Apostle Grace Lubega

Luke 12:22-23 (KJV);  And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment.

Our theme scripture has been misinterpreted to mean that as long as one has life, it does not matter whether they have a meal or not. As long as they have a body, it does not matter whether they have clothes or not. As such, the verse is used to water down the value of a man’s lifestyle in the misguided exaltation of life and body.

That is not God’s mind. The bigger picture herein is the law of cause and effect.

God is saying, if He gave you a body, He will surely clothe you. If He gave you life, He will surely feed you. The body is a cause, the clothes are merely the effect. Life is a cause, meat and food are the effect.

Effects follow causes. If God did the bigger and weightier thing which is life, how easy do you think it is for Him to give you food? If He gave you a body, won’t He also much more easily give you what to wear?

Understand the spiritual law of cause and effect and apply it to other areas of your life too.

He gave you a womb so that you may carry life. For this reason, you have the God-given right to reject any testimony of barrenness.

He gave you children so that they may grow up to be great and successful. For this reason, you reject anything that negatively affects the progress of your children.

Look at the great causes of His providence and know that the effects of them follow you.

Hallelujah!

FURTHER STUDY: Philippians 4:6, 2 Peter 1:3.

GOLDEN NUGGET: Effects follow causes. If God did the bigger and weightier thing which is life, how easy do you think it is for him to give you food? If He gave you a body, won’t He also much more easily give you what to wear?

PRAYER: Loving Father, I thank You for this truth. I know that I am in capable hands. Worry is very far from me. I look to You my provider, who will never allow me to lack. I live in the blessed assurance that I can never lack any good thing. In Jesus’ name, Amen.

ETTEEKA LY’EKIREETERA N’EKIVAAMU

Omutume Grace Lubega

Lukka 12:22-23 (KJV); N’agamba abayigirizwa be nti Kyenva mbagamba nti Temweraliikiriranga bulamu bwammwe, kye munaalya; newakubadde emibiri gyammwe, kye munaayambala. Kubanga obulamu businga emmere, n’omubiri gusinga ebyokwambala.

Ekyawandiikibwa kyaffe ekigguddewo kivvuunuddwa bubi okutegeeza nti kasita omuntu aba mulamu, ssi nsonga oba alina eky’okulya oba nedda. Kasita baba nga balina omubiri, ssi nsonga oba balina eky’okwambala oba nedda. N’olwekyo, olunyiriri lukozesebwa okussa wansi omuwendo gw’obulamu bw’omuntu mu kuyimusa obulamu n’omubiri mu ngeri enkyamu.

Eyo ssi ndowooza ya Katonda. Ekifaananyi ekinene mu kino ly’etteeka ly’ekireetera n’ekivaamu.

Katonda agamba, bw’aba yakuwa omubiri, ddala Agenda kukwambaza. Bw’aba yakuwa obulamu, ddala Agenda kukuliisa. Omubiri ky’ekireetera, engoye ky’ekivaamu. Obulamu ky’ekireetera, ennyama n’emmere by’ebivaamu.

Ebivaamu bigoberera ebireetera. Katonda bw’aba yakola ekinene era ekizito nga bwe bulamu, olowooza kimwanguyira kitya okukuwa emmere? Bw’aba yakuwa omubiri, Taayanguyirwe kukuwa eky’okwambala?

Tegeeera etteeka ery’omwoyo ery’ekireetera n’ekivaamu era olikozese ne mu bifo ebirala eby’obulamu bwo.

Yakuwa olubuto osobole okusitula obulamu. Olw’ensonga eno, olina olukusa olukuwereddwa Katonda okugaana obujulizi bwonna obw’obugumba.

Yakuwa abaana basobole okukula okubeera ab’amaanyi era abawanguzi. Olw’ensonga eno, gaana ekintu kyonna ekireetera abaana bo okuddirira.

Tunuulira ebireetera ebinene eby’obugabirizi Bwe era omanye nti ebibivaamu bikugoberera.

Alleluya!

YONGERA OSOME: Abafiripi 4:6, 2 Peetero 1:3.

AKASUMBI KA ZAABU: Ebivaamu bigoberera ebireetera. Katonda bw’aba yakola ekinene era ekizito nga bwe bulamu, olowooza kimwanguyira kitya okukuwa emmere? Bw’aba yakuwa omubiri, Taayanguyirwe kukuwa eky’okwambala?

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mmanyi nti ndi mu mikono egisobola. Okwelariikirira kuli wala nange. Ntunuulira Ggwe omugabirizi wange, ataliŋŋanya kubulwa. Ntambulira mu bukakafu obw’omukisa nti ssiribulwa kirungi kyonna. Mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’EBIRIKUREETERA N’EBIRIKURUGAMU

Entumwa Grace Lubega

Luka 12:22-23 (KJV); Kandi yaagambira abeegi be ati: Nikyo ndikubagirira nti: Mutaryemereza emitima ahabw’amagara gaanyu eki murirya, nari shi aha mibiri yaanyu eki murijwara. Ahakuba amagara nigakira eby’okurya, n’omubiri nigukira ebijwaro.

Omutwe gw’ebyahandiikirwe byaitu guvunurwire kubi kumanyisa ngu ekikuru omuntu yaaba aine amagara, tikikuru yaaba aine eky’okurya ninga atakiine. Ngu ekikuru baaba baine emibiri, tikikuru baaba baine ebijwaaro ninga batabyaine. Ahabw’ekyo, omushororongo ogu nigukozesibwa kurabyamu amaisho omugasho gw’amagara ag’omuntu arikugyenderamu omu kuhimbisa kw’amagara n’omubiri okutahikire.

Egyo tiyo nteekateeka ya Ruhanga. Ekikuru munonga omuri eki n’ekiragiro ky’ebirikuretera n’ebirikurugamu.

Ruhanga nagira ati, ku araabe yakuhaire omubiri, naija kukujweeka. Ku araabe yakuhaire amagara, naija kukuriisa buzima. Omubiri n’obutandikiro, ebijwaro n’ebirikugukuratira kwonka. Amagara n’obutandikiro, eby’okurya n’ebirikugakuratira.

Ebirikurugamu nibikuratira ebirikureetera. Ruhanga ku araabe yakozire amagara, ekirikukirayo obuhango n’amaani, noteekateeka ngu nikimutwarira ki okukuha eby’okurya? Ku araabe yakuhaire omubiri, tarakuheere kimwe n’eby’okujwara atagumiirwe nakakye?

Yetegyereza ekiragiro ky’omwoyo eky’ebirikureetera n’ebirikurugamu kandi okiteekye omu nkora omu bicweeka ebindi eby’amagara gaawe.

Akakuheereza enda y’orurera ngu obaase kurereramu amagara. Ahabw’enshonga egi, oine obushoboorozi obukuhairwe Ruhanga kuhakanisa obujuuruzi bwoona obw’obugumba.

Akakuheereza abaana ngu babaase kukura kuba abantu bakuru kandi bakurakurane. Ahabw’enshonga egi, nohakanisa ekintu kyona ekirikuremesa abaana baawe okugyenda omu maisho.

Reeba ebirikureetera yagaba haza omanye ngu ebirikuburugamu nibikukuratira.

Hallelujah!

SHOMA NEEBI: Abafilipi 4:6, 2 Petero 1:3.

EZAABU: Ebirikurugamu nibikuratira ebirikureetera. Ruhanga ku araabe yakozire amagara, ekirikukirayo obuhango n’amaani, noteekateeka ngu nikimutwarira ki okukuha eby’okurya? Ku araabe yakuhaire omubiri, tarakuheere kimwe n’eby’okujwara atagumiirwe nakakye?

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu ndi omu mikono mirungi. Okwemereza omutima kundi hare. Amaisho gangye ngahangire Iwe omugabirizi wangye, otaribaasa kunyikiriza okukyena. Ningyendera omu kuhamizibwa kw’omugisha ngu tindikubaasa kukyena ekintu kirungi kyoona. Omu eiziina rya Yesu, Amiina.

SHERIA YA SABABU NA ATHARI

Mtume Grace Lubega

Luka 12: 22-23 (KJV); Akawaambia wanafunzi wake, Kwa sababu hiyo nawaambia, Msiwe na wasiwasi juu ya maisha yenu, mtakula nini; wala kwa mwili, nini utavaa. Maisha ni zaidi ya nyama, na mwili ni zaidi ya mavazi.

Maandiko yetu yametafsiriwa vibaya kumaanisha kwamba maadamu mtu ana uhai, haijalishi kama wanakula au la. Maadamu wana mwili, haijalishi kama wana nguo au la. Kwa hivyo, aya hiyo hutumiwa kushusha chini thamani ya mtindo wa maisha wa mtu katika kuinuliwa vibaya kwa maisha na mwili.

Hiyo sio mapenzi ya Mungu. Picha kubwa hapa ni sheria ya sababu na athari.

Mungu anasema, ikiwa alikupa mwili, hakika atakuvisha. Ikiwa alikupa uzima, hakika atakulisha. Mwili ni sababu, nguo ni mojawapo ya athari. Maisha ni sababu, nyama na chakula ni athari.

Madhara hufuata sababu. Ikiwa Mungu alifanya jambo kubwa na zito ambalo ni kukupa maisha, unafikiri ni rahisi namna gani kwake kukupa chakula? Ikiwa alikupa mwili, je! Yeye pia hatakupa kwa urahisi zaidi cha kuvaa?

Elewa sheria ya kiroho ya sababu na athari na uitumie kwa maeneo mengine ya maisha yako pia.

Alikupa tumbo la uzazi ili upate kubeba uhai. Kwa sababu hii, una haki uliyopewa na Mungu kukataa ushuhuda wowote wa tasa.

Alikupa watoto ili waweze kukua na kufanikiwa. Kwa sababu hii, kataa chochote kitakachoathiri vibaya maendeleo ya watoto wako.

Angalia sababu kuu za riziki zake na ujue kuwa athari zao zinakufuata.

Haleluya!

MAFUNZO ZAIDI: Wafilipi 4:6, 2 Petro 1:3.

UJUMBE MKUU: Madhara hufuata sababu. Ikiwa Mungu alifanya jambo kubwa na zito ambalo ni kukupa maisha, unafikiri ni rahisi namna gani kwake kukupa chakula? Ikiwa alikupa mwili, je! Yeye pia hatakupa kwa urahisi zaidi cha kuvaa?

SALA: Baba mwenye upendo, Ninakushukuru kwa ukweli huu. Ninajua kuwa niko mikononi mwa uwezo. Wasiwasi uko mbali sana na mimi. Ninakuangalia wewe mtoa huduma wangu, ambaye hataruhusu kamwe nikose. Ninaishi katika hakikisho lenye baraka kwamba kamwe siwezi kukosa kitu chochote kizuri. Katika jina la Yesu, Amina.

CIK MAGWAKO GIN MA KELO KI ADWOGI NE

Lakwena Grace Lubega

Luka 12:22-23 (KJV); Yecu owaco bot lupwonnyene ni, “Pi meno awaco botwu ni, pe wubed ki tam mapol pi kwowu, ni wubicamo aŋo; nyo pi komwu, ni wubiruko aŋo. Pien kwo pire tek kato cam, kom pire tek kato ginaruka.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga ki gonyo tyen loke i yo ma pe atir ni kace teki mere ngat mo tye ki kwo, pe paro kace gin tye ki gin acama onyo peke.
Kace teki mere kom gin tye, pe paro kace gin tye ki bongi onyo peke. Macalo meno, tyeng meno ki tiyo kwede me dwoko piny kit macalo dano kwo kwede pire tek i tela ma pe tye atir me ilo rwom me kwo ki bene kom.

Man pe obedo tam pa Lubanga. Neno madit ma i iye kany en aye cik me gin ma kelo ki adwogi ne.

Lubanga tye ka waco ni, kace En emiyo bot in kom, En bene adada ebi ruku in. Kace en emiyo bot in kwo, En bene adada ebi pito in. Kom obedo gin ma kelo, bongi obedo mere adwogi pa gin ma kelo. Kwo obedo gin ma kelo, ringo ki cam obedo adwogi pa gin ma kelo.

Adwogi lubu gin ma kelo. Kace Lubanga dong otimo jami madit makato dok bene jami mapiretek makato ma en aye obedo kwo, itamo ni mono twero bedo yot marom mene me En miyo bot in cam? Kace En omiyo bot in kom, En mono dok bene mayot makato miyo bot in ngo me aruku?

Niang ikom cik me cwiny me gin ma kelo ki adwogi ci dong in i tii kwede i kabedo me kwo meri mukene bene.

En omiyo bot in ot nyodo wek in iting kwo. Pi tyen Lok man, in itye ki twero ma Lubanga omiyo me kwero caden mo keken me bedo labongo nywal.

En omiyo bot in lutino ni wek gin odong me bedo dit dok me kwo maber. Pi tyen Lok man, in ikwero gin mo keken matye olungtuke ma balo wot anyim maber pa lutino ma meri.

Nen dit pa jami makelo mic ma Mere dok nge ni adwogi ma meg-gi lubu kor in.

Alelua!

KWAN MUKENE: Jo Pilipi 4:6, 2 Petero 1:3.

LWOD MADIT: Adwogi lubu gin ma kelo. Kace Lubanga dong otimo jami madit makato dok bene jami mapiretek makato ma en aye obedo kwo, itamo ni mono twero bedo yot marom mene me En miyo bot in cam? Kace En omiyo bot in kom, En mono dok bene mayot makato miyo bot in ngo me aruku?

LEGA: Wora me Amara, Apwoyo In pi Lok me ada man. Angeyo ni atye i cing ma twero. Par tye kama bor ki bot an. Aneno bot in ngat ma miyo bot an, ma pe obi weko arem ki gin mo matwal. Akwo i gum ma moko ni gin mo maber pe bi rem ki bot an. I nying Yecu, Amen.

Apostle Grace Lubega

2 Corinthians 8:9 (KJV); For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

The Church of Christ was never meant to be poor.

Part of the wisdom of wealth building is preservation.

In this life, I have seen men who once had millions of shillings presently begging for a meal. There are those who once run large and booming businesses but are now struggling in dire poverty. God does not want you to tumble tragically down the ladder of success, His principle is from glory to glory (2 Corinthians 3:18). The story He has written of your life does not have a chapter in it titled “from riches to rags”, it is “from riches to riches.”

Beyond merely preservation, God also wants to multiply your wealth. For example, there are men and women who have been in the same job and earning the same salary for the past ten years. Even if the salary is decent, understand that this is not God’s desire for you. He wants to multiply your income. He wishes that with every passing year, you are growing in wealth.

As a child of God, you must arise to the reality of wealth as your portion in Christ. Preservation and multiplication are your story because He became poor so that you may be rich.

FURTHER STUDY: 2 Corinthians 9:8, 2 Corinthians 3:18.

GOLDEN NUGGET: As a child of God, you must arise to the reality of wealth as your portion in Christ. Preservation and multiplication are your story because He became poor so that you may be rich.

PRAYER: Loving Father, I thank You for this truth. I embrace it as the reality of my life. I refuse any testimony of poverty. I refuse any stagnation in my story. I am increasing and multiplying everything I touch. My ministry, business grows and career grows. In Jesus’ name, Amen.

Omutume Grace Lubega

OBUGAGGA BW’OBWAKABAKA: OKUKUUMA N’OKUKUBISAAMU

2 Abakkolinso 8:9 ( KJV); Kubanga mutegeera ekisa kya Mukama waffe Yesu Kristo, nti bwe yali omugagga, naye n’afuuka omwavu ku lwammwe, obwavu bwe bulyoke bubagaggawaze mmwe.

Ekkanisa ya Kristo teyalina kubeera njavu.

Ekitundu ky’amagezi g’okuzimba obugagga ekimu kwe kukuuma.

Mu bulamu buno, ndabye abantu abaalina obukadde bw’ensimbi kati nga basaba kyakulya. Waliwo abo abaddukanyaako eby’enfuna ebinene era ebitutumufu naye kati nga balafuubanira mu bwavu obubi ennyo. Katonda tayagala ggwe okkirire wansi ku ddaala ly’obuwanguzi mu ngeri ekwasa ennaku, ennono Ye eri, okuva mu kitiibwa okudda mu kitiibwa (2 Abakkolinsi 3:18). Olugero lw’awandiise olw’obulamu bwo terulina ssuula ewandiikiddwako “okuva mu bugagga okudda mu biziina”, eri “okuva mu bugagga okudda mu bugagga.”

Okusukkako ku kukuuma obukuumi, Katonda era ayagala okukubisaamu obugagga bwo. Okugeza, waliwo abasajja n’abakazi ababadde ku mulimu gwe gumu era nga bafuna omusaala gwe gumu okumala emyaka kkumi egiyise. Newankubadde ng’omusaala ogwo mulungi, tegeera nti ssi kwagala kwa Katonda gy’oli. Ayagala okukubisaamu enfuna yo. Ayagala okulaba nti, buli mwaka oguyita, okula mu bugagga.

Ng’omwana wa Katonda, olina okugolokoka eri obwannamaddala bw’obugagga ng’omugabo gwo mu Kristo. Okukuuma n’okukubisaamu lugero lwo kubanga Yafuuka omwavu gwe osobole okubeera omugagga.

YONGERA OSOME: 2 Abakkolinso 9:8, 2 Abakkolinso 3:18.

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, olina okugolokoka eri obwannamaddala bw’obugagga ng’omugabo gwo mu Kristo. Okukuuma n’okukubisaamu lugero lwo kubanga Yafuuka omwavu gwe osobole okubeera omugagga.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ngaaniriza ng’ekyannamaddala ky’obulamu bwange. ŋŋaana obujulizi bwonna obw’obwaavu. ŋŋaana okusikattira kwonna mu lugero lwange. Neeyongerako era nkubisaamu buli kimu kyenkwatako. Obuweereza bwange, eby’enfuna bikula era n’omulimu gwange gukula. Mu linnya erya Yesu, Amiina.

OBUTUNGI BW’OBUKAMA: OKURINDA N’OKUKANYISA

Entumwa Grace Lubega

2 Abakorinso 8:9 (KJV); Ahakuba nimumanya embabazi za Mukama waitu Yesu Kristo; n’obu yaabaire ari omutungi, kwonka akahinduka omworo ahabwanyu, ngu obworo bwe bubatungise.

Ekanisa ya Kristo ekaba etashemereire kugira obwooro.

Bumwe aha bwengye bw’okwombeka obutungi n’okuburinda.

Omu magara aga, ndeebire abashaija abaabaire baine obukaikuru bw’empiha kwonka hati barikushabiiriza eky’okurya. Hariho abo abaabaire baine eby’obushuubuzi by’amaani birikukorera kimwe kwonka hati nibagyendera omu bwooro bubi munonga. Ruhanga tarikwenda ngu ohanantukye kubi aha madaara g’okukurakurana, engyenderwaho ye n’okuruga omu kitiinisa kuza omu kitiinisa (2 Abakorinso 3:18). Ebi ahandiikire aha magara gaawe tibirimu eshuura erikweetwa “kuruga omu butungi kuza bitanyagurika”, ni “kuruga omu butungi kuza omu butungi”.

Okukira okurinda kwonka, Ruhanga nawe nayenda kukanyisa obutungi bwaawe. Eky’okureeberaho, hariho abashaija n’abakazi abatwiire omu murimo gumwe kandi barikutunga omushaara gumwe kumara emyaka eikumi. Omushaara n’obu gwakuba gutari mubi, yetegyereza ngu eki tikyo Ruhanga arikukwendeza. Nayenda ngu okanyise empiiha zaawe. Nayetenga ngu buri mwaka, oriyo obe noyeyongyera omu butungi.

Nk’omwaana wa Ruhanga, oine kurabukira amazima g’obutungi nk’omugabo gwaawe omuri Kristo. Okurinda n’okukanyisa n’ekitebyo kyaawe ahabw’okuba akahinduka omwooro ngu obaase kuba omutungi.

SHOMA NEEBI: 2 Abakorinso 9:8, 2 Abakorinso 3:18.

EZAABU: Nk’omwaana wa Ruhanga, oine kurabukira amazima g’obutungi nk’omugabo gwaawe omuri Kristo. Okurinda n’okukanyisa n’ekitebyo kyaawe ahabw’okuba okahinduka omwooro ngu obaase kuba omutungi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningakiira nk’amazima g’amagara gangye. Ninshazamu obujuurizi bwoona obw’obwooro. Ninshazamu okuguma omu mwanya gumwe kwoona omu kitebyo kyangye. Ninkura kandi ninkanyisa buri kimwe ekindikukwaata. Obuheereza bwangye nibukura, eby’obushuubuzi byangye nibikura kandi emirimo yangye nekura. Omu eiziina rya Yesu, Amiina.

LONYO ME KER: GWOKO DOK NYAYO NE

Lakwena Grace Lubega

2 jo Korint 8:9 (KJV); Pien wuŋeyo cwiny me kica ma Rwotwa Yecu Kricito obedo kwede; kadi bed nene en lalonyo, ento piwu olokke odoko lacan, wek i canneni wun wudok lulonyo.

Kanica pa Kricito onongo pe tye ni obed lacan.

But ryeko me cweyo lonyo en aye obedo gwoko.

I kwo man, aneno dano ma onongo yam kong obedo ki million mapol me cente ka kombedi ni tye ka lego gin acama. Tye jo ma onongo yam kong obedo ki biacara madit dok wil onongo woto maber adada ento kombedi dong tye ka tute atute ki adwogi me can malit. Lubanga pe mito ni in i pot idok piny malit ki i layit me bedo maber, rukca ma mere tye ni nia ki irwom deyo acel wa i rwom deyo mukene (2 Jo Korint 3:18). Lok ma en ocoyo ikom kwo ma meri pe tye ki cura i lok madit ma dong ki coyo ka wiye ni “nia ki i lonyo wa i lawiny. tye ni “nia ki i lonyo wa i lonyo,”

Makato mere gwoko, Lubanga bene mito nyayo lonyo ma meri. Me labol, tye co ki mon ma gin obedo i tic acel dok ka gamo wel mucara acel pi mwaki apar ma okato angec. Kadi ka bed mucara ne ki culu maber, niang ni meno man pe obedo miti pa Lubanga pi in. En mito nyayo cente icing in. En lamo gum ni ki mwaka ducu ma kato, in nongo itye ka dongo i lonyo.

Macalo latin pa Lubanga, omyero i ile i ada me lonyo macalo gin aleya ma meri i Kricito. Gwoko ki nyayo ducu obedo lok kom in pien en odoko lacan wek icanneni in i dok lalonyo.

KWAN MUKENE: 2 Jo Korint 9:8, 2 Jo Korint 3:18.

LWOD MADIT: Macalo latin pa Lubanga, omyero i ile i ada me lonyo macalo gin aleya ma meri i Kricito. Gwoko ki nyayo ducu obedo lok kom in pien en odoko lacan wek icanneni in i dok lalonyo.

LEGA: Wora me Amara, Apwoyo In pi ada man. Agwako macalo ada me kwo ma mera. Akwero caden mo keken me can. Akwero kit moko labongo wot anyim mo keken i lok kom an. Atye ka medo ki nyayo jami ducu ma agudu ki cing an. Dog tic pa Lubanga ma mera, biacara dongo dok kwan dongo. I nying Yecu Amen.

UTAJIRI WA UFALME: UHIFADHI NA KUZIDISHA

Mtume Grace Lubega

2 Wakorintho 8:9 (KJV); Maana mnajua neema ya Bwana wetu Yesu Kristo, kwamba, ingawa alikuwa tajiri, lakini kwa ajili yenu akawa maskini, ili ninyi kwa umaskini wake mpate kuwa matajiri.

Kanisa la Kristo halikukusudiwa kamwe kuwa masikini.

Uhifadhi ni sehemu mojawapo ya hekima katika ujenzi wa utajiri.

Katika maisha haya, nimeona watu ambao wakati mmoja walikuwa na mamilioni ya pesa hivi sasa wakiomba chakula. Kuna wale ambao wakati mmoja walikuwa wakifanya biashara kubwa na zilizostawi lakini kwa sasa wanajitahidi katika umasikini mbaya. Mungu hataki uanguke kwa kusikitisha kwenye ngazi ya mafanikio, kanuni yake ni kutoka utukufu hadi utukufu (2 Wakorintho 3:18). Hadithi ambayo ameiandika juu ya maisha yako haina sura ndani yake yenye mada “kutoka utajiri hadi matambara”, ni “kutoka utajiri hadi utajiri.”

Zaidi ya Uhifadhi tu, Mungu pia anataka kuzidisha utajiri wako. Kwa mfano, kuna wanaume na wanawake ambao wamekuwa katika kazi moja na wanapata mshahara sawa kwa miaka kumi kupita. Hata ingawa mshahara ni mzuri, elewa kwamba hiyo sio nia ya Mungu kwako. Anataka kuyazidisha mapato yako. Anataka kila mwaka unaopita, unakua tajiri zaidi.

Kama mwana wa Mungu, lazima uinuke kwa hali halisi ya utajiri kama sehemu yako katika Kristo. Uhifadhi na kuzidisha ni hadithi yako kwa sababu alikua masikini ili upate kuwa tajiri.

MASOMO YA ZIADA: 2 Wakorintho 9: 8, 2 Wakorintho 3:18.

UJUMBE MKUU: Kama mwana wa Mungu, lazima uinuke kwa hali halisi ya utajiri kama sehemu yako katika Kristo. Uhifadhi na kuzidisha ni hadithi yako kwa sababu alikua masikini ili upate kuwa tajiri.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninaukubali kama ukweli wa maisha yangu. Ninakataa ushuhuda wowote wa umaskini. Nakataa kutopiga hatua katika hadithi yangu. Ninaongeza na kuzidisha kila kitu ninachogusa. Huduma yangu, biashara inakua na kazi inakua. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 7:38 (ESV); Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”

The Bible is not random in its allegories, names, places or events. God, the grandmaster of design seeks to show us a pattern through these precepts, verses and lines.

For example, the Bible gives us instances of how some of the matriarchs of the Bible met the patriarchs. It is no mistake that some of these meetings happened by wells. The first is Rebecca. She met the servant of Abraham, in his quest for a wife for Isaac at a well (Genesis 24). Jacob met Rachel at a well (Genesis 29). The same pattern is repeated in the life of Moses and Zipporah who met at a well (Exodus 2).

What is God telling the Church through this repetition?

The women in these stories represent the helper, the Holy Spirit in the New Testament. The ministry of the Holy Spirit is to not only introduce you to the wells of the Spirit but also to help you draw from the bottomless depths of God.

In 1 Corinthians 2:10 (AMP), the Bible says, “for the Spirit searches all things [diligently], even [sounding and measuring] the [profound] depths of God [the divine counsels and things far beyond human understanding].”

This pattern in scripture teaches us that no intimacy with God can ever be achieved without the aid of the Holy Spirit.  May your life of communion be defined by this understanding.

Hallelujah!

FURTHER STUDY: Genesis 24, Exodus 2.

GOLDEN NUGGET: The ministry of the Holy Spirit is to not only introduce you to the wells of the Spirit but also to help you draw from the bottomless depths of God.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your Spirit in me. I live in His overflow. In me are more than just wells, but rivers of living water. In Jesus’ name, Amen.

OMUYAMBI

Omutume Grace Lubega

Yokaana 7:38 (ESV); Akkiriza nze, ng’ekyawandiikibwa bwe kigamba nti ‘Okuva mu mutima gwe, ensulo z’amazzi ag’obulamu mwegalifulumira.

Baibuli teteebereza mu ngero zaayo, amannya, ebifo oba ebyatuukawo. Katonda, akulira entegeka zonna anoonya okutulaga enkola y’ebintu okuyita mu biragiro, ebyawandiikibwa n’ennyiriri zino.

Okugeza, Baibuli etuwa eby’okulabirako ku ngeri ba maama abakyala b’abakulu b’ebika oba amaka makulu mu biseera ebyo abamu ab’omu Baibuli bwe basisinkana bajjajja abakulu b’ebika oba amaka amakulu mu biseera ebyo. Ssi nsobi nti ensisinkano zino zaabawo ku nsulo z’amazzi. Ensisinkano eyasooka yali ya Lebbeeka. Yasisinkana omuddu wa Ibulayimu ng’anoonya omukyala wa Isaaka ku nsulo y’amazzi. (Oluberyeberye 24). Yakobo yasisinkana Lakeeri ku nsulo y’amazzi. (Oluberyeberye 29). Eky’okulabirako ky’enkola eno kyekimu ekiddibwamu mu bulamu bwa Musa ne Zipola abaasisinkanira ku nsulo y’amazzi (Okuva 2).

Katonda kiki kyagamba ekkanisa okuyita mu muddiriŋŋanwa guno?

Abakazi mu ngero zino bakiikirira omuyambi, Omwoyo Omutukuvu mu Ndagaano Empya. Obuweereza bw’Omwoyo Omutukuvu ssi kukwanjula eri ensulo z’omwoyo kyokka, naye n’okukuyamba okusena okuva mu butakoma bw’obuziba bwa Katonda.

Mu 1 Abakkolinso 2:10 (AMP), Baibuli egamba, ” Omwoyo anoonyereza ebintu byonna [n’obwegendereza], era [ng’avugisa era ng’apima] [ebintu ebisinga] eby’ebuziba bwa Katonda [okuteesa okw’obwakatonda era n’ebintu ebisinga okutegeerwa omuntu].”

Eky’okulabirako ky’enkola eno mu byawandiikibwa kitusomesa nti tewali nkolagana ey’omuggundu ne Katonda esobola okutuukibwako awatali buyambi bw’Omwoyo Omutukuvu. Leka obulamu bwo obw’okuzimba enkolagana ne Katonda bunnyonnyolwe entegeera eno.

Alleluya!

YONGERA OSOME: Olubereberye 24, Okuva 2.

AKASUMBI KA ZAABU: Obuweereza bw’Omwoyo Omutukuvu ssi kukwanjula eri ensulo z’omwoyo kyokka, naye n’okukuyamba okusena okuva mu butakoma bw’obuziba bwa Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’Omwoyo Wo mu nze. Ntambulira mu muyiika Gwe. Mu nze mulimu ekisinga ku nsulo, naye migga egy’amazzi amalamu. Mu linnya erya Yesu, Amiina.

OMUHWEZI

Entumwa Grace Lubega

Yohaana 7:38 (KJV); Orikuunyikiriza, emigyera y’amaizi g’amagara eryahimintika omunda ye, nk’oku Ebyahandiikirwe bigamba.

Baiburi terikuhandiikira eryo enfumu, amaziina, emyanya ninga shi ebintu ebyabaireho. Ruhanga, Mukama w’okutebeekanisa nasherura kutworeka eky’okureeberaho omu bigambo ebi, emishororongo n’enyiriri ezi.

Eky’okureeberaho, Baiburi networeka oku baamaawenkuriitwe omu Baiburi babugaine baatatenkuriitwe. Ti nshobi ngu abamwe bakabuganabugana aha maziba. Ow’okubanza ni Rebeeka. Akabugana omugaragwa wa Abarahamu arikusherura omukazi wa Isaaka aha eiziba (Okutandika 24). Yakobo akabugana Rakeeli aha eiziba (Okutandika 29). Ekyokureeberaho ekyo nikigaruka kireebwa omu magara ga Musa na Zipora abaabugabugaine aha eiziba (Okufuga 2).

Niki eki Ruhanga arikugambira Ekanisa omu kwegarukamu oku?

Abakazi omu bityebyo ebi n’ekishushani ky’omuhwezi, Omwoyo orikwera omu ndagaano ensya. Obuheereza bw’Omwoyo orikwera ti kukureeta aha maziba g’Omwoyo kwonka, kureka n’okukuhweera kutaaha omu migyera ya hare omuri Ruhanga etaine bugarukiro.

Omu kitabo ky’Abakorinso 2:10, Baiburi negira eti, “ahabw’okuba Omwoyo arondoora byona [n’obweziriki], nangwa n’ebiri hare omuri Ruhanga [okuhabura kw’obwa Ruhanga hamwe n’ebintu ebirengiire kimwe okwetegyereza kw’abantu].”

Eky’okureeberaho eki omu byahandiikirwe nikitwegyesa ngu torikubaasa kugira omukago guhikaine na Ruhanga waaba otaine buhwezi bw’Omwoyo orikwera. Reka amagara gaawe g’okukwatanisa naawe gashoboororwe okwetegyereza oku.

Hallelujah!

SHOMA NEEBI: Okutandika 24, Okuruga 2.

EZAABU: Obuheereza bw’Omwoyo orikwera ti kukureeta aha maziba g’Omwoyo kwonka, kureka n’okukuhweera kutaha omu migyera ya hare omuri Ruhanga etaine bugarukiro.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’Omyoyo waawe ori omuriinye. Ningyendera omu kusheesheka kwe. Omurinye tiharimu maziba gonka, harimu emigyera y’amaizi g’amagara. Omu eiziina rya Yesu, Amiina.

LAKONY

Lakwena Grace Lubega

Jon 7:38 (ESV); Ŋat ma ye an, macalo ginacoya owaco, ‘Kulu me pii makwo bimol nia i i Cwiny en”.

Baibul pe kwanyo akwanya ata kit lok apora mo, nying, kabedo, onyo gin ma time. Lubanga, ladit ma maloyo me deyo jami yenyo me nyutu bot wan kit ma myero ki tim kwede ki jami niwok ki i cik magi, tyeng dok rek.

Me labol, Baibul miyo botwan jami mogo kit macalo mon mogo ma gin ocung matek igang ma i Baibul gin orwatte ki coo ma gin ocung matek macalo wego i gang. Pe obedo me roc ni rwate magi mukene otime i dog kulu. Ma okwongo obedo Labeka. En orwate ki latic pa Iburaim ikare ma en onongo tye ka yenyo dako ki Icaka iwang it (Acakki 24). Yakobo orwate ki Rakeri i wang it (Acakki 29). Kit yo acelu onwone ikwo pa Muca ki Jipola ma gin orwate idog kulu (Nia 2).

Ngo ma Lubanga tye ka waco ki kanica niwok ki mwoc me Lok man?

Mon ma i lok magi ni gin cung pi lami kony, Cwiny Maleng i cik manyen. Tic pa Cwiny Maleng pe mere me nyuttu ki in kulu pa Cwiny Maleng keken ento bene me konyo in me twomo ki i jami matut pa Lubanga ma agiki ne peke .

I 1 Jo Korint 2:10, Baibul waco, ” Pien Cwiny Maleŋ ŋiyo jami ducu[ki diro], kadi wa[ma winyo dok pimo ] tam ma Lubaŋa okano i iye ka matut[adada] [miyo tam ma malo ki jami ma kato niang pa dano]”.

Kit yo man ki i Lok pa Lubanga pwonyo wan ni petye wat mo matut ki Lubanga ma ki twero cobo matwal labongo kony pa Cwiny Maleng. Wek kwo ma meri me wat matut ki Lubanga ongene niwok ki niang man.

Alelua!

KWAN MUKENE: Acakki 24, Nia 2.

LWOD MADIT: Tic pa Cwiny Maleng pe mere me nyuttu ki in kulu pa Cwiny Maleng keken ento bene me konyo in me twomo ki i jami matut pa Lubanga ma agiki ne peke .

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo In pi Cwiny ma Meri matye i an. Akwo ikabedo ma opong wiye woko. I an tye mapol makato mere wang it keken ento kulu ma mol ki pii me kwo. I nying Yecu, Amen.

MSAIDIZI

Mtume Grace Lubega

Yohana 7:38 (ESV); Aniaminiye mimi, kama vile maandiko yalivyonena, mito ya maji yaliyo hai itatoka ndani yake.

Biblia sio ya kubahatisha katika fumbo, majina, mahali au hafla zake. Mungu, mkuu wa muundo huu hutafuta kutuonyesha mfano mkuu kupitia maagizo, mistari na amri hizi.

Kwa mfano, Biblia inatupa mifano ya jinsi baadhi ya akina mama wa Biblia walikutana na wakuu wetu. Sio makosa kwamba baadhi ya mikutano hii ilitokea kwa visima. Wa kwanza ni Rebeka. Alikutana na mtumishi wa Ibrahimu, katika kumtafutia Isaka mke kwenye kisima (Mwanzo 24). Yakobo alikutana na Raheli kisimani (Mwanzo 29). Mfano huo huo unarudiwa katika maisha ya Musa na Zipora waliokutana kisimani (Kutoka 2).

Je! Ni jambo lipi Mungu analiambia Kanisa kupitia marudio haya?

Wanawake katika hadithi hizi wanawakilisha msaidizi, ambaye ni Roho Mtakatifu katika Agano Jipya. Huduma ya Roho Mtakatifu sio tu kukutambulisha kwenye visima vya Roho bali pia kukusaidia kuteka kutoka kwa vilindi vya kina kabisa vya Mungu.

Katika 1 Wakorintho 2:10 (AMP), Biblia inasema, “Maana Roho huchunguza yote [kwa bidii], hata [akipiga na kupima] vilindi [vya kina] vya Mungu [mafumbo ya kimungu na vitu zaidi ya ufahamu wa mwanadamu]. ”

Mfano huu katika maandiko unatufundisha kuwa hakuna urafiki wowote na Mungu unaoweza kupatikana bila msaada wa Roho Mtakatifu. Natumaini maisha yako ya ushirika na Mungu yataelekezwa na uelewa huu.

Haleluya!

MASOMO YA ZIADA: Mwanzo 24, Kutoka 2

UJUMBE MKUU: Huduma ya Roho Mtakatifu sio tu kukutambulisha kwenye visima vya Roho lakini pia kukusaidia kuteka kutoka kwa vilindi vya kina kabisa vya Mungu.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa Roho wako aliye ndani yangu. Ninaishi katika mafuriko Yake. Ndani yangu ni zaidi ya visima tu, bali mito ya maji yaliyo hai. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 81:10 (KJV); I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.

God fills open mouths. How open your mouth is defines how hungry you are for the Word.

In Psalm 119:162, David describes the behaviour and mindset of a  man whose mouth is wide open. He says, “I rejoice at thy word, as one that findeth great spoil.”

Because of this attitude toward the Word, the Lord filled him with great insights into the person of Christ,  that in Luke 24:44, the Lord says, “These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the PSALMS concerning me.”

It was David’s level of hunger that gave him access to who Christ was before he came in the flesh.

What is your appetite for revelation? How hungry are you for the next level in the Word?

A hungry man never reads the Word as a routine. When he gets into the scriptures, he reads them as an experience because in God’s light he always sees light. When a truly hungry man gets into the Word, he starts to live because God fills him.

FURTHER STUDY: 1 Timothy 4:15, Colossians 3:16.

GOLDEN NUGGET: A hungry man never reads the Word as a routine. When he gets into the scriptures, he reads them as an experience because in God’s light he always sees light. When a truly hungry man gets into the Word, he starts to live because God fills him.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of Your Word and the Spirit of Revelation. The eyes of my understanding are open and are flooded with light. In the Word, I see, hear, taste and touch spiritual realities. Your Word is an experience that consumes every essence of my being. In Jesus’ name, Amen.

EBIKWATA KU NJALA

Omutume Grace Lubega

Zabbuli 81:10 (KJV); Nze Mukama Katonda wo, Eyakuggya mu nsi y’e Misiri: Yasamya nnyo akamwa ko, nange naakajjuza.

Katonda ajjuza emimwa egyasamye. Engeri omumwa gwo gye gwasamyemu ennyonnyola otya bw’oli omuyala ku lw’Ekigambo.

Mu Zabbuli 119:162, Dawudi alambulula enneeyisa n’endowooza y’omuntu alina omumwa ogwasamye obugazi. Agamba, “Nsanyukira ekigambo kyo, Ng’alaba omunyago omungi.

Ku lw’endowooza eno eri Ekigambo, Mukama yamujjuza n’obuziba bw’okubikkulirwa mu kki Kristo ky’ali okw’amaanyi ennyo, nti mu Lukka 24:44, Mukama agamba, “N’abagamba nti “Bino by’ebigambo byange bye nnababuulira, nga nkyali nammwe, bwe kigwanira byonna okutuukirizibwa, ebyawandiikirwa nze mu mateeka ga Musa, ne mu bannabbi, ne mu ZABBULI.”

Lyali ddaala lya Dawudi ery’enjala eryamuwa omwagaanya okutuuka ku kutegeera kki Kristo kye yali nga tannaba kujja mu mubiri.

Oyaayaanira kubikkulirwa ki? Oli muyala kyenkana ki ku lw’eddaala lyo eriddako mu Kigambo?

Omuntu omuyala tasoma Kigambo ng’ekirina okukolebwa ekya buli lunaku. Bw’atuuka mu byawandiikibwa, abisoma ng’ensisinkano kubanga mu kitangaala kya Katonda abeera alaba kitangaala. Omuntu omuyala ddala bw’ayingira mu Kigambo, atandika okubeera omulamu kubanga Katonda amujjuza.

YONGERA OSOME: 1 Timoseewo 4:15, Abakkolosaayi 3:16.

AKASUMBI KA ZAABU: Omuntu omuyala tasoma Kigambo ng’ekirina okukolebwa ekya buli lunaku. Bw’atuuka mu byawandiikibwa, abisoma ng’ensisinkano kubanga mu kitangaala kya Katonda abeera alaba kitangaala. Omuntu omuyala ddala bw’ayingira mu Kigambo, atandika okubeera omulamu kubanga Katonda amujjuza.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo ky’Ekigambo Kyo era n’omwoyo ow’okubikkulirwa. Amaaso gange ag’okutegeera maggule era gajjudde ekitangaala. Mu Kigambo, Ndaba, mpulira, ndoza era nkwata ku byannamaddala eby’omwoyo. Ekigambo kyo nsisinkano emaamira era emalawo buli kinyusi ky’obulamu bwange. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’ENJARA

Entumwa Grace Lubega

Zaaburi 81:10 (KJV); Niinye MUKAMA Ruhanga waawe, Owaakwihire omu nsi ya Misri; Yashamya munonga akanwa kaawe, nkaijuze.

Ruhanga naijuza eminwa eyashami. Oku akanwa kaawe kaashami nikyoreka enjara y’oiniire Ekigambo.

Omu kitabo kya Zaaburi 119:162, Daudi nashoborora emitwarize n’enteekateeka y’omuntu ogwo oine akanwa akeshami munonga. Nagira ati, “Nshemerererwa Ekigambo kyaawe, nk’owaagwa aha minyago mingi.”

Ahabw’okutwaaza ati n’Ekigambo, Mukama akamwiijuza n’obwengye bwingi obwabiire bukwatiraine na Kristo, kugira ngu n’omukitabo kya Luka 24:44, Mukama nagira ati, “Yaabagira ati: Ebi nibyo bigambo byangye ebi naabagambiire nkiri hamwe naimwe, ngu byoona bishemereire kuhikiirizibwa ebyampandiikirweho omu biragiro bya Musa n’omu bya baanabi n’omuri ZAABURI.”

Ekika ky’enjara ya Daudi nikyo kyamuhaire obushoborozi bw’okwetegyereza Kristo atakaizire omu mubiri.

Oine njara ki ey’okushuuruurirwa? Oine njara ki ey’okuhika aha rurengo rw’Ekigambo orurikukurataho?

Omuntu oine enjara tarikushoma Ekigambo nk’orikuhikiiriza omukoro. Ku arikuza omu byahandiikirwe, nabishoma nk’orikubonekyerwa ahabw’okuba omu mushana gwa Ruhanga, nareeba omushana obutoosha. Omuntu oine enjara buzima, ku arikuza omu Kigambo, natandika kugira amagara ahabw’okuba Ruhanga namwijuza.

SHOMA NEEBI: 1 Timoseo 4:15, Abakolosai 3:16

EZAABU: Omuntu oine enjara tarikushoma Ekigambo nk’orikuhikiiriza omukoro. Ku arikuza omu byahandiikirwe, nabishoma nk’orikubonekyerwa ahabw’okuba omu mushana gwa Ruhanga, nareeba omushana obutoosha. Omuntu oine enjara buzima, ku arikuza omu Kigambo, natandika kugira amagara ahabw’okuba Ruhanga namwijuza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’Ekigambo kyaawe hamwe n’Omwoyo w’okushuuruurirwa. Amaisho g’okwetegyereza kwangye gaigwiire kandi nigamurikirwa omushana. Omu kigambo, nindeeba, nimpurira, nindoza kandi ninkwata ah’amazima g’omwoyo. Ekigambo kyaawe n’okubonokyerwa okuri kwibiza amagara gangye goona. Omu eiziina rya Yesu, Amiina.

LOK ME KEC

Lakwena Grace Lubega

Jabuli 81:10 (KJV); An a Rwot Lubaŋawu, ma akwanyowu, akelowu woko ki i lobo Ejipt. Wuŋam dogwu malac, ci abipitowu ki.

Lubanga pongo dog ma ki ngamo. Kit ma dog in oyabe kwede aye nyutu kit macalo kec neko in kwede pi Lok pa Lubanga.

I Jabuli 119:162, Daudi tito kit tim ki kit tam pa ngat ma doge tye oyabe malac. En waco, “atye ki lelo i Lok ma Meri, macalo ngat ma onongo gin oyako jami mapol”.

Pi kit tim man ma cwiny tye kwede ikom Lok, Lubanga opiko en ki niang matir dok matut ikom nga ma Kricito obedo, ni i Luka 24:44, Rwot waco, “magi obedo Lok ma aloko bot in, ikare ma onongo pud atye kacel kwed wun, ni jami ducu omyero ocobe, ma onongo ki coyo i cik pa Muca, dok i buk pa lunebi, ki bene i JABULI malube ki an”.

Onongo obedo rwom me kec pa Daudi ma omiyo ki en yo me ngeyo nga ma Kricito onongo obedo mapeya en obino ikom.

Kec maneko in pi niyabo obedo ngo? Kec neko in marom mene pi rwom malubu ne me Lok pa Lubanga?

Ngat ma kec neko pe kwano matwal Lok pa Lubanga macalo gin mere me nino ducu. Ka en odonyo i Lok acoya pa Lubanga, en kwano macalo gin ma en woto iye pien i tar pa Lubanga en tiko neno tar. Ka ngat ma kec neko ada donyo i Lok pa Lubanga, en cako kwo pien Lubanga pongo en.

KWAN MUKENE: 1 Temceo 4:15, Jo Kolocai 3:16.

LWOD MADIT: Ngat ma kec neko pe kwano matwal Lok pa Lubanga macalo gin mere me nino ducu. Ka en odonyo i Lok acoya pa Lubanga, en kwano macalo gin ma en woto iye pien i tar pa Lubanga en tiko neno tar. Ka ngat ma kec neko ada donyo i Lok pa Lubanga, en cako kwo pien Lubanga pongo en.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo pi mot me Lok ma Meri dok ki Cwiny me Niyabo. Wang an me niang tye ayaba opong ki tar. I Lok, aneno, awinyo, abilo, agudo ada manen me cwiny. Lok ma Meri obedo gin ma awoto iye ma mako kit kwo mera ducu. I nying Yecu, Amen.

KUHUSU NJAA

Mtume Grace Lubega

Zaburi 81:10 (KJV); Mimi ndimi BWANA, Mungu wako, Niliyekupandisha toka nchi ya Misri; Fumbua sana kinywa chako nami nitakijaza.

Mungu hujaza vinywa vilivyo wazi. Kadri ya uwazi wa kinywa chako ni ufafanuo wa kadri ya njaa yako kwa Neno.

Katika Zaburi 119:162, Daudi anaelezea tabia na mawazo ya mtu ambaye kinywa chake kiko wazi. Anasema, “Naifurahia ahadi yako, Kama apataye mateka mengi.”

Kwa sababu ya mtazamo huu juu ya Neno, Bwana alimjaza ufahamu mkubwa kuhusu utu wa Kristo, kwamba katika Luka 24:44, Bwana anasema, “Hayo ndiyo maneno yangu niliyowaambia nilipokuwa nikali pamoja nanyi, ya kwamba ni lazima yatimizwe yote niliyoandikiwa katika Torati ya Musa, na katika Manabii na ZABURI.”

Ilikuwa kiwango cha njaa cha Daudi kilichompa ufikiaji kwa mtu wa Kristo kabla ya kuja katika mwili.

Je! Una hamu gani ya ufunuo? Je! Una njaa gani kwa kiwango kifuatacho katika Neno?

Mtu mwenye njaa kamwe hasomi Neno kamwe kama kawaida. Anapoingia katika maandiko, huyasoma kama uzoefu kwa kuwa katika nuru ya Mungu daima huona nuru. Wakati mtu mwenye njaa ya kweli anaingia katika Neno, anaanza kuishi kwa sababu Mungu anamjaza.

MASOMO YA ZIADA: 1 Timotheo 4:15, Wakolosai 3:16.

UJUMBE MKUU: Mtu mwenye njaa kamwe hasomi Neno kama kawaida. Anapoingia kwenye maandiko, huyasoma kama uzoefu kwa kuwa katika nuru ya Mungu daima huona nuru. Wakati mtu mwenye njaa kweli anaingia kwenye Neno, anaanza kuishi kwa sababu Mungu humjaza.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa zawadi ya Neno Lako na Roho ya Ufunuo. Macho ya moyo wangu yako wazi na yametiwa nuru. Katika Neno, ninaona, ninasikia, ninaonja na kugusa hali halisi ya kiroho. Neno lako ni uzoefu ambao unajaza kila kiini cha uhai wangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Ecclesiastes 9:11 (KJV); I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

Every man has prevenient grace. Because the love of God is all-encompassing and all reaching, no man has been left out.

For this reason, our theme scripture explains, “time and chance HAPPENETH TO THEM ALL.”

God has availed opportunities in the spiritual realm for every man in the world to access salvation, success, growth and deliverance.

God’s love is not for a select and chosen few. In fact, when He sent His only begotten Son, it was to the world.

The critical issue is, how do you respond when your time or chance comes? Some are too blind to see it; Others are too indifferent to recognise it; Others are too proud to know it.

This however does not take away the fact that the realm of spirits avails these opportunities TO ALL MEN. Everyone has a chance to receive the saving grace of our Lord, everyone has a chance to succeed, everyone has a chance to transform his or her life completely.

God is no respecter of persons (Romans 2:11). He is calling upon you to discipline yourself to continuously recognise the opportunities and experiences that He has made available for your progress and advancement.

FURTHER STUDY: John 1:9, 1 Timothy 2:4.

GOLDEN NUGGET: Every man has prevenient grace. Because the love of God is all-encompassing and all reaching,  no man has been left out.

PRAYER: Loving Father, I thank You for this Word. Thank You for the opportunities You have set before me. Thank You for the prevenient grace that has given me ability beyond what I can do or my own accomplishments. I yield to it and walk into the abundance of what You have prepared for me. In Jesus’ name, Amen.

EBIKWATA KU KISA EKIJJA ERI BULI MUNTU NGA TANNASALAWO NA KUKIFUNA

Omutume Grace Lubega

Omubuulizi 9:11 (KJV); Awo ne nzirayo ne ndaba wansi w’enjuba ng’ab’embiro si be basinga empaka ez’embiro, so n’ab’amaanyi si be basinga okulwana, so n’abagezigezi si be bafuna emmere, so n’abantu abategeevu si be bafuna obugagga, so n’abakabakaba si be baganja; naye bonna bibagwira bugwizi ebiseera n’omukisa.

Buli muntu alina ekisa ekijja gy’ali nga tannasalawo na kukifuna . Kubanga okwagala kwa Katonda kuvumbagira era kutuuka wonna, tewali muntu alekeddwa bweru.

Olw’ensonga eno, ekyawandiikibwa kyaffe ekigguddewo kinnyonnyola nti, “ebiseera n’omukisa BIGWIRA BONNA AWAMU.”

Katonda ataddewo emyagaanya mu nsi ey’omwoyo ku lwa buli muntu mu nsi okusobola okutuuka ku bulokozi, obuwanguzi, okukula era n’okusumululwa.

Okwagala kwa Katonda ssi kw’abatono abalondemu. Okukakasa kino, bwe Yatuma omwana we omu yekka, yali ku lwa nsi yonna.

Ensonga enkuukuutivu eri nti, oyanukula otya eri ekiseera kyo oba n’omukisa gwo bwe bijja? Abamu bazibe nnyo okugulaba; Abalala beeyawudde nnyo ku nkola ey’omwoyo okugutegeera; N’abalala ba malala nnyo okugumanya.

Kino wabula tekiggyawo bukakafu nti ensi ey’omwoyo ewa emyagaanya gino ERI ABANTU BONNA. Buli muntu alina omukisa okufuna ekisa ekirokola ekya mukama waffe, buli muntu alina omukisa okuwangula, buli muntu alina omukisa okukyusa obulamu bwe mu bujjuvu.

Katonda tasosola mu bantu (Abaruumi 2:11). Akuyita okweteekamu empisa ey’okutegeera buli kiseera emyagaanya era n’ensisinkano ezo Z’akuwadde ku lw’okugenda kwo mu maaso era n’okweyongerako kwo.

YONGERA OSOME: Yokaana 1:9, 1 Timoseewo 2:4.

AKASUMBI KA ZAABU: Buli muntu alina ekisa ekijja gy’ali nga tannasalawo na kukifuna. Kubanga okwagala kwa Katonda kuvumbagira era kutuuka wonna, tewali muntu alekeddwa bweru..

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’ekigambo kino. Weebale ku lw’emyagaanya gy’otadde mu maaso gange. Weebale ku lw’ekisa ekijja gyendi nga sinnasalawo na kukifuna ekimpadde obusobozi okusukka kwekyo kyensobola okukola oba ebyo byensobola okutuukako. Neewaayo gye kiri era ntambulira mu bungi bw’ebyo by’ontegekedde. Mu linnya erya Yesu, Amiina.

EBY’EMBABAZI EZIRIKUTUGYENDA OMU MAISHO

Entumwa Grace Lubega

Omubuurizi 9:11 (KJV); Naagaruka naareeba ahansi y’eizooba ngu abairuki rugambwa tibo basinga omu mpaka z’okwiruka, n’ab’amaani tibo basingura omu rugamba, n’ab’obwengye tibo batunga eby’okurya, n’abarikwetegyereza tibo bagira eitungo, n’abahangu tibo bashongoka; kureka boona bahikwaho obunaku n’ebihikiirizi.

Buri muntu aine embabazi ezirikumugyenda omu maisho. Ahabw’okuba
rukundo ya Ruhanga nehika burihamwe kandi nehika buri omwe, tihariho muntu otahikirwe.

Ahabw’enshonga egi, omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu, “obunaku n’omugisha NIBIHIKA AHARI BOONA.“

Ruhanga ataireho emigisha omunsi y’omwoyo eya buri muntu omunsi kubaasa kujunwa, kusingura, kukura kandi n’okukomoororwa.

Rukundo ya Ruhanga ti y’abantu bakye abatoorainwe. Nambwenu obu yaahayo Omwana we omwe nyamunegyere, akamuhayo ahabw’ensi yoona.

Enshonga enkuru neegi, notwaaza ota, obunaku bwaawe n’omugisha gwaawe ku birikwiija? Abamwe bahumire munonga kukireeba; abandi bahugire munonga kukyetegyereza; abandi baine amaryo mingi kukimanya.

Eki kwonka tikirikumanyisa ngu ensi y’emyoyo terikuheereza emigisha egi ABANTU BOONA. Buri muntu aine omugisha gw’okwakiira embabazi za Mukama waitu ezirikujuna, buri muntu oine omugisha gw’okusingura, buri muntu oine omugisha gw’okuhindurira kimwe amagara gye.

Ruhanga tashoroora mu bantu (Abarooma 2:11). Ariyo nakweeta kugira emicwe y’okubaasa kwetegyereza emigisha n’ebihikiirizi obutoosha, ebi ataireho ahabw’okukura kwaawe n’okweyongyera omumaisho.

SHOMA NEEBI: Yohaana 1:9, 1 Timoseo 2:4.

EZAABU: Buri muntu aine embabazi ezirikumugyenda omu maisho. Ahabw’okuba rukundo ya Ruhanga nehika burihamwe kandi nehika buri omwe, tihariho muntu otahikirwe.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’emigisha ei otaire omu maisho gangye. Ninkusiima ahabw’embabazi eziri kungyenda omu maisho kandi ezimbaasiise okukira ebi ndikubaasa kukora ningashi ebindikubaasa kuhikiiriza nk’omuntu. Ninyehayo aha mbabazi ezo kandi ntaaha omu bwingi bw’ebyo ebi ontebeekanisiize. Omu eiziina rya Yesu, Amiina.

KICA MATYE PI DANO DUCU

Lakwena Grace Lubega

Latitlok 9:11 (KJV); Dok aneno ni ŋat madwir pe loyo ŋwec, ŋat matek bene pe en aye ma loyo lweny, pe ŋat maryek aye ma noŋo kwon ma myero ecam, kadi jo ma tye ki ŋec matut pe gin aye ma ginoŋo lonyo madwoŋ, nyo jo makwiri i tic pe gin aye jo ma gipwoyogi; ento kare kacel ki gumkom poto i komgi ducu.

Danu ducu tye ki kica matye pi dano ducu. Pien mar pa Lubanga tye ma orumo dano ducu dok o ka ducu, pe tye ngat mo madong kiweko woko.

Pi tyen lok man, wi kwan ma mewa ma okwongo me Lok pa Lubanga tito ni, “kare ki gumkom POTO IKOM DANO DUCU.“

Lubanga dong otyeko miyo kare ma kere i lobo me cwiny pi dano ducu matye ilobo me nongo nilare, bedo maber, mede ki dongo dok nigonye.

Mar pa Lubanga pe tye pi jo ma ki yero dok jo ma kikwanyo manok. Ki lok ada, ikare ma En ocwalo Wode acel keken, onongo obedo pi lobo.

Lok ma pire tek en aye ni, in idok iye ningning kace kare ma meri onyo gumkom obino? Jo mukene wang gin oto twatwal me neno ne; mukene tim gin pat twatwal me niang iye; mukene opong ki awaka twatwal me ngeyo ne.

Man kadi bed kumeno pe twero kwanyo lok ada man ni lobo me cwiny miyo kit kare ma kere magi ki dano ducu. Dano ducu tye ki gumkom me nongo kica ma laro dano pa Rwot ma mewa, dano ducu tye ki gumkom me bedo maber, danu ducu tye ki gumkom me loko kwo ma megi liweng.

Lubanga pe poko dano mo (Jo Roma 2:11). En tye ka lwongo in me loko kit in me tiko bedo ka niang ikom kare ma kere ki wot igin ma en dong oweko tye pi wot anyim ma meri ki mede anyim ma meri.

KWAN MUKENE: Jon 1:9, 1 Temceo 2:4.

LWOD MADIT: Dano ducu tye ki kica matye pi dano ducu. Pien mar pa Lubanga tye ma orumo dano ducu dok o ka ducu, pe tye ngat mo madong kiweko.

LEGA: Wora me amara, Apwoyo In pi Lok man. Apwoyo In pi kare ma kere ma In dong ityeko keto inyim an. Apwoyo In pi kica matye madong omiyo bot an kero makato gin ma an atwero timo onyo gin ma atyeko cobo kikoma. Amine iye dok awoto i jami ma opong pi gin ma In dong ityeko yubu pi an. I nying Yecu, Amen.

KUHUSU NEEMA INAYOKUTANGULIA

Mtume Grace Lubega

Mhubiri 9:11 (KJV); Nikarudi, na kuona chini ya jua, ya kwamba si wenye mbio washindao katika michezo, wala si walio hodari washindao vitani, wala si wenye hekima wapatao chakula, wala si watu wa ufahamu wapatao mali, wala wenye ustadi wapatao upendeleo; lakini wakati na bahati huwapata wote.

Kila mtu ana neema inayomtangulia. Kwa sababu upendo wa Mungu unayajumuisha yote na kuwafikia wote, hakuna mtu aliyeachwa nje.

Kwa sababu hii, andiko letu kuu linaelezea, “wakati na bahati HUWAPATA WOTE.”

Mungu ametayarisha fursa katika ulimwengu wa kiroho kwa kila mtu duniani kupata wokovu, mafanikio, ukuaji na ukombozi.

Upendo wa Mungu sio kwa wateule wala kwa wachache waliochaguliwa. Kwa kweli, alipotuma Mwanawe wa pekee, ilikuwa kwa ulimwengu mzima.

Suala muhimu ni je? unajibu vipi wakati au nafasi yako inapokuja? Wengine ni vipofu wasioweza kuiona; Wengine ni wazembe wasioweza kuitambua; Wengine wana majivuno wasioweza kuijua.

Hata hivyo, hii haiondoi ukweli kwamba eneo la roho hutayarisha fursa hizi KWA WATU WOTE. Kila mtu ana nafasi ya kupokea neema ya wokovu wa Bwana wetu, kila mtu ana nafasi ya kufaulu, kila mtu ana nafasi ya kubadilisha maisha yake kabisa.

Mungu hana upendeleo kwa mtu yeyote(Warumi 2:11). Anakuita ujifunze nidhamu kwa kufanya mazoezi kila wakati uweze kutambua fursa na bahati ambao ametayarisha kwa maendeleo yako na ukuaji.

MASOMO YA ZIADA: Yohana 1:9, 1 Timotheo 2:4.

UJUMBE MKUU: Kila mtu ana neema inayomtangulia. Kwa sababu upendo wa Mungu unayajumuisha yote na kuwafikia wote, hakuna mtu aliyeachwa nje.

SALA: Baba mpenzi, ninakushukuru kwa Neno hili. Asante kwa fursa Uliyoweka mbele yangu. Asante kwa neema inayonitangulia ambayo imenipa uwezo zaidi wa kile ninaweza kufanya au mafanikio yangu mwenyewe. Ninajitolea na kutembea katika wingi wa yale uliyoniandalia. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Peter 1:3 (KJV); According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

God has given us all things that pertain to life and godliness (2 Peter 1:3). You have everything that you need to live a happy and successful life.

How does a man who has it all labour?

Your labour as a child of God is a labour in the abundance that the Spirit of God has made available for you.

This is what it means to labour as a man who has been crowned. It is to labour in the liberties of the Spirit. The liberty in this context is where a man has too much at his disposal and is spoilt for choice. The labour herein entails the wisdom to choose what is expedient for divine purpose because God has given him too much.

This is the kind of labour that the Lord has called you and I to.

He has elevated you past the level of merely wanting a job, a business, a career or a ministry and doing everything in your power to obtain these desires in what would feel like scarcity.

Because you are crowned, God does not ask whether you want a ministry, He asks what kind of ministry you want. God does not ask whether you want a business, He asks what kind of business you want.

You are not competing in a kingdom of scarce resources. You are thriving in a realm with too much that has been availed to you.

FURTHER STUDY: Revelation 1:6, 2 Peter 1:3-4.

GOLDEN NUGGET: To labour as a man who has been crowned is to labour in the liberties of the Spirit. The liberty in this context is where a man has too much at his disposal and is spoilt for choice. The labour herein entails the wisdom to choose what is expedient for divine purpose because God has given him too much.

PRAYER: Father, I thank You for this knowledge. Thank You for the liberties of the Spirit that I function in. Scarcity is not my portion. Perpetual abundance is my story because I have been blessed with all spiritual blessings in heavenly places. In Jesus’ name, Amen.

EMIRIMU GYA KABAKA

Omutume Grace Lubega

2 Peetero 1:3 (KJV); Kubanga obuyinza bw’obwakatonda bwe bwatuwa byonna eby’obulamu n’eby’okutya Katonda, olw’okutegeerera ddala oyo eyatuyita olw’ekitiibwa n’obulungi bwe ye.

Katonda atuwadde ebintu byonna bye twetaaga ku lw’obulamu era n’obwakatonda (2 Peetero 1:3) Olina ebintu byonna bye weetaaga okubeera mu bulamu obw’essanyu n’obuwanguzi.

Omuntu alina byonna alina kukola atya?

Okukola kwo ng’omwana wa Katonda kukolera mu bungi bwebyo omwoyo wa Katonda by’atuwadde.

Kino kye kitegeeza okukola ng’omuntu atikkiddwa engule. Kwe kukolera mu ddembe ly’omwoyo. Eddembe mu mbeera eno ly’eryo omuntu w’abeerera ng’alina bingi nnyo ebiriwo ku lulwe n’olwekyo nategana n’okusalawo. Okukola mu kino kulimu amagezi ag’okulondawo ki eky’omugaso ku lw’ekigendererwa eky’obwakatonda kubanga Katonda amuwadde bingi nnyo.

Kino kye kikula ky’okukola Katonda mwatuyise ggwe nange.

Akuyimusizza okusukka ku mutendera ogw’okwetaaga omulimo, bizinensi, olugendo lw’omulimu oba obuweereza era okukola byonna mu maanyi go okufuna ebyetaago bino mu mbeera eyandiwulikise nga ey’okubulwa.

Kubanga otikkiddwa, Katonda takubuuza oba weetaaga obuweereza, Akubuuza buweereza nnabaki bw’oyagala. Katonda takubuuza oba oyagala bizinensi, Akubuuza bizinensi nnabaki gy’oyagala.

Towakanira mu bwakabaka obw’ebbula ly’ebikozesebwa. Okulaakulanira mu nsi erimu ebintu ebingi ennyo ebikuwereddwa.

YONGERA OSOME: Okubikkulirwa 1:6, 2 Peetero 1:3-4.

AKASUMBI KA ZAABU: Okukola ng’omuntu atikkiddwa engule kwe kukolera mu ddembe ly’omwoyo. Eddembe mu mbeera eno ly’eryo omuntu w’abeerera ng’alina bingi nnyo ebiriwo ku lulwe n’olwekyo nategana n’okusalawo. Okukola mu kino kulimu amagezi ag’okulondawo ki eky’omugaso ku lw’ekigendererwa eky’obwakatonda kubanga Katonda amuwadde bingi nnyo.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Weebale ku lw’eddembe ery’omwoyo ly’enkoleramu. Ebbula ssi mugabo gwange. Obungi obutakoma lwe lugero lwange kubanga Mpereddwa emikisa gyonna egy’omwoyo mu bifo eby’omuggulu. Mu linnya erya Yesu, Amiina.

OKUHENDEKA KW’OMUGABE

Entumwa Grace Lubega

2 Petero 1:3 (KJV); Ahakuba tureebire ngu amaani g’obwaruhanga bwe gakatuha ebintu byona ebishemereire amagara n’okutiina Ruhanga ahabw’okumanya Ogwo owaatweteire ekitiinisa kye n’oburungi bwe,

Ruhanga atuhaire ebintu byoona ebishemereire amagara n’okutiina Ruhanga (2 Petero 1:3). Oine buri kimwe eki orikwetenga kugira amagara g’okushemererwa n’obusinguzi.

Omuntu oine ebintu byona nahendeka ata?

Okuhendeka kwaawe nk’omwaana wa Ruhanga n’okuhendekyera omu bwingi obu Omwoyo wa Ruhanga ataireho ahabwaawe.

Eki nikyo kirikumanyisa kuhendeka nk’omuntu ohairwe ekirunga. N’okuhendekyera omu busingye bw’Omwoyo. Obusingye aha nibumanyisa omuntu kuba aine ebintu byingi omu maisho gye atarikumanya n’eki aratoorane. Okuhendeka aha nikugyenda n’obwengye bw’okutoorana ekiine omugasho ahabw’ebigyendererwa by’obwa Ruhanga ahabw’okugira ngu Ruhanga atuhaire byingi munonga.

Oku nikw’okuhendeka oku Mukama atwetsiremu, nyowe hamwe naiwe.

Akutungwiire kurenga aha rurengo rw’okwetenga omurimo kwonka, eby’obushuubuzi, eby’emirimo narishi obuheereza kandi n’okukora kyoona eki orikubaasa omu maani gaawe kutunga ebyetengo ebi omu muringo ogurinka ogw’okutagira.

Ahabw’okuba ohairwe ekirunga, Ruhanga tarikubuuza yaaba noyenda obuheereza, Naabuuza ekika ky’obuheereza obu orikwenda. Ruhanga tarikubuuza yaaba noyenda eby’obushuubuzi, Naabuuza ekika ky’eby’obushuubuzi eki orikwenda.

Torikuhayahayana omu bukama obwaine ebintu bikye. Nogogyera omu rurengo orwaine ebintu byingi ebitairweho ahabwawe.

SHOMA NEEBI: Okushuuruurirwa 1:6, 2 Petero 1:3-4.

EZAABU: Okuhendeka nk’omuntu ohairwe ekirunga n’okuhendekyera omu busingye bw’Omwoyo. Obusingye aha nibumanyisa omuntu kuba aine ebintu byingi omu maisho gye atarikumanya n’eki aratoorane. Okuhendeka aha nikugyenda n’obwengye bw’okutoorana ekiine omugasho ahabw’ebigyendererwa by’obwa Ruhanga ahabw’okugira ngu Ruhanga atuhaire byingi munonga.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’obusingye bw’Omwoyo obu ndikukoreramu. Okugira bikye ti mugabo gwangye. Okushaagirirana kw’ebintu okutaine bugarukiro nikyo kitebyo kyangye ahabw’okuba mpairwe emigisha yoona ey’Omwoyo omu myanya y’omu Iguru. Omu eiziina rya Yesu, Amiina.

TIC MA KABAKA YELE KWEDE

Lakwena Grace Lubega

2 Petero 1:3 (KJV); Pi tekone Lubaŋa omiyowa jami ducu ma kelo kwo ki cwiny me lworo en, wek waŋe en mulwoŋowa i deyone ki ditte kikome.

Lubanga dong otyeko miyo ki wan jami ducu malube ki kwo kacel ki ngeyo Lubanga (2 Petero 1:3). In itye ki jami ducu ma imito me kwo ki yomcwiny dok me bedo maber.

Ngat matye ki jami ducu ma mite dok cako yele ayela ki tic ningning?

Yele ma meri ki tic macalo latin pa Lubanga obedo yele ki tic i jami ma opong ma Cwiny pa Lubanga dong oweko tye pi in.

Man aye gin ma gonye ni lok me yele ki tic macalo dano madong ki wiro. Obedo me yele ki tic i agonya me cwiny. Agonya i yo ma kit man obedo kama ngat moni tye ki jami madwong ata madong pe ngeyo mene ma myero eyer. Yele ki tic ka kany woto ki ryeko me yero gin ma piretek pi tic ma malo pa Lubanga pien Lubanga dong omiyo ki en jami madwong ata.

Man aye lakit yele ki tic ma Rwot olwongo in ki an iye ni.

En otyeko ilo in malo okato rwom me mito mere nongo tic mamwa, biacara, kwan ma meri onyo dog tic pa Lubanga dok timo jami ducu matye iteko ma megi me nongo miti magi ducu i gin ma itwero winyo calo tye manok.

Pien dong ki tyeko wiro in woko, Lubanga pe penyo kace in imito tiyo tic ma Mere, En penyo kit dog tic ango pa Lubanga ma in imito. Lubanga pe penyo kace in imito biacara, En penyo kit kit biacara ango ma in imito.

In pe itye ka pyem apyema i ker ma jami nok iye. In itye ka mede mere ameda ki bedo maber i rwom me jami mapol atika madong ki tyeko miyo bot in.

KWAN MUKENE: Niyabo 1:6, 2 Petero 1:3-4

LWOD MADIT: Me yele ki tic macalo dano madong ki wiro. Obedo me yele ki tic i agonya me cwiny. Agonya i yo ma kit man obedo kama ngat moni tye ki jami madwong ata madong pe ngeyo mene ma myero eyer. Yele ki tic ka kany woto ki ryeko me yero gin ma piretek pi tic ma malo pa Lubanga pien Lubanga dong omiyo ki en jami madwong ata.

LEGA: Wora, Apwoyo In pi ngec man. Apwoyo In pi agonya me cwiny ma an atiyo iye. Bedo ma jami pe tye ma oromo pe obedo gin aleya ma mera. Bedo ma Jami tiko bedo madwong aye obedo lok kom an pien dong ki tyeko miyo it an gum ki kit gum ducu me cwiny i kabedo ma malo ducu me polo. I nying Yecu, Amen.

KAZI ZA MFALME

Mtume Grace Lubega

2 Petro 1: 3 (KJV); Kwa kuwa uweza wake wa Uungu umetukirimia vitu vyote vipasavyo uzima na utauwa, kwa kumjua yeye aliyetuita kwa utukufu wake na wema wake mwenyewe.

Mungu ametupa vitu vyote vinavyohusu uzima na kiungu (2 Petro 1: 3). Una kila kitu unachohitaji ili kuishi maisha ya furaha na mafanikio.

Je! Mtu aliye na vyote hufanyaje kazi?

Kazi yako kama mtoto wa Mungu ni kazi katika wingi ambao Roho wa Mungu amekupa wewe.

Hivi ndivyo inamaanisha kufanya kazi kama mtu ambaye amevikwa taji. Ni kufanya kazi kwa uhuru wa Roho. Uhuru katika muktadha huu ni pale ambapo mtu anayo mengi kupita kiasi hivi kwamba ameshindwa cha kuchagua. Kazi hapa inajumuisha hekima ya kuchagua kile kinachofaa kwa kusudi la kiungu kwa sababu Mungu amempa mengi sana.

Hii ndio aina ya kazi ambayo Bwana amekuitia wewe na mimi.

Amekuinua kupita kiwango cha kutaka tu kazi, biashara, taaluma au huduma na pia katika kufanya kila kitu katika uwezo wako kupata matamanio haya katika kile ambacho kingehisi kama uhaba.

Kwa sababu umevikwa taji, Mungu haulizi ikiwa unataka huduma, Anauliza unataka huduma ya aina gani. Mungu haulizi ikiwa unataka biashara, anauliza unataka biashara ya aina gani.

Haushindani katika ufalme wenye rasilimali chache. Unastawi katika eneo lenye mengi ambayo umepewa.

MASOMO YA ZIADA: Ufunuo 1:6, 2 Petro 1: 3-4.

UJUMBE MKUU: Kufanya kazi kama mtu aliyevikwa taji ni kufanya kazi katika uhuru wa Roho. Uhuru katika muktadha huu ni pale ambapo mtu anayo mengi kupita kiasi hivi kwamba ameshindwa cha kuchagua. Kazi hapa inajumuisha hekima ya kuchagua kile kinachofaa kwa kusudi la kiungu kwa sababu Mungu amempa mengi sana.

SALA: Baba, Nakushukuru kwa maarifa haya. Asante kwa uhuru wa Roho ninaofanya kazi nao. Uhaba sio sehemu yangu. Wingi wa milele ni hadithi yangu kwa sababu nimebarikiwa na baraka zote za kiroho katika sehemu za mbinguni. Katika jina la Yesu, Amina.

国王的劳动

使徒卢贝加

◆彼得后书 1:3 (CNVS); 神以他神圣的能力，因着我们确实认识那位用自己的荣耀和美善呼召我们的，把一切有关生命和敬虔的事，都赐给了我们。

神以他神圣的能力，把一切有关生命和敬虔的事，都赐给了我们（彼得后书 1:3 ）。你拥有一切，你需要过一个幸福和成功的生活。

一个拥有一切的人是如何劳动的？

你作神儿女的劳碌，就是神的灵所赐给你的丰盛的劳碌。

这就是作为一个得了冠冕的人去工作的意义。那是在圣灵的自由中劳动。在这种情况下，自由就是一个人有太多的选择余地。这里的工作需要智慧来选择对神圣目的有利的事物，因为上帝给了他太多。

这就是上帝呼召你我的劳动。

他已经把你提升到了那个层次，所以你不只是想要一份工作、一份商业、一份事业或一份事工，并且尽你所能去获得这些欲望，在那种感觉匮乏的情况下。

因为你得到了冠冕，神不会问你是否想要一个事工，他是问你想要什么样的事工。上帝不问你是否想要一份商业，他问你想要什么样的商业。

你不是在一个资源稀缺的王国里竞争。你在一个给予你太多的领域里茁壮成长。

◆进深学习◆： 启示录1:6，彼得后书1:3-4。

◆要领◆：像得了冠冕的人一样工作就是在圣灵的自由中工作。在这种情况下，自由就是一个人有太多的选择余地。这里的工作需要智慧来选择对神圣目的有利的事物，因为上帝给了他太多。

◆ 祷告◆：神父，我感谢您的知识。感谢您赐予我圣灵的自由，使我可以自由发挥作用。稀缺不是我的份额。永恒的富足是我的故事，因为我在天堂得到了所有的属灵祝福。以耶稣的名义，阿门。

Apostle Grace Lubega

John 4:34 (KJV); Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

It is one thing to do the will of God, it is another to finish it.

The completion of divine purpose is not merely in the doing, it is in the finishing.

Church history bears the sad testimony of men and women of God who were trusted with great responsibilities by heaven. Some started their race well but they never finished. They began the journey of greatness, however, when the storms of life beset them, they gave up and fell off the race track of divine assignment.

God has set a task before you. However, His interest is not merely in you doing it, He is interested in you FINISHING IT.

In 1 Corinthians 9:27, the Apostle Paul points us to one of the principles of men who FINISH. He says, “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.”

Along the roadside of divine purpose are the ‘carcasses’ of men who have fallen to the whims of their flesh, their emotions and their appetites. This is not God’s plan or desire.

Only a man who has brought his body under subjection can say, “I have fought a good fight, I have finished my course, I have kept the faith:” (2 Timothy 4:7).

Only a man who has brought his body under subjection can be able to say, “IT IS FINISHED.” (John 19:30).

FURTHER STUDY: 2 Timothy 4:7, John 19:30.

GOLDEN NUGGET: It is one thing to do the will of God, it is another to finish it. The completion of divine purpose is not merely in the doing, it is in the finishing.

PRAYER: Father, I thank You for this Word. I receive the fullness of its understanding. I know the call of God and the expectation of heaven upon my life. I will finish well because wisdom works in me to complete the task ahead of me; to run with diligence; to believe without wavering and to stand no matter what comes my way. In Jesus’ name, Amen.

EBIKWATA KU BY’EMIRIMU GY’OKUYITIBWA KWA KATONDA

Omutume Grace Lubega

Yokaana 4:34 (KJV); Yesu n’abagamba nti Ekyokulya kyange, kwe kukolanga eyantuma by’ayagala n’okutuukiriza omulimu gwe.

Kintu kimu okukola okwagala kwa Katonda, kirala okukumaliriza.

Okuggusa ekigendererwa eky’obwakatonda tekuli mu kukola bukozi wabula mu kumaliriza.

Ebyafaayo bye kkanisa birina obujulizi obw’ennaku obw’abasajja n’abakazi ba Katonda abeesigibwa n’obuvunaanyizibwa obukulu obw’eggulu. Abamu baatandika bulungi olugendo lwabwe naye tebaamaliriza. Baatandika olugendo lw’obusukkulumu, naye ate, emiyaga gy’obulamu bwe gyabakwata, baawanika era ne bava mu mbiro z’emirimu gy’obwakatonda.

Katonda atadde omulimu mu maaso go. Naye, okwagala kwe tekuli mu kugukola bukozi, Ayagala ggwe OGUMALIRIZE.

1 Abakkolinso 9:27, Omutume Paulo atusongera ku emu ku nnono z’abantu ABAMALIRIZA. Agamba, “naye nneebonereza omubiri gwange era ngufuga: mpozzi, nga maze okubuulira abalala, nze nzekka nneme okubeera atasiimibwa.”

Ku mabbali g’olugendo lw’ebigendererwa by’obwakatonda waliwo ’emirambo’ gy’abantu abagudde olw’okusendebwasendebwa okw’obulimba bw’emibiri gyabwe, empulira zabwe n’okwegomba kwabwe. Eno ssi ntegeka ya Katonda oba okwagala kwe.

Omuntu yekka abonerezza omubiri gwe era agufuga yasobola okugamba nti, ‘Nnwanye okulwana okulungi, olugendo ndutuusizza, okukkiriza nkukuumye:’ (2 Timoseewo 4:7).

Omuntu yekka abonerezza omubiri gwe era agufuga yasobola okugamba nti, “KIWEDDE.” (Yokaana 19:30).

YONGERA OSOME: 2 Timoseewo 4:7, Yokaana 19:30.

AKASUMBI KA ZAABU: Kintu kimu okukola okwagala kwa Katonda, kirala okukumaliriza. Okuggusa ekigendererwa eky’obwakatonda tekuli mu kukola bukozi wabula mu kumaliriza.

ESSAALA: Kitange, nkwebaza ku lw’ekigambo kino. Nfuna obujjuvu bw’okutegeera kwakyo. Mmanyi okuyitibwa kwa Katonda era n’okusuubira kw’eggulu eri obulamu bwange. Nja kumaliriza bulungi kubanga amagezi gakolera mu nze okumaliriza omulimu gw’ontumye; okutambula n’obunyiikivu, okukkiriza n’obuvumu era n’okuyimirira nga sifudde ku kki ekijja mu kkubo lyange. Mu linnya erya Yesu, Amiina.

EBY’EMIRIMO YAITU

Entumwa Grace Lubega

Yohaana 4:34 (KJV); Yesu yaabagira ati: Eby’okurya byangye nikwo kukora eki Owantumire akunda n’okuhikiiriza omurimo gwe.

N’ekintu kimwe kukora ebi Ruhanga akunda kandi n’ekindi okubihikiiriza.

Okuhikiiriza ebigyendererwa by’obwa Ruhanga tikiri omukukora kwonka, kiri omu kuheza.

Ebyafaayo by’ekanisa byaine obujuuruzi burikushaasha obw’abashaija n’abakazi ba Ruhanga abu Iguru ryayesigyeise obuvunanizibwa bw’amaani. Abamwe bakatandika gye orugyendo rwaabo kwonka tibaraherize. Bakatandika orugyendo rw’obukuru kwonka eihunga ry’amagara kuryabatahiriire, baahwa amatsiko kandi bariga aha rugyendo rw’emirimo yaabo ey’obwa Ruhanga.

Ruhanga ataire omurimo omu maisho gaawe. Kwonka, eki arikufaho munonga tikugira ngu ogukore kwonka, naafa ngu OGUHIKIIRIZE.

Omu 1 Abakorinso 9:27, Paulo entumwa natworeka emwe aha ngyenderwaho ez’abantu abari KUHIKIIRIZA. Nagira ati, ” kureka nteera omubiri gwangye ogu ngutegyekye, bwanyima ku ndiheza kubuurira abandi, nyowe ahabwangye ntarishangwa ndi otarikwikirizibwa.”

Aha rubaju rw’omuhanda gw’ebigyendererwa eby’obwa Ruhanga, hariho emitumbi y’abantu abaagwiire ahabw’ebyetengo by’emibiri yaabo, ebiteekateeko byaabo, n’ebigyendererwa byaabo. Egi tiyo ntebekanisa ya Ruhanga narishi okwetenga kwe.

Omuntu ogwo obaasize kutegyeka omubiri gwe, niwe wenka orikubaasa kugira ngu, ” Ndwaine okurwana okurungi, mperize orugyendo rwangye, ndinzire okwikiriza.” (2 Timoseo 4:7).

Omuntu ogwo obaasize kutegyeka omubiri gwe, niwe wenka orikubaasa kugira ngu, “KYAHWA.” (Yohaana 19:30).

SHOMA NEEBI: 2 Timoseo 4:7, Yohaana 19:30.

EZAABU: N’ekintu kimwe kukora ebi Ruhanga akunda kandi n’ekindi okubihikiiriza. Okuhikiiriza ebigyendererwa by’obwa Ruhanga tikiri mukukora kwonka, kiri omu kuheza.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninyakiira okwetegyereza kwaakyo omubwiijwire. Nimanya okweetwa kwa Ruhanga aha magara gangye hamwe n’amatsiko agu Iguru rinyinemu. Ninyija kuhendera gye ahabw’okuba obwengye nibukorera omuriinye kuhikiiriza omurimo oguri omu maisho gangye; okwiiruka n’obweziriki; okwikiriza hatariho kubanganisa hamwe n’okuhama omu bintu byoona ebyakubaasa kwiija omu muhanda gwangye. Omu eiziina rya Yesu, Amiina.

TIC ME ATIYA

Lakwena Grace Lubega

Jon 4:34 (KJV); Yecu owaco botgi ni, “Camma en tiyo gin ma ŋat ma oora mito, ki cobo ticce.

Obedo gin acel me timo miti pa Lubanga, obedo gin mukene me tyeko ne.

Tyeko dog tic ma malo pa Lubanga pe obedo mere i timo ne keken, obedo i tyeko ne.

Lok macon me Kanica tye ki caden me cwercwiny ikom lutic pa Lubanga ma coo ki ma mon ma onongo ki keto gen ikom gin ki dog tic madongo me wi polo. Jo mukene ocako ngwec ma meg-gi maber ento gin pe otyeko. Gin ocako wot me dito, ento, ikare ma yamo me lobo ocako yelo gin, gin oilo cing gin malo ci gin oa woko ki i tyen yo me dog tic ma malo pa Lubanga.

Lubanga oketo gin me atima inyim in, kadi kumeno, miti ma Mere pe tye mere pi in me timo ne keken, En miti ne tye i in me tyeko ne

I 1Jo Korint 9:27, Lakwena Paulo cimo ki wan gin acel ikin mukene me aluba pa jo ma tyeko. En waco ni, “Acano koma, kun bene aloye calo opiina, wek ka doŋ atyeko tito lok bot jo mukene, pe abed ŋat ma pe gipwoyo”.

Ityen yo me tic ma malo pa Lubanga tye iye “GEGE” pa dano ma gin opoto i miti ma ngole mere atura iwi gin, tuge me miti me cwiny ki dok bene lim dog ma meg-gi. Man pe obedo yub ki miti pa Lubanga.

Ngat ma oketo kome ite loc keken aye twero waco ni, “Doŋ atyeko lwenyo lweny maber, atyeko cobo ŋwecca, dok agwoko bene niye”. (2 Temceo 4:7).

Ngat ma oketo kome ite loc keken aye twero bedo ki kero me waco ni, “DONG OTUM.” (Jon 19:30).

KWAN MUKENE: 2 Temceo 4:7, Jon 19:30.

LWOD MADIT: Obedo gin acel me timo miti pa Lubanga, obedo gin mukene me tyeko ne. Tyeko dog tic ma malo pa Lubanga pe obedo mere i timo ne keken, obedo i tyeko ne.

LEGA: Wora, Apwoyo In pi Lok man. Agamo niang mere ma opong. Angeyo lwongo pa Lubanga dok bene gin ma polo mito ikom kwo ma mera. An abi tyeko maber pien ryeko tiyo i an me tyeko tic matye inyim an, me ngec ki diro; me ye labongo cabe dok me cung labongo paro gin ma bino iyo ma mera. I nying Yecu.

KUHUSU WAJIBU

Mtume Grace Lubega

Yohana 4:34 (KJV); Lakini Yesu akawajibu, “Chakula changu ni kufanya mapenzi ya Mungu ambaye amenituma, na kuikamilisha kazi yake.

Ni jambo moja kufanya mapenzi ya Mungu, ni jambo lingine kulimaliza.

Kutimilika kwa kusudi la kiungu sio tu katika kulitekeleza bali ni katika kuimaliza safari.

Historia ya kanisa inatoa ushuhuda wa kuhuzunisha ya wahudumu wa Mungu ambao waliaminiwa na majukumu makubwa na mbingu. Wengine walianza mbio zao vizuri lakini hawakuwahi maliza. Walianza safari ya ukuu, hata hivyo, wakati dhoruba za maisha zilipowapata, walikata tamaa na kuacha njia ya mbio ya wajibu wa Mungu.

Mungu ameweka jukumu mbele yako. Walakini, masilahi yake sio katika wewe tu kuitekeleza, Yeye anavutiwa na wewe KUIMALIZA.

Katika 1 Wakorintho 9:27, Mtume Paulo anatuelekeza kwa mojawapo ya kanuni za watu WANAOMALIZA. Anasema, “Bali nautesa mwili wangu na kuutumikisha; isiwe, nikiisha kuwahubiri wengine, mwenyewe niwe mtu wa kukataliwa.”

Pembeni mwa barabara ya kusudi la kimungu kuna ‘mizoga’ ya watu ambao wameanguka kwa matamanio ya mwili wao, hisia zao na hamu zao. Huu sio mpango au mapenzi ya Mungu.

Ni mtu tu peke yake ambaye ameuleta mwili wake katika hali ya utiifu anaweza kusema, “Nimepigana vita vilivyo vizuri, mwendo nimeumaliza, Imani nimeilinda:” (2 Timotheo 4: 7).

Ni mtu tu ambaye ameuleta mwili wake katika hali ya utiifu anayeweza kusema, “IMEKWISHA.” (Yohana 19:30).

MASOMO YA ZIADA: 2 Timotheo 4: 7, Yohana 19:30.

UJUMBE MKUU: Ni jambo moja kufanya mapenzi ya Mungu, ni jambo lingine kulimaliza. Kutimilika kwa kusudi la kiungu sio tu katika kulitekeleza bali ni katika kuimaliza safari.

SALA: Baba, Nakushukuru kwa Neno hili. Ninapokea ukamilifu wa ufahamu wake. Ninaujua wito wa Mungu na matarajio ya mbinguni juu ya maisha yangu. Nitamaliza vizuri kwa sababu hekima inafanya kazi ndani yangu kumaliza kazi iliyo mbele yangu; kukimbia kwa bidii; kuamini bila kuyumba na kusimama bila kujali nitakayoipata. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Timothy 3:14 (KJV); But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

A wise child never forgets the womb from which he came forth.

As a child rises in graces that are deeper and greater than those of his teacher or father, that child must not forget his master. This is the wisdom that Paul teaches in our theme scripture when he says that you should know from whom you have learned. Part of this knowledge is to never forget who taught you.

I have seen many fall short of this principle even as God elevates them and grants them deeper access to Him. They shun where they came from and despise the hands that held them while they ‘breastfed’, ‘weaned’ and eventually ‘ate meat.’

This folly is reflected in the story of Hagar. Despite the blame that some may place at Sarah’s door, it was by Sarah’s permission that Hagar mothered a kingly seed.

The Bible says in Genesis 16:4 that when Hagar saw that she had conceived, her mistress was despised in her eyes. Because she was now pregnant, Sarah became less important in Hagar’s eyes. When Hagar eventually fled Sarah’s retaliation against her spurt of insubordination, God did not coddle her about her misfortune.

In Genesis 16:9, the instruction to Hagar is, ” Return to thy mistress, and submit thyself under her hands.”

The lesson to us is clear: you can never go far by despising where you came from. New births should never mock old wombs.

FURTHER STUDY: Genesis 16:4-9, Hebrews 13:17.

GOLDEN NUGGET: You can never go far by despising where you came from. New births should never mock old wombs.

PRAYER: Father, I thank You for this wisdom. I walk in humility towards those that came before me. Even as You take me higher, my Lord, You humble me and continuously cause me to give honour to whom honour is due. In Jesus’ name, Amen.

AMAGEZI AG’OBUSUKKULUMU

Omutume Grace Lubega

2 Timoseewo 3:14 (KJV); Naye ggwe beeranga mu ebyo bye wayiga n’otegeerera ddala, ng’omanyi abakuyigiriza bwe bali

Omwana omugezi teyeerabira lubuto mwe yava.

Ng’omwana yeeyongera mu kisa eky’ebuziba era ekisinga ku ky’omusomesa we oba kitaawe, omwana oyo talina kwerabira mukama we. Gano ge magezi Pawulo g’asomesa mu kyawandiikibwa kyaffe ekigguddewo bw’agamba nti olina okumanya kw’ani kwe wayigira. Ekitundu mu kumanya kuno kiri nti tolina kwerabira ani eyakusomesa.

Ndabye bangi nga babulamu mu nnono eno newankubadde nga Katonda abayimusa era n’abawa omwagaanya ogw’ebuziba okusingawo mu ye. Beesala ku gye baava era ne banyooma emikono egyabalera nga ‘bayonka’, ‘nga batandise okulya emmere endala egonda etali mata’, mpaka we batuuka ‘okulya ennyama’.

Ensobi eno elabikira mu lugero lwa Agali. Nga oggyeeko okunenya abantu abamu kwe bayinza okuteeka ku Saala, olukusa lwa Saala lwe lwasoboseza Agali okuzaala n’okulera ensigo ey’obwakabaka.

Baibuli egamba mu Olubereberye 16:4 nti Agali awo bwe yalaba ng’ali lubuto, mugole we n’anyoomebwa mu maaso ge. Kubanga Kati yali lubuto, Saala yafuuka atali wa mugaso mu maaso ga Agali. Agali bwe yadduka oluvannyuma lw’okwanukula kwa Saala eri obujeemu bwe obwamuvaamu mu ngeri ey’ekyekango, Katonda teyamubudaabuda mu mbeera embi eyamutuukako.

Mu Olubereberye 16:9, okulagirira eri Agali kuli, “Ddayo eri mugole wo, ogonde wansi w’emikono gye”.

Eky’okuyiga gye tuli kilambikibwa bulungi: toligenda wala ng’onyomoola gye wava. Abazaaliddwa oluvannyuma tebalina kunyoomanga mbuto nkadde.

YONGERA OSOME: Oluberyeberye 16:4-9, Abaebbulaniya 13:17.

AKASUMBI KA ZAABU: Toligenda wala ng’onyomoola gye wava. Abazaaliddwa oluvannyuma tebalina kunyoomanga mbuto nkadde.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano. Ntambulira mu bwetoowaze eri abo abansooka. Era nga bw’ontwala waggulu, Mukama wange, ontoowaza era ondetera buli kiseera okuwa ekitiibwa eri oyo akigwaana. Mu linnya erya Yesu, Amiina.

OBWENGYE BW’OBUKURU

Entumwa Grace Lubega

2 Timoseo 3:14 (KJV); Kwonka iwe, ogumizemu omu bi waayegire okamanyira kimwe, ahakuba noomanya abaabikwegyeise.

Omwana w’obwengye tarikubaasa kweebwa enda ei yarugiremu.

Omwana ku arikuba nayeyongyera omu mbabazi enyingi kukira ez’omwegyesa we nari ishe, ogwo omwana tashemereire kwebwa mukama we. Obu nibwo bwengye obu Paulo arikushomesa omu mutwe gw’ebyahandiikirwe byaitu ku arikugira ngu oshemereire kumanya ou oyegyeireho. Ekicweeka kimwe aha kumanya oku n’obuteebwa owakwegyeise.

Ndeebire baingi nibeebwa kukuratira obuhabuzi obu, Mukama ku arikuba nabatunguura kandi arikubaha obusingye bw’okumuhika omu muringo gwa hare. Nibeehakana ahibarigire kandi bagaya emikono eyabakiikiire obu babaire ‘nibonka’, ‘nibacuuka’ okuhitsya obu ‘bariire enyama.’

Obufeera obu nibworekwa omu byahandiikirwe ahari Hagari. N’obu abantu abamwe nibabaasa kuhena Saara, kwonka Saara niwe yahaire Hagari orusa kworora embibo y’obugabe.

Omu kitabo ky’Okutandika 16:4, Baiburi negira ngu Hagari kuyareebire yagira enda, yagaya omugore we. Ahabw’okugira ngu hati akaba aine enda, Saara akaba atakiine mugasho gw’amaani omu maisho ga Hagari. Hagari kuyahikire akahunga enzigu ya Saara aha bugomi bwe, Ruhanga taramubembesereize ahabw’ebiyarabiremu.

Omu kitabo ky’Okutandika 16:9, endagiriro ei Hagari yatungire ekaba negira eti, “Garuka aha mugore waawe, omworobere.”

Ekiturikweega nikyetegyerezibwa gye: Torikubaasa kuza hare waba nogaya ahu warugire. Ruzaaro ento tizishemereire kugaya enda enkuru.

SHOMA NEEBI: Okutandika 16:4-9, Abaheburaayo 13:17.

EZAABU: Torikubaasa kuza hare waba nogaya ahuwarugire. Ruzaaro ento tizishemereire kugaya enda enkuru.

OKUSHABA: Taata, Ninkusiima ahabw’obwengye obu. Ningyendera omu bucureezi ahari abo abambandize kwiija. N’obu oraabe nontunguura, Mukama wangye, noncureeza kandi oyeyongyera kundetera kuha ekitiinisa abakishemereire. Omu eiziina rya Yesu, Amiina.

RYEKO PI DITO

Lakwena Grace Lubega

2 Temceo 3:14 (KJV); Po wigi i kom lok man, dok icikgi i nyim Rwot ni gin guwek pyem i te lok mapatpat, pien meno pe konyo gin mo, ento dok medde me balo jo ma winyo abala.

Latin maryek wiye pe wil matwal kom ot nyodo ma en oa ki iye

Macalo latin ile i kica mapol madok tut ki madok dit makato pa lapwony ma mere onyo wone, latin meno omyero pe wiye owil ikom ladit maloyo wiye. Man aye ryeko ma Paulo pwonyo i kwan ma mewa ma okwongo me Lok pa Lubanga ka en waco ni omyero inge anga ma in inongo pwony ki bot en. But ngec man en aye ni omyero pe wi in owil matwal ikom ngat ma opwonyo in.

Atyeko neno dano mapol ma gin pe lubu lok man kadi ma Lubanga woto ki ilo gin dok woto ki miyo bot gin yo matut me o bot en. Gin weene ki i kama gin o a ki iye dok gin cayo cing ma otingo gin i kare ma gin tye “kadot” ki “igengo ki i cak” ci dong mot ki mot gin “ocamo ringo”.

Kit miyo man onyute i lok kom Agar. Kadi ka bed jo mogo twero keto koko i dog gang pa Cara, onongo obedo kumeno pi twero pa Cara ma omiyo Agar onywalo kodi me ker.

Baibul waco i Acakki 16:4, ni ikare ma Agar oneno ni en dong ogamo ic, ladit tic ma mere ki cayo iwang en. Pien onongo dong en oyac, Cara odoko ngat ma pire pe tek twatwal iwang Agar. Ikare madong lacen ne Agar dong oringo ki i dwok marac ikom marac pa Cara pi cac madwong ata madong onongo tye tere-tere madong dong onongo okato kakare woko ikom ngat ma onongo ladit i wi en, Lubanga pe ogwoko en ki mar ikom kec kom ma mere.

I Acakki 16:9, Cik bot Agar tye ni, “dok cen bot angeca ni dok mwole ite loc ma mere.”

Pwony bot wan tye maleng: in pe itwero cito mabor matwal niwok ki cayo kama i a ki iye. Nywal manyen omyero pe onywar ot nyodo macon matwal.

KWAN MUKENE: Acakki 16:4-9, Jo Ibru 13:17.

LWOD MADIT: In pe itwero cito mabor matwal niwok ki cayo kama i a ki iye. Nywal manyen omyero pe onywar ot nyodo macon matwal.

LEGA: Wora, Apwoyo In pi ryeko man. Awoto i mwolo bot jo ma okwongo yo ki an. Kadi ma icwalo an malo makato, Rwot ma mera, In imiyo an mwolo dok In imede ameda ki weko an me miyo deyo kama woro mite iye. I nying Yecu, Amen.

HEKIMA YA UKUU

Mtume Grace Lubega

2 Timotheo 3:14 (KJV); Bali wewe ukae katika mambo yale uliyofundishwa na kuhakikishwa, kwa maana unajua ni akina nani ambao ulijifunza kwao;

Mtoto mwenye hekima hasahau kamwe tumboni alipotoka.

Jinsi mtoto anavyoinuka katika neema ambazo ni za kina na kubwa zaidi kuliko zile za mwalimu au baba yake, mtoto huyo lazima asimsahau bwana wake. Hii ndio hekima ambayo Paulo anafundisha katika andiko letu kuu wakati anasema kwamba unapaswa kujua kutoka kwa nani umejifunza. Sehemu ya maarifa haya ni kutosahau kamwe ni nani aliyekufundisha.

Nimeona wengi wakipungukiwa na kanuni hii hata wakati Mungu anawainua na kuwapa ufikiaji wa kina kwake. Wanajiepusha na walikotokea na kudharau mikono iliyowashikilia wakati ‘waliponyonya’, ‘walipoachishwa kunyonya’ na mwishowe ‘walipokula nyama.’

Ujinga huu unaonyeshwa katika hadithi ya Hajiri. Licha ya lawama ambazo wengine wanaweza kumwekea Sara, ilikuwa kwa idhini ya Sara kwamba Hajiri alizaa mbegu ya kifalme.

Biblia inasema katika Mwanzo 16:4 kwamba wakati Hajiri alipoona kwamba alikuwa na mimba, bibi yake alidharauliwa machoni pake. Kwa kuwa sasa alikuwa mjamzito, Sara hakuwa mtu wa maana machoni pa Hagari. Wakati Hajiri mwishowe alikimbia kisasi cha Sarah dhidi ya unyanyasaji wake wa kutotii, Mungu hakumbembeleza dhidi ya bahati mbaya yake.

Katika Mwanzo 16:9, maagizo kwa Hagari ni, “Rudi kwa bibi yako, ukanyenyekee chini ya mikono yake.”

Somo kwetu ni wazi: huwezi kwenda mbali kwa kudharau ulikotoka. Yanayozaliwa upya hayapaswi kamwe kubeza tumbo la zamani.

MASOMO YA ZIADA: Mwanzo 16:4-9, Waebrania 13:17.

UJUMBE MKUU: Kamwe huwezi kwenda mbali kwa kudharau ulikotoka. Yanayozaliwa upya hayapaswi kamwe kubeza tumbo la zamani.

SALA: Baba, nakushukuru kwa hekima hii. Natembea kwa unyenyekevu kwa wale waliokuja kabla yangu. Hata unaponinyanyua juu, Bwana wangu, unaninyenyekeza na kuendelea kunisababisha kumpa heshima yule anayestahili heshima. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 119:99-100 (KJV); I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients because I keep thy precepts.

It is the nature of the kingdom of God to increase. From glory to glory is not merely a promise, it is a foundation stone of the realm of God.

Because this is so, God has made available the grace that makes you wiser than the great men and women of God that came before you.

The Bible speaks of great and powerful men who walked in very deep places in God and have given us the sum of what we now call the Bible.

By the words that they spoke and wrote, they were valiant in battle, stopped the mouths of lions, quenched the violence of fire and escaped the edge of the sword.

Their words in the scriptures shaped history, determined the destinies of nations, overthrew and rebuilt kingdoms.

All that notwithstanding, God says that He can give you a deeper revelation than Abraham; than what Moses received; than what David had.

Abraham rejoiced to see Christ in his day (John 8:56). He received the righteousness of faith that is a pillar of present truth. Moses saw Christ in his day. The Bible says that he esteemed the reproach of Christ greater riches than the treasures of Egypt (Hebrews 11:26). David went to the end of all perfection and received the ultimate revelation that the Word of God was broader (Psalm 119:96).

How about the apostle Paul? In 1 Corinthians 2:9, Paul had this glimpse into the bottomless depths of the person of God and said, “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”

God wants to open your eyes to deeper insights into His person than anyone who has come before you has ever had. He wants to give you the kind of revelation that can never be unearthed from another textbook or a DVD. He wants to show you truth that can only be found in the limitless abyss of God’s eternal wisdom.

He wants to launch you so deep that men will say, “I have never heard this before! I have never conceived such an idea before! I have never seen such a thing before!”

What a glory! What boldness!

You have the access. Ask for it, receive it and embrace it.

FURTHER STUDY: 1 Corinthians 2:9, John 14:12.

GOLDEN NUGGET: God wants to open your eyes to deeper insights into His person than anyone who has come before you has ever had. He wants to give you the kind of revelation that can never be unearthed from another textbook or a DVD. He wants to show you truth that can only be found in the limitless abyss of God’s eternal wisdom.

PRAYER: Loving Father, I thank You for this truth. What a glory! I walk through this great door that You have opened before me. I receive revelation that no man has ever conceived. I see things no man has ever seen and hear what no man has ever heard. This is the portion of hungry spirits and I am hungry. In Jesus’ name, Amen.

OW’AMAGEZI OKUSINGA AB’EDDA

Omutume Grace Lubega

Zabbuli 119:99-100 (KJV); Nnina okutegeera okusinga abayigiriza bange bonna; Kubanga bye wategeeza bye ndowooza. Ntegeera okukira abakadde, Kubanga neekuumanga ebiragiro byo.

Mbala ya bwakabaka bwa Katonda okweyongera ko. Okuva mu kitiibwa okudda mu kitiibwa ssi kisuubizo busuubizo, wabula jjinja lya musingi ogw’ensi ya Katonda.

Kubanga kiri kityo, Katonda ataddewo ekisa ekikufuula ow’amagezi okusinga obasajja n’abakazi ba Katonda ab’amaanyi abaakusookawo.

Baibuli eyogera ku basajja abakulu era ab’amaanyi abaatambulira mu bifo eby’ebuziba ennyo mu Katonda era abatuwadde omugatte gw’ekyo kati kye tuyita Baibuli.

Okusinziira ku bigambo bye baayogera ne bye baawandiika, baali ba nnaggwano mu ntabaalo, baggala emimwa gy’empologoma, baazikiza ekiruyi ky’omuliro era ne bawona obwogi bw’ekiso.

Ebigambo byabwe mu byawandiikibwa byabumba ebyafaayo, byasalawo amagenda g’amawanga, byazikiriza era byazimba obwakabaka.

Ebyo byonna nga obitttadde ku mabbali, Katonda agamba nti Asobola okukuwa okubikkulirwa okw’ebuziba okusingako ku Ibulayimu; okusingako ku Musa kwe yafuna; okusingako ku Daudi kwe yalina.

Ibulayimu yasanyuka okulaba Kristo mu nnaku ze (Yokaana 8:56). Yafuna obutuukirivu obw’okukkiriza, empagi y’amazima aga kaakati. Musa yalaba Kristo mu nnaku ze. Baibuli egamba nti yalowooza ekivume kya Kristo okuba obugagga obusinga ebintu by’eMisiri (Abaebbulaniya 11:26). Daudi yagenda ku nkomerero ya buli kimu n’afuna okubikkulirwa okusingayo nti ekigambo kya Katonda kigazi nnyo (Zabbuli 119:96).

Ate omutume Paulo? Mu 1Abakkolinso 2:9, Paulo yalaba obuziba bwa Katonda obutalina kkomo n’agamba, “naye nga bwe kyawandiikibwa nti Eriiso bye litalabangako, n’okutu bye kutawuliranga, N’ebitayingiranga mu mutima gwa muntu, byonna Katonda bye yategekera abamwagala.”
 
Katonda ayagala okuggula amaaso go eri endaba ez’ebuziba mu kki ky’ali okusinga omuntu yenna eyakusookawo kye yali afunye. Ayagala okukuwa ekika ky’okubikkulirwa ekitasobola kusangibwa mu katabo akalala oba akatambi. Ayagala okukulaga amazima agasobola okusangibwa mu buziba obutakugirwa obw’amagezi ga Katonda ag’olubeerera bwokka.

Ayagala kukutwala e buziba ennyo nti abantu bajja kugamba, “Ssikiwulirangako kino! Ssifunangako kirowoozo kino! Ekintu kino ssikirabangako!”

Kitiibwa nnabaki kino! Buvumu nnabaki buno!

Olina omwagaanya. Kisabe, kifune era kitwale.

YONGERA OSOME: 1 Abakkolinso 2:9, Yokaana 14:12.

AKASUMBI KA ZAABU: Katonda ayagala okuggula amaaso go eri endaba ez’ebuziba mu kki ky’ali okusinga omuntu yenna eyakusookawo kye yali afunye. Ayagala okukuwa ekika ky’okubikkulirwa ekitasobola kusangibwa mu katabo akalala oba akatambi. Ayagala okukulaga amazima agasobola okusangibwa mu buziba obutakugirwa obw’amagezi ga Katonda ag’olubeerera bwokka.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Kitiibwa nnabaki kino! Nyingira mu luggi luno lw’onzigulidde. Nfuna okubikkulirwa okutafunibwangako muntu yenna. Ndaba ebintu ebitalabwangako muntu yenna era mpulira ebitawulirwangako muntu yenna. Guno mugabo gwa myoyo miyala era ndi muyala. Mu linnya erya Yesu, Amiina.

OKUGIRA OBWENGYE OKUKIRA ABAGURUSI

Entumwa Grace Lubega

Zaaburi 119:99-100 (KJV); Nyine okwetegyereza okurikweshumba okw’abarikuunyegyesa boona; Ahakuba ebi waahamize nibyo ntuura ninteekateekaho. Niinyetegyereza okukira abagurusi, Ahakuba nyorobera ebi oyegyesa.

N’obuhangwa bw’obukama bwa Ruhanga kukanya. Okuruga omu kitiinisa kuza omu kitiinisa tikiraganisiibwe kwonka, n’omusingi gw’obukama bwa Ruhanga.

Ahabw’eki, Ruhanga ataireho embabazi ezirikukuha obwengye kukira abashaija n’abakazi ba Ruhanga ab’amaani abaakubandize kwiija.

Baiburi negamba aha bashaija n’abakazi ba Ruhanga abakuru kandi ab’amaani abaatamburaire omu myanya myingi omuri Ruhanga kandi batukwatsize ebihandiiko, ebiturikweeta Baiburi hati.

Ahabw’ebigambo ebibaagambire kandi bakahandiika, bakahinduka amamanzi omu ngamba, baabumba eminwa y’entare, baaraaza ekibabo ky’omuriro kandi baakira obwogi bwa rurara.

Ebigambo byaabo omu byahandiikirwe bikabumba ebyafaayo, byaragiira obukomero bw’amahanga, byashenya kandi byayombeka obugabe.

Ebyo byoona bikiri aho, Ruhanga nagira ngu nabaasa kukuha okushuuruurirwa kwingi kukira Abrahamu; okukira oku Musa yatungire; okukira oku Daudi yabaire aine.

Abrahamu akashemererewa aine ekihika ky’okureeba Kristo omu kiro kye (Yohaana 8:56). Akatunga okuhikirira ahabw’okwikiriza, okuri enyomyo y’amazima aga obunaku obu. Musa akareeba Kristo omu kiro kye. Baiburi negira ngu akateekateeka okujumwa naaturwa Kristo kukuri eitungo ringi okukira obutungi bwa Misri (Abaheburaayo 11:26). Daudi akareeba obugarukiro bw’ebihikire byoona haza yatunga okushuuruurirwa okurikukirayo ngu Ekigambo kya Ruhanga nikihika hare okukira byoona (Zaaburi 119:96).

Kandishi Paulo entumwa? Omu 1 Abakorinso 2:9, Paulo akatunga ekishani ky’emyanya myingi omuri Ruhanga etaine bugarukiro haza yagira ati, ” kwonka nk’oku kyahandiikirwe ngu: Ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, ebitakataahaga mu mutima gw’omuntu, byoona ebi Ruhanga yaacumiire abamukunda.”

Ruhanga nayenda kwigura amaisho gaawe kureeba obwengye bwingi omuriwe kukira obu omuntu weena okwebembeire aratungire. Nayenda kukuha okushuuruurirwa oku otarikubaasa kwiiha omu kitabo ekindi ningashi akatambi koona. Nayenda kukworeka amazima agarikushangwa okuzumu okw’obwengye bwa Ruhanga obutarikuhwaho.

Nayenda kukutwaara hare munonga kuhistya obu abantu baraagire ngu, “eki tinkakihuriraga! eki tinkakiteekateekahoga! eki tinkakireebahoga!”

Eshi eki n’ekitiinisa! Eshi obu n’obumanzi!

Oine obushoboorozi. Kishabe, okyakiire kandi okibumbatire.

SHOMA NEEBI: 1 Abakorinso 2:9, Yohaana 14:12.

EZAABU: Ruhanga nayenda kwigura amaisho gaawe kureeba obwengye obwahare omuriwe kukira obu omuntu weena okwebembeire aratungire. Nayenda kukuha okushuuruurirwa oku otarikubaasa kwiiha omu kitabo ekindi ningashi akatambi koona. Nayenda kukworeka amazima agarikushangwa okuzumu okw’obwengye bwa Ruhanga obutarikuhwaho.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Eshi eki n’ekitiinisa! Nintaaha omuri oru rwiigi rukuru oru onyiguraire. Ninyakiira okushuuruurirwa oku omuntu weena atakateekateekahoga. Nindeeba ebintu ebi omuntu weena atakareebaga kandi mpurira ebi omuntu weena atakahuriraga. Ogu n’omugabo gw’emyoyo eine enjara kandi nyine enjara. Omu eiziina rya Yesu, Amiina.

RYEK MAKATO JO MACON

Lakwena Grace Lubega

Jabuli 119:99-100(KJV); Doŋ atye ki niaŋ maber muromo, akato lupwonnya woko ducu, pien abedo ka lwodo lok i kom lok me cadenni kare ki kare. Aniaŋ bene aloyo jo muteggi, pien alubo gin ma iciko.

Obedo kit me ker pa Lubanga me mede. Me a ki i deyo acel me o wa i deyo mukene pe obedo mere cike mamwa, obedo got me guti me ker pa Lubanga.

Pien man tye kumeno, Lubanga oweko kica tye ma weko in i bedo ryek makato lutic ma Lubanga ma coo ki mon ma okwongo yo ki in .

Baibul loko ikom jo madongo dok ma otegi ma gin owoto i kabedo matut adada i Lubanga dok otyeko miyo ki wan gin ma ki toro kacel ma wan kombedi dong walwongo ni Baibul.

Ki lok ducu ma gin oloko dok gin ocoyo, gin onongo obedo oteka i lweny, gin oloro dog labwo mapol, gin oneko aranyi pa mac dok gin obwot ki i lak pala lucwan.

Lok ma meg-gi i wang jiri oyubu lok macon ma okato angec, oweko jami mogo otime iyo mo ma oyubu anyim pa rok mapol, oturo dok ogero ker mapol odoco.

Meno ducu kadi kit menu, Lubanga waco ni En etwero miyo bot in niyabo matut makato pa Iburaim; makato gin ma Muca ogamo; makato gin ma Daudi onongo tye kwede.

Iburaim obedo ki lelo me neno Kricito ikare ma mere (Jon 8:56). En onongo kit matir me niye ma obedo wir me ada me ceng tin. Muca oneno Kricito ikare ma mege. Baibul waco ni en oneno ki wur dok ki woro madit deno can pa Kricito lonyo madit makato lonyo me Miciri (Jo Ibru 11:26). Daudi ocito i agiki pa jami ducu matye kakare ci ogamo niyabo kikome ni Lok pa Lubanga onongo tye malac makato (Jabuli 119:96).

Lakwena Paulo mono dong kono? I 1 Korint 2:9, Paulo onongo obedo ki neno eni manok i tut mape gik ikom nga ma Lubanga obedo ci owaco, “Ento macalo yam gicoyo, gin mogo ma dano pe guneno ki wangi dok bene pe guwinyo ki itgi, gin mogo mape donyo i tam pa dano, gin magi en aye gin ma Lubaŋa oyubo pi jo ma mare,”

Lubanga mito yabo wang in i ngec matut makato ikom nga ma En ebedo makato ngat mo keken manaka yam dong obino bot in obedo kwede. En mito miyo bot in kit niyabo mo mape ki twero yabo ne matwal ki i buk mo mukene ma ki coyo onyo video ma ki yubu. En mito nyutu ki in ada ma twero nonge keken i kabedo matut ne pe gik me ryeko ma labinaka pa Lubanga.

En mito ni elut in kama tut adada ma dano bi waco ni “manaka yam peya awinyo lok man! Manakayam peya anongo kit tam macalo man icwiny an! Manaka yam peya aneno kit gin macalo man!”

Man dok deyo! Man dok tekcwiny!

in itye ki yo ne. Peny pire, gam, dok igwaki.

KWAN MUKENE: 1 Korint 2:9, Jon 14:12.

LWOD MADIT: Lubanga mito yabo wang in i ngec matut makato ikom nga ma En ebedo makato ngat mo keken manaka yam dong obino bot in obedo kwede. En mito miyo bot in kit niyabo mo mape ki twero yabo ne matwal ki i buk mo mukene ma ki coyo onyo video ma ki yubu. En mito nyutu ki in ada ma twero nonge keken i kabedo matut ne pe gik me ryeko ma labinaka pa Lubanga.

LEGA: Wora me amara, Apwoyo In pi ada man. Man dok deyo! Awoto kun akato ki i dogola man madit ni ma in iyabo inyim an. Agamo niyabo ma ngat mo peya ogamo manaka yam. Aneno jami ma ngat mo peya oneno manaka yam dok awinyo gin ma ngat mo peya owinyo manaka yam. Man aye obedo jami me cwiny ma kec neko dok kec tye ka neko an. I nying Yecu Amen.

KUWA NA BUSARA KULIKO WALE WA ZAMANI

Mtume Grace Lubega

Zaburi 119:99-100 (KJV); Ninazo akili kuliko waalimu wangu wote, Maana shuhuda zako ndizo nizifikirizo. Ninao ufahamu kuliko wazee, Kwa kuwa nimeyashika mausia yako.

Ni asili ya ufalme wa Mungu kuongezeka. Kutoka utukufu hadi utukufu sio ahadi tu, ni jiwe la msingi la eneo la Mungu.

Kwa sababu ya hii, Mungu amekupa neema inayokufanya uwe na hekima kuliko wanaume na wanawake wakuu wa Mungu waliokutangulia.

Bibilia inazungumza juu ya watu wakubwa na wenye nguvu zaidi ambao walitembea katika sehemu za ndani kabisa za Mungu na wametupa jumla ya kile tunachokiita Biblia sasa.

Kwa maneno ambayo walizungumza na kuandika, walikuwa mashujaa vitani, walizuia vinywa vya simba, walizima vurugu za moto na kuokoka makali ya upanga.

Maneno yao katika maandiko yaliiunda historia, yaliamua hatima ya mataifa, yalipindua na kujenga upya falme.

Licha ya hayo, Mungu anasema kwamba anaweza kukupa ufunuo wa kina kuliko Ibrahimu; kuliko kile Musa alichopokea; kuliko kile Daudi alichokuwa nacho.

Ibrahimu alifurahi kumwona Kristo katika siku zake (Yohana 8:56). Alipokea haki ya imani ambayo ni nguzo ya ukweli wa sasa. Musa alimwona Kristo katika siku zake. Biblia inasema kwamba aliona kwamba kushutumiwa kwa ajili ya Kristo ni utajiri mkubwa zaidi kuliko hazina ya Misri (Waebrania 11:26). Daudi alifika mwisho wa ukamilifu wote na kupokea ufunuo wa mwisho kwamba Neno la Mungu lilikuwa pana zaidi (Zaburi 119: 96).

Vipi kuhusu mtume Paulo? Katika 1 Wakorintho 2:9, Paulo alikuwa na maono haya ya undani kabisa wa nafsi ya Mungu na kusema, “Lakini kama ilivyoandikwa, Jicho halijaona, wala sikio halikusikia, wala kuingia moyoni mwa mwanadamu, vitu ambayo Mungu amewaandalia wale wampendao.”

Mungu anataka kufungua macho yako kwa ufahamu zaidi ndani ya nafsi Yake kuliko vile ambavyo yeyote aliyekutangulia aliwahi kuwa nayo. Anataka kukupa aina ya ufunuo ambao hauwezi gkufukuliwa kutoka kwa kitabu kingine au DVD. Anataka kukuonyesha ukweli ambao unaweza kupatikana tu kwenye dimbwi lisilo na kipimo la hekima ya milele ya Mungu.

Anataka kukuzindua kwa kina sana hivi kwamba watu watasema, “Sijawahi kusikia hili hapo awali! Sijawahi kupata wazo kama hili hapo awali! Sijawahi kuona kitu kama hiki hapo awali!”

Utukufu ulioje! Ujasiri ulioje!

Una ufikiaji. Iombe, ipokee na uikumbatie.

MASOMO YA ZIADA: 1 Wakorintho 2: 9, Yohana 14:12.

UJUMBE MKUU: Mungu anataka kufungua macho yako kwa ufahamu zaidi ndani ya nafsi Yake kuliko vile ambavyo yeyote aliyekutangulia aliwahi kuwa nayo. Anataka kukupa aina ya ufunuo ambao hauwezi kufukuliwa kutoka kwa kitabu kingine au DVD. Anataka kukuonyesha ukweli ambao unaweza kupatikana tu kwenye dimbwi lisilo na kipimo la hekima ya milele ya Mungu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Utukufu ulioje! Natembea kupitia mlango huu mkubwa ambao umefungua mbele yangu. Ninapokea ufunuo ambao hakuna mtu yeyote aliyewahi kuupata. Ninaona vitu ambavyo hakuna mtu aliyewahi kuona na kusikia ambayo hakuna mtu aliyewahi kusikia. Hii ndio sehemu ya roho zilizo na njaa na ninayo njaa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 22:44-45 (KJV); The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? If David then call him Lord, how is he his son?

In everything, Christ was a pattern unto us. It is, therefore, no mere coincidence that in the scriptures, David calls Him Lord, yet He is also known as the son of David.

Christ asks the disciples the interesting question, “if David then calls him Lord, how is he his son?”

God is telling us that it is possible for a son to become a Lord. However, he cannot become a Lord without firstly becoming a son because lordship is birthed through sonship.

This here, is one of the bedrocks of the biblical principle of submission. This pattern in the SPIRITUAL RELATIONSHIP between David and the Christ is a lesson to the Church on how sons supersede their fathers in works and achievements.

It is a divine design for sons to become greater than their spiritual fathers or mothers but that greatness cannot come without true submission, in the spirit of sonship.

God can take you higher and deeper than those who have taught you. This is possible through submission.

It is the joy of a father for his sons to do more. It is Christ’s joy for us to do greater works than Him. 

We transition from sonship to lordship by walking in the true spirit of submission.

Hallelujah!

FURTHER STUDY: John 14:12, Psalm 119:99-100.

GOLDEN NUGGET: It is a divine design for sons to become greater than their spiritual fathers or mothers but that greatness cannot come without true submission, in the spirit of sonship. We transition from sonship to lordship by walking in the true spirit of submission.

PRAYER: Loving Father, I thank You for this message. I receive its wisdom and walk in its understanding. In this Word, You have opened a divine wisdom for me, to be wiser than my teachers and greater than the ancients. I receive it as my portion.  In Jesus’ name, Amen.

KU BY’OBUTABANI N’OBUFUZI  

Omutume Grace Lubega

Matayo 22:44-45 (KJV); Mukama yagamba Mukama wange nti Tuula ku mukono gwange ogwa ddyo, Okutuusa lwe ndissa abalabe bo wansi w’ebigere byo? Kale oba Dawudi amuyita Mukama we, ali atya omwana we?

Mu buli kimu kye yakola era kye yali, Kristo yali kya kulabirako eky’enkola y’ebintu gye tuli. N’olwekyo tekyagwawo bugwi mu butali bugenderevu nti mu byawandiikibwa, Daudi amuyita mukama we, kyokka ng’ate era amanyikiddwa ng’omwana wa Daudi.

Kristo abuuza abayigirizwa ekibuuzo ekyewuunyisa, “Daudi bw’aba ng’amuyita Mukama, abeera atya omwana we?”

Katonda ali mu kutugamba nti kisoboka omutabani okufuuka Mukama. Naye, tasobola kufuuka Mukama nga tasoose kufuuka mutabani kubanga obufuzi buzaalibwa okuyita mu butabani.

Kino wano, kye kimu ku misingi gy’ennono ya Baibuli ey’okugondera obukulembeze. Eky’okulabirako ky’enkola eno mu NKOLAGANA EY’OMWOYO masekkati ga Daudi ne Kristo kya kuyiga eri ekkanisa ku ngeri abatabani gye basukkuluma ku bakitaabwe mu bikolwa n’ebituukiddwako.

Ntegekka ya bwa Katonda omutabani okusukkuluma ku kitaawe oba maama we ow’omwoyo, naye obusukkulumu obwo tebusobola kujja awatali kugonda okutuufu, mu mwoyo w’obutabani.

Katonda asobola okukutwala waggulu era e buziba okusinga abo abakusomesezza. Kisoboka okuyita mu kugonda.

Ssanyu lya taata abaana be okumusingako. Ssanyu lya Kristo ffe okukola emirimu egisingako ku gye yakola.

Tuva mu butabani okudda mu bufuzi nga tutambulira mu mwoyo omutuufu ow’okugondera bakitaffe.

Alleluya!

YONGERA OSOME: Yokaana 14:12, Zabbuli 119:99-100.

AKASUMBI KA ZAABU: Ntegekka ya bwa Katonda omutabani okusukkuluma ku kitaawe oba maama we ow’omwoyo, naye obusukkulumu obwo tebusobola kujja awatali kugonda okutuufu, mu mwoyo w’obutabani. Tuva mu butabani okudda mu bufuzi nga tutambulira mu mwoyo omutuufu ow’okugondera bakitaffe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’obubaka buno. Ntwala amagezi gaabwo era ntambulira mu ntegeera yaabwo. Mu kigambo kino, ogguddewo amagezi ag’obwakatonda gyendi, okubeera omugezi okusinga abasomesa bange n’okusinga abakulu. Nkitwala ng’omugabo gwange. Mu linnya erya Yesu, Amiina.

ME BEDO WOD KI LALOC MA RWOT

Lakwena Grace Lubega

Matayo 22:44-45 (KJV); Rwot owaco bot Rwoda ni Bed i kom bada ma i acuc, i kabedo me deyo, nio ka abiketo lukworri piny i te tyeni.’ Ka en Daudi aye yam olwoŋe ni Rwot, ci en dok bedo lakwarre niŋniŋ?”

I jami ducu ma en otimo dok obedo, Kricito onongo obedo lanyut me gin me aluba bot wan. Dong pi meno pe obedo mere jami marom ma time lawang acel ma wang jiiri loko ikom En macalo wod pa Daudi. Daudi lwongo En ni Rwot.

Kricito penyo lupwonye ne lapeny mo ma lakite mo, “ka Daudi dong lwongo en ni Rwot ci en dok bedo wode ningning?”

Lubanga tye ka waco bot wan ni twere pi wod me doko Rwot, kadi kumeno, en pe twero doko Rwot labongo kong en doko wod ma okwongo pien laloc ma Rwot kinywalo niwok ki bedo wod.

Man kany, obedo gin acel ma piretek ma Lok pa Lubanga icung iye me mwolo me bedo ite ngat mo. Gin ma ki keto me aluba i TUDU WAT ME CWINY ikin Daudi ki Kricito obedo pwony bot Kanica ikit ma wod kwongo yo inyim won gin i tic ki i jami mabeco ma otyeko time.

Obedo yub ma polo ogoyo pi wod me doko dit maloyo won gin me cwiny onyo min gin me cwiny ento dito meno pe twero bino labongo mwole me ada, i cwiny me bedo wod.

Lubanga twero tero in malo makato dok matut makato jo opwonyo in. Man twere niwok ki i mwole i te loc.

Obedo yomcwiny pa won pi lutino ma mere me timo jami maber maloyo en. Obedo yomcwiny pa Kricito pi wan me timo jami madongo maloyo En.

Wan wa lokke nia ki i bedo wod wa i bedo won ki wot i cwiny ma atir me mwole.

Aleluyah!

KWAN MUKENE: Jon 14:12, Jabuli 119:99-100.

LWOD MADIT: Obedo yub ma polo ogoyo pi wod me doko dit maloyo won gin me cwiny onyo min gin me cwiny ento dito meno pe twero bino labongo mwole me ada, i cwiny me bedo wod. Wan wa lokke nia ki i bedo wod wa i bedo won ki wot i cwiny ma atir me mwole

LEGA: Wora me mara, Apwoyo in pi kwena man. Ajolo ryeko dok awoto i niang ma mere. I lok man, in ityeko yabo ryeko ma malo pi an, pi an me doko ryek makato lupwonye ma mera dok makoto ryeko Macon. Ajolo macalo gin aleya ma mera. I nying Yecu, Amen.

KUHUSU UWANA NA UBWANA

Mtume Grace Lubega

Mathayo 22: 44-45 (KJV); Bwana alimwambia Bwana wangu, Uketi mkono wangu wa kuume, Hata niwawekapo adui zako Kuwa chini ya miguu yako? Basi, Daudi akimwita Bwana, amekuwaje ni mwanawe?

Katika kila kitu, Kristo alikuwa kielelezo kwetu. Kwa hivyo sio bahati tu kwamba katika maandiko, Daudi anamwita Bwana, lakini pia anajulikana kama mwana wa Daudi.

Kristo anawauliza wanafunzi swali la kuvutia, “Basi, ikiwa Daudi anamwita Kristo Bwana, anawezaje kuwa mwanawe?

Mungu anatuambia kwamba inawezekana kwa mwana kuwa Bwana. Walakini, hawezi kuwa Bwana bila kwanza kuwa mwana kwa kujisalimisha [kwa mamlaka ya kiroho] kwa sababu enzi ya ubwana huzaliwa kupitia uwana.

Hii hapa, ni moja ya msingi wa kanuni ya kibiblia ya kujisalimisha [kwa mamlaka ya kiroho]. Mfano huu katika MAHUSIANO YA KIROHO kati ya Daudi na Kristo ni somo kwa kanisa juu ya jinsi wana wanavyowazidi baba zao katika kazi na mafanikio.

Ni mpango wa kimungu wa watoto kuwa wakubwa kuliko baba au mama zao wa kiroho lakini ukuu huo hauwezi kuja bila kujisalimisha kwa kweli, kwa roho ya uwana.

Mungu anaweza kukuchukua juu na kukuzidisha kuliko wale waliokufundisha. Hii inawezekana kupitia kujisalimisha.

Ni furaha ya baba kwa wanawe kufanya zaidi. Ni furaha ya Kristo kwetu kufanya kazi kubwa kuliko yeye.

Tunabadilika kutoka kwa uwana kwenda kwa ubwana kwa kutembea katika roho ya kweli ya utii.

Haleluya!

MASOMO ZAIDI: Yohana 14:12, Zaburi 119: 99-100.

UJUMBE MKUU: Ni mpango wa kimungu kwa wana kuwa wakuu kuliko baba au mama zao wa kiroho lakini ukuu huo hauwezi kuja bila utii wa kweli, kwa roho ya uwana. Tunabadilika kutoka kwa uwana kwenda kwa ubwana kwa kutembea katika roho ya kweli ya utii.

SALA: Baba Mpenzi, Ninakushukuru kwa ujumbe huu. Ninapokea hekima yake na ninatembea katika ufahamu wake. Katika Neno hili, umenifungua hekima ya kimungu, kuwa na hekima kuliko waalimu wangu na kuwa mkubwa kuliko wa zamani. Ninaipokea kama sehemu yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Ecclesiastes 7:12 (BSB); For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.

Often, the Church looks at the Word only in light of its creative force. Indeed, this is important because tremendous power is available for us to create through the Word.

However, God wants us to look past creation to wisdom. This is because it is possible to create something with the Word but not have the wisdom to indulge in and enjoy one’s creations.

For example, by the power of the Word, one may create a great business. Sadly, this same business that came into being by the Word, may lead to the man’s downfall. He may get lost in the material wealth that comes with it and lose his family, his integrity or even his sanity.

A man may create a thriving ministry but not have the ability to preserve it. What he creates may eventually lead him down the path of despair because he did not anticipate its demands on his emotions and his time.

How can such a tragedy come along? It is because creation is not preservation. Simply because something has come into being does not mean that you can preserve it or you can be preserved by it. Preservation is in the realm of wisdom.

In Ecclesiastes 7:12 (NIV), the Bible says that wisdom preserves those who have it. Wisdom will keep you sane at the helm of fame; wisdom will keep the light within you burning brighter than the light outside you; wisdom will keep you from succumbing to the folly of men that taste greatness but do not have the character to sustain greatness and to be sustained by that greatness.

Even as you create, seek the wisdom that preserves!

Hallelujah!

FURTHER STUDY: Proverbs 4:5-7, Proverbs 16:16.

GOLDEN NUGGET: Creation is not preservation. Preservation is in the realm of wisdom. Even as you create, seek the wisdom that preserves!

PRAYER: Loving Father, I thank You for this knowledge. I receive it and walk in its understanding. Nothing I create can ever destroy me because I have the wisdom to enjoy my creations. Even as I walk through the paths of greatness, I never get off the road of destiny because I understand these truths. In Jesus’ name, Amen.

AMAANYI G’AMAGEZI – 1

Omutume Grace Lubega

Omubuulizi 7:12 (BSB); Amagezi kigo, ng’essente bwe ziri ekigo: era obulungi by’okumanya buli nti, amagezi gakuuma obulamu bwa nnyini go.

Emirundi egisinga, ekkanisa etunuulira Ekigambo mu ngeri y’amaanyi gakyo ag’okutonda gokka. Mu mazima ddala, kino kya mugaso kubanga amaanyi mangi weegali ku lwaffe okutonda okuyita mu Kigambo.

Naye, Katonda ayagala tutunule okusukka ku kutonda tutuuke ku magezi. Kubanga kisoboka okutonda ekintu n’Ekigambo naye n’otaba na magezi gakiyingiramu kunyumirwa by’otonze.

Okugeza, ku lw’amaanyi g’Ekigambo, omuntu asobola okutondawo eby’enfuna eby’amaanyi. Eky’ennaku eby’enfuna by’ebimu ebyajja ku lw’Ekigambo, bisobola okuleetera omuntu ono okugwa. Ayinza okubulira mu by’obugagga ebijja n’ebyenfuna era n’afiirwa amaka ge, obwesimbu oba n’okutegeera kwe.

Omuntu ayinza okutandikawo obuweereza obututumufu naye nga talina busobozi bubukuuma. Kyatondawo kiyinza okukomekkereza nga kimutwala mu kkubo ly’okunakuwala kubanga teyalowooza ku byetaago by’ekintu kino ku mpulira ye wamu ne ku budde bwe.

Akatyabaga nga kano kajja katya? Kiri kityo kubanga okutondawo ssi kwe kukuuma. Ku lw’okuba nti ekintu kitondeddwa, tekitegeeza nti osobola okukikuuma oba nti osobola okukuumibwa ekintu ekyo. Okukuumibwa kuli mu nsi y’amagezi.

Mu Omubuulizi 7:12 (NIV), Baibuli egamba nti amagezi gakuuma abo abagalina. Amagezi gajja kukukuuma ng’oli mulamu wadde ng’oli mu kwatiikirira; amagezi gajja kukuuma ekitangaala mu ggwe nga kyaka okusinga ekitangaala ekiri wabweru; amagezi gajja ku kukuuma obutagwa mu busirusiru bw’abantu abalozezza ku busukkulumu naye nga tebalina nneeyisa esobola okukuuma obusukkulumu era n’okukuumibwa obusukkulumu obwo.

Nga bw’otonda, noonya amagezi agakuuma!

Alleluya!

YONGERA OSOME: Engero 4:5-7, Engero 16:16.

AKASUMBI KA ZAABU: Okutondawo ssi kwe kukuuma. Okukuumibwa kuli mu nsi ey’amagezi. Nga bw’otonda, noonya amagezi agakuuma!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Nkwaniriza era ntambulira mu kutegeera kwakwo. Tewali kyentonda kirisobola kunsanyawo kubanga nnina amagezi ag’okunyumirwa ebitonde byange. Nga bwe ntambulira mu makubo ag’obusukkulumu, ssiva ku luguudo lw’amagenda kubanga ntegeera amazima gano. Mu linnya erya Yesu, Amiina.

AMAANI G’OBWENGYE – 1

Entumwa Grace Lubega

Omubuurizi 7:12 (BSB); Ahabw’okuba obwengye n’obweshereko, nk’oku empiiha ziba obweshereko; Kandi omugasho gw’okumanya n’obwengye bw’okurinda amagara g’obwine.

Obwire obwingi, ekanisa nereebera Ekigambo omu mushana gw’amaani gaakyo ag’okuhanga. Buzimazima, eki ni kikuru ahabw’okuba amaani maingi gariho ahabwaitu kuhanga ahabw’Ekigambo.

Kwonka, Ruhanga nayenda ngu turenzye amaisho okuhanga tureebe obwengye. Ahabw’okuba nobaasa kuhanga ekintu ahabw’Ekigambo kwonka otaine bwengye bw’okukikozesa n’okushemerererwa omu bihangwa byaawe.

Eky’okureeberaho, ahabw’amaani g’Ekigambo, omuntu nabaasa kutandikaho ekitongore ky’amaani eky’okushuubura. Eky’obusaasi, ekitongore ky’okushuubura eki kimwe eky’atairweho ahabw’Ekigambo, nikibaasa kureetera omuntu ogwo yaagwa. Nabaasa kuhugira omu butungi bw’ensi oburikwiija nakyo haza afeerwe amaka gye, ekitiinisa kye ningashi n’okwetegyereza kwe.

Omuntu nabaasa kutandikaho obuheereza bw’amaani kwonka aremwe kubukuuma. Eki arikuhanga, nikibaasa kumutwaara omu busaasi bwanyima ahabw’okuba tarabaririire eby’eyetengo byakyo aha biteekateeko bye n’obwiire bwe.

Akabi aka nikabaasa kwiija kata? Nahabw’okuba okuhanga tikwo burinzi. Ahabw’okugira ngu ekintu kyakorwa, tikirikumanyisa ngu nobaasa kukirinda narishi nobaasa kurindwa ahabwakyo. Oburinzi buri omu rurengo rw’obwengye.

Omu kitabo ky’Omubuurizi 7:12 (NIV), Baiburi negira ngu obwengye niburinda abo ababwiine. Obwengye nibwiija kurinda okwetegyereza kwaawe ahagati y’okumanywa munonga; Obwengye nibwiija kurinda omushana oguri omuriiwe kuguma nigwaaka kukira omushana oguri aheeru; obwengye nibwiija kukurinda okutagyendera omu bushema bw’abantu abarikuhika omu bukuru kwonka bataine emitwarize erikurinda obukuru n’okurindwa ahabw’obukuru.

Omu kuhanga, sherura obwengye oburikurinda!

Hallelujah!

SHOMA NEEBI: Enfumu 4:5-7, Enfumu 16:16.

EZAABU: Okuhanga tikwo burinzi. Oburinzi buri omu rurengo rw’obwengye. Omu kuhanga, sherura obwengye oburikurinda!

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Ninkwakiira kandi ningyendera omu kwetegyereza kwaako. Tihariho ekindikuhanga ekirikubaasa kuncwekyereza ahabw’okuba nyine obwengye bw’okushemerererwa omu bihangwa byangye. N’obu nakuba ningyendera omu mihanda y’obukuru, tindikuruga omu muhanda gw’orugyendo rwangye ahabw’okuba ninyetegyereza amazima aga. Omu eiziina rya Yesu, Amiina.

TEKO PA RYEKO – 1

Lakwena Grace Lubega

Latitlok 7:12 (KJV); Ryeko twero gwoko dano kit macalo lim gwoko ki ŋat ma tye kwede; ryeko gwoko kwo pa ŋat maryek, man aye ber me bedo ki ŋec.

Pol kare, Kanica neno Lok i kit me teko ne me cwec keken. Ada, man pire tek pien teko madit atika tye pi wan me cweyo niwok ki i Lok pa Lubanga.

Kadi kumeno, Lubanga mito ni wanen makato cwec wa o wa i ryeko. Man tye pien ni twere pi in me cweyo gin mo ki Lok pa Lubanga ento pe me bedo ki ryeko me camo kuc mo iye dok me nongo mit pa gin ma icweyo.

Me labol, ki teko me Lok, ngat mo twero cweyo biacara madit adada. Ki cwercwiny, biacara ma obino ki Lok ni, twero o wa i balo kwo pa ngat meno. En twero lal woko i lonyo me jami me lobo ma bino kwede dok balo paco ma mere, gen ma dano tye kwede ikom en onyo kadi wa kwiri me wiye.

Ngat mo twero cako dog tic pa Lubanga ma woto maber adada ento nongo pe tye ki yo me gwoko ne. Gin ma en ocweyo twero tero en wa i cwercwiny, pien nongo en pe oketo itam igin ma twero mite ikit ma kwo ma mere bi bedo kwede ki kit ma obi tero en kwede dok ki kare ma mere obi keto iye.

Kit can macalo meno twero bino ningning? Pien cweyo ne pe obedo gwoko ne. Pien ni gin moni odoko tye pe tyen loke ni in itwero gwoko ne onyo en twero gwoko in. Gwoko tye i rwom me ryeko.

I Latitlok 7:12 (NIV), Baibul waco ni ryeko gwoko kwo pa ngat matye kwede. Ryeko obi weko wi in bi bedo ma opye mot ikare ma nongo iywek twatwal. Ryeko obi weko mac matye i in me lyel matar makato mac ma nen ikom in ki woko. Ryeko obi gwoko in ki donyo i mingo pa dano ma bilo dito ento gin peke ki kit me gwoko dito dok me wek dito meno ogwok en.

Kadi kabed ni icweyo, yeny ryeko ma gwoko!

Alelua!

KWAN MUKENE: Carolok 4:5-7, Carolok 16:16

LWOD MADIT: Pien cweyo ne pe obedo gwoko ne. Gwoko tye i rwom me ryeko. Kadi kabed ni icweyo, yeny ryeko ma gwoko!

LEGA: Wora me Amara, Apwoyo In pi ngec man. Ajolo dok awoto i niang ma mere. Gin mo peke ma acweyo ma twero neko an pien an atye ki ryeko me nongo mit pa cwec ma mera. Kadi ka awoto i yo me dito, an pe atwero a ki iyo madong kiyubu me kwo ma mera twatwal pien aniang ada man. I nying Yecu, Amen.

NGUVU YA HEKIMA – 1

Mtume Grace Lubega

Mhubiri 7:12 (BSB); Kwa maana hekima ni ulinzi, kama vile fedha ilivyo ulinzi; na ubora wa maarifa ni ya kwamba hekima humhifadhi yeye aliye nayo.

Mara nyingi, Kanisa huliangalia Neno kwa nuru tu ya nguvu yake ya uumbaji. Kwa kweli, hii ni muhimu kwa sababu nguvu kubwa inapatikana kwetu kuumba kupitia Neno.

Walakini, Mungu anataka tuangalie zaidi ya uumbaji kwa hekima. Hii ni kwa sababu inawezekana kuumba kitu na Neno lakini kutokuwa na hekima ya kujiingiza kwacho na kukifurahiya.

Kwa mfano, kwa nguvu ya Neno, mtu anaweza kuumba biashara kubwa. Cha kusikitisha, biashara hiyo hiyo iliyokuja kuwa kupitia Neno, inaweza kusababisha kuanguka kwa mtu huyo. Anaweza kupotea katika utajiri wa mali unaokuja nayo na kupoteza familia yake, uadilifu wake au hata akili timamu.

Mtu anaweza kuumba huduma inayostawi lakini kukosa uwezo wa kuihifadhi. Kile alichoumba kinaweza mwishowe kumsababishia njia ya kukata tamaa kwa sababu hakutarajia mahitaji yake kwa hisia zake na wakati wake.

Je! Msiba kama huo unakujaje? Ni kwa sababu uumbaji sio uhifadhi. Kwa sababu tu kitu kimekua haimaanishi kwamba unaweza kukihifadhi au unaweza kuhifadhiwa nacho. Uhifadhi uko katika eneo la hekima.

Katika Mhubiri 7:12 (NIV), Biblia inasema kwamba hekima huwahifadhi wale walio nayo. Hekima itakupa akili timamu ukiwa kwenye kilele cha umaarufu; hekima itaweka nuru ndani yako iwake zaidi kuliko nuru iliyo nje yako; hekima itakuzuia kutoshindwa na upumbavu wa watu ambao wanaonja ukuu lakini hawana tabia ya kudumisha ukuu na kudumishwa na ukuu huo.

Hata unapoumba, tafuta hekima inayohifadhi!

Haleluya!

MASOMO YA ZIADA: Mithali 4: 5-7, Mithali 16:16.

UJUMBE MKUU: Uumbaji sio uhifadhi. Uhifadhi uko katika eneo la hekima. Hata unapoumba, tafuta hekima inayohifadhi!

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Ninayapokea na kutembea katika ufahamu wake. Hakuna kitu ninachoumba kinachoweza kuniharibu kwa sababu nina hekima ya kufurahiya ubunifu wangu. Hata ninapotembea katika njia za ukuu, siondoki kamwe kutoka kwenye njia ya hatima nzuri kwa sababu ninaelewa kweli hizi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 11:14 (KJV); And no marvel; for Satan himself is transformed into an angel of light.

Satan is able to deceive some saints by appearing as an angel of light because these saints do not understand that there are limitless ways in which God appears to men.

Because they assume that light automatically means God, the devil is able to take advantage of their inclination to predictability.

For this reason, when God wants to define certain special assignments to specific believers, He will use a unique mark, something utterly uncommon.

In seeking to be uncommon, God seeks to give a deeper affirmation to the man He has revealed Himself to because that is the only way some men can know that Satan cannot appear this way.

What does this mean, child of God? It means that the uniqueness of an experience does not mean that it is not of God.

In Genesis 18, the uncommon appearance of God to Abraham was in the form of three men. Abraham was mature enough in his walk with the Lord to know that these were not ordinary men but God Himself.

As a true seeker of the Lord, never allow predictability to rule your experiences with God. Open your spirit to deeper and more unique experiences in God.

Hallelujah!

FURTHER STUDY: Genesis 18, 2 Corinthians 11:3.

GOLDEN NUGGET: The uniqueness of an experience does not mean that it is not of God. As a true seeker of the Lord, never allow predictability to rule your experiences with God.

PRAYER: Loving Father, I thank You for this truth. My experiences with You can never be predictable. I recognise Your voice and Your presence even in the most unique circumstances because my spirit is tuned to You. In Jesus’ name, Amen.

KU LW’EBINTU KATONDA MW’ALABIKIRA – 2

Omutume Grace Lubega

2 Abakkolinso 11:14 (KJV); So si kya magero; kubanga ne Setaani yeefaananya nga malayika ow’omusana.

Setaani asobola okulimba abakkiriza abamu ng’alabika nga malayika ow’ekitangaala kubanga abakkiriza bano tebategeera nti waliwo engeri nnyingi ezitakugirwa Katonda mw’alabikira eri abantu.

Kubanga bakitwala nti ekitangaala mbagirawo kitegeereza Katonda, setaani asobola okukozesa omwagaanya gw’okwewaayo kwabwe eri okuteeberezebwa.

Ku lw’ensonga eno, Katonda bw’ayagala okunnyonnyola ebitundu bw’emirimu gy’okuyitibwa kw’obuweereza ebimu ebitali bya bulijjo eri abakkiriza abamu, Ajja kukozesa akabonero ak’enjawulo, akatasangikasangika.

Mu kwagala obutabeera wa bulijjo, Katonda ayagala okuwa obukakafu obw’ebuziba eri omuntu gwe yeeraze kubanga eyo y’engeri yokka abantu abamu mwe basobola okumanyira nti setaani tasobola kweraga mu ngeri bw’eti.

Kino kitegeeza ki, mwana wa Katonda? Kitegeeza nti obwawufu bw’ensisinkano tebutegeeza nti ssi ya bwakatonda.

Mu Oluberyeberye 18, okulabika kwa Katonda okutaali kwa bulijjo eri Ibulayimu kwali mu ngeri y’abasajja basatu. Ibulayimu yali mukulu ekimala mu lugendo lwe ne Mukama okumanya nti bano tebaali basajja ba bulijjo naye yali Katonda mwennyini.

Ng’omunoonya omutuufu owa Mukama, tokkirizanga kuteeberezebwa okufuga ensisinkano zo ne Katonda. Ggula omwoyo gwo eri ensisinkano mu Katonda ez’enjawulo era ez’ebuziba enyo.

Alleluya!

YONGERA OSOME: Oluberyeberye 18, 2 Abakkolinso 11:3.

AKASUMBI KA ZAABU: Obwawufu bw’ensisinkano tebutegeeza nti ssi ya bwakatonda. Ng’omunoonya omutuufu owa Mukama, tokkirizanga kuteeberezebwa okufuga ensisinkano zo ne Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ensisinkano zange naawe tezisobola kuteberezebwa. Mmanyi eddoboozi lyo era n’okubeerawo kwo ne mu mbeera ezisingayo okubeera ez’enjawulo kubanga omwoyo gwange guli gy’oli. Mu linnya erya Yesu, Amiina.

EBINTU EBI RUHANGA ARIKWEYOREKYERAMU – 2

Entumwa Grace Lubega

2 Abakorinso 11:14 (KJV); Kwonka ekyo ti ky’okutangaaza; ahakuba na Sitaane ayehindura nka maraika w’omushana.

Sitaane nabaasa kubaihabaiha abaishemwe abamwe arikwehindura nka maraika w’omushana ahabw’okuba abaishemwe aba tibarikwetegyereza ngu hariho emiringo myingi etarikuhwayo ei Ruhanga arikubonekyeramu abantu.

Ahabw’okuba nibateekateeka ngu omushana nigumanyisa Ruhanga hatariho kubuuza, Sitaane nabaasa kubatega ahabw’okuteeberezibwa kwabo.

Ahabw’enshonga egi, Ruhanga yaaba nayenda kushoboorora okweetwa kw’omutaano aha bakristaayo abamwe, Naija kukozesa akamanyiso k’omutaano, ekintu ekitari kya butoosha.

Omu kusherura kuba ow’omutaano, Ruhanga nayenda kuhamiza omuntu ogwo omu muringo gwa hare ou yabonekyera ahabw’okuba okwo nikwo kwonka oku abantu abamwe barikubaasa kumanya ngu sitaani tarikubaasa kweyoreka omu muringo ogwo.

Eki nikimanyisa ki, mwana wa Ruhanga we? Nikimanyisa ngu omutaano gw’okubonekyerwa tigurikumanyisa ngu tigwa Ruhanga.

Omu kitabo ky’Okutandika 18, okweyoreka kwa Ruhanga okw’omutaano ahari Abrahamu kukaba kuri okw’abashaija bashatu. Abrahamu akaba ahikire hare omu rugyendo rwe na Mukama kumanya ngu abashaija aba bakaba batari ba butoosha, kureka akaba ari Ruhanga wenyine.

Nk’omuntu orikusherura Mukama ohikire, otaryikiriza okuteeberezibwa kutegyeka oku Ruhanga ari kukubonekyera. Igura omwoyo waawe kubonekyerwa Ruhanga omu miringo endiijo kandi ey’omutaano.

Hallelujah!

SHOMA NEEBI: Okutandika 18, 2 Abakorinso 11:3.

EZAABU: Nikimanyisa ngu omutaano gw’okubonekyerwa tigurikumanyisa ngu tigwa Ruhanga. Nk’omuntu orikusherura Mukama ohikire, otaryikiriza okuteeberezibwa kutegyeka oku Ruhanga ari kukubonekyera.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Okweyoreka kwaawe ahariinye tikurikubaasa kuteeberezibwa. Ninyetegyereza eiraka ryaawe n’okubaho kwaawe n’omu bintu eby’omutaano okukirayo ahabw’okuba omwoyo wangye ari naiwe. Omu eiziina rya Yesu, Amiina.

IKOM JAMI MA LUBANGA NYUTTE KI IYE – 2

Lakwena Grace Lubega

2 Jo Korint 11:14 (KJV); Ŋat mo myero pe obed ki ur i lok man, pien kadi Catan kikome bene lokke nen macalo lamalaika ma menyo piny.

Catan twero bwolo jo maleng pa Lubanga kun nyutte macalo lamalaika ma menyo piny pien jo magi maleng pa Lubanga pe gin niang ni tye yo mapol ma wele peke ma Lubanga nyutte kwede bot dano.

Pien gin pongo ki wi gin ni tar tuki gonye ni Lubanga, catan twero tic ki lenge me niang ma meg-gi ibyek man.

Pi tyen lok man, ka Lubanga mito tito tyen lok me dog tic moni ma otike pi jo moni ma oye, En obi tiyo ki alama ma kite pat, mape nen ata-ata.

I yenyo me bedo mape nen ata-ata, Lubanga yenyo me miyo gin ma moko matut ki ngat ma En Kikome onyutte bot en pien meno aye yo acel keken ma dano twero ngeyo ni Catan pe twero nyutte kit man.

Man tyen loke ni ngo, latin pa Lubanga? Tyen loke ni wok i gin mo ma kite nen pat pe tyen lokke ni pe pa Lubanga.

I Acakki 18, rwatte ki Lubanga ma kite pat bot Iburaim onongo obedo i cal pa coo adek. Iburaim onongo otegi ma oromo i wot ma mere ki Lubanga me ngeyo ni magi onongo pe obedo dano ata ento Lubanga En Kikome.

Macalo ngat ma yenyo Lubanga, pe iye matwal bedo ma ibyeko-abyeka jami me loyo wi rwate ma meri ki Lubanga. Yap cwiny in me donyo matut dok wok ma kite pat makato me rwate i Lubanga.

Alelua!

KWAN MUKENE: Acakki 18, 2 Jo Korint 11:3

LWOD MADIT: Tyen loke ni wok i gin mo ma kite nen pat pe tyen lokke ni pe pa Lubanga.Macalo ngat ma yenyo Lubanga, pe iye matwal bedo ma ibyeko-abyeka jami me loyo wi rwate ma meri ki Lubanga.

LEGA: Wora me amara, Apwoyo In pi ada man. Kwo ma akwo kwed In pe ki twero byeko matwal. Aniang ikom dwon In ki tye ma Meri kadi wa i tekare mo manen pat maloyo pien cwiny an tye ma otere i In. I nying Yecu, Amen.

YA MAMBO AMBAYO MUNGU ANAJITOKEZA – 2

Mtume Grace Lubega

2 Wakorintho 11:14 (KJV); Wala si ajabu. Maana Shetani mwenyewe hujigeuza awe mfano wa malaika wa nuru.

Shetani anaweza kuwadanganya watakatifu wengine kwa kuonekana kama malaika wa nuru kwasababu watakatifu hawa hawaelewi kwamba kuna njia zisizo na mipaka ambazo kwazo Mungu hujitokeza kwa wanadamu.

Kwa sababu wanachukulia moja kwa moja nuru kumaanisha Mungu, shetani anaweza kuchukulia kwa faida mwelekeo wao kwa kutabirika.

Kwa sababu hii, wakati Mungu anataka kufafanua kazi maalum kwa waumini maalum, atatumia alama ya kipekee, kitu ambacho sio cha kawaida kabisa.

Katika kutafuta kuwa isiyo ya kawaida, Mungu hutafuta kupeana uthibitisho wa kina kwa mtu ambaye amejitokeza kwake kwa kuwa hiyo ndiyo njia ya kipekee ambayo watu wengine wanaweza kujua kwamba Shetani hawezi kuonekana hivi.

Hii inamaanisha nini, mwana wa Mungu? Inamaanisha kuwa upekee wa jambo haumaanishi kuwa sio la Mungu.

Katika Mwanzo 18, Mungu alijitokeza kwa Ibrahimu kwa njia isiyo ya kawaida katika sura ya wanaume watatu. Ibrahimu alikuwa amekomaa vya kutosha katika matembezi yake na Bwana kujua kwamba hawa hawakuwa watu wa kawaida bali ni Mungu mwenyewe.

Kama mtafuta kweli wa Bwana, usiruhusu kamwe kutabirika kutawala uzoefu wako na Mungu. Fungua roho yako kwa uzoefu wa kina na wa kipekee katika Mungu.

Haleluya!

MASOMO YA ZIADA: Mwanzo 18, 2 Wakorintho 11: 3.

UJUMBE MKUU: Upekee wa jambo haumaanishi kuwa sio la Mungu. Kama mtafuta kweli wa Bwana, usiruhusu kamwe kutabirika kutawala uzoefu wako na Mungu.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Uzoefu wangu kwako hauwezi kutabirika kamwe. Natambua sauti Yako na uwepo Wako hata katika mazingira ya kipekee zaidi kwa sababu roho yangu imekusanyika Kwako. Katika jina la Yesu, Amina.