Genesis 1:2-3 (KJV); And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.

At the point of creation, God was faced with darkness.

God did not rebuke the darkness. He did not command it to disappear and leave the earth. The Bible says that He commanded light to come forth.

In a similar manner, when you enter a dark room, what is the first thing you do? Switch on the light.

This is the way in which we must treat any form of darkness that we confront. God expects us to turn on the light.

This light is His Word. In Psalm 119:130, the Bible says that the entrance of the Word brings light.

There are people who are fumbling around in the darkness of disease because they have forgotten about the light. God is calling upon you to switch it on. Speak His Word on healing, the darkness will flee.

There are people who are struggling with the darkness of lack. Flood your life with the light of divine provision. Speak forth the scriptures. Decree and declare that He became poor that you may be rich (2 Corinthians 8:9); that He has given you all things that pertain to life and godliness (2 Peter 1:3).  The darkness of poverty will flee.

When the light comes on, the darkness does not negotiate, fight back or disappear partially, it flees!

Hallelujah!

FURTHER STUDY: John 1:4-5, 2 Corinthians 4:6.

GOLDEN NUGGET: Flood your life with the light of God’s Word. When the light comes on, the darkness does not negotiate, fight back or disappear partially, it flees!

PRAYER: Loving Father, I thank You for this knowledge. Thank You for the power of Your Word. Your Word destroys disease, poverty, and affliction. Your Word makes a way where there is no way. Your Word creates rivers in the desert. Your Word causes the wilderness to bloom. I switch it on in every area of my life and see the fullness of your promises every day. In Jesus’ name, Amen.

TEEKAKO EKITANGAALA

Omutume Grace Lubega

Olubereberye 1:2-3 (KJV); Ensi yali njereere nga yeetabuddetabudde; n’ekizikiza kyali kungulu ku buziba: omwoyo gwa Katonda ne gumaamira kungulu ku mazzi. Katonda n’ayogera nti, Wabeewo obutangaavu. Ne wabaawo obutangaavu. 

Ku saawa y’okutonda, Katonda yasisinkana n’ekizikiza.

Katonda teyakambuwalira kizikiza. Teyakiragira kuvaawo na kuleka nsi. Baibuli egamba nti Yalagira ekitangaala okubaawo.

Mu ngeri yeemu, bw’oyingira mu kisenge ekirimu enzikiza, kintu ki ky’osooka okukola? Kuteekako kitangaala .

Eno y’engeri gye tulina okuyisaamu ekizikiza eky’engeri yonna kye tuba tweŋŋanze. Katonda atusuubira okuteekako ekitangaala.

Ekitangaala kino kye Kigambo Kye. Mu Zabbuli 119:130; Baibuli egamba ebigambo byo nga bigguliddwawo bireeta omusana.

Waliyo abantu abeetooloolera mu kizikiza ky’endwadde kubanga beerabidde ekitangaala. Katonda akuyita okukissaako. Yogera ekigambo Kye ku kuwonyezebwa, ekizikiza kijja kudduka.

Waliwo abantu abalafuubanira mu kizikiza ky’okubulwa. Bunya obulamu bwo n’ekitangaala ky’obugabirizi. Yogera ebyawandiikibwa. Lagula era langirira nti yafuuka omwavu ggwe obeere omugagga (2 Abbakolinso 8:9); nti akuwadde byonna eby’obulamu n’ebyokutya Katonda (2 Peetero 1:3). ekizikiza ky’obwavu kijja kudduka.

Ekitangaala bwe kijja, ekizikiza tekiteesa, tekirwanagana oba okusaanawo mu bitundutundu, kidduka!

Alleluya!

YONGERA OSOME: Yokaana 1:4-5, 2 Abakkolinso 4:6.

AKASUMBI KA ZAABU: Bunya obulamu bwo n’ekitangaala ky’ekigambo kya Katonda. Ekitangaala bwe kijja, ekizikiza tekiteesa, tekirwanagana oba okusaanawo mu bitundutundu, kidduka!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Weebale ku lw’amaanyi g’ekigambo kyo. Ekigambo kyo kisaanyawo endwadde, obwavu n’okunyigirizibwa. Ekigambo kyo kikola ekkubo awatali kkubo. Ekigambo kyo kitondawo emigga mu ddungu. Ekigambo kyo kireetera eddungu okubala. Nkiteekako mu buli kifo ky’obulamu bwange era ndaba obujjuvu bw’ebisuubizo byo buli kiseera. Mu linnya erya Yesu, Amiina.

YATSYA ETABAAZA

Entumwa Grace Lubega

Okutandika 1:2-3 (KJV); Ensi ekaba etari mu buteeka, kandi erimu busha; omwirima gukaba gushwekire amaizi maingi, kandi Omwoyo wa Ruhanga akaba naagyendagyenda ahaiguru y’amaizi. Ruhanga yaagira ati: Habeho omushana. Omushana gwabaho.

Ruhanga obwaba nahanga ensi, hakaba hariho omwirima.

Ruhanga tarakyeenire mwirima ogwo. Taraguragiire kubura ngu gukaruga omunsi. Baiburi negira ngu akaragiira omushana kubaho.

Omu muringo ogwo gumwe, ku orikutaaha omukishengye kirimu omwiirima, ni kintu ki eki orikubanza kukora? Nokwaatsya etabaaza.

Oku nikwo tushemereire kukoragana n’omwirima gwoona ogu turikubugana. Ruhanga nayenda ngu twaatsye etabaaza.

Etabaaza egi n’Ekigambo Kye. Omu kitabo kya Zaaburi 119:130, Baiburi negira ngu Ekigambo kukishuuruurwa kireeta omushana.

Hariho abantu abariyo nibabonabonera omu mwirima gw’endwara ahabw’okuba beebirwe etabaaza. Ruhanga ariyo nakweeta kugyaatsya. Yatura Ekigambo kye eky’okukiza haza omwirima nigwiija kugyenda.

Hariho abantu abariyo nibabonabona n’omwirima gw’obwooro. Murikira amagara gaawe n’etabaaza y’obugabiirizi obw’obwa Ruhanga. Yatura ebyahandiikirwe. Yatura kandi ohamye ngu akaba omwooro ngu obaase kuba omutungi (2 Abakorinso 8:9); ngu akuhaire ebintu byona ebishemereire amagara n’okutiina Ruhanga (2 Petero 1:3). Omwirima gw’obwooro nigwiija kubura gugyende.

Etabaaza ku erikwaaka, omwirima tiguri kuhajaana, kurwaana nari shi kugyenda omu bicweeka, nigugyendera kimwe!

Hallelujah!

SHOMA NEEBI: Yohaana 1:4-5, 2 Abakorinso 4:6.

EZAABU: Murikira amagara gaawe n’etabaaza y’Ekigambo kya Ruhanga. Etabaaza ku erikwaaka, omwirima tiguri kuhajaana, kurwaana nari shi kugyenda omu bicweeka, nigugyendera kimwe!

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’amaani g’Ekigambo kyaawe. Ekigambo kyaawe nikicwekyereza endwaara, obwooro hamwe n’okubonabonesibwa. Ekigambo kyaawe nikikora omuhanda ahatari muhanda. Ekigambo kyaawe nikikora emigyera omu ihamba. Ekigambo kyaawe nikireetera ihamba kurabya. Ninkyaatsya omu burikicweeka ky’amagara gangye kandi ndeeba ebiwaaraganiise omu bwijwiire buri eizooba. Omu eiziina rya Yesu, Amiina.

KET MAC

Lakwena Grace Lubega

Acakki 1:2-3 (KJV); Lobo onoŋo tye nono, onyobbe woko atata piny macol ocido wi kut matut, kun Cwiny pa Lubaŋa twago wi pii. Lubaŋa owacci, “Wek leŋo obed tye”; ci piny obedo leŋ.

Ikare me cwec, Lubanga onongo okeme ki colpiny.

Lubanga pe ocoko colpiny. En pe owaco ki twero ni oa woko ki i wi lobo. Baibul waco ni meno En owaco ki twero ni tar onen.

I kit yo acel-lu, ka in idonyo i ot mapiny col iye, ngo ma in itimo me acel? Ket mac

Man aye kit ma omyero watim kwede ki colpiny mo keken ma wa keme kwede. Lubanga mito ni wan waket mac.

Tar man obedo Lok ma Mere. I Jabuli 119:130, Baibul waco ni meno donyo pa Lok pa Lubanga kelo tar.

Tye jo matye ka nginye i colpiny me two pien wi gin owil woko ikom tar. Lubanga tye ka lwongo in ni i ket mac. Lok lok ma Mere ikom cango, colpiny obi a woko ki ngwec.

Tye jo mogo matye ka tute ki colpiny me bedo ki jami ma petye ma oromo. Wek kwo ma meri opong ki tar me jami ma Lubanga miyo, tuc wang jiri. Tuc kamaleng dok tyer ni meno En odoko lacan wek in ibed lalonyo (2 Jo Korint 8:9); En omiyo bot in jami ducu malube ki kwo ki dok bedo i Lubanga (2 Petero 1:3). Colpiny me can obi a wok ki ngwec.

Ka tar obino, colpiny pe porolok, lwenyo onyo rweny manok nok, en kwanyo lakwici!

Alelua!

KWAN MUKENE: Jon 1:4-5, 2 Jo Korint 4:6.

LWOD MADIT: Wek kwo ma meri opong ki tar me jami ma Lubanga miyo, tuc wang jiri. Ka tar obino, colpiny pe porolok, lwenyo onyo rweny manok nok, en kwanyo lakwici!

LEGA: Wora me amara, Apwoyo In pi ngec man. Apwoyo In pi teko me Lok ma Meri. Lok ma Meri cango two, can ki auna. Lok ma Meri yabo yo kama nen calo yo peke iye. Lobo ma Meri cweyo kulu i dyer aroo. Lok ma Meri weko dyer lum kelo atura mabeco. Aweko lyel i kabedo ducu me kwo ma mera ci aneno pong me cike ma Meri nino ki nino. I nying Yecu, Amen.

WASHA NURU

Mtume Grace Lubega

Mwanzo 1:2-3 (KJV); Nayo nchi ilikuwa ukiwa, tena utupu, na giza lilikuwa juu ya uso wa vilindi vya maji; Roho ya Mungu ikatulia juu ya uso wa maji. Mungu akasema, Iwe nuru; ikawa nuru.

Wakati wa uumbaji, Mungu alikabiliwa na giza.

Mungu hakuikemea giza. Hakuamuru ipotee na kuondoka duniani. Biblia inasema kwamba aliamuru nuru iangaze.

Kwa namna ile ile, unapoingia kwenye chumba cha giza, ni kitu gani cha kwanza unachofanya? Kuwasha nuru.

Hii ndiyo njia ambayo tunafaa kushughulikia aina yoyote ya giza tunayokabiliana nayo. Mungu anatarajia tuwashe nuru.

Nuru hii ni Neno Lake. Katika Zaburi 119:130, Biblia inasema kuwa kufafanuka kwa Neno lake kunatia nuru.

Kuna watu ambao wanazunguka katika giza ya magonjwa kwa kuwa wameisahau nuru. Mungu anakuita uiwashe. Sema Neno Lake kuhusu uponyaji, giza litatoweka.

Kuna watu wanaohangaika kwa giza la ukosefu. Angaza maisha yako na nuru ya riziki ya kimungu. Yanene maandiko. Amuru na utangaze kuwa Yeye alikuwa maskini ili kwamba wewe upate kuwa tajiri (2 Wakorintho 8:9); kwamba amekupa vitu vyote vipasavyo maisha na kiungu (2 Petro 1:3). Giza la umasikini litatoweka.

Wakati nuru imeangazwa, giza halijadili, kupigana au kutoweka kidogo, linatokomea!

Haleluya!

MASOMO YA ZIADA: Yohana 1: 4-5, 2 Wakorintho 4: 6

UJUMBE MKUU: Angaza maisha yako na nuru ya Neno la Mungu. Wakati nuru imeangazwa, giza halijadili, kupigana au kutoweka kidogo, linatokomea!

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Asante kwa nguvu ya Neno lako. Neno lako linaangamiza magonjwa, umaskini na mateso. Neno lako linafanya njia pasipo njia. Neno lako linaumba mito jangwani. Neno lako linasababisha jangwa kuchanuka. Ninaliwasha katika kila eneo la maisha yangu na kuona ukamilifu wa ahadi zako kila siku. Katika jina la Yesu, Amina.