Apostle Grace Lubega
 
Psalm 100:4(KJV): Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
 
—
 
Child of God, what attitude do you have when getting into the presence of God?
 
Are you the weary, tired, I have heard-it-all type who attends because you feel obliged to and are not enthusiastic about being in the presence of God?
 
Are you the type in a hurry because you need to find a front seat and that is all that occupies your mind?
 
David teaches us how we enter into the presence of God. He said, ‘enter with thanksgiving and into his courts with praise.’
 
When you wake up in the morning and have to attend a service that day, begin your day with earnest expectation. Tell Him, ‘Lord I thank You for another Thursday. Thank You for the abundant benefits, grace and blessings You have prepared for me. My heart is ready to receive my portion for this day. As the Word is ministered today, it finds good ground in my spirit and bears fruit that remains. Hallelujah!’
 
Prepare your heart through the course of the day. Tell the Lord how ready you are for what He seeks to do in you and through you.
 
As you head for service, launch into thanksgiving and praise. ‘Father, I thank You for this service. I praise Your name for the anointing that is available for my benefit. I cannot remain the same because You never gather men and do nothing. Whatever You wish to do this day, my response is ‘Yes Lord!’
 
With that attitude, you give the Lord free reign to work in and through you. It is impossible to remain the same.
 
Hallelujah!
 
FURTHER STUDY: Hebrews 13:15; Psalm 145:1-2
 
GOLDEN NUGGET: When you enter into the Lord’s courts with the attitude of thanksgiving and praise, you give the Lord free rein to work in and through you. It is impossible to remain the same.
 
PRAYER: Loving Father, I thank You for this word. Thank You for the opportunity to enjoy Your presence. I enter with joy and praise on my lips. I acknowledge Your greatness and majesty. I bask in the company of angels and yield my heart to the ministry of Your sweet Holy Spirit. I drink from the wells of wisdom and I am immersed in the fires of Your glory, in Jesus’ name, Amen.

MUYINGIRE MU MPYA ZE

Omutume Grace Lubega

Zabbuli 100:4(KJV); Muyingire mu miryango gye n’okwebaza, Ne mu mpya ze n’okutendereza. Mumwebaze, mukuze erinnya lye.

—

Mwana wa Katonda, kikula kya ndowooza n’eneeyisa ki gy’olina ng’oyingira mu kubeerawo kwa Katonda?

Oli kika ky’abo abaweddemu amaanyi, abakoowu, banaabiwulira-byonna ajja kubanga owulira olina okujja era nga teweesunze kubeera mu kubeerawo kwa Katonda?

Oli kika ky’oyo ayanguwa kubanga olina okusanga entebe y’omu maaso era ekyo nga ky’ekijjudde endowooza yo?

Dawudi atuyigiriza engeri gye tuyingiramu mu kubeerawo kwa Katonda. Agamba, ‘yingira n’okwebaza era ne mu mpya ze n’okutendereza.’

Bw’ozuukuka ku makya ng’olina okugenda okusaba ku lunaku olwo, tandika olunaku n’okusuubira okw’omuggundu okwa nnamaddala. Mugambe, ‘Mukama nkwebaza ku lw’olwokuna olulala. Nkwebaza olw’omuyiika gw’emiganyulo, ekisa n’emikisa gy’ontegekedde. Omutima gwange mwetegefu okufuna omugabo gwange ku lunaku luno. Era ng’Ekigambo kiyigirizibwa leero, kisange ettaka eggimu mu mwoyo gwange era kibala ekibala ekisigalawo. Aleruya!’

Tegeka omutima gwo okuyita mu lunaku. Gamba Mukama engeri gye weetegeseemu ku ekyo ky’ayagala okukola mu ggwe era n’okuyita mu ggwe.

Nga bw’ogenda mu kusaba, yingira mu kwebaza n’okutendereza. ‘Kitange, nkwebaza olw’okusaba kuno. Ntendereza erinnya lyo ku lw’amafuta agaliwo ku lw’okuganyulwa kwange. Sisobola kusigala ky’ekyimu kubanga tokuŋŋaanyangako bantu n’otabeerawo ky’okola. Kyonna ky’oyagala okukola olunaku luno, okwanukula kwange kuli, ‘Ye Mukama!’

N’ekikula ky’endowooza n’enneeyisa ng’eyo, owa Mukama omwagaanya ogw’obufuzi obw’eddembe okukola mu ggwe era n’okuyita mu ggwe. Tekisoboka kusigala kyekimu.

Aleruya!

YONGERA OSOME: Abbaebulaniya 13:15; Zabbuli 145:1-2

AKASUMBI KA ZAABU:
Bw’oyingira mu mpya za Mukama n’ekikula ky’endowooza n’enneeyisa ey’okwebaza n’okutendereza, owa Mukama omwagaanya ogw’obufuzi obw’eddembe okukola mu ggwe era n’okuyita mu ggwe. Tekisoboka kusigala kyekimu.

ESSAALA: Kitange omwagazi, nkwebaza olw’ekigambo kino. Weebale olw’omukisa gw’okunyumirwa okubeerawo Kwo. Nnyingira n’essanyu n’okutendereza ku mimwa gyange. Nzisaamu ekitiibwa obusukkulumu n’obukungu bwo. Neegatta ku kibinja kya bamalayika era mpaayo omutima gwange eri obuweereza bw’Omwoyo wo Omutukuvu omulungi. Nnywa okuva ku nzizi z’amagezi era nyinnyikiddwa mu muliro gwe Kitiibwa Kyo, mu linnya erya Yesu, Amiina.

TAAHA OMUZIGATI ZE

Omukwenda Grace Lubega
 
Zabuli 100:4(KJV): Taaha omu zigati Ze n’okusiima, kandi omuzigati Ze nokutendereza: ba muntu akusiima hali We, kandi ohereze omugisa ibara Lye.
 
—
 
Mwana wa Ruhanga, iwe oba onyina okwehuura ota obwo n’ogenda omukubaho kwa Ruhanga?
 
Oba nk’ogwo, anyakuhoire amaani, anyakujwahire, nk’ekika ky’aba byoona-nkabihuura-ira abanyakubaho habwokuba bahuura nikibananataho kwija kandi kunu batanyina okuruhiira kw’okuba omukubaho kwa Ruhanga?
 
Oli nk’abo abanguhiriza habwokuba okugonza kusanga entebe yomaiso kandi iwe ekyo nikyo kikutwaliira ebitekerezo?
 
Daudi akutusomesa omulingo gwokutaaha omukubaho kwa Ruhanga. We akagamba, ‘taahamu n’okusiima kandi omuzigati Ze nokutendereza.’
 
Obwoimuka nyenkyakara kandi onyina kuba omukusorookana ekiro ekyo, tandika ekiro kyawe n’okuruhiira okwokunihira. We mugambe, ‘Mukama nkusiima habwa Kyakana ekindi. Webale habw’ebirungi onkoliire, embabazi kandi n’emigisa Iwe ey’ontekaniriize nyowe. Omutima gwange gwetekaniize kutunga omugabo gwange habwa kiro kinu. Obwo ekigambo nikiherezebwa kiro kinu, nikisanga itaka erirungi omu mutima gwange kandi nikyana ebijuma ebikusigaraho. Alleluya!’
 
Tekaniza omutima gwawe kuraba omukiro kyoona. Gambira Mukama omulingo oyetegekere habw’ekyo ekyakuseera kukora omuli iwe kandi nokuraba omuli iwe.
 
Obwo nogenda omukuterana taaha omu kusiima Ruhanga n’okutendereza. ‘Taata ninkusiima habwokuterana hamu kunu. Nyowe nintendereza ibara Lyawe habw’amagita ago aganyakuroho habw’oburungi bwange. Nyowe tinsobora kusigara nikyo kimu habwokuba iwe tosorooza bantu kandi okalema kubaho nekyobakoliire. Kyoona ekyokugonza kukora kiro kinu, okugarukamu kwange kuli ‘Ego Mukama!’
 
Hamu nokwehuura nk’okwo, ohereza Mukama obugabe bw’okulema kukora omuli iwe kandi nokuraba omuli iwe. Tikisoboka iwe kusigara nikyo kimu.
 
Alleluya!
 
GALIHYA N’OSOMA: Abaheburaniya 13:15; Zabuli 145:1-2
 
EKIKURU MUBYOONA:
Obwotaaha omuzigati Za Mukama hamu nomutima gw’okusiima n’okutendereza, ohereza Mukama obugabe bw’okulema kukora omuli iwe kandi nokuraba omuli iwe. Tikisoboka iwe kusigara nikyo kimu.

ESAARA: Taata arukugonza, Nyowe ninkusiima habw’ekigambo kinu. Webale habw’akagisa kokunyumirwa okubaho Kwawe. Nyowe nintaahamu n’okusemererwa n’okutendereza hakanwa kange. Nyowe ninsemba obukuru bwawe n’ekitinisa. Nyowe ninyeyanjara omukubaho kw’abamalaika kandi nimpayo omutima gwange hali obuhereza bw’Omwoyo Wawe omurungi. Nyowe nywa kuruga omumaziba g’amagezi kandi nyibikirwe omumuuro gw’ekitinisa Kyawe, omu ibara lya Yesu, Amiina.

WUDONY I DYEKAL MERE

Lakwena Grace Lubega

Jabuli 100:4(KJV); Wudony i dog gaŋ mere ki pwoc, ki i dyekal mere kun wupake, wupwoye, wupwo nyiŋe.

—

Latin pa Lubanga, tam ango ma ibedo kwede kace ityeka donyo i tye pa Lubanga?

In ibedo lakit dano ma kome onyonge, o ol, kin dano ma waco ni an dong atyeko awinyone weng ya ma bino pien onongo myero ebin dok cwinyi pe mito bedo i tye pa Lubanga?

In ibedo lakit dano ma rune pien omyero inong kom ma anyim dok meno keken aye ginma pongo wiyi?

Daudi pwonyo wan kitma wadonyo kwede i tye pa Lubanga. En odok iye ni, ‘Wudony i dog gaŋ mere ki pwoc dok ki i dyekal mere kun wupake.’

Kace ico odiko dok omyero icit ka lega nino meno, cak nino ni ki ginma imito ni otime nino meno. Wacce ni, ‘Rwot apwoyi pi ceng angwen mukene. Apwoyi pi ber, kica dok gum mapol ma ityeko yubu ne pira. Cwinya tye atera me jolo kama mega pi nino man. Makun nongo ki pwonyo Lok matin, en nongo kacungu maber i cwinya dok nyako nyige ma dong nakanaka. Aleluia!’

Yub cwinyi ikine me dyerceng. Wac ki Rwot kitma itye atera kwede pi ginma En mito timo ne i in dok kun wok ki i in.

Makun nongo icito kalega, dony i miyo pwoc ki pak. ‘wora, apwoyi pi lega matini. An apwoyo nyingi pi niwire maber ne tye pira. Pe adong kitma con ni pien In pe iguru dano ci pe itimo gimmo. Ginmo keken ma imito timo ne nino man, lagama obedo ‘eyo Rwot!’

Ki lakit tam meno, imiyo twero ki Rwot me tic i in dok kun wok ki i in. Pe twere me dong kitma coni.

Alelua!

KWAN MUKENE: Jo Ibru 13:15; Jabuli 145:1-2

LWOD MADIT: Ka Wudonyo i dog gaŋ mere ki lakit tam meno me miyo pwoc ki pak, imiyo twero ki Rwot me tic i in dok kun wok ki i in. Pe twere me dong kitma coni.

LEGA: Wora me amara, apwoyi pi lok man. Apwoyi pi kare ma atye kwede me nongo mit pa tyeni. An adonyo ki yomcwiny dok pwoc idoga. An aneno dok aworo diti dok teko ni madit. An adonyo i kin lumalaika dok amiyo cwinya bot tic pa Cwiny maleng meri. An amato ki i pii me ryeko dok ki lutu an i mac me deyo ni, inying Yesu, Amen.

KOLOMASI ALAROKE

Ekiyakia Grace Lubega

Isabulin 100:4(KJV): Kolomasi oruteke kaimal, Alaroike da kaiturit: kimalata ŋes kiturito ekekiror.”

—

Ikoku Edeke, asesen anibo ijatatar jo ilomari toma akonyen nuka Edeke?

Ijo irai yen ipasana, epasit, apupunit-eoŋ-keere yen ijaunun naarai ipupi aitapoikinet komam irai yen ileli kanu ajaut toma aibuses naka Edeke?

Ijo irai yen iwonyi naarai ikotojo adumun aiboisit nakoiŋaren, ido ŋun bon kesi ileleba aijen kon?

Isisianakini oni Daudi epone lo lomares akonyen nuka Edeke. Ebala ebe, ‘koloma keda aimal ido toma alaroke da ka aiturit’.

Ne ikwenyuna jo tupuruc ido kobeite jo ajaun ka airiamun nakeyunak apaaran ŋin, kogeu apaaran kon imiela amun bon. Kolimok Ŋes, ‘Ejakait eyalama kanuka aiwoŋonet ace. Eyalama kanu adumununeta nu ipu noi, asianut ka arereŋesio nu itemokit Jo kanukaŋ. Ekapakina ekatau aijaun atutubet ka na apaaran na lolo. Ne elimonokinere Akirot lolo, edumuni alupok nuejokuka toma otauka ka aira araito na esalakini. Alleluya!’

Kitemok ekon etau apac kere apaaran na. Kolimok Ejakait kwape ikapakina jo kanu emoi ŋesi aswam kotoma kon ka kama kon.

Ilosi airiamun nakeyunak, kitegea aimal ka aiturit. ‘Papa, eyalama kanu airiamun kana. Eturit eoŋ Ekon Ekiror kanu ainyonyoikinio na ejai kanu adumun ka. Mam eoŋ asali kwape ajar naarai mam Jo itukokini Ituŋa do mam aswam idio bore. Nu iwomit Jo aswam kere apaaran nakalolo, akaboŋokinet erai ebe ‘Eebo Ejakait!’

Keda asesen ŋin, ilacakini jo Ejakait aswam kotoma kon ka aitorit mamakon. Mam epedor aisal epone lo ija’ar.

Alleluya!

AISISIA NA IDULOKINA: Iburanian 13:15; Isabulin 145:1-2

NU’EPOSIK BALA ESABU: Ne ilomara jo alaro ke Ejakait keda asesen na aimal ka aiturit, ilacakini jo Ejakait aswam kotoma kon ka aitorit mamakon. Mam epedor aisal epone lo ija’ar.

AILIP: Lo’ominat Papa, Eyalama kanu akirot ana. Yalama kanu apedor na ajaun aibuses Kon. Alomari ka aiyalama ka aiturit aituku ka. Acamunit Akon apolus ka ajokis. Eyeŋuni kane ejaasi imalaikan ido ebwaikini ekatau aijanakin na Emoyo kon lo ejijim. Amasi ocoria nu acoa ido edulokina akim na aibuses Kon, okiror Ka Yesu, Amen.

IDARAR ANAKIBOIS KEŊ I

Apostle Grace Lubega

‭‭Ŋikirukisyo.‬ ‭27:4‭-‬5‬ ‭(KJV): Ibore ipei ŋini eitanit ayoŋ, ŋini adau ayoŋ akiŋit Ekapolon; iŋes akiboi alo Kai ke Ekapolon ŋirwa daadaŋ ŋulu ka akiyar kaŋ, arubakini ete akibuses ŋina ke Ekapolon ka akiwar acamit keŋ alo Kai keŋ. [5] Akaiuni iŋes ayoŋ apaki ŋina a ŋican; ekedari iŋes ayoŋ anakibois a ŋina eyai iŋes ka ekesiboikini iŋes ayoŋ nakibois ŋina aiunor.

—

Ikoku ka Akuj, ebi emame ŋipedori iyoŋo akitolakari ekimari ŋolo ŋatiokisyo aŋuna keponi ikiupali iyoŋ ka ikimukeun aneni anierae iboii iyoŋo anakibois’i ka Akuj.

Ŋace kicodonokineta ipakanario eroko emamu pa iyeni iyoŋo aŋina ibunio iyoŋo toseunia alosit lokelesiya adio taparacu ka’e esabit. Eyarete ŋice tuŋa tokona kotere aŋuna ani eyakasi nakilip, abu ekuwam ŋolo ka atuanare sek erisit ikes kidenyari.

Ibore ŋini ebala Daudi iŋes ŋini alotooma ayoko syometait. Anierae arae eke ayakaunun nakibois kori alokaii ka Akuj ka akiŋitiŋitun Akuj ŋakiro dadaŋ ŋuna etapito ŋike rwa anakiyar’a anaga, alotooma ŋirwa ŋulu aŋican, abu Akuj kiwa iŋes anakibois’i keŋ ka nagule ŋina erae iŋesi bonot eyeni alotooma ake kayii.

Ani keyaii idio boro ŋini erae ŋikibuucene iyoŋ anakiyar’a kon, baas kimiek iŋes toruwori akoni kiwarit ayanakin ka Akuj.

Ŋicamaki agielio ani edoli apaki ŋina ka ayakaun nakibois ŋina ka Akuj. Karae ŋikoni konei ka ŋikoni yeneta toyenete atemari emame naba ece tic kori ace losikinet eyaii apaki ŋina mati apaki ŋina kotere Akuj bonot. Akimomuor akoloŋit ŋina kidounere kori akiboyonokon ŋina aŋiyeneta ŋemaasi toyeŋunae losaa ŋolo ka akilip.

Ani kikiitanito ikesi iyoŋ ayakaun, iŋes atemari emaasi ikeci toyeut alotooma esaa kori apaki ŋina imamukari iyoŋo alokelesiya kori alosaa kon ka Akuj.

Erae Akuj ituŋanan ŋini ikinyooma alotooma ŋiboro dadaŋ. Idarunete ŋiboro ŋuluce dadaŋ.

AKIYATAKIN AKISYOM: Ŋikirukisyo 42:1; Ŋikirukisyo 26:8

ŊUNA ACEBUN: Erae Akuj ituŋanan ŋini ikinyooma alotooma ŋiboro dadaŋ. Idarunete ŋiboro ŋuluce dadaŋ.

AKILIP: Papa ŋolo minat, eketalakrit aŋuna ka akirot akiire anaga. Eketalakrit aŋuna ka ajokis aŋina apolon nooi ka akoni yakaunet ka akoni yakaunun ŋina ayakatari ayoŋo nenikon, erae ayoŋ ekaminan ka akoni yakaunet. Ka anenikon ariamunit, akiyeŋunet, ekisil ka alakara. Idoŋae ekatau aŋuna kon jwijwi ka enyamit ekatau akure aŋuna ka akiboiis aŋina eyaii akoni lelianu, Alokiro Ayesu, Amen.

INGIA NYUANI MWAKE

Mtume Grace Lubega

Zaburi 100:4 (KJV); Ingieni malangoni mwake kwa kushukuru, nyuani mwake kwa kusifu; mshukuruni, lihimidini jina lake.

—

Mwana wa Mungu, unakuwa na mtazamo gani unapoingia katika uwepo wa Mungu?

Je, una masumbuko, umelemewa, unayejifanya kuwa umeyasikia yote na kuhudhuria tu kwa sababu ni wajibu na huna furaha ya kuwa katika uwepo wa Mungu?

Je, wewe ni kama wale wenye haraka kwa sababu unahitaji kupata kiti cha mbele na hicho ndicho pekee kinachochukua akili yako?

Daudi anatufundisha jinsi tunavyoingia katika uwepo wa Mungu. Alisema, ‘ingieni kwa shukrani na katika nyua zake kwa kusifu.’

Unapoamka asubuhi na kulazimika kuhudhuria ibada siku hiyo, anza siku yako kwa matarajio ya dhati. Mwambie, ‘Bwana nakushukuru kwa Alhamisi nyingine. Asante kwa faida tele, neema na baraka ulizoniandalia. Moyo wangu uko tayari kupokea sehemu yangu kwa siku hii. Neno linapohudumiwa leo, hupata ardhi nzuri ndani ya roho yangu na kuzaa matunda yanayobaki. Haleluya!’

Andaa moyo wako siku nzima. Mwambie Bwana jinsi ulivyo tayari kwa kile anachotaka kufanya ndani yako na kupitia kwako.

Unapoelekea kwenye huduma, anza kwa kushukuru na kusifu. ‘Baba, nakushukuru kwa huduma hii. Ninalisifu jina lako kwa upako unaopatikana kwa faida yangu. Siwezi kubaki vile vile kwa sababu Huwakusanyi watu na usifanye lolote. Chochote unachotaka kufanya siku hii, jibu langu ni ‘Ndiyo Bwana!’

Kwa mtazamo huo, unampa Bwana uhuru usio na mipaka wa kufanya kazi ndani yako na kupitia kwako. Haiwezekani ubaki vile vile.

Haleluya!

MASOMO YA ZIADA: Waebrania 13:15; Zaburi 145:1-2

UJUMBE MKUU: Unapoingia katika nyuani mwake Bwana kwa mtazamo wa shukrani na sifa, unampa Bwana uhuru usio na mipaka wa kufanya kazi ndani yako na kupitia kwako. Haiwezekani ubaki vile vile.

SALA: Baba Mpenzi, nakushukuru kwa neno hili. Asante kwa nafasi ya kufurahia uwepo Wako. Ninaingia kwa furaha na sifa kwenye midomo yangu. Ninakiri ukuu na  adhama yako. Ninafurahi pamoja na malaika na kuutoa moyo wangu kwa huduma ya Roho wako mtamu Mtakatifu. Ninakunywa kutoka katika visima vya hekima na ninazama katika moto wa utukufu wako, katika jina la Yesu, Amina.

ENTREZ DANS SES PORTES

L’Apôtre Grace Lubega

‭‭Psaumes‬ ‭100:4‬ ‭(LSG‬‬); Entrez dans ses portes avec des louanges, Dans ses parvis avec des cantiques! Célébrez-le, bénissez son nom!

—

Enfant de Dieu, quelle attitude as-tu lorsque tu entres dans la présence de Dieu ?

Êtes-vous du genre fatigué, fatigué, j’ai tout entendu, qui vient parce que vous vous sentez obligé et n’êtes pas enthousiaste à l’idée d’être en présence de Dieu ?

Vous êtes du genre pressé parce que vous avez besoin de trouver une place avant et que c’est tout ce qui vous occupe ?

David nous enseigne comment entrer dans la présence de Dieu. Il dit : « Entrez avec action de grâces et dans son parvis avec des louanges ».

Lorsque vous vous réveillez le matin et devez assister à un service ce jour-là, commencez votre journée avec une attente sincère. Dites-lui : « Seigneur, je te remercie pour un autre jeudi. Merci pour les bienfaits abondants, la grâce et les bénédictions que vous avez préparés pour moi. Mon cœur est prêt à recevoir ma part pour cette journée. Alors que la Parole est dispensée aujourd’hui, elle trouve un bon terrain dans mon esprit et porte du fruit qui reste. Alléluia!’

Préparez votre cœur tout au long de la journée. Dites au Seigneur combien vous êtes prêt à ce qu’Il ​​cherche à faire en vous et à travers vous.

Alors que vous vous dirigez vers le service, lancez-vous dans l’action de grâce et la louange. « Père, je te remercie pour ce service. Je loue Ton nom pour l’onction qui est disponible pour mon bénéfice. Je ne peux pas rester le même parce que Tu ne rassembles jamais d’hommes et ne fais rien. Quoi que vous souhaitiez faire aujourd’hui, ma réponse est « Oui, Seigneur ! »

Avec cette attitude, vous donnez au Seigneur le règne libre d’agir en vous et à travers vous. Il est impossible de rester le même.

Alléluia!

ÉTUDE PLUS APPROFONDIE: Hébreux 13:15 ; Psaume 145 : 1-2

PASSAGE EN OR: Lorsque vous entrez dans les parvis du Seigneur avec une attitude d’action de grâce et de louange, vous donnez au Seigneur le règne libre d’agir en vous et à travers vous. Il est impossible de rester le même.

PRIÈRE : Père aimant, je te remercie pour cette parole. Merci pour l’opportunité de profiter de Votre présence. J’entre avec joie et louange aux lèvres. Je reconnais Ta grandeur et Ta majesté. Je me prélasse en compagnie des anges et abandonne mon cœur au ministère de ton doux Saint-Esprit. Je bois aux puits de sagesse et je suis immergé dans les feux de Ta gloire, au nom de Jésus, Amen.

Apostle Grace Lubega

Psalm 27:4-5 (KJV): One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple. For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

—

Child of God, you may never be able to appreciate how many dangers you have been shielded and protected from simply because you dwell in the presence of God.

Some attacks are averted without your knowledge by the mere fact that you chose to pray and seek the face of God one Sunday morning. Some people are alive today because while in a church service, the spirit of death in pursuit of them was frustrated.

This is what David means in our theme scripture. Because his constant desire was to dwell in the house of the Lord and enquire in His temple all the days of his life, in times of trouble, God hid him in His pavilion and the secret of His tabernacle.

If there should be a constant in your life, then let it be your pursuit of intimacy with God.

Do not allow compromises when it comes to the presence of God. Let your family and friends know that no social programs take precedence over time with God. Birthday celebrations and family get-togethers should not be slotted into the time when you are attending a church service.

If they need you in attendance, then they should be able to plan around your primary loyalty to the Lord.

God is the priority. Anything else can always wait.

FURTHER STUDY: Psalm 42:1; Psalm 26:8

GOLDEN NUGGET: God is the priority. Anything else can always wait.

PRAYER: Loving Father, I thank You for this truth. Thank You for the great pleasure of Your presence and the access I have to Your courts. I am a lover of Your presence. For in You I find, rest, peace and joy. My heart beats for You always and my soul thirsts for where Your glory dwells, in Jesus’ name, Amen.

OKUKUUMIBWA MU KUBEERAWO KWE I

Omutume Grace Lubega

Zabbuli 27:4-5(KJV); Ekigambo kimu nkisabye Mukama, kye nnaanoonyanga; Okutuulanga mu nnyumba ya Mukama ennaku zonna ez’obulamu bwange, Okutunuuliranga obulungi bwa Mukama, n’okubuuzanga mu yeekaalu ye. Kubanga ku lunaku olw’okunakuwala alinkuuma mu kyama mu nnyumba ye: Awakwekerwa mu weema ye we alinkisiza; Alinnyimusa ku lwazi.

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Mwana wa Katonda, oyinza okuba nga tolisobola kusiima bulabe bungi kyenkanaki bw’otaasiddwa era bw’okuumiddwa okuva gye buli olw’okuba nti obeera mu kubeerawo kwa Katonda.

Obulumbaganyi obumu buziyizibwa nga tomanyi olw’okubanga wasalawo okusaba n’okunoonya obwenyi bwa Katonda ku makya ga Ssande emu. Abantu abamu balamu olwaleero kubanga bwe baali mu kusaba mu kkanisa, omwoyo gw’okufa ogwali gubanoonya gwatawaanyizibwa.

Kino Dawudi ky’ategeeza mu kyawandiikibwa kyaffe ekigguddewo. Olw’okuba nga okuyaayaanira kwe buli kiseera kwali kutuulanga mu nnyumba ya Mukama n’okubuuzanga mu yeekaalu ye ennaku zonna ez’obulamu bwe, mu biseera eby’obuzibu, Katonda yamukuuma mu yeekaalu Ye ne mu kifo eky’ekyama mu weema Ye.

Bwe wabeerawo ekintu ky’olina okukola buli lunaku nga tekikyuka, leka kibeere okunoonya kwo okw’enkolagana ey’omukwano ogw’okulusegere ennyo ne Katonda.

Tokkiriza kwekkiriranya bwe kituuka ku kubeerawo kwa Katonda. Leka ab’eŋŋanda zo ne mikwano gyo bakimanye nti tewali nteekateeka ya mbeera z’abantu etwalibwa okubeera ey’omugaso okusinga ekiseera ne Katonda. Okukuza amazaalibwa n’okukuŋŋaana kw’amaka tekulina kuteekebwa mu budde bw’obeera ogenda mu kusaba mu kkanisa.

Bwe babeera nga bakwetaaga okubeerawo, olwo balina okuba nga basobola okukola enteekateeka nga zeetooloolera ku kwewaayo kwo okusookerwako okuli eri Mukama.

Katonda y’asinga obukulu era y’asookerwako. Ekirala kyonna kisobola okulinda bulijjo.

YONGERA OSOME: Zabbuli 42:1, Zabbuli 26:8

AKASUMBI KA ZAABU: Katonda y’asinga obukulu era y’asookerwako. Ekirala kyonna kisobola okulinda bulijjo.

ESSAALA: Kitange omwagazi, nkwebaza olw’amazima gano. Weebale ku lw’essanyu eringi ery’okubeerawo Kwo n’omwagaanya okutuuka mu mpya zo. Ndi mwagazi ow’okubeerawo Kwo. Kubanga mu Ggwe mwe nsanga okuwummula, emirembe n’essanyu. Omutima gwange gukubira Ggwe bulijjo n’emmeeme yange erumwa ennyonta ey’ekitiibwa Kyo we kibeera, mu linnya erya Yesu, Amiina.

OKURINDIRWA OMU KUBAHO KWE I

Entumwa Grace Lubega

Zaaburi 27:4-5; Ekigambo eki nshabire MUKAMA ni kimwe, Kandi nikyo ndiguma ninsherura; Nikwo kuguma omu nju ya MUKAMA ebiro byona eby’amagara gangye, Okureeba oburungi bwa MUKAMA, n’okwehanuuza omuri hekalu ye. Ahakuba aha izooba ry’okureeberaho enaku aryandindira omu mubonano omu kibanda kye, Omu bweshereko bw’eihema rye nimwo arinshereka, Akanyimutsya, akanyemereza aha rukiri.

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Mwaana wa Ruhanga, nobaasa obutaryetegyereza gye obwiingi bw’obubi obu otambirwe kandi okarindwa ahabw’okuba notuura omu kubaho kwa Ruhanga.

Okuhiganisibwa okumwe kuzibairwe otakimanyire ahabw’amazima ngu okasharamu kushaba n’okusherura amaisho ga Ruhanga omakasheesha ka sabiiti emwe. Abantu abamwe bariho hati ahabw’okuba kubabaire bari omukushaba omukanisa, omwoyo wa rufu owabaire nabasherura akateganisibwa.

Eki nikyo Daudi arikumanyisa omu mutwe gw’ebyahandiikirwe byaitu. Ahabw’okuba ekyeteengo kye kyaburiijo kukaba kuri okuguma omunju ya Mukama n’okwehanuuza omu hekaaru ye ebiro byona eby’amagara ge, omu bwiire bw’ebizibu, Ruhanga akamushereka omu hekaaru ye n’omu mwanya gw’ekihama omu ihema rye.

Haaba hariho eki orikukora omu magara gaawe kitarikuhinduka, aho leka kiteho okusherura omubonano na Ruhanga.

Otariikiriza okuburabuzibwa kukirikuza aha kubaho kwa Ruhanga. Reka ab’eka yaawe n’emikago yaawe bakimanye ngu tihariho nteekateeka n’abantu ekirikubaasa kugira omugasho kukira obwiire na Ruhanga. Okujaguza amazaarwa nokwegaita kw’eka tikishemereire kutaha omu bwiire obu orikuba ori omukanisa kushaba.

Baaba nibakweenda ngu obe oriho, aho bashemereire kutebeekanisiza aha bwesigwa bwaawe na Mukama oburi kubaanza.

Ruhanga n’eky’okubanza. Ebintu byona nibibaasa kuguma birinzire.

SHOMA N’EBI: Zaaburi 42:1; Zaaburi 26:8

EBIKURU MUNOONGA: Ruhanga n’eky’okubanza. Ebintu byona nibibaasa kuguma birinzire.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabwokushemererwa kukuru omu kubaho kwaawe hamwe n’omugisha ogunyine omu kuza bikaari byaawe. Ndi enkunzi y’okubaho kwaawe. Omuriiwe nintunga, obuhumuriro, obusingye, n’okushemerererwa. Omutima gwangye niguteera ahabwaawe obutosha kandi amagara gangye gaine eiriho ry’ahu ekitinisa kwaawe kituura, omu eizina rya Yesu, Amiina.

KULINDWA OMU KUBAHO KWE I

Omukwenda Grace Lubega

Zabuli 27:4-5(KJV); Ekigambo Kimu nkisabire Mukama, nikyo ndaseeraga; oku’ikaraga omu nju ya Mukama ebiiro byoona eby’obwomezi bwange, okurora oburungi bwa Mukama, n’okuhabuza omu yekaruye. Baitu omu kiiro ky’obujune alindinda omu nsita omunjuye, omu hemaye omunda niho Alinsereka; Alinyimukiza ha mwandara.

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Mwaana wa Ruhanga, osobora butamanya kabi k’emirundi eingaha akatangirwe obutakubaho n’okukulinda kuruga hali ko habwokuba oba omu kubaho kwa Ruhanga.

Okurumbwa okumu kukuhugwirwe otamanyire habw’ekyamazima ngu okomamu kusaba n’okuserra amaiso ga Ruhanga ekiiro ekyo ekya Sabiiti nyenkyakara. Abantu abamu bali bomezi leero habwokuba obwo bali omu Kanisa omu kusaba, omwoyo gw’okufa ogwabairukyaga gukatabataburwa.

Kinu nikyo Daudi amanyisa omukyahandikirwe kyaitu eky’ahamutwe. Habwokuba okugonza kwe bukya kwali oku’ikaraga omu nju ya Mukama n’okuhabuza omu yekaruye ebiiro byoona eby’obwomezi bwe, omu bwiire bw’emitalibaine, Ruhanga akamusereka omu njuye kandi omu nsita ye hemaye.

Buharaba haroho ekiina ku’ikaraho omu bwomezi bwawe, leeka kibi okuserra kwawe okw’okuba hamu na Ruhanga.

Otaikiriza okweikiraniza obukikwijja ha okubaho kwa Ruhanga. Leeka abeeka yawe n’abanywani bakimanye ngu busaho entekaniza z’okuterana ezikusobora kutwara obwire bwa Ruhanga.Okujaguliza ekiiro ky’okuzarwa n’okuterana kw’abeeka tibiina okutekwa omu kaire koina kugenda omu Kanisa.

Obubaraba nibagonza obeyo, obwo baina kukora entekaniza nibagendera hali okwehayo kwawe hali Mukama.

Ruhanga nuwe ky’okubanza. Ekindi kyoona kisobora kulindaho.

GALIHYA N’OSOMA: Zabuli 42:1,Zabuli 26:8.

EBIKURU MUBYOONA: Ruhanga nuwe ky’okubanza. Ekindi kyoona kisobora kulindaho.

ESAARA: Taata ow’engonzi, nkusiima habw’amazima ganu. Webale habw’okusemererwa okukuru okw’okubaho kwawe n’okuhika okunyina omu zigati Yawe. Nyowe ngonza okubaho Kwawe. Habwokuba muli Iwe nsanga, okuhumura, obusinge n’okusemererwa. Omutima gwange guteera habwa Iwe bukya bukya n’omwoyo gwange guba neiroho lya namberi ekitinisa Kyawe k’ikara, omw’ibara lya Yesu, Amiina.

AIDARIO KOTOMA AKONYE KE I

Ekiyakia Grace Lubega

Isabulin 27:4-5(KJV): Abu kelip EJAKAIT akirot adiopet, ŋipeŋin naamoenenei; Aiboienen kotogo loka EJAKAIT Apaarasia kere nuka aijaraka, Asesenen ajokis naka EJAKAIT, Aomoomoenen da koyekaluke. Naarai kapaaran naka aiyaloŋoŋ Kedari kaiyeiyea kotogoke; Kaŋopis naka ekewema ŋes kebwaia; Ketonyouni katiiba.

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Ikoku Edeke, mammut jo ibuni apedor aisiyalamikin epone lo eŋadakinere ka aidar jo kane ejaasi atiokisio anu naarai iboienen jo kane ejai Edeke.

Ace asurokineta ijularo omam jo ijeni naarai iseku jo ailip ka aimo ereet loka Edeke atupuruc adope na Sabiiti. Ejarete ice tuŋa lolo naarai kotoma aijanakin okanisa, oponi itukorai emoyo lo atwanare lo atupit kesi.

Nuta ŋesi abala Daudi kotoma osula lo akou na akirot. Naarai arai eipuda ke aŋiniduc aiboienen kotoma otogo loka Ejakait keda aiŋitanar kotoma oyekalu Ke apaarasia kere nuka aijarake, kotoma osawan lu atiokisio, abu Edeke iŋadaa ŋesi toma koyekaluke ka toma aiyeiyea na kotogoke.

Arai ejai ne iŋikokit aijar kon, ekot do ŋin oraun na iremit jo oidicane keda Edeke.

Mam icamakini aitapaareta ne edolokino nu ikamunitos keda ajaut ne ejai Edeke. Ekoto ekale keda ipapero kon ojenete ebe mam adio ainapeta iŋarenitos aitelekar esawa ka Edeke. Mam ibwaikini ainumunum awurio keda atukonokin na ekale osawa lo ebeitor jo ajausi okanisa.

Arai ekotosi kesi jo ojai, ekoto bodo kesi opedorete aitemonokin ainapeta otupitos arimara kon na eposil ne ejai Ejakait.

Edeke ŋesi losodit. Epedorete iboro ice kere aidareun.

AISISIA NA IDULOKINA: Isabulin 42:1, Isabulin 26:8

NU’EPOSIK BALA ESABU: Edeke ŋesi losodit. Epedorete iboro ice kere aidareun.

AILIP: Lo’ominat Papa, Eyalama kanuka abeit ana. Eyalama kanu aisialamikinio na epol kama Kon keda erot lo ajaatar eoŋ adolun toma oyekalu Kon. Arai eoŋ eminat lo akonye Kon. Naarai toma Kon adumunia eoŋ aiyeŋun, ainapakin ka aiyalama. Edusai ekatau kanukon aŋiniduc ido ikurai eka moyo ne ibooyo Akon aibuses, okiror Ka Yesu, Amen.

GIGWOKO I TYE NE I

Lakwena Grace Lubega

Jabuli 27:4-5(KJV); Onoŋo alego Rwot pi jami acel, abiyenyo en jami acel-li keken, ni, myero abed i ot pa Rwot pi kare me kwona ducu wek abed ka neno ber pa Rwot,.dok apeny doge ki i ode. En bikana i ode, dok gwoka, i kare me can; biuma woko i kemane, dok biketa acuŋ malo i kom got.

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Latin pa Lubanga, mukene pe ibibedo ki kare me pwoyo peko adi ma gigengo dok gigwoki ki iye pien in ibedo i tye pa Lubanga.

Lweny mukene ma bino i komi ki loko kama gi kemo pi tyenlok ni iyero me lega dok me yenyo wang Lubanga odiko acel mo me ceng cabit. Jo mukene tye kwo tini pien i kalega nino mo, cwiny me to ma onongo tyeka yenyo gini giryemo woko.

Man aye ginma Daudi waco i kwan wa matini. Pien miti ne kare ducu obedo me bedo i ot pa Rwot dok me penyo doge ki i ode pi kwone lung, ikare me can, Lubanga okano en i ode dok oume woko i kemane.

Kace ginmo acel omyero obed tye ma itimo jwi ikwoni, ci wek obed yenyo wat ikin in ki Lubanga.

Pe iye timo ginmo ma gengo in kace obino i tye pa Lubanga. Weng lugangwu dok luremi gunge ni petye yub mo ma twero pyem ki cawa ni ki Lubanga. Kwero nino nywal pa dano dok ribe kacel pa lugang pe omyero giyub i cawa ma in ityeka lega.

Kace gimito ni ibed tye, ci omyero guyub yube kun Lube ki mine ni bot Lubanga.

Lubanga aye ginma piretek loyo. Ginmo keken mapat twero kuru ne.

KWAN MUKENE: Jabuli 42:1; Jabuli 26:8

LWOD MADIT: Lubanga aye ginma piretek loyo. Ginmo keken mapat twero kuru ne.

LEGA: Wora me amara, apwoyi pi ada man. Apwoyi pi ber pa tyeni dok twero ma atye kwede me donyo i odi. An abedo dano ma maro tyeni. Pien i in, an anongo yweyo, kuc dok yomcwiny. Cwinya gone piri kare ducu dok orwo neka pi kama deyo ni bedo iye, inying Yesu, Amen.

CONSERVÉ EN SA PRÉSENCE I

L’Apôtre Grace Lubega

‭‭Psaumes‬ ‭27:4‭-‬5‬ ‭(LSG‬‬); Je demande à l’Éternel une chose, que je désire ardemment: Je voudrais habiter toute ma vie dans la maison de l’Éternel, Pour contempler la magnificence de l’Éternel Et pour admirer son temple. Car il me protégera dans son tabernacle au jour du malheur, Il me cachera sous l’abri de sa tente; Il m’élèvera sur un rocher.

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Enfant de Dieu, vous ne pourrez peut-être jamais apprécier combien de dangers vous ont été protégés simplement parce que vous demeurez en présence de Dieu.

Certaines attaques sont évitées à votre insu par le simple fait que vous avez choisi de prier et de chercher la face de Dieu un dimanche matin. Certaines personnes sont en vie aujourd’hui parce que, lors d’un service religieux, l’esprit de mort qui les poursuivait a été frustré.

C’est ce que David veut dire dans notre écriture thématique. Parce que son désir constant était de demeurer dans la maison du Seigneur et de s’enquérir dans son temple tous les jours de sa vie, dans les moments de détresse, Dieu le cacha dans son pavillon et dans le secret de son tabernacle.

S’il doit y avoir une constante dans votre vie, alors que ce soit votre recherche de l’intimité avec Dieu.

Ne permettez pas de compromis lorsqu’il s’agit de la présence de Dieu. Faites savoir à votre famille et à vos amis qu’aucun programme social n’a préséance sur le temps passé avec Dieu. Les célébrations d’anniversaire et les réunions de famille ne doivent pas être programmées au moment où vous assistez à un service religieux.

S’ils ont besoin de votre présence, ils devraient alors pouvoir planifier en fonction de votre loyauté principale envers le Seigneur.

Dieu est la priorité. Tout le reste peut toujours attendre.

ÉTUDE PLUS APPROFONDIE: Psaume 42:1; Psaume 26:8

PASSAGE EN OR: Dieu est la priorité. Tout le reste peut toujours attendre.

PRIÈRE: Père aimant, je te remercie pour cette vérité. Merci pour le grand plaisir de Votre présence et l’accès que j’ai à Vos tribunaux. Je suis un amoureux de Ta présence. Car en Toi je trouve le repos, la paix et la joie. Mon cœur bat toujours pour toi et mon âme a soif de là où demeure ta gloire, au nom de Jésus, Amen.

BEHOUDEN IN ZIJN AANWEZIGHEID I

Apostel Grace Lubega

Psalm 27:4-5 Eén ding heb ik van de HEERE verlangd, dát zal ik zoeken: dat ik wonen mag in het huis van de HEERE, al de dagen van mijn leven, om de lieflijkheid van de HEERE te aanschouwen en te onderzoeken in Zijn tempel. Want Hij doet mij schuilen in Zijn hut op de dag van het onheil. Hij verbergt mij in het verborgene van Zijn tent, Hij plaatst mij hoog op een rots.

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Kind van God, je zult misschien nooit kunnen beseffen tegen hoeveel gevaren je bent beschermd, simpelweg omdat je in de aanwezigheid van God verblijft.

Sommige aanvallen worden zonder uw medeweten afgewend door het enkele feit dat u op een zondagochtend ervoor koos om te bidden en het aangezicht van God te zoeken. Sommige mensen zijn in leven vandaag de dag omdat tijdens een kerkdienst de geest van de dood die hen achtervolgde, werd gefrustreerd.

Dit is wat David bedoelt in onze thematekst. Omdat het zijn voortdurende verlangen was om in het huis van de Heer te wonen en al de dagen van zijn leven in Zijn tempel onderzoek te doen, verborg God hem in tijden van moeilijkheden in Zijn paviljoen en het geheim van Zijn tabernakel (tent).

Als er een constante in je leven zou moeten zijn, laat het dan je streven naar intimiteit met God zijn.

Sta geen compromissen toe als het gaat om de aanwezigheid van God. Laat uw familie en vrienden weten dat geen enkel sociaal programma voorrang krijgt over tijd bij/met God. Verjaardagsvieringen en familiebijeenkomsten zouden niet moeten worden ingepland in de tijd dat u een kerkdienst bijwoont.

Als ze u aanwezigheid nodig hebben, dan zouden ze om uw primaire loyaliteit aan de Heer heen moeten kunnen plannen.

God heeft de prioriteit. Al het andere kan altijd wachten.

VERDERE STUDIE: Psalm 42:1; Psalm 26:8

HET GOUDKLOMPJE: God heeft de prioriteit. Al het andere kan altijd wachten.

GEBED: Liefdevolle Vader, ik dank U voor deze waarheid. Dank U voor het grote genoegen van Uw aanwezigheid en de toegang die ik heb tot Uw rechtbanken/hoven. Ik ben een liefhebber van Uw aanwezigheid. Want in U vind ik, rust, vrede en vreugde. Mijn hart klopt altijd voor U en mijn ziel dorst naar waar Uw glorie woont, in Jezus’ naam, Amen.

Apostle Grace Lubega

Matthew 9:37-38 (KJV): Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

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I have known Christians who have prayed for the salvation of their family members and friends for years yet some of the people they pray for never seem to change.

Is it because God does not want them saved? This is not so. The Bible says that He desires that all men should be saved (1 Timothy 2:4).

In our theme scripture, God gives us wisdom when it comes to the salvation of souls. He says, ‘Pray ye the Lord of the harvest that he will send forth labourers into his harvest.’

Instead of praying for God to save your brother, sister, uncle, father or daughter, pray to Him to send the right labourers to minister to them and bring them to salvation.

There are people in this life who have been given the grace to minister to other people. The scriptures speak of how Paul was given grace to minister to the Gentiles and Peter to the Jews (Galatians 2:8). 

Your relatives might not listen to you but they will listen to those that God has given the grace to minister to them.

Hallelujah!

FURTHER STUDY: Galatians 2:8; Mark 6:4

GOLDEN NUGGET: Instead of praying for God to save your brother, sister, uncle, father or daughter, pray to Him to send the right labourers to minister to them and bring them to salvation.

PRAYER: Loving Father, I thank You for this truth. Thank You for my family and the people You have brought into my life. For those that do not know You, today, I pray that You send the right labourers to minister to them. Convict them to the necessity of salvation and draw them into Your everlasting light, in Jesus’ name, Amen.a

SHABA ABAGYESI

Entumwa Grace Lubega

Matayo 9:37; Nikwo kugira abeegi be ati: Eby’okugyesha ni bingi munonga, kwonka abagyesi ni bakye; n’ahabw’ekyo mushabe Mukama w’eigyesha ayohereze abagyesi omu by’okugyesha bye.

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Manyire Abakristaayo abashabire okujunwa kw’aba omu maka gaabo n’emikago kumara emyaka kandi obwo abantu abu bari kushabira noshusha ti tibari kuhinduka.

N’ahabw’okuba Ruhanga tarikweenda kubajuna? Eki tikwo Kiri. Baiburi negira eti nayeenda ngu abantu boona bajunwe (1 Timoseo 2:4).

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga natuha obwengye ku kiri kuza aha kujuna amagara. Nagira ati, ‘mushabe Mukama w’eigyesha ayohereze abagyesi omu by’okugyesha bye.’

Omu mwanya gw’okushaba Ruhanga kujuna mweine sho, munyanyoko, sho ento, sho nari muhara waawe, mushabe kusindika abagyesi abahikire kubaburira bakabaretera okujunwa.

Hariho abantu omu magara aga abahairwe embabazi kuburira abantu abandi. Ebyahandiikirwe nibigamba aha ku Paulo yahairwe embabazi kuburira omu banyamahanga kandi we Petero abayudaaya (Abagalatia 2:8).

Abanyabuzaare baawe nibabaasa obu takuhirira kwonka nibaza kuhurira abo abu Ruhanga ehaire embabazi kubaburira.

Hallelujah!

SHOMA N’EBI: Abagalatia 2:8; Mako 6:4

EBIKURU MUNOONGA: Omu mwanya gw’okushaba Ruhanga kujuna mweine sho, munyanyoko, sho ento, sho nari muhara waawe, mushabe kusindika abagyesi abahikire kubaburira bakabaretera okujunwa.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’eka yangye n’abantu abu oretsire omu magara gangye. Ahari abo abatari kukumanya, erizooba, ninshaba ngu osindike ababurizi abahikire kubaburira. Bashiinje omu bwetengo bw’okujunwa kandi obareete omu mushana gwaawe ogutahwaho, omu eizina rya Yesu, Amiina.

KILIP KANU IKESWAMAK

Ekiyakia Grace Lubega

Matayo 9:37-38: Kosodi kotema ikekesisiak atiar, “Ipu idwenyan, konye ikidioko ikeswamak; aso kilipa Ejakait loka aidweny kijuk ikeswamak toma aidwenyeke.”

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Kajenu eoŋ ikristayon nu elipata kanu aitajario naka ituŋa nu okalia kec ka ipapero adaun ikaru konye ice otuŋa nu ilipanakinete emamei aijulakinet.

Edeke, mam ekoto kesi aitajario? Mam cut. Ebala Ebaibuli ebe, Ekot ituŋa kere aitajario, adolokin da ajenun abeit (1 Timoteo 2:4).

Kotoma aiwadikaite wok, ijainikini oni Edeke acoa akiro nu ikamanara keda aitajario naka imoyoi. Ebala ebe, “Aso kilipa Ejakait loka aidweny kijuk ikeswamak toma aidwenyeke.”

Aboisi na jo ailip Edeke aitajar onacekon, inacikon, mamaikon, papakon arai akookon, kilip Mamakeŋ ijuk ikeswamak nu ibecokina oyaŋautu kesi aitajario.

Ejaasi ituŋa aijar na nu ijaikitai asianut alimonokin ice ituŋa. Inerasi aiwadikaeita epone lo ejaikinere Paulo asianut kanu alimonokin Imo ido Petero toma Oyudayan (Igalatian 2:8).

Aticepak mam ipajan kon epedorete apupokin jo konye epupokinite ŋun lu ijaikinit Edeke asianut aijaikin kesi.

Aleluya!

AISISIA NA IDULOKINA: Igalatian 2:8, Marako 6:4

NU’EPOSIK BALA ESABU: Aboisi na jo ailip Edeke aitajar onacekon, inacikon, mamaikon, papakon arai akookon, kilip Mamakeŋ ijuk ikeswamak nu ibecokina oyaŋautu kesi aitajario.

AILIP: Lo ominat Papa, Eyalama kanuka abeit ana. Yalama kanuka eka kale keda ituŋa lu iyaŋau jo toma aijar ka. Anu aŋun nu mam ejenete Jo, lolo, elipit Ijo aijukun eswamak nu ibecokina alimonokin kesi. Ilepilep kesi toma aipud lo aitajario ido isukunyu kesi toma aica Kon na ikaru numam edaunos, okiror ka Yesu, Amen.

PRIEZ POUR LES OUVRIERS

L’Apôtre Grace Lubega

‭‭Matthieu‬ ‭9:37‭-‬38‬ ‭(LSG‬‬); Alors il dit à ses disciples: La moisson est grande, mais il y a peu d’ouvriers. Priez donc le maître de la moisson d’envoyer des ouvriers dans sa moisson.

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Je connais des chrétiens qui prient depuis des années pour le salut des membres de leur famille et de leurs amis, mais certaines des personnes pour lesquelles ils prient ne semblent jamais changer.

Est-ce parce que Dieu ne veut pas qu’ils soient sauvés ? Ce n’est pas le cas. La Bible dit qu’Il ​​désire que tous les hommes soient sauvés (1 Timothée 2 : 4).

Dans notre écriture thématique, Dieu nous donne la sagesse en matière de salut des âmes. Il dit : « Priez le Seigneur de la moisson qu’il envoie des ouvriers dans sa moisson. »

Au lieu de prier Dieu de sauver votre frère, votre sœur, votre oncle, votre père ou votre fille, priez-le d’envoyer les bons ouvriers pour les soigner et les amener au salut.

Il y a des gens dans cette vie qui ont reçu la grâce de servir les autres. Les Écritures racontent comment Paul a reçu la grâce de servir les Gentils et Pierre les Juifs (Galates 2 : 8).

Vos proches ne vous écouteront peut-être pas, mais ils écouteront ceux à qui Dieu a donné la grâce de les servir.

Alléluia!

ÉTUDE PLUS APPROFONDIE: Galates 2:8 ; Marc 6:4

PASSAGE EN OR: Au lieu de prier pour que Dieu sauve votre frère, votre sœur, votre oncle, votre père ou votre fille, priez-le d’envoyer les bons ouvriers pour les servir et les amener au salut.

PRIÈRE: Père aimant, je te remercie pour cette vérité. Merci pour ma famille et les personnes que vous avez amenées dans ma vie. Pour ceux qui ne te connaissent pas, aujourd’hui, je prie pour que tu envoies les bons ouvriers pour les servir. Convainquez-les de la nécessité du salut et attirez-les dans Ta lumière éternelle, au nom de Jésus, Amen.

KILIP KOTERE ŊIKALEMAK

Apostle Grace Lubega

‭‭Mat.‬ ‭9:37‭-‬38‬ ‭(KJV):* Tolimok nai iŋes ŋikasyomak keŋ tema, “Elal akilem, nai ekudyoko ŋikalemak. [38] Aŋun, kilipa elope ŋolo ka akilem kiyakiya ŋikalemak ŋulu alalak nakilem keŋ.”

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Ayeni ayoŋo ŋikiristo ŋulu elipa kotere alokuno aŋituŋa aŋikece kalia ka ŋakonei ka ŋikonei alotooma ŋikaru ka ŋituŋa ŋulu ilipanakinete ikec ebi eroko ikote nenipei emame ŋilocokino.

Erae kotere aŋuna ŋecamitiri Akuj ikes akiun’a? Emame ŋikote neni. Ebala ebaibul ebe acamit iŋes ŋituŋa dadaŋ kiiut (1 Timateo 2:4).

Alotooma ayoko syometait, ikiinakinit iwoni Akuj aosou apaki ŋina edolio akiuno aŋitaii. Ebala ebe, ‘Kilip ka idio tosodi Akuj ŋina ka’e manikori kiyaku ŋikalemak akilem.’

Akilo akilip aŋuna ka Akuj akisiun lokatokon, nakatokon, amaekon, apakon kori nakookon, kilip nenikeŋ akiyakuun iyoŋikalemak ŋulu iyookino akitatam ikesi ka ayaun ikeci nakiyar’a ŋina ka nakiuno.

Eyakasi ŋituŋa nakiyar’a naga ŋulu einakinitae alelianu akitatam ŋuluce tuŋa. Elimorito ŋasyometa epite ŋolo aponere toinakinere Paulo alelianu ŋina kitatamet aŋijentailia ka Petero neni aŋiyudeai (Ŋigalatiyae 2:8).

Ŋepedorete ŋikoni yeneta akiirar ŋuna ibala iyoŋo naait epedorete apupokin ŋulu einakinit Akuj alelianu ŋina kitatamet ikeci. Hallelujah!

AKIYATAKIN AKISYOM: Ŋigalatiyae 2:8; Mariko 6:4

ŊUNA ACEBUN: Akilo akilip aŋuna ka Akuj akisiun lokatokon, nakatokon, amaekon, apakon kori nakookon, kilip nenikeŋ akiyakuun iyoŋikalemak ŋulu iyookino akitatam ikesi ka ayaun ikeci nakiyar’a ŋina ka nakiuno.

AKILIP: Papa ŋolo minat, eketalakrit aŋuna ka akirot akiire anaga. Eketalakrit ka’e ka kal ka ŋituŋa ŋulu iyau iyoŋo tooma nakiyar’a kaŋ. Ani aneni ŋulu ŋikiyenete iyoŋ, Nakoloŋit naga, elipi atemari kiyaku ŋikalemak ŋikalemak ŋulu iyookino akitatam ikeci. Akitorieŋun ikec nakodet ŋina ka akiun ka arikun ikeci tooma nakiyar’a ŋina ruba ka akice kon, Alokiro Ayesu, Amen.

Apostle Grace Lubega

2 Corinthians 10:10(KJV); For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

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The beauty of one’s speech and their ability to rhyme phrases does not necessarily mean they are ministering the truth.

Unfortunately, some Christians cannot tell the difference. They get excited by good articulation and conclude that the minister is truthful.

From our theme scripture we learn that Paul was not a very good speaker. The Message Version of the same says he mumbled when he spoke. This notwithstanding, God chose him to lay the foundation of the gospel ( 1 Corinthians 3:10).

This is not to disparage the importance of oration and being a good speaker. Great communication skills are commendable. But, you must understand that truth is judged in the consecrated heart not the accurate mind.

This means that when a man’s heart is dealt with by God, he speaks from the purity of divine counsel and that is what makes him minister the truth of the gospel.

Maturity demands that you learn the difference between one who is merely a good speaker and one ministering truth.

Hallelujah!

FURTHER STUDY: 1 Corinthians 3:10; Matthew 5:8

GOLDEN NUGGET: Truth is judged in the consecrated heart not the accurate mind. This means that when a man’s heart is dealt with by God, he speaks from the purity of divine counsel and that is what makes him minister the truth of the gospel.

PRAYER: Loving Father, I thank You for this word. Thank You for dealing with my heart. The Bible says that the pure in heart shall see God. I am set apart and taught by You and as You reveal Yourself to me, I see You as You really are. It is from the depth and clarity of this vision that I minister, In Jesus’ name, Amen.

KU BY’AMAZIMA

Omutume Grace Lubega

2 Abakkolinso 10:10(KJV); Kubanga boogera nti Ebbaluwa ze nzibu, za maanyi; naye bw’abaawo omubiri gwe munafu, n’okwogera kwe kwesittaza.

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Obulungi bw’okwogera kw’omuntu n’obusobozi bwabwe okugobereza ebigambo mu nnyiriri tekitegeeza nti aweereza mazima.

Eby’embi, Abakristaayo abamu tebasobola kutegeera njawulo. Bakyamuka olw’okwogera okulungi ne bamaliriza nga bagamba nti omuweereza mutuufu.

Okuva mu kyawandiikibwa kyaffe ekigguddewo tuyiga nti Pawulo teyali mwogezi mulungi nnyo. Enzivvuunula ya Message ey’ekyawandiikibwa kye kimu egamba nti yayogera nga mu kampoowooze. Wadde nga kino kyaliwo, Katonda yamulonda okusimba omusingi gw’enjiri (1 Abakkolinso 3:10).

Kuno si kunyoomola bukulu bwa kwatula bigambo n’okubeera omwogezi omulungi. Obukugu obw’amaanyi mu mpuliziganya bwetaagisibwa. Naye, olina okukitegeera nti amazima galamulwa mu mutima ogutukuziddwa so si mu ndowoozo entuufu.

Kino kitegeeza nti omutima gw’omuntu bwe guba nga gukwasaganyiziddwa Katonda, ayogera okuva mu bulongoofu bw’okubuulirira okw’obwakatonda era ekyo kye kimuleetera okuweereza amazima g’enjiri.

Okubeera omukulu kikwetaagisa okuyiga enjawulo eriwo wakati w’oyo oyogera obwogezi obulungi n’oyo aweereza amazima.

Aleruya!

YONGERA OSOME: 1 Abakkolinso 3:10; Matayo 5:8

AKASUMBI KA ZAABU: Amazima galamulwa mu mutima ogutukuziddwa so si mu ndowooza entuufu. Kino kitegeeza nti omutima gw’omuntu bwe guba nga gukwasaganyiziddwa Katonda, ayogera okuva mu bulongoofu bw’okubuulirira okw’obwakatonda era ekyo kye kimuleetera okuweereza amazima g’enjiri.

ESSAALA: Kitange omwagazi, Nkwebaza olw’Ekigambo kino. Weebale kukola ku mutima gwange. Bayibuli egamba nti abo abalongoofu mu mutima baliraba Katonda. Njawuliddwa era nsomesedwa Ggwe era nga bwe weebikkula gyendi, nkulabira ddala nga bw’oli. Okuva mu buziba buno n’obulambulukufu obw’okwolesebwa kuno mwemperereza, mu linnya erya Yesu, Amiina.

EBY’AMAZIMA

Omukwenda Grace Lubega

2 Abakolinso 10:10 (KJV): Habwokuba abamu nibagamba bati: “Ebbaruha ze zigumire kandi z’amaani, baitu omu nzooka ye muceke, n’emigambire ye busamu kantu.”

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Oburungi bw’orubazo rw’omuntu n’obusobozi bwabu kuteraniza ebigambo tibikumanyisa ngu nibahereza amazima.

Eky’omugisa mubi, aba Kristayo abamu tibamanyire embaganiza. Nibacamukirra habw’okunulirra kw’ebigambo kandi nibamalirra bagumize ngu omuhereza w’amazima.

Kuruga omu kyahandikirwe kyaitu eky’omutwe nitwega ngu Paulo akaba atali mugambi murungi. Empindura ey’obutumwa ey’ekyahandikirwe nikyo kimu negamba ngu yabazaaga n’ahebebera. Baitu n’ebyo byona bikyali aho, Ruhanga akamukoma kutekaho omusingi gw’enjiri ( 1 Abakolinso 3:10).

Kinu tikikugenderra kudibya omugaso gw’embaza nungi hamu n’okuba mugambi murungi. Kubaza kurungi kikuru muno. Baitu, nosemerra kukimanya ngu amazima nigamanyirwa omu mutima ogw’ahwirwe hatali entekereza eyehikiriire.

Kinu nikimanyisa ngu omutima gw’omuntu kakuba Ruhanga aba agusemiize, abaza kuruga omu burungi bw’obuhabuzi bw’obwaruhanga kandi ekyo nikyo kimufoora muhereza w’amazima g’enjiri.

Obukuru nibwetaga omanye embaganiza hagati y’omugambi omurungi hamu n’ogu owakuhereza amazima.

Alleluya!

GALIHYA N’OSOMA: 1 Abakolinso 3:10, Matayo 5:8

EBIKURU MUBYOONA: Amazima nigamanyirwa omu mutima ogw’ahwirwe hatali entekereza eyehikiriire. Kinu nikimanyisa ngu omutima gw’omuntu kakuba Ruhanga aba agusemiize, abaza kuruga omu burungi bw’obuhabuzi bw’obwaruhanga kandi ekyo nikyo kimufoora muhereza w’amazima g’enjiri.

ESAARA: Taata Omugonzibwa, ninkusiima habw’ekigambo kinu. Webale kusemeza omutima gwange. Baibuli egamba ngu abasemiire omu mutima balirora Ruhanga. Nyahwirwe kandi nsomesiibwe Iwe kandi obu okunyesukurra, ninkurora nk’oku Oli. Okuruga omu nziha n’okuhwezika kw’okwolekwa kunu, mpereza, omw’ibara lya Yesu, Amiina.

LOK KOM ADA

2 Jo Korint 10:10(KJV); Pien dano gitye ka waco ni waragana pek dok gwa, ento ka ao botwu koma nen goro, dok bene gin mo pe i lokka ma aloko botwu.

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Deyo me lok pa ngatmo dok kitma gitwero kubu kwede kin lok gi pe teloke ni gityeka pwonyo ada.

Kigum marac, Lukricitayo mukene pe twero neno apoka poka ne. Lok pa ngatmoni mamit yomo cwiny gi dok weko gi moko ni latic pa Lubanga ni tyeki ada.

Malube ki kwan wa matin, waniang ni Paulo pe obedo dano ma loko maber twatwal. Kwan acel-lu i baibul mukene ma kilwongo nyinge ni’ Message’ waco ni lokke onongo pe winye maleng kace en loko. Ento kun, Lubanga oyero en me keto guti me jiri (1 Jo Korint 3:10).

Man pe obedo kwanyo woko ber pa pwonyo kitme lok ikin lwak dok bedo dano ma ngeyo Lok. Kitme waco kwede ginmoni ki dano ber. Ento, myero iniang ni ada nen ki cwiny ma Lubanga olonyo dok pe tam ma atir.

Man teloke ni kace Lubanga otiyo tice i cwiny dano mo, en loko ki i leng pa ginma Lubanga mito waco ne dok meno aye ginma weko en tucu jiri i ada.

Tegi mito ni ipwony apoka poka ikin ngatma loko maber keken dok ngatma tyeka pwonyo ada.

Alelua!

KWAN MUKENE: 1 Jo Korint 3:10, Matayo 5:8

LWOD MADIT: myero iniang ni ada nen ki cwiny ma Lubanga olonyo dok pe tam ma atir. Man teloke ni kace Lubanga otiyo tice i cwiny dano mo, en loko ki i leng pa ginma Lubanga mito waco ne dok meno aye ginma weko en tucu jiri i ada.

LEGA: Wora me amara, apwoyi pi Lok man. Apwoyi pi tiyo ticci i cwinya. Baibul waco ni ngatma cwinye leng bineno Lubanga. In ipoka pat dok ipwonya dok makun nongo inyute bota, an aneni kitma itye kwede. An atucu jiri malube ki tut dok leng pa neno man, inying Yesu, Amen.

NU ABEIT

Ekiyakia Grace Lubega

2 Ikorinton 10:10 (KJV): Naarai ebalasi kesi ebe, “Elaŋir ikebaluan, egogoŋ da, konye naejaar ŋesi kasio ekalanyana akekuan, akekirot da mam epodoi.”

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Atemelel na ainer ituwen keda apedor kes ainapakin ikokoron mam duc erai ebe ijanakinete abeit.

Nu’aŋurian, Ikristayon ice mam epedorete alimun atiakunet, elakanaros kanu eipone lo ejokunar einer etuŋanan kosodete aŋetakin ebe erai ekalimonokinan lo abeit.

Kotoma akou na aiwadikaite wok isisiauni oni ebe mam Paulo arai eneeran lo ajokan noi. Ace aijulakinet naka aiwadikaite ŋipoŋin ebala ebe aŋajepana ne eneerar. Konye ejaasi ŋun da, kobu Edeke oseku ŋesi kanu apesikin emuusigi loka eijiri (1Ikoriton 3:10).

Mam na erai abwatar ajokis na ainer araibo araut ekaneran lo ajokan. Apirianut kotema einer ejok adepar. Konye, ekoto jo amisikin ebe atubokinio na abeit ejai otau lo etiakaara mere adam na abeit.

Kapolou anu ŋesi ebe arai iswamarit Edeke etau lo etuŋanan, inera etuŋanan ŋon kotoma asegara na akiro nu’alaunak ido ŋun ijaikinete ŋesi aijaanakin abeit na eijiri.

Iburai ationit jo aisisiaun atiaket kidiŋ etuŋanan lo inera jokan ka ŋon lo ijanaakiini kotoma abeit.

Aleluya!

AISISIA NA IDULOKINA: 1 Ikorinton 3:10, Matayo 5:8

NU’EPOSIK BALA ESABU: Atubokinio na abeit ejai otau lo etiakaara mere adam na abeit. Kapolou anu ŋesi ebe arai iswamarit Edeke etau lo etuŋanan, inera etuŋanan ŋon kotoma asegara na akiro nu’alaunak ido ŋun ijaikinete ŋesi aijaanakin abeit na eijiri.

AILIP: Lo’ominat Papa, Eyalama kanu akirot ka ana. Eyalama kanu aswam eka tau. Ebala Ebaibuli ebe etau lo elai ebuni anyuni Edeke. Atyakara eoŋ ido Ijo eka’sisiakinan ido ne itodiaror Jo akon akuwan ne ajai eoŋ, eteyi eoŋ Jo kwape ijar jo. Erai kotoma aidules keda aitacauno na atapoetana ŋesi ejanakina eoŋ, okiror ka Yesu, Amen.

ŊUNA AKIIRE

Apostle Grace Lubega

‭‭2 Ŋikorinto ‭10:10‬ ‭(KJV); Anerae, ebasi ŋice ebe, “Eryenyaaka ka etyoko ŋabaruwae a Paulo, nai ani ikirukit iŋes ka iwon, erae ŋolo epalag ka erae ŋakiro keŋ ŋacaryo!”

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Akibuses ka eriori aituŋanan ka akece pedori akiriamri ŋanyukutae emame ŋidodiunit atemari isilipete ikeci akirot ŋina akiire.

Naait, emame ŋepedorito ŋice kristo aripun atiakatait ŋina. Elakarosi aŋuna ka eriori aŋolo ajokon ka atubun atemari erae kiire ka iyookino jik eketataman.

Alotooma ayoko syometait, asyomun iwoni ebe emame pa arae paulo lokerioron ŋolo ajokn. Ebala syometait ŋina ka emut ebe abu kiyapari iriorikini. Emame pa ekerit, abu Akuj toseu iŋes adukun atoromi ka’e gospel ( 1 Ŋikorinto 3:10).

Meere nugu ajamun kori amenit apolou ŋina ka erior aŋolo ajokon. Iitana ainakinet ŋina ka eriori aŋolo ajokon. Naait, emaasi iyoŋ kiira atemari itemitoe akirot ŋina’a akiire alotooma etau ŋolo eseunitae meere aneni ka atametait aŋina iyounit.

Iŋes atemari ebe ani keriki Akuj etau aituŋanan kojokoten, iriorikini anasegis ka akitojokunet ka Akuj ka erae iŋesi elosi akitatamun akirot ŋina’a akiire alogospel.

Ecamit apoloun atemari ebe karae atiakatait alokidiŋ ipei ŋini erae ekerion ŋolo ajokon ikoŋin ka ipei ŋini kiire itatami akirot ŋina akiire ka Akuj. Hallelujah!

AKIATAKIN AKISIOM: 1 Ŋikorinto 3:10; Matayo 5:8

ŊUNA ACEBUN: Akirot ŋina’a akiire alotooma etau ŋolo eseunitae meere aneni ka atametait aŋina iyounit. Iŋes atemari ebe ani keriki Akuj etau aituŋanan kojokoten, iriorikini anasegis ka akitojokunet ka Akuj ka erae iŋesi elosi akitatamun akirot ŋina’a akiire alogospel.

AKILIP: Papa Ŋolo minat, eketalakrit aŋuna ka kirot anaga. Eketalakrit aŋunaikitenikinia ayoŋ ekatau. Ebala ebaibul ebe ŋuluesegak alotai ikes iŋlekinete Akuj. Atiakara ayoŋ nawae ka iketatamit iyoŋa yoŋ, ka ani ikilimokinit ayoŋ ŋuna ikitapito dadaŋ, ete ayoŋ iyoŋ ikwa epite ŋolo iyakari. Erae eneni’e ecukul ka erae la akica ka akiŋolekinet anaga aŋolo etatamya, Alokiro Ayesu, Amen.

KUHUSU KWELI

Mtume Grace Lubega

2 Wakorintho 10:10 (KJV); Maana wasema, Nyaraka zake ni nzito, hodari; bali akiwapo mwenyewe mwilini ni dhaifu, na maneno yake si kitu.

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Uzuri wa usemi wa mtu na uwezo wao wa kutunga sentensi haimaanishi kwamba wanahudumu kweli.

Cha kusikitisha, Wakristo fulani hawawezi kuona tofauti. Wao huchochewa na usemi mzuri na kufikia uamuzi wa mwisho wa kwamba mhudumu ni mnyoofu.

Kutokana na andiko letu kuu tunajifunza kwamba Paulo hakuwa mzungumzaji mzuri sana. Tafsiri ya ‘Message’ ya ujumbe huu unasema yeye alimumunya maneno alipozungumza. Licha ya hili, Mungu alimchagua kuweka msingi wa injili (1 Wakorintho 3:10).

Hili si kudharau umaana wa kutoa hotuba na kuwa msemaji mzuri. Uwezo mzuri wa kuwasiliana ni jambo linalofaa. Lakini, lazima uelewe kwamba kweli huhukumiwa katika moyo uliowekwa wakfu si akili sahihi.

Hii ina maana kwamba wakati moyo wa mtu unaposhughulikiwa na Mungu, yeye huzungumza kutoka katika usafi wa shauri la kimungu na hiyo ndiyo inayomfanya awe mhudumu wa kweli wa injili.

Ukomavu hutaka kwamba ujifunze tofauti kati ya mtu ambaye ni msemaji mzuri tu na yule anayetumikia kweli.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 3:10; Mathayo 5:8

UJUMBE MKUU: Kweli huhukumiwa katika moyo uliowekwa wakfu si akili sahihi. Hii ina maana kwamba wakati moyo wa mtu unaposhughulikiwa na Mungu, yeye huzungumza kutoka katika usafi wa shauri la kimungu na hiyo ndiyo inayomfanya awe mhudumu wa kweli wa injili.

SALA: Baba mpenzi, ninakushukuru kwa neno hili. Asante kwa kushughulika na moyo wangu. Biblia husema kwamba wenye moyo safi watamwona Mungu. Mimi nimewekwa kando na kufundishwa na Wewe na unapojifunua mwenyewe kwangu, nakuona kama ulivyo kweli. Ni kutokana na kina na uwazi wa maono haya kwamba ninahudumu, Katika jina la Yesu, Amina.

DE LA VERITÉ

L’Apôtre Grace Lubega

‭‭2 Corinthiens‬ ‭10:10‬ ‭(LSG‬‬); Car, dit-on, ses lettres sont sévères et fortes; mais, présent en personne, il est faible, et sa parole est méprisable.

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La beauté du discours d’une personne et sa capacité à rimer des phrases ne signifient pas nécessairement qu’elle transmet la vérité.

Malheureusement, certains chrétiens ne peuvent pas faire la différence. Ils sont enthousiasmés par une bonne articulation et concluent que le ministre dit la vérité.

De notre écriture thématique nous apprenons que Paul n’était pas un très bon orateur. La version Message de celui-ci dit qu’il marmonnait quand il parlait. Malgré cela, Dieu l’a choisi pour poser les fondations de l’Évangile (1 Corinthiens 3 : 10).

Il ne s’agit pas de dénigrer l’importance de l’oraison et d’être un bon orateur. De grandes compétences en communication sont louables. Mais vous devez comprendre que la vérité est jugée dans le cœur consacré et non dans l’esprit précis.

Cela signifie que lorsque le cœur d’un homme est traité par Dieu, il parle avec la pureté du conseil divin et c’est ce qui le pousse à prêcher la vérité de l’Évangile.

La maturité exige que vous appreniez la différence entre celui qui est simplement un bon orateur et celui qui prêche la vérité.

Alléluia!

ÉTUDE PLUS APPROFONDIE: 1 Corinthiens 3:10 ; Matthieu 5:8

PASSAGE EN OR: La vérité est jugée dans le cœur consacré et non dans l’esprit précis. Cela signifie que lorsque le cœur d’un homme est traité par Dieu, il parle avec la pureté du conseil divin et c’est ce qui le pousse à prêcher la vérité de l’Évangile.

PRIÈRE: Père aimant, je te remercie pour cette parole. Merci d’avoir traité mon cœur. La Bible dit que ceux qui ont le cœur pur verront Dieu. Je suis mis à part et enseigné par Toi et tandis que Tu te révèles à moi, je te vois tel que tu es réellement. C’est à partir de la profondeur et de la clarté de cette vision que j’exerce mon ministère, Au nom de Jésus, Amen.

Apostle Grace Lubega

John 14:13 (KJV): And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

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The Bible is full of accounts that prove that God answers prayer no matter how big the request.

In Joshua 10, the Lord hearkened to His servant when he prayed for the sun and the moon to stand still.

The Bible says “And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel.”

In 2 Kings 20, God heard Hezekiah’s unexpected appeal. The scripture says, “And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees. And Isaiah the prophet cried unto the Lord: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.”

If God answered Joshua and stopped the earth’s greatest luminaries or Hezekiah’s plea and moved the sun’s shadow backwards by ten degrees, how much more will He respond to you, the new creature in Christ?

Your covenant with God is built on better promises. Let this be the foundation of your boldness in prayer. Ask and pray big! 

Hallelujah!

FURTHER STUDY: 1 Corinthians 3:21; Psalm 2:8

GOLDEN NUGGET: Your covenant with God is built on better promises. Let this be the foundation of your boldness in prayer. Ask and pray big!

PRAYER: Loving Father, I thank You for this word. Thank you for the liberties of access. I am bold in prayer because I know that nothing is impossible with You. My Spirit makes room for great possibilities because I know whom I have believed, in Jesus’ name, Amen.

KATONDA BW’AWULIRA ESSAALA Y’OMUNTU

Omutume Grace Lubega

Yokaana 14:13 (KJV): Na buli kye munaasabanga mu linnya lyange, ekyo nnaakikolanga, Kitange agulumirizibwenga mu Mwana.

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Bayibuli ejjudde ebyawandiikibwa ebikakasa nti Katonda addamu essaala si nsonga okusaba kunene kutya.

Mu Yoswa 10, Mukama yawulira omuweereza We bwe yasabira enjuba n’omwezi okuyimirira.

Bayibuli egamba, “So tewali lunaku olwenkana olwo oba olwalusooka oba oluvannyuma lwalwo Mukama lwe yawulira eddoboozi ly’omuntu: kubanga Mukama yalwanirira Isiraeri.”

Mu 2 Bassekabaka 20, Katonda yawulira okusaba kwa Keezeekiya okwali tekusuubirwa. Ekyawandiikibwa kigamba, “Awo Keezeekiya n’addamu nti Ekisiikirize okukka amadaala kkumi kigambo kyangu: nedda, naye ekisiikirize kiddeyo ennyuma amadaala kkumi,  Isaaya nnabbi n’akaabirira Mukama: n’azzaayo ennyuma ekisiikirize ebbanga ery’amadaala ekkumi, ge kyali kikkiddeko ku madaala ga Akazi.

Katonda bw’aba nga yaddamu Yoswa era n’ayimiriza ebyaka ebisingayo okwaka mu nsi oba okw’egayirira kwa Keezeekiya era nazzayo emabega ekisiikirize ky’omusana ebbanga ly’amaddaala kkumi, anasingawo kyenkanaki okukuddamu ggwe, ekitonde ekiggya mu Kristo?

Endagaano yo ne Katonda ezimbiddwa ku bisuubizo ebisingako. Leka kino kibeere omusingi gw’obuvumu bwo mu kusaba. Saba era saba binene!

Aleruya!

YONGERA OSOME: 1 Abakkolinso 3:21; Zabbuli 2:8

AKASUMBI KA ZAABU: Endagaano yo ne Katonda ezimbiddwa ku bisuubizo ebisingako. Leka kino kibeere omusingi gw’obuvumu bwo mu kusaba. Saba era saba binene!

ESSAALA; Kitange omwagazi, Nkwebaza olw’ekigambo kino. Weebale ku lw’eddembe ly’omwagaanya. Ndi muvumu mu kusaba kubanga mmanyi nti tewali kitasoboka Naawe. Omwoyo gwange gutonzeewo ebbanga ku lw’ebisoboka ebinene kubanga mmanyi ani gwe nzikkiriza, mu linnya erya Yesu Amiina.

RUHANGA OBU AHURRA ESAARA Y’OMUNTU

Omukwenda Grace Lubega

Yohana 14:13 (KJV): Kyona eki muraasabaga omu ibara lyange, ndikikora, nukwo Isenyowe anyumirizibwe omu Mwana we.

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Baibuli ijwire obwakaiso obugumya ngu Ruhanga agarukamu esaara nobwerukuba y’ekyetago kikooto kwinganaki.

Omu Yesuha 10, Mukama akahurra omuhereza we obu yasabire ngu izooba n’okwezi byemerre mukiikaro kimu obutarugaho.

Baibuli egamba “Yos 10:14 Okuruga ira lyona kuhika ha kiro eki, n’okuruga obu, hakaba hatakabahoga ekiro nkeeki, Ruhanga ekiyahuliirireho omuntu, kandi eki yarwaniriireho Isirairi.”

Omu 2 Eky’abakama 20, Ruhanga akuhurra esaara ya Hezekiya eyekaba etakunihirwa. Ekyahandikirwe nikigamba, “2 Bakam 20:10 Hezekiya yagarukamu ati: “Tikirukulemeera ekiituuru kugenda omumaiso amatembero ikumi, eky’obulemeezi nukwo kugaruka enyuma amatembero ikumi; haakiri kigarre enyuma.”
Isaaya omurangi akaterra MUKAMA enduuru; MUKAMA yagarra ekiituuru enyuma amatembero ikumi, izooba aga likaba lisirimukireho, okurorra ha rulengo rw’Ahazi.”

Ruhanga obu araaba yagarukiremu Yesuha kandi yayemereza izooba n’okwezi rundi okusaba kwa Hezekiya kandi yagarra enyuma ekiituru obutitiki ikumi, aragarukira nkaha kugarukamu iwe, ekihangirwe ekihyaka omuli Kristo?

Endagaano yawe na Ruhanga eyombekerwe hamirago eyekukiraho. Leka kinu kibe musingi gw’obumanzi bwawe omu kusaba. Saba kandi osabe ebikooto!

Alleluya!

GALIHYA N’OSOMA: 1 Abakolinso 3:21, Zabuli 2:8

EBIKURU MUBYOONA: Endagaano yawe na Ruhanga eyombekerwe hamirago eyekukiraho. Leka kinu kibe musingi gw’obumanzi bwawe omu kusaba. Saba kandi osabe ebikooto!

ESAARA: Taata Omugonzibwa, ninkusiima habw’ekigambo kinu. Webale habw’obugabe bw’okutunga. Ndi mumanzi mukusaba habwokuba manyire ngu busaho ekitakusoboka hamu naiwe. Omwoyo gwange nigutaho ekiikaro ky’ebikusoboka ebikooto habwokuba manyire ounyikiriize, omw’ibara lya Yesu, Amiina.

EKI MUKAMA AGAMBIRE

Entumwa Grace Lubega

Luka 4:9-12; Bwanyima yaamwinamura Yerusaalemu, yaamuta aha itungu rya hekalu, yaamugambira ati: Ku oraabe ori Omwana wa Ruhanga, ruga aha, ogurukye oyetsimbe ahansi; ahakuba kikahandiikwa ngu, Aryaragiira baamaraika be, bakurinde; kandi ngu: Baryakukwatirira omu mikono yaabo, ngu otakaahikiza ekigyere kyawe aha ibaare. Yesu yaamugarukamu naamugira ati: Kikagambwa ngu, Otaryosya Mukama Ruhanga waawe.

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Ebintu bingi bihandiikire. Baiburi negira eti bikahandiikwa ngu ahabw’okugumisiriza, n’ahabw’okuhuumuzibwa Ebyahandiikirwe ebyo, tubaasa kugira amatsiko (Abarooma 15:4).

Kwonka, n’obu ebintu ebimwe bihandiikirwe, ebintu ebimwe NIBIGAMBWA. Aha ebintu ebigambirwe, ebimwe bigambirwe Ruhanga ahabwaawe nk’omuntu. Noijuka ebintu ebi? Nobirindira haihi n’omutima gwaawe? Ebintu ebigambirwe nibikira kushoborora endagaano ei Ruhanga aine n’omuntu kandi niyo ntandikiriro y’omuntu kwezibwa Ruhanga.

Ebintu ebigambirwe nibyo birikukuuma okweetwa kwa Ruhanga aha magara gaawe. Ebyo n’ebintu ebi oshemereire kwijuka hatariho muntu nomwe omu bakwehinguririize orikwetegyereza okworekwa oku Ruhanga akuhaire.

Ebintu ebi Mukama agambire ahariiwe nibyo ebi orikweegamira obwo emihanda y’ekigyendererwa yaheza kuguma.

Eki Ruhanga y’agambire hataine ondaijo weena owabaire ariho nikiza kuguma kiri enkondo yaawe abazigu baawe bateraho kuhenda eki Ruhanga ayombekyaire omuriiwe. Waaba n’ohurira ogumiirwe, kandi obwo orugyendo rwatandikirwe Ruhanga, garuka omu bintu ebi yakugambaire otakateire kigyere ky’okubanza. Bigarukyemu kandi oyeyijutsye ngu we timuntu kubeiha! (Okubara 23:19).

Ku araabe yakugizire ngu naaza kwijuza buri mwanya ogu orizamu nk’omuhereza, yijuka ngu buri bwiire obu orikugyenda omu mwanya musya nk’ekanisa. Yaaba yakugizire nomanya bingi munoonga kufa, yijuka ekyo endwaara ku yakugyezaho kwiija omu mubiri gwaawe.
Hallelujah!

SHOMA N’EBI: 1 Abakorinso 3:21; Zaaburi 2:8

EBIKURU MUNOONGA: Waaba n’ohurira ogumiirwe, kandi obwo orugyendo rwatandikirwe Ruhanga, garuka omu bintu ebi yakugambaire otakateire kigyere ky’okubanza. Bigarukyemu kandi oyeyijutsye ngu we timuntu kubeiha!

ESHAARA: Taata omukundwa, ninkusiima ahabw’ekigaambo eki. Ninkusiima ahabw’eiraka ryaawe eriri kuhurirwa gye omu magara gangye. Nimanya eki ogambire aha buhereza bwangye, emirimo, abaana, obushweere hamwe n’amagara. Ebigambo byaawe n’ebirwaniso ebi ndikusinguza omuzigu nkamureetera yahunga, omu eizina rya Yesu, Amiina.

KA LUBANGA GAMO LEGA PA DANO MO

Lakwena Grace Lubega

Jon 14:13(KJV); Gin ducu ma wubilego i nyiŋa, abitiyone, wek giket deyo i kom Won pi Wod.

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Baibul opong ki jami mapol ma otime ma nyutu ni Lubanga gamo lega kadi dong ginma gipenye ni dit ningning.

Ibuk pa Yocwa 10, Lubanga ogamo dog la ticce ikare ma en olego ni ceng dok dwe ocung mot.

Baibul waco ni, “petye nino mo ma dok obedo calo meno onyo mo ma bibedo kitmeni i ngeye, ni Rwot owinyo dwon dano mo: pi Rwot olwenyo pi Icarael.”

Ibuk pa 2 Luker 20, Lubanga owinyo lega pa Kejekia manen calo petwere. Gin acoya waco ni, “Kejekia odok iye ni, “Bedo yot ka tipo woto medde anyim rwom apar; pe kumeno gire, ber odok ki ŋeye rwom apar.” Ci lanebi Icaya okok bot Rwot: Ci En odwoko ki ngeye rwom tyen apar, i kare pa Ahaz.”

Kace Lubanga ogamo dog Yocwa dok ojuku dero pa wilobo ma dit loyo onyo lega pa Kejekia dok gu diro dero pa ceng ki ngeye rwom apar, en obi gamo dogi lakwene, gin acweya manyen i Kricito?

Cike ni ki Lubanga ocung ikom cike mabeju makato. Wek meno aye obed guti me tek cwinyi i lega. Peny dok ileg madit!

Alelua!

KWAN MUKENE: 1 Jo Korint 3:21; Jabuli 2:8

LWOD MADIT: Cike ni ki Lubanga ocung ikom cike mabeju makato. Wek meno aye obed guti me tek cwinyi i lega. Peny dok ileg madit!

LEGA: Wora me amara, apwoyi pi Lok man. Apwoyi pi twero me nongo jami. An atyeki tek cwiny i lega pien angeyo ni petye ginmo ma pe time kwedi. Cwinya yubu ot pi jami madito ma twero time pien angeyo nga ma atye ki niye ikome, inying Yesu, Amen.

NE IIRARA EDEKE AILIP NA ETUŊANAN

Ekiyakia Grace Lubega

Yokana 14:13 (KJV): Akirot kere nailipete kokirorika, eswamai ngin, teteere itopolorio papa kotoma okoku.

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Ileleba ainapeta Obaibuli nu itodunitos ebe eboŋonokini Edeke ailip arai da epol aiŋiset biyai.

Ko Yosua 10, kobu Ejakait koboŋok ekebulesit na eilipia kanu akoloŋ keda elap aibwoun.

Ebala Ebaibuli ebe; “Ido amamei apaaran naaputos kaŋin apeŋo karaida ameun kaŋin, naapupunio EJAKAIT eporoto loka etuŋanan: naarai EJAKAIT ajiikinit Isirael.”

Ko 2 Ikabakan 20, Kobu Edeke kopup aŋiset ka Kesekia na mam aewomit. Ebala aiwadikaet ebe, Koboŋok Kesekia ebe, “Erai akirot naepatana aijesun ailameta atomon: mam, konye koboŋo etolim kau ailameta atomon.” Komonyak Isaia enabi EJAKAIT: kinyaka etolim kau ailameta atomon, nukejositor akoloŋ kailameta nuka Akas.”

Arai eboŋokit Edeke Yosua ka eitobwoun acaeta nu epolok akere arai eipud ka Kesekia ido isukuŋikini etorube lo akolong kau keda ailameta atomon, noi bodo konye ebunio Ŋesi aboŋokin jo isuban yen itetet kotoma Kristo?

Akon aitutuket keda Edeke edukokina aisumuneta nu ejoka’ara. Ekoto na oraun apetetait n’atitiŋ kon kotoma ailip. Iŋit ido kilip na epolo’oro!

Aleluya!

AISISIA NA IDULOKINA: 1 Ikoroton 3:21 Isabulin2:8

NU’EPOSIK BALA ESABU: Akon aitutuket keda Edeke edukokina aisumuneta nu ejoka’ara. Ekoto na oraun apetetait n’atitiŋ kon kotoma ailip. Iŋit ido kilip na epolo’oro!

AILIP: Lo’ominat Papa, Eyalama kanu akirot aana. Eyalama kanu ailajara na alomanar. Atitiŋ eoŋ kotoma ailip naarai ajeni ebe emamei ibore yen ipikori Jo. Enyaikina omoyo ka aibosit na apedorosio nuapolok na’arai ajeni eoŋ Lo eyunit eoŋ, okiror ka Yesu, Amen.

MUNGU ANAPOSIKILIZA MAOMBI YA MTU

Mtume Grace Lubega

Yohana 14:13 (KJV): Nanyi mkiomba lo lote kwa jina langu, hilo nitalifanya, ili Baba atukuzwe ndani ya Mwana.

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Biblia imejaa masimulizi yanayothibitisha kwamba Mungu hujibu sala bila kujali ombi ni kubwa kadiri gani.

Katika Yoshua 10, Bwana alimsikiliza mtumishi wake aliposali kwamba jua na mwezi visimame tuli.

Biblia inasema, “Haikuwapo siku nyingine mfano wa siku hiyo katika siku zilizotangulia mbele yake wala katika hizo zilizoandama baada yake, hata ikawa yeye BWANA kuisikia sauti ya binadamu; kwa kuwa BWANA alipiga vita kwa ajili ya Israeli.”

Katika 2 Wafalme 20, Mungu alisikia ombi la Hezekia lisilotazamiwa. Andiko linasema, “Hezekia akajibu, Ni jambo jepesi kivuli kuendelea madaraja kumi; la, hicho kivuli na kirudi nyuma madaraja kumi. Isaya nabii akamlilia BWANA; akakirudisha nyuma kile kivuli madaraja kumi, ambayo kilikuwa kimeshuka katika madaraja ya Ahazi.”

Ikiwa Mungu alimjibu Yoshua na kusimamisha mianga mikubwa zaidi ya dunia au ombi la Hezekia na kuhamisha kivuli cha jua nyuma kwa digrii kumi, je, hatakujibu wewe, kiumbe kipya katika Kristo?

Agano lako pamoja na Mungu limejengwa juu ya ahadi bora zaidi. Acha hili liwe msingi wa ujasiri wako katika maombi. Omba na uombe kwa ukubwa!

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 3:21; Zaburi 2:8

UJUMBE MKUU: Agano lako pamoja na Mungu limejengwa juu ya ahadi bora zaidi. Acha hili liwe msingi wa ujasiri wako katika maombi. Omba na uombe kwa ukubwa!

SALA: Baba mpenzi, nakushukuru kwa neno hili. Asanteni kwa uhuru wa upatikanaji. Nina ujasiri katika maombi kwa sababu najua kuwa hakuna lisilowezekana kwako. Roho yangu inafanya nafasi kwa ajili ya uwezekano mkubwa kwa sababu najua ni nani nimemwamini, katika jina la Yesu, Amina.

QUAND DIEU ECOUTE LA PRIÈRE D’UN HOMME

L’Apôtre Grace Lubega

‭‭Jean‬ ‭14:13‬ ‭(LSG‬‬); et tout ce que vous demanderez en mon nom, je le ferai, afin que le Père soit glorifié dans le Fils.

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La Bible regorge de récits qui prouvent que Dieu répond à la prière, quelle que soit l’ampleur de la demande.

Dans Josué 10, le Seigneur a écouté son serviteur lorsqu’il a prié pour que le soleil et la lune s’arrêtent.

La Bible dit: « Et il n’y eut pas de jour comme celui-là, avant ou après, où l’Éternel écouta la voix d’un homme : car l’Éternel combattit pour Israël. »

Dans 2 Rois 20, Dieu entendit l’appel inattendu d’Ézéchias. L’Écriture dit : « Et Ézéchias répondit : C’est une chose légère que l’ombre descende de dix degrés ; non, mais que l’ombre recule de dix degrés. Et Ésaïe, le prophète, cria à l’Éternel : et il fit avancer l’ombre de dix degrés. en arrière, par lequel il était descendu dans le cadran d’Achaz.

Si Dieu a répondu à Josué et a arrêté les plus grands luminaires de la terre ou à l’appel d’Ézéchias et a reculé l’ombre du soleil de dix degrés, à combien plus forte raison répondra-t-il à vous, la nouvelle créature en Christ ?

Votre alliance avec Dieu repose sur de meilleures promesses. Que cela soit le fondement de votre audace dans la prière. Demandez et priez grand !

Alléluia!

ÉTUDE PLUS APPROFONDIE: 1 Corinthiens 3 :21 ; Psaume 2:8

PASSAGE EN OR: Votre alliance avec Dieu est construite sur de meilleures promesses. Que cela soit le fondement de votre audace dans la prière. Demandez et priez grand !

PRIÈRE: Père aimant, je te remercie pour cette parole. Merci pour les libertés d’accès. Je suis audacieux dans la prière car je sais que rien n’est impossible avec Toi. Mon Esprit laisse place à de grandes possibilités car je sais en qui j’ai cru, au nom de Jésus, Amen.

Apostle Grace Lubega

Acts 1:21-23(KJV): Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

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Consistency positions you for divine appointments.

This was the case for Matthias in our theme scripture.

The Bible says that one of the reasons why Matthias was appointed is because he had been with the disciples ‘all the time’ right from the beginning of Jesus’ baptism to the time of His ascension.

When the Lord needed a man to replace Judas, He looked to the most consistent of the disciples.

He would not have chosen from one who was available sometimes or who attended Christ’s meetings only when he did not have any other pressing obligations.

This is why it is important to be both committed and available in your service to God. If you must be used by God, master the art of consistency in how you handle the responsibilities you are trusted with.

God rewards faithfulness. Consistency demonstrates a man’s faithfulness in the things of the Spirit.

Praise Him!

FURTHER STUDY: 1 Corinthians 4:2; Psalm 92:13

GOLDEN NUGGET: God rewards faithfulness. Consistency demonstrates a man’s faithfulness in the things of the Spirit.

PRAYER: Loving Father, I thank You for this word. Thank You for the divine call upon my life and the course You have set before me. I desire to live for You and serve You. Align me when I am off the course and anchor me in Your purposes that all my days I will follow You, in Jesus’ name, Amen.

AMAANYI G’OKUKOLA EKINTU KYE KIMU BULI LUNAKU II

Ebikolwa By’Abatume‬ ‭1:21‭-‬23‬ (KJV): Kale kigwanye mu bantu abaayitanga naffe mu biro byonna bwe yayingiranga n’avanga gye tuli Mukama waffe Yesu okuva ku kubatiza kwa Yokaana okutuusa ku lunaku lwe yatuggibwako, omu ku abo abeere omujulirwa w’okuzuukira kwe awamu naffe. Ne balonda babiri, Yusufu ayitibwa Balusaba, n’atuumibwa nate erinnya Yusito, ne Matiya.

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Okukola ekintu kye kimu buli lunaku kukuteeka mu kifo eky’okulondebwa ku lw’omulimu ogw’obwakatonda.

Bwe kityo bwe kyali eri Matiya mu kyawandiikibwa kyaffe ekigguddewo.

Bayibuli egamba nti emu ku nsonga lwaki Matiya yalondebwa eri lwakubeera nti yabeeranga n’abayigirizwa ‘ekiseera kyonna’ okuviira ddala ku ntandikwa y’okubatiza kwa Yesu okutuusa ekiseera eky’okulinnyisibwa Kwe.

Mukama bwe yali yeetaaga omuntu okudda mu kifo kya Yuda, yanoonya ku bayigirizwa abaasinga okulemerako okubeera naye buli lunaku.

Teyandironze oyo eyabeerangawo ebiseera ebimu oba ayabeeranga mu nkuŋŋaana za Kristo lwe yabanga talina birala bya kukola bimwetaagisa lwokka.

Eno y’ensonga lwaki kya mugaso okwewaayo n’okubeerawo mu kuweereza kwo eri Katonda. Bw’obeera ng’oteekeddwa okukozesebwa Katonda, kuguka mu nkola y’okukola ekintu kye kimu buli lunaku mu ngeri gy’okwatamu obuvunaanyizibwa bwe bakwesigisizza.

Katonda awa empeera obwesigwa. Okukola ekintu kye kimu buli lunaku kyolesa obwesigwa bw’omuntu mu bintu by’Omwoyo.

Atenderezebwe!

YONGERA OSOME: 1 Abakkolinso 4:2; Zabbuli 92:13

AKASUMBI KA ZAABU: Katonda awa empeera obwesigwa. Okukola ekintu kye kimu buli lunaku kyolesa obwesigwa bw’omuntu mu bintu by’Omwoyo.

ESSAALA: Kitange omwagazi, nkwebaza ku lw’Ekigambo kino. Weebale ku lw’okuyitibwa okw’obwakatonda okuli ku bulamu bwange n’olugendo lw’otadde mu maaso gange. Neegomba mbeerewo ku lulwo era nkuweereze. Ntereeza bwe mbeera nga nvudde mu lugendo era onnyweze mu bigendererwa Byo mu ngeri ejja okundeetera okukugoberera nga ennaku zonna ez’obulamu bwange, mu linnya erya Yesu, Amiina.

AMAANI G’OKUREMERA AHA KINTU II

Entumwa Grace Lubega

Ebyakozirwe Entumwa 1:21-23; Mwenu omu bashaija abaabaire bagyenda naitwe ebiro byona ebi Mukama waitu Yesu yaamazire naitwe, okuruga aha kubatiza kwa Yohaana okuhitsya aha izooba eri yaatwihiirweho okutwarwa omu iguru, omuri abo omwe ashemereire kuba kareebi hamwe naitwe ow’okuhamya okuzooka kwe. Baatoorana babiri, Yosefu orikwetwa Barusaba, ou baayetsire Yusito, n’ondiijo Matiya.

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Okuremera aha kintu nikukutebekanisiza emirimo y’obwa Ruhanga.

Egi niyo yabaire eri enshonga ya Matiya omu mutwe gw’ebyahandiikirwe.

Baiburi negira eti enshonga ahabw’enki Matiya y’atorainwe n’ahabw’okuba akaba ari hamwe n’abeegi ‘obwiire bwona’ kutandikira ahakubatizibwa kwa Yesu mpaka atwiire omwiguru.

Mukama kunyayenzire omuntu w’okuza omu mwanya gwa Yuda, akaroonda owabaire nakizayo kuba ari hamwe n’abeegi.

Akaba atarikubaasa kutorana omwe owabaire abaho obwiire obumwe nari owagiire omu nkungaana za Yesu obu yabaire ateine murimo gwona oguri kumwetenga.

Eki nikyo ahabw’enki kiri eky’omugasho kwehayo kandi okabaho omu kuhereza Ruhanga kwaawe. Waaba ori ow’okukozesibwa, kwata gye omuringo gw’okuremeraho omu ku orikutwaaza obuvunanizibwa obukukwatsiibwe.

Ruhanga naha obwesigwa ebihembo. Okuremera aha kintu nikworeka obwesigwa bw’omuntu omu bintu by’omwoyo.

Muhimbise!

SHOMA N’EBI: 1 Abakorinso 4:2; Zaaburi 92:13

EBIKURU MUNOONGA: Ruhanga naha obwesigwa ebihembo. Okuremera aha kintu nikworeka obwesigwa bw’omuntu omu bintu by’omwoyo.

ESHAARA: Taata omukundwa, ninkusiima ahabw’ekigaambo eki. Ninkusiima ahabw’okwetwa kw’obwa Ruhanga aha magara gangye n’orugyendo oru ontereireho. Ninyeenda kubaho ahabwaawe n’okukuhereza. Ontereze ku nakuruga omu muhanda kandi onkome aha nkondo y’ebigyenderwa byaawe ngu ebiro byangye byona nkukuratire, omu eizina rya Yesu, Amiina.

AMAANI G’OKULEMERAHO II

Omukwenda Grace Lubega
 
Engeso z’Abakwenda 1:21-23(KJV): Habw’ensonga egyo ey’abasaija banu ababaire nibagenda genda naitwe obwire bwoona Mukama Yesu obuyaturukaga kandi n’ataaha omuli itwe, Kutandikira kimu ha kubatizibwa kwa Yohaana kuhikira kimu hakiro nikyo kimu ekyo We ekiyatwalirweho kuruga hali itwe, omuntu omu ateekwa kutebwaho kuba kaiso hamu naitwe ow’okuhumbuuka Kwe. Kandi baakoma babiri, Yusufu ayayetwaga Barasaba, ogwo ayayetwaga Jusitansi kandi na Matiya.
 
—
 
Kulemeraho kikuteeka omumwanya gw’okukomebwa kukora emirimo ye Iguru.
 
Enu niyo yabaire embeera ya Matiya omu mutwe gw’ekyahandikirwe kyaitu.
 
Baibuli ekugamba ngu ensonga emu ha nyingi habwaki Matiya yakomerwe kukora eri habwokuba akaba aikaire n’abeegeswa ‘obwire bwoona’ kuruga hakubanza Yesu nabatizibwa kuhika ha bwire Bwe obw’okutemba omu iguru.
 
Mukama obuyayetagire omuntu kugaruka omukiikaro kya Yuda, Akatunuura ha begeswa abalemiireho kusingayo.
 
We akaba atakusobora kukoma kuruga omuli abo ababahoga obwire obumu oba abaijaga obu Kristo n’ayegesa honka obwo batanyinayo ebindi ebikubetagisa eby’okukora.
 
Kinu nikyo habwaki kiri ky’omugaso kuba oyehaireyo kandi oroho omu kuhereza kwawe hali Ruhanga. Obworaaba orakozesebwa Ruhanga, gumya enkora y’okulemeraho omu mulingo okwatamu obujunanizibwa obukwesigisiibwe.
 
Ruhanga ahereza empeera obwesigwa. Okulemeraho kyoleka obwesigwa bw’omuntu omu bintu by’Omwoyo.

Atenderezebwe!

GALIHYA N’OSOMA:  1 Abakorinso 4:2; Zabuli 92:13
 
EKIKURU MUBYOONA:
Ruhanga ahereza empeera obwesigwa. Okulemeraho kyoleka obwesigwa bw’omuntu omu bintu by’Omwoyo.

ESAARA: Taata arukugonza, ninkusiima habw’ekigambo kinu. Webale habw’okwetwa kwe iguru ha bwomeezi bwange n’ekisinde eky’otekere omaiso gange. Nyowe ningonza kwomerera Iwe n’okukuhereza. Nterekereza obunkuba mpugukire kuruga ha kisinde kandi onywereze omu kigendeerwa Kyawe nukwo ebiro byange byoona nkuhondere Iwe, omu ibara lya Yesu, Amiina.

TEKO ME TIMO GINMONI LABONGO KINE COT II

Lakwena Grace Lubega

Tic pa lukwena 1:21-23(KJV); Myero giyer ki i kin jo man ma gubedo kwedwa i kare ducu ma Rwot Yecu obedo ka wirre i kinwa, ma gucako nia wa i kom batija pa Jon nio wa onyoo ma doŋ gitiŋe kwede malo ki i kinwa; wek ŋat acel i kin jo man gikwan kwedwa me bedo lacaden me cerre. Ci gukelo dano aryo. Yucepu ma gilwoŋo Barcaba ma nyiŋe mukene Yucito, ki Matiya.

—

Timo ginmo labongo kine cot yubu in me bedo atera pi yer pa Lubanga.

Man obedo ginma otime pi Matiya ikwan wa matin.

Baibul waco ni tyenlok acel ma oweko Matiya giyero obedo pien en onongo obedo ki lupwonye pa Yecu ‘kare ducu’ ni cakke wa ikom batija ne nio wa ma dong gitinge kwede malo ki i kingi.

Ikare ma Lubanga omito dano me leyo ko yuda, en oyenyo lakwena ne ma olubu kore labongo kine cot.

En onongo pe twero yero ngatmo ma onongo bedo tye kare mukene onyo ma obino i kacoke ma Kricito onongo tye iye kono do ka en nongo petye ki gin mukene ma diyo en.

Man aye oweko piretek me tiyo tic pa Lubanga ma imine dok me bedo tye ka timo ne bene. Kace omyero Lubanga oti kwedi, pwony timo ginma gimini ni itim labongo kine cot.

Lubanga pwoyo gene.
Timo ginmoni labongo kine cot nyutu kitma ngat moni gene kwede i jami me cwiny.

Gipak nyinge!

KWAN MUKENE: 1 Jo Korint 4:2; Jabuli 92:13

LWOD MADIT: Lubanga pwoyo gene. Timo ginmoni labongo kine cot nyutu kitma ngat moni gene kwede i jami me cwiny.

LEGA: Wora me amara, apwoyi pi lok man. Apwoyi pi lwongo ni ikom kwona dok wot ma iketo inyima. Obedo miti na me kwo piri dok me tic piri. Dwoka cen kace awok woko ki ikom yo ma iyubu ni awot iye dok ket an i ginma cwinyi mito ma weko nino na ducu an abilubo kori, inying Yecu, Amen.

APEDOR NA AINYIKOKINA II

Ekiyakia Grace Lubega

Aswamisio 1:21-23(KJV): Aso kotoma otuŋa luaupenenas kaoni kapakio kere nukelomanaria Ejakait Yesu kolomununei da mamawok, ameun kaibatis naka Yokana, kiton apaaran naayaŋarere kamawok alosit toma akuj, ibusakinit ediopet kakesi araun ekajenan loka ajarunike nepepe kaoni.” Koseut iarei, Yosep loenyaritai Barasaba, lokerai ekekiror Yusito, ka Matiya.

—

Ainyikokina itetenikini jo kanu asekuneta nua’akuj.

Arai kwana keda Matiya akou wok na Akirot.

Ebala Ebaibuli ebe idiope kanu ayaunete Matiya asekunio erai naarai ajai ŋesi keda ikesisiak ŋini sawa anyoun na aibatisawo ka Yesu toni ne adokara Ŋesi akuj.

Ne akotor Ejakait etuŋanan aibwaikin aibosit ka Yuda, Kobu kosesen ne ejaasi ekesisiak nu enyikokina.

Mam ti abu eseku aanu ejaasi osawan ice arai nu’epote aramuneta ka Kristo ne bon emamyar ace aswom na itingarit kesi.

Na ŋesi ejokunar aitiŋakina keda ajausi aijanakin kon na Edeke. Anu Edeke aitosom jo, idulok acaun ainapeta nu ainyikokina kotoma opone lo itiŋitor jo ainapeta nu emunore jo.

Erupi Edeke amunonut. Ainyikokina ŋesi itoduni amunonut etuŋanan oboro luka Emoyo.

Eturoto Ŋesi!

AISISIA NA IDULOKINA: 1 Ikorinton 4:2, Isabulin 92:13

NU’EPOSIK BALA ESABU: Erupi Edeke amunonut. Ainyikokina ŋesi itoduni amunonut etuŋanan oboro luka Emoyo.

AILIP: Lo’ominat Papa, Eyalama kanu akirot kana. Eyalama kanu anyarauno na’alaunan aijar ka keda abeikinet na ibwaik Jo iŋaren ka. Epuda eoŋ aijar ka Nukon keda aima Jo. Itetenik eoŋ ne alemaror eoŋ abeikinet ka ido itetenik eoŋ aibeikineta kon ebe apaarasia ka kere abuni aitup Ijo, okiror ka Yesu, Amina.

AGOGOŊU ŊINA KA ARUBAKINIT II

Apostle Grace Lubega

Ŋiticisyo.‬ ‭1:21‭-‬23‬ ‭(KJV): “Aŋun, itemokino toseunae epei a ŋikilyok a ŋulu ikirukit ka iwon ŋapakio daadaŋ ŋuna ikirukitor iwon ka Ekapolon Yesu, [22] ameun apaki ŋina ebatisaa Yoana, akitodol ŋina ayaarere Yesu kidiama aneni yok. Itemokino iŋes oruko ka iwon oruworos ŋisuudae ŋulu ikibala ayaru Yesu alokatwak.” [23] Aponi nai tolimunoe ŋikilyok ŋiarei: Yosepu ŋolo anyaritae Barisaba (ŋolo arae ekiro keŋ ece Yusito) ka Matia.

—

Ikitenikini iyoŋ arubakinit neni ka akoni kiyar aŋina ikilemininit Akuj.

Erae naga atakanunet nakiyar’a Amasiyas alotooma ayoko syometait.

Ebala ebaibul ebe ipei bore ŋini aponere toseunere Masiyas arae kotere aŋuna ayakaunonotori iŋesi ka ŋikiaka ‘aŋina paki’ ageari anakisyakinet ka akibatisa Yesu’ ka akitodolokin nadokaret Nakuj.

Ani itani Akuj ituŋanan akilunyokin lokukus ajuda, abu toripu ŋolo abu rorubaki erukito ka ŋikiaka.

Emame pa keseunit aneni aŋulu pa apotu torubakis kori idio ŋini abu bu nakitatameta Ayesu emamu ibore ŋini itiyae.

Erae nugu anierae epolo nooi ayakaunun ka arubakinit alotooma akoni kijaanakin Akuj. Ani kicamit atemari ikisitiya Akuj. Kikinyomite akiyar’a ŋina ka arubakinit alotiŋitene etic ŋolo ikicikakinitae.

Einanakini Akuj enupitene. Arubakinit iŋes idodiunit enupitene aituŋanan alotooma ŋiboro ŋulu ka’etau. Kipuro iŋes!

AKIATAKIN AKISIOM: 1 Ŋikorinto 4:2; Ŋikirukisyo 92:13

ŊUNA ACEBUN: Einanakini Akuj enupitene. Arubakinit iŋes idodiunit enupitene aituŋanan alotooma ŋiboro ŋulu ka’etau.

AKILIP: Papa Ŋolo minat, eketalakrit aŋuna ka kirot anaga. Eketalakrit aŋuna ka anyaraet kon alotooma aka kiyar’a ka alosikinet ŋina iwaaki iyoŋo ŋareni kaŋ. Acamit ayoŋo akiyar kotere ŋuna kon ka akijaanakin iyoŋ. Kitenikinae ayoŋ amekinit akaoo ka ikirik ayoŋ nalosikinet’e kon ebe akatupi ayoŋ iyoŋ alotooma ŋikarwa dadaŋ, Alokiro Ayesu, Amen.

PHANEROO~DEVOTION KISWAHILI
Jumamosi, 11 Novemba 2023
Mtume Grace Lubega

Matendo 1:21-23 (KJV); Basi katika watu waliofuatana nasi wakati wote Bwana Yesu alipokuwa akiingia na kutoka kwetu, kuanza tangu ubatizo wa Yohana, hata siku ile alipochukuliwa kwetu kwenda juu, inapasa mmoja wao awe shahidi wa kufufuka kwake pamoja nasi. Wakaweka wawili, Yusufu, aitwaye Barsaba, aliyekuwa na jina la pili Yusto, na Mathiya.

NGUVU YA UTENDAJI II

Uthabiti hukuweka nafasi kwa uteuzi wa kimungu.

Hivi ndivyo ilivyokuwa kwa Mathias katika andiko letu kuu.

Biblia inasema kwamba sababu mojawapo iliyomfanya Mathia ateuliwe ni kwa sababu alikuwa amekaa pamoja na wanafunzi ‘wakati wote’ tangu mwanzo wa ubatizo wa Yesu hadi wakati wa kupaa kwake.

Wakati Bwana alipohitaji mtu kuchukua nafasi ya Yuda, alitazama kwa wanafunzi thabiti zaidi.

Hangechagua kutoka kwa yule aliyepatikana nyakati fulani au ambaye alihudhuria mikutano ya Kristo tu wakati ambapo hakuwa na daraka lolote la lazima.

Hii ndiyo sababu ni muhimu kujitolea na kupatikana katika huduma yako kwa Mungu. Ikiwa ni lazima utumike na Mungu, miliki sanaa ya uthabiti katika jinsi unavyoshughulikia majukumu ambayo umeaminiwa nayo.

Mungu hulipa uaminifu. Uthabiti huonyesha uaminifu wa mwanadamu katika mambo ya Roho.

Msifuni!

MASOMO YA ZIADA: 1 Wakorintho 4:2; Zaburi 92:13.

UJUMBE MKUU: Mungu huthawabisha uaminifu. Uthabiti huonyesha uaminifu wa mwanadamu katika mambo ya Roho.

SALA: Baba Mpenzi, nakushukuru kwa neno hili. Asante kwa wito wa kimungu juu ya maisha yangu na njia uliyoweka mbele yangu. Ninatamani kuishi kwa ajili Yako na kukutumikia Wewe. Nilinganishe ninapotoka kwenye njia na unitie nanga katika makusudi yako ili siku zangu zote nikufuate, katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 49:4 (KJV):  Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiled thou it: he went up to my couch.

—

Consistency begets excellence.

The reason why some people fail in their careers, marriages, businesses or ministry is because they have failed to master the art of consistency.

At work, they are poor at meeting deadlines, their lack of punctuality is legendary and are unreliable when it comes to meeting their key performance indicators. With such inconsistency in performance, one should not expect to advance.

When it comes to ministry, some people serve when they want and are absent from their duty stations if turning up is an inconvenience. Some pray, fast and give to God only when they deem fit.

How do you expect promotion from God when He cannot depend on you?

Some of the greatest businesses in the world are not merely selling products. They sell consistency.

Because they are, they win in the arena of excellence because they harness a fundamental human trait; that people are creatures of habit and routine.

Hallelujah!

FURTHER STUDY:  2 Corinthians 12:15; 2 Corinthians 11:26-27

GOLDEN NUGGET: Consistency begets excellence.

PRAYER: My Lord and Father, I thank You for this word. Thank You for aligning me on the path of success. Every day, Your voice is my constant companion telling me which way I should go. I have received today’s wisdom. It works in my life to set in order what must be set straight for the glory of Your name, Amen.

AMAANYI G’OKUKOLA EKINTU KYE KIMU BULI LUNAKU I

Omutume Grace Lubega

Olubereberye 49:4(KJV); Omulebevu ng’amazzi tolisinga; Kubanga walinnya ku kitanda kya kitaawo: N’okigwagwawaza: yalinnya ku kiriri kyange.

—

Okukola ekintu kye kimu buli lunaku kuzaala obusukkulumu.

Ensonga lwaki abantu balemererwa mu mirimu gyabwe, obufumbo, bizinensi oba obuweereza kwe kuba nti balemereddwa okukuguka mu kakodyo k’okukola ekintu kye kimu buli lunaku.

Ku mulimu, si balungi mu kumaliriza emirimu egibaweereddwa ng’obudde obubaweereddwa okugimaliriza tebunaggwako, okukeerewa kwabwe kumanyikiddwa era tebeesigibwa bwe kituuka ku kutuukiriza obubonero obw’enkizo obulaga nti bakola bulungi. N’okulemererwa okukola ekintu kye kimu buli lunaku mu nkola ng’eyo, omuntu talina kusuubira kukulaakulana.

Bwe kijja ku buweereza, abantu abamu baweereza we baagalira era boosa mu kifo ky’obuweereza bwabwe bwe kiba nga kibakaluubiriza. Abamu basaba, basiiba era bawa Katonda we baagalira.

Osuubira otya okulinnyisibwa okuva eri Katonda nga tasobola ku kwesigamwako?

Ezimu ku bizinensi ezisinga amaanyi mu nsi tezitunda butunzi byamaguzi. Zitunda kukola kintu kye kimu buli lunaku.

Olw’okubanga ziri bwe zityo, ziwangula mu kisaawe ky’okusukkuluma kubanga zikozesa era zifuga bulungi empisa y’obuntu etandikirwako; nti abantu bitonde eby’omuze n’okuddinŋŋana.

Aleruya!

YONGERA OSOME: 2 Abakkolinso 12:15; 2 Abakkolinso 11:26-27

AKASUMBI KA ZAABU: Okukola ekintu kye kimu buli lunaku kuzaala obusukkulumu.

ESSAALA: Kitange omwagazi, nkwebaza ku lw’ekigambo kino. Weebale kuntereeza mu kkubo ly’obuwanguzi. Buli lunaku, eddoboozi Lyo mubeezi wange buli kiseera eriŋŋamba kkubo ki ery’okugendamu. Nfunye amagezi ga leero. Gakola mu bulamu bwange okutereeza ebyo ebirina okutereezebwa ku lw’ekitiibwa ky’erinnya lyo, Amiina.

AMAANI G’OKUREMERA AHA KINTU I

Entumwa Grace Lubega

Okutandika 49:4; Ori nk’amaizi agatahamira hamwe; toriheebwa bukuru, Ahakuba okatemba ekitabo kya sho; Waakihagara. Waaza ahu mbyama!

—

Okuremera aha kintu nikuzaara oburungi.

Enshonga ahabw’enki abantu abamwe nibaremwa omu mirimo yaabo, obushweere, emishuuburo nari obuhereeza n’ahabw’okuba baremirwe kuhamya enkora y’okuremera aha kintu.

Aha mirimo, n’abeeremwa omu kukwata obwiire bw’ebintu, okuremwa kwaabo omu kukwata obwiire kubamanyirweho munoonga kandi tibesigwa kukiri kuza aha kuhikiriza ebyabatereirweho. Omu nkora y’obutaremeraho nk’egi omu kukora, omuntu tashemereire kuteekateeka okutunguuka.

Ku kiri kuza aha buhereza, abantu abamwe nibaheereza obu barikweenda kandi babura ahu barikukorera okwiija kwaaba nikubateganisa. Abantu abamwe nibashaba, basiiba kandi bahayo owa Ruhanga obu bareeba kibashemereire.

Nobaasa ota kuteekateeka okutunguurwa owa Ruhanga yaaba atarikubaasa kukwesiga?

Emwe aha mishuuburo emihango omunsi terikutuunda bintu kwonka. Netuunda okuremera aha bintu.

Ahabw’okukura batyo, nibahangura omu mwanya omurungi ahabw’okuba nibakuratira omuchwe gw’obuntu omukuru; ngu abantu n’ebihangirwe by’emichwe hamwe n’engyendererwaho.

Hallelujah!

SHOMA N’EBI: 2 Abakorinso 12:15; 2 Abakorinso 11:26-27

EBIKURU MUNOONGA: Okuremera aha kintu nikuzaara oburungi.

ESHAARA: Mukama wangye kandi Taata, ninkusiima ahabw’ekigaambo eki. Ninkusiima ahabw’okuntereeza omu mihanda y’okugogyeera. Buri eizooba, eiraka ryaawe nimutaahi wangye otuuraho kungambira omuhanda ogu nshemereire kutoora. Nayakiira obwengye bw’erizooba. Nibukora omu magara gangye kuta omubuteeka ebishemereire kutereera ahabw’ekitinisa ky’eiziina ryaawe, Amiina.

AMAANI G’OKULEMERAHO I

Omukwenda Grace Lubega
 
Okubanza 49:4(KJV): Atatekaine nk’amaizi, iwe toija kuhingurana omukukora; habwokuba iwe okagenda ha kitabu kya taata waawe; hanyuma wakisiisa: we akagenda ha ntebe yange.
 
—
 
Okulemeraho kuzaara okuhingurana omukukora.
 
Ensonga habwaki abantu abamu balemererwa omukukora ebibasemeriire, omu buswezi, omu by’obusuubuzi oba omu buhereza kiri habwokuba balemerwe kugumiza enkora y’okulemeraho.
 
Ha mulimo, banaku omukuhikiriza emirimo omu bwire, kuburwa kwabu omu kukwata obwire kumanyirwe kandi tibesigamwaho obukihika ha kumaliira ebintu ebyensonga ebibasemeera kurooraho ngu omulimo gukozerwe. Nokutalemeraho nk’okwo omu kukora, omuntu tasemeera kunihira kweyongera omaiso.
 
Obu kihika ha buhereza, abantu abamu bahereza obwo begondiize kandi baburaho kuruga ha bicweka bakooraaho emirimo kakuba okuzokaho kiraaba nikibatalibaniza. Abamu basaba, basiiba kandi baherezayo hali Ruhanga obwo becweriiremu ngu hati kihikire.
 
Mulingo ki okunihira kukuzibwa kuruga hali Ruhanga obwo atakusobora kukwesigamaho?
 
Ezimu bizineensi ez’amaani omunsi tizitunda butunda bintu. Zitunda okulemeraho.
 
Habwokuba nukwo ziri, zisingura omukisaahe ky’okuhingurana habwokuba zikwata kurungi engeso ey’omusingi gw’obuntu; ngu abantu bali bihangirwe ebyengeso kandi nokukora ekintu nikyo kimu omubwire bwakyo.
 
Alleluya!
 
GALIHYA N’OSOMA:  2 Abakorinso 12:15; 2 Abakorinso 11:26-27
 
EKIKURU MUBYOONA:
Okulemeraho kuzaara okuhingurana omukukora.
 
ESAARA: Mukama wange kandi Taata, nyowe ninkusiima habw’ekigambo kinu. Webale habw’okunterekereza ha muhanda gw’obusinguzi. Buli kiro, iraka lyawe liri mugenzi wange anyakwikara nanyowe niringambira muhanda ki ogunsemeera kukwata. Ntungire amagezi ga leero,. Nigakora omubwomeezi bwange kuteekaniza kurungi ebyo ebiteekwa kuba busimba habw’ekitinisa kye ibara Lyawe, Amiina.

TEKO ME TIMO GINMONI LABONGO KINE COT I

Lakwena Grace Lubega

Acakki 49:4(KJV); Icorre macalo pii, pe ibiloyogi matwal,
pien iito wa i wi kitanda pa woru;
ipyedde iye, iito i wi kabutona.

—

Timo ginmoni labongo kine cot kelo tic maber loyo.

Tyenlok ma oweko jo mukene poto i dog kwangi, nyomgi, biacaragi onyo tic gi pi Lubanga obedo pien peya guniang telok me timo ginmoni labongo kine cot.

I gang tic, gitimo ma goro i cobo tic gi iwang cawa ma gimini gi, gi loyo aloya i o lacen dok kace obino i timo ginma nyutu ni gin ticgi ber, pe gigene. Kitma tic cingi ber ne bedo kicel kicel ni, ngatmo pe omyero obed ki miti me mede anyim.

Kace obino i tic pa Lubanga, Jo mukene timo tic pa Lubanga kace cwinygi mito dok gibedo peke i katic gi kace bino ne obi yelo gi.
Jo mukene lego, rii kec dok miyo ki Lubanga keken kace ginongo ni gitwero.

In imito ni Lubanga omed rwomi ningning kace En pe twero geno in?

Biacara mogo ma dito loyo i wilobo pe gityeka cato cat keken. Gin cato bedo tye labongo kine cot.

Pien gitye kumeno, gin loyo i kabedo me timo maber pien gin luku guti me kwo ma piretek ma gudo makom dano; ni dano obedo gin acweya me kitme timo ginmoni dok timo jami labongo kine cot.

Alelua!

KWAN MUKENE: 2 Jo Korint 12:15, 2 Jo Korint 11:26-27

LWOD MADIT: Timo ginmoni labongo kine cot kelo tic maber loyo.

LEGA: Rwota dok wora, apwoyi pi lok man. Apwoyi keto an mewot iyo me nongo loc. Nino ducu, dwani en aye lawota ka waca yo mene ma omyero awot iye. An atyeko jolo ryeko matin. En tiyo i kwona me tiro jami ducu ma omyero obed atir me deyo pa nyingi, Inying Yesu, Amen.

APEDOR NA AINYIKOKINA I

Ekiyakia Grace Lubega

Ageun 49:4(KJV): Ilelei bala akipi, kikurwokini aitelekar; Naarai ibu kodoka oitada loka papakon: Kosodi komunau; abu kolot aperitika.

—

Ainyikokina eyauni adesia’anut.

Aibironor lu ice tuŋa kotoma asioman, odukone, obiasara araibo nat aijanaakin erai narai amenata kesi amisiikin apirianut na’ainyikokina.

Kotoma aswom, eraasi lu epaluna aitebeinikin lu epelu kec, edapara aiyap adolun aswom ido da mam ericete aitodol ne’ekototere kesi akere. Keda amamut ainyikona ka’ana, mam ibusangit itunganan omuno ebe elosi ŋaren.

Kotoma aijanakin, ice akesi ijanakinete epone lo ekototor ido da omamunete aiboisio nu’aswam arai mam isialamikit kesi. Icie ilipete, eluŋete keda ekorete n’ejai Edeke edolit bon.

Epone bo’ani iwomitor jo Edeke aikeun jo arai mam Ŋesi epedori amunokin jo?

Ace curoseta nu epolok kotoma akwap mam egwelanarete iboro bon, Inyikokitos agwelanar kotoma aitekoro.

Na’arai eraasi, itelekaritos aibosit na akerianut na’arai akes aibechokina nesi erai eipone lo etelekarit otuŋa; ebe eraasi ituŋa isubena lu eipone ka aiswomisio .

Aleluya!

AISISIA NA IDULOKINA: 2 Ikorinton 12:15, 2 Ikorinton 11:26-27

NU’EPOSIK BALA ESABU: Ainyikokina eyauni adesia’anut.

AILIP: Ejakait ka Edeke ka, Eyalama kanu akirot a’na. Eyalama kanu aitetenikin eoŋo orot lo aitelekar. Ŋin’paaran, Erai eporoto kon epaup ka lo’aŋiniduc lo elimonokini eoŋ erot lo’itoro. Ejau eoŋ acoa na lolo. Iswomai aijar ka aitetenikin nu ebeit aitetenor kanu ayaun aibuses Okiror kon, Amina.

AGOGOŊU ŊINA KA ARUBAKINIT I

Apostle Grace Lubega

‭‭Akisyakinet.‬ ‭49:4‬ ‭(KJV): Iryenyaana iyoŋ ikwa akalele nai nyiruwor iyoŋ ŋolo iloit anapolou, anerae ibu iyoŋ tolot kiryamakinos ka aberu a papa kon ŋina nyiitit; ibu nyiker alosit lokitaada a papa kon, ido tolom a nen.

—

Eyauni arubakinit apedori.

Ipei bore ŋini isipiyonori ŋituŋa alotooma akece kiyar, epudonu, amucurus kori ana rioŋet erae kotere aŋuna epiyoria ikesi akikinyom etau ŋolo ka’ arubakinit.

Alo’tic, ekuliakaka alotooma akirikanakin etic atipei, eŋorotono amamukau ka atupit esaa alotic’i kec ka emame ŋikinyoma edoli apaki ŋina ka atupit esaa alotic edoli apaki ŋina cebunet ekec’e tic kojokoten. Alotooma akicaluanari ŋina ikoni neni, emaasi ituŋanan ŋini kimuriak alosit ŋaren anakiyar’a keŋ.

Ani edoli narioŋet ŋina ka akisilip, ijaanakinete ŋice tuŋa lopite ŋolo ecamitotori ka emamukaunun nabo alotic’i kec ani kerae abunenere lotic akicano. Ilipete ŋice, erononoete ka ikaananakinete Akuj apaki ŋina egogoŋioto bonot.

Alipite naait ebunio akiyatakino nakiyar’a kon aneni ka Akuj ŋikinyomite iyoŋo iŋes?

Ŋipei alotooma ŋamucurusyo ŋuna alalak anakwap emame ŋegialanarete ŋikece boro ikoŋin. Erubakinito egialanarete.

Anierae erakasi ikeci, ilounito anakibois aŋina ka akilounun kotere etupito ŋadiketa dadaŋ ŋuna ka akiyar; ebe eraakasi ŋituŋa ŋisubuna ŋulu’a aŋipitesyo ka aropanari aŋina koloŋit. Hallelujah!

AKIATAKIN AKISIOM: 2 Ŋikorinto 12:15; 2 Ŋikorinto 11:26-27

ŊUNA ACEBUN: Eyauni arubakinit apedori.

AKILIP: Akuj kaŋ ka Papa kaŋ, eketalakrit aŋuna ka kirot anaga. Eketalakrit aŋuna ikitenikinia alorot aŋolo ka apedori akiyar. Aŋina koloŋit, erae ekoni toil ekarukitos aŋina paki alimonokin ayoŋ erot ŋolo erae etor. Ejau ayoŋo aosou ŋina ka akoloŋit anaga. Itiyae nooi anakiyar’a kaŋ akitenikin ibore dadaŋ ŋini emaasi kitenikinae kotere kipuroere ekoni kiro. Amen.

LE POUVOIR DE LA COHÉRENCE I

L’Apôtre Grace Lubega

‭‭Genèse‬ ‭49:4‬ ‭(LSG‬‬); Impétueux comme les eaux, tu n’auras pas la prééminence! Car tu es monté sur la couche de ton père, Tu as souillé ma couche en y montant.

—

La cohérence engendre l’excellence.

La raison pour laquelle certaines personnes échouent dans leur carrière, leur mariage, leur entreprise ou leur ministère est qu’elles n’ont pas réussi à maîtriser l’art de la cohérence.

Au travail, ils ont du mal à respecter les délais, leur manque de ponctualité est légendaire et ne sont pas fiables lorsqu’il s’agit de respecter leurs indicateurs clés de performance. Avec une telle incohérence dans les performances, il ne faut pas espérer progresser.

Lorsqu’il s’agit de ministère, certaines personnes servent quand elles le souhaitent et s’absentent de leur lieu d’affectation si leur présence est un inconvénient. Certains prient, jeûnent et donnent à Dieu seulement quand ils le jugent bon.

Comment pouvez-vous espérer une promotion de la part de Dieu alors qu’Il ​​ne peut pas compter sur vous ?

Certaines des plus grandes entreprises du monde ne se contentent pas de vendre des produits. Ils vendent de la cohérence.

Parce qu’ils le sont, ils gagnent dans le domaine de l’excellence parce qu’ils exploitent un trait humain fondamental ; que les gens sont des créatures d’habitudes et de routine.

Alléluia!

ÉTUDE PLUS APPROFONDIE: 2 Corinthiens 12 : 15 ; 2 Corinthiens 11 :26-27

PASSAGE EN OR: La cohérence engendre l’excellence.

PRIÈRE: Mon Seigneur et Père, je te remercie pour cette parole. Merci de m’avoir aligné sur le chemin du succès. Chaque jour, ta voix est ma compagne constante pour me dire quelle direction je dois prendre. J’ai reçu la sagesse d’aujourd’hui. Cela fonctionne dans ma vie pour mettre de l’ordre dans ce qui doit être mis en ordre pour la gloire de Ton nom, Amen.

Apostle Grace Lubega

Matthew 7:24-25(KJV): Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

—

Our theme scripture gives us an analogy of what it means to be a stable Christian. 

As the house of God, you must be immovable and unyielding in the face of life’s worst crises.

Examine your life for a minute. Can you truly say that nothing moves you? Are you sure that you stand steadfast when the storms of life buffet you?

When weighed against this scripture, many Christians are found wanting.  In reality, they live up to the scripture in Proverbs 24:10(MSG) which says, “If you fall to pieces in a crisis, there wasn’t much to you in the first place.”

You must learn to fortify your spirit. It must be the testimony of both heaven and hell that nothing moves you. 

When a doctor tells you that you have three months to live, you must have the boldness to say, “You are not God, this disease has not heard the final word on this!”

When the naysayers number the final days of your ministry or business add the number of chairs or buy more equipment. 

Nothing should ever shake your convictions in God and His vote over your destiny. You know whom you believe, to whom you belong and who you are!

Hallelujah!

FURTHER STUDY: Proverbs 24:10; Hebrews 10:39

GOLDEN NUGGET: You must learn to fortify your spirit. It must be the testimony of both heaven and hell that nothing moves you. 

PRAYER: Loving Father, I thank You for my life. If God is for me, who can dare to stand against me? Like Zerubbabel asked, so do I, ‘ Who are you oh great mountain before me?” I am steady, calm and collected, watching God at work in my situations, in Jesus’ name, Amen.

ENYUMBA EYAZIMBIBWA KU LWAZI

Omutume Grace Lubega

Matayo 7:24-25(KJV): Buli muntu awulira ebigambo byange ebyo, n’amala abikola, kyaliva afaananyizibwa n’omusajja ow’amagezi eyazimba enju ye ku lwazi: Enkuba n’etonnya, mukoka n’akulukuta, kibuyaga n’akunta; ne bikuba enju eyo; so n’etegwa; kubanga yazimbibwa ku lwazi.

—

Ekyawandiikibwa kyaffe ekigguddewo kituwa okugeraageranya kwa ki kye kitegeeza okuba omukristaayo omunywevu.

Ng’ennyumba ya Katonda, olina okubeera nga tosobola kusegulwa era nga towanika mu maaso g’obutyabaga bw’obulamu obusinga okubeera obubi.

Twala eddakiika weekeneenye obulamu bwo. Osobola ddala okugamba nti tewali Kisobola kukusegula? Oli mwekakafu nti ojja kuyimirira ng’onywedde omuyaga gw’obulamu nga gukulumbye?

Bwe bapimibwa okusinziira ku kyawandikiibwa kino, Abakristaayo bangi basangibwa babulamu. Mu byannamaddala, batuukiriza ekyawandiikibwa mu Engero 24:10(MSG) ekigamba, “Bw’ozirika ku lunaku olw’okulabirako obuyinike, tewaaliwo maanyi gawera mu ggwe mu ntandikwa.”

Olina okuyiga okunyweza omwoyo gwo. Bulina kuba bujulizi bwa ggulu ne ggeyeena nti tewali kisobola kukusengula.

Omusawo bw’akugamba nti olina emyezi esatu okuba omulamu, olina okuba n’obuvumu okugamba, “Toli Katonda, endwadde eno tennawulira kigambo kisembayo ku kino!”

Abakwogerera obubi bwe bakubalira ennaku zo ezisembayo ez’obuweereza oba eby’enfuna, yongerako ku muwendo gw’obutebe oba yongera okugula ebikola.

Tewali kirina kunyeenya kulumirizibwa kwo mu Katonda n’akalulu Ke ku ntuuko yo. Omanyi ani gwokkiriza, ani akulinako obwannanyini ne ki kyoli!

Aleruya!

YONGERA OSOME: Engero 24:10; Abbaebulaniya 10:39

AKASUMBI KA ZAABU: Olina okuyiga okunyweza omwoyo gwo. Bulina kuba bujulizi bwa ggulu ne ggeyeena nti tewali kisobola kukusengula.

ESSAALA: Kitange omwagazi, nkwebaza olw’obulamu bwange. Katonda bw’aba ali ku lwange, ani ayinza okuneŋŋanga? Nga Zerubbabel bwe yabuuza, nange bwentyo, “Gwe ani gwe olusozi olunene olundi mu maaso?” Ndi munywevu, mukkakkamu era ndi wamu, nga bwe ndaba Katonda bw’ankolera mu mbeera zange, mu linnya erya Yesu, Amiina.

ENJU EYOMBEKIRWE AHA RUKIRI

Entumwa Grace Lubega

Matayo 7:24; Buri muntu weena ohurira ebigambo byangye ebi, akabyorobera, naashushanisibwa n’omuntu ow’obwengye, owaayombekire enju ye aha rukiri; bwanyima enjura ekagwa, omwegyemure gukahimintika, eihunga rikahuuha, byona bikateera egyo nju, kwonka etagwe, ahabw’okuba ekaba eyombekirwe aha rukiri.

—

Omutwe gw’ebyahandiikirwe nigutuhereza okwetegyereza kw’eki kirikumanyisa kuba omukristaayo ohamire.

Nk’enju ya Ruhanga, oshemereire kuba otari kutengyesibwa kandi otehaireyo omu maisho g’ebizibu by’ensi ebibi.

Shwijuma amagara gaawe kumara edakiika. Nobaasa kugamba omu mazima oti tihariho ekiri kutinisa? Nokihamya ngu noyemerera ohamire emiyaga y’amagara yakuteera?

Ku orikubireenga n’ebyahandiikirwe, Abakristaayo abaingi nibashangwa batahikire. Omu mazima, nibatuura kuhikiriza ekyahandiikirwe omu Enfumu 24:10 (Envunuura eya message) erikugira eti,
Ku orikugwa enshazi aha izooba ry’okuhikiirirwa, Biri tihaine maani agu waaba oine kuruga kare.

Oshemereire kweega kwombeka omwoyo waawe. Bushemereire kuba obujurizi bwa byona Iguru na geheena ngu tihariho ekiri kukutinisa.

Omushaho ku arikukugambira ngu oine emyeezi eshatu kubaho, oshemereire kugira obumanzi kugamba ngu, “Tori Ruhanga, egi endwaara tekahuriire ekigambo kyaha muheru ahari eki!”

Abagaambi ba busha ku bari kubara ebiro byaawe by’ahamuheru omu buhereza nari emishuuburo yongyera aha rubaro rw’entebe nari oyongyere ogure ebyooma ebindi.

Tihariho ekishemereire kutengyeesa okushinjwa kwaawe omuri Ruhanga hamwe n’omukono gwe aha rugyendo rwaawe. Nimanya ou oyikiriize, ou ori owe kandi n’ou ori!

Hallelujah!

SHOMA N’EBI: Enfumu 24:10; Abaheburaayo 10:39

EBIKURU MUNOONGA: Oshemereire kweega kwombeka omwoyo waawe. Bushemereire kuba obujurizi bwa byona Iguru na geheena ngu tihariho ekiri kukutinisa.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amagara gangye. Ruhanga ku araabe ari aha rubaju rwangye, orimbaasa n’oha? Nka Zerubabeeli oku yaburize, nanye nikwo okwo, Iwe rushozi ruraingwa ‘we, niiwe oha? Ndi gye, nyikaikaine kandi naruundanwa, ndikureeba Ruhanga arikukora omu nshonga zangye, omu eizina rya Yesu, Amiina.

ENJU EYOMBEKERWE HA MWANDAARA

Omukwenda Grace Lubega
 
Matayo 7:24-25(KJV): Nahabwekyo weena anyakuhuura ebigambo binu ebyange, kandi akabikora, nja kumusisaniriza n’omuntu omugezi, ogwo ayayombekere enju ye ha mwandaara: Kandi enjura yagwa, omwijuzo gwaija, n’omuyaga gwateera, kandi byateera hali enju egyo; kandi yo etagwe: habwokuba ekaba esimbirwe ha mwandaara.
 
—
 
Omutwe gw’ekyahandikirwe kyaitu nigutuhereza eky’okulengesanirizaho ekya kiki ekikimanyisa kuba omu Kristaayo agumire.
 
Nk’enju ya Ruhanga, oteekwa kuba otakutengesebwa kandi otakuhwa amaani omaiso g’ebigwererezi ebikusingayo obubi eby’obwomeezi.
 
Kebera obwomeezi bwawe habw’edakiika emu. Okusobora kugamba omumananu ngu mali busaho ekimpugura? Onyine okugumizibwa ngu iwe oyemeera otekaine obwo emiyaga y’obwomeezi obwekutomera?
 
Obwokupimwa hali ekyahandikirwe kinu, aba Kristaayo baingi basangibwa nibaburwamu.  Omu kiroho, bomeera kuhika hakyahandikirwe eky’Omunfumu 24:10(MSG) ekigamba , “obwogwa okacwecweka omubucweka omumaiso g’ebigwererezi, habaire hatarumu bingi omuli iwe omukubandiriza kimu.”
 
Iwe oteekwa kwega kuteekanisa omwoyo gwawe. Buteekwa kuba bujulizi bwe’Iguru na gehena ngu busaho ekikutengeesa.
 
Dakitaali obwakugamba ngu iwe onyinayo emyeezi esatu kuba mwomeezi, oteekwa kuba n’obumanzi kugamba, “Iwe toli Ruhanga, bunu oburwaire tibukahuliire ekigambo ekikusembayo hali kinu!”
 
Abasekerezi obubakubaara ebiro byobuhereza bwawe ebikusembayo oba eby’obusuubuzi iwe yongeraho bwongeraho omuhendo gw’obutebe oba yongera kugura eby’okukozesa.
 
Busaho kintu ekisemeera kucukya enyehuura yaawe omu Ruhanga n’okukoma Kwe hali amagenda gaawe. Iwe omanyire oha owoikiriza, nooha ayakwetwaliire kandi na kiki ekyooli!
 
Alleluya!
 
GALIHYA N’OSOMA: Enfumu 24:10; Abaheburaniya 10:39
 
EKIKURU MUBYOONA:
Iwe oteekwa kwega kuteekanisa omwoyo gwawe. Buteekwa kuba bujulizi bwe’Iguru na gehena ngu busaho ekikutengeesa.
 
ESAARA: Taata arukugonza, nyowe ninkusiima habw’obwomeezi bwange. Ruhanga obwaraaba ali habwange, nooha akusobora kwegezamu kwemeera omaiso gange? Nka Zerubaberi yakagwize, nukwo nanyowe, ‘ iwe niiwe oha orusozi orukoota orunyakuli omaiso gange?” nyowe ndi mugumu, ntekaine kandi nyesoroize hamu, nindora mukama nakora omumbeera zange, omu ibara lya Yesu, Amiina

AKAII ŊINA EDUKOKINITAE NATAANA

Apostle Grace Lubega

‭‭Matayo ‭7:24‭-‬25‬ ‭(KJV): “Aŋun, ituŋanan daadaŋ ŋini iirari ŋakaakiro kitiya, ikwaanikin ka ituŋanan ŋini aoson ŋini adukokini akai keŋ nataaba. [25] Kilim akiru, bu akalele ka tokut ekuwuam kai ŋin, nai abu nyeukor, anerae adukokinitae nataaba.

—

Ikiinakinit iwoni ayoko siometait akitadapet ŋina ka amuri aŋina elimorit ka arakut ekristoit ŋolo esipokina meere akiraŋiriaŋa.

Ikwa akaii ŋina ka Akuj, emaasi iyoŋ tosipokina ka ŋikisiyotonori idio bore ka ŋipiaŋapiaŋa aloreet aŋolo ka ationis anakiyar’a kon.

Kitem penteni iyoŋ akoni kiyar alotooma adakika bonot. Ipedori kiire ba iyoŋo atemari emame ibore ŋini ikitoriaŋariaŋanakini iyoŋ’a? Erae kiirr’a atemari isipokina kojokoten ani epote ŋatiokisyo ka akwap’a anaga nenikon’a?

Ani kikitemi alokiŋaren asiometait naga, ariamun atemari ŋikiristo ŋulu alalak ibusokina. Alotooma ŋuna akiire, eyarete anakigiret eyaii lokitabo ŋolo’a Ŋakitadapeta:24:10(MSG) ebala ebe, “Ani kibusokin nanyilinyiliyeta alotooma ationis, imamukari seki iyoŋo idio bore ekiŋaren.”

Emaasi iyoŋ toanyu epite ŋolo kitotitinyikinet ekoni tau. Emaasi torae alimoret ŋina eyaii Nakuj ka ŋina eyaii neni asiitan daŋ ebe emame ibore ŋini ikitoriaŋariaŋanakini iyoŋ.

Ani ikilimokini iyoŋ edakitari atemari ebe iyakatari iyoŋo ŋilapio ŋiuni akiyar, emaasi iyoŋ toyakatatari alaerer ŋina temaret, “meere iyoŋo Akuj, eroko edeke logo ŋirqra akirot ŋina esidion anakiro anugu!”

Ani imarete ŋikapegak ŋirwa ŋulu esidiok ka akoni rioŋet kori ŋulu ka akoni mucurusi, kiyataki ekimari aŋikicoloŋo kori togielu nabo ŋice boro.

Emame idio bore ŋini erae ikitoriaŋariaŋanak akoni ŋakoni terieŋunuyeta aneni ka Akuj ka aseunet keŋ alotooma akoni kiyar. Iyeni iyoŋo ituŋanan ŋini inupit, neni iyeei ka ituŋanan ŋini irae! Hallelujah!

AKIATAKIN AKISIOM: Ŋakitadapeta 24:10; Ŋiburaniae 10:39

ŊUNA ACEBUN: Emaasi iyoŋ toanyu epite ŋolo kitotitinyikinet ekoni tau. Emaasi torae alimoret ŋina eyaii Nakuj ka ŋina eyaii neni asiitan daŋ ebe emame ibore ŋini ikitoriaŋariaŋanakini iyoŋ.

AKILIP: Papa ŋolo minat, eketalakrit aŋuna ka aka kirot anaga. Ani kerae Akuj ŋina kaŋ, ŋae epedori aweikin ayoŋ? Ikwa epite ŋolo abunio Zerubbabel kiŋisya, ayoŋo daŋ, “Iŋae iyoŋo emoru ŋolo apolon’i aloŋaren kaŋ?” Ŋeriaŋariaŋa ayoŋ, eyapara ka acunakina, ete Akuj itiyae anakiyar’a kaŋ ka anationis anaga, Alokiro Ayesu, Amen.

OT MA KI GERO IKOM PATA GOT

Lakwena Grace Lubega

Matayo 7:24-25(KJV); Dano acel acel ma winyo lokka ce tiyo, bibedo calo dano maryek, ma ogero ode i kom pata got. Kot ocwer, lalele omol matek, ci yamo okodo matek i kom ot meno oyeŋo, ento ot pe opoto, pien te gutine gikwinyo i kom pata.

—

Kwan wa matin miniwa niang ikom telok me bedo Lakricitayo matek.

Macalo ot pa Lubanga, omyero ibed ma pe iyenge dok pe ijalo woko kace kwo odoko tek.

Ngi kong kwoni pi dakika manok. In ada itwero waco ni petye ginmo ma yengo komi? In ityeki gen ada ni itwero cung matek kace tekare me kwo oyengo in?

Pol Lukricitayo kace gitemo gi ikom gin acoya man, ginongo ni ginmo orem igin. I kom Lok, gin kwo malube ki gin acoya ma ibuk pa Carolok 24:10(MSG) ma waco ni, “Ka ce ibedo nyap i kare ma ayelayela tye,
tekoni noŋo nok adada.”

Omyero ipwonye me weko cwinyi obed tek. Omyero obed caden pa polo ki kapiny ni petye ginmo ma weko iyenge.

Kace dakta owaci ni idong ki dwe adek me kwo, omyero ibed ki tek cwiny me waco ni, “In pe ibedo Lubanga, two man pwod peya owinyo Lok me agikki ikom lok man!”

Kace lulok lok gu kwano woko ninoni me tic pi Lubanga onyo biacara, med wel kom bedo onyo wil jami ma mite me wot anyim pa Kanica imedi.

Petye ginmo ma omyero oyeng ginma iwinyo i Lubanga dok kitma En oyero kwede anyimi. In ingeyo nga ma iye ikome, pa anga ma ibedo dok anga ma ibedo!

Alelua!

KWAN MUKENE: Carolok 24:10; Jo Ibru 10:39

LWOD MADIT: Omyero ipwonye me weko cwinyi obed tek. Omyero obed caden pa polo ki kapiny ni petye ginmo ma weko iyenge.

LEGA: Wora me amara, apwoyi pi kwona. Kace Lubanga tye pira, nga ma twero cung ka lweny ikoma? Kitma Jerubabel openyo kwede ni, an bene apenyo ni, ‘got man maditi, in ibedo anga inyima?” An abedo mot, ma cwinya opye dok kacel, ka neno Lubanga ka tic ikom tekare na, inying Yecu, Amen.

NYUMBA ILIYOJENGWA JUU YA MWAMBA

Mtume Grace Lubega

Mathayo 7:24-25 (KJV); Basi kila asikiaye hayo maneno yangu, na kuyafanya, atafananishwa na mtu mwenye akili, aliyejenga nyumba yake juu ya mwamba; Mvua ikanyesha, mafuriko yakaja, pepo zikavuma, zikaipiga nyumba ile; nayo haikuanguka, kwa maana misingi yake imewekwa juu ya mwamba.

—

Andiko letu kuu linatupa mlinganisho wa maana ya kuwa Mkristo thabiti.

Kama nyumba ya Mungu, ni lazima uwe mtu asiyeweza kutikisika na asiyeyumbayumba katika uso wa matatizo mabaya zaidi ya maisha.

Chunguza maisha yako kwa dakika moja. Je, unaweza kusema kweli kwamba hakuna kinachoweza kukuhamisha? Je, una uhakika kwamba unasimama imara wakati dhoruba za maisha zinakupiga?

Wanapopimwa dhidi ya andiko hili, Wakristo wengi wanakutwa wamepungukiwa. Kwa kweli, wanaishi kulingana na andiko katika Mithali 24:10 Toleo la Meseji (MSG) linalosema, “Ukianguka wakati wa hali mbaya, hapakuwa na kitu kwako tangu mwanzo.”

Lazima ujifunze kuimarisha roho yako. Ni lazima uwe ushuhuda wa mbinguni na kuzimu kwamba hakuna kinachoweza kukuhamisha.

Daktari anapokuambia kuwa una miezi mitatu ya kuishi, lazima uwe na ujasiri wa kusema, “Wewe si
Mungu, huu ugonjwa haujasikia neno la mwisho juu ya hili!”

Wakati wabashiri wanahesabu siku za mwisho za huduma au biashara yako ongeza idadi ya viti au nunua vifaa zaidi.

Hakuna kinachopaswa kutikisa imani yako kwa Mungu na kura Yake juu ya hatima yako. Unajua unamwamini nani, wewe ni wa nani na wewe ni nani!

Haleluya!

MASOMO YA ZIADA: Mithali 24:10; Waebrania 10:39

UJUMBE MKUU: Lazima ujifunze kuimarisha roho yako. Ni lazima uwe ushuhuda wa mbinguni na kuzimu kwamba hakuna kinachoweza kukuhamisha.

SALA: Baba Mpenzi, nakushukuru kwa maisha yangu. Ikiwa Mungu yuko upande wangu, ni nani awezaye kuthubutu kuwa kinyume changu? Kama vile Zerubabeli alivyouliza, mimi nauliza pia, ‘Nani wewe, Ee mlima mkubwa mbele yangu? Niko thabiti, nimetulia na nimejipanga, nikimtazama Mungu akifanya kazi katika hali zangu, katika jina la Yesu, Amina.

UNE MAISON CONSTRUITE SUR UN ROCHER

L’Apôtre Grace Lubega

‭‭Matthieu‬ ‭7:24‭-‬25‬ ‭(LSG‬‬); C’est pourquoi, quiconque entend ces paroles que je dis et les met en pratique, sera semblable à un homme prudent qui a bâti sa maison sur le roc. La pluie est tombée, les torrents sont venus, les vents ont soufflé et se sont jetés contre cette maison: elle n’est point tombée, parce qu’elle était fondée sur le roc.

—

Notre passage thématique nous donne une analogie avec ce que signifie être un chrétien stable.

En tant que maison de Dieu, vous devez être inébranlable et inflexible face aux pires crises de la vie.

Examinez votre vie pendant une minute. Pouvez-vous vraiment dire que rien ne vous émeut ? Êtes-vous sûr de rester ferme lorsque les tempêtes de la vie vous secouent ?

Lorsqu’on les compare à cette Écriture, de nombreux chrétiens se révèlent déficients. En réalité, ils sont à la hauteur de l’écriture de Proverbes 24 :10 qui dit : « Si vous tombez en morceaux dans une crise, il n’y avait pas grand-chose pour vous en premier lieu. »

Vous devez apprendre à fortifier votre esprit. Ce doit être le témoignage du ciel et de l’enfer que rien ne vous émeut.

Lorsqu’un médecin vous dit qu’il vous reste trois mois à vivre, vous devez avoir l’audace de dire : « Vous n’êtes pas Dieu, cette maladie n’a pas eu le dernier mot à ce sujet ! »

Lorsque les opposants comptent les derniers jours de votre ministère ou de votre entreprise, ajoutez le nombre de chaises ou achetez plus d’équipement.

Rien ne devrait jamais ébranler vos convictions en Dieu et son vote sur votre destinée. Vous savez en qui vous croyez, à qui vous appartenez et qui vous êtes !

Alléluia!

ÉTUDE PLUS APPROFONDIE: Proverbes 24 : 10 ; Hébreux 10:39

PÉPITE D’OR: Vous devez apprendre à fortifier votre esprit. Ce doit être le témoignage du ciel et de l’enfer que rien ne vous émeut.

PRIÈRE: Père aimant, je te remercie pour ma vie. Si Dieu est pour moi, qui osera s’opposer à moi ? Comme Zorobabel l’a demandé, moi aussi : « Qui es-tu, ô grande montagne devant moi ? » Je suis stable, calme et serein, regardant Dieu à l’œuvre dans mes situations, au nom de Jésus, Amen.

Apostle Grace Lubega

2 Kings 20:5-6 (KJV): Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the Lord.  And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.

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God’s character and how He answers prayer is demonstrated in the life of Hezekiah.

The context of our theme scripture is that Hezekiah was sick to the point of death. The prophet Isaiah told him to set his house in order because he was going to die. After this frightening proclamation, Hezekiah turned to the wall, wept in earnest and provoked the God of Mercy.

But in answering Hezekiah, God did not only grant him fifteen more years. The Bible says that He also promised to deliver Hezekiah and his city from the King of Assyria.

The God we serve is holistic in how He answers prayer. He is not the God who will give you a spouse but deprive you of the joy of children. He is not the God who gives you a business and deprives you of a market for your products. 

Like He gave Hezekiah a long life and the assurance of peace, He will give you children and the finances to raise them. He will give you wealth and the health to enjoy it, a ministry and the wisdom to run it.

Hallelujah!

FURTHER STUDY: 1 Corinthians 3:21; 1 John 5:14

GOLDEN NUGGET: The God we serve is holistic in how He answers prayer. He is not the God who will give you a spouse but deprive you of the joy of children. He is not the God who gives you a business and deprives you of a market for your products. 

PRAYER: Loving Father, I thank You for this truth. Thank you for Your blessed promises that pursue me every day. I bask in Your assurances knowing that You understand what I need more than I can voice in prayer, in Jesus’ name, Amen.

KATONDA BW’ADDAMU OMUNTU

Omutume Grace Lubega

2 Bassekabaka 20:5-6(KJV); Ddayo ogambe Keezeekiya omulangira w’abantu bange nti Bw’atyo bw’ayogera Mukama Katonda wa Dawudi jjajjaawo nti Mpulidde okusaba kwo, ndabye amaziga go: laba, ndikuwonya: ku lunaku olw’okusatu kw’olirinnyira mu nnyumba ya Mukama. Era ndyongera ku nnaku zo emyaka kkumi n’etaano; era ndirokola ggwe n’ekibuga kino mu mukono gwa kabaka w’e Bwasuuli; era ndirwanirira ekibuga kino ku lwange nze ne ku bw’omuddu wange Dawudi.

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Enneeyisa ya Katonda n’engeri gy’addamu essaala byeyolekera mu bulamu bwa Keezeekiya.

Ensonga eri mu kyawandiikibwa kyaffe ekigguddewo eri nti Keezeekiya yali mulwadde okutuuka ku kufa. Nnabbi Isaaya yamugamba atereeze ennyumba ye kubanga yali agenda kufa. Oluvannyuma lw’okulangirira kuno okw’entiisa, Keezeekiya yakyuka n’atunulira ekisenge, n’akaaba nnyo n’asosonkereza Katonda Ow’okusaasira.

Naye mu kuddamu Keezeekiya, Katonda teyakoma ku kumuwa myaka emirala ekkumi n’etaano gyokka. Bayibuli egamba nti era yasuubiza okununula Keezeekiya n’ekibuga kye okuva ku Kabaka w’eBwasuuli.

Katonda gwe tuweereza atwaliramu ebitundu by’obulamu byonna mu ngeri gy’addamu essaala. Si ye Katonda agenda okukuwa omwami oba omukyala naye n’atakuwa ssanyu ly’abaana. Si ye Katonda akuwa bizinensi naye n’atakuwa katale k’ebintu by’otunda.

Nga bwe yawa Keezeekiya obulamu obuwanvu n’obukakafu obw’emirembe, ajja kukuwa abaana n’ebyenfuna okubakuza. Ajja kukuwa eby’obugagga n’obulamu obunaakusobozesa okubinyumirwa, obuweereza n’amagezi okubutambuza.

Aleruya!

YONGERA OSOME: 1 Abakkolinso 3:21, 1 Yokaana 5:14

AKASUMBI KA ZAABU: Katonda gwe tuweereza atwaliramu ebitundu by’obulamu byonna mu ngeri gy’addamu essaala. Si ye Katonda agenda okukuwa omwami oba omukyala naye n’atakuwa ssanyu ly’abaana. Si ye Katonda akuwa bizinensi naye n’atakuwa katale k’ebintu by’otunda.

ESSAALA: Kitange omwagazi, nkwebaza olw’amazima gano. Weebale olw’ebisuubizo Byo eby’omukisa ebinnoonyanga buli lunaku. Nsanyukira mu kukakasibwa Kwo nga mmanyi nti Otegeera bye nneetaaga okusinga bwe nsobola okukutegeeza mu ssaala, mu linnya erya Yesu, Amiina.

RUHANGA KU ARIKUGARUKAMU OMUNTU

Entumwa Grace Lubega

2 Abagabe 20:5-6; Garukayo, ogambire Hezekia omukuru w’abantu bangye oti: Oku nikwo MUKAMA, Ruhanga wa Daudi shwenkuru, arikugamba naagira ati: Naahurira okushaba kwawe, kandi naareeba n’amarira gaawe. Reeba, niinyija kukukiza; aha kiro kya kashatu oinamukye omu nju ya MUKAMA. Kandi ndyayongyera aha biro byawe emyaka ikumi n’etaano. Ndyakujuna, iwe n’oru rurembo, omu mikono y’omugabe wa Asiria, kandi ndurinde ahabwangye, n’ahabw’omwiru wangye Daudi.

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Entwaaza ya Ruhanga n’oku arikugarukamu eshaara kweyorekwa omu magara ga Hezekia.

Enshonga eri omu mutwe gw’ebyahandiikirwe eri ngu Hezekia akaba arwaire ari ow’okufa. Naabi Isaaya yamugambira kutebekanisa eby’eka ye ahabw’okuba n’ow’okufa. Bwanyima y’ebigambo biri kutinisa nk’ebi, Hezekia akahinduka yaareba ekisiika, yaaririra munoonga yasikiriza Ruhanga owembabazi.

Kwonka omu kugarukamu Hezekia, Ruhanga taramwongeire ndaijo myaka Ikumi n’etaano yonka. Baiburi negira ngu akaraganiisa kujuna Hezekia n’orurembo rwe Omugabe wa Asiria.

Ruhanga ou turikuhereeza natwariramu ebichweeka byona by’amagara omu ku arikugarukamu eshaara. Ti Ruhanga ori kukuha omukundwa akakwiima okushemererwa kw’abaana. Ti Ruhanga orikukuha omushuuburo kandi akakwiima akatare k’ebintu.

Nk’oku yahaire Hezekia amagara maringwa n’obuhame bw’obusingye, naaza kukuha abaana n’empiiha kubakuza. Naaza kukuha obutungi n’amagara kubushemerererwamu, obuhereeza hamwe n’obwengye bw’okubwombeka.

Hallelujah!

SHOMA N’EBI: 1 Abakorinso 3:21; 1 Yohaana 5:14

EBIKURU MUNOONGA: Ruhanga ou turikuhereeza natwariramu ebichweeka byona by’amagara omu ku arikugarukamu eshaara. Ti Ruhanga ori kukuhwerekyereza omukundwa akakwiima okushererwa kw’abaana. Ti Ruhanga orikukuha kandi akakwiima akatare k’ebintu.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha gw’endagaano eziri kundoonda buri eizooba. Ninshemerererwa omu buhame bwaawe ndikumanya ngu noyetegyereza eki ndikweteenga kukira oku ndikubaasa kukigamba omu shaara, omu eizina rya Yesu, Amiina.

RUHANGA OBWA GARUKAMU OMUNTU

Omukwenda Grace Lubega.

2 Ekyabakama 20:5-6(KJV); Garukayo ogambire Hezekiya omukuru w’abantu bange oti, Nukwo agambire Mukama Ruhanga wa Daudi swenkuru ati, Mpulire okusaba kwawe, mboine amaziga omu maiso gawe; dora ndikukiza, ha kiiro kyakasatu olitemba omu nju ya Mukama. Kandi ndyongera ha biiro byawe emyaka ikumi n’etaanu; kandi ndi juna iwe n’orubuga runu omu mukono gw’omukama Asuri; kandi ndirinda orubuga habwange nyenka na habw’omwiru wange Daudi.

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Engeso za Ruhanga n’omulingo agarukamu esaara kwolekwa omu bwomezi bwa Hezekiya.

Omu kwetegereza kw’ekyahandikirwe kyaitu eky’ahamutwe kuli ngu Hezekiya akaba murwaire ahikire nahakufa. Nabi Isaya akamugamba okuterekereza enju ye habwokuba akaba nagenda okufa. Hanyuma y’okurangirira kunu okukutinisa, Hezekiya yahindukira ekisiika, yacura omu mananu kandi Ruhanga w’okusasira yaikiriza.

Baitu omu kugarukamu Hezekiya, Ruhanga atamwongere bwongera empyaka ikumi n’etaanu. Baibuli ekugamba ngu Akaraganiza kucungura Hezekiya n’orubuga rwe kuruga hali omukama wa Asuri.

Ruhanga owutuhereza afaayo hali omulingo agarukamu esaara. Tali Ruhanga arakuha omusweezi baitu akwime omuhimbo gw’abaana. Tali Ruhanga akuhereza eby’obusubuzi kandi akakwima akatale k’ebintu byawe.

Nkoku yahaire Hezekiya obwomezi n’okugumya kw’obusinge, Aija kuhereza abaana n’ensimbi ez’okubakuza. Aija kuhereza obuguuda n’obwomezi bw’okubwegondezamu, obuhereza n’amagezi g’okuhereza.

Alleluya!

GALIHYA N’OSOMA: 1 Abakolinso 3:21,1 Yohana 5:14.

EBIKURU MUBYOONA: Ruhanga owutuhereza afaayo hali omulingo agarukamu esaara. Tali Ruhanga arakuha omusweezi baitu akwime omuhimbo gw’abaana. Tali Ruhanga akuhereza eby’obusubuzi kandi akakwima akatale k’ebintu byawe.

ESAARA: Taata ow’engonzi, nkusiima habw’amananu ganu. Webale habw’emirago yawe ey’emigisa empondera bukya bukya. Mba omu kugumya omu kumanya ngu oyetegerereza ekinyetaaga okukiira iraka lyange omu okusaba, omw’ibara lya Yesu, Amiina.

ANI EBOŊONOKINI AKUJ ITUŊANAN

Apostle Grace Lubega

2 Ŋirwosin 20:5-6(KJV): “Toboŋo tolimok Esekia ŋolo epolokinit ŋituŋa kaŋ atemar ebala Ekapolon ŋolo erae Akuj a papaa kon a Daudi ebe, ‘Adau ayoŋ akiirar akigworo kon ka aanyun ŋakiyo kon; eketaŋaleuni ayoŋ iyoŋ. Kelunyar ŋirwa ŋiuni ameun akoloŋit na, ilosi iyoŋ tooma Akai ka Akuj. [6] Ekatakini ayoŋ nakiyar kon ŋikaru ŋice ŋitomon ka ŋikan. Akalakuni ayoŋ iyes ka etaun lo aneni a erwosit a ŋolo ka Asiriya. Euriari ayoŋ etaun lo ikotere ipurore ekiro kaŋ ka elimitere Daudi eketiyan kaŋ.’”

—

Ŋipitesyo ka Akuj ka epite ŋolo eboŋonokinio ŋakilipasinei iŋes jin idodiuna nooi anakiyar’a aŋina ka Esekiah

Amuri ŋina ka ayoko siometait iŋes isilereunit ebe adiaka Esekiah todikino edoli natwanare. Abu ekadwaran Isaiah tolimoki iŋes asubakin ake kaii anierae alosi iŋes atuanare. Ani kirikakin alimunet ŋina etalakaran nagaa, abu Esekiah toboboŋiyo naratata, kikaleu ka idio kitoriaŋu Akuj ŋina etimonon.

Naait alotooma aboŋokin Esekiah, emame pa abu Akuj inaki iŋes ŋicee karu ŋitomon ka ŋikan. Ebala ebaibul abu iŋes daŋ kiiki Esekiah ebe akalakuni ka ake buri alo riosit aŋolo ka akwap ka’Assyria.

Akuj ŋina ilipio iwoni naga, erae Akuj ŋina asegan alotooma epite ŋolo eboŋonokinio ŋakilipasinei. Emame ŋerae Akuj ŋina ikiinakini iyoŋ aberu kori ekile ka idio namo tolema amin ŋina aŋidwe anenikon. Emame ŋerae Akuj ŋina ikiinakini iyoŋ amucurusi ka ikitoŋopik nabo neni gialaret ŋikoni boro.

Ikwa epite ŋolo abunio toinakinia Esekiah akiyar’a ŋina aoyan ka akiikinet ŋina ka’ekisil, ikiinakini iyoŋ ŋidwe ka ŋisiliŋa ŋulu itana akitopolounio ikec. Ikiinakini iyoŋ ebari ka aŋaleu ŋina kileileet, arioŋet ka aosou ŋina polokinet. Hallelujah!

AKIATAKIN AKISIOM: 1 Ŋikorinto 3:21; 1 Yoana 5:14

ŊUNA ACEBUN: Akuj ŋina ilipio iwoni naga, erae Akuj ŋina asegan alotooma epite ŋolo eboŋonokinio ŋakilipasinei. Emame ŋerae Akuj ŋina ikiinakini iyoŋ aberu kori ekile ka idio namo tolema amin ŋina aŋidwe anenikon. Emame ŋerae Akuj ŋina ikiinakini iyoŋ amucurusi ka ikitoŋopik nabo neni gialaret ŋikoni boro.

AKILIP: Papa ŋolo minat, eketalakrit aŋuna ka akirot anaga. Eketalakrit aŋuna aŋakoni kiikineta aŋuna imwaimwakinitae aŋuna akasakito ayoŋ aŋina koloŋit. Acaii ayoŋ anakiikinet’e kon ayeni ebe iyakatari iyoŋo aosou alotooma ibore dadaŋ ŋini itanit ayoŋo nooi akilo epite ŋolo apedoria alimunio anakilip, Alokiro Ayesu, Amen.

KACE LUBANGA OMIYO LAGAM KI DANO MO

Lakwena Grace Lubega

2 Luker 20:5-6(KJV); Dok cen, ici wac bot Kejekia ma laker ma loyo lwakka ni, ‘Rwot, ma Lubaŋa pa woru Daudi owaco kuman ni, Atyeko winyo kokoni, aneno pig waŋi; nen, abicano twoni woko; i kom nino me adekke en aye ibicito kwede wa i ot pa Rwot. Dok abimedo mwaka apar wiye abic i kom wel mwaka me kwo meri. Abilaro in ki gaŋ man ki i cin kabaka me Aciria; abilweny pi gaŋ man pira kena ki pi laticca Daudi.

—

Kit Lubanga dok kitma en gamo kwede lega nyute i kwo pa Kejekia.

Tyenlok pa gin acoya wa matini en aye ni Kejekia onongo kome lit nio wa ma onongo dong obineke woko. Lanebi Icaya owace me yubu ote pien en onongo obi too woko. Iyunge tucu lok man ma kelo lworo ni, Kejekia oloke i kom ot, okok matek dok ogudo cwiny Lubanga me kica.

Ento i gamo dog Kejekia, Lubanga pe omine mwaka apar wiye abic keken. Baibul waco ni en bene ocike me laro Kejekia ki lobo meno ki icing kabaka me Aciria.

Lubanga ma watiyo pire ni timo jami ma gudu kwo lung i kitma en gamo kwede lega. En pe obedo Lubanga ma obimini cwari onyo dako ni ento pe mini yomcwiny me bedo ki litino.
En pe obedo Lubanga ma mini biacara dok pe mini cuk pi jami ma ibicato ni.

Kitma calo En omiyo kwede kwo ma lac ki Kejekia dok ocike me mine kuc ni, En bimini litino dok cente me gwoko gin. En bimini lonyo dok yot kom me nongo mite, Dog tic me Kanica dok ryeko me doro ne.

Alelua!

KWAN MUKENE: 1 Jo Korint 3:21; 1 Jon 5:14

LWOD MADIT: Lubanga ma watiyo pire ni timo jami ma gudu kwo lung i kitma en gamo kwede lega. En pe obedo Lubanga ma obimini cwari onyo dako ni ento pe mini yomcwiny me bedo ki litino. En pe obedo Lubanga ma mini biacara dok pe mini cuk pi jami ma ibicato ni.

LEGA: Wora me amara, apwoyi pi ada man. Apwoyi pi cike ni mabecu ma yenya jwi. An abedo i cike ni kun angeyo ni in iniang ikom ginma an amito ma loyo wa ginma atwero waco ne i lega, inying Yesu, Amen.

QUAND DIEU RÉPOND À UN HOMME

L’Apôtre Grace Lubega

‭‭2 Rois‬ ‭20:5‭-‬6‬ ‭(LSG‬‬); Retourne, et dis à Ézéchias, chef de mon peuple: Ainsi parle l’Éternel, le Dieu de David, ton père: J’ai entendu ta prière, j’ai vu tes larmes. Voici, je te guérirai; le troisième jour, tu monteras à la maison de l’Éternel. [6] J’ajouterai à tes jours quinze années. Je te délivrerai, toi et cette ville, de la main du roi d’Assyrie; je protégerai cette ville, à cause de moi, et à cause de David, mon serviteur.

—

Le caractère de Dieu et la manière dont il répond à la prière sont démontrés dans la vie d’Ézéchias.

Le contexte de notre écriture thématique est qu’Ézéchias était malade au point de mourir. Le prophète Isaïe lui a dit de mettre de l’ordre dans sa maison car il allait mourir. Après cette effrayante proclamation, Ézéchias se tourna vers le mur, pleura sincèrement et provoqua le Dieu de Miséricorde.

Mais en répondant à Ézéchias, Dieu ne lui a pas seulement accordé quinze ans supplémentaires. La Bible dit qu’Il ​​a également promis de délivrer Ézéchias et sa ville du roi d’Assyrie.

Le Dieu que nous servons est holistique dans la façon dont il répond à la prière. Ce n’est pas le Dieu qui vous donnera un conjoint mais vous privera de la joie des enfants. Il n’est pas le Dieu qui vous donne une entreprise et vous prive d’un marché pour vos produits.

Tout comme il a donné à Ézéchias une longue vie et l’assurance de la paix, il vous donnera des enfants et les moyens financiers pour les élever. Il vous donnera la richesse et la santé pour en profiter, un ministère et la sagesse pour le gérer.

Alléluia!

ÉTUDE PLUS APPROFONDIE: 1 Corinthiens 3:21 ; 1 Jean 5:14

PÉPITE D’OR: Le Dieu que nous servons est holistique dans la façon dont il répond à la prière. Ce n’est pas le Dieu qui vous donnera un conjoint mais vous privera de la joie des enfants. Il n’est pas le Dieu qui vous donne une entreprise et vous prive d’un marché pour vos produits.

PRIÈRE: Père aimant, je te remercie pour cette vérité. Merci pour Vos promesses bénies qui me poursuivent chaque jour. Je profite de tes assurances sachant que tu comprends ce dont j’ai besoin plus que ce que je peux exprimer dans la prière, au nom de Jésus, Amen.

Apostle Grace Lubega

Daniel 5:12(KJV): Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

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The world is faced with many complex questions.

Some questions especially in the church, concern the Bible. Some of these are the reason for the numerous divisions in the body of Christ on the grounds of doctrine.

The Bible has complexities and some people have used these to disquality its truth. But God has given you the grace to demystify these mysteries.

In Matthew 13:11, the Bible says, “It is given unto you to know the mysteries of the Kingdom of Heaven.”

You have the grace to make what is complex simple and to reconcile what seem like contradictions by the Spirit of revelation.

Where men see grey in the Word, you cast light in technicolour.

Where men, through lack of understanding make the truth of God relative, by the excellent Spirit, you reveal its absoluteness.

Hallelujah!

FURTHER STUDY: 2 Timothy 2:15; Matthew 13:11

GOLDEN NUGGET: Where men see grey in the Word, you cast light in technicolour. Where men, through lack of understanding make the truth of God relative, by the excellent Spirit, you reveal its absoluteness.

PRAYER: Loving Father, I thank You for this word. Thank You for the excellent Spirit in me. The eyes of my understanding are flooded with light and I see where men lack vision. When men seek answers, they look for me, in Jesus’ name, Amen.

KU BY’OKULAGA EBIGAMBO EBIKALUBU N’OKUJJAWO OKUBUUSABUUSA

Omutume Grace Lubega

Danyeri 5:12(KJV): kubanga omwoyo omulungi ennyo, n’okumanya, n’okutegeera, n’okulootolola ebirooto, n’okulaga ebigambo eby’ekyama, n’okuzingulula ebyabuusibwabuusibwa, byalabikira mu Danyeri oyo, kabaka gwe yatuuma Berutesazza. Kale bayite Danyeri, naye anaalaga amakulu.

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Ensi eyolekeddwa ebibuuzo bingi ebikalubu.

Ebibuuzo ebimu naddala mu kkanisa, bikwata ku Bayibuli. Ebimu ku bino bye bivuddeko enjawukana ennyingi mu mubiri gwa Kristo olw’enjigiriza.

Bayibuli erina ebikalubu era abantu abamu bino babikozesezza okulaga nti amazima gaayo bulimba. Naye Katonda akuwadde ekisa okuttottola ebyama bino.

Mu Matayo 13:11, Bayibuli egamba nti, “Muweereddwa okumanya ebyama by’Obwakabaka obw’omu Ggulu.”

Olina ekisa okufuula ebizibu ebyangu n’okutabaganya ebirabika ng’ebikontana olw’Omwoyo w’okubikkulirwa.

Abantu we balabira ebitundu ebitali birambulukufu mu Kigambo, oleetawo ekitangaala ekibireetera okulambululwa.

Abantu, okuyita mu kubulwa okutegeera we bafuulira amazima ga Katonda agakyukakyuka okusinziira ku ki kye gagerageranyiziddwa nakyo, olw’Omwoyo omusukkulumu, obikkula obw’enkomeredde bw’ago.

Aleruya!

YONGERA OSOME: 2 Timoseewo 2:15; Matayo 13:11

AKASUMBI KA ZAABU: Abantu we balabira ebitundu ebitali birambulukufu mu Kigambo, oleetawo ekitangaala ekibireetera okulambululwa. Abantu, okuyita mu kubulwa okutegeera we bafuulira amazima ga Katonda agakyukakyuka okusinziira ku ki kye gagerageranyiziddwa nakyo, olw’Omwoyo omusukkulumu, obikkula obw’enkomeredde bw’ago.

ESSAALA: Kitaffe omwagazi, nkwebaza olw’ekigambo kino. Weebale olw’Omwoyo omusukkulumu ali mu nze. Amaaso g’okutegeera kwange gajjudde ekitangaala era ndaba abantu we babulwa okwolesebwa. Abantu bwe baba banoonya eby’okuddamu, banoonya nze, mu linnya lya Yesu, Amiina.

EBY’OKWOLEKA EBIGAMBO EBY’ENSITA N’OKUMARAHO OKUGURUKYAGURUKYA

Apostle Grace Lubega

Danieri 5:12(KJV); Baitu omwoyo omurungi, n’okumanya, n’okwetegereza,
n’okusoboora amakuru g’ebirooto, n’okwoleka ebigambo eby’ensita, n’okumaraho okugurukyagurukya, ebi byazooka omu Danieri ngu, omukama ouyarukire Beritesaza. Nukwo Danieri ayetwe, kandi arasoboora amakuru.

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Ensi eitirana ebikaguzo bingi ebigumire.

Ebikaguzo ebimu kukiira muno omu kanisa, bikwata hali Ebaibuli. Ebimu hali binu niyo nsonga habw’enyahukana nyingi omu mubiri gwa Kristo hali enyegesa.

Baibuli eina obugumu kandi abantu abamu babukozesiize okusazamu amananu gaayo. Baitu Ruhanga Akuheriize embabazi okusoboora ensita zinu.

Omu Matayo 13:11, Baibuli ekugamba, ‘kikuhairwe iwe okumanya ensita ez’obukama bweiguru.”

Oina embabazi kufoora ebigumire ebikwanguha n’okuteeraniza ebikwisana nk’ebitakwatiraine habw’Omwoyo w’okusukurwa.

Hali abantu barora kibuubi omu kigambo, oteekaho ekyererezi omu rangi ezikwahukana.

Hali abantu, kuraba omu kuburwa okwetegereza bafoora amananu ga Ruhanga kuba nisisana n’ebindi, habw’Omwoyo omurungi, osukuura obutahinduka byakyo.

Alleluya!

GALIHYA N’OSOMA: 2 Timoseo 2:15, Matayo 13:11

EBIKURU MUBYOONA:
Hali abantu barora kibuubi omu kigambo, oteekaho ekyererezi omu rangi ezikwahukana.
Hali abantu, kuraba omu kuburwa okwetegereza bafoora amananu ga Ruhanga kuba nisisana n’ebindi, habw’Omwoyo omurungi, osukuura obutahinduka byakyo.

ESAARA: Taata ow’engonzi, nkusiima habw’ekigambo kinu. Webale habw’omwoyo omurungi muli nyowe. Amaiso g’okwetrgereza kwange gaijwire ekyererezi kandi nindora hali abantu baburwa okwolekwa. Abantu obubaserra engarukamu, baserra nyowe, omw’ibara lya Yesu, Amiina.

GONYO TE LOK MACALO KOC LIT-GU WOKO BENE DOK COBO LOK ME PEKO MOGO MA DANO TYE KWEDE

Lakwena Grace Lubega

Daniel 5:12(KJV); Dano man Daniel, yam kabaka ocako nyiŋe ni Beltecajar, onoŋo tye ki cwiny maber makato, onoŋo bene tye ki ŋec wa ki niaŋ muromo me gonyo te lok me lek ducu, kun gonyo wa te lok macalo koc Lit-gu woko bene, dok cobo lok me peko mogo ma dano tye kwede. Kombeddi myero ilwoŋ Daniel obin, ci en aye bigonyo te lok man.

—

Lobo tyeki lapeny mategu mapol.

Lapeny magi mukene tutwale i Kanica, gwako kom Baibul. Jami magi mukene aye obedo tyenlok ma oweko poke tye mapol i kin ljo ma oye ikom Kricito ikom malube ki pwony me niye

Baibul tyeki jami mategu dok jo mukene gu tiyo kwedgi me bayo woko ada ne. Ento Lubanga otyeko mini kica me gonyo te mung magi.

Ibuk pa Matayo 13:11, Baibul dok iye ni, “Wun gimiyo botwu mot me ŋeyo muŋ me ker me polo”

In itye ki kica me weko ginma tek odok yot dok me kubu kin ginma nen calo ginma tye olungtuke ki cwiny me niyabo.

Kama dano neno rangi ma buru i lok pa Lubanga, in imiyo tar ikom rangi mapatpat.

Kama dano, weko ada pa Lubanga doko ginma konye peke pi niang gi ma peke, ki cwiny maber makato, in inyutu kitma piretek kwede.

Alelua!

KWAN MUKENE: 2 Temceo 2:15; Matayo 13:11

LWOD MADIT: Kama dano neno rangi ma buru i lok pa Lubanga, in imiyo tar ikom rangi mapatpat. Kama dano weko ada pa Lubanga oko ginma konye peke pi niang gi ma peke, ki cwiny maber makato, in inyutu kitma piretek kwede.

LEGA: Wora me amara, apwoyi pi Lok man. Apwoyi pi cwiny maber makato matye i an. Wanga me niang ni opong ki tar dok an aneno kama dano petye ki neno iye. Kace dano yenyo lagam, gin yenyo an, inying Yecu, Amen.

DE MONTRER DES PHRASES DURES ET DE DISSOUSPER LES DOUTES

L’Apôtre Grace Lubega

‭‭Daniel‬ ‭5:12‬ ‭(LSG‬‬); parce qu’on trouva chez lui, chez Daniel, nommé par le roi Beltschatsar, un esprit supérieur, de la science et de l’intelligence, la faculté d’interpréter les songes, d’expliquer les énigmes, et de résoudre les questions difficiles. Que Daniel soit donc appelé, et il donnera l’explication.

—

Le monde est confronté à de nombreuses questions complexes.

Certaines questions, surtout dans l’Église, concernent la Bible. Certains d’entre eux sont à l’origine des nombreuses divisions au sein du corps de Christ sur la base de la doctrine.

La Bible comporte des complexités et certaines personnes les ont utilisées pour discréditer sa vérité. Mais Dieu vous a donné la grâce de démystifier ces mystères.

Dans Matthieu 13 :11, la Bible dit : « Il vous a été donné de connaître les mystères du royaume des cieux. »

Vous avez la grâce de rendre simple ce qui est complexe et de réconcilier ce qui semble être des contradictions par l’Esprit de révélation.

Là où les hommes voient du gris dans la Parole, tu jettes de la lumière
technicolor.

Là où les hommes, par manque de compréhension, rendent la vérité de Dieu relative, par l’excellent Esprit, vous en révélez le caractère absolu.

Alléluia!

ÉTUDE PLUS APPROFONDIE: 2 Timothée 2:15 ; Matthieu 13:11

PÉPITE D’OR: Là où les hommes voient du gris dans la Parole, vous y jetez de la lumière. technicolor. Là où les hommes, par manque de compréhension, rendent la vérité de Dieu relative, par l’excellent Esprit, vous en révélez le caractère absolu.

PRIÈRE: Père aimant, je te remercie pour cette parole. Merci pour l’excellent Esprit en moi. Les yeux de mon entendement sont inondés de lumière et je vois là où les hommes manquent de vision. Quand les hommes cherchent des réponses, ils me cherchent, au nom de Jésus, Amen.

JIJ BENT EEN ANTWOORD

Apostel Grace Lubega

Daniël 5:12 (HSV); Want er werden een uitzonderlijke geest, kennis en verstand om dromen uit te leggen, onthulling van raadsels en ontwarring van knopen in hem gevonden, namelijk in Daniël, die de koning de naam Beltsazar had gegeven. Laat nu Daniël geroepen worden, zodat hij de uitleg ervan te kennen zal geven.

—

De wereld wordt geconfronteerd met veel complexe vragen. Sommige hiervan gaan verder dan de antwoorden die de filosofie of de wetenschap ooit zullen geven.

Sommige vragen zijn existentieel en gaan over het doel van het menselijk bestaan.

Ergens op aarde speelt een depressieve man met het idee van zelfmoord, omdat hij niet weet waarom hij leeft en of zijn volgende ademtocht in het grote geheel der dingen veel waard is.

In een volledig gevuld ziekenhuis met de beste neurologen en cardiologen ter wereld krijgt een zieke man aan zijn bed een gesprek met de strekking dat er niets meer gedaan kan worden om zijn toestand te verbeteren.

Het zijn allemaal harde zinnen. Is er een antwoord? Ja.

God heeft je de genade gegeven om deze harde zinnen te beantwoorden en twijfels op te lossen door de excellente geest binnenin jou.

Als artsen geen antwoorden hebben, heeft God in jou een antwoord. Als de wereld geen oplossing heeft, wil God jou positioneren als oplossingsgever.

Hallelujah!

VERDERE STUDIE: Handelingen 10:38; Filippenzen 4:13

HET GOUDKLOMPJE: God heeft je de genade gegeven om harde zinnen te beantwoorden en twijfels op te lossen door de excellente geest binnenin je. Als artsen geen antwoorden hebben, heeft God in jou een antwoord. Als de wereld geen oplossing heeft, wil God jou positioneren als oplossingsgever.

GEBED: Liefdevolle Vader, ik dank U voor dit woord. Dank U voor de excellente Geest in mij. U hebt mij tot een oplossing gemaakt voor Uw glorie voor de problemen van de aarde. Als mannen antwoorden zoeken, zoeken ze mij, in Jezus’ naam, Amen.

Apostle Grace Lubega
 
Hosea 13:12-13(NIV): The guilt of Ephraim is stored up, his sins are kept on record. Pains as of a woman in childbirth come to him, but he is a child without wisdom; when the time arrives, he doesn’t have the sense to come out of the womb.
 
—
 
Oftentimes, lack of wisdom is the fundamental cause of the problems many people face in life.
 
When you examine some people’s lives, they are making a beeline for failure because every step they are taking is characterised by an utter lack of wisdom.
 
Unfortunately, many Christians who are blind to this truth spend a big part of their lives ‘treating symptoms’ instead of addressing the cause.
 
Take the example of Ephraim in our theme scripture. The Bible says that when the time arrived, he did not have the sense to come out of the womb.
 
So, some see Ephraim’s delays in life and call them poverty but God sees a lack of wisdom.
 
Some see Ephraim’s affliction and disease and call it a demonic affliction but when God weighs all factors concerned, He sees Ephraim’s lack of wisdom.
 
Wisdom is the principal thing (Proverbs 4:7).
 
If you ever find yourself stuck in life, fighting old battles with new words and labouring under the burden of frustrated potential, seek wisdom. It will always pave the way for your breakthrough.
 
Hallelujah!
 
FURTHER STUDY: Proverbs 4:7; Ephesians 1:17
 
GOLDEN NUGGET: If you ever find yourself stuck in life, fighting old battles with new words and labouring under the burden of frustrated potential, seek wisdom. It will always pave the way for your breakthrough.
 
PRAYER: Loving Father, I thank You for this truth. I function under the Spirit of wisdom and revelation in the knowledge of You. I pray, give, fast, serve and relate in wisdom as the foundation on which I build my life, in Jesus’ name, Amen.

NOONYA AMAGEZI

Omutume Grace Lubega

Koseya 13;12-13 (NIV); Obutali butuukirivu bwa Efulayimu busibiddwa; ebibi bye biterekeddwa. Obubalagaze bw’omukazi alumwa okuzaala bumutuukako: naye ye mwana atalina magezi; kubanga ekiseera bwe kituuka aleme okulwa mu kifo omuyita abaana nga bazaalibwa, talina magezi kufuluma.

—

Emirundi egisinga, okubulwa amagezi ky’ekisingira ddala okuleeta ebizibu abantu bangi bye basisinkana mu bulamu.

Bwe weekeneenya obulamu bw’abantu abamu, bali ku lugendo lw’okulemererwa kubanga buli kigere kye batambula kiraga okubulwa kw’amagezi.

Eky’ennaku, Abakristaayo bangi abazibe b’amaaso eri amazima gano bamala ekitundu ekisinga eky’obulamu bwabwe ‘nga bajjaanjaba obubonero’ mu kifo ky’okukwasaganya ekireeta obubonero.

Twala eky’okulabirako kya Efulayimu mu kyawandiikibwa kyaffe ekigguddewo. Bayibuli egamba nti obudde bwe bwatuuka, teyalina magezi kuva mu lubuto.

N’olwekyo, abamu balaba ebikeereye mu bulamu bwa Efulayimu ne babiyita bwavu naye Katonda alaba kubulwa magezi.

Abamu balaba okubonaabona kwa Efulayimu n’endwadde ne bakiyita okubonyaabonyezebwa emizimu naye Katonda bw’apimaapimamu embeera zonna eziriwo kwe bivudde, alaba kubulwa magezi kwa Efulayimu.

Amagezi ky’ekintu ekisookerwako (Engero 4:7).

Bwe weesanganga ng’osikattidde mu bulamu, ng’olwana entalo enkadde n’ebigambo ebipya era ng’okola nnyo wansi w’omugugu gw’obusobozi obulemeseddwa, noonya amagezi. Gagenda kutondangawo ekkubo ku lw’okubotola kwo.

Aleruya!

YONGERA OSOME: Engero 4:7, Abaefeeso 1:17

AKASUMBI KA ZAABU: Bwe weesanganga ng’osikattidde mu bulamu, ng’olwana entalo enkadde n’ebigambo ebipya era ng’okola nnyo wansi w’omugugu gw’obusobozi obulemeseddwa, noonya amagezi. Gagenda kutondangawo ekkubo ku lw’okubotola kwo.

ESSAALA: Kitange omwagazi, Nkwebaza olw’amazima gano. Nkolera wansi w’Omwoyo w’amagezi n’okubikkulirwa mu kukumanya. Nsaba, ngaba, nsiiba, mpeereza era nkolagana mu magezi ng’omusingi kwe nzimbira obulamu bwange, mu linnya erya Yesu Amiina.

SHERURA OBWENGYE

Entumwa Grace Lubega

Hosea 13:12-13; Okutahikiirira kwa Efuraimu kukomire hamwe, N’ekibi kye kibiikirwe. Ebisha by’omukazi orikurumwa nibiija ahabwe; Kwonka n’omwana otaine bwengye, Ahabw’okuba hati takatandikire kushuuriza. 

—

Obwiire obwiingi, okubura obwengye nikyo kikizireyo kureeta ebizibu abantu baingi ebi bari kurabamu omu magara.

Ku orikushwijuma amagara g’abantu abamwe, bariyo nibakora emihanda erikubatwaara omu kuremwa ahabw’okuba buri rugyendo orubarikutoora nirukuratsa okugamba kutarimu bwengye.

Eky’omugisha mubi, Abakristaayo abaingi abatarikureeba amazima aga nibamara obwiire bwingi bw’amagara gaabo ‘barikuragurira obumanyiso’ embu y’okukoragana n’ekiri kubireeta.

Twaara eky’okureberaho kya Efuraimu omu mutwe gw’ebyahandiikirwe byaitu. Baiburi negira eti obwiire kubwahikire, akaba ataine bwengye bw’okushuuriza. 

Mbwenu, abamwe nibareeba okukyerererwa kwa Efuraimu omu magara haza bwakweeta obwooro kwonka Ruhanga nereebwa okubura obwengye.

Abamwe nibareeba obusaasi n’endwaara za efuraimu bakyeeta okuteganisibwa daimooni kwonka Ruhanga ku arikureenga ebintu byona ebirikukwatwaho, nareeba okubura obwengye kwa Efuraimu.

Obwengye n’ekintu kikuru (Enfumu 4:7).

Ku oryeshanga otarikumanya eky’okukora omu magara, okurwana engamba z’ira n’ebigambo bisya n’okukorera ahansi y’omugugu gw’obubasa buremesiibwe, sherura obwengye. Nikiza kuguma nikitaho omuhanda gw’okusingura gwaawe.

Hallelujah!

SHOMA N’EBI: Enfumu 4:7; Abaefeeso 1:17

EBIKURU MUNOONGA: Ku oryeshanga otarikumanya eky’okukora omu magara, okurwana engamba z’ira n’ebigambo bisya n’okukorera ahansi y’omugugu gw’obubasa buremesiibwe, sherura obwengye. Nikiza kuguma nikitaho omuhanda gw’okusingura gwaawe.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkorera ahansi y’omwoyo w’obwengye n’okushuuruurirwa omu kukumanya. Ninshaba, mpayo, nsiiba, mpereza kandi nkoragana n’obwengye nk’omusingi ahu ndikwombeka amagara gangye, omu eizina rya Yesu, Amiina.

SERRA AMAGEZI

Omukwenda Grace Lubega

Hoseya 13:12-13 (NIV); Ekibi ky’Efuraimu kikahandiikwa,
kyayahurwa. Ebisa nk’eby’okuzaara nibimuhikaho baitu omwojo ogu tali mwetegereza; akasumi ke ak’okuzaarwa kahikire baitu alemiire omunda.

—

Obusumi obukukira obwingi, kuburwa amagezi nikyo kikuleeta ebizibu ebingi eby’abantu bakurabamu omu bwomezi.

Obu okurora obwomezi bw’abantu abaingi, baterekeriire mumuhanda gw’okulemwa habwokuba buli rutambo orubakuteera nirwoleka ngu tibaine Magezi n’akake.

Eky’omugisa mubi, aba Kristayo abaingi abatamanyire amananu ganu, bamara ekicweka ekikooto eky’obwomezi bwabu ‘nibajanjaba ebihooya’ mukiikaro ky’okutema omuhama ogubireteriize.

Dora eky’okurorraho Efurahimu omukyahandikirwe kyaitu eky’omutwe. Baibuli negamba ngu obusumi obu bwahikire, akaba atamanyire nk’oku asobora kuruga munda ya nyina.

Nahabwekyo, abamu barora okukerererwa kwa Efurahimu omu bwomezi bakweta obunaku baitu Ruhanga Uwe narora okuburwa amagezi.

Abamu barora okubonabona hamu n’orufu rwa Efurahimu babyeta okurumbwa emizimu baitu Ruhanga apima byona ebiroho, Arora okuburwa amagezi okwa Efurahimu.

Amagezi nugo ntandikwa (Enfumo 4:7).

Kakuba olyesanga toine bugyo mubwomezi, oli mukurwana obulemu obweire n’ebigambo ebihyaka kandi nofuba n’obusobozi obutakozesiibwe omuli iwe, serra amagezi. Garakutemeraga omuhanda orabemu.

Alleluya!

GALIHYA N’OSOMA: Enfumo 4:7, Abefeso 1:17

EBIKURU MUBYOONA:
Kakuba olyesanga toine bugyo mubwomezi, oli mukurwana obulemu obweire n’ebigambo ebihyaka kandi nofuba n’obusobozi obutakozesiibwe omuli iwe, serra amagezi. Garakutemeraga omuhanda orabemu.

ESAARA: Taata Omugonzibwa, ninkusiima habw’amazima ganu. Nkorra hansi y’omwoyo w’amagezi n’okusukulirwa omu kukumanya. Nsaba, mpayo, nsiiba, mpereza kandi nganja omu magezi nk’omusingi ogunyombekaho obwomezi bwange, omw’ibara lya Yesu, Amiina.

TAFUTA HEKIMA

Mtume Grace Lubega

Hosea 13:12-13 (KJV); Uovu wa Efraimu umefungwa kwa kukazwa; dhambi yake imewekwa akiba. Utungu wa mwanamke mwenye mimba utampata; yeye ni mwana asiye na akili; maana wakati umewadia, ambao haimpasi kukawia mahali wapenyapo watoto.

—

Mara nyingi, ukosefu wa hekima ndio sababu kuu ya matatizo ambayo watu wengi hukabiliana nayo maishani.

Ukichunguza maisha ya baadhi ya watu wanapiga hatua kwa haraka kwa sababu kila hatua wanayopiga ina sifa ya kukosa hekima kabisa.

Kwa bahati mbaya, Wakristo wengi ambao hawaoni kweli hii hutumia sehemu kubwa ya maisha yao ‘kutibu dalili’ badala ya kushughulikia chanzo.

Tazama mfano wa Efraimu katika andiko letu kuu. Biblia inasema kwamba wakati ulipofika, hakuwa na akili ya kutoka katika tumbo la uzazi.

Kwa hiyo, wengine wanaona kuchelewa kwa Efraimu katika maisha na kuuita umaskini lakini Mungu anaona ukosefu wa hekima.

Wengine wanaona mateso na magonjwa ya Efraimu na kuyaita mateso ya kipepo lakini Mungu anapopima mambo yote yanayohusika, anaona kukosa hekima kwa Efraimu.

Hekima ni jambo kuu (Mithali 4:7).

Ikiwa utajikuta umekwama katika maisha, ukipigana vita vya zamani kwa maneno mapya na kufanya kazi chini ya uzito wa uwezekano wenye vikwazo, tafuta hekima. Daima itafungua njia ya mafanikio yako.

Haleluya!

MASOMO YA ZIADA: Mithali 4:7; Waefeso 1:17

UJUMBE MKUU: Ikiwa utajikuta umekwama katika maisha, ukipigana vita vya zamani kwa maneno mapya na kufanya kazi chini ya uzito wa uwezekano wenye vikwazo, tafuta hekima. Daima itafungua njia ya mafanikio yako.

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Ninafanya kazi chini ya Roho wa hekima na ufunuo katika maarifa Yako. Ninaomba, ninatoa, ninafunga, ninatumikia na kuhusiana na hekima kama msingi ambao ninajenga maisha yangu, katika jina la Yesu, Amina.

YENY RYEKO

Lakwena Grace Lubega

Kocea 13:12-13(KJV); Bal pa Epraim maraco ducu gicoyo woko piny, balle doŋ gikano woko. Arem macalo me nywalo latin doŋ opoto i kome, ento en latin ma pe ryek; pien i kare-ni obuto ari, wiye pe otikke ki yo nyodo.

—

Polkare, peke pa ryeko en aye guti me peko ma jo mapol nongo ikwo.

Kace ingiyo kwo pa jo mukene, gitye ka weko yo me poto pien yo mo keken ma gityeka kwanyo ne lanyute obedo peke pa ryeko.

Kigum marac, Lukricitayo mapol ma pe gineno ada man gitero pol cente gi ‘ka cango lanyut pa ginmo’ me ka tic ikom ginma tyeka kelo peko meno.

Kwany labol pa Epraim ikwan wa matin. Baibul waco ni ikare ma cawa me nyal oromo, wiye pe otikke ki yo nyodo.

Cidong, jo mukene gineno gale pa Epraim i kwo dok lwongo ni can ento Lubanga neno peke pa ryeko.

Jo mukene neno canne dok two pa Epraim dok gilwongo ni Catan aye tyeka yele ento kace Lubanga opimo pek pa jami ducu, en neno peke pa ryeko pa Epraim.

Ryeko obedo ginma piretek (Carolok 4:7).

Kace inongo ni imoko i kwo, lwenyo lweny macon ki lok manyen dok yele tic ite canne me kero ma obale, yeny ryeko. En obi yabo yo me nongo ni gonye ni.

Alelua!

KWAN MUKENE: Carolok 4:7; Jo Epeco 1:17

LWOD MADIT: Kace inongo ni imoko i kwo, lwenyo lweny macon ki lok manyen dok yele tic ite canne me kero ma obale, yeny ryeko. En obi yabo yo me nongo ni gonye ni.

LEGA: Wora me amara, apwoyi pi ada man. An atiyo ite cwiny me ryeko ki Niyabo. Alego, amiyo, arii kec, atiyo pi Lubanga dok atiyo i ryeko calo guti ma akwo iye, inying Yesu, Amen.

RECHERCHEZ LA SAGESSE

L’Apôtre Grace Lubega

‭‭Osée‬ ‭13:12‭-‬13‬ ‭(LSG‬‬); L’iniquité d’Éphraïm est gardée, Son péché est mis en réserve. Les douleurs de celle qui enfante viendront pour lui; C’est un enfant peu sage, Qui, au terme voulu, ne sort pas du sein maternel.

—

Souvent, le manque de sagesse est la cause fondamentale des problèmes auxquels de nombreuses personnes sont confrontées dans la vie.

Lorsque vous examinez la vie de certaines personnes, vous constatez qu’elles se dirigent droit vers l’échec, car chaque pas qu’elles entreprennent est caractérisé par un manque total de sagesse.

Malheureusement, de nombreux chrétiens aveugles à cette vérité passent une grande partie de leur vie à « traiter les symptômes » au lieu de s’attaquer à la cause.

Prenons l’exemple d’Éphraïm dans notre écriture thématique. La Bible dit que lorsque le moment est venu, il n’a pas eu la raison de sortir du ventre de sa mère.

Ainsi, certains voient les retards d’Éphraïm dans la vie et les appellent pauvreté, mais Dieu voit un manque de sagesse.

Certains voient l’affliction et la maladie d’Éphraïm et l’appellent une affliction démoniaque, mais lorsque Dieu pèse tous les facteurs concernés, Il voit le manque de sagesse d’Éphraïm.

La sagesse est la chose principale (Proverbes 4 : 7).

Si jamais vous vous retrouvez coincé dans la vie, combattant d’anciennes batailles avec de nouveaux mots et travaillant sous le fardeau d’un potentiel frustré, recherchez la sagesse. Cela ouvrira toujours la voie à votre percée.

Alléluia!

ÉTUDE PLUS APPROFONDIE: Proverbes 4:7 ; Éphésiens 1:17

PÉPITE D’OR: Si jamais vous vous retrouvez coincé dans la vie, combattant d’anciennes batailles avec de nouveaux mots et travaillant sous le fardeau d’un potentiel frustré, recherchez la sagesse. Cela ouvrira toujours la voie à votre percée.

PRIÈRE: Père bien-aimé, je te remercie pour cette vérité. Je fonctionne sous l’Esprit de sagesse et de révélation dans ta connaissance. Je prie, donne, jeûne, sers et relation avec sagesse comme fondement sur lequel je construis ma vie, au nom de Jésus, Amen.

ZOEK WIJSHEID

Apostel Grace Lubega

Hosea 13:12-13 (NBV21); Efraïms misdaden zijn gebundeld en zijn zonden blijven bewaard. Wanneer de barensweeën komen, is hij het domme kind dat, als het zover is, de weg uit de baarmoeder niet weet te vinden.
(vertaling KJV; De schuld van Efraïm wordt opgeslagen, zijn zonden worden vastgelegd.
Pijn als van een vrouw tijdens de bevalling komt naar hem toe, maar hij is een kind zonder wijsheid; als de tijd daar is, heeft hij niet het besef om uit de baarmoeder te komen.)

—

Vaak is gebrek aan wijsheid de fundamentele oorzaak van de problemen waarmee veel mensen in het leven worden geconfronteerd.

Wanneer je de levens van sommige mensen onderzoekt, zijn ze in een rechte lijn op weg naar mislukking, omdat elke stap die ze zetten wordt gekenmerkt door een volslagen gebrek aan wijsheid.

Helaas besteden veel christenen die blind zijn voor deze waarheid een groot deel van hun leven aan het ‘behandelen van symptomen’ in plaats van het aanpakken van de oorzaak.

Neem het voorbeeld van Efraïm in onze thematekst. De Bijbel zegt dat toen de tijd daar was, hij niet het besef had om uit de baarmoeder te komen.

Sommigen zien dus de vertragingen in het leven van Efraïm en noemen ze armoede, maar God ziet een gebrek aan wijsheid.

Sommigen zien de aandoening en ziekte van Efraïm en noemen het een demonische aandoening, maar wanneer God alle betrokken factoren afweegt, ziet Hij Efraïms gebrek aan wijsheid.

Wijsheid is het voornaamste (Spreuken 4:7).

Als je ooit merkt dat je vastloopt in het leven, oude strijd voert met nieuwe woorden en werkt onder de last van gefrustreerd potentieel, zoek dan naar wijsheid. Het zal altijd de weg vrijmaken voor jouw doorbraak.

Hallelujah!

VERDERE STUDIE: Spreuken 4:7; Efeziërs 1:17

HET GOUDKLOMPJE: Als je ooit merkt dat je vastloopt in het leven, oude strijd voert met nieuwe woorden en werkt onder de last van gefrustreerd potentieel, zoek dan naar wijsheid. Het zal altijd de weg vrijmaken voor jouw doorbraak.

GEBED: Liefdevolle Vader, ik dank U voor deze waarheid. Ik functioneer onder de Geest van wijsheid en openbaring in de kennis van U. Ik bid, geef, vast, dien en breng in verband in wijsheid als het fundament waarop ik mijn leven bouw, in Jezus’ naam, Amen.

Apostle Grace Lubega
 
Jeremiah 29:13-14(ESV): You will seek me and find me, when you seek me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile.
 
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Contrary to popular belief, prayer is not the answer to everything, God is.
 
You very well know that not all Christians enjoy the experiences of answered prayer. Some have prayed for years about some ailment or affliction but have never received an answer.
 
Some Christians have more faith in prayer than they do in God. They attach more importance to the act of praying than to the God to whom they pray.
 
One writer called this prayerless praying. This is because the focus and attention of the Christian is not on God who answers prayer.
 
You must re-examine your prayer life and the nature of your audience.
 
To the true man or woman of prayer, it is an audience of one. When you understand this truth, you will realise that prayer is and will always be a response to an open invitation by the Father into His presence.
 
Hallelujah!
 
FURTHER STUDY: Matthew 6:6; 2 Kings 4:33
 
GOLDEN NUGGET: Prayer is and will always be a response to an open invitation by the Father into His presence.
 
PRAYER: Loving Father, I thank You for this truth. I know that the veil was torn and I have access to the depths of Your presence. It is to You that I pray and in You that I have believed. You are the object of my faith and the centre of my attention. My life of communion is a furnace of spiritual experiences because, to me, You are, in Jesus’ name, Amen.

RUHANGA ALI II

Omukwenda Grace Lubega

Yeremiya 29:13-14 (KJV): Mulinserra munzoole; obu mulinserra n’omutima gwanyu gwona. MUKAMA naagamba ati, mulinzoora, ndibagarurra itungo lyanyu, ndibasorooza mbaihe omumahanga goona n’omu biikaro ebi nabararangiizeemu, mbagarre omu kiikaro eki nabaihiremu kubazaahya.

—

Okwahukana n’enyikiriza yabuli omu, esaara tiniyo kigarukwamu kya buli kimu, Ruhanga nuwe.

Inywena nimukimanya nk’oku tibali ba Kristayo boona abegondeza omu saara ezigarukirwemu. Abamu basabire habw’emyaka habwa oburwaire rundi okumigirizibwa baitu tibakatungaga ekigarukwamu.

Aba Kristayo abamu nibaikiririza muno omu kusaba okukira okwikiriza okubaine omuli Ruhanga. Barora Ky’omugaso muno hali ubo kusaba kukira Ruhanga oubakusaba.

Omuhandiki omu kinu akakyeta okusaba okutarumu kantu. Kinu kiri habwokuba omutima gwabu n’ebitekerezo by’omukristayo tibiri hali Ruhanga owagarukamu esaara.

Nosemerra kukebera obwomezi bwawe obw’okusaba hamu n’ogu owakukuhuliiriza.

Hali omusaija rundi omukazi wa Ruhanga ow’amazima kandi omusabi, kuli kuhulirizibwa kw’omu wenka. Obu orayetegereza amananu ganu, oija kukyetegereza ngu esaara eri kandi eraabaga kugarukamu hali okuralizibwa okutaine mitaano okuruga mwa Isiitwe okwija omu kubahokwe.

Alleluya!

GALIHYA N’OSOMA: Matayo 6:6, 2 Abakama 4:33

EBIKURU MUBYOONA: Esaara eri kandi eraabaga kugarukamu hali okuralizibwa okutaine mitaano okuruga mwa Isiitwe okwija omu kubahokwe.

ESAARA: Taata Omugonzibwa, ninkusiima habw’amazima ganu. Ninkimanya ngu erutimbe ruikatagurwa kandi ninsobora kuhika omunziha y’okubaho kwawe. Nsaba hali Iwe kandi nyikiririza omuli Iwe. Niiwe kikuru omu kwikiriza kwange kandi omutima gw’ebitekerezo byange. Obwomezi bwange obw’okuterana buba Kyoto ky’ebyokurabamu omu mwoyo habwokuba, habwange, Oli, omw’ibara lya Yesu, Amiina.

KATONDA ALI II

Omutume Grace Lubega

Yeremiya 29:13-14 (KJV); Era mulinnoonya ne mundaba, bwe mulinkenneenya n’omutima gwammwe gwonna. Nange mulindaba, bw’ayogera Mukama, era ndikyusa nate obusibe bwammwe, ne mbakuŋŋaanya okubaggya mu mawanga gonna ne mu bifo byonna gye nnabagobera, bw’ayogera Mukama; era ndibakomyawo mu kifo gye nnabaggya okubatwaza okuba abasibe.

—

Okukontanako n’abangi kye bakkiriza, okusaba si ky’ekyokuddamu eri buli kimu, Katonda ky’ekyokuddamu.

Okimanyi bulungi nnyo si buli mukristaayo nti anyumirwa ensisinkano z’essaala ezididdwamu. Abamu basabidde obulwadde obumu oba okunyigirizibwa okumala emyaka naye tebafunanga kya kuddibwamu.

Abakristaayo abamu balina okukkiriza kungi mu kusaba okusinga kwe balina mu Katonda. Bateeka omugaso mungi ku kikolwa eky’okusaba okusinga ku Katonda gwe basaba.

Omuwandiisi omu kino yakiyita okusaba nga tosaba. Kino kiri kityo kubanga essira n’okufaayo kw’Omukristaayo tebiri ku Katonda ayanukula okusaba.

Oteekeddwa okuddamu okwekebejja obulamu bwo obw’okusaba n’ekikula kya b’ani abakuwuliriza.

Eri omusajja n’omukazi w’okusaba owa namaddala, amuwuliriza ali omu. Bw’otegeera amazima gano, ojja kukitegeera nti okusaba kuli era kujja kubeeranga kwanukula eri okwanirizibwa kwa Kitaffe mu kubeerawo kwe okuggule gye tuli essaawa yonna.

Aleruya!

YONGERA OSOME: Matayo 6:6, 2 Bassekabaka 4:33

AKASUMBI KA ZAABU: Okusaba kuli era kujja kubeeranga kwanukula eri okwanirizibwa kwa Kitaffe mu kubeerawo kwe okuggule gye tuli essaawa yonna.

ESSAALA: Kitange omwagazi, nkwebaza ku lw’amazima gano. Mmanyi nti eggigi lyayulikamu era nsobola okutuuka mu buziba bw’okubeerawo kwo. Nsaba eri Ggwe era nzikiririza mu Ggwe. Ggwe gwe njolekeza okukkiriza kwange era okufaayo kwange kwetoolooledde ku Ggwe. Obulamu bwange obw’okussa kyokero kya nsisinkano z’omwoyo kubanga eri nze, Oli, mu linnya lya Yesu, Amiina.

RUHANGA ARIHO II

Entumwa Grace Lubega

Yeremia 29:13-14: Muryansherura, mumbone, ku murinsherura n’omutima gwanyu gwona. Buzimazima muryambona, kandi ndyabaiha omu bukwatwa, mbataaruure omu mahanga goona n’omu myanya yoona, ei naababingiiremu, mbagarure omu mwanya ogu naabaihiremu nimbatwara omu bukwatwa; nikwo MUKAMA arikugira.

—

Oyihireho oku baingi barikwikiriza, okushaba tiky’okugarikwamu kya buri kimwe, Ni Ruhanga.

Nokimanya gye munoonga ngu tibakristaayo boona ngu nibashemerererwa omu biri kwiija n’eshaara egarukirwemu. Abamwe bashabire emyaka maingi aha ndwaara zitarikukira nari obusaasi kwonka tibakatungaga eky’okugarikwamu.

Abakristaayo abamwe baine okwikiriza kwiingi omu shaara kukira oku bakwiine omuri Ruhanga. Nibaha ebikorwa by’okushaba omugasho muhango kukira Ruhanga ou bari kushaba.

Omuhandiiki omwe akeeta eki okushaba kutaine kushaba. Eki n’ahabw’okuba omutima n’ebiteekateeko by’omukristaayo tibiri ahari Ruhanga orikugarukamu eshaara.

Oshemereire kugarukamu okashwijuma amagara gaawe g’okushaba n’obuhangwa bw’abakuhuriire.

Aha mushaija nari omukazi w’okushaba ahikire, nohurirwa omwe. Ku orikwetegyereza amazima aga, nozoora ngu okushaba ni kandi kuryaguma kuri okugarukamu okwetwa kwa Taata omu kubaho kwe.

Hallelujah!

SHOMA N’EBI: Matayo 6:6; 2 Abagabe 4:33

EBIKURU MUNOONGA: Okushaba ni kandi kuryaguma kuri okugarukamu okwetwa kwa Taata omu kubaho kwe.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Nimanya ngu omukingo gutaaguka kandi natunga omugisha kuhika ha buhango bw’okubaho kwaawe. Nahariiwe ahu ndikushaba kandi omuriiwe nimwo ndikwikiririza. Niwe wundikutaho okwikiriza kandi ninkutaho enteekateeka yangye. Amagara gangye g’omubonana n’ekikoomi ky’ebintu by’omwoyo ahabw’okuba, ahariinye, oriho, omu eizina rya Yesu, Amiina.

DIEU EST II

L’Apôtre Grace Lubega

‭‭Jérémie‬ ‭29:13‭-‬14‬ ‭(LSG‬‬); Vous me chercherez, et vous me trouverez, si vous me cherchez de tout votre cœur. Je me laisserai trouver par vous, dit l’Éternel, et je ramènerai vos captifs; je vous rassemblerai de toutes les nations et de tous les lieux où je vous ai chassés, dit l’Éternel, et je vous ramènerai dans le lieu d’où je vous ai fait aller en captivité.

—

Contrairement à la croyance populaire, la prière n’est pas la réponse à tout, Dieu l’est.

Vous savez très bien que tous les chrétiens n’apprécient pas les expériences de prière exaucée. Certains ont prié pendant des années pour une maladie ou une affliction mais n’ont jamais reçu de réponse.

Certains chrétiens ont plus de foi dans la prière qu’en Dieu. Ils attachent plus d’importance à l’acte de prier qu’au Dieu qu’ils prient.

Un écrivain a appelé cela la prière sans prière. C’est parce que le chrétien ne concentre pas son attention sur Dieu qui répond à la prière.

Vous devez réexaminer votre vie de prière et la nature de votre auditoire.

Pour le véritable homme ou femme de prière, il s’agit d’une audience individuelle. Lorsque vous comprendrez cette vérité, vous réaliserez que la prière est et sera toujours une réponse à une invitation ouverte du Père à entrer en sa présence.

Alléluia!

ÉTUDE PLUS APPROFONDIE: Matthieu 6 : 6 ; 2 Rois 4:33

PASSAGE EN OR: La prière est et sera toujours une réponse à une invitation ouverte du Père en sa présence.

PRIÈRE: Père bien-aimé, je te remercie pour cette vérité. Je sais que le voile s’est déchiré et j’ai accès aux profondeurs de Ta présence. C’est vers Toi que je prie et en Toi que j’ai cru. Tu es l’objet de ma foi et le centre de mon attention. Ma vie de communion est une fournaise d’expériences spirituelles car, pour moi, Tu es, au nom de Jésus, Amen.

LUBANGA TYE ADA II

Lakwena Grace Lubega

Jeremia 29:13-14(KJV); Wubiyenya ci wubinoŋa bene, ka ce onoŋo wuyenya ki cwinywu ducu. Iyo, awacci wubinoŋa ci abidwoko gumwu botwu kun acokowu woko ki i rok ducu ki i kabedo ducu ka ma yam aryemowu wucito iye, ci abikelowu adwokowu cen i kabedo ka ma yam akwanyowu ki iye giterowu i opii-ni.

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Maperwate ki ginma pol dano ye iye, lega aye pe obedo lagam pa jami ducu, Lubanga aye obedo.

Ingeyo maber ni pe Lukricitayo ducu nongo mit pa adwogi lega ma gigamo. Jo mukene gulego pi mwaki pi two mo onyo ginmo ma obedo ka yelo gi ento pwod peya gu nongo lagam.

Lukricitayo mukene tye ki niye madwong i lega loyo ma gitye kwede i Lubanga. Gingi keto ber madwong ikom lega loyo bot Lubanga ma gilego bote ni.

Lacoc mo olwongo ginman ni lega labongo lega. Man obedo pien miti pa Lakricitayo dok kama en oketo iye cwinye pe obedo ikom Lubanga ma gamo lega.

Omyero ingi kwoni me lega dok odoco ki nga matye winyo lega ni.

Bot dako onyo laco ma lego lega me ada, ngat acel keken aye tyeka winyo ne. Ka iniang ada man, ibiniang ni lega tye ada dok kare ducu bibedo lagam ikom lwongo pa won bot in me donyo i tye ne.

Alelua!

KWAN MUKENE: Matayo 6:6; 2 Luker 4:33

LWOD MADIT: lega tye ada dok kare ducu bibedo lagam ikom lwongo pa won bot in me donyo i tye ne.

LEGA: Wora me amara, apwoyi pi ada man. An angeyo ni bongo ma obedo ka umu wanga ni giyeco woko dok atwero donyo i tut me tyeni. Alego in dok in aye aye ikome. In aye ginma weko abedo ki niye dok kama aketo cwinya iye. Kwona me nywako kwedi obedo mac me jami ma aneno i cwiny pien, bota, in itye ada, inying Yesu, Amen.