moni ma otike pi jo moni ma oye, En obi tiyo ki alama ma kite pat, mape nen ata-ata.

I yenyo me bedo mape nen ata-ata, Lubanga yenyo me miyo gin ma moko matut ki ngat ma En Kikome onyutte bot en pien meno aye yo acel keken ma dano twero ngeyo ni Catan pe twero nyutte kit man.

Man tyen loke ni ngo, latin pa Lubanga? Tyen loke ni wok i gin mo ma kite nen pat pe tyen lokke ni pe pa Lubanga.

I Acakki 18, rwatte ki Lubanga ma kite pat bot Iburaim onongo obedo i cal pa coo adek. Iburaim onongo otegi ma oromo i wot ma mere ki Lubanga me ngeyo ni magi onongo pe obedo dano ata ento Lubanga En Kikome.

Macalo ngat ma yenyo Lubanga, pe iye matwal bedo ma ibyeko-abyeka jami me loyo wi rwate ma meri ki Lubanga. Yap cwiny in me donyo matut dok wok ma kite pat makato me rwate i Lubanga.

Alelua!

KWAN MUKENE: Acakki 18, 2 Jo Korint 11:3

LWOD MADIT: Tyen loke ni wok i gin mo ma kite nen pat pe tyen lokke ni pe pa Lubanga.Macalo ngat ma yenyo Lubanga, pe iye matwal bedo ma ibyeko-abyeka jami me loyo wi rwate ma meri ki Lubanga.

LEGA: Wora me amara, Apwoyo In pi ada man. Kwo ma akwo kwed In pe ki twero byeko matwal. Aniang ikom dwon In ki tye ma Meri kadi wa i tekare mo manen pat maloyo pien cwiny an tye ma otere i In. I nying Yecu, Amen.

YA MAMBO AMBAYO MUNGU ANAJITOKEZA – 2

Mtume Grace Lubega

2 Wakorintho 11:14 (KJV); Wala si ajabu. Maana Shetani mwenyewe hujigeuza awe mfano wa malaika wa nuru.

Shetani anaweza kuwadanganya watakatifu wengine kwa kuonekana kama malaika wa nuru kwasababu watakatifu hawa hawaelewi kwamba kuna njia zisizo na mipaka ambazo kwazo Mungu hujitokeza kwa wanadamu.

Kwa sababu wanachukulia moja kwa moja nuru kumaanisha Mungu, shetani anaweza kuchukulia kwa faida mwelekeo wao kwa kutabirika.

Kwa sababu hii, wakati Mungu anataka kufafanua kazi maalum kwa waumini maalum, atatumia alama ya kipekee, kitu ambacho sio cha kawaida kabisa.

Katika kutafuta kuwa isiyo ya kawaida, Mungu hutafuta kupeana uthibitisho wa kina kwa mtu ambaye amejitokeza kwake kwa kuwa hiyo ndiyo njia ya kipekee ambayo watu wengine wanaweza kujua kwamba Shetani hawezi kuonekana hivi.

Hii inamaanisha nini, mwana wa Mungu? Inamaanisha kuwa upekee wa jambo haumaanishi kuwa sio la Mungu.

Katika Mwanzo 18, Mungu alijitokeza kwa Ibrahimu kwa njia isiyo ya kawaida katika sura ya wanaume watatu. Ibrahimu alikuwa amekomaa vya kutosha katika matembezi yake na Bwana kujua kwamba hawa hawakuwa watu wa kawaida bali ni Mungu mwenyewe.

Kama mtafuta kweli wa Bwana, usiruhusu kamwe kutabirika kutawala uzoefu wako na Mungu. Fungua roho yako kwa uzoefu wa kina na wa kipekee katika Mungu.

Haleluya!

MASOMO YA ZIADA: Mwanzo 18, 2 Wakorintho 11: 3.

UJUMBE MKUU: Upekee wa jambo haumaanishi kuwa sio la Mungu. Kama mtafuta kweli wa Bwana, usiruhusu kamwe kutabirika kutawala uzoefu wako na Mungu.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Uzoefu wangu kwako hauwezi kutabirika kamwe. Natambua sauti Yako na uwepo Wako hata katika mazingira ya kipekee zaidi kwa sababu roho yangu imekusanyika Kwako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 26:16 (KJV); But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

God is not limited in how He appears unto men. To imagine that He is limited is to expose oneself to the many ways in which the devil deceives men.

For example, in Exodus 3, the Bible reveals how God appeared to Moses in a burning bush that was not consumed by the fire.

It is possible for one to conclude from Moses’ experience that a vision of fire means that God has appeared to you. This was not the case with the prophet Elijah.

The Bible says in 1 Kings 19:12 that a fire passed before Elijah but God was NOT in the fire.

When you assume that God only appears in specific ways, you may easily fall victim to a familiar spirit that can use these particular ways to deceive you that it is “God.”

In our theme scripture, the Lord tells Paul that he would be a witness and a minister of those things in which God would appear unto him.

This means that there are various ways in which God may speak and in which He may appear to a man.

Open your spirit to the understanding that God is not static in revelation. In the realm of the spirit, anything can speak: days speak, years speak, the elements speak, the stars speak and the seasons speak. Always remember that because He is a God of diversity, He is not limited in how He makes Himself known.

FURTHER STUDY: 1 Corinthians 14:10, Job 32:7.

GOLDEN NUGGET: Open your spirit to the understanding that God is not static in revelation. In the realm of the spirit, anything can speak: days speak, years speak, the elements speak, the stars speak and the seasons speak. Always remember that because He is a God of diversity, He is not limited in how He makes Himself known.

PRAYER: Loving Father, I thank You for this truth. I understand the limitlessness of Your person. I know that there are many voices in the realm of the spirit. I do not only hear them but I know how to interpret each voice. Your voice is distinctive to me. I can never miss it, misunderstand it or mistake another voice for Yours.  In Jesus’ name, Amen.

KU LW’EBINTU KATONDA MWALABIKIRA – 1

Omutume Grace Lubega

Ebikolwa 26:16 (KJV); Naye golokoka, oyimirire ku bigere byo: kyenvudde nkulabikira, nkulonde obeerenga omuweereza era omujulirwa w’ebyo mw’ondabidde era ow’ebyo mwe nnaakulabikiranga:

Katonda takugirwa mu ngeri gy’alabika eri abantu. Okulowooza nti akugirwa kuba kwewaayo eri engeri ennyingi setaani zalimbamu abantu.

Okugeza, mu Kuva 3, Baibuli ebikkula engeri Katonda gye yalabikiramu Musa mu kisaka ekyaka omuliro ekyali kitasiriira.

Kisoboka eri omuntu okuwunzika okuva mu nsisinkano ya Musa nti okwolesebwa kw’omuliro kutegeeza nti Katonda akulabikidde. Ssi bwe kityo bwe kyali ne nnabbi Eriya.

Baibuli etugamba mu 1 Bassekabaka 19:12 nti omuliro gwayita mu maaso g’Eriya; naye Mukama nga TALI mu muliro.

Bw’okitwala nti Katonda alabikira mu ngeri ezimu zokka, oyinza okugwa mu katego k’omuzimu ogumanyi okwefaananyiriza ogusobola okukozesa engeri zino ezimu okukulimba nti gwo gwe “Katonda.”

Mu kyawandiikibwa kyaffe ekigguddewo, Mukama agamba Paulo nti alibeera omujulirwa era omuweereza ow’ebyo ebintu Katonda mwanalabikiranga gyali.

Kino kitegeeza nti waliwo engeri nnyingi Katonda mwayinza okwogerera era mwayinza okulabikira eri omuntu.

Ggulawo omwoyo gwo eri entegeera nti Katonda tasimbye wamu mu kubikkulirwa. Mu nsi ey’omwoyo, buli kintu kisobola okwogera: ennaku zogera, emyaka gyogera, ebitundutundu ebikola ensi byogera, emmunyeenye zogera era n’ebiro byogera. Jjukiranga bulijjo nti olw’okuba ye Katonda w’ebyenjawulo, takugirwa mu ngeri ki gye yeemanyisamu.

YONGERA OSOME: 1 Abakkolinso 14:10, Yobu 32:7.

AKASUMBI KA ZAABU: Ggulawo omwoyo gwo eri entegeera nti Katonda tasimbye wamu mu kubikkulirwa. Mu nsi ey’omwoyo, buli kintu kisobola okwogera: ennaku zogera, emyaka gyogera, ebitundutundu ebikola ensi byogera, emmunyeenye zogera era n’ebiro byogera. Jjukiranga bulijjo nti olw’okuba ye Katonda w’ebyenjawulo, takugirwa mu ngeri ki gye yeemanyisamu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera obutakugirwa bw’ekikula kyo. Mmanyi nti waliwo amaloboozi mangi mu nsi ey’omwoyo. Ssigawulira buwulizi naye mmanyi okuvvuunula buli ddoboozi. Eddoboozi Lyo lya njawulo gyendi. Ssisobola kulisubwa, butalitegeera oba okubuzaabuzibwa ne ntwala eddoboozi eddala okuba eriryo. Mu linnya erya Yesu, Amiina.

EBINTU EBI RUHANGA ARIKWEYOREKYERAMU – 1

Entumwa Grace Lubega

Ebyakozirwe 26:16 (KJV); Kwonka imuka, oyemerere; ahakuba nikyo naakubonekyerera, ngu nkutoorane nkugire omuheereza na kareebi w’okuhamya ebi ebi wandeeberamu, n’ebindi ebi ndikweyorekyeramu.

Ruhanga tarikuremwa omu ku arikweyorekyeramu abantu. Okuteekateeka ngu naremwa n’okwehayo aha miringo myingi ei sitaane arikubaihiramu abantu.

Eky’okureeberaho, omu kitabo ky’Okuruga 3, Baiburi networeka oku Ruhanga yabonekyeire Musa omu rushaka rurikwaka kwonka rutarikusya.

Kuruga omu kubonekyerwa kwa Musa, omuntu nabaasa kuhendera arikuteekateeka ngu okworekwa kw’omuriro nikumanyisa ngu Ruhanga yakubonekyera. Oku tikwo kyabaire kiri na nabi Elisa.

Omi kitabo kya 1 Abagabe 19:12, Baiburi negira ngu omuriro gukaraba omu maisho ga Elisa kwonka Mukama akaba atagurimu.

Ku orikuteekateeka ngu Ruhanga nayeyorekyera omu miringo mikye y’omutaano yonka, nobaasa kutegwa omwoyo mubi oguri kubaasa kukozesa emiringo egi kukubaiha ngu ni “Ruhanga”.

Omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagambira Paulo ngu naija kuba kareebi n’omuheereza w’ebintu ebyo ebi Ruhanga arimweyorekyeramu.

Eki nikimanyisa ngu hariho emiringo myingi ei Ruhanga arikubaasa kugambiramu hamwe neyi arikubaasa kweyorekyeramu omuntu.

Igura omwoyo waawe kwetegyereza ngu Ruhanga taremeirwe hamwe omu kushuuruurirwa. Omunsi y’omwoyo, buri kimwe nikibaasa kugamba: ebiro nibigamba, emyaka negamba, eby’obuhangwa nibigamba, enyonyoozi nizigamba kandi n’obunaku nibugamba. Ogume noijuka ngu ahabw’okuba ni Ruhanga w’emiringo mwingi, tarikuremesibwa omu miringo ei arikweyorekyeramu.

SHOMA NEEBI: 1 Abakorinso 14:10, Yobu 32:7.

EZAABU: Igura omwoyo waawe kwetegyereza ngu Ruhanga taremeirwe hamwe omu kushuuruurirwa. Omunsi y’omwoyo, buri kimwe nikibaasa kugamba: ebiro nibigamba, emyaka negamba, eby’obuhangwa nibigamba, enyonyoozi nizigamba kandi n’obunaku nibugamba. Ogume noijuka ngu ahabw’okuba ni Ruhanga w’emiringo mwingi, tarikuremesibwa omu miringo ei arikweyorekyeramu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza oku otaremwa. Nimanya ngu omunsi y’omwoyo harimu amaraka maingi. Tindikugahurira kwonka, nimanya n’okuvunurura buri eiraka. Eiraka ryaawe n’ery’omutaano ahariinye. Tindikubura kurihurira, tindikubura kuryetegyereza narishi okuribuzaabuza n’erindi eiraka eritari ryaawe. Omu eiziina rya Yesu, Amiina.

IKOM JAMI MA LUBANGA NYUTTE KI IYE – 1

Lakwena Grace Lubega

Tic pa Lukwena 26:16 (KJV); Ento a icuŋ, pien anen boti pi lok man pi keti ibed laticca ki lacaden pi gin ma ineno ma dok i koma, ki pi gin ma ibineno ka dok anyutte boti i kare me anyim.

Lubanga pe tye ki kama gik i iye ikit ma En nyutte kwede ki dano. Me tamo ni En tye ki kama gik iye en aye me yabo cwiny in ki yo mapol ma catan bwolo kwede ki dano.

Me labol, i Nia 3 , Baibul nyuttu kamaleng kit ma Lubanga onyutte bot Muca i bunga matye ka lyel mac ma onongo mac pe tye ka wango ne.

Twere mono pi ngat mo me dolo ikom gin ma otime ikom Muca ni neno ma mac tye iye gonye ni Rwot dong onen bot in. Man pe kit ma otime kwede bot lanebi Elia.

Baibul waco i buk pa 1 Luker 19:12 ni meno mac okato ki inyim Elia ento Lubanga onongo peke i iye.

Ka wapongo ni meno Lubanga nyutte ikit moni keken, itwero doko mabuc me tipo marac ma twero tic ki kit yo acel-li me bwolo in ni meno obedo “Lubanga”.

Iwi kwan ma mewa ma okwongo me Lok pa Lubanga, Rwot waco bot Paulo ni meno en bi bedo caden dok latic pa Lubanga ikom jami ma Lubanga obi nyuttu ki en.

Man tyen loke ni meno tye yo mapol mapat-pat ma Lubanga twero lok kwede dok ma En twero nyutte kwede bot dano.

Yap cwiny in i niang ni Lubanga pe ocung nirit kabedo acel i niyabo. I kabedo ma cwiny tiyo iye, gin mo keken twero lok: nino loko, mwaka loko, jami ma nen woko loko, lakalatwe loko dok kare loko. Kare ducu omyero wiyi opo ni pien En obedo Lubanga me jami mapat-pat, En petye ki kama gik iye ikit ma weko kingeyo En kwede.

KWAN MUKENE: 1 Jo Korint 14:10, Yubu 32:7

LWOD MADIT: Yap cwiny in i niang ni Lubanga pe ocung nirit kabedo acel i niyabo. I kabedo ma cwiny tiyo iye, gin mo keken twero lok: nino loko, mwaka loko, jami ma nen woko loko, lakalatwe loko dok kare loko. Kare ducu omyero wiyi opo ni pien En obedo Lubanga me jami mapat-pat, En petye ki kama gik iye ikit ma weko kingeyo En kwede.

LEGA: Wora me amara, Apwoyo In pi ada man. Aniang agiki ma peke i In. Angeyo ni tye dwon mapol i lobo me cwiny. Pe awinyo gin mere awinya keken ento angeyo kit me gonyo dwon ducu ki acel acel. Dwon In winye ma kite dok pat bot an. Pe twero kato an, pe atwero bedo mape aniang ikom en maber, onyo rweny ki dwon mo mukene ni obedo Meri. I nying Yecu Amen.

YA MAMBO AMBAYO MUNGU ANAJITOKEZA – 1

Mtume Grace Lubega

Matendo 26:16 (KJV); Lakini inuka, usimame kwa miguu yako, maana nimekutokea kwa sababu hii, nikuweke wewe uwe mtumishi na shahidi wa mambo haya uliyoyaona, na wa mambo ambayo katika hayo nitajidhihirisha kwako;

Mungu hana kizuizi kwa jinsi anavyojitokeza kwa wanadamu. Kufikiri kwamba ana kizuizi ni kujifunua kwa njia nyingi ambazo shetani huwadanganya watu.

Kwa mfano, katika Kutoka 3, Biblia inafunua jinsi Mungu alimtokea Musa kwenye kichaka kilichowaka moto ambacho hakikuteketea kwa hiyo moto.

Inawezekana kwa mtu kuhitimisha kutoka kwa uzoefu wa Musa kwamba maono ya moto inamaanisha kwamba Mungu amekutokea. Hii haikuwa hivyo kwa nabii Eliya.

Biblia inasema katika 1 Wafalme 19:12 kwamba moto ulipita mbele ya Eliya lakini Mungu HAKUWA ndani ya moto.

Unapodhani kuwa Mungu anaonekana tu kwa njia maalum, unaweza kuathiriwa na pepo wa utambuzi ambao unaweza kutumia njia hizi kukudanganya kwamba ni “Mungu.”

Katika andiko letu kuu, Bwana anamwambia Paulo kwamba angekuwa mtumishi na shahidi kwa mambo ambayo kwayo angejidhihirisha kwake;

Hii inamaanisha kuwa kuna njia anuwai ambazo Mungu anaweza kuzungumza na ambazo kwazo anaweza kujidhihirisha kwa mwanadamu.

Fungua roho yako kwa ufahamu kwamba Mungu hakwami katika ufunuo. Katika eneo la roho, chochote kinaweza kuzungumza: siku huzungumza, miaka huzungumza, vitu huzungumza, nyota huzungumza na majira huzungumza. Kumbuka daima kwamba kwa kuwa Yeye ni Mungu wa utofauti, Yeye hana kizuizi katika jinsi anavyojitambulisha.

MASOMO YA ZIADA: 1 Wakorintho 14:10, Ayubu 32:7.

UJUMBE MKUU: Fungua roho yako kwa ufahamu kwamba Mungu hakwami katika ufunuo. Katika eneo la roho, chochote kinaweza kuzungumza: siku huzungumza, miaka huzungumza, vitu huzungumza, nyota huzungumza na majira huzungumza. Kumbuka daima kwamba kwa kuwa Yeye ni Mungu wa utofauti, Yeye hana kizuizi katika jinsi anavyojitambulisha.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninaelewa kutozuilika kwa mtu wako. Ninajua kwamba kuna sauti nyingi katika eneo la roho. Siwasikii tu bali najua kutafsiri kila sauti. Sauti yako ni ya maana kuu zaidi kwangu. Siwezi kamwe kuikosa, kutoielewa au kukosea sauti nyingine kuwa Yako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 89:20 (KJV); I have found David my servant; with my holy oil have I anointed him:

David is one of the personalities in the scriptures that has greatly influenced my understanding of the anointing.

In deliberately studying his life, I understood what it means to fall in love with the presence of God.

From the scriptures, we see so many verses that are a reflection of the kind of life he lived. He made statements like, “One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.” Psalm 27:4 (KJV).

“As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?” Psalm 42:1-2 (NIV).

He said, “Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.” Psalm 84:10 (NIV).

All these scriptures point to one thing, he knew how to enjoy the presence of God.

There are people who are praying to God and seeking His face but there is toil in their seeking. Prayer is a burden to them that they must be done with before they can move on to the next delightful thing.

Until you learn to love the presence, you can never serve in the presence.

God must teach you to love His presence. It is possible to be so lost in His presence that you lose track of time. It is possible to live a life where your moments in the presence of God are what you look forward to above all else. It is possible to seek God past the requirement of duty. Prayer can become a love affair and God is calling you to this reality.

Hallelujah!

FURTHER STUDY: Psalm 27:4, Psalm 84:10.

GOLDEN NUGGET: Until you learn to love the presence, you can never serve in the presence. Prayer can become a love affair and God is calling you to this reality.

PRAYER: Father, I thank You for this Word. Thank You for Your open invitation into Your presence. It is love that draws me there and love that keeps me there. I am launching deeper into You because my moments with You are above duty but overflow out of the love relationship we share. In Jesus’ name, Amen.

OBUWEEREZA OBUTUUFU – 2

Omutume Grace Lubega

Zabbuli 89:20 (KJV); Ndabye Dawudi omuddu wange; Mmufuseeko amafuta gange amatukuvu: 

Dawudi y’omu ku bantu mu byawandiikibwa aluηηamizza ennyo entegeera yange ku mafuta.

Mu kugenderera okusoma obulamu bwe. Nnategeera kye kitegeeza okugwa mu mukwano n’okubeerawo kwa Katonda.

Okuva mu byawandiikibwa, tulaba ennyiriri nnyingi nnyo eziraga ekika ky’obulamu bwe yabeeramu. Yayogera ebigambo nga, “Ekigambo kimu nkisabye Mukama, kye nnaanoonyanga; Okutuulanga mu nnyumba ya Mukama ennaku zonna ez’obulamu bwange, Okutunuuliranga obulungi bwa Mukama, n’okubuuzanga mu yeekaalu ye.” Zabbuli 27:4 (KJV).

“Ng’empeewo bw’ewejjawejja olw’amazzi, Bw’etyo n’emmeeme yange bw’ewejjawejja ku lulwo, ai Katonda. Emmeeme yange erumwa enjala ku lwa Katonda, ku lwa Katonda omulamu: Ndituuka ddi ne ndabika mu maaso ga Katonda?” Zabbuli 42:1-2 (NIV).

Yagamba nti, “Kubanga olunaku lumu mu mpya zo lusinga olukumi. Njagala okuba omuggazi mu nnyumba ya Katonda wange Okusinga okutuula mu weema ez’obubi.”  Zabbuli 84:10 (NIV).

Ebyawandiikibwa bino byonna bisonga ku kintu kimu, yali amanyi okunyumirwa okubeerawo kwa Katonda.

Waliyo abantu abasaba Katonda era nga banoonya okubeerawo kwe naye mulimu okulafuubana mu kunoonya kwabwe. Okusaba mugugu gye bali gwe balina okumaliriza bagweggyeko nga tebannagenda ku kintu ekiddako ekisanyusa.

Okutuusa ng’oyize okwagala okubeerawo, tolisobola kuweereza mu kubeerawo.

Katonda alina okukuyigiriza okwagala okubeerawo Kwe. Kisoboka okubulira ennyo mu kubeerawo Kwe n’otuuka n’okwerabira obudde. Kisoboka okubeera mu bulamu ng’ebiseera byo mu kubeerawo Kwe by’oyaayaanira okusinga ekirala kyonna. Kisoboka okunoonya Katonda okusukkuluma ku bwetaavu bw’okusaba ng’obuvunaanyizibwa. Essaala esobola okufuuka enkolagana ey’okwagala era Katonda akuyita eri obwannamaddala buno.

Alleluya!

YONGERA OSOME: Zabbuli 27:4, Zabbuli 84:10

AKASUMBI KA ZAABU: Okutuusa ng’oyize okwagala okubeerawo, tolisobola kuweereza mu kubeerawo. Essaala esobola okufuuka enkolagana ey’okwagala era Katonda akuyita eri obwannamaddala buno.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Nkwebaza ku lw’okuyita kwo eri buli omu okuyingira mu kubeerawo Kwo. Okwagala kwe kunsindiikiriza okuyingirayo era okwagala kwe kunkumirayo. Nnyingira ebuziba mu Ggwe kubanga ebiseera byange Naawe bisukkuluma ku buvunaanyizibwa naye muyiika ogusibuka mu nkolagana y’okwagala kwe tugabana. Mu linnya erya Yesu, Amiina.

OBUHEEREZA OBUHIKIRE – 2

Entumwa Grace Lubega

Zaaburi 89:20 (KJV); Mboine Daudi omwiru wangye, Naamushukaho amajuta gangye agarikwera.

Daudi n’omwe aha bantu abari omu byahandiikirwe abanyambire munonga kwetegyereza amajuta.

Omu kushoma amagara gye n’obweziriki, nk’etegyereza eki kirikumanyisa kugira rukundo y’okuba omu maisho ga Ruhanga.

Omu byahandiikirwe, nitureeba emishororongo myingi erikworeka ekishushani ky’amagara gye. Akagamba ebigambo nk’ebi, “Ekigambo eki nshabire MUKAMA ni kimwe, kandi nikyo ndiguma ninsherura; Nikwo kuguma omu nju ya MUKAMA ebiro byona eby’amagara gangye, Okureeba oburungi bwa MUKAMA, n’okwehanuuza omuri hekalu ye.” Zaaburi 27:4 (KJV).

Ebyahandiikirwe ebi byoona nibyorekyerera ekintu kimwe, akaba namanya kushemerererwa omu kwiija omu maisho ga Ruhanga.

Hariho abantu abarikushaba Ruhanga n’okumusherura kwonka okusherura kwabo kurimu okuhendeka. Aharibo, okushaba n’omutwaro ogubaine kubanza kwetuura bakabona kweyongyerayo kuza aha kirikukurataho ekirikubashemeza.

Okuhitsya obu oryeega kukunda kwiija omu maisho ga Ruhanga, torikubaasa kuheereza omu kubaho kwe.

Ruhanga aine kukwegyesa kukunda okubaho kwe. Nikibaasika kuburira munonga omu kubaho kwe haza okeebwa n’eshaaha. Nikibaasika kugira amagara ahu obwiire bwaawe omu maisho ga Ruhanga nibwo oineire orushusho kukira ebindi byoona. Nikibaasika okusherura Ruhanga kukira aha kuhikiiriza omukoro. Okushaba nikubaasa kuba enkoragana ya rukundo kandi Ruhanga ariyo nakweeta kugyendera omu mazima aga.

Hallelujah!

SHOMA NEEBI: Zaaburi 27:4, Zaaburi 84:10.

EZAABU: Okuhitsya obu orayegye kukunda kuba ori omu maisho ga Ruhanga, torikubaasa kuheereza omu maisho gye. Okushaba nikubaasa kuba enkoragana ya rukundo kandi Ruhanga ariyo nakweeta kugyendera omu mazima aga.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’okunyeta kwiija omu maisho gaawe. Ni rukundo erikuntayo kandi ni rukundo erikunkuumirayo. Ninyeyongyera omuriiwe kukumanyira kimwe ahabw’okuba obwiire bwangye naiwe nibukira okuhikiiriza omukoro, nibusheesheka kuruga omu mukago gwaitu gwa rukundo. Omu eiziina rya Yesu, Amiina.

TIC ME MIYO KONY ME ADA – 2

Lakwena Grace Lubega

Jabuli 89:20 (KJV); Ayero laticca Daudi, awire kimoona maleŋ, aketo obedo kabakawu.

Daudi obedo ngat acel ikin dano mapol ma i Lok acoya pa Lubanga ma odonyo ikwo ma mera irwom ma malo twatwal i niang ma mera ikom niwire.

I kwano me niang matir ikom kwo ma mere, an aniang maber tyen lok me bedo ki mar madwong i tye pa Lubanga.

Ki i Lok acoya pa Lubanga, wan waneno tyeng mapol ma nyuttu lakit kwo ma en okwo kwede. En owaco lok mogo macalo, “Onoŋo alego Rwot pi jami acel, abiyenyo en jami acel-li keken, ni, myero abed i ot pa Rwot pi kare me kwona ducu wek abed ka neno ber pa Rwot, dok apeny doge ki i ode.” Jabuli 27:4 (KJV).

“Kit macalo til yenyo kwede kulu ma piine tye ka mol, an bene atye ka yenyo ki i cwinya kit meno, ayenyo in, ai Lubaŋa, Cwinya mito anen Lubaŋa, en Lubaŋa makwo-ni.” Jabuli 42:1-2 (NIV).

En owaco ni, “Bedo i dyekalli pi nino acel keken ber kato bedo ka mukene pi nino alip; twara abedo lagwok doggola ot pa Rwot, kato ma abedo i kema ka ma tim maraco tye iye.” Jabuli 84:10 (NIV).

Wang jiri magi ducu cimo gin acel, en onongo ongeyo kit me nongo mit pa tye pa Lubanga.

Tye jo mogo ma gin tye ka lega bot Lubanga dok ka yenyo wang En ento cane tye i yeny ma meg-gi. Lega obedo ter madit bot gin ma myero kong gin oti iye mapeya gin twero mede irwom mukene me yomcwiny.

Wang ma ipwonye me maro tye pa Lubanga, pe itwero matwal tic me miyo kony i tye ma Mere.

Lubanga myero opwony in me maro tye ma Mere. Twere me bedo ma irweny woko i tye ma Mere ma wa cawa bene nongo dong pe ingeyo. Twere me kwo kwo ma kare ma meri itye pa Lubanga En aye gin ma cwiny in bedo iye kawi jami mukene ducu. Twere me yenyo Lubanga makato tic ma mite me atiya. Lega twero doko Lok me larem me pal cwiny dok Lubanga tye ka lwongo in i ada man.

Alelua!

KWAN MUKENE: Jabuli 27:4, Jabuli 84:10.

LWOD MADIT: Wang ma ipwonye me maro tye pa Lubanga, pe itwero matwal tic me miyo kony i tye ma Mere.Lega twero doko Lok me larem me pal cwiny dok Lubanga tye ka lwongo in i ada man.

LEGA: Wora, Apwoyo In pi Lok man. Apwoyo In pi lwongo lumuku man i tye ma Meri. Mar aye ma ywayo an kunu dok mar aye ma gwoko an kunu. Atye ka donyo matut makato i In pien kare ma mega kacel ki In tye kawi tic me atima ento mol amola ni a ki i wat me mar ma wanywako kacel kwed In. I nying Yecu. Amen.

HUDUMA YA KWELI – 2

Mtume Grace Lubega

Zaburi 89:20 (KJV); Nimemwona Daudi, mtumishi wangu, Nimempaka mafuta yangu matakatifu.

Daudi ni mmojawapo wa haiba katika maandiko aliyeathiri sana uelewa wangu wa upako.

Katika kusoma kwa kimakusudi maisha yake, nilielewa inamaanisha nini kupenda uwepo wa Mungu.

Kutoka kwa maandiko, tunaona aya nyingi ambazo zinaonyesha aina ya maisha aliyoishi. Alitoa kauli kama, “Neno Moja nimelitaka kwa BWANA, Nalo ndilo nitakalolitafuta, Nikae nyumbani mwa BWANA Siku zote za maisha yangu, Niutazame uzuri wa BWANA, Na kutafakari hekaluni mwake.” Zaburi 27:4 (KJV).

“Kama ayala aioneavyo shauku mito ya maji. Vivyo hivyo nafsi yangu inakuonea shauku, Ee Mungu. Nafsi yangu inamwonea kiu MUNGU, Mungu aliye hai, Lini nitakapokuja nionekane mbele za Mungu?” Zaburi 42:1-2 (NIV).

Alisema, “Hakika siku moja katika nyua zako Ni bora kuliko siku elfu. Ningependa kuwa bawabu nyumbani mwa Mungu wangu, Kuliko kukaa katika hema za uovu.” Zaburi 84:10 (NIV).

Maandiko haya yote yanaonyesha jambo moja, alijua jinsi ya kufurahia uwepo wa Mungu.

Kuna watu ambao wanamwomba Mungu na kuutafuta uso Wake lakini kuna ugumu katika kutafuta kwao. Maombi ni mzigo kwao ambao lazima wamalizane nao ndio waweze kuendelea na jambo la kupendeza linalofuata.

Hadi ujifunze kupenda uwepo, kamwe huwezi kutumikia ndani yake.

Lazima Mungu akufunze kupenda uwepo wake. Inawezekana kuzama ndani ya uwepo Wake hata upoteze muda. Inawezekana kuishi maisha ambapo nyakati zako mbele za Mungu ndizo unazotazamia juu ya yote. Inawezekana kumtafuta Mungu kupita mahitaji ya wajibu. Maombi yanaweza kuwa jambo la mapenzi na Mungu anakuita kwenye ukweli huu.

Haleluya!

MASOMO YA ZIADA: Zaburi 27:4, Zaburi 84:10.

UJUMBE MKUU: Hadi ujifunze kupenda uwepo, kamwe huwezi kutumikia ndani yake. Maombi yanaweza kuwa jambo la mapenzi na Mungu anakuita kwenye ukweli huu.

SALA: Baba, Nakushukuru kwa Neno hili. Asante kwa mwaliko wako wa wazi katika uwepo wako. Upendo ndio unanivuta hapo na upendo ndio unaniweka huko. Ninazinduka zaidi ndani Yako kwa sababu wakati wangu na Wewe umepita wajibu na ni ushirikiano kutokana na mapenzi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:6 (KJV); But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

There are many Christians actively involved in ministry. They are in the choir, they usher, they finance ministry projects, they serve in ministry administration and so many other areas of the gospel.

Inasmuch as these activities can be defined as service, they are not what God considers as true service.

Service is not what you do on the outside, it is what you do when you are alone with God.

Take the life of Christ as an example. He healed the sick, made the lame to walk, opened blind eyes and cast out devils. Some considered this as service to God.

What you see on the outside is merely the open reward of service. The true service began in the closet when He prayed to the Father in secret.

Never get too busy with activity yet your closet is dying. Every true servant of God is a diligent seeker of His face.

If you know how to fix your closet, the world will become a reward.

Hallelujah!

FURTHER STUDY: Psalm 42:1, Psalm 27:4.

GOLDEN NUGGET: Service is not what you do on the outside, it is what you do when you are alone with God. If you know how to fix your closet, the world will become a reward.

PRAYER: Father, I thank You for this truth. I am a seeker of God. My heart pants and longs for Your presence. My service begins in the closet before it comes to the world because this order is fully revealed to my spirit. In Jesus’ name, Amen.

OBUWEEREZA OBUTUUFU – 1

Omutume Grace Lubega

Matayo 6:6 (KJV); Naye ggwe bw’osabanga yingiranga mu kisenge munda, omalenga okuggalawo oluggi olyoke osabe Kitaawo ali mu kyama, kale Kitaawo alaba mu kyama, alikuwa empeera.

Waliyo Abakristaayo bangi abeenyigidde ddala mu buweereza. Bali mu buweereza bw’okuyimba, bakebezi, bawaayo ssente eri pulojekiti z’obuweereza, baweereza mu kuddukanya emirimu gy’obukulembeze mu buweereza era ne mu bifo ebirala bingi eby’enjiri.

Newankubadde ng’emirimu gino gisobola okutwalibwa ng’obuweereza, Katonda ssi bw’atwala ng’obuweereza obutuufu.

Obuweereza ssi kyekyo ky’okola wabweru, wabula ekyo ky’okola ng’oli wekka ne Katonda.

Twala obulamu bwa Kristo ng’ekyokulabirako. Yawonya abalwadde, yatambuza abalema, yazibula abazibe b’amaaso era n’agoba emizimu. Abamu kino bakitwala ng’obuweereza eri Katonda.

Ky’olaba wabweru ye mpeera erabikako ey’obuweereza. Obuweereza obutuufu bwatandikira mu kisenge bwe yasaba eri Kitaawe mu kyama.

Teweemaliranga nnyo mu by’okola ng’ekisenge kyo eky’okusaba kifa. Buli muweereza omutuufu owa Katonda munyiikivu mu kunoonya okubeerawo kwe.

Bw’oba ng’omanyi okutereeza ekisenge kyo eky’okusaba, ensi ejja kufuuka mpeera.

Alleluya!

YONGERA OSOME: Zabbuli 42:1, Zabbuli 27:4.

AKASUMBI KA ZAABU: Obuweereza ssi kyekyo ky’okola wabweru, kyekyo ky’okola ng’oli wekka ne Katonda. Bw’oba ng’omanyi okutereeza ekisenge kyo eky’okusaba, ensi ejja kufuuka ekirabo.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ndi oyo anoonya Katonda. Omutima gwange guwejjawejja era guyaayaanira okubeerawo Kwo. Obuweereza bwange butandikira mu kisenge nga tebunnaba kujja eri ensi kubanga omutendera guno gubikkuliddwa mu bujjuvu eri omwoyo gwange. Mu linnya erya Yesu, Amiina.

OBUHEEREZA OBUHIKIRE – 1

Entumwa Grace Lubega

Matayo 6:6 (KJV); Kwonka iwe ku oraaze kushaba, otaahe omu kishengye kyawe, obanze okingye orwigi, oshabe Sho ori omu mubonano; kandi Sho ogwo oreeba eby’omu mubonano, aryakuha ebihembo.

Hariho abakristaayo baingi abemaririire munonga omu mirimo y’obuheereza. Bari omu beshongozi, n’abakyebezi, nibaheereza empiiha kukora emirimo y’ekanisa, nibaheereza omu by’obureeberezi bw’obuheereza hamwe n’omu bicweeka ebindi byingi eby’engiri.

N’obu emirimo egi erikubarwa nk’obuheereza, tiyo Ruhanga arikubara nk’obuheereza obuhikire.

Obuheereza ti bintu ebi orikukora aheeru, nebyo ebi ori kukora waba ori wenka na Ruhanga.

Reeba amagara ga Kristo nk’eky’okureeberaho. Akatambira abarwaire, yagyendesa ebimuga, yaigura amaisho g’empumi kandi yabainga za daimoni. Abamwe bakareeba ebintu ebi nk’obuheereza ahari Ruhanga.

Ebi orikureeba aheeru n’ebihembo by’obuheereza ebirikureebwaho kwonka. Obuheereza obuhikire bukatandikira omu kishengye kye obu Yashaba Ishe omu mubonano.

Otary’emarira munonga omu mirimo y’obuheereza kandi obwo ekishengye kyaawe ky’okushaba kiriyo nikifa. Buri muheereza wa Ruhanga ohikire n’omweziriki omu kusherura Ruhanga.

Waba nomanya kutebekanisa ekishengye kyaawe eky’okushaba, ensi naija kuba ekihembo.

Hallelujah!

SHOMA NEEBI: Zaaburi 42:1, Zaaburi 27:4.

EZAABU: Obuheereza ti bintu ebi orikukora aheeru, nebyo ebi orikukora waaba ori wenka na Ruhanga. Waba nomanya kutebekanisa ekishengye kyaawe eky’okushaba, ensi naija kuba ekihembo.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ndi omuntu orikusherura Ruhanga. Omutima kwangye gwaine ekyaaka n’ekyeteengo ky’okwiija omu maisho gaawe. Obuheereza bwangye nibutandikira omu kishengye butakaizire omunsi ahabw’okuba obuteeka obu bushuuruuriirwe omwoyo wangye. Omu eiziina rya Yesu, Amiina.

TIC ME MIYO KONY ME ADA – 1

Lakwena Grace Lubega

Matayo 6:6 (KJV); Ento ka ilego, cit idony i kicikani ci ilor doggola woko, ka ileg Woru ma tye i muŋ; ci Woru ma neni i muŋ-ŋi bimiyi bakacic.

Lukricitayo mapol tye ka tic me miyo kony ki mitcom i dog tic pa Lubanga. Gin tye luwer, gin miyo kabedo ki dano, gin miyo cente me timo jami me dog tic pa Lubanga, gin tiyo me neno ni jami ducu owoto maber i dog tic pa Lubanga dok i kabedo mukene mapol me Lok me kwena maber pa Kricito.

Kadi kabed ni tic magi ki twero gonyo ne ni tic ma konyo. Gin aye pe gin ma Lubanga neno calo tic me miyo kony me ada.

Tic me miyo kony pe obedo gin ma itimo manen ki woko. Obedo gin ma itimo ma nongo itye keni ki Lubanga.

Kwany kong kwo pa Kricito macalo labol. En ocango lutwo, oweko lungolo owoto, oyabo wang ma oto dok oryemo jok. Jo mukene neno man calo tic me miyo kony pi Lubanga.

Gin ma ineno ki woko obedo mere bakacic manen me tic me miyo kony. Tic me miyo kony me ada ocake ki i kabedo me lega ikare ma En olego bot won i mung.

Pe iwek tic me miyo kony odi wi in twatwal kun nongo kabedo me mung me lega ma meri tye ka too atoya. Lutic pi Lubanga ducu ma ada ki acel acel obedo jo ma yenyo Lubanga ki cwiny gin ducu.

Kace ingeyo kit me yubu kabedo me mung me lega ma meri, lobo bi doko bakacic.

Alelua!

KWAN MUKENE: Jabuli 42:1, Jabuli 27:4.

LWOD MADIT: Tic me miyo kony pe obedo gin ma itimo manen ki woko. Obedo gin ma itimo ma nongo itye keni ki Lubanga.Kace ingeyo kit me yubu kabedo me mung me lega ma meri, lobo bi doko bakacic.

LEGA: Wora, Apwoyo In pi ada man. An abedo ngat ma yenyo Lubanga. Cwiny an gone dok mito tye ma meri. Tic me miyo kony ma mera cake ki i kabedo me mung ma mera me lega mapeya oo i lobo pien kit ma woto kwede onyute maleng i cwiny an. I nying Yecu.

HUDUMA YA KWELI – 1

Mtume Grace Lubega

Mathayo 6:6 (KJV); Bali wewe usalipo, ingia katika chumba chako cha ndani, na ukiisha kufunga mlango wako, usali mbele za Baba yako aliye sirini; na Baba yako aonaye sirini atakujazi.

Kuna Wakristo wengi wanaohusika kikamilifu katika huduma. Wako katika kwaya, wanakaribisha washirika ndani ya Kanisa, wanagharamia miradi ya huduma, wanahudumu katika usimamizi wa huduma na maeneo mengine mengi ya injili.

Kadiri ya kuwa shughuli hizi zinaweza kufafanuliwa kama huduma, sio kile ambacho Mungu anachukulia kama huduma ya kweli.

Huduma sio kile unachofanya nje, ni kile unachofanya ukiwa peke yako na Mungu.

Chukua maisha ya Kristo kwa mfano. Aliwaponya wagonjwa, aliwafanya vilema watembee, alifungua macho ya vipofu na kutoa pepo. Wengine walichukulia hii kama huduma kwa Mungu.

Kile unachokiona nje ni tuzo tu ya wazi ya huduma. Huduma ya kweli ilianzia katika chumba cha ndani wakati Alimwomba Baba kwa siri.

Kamwe usijishughulishe sana na kazi za nje ilhali chumba chako cha ndani kinafifia. Kila mtumishi wa kweli wa Mungu ni mtafutaji wa bidii wa uso Wake.

Ikiwa unajua jinsi ya kurekebisha chumba chako cha ndani, ulimwengu utakuwa tuzo.

Haleluya!

MASOMO YA ZIADA: Zaburi 42:1, Zaburi 27:4.

UJUMBE MKUU: Huduma sio kile unachofanya nje, ni kile unachofanya ukiwa peke yako na Mungu. Ikiwa unajua jinsi ya kurekebisha chumba chako cha ndani, ulimwengu utakuwa tuzo.

SALA: Baba, Nakushukuru kwa ukweli huu. Mimi ni mtafutaji wa Mungu. Moyo wangu unakuonea shauku na kutamani uwepo Wako. Huduma yangu huanza chumbani kabla ya kuja ulimwenguni kwa sababu agizo hili limefunuliwa kikamilifu kwa roho yangu. Katika jina la Yesu, Amina.

Romans 1:1 (NKJV); Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God.

Paul speaks of himself as a bondservant of God.

This was not forced servanthood but rather he was arrested by love.

In Philippians 3:12, he says, “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.”

The state of being apprehended by Christ Jesus was not forced but rather, it was the invitation of agape.

The question to you child of God is, what has invited you to service? Do you serve out of a sense of duty? Do you serve because you were commanded to by a man or woman of God? Do you serve because love has invited you into service?

The things we do for the sake of the gospel are not out of a mere sense of obligation. In Hebrews 6:10, the Bible refers to them as “a labour of love.”

Love is what invites us into service. Love is what avails the grace for us to persevere when the going gets tough. Love is what produces endurance when our human will falters and seeks to give up.

Hallelujah!

FURTHER STUDY: 2 Corinthians 5:14 (MSG), Hebrews 6:10.

GOLDEN NUGGET: Love is what invites us into service. Love is what avails the grace for us to persevere when the going gets tough. Love is what produces endurance when our human will falters and seeks to give up.

PRAYER: Father, I thank You for this truth. I thank You for the invitations of the Spirit and for the greatest of all invitations which is the invitation of love. This knowledge redefines my heart of service. I do not serve merely out of duty but because Your unending and relentless love causes me to spend and be spent for the sake of the gospel. In Jesus’ name, Amen.

OKUYITIBWA OKWAGALA

Omutume Grace Lubega

Abaruumi 1:1 (NKJV); Pawulo, omuddu wa Yesu Kristo, eyayitibwa okuba omutume, eyayawulirwa enjiri ya Katonda.

Pawulo yeeyogerako ng’omuddu wa Katonda.

Buno tebwali buddu bwa buwaze naye yawaririzibwa okwagala.

Mu Abafiripi 3:12, agamba, “Si kugamba nti mmaze okuweebwa oba nti mmaze okutuukirizibwa: naye ngoberera era ndyoke nkikwate ekyo kye yankwatira Kristo Yesu.”

Embeera ey’okukwatibwa Kristo Yesu teyali nkake wabula, kwali kuyitibwa kwa kwagala kwa Katonda.

Ekibuuzo eri ggwe omwana wa Katonda kiri nti, kiki ekikuyise eri obuweereza? Oweereza kubanga olina okutuukiriza omulimu? Oweereza kubanga walagiddwa omusajja oba omukazi wa Katonda? Oweereza kubanga oyitiddwa okwagala mu buweereza?

Ebintu bye tukola ku lw’enjiri tebiri ku kuwulira buwulizi nga gwe kikakatako. Mu Abaebbulaniya 6:10, Baibuli ebyogerako nga “omulimu ogw’okwagala.”

Okwagala kwe kutuyita mu buweereza. Okwagala kwe kututeerawo ekisa okuguma ng’embeera yeeyongera okukaluba. Okwagala kwe kuleeta okulemerako ng’okwagala kwaffe okw’obuntu kuyuugayuuga era nga kwagala okuwanika.

Alleluya!

YONGERA OSOME: 2 Abbakolinso 5:14 (MSG), Abaebbulaniya 6:10.

AKASUMBI KA ZAABU: Okwagala kwe kutuyita mu buweereza. Okwagala kwe kututeerawo ekisa okuguma ng’embeera yeeyongera okukaluba. Okwagala kwe kuleeta okulemerako ng’okwagala kwaffe okw’obuntu kuyuugayuuga era nga kwagala okuwanika.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’okuyitibwa okw’omwoyo era n’olwokuyitibwa okusinga okuyitibwa kwonna, nga kwe kuyitibwa okw’okwagala. Okumanya kuno kunnyonnyola buggya omutima gwange ogw’obuweereza. Ssiweereza buweereza olw’okuba mulimu naye kubanga okwagala kwo okutakoma era okutawanika kundeetera okuwaayo era n’okuweebwayo ku lw’enjiri. Mu linnya erya Yesu, Amiina.

OKWEETWA RUKUNDO

Entumwa Grace Lubega

Abarooma 1:1 (NKJV); Nyowe Paulo, omuhuuku wa Yesu Kristo, nkeetwa kuba entumwa, naashoroorerwa engiri ya Ruhanga.

Paulo nayegambaho nk’omuhuuku wa Yesu Kristo.

Obu bukaba butari obuhuuku bugyemirwe kureka akaba akwatsirwe rukundo.

Omu kitabo ky’Abafilipi 3:12, nagira ati, “Tindikugira ngu mperize kukitunga, nari shi ngu mperize kuhikiirizibwa; kwonka ningumizamu, ngu naanye nkwate ekyo eki Kristo Yesu yankwatiire.”

Okukwaatwa Yesu oku kukaba kutagyemirwe kureka, kukaba kuri okweetwa kwa Rukundo ya Ruhanga.

Ekibuuzo kyaawe mwana wa Ruhanga we n’eki, Niki ekikwetsire omu buheereza? Noheereza kuhikiiriza omukoro? Noheereza ahabw’okuba okaragiirwa omushaija narishi omukazi wa Ruhanga? Noheereza ahabw’okuba rukundo ekwetsire omu buheereza?

Ebintu ebiturikukora ahabw’engiri tiby’okuhikiiriza omukoro kwonka. Omu kitabo ky’Abaheburaayo 6:10, Baiburi nebyeeta “emirimo ya rukondo.”

Rukundo niyo erikutweeta omu buheereza. Rukundo niyo erikutuheereza embabazi z’okwemera kuturikugumirwa omu rugyendo. Rukundo niyo erikureeta okugumisiriza obu okukunda kwaitu okw’obuntu kurikuremwa kandi kukenda kuhwa amatsiko.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 5:14 (MSG), Abaheburaayo 6:10.

EZAABU: Rukundo niyo erikutweeta omu buheereza. Rukundo niyo erikutuheereza embabazi z’okwemera kuturikugumirwa omu rugyendo. Rukundo niyo erikureeta okugumisiriza obu okukunda kwaitu okw’obuntu kurikuremwa kandi kukenda kuhwa amatsiko.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okweetwa kw’Omwoyo hamwe n’okweetwa kwa rukundo okurikukirayo obukuru omu kweetwa kwoona. Okumanya oku nikushemeza omutima gwangye gw’okuheereza. Tindikuheereza kuhikiiriza omukoro kureka rukundo yaawe etaine bugarukiro kandi etarikuhwaho n’endeetera kuhayo ebyangye kandi nanye nk’ehayo ahabw’engiri. Omu eiziina rya Yesu, Amiina.

KUALIKA KWA UPENDO

Mtume Grace Lubega

Warumi 1:1 (NKJV); Paulo, mtumwa wa Kristo Yesu, aliyeitwa kuwa mtume, na kutengwa aihubiri Injili ya Mungu;

Paulo anajizungumzia kama mtumwa wa Mungu.

Hii haikuwa utumwa wa kulazimishwa lakini badala yake alikamatwa na upendo.

Katika Wafilipi 3:12, anasema, “Si kwamba nimekwisha kufika, au nimekwisha kuwa mkamilifu; la! Bali nakaza mwendo ili nipate kulishika lile ambalo kwa ajili yake nimeshikwa na Kristo Yesu.”

Hali ya kukamatwa na Kristo Yesu haikulazimishwa bali, ilikuwa mwaliko wa ‘agape’.

Swali kwako mwana wa Mungu ni, ni nini ambacho kimekualika kwa utumishi? Je! Unatumikia kwa sababu ya wajibu? Je! Unatumikia kwa sababu uliamriwa na mwanamume au mwanamke wa Mungu? Je! Unatumikia kwa sababu upendo umekualika katika huduma?

Vitu tunavyofanya kwa ajili ya injili sio kwa sababu tu ya wajibu. Katika Waebrania 6:10, Biblia inaviita “kazi ya upendo.”

Upendo ndio unatualika katika huduma. Upendo ndio unatoa neema kwetu kuvumilia wakati hali inapokuwa ngumu. Upendo ndio huleta uvumilivu wakati utu wetu utakapoyumba na kutaka kukata tamaa.

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 5:14 (MSG), Waebrania 6:10.

UJUMBE MKUU: Upendo ndio unatualika katika huduma. Upendo ndio unatoa neema kwetu kuvumilia wakati hali inakuwa ngumu. Upendo ndio huleta uvumilivu wakati utu wetu utakapoyumba na kutaka kukata tamaa.

SALA: Baba, Nakushukuru kwa ukweli huu. Ninakushukuru kwa mialiko ya Roho na kwa mwaliko kubwa kuliko yote ambayo ni mwaliko wa upendo. Ujuzi huu unafafanua moyo wangu wa huduma. Situmikii tu kwa sababu ya wajibu lakini kwa sababu upendo wako usiokoma na usiosita unanisababishia kutumia na kutumika kwa ajili ya injili. Katika jina la Yesu, Amina.

MAR AYE MA OLWONGO AN

Lakwena Grace Lubega

Jo Roma 1:1 (KJV); Waraga man oa ki bot Paulo ma en latic pa Yecu Kricito, ma Lubaŋa olwoŋo me bedo lakwena, ka doŋ gim iye tic me tito lok me kwena maber ma oa ki bot Lubaŋa.

Paulo loko ikom en kenekene macalo latic pa Lubanga.

Man pe obedo bedo latic ma ki diyo adiya tektek ento kono mar aye ma omako en.

I buk pa Jo Pilipi 3:12, En waco ni “Pe atye ka waco ni doŋ anoŋo, nyo ni doŋ ao iye, ento pud amedde me wot anyim kun atemo matek me mako gin ma Kricito Yecu doŋ omaka pire”.

Bedo kit ma Kricito Yecu dong omako kwede ki in onongo pe ki diyo in adiya iye tektek ento kono, obedo lwongo me mar pa Lubanga.

Lapeny bot in latin pa Lubanga aye ni, gin ango ma olwongo in ka tic? In mono itiyo ni pien tic ma omyero itim? In mono itiyo pien latic pa Lubanga ma lacoo onyo ma dako owaci ni iti? In itiyo pien mar aye ma olwongo in i tic?

Jami ma watiyo pi jiri pa Yecu pe obedo pi gin ma myero itim keken. I Jo Ibru 6:10; Baibul loko ikom gin ni “tic matek me mar”.

Mar en aye obedo gin ma lwongo wan i tic. Mar aye ma miyo bot wan kica me kanyo ka jami ne odoko tek. Mar en aye gin ma kelo ciro tek bedo ka kom wan obi doko nyap dok yenyo me ilo cing en malo.

Alelua!

KWAN MUKENE: 2 Jo Korint 5:14 (MSG), Jo Ibru 6:10.

LWOD MADIT: Mar en aye obedo gin ma lwongo wan i tic. Mar aye ma miyo bot wan kica me kanyo ka jami ne odoko tek. Mar en aye gin ma kelo ciro tek bedo ka kom wan obi doko nyap dok yenyo me ilo cing en malo.

LEGA; Wora, Apwoyo In pi ada man. Apwoyo In pi lwongo pa Cwiny ki pi lwongo madong loyo lwongo ducu ma obedo lwongo me mar. Ngec man gonyo odoco cwiny an me tic. Pe atiyo pien ni mere myero atim ento pi mar Meri mape gik dok pe dok cen weko atiyo dok amiyo kom an pi tic pi Lok pa Lubanga. I nying Yecu, Amen.

Apostle Grace Lubega

Isaiah 60:22 (KJV); A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time.

There is enough space in the spirit realm for every child of God to be great in the world.

God demonstrates this through our theme scripture when He says that a little one shall become a thousand and a small one a strong nation.

Some people assume that the only way they can achieve greatness is by pulling down other people, smearing their names and tarnishing their legacies.

As a result, there are some Christians who are competing in the liberties of the Spirit and are blind to the abundance that is available in those same liberties.

Greatness is the portion of every believer. It is an imbalance in the realm of the spirit for greatness to work in only a few men.

By faith, choose to walk in the reality of this greatness. Heaven has enough resources to elevate you without you having to compete for them.

God’s name be praised!

FURTHER STUDY: Ephesians 3:20, Jeremiah 32:27.

GOLDEN NUGGET: There is enough space in the spirit realm for every child of God to be great in the world.

PRAYER: Father, I thank You for this truth. I thank You for the dream that You have for my life. I thank You that it is a dream of great and mighty works. I can never think small because the great one lives in me. I can never compete because my spirit has been exposed to the abundance that is in You. By this wisdom, I change the world. In Jesus’ name, Amen.

KU BY’ENSIGO EY’OBUSUKKULUMU – 2

Omutume Grace Lubega

Isaaya 60:22 (KJV); Omuto alifuuka lukumi n’omutono alifuuka eggwanga ery’amaanyi: nze Mukama ndikyanguya ebiro byakyo nga bituuse.

Waliwo ekifo ekimala mu nsi ey’omwoyo eri buli mwana wa Katonda okuba omusukkulumu mu nsi.

Katonda ayolesa kino okuyita mu kyawandiikibwa kyaffe ekigguddewo bw’agamba nti omuto alifuuka lukumi n’omutono alifuuka eggwanga ery’amaanyi.

Abantu abamu bateebereza nti engeri yokka gye basobola okufunamu obusukkulumu eri mu kusika bantu abalala okudda wansi, nga basiiga amannya gaabwe enziro era n’okwonoona ekifaananyi ky’ebikolwa bye balesse emabega.

N’olwekyo, waliyo Abakristayo abamu abali mu kuvuganya mu ddembe ery’omwoyo era nga bazibe eri omuyiika oguliwo mu ddembe ly’erimu.

Obusukkulumu mugabo gwa buli mukkiriza. Ssi kya bwenkanya mu nsi ey’omwoyo obusukkulumu okukolera mu bantu batono bokka.

Ku lw’okukkiriza, salawo okutambulira mu bwanamaddala bw’obusukkulumu buno. Eggulu lirina ebikozesebwa ebimala okukuyimusa nga teweetaaze kuvuganya okubifuna.

Erinnya lya Katonda litenderezebwe!

YONGERA OSOME: Abaefeeso 3:20, Yeremiya 32:27.

AKASUMBI KA ZAABU: Waliwo ekifo ekimala mu nsi ey’omwoyo eri buli mwana wa Katonda okuba omusukkulumu mu nsi.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ekirooto kyolina eri obulamu bwange. Nkwebaza nti kirooto kya busukkulumu era kya mirimu gy’amaanyi. Ssirirowooza kitono kubanga omusukkulumu abeera mu nze. Ssirivuganya yadde kubanga omwoyo gwange gubikkuddwa eri omuyiika oguli mu Ggwe. Ku lw’amagezi gano, nkyusa ensi. Mu linnya erya Yesu, Amiina.

EBY’EMBIBO Y’OBUKURU – 2

Entumwa Grace Lubega

Isaaya 60:22 (KJV); Orikukira boona obuto aryarugwamu oruganda, N’orikukira boona obukye arugyemu eihanga ry’amaani. Niinye MUKAMA; Kandi ndyakirahutsya omu bunaku bwakyo.

Harimu omwanya ogurikumara omunsi y’omwoyo ahabwa buri mwana wa Ruhanga kuba mukuru omunsi egi.

Ruhanga nayoreka eki omu mutwe gw’ebyahandiikirwe byaitu ku arikugira ati orikukira boona obuto aryarugwamu oruganda kandi ‘orikukira boona obukye arugyemu eihanga ry’amaani.

Abantu abamwe nibateekateeka ngu omuringo gwonka ogubarikubaasa kutungamu obukuru n’okugarura ahansi abandi bantu, kushiisha amaziina gaabo n’okugaya ebibakozire omu magara gaabo.

Ahabw’ekyo, hariho abakristaayo abarikuhayahayana omu busingye bw’Omwoyo kandi batarikureeba okwiijura okuri omu busingye bumwe obwo.

Obukuru n’omugabo gwa buri mwikiriza. N’obutainganisa omunsi y’omwoyo obukuru kukorera omu bantu bakye bonka.

Ahabw’okwikiriza, cwamu kugyendera omu mazima g’obukuru obu. Iguru ryaine ebirikwetengyesa birikumara kukutunguura otaine kuhayahayana kubitunga.

Eiziina rya Mukama rihimbisibwe!

SHOMA NEEBI: Abaefeso 3:20, Yeremia 32:27.

EZAABU: Harimu omwanya ogurikumara omunsi y’omwoyo ahabwa buri mwana wa Ruhanga kuba mukuru omunsi egi.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekirooto eki oiniire amagara gangye. Ninkusiima ahabw’okuba n’ekirooto ky’ebikorwa bikuru kandi eby’amaani. Tindikubaasa kuteekateekyera omu bikye ahabw’okuba omwoyo wangye ayorekirwe ebintu byingi ebiri omuriiwe. Ahabw’obwengye obu, nimpindura ensi. Omu eiziina rya Yesu, Amiina.

ME KODI ME DITO – 2

Lakwena Grace Lubega

Icaya 60:22 (KJV); Doggola pa joni nok ento olo doŋ bidoko kaka, ŋat matidi mada bi doko twon rok mo matek. An a Rwot; abimiyo man timme oyot ka karene oromo.

Kabedo tye ma oromo i kabedo me cwiny pi lutino pa Lubanga ducu ki acel acel me doko dit i wilobo.

Lubanga onyutu man niwok ki i wi kwan ma mewa ma okwongo me Lok pa Lubanga ikare ma En waco ni matitidi ne obi doko alip dok matidi ne rok matek.

Jo mukene pongo ni meno yo acel keken ma gin twero nongo kwede dito en aye me ywayo jo mukene piny, balo nying gin ki lok gopa dok nyutte ni jami aleya ma gin tye kwede ni pe o kamo.

Malube ki adwogi ne, tye Lukricitayo mogo ma gin tye ka pyem i agonya pa Cwiny Maleng dok wang gin oume woko ikom jami madwong ata matye i agonya acel-lu.

Dito obedo gin ma myero dano ducu ma oye obed kwede. Obedo gin mape opore irwom me cwiny pi dito me tic ikom dano manok keken.

Ki niye, yer me wot i ada me dito man. Polo tye ki jami ma oromo me ilo in labongo in me dok ipyem apyema pi gin.

Nying Lubanga ki pak!

KWAN MUKENE: Jo Epeco 3:20, Jeremia 32:27.

LWOD MADIT: Kabedo tye ma oromo i kabedo me cwiny pi lutino pa Lubanga ducu ki acel acel me doko dit i wilobo.

LEGA: Wora, Apwoyo In pi ada man. Apwoyo In pi lek ma In itye kwede pi kwo ma mera. Apwoyo In ni obedo lek me tic madongo dok matek. An pe atwero tam matidi matwal pien En madite ni tye kwo i an. Pe atwero pyem matwal pien cwiny an dong otyeko neno jami madwong ata matye i In. Ki ryeko man, an aloko lobo. I nying Yecu Amen.

YA MBEGU YA UKUU – 2

Mtume Grace Lubega

Isaya 60:22 (KJV); Mdogo atakuwa elfu, Na mnyonge atakuwa taifa hodari; Mimi, BWANA, nitayahimiza hayo wakati wake.

Kuna nafasi ya kutosha katika ulimwengu wa roho kwa kila mwana wa Mungu kuwa mkuu ulimwenguni.

Mungu anaonyesha hii kupitia andiko letu kuu wakati anasema kwamba mdogo atakuwa elfu, na mnyonge atakuwa taifa hodari.

Watu wengine hudhani kuwa njia pekee wanayoweza kufikia ukuu ni kwa kuwaangusha watu wengine, kupaka majina yao na kuchafua urithi wao.

Kama matokeo, kuna Wakristo wengine ambao wanashindana katika uhuru wa Roho na hawaoni wingi ambao unapatikana katika uhuru huo huo.

Ukuu ni sehemu ya kila muumini. Si usawa katika ulimwengu wa roho kwa ukuu kufanya kazi kwa watu wachache tu.

Kwa imani, chagua kutembea katika ukweli wa ukuu huu. Mbingu ina rasilimali za kutosha kukuinua bila wewe kuyashindania.

Jina la Mungu lisifiwe!

MASOMO YA ZIADA: Waefeso 3:20, Yeremia 32:27.

UJUMBE MKUU: Kuna nafasi ya kutosha katika ulimwengu wa roho kwa kila mtoto wa Mungu kuwa mkuu ulimwenguni.

SALA: Baba, Nakushukuru kwa ukweli huu. Ninakushukuru kwa ndoto uliyo nayo kuhusu maisha yangu. Ninakushukuru kwamba ni ndoto ya kazi kubwa na kuu. Siwezi kufikiria kwa udogo kwa sababu Mkuu anaishi ndani yangu. Siwezi kamwe kushindana kwa sababu roho yangu imefunuka kwa wingi ulio ndani Yako. Kwa hekima hii, ninabadilisha ulimwengu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 89: 20 (KJV); I have found David my servant; with my holy oil have I anointed him:

By the order of the Spirit, service to God precedes the anointing. This is why in our theme scripture, the Lord speaks of His servant David whom He has anointed with oil.

This means that when the heart of service is revealed, the anointing becomes available.

Some people seek anointing without understanding this order. They want to demonstrate the power of God, to heal the sick, make the lame to walk and cast out devils but their hearts are not hearts of servants.

If a man walks this path, any manifestation of power shall be for prestige and for his own personal honour.

It is the servant’s heart that makes healing the sick an act of compassion and not merely an opportunity to demonstrate how anointed the man is. It is the servant’s heart that makes winning souls an act of love and not merely a duty.

More than seeking to grow and increase in a certain anointing or grace, understand the servant’s heart that makes that anointing available because when you do, you will be invited into an even deeper grace in the same anointing. You will not merely heal, disease will sense your presence and leave men’s bodies. Like Christ, you will not merely cast out devils, they will see you and beg to flee!

FURTHER STUDY: Matthew 14:14, Matthew 23:11.

GOLDEN NUGGET: When the heart of service is revealed, the anointing becomes available. It is the servant’s heart that makes healing the sick an act of compassion and not merely an opportunity to demonstrate how anointed the man is. It is the servant’s heart that makes winning souls an act of love and not merely a duty.

PRAYER: Loving Father, I thank You for this great truth. It is my desire to grow and increase in the anointing. Thank You for dealing with my heart and spirit, for opening me to the responsibility of service in the anointing, for taking me beyond privilege to stewardship. In Jesus’ name, Amen.

OMUTIMA GW’OMUWEEREZA

Omutume Grace Lubega

Zabbuli 89:20 (KJV); Ndabye Dawudi omuddu wange; Mmufuseeko amafuta gange amatukuvu:

Okusinziira ku nsengeka y’omwoyo, okuweereza eri Katonda kusooka okufukibwako amafuta. Eno y’ensonga lwaki mu kyawandiikibwa kyaffe ekigguddewo, Mukama ayogera ku muweereza We Dawudi gwe yafukako amafuta.

Kino kitegeeza nti omutima gw’obuweereza bwe gubikkulirwa, amafuta gabeerawo.

Abantu abamu banoonya amafuta nga tebategedde nsengeka eno. Baagala okwolesa amaanyi ga Katonda, okuwonya abalwadde, okutambuza abalema n’okugoba emizimu naye ng’emitima gyabwe ssi mitima gy’abaweereza.

Omuntu bw’atambulira mu kkubo lino, okwolesa kwonna okw’amaanyi kujja kuba kwa kweraga na kwefunira kitiibwa nga ye.

Guba mutima gwa muweereza oguleetera okuwonyezebwa kw’abalwadde okuba ekikolwa eky’okulumirirwa sso ssi mwagaanya bwagaanya okwolesa engeri omuntu gye yafukibwako amafuta. Guba mutima gwa muweereza oguleetera okuwangula emyoyo okuba ekikolwa eky’okwagala sso ssi ng’omulimu obulimu.

Okusukkuluma ku kunoonya okukula era n’okweyongera mu mafuta oba ekisa ekimu, tegeera omutima ogw’omuweereza oguleetera amafuta ago okubaawo kubanga bw’okikola, ojja kwanirizibwa ne mu kisa eky’ebuziba mu mafuta ago gennyini. Tojja kuwonya buwonya, endwadde, zijja kuwulira okubeerawo kwo zive mu mibiri gy’abantu. Nga Kristo, tojja kugoba bugobi mizimu, gijja kukulaba gikusabe okudduka!

YONGERA OSOME: Matayo 14:14, Matayo 23:11.

AKASUMBI KA ZAABU: Omutima ogw’obuweereza bwe gubikkulirwa, amafuta gabeerawo. Guba mutima gwa muweereza oguleetera okuwonyezebwa kw’abalwadde okuba ekikolwa eky’okulumirirwa sso ssi mwagaanya bwagaanya okwolesa engeri omuntu gye yafukibwako amafuta. Guba mutima gwa muweereza oguleetera okuwangula emyoyo okuba ekikolwa eky’okwagala sso ssi ng’omulimu obulimu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano amakulu. Kuyaayaana kwange okukula era n’okweyongera mu mafuta. Weebale kukola mu mutima n’omwoyo gwange, kunzigula eri obuvunaanyizibwa obw’okuweereza mu mafuta, kuntwala okusukkako ku mukisa okutuuka ku buwanika. Mu linnya erya Yesu, Amiina.

OMUTIMA GW’OMUHEEREZA

Entumwa Grace Lubega

Zaaburi 89:20 (KJV); Mboine Daudi omwiru wangye, Naamushukaho amajuta gangye agarikwera.

Omu buteeka bw’Omwoyo, okuheereza Ruhanga nikwebembera amajuta. Eki nikyo ahabwenki omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagamba aha mwiru we Daudi ou ashukireho amajuta.

Ekyo nikimanyisa ngu, omutima gw’okuheereza kugurikushuuruurwa, amajuta nigabaho.

Abantu abamwe nibasherura amajuta batarikwetegyereza obuteeka obu. Nibenda kworeka amaani ga Ruhanga, kutambira abarwaire, kugyendesa ebimuga n’okubinga za daimoni, kwonka emitima yaabo ti mitima y’abaheereza.

Omuntu ku arikugyendera omu muhanda ogu, okworeka kw’amaani kwoona nikwiija kuba kuri okw’okwehimbisa n’okwekitiinisa ekye nk’omuntu.

N’omutima gw’omuheereza oguri kureetera okutambira abarwaire kwaaba ekikorwa ky’embabazi kandi kitari mugisha gw’okworeka amajuta ag’omuntu aine. N’omutima gw’omuheereza ogurikureetera okuburira abantu bakajunwa kwaaba ekikorwa kya rukundo kandi kitari eky’okuhikiiriza kwonka!

Okukira kusherura okukura n’okweyongyera omu majuta narishi omu mbabazi, yetegyereza omutima gw’omuheereza oguri kureeta amajuta ago ahabw’okuba ku ori kukora ekyo, noija kweetwa omu mbabazi nyingi omu majuta gamwe ago. Toratambire abarwaire kwonka, endwaara nizaija kuhurira ngu ori haihi haza zirigye omu mibiri y’abantu. Nka Kristo, torabingye za daimoni kwonka, nizaija kukureeba zeshengyereze kutuntumuka!

SHOMA NEEBI: Matayo 14:14, Matayo 23:11.

EZAABU: Omutima gw’okuheereza kugurikushuuruurwa, amajuta nigabaho. N’omutima gw’omuheereza oguri kureetera okutambira abarwaire kwaaba ekikorwa ky’embabazi kandi kitari mugisha gw’okworeka amajuta ag’omuntu aine. N’omutima gw’omuheereza ogurikureetera okuburira abantu bakajunwa kwaaba ekikorwa kya rukundo kandi kitari eky’okuhikiiriza kwonka!

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima makuru aga. N’ekyetengo kyangye kukura n’okweyongyera omu majuta. Ninkusiima ahabw’okushemeza omutima n’omwoyo wangye, ahabw’okunyoreka obuvunanizibwa bw’okuheereza omu majuta, ahabw’okundeezya aha mugisha okantwaara omu bubiiki. Omu eiziina rya Yesu, Amiina.

CWINY LATIC

Lakwena Grace Lubega

Jabuli 89:20 (KJV): Ayero laticca Daudi, awire kimoona maleŋ, aketo obedo kabakawu.

Ki kit macalo jami me cwiny woto kwede, tic pi Lubanga kwongo yo ki niwire. Man en aye ma omiyo i wi kwan ma mewa ma okwongo me Lok pa Lubanga, Rwot loko ikom latic ma Mere Daudi ma En dong owiro ki moo.

Man tyen loke ni ka cwiny me tic onyutte kamaleng, niwire bedo tye.

Jo mukene yenyo niwire labongo niang ikom kit ma jami man woto kwede. Gin mito nyutu teko pa Lubanga, me cango lutwo, weko lungolo owot dok me ryemo cen ento cwiny gin nongo pe obedo cwiny pa lutic.

Kace ngat mo owoto iyo man, kit nyutte kamaleng mo keken me teko obi bedo pi deyo dok pi woro ikom en kene.

Obedo cwiny latic ma weko cango lutwo doko tic me paro pi dano ento pe mere yo me nyuttu kit macalo niwire pa laco moni tye kwede. Obedo cwiny pa latic ma weko laro tipo pa dano doko tim me mar dok pe obedo gin ma mere mite ni omyero itim.

Makato yenyo me dongo dok bene mede i niwire mo onyo kica, niang cwiny latic ma weko niwire meno bedo tye pien ka itimo, ki bi lwongo in i kica matut madok okato i niwire acel-lu. In pe ibi cango mere two keken, obi niang ni itye ci a woko ki ikom dano. Calo Kricito, in pe ibi ryemo mere cen keken, gin bi neno in ci gin obi bako dog gin wek gin oring woko!

KWAN MUKENE: Matayo 14:14, Matayo 23:11.

LWOD MADIT: Ka cwiny me tic onyutte kamaleng, niwire bedo tye.Obedo cwiny latic ma weko cango lutwo doko tic me paro pi dano ento pe mere yo me nyuttu kit macalo niwire pa laco moni tye kwede. Obedo cwiny pa latic ma weko laro tipo pa dano doko tim me mar dok pe obedo gin ma mere mite ni omyero itim.

LEGA: Wora me amara, Apwoyo In pi ada man madit. Obedo miti ma mera me dongo dok mede i niwire. Apwoyo In pi tic i pal cwiny an ki i dog cwiny an, me yabo an pi gin me atiya me tic i niwire, pi tero an mabor makato jami mabeco me gwoko ki neno ni jami tye ka wot maber. I nying Yecu, Amen.

MOYO WA MTUMISHI

Mtume Grace Lubega

Zaburi 89:20 (KJV); Nimemwona Daudi, mtumishi wangu, Nimempaka mafuta yangu matakatifu.

Kwa utaratibu wa Roho, huduma kwa Mungu hutangulia upako. Hii ndio sababu katika andiko letu kuu, Bwana anazungumza juu ya mtumishi wake Daudi ambaye Amempaka mafuta.

Hii inamaanisha kuwa wakati moyo wa huduma umefunuliwa, upako unapatikana.

Watu wengine hutafuta upako bila kuelewa utaratibu huu. Wanataka kuonyesha nguvu za Mungu, kuponya wagonjwa, kuwafanya vilema watembee na kutoa pepo lakini mioyo yao sio mioyo ya watumishi.

Ikiwa mtu atatembea katika njia hii, dhihirisho lolote la nguvu litakuwa kwa ukuu na kwa heshima yake binafsi.

Ni moyo wa mtumishi unaofanya uponyaji wa wagonjwa kuwa kitendo cha huruma na sio fursa tu ya kuonyesha jinsi alivyopakwa mafuta. Ni moyo wa mtumishi unaofanya ushindi wa roho za waliopotea kitendo cha upendo na sio tu wajibu.

Zaidi ya kutafuta kukua na kuongezeka katika upako au neema fulani, elewa moyo wa mtumishi unaofanya upako huo upatikane kwa kuwa ukifanya hivyo, utaalikwa kwenye neema hata ya kina zaidi katika upako huo huo. Hautaponya tu, ugonjwa utahisi uwepo wako na kuacha miili ya watu. Kama Kristo, hautatoa pepo tu, zitakuona na zitaomba kutoweka!

MASOMO YA ZIADA: Mathayo 14:14, Mathayo 23:11.

UJUMBE MKUU: Wakati moyo wa huduma umefunuliwa, upako unapatikana. Ni moyo wa mtumishi ambao hufanya uponyaji wa wagonjwa kitendo cha huruma na sio fursa tu ya kuonyesha jinsi alivyopakwa mafuta. Ni moyo wa mtumishi unaofanya ushindi wa roho za waliopotea kitendo cha upendo na sio tu wajibu.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu mkuu. Ni hamu yangu kukua na kuongezeka katika upako. Asante kwa kushughulika na moyo wangu na roho yangu, kwa kunifungulia jukumu la huduma katika upako, kwa kunichukua zaidi ya upendeleo hadi uwakili. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 12:2 (KJV);And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

Greatness should never be confused with fame.

There are many famous people who are not great. In fact, in our fast-paced technology-driven world, there is such a concept as “fifteen minutes of fame.”

There are people who are famous for the wrong reason. They rose to the heights of notoriety for immoral reasons, and even though the spotlight of the world is shining on them, they are not an inspiration to the spirits of men.

In fact, you do not need to be famous to be great.  This distinction is very key because there are some who are in pursuit of fame instead of nurturing the greatness inside them.

Fame may fade, child of God but true greatness withstands the test of time.

Greatness is a seed that is planted in you by the will and purposes of God.

In our theme scripture, the Bible points to the essence of greatness and says, “I will make thy name great and thou shall be a blessing.”

God makes you great to be a blessing. He does not make you great so that you bask in the spotlight by admirers. The seed of greatness in you must translate into a blessing to the world!

FURTHER STUDY: Genesis 26:4, Isaiah 60:22.

GOLDEN NUGGET: Greatness is a seed that is planted in you by the will and purposes of God. The seed of greatness in you must translate into a blessing to the world!

PRAYER: Loving Father, I thank You for this truth. You are in me and because of that, I know that I am great. The seed of greatness in me is growing every day, nurtured by knowledge and wisdom. The world is a better place because I am in it. I do great things for the sake of the kingdom. In Jesus’ name, Amen.

KU BY’ENSIGO EY’OBUSUKKULUMU – 1

Omutume Grace Lubega

Olubereberye 12:2 (KJV); nange ndikufuula eggwanga eddene, era naakuwanga omukisa, era naakuzanga erinnya lyo; era beeranga mukisa ggwe:

Obusukkulumu tebulina kubuzaabuzibwanga na ttutumu.

Waliyo abantu bangi abatutumufu abatali basukkulumu. Mu butuufu, mu nsi yaffe eddukira ku musinde gwa tekinologiya oguli waggulu, waliwo endowooza nga “eddakiika kkumi na ttaano ez’ettutumu.”

Waliyo abantu abatutumufu ku lw’ensonga enkyamu. Baatuuka waggulu ku madaala ag’okumanyibwa ku lw’ensonga ez’obugwenyufu, newankubadde nga ttooki y’ensi ebaakira, tebali kyakulabirako kisikiriza eri emyoyo gy’abantu.

Mu butuufu, teweetaagisa kuba mututumufu okuba omusukkulumu. Eno enjawulo ya nkizo nnyo kubanga waliyo abantu abamu abali mu kunoonya ettutumu mu kifo ky’okukuza obusukkulumu munda mu bo.

Ettutumu liyinza okusebengerera, mwana wa Katonda naye obusukkulumu obutuufu buyita mu kugezesebwa kw’obudde.

Obusukkulumu nsigo esimbibwa mu ggwe ku lw’okwagala era n’ebigendererwa ebya Katonda.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli esonga ku makulu g’obusukkulumu era n’egamba, “Nja kufuula erinnya lyo ddene era ojja kuba mukisa.”

Katonda akufuula omusukkulumu okubeera omukisa. Takufuula musukkulumu osobole okwakira mu kitangaala ky’abakwegomba. Ensigo ey’obusukkulumu mu ggwe erina okufuulibwa omukisa eri ensi!

YONGERA OSOME: Olubereberye 26:4, Isaaya 60:22.

AKASUMBI KA ZAABU: Obusukkulumu nsigo esimbibwa mu ggwe ku lw’okwagalwa era n’ebigendererwa ebya Katonda. Ensigo ey’obusukkulumu mu ggwe erina okufuulibwa omukisa eri ensi!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Oli mu nze era ku lw’ensonga eyo, mmanyi nti ndi musukkulumu. Ensigo ey’obusukkulumu mu nze ekula buli lunaku, ng’ekuzibwa okumanya era n’amagezi. Ensi kifo kirungi okusingawo kubanga ndi mu yo. Nkola ebintu ebisukkulumu ku lw’obwakabaka. Mu linnya erya Yesu, Amiina.

EBY’EMBIBO Y’OBUKURU – 1

Entumwa Grace Lubega

Okutandika 12:2 (KJV); ndyakuhindura eihanga rihango; kandi ndyakuha omugisha, ndangaanise eiziina ryawe; naiwe oryahaisa abandi omugisha.

Obukuru tibushemereire kubuzaabuzibwa n’okumanywa munonga.

Hariho abantu baingi abarikumanywa kwonka bataine bukuru. Nambwenu, omunsi yeitu egi eya tekinologia erikwehuuta, hariho ekintu ekibarikweeta “edakiika ikumi naitaano ez’okumanywa.”

Hariho abantu abarikumanywa ahabw’enshonga ezitahikire. Bakatunguuka kuhika aha rurengo rw’okumanywa omu bantu ahabw’enshonga z’obushambani, kwonka nabwo, nobu amataara g’ensi garaabe nigabaakira, tibarikugasha emyoyo y’abantu.

Nambwenu, torikwetenga kumanywa kuba mukuru. Entaaniso egi ninkuru munonga ahabw’okuba hariho abamwe abarikusherura kumanywa omu mwanya gw’okworora obukuru oburi omunda omuribo.

Okumanywa nikubaasa kuhunduuka mwana wa Ruhanga we kwonka obukuru obuhikire nibuhangaara.

Obukuru n’embibo ebyiirwe omuriiwe ahabw’okukunda kwa Mukama hamwe n’ebigyendererwa bye.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi neyoreka ekigyendererwa ky’obukuru erikugira eti, “ndangaanise eiziina ryaawe; naiwe oryahaisa abandi omugisha.”

Ruhanga nakutunguura ngu okabaasa kuba omugisha ahabandi. Tarikukutunguura ngu obundi okashemererwa omu maisho g’abo abari kukwegomba. Embibo y’obukuru omuriiwe eshemereire kuba omugisha omunsi!

SHOMA NEEBI: Okutandika 26:4, Isaaya 60:22.

EZAABU: Obukuru n’embibo ebyiirwe omuriiwe ahabw’okukunda kwa Mukama hamwe n’ebigyendererwa bye. Embibo y’obukuru omuriiwe eshemereire kuba omugisha omunsi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ori omurinye kandi ahabw’ekyo, nimanya ngu ndi mukuru. Embibo y’obukuru omurinye nekura buri eizooba, erikwororwa okumanya n’obwengye. Ensi n’omwanya guhuriire ahabw’okuba ngirimu. Ninkora ebintu bikuru ahabw’obukama. Omu eiziina rya Yesu, Amiina.

ME KODI ME DITO – 1

Lakwena Grace Lubega

Acakki 12:2 (KJV); Abimiyi idoko rok madit, abimiyi gum bene, abimiyo nyiŋi bedo dit, pien ibibedo lakelgum.

Dito omyero pe ki nywen matwal ki yweka.

Tye dano mapol ma oywek ma gin pe jo ma dito. Ki lok ada, i lobo ma mewa matye ka dongo oyot-oyot twatwal ma woto ki diro me technology, tye iye tam mo ma ki lwongo ni “dakika apar wiye abic me yweka.”

Tye jo mogo ma oywek pi tyen lok mape kakare. Gin oyile i rwom malo pi tim maracu, dok kadi ka bed tar me lobo tye ka ryeny ikom gin, gin pe miyo miti i cwiny dano.

Ki lok ada, in pe omyero kong iywek wek idok dit. Apoka-poka man piretek twatwal pien tye dano mogo matye ka yenyo yweka me kaka julu ki gwoko dito matye i gin wek odong maber.

Yweka twero ware, latin pa Lubanga ento dito me ada pe bale dok rii pi kare malac.

Dito obedo kodi ma ki pito i in niwok ki i miti ki tyen lok pa Lubanga.

I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Baibul cimo gin ma piretek me dito dok waco, “abiweko nying in doko dit dok in ibibedo lakelgum.”

Lubanga weko idoko dit wek ibed me gum. En pe weko in idok dit wek imone kawang dano. Kodi me dito matye i in omyero obed me kelo gum ki lobo!

KWAN MUKENE: Acakki 26:4, Icaya 60:22.

LWOD MADIT: Dito obedo kodi ma ki pito i in niwok ki i miti ki tyen lok pa Lubanga. Kodi me dito matye i in omyero obed me kelo gum ki lobo!

LEGA: Wora me Amara, Apwoyo In pi ada man. In itye i an dok pi meno, angeyo ni meno an adit. Kodi me dito matye i an ni tye ka dongo nino ducu, ki julu ki ngec kacel ki ryeko. Wilobo obedo kabedo maber pien an atye i iye. Atimo jami ma dito pi ker pa Lubanga. I nying Yecu, Amen.

YA MBEGU YA UKUU – 1

Mtume Grace Lubega

Mwanzo 12:2 (KJV); Nami nitakufanya wewe kuwa taifa kubwa, na kukubariki, na kulikuza jina lako; nawe uwe baraka;

Ukuu haupaswi kuchanganyikiwa na umaarufu.

Kuna watu wengi walio na umaarufu bali sio wakuu. Kwa kweli, katika ulimwengu wetu wa teknolojia inayoenda haraka, kuna wazo kama “dakika kumi na tano za umaarufu.”

Kuna watu waliopata maarufu kwa sababu zilizo mbaya. Waliinuka juu na kujulikana kwa sababu ya maadili zilizo dhoofu, na ingawa mwangaza wa ulimwengu unawaangazia, hawawezi kutia motisha kwa roho za watu.

Kwa kweli, hauhitaji kuwa na umaarufu ili kuwa mkuu. Tofauti hii ni muhimu sana kwa sababu kuna watu ambao wanautafuta umaarufu badala ya kukuza ukuu ulio ndani yao.

Umaarufu unaweza kufifia, mwana wa Mungu lakini ukuu wa kweli hustahimili majaribio ya wakati.

Ukuu ni mbegu ambayo imepandwa ndani yako kwa mapenzi na makusudi ya Mungu.

Katika andiko letu kuu, Biblia inazungumzia kiini cha ukuu na inasema, “Nitalikuza jina lako; na utakuwa baraka.”

Mungu anakufanya uwe mkuu ili uwe baraka. Hakufanyi uwe mkuu ili ukae kwenye nuru ya mashabiki. Mbegu ya ukuu iliyo ndani yako lazima itafsiriwe kuwa baraka kwa ulimwengu!

MASOMO YA ZIADA: Mwanzo 26: 4, Isaya 60:22.

UJUMBE MKUU: Ukuu ni mbegu ambayo imepandwa ndani yako kwa mapenzi na makusudi ya Mungu. Mbegu ya ukuu iliyo ndani yako lazima itafsiriwe kuwa baraka kwa ulimwengu!

SALA: Baba mwenye upendo, ninakushukuru kwa ukweli huu. Wewe u ndani yangu na kwa sababu hiyo, ninajua kuwa mimi ni mkuu. Mbegu ya ukuu iliyo ndani yangu inakua kila siku, inakuzwa kwa maarifa na hekima. Ulimwengu ni mahali pazuri kwa sababu niko ndani yake. Ninafanya mambo makuu kwa ajili ya ufalme. Katika jina la Yesu, Amina.

Genesis 1:2-3 (KJV); And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.

At the point of creation, God was faced with darkness.

God did not rebuke the darkness. He did not command it to disappear and leave the earth. The Bible says that He commanded light to come forth.

In a similar manner, when you enter a dark room, what is the first thing you do? Switch on the light.

This is the way in which we must treat any form of darkness that we confront. God expects us to turn on the light.

This light is His Word. In Psalm 119:130, the Bible says that the entrance of the Word brings light.

There are people who are fumbling around in the darkness of disease because they have forgotten about the light. God is calling upon you to switch it on. Speak His Word on healing, the darkness will flee.

There are people who are struggling with the darkness of lack. Flood your life with the light of divine provision. Speak forth the scriptures. Decree and declare that He became poor that you may be rich (2 Corinthians 8:9); that He has given you all things that pertain to life and godliness (2 Peter 1:3).  The darkness of poverty will flee.

When the light comes on, the darkness does not negotiate, fight back or disappear partially, it flees!

Hallelujah!

FURTHER STUDY: John 1:4-5, 2 Corinthians 4:6.

GOLDEN NUGGET: Flood your life with the light of God’s Word. When the light comes on, the darkness does not negotiate, fight back or disappear partially, it flees!

PRAYER: Loving Father, I thank You for this knowledge. Thank You for the power of Your Word. Your Word destroys disease, poverty, and affliction. Your Word makes a way where there is no way. Your Word creates rivers in the desert. Your Word causes the wilderness to bloom. I switch it on in every area of my life and see the fullness of your promises every day. In Jesus’ name, Amen.

TEEKAKO EKITANGAALA

Omutume Grace Lubega

Olubereberye 1:2-3 (KJV); Ensi yali njereere nga yeetabuddetabudde; n’ekizikiza kyali kungulu ku buziba: omwoyo gwa Katonda ne gumaamira kungulu ku mazzi. Katonda n’ayogera nti, Wabeewo obutangaavu. Ne wabaawo obutangaavu. 

Ku saawa y’okutonda, Katonda yasisinkana n’ekizikiza.

Katonda teyakambuwalira kizikiza. Teyakiragira kuvaawo na kuleka nsi. Baibuli egamba nti Yalagira ekitangaala okubaawo.

Mu ngeri yeemu, bw’oyingira mu kisenge ekirimu enzikiza, kintu ki ky’osooka okukola? Kuteekako kitangaala .

Eno y’engeri gye tulina okuyisaamu ekizikiza eky’engeri yonna kye tuba tweŋŋanze. Katonda atusuubira okuteekako ekitangaala.

Ekitangaala kino kye Kigambo Kye. Mu Zabbuli 119:130; Baibuli egamba ebigambo byo nga bigguliddwawo bireeta omusana.

Waliyo abantu abeetooloolera mu kizikiza ky’endwadde kubanga beerabidde ekitangaala. Katonda akuyita okukissaako. Yogera ekigambo Kye ku kuwonyezebwa, ekizikiza kijja kudduka.

Waliwo abantu abalafuubanira mu kizikiza ky’okubulwa. Bunya obulamu bwo n’ekitangaala ky’obugabirizi. Yogera ebyawandiikibwa. Lagula era langirira nti yafuuka omwavu ggwe obeere omugagga (2 Abbakolinso 8:9); nti akuwadde byonna eby’obulamu n’ebyokutya Katonda (2 Peetero 1:3). ekizikiza ky’obwavu kijja kudduka.

Ekitangaala bwe kijja, ekizikiza tekiteesa, tekirwanagana oba okusaanawo mu bitundutundu, kidduka!

Alleluya!

YONGERA OSOME: Yokaana 1:4-5, 2 Abakkolinso 4:6.

AKASUMBI KA ZAABU: Bunya obulamu bwo n’ekitangaala ky’ekigambo kya Katonda. Ekitangaala bwe kijja, ekizikiza tekiteesa, tekirwanagana oba okusaanawo mu bitundutundu, kidduka!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Weebale ku lw’amaanyi g’ekigambo kyo. Ekigambo kyo kisaanyawo endwadde, obwavu n’okunyigirizibwa. Ekigambo kyo kikola ekkubo awatali kkubo. Ekigambo kyo kitondawo emigga mu ddungu. Ekigambo kyo kireetera eddungu okubala. Nkiteekako mu buli kifo ky’obulamu bwange era ndaba obujjuvu bw’ebisuubizo byo buli kiseera. Mu linnya erya Yesu, Amiina.

YATSYA ETABAAZA

Entumwa Grace Lubega

Okutandika 1:2-3 (KJV); Ensi ekaba etari mu buteeka, kandi erimu busha; omwirima gukaba gushwekire amaizi maingi, kandi Omwoyo wa Ruhanga akaba naagyendagyenda ahaiguru y’amaizi. Ruhanga yaagira ati: Habeho omushana. Omushana gwabaho.

Ruhanga obwaba nahanga ensi, hakaba hariho omwirima.

Ruhanga tarakyeenire mwirima ogwo. Taraguragiire kubura ngu gukaruga omunsi. Baiburi negira ngu akaragiira omushana kubaho.

Omu muringo ogwo gumwe, ku orikutaaha omukishengye kirimu omwiirima, ni kintu ki eki orikubanza kukora? Nokwaatsya etabaaza.

Oku nikwo tushemereire kukoragana n’omwirima gwoona ogu turikubugana. Ruhanga nayenda ngu twaatsye etabaaza.

Etabaaza egi n’Ekigambo Kye. Omu kitabo kya Zaaburi 119:130, Baiburi negira ngu Ekigambo kukishuuruurwa kireeta omushana.

Hariho abantu abariyo nibabonabonera omu mwirima gw’endwara ahabw’okuba beebirwe etabaaza. Ruhanga ariyo nakweeta kugyaatsya. Yatura Ekigambo kye eky’okukiza haza omwirima nigwiija kugyenda.

Hariho abantu abariyo nibabonabona n’omwirima gw’obwooro. Murikira amagara gaawe n’etabaaza y’obugabiirizi obw’obwa Ruhanga. Yatura ebyahandiikirwe. Yatura kandi ohamye ngu akaba omwooro ngu obaase kuba omutungi (2 Abakorinso 8:9); ngu akuhaire ebintu byona ebishemereire amagara n’okutiina Ruhanga (2 Petero 1:3). Omwirima gw’obwooro nigwiija kubura gugyende.

Etabaaza ku erikwaaka, omwirima tiguri kuhajaana, kurwaana nari shi kugyenda omu bicweeka, nigugyendera kimwe!

Hallelujah!

SHOMA NEEBI: Yohaana 1:4-5, 2 Abakorinso 4:6.

EZAABU: Murikira amagara gaawe n’etabaaza y’Ekigambo kya Ruhanga. Etabaaza ku erikwaaka, omwirima tiguri kuhajaana, kurwaana nari shi kugyenda omu bicweeka, nigugyendera kimwe!

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’amaani g’Ekigambo kyaawe. Ekigambo kyaawe nikicwekyereza endwaara, obwooro hamwe n’okubonabonesibwa. Ekigambo kyaawe nikikora omuhanda ahatari muhanda. Ekigambo kyaawe nikikora emigyera omu ihamba. Ekigambo kyaawe nikireetera ihamba kurabya. Ninkyaatsya omu burikicweeka ky’amagara gangye kandi ndeeba ebiwaaraganiise omu bwijwiire buri eizooba. Omu eiziina rya Yesu, Amiina.

KET MAC

Lakwena Grace Lubega

Acakki 1:2-3 (KJV); Lobo onoŋo tye nono, onyobbe woko atata piny macol ocido wi kut matut, kun Cwiny pa Lubaŋa twago wi pii. Lubaŋa owacci, “Wek leŋo obed tye”; ci piny obedo leŋ.

Ikare me cwec, Lubanga onongo okeme ki colpiny.

Lubanga pe ocoko colpiny. En pe owaco ki twero ni oa woko ki i wi lobo. Baibul waco ni meno En owaco ki twero ni tar onen.

I kit yo acel-lu, ka in idonyo i ot mapiny col iye, ngo ma in itimo me acel? Ket mac

Man aye kit ma omyero watim kwede ki colpiny mo keken ma wa keme kwede. Lubanga mito ni wan waket mac.

Tar man obedo Lok ma Mere. I Jabuli 119:130, Baibul waco ni meno donyo pa Lok pa Lubanga kelo tar.

Tye jo matye ka nginye i colpiny me two pien wi gin owil woko ikom tar. Lubanga tye ka lwongo in ni i ket mac. Lok lok ma Mere ikom cango, colpiny obi a woko ki ngwec.

Tye jo mogo matye ka tute ki colpiny me bedo ki jami ma petye ma oromo. Wek kwo ma meri opong ki tar me jami ma Lubanga miyo, tuc wang jiri. Tuc kamaleng dok tyer ni meno En odoko lacan wek in ibed lalonyo (2 Jo Korint 8:9); En omiyo bot in jami ducu malube ki kwo ki dok bedo i Lubanga (2 Petero 1:3). Colpiny me can obi a wok ki ngwec.

Ka tar obino, colpiny pe porolok, lwenyo onyo rweny manok nok, en kwanyo lakwici!

Alelua!

KWAN MUKENE: Jon 1:4-5, 2 Jo Korint 4:6.

LWOD MADIT: Wek kwo ma meri opong ki tar me jami ma Lubanga miyo, tuc wang jiri. Ka tar obino, colpiny pe porolok, lwenyo onyo rweny manok nok, en kwanyo lakwici!

LEGA: Wora me amara, Apwoyo In pi ngec man. Apwoyo In pi teko me Lok ma Meri. Lok ma Meri cango two, can ki auna. Lok ma Meri yabo yo kama nen calo yo peke iye. Lobo ma Meri cweyo kulu i dyer aroo. Lok ma Meri weko dyer lum kelo atura mabeco. Aweko lyel i kabedo ducu me kwo ma mera ci aneno pong me cike ma Meri nino ki nino. I nying Yecu, Amen.

WASHA NURU

Mtume Grace Lubega

Mwanzo 1:2-3 (KJV); Nayo nchi ilikuwa ukiwa, tena utupu, na giza lilikuwa juu ya uso wa vilindi vya maji; Roho ya Mungu ikatulia juu ya uso wa maji. Mungu akasema, Iwe nuru; ikawa nuru.

Wakati wa uumbaji, Mungu alikabiliwa na giza.

Mungu hakuikemea giza. Hakuamuru ipotee na kuondoka duniani. Biblia inasema kwamba aliamuru nuru iangaze.

Kwa namna ile ile, unapoingia kwenye chumba cha giza, ni kitu gani cha kwanza unachofanya? Kuwasha nuru.

Hii ndiyo njia ambayo tunafaa kushughulikia aina yoyote ya giza tunayokabiliana nayo. Mungu anatarajia tuwashe nuru.

Nuru hii ni Neno Lake. Katika Zaburi 119:130, Biblia inasema kuwa kufafanuka kwa Neno lake kunatia nuru.

Kuna watu ambao wanazunguka katika giza ya magonjwa kwa kuwa wameisahau nuru. Mungu anakuita uiwashe. Sema Neno Lake kuhusu uponyaji, giza litatoweka.

Kuna watu wanaohangaika kwa giza la ukosefu. Angaza maisha yako na nuru ya riziki ya kimungu. Yanene maandiko. Amuru na utangaze kuwa Yeye alikuwa maskini ili kwamba wewe upate kuwa tajiri (2 Wakorintho 8:9); kwamba amekupa vitu vyote vipasavyo maisha na kiungu (2 Petro 1:3). Giza la umasikini litatoweka.

Wakati nuru imeangazwa, giza halijadili, kupigana au kutoweka kidogo, linatokomea!

Haleluya!

MASOMO YA ZIADA: Yohana 1: 4-5, 2 Wakorintho 4: 6

UJUMBE MKUU: Angaza maisha yako na nuru ya Neno la Mungu. Wakati nuru imeangazwa, giza halijadili, kupigana au kutoweka kidogo, linatokomea!

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Asante kwa nguvu ya Neno lako. Neno lako linaangamiza magonjwa, umaskini na mateso. Neno lako linafanya njia pasipo njia. Neno lako linaumba mito jangwani. Neno lako linasababisha jangwa kuchanuka. Ninaliwasha katika kila eneo la maisha yangu na kuona ukamilifu wa ahadi zako kila siku. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Isaiah 60:19 (KJV); The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.

Oftentimes, some Christians depend too much on external sources of light as opposed to the light within.

When He says that the sun shall be no more thy light by day, He means that nothing on the outside should be your light. That which is inside your spirit should be your light.

A wise man once said that if the spotlight that is shining on you is brighter than the light within you, it will kill you.

Nothing on the outside can truly satisfy a man. In fact, history has proved that these ‘external lights’ have killed men. Men have died as a result of too much money; they have died because of too much fame; they have died because of overwhelming success.

The reason such men perished is that the light on the outside shone more than the light on the inside.

God is inside you. He is that light that supersedes all lights. He is brighter than any fame and success. Allow the glory of His radiance to shine forth. Money may cease but He never ceases. Fame may fade but He never fades!

Hallelujah!

FURTHER STUDY: 2 Corinthians 4:6, Ephesians 5:8

GOLDEN NUGGET: God is inside you. He is that light that supersedes all lights. He is brighter than any fame and success. Allow the glory of His radiance to shine forth. Money may cease but He never ceases. Fame may fade but He never fades!

PRAYER: Loving Father, I thank You for this truth. You are the radiance in my spirit and my soul. In all things, I look to the light within. My eyes are set on Christ and not on anything on the outside. You, my Lord, are my true fulfilment. In Jesus’ name, Amen.

EKITANGAALA EKY’OMUNDA

Omutume Grace Lubega

Isaaya 60:19 (KJV); Enjuba si yeeneebanga nate omusana gwo emisana; so n’omwezi si gwe gunaakwakiranga olw’okumasamasa: naye Mukama ye anaabeeranga gy’oli omusana ogutaliggwaawo, era Katonda wo ye anaabanga ekitiibwa kyo. 

Ebiseera ebisinga, Abakristaayo abamu beesigama nnyo ku nsibuko z’ebitangaala ebiva wabweru okwawukanako ku kitangaala eky’omunda.

Bw’ayogera nti enjuba tebeerenga nate kitangaala kyo emisana, ategeeza nti tewali kintu kyonna ekya wabweru ekirina okuba ekitangaala kyo. Ekyo ekiri munda mu mwoyo gwo ky’ekirina okuba ekitangaala kyo.

Omusajja omugezigezi lumu yagamba nti bwe kiba nga ekitangaala ekyaka ku ggwe kyaka okusingako ekitangaala ekiri munda mu ggwe, kijja kukutta.

Tewali kiri wabweru kisobola mu mazima kumatiza muntu. Mu butuufu, ebyafaayo bitukakasizza nti ebitangaala bino ebya wabweru bizikirizza abantu. Abantu bafudde olw’essente ennyingi ennyo; bafudde olw’ettutumu eringi ennyo; bafudde olw’obuwanguzi obusukkiridde.

Ensonga lwaki abantu ng’abo baazikirira eri nti ekitangaala eky’okungulu kyayakayakana okusinga ekitangaala eky’omunda.

Katonda ali munda mu ggwe. Ye ky’ekitangaala ekisinga ebitangaala byonna. Ayaka nnyo okusinga buli ttutumu n’obuwanguzi. Kkiriza ekitiibwa ky’ekitangaala Kye kyake okuva mu ggwe. Ssente ziyinza okuggwaawo naye Ye taggwaawo. Ettutumu liyinza okusebengerera naye Ye tasebengerera!

Alleluya!

YONGERA OSOME: 2 Abakkolinso 4:6, Abaefeeso 5:8.

AKASUMBI KA ZAABU: Katonda ali munda mu ggwe. Ye ky’ekitangaala ekisinga ebitangaala byonna. Ayaka nnyo okusinga buli ttutumu n’obuwanguzi. Kkiriza ekitiibwa ky’ekitangaala Kye kyake okuva mu ggwe. Ssente ziyinza okuggwaawo naye Ye taggwaawo. Ettutumu liyinza okusebengerera naye Ye tasebengerera!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ggwe kitangaala mu mwoyo gwange n’emmeeme yange. Mu bintu byonna, ntunuulira ekitangaala eky’omunda. Amaaso gange gali ku Kristo era ssi ku kintu kyonna eky’okungulu. Ggwe, Mukama wange, oli kujjuzibwa kwange okwannamaddala. Mu linnya erya Yesu, Amiina.

OMUSHANA OGURI OMUNDA OMURIITWE

Entumwa Grace Lubega

Isaaya 60:19 (KJV); Eizooba tiririgaruka kukwakira nyomushana, Okumurinkana kw’okwezi tikurigaruka kukwakira, Kureka MUKAMA niwe ariba omushana gwawe ogutahwaho, Na Ruhanga waawe akaba ekitiinisa kyawe.

Obwiire obwingi, abakristaayo abamwe nibeesiga munonga omushana ogurikuruga aheeru omu mwanya gw’omushana oguri omuriitwe.

Ku arikugira ngu eizooba tiririgaruka kukwakira nyomushana, namanyisa ngu tihariho ekintu eky’aheeru ekishemereire kuba omushana gwaawe. Ekyo ekiri omunda omu mwoyo waawe nikyo kishemereire kuba omushana gwaawe.

Omunyabwengye akagira ngu amataara agari kukwakira gaaba nigamurinkana kukira omushana oguri omuriiwe, nigaija kukwiita.

Tihariho ekintu eky’aheeru ekiri kubaasa kwigutsa omuntu. Nambwenu, ebyafaayo byorekire ngu aga ‘amataara gaheeru’ gaitsire abantu. Abantu bafiire ahabw’okugira empiiha nyingi; bafiire ahabw’okugira ekitiinisa kingi omu bantu; bafiire ahabw’okukurakurana okurengyesereize.

Enshonga eyareeteire abantu nkaabo kucwekyerera n’okugira ngu omushana ogw’aheeru gukaaka okukira omushana ogw’omunda omuribo.

Ruhanga ari omunda omuriiwe. Niwe mushana ogwo ogurikukira emishana yoona. Namurinkana kukira ekitiinisa n’obusinguzi bwoona. Ikiriza ekitiinisa ky’omushana gwe kumurinkana. Empiiha nizibaasa kuhwaho kwonka we tarikuhwaho. Ekitiinisa nikibaasa kuhunduuka kwonka we tarikuhunduuka.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 4:6, Abaefeso 5:8.

EZAABU: Ruhanga ari omunda omuriiwe. Niwe mushana ogwo ogurikukira emishana yoona. Namurinkana kukira ekitiinisa n’obusinguzi bwoona. Ikiriza ekitiinisa ky’omushana gwe kumurinkana. Empiiha nizibaasa kuhwaho kwonka we tarikuhwaho. Ekitiinisa nikibaasa kuhunduuka kwonka we tarikuhunduuka.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Naiwe mushana oguri omu mwoyo wangye n’omu magara gangye. Omu bintu byoona, amaisho ningata aha mushana oguri omuriinye. Amaisho gangye gahangire Kristo kitari kintu kyoona ekiri aheeru. Iwe, Mukama wangye, naiwe kuhikiriza kwangye. Omu eiziina rya Yesu, Amiina.

TAR MATYE KI I IYE

Lakwena Grace Lubega

Icaya 60:19 (KJV); Ceŋ pe dok bimenyi dyeceŋ, kadi leŋo me dwe bene pe bimenyi dyewor; Rwot aye ma bimenyi nakanaka, Lubaŋani aye ma bimiyo ibedo ki deyo.

Pol kare, Lukricitayo jenge twatwal ikom tar matye ki woko me kaka tar matye ki iye.

Ka En waco ni ceng pe dok bimenyo dyeceng. En waco ni gin mo peke ki tung woko ma omyero obed tar ma meri. Meno matye i cwiny in ni omyero obed tar ma meri.

Laco mo maryek ikare mo owaco ni kace tar maryeny ikom in ni dok ryeny matar maloyo tar matye i in, obi neko in woko.

Gin mo peke manen ki tung woko ma adada twero romo ngat mo. Ki lok ada, lok macon otyeko moko ni meno “tar matye ki woko” oneko dano. Dano oto malube ki adwogi me cente madwong madok okato kakare; gin oto pien pi yweka matek madok okato kakare; gin oto pien pi nongo bedo maber madok okato kakare.

Tyen lok ma omiyo dano makit meno oto en aye ni tar matye ki woko oryeny makato tar matye ki i iye.

Lubanga tye i in. En aye obedo tar makato tar ducu. En tar makato yweka dok ki bedo maber mo keken. Ye wek deyo me ryeny ma Mere oryeny kamaleng. Cente twero cok ento En pe cok matwal. Yweka twero ware woko ento En pe ware matwal.

Alelua!

KWAN MUKENE: 2 Jo Korint 4:6, Jo Epeco 5:8.

LWOD MADIT: Lubanga tye i in. En aye obedo tar makato tar ducu. En tar makato yweka dok ki bedo maber mo keken. Ye wek deyo me ryeny ma Mere oryeny kamaleng. Cente twero cok ento En pe cok matwal. Yweka twero ware woko ento En pe ware matwal.

LEGA: Wora me amara, Apwoyo In pi ada man. In aye ibedo tar icwiny an ki i tipo ma mera. I jami ducu, aneno bot tar matye i iye. Wang an ocike ikom Kricito dok pe ikom gin mo keken matye ki woko. In, Rwot ma mera, aye ma ada cobo miti ma mera. I nying Yecu, Amen.

NURU ILIYO NDANI

Mtume Grace Lubega

Isaya 60:19 (KJV); Jua halitakuwa nuru yako tena wakati wa mchana, Wala mwezi hautakupa nuru kwa mwangaza wake; Bali BWANA atakuwa nuru ya milele kwako, Na Mungu wako atakuwa utukufu wako.

Mara nyingi, Wakristo wengine hutegemea sana nuru za nje zaidi ya nuru iliyo ndani.

Anaposema kwamba jua halitakuwa tena nuru yako wakati wa mchana, anamaanisha kuwa hakuna kitu cha nje kinachopaswa kuwa nuru yako. Kile kilicho ndani ya roho yako kinapaswa kuwa nuru yako.

Mhenga aliwahi kusema kuwa ikiwa mwangaza unaokuangazia ni mkali kuliko taa iliyo ndani yako, itakuua.

Hakuna chochote kilicho nje kinachoweza kuridhisha mtu kikweli. Isitoshe, historia imethibitisha kwamba hizi ‘taa za nje’ zimewaua watu. Watu wamekufa kutokana na pesa nyingi; wamekufa kwa umaarufu mwingi; wamekufa kwa sababu ya mafanikio mengi.

Sababu ya watu hao kuangamia ni kwamba taa ya nje iliangaza zaidi kuliko ile iliyo ndani.

Mungu yuko ndani yako. Yeye ndiye ile taa inayozidi taa zote. Ana ukali kuliko umaarufu na mafanikio yoyote. Ruhusu utukufu wa mng’ao wake uangaze. Pesa zinaweza kusitisha lakini kamwe hasiti. Umaarufu unaweza kufifia lakini kamwe hafifii!

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 4:6, Waefeso 5:8.

UJUMBE MKUU: Mungu yuko ndani yako. Yeye ndiye ile taa inayozidi taa zote. Ana ukali kuliko umaarufu na mafanikio yoyote. Ruhusu utukufu wa mng’ao wake uangaze. Pesa zinaweza kusitisha lakini kamwe hasiti. Umaarufu unaweza kufifia lakini kamwe hafifii!

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Wewe ndiye mwangaza katika roho na nafsi yangu. Katika vitu vyote, ninaangalia nuru iliyo ndani. Macho yangu yanamtazama Kristo na sio kitu chochote kilicho nje. Wewe, Bwana wangu, ndiye utimilifu wangu wa kweli. Katika jina la Yesu, Amina.