The Phaneroo Devotion: God Is – 2
Apostle Grace Lubega
Jeremiah 29:13-14(ESV): You will seek me and find me, when you seek me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile.
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Contrary to popular belief, prayer is not the answer to everything, God is.
You very well know that not all Christians enjoy the experiences of answered prayer. Some have prayed for years about some ailment or affliction but have never received an answer.
Some Christians have more faith in prayer than they do in God. They attach more importance to the act of praying than to the God to whom they pray.
One writer called this prayerless praying. This is because the focus and attention of the Christian is not on God who answers prayer.
You must re-examine your prayer life and the nature of your audience.
To the true man or woman of prayer, it is an audience of one. When you understand this truth, you will realise that prayer is and will always be a response to an open invitation by the Father into His presence.
Hallelujah!
FURTHER STUDY: Matthew 6:6; 2 Kings 4:33
GOLDEN NUGGET: Prayer is and will always be a response to an open invitation by the Father into His presence.
PRAYER: Loving Father, I thank You for this truth. I know that the veil was torn and I have access to the depths of Your presence. It is to You that I pray and in You that I have believed. You are the object of my faith and the centre of my attention. My life of communion is a furnace of spiritual experiences because, to me, You are, in Jesus’ name, Amen.
RUHANGA ALI II
Omukwenda Grace Lubega
Yeremiya 29:13-14 (KJV): Mulinserra munzoole; obu mulinserra n’omutima gwanyu gwona. MUKAMA naagamba ati, mulinzoora, ndibagarurra itungo lyanyu, ndibasorooza mbaihe omumahanga goona n’omu biikaro ebi nabararangiizeemu, mbagarre omu kiikaro eki nabaihiremu kubazaahya.
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Okwahukana n’enyikiriza yabuli omu, esaara tiniyo kigarukwamu kya buli kimu, Ruhanga nuwe.
Inywena nimukimanya nk’oku tibali ba Kristayo boona abegondeza omu saara ezigarukirwemu. Abamu basabire habw’emyaka habwa oburwaire rundi okumigirizibwa baitu tibakatungaga ekigarukwamu.
Aba Kristayo abamu nibaikiririza muno omu kusaba okukira okwikiriza okubaine omuli Ruhanga. Barora Ky’omugaso muno hali ubo kusaba kukira Ruhanga oubakusaba.
Omuhandiki omu kinu akakyeta okusaba okutarumu kantu. Kinu kiri habwokuba omutima gwabu n’ebitekerezo by’omukristayo tibiri hali Ruhanga owagarukamu esaara.
Nosemerra kukebera obwomezi bwawe obw’okusaba hamu n’ogu owakukuhuliiriza.
Hali omusaija rundi omukazi wa Ruhanga ow’amazima kandi omusabi, kuli kuhulirizibwa kw’omu wenka. Obu orayetegereza amananu ganu, oija kukyetegereza ngu esaara eri kandi eraabaga kugarukamu hali okuralizibwa okutaine mitaano okuruga mwa Isiitwe okwija omu kubahokwe.
Alleluya!
GALIHYA N’OSOMA: Matayo 6:6, 2 Abakama 4:33
EBIKURU MUBYOONA: Esaara eri kandi eraabaga kugarukamu hali okuralizibwa okutaine mitaano okuruga mwa Isiitwe okwija omu kubahokwe.
ESAARA: Taata Omugonzibwa, ninkusiima habw’amazima ganu. Ninkimanya ngu erutimbe ruikatagurwa kandi ninsobora kuhika omunziha y’okubaho kwawe. Nsaba hali Iwe kandi nyikiririza omuli Iwe. Niiwe kikuru omu kwikiriza kwange kandi omutima gw’ebitekerezo byange. Obwomezi bwange obw’okuterana buba Kyoto ky’ebyokurabamu omu mwoyo habwokuba, habwange, Oli, omw’ibara lya Yesu, Amiina.
KATONDA ALI II
Omutume Grace Lubega
Yeremiya 29:13-14 (KJV); Era mulinnoonya ne mundaba, bwe mulinkenneenya n’omutima gwammwe gwonna. Nange mulindaba, bw’ayogera Mukama, era ndikyusa nate obusibe bwammwe, ne mbakuŋŋaanya okubaggya mu mawanga gonna ne mu bifo byonna gye nnabagobera, bw’ayogera Mukama; era ndibakomyawo mu kifo gye nnabaggya okubatwaza okuba abasibe.
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Okukontanako n’abangi kye bakkiriza, okusaba si ky’ekyokuddamu eri buli kimu, Katonda ky’ekyokuddamu.
Okimanyi bulungi nnyo si buli mukristaayo nti anyumirwa ensisinkano z’essaala ezididdwamu. Abamu basabidde obulwadde obumu oba okunyigirizibwa okumala emyaka naye tebafunanga kya kuddibwamu.
Abakristaayo abamu balina okukkiriza kungi mu kusaba okusinga kwe balina mu Katonda. Bateeka omugaso mungi ku kikolwa eky’okusaba okusinga ku Katonda gwe basaba.
Omuwandiisi omu kino yakiyita okusaba nga tosaba. Kino kiri kityo kubanga essira n’okufaayo kw’Omukristaayo tebiri ku Katonda ayanukula okusaba.
Oteekeddwa okuddamu okwekebejja obulamu bwo obw’okusaba n’ekikula kya b’ani abakuwuliriza.
Eri omusajja n’omukazi w’okusaba owa namaddala, amuwuliriza ali omu. Bw’otegeera amazima gano, ojja kukitegeera nti okusaba kuli era kujja kubeeranga kwanukula eri okwanirizibwa kwa Kitaffe mu kubeerawo kwe okuggule gye tuli essaawa yonna.
Aleruya!
YONGERA OSOME: Matayo 6:6, 2 Bassekabaka 4:33
AKASUMBI KA ZAABU: Okusaba kuli era kujja kubeeranga kwanukula eri okwanirizibwa kwa Kitaffe mu kubeerawo kwe okuggule gye tuli essaawa yonna.
ESSAALA: Kitange omwagazi, nkwebaza ku lw’amazima gano. Mmanyi nti eggigi lyayulikamu era nsobola okutuuka mu buziba bw’okubeerawo kwo. Nsaba eri Ggwe era nzikiririza mu Ggwe. Ggwe gwe njolekeza okukkiriza kwange era okufaayo kwange kwetoolooledde ku Ggwe. Obulamu bwange obw’okussa kyokero kya nsisinkano z’omwoyo kubanga eri nze, Oli, mu linnya lya Yesu, Amiina.
RUHANGA ARIHO II
Entumwa Grace Lubega
Yeremia 29:13-14: Muryansherura, mumbone, ku murinsherura n’omutima gwanyu gwona. Buzimazima muryambona, kandi ndyabaiha omu bukwatwa, mbataaruure omu mahanga goona n’omu myanya yoona, ei naababingiiremu, mbagarure omu mwanya ogu naabaihiremu nimbatwara omu bukwatwa; nikwo MUKAMA arikugira.
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Oyihireho oku baingi barikwikiriza, okushaba tiky’okugarikwamu kya buri kimwe, Ni Ruhanga.
Nokimanya gye munoonga ngu tibakristaayo boona ngu nibashemerererwa omu biri kwiija n’eshaara egarukirwemu. Abamwe bashabire emyaka maingi aha ndwaara zitarikukira nari obusaasi kwonka tibakatungaga eky’okugarikwamu.
Abakristaayo abamwe baine okwikiriza kwiingi omu shaara kukira oku bakwiine omuri Ruhanga. Nibaha ebikorwa by’okushaba omugasho muhango kukira Ruhanga ou bari kushaba.
Omuhandiiki omwe akeeta eki okushaba kutaine kushaba. Eki n’ahabw’okuba omutima n’ebiteekateeko by’omukristaayo tibiri ahari Ruhanga orikugarukamu eshaara.
Oshemereire kugarukamu okashwijuma amagara gaawe g’okushaba n’obuhangwa bw’abakuhuriire.
Aha mushaija nari omukazi w’okushaba ahikire, nohurirwa omwe. Ku orikwetegyereza amazima aga, nozoora ngu okushaba ni kandi kuryaguma kuri okugarukamu okwetwa kwa Taata omu kubaho kwe.
Hallelujah!
SHOMA N’EBI: Matayo 6:6; 2 Abagabe 4:33
EBIKURU MUNOONGA: Okushaba ni kandi kuryaguma kuri okugarukamu okwetwa kwa Taata omu kubaho kwe.
ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Nimanya ngu omukingo gutaaguka kandi natunga omugisha kuhika ha buhango bw’okubaho kwaawe. Nahariiwe ahu ndikushaba kandi omuriiwe nimwo ndikwikiririza. Niwe wundikutaho okwikiriza kandi ninkutaho enteekateeka yangye. Amagara gangye g’omubonana n’ekikoomi ky’ebintu by’omwoyo ahabw’okuba, ahariinye, oriho, omu eizina rya Yesu, Amiina.
DIEU EST II
L’Apôtre Grace Lubega
Jérémie 29:13-14 (LSG); Vous me chercherez, et vous me trouverez, si vous me cherchez de tout votre cœur. Je me laisserai trouver par vous, dit l’Éternel, et je ramènerai vos captifs; je vous rassemblerai de toutes les nations et de tous les lieux où je vous ai chassés, dit l’Éternel, et je vous ramènerai dans le lieu d’où je vous ai fait aller en captivité.
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Contrairement à la croyance populaire, la prière n’est pas la réponse à tout, Dieu l’est.
Vous savez très bien que tous les chrétiens n’apprécient pas les expériences de prière exaucée. Certains ont prié pendant des années pour une maladie ou une affliction mais n’ont jamais reçu de réponse.
Certains chrétiens ont plus de foi dans la prière qu’en Dieu. Ils attachent plus d’importance à l’acte de prier qu’au Dieu qu’ils prient.
Un écrivain a appelé cela la prière sans prière. C’est parce que le chrétien ne concentre pas son attention sur Dieu qui répond à la prière.
Vous devez réexaminer votre vie de prière et la nature de votre auditoire.
Pour le véritable homme ou femme de prière, il s’agit d’une audience individuelle. Lorsque vous comprendrez cette vérité, vous réaliserez que la prière est et sera toujours une réponse à une invitation ouverte du Père à entrer en sa présence.
Alléluia!
ÉTUDE PLUS APPROFONDIE: Matthieu 6 : 6 ; 2 Rois 4:33
PASSAGE EN OR: La prière est et sera toujours une réponse à une invitation ouverte du Père en sa présence.
PRIÈRE: Père bien-aimé, je te remercie pour cette vérité. Je sais que le voile s’est déchiré et j’ai accès aux profondeurs de Ta présence. C’est vers Toi que je prie et en Toi que j’ai cru. Tu es l’objet de ma foi et le centre de mon attention. Ma vie de communion est une fournaise d’expériences spirituelles car, pour moi, Tu es, au nom de Jésus, Amen.
LUBANGA TYE ADA II
Lakwena Grace Lubega
Jeremia 29:13-14(KJV); Wubiyenya ci wubinoŋa bene, ka ce onoŋo wuyenya ki cwinywu ducu. Iyo, awacci wubinoŋa ci abidwoko gumwu botwu kun acokowu woko ki i rok ducu ki i kabedo ducu ka ma yam aryemowu wucito iye, ci abikelowu adwokowu cen i kabedo ka ma yam akwanyowu ki iye giterowu i opii-ni.
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Maperwate ki ginma pol dano ye iye, lega aye pe obedo lagam pa jami ducu, Lubanga aye obedo.
Ingeyo maber ni pe Lukricitayo ducu nongo mit pa adwogi lega ma gigamo. Jo mukene gulego pi mwaki pi two mo onyo ginmo ma obedo ka yelo gi ento pwod peya gu nongo lagam.
Lukricitayo mukene tye ki niye madwong i lega loyo ma gitye kwede i Lubanga. Gingi keto ber madwong ikom lega loyo bot Lubanga ma gilego bote ni.
Lacoc mo olwongo ginman ni lega labongo lega. Man obedo pien miti pa Lakricitayo dok kama en oketo iye cwinye pe obedo ikom Lubanga ma gamo lega.
Omyero ingi kwoni me lega dok odoco ki nga matye winyo lega ni.
Bot dako onyo laco ma lego lega me ada, ngat acel keken aye tyeka winyo ne. Ka iniang ada man, ibiniang ni lega tye ada dok kare ducu bibedo lagam ikom lwongo pa won bot in me donyo i tye ne.
Alelua!
KWAN MUKENE: Matayo 6:6; 2 Luker 4:33
LWOD MADIT: lega tye ada dok kare ducu bibedo lagam ikom lwongo pa won bot in me donyo i tye ne.
LEGA: Wora me amara, apwoyi pi ada man. An angeyo ni bongo ma obedo ka umu wanga ni giyeco woko dok atwero donyo i tut me tyeni. Alego in dok in aye aye ikome. In aye ginma weko abedo ki niye dok kama aketo cwinya iye. Kwona me nywako kwedi obedo mac me jami ma aneno i cwiny pien, bota, in itye ada, inying Yesu, Amen.
