Apostle Grace Lubega

Hebrews 8:1-2 (KJV); Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Jesus Christ is the Minister of the Sanctuary. As the Minister of the Sanctuary, His primary ministry to every child of God is not what He must do through you but what He must do in you.

Many people are very preoccupied with ministering to Christ. Their moments of communion are defined by service to Him in the sanctuary. How about what He wants to minister to you?

If your sole focus is on what you must do in your ministry to Him, you will never understand how He breaks and mends men; how He teaches and chastises; how He kills and makes alive.

Many people pray to God to use them. But a man of a much higher understanding does not pray to be used but that God may deal with Him. He knows that the Lord wants to first work in him before He can work through him. He knows that God wants to teach him compassion before anointing him to heal the sick; to grow his patience before trusting him with multitudes.

My ministry is the total sum of the things God has done in me. My prayer is not that He may use me but that He may work in me.

Allow God to work in you. Give Him your heart (Proverbs 23:26). That is the foundation before He works through you.

His name be praised!

FURTHER STUDY: Proverbs 23:26, Psalm 139:23-24

GOLDEN NUGGET: Jesus Christ is the Minister of the Sanctuary. As the Minister of the Sanctuary, His primary ministry to every child of God is not what He must do through you but what He must do in you.

PRAYER: Loving Father, I thank You for this truth. Thank You for who You are to me. I yield to the power of Your Spirit as He leads, bends and breaks me. Do as You please in my life. Today, my heart is on the altar and in humility, I await Your consuming fire, in Jesus’ name, Amen.

OBUWEEREZA BW’AWATUKUVU

Omutume Grace Lubega

Abaebbulaniya 8:1-2 (KJV); Kale mu bigambo bye twogedde kino kye kikolo: tulina kabona asinga obukulu, afaanana bw’atyo, eyatuula ku mukono ogwa ddyo ogw’entebe ey’Obukulu obw’omu ggulu, omuweereza w’awatukuvu, era ow’eweema ey’amazima, Mukama gye yasimba, si muntu.

Yesu Kristo ye muweereza w’awatukuvu. Ng’omuweereza w’awatukuvu, obuweereza bwe obusookerwako eri buli mwana wa Katonda si kki ky’ateekeddwa okukola okuyita mu ggwe naye ekyo ky’ateekeddwa okukola mu ggwe.

Bantu bangi bamaliddwawo okuweereza Kristo. Ebiseera byabwe eby’okusaba bijjudde buweereza bwabwe gy’ali awatukuvu. Ate Ye ky’ayagala okuweereza gy’oli?

Bw’oba nga essira olitadde ku kki ky’olina okukola mu buweereza bwo gy’ali, tolitegeera ngeri gy’amenyamu n’okuweta abantu; engeri gy’asomesamu n’okukangavvula; engeri gy’attamu era n’okufuula ekintu ekiramu.

Bantu bangi basaba eri Katonda abakozese. Naye omuntu w’entegeera eya waggulu tasaba kukozesebwa wabula okutereezebwa. Amanyi nti Katonda ayagala kusooka kukola mu ye nga tanaba kumukoleramu. Amanyi nti Katonda ayagala kumusomesa kusaasira nga tanaba kumuyiwako mafuta kuwonya balwadde; okukuza obugumiikiriza bwe nga tanaba kumwesigisa nkuyanja.

Obuweereza bwange mugatte gw’ebyo Katonda by’akoze mu nze. Okusaba kwange tekuli nti ankozese naye nti akole mu nze.

Kkiriza Katonda okukola mu ggwe. Muwe omutima gwo (Engero 23:26). Ogwo gwe musingi nga tanaba kukolera mu ggwe.

Erinnya lye litenderezebwe!

YONGERA OSOME: Engero 23:26, Zabbuli 139:23-24

AKASUMBI KA ZAABU: Yesu Kristo ye muweereza w’awatukuvu. Ng’omuweereza w’awatukuvu, obuweereza bwe obusookerwako eri buli mwana wa Katonda si kki ky’ateekeddwa okukola okuyita mu ggwe naye ekyo ky’ateekeddwa okukola mu ggwe.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ekyo ky’oli gyendi. Neewayo eri amaanyi g’omwoyo wo nga bw’ankulembera, okumpeta n’okummenya. Kola nga bw’oyagala mu bulamu bwange. Leero, omutima gwange guli ku kyoto era mu bwetoowaze, nindirira omuliro gwo ogwokya, mu linnya lya Yesu, Amiina.

OKUHEEREREZA AHARIKWERA

Entumwa Grace Lubega

Abaheburaayo 8:1-2; Omuri ebyo ebi twagamba, ekirikukira obukuru nikyo eki. Twine Omunyamurwa omukuru nk’ogwo, oshutami aha rubaju rwa buryo orw’ekitebe ky’obukama obw’Ow’ekitiinisa omu iguru, orikuheerereza Aharikwera omu Ihema ery’amazima, eritarateirwe bantu, kureka eryateirwe Mukama.

Yesu Kristo n’omuheereza w’aharikwera. Nk’omuheereza w’aharikwera, obuheereza bwe bw’okubanza ahari buri mwaana wa Ruhanga ti ebi ashemereire kukorera omuriiwe kureka ebi ashemereire kukora omuriiwe.

Abantu baingi bahugiire omu kuheereza Kristo. Obwiire bwaabo bw’omubonano nibushobororwa okubarikumuheereza aharikwera. Kandi shi ebyo ebi arikwenda kukuha?

Ku oraabe oteire omutima aha ki oshemereire kukora omu kumuheereza, torikwiija kwetegyereza oku arikuheenda, akagorora abantu; oku arikwegyesa n’okuhana; oku arikwiita n’oku arikuha amagara.

Abantu baingi nibashaba Ruhanga kubakozesa. Kwonka omuntu oine okwetegyereza kw’ekika ky’ahaiguru tarikushaba kukozesibwa Ruhanga kureka ngu Ruhanga akoragane nawe. Namanya ngu Mukama nayenda kubanza kumukoramu atakamukoreiremu. Namanya ngu Ruhanga nayenda kumwegyesa embabazi atakamushukireho amajuta g’okukiza abarwaire; kukuza okugumisiriza atakamwesigire n’abantu baingi.

Obuheereza bwangye n’ebintu byona ebi Ruhanga akozire omuriinye. Eshaara yangye ti ngu abaase kunkozesa kureka akorere omuriinye.

Ikiriza Ruhanga akukoremu. Muheereze omutima gwaawe (Enfumu 23:26). Ogwo nigwo musingi atakakoreire omuriiwe.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Enfumu 23:26, Zaaburi 139:23-24

EZAABU: Yesu Kristo n’omuheereza w’aharikwera. Nk’omuheereza w’aharikwera, obuheereza bwe bw’okubanza ahari buri mwaana wa Ruhanga ti ebi ashemereire kukorera omuriiwe kureka ebi ashemereire kukora omuriiwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabweki ori ahariinye. Ninyorobera amaani g’omwoyo waawe ku arikuba nanyebembera, nanyorobya kandi nampeenda. Kora nk’oku orikukunda omu magara gangye. Erizooba, omutima gwangye guri aha eitambiro kandi omu bucureezi, Nindiinda omuriro gwaawe, omu eiziina rya Yesu, Amiina.

TIYO TIC I KABEDO MALEN

Lakwena Grace Lubega

Jo Ibru 8:1-2 (KJV); Kombedi gin ma pire dit ma watye ka lokone kany en ene: Wan watye ki ajwaka madit macalo man, ma doŋ obedo i kabedo me deyo yo tuŋ acuc i ŋet komker pa Won Deyo Madit i polo. En tiyo ticce i kabedo maleŋ, i kema me ada ma Rwot aye oguro, ento pe dano.

Yecu Kricito en aye obedo ngatma tiyo tic me kabedo maleng. Macalo ngatma tiyo tic me kabedo maleng, ticce me acel bot latin pa Lubanga acel acel pe obedo gin ma en myero otim kun wok kibot in ento ginma omyero en otim i in.

Jo mapol gupong mada ka tic bot Kricito. Kare gi me nywako ki Lubanga en aye obedo tiyo ticce i kabedo maleng. Cidong kace en mito lok bot in kono?

Kace miti ni ma piretek loyo tye ikom ginma myero itim i tic bot En, in pe ibi medo ki niang kitma En turu kwede dano dok yubu gi dwoko gi cen; kitma En pwonyo dok juku kwede; kitma En neko dok miyo kwede kwo.

Jo mapol lego bot Lubanga me tic kwedgi. Ento ngatma tye ki niang irwom ma lamal pe lego wek Lubanga oti kwede ento ni wek Lubanga otim ginma myero otim I ngat meno. En ngeyo ni Rwot mito tic i en me acel ma pwod peya etiyo kun wok ki i en. En ngeyo ni Lubanga mito pwonye bedo ki kica ma peya emine niwire me cango lutwo; me weko en dongo i tek cwiny ma peya emine lwak dano.

Ticca bot Lubanga en aye jami kiribo kacel ma Lubanga otyeko timo ne i an. Lega na pe obedo ni en omyero oti kweda ento ni wek en oti i an.

Yee ki Lubanga me tic i an. Minne cwinyi( Carolok 23:26). Meno aye obedo guti ma peya En otiyo kun wok kibot in.

Kipak nyinge!

KWAN MUKENE: Carolok 23:26, Jabuli 139:23-24

LWOD MADIT: Yecu Kricito en aye obedo ngatma tiyo tic me kabedo maleng. Macalo ngatma tiyo tic me kabedo maleng, ticce me acel bot latin pa Lubanga acel acel pe obedo gin ma en myero otim kun wok kibot in ento ginma omyero en otim i in.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi anga ma in ibedo bot an. An amine bot teko pa Cwiny Maleng kitma en telo, bano dok tura kwede. Tim kitma cwinyi mito kwede ikwona. Tin, cwinya tye iwi wi keno tyer dok i mwolo, an akuru macci ma rumu jami woko, inying Yesu, Amen.

OBUHEREZA MUYEKARU

Omukwenda Grace Lubega

Abahebburaayo 8:1-2 (KJV); Ekikuru omuli ebi turukugamba nikyo kinu: Twina nyakatagara omukuru anyakwikaliire ha mukono ogw’obulyo ogw’Ekitebe ky’Anyakusinga omwiguru, omuheereza ow’omu kiikaro ekirukwera kandi ow’omu heema nyakabara etarasimbirwe bantu, baitu eyasimbirwe MUKAMA.

Yesu Kristo nuwe muhereza owa Yekaru. Nk’omuhereza wa Yekaru, obuhereza bwe obw’okubanza habuli mwana wa Ruhanga tinubwo ekyo ekyasemeriire kukora kuraba omuliiwe baitu ekyo ekyasemeriire kukora omuliiwe.

Abantu baingi omutima bagutekere hakuhereza Kristo. Obusumi bwabo obw’okuteerana nibumanyirwa habuhereza bwabo halUwe omu Yekaru. Kandi kiba kita hali ebyo ebyakugonza kuhereza omuliiwe?

Amaiso gaawe goona obworaba ogatekere hali ebyo ebyosemeriire kukora omu buhereza bwawe halUwe, tolyetegereza oku acwa kandi ak’orobya abantu; oku asomesa n’okuhana; oku aita n’oku ayomeeza.

Abantu baingi basaba hali Ruhanga kubakozesa. Baitu omuntu owanyina okwetegereza okwahaiguru tasaba kukozesebwa baitu nukwo Ruhanga Ruhanga amukoleho. Akimanyire ngu Mukama nagonza abanze amukoleho atakamukoliiremu. Akimanyire ngu Ruhanga nagonza kumusomesa okurumirirwa atakamutaireho amagita ag’okukiza abarwaire; okukuza okugumisirizakwe atakamukwasize abantu abaingi.

Obuhereza kutwarra hamu buba okuteranizibwa kw’ebyo byona ebya Ruhanga akozire omuli nyowe. Esaara yange teri ngu Ruhanga ankozese baitu akole omuli nyowe.

Ikiriza Ruhanga kukora omuliiwe. Muhe omutima gwawe (Enfumo 23:26). Ogu nugwo musingi atakakozire kuraba omuliiwe.

Ibaralye likugizibwe!

GALIHYA N’OSOMA: Enfumo 23:26, Zabuli 139:23-24

EBIKURU MUBYOONA: Yesu Kristo nuwe muhereza owa Yekaru. Nk’omuhereza wa Yekaru, obuhereza bwe obw’okubanza habuli mwana wa Ruhanga tinubwo ekyo ekyasemeriire kukora kuraba omuliiwe baitu ekyo ekyasemeriire kukora omuliiwe.

ESAAR: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’ekyo ekyoli hali nyowe. Ninyorobera amaani g’Omwoyo wawe obu nanyebembera, nancwa kandi nampenda. Kora oku okugonza omubwomezi bwange. Kiro kinu, omutima gwange guli harutaali kandi mukwebundaza, ndindirra omurro gwawe kasoma, omw’ibara lya Yesu, Amiina.

HUDUMA KATIKA PATAKATIFU

Mtume Grace Lubega.

Waebrania 8:1‭-‬2 (KJV); Basi, katika hayo tunayosema, neno lililo kuu ndilo hili: Tunaye kuhani mkuu wa namna hii, aliyeketi mkono wa kuume wa kiti cha enzi cha Ukuu mbinguni, mhudumu wa patakatifu, na wa ile hema ya kweli, ambayo Bwana aliiweka wala si mwanadamu.

Yesu Kristo ndiye Mhudumu wa Patakatifu. Kama Mhudumu wa Patakatifu, huduma Yake ya msingi kwa kila mtoto wa Mungu si yale anayopaswa kufanya kupitia kwako bali yale anayopaswa kufanya ndani yako.

Watu wengi wanajishughulisha sana na kumtumikia Kristo. Nyakati zao za ushirika hufafanuliwa kwa huduma kwake katika patakatifu. Je, vipi kuhusu kile anachotaka kukuhudumia?

Ikiwa unazingatia tu juu ya kile unapaswa kufanya katika huduma yako Kwake, hutawahi kuelewa jinsi Yeye huvunja na kurekebisha wanadamu; jinsi anavyofundisha na kuadhibu; jinsi anavyoua na kuhuisha.

Watu wengi huomba kwa Mungu ili awatumie. Lakini mtu mwenye ufahamu wa hali ya juu zaidi haombi ili atumiwe bali Mungu ashughulike naye. Anajua kwamba Bwana anataka kwanza kufanya kazi ndani yake kabla ya kufanya kazi kupitia kwake. Anajua kwamba Mungu anataka kumfundisha huruma kabla ya kumtia mafuta ili kuwaponya wagonjwa; kukuza subira yake kabla ya kumwamini na wingi.

Huduma yangu ni kwa jumla, mambo ambayo Mungu amefanya ndani yangu. Ombi langu si kwamba anitumie bali afanye kazi ndani yangu.

Mruhusu Mungu afanye kazi ndani yako. Mpe moyo wako (Mithali 23:26). Huo ndio msingi kabla hajafanya kazi kupitia kwako.

Jina lake lihimidiwe!

MASOMO YA ZIADA: Mithali 23:26, Zaburi 139:23-24

UJUMBE MKUU: Yesu Kristo ndiye Mhudumu wa Patakatifu. Kama Mhudumu wa Patakatifu, huduma Yake ya msingi kwa kila mtoto wa Mungu si yale anayopaswa kufanya kupitia kwako bali yale anayopaswa kufanya ndani yako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa jinsi Ulivyo kwangu. Ninajisalimisha kwa uwezo wa Roho wako anaponiongoza, kunipinda na kunivunja. Fanya upendavyo katika maisha yangu. Leo, moyo wangu uko madhabahuni na kwa unyenyekevu, nasubiri moto wako unaoteketeza, katika jina la Yesu, Amina.

Apostle Grace Lubega

Amos 3:7 (KJV); Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.

God wants to do great things in the lives of His children. He wants to teach them, promote them, elevate them, lead them and transform them.

Because God wants to do these things does not presuppose that the devil is not at work. In 1 Peter 5:8, the Bible says, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour”. He is constantly plotting and scheming ways to derail and destroy the children of light.

Unfortunately, there are people who are extremely interested in what the devil is doing as opposed to what God is doing. They would much rather know who has bewitched them, who is planning their downfall or who around them is a wolf in sheep’s clothing. When they seek God, their desire is to unveil their enemies. In essence, their prayer lives are always an exercise in understanding the devil.

This also applies to ministers of the gospel who are always inclined to observe what the enemy is doing as opposed to what the Master is doing. They will capitalise on the fact that they see in the spirit that a person is being bewitched by his auntie and ignore the fact that God is positioning that same person to function in higher realms of the anointing.

This does not mean that we should live ignorantly and ignore what the enemy does. It only means that we have to learn to live and minister ‘above the sword’ at all times. In Romans 16:19, Paul says that we must be simple concerning evil. You must be more conscious of the works of God as opposed to the work of the devil. Your consciousness should be God-centred and not devil-centred.

Hallelujah!

FURTHER STUDY: 2 Corinthians 2:11, Romans 16:19

GOLDEN NUGGET: We have to learn to live and minister ‘above the sword’ at all times. You must be more conscious of the works of God as opposed to the work of the devil. Your consciousness should be God-centred and not devil-centred.

PRAYER: Loving Father, I thank You for this truth. Thank You for what You are doing in my life and for the great things ahead of me. I look to You as the light that illuminates my path and gives me hope for the future. It does not matter what the enemy is doing, I choose to focus on what You are doing because in the end, it is all that matters, in Jesus’ name, Amen.

MUKAMA KY’AKOLA

Omutume Grace Lubega

Amos 3:7 (KJV); Mazima Mukama Katonda taliiko ky’alikola wabula ng’abikkulidde abaddu be bannabbi ekyama kye.

Katonda ayagala okukola ebintu eby’amaanyi mu bulamu bw’abaana be. Ayagala okubayigiriza, okubakuza, okubayimusa, okubakulembera n’okubakyusa.

Olw’okuba Katonda ayagala okukola ebintu bino tolowooza nti omulabe setaani takola. Mu 1 Petero 5:8, Baibuli egamba, “Mutunulenga, mulabe; kubanga omulabe wammwe setaani awuluguma nga empologoma ng’anoonya gw’anaalya”. Ateesa olutata era agerengetanya engeri z’okuwabya n’okuzikiriza abaana ab’omusana.

Eky’omukisa omubi, waliwo abantu abanyumirwa ennyo ekyo setaani ky’akola okusinga ekyo Katonda ky’akola. Waakiri bategeera ani abaloga, ani ateesa okugwa kwabwe, oba ani mu bo nga musege mu ddiba ly’endiga. Bwe banoonya Katonda, okwegomba kwabwe kuli mu kubikkula balabe baabwe. Mu butuufu bwakyo, obulamu bwabwe obw’okusaba buli kiseera bubeera kya kwetendeka mu kutegeera setaani.

Kino nakyo kikola ne ku baweereza b’enjiri abateeze buli kiseera okulaba ki omulabe ky’akola okusinga ki Mukama ky’akola. Bajja kussa essira ku mazima nti balaba mu mwoyo nti omuntu alogeddwa ssenga we ne batassaayo mwoyo ku kituufu nti Katonda ateekateeka omuntu oyo yennyini okukolera mu mafuta ag’ekika ekyawagulu.

Kino tekitegeeza nti tubeere ng’abatamanyi era tuleme kussaayo mwoyo ku ki omulabe ky’akola. Kitegeeza nti tulina okuyiga okubeera era n’okuweerereza ‘waggulu w’ekitala’ buli kaseera. Mu Abaruumi 16:19, Paulo agamba nti tuteekeddwa okuba abasirusiru eri ekibi. Oteekeddwa okufaayo ennyo ku mirimu gya Katonda okusinga omulimu gwa setaani. Entegeera yo erina okubeera nga yeetoloolera ku Katonda sso si okwetooloolera ku setaani.

Alleluya!

YONGERA OSOME: 2 Abakkolinso 2:11, Abaruumi 16:19

AKASUMBI KA ZAABU: Tulina okuyiga okubeera era n’okuweerereza ‘waggulu w’ekitala’ buli kaseera. Oteekeddwa okufaayo ennyo ku mirimu gya Katonda okusinga omulimu gwa setaani. Entegeera yo erina okubeera nga yeetooloolera ku Katonda sso si okwetooloolera ku setaani.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale olw’ekyo ky’okola mu bulamu bwange era ne kulw’ebintu ebisukkulumu ebiri mu maaso gange. Ntunuulira gwe ng’ekitangaala ekimulisiza amakubo gange era ekimpa essuubi ery’ebiseera ebyomumaaso. Si nsonga ki omulabe ky’akola, nsalawo okutunuulira ki ky’okola kubanga mu nkomerero, kye kyokka ekikola amakulu, mu linnya erya Yesu, Amiina.

EKI RUHANGA ARIYO NAKORA

Entumwa Grace Lubega

Amosi 3:7; Buzimazima Mukama RUHANGA takora kintu kyona, Atabandize kukishuuruurira bairu be baanabi.

Ruhanga nayeenda kukora ebintu bikuru omu magara g’abaana be. Nayenda kubegyeesa, kubakuza, kubaimutsya, kubebembera n’okubahindura.

Ahabw’okuba Ruhanga nayenda kukora ebintu ebi tikirikumanyisa ngu Sitaane tariyo nakora. Omu kitabo kya 1 Petero 5:8, Baiburi negira eti, “Mwerinde; mugume nimureeba. Sitaane omuzigu waanyu naashooba nk’entare erikutsinda, naasherura ou araarye”. Nagumizamu kuronda n’okukora emihanda y’okwiiha abaana b’omushana aha muramwa akabahwerekyereza.

Eky’omugisha mubi, hariho abantu abarikwendera kimwe kumanya ebi Sitaane ariyo nakora. N’obwo bamanya obarogire, oriyo nateekateeka okugwa kwaabo nari ori omushega omu ruhu rw’entaama omwehinguririize. Kubarikusherura Ruhanga, ekyeetengo kyaabo n’okushuuruurirwa abazigu baabo. Ekirikumanyisa ngu amagara gaabo g’okushaba n’okwehayo kwetegyereza Sitaane.

Eki nakyo nikikwaata aha baheereza b’engiri abarikukira kwenda kureeba eki omuzigu ariyo nakora. Nibaza kugira ngu nibareeba omu mwoyo ngu omuntu ariyo narogwa Ishenkazi rero barekaho amazima ngu Ruhanga ariyo nateereza omuntu ogwo kukorera omu bukama bw’ahaiguru bw’amajuta.

Eki tikirikumanyisa ngu tugire obutamanya turekye ebi omuzigu arikukora. Nikimanyisa ngu twiine kweega kubaho n’okuheereza ‘ahaiguru ya rurara’ obwiire bwona. Omu kitabo kya Abarooma 16:19, Paulo nagira ati tushemereire kuba abataine
buryarya aha kibi. Oshemereire kuteekateeka munonga aha mirimo ya Ruhanga okukira omurimo gwa Sitaane. Ebiteekateeko byaawe bishemereire kugira Ruhanga ahagati atari Sitaane ahagati.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 2:11, Abarooma 16:19

EZAABU: Twiine kweega kubaho n’okuheereza ‘ahaiguru ya rurara’ obwiire bwona. Oshemereire kuteekateeka munoonga aha mirimo ya Ruhanga okukira omurimo gwa Sitaane. Ebiteekateeko byaawe bishemereire kugira Ruhanga ahagati atari Sitaane ahagati.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’eki oriyo nokora omu amagara gangye hamwe nabikuru ebindi omu maisho. Ninkureeba nketaara erikumurika omu rugyendo rwangye kandi kikampa amatsiko ga nyensya. Tikiine nshonga eki omuzigu ariyo nakora, Nincwamu kuta omutima aha ki oriyo nokora ahabw’okuba ahamuheru, nikyo kikuru, omu eiziina rya Yesu, Amiina.

GINMA RWOT TYEKA TIMO NE

Lakwena Grace Lubega

Amoc 3:7(KJV); Adada Rwot Lubaŋa pe timo gin mo, laboŋo yabo muŋŋe bot luticce ma lunebi.

Lubanga mito timo jami ma dongo ikwo pa lutino ne. En mito pwonyo gi, meto gin irwom mukene, ilo gi malo, telo gi dok loko kwo gi. Pien Lubanga mito timo jami magi pe teloke ni Catan petye katic. I buk pa 1 Petero 5:8, Baibul waco ni, “Wugwokke, wuki piny, pien lakworwu Catan tye ka wirre macalo labwor ma kok, kun yenyo dano me amwoda.” En kare ducu no tyeka yubu yo mo dok kiyo yo me dwoko piny dok balo lutino me tar.

Kigum marac, tye jo mogo ma giketo cwiny gi twaltwal i ngo ma Catan tyeka timo ne ma tye olung tuke ki ngo ma Lubanga tyeka timo ne. Twora gunge anga ma otyeto gi, anga ma tyeki yub me keto gi piny onyo anga ki ngetgi ma obedo orudi ento tyeka ruke i bongo pa romo. Kace gi yenyo Lubanga, miti gi tye me nyutu woko lumone gi. Ikom lok, kwo me lega gi pol kare obedo pwonye i niang ikom Catan.

Lok man bene tiyo pi lutit kwena pa Lubanga ma polkare gi keto cwiny-gi ka neno ngo ma lamerok tyeka timo ne ma tye olung tuke ki ngo ma ladit tyeka timo ne. Gin gubi keto cwiny-gi mada ikom lok ni gineno i cwiny ni ngatmo ni wayo ne tyeka tyeto ne dok gicayo woko lok ni Lubanga tyeka keto ngat acel-lu me kwo irwom malamal me niwire.

Man pe tyenloke ni omyero wa kwo labongo ngec dok wawek woko ginma lamone timo. Tyenloke en aye ni omyero wa pwonye me kwo dok tito lok pa Lubanga ‘makato pala lweny’ icawa ducu. Ibuk pa Jo Roma 16:19, Paulo waco ni myero wubed maleŋ laboŋo bal; Myero inge tic pa Lubanga makato tic pa Catan. Ngec ni omyero obed ma olwore ikom Lubanga dok pe ma olwore ikom Catan.

Alelua!

KWAN MUKENE: 2 Jo Korint 2:11, Jo Roma 16:19

LWOD MADIT: Omyero wa pwonye me kwo dok tito lok pa Lubanga ‘makato pala lweny’ Myero inge tic pa Lubanga makato tic pa Catan. Ngec ni omyero obed ma olwore ikom Lubanga dok pe ma olwore ikom Catan.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi jami ma ityeka timo ne ikwona dok pi jami madongo inyim an. An aneno bot in calo tar ma menyo yoo na dok mina gen pi anyim. Pire pe tek ginma Catan tyeka timo ne, an ayero me keto cwinya ikom ginma in ityeka timo ne pien I agiki ne, en keken aye ginma pire, inying yesu, Amen.

EKYA MUKAMA AKUKORA

Omukwenda Grace Lubega

Amosi 3:7 (KJV); Mazimakwo Mukama Ruhanga busaho ekyakwija kukora, baitu ayoleka ensita ye hali abairube abaraguzi.

Ruhanga akugonza kukora ebintu by’amaani omubwomeezi bw’abaanabe. Akugonza okubasomesa, kubatembya amadaara, kubaimukya, kubebembera kandi n’okubahindura.

Habwokuba Ruhanga n’agonza kukora ebintu binu tikikumanyisa Ruhanga tasobora kubanza kutekereza kakusanga ngu omunyanzigwa setaani atakukora. Omu Petero eyokubanza 5:8, Baibuli negamba, “Mube abebundaazi, Mube bamagezi; habwokuba anyakubahiganiza kandi omunyanzigwa, nk’entale ekuhuruguma, narubatana, neseera oha ow’aratagura”. Bulikaire aikara nalimbisaniza nayiyiriza emiringo y’okusika n’okuhwerekereza abaana b’ekyererezi.

Ekitali kirungi, haroho abantu abahinguraniza okugonza kw’okumanya eky’omunyanzigwa setaani akukora kusinga hakumanya ekya Ruhanga akukora. Hakiri muno muno bamanye nooha abarogere, nooha akubalimiira bagwe oba nooha omusege omukisaato ky’entaama anyakubetoroire. Obubaseera Ruhanga, okuruhiira kwabu kuli ngu bazoole abanyanzigwa baabu. Omulikyo, obwomeezi bw’abu obw’okusaba buba bw’okwetendeka omukwetegereza omunyanzigwa setaani.
 
Kinu nakyo nikikwaata h’abaheereza abenjiri abagogomeire hakurora eky’omunyanzigwa akukora nk’onkusingaho okumanya Omwegesa(Yesu) akukora. Baija kusimba muno hali ekiroho ngu bbo nibarora omumwoyo ngu omuntu akurogebwa isenkati kandi nibaleka ekiroho ngu Ruhanga naterekereza omukikaro omuntu wenyini ogwo okukoora omumafuta g’omundengo zahaiguru.

Kinu tikikumanyisa ngu twina kwikara omubutamanya kandi tuleka kiki omunyanzigwa akukora. Kimu kyonka ekikikumanyisa ngu tusemeera kweega kwomeera kandi nituheerereza ‘haiguru y’empirima’ obwiire bwoona. Omu Abaruumi 16:19, Paulo nagamba ngu tusemeera kumanya kake habi’kwatagana n’akabi. Osemeera kuba muno n’entekereza ey’emirimo ya Ruhanga okusinga ha mirimo y’omunyanzigwa setaani. Entekereza yaawe esemeera kuba Ruhanga-hagati kandi hatali Omunyanzigwa setaani-hagati.

Alleluya!

GALIHYA N’OSOMA: 2 Abakorinso 2:11, Abaruumi 16:19

EKIKURU MUBYOONA: Tusemeera kweega kwomeera kandi nituheerereza ‘haiguru y’empirima’ obwiire bwoona. Osemeera kuba muno n’entekereza ey’emirimo ya Ruhanga okusinga ha mirimo y’omunyanzigwa setaani. Entekereza yaawe esemeera kuba Ruhanga-hagati kandi hatali Omunyanzigwa setaani-hagati.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu, webale habweki okukora omubwomeezi bwange kandi nahabw’ebintu nyamukooto ebindi omaiso. Nindora Iwe nk’ekyererezi ekyakira omuhanda gwange kandi nikimpa okunihira kw’omaiso. Tikiri kyokufaaho kiki omunyanzigwa akukora, nkomeremu okwikaza amaiso gange hali ekyokukora habwokuba omukumaliira, nikyo kikukirayo, omu ibara lya Yesu, Amiina.

ANACHOFANYA BWANA

Mtume Grace Lubega

Amosi 3:7 (KJV); Hakika Bwana MUNGU hatafanya neno lo lote, bila kuwafunulia watumishi wake manabii siri yake.

Mungu anataka kufanya mambo makuu katika maisha ya watoto wake. Anataka kuwafundisha, kuwakuza, kuwainua, kuwaongoza na kuwabadilisha.

Kwa sababu Mungu anataka kufanya mambo haya haimaanishi kwamba shetani hafanyi kazi. Katika 1 Petro 5:8, Biblia inasema, “Iweni na kiasi na kukesha; kwa sababu mshitaki wenu Ibilisi, kama simba angurumaye, huzunguka-zunguka, akitafuta mtu ammeze”. Yeye daima anapanga na kupanga njia za kuwapotosha na kuwaangamiza watoto wa nuru.

Kwa bahati mbaya, kuna watu ambao wanapendezwa sana na kile shetani anafanya kinyume na kile ambacho Mungu anafanya. Afadhali wangejua ni nani aliyewaroga, ni nani anayepanga anguko lao au nani karibu nao ni mbwa-mwitu aliyevaa mavazi ya kondoo. Wanapomtafuta Mungu, nia yao ni kuwafunua adui zao. Kimsingi, maisha yao ya maombi daima ni zoezi la kumwelewa shetani.

Hii inatumika pia kwa wahudumu wa injili ambao daima wana mwelekeo wa kutazama kile ambacho adui anafanya kinyume na kile Bwana anachofanya. Watasisitiza kuona rohoni mtu anaporogwa na shangazi yake na kupuuza ukweli kwamba Mungu anamweka mtu huyo huyo ili afanye kazi katika maeneo ya juu ya upako.

Hii haimaanishi kwamba tunapaswa kuishi kwa ujinga na kupuuza kile ambacho adui anafanya. Inamaanisha tu kwamba tunapaswa kujifunza kuishi na kuhudumu ‘juu ya upanga’ wakati wote. Katika Warumi 16:19, Paulo anasema kwamba ni lazima tuwe rahisi kuhusu uovu. Ni lazima uwe na ufahamu zaidi wa kazi za Mungu kinyume na kazi ya shetani. Ufahamu wako unapaswa kuwa wa Mungu na sio kutegemea shetani.

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 2:11, Warumi 16:19

UJUMBE MKUU: Inatubidi tujifunze kuishi na kuhudumu ‘juu ya upanga’ wakati wote. Ni lazima uwe na ufahamu zaidi wa kazi za Mungu kinyume na kazi ya shetani. Ufahamu wako unapaswa kuwa wa Mungu na sio kutegemea shetani.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kile unachofanya katika maisha yangu na kwa mambo makuu yaliyo mbele yangu. Ninakutazama Wewe kama nuru inayoangazia njia yangu na kunipa tumaini la wakati ujao. Haijalishi adui anafanya nini, ninachagua kuzingatia kile unachofanya kwa sababu mwisho, ni muhimu, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 4:24 (KJV); God is a Spirit: and they that worship him must worship him in spirit and in truth.

There are people in this life of the gospel whose sole desire is to be appointed to stand at an altar but without understanding the responsibility that comes with the appointment.

They are blindsided by the cameras, lights and the ‘adoration’ of crowds and do not see the demand on the spirit of every man who stands before multitudes in the name of God.

Each listener is a spirit seeking to draw from the God in you and not from the man that you are or merely the gift that you possess. As a man, you are made conscious of the fact that you are incapable of satisfying the deepest cravings of a man’s spirit and that you must yield to the bottomless God for only He is capable of meeting each man at his point of need.

God expects you to yield your spirit enough into depths that enable you to minister to these multitudes and this place must go beyond your gifts and talents. This is the true responsibility of the minister. It is not to sing so well or speak so articulately but to open your spirit to the God who must meet men through you.

Many who have not understood this have been taken off the altar by God Himself because when He gathers men, it is not an occasion for his servant to showcase his ability but for God to meet His people.

His name be praised!

FURTHER STUDY: Philippians 3:3, Romans 1:9

GOLDEN NUGGET: God expects you to yield your spirit enough into depths that enable you to minister to these multitudes and this place must go beyond your gifts and talents. This is the true responsibility of the minister. It is not to sing so well or speak so articulately but to open your spirit to the God who must meet men through you.

PRAYER: Loving Father, I thank You for this truth. I understand the responsibility of my altar and place of service. I treat it with all the reverence that it deserves. Above all, I yield myself to You that You may work in me to reach everyone and everything that I must touch, change and transform, to the glory of Your name, Amen.

OBUVUNAANYIZIBWA BW’OMUWEEREZA

Omutume Grace Lubega

Yokaana 4:24; Katonda gwe Mwoyo: n’abo abamusinza kibagwanira okusinzizanga mu mwoyo n’amazima.

Waliwo abantu mu buno obulamu bw’enjiri nga okuyaayaana kwabwe okusinga kwe kulondebwa okuyimirira ku kituuti naye nga tabategedde buvunaanyizibwa bujja n’okulondebwa.

Bazibiddwa amaaso zi kamera, amataala ‘n’okusinzibwa’ kw’enkuyanja z’abantu ne batalaba bwetaavu obuli ku mwoyo gwa buli muntu ayimirira mu maaso g’ekibiina mu linnya lya Katonda.

Buli awulira mwoyo ogunoonya okusena okuva ku Katonda ali mu ggwe so si okuva ku muntu gw’oli oba ekirabo obulabo ky’olina. Ng’omuntu, oleetebwa eri okutegeera nti tosobola kukkusa kuyaayaana okw’ebuziba okw’omwoyo gw’omuntu era nti oteekeddwa okwewaayo eri Katonda atakoma, ye yekka y’asobola okusisinkana buli muntu mu kifo kye eky’obwetaavu.

Katonda akusuubira okuwaayo omwoyo gwo ekimala eri obuziba obukusobozesa okuweereza eri enkuyanja zino era kino ekifo kirina okusukka ku birabo byo n’ebitone byo. Buno bwe buvunaanyizibwa obutuufu obw’omuwereza. Si kuyimba bulungi oba kwogera bulungi naye okuggulawo omwoyo gwo eri Katonda alina okusisinkana abantu nga ayita mu ggwe.

Bangi abatategedde kino Katonda abajje ku kituuti kubanga bw’akunganya abantu, si kiseera kya baweereza kulaga busobozi bwabwe wabula Katonda okusisinkana abantu be.

Erinnya lye litenderezebwe!

YONGERA OSOME: Abafiripi 3:3, Abaruumi 1:9

KASUMBI KA ZAABU: Katonda akusuubira okuwaayo omwoyo gwo ekimala eri obuziba obukusobozesa okuweereza eri enkuyanja zino era kino ekifo kirina okusukka ku birabo byo n’ebitone byo. Buno bwe buvunaanyizibwa obutuufu obw’omuwereza. Si kuyimba bulungi oba kwogera bulungi naye okuggulawo omwoyo gwo eri Katonda alina okusisinkana abantu nga ayita mu ggwe.

ESSAALA: Kitaffe omwagalawa, Nkwebaza ku lw’amazima gano. Ntegeera obuvunaanyizibwa bw’ekyoto kyange n’ekifo ky’obuweereza. Nkikwata n’ekitiibwa kye kisaana. Okusinga byonna, neewaayo gy’oli onkolemu omulimu okutuuka eri buli omu na buli kimu kyennina okukwatako, okukyusa
n’okukulakulanya, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

OBUVUNANIZIBWA BW’OMUHEEREZA

Entumwa Grace Lubega

Yohaana 4:24; Ruhanga n’Omwoyo; kandi abamuramya bashemereire kumuramiza omu Mwoyo n’omu mazima.

Hariho abantu omu magara g’engiri aga abu ekyeetengo kyabo kimwe n’okuhabwa obuvunanizibwa kwonka bataine kwetegyereza okurikwija n’obuvunanizibwa obwo.

Nibashungibwa kamera, amataara, n’okuhimbisibwa’ baingi kandi babura kureeba ekyeetengo ky’omwoyo gwa buri muntu orikwemerera omu maisho ga baingi omu eiziina rya Ruhanga.

Buri muntu orikuhurikiriza n’omwoyo orikusherura kugira eki yaiha ahari Ruhanga omuriiwe kandi atari muntu ou ori nari ekiconco eki oine. Nk’omuntu, nokimanya ngu torikubaasa kuhazya ebyeteengo by’omwoyo w’omuntu kandi ngu oshemereire kworobera Ruhanga otaine bukomo ahabw’okuba niwe wenka orikubaasa kuhikiriza ekyeteengo ky’omuntu wena.

Ruhanga nayenda ngu oyeheyo kubaasa kuheereza abantu baingi kandi omwanya ogu gushemereire kurenga aha biconco byaawe n’entalanta. Obu nibwo buvunanizibwa bw’omuheereza obw’amazima. Tikweshongora kurungi nari kugamba gye munonga kureka okwigura omwoyo waawe ahari Ruhanga oshemereire kubugana abantu arikukozesa iwe.

Abantu baingi abatakeetegyereize eki baihirwe Ruhanga aha kituuti ahabw’okuba ku arikurundana abantu, timugisha gw’omuheereza we kworeka amaani gye kureka Ruhanga kubugana abantu be.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Abafilipi 3:3, Abarooma 1:9

EZAABU: Ruhanga nayenda ngu oyeheyo kubaasa kuheereza abantu baingi kandi omwanya ogu gushemereire kurenga aha biconco byaawe n’entalanta. Obu nibwo buvunanizibwa bw’omuheereza obw’amazima. Tikweshongora kurungi nari kugamba gye munonga kureka okwigura omwoyo waawe ahari Ruhanga oshemereire kubugana abantu arikukozesa iwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza obuvunanizibwa bw’ekituuti kyangye n’omwanya gw’okuheereza. Nimbuha ekitiinisa ekibushemeire. Okukira byoona, ninyehayo ahariiwe ngu onkoreremu kuhika buri omwe na buri kimwe eki nshemereire kukwaata, hamwe n’okuhindura, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

TIC PA LATIC PA LUBANGA

Lakwena Grace Lubega

Jon 4:24 (KJV); Lubaŋa en cwiny, jo ma wore myero guwore i cwiny ki ada.

Tye dano mogo ikwo me tito kwena pa Lubanga ma miti gi weng en aye ni wek ki ye ki gin me cung iwi altari ento labongo niang tic atima ma bino ki yero gi ni.

Gin wang gi oume woko ki camera, tar dok ‘woro’ ma lwak obimine dok pegi neno pek matye ikom cwiny ngat acel acel macung Inyim lwak dano inying Lubanga.

Dano ducu ma tye ka winyo lok obedo cwiny ma tyeka mito gamo kibot Lubanga ma tye ii ni dok pe kibot anga ma ibedo onyo mic ma itye kwede ni keken. Macalo dano, kiweko in ingeyo ada ni in pe itwero cobo miti matut loyo me cwiny ngatmo dok ni myero iwiny Lubanga ma agiki ne peke ni pien en keken aye twero rwate ki ngatmo ikama miti ne tye iye.

Lubanga mito ni omyero imi cwinyi maromo i jami matut ma weko i pwonyo bot lwak dano magi dok kabedo man myero obed makato mot ki jami ma ingeyo timo ne. Man aye tic atima kikome pa latic pa Lubanga. Pe obedo wer maber mada onyo melok ma mwonya ento me yabo cwinyi ki Lubanga ma myero onong dano kun wok kibot in.

Jo mapol ma peya guniang lok man Lubanga okwanyo gi woko ki i wii altari en kikome pien kace En oguru dano, pe obedo kare maber pi latic-ce me nyutu jami ma en etwero timo ne ento pi Lubanga me rwate ki jo ne.

Kipak nyinge!

KWAN MUKENE: Jo Philipi 3:3, Jo Roma 1:9

LWOD MADIT: Lubanga mito ni omyero imi cwinyi maromo i jami matut ma weko i pwonyo bot lwak dano magi dok kabedo man myero obed makato mot ki jami ma ingeyo timo ne. Man aye tic atima kikome pa latic pa Lubanga. Pe obedo wer maber mada onyo melok ma mwonya ento me yabo cwinyi ki Lubanga ma myero onong dano kun wok kibot in.

LEGA: Wora me amara, Apwoyi pi ada man. An aniang tic pa altari ma atye kwede ni dok kabedo me tic pi Lubanga. Atero ki woro ducu ma opore. Madite loyo, an aminne bot in wek iti i an me o bot dano ducu dok jami ducu ma myero agudi, aloki onyo ayubi, me dwoko deyo inyingi, Amen.

OBUJUNANIZIBWA BW’OMUHEREZA

Omukwenda Grace Lubega

Yohaana 4:24 (KJV); Ruhanga ali Mwoyo: kandi n’abamuramya nibasemeera kumuramya omumwoyo n’omumazima.

Haroho abantu omubwomeezi bunu obw’enjiri abanyina okuruhiira kwaabu kwona kuli kukomwa bakemeera ha katuuti, baitu batayina okwetegereza kw’obujunanizibwa obwija n’okukomebwa.

Baswekerwe hamaiso habwa kamera, amataara, n’okugonzebwa okw’abantu kandi nokurora nibatarora ibanja erinyakuli ha mwoyo gwabuli musaija anyakwemeera omaiso g’abantu nyamwingi omu ibara lya Ruhanga.

Buli omu akuhuliriza ali mwoyo ogukuseera kutunga kuruga hali Ruhanga anyakuli omuliiwe kandi hatali kuruga omumusaija iwe nkaiwe oba omukisembo busembo ekyoine. Nkomusaija, okozerwe n’entekereza enyakuro ngu tosobora kwigusa oba kwitirana okuhyahyana kw’okugonza kw’emitima y’abantu okw’omunziha kandi ngu nosemeera okwehayo hali Ruhanga ow’obura obutanyine nkango Nuwe wenka akusobora kwitirana buli musaija omukaireke akokwetaaga.

Ruhanga nakunihira okuhayo omutima gwawe ekikumara omunziha ezikukusobozesa kuhereza hali abantu nyamwingi kandi ekikaro kinu kisemeera kuba nikigenderakimu okuhingura habisembo na talanta zaawe. Bunu nibwo obujunanizibwa obw’amazima obw’omuhereza. Tikuli kuzina buzina kurungi oba kubaza bubaza ebigambo omumulingo oguhikire baitu okukinguraho omwoyo gwaawe hali Ruhanga we asemeera kwitirana abantu kuraba omuliiwe.

Abaingi abataketegeriize kinu Ruhanga Uwe wenka abeihiire ha katuuti habwokuba Uwe obw’asorooza abantu, tikaba kaire komuherezawe okweyolekya amaani n’obusobozi baitu aka Ruhanga kwitirana abantube.

Ibara lye lihaisanizibwe!

GALIHYA N’OSOMA: Abafiripi 3:3, Abaruumi 1:9

EKIKURU MUBYOONA: Ruhanga nakunihira okuhayo omutima gwawe ekikumara omunziha ezikukusobozesa kuhereza hali abantu nyamwingi kandi ekikaro kinu kisemeera kuba nikigenderakimu okuhingura habisembo na talanta zaawe. Bunu nibwo obujunanizibwa obw’amazima obw’omuhereza. Tikuli kuzina buzina kurungi oba kubaza bubaza ebigambo omumulingo oguhikire baitu okukinguraho omwoyo gwaawe hali Ruhanga we asemeera kwitirana abantu kuraba omuliiwe.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu, ninyetegereza obujunanizibwa obwa rutaali yange kandi n’ekikaro mpererezamu. Ninkitwalira omukitinisa ekisemeriire. Okukira byoona, ninyehayo haliiwe, osobole kukoora omulinyowe kuhika hali buli’ omu kandi nahali bulikintu nsemeera kukwataho, kuhingisa n’okuhindura, habw’ekitinisa kyeibara Lyawe, Amiina.

JUKUMU LA MHUDUMU

Mtume Grace Lubega

Yohana 4:24 (KJV); Mungu ni Roho, nao wamwabuduo yeye imewapasa kumwabudu katika roho na kweli.

Kuna watu katika maisha haya ya injili ambao hamu yao pekee ni kuteuliwa kusimama madhabahuni lakini hawaelewi jukumu linalokuja na uteuzi.

Wamefumbiwa macho na kamera, taa na ‘kuabudu’ kwa umati na hawaoni mahitaji ya roho ya kila mtu anayesimama mbele ya umati kwa jina la Mungu.

Kila msikilizaji ni roho inayotafuta kutoka kwa Mungu ndani yako na sio kutoka kwa utu wako tu au tu kipawa ulicho nacho. Kama mwanadamu, unafanywa kufahamu kweli kwamba huna uwezo wa kutosheleza matamanio ya ndani kabisa ya roho ya mwanadamu na kwamba lazima ujisalimishe kwa Mungu asiye na mwisho kwa kuwa Yeye pekee ndiye anayeweza kukutana na kila mtu katika hatua yake ya hitaji.

Mungu anakutarajia utoe roho yako vya kutosha ndani ya kina ili kukuwezesha kuhudumia umati na mahali hapa lazima pawe zaidi ya karama na talanta zako. Hili ni jukumu la kweli la huduma. Sio kuimba vizuri sana au kutamka kwa ufasaha bali ni kufungua roho yako kwa Mungu ambaye lazima akutane na wanadamu kupitia kwako.

Wengi ambao hawajaelewa hili wametolewa madhabahuni na Mungu mwenyewe kwa sababu anapowakusanya wanadamu, si tukio la mtumishi wake kuonyesha uwezo wake bali ni la Mungu kukutana na watu wake.

Jina lake lihimidiwe!

MASOMO YA ZIADA: Wafilipi 3:3, Warumi 1:9

UJUMBE MKUU: Mungu anakutarajia utoe roho yako vya kutosha ndani ya kina ili kukuwezesha kuhudumia umati na mahali hapa lazima pawe zaidi ya karama na talanta zako. Hili ni jukumu la kweli la huduma. Sio kuimba vizuri sana au kusema kwa ufasaha bali ni kufungua roho yako kwa Mungu ambaye lazima akutane na wanadamu kupitia wewe.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninaelewa jukumu la madhabahu yangu na mahali pa huduma. Ninaitendea kwa heshima inayostahili. Zaidi ya yote, ninajitoa Kwako ili ufanye kazi ndani yangu ili kufikia kila mtu na kila kitu ninachopaswa kugusa, kubadilisha na kugeuza, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

John 6:65-68 (KJV); And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

Jesus was often followed by multitudes. Scripture explains in one instance that for a period of three continuous days, they were with him as he preached and ministered. Here were men, women and children seemingly oblivious to their hunger that it took the compassion of the master to meet the need for food for their bodies (Matthew 15:32).

But what truly drove these crowds? Christ unmasked one of their motives in John 6:26, revealing that they followed him because he had fed them. In other words, they wanted him because of what he could do to satisfy their human needs and not what he could do for the destiny of their souls.

It is saddening to a man of God who carries the true burden of the Spirit when he weighs the hearts of his listeners only to find that their hunger is for bread and never for life.

He can see, by the eyes of the spirit, that to some, the presence of God is only useful in as far as it will enable them to find a job, get a spouse, have a child and improve their business. But that is bread, child of God and as surely as the sun rises and sets every day, you will still hunger. Need by nature is a bottomless chasm. Need begets need.

Life is what is eternal and sometimes, through the many teachings that come to our spirits, we must be able to cling to what we know is life. Men seeking after bread abandon the gospel so easily because of the superficiality of their desire. Men who find life can stand even in the absence of bread. They will stay with Christ even when they lose their jobs; stay with Christ even when their relationships are threatened; stay with Christ when their businesses are struggling because they know and see life!

FURTHER STUDY: Matthew 15:32, John 6:26

GOLDEN NUGGET: Men seeking after bread abandon the gospel so easily because of the superficiality of their desire. Men who find life can stand even in the absence of bread. They will stay with Christ even when they lose their jobs; stay with Christ even when their relationships are threatened; stay with Christ when their businesses are struggling because they know and see life!

PRAYER: Loving Father, I thank You for this truth. You are my strength and the fountain of my life. You are my source and foundation. I refuse to look to the superficialities of life but to the depths of the Spirit, not to my needs but the desires of heaven and eternal purpose. It is these that define my daily existence, in Jesus’ name, Amen.

OKUWAKANA WAKATI W’OKUFUNA OMUGAATI N’OKUFUNA OBULAMU

Omutume Grace Lubega

Yokaana 6:65-68 (KJV); N’agamba nti Kyenvudde mbagamba nti Tewali ayinza kujja gye ndi bw’atakiweebwa Kitange. Ab’oku bayigirizwa be bangi kyebaava baddirira, ne bataddayo kutambulira wamu naye nate. Awo Yesu n’agamba ekkumi n’ababiri nti Era nammwe mwagala okugenda? Simooni Peetero n’amuddamu nti Mukama waffe, tunaagenda eri ani? Olina ebigambo eby’obularnu obutaggwaawo.

Yesu yateranga okugobererwa enkuyanja. Ebyawandiikibwa binnyonnyola mu ky’okulabirako ekimu nti okumala akaseera ak’ennaku ssatu ezomudiriŋŋanwa, baali naye ng’abuulira era ng’aweereza. Mu bano mwalimu abaami, abakyala n’abaana nga tebafuddeeyo ku njala yaabwe nti kyatwala kusaasira kwa Mukama okubatuusaako obwetaavu bw’emmere eri emibiri gyabwe ( Matayo 15:32).

Naye ddala kyali ki ekyavuga enkuyanja zino? Kristo yabikkula ekimu ku bigendererwa byabwe mu Yokaana 6:26, ng’alaga nti baamugoberera kubanga yabaliisa. Mu ngeri endala, baamwagala ku lwa ki kye yasobola okukola okkukusa obwetaavu bwabwe obw’omubiri so si kye yandisobodde okukola ku lwamagenda g’emmeeme zaabwe.

Kyannaku eri omusajja wa Katonda eyeettisse omugugu omutuufu ogw’omwoyo bw’apima emitima gy’abamuwuliriza okukizuula nti enjala yaabwe ya mugaati so tebeerangako ya bulamu.

Asobola okulaba, ku lw’amaaso ag’omwoyo nti eri abamu, okubeerawo kwa Katonda kwa mugaso kasita kuba nga kujja kubayamba okufuna omulimu, okufuna omubeezi, okufuna omwana, okutereeza eby’enfuna. Naye ogwo mugaati, mwana wa Katonda era ddala ng’enjuba bw’eva mpaka bw’egwa buli lunaku, ojja kuddamu olumwe enjala. Obwetaavu mu mbala yaabwo kintu ekitaliiko kkomo. Obwetaavu buzaala obwetaavu.

Obulamu bwe butaggwaawo era oluusi okuyita mu njigiriza ennyingi ezijja mu myoyo gyaffe, tuteekeddwa okubeera nga tusobola okwekwata ku kye tumanyi nti bulamu. Abantu abanoonya omugaati banguyirwa okwesuulirayo ogwannaggamba eri enjiri ku lw’okuba nti okuyaayaana kwabwe kwa byakungulu. Abantu abasisinkana obulamu basobola okuyimirira n’ewatali mugaati. Bajja kusigala ne Kristo ne bwe bafiirwa emirimu gyabwe; basigale ne Kristo ng’enkolagana zaabwe ziri ku lusuubo; basigale ne Kristo ng’ebyenfuna byabwe birafuubana kubanga bamanyi era balaba obulamu!

YONGERA OSOME: Mattayo 15:32, Yokaana 6:26

AKASUMBI KA ZAABU: Abantu abanoonya omugaati banguyirwa okwesuulirayo ogwannaggamba eri enjiri ku lw’okuba nti okuyaayaana kwabwe kwa byakungulu. Abantu abasisinkana obulamu basobola okuyimirira n’ewatali mugaati. Bajja kusigala ne Kristo ne bwe bafiirwa emirimu gyabwe; basigale ne Kristo ng’enkolagana zaabwe ziri ku lusuubo; basigale ne Kristo ng’ebyenfuna byabwe birafuubana kubanga bamanyi era balaba obulamu!

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Yeggwe maanyi era ensulo y’obulamu bwange. Ye Ggwe nsibuko era omusingi gwange. ŋŋaana okutunuulira ebyokungulu kw’obulamu naye ntunuulira obuziba obw’omwoyo, situnula eri byetaago byange naye eri okwagala kw’eggulu n’ekigendererwa eky’olubeerera. Bino by’ebinnyonnyola okubeerawo kwange okwabulijjo, mu linnya erya Yesu, Amiina.

ME JOLO KWON ME CUNG IKOM KWO

Lakwena Grace Lubega

Jon 6:65-68 (KJV); En dok owaco ni, “Man en gin mumiyo ceŋ atittiwu ni, pe tye ŋat mo ma twero bino bota, ka Won pe omiye twer.” Cakke i kare meno, lupwonnyene mapol gudok cen, pe dok gubedo ka wot kacel kwede. Yecu openyo jone apar wiye aryo ni, “Wun bene wumito ket woto?” Cimon Petero ogamo doge ni, “Rwot, wabicito bot aŋa? In itye ki lok me kwo ma pe tum.

Dano mapol gulubo kor Yecu pol kare. Gin acoya tito i gin acel ma otime ni kare me nino adek labongo keng, gin gubedo kwede makun En pwonyo dok olego pi dano. Jo ma obedo tye en aye coo, mon dok lutino ma onongo bedo calo ginma jwi ki kec gi ma oweko otero kica me cwiny ladit ni me nongo gin acama pi kumgi(Matayo 15:32).

Ento ngo kikome ma oweko lwak dano ni gu a woko? Kricito onyutu woko kama leng tam gi acel i buk pa Jon 6:26, Kun waco ni gi lubo kore pien onongo en minigi gin acama. Iyo mukene, gin onongo gimito En pingo ma en onongo twero timo ne me cobo miti me kom gi dok pe gin ma onongo en twero timo ne pi anyim pa cwiny gi.

Lit twaltwal ki latic pa Lubanga ma tye ki miti me ada i cwiny kace en temo cwiny jo ma winye me niang kono keken ni kec maneko gin ni tye pi mugati keken dok pe kwo.

En twero neno, ki wang me cwiny, ni bot jo mukene, tye pa Lubanga pire tek keken kace obikonyo gi me nongo tic, me nongo dako nyo cware, me nongo tic dok me medo rwom me biacara gi. Ento meno obedo mugati, latin pa Lubanga dok kace pwod ceng ile dok poto piny nino ducu, in pwod kec obineki. Miti malube ki kite obedo ginma lapore peke. Miti kelo miti mukene.

Kwo en aye obedo ginma agiki ne peke dok cawa mukene, malube ki pwony mapol ma bino i cwiny wa, myero wanen ni wamoko i ginma wa ngeyo obedo kwo. Jo ma gibino ka yenyo mugati gitenyo lok pa Lubanga iyo mayot pi miti gi ma tye wiewie mada. Jo ma gunongo kwo twero Cung kadi wa ikare ma mugati peke. Gin gubi bedo ki Kricito kadi kabed gurwenyo tic gi; gubi bedo ki Kricito kadi kabed wat ikingi ki cware nyo dakone petye maber; gubi bedo ki Kricito kadi kabed biacara gi pe tye maber pien gungeyo dok gineno kwo!

KWAN MUKENE: Matayo 15:32, Jon 6:26

LWOD MADIT: Jo ma gibino ka yenyo mugati gitenyo lok pa Lubanga iyo mayot pi miti gi ma tye wiewie mada. Jo ma gunongo kwo twero Cung kadi wa ikare ma mugati peke. Gin gubi bedo ki Kricito kadi kabed gurwenyo tic gi; gubi bedo ki Kricito kadi kabed wat ikingi ki cware nyo dakone petye maber; gubi bedo ki Kricito kadi kabed biacara gi pe tye maber pien gungeyo dok gineno kwo!

LEGA: Wora me amara, Apwoyi pi ada man. In aye i teko na dok wang it me kwo na. In aye kama anongo iye jami dok gutti na. An akwero me neno jami ma wiewie me kwo ento me neno tut pa cwiny, pe neno miti na ento miti me polo dok miti pa Lubanga ma lapore peke. Obedo jami maggi ma nyutu kwona jwi, inying Yesu, Amen.

OKUTUNGA OMUGAATI ORUNDIKI OBWOMEEZI

Omukwenda Grace Lubega

Yohaana 6:65-68 (KJV); Kandi yagamba, Nahabweki nikyo mbagambireege, busaho muntu akusobora kwiija nambere ndi, okwihaho kimuhairwe Isenyowe. Okuruga omukaire ako abakwendabe baingi bamurugaho, kandi baleka okurubata nawe. Nubwo Yesu yagambira ikumi n’ababiri, nainywe nimugonza okugenda? Nubwo Simooni Petero yamugarukamu, Mukama, turagenda hali oha? Niiwe anyakwina ebigambo eby’obwomeezi obutahwaaho.

Yesu emirundi nyingi akaba nahonderwa abantu nyamwingi. Ekyahandikirwe nikisoboora hamurundi gumu habw’akasumi kebiro bisatu bihonderaine, bakaba balihamu nawe n’atebeza kandi n’ahereza. Haaroho abasaija, abakazi n’abaana abazookere batakumanya nobukwakuba kuhuura enjara yaabu ngu kikatwaara embabazi z’Omwegesa okwitirana okwetaaga kw’ebyokulya byemibiri yaabu (Matayo 15:32)

Baitu kiki eky’amananu ekyasindikirizaga abantu banu? Kristo akasukura kimu habigendeerwa byaabu omu Yohaaba 6:26, yayoleka ngu bamuhonderaga habwokuba akabaliisa. Omubigambo ebindi tugambe, Baali nibamugonza habw’ebiyasoboraga kukora kwigusa ebyetaago by’obuntu kandi hatali ebiyasoboraga kukora habw’amagenda g’emyoyo yaabu.

Kiri kyenganyi hali omusaija wa Ruhanga ogwo anyakwetweeka omugugu ogw’omwoyo obw’apima emitima yab’akumuhuliriza akagenda kusanga ngu enjara yaabu eri y’emigaati kandi tekabaga y’obwomeezi.

Nasobora kurora, n’amaiso ag’omwoyo, ngu hali abamu, okubaho kwa Ruhanga kuli kw’omugaso okuhika hakubasobozesa okuzoora omulimo, okutunga omugonzebwa, kutunga omwaana kandi nokutwaara omaiso ebyobusubuzi byaabu. Baitu ogwo mugaati, mwaana wa Ruhanga, kandi mananukwo nk’omulingo izooba liimuka kandi likagwaayo bulikiro, olyesanga n’enjara. Okwetaaga omubuhangwa kiri kiina ekitanyine nkango. Okwetaaga nikuzaara okwetaaga.

Obwomeezi nibwo butahwaaho, kandi obusumi bumu, kuraba omunyegesa zemirundi nyingi eziija hali emyoyo yaitu, tusemeera kuba nitusobora kunyweeza eki-tukumanya ngu nikyo bwomeezi. Abantu abakuserura omugaati balekaho enjiri mubwangu habw’okuruhiira kwabu okwaharuguru. Abantu abasanga obwomeezi basobora kwemeeraho gonze hataroho mugaati. Balikara na Kristo gonze nobubafeerwa emirimo yaabu; balikara na Kristo gonze enkoragana n’abagonzebwa baabu etinisiriziibwe; balikara na Kristo gonz’ ebyobusubuzi byaabu nibikyarwanisa burwanisa; habwokuba bamanyire kandi nibarora obwomeezi!

GALIHYA N’OSOMA: Matayo 15:32, Yohaana 6:26

EKIKURU MUBYOONA: Abantu abakuserura omugaati balekaho enjiri mubwangu habw’okuruhiira kwabu okwaharuguru. Abantu abasanga obwomeezi basobora kwemeraho gonze hataroho mugaati. Balikara na Kristo gonze nobubafeerwa emirimo yaabu; balikara na Kristo gonze enkoragana n’abagonzebwa baabu etinisiriziibwe; balikara na Kristo gonz’ ebyobusubuzi byaabu nibikyarwanisa burwanisa; habwokuba bamanyire kandi nibarora obwomeezi!

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu, niiwe maani gange kandi ensoro y’obwomeezi bwange. Niiwe nsoro kandi omusingi gwange. Ninyangirakimu kutunuura ebintu ebyaharuguru eby’obwomeezi baitu hali enziha ez’Omwoyo, hatali habigendeerwa ebyange baitu ha kugonza okweiguru kandi nekigendeerwa ekitahwaaho. Biri nibyobinu ebisoboora okubaho kwange omunsi, omu ibara lya Yesu, Amiina.

KUPOKEA MKATE AU UZIMA

Mtume Grace Lubega

Yohana 6:65-68 (KJV); Akasema, Kwa sababu hiyo nimewaambia ya kwamba hakuna mtu awezaye kuja kwangu isipokuwa amejaliwa na Baba yangu. Kwa ajili ya hayo wengi miongoni mwa wanafunzi wake wakarejea nyuma, wasiandamane naye tena. Basi Yesu akawaambia wale Thenashara, Je! Ninyi nanyi mwataka kuondoka? Basi Simoni Petro akamjibu, Bwana! Twende kwa nani? Wewe unayo maneno ya uzima wa milele.

Yesu mara nyingi alifuatwa na umati wa watu. Maandiko yanaeleza katika tukio moja kwamba kwa muda wa siku tatu mfululizo, walikuwa pamoja naye alipokuwa akihubiri na kuhudumu. Hapa palikuwa wanaume, wanawake na watoto walioonekana kutojali njaa yao hivi kwamba ilichukua huruma ya bwana kukidhi hitaji la chakula cha miili yao (Mathayo 15:32).

Lakini ni nini hasa kilichokimbiza umati huu?Kristo alifichua mojawapo ya nia zao katika Yohana 6:26, akionyesha kwamba walimfuata kwa sababu alikuwa amewalisha. Hii ina maana kuwa, walimtaka kwa sababu ya kile ambacho angeweza kufanya ili kukidhi mahitaji yao ya kibinadamu na sio kile ambacho angeweza kufanya kwa hatima ya roho zao.

Inahuzunisha kwa mtumishi wa Mungu ambaye anabeba mzigo wa kweli wa Roho wakati anapopima mioyo ya wasikilizaji wake na kugundua kwamba njaa yao ni ya mkate na si ya uzima.

Anaweza kuona, kwa macho ya roho, kwamba kwa wengine, uwepo wa Mungu ni wa manufaa kwa kadiri utakavyowawezesha kupata kazi, kupata mchumba, kupata mtoto na kuboresha biashara zao. Lakini huo ni sawa na mkate mwana wa Mungu na kwa hakika jua linavyochomoza na kuzama kila siku, bado utakuwa na njaa. Hitaji kwa asili ni uketo lisilo na mwisho. Haja huzaa hitaji.

Uzima ni kile ambacho ni cha milele na wakati mwingine, kupitia mafundisho mengi yanayokuja kwenye roho zetu, lazima tuweze kushikamana na kile tunachojua ni uzima. Watu wanaotafuta mkate huiacha injili kwa urahisi sana kwa sababu ya ubichi wa tamaa yao. Watu wanaopata uzima wanaweza kusimama hata bila mkate. Watakaa na Kristo hata watakapopoteza kazi zao; watakaa na Kristo hata wakati mahusiano yao yanatishiwa; watakaa na Kristo wakati biashara zao zinatatizika kwa sababu wanajua na kuona uzima!

MASOMO YA ZIADA: Mathayo 15:32, Yohana 6:26

UJUMBE MKUU: Watu wanaotafuta mkate huiacha injili kwa urahisi sana kwa sababu ya ubichi wa tamaa yao. Watu wanaopata uzima wanaweza kusimama hata bila mkate. Watakaa na Kristo hata watakapopoteza kazi zao; watakaa na Kristo hata wakati mahusiano yao yanatishiwa; watakaa na Kristo wakati biashara zao zinatatizika kwa sababu wanajua na kuona uzima!

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Wewe ni nguvu yangu na chemchemi ya maisha yangu. Wewe ndiwe chanzo na msingi wangu. Ninakataa kutazama ubichi wa maisha bali kwa kina cha Roho, si kwa mahitaji yangu bali matamanio ya mbinguni na kusudi la milele. Ni haya yanayofafanua uwepo wangu wa kila siku, katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Chronicles 12:1 (KJV); And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the Lord, and all Israel with him.

The life of Rehoboam is an enduring lesson in the motives that drive people’s relationship with God. It is a lesson worth noting because many people assume that they are genuine in their pursuit of intimacy with God yet they are the farthest thing from genuine.

In Ephesians 6:24, Paul speaks of those that love the Lord Jesus Christ in sincerity. It presupposes that there are those who do so insincerely.

This can be said of Rehoboam’s life. It oscillated between moments of commitment to God and moments of detachment from the God of Israel.

In our theme scripture, the Bible gives us the impression that there was a time when he loved the Lord and followed His law but eventually forsook it.

In 2 Chronicles 12, following an attack by Shishak, king of Egypt, the Bible says that Rehoboam and the princes of Israel humbled themselves before God and said, “The Lord is righteous” (2 Chronicles 12:6).

However, in a final analysis of his life, the Bible says in 2 Chronicles 12:14, “And he did evil, because he prepared not his heart to seek the Lord.” The Message Bible drives this point home much more strongly. It says, “But the final verdict on Rehoboam was that he was a bad king — GOD WAS NOT IMPORTANT TO HIM; his heart neither cared for nor sought after God.”

All this begs the question: Is God important to you? Do you really want Him? Do you truly love Him? Do you desire Him not for what His hand can give but what His heart can reveal?

God’s importance to us is best demonstrated through our dedication to seeking Him; to making Him the primary pursuit and centre of our lives.

Hallelujah!

FURTHER STUDY: Psalm 27:4, Psalm 42:1

GOLDEN NUGGET: Is God important to you? Do you really want Him? Do you truly love Him? Do you desire Him not for what His hand can give but what His heart can reveal? God’s importance to us is best demonstrated through our dedication to seeking Him; to making Him the primary pursuit and centre of our lives.

PRAYER: Loving Father, I thank You for this truth. Thank You for who You are to me and what You are doing in my life. I humble myself before You because You are my source and there is none like You. If I were to search for eternity, I would still find no one because nothing compares to You. My life is Yours to do with as You please, in Jesus’ name, Amen.

KATONDA WA MUGASO ATYA GY’OLI

Omutume Grace Lubega

2 Eky’omumirembe.12:1 ( KJV); Awo olwatuuka obwakabaka bwa Lekobowaamu bwe bwanywezebwa n’aba n’amaanyi, kale n’aleka amateeka ga Mukama, ne Isiraeri yenna wamu naye.

Obulamu bwa Lekobowaamu ssomo eritaliiko kkomo mu bigendererwa ebisindiikiriza enkolagana z’abantu ne Katonda. Ssomo erigwana okussibwako essira kubanga abantu bangi bateebereza nti b’amazima mu kunoonya kwabwe okw’omukwano ne Katonda naye ate nga b’ebintu ebisingirayo ddala okubeera ewala n’amazima.

Mu Abaefeso 6:24, Paulo ayogera kw’abo abagala Mukama Yesu Kristo mu bwesimbu. Kitegeeza nti eriyo abo abamwagala mu butali bwesimbu.

Kino kisobola okwogerwa ku bulamu bwa Lekobowaamu. Bweetooloolera mu biseera eby’okwewaayo eri Katonda n’ebiseera eby’okweyawula ku Katonda wa Israeri.

Mu Kyawandiikibwa kyaffe ekigguddewo, Baibuli etulaga nti waliwo akaseera we yayagala Katonda era n’agoberera etteeka Lye naye ate oluvannyuma n’alirekulira.

Mu 2 Eky’omumirembe 12, okugoberera obulumbaganyi okuva eri Sisaka, Kabaka wa Isiraeri, Baibuli egamba nti Lekobowaamu n’abalangira ba Isiraeri beetoowaza mu maaso ga Katonda ne bagamba, “Katonda mutukuvu.” (2 Ekyomumirembe 12:6).

Naye, mu nkomekerero y’obulamu bwe, Baibuli egamba mu 2 Ekyomumirembe 12:14, N’akola ebyali ebibi, kubanga teyakakasa mutima gwe okunoonya Mukama.” Enzivuunula ya Baibuli eya Message ensonga eno egiggyirayo ddala bulungi, Egamba, “Naye okusalawo okusembayo ku Lekobowaamu kwali nti yali kabaka mubi, KATONDA TEYALI WA MUGASO GY’ALI; omutima gwe tegwafaayo newankubade okunoonya Katonda.

Bino byonna bireeta ekibuuzo: Katonda wa mugaso gy’oli? Mazima ddala omwetaaga? Mazima ddala omwagala? Omuyaayaanira ssi ku lw’ebyo omukono Gwe bye gusobola okukuwa naye omutima Gwe kye gusobola okukubikkulira?

Omugaso gwa Mukama gye tuli gwolesebwa bulungi okuyita mu kwewaayo kwaffe eri okumunoonya; okudda ku kumufuula okunoonya kwaffe okusookerwako era obulamu bwaffe kwe bwetooloolera.

Alleluya!

YONGERA OSOME: Zabbuli 27:4, Zabbuli 42:1

AKASUMBI KA ZAABU: Katonda wa mugaso gy’oli? Mazima ddala omwetaaga? Mazima ddala Omwagala? Omuyaayaanira ssi ku lw’ebyo omukono Gwe bye gusobola okukuwa naye omutima Gwe bye gusobola okukubikkulira? Omugaso gwa Mukama gye tuli gwolesebwa bulungi okuyita mu kwewaayo kwaffe eri okumunoonya; okudda ku kumufuula okunoonya kwaffe okusokerwako era obulamu bwaffe kwe bwetooloolera.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ekyo ky’oli gy’endi n’olwebyo by’okola mu bulamu bwange. Neetowaza mu maaso go kubanga yeggwe nsibuko yange era tewali alinga Ggwe. Ssinga nnali wakunoonya lubeerera, era sandifunye muntu yenna kubanga tewali akwenkana. Obulamu bwange bubwo okubukolako nga bw’oyagala, mu linnya erya Yesu, Amiina.

LUBANGA PIRE TEK BOT IN IRWOM MENE ?

Lakwena Grace Lubega

2 Tekwaro 12:1 (KJV); Ka ker pa Rekoboam doŋ omoko maber, kun medde ki cuŋ matek, en kacel ki jo Icrael ducu gucako bwoto cik pa Rwot.

Kwo pa Rekoboam obedo la pwony ikom diyo cwiny i tyenlok ma doro wat pa dano ki Lubanga. Obedo lapwony ma opore ni ki coo piny pien jo mapol gitamo ni gitye ati i yenyo bedo cok ki Lubanga ento kun gin aye dong gi bor loyo ki bedo atir.

I buk pa Jo Epeco 6:24, Paulo loko ikom jo ma gi maro r Rwot Yecu Kricito i ada. Teloke ni tye jo ma timo meno pe ii ada.

Gin man kitwero waco ne ikom kwo pa Rekoboam. Obedo ka wire ikin kare me bedo cok ki Lubanga dok kare me dire woko kibot Lubanga pa jo Icrael.

Ikwan wa matin me Lok acoya, Baibul miniwa lanyut ni kare mo obedo tye ma onongo en omaro Rwot dok olubu cikke ento iyunge kare mo oweko woko.

I buk me 2 Tekwaro 12, pien Cicak obino ka lweny ikom gi, la ker me Ejito, Baibul wacini Rekoboam dok wod ker me Icrael gumwole inyim Lubanga dok owaco ni, “Rwot kite atir”(2 Tekwaro 12:6).

Kadi kabed kumeno, kace ineno kwone ducu lung, Baibul waco i buk me 2 Tekwaro 12:14 ni, “En con obedo ka tiyo gin marac, pien pe oketo cwinye ka yenyo Rwot.” Kwan man i Baibul ma ki lwongo nyinge ni ‘message’ kelo wiwa iniang lok man matek makato. En waco ni, “Ento mok me agiki ikom Rekoboam en aye ni en obedo ka tiyo gin marac – PI LUBANGA PE OBEDO TEK BOT EN: cwinye onongo pe paro onyo yenyo Lubanga.”

Magi ducu kelo lapeny ni: Lubanga mono pire tek bot in? In mono imito En ada? In mono imaro En ada? In mono imito En pe pi ngo ma cinge twero mini ento ngo ma cwinye twero nyutu ne?

Ber pa Lubanga bot wa ki nyutu maber loyo malube ki minne wa me yenye; wai weko en dwogo ginma iyenyo me acel dok dye kwo wa.

Alelua!

KWAN MUKENE: Jabuli 27:4, Jabuli 42:1

LWOD MADIT: Lubanga mono pire tek bot in? In mono imito En ada? In mono imaro En ada? In mono imito En pe pi ngo ma cinge twero mini ento ngo ma cwinye twero nyutu ne? Ber pa Lubanga bot wa ki nyutu maber loyo malube ki minne wa me yenye; wai weko en dwogo ginma iyenyo me acel dok dye kwo wa.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi nga ma In ibedo bot an dok jami ma ityeka timo ne ikwona. An amwole inyimi pien In aye kama anongo iye jami ducu dok petye ngatmo macalo In. Ka onongo omyero ayeny pi naka, onongo pwod pe anongo ngatmo pien petye ginmo ma pore kwedi. Kwona obedo merri me timo kwede ginmo keken kitma yomo cwinyi, inying Yesu, Amen.

RUHANGA ALI ATA W’OMUGASO HALI IWE?

Omukwenda Grace Lubega

2 EKYEBYOMUBUSINGE 12:1(KJV); KANDI kikahika,obukama bwa Rehoboamu obubwagumireho,nauwe yafoka wamani,yafuruka ebiragiro bya MUKAMA,na Isareri yona hamu nauwe.

Obwomezi bwa Rehoboamu buli bwe isoma ly’okugumisiriza omu mitima esindikiriza emiganjano ya abantu hamu na Ruhanga.Liri isomo erina kwetegerezebwa habwokuba bantu baingi batekereza ngu bahikire omu kuserura obunywani na Ruhanga kandi kunu bali haraira muno n’okuba bahikire.

Omu Abefeso 6:24,Paulo agamba hali abo abagonza Mukama Yesu Kristo omu mazima.Nikimanyisa haroho abo abakikora omu butali bwa mazima.

Kinu kisobora kugambwa omu bwomezi bwa Rehoboamu.Kikalibatira hagati y’obwire bw’okwehayo hali Ruhanga kandi n’obwire bw’okwesaraho kuruga hali Ruhanga wa Isareri.

Omu kyahandikirwe kyaitu eky’ahamutwe,Baibuli etuhereza okwetegereza ngu hakaba haroho akaire hali ya gondeze Mukama kandi hali yahondire ekiragiro Kye baitu yamalira ekirugireho.

Omu 2 Ekyekyomubusinge 12,ohondiire okurumbwa habwa Sisaki,omukama wa Misiri,Baibuli ekugamba ngu Rehoboamu hamu n’abakuru ba Isareri bakebundaza hali Ruhanga kandi bagamba,”Ruhanga ahikirire.”(2 Ekyekyomubusinge 12:6).

Kyonka,omu kwetegereza obwomezi bwe obukusembayo, Baibuli ekugamba omu 2 Ekyekyomubusinge 12:14,”Kandi akakora ekibi,baitu atagumye omutimagwe okus’era Mukama.”Baibuli y’Obukwenda eihayo ensonga enu negumya muno.Egamba,”Baitu encwamu ekusembayo hali Rehoboamu ekaba ngu akaba omukama mubi – RUHANGA ATABE W’OMUGASO HALI UWE; omutima gwe gutafeyo hali Ruhanga nobwakubaire okuserura Ruhanga.

Binu byona bisaba ekikaguzo:Ruhanga ali w’omugaso hali iwe?Mazimakwo okumwetaaga?Mazimakwo okumugonza?Nomugonza hatali habw’eky’omukono Gwe gusobora kuhereza baitu ekyo eky’omutima Gwe gusobora kusukura?

Omugaso gwa Ruhanga hali itwe gwolekwa kurungi kuraba omu kwehayo kwaitu okumuserura;hali okumufoora ekitukuhondereza ekikubanza kandi owa hagati y’obwomezi baitu.

Alleluya!

GALIHYA N’OSOMA: Zabuli 24:7,Zabuli 42:1.

EBIKURU MUBYOONA: Ruhanga ali w’omugaso hali iwe?Mazimakwo okumwetaaga?Mazimakwo okumugonza?Nomugonza hatali habw’eky’omukono Gwe gusobora kuhereza baitu ekyo eky’omutima Gwe gusobora kusukura? Omugaso gwa Ruhanga hali itwe gwolekwa kurungi kuraba omu kwehayo kwaitu okumuserura;hali okumufoora ekitukuhondereza ekikubanza kandi owa hagati y’obwomezi baitu.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu.Webale habw’ekyo ky’Oli hali nyowe kandi n’ekyo kyokukora omu bwomezi bwange.Ninyebundaza hali Iwe habwokuba Niwe nsibuko yange kandi busayo ondi ali nka Iwe.Singa nyali w’okuserura obutahwaho,tinyakusangireyo ondi habwokuba busaho ekilengesanizibwa hali Iwe.Obwomezi bwange Bwawe kukozesebwa nkoku Ogonza,omu ibara lya Yesu, Amiina

MUNGU ANA UMUHIMU KIASI GANI KWAKO?

Mtume Grace Lubega

2 Mambo ya Nyakati 12:1 (KJV); Ikawa ulipothibitika ufalme wa Rehoboamu, naye amepata nguvu, aliiacha torati ya BWANA, na Israeli wote pamoja naye.

Maisha ya Rehoboamu ni somo la kudumu katika nia zinazoendesha uhusiano wa watu na Mungu. Ni somo linalofaa kuzingatiwa kwa sababu watu wengi hupuuza na kufikiri kwamba wao ni wa kweli katika kutafuta kwao kwa urafiki wa kibinafsi na Mungu ilhali hawana uhalisi.

Katika Waefeso 6:24, Paulo anazungumza juu ya wale wanaompenda Bwana Yesu Kristo kwa ukweli. Linaashiria kwamba kuna wale wanaofanya hivyo bila uhalisi.

Hii inaweza kusemwa kuhusu maisha ya Rehoboamu. Ilizunguka kati ya nyakati za kujitolea kwa Mungu na nyakati za kujitenga mbali na Mungu wa Israeli.

Katika andiko letu la mada, Biblia inatupa hisia kwamba kuna wakati alimpenda Bwana na kufuata sheria yake lakini hatimaye akaiacha.

Katika 2 Mambo ya Nyakati 12, baada ya shambulio la Shishaki, mfalme wa Misri, Biblia inasema kwamba Rehoboamu na wakuu wa Israeli walijinyenyekeza mbele za Mungu na kusema, “Bwana ndiye mwenye haki.” (2 Mambo ya Nyakati 12:6).

Hata hivyo, katika uchambuzi wa mwisho wa maisha yake, Biblia inasema katika 2 Mambo ya Nyakati 12:14, “Naye akatenda yaliyo maovu, kwa kuwa hakuukaza moyo wake amtafute BWANA.” Biblia ya Ujumbe inaelekeza jambo hili kwa nguvu zaidi. Inasema, “Lakini hukumu ya mwisho juu ya Rehoboamu ilikuwa kwamba alikuwa mfalme mbaya – MUNGU HAKUNA NA UMUHIMU KWAKE; moyo wake haukumjali wala kumtafuta Mungu.”

Haya yote yanaleta swali: Je, Mungu ana umuhimu wa kiasi gani kwako? Unamtaka kweli? Je, unampenda Yeye kweli? Je, unamtamani kwa kile ambacho mkono Wake unaweza kutoa bali yale ambayo moyo Wake unaweza kudhihirisha?

Umuhimu wa Mungu kwetu unaonyeshwa vyema kupitia kujitolea kwetu kumtafuta; kumfanya Yeye kuwa kazi kuu na kitovu cha maisha yetu.

Haleluya!

MASOMO YA ZIADA: Zaburi 27:4, Zaburi 42:1

UJUMBE MKUU: Je, Mungu ana umuhimu gani kwako? Unamtaka kweli? Je, unampenda Yeye kweli? Je, unamtamani kwa kile ambacho mkono Wake unaweza kutoa bali yale ambayo moyo Wake unaweza kudhihirisha? Umuhimu wa Mungu kwetu unaonyeshwa vyema kupitia kujitolea kwetu kumtafuta; kumfanya Yeye kuwa kazi kuu na kitovu cha maisha yetu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa jinsi ulivyo kwangu na kile unachofanya maishani mwangu. Ninanyenyekea mbele zako kwa sababu Wewe ndiye chanzo changu na hakuna kama Wewe. Ikiwa ningetafuta milele, bado nisingepata mtu kwa sababu hakuna kitu kinacholinganishwa na Wewe. Maisha yangu ni Yako uyafanye upendavyo, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Samuel 21:8-9 (KJV); And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste. And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.

The context of our theme scripture is that David was on the run, fleeing for his life from Saul.

When he reached the city of Nob where he found Ahimelech, he requested for a sword and the only available weapon was the sword of Goliath which David had used to slay the Philistine champion.

There is a lesson herein as to why the symbol of one of David’s greatest victories is the only weapon available at this point in time.

You must understand that God furthers our victories in life when we rehearse the experiences in the past in which we defeated the enemy. There is power in testifying of past successes. This is a fundamental source of strength for future victories.

Our testimonies give us the confidence to see ourselves as not just conquerors, but more than conquerors through Christ because they are reminders of how we triumphed before. They are what gives us the boldness to look any situation straight in the eye and know that the God who delivered us before will deliver us again.

Hallelujah!

FURTHER STUDY: Revelation 12:11, Romans 8:37

GOLDEN NUGGET: You must understand that God furthers our victories in life when we rehearse the experiences in the past in which we defeated the enemy. There is power in testifying of past successes. This is a fundamental source of strength for future victories.

PRAYER: Loving Father, I thank You for this truth. I thank You for past triumphs, of the hurdles that I have overcome, the storms I have endured and the battles I have won. You stood with me before and You stand with me again; You fought for me before and fight for me again. With this knowledge, I stand firm against all manner of circumstances, in Jesus’ name, Amen.

OKUJAGUZA OBUWANGUZI OBWAYITA

Omutume Grace Lubega

1 Samwiri 21:8-9 (KJV); Dawudi n’agamba Akimereki nti Era tewali wano ffumu newakubadde ekitala wansi w’omukono gwo? kubanga saaleeta wamu nange kitala kyange newakubadde ebyokulwanyisa byange, kubanga omulimu gwa kabaka gwali gwa kwanguwa. Kabona n’ayogera nti Ekitala kya Goliyaasi Omufirisuuti gwe wattira mu kiwonvu Era, laba, kiri wano nga kizingiddwa mu kiwero ennyuma w’ekkanzu: oba oyagala okutwala ekyo, kitwale; kubanga tewali kirala wano wabula ekyo. Dawudi n’ayogera nti Tewali kikyenkana ekyo; kimpe.

Obujjuvu bw’ekyawandikibwa kyaffe ekigguddewo buli nti Dawudi yali ku mugendo, ng’adduka okutaasa obulamu bwe okuva eri Sawulo.

Bwe yatuuka mu kibuga ekya Nobu gye yasanga Akimereki, yasaba ekitala era eky’okulwanyisa kyokka ekyaliwo kyali kitala kya Goliyaasi ekyo Dawudi kye yakozesa okutta naggwano wa bafirisuuti.

Waliwo eky’okuyiga mu kino kubanga lwaki akabonero ak’ekimu ku buwanguzi obusinga obunene obwa Dawudi kye eky’okulwanyisa ekyaliwo kyokka mu kaseera kano.

Olina okutegeera nti Katonda ayongerayo obuwanguzi bwaffe mu bulamu bwe tuddiŋŋanamu bye twayitamu emabega mwe twawangulira omulabe. Waliwo amaanyi mu kuwa obujulizi obw’obuwanguzi obw’emabega. Kino nsibuko y’amaanyi ag’obuwanguzi obw’ebiseera by’omumaaso ey’enkizo.

Obujulizi bwaffe butuwa obuvumu okweraba si nga bawanguzi bokka naye abawanguzi n’okukirawo okuyita mu Kristo kubanga bijukizo nga bwe twawangula emabega. Bwebutuwa obuvumu okutunuulira embeera yonna mu maaso ne tumanya nti Katonda eyatununula emabega ajja kutununula n’era.

Alleluya!

YONGERA OSOME: Okubikkulirwa 12:11, Abaruumi 8:37

AKASUMBI KA ZAABU: Olina okutegeera nti Katonda ayongerayo obuwanguzi bwaffe mu bulamu bwetuddiŋŋanamu bye twayitamu emabega mwe twawangulira omulabe. Waliwo amaanyi mu kuwa obujulizi obw’obuwanguzi obw’emabega. Kino nsibuko y’amaanyi ag’obuwanguzi obw’ebiseera by’omumaaso ey’enkizo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza ku lw’obuwanguzi obwayita, ku lw’ebiziyiza bye nnawangula, ku lw’embuyaga ze nagumira era n’entalo ze nawangula. Wayimirira nange emabega era ojja kuyimirira nange kaakano; wanwanira emabega era ojja kunwanira ne kaakano. N’okumanya kuno, nyimirira n’amaanyi eri buli kika kya mbeera, mu linnya erya Yesu, Amiina.

OKUJAGUZA OBUSINGUZI BW’EBIRO BY’ENYIMA

Entumwa Grace Lubega

1 Samueli 21:8-9; Bwanyima Daudi yaabuuza Ahimeleki ati: Beitu shi aha tokaagiraho icumu nari rurara? ahakuba tindeetsire rurara yangye n’obu byakuba eby’okurwanisa byangye; ahabw’okuba omurimo gw’omugabe gubaire nigwenda obwira. Omunyamurwa yaagira ati: Rurara eri eya Goliasi Omufilistia, ou waitiire omu ruhita rwa Ela, reeba ngigi; eri aha enyima ya efodi, eshembire omu mwenda; ku oraayende kugitwara, ogitware; ahakuba tihariho ndiijo eri aha kureka egyo. Daudi yaagira ati: Tihariho erikushushana nayo; gimpe.

Omutwe gw’ebyahandiikirwe byaitu nigworeka ngu Daudi akaba nahuunga, arikujuna amagara gye kuruga ahari Saulo.

Kuyahikire omu rurembo Noobu ahu yashangire Ahimeleki, yashaba rurara kandi eky’okurwanisa ekyabaire kiriho kikaba kiri rurara ya Goliasi eyi Daudi yaakozeise kwita omufilistia rugambwa.

Hariho eky’okweega omuri eki ahabwenki akamanyiso ka kimwe aha businguzi bwa Daudi obukuru nikyo kirwaniso kyonka ekiriho hati.

Oshemereire kwetegyereza ngu Ruhanga natwongyera obusinguzi omu magara kuturikugaruka omu byabaireho enyima obu tusingura omuzigu. Harimu amaani omu kujuriza okugoogyeera okwabaireho. Obu n’obukomoko bukuru bw’amaani g’okusingura nyentsya.

Obujurizi bwaitu nibutuha obuhame kwereeba nk’abasinguzi kwonka, kwonka kukira okuba abasinguzi omu Kristo ahabw’okuba n’ebirikutwijutsya okutwasingwiire enyimaho. Nibwo burikutuheereza obumanzi kureeba buri nshonga omu maisho kandi tukamanya ngu Ruhanga owatucungwiire buri naza kutucungura nahati.

Hallelujah!

SHOMA NEEBI: Okushuuruurirwa kwa Yohaana 12:11, Abarooma 8:37.

EZAABU: Oshemereire kwetegyereza ngu Ruhanga natwongyera obusinguzi omu magara kuturikugaruka omu byabaireho enyima obu tusingura omuzigu. Harimu amaani omu kujuriza okugoogyeera okwabaireho. Obu n’obukomoko bukuru bw’amaani g’okusingura nyentsya.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obusinguzi obunyine, ebingonzi ebi nsingwiire, emiyaga eingumiire hamwe n’engamba ezi nsingwiire. Okemerera nanye kandi nahati n’oyemerera nanye ogundi murundi; okandwanira kandi noguma nondwanira. N’okumanya oku, ninyemerera mpamire omu bintu ebindikurabamu, omu eiziina rya Yesu, Amiina.

KWERO LOC MA OKATO CON

Lakwena Grace Lubega

1 Camuel 21:8-9 (KJV); Daudi dok owaco bot Akimelek ni, “Itye ki pala lucwan nyo toŋ mo kany? Pe akelo kadi pala lucwan kadi wa jami lweny mo, pien or pa kabaka obedo rucurucu.” Ajwaka ogamo kun wacci, “Pala lucwan pa Goliac ma Lapiliciti ma yam ineko i nota Ela tye kany, Nen, tye ma giboyo kome woko ki boŋo giketo i ŋe epod. En ene; ka imito terone, ter do, pien mukene pe, ennu keken tye kany.” Daudi owacci, “Pe tye mo ma rom ki meno; mina do.”

Kwan wa matin me Lok acoya nyutu ni Daudi onongo tye ka ngwec, ka gwoko kwo ne kibot Caulo.

Ikare ma en odonyo i Nob kama onongo iye akimelek, en openyo pi pala lucwan dok gin lweny ma ono nonge en aye obedo pala lucwan pa Goliac ma Daudi onongo otiyo kwede con me neko lapiliciti ma oywek mada ni.

Pwony tye iye kany ni pingo oweko lanyut me lweny acel ma Daudi oloyo madit loyo en aye gin lweny ma tye i kare man.

Myero iniang ni Lubanga medo rwom me loyo wa ikwo kace wa poyo wiwa ikom jami ma otime yam con ma wa loyo iye lamerok. Teko tye i miyo caden ikom loc ma wa bedo kwede ikare ma okato angec. Man obedo kabedo ma pire tek me nongo kero pi loc ma wa binongo i anyim.

Caden wa miniwa tek cwiny me nene pe calo luloyo keken, ento makato luloyo i Kricito pien gin gubedo ginma poyo wiwa ikom kitma waloyo kwede con. Gin aye gubedo ginma miniwa tek cwiny me neno wang tekare mo keken atir dok me ngeyo ni en Lubanga ma yam olaro wan-ni obilaro wan dok odoco

Alelua!

KWAN MUKENE: Niyabo 12:11, Jo Roma 8:37

LWOD MADIT: Myero iniang ni Lubanga medo rwom me loyo wa ikwo kace wa poyo wiwa ikom jami ma otime yam con ma wa loyo iye lamerok. Teko tye i miyo caden ikom loc ma wa bedo kwede ikare ma okato angec. Man obedo kabedo ma pire tek me nongo kero pi loc ma wa binongo i anyim.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi loc ma yam okato con, pi jami ma tek ma aloyo woko, yamo mager ma akanyo dok lweny ma aloyo. In icung kweda yam con dok ibi cung kweda odoco; in ilwenyo pira yam con dok ibilwenyo pira odoco. Ki ngec man, an acung matek ikom kit tekare mo keken, inying Yesu, Amen.

OKUJAGUZA OBUSINGUZI OBWEIRA

Omukwenda Grace Lubega

1 Samuiri 21:8-9 (KJV); Daudi yagambira Ahimereki ati Tiharoho hanu omu mukono gwawe rundi icumu busitama? baitu tindesere nanyowe busitama yawe,nobubyakuba ebyokurwanisa byange,baitu obukwenda bwomukama buhikirire okwanguha.Nyakatagara yagamba ati,Busitama ya Goliasi Omufirisuti,ouwaitire omu kihanga kya Era,dora,eri hanu ekubirwe omu rugoye enyuma yefodi:oraba noyenda okutwara egi, gitwale: baitu busaho endi hanu orundi egi yonka.Daudi yagamba ati Busaho endi erukuingana egi;gimpe.

Emitano y’ekyahandikirwe kyaitu eky’ahamutwe eri ngu Daudi akaba airukire,nairuka habw’obwomezi bwe kuruga hali Saulo.

Obuyahikire ha rubuga rwa Nobu hali yasangire Ahimereki,yasaba Busitama kandi eky’okurwanisa ekyabaire kiroho ekaba busitama ya Goliasi eya Daudi akaba akozisize okuita Omufirisiti.

Haroho isomo hanu habwaki akokuroraho k’obusinguzi bwa Daudi obukusingayo kiri eky’okurwanisa kyonka ekyabaireho hakaire ako.

Oine kwetegereza ngu Ruhanga ayongerayo obusinguzi bwaitu omu bwomezi obutwegezesamu ebitwarabiremu ira omu hali twasingulire omunyanzigwa.Harumu amaani omu kuha obwakaiso omu businguzi obweira.Enu eri ensibuko nkuru y’amaani habw’obusinguzi obwo mumaiso.

Obwakaiso bwaitu butuha obumanzi okwerora hatali nk’abasinguzi kwonka,baitu abasinguzi nokukiraho kuraba mu Kristo habwokuba bitwijukiza omulingo twasinguireho ira.Nibwo bituha obumanzi okutunulira embera yona busimba kandi okumanya ngu ogu Ruhanga ayatucunguireho ira aija kutucungura ogwakandi.

Alleluya!

GALIHYA N’OSOMA: Okusukurwa 12:11, Abarumi 8:37.

EBIKURU MUBYOONA: Oine kwetegereza ngu Ruhanga ayongerayo obusinguzi bwaitu omu bwomezi obutwegezesamu ebitwarabiremu ira omu hali twasingulire omunyanzigwa.Harumu amaani omu kuha obwakaiso omu businguzi obweira.Enu eri ensibuko nkuru y’amaani habw’obusinguzi obwo mumaiso.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu.Ninkusima habw’obusinguzi obweira,habw’obuzibu obunsinguire,emiyaaga eyingumisirize kandi n’obulemu obunsinguire.Okemera hamu nanyowe enyuma ho kandi osobora kwemera nanyowe gwakandi;okandwanira enyumaho kandi ndwanira ogwakandi.N’okumanya kunu,nyemera ngumire okuhakaniza embera zabulimulingo gwona,omu ibara lya Yesu, Amiina.

KUSHEREHEKEA USHINDI ULIOPITA

Mtume Grace Lubega

1 Samweli 21:8-9 (KJV); Tena Daudi akamwambia Ahimeleki, Na hapa chini ya mkono wako, je! Hapana mkuki, au upanga? Kwa maana sikuleta upanga, wala silaha zangu, kwa sababu ile shughuli ya mfalme ilitaka haraka. Yule kuhani akasema, upanga wa Goliathi, yule Mfilisti, uliyemwua katika bonde la Ela, tazama, upo hapa, umefungwa ndani ya nguo nyuma ya naivera; ukipenda kuuchukua, haya! Uchukue, maana hapa hapana mwingine ila huo tu. Daudi akasema, Hapana mwingine kama ule; haya! Nipe.

Muktadha wa andiko letu kuu ni kwamba Daudi alikuwa akikimbia kuokoa maisha yake kutoka kwa Sauli.

Alipofika mji wa Nobu ambapo alimkuta Ahimeleki, aliomba upanga, na silaha pekee iliyokuwapo ni upanga wa Goliathi ambao Daudi alikuwa ameutumia kumwua yule shujaa wa Wafilisti.

Kuna somo humu kuhusu kwa nini ishara ya ushindi mkuu wa Daudi ndiyo silaha pekee inayopatikana kwa wakati huu.

Ni lazima uelewe kwamba Mungu hutukuza ushindi wetu maishani tunaporudia matukio ya zamani ambapo tulimshinda adui. Kuna nguvu katika kushuhudia mafanikio ya zamani. Hiki ni chanzo cha msingi cha nguvu kwa ushindi wa siku zijazo.

Ushuhuda wetu hutupatia ujasiri wa kujiona si kama washindi tu, bali zaidi ya washindi kupitia Kristo kwa sababu ni vikumbusho vya jinsi tulivyoshinda hapo awali. Ndivyo hutupa ujasiri wa kutazama hali yoyote moja kwa moja machoni na kujua kwamba Mungu ambaye alitukomboa hapo awali atatukomboa tena.

Haleluya!

MASOMO YA ZIADA: Ufunuo 12:11, Warumi 8:37

UJUMBE MKUU: Ni lazima uelewe kwamba Mungu hutukuza ushindi wetu maishani tunaporudia matukio ya huko nyuma ambapo tulimshinda adui. Kuna nguvu katika kushuhudia mafanikio ya zamani. Hiki ni chanzo cha msingi cha nguvu kwa ushindi wa siku zijazo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa ushindi uliopita, wa vikwazo ambavyo nimevishinda, dhoruba nilizostahimili na vita ambavyo nimeshinda. Ulisimama pamoja nami mbele na Unasimama nami tena; Ulinipigania hapo awali na unanipigania tena. Kwa maarifa haya, ninasimama kidete dhidi ya kila aina ya hali, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

1 Samuel 17:45 (KJV); Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied”

As a child of God, when you find yourself in the midst of any negative circumstance, it is important that you look at it from the perspective of the covenant relationship that you have with God. With this kind of mindset, you can never be destroyed, regardless of how big or mighty your enemy may seem. 

Our theme scripture indicates to us that this was the mindset David had before he took down Goliath. Goliath was about 6 feet and 9 inches. He was both a giant and seasoned warrior. Nevertheless, David went into battle against him with only his slingshot and 5 rocks but “in the name of the Lord”. 

David knew who sent him and consequently, knew that this covenant that he had with the God of Israel would not fail him. 

The glory herein is that even though David relied on his covenant with God to make him prosper in battle against Goliath, he was under the old covenant. We, as born-again believers have a better covenant, established on better promises. We are under a covenant relationship that has called us to show forth God’s praises and glory in everything that we do, and in everything that we go through. We are under a covenant where Christ and ourselves are one because He dwells in us. 

Every time we go into any kind of warfare, our minds must be renewed and aligned to the realities of this covenant relationship we have with God. We must understand that because greater is He that is in us than he that is in the world, we cannot fail to subdue the enemy (1 John 4:4). We must know that if God has said that we are more than conquerors through Christ who strengthens us, this is based on the covenant He has with us and therefore a guarantee of our victory (Romans 8:37). 

FURTHER STUDY: Hebrews 8:6, 1 Peter 2:9

GOLDEN NUGGET: Every time we go into any kind of warfare, our minds must be renewed and aligned to the realities of this covenant relationship we have with God. We must understand that because greater is He that is in us than he that is in the world, we cannot fail to subdue the enemy.

PRAYER: Loving Father, I thank You for this truth. I thank you for the covenant relationship that I have with You. I know that you can never allow me to fail however big, difficult or challenging any circumstance may seem. I choose to live life with a covenant mindset, to the glory of Your name, Amen.

ENDOWOOZA EY’ENDAGAANO

Omutume Grace Lubega

1 Samwiri 17:45 (KJV); Awo Dawudi n’agamba Omufirisuuti nti, “Ojja gye ndi n’ekitala n’olunyago n’effumu: naye nze njija gy’oli mu linnya lya Mukama ow’eggye, Katonda w’eggye lya Isiraeri, ly’osoomozezza.”

Ng’omwana wa Katonda, bwe weesanga wakati w’embeera enzibu, kya makulu nti ogitunuulire mu ngeri ey’enkolagana ey’endagaano gy’olina ne Katonda. N’endowooza eno, tosobola kusaanyizibwawo, newankubadde omulabe yenkana atya obunene oba amaanyi.

Ekyawandiikibwa kyaffe ekigguddewo kitulaga nti eno y’eyali endowooza Dawudi gye yalina nga tannateeka wansi Goliyaasi. Goliyaasi yali fuuti 6 ne Yinchi 9. Yali mugulumivu nnyo era nga mulwanyi aludde mu ddwaniro era nga alina obumanyirivu. Wadde ng’ebyo biri bityo, Dawudi yayingira olutalo okumulwanyisa n’envuumulo ye yokka n’amayinja 5 naye, “mu linnya lya Mukama.”

Dawudi yali amanyi Oyo eyamutuma era n’olwekyo, yamanya endagaano eno gye yalina ne Katonda wa Isiraeli tejja kugaana.

Ekitiibwa wano kiri nti wadde Dawudi yeesigama ku ndagaano ye ne Katonda okumututumusa mu lutalo ne Goliyaasi, yali wansi w’endagaano enkadde. Ffe, Ng’abalokole tulina endagaano esingako, esimbiddwa ku bisuubizo ebisingawo. Tuli wansi w’enkolagana ey’endagaano etuyise okulaga amatendo ga Katonda n’ekitiibwa Kye mu buli kimu kye tukola era na mu buli kimu kye tuyitamu. Tuli wansi w’endagaano nga Kristo era naffe tuli kimu kubanga Abeera mu ffe.

Essaawa yonna buli bwe tugenda mu kika ky’olutalo lwonna, endowooza zaffe zirina okuba nga zizziddwa buggya era nga zitereezeddwa mu bunamaddala obw’enkolagana ey’endagaano eno gye tulina ne Katonda. Tulina okukitegeera nti kubanga wa maanyi Oyo ali mu ffe okusinga oyo ali mu nsi, tetusobola kulemererwa kuwamba mulabe (1 Yokaana 4:4). Tulina okutegeera nti w’aba Katonda agambye nti tuli bawanguzi n’okukirawo okuyita mu Kristo atuzzaamu amaanyi, kino kiva ku ndagaano Gy’alina naffe era n’olwekyo kwe kukakasibwa okw’obuwanguzi bwaffe (Abaruumi 8:37).

YONGERA OSOME: Abaebbulaniya 8:6, 1 Peetero 2:9

AKASUMBI KA ZAABU: Essaawa yonna buli bwe tugenda mu kika ky’olutalo lwonna, endowooza zaffe zirina okuba nga zizziddwa buggya era nga zitereezeddwa mu bunamaddala obw’enkolagana ey’endagaano eno gye tulina ne Katonda. Tulina okukitegeera nti kubanga wa maanyi Oyo ali mu ffe okusinga oyo ali mu nsi, tetusobola kulemererwa kuwamba mulabe.

ESSAALA: Kitange omwagalwa, nkwebaza olw’amazima gano. Nkwebaza olw’enkolagana ey’endagaano gye nnina Naawe. Mmanyi nti tosobola kunzikiriza kugwa newankubadde embeera nnene, nzibu oba esoomooza kyenkana ki. Nsalawo okutambulira mu bulamu n’endowooza ey’endagaano, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

ENTEEKATEEKA Y’ENDAGAANO

Entumwa Grace Lubega

1 Samueli 17:45; Daudi yaagira Omufilistia ati: “Wampururira na rurara n’eicumu n’akacumu; kwonka nyowe naija omu iziina rya MUKAMA ow’amahe, Ruhanga w’engabo za Israeli, ezi ohigire.”

Nk’omwaana wa Ruhanga, ku orikweshanga ahagati y’ekintu kibi kyoona, nikikuru kukireebera omu ndagaano y’omukago ogu oine na Ruhanga. N’enteekateeka egi, torikubaasa kuhwerekyerezibwa, n’obu omuzigu wawe yakuba ari muhango ata nari aine maani ki.

Omutwe gw’ebyahandiikirwe byaitu nigutworeka ngu egi niyo yabaire eri enteekateeka ei Daudi yabaire aine atakaitsire Goliasi. Goliasi akaba aine oburaingwa bwa mikono mukaaga n’ekita. Akaba ari muraingwa munonga kandi omurwaani rugambwa. Oihireho ebyo byoona Daudi akeema kumurwanisa n’enjungu ye n’amabaare ataano kwonka “omu eiziina rya Mukama”.

Daudi akaba namanya owa mutumire kandi, akaba namanya ngu endagaano egi ei yabaire aine na Ruhanga wa Isreali terikuremwa.

Ekitiinisa ekiri omu kiri ngu n’obu Daudi yayegamaire endagaano ye na Ruhanga kumusinguza orugamba ahari Goliasi, akaba ari ahansi y’endagaano eya ira. Itwe, nk’abaikiriza abazairwe obwakabiri twiine endagaano erikukira oburungi, ehamiibwe ebyeraganisiibwe ebirikukira oburungi. Turi ahansi y’endagaano y’omukago ogu twetsirwe kworeka oburungi bwa Ruhanga n’ekitiinisa omu biturikukora byoona n’omuri byoona ebiturikurabamu. Turi ahansi y’endagaano ei Kristo naitwe turi omwe ahabw’okuba natura omuri itwe.

Kuturikuza omu rugamba rwoona, enteekateeka yaitu eshemereire kuba egarurirwe busya kandi etereire n’amazima g’endagaano y’omukago ogutwiine na Ruhanga. Tushemereire kwetegyereza ngu ahabw’okuba ori omuriimwe ni mukuru okukira ori omu nsi, titurikuremwa kisingura omuzigu (1 Yohaana 4:4). Tushemereire kumanya ngu Ruhanga ku arikugira ngu omuri ebyo byona tusingwire nangwa n’okukiraho ahabwa Kristo orikutuha amaani, eki nikiretwa endagaano ei aine naitwe kandi obuhame bw’obusinguzi bwaitu (Abarooma 8:37).

SHOMA NEEBI: Abaheburaayo 8:6, 1 Petero 2:9

EZAABU: Kuturikuza omu rugamba rwoona, enteekateeka yaitu eshemereire kuba egarurirwe busya kandi etereire n’amazima g’endagaano y’omukago ogutwiine na Ruhanga. Tushemereire kwetegyereza ngu ahabw’okuba ori omuriimwe ni mukuru okukira ori omu nsi, titurikuremwa kisingura omuzigu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’endagaano y’omukago ogu nyine naiwe. Nimanya torikubaasa kunyikiriza kuremwa n’obu enshonga yakuba eri mpango eta nari egumire eta. Nincwamu kugira g’enteekateeka y’endagano, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

TAM PA NGATMA OMOKO CIKE

Lakwena Grace Lubega

1 Samuel 17:45 (KJV); Daudi bene owaco bot Lapiliciti ni, “In ibino bota ki pala lucwan ki toŋ ki toŋ alwiro, ento an abino boti i nyiŋ Rwot me mony, i nyiŋ Lubaŋa me mony pa jo Icrael ma ibedo ka tarone-ni.”

Macalo latin pa Lubanga, ka inongo ni itye ka kato ki o tekare mo keken marac, pire tek ni omyero inen gin man malube ki wat me cike ma itye kwede ki Lubanga. Ki lakit tam man, ginmo petwero tic ikomi marac, kadi dong lamone ni nen dit onyo tek marom kwene.

Kwan wa matin nyutiwa ni man aye obedo tam ma Daudi obedo kwede ma peya en oloyo Goliac. Goliac onongo tye futi abicel dok inci abungwen. En onongo obedo twon oita lweny dok la lweny me karene kikome. Kadi kabed kumeno, Daudi oceto kalweny kwede ki latangdirone dok litino gweng abic ento “inying Rwot”.

Daudi ongeyo nga ma o oro en dok kono ginma en ebitimo ni, en ongeyo ni cike ma en onongo etye kwede ki Lubanga pa jo Icarael ni onongo pe obi kwero tic.

Deyo i gin man en aye ni kadi kabed Daudi ojenge ikom cike ma en emoko ki Lubanga me mine loc ilweny ikom Goliac, en onongo etye ite cike ma kimoko yam con. Wan, macalo Jo ma oyee ma olare woko watye ki cike ma ber loyo, ma ocung ikom cike ma ber loyo. Wan watye ite wat me cike ma olwongo wan me nyutu pak dok deyo bot Lubanga i jami ducu ma wa timo, dok i jami ducu ma wakato ki iye, wa tye ite cike ma wan ki Kricito wabedo acel pien en bedo i wan.

Ikare ducu ma wadonyo ka lweny mo keken, tam wa omyero obed ma nyen dok oyube malube ki ada pa wat man ma watye kwede ki Lubanga ni. Omyero wa niang ni pien ngat ma tye i wan ni dit loyo ngatma tye i wilobo, bedo ki loc ikom lamone pe loyo wa(1 Jon 4:4). myero wange ni kace Lubanga owaco ni wan wa bedo luloc makato ki Kricito ma medo kero wa, man lube ki cike ma en tye kwede kwedwa dok pi tyenlok meno watye ki tek cwiny ikom loc wa( Jo Roma 8:37)

KWAN MUKENE: Jo Ibru 8:6, 1 Petero 2:9

LWOD MADIT: Ikare ducu ma wadonyo ka lweny mo keken, tam wa omyero obed ma nyen dok oyube malube ki ada pa wat man ma watye kwede ki Lubanga ni. Omyero wa niang ni pien ngat ma tye i wan ni dit loyo ngatma tye i wilobo, bedo ki loc ikom lamone pe loyo wa(1 Jon 4:4). myero wange ni kace Lubanga owaco ni wan wa bedo luloc makato ki Kricito ma medo kero wa, man lube ki cike ma en tye kwede kwedwa dok pi tyenlok meno watye ki tek cwiny ikom loc wa( Jo Roma 8:37).

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi wat me cike ma atye kwede kwedi ni. An angeyo ni in pe i ye ni ginmo oloya kadi dong dit, tek onyo kadi tekare ne nen calo yelo wi dano ningning. An ayero me kwo malube ki tam me bedo ki cike, me dwoko deyo inyingi, Amen.

ENTEKEREZA YAB’ENDAGAANO

Omukwenda Grace Lubega

1 Samuiri 17:45 (KJV); Nubwo Daudi yagambira Omufirisuti ati Iwe oizire namberendi na busitama, nicumu, nempirima: baitu nyowe nyizire namberoli omu ibara lya MUKAMA wamahe, Ruhanga wamahe ga Isareri, agogayire iwe.

Nk’omwana wa Ruhanga, obw’okwesanga hagati y’enyikara ezibi, ky’omugaso kuzirora n’eriiso ly’omuganjano ogwonyina omu ndagaano hamu na Ruhanga. Hamu n’entekereza nk’enu, tosobora kuhwerekerezibwa, teri nsonga obukooto rundi amaani ag’omunyanzigwa wawe anyina.

Ekyahandikirwe kyaitu eky’omutwe nikitwoleka ngu enu niyo ekaba eri ntekereza ya Daudi obwakaba atakakumbize Goliasi. Goliasi akaba araihire kwingana fuuti mukaaga n’obucweka mwenda. Akaba byombi ekihagi kandi omuginga omu kurwana. Nobukiraaba kyali kityo, Daudi akataaha omururwano nawe anyina butida hamu n’amabale ataano ” omuibara lya Mukama.”

Daudi akaba amanyire owamutumire kandi habw’ekyo, akamanya ngu endagaano eyakaba anyina na Ruhanga owa Isaleri ekaba etasobora kumuswaza.

Ekitinisa omuli kinu nikyo ngu Daudi nobwaraba yaigamiire endagaano enu hamu na Ruhanga okumusinguza omubulemu na Goliasi, akaba ali omundagaano enkuru. Itwe nk’abazairwe ogwakabiri tunyina endagaano ekukiraho oburungi, eyebyairwe hamirago eyekukiraho oburungi. Tuli omu ndagaano ey’omuganjano eyetwesire kwolekya okuhaisaniza hamu n’ekitiinisa omubuli kimu ekitukurabamu. Tuli omu ndagaano mbere Kristo hamu naitwe tuli kimu habwokuba naikara omuli itwe.

Buli kasumi tugenda mubulemu bwona, entekereza zaitu zinyina kuhindurwa kandi zikiranize hamu n’amazima g’endagaano y’omuganjano ogu tunyina na Ruhanga. Tusemeriire kukyetegereza ngu habwokuba ow’amaani ali omuli itwe kukira Ogu owaali munsi, titusobora kulemwa kusingura omunyanzigwa (1 Yohana 4:4). Tusemeriire kukimanya ngu Ruhanga obwaraba yagambire ngu nitukiraho nabasinguzi okuraba omuli Kristo owatuha amaani, kinu kyemeriire handagaano eyanyina hamu naitwe, kandi habw’ekyo obugumizo bw’obusinguzi bwaitu (Abarumi 8:37).

GALIHYA N’OSOMA: Abahebburaniya 8:6, 1 Petero 2:9

EBIKURU MUBYOONA: Buli kasumi tugenda mubulemu bwona, entekereza zaitu zinyina kuhindurwa kandi zikiranize hamu n’amazima g’endagaano y’omuganjano ogu tunyina na Ruhanga. Tusemeriire kukyetegereza ngu habwokuba ow’amaani ali omuli itwe kukira Ogu owaali munsi, titusobora kulemwa kusingura omunyanzigwa.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’endagaano ey’omuganjano eyinyina hamu naiwe. Nkimanyire ngu tosobora kundeka kusingurwa n’enyikara obwekuba nkoto eta, egumangaine eta rundi y’amaani kwinganaki. Nincwamu kwomera obwomezi hamu n’entekereza y’endagaano, habw’ekitinisa ky’ibara lyawe, Amiina.

AKILI YA AGANO

Mtume Grace Lubega

1 Samweli 17:45 (KJV); Ndipo Daudi akamwambia yule Mfilisti, Wewe unanijia mimi na upanga, na fumo, na mkuki, bali mimi ninakujia wewe kwa jina la BWANA wa majeshi, Mungu wa majeshi ya Israeli uliowatukana.

Kama mtoto wa Mungu, unapojikuta katikati ya hali yoyote mbaya, ni muhimu uitazame kwa mtazamo wa uhusiano wa agano ulio nao na Mungu. Kwa aina hii ya mawazo, huwezi kamwe kuangamizwa, bila kujali jinsi adui yako anaweza kuonekana kuwa mkubwa au hodari.

Andiko letu kuu linatuonyesha kwamba hayo ndiyo mawazo ambayo Daudi alikuwa nayo kabla ya kumwangusha Goliathi. Goliathi alikuwa na futi 6 na inchi 9 hivi. Alikuwa pia shujaa mkubwa na mwenye uzoefu. Hata hivyo, Daudi aliingia vitani dhidi yake akiwa na kombeo na mawe 5 tu lakini “katika jina la Bwana”.

Daudi alijua ni nani aliyemtuma na kwa sababu hiyo, alijua kwamba agano hili alilofanya na Mungu wa Israeli lisingemwangusha.

Utukufu hapa ni kwamba ingawa Daudi alitegemea agano lake na Mungu kumfanya afanikiwe katika vita dhidi ya Goliathi, alikuwa chini ya agano la kale. Sisi, kama waamini waliozaliwa mara ya pili, tuna agano lililo bora zaidi, lililowekwa juu ya ahadi zilizo bora zaidi. Tuko chini ya uhusiano wa agano ambao umetuita kuonyesha sifa na utukufu wa Mungu katika kila jambo tunalofanya, na katika kila jambo tunalopitia. Tuko chini ya agano ambapo Kristo na sisi ni wamoja kwa sababu anakaa ndani yetu.

Kila wakati tunapoingia katika aina yoyote ya vita, nia zetu lazima zifanywe upya na kupatana na uhalisia wa uhusiano huu wa agano tulionao na Mungu. Ni lazima tuelewe kwamba kwa sababu Yeye aliye ndani yetu ni mkuu kuliko yeye aliye katika dunia, hatuwezi kushindwa kumtiisha adui (1 Yohana 4:4). Ni lazima tujue kwamba ikiwa Mungu amesema kwamba sisi ni zaidi ya washindi kwa njia ya Kristo anayetutia nguvu, hii inatokana na agano alilo nalo na kwa hiyo ni hakikisho la ushindi wetu (Warumi 8:37).

MASOMO YA ZIADA: Waebrania 8:6, 1 Petro 2:9

UJUMBE MKUU: Kila wakati tunapoingia katika aina yoyote ya vita, akili zetu lazima zifanywe upya na kupatana na uhalisia wa uhusiano huu wa agano tulionao na Mungu. Ni lazima tuelewe kwamba kwa sababu Yeye aliye ndani yetu ni mkuu kuliko yeye aliye katika dunia, hatuwezi kushindwa kumtiisha adui.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa uhusiano wa agano nilionao na Wewe. Ninajua kuwa huwezi kamwe kuniruhusu nishindwe hata hali iwe kubwa, ngumu au yenye changamoto kiasi gani. Ninachagua kuishi maisha nikiwa na mawazo ya agano, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Proverbs 1:33 (KJV); But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

There are people in this world who live in a perpetual state of fear.  They fear that they will lose their jobs, suffer from terminal illnesses, get into accidents or that they will lose their loved ones. They live with fear each waking moment of their lives.

You may even ask them why they are afraid these things will happen to them but they will have no logical explanation. 

Our theme scripture tells us the real reason why people live in fear.

People are afraid because they have not learnt to hear the voice of God. The more you hear the Lord, the less you will fear.

If you hear God about the state of your ministry, it does not matter how much persecution may come against you, you can never fear that the haters could win. 

If you hear God about your career, you can never fear job loss because He who spoke to you is already in your future and has arranged all things in your favour. 

If you ever find yourself in fear, purpose to hear God because His voice assures us of quietness from the fear of evil.

Hallelujah!

FURTHER STUDY: 2 Timothy 1:7, 1 John 4:18

GOLDEN NUGGET: People are afraid because they have not learnt to hear the voice of God. The more you hear the Lord, the less you will fear.

PRAYER: Loving Father, I thank You for this truth. Thank You because I have not been given a spirit of fear but of love, boldness and a sound mind. I hear You about every thing concerning my life and because I do, circumstances can never shake me, in Jesus’ name, Amen.

ENSONGA LWAKI TETUTYA

Omutume Grace Lubega

Engero 1:33 (KJV); Naye buli anaawuliranga nze anaabeeranga mirembe, Era anaatereeranga nga tewali kutya kabi.

Waliwo abantu munsi eno ababeerawo mu kutya okwenkalakkalira. Batya nti bagenda kufiirwa emirimu gyabwe, bayinza okulwala obulwadde obuyinza okubatta amangu, okugwa mu kabenje oba okufiirwa abaagalwa baabwe. Babeerawo mu kutya buli kaseera ak’obulamu bwabwe.

Oyinza n’okubabuuza lwaki batya nti ebintu bino biyinza okubatuukako naye nga tebalina kyakunnyonnyola kitegeerekeka.

Ekyawandiikibwa kyaffe ekigguddewo kitubuulira ensonga eya ddala lwaki abantu babeerawo mu kutya.

Abantu batya Kubanga tebayize kuwulira ddoboozi lya Katonda. Gyeweeyongera okuwulira Mukama, gy’okoma okulekeraawo okutya.

Bw’owulira Katonda ku lw’embeera y’obuweereza bwo, si nsonga kuyigannyizibwa kwenkana wa okujja gy’oli, tolitya nti abakyayi bayinza okuwangula.

Bw’owulira Katonda ku lw’omulimu gwo, tolitya kufiirwa mulimu kubanga Oyo eyayogera naawe ali mu biseera byo eby’omumaaso era ateeseteese ebintu byonna ku lulwo.

Bwe weesanganga mu kutya, genderera okuwulira Katonda kubanga eddoboozi Lye litukakasa okutereera awatali kutya kabi.

Alleluya!

YONGERA OSOME: 2 Timoseewo 1:7, 1 Yokaana 4:18

AKASUMBI KA ZAABU: Abantu batya kubanga tebayize kuwulira ddoboozi lya Katonda. Gyeweeyongera okuwulira Mukama, gy’okoma okulekeraawo okutya.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale kubanga siweereddwa mwoyo wa kutya naye ow’okwagala, obuvumu era n’okwegendereza. Nkuwulira ku buli kintu ekikwata ku bulamu bwange era kubanga nkuwulira, embeera tezirinyeenya wadde, mu linnya erya Yesu, Amiina.

AHABWENKI TUTARIKUTIINA

Entumwa Grace Lubega

Enfumu 1:33; Kwonka weena orikumpurira aryatuura buhooro, Agume agaramisiriize, ataine kabi k’arikutiina.

Hariho abantu omunsi egi abatuura nibeyongyera kugira okutiina. Nibatiina ngu nibaza kufeerwa emirimo yaabo, kurwara endwaara zitarikukira, kugwa omuri butandu nari kufeerwa abakundwa baabo. Batuura baine okutiina buri eizooba ery’amagara gaabo.

Nobaasa n’okubabuuza ahabwenki batiinire ngu ebintu ebi nibiza kubahikaho kwonka nibaba batarikukishoborora.

Omutwe gw’ebyahandiikirwe byaitu nigutugambira enshonga yenyini erikureetera abantu bagira obwoba.

Abantu baine obwoba ahabw’okuba tibakegire kuhurira eiraka rya Ruhanga. Ahu orikukoma kuhurira Mukama, niho orikukoma kutiina.

Ku orikuhurira Ruhanga ahabw’ekikwatiraine n’obuheereza bwaawe, tinshonga okuhiganisibwa okurikukuhikaho, torikubaasa kutiina ngu abarikukwanga nibaza kusingura.

Ku orikuhurira Ruhanga aha bikwatiraine n’omurimo gwaawe, torikubaasa kutiina okufeerwa omurimo ahabw’okuba ogambire naiwe yahikire omu biro byaawe by’omu maisho kandi atererize ebintu byoona kukukorera.

Ku oriba wayeshangire oine obwoba, gyenderera kuhurira Ruhanga ahabw’okuba eiraka rye nirituhamiza obusingye kuruga omukutiina ekibi.

Hallelujah!

SHOMA NEEBI: 2 Timoseo 1:7, 1 Yohaana 4:18

EZAABU: Abantu baine obwoba ahabw’okuba tibakegire kuhurira eiraka rya Ruhanga. Ahu orikukoma kuhurira Mukama, niho orikukoma kutiina.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba timpairwe omutima gw’obwoba, kureka omutima ogw’okukunda n’obumanzi hamwe n’okwerinda. Ninkuhurira ahari buri kimwe ekikwatiraine n’amagara gangye kandi ahabw’okuba ninkikora, tihaine enshonga ezirikuntiinisa, omu eiziina rya Yesu, Amiina.

TYENLOK MA OWEKO PE WA LWORO GIN MARAC

Lakwena Grace Lubega

Carolok 1:33 (KJV); Ento ŋat ma biwinyo lokka bibedo ma ocuŋ matek;
en bibedo ma pe lworo gin marac, laboŋo par mo.”

Tye dano mogo ilobo kany magi kwo i lworo gin marac. Gin gi lworo ni gibirwenyo tic gi woko, ni gibi nongo two ma neko dano, ni gi nongo ret atura onyo ni gibi rwenyo jo ma gimaro. Gin gi kwo ki lworo nino ducu ma gi coo kudiku pi kwogi.

Itwero wa penyo gi pingo gitye ki lworo ni jami magi obitime ikomgi ento nongo gi peke wa ki tyenlok ma konyo.

Kwan wa matin me Lok a coya waci wa tyenlok kikome ma oweko dano kwo i lworo.

Dano tye ki lworo pien peya gupwonye me winyo dwon Lubanga. Kace iwinyo Lubanga madwong, rwom me lworo ni bene dok cen.

Kace iwinyo Lubanga pi tyenlok ma oweko Kanica ni tye kumenu, rwom lweny mo keken ma twero bino ikomi pire pe tek, in pe ibibedo ki lworo ni lumone twero bedo ki loc.

Kace iwinyo Lubanga pi dog ticci, in pe ibibedo ki lworo me rwenyo tic pien En ma oloko kwedi ni dong tye i anyimi dok otyeko yubu jami ducu me bedo piri.

Kace ibinongo ni ityeka lworo, ket calo ginma pire tek me winyo Lubanga pien dwone miniwa tek cwiny ikom
bedo ma pe wa lworo gin marac, laboŋo par mo.

Alelua!

KWAN MUKENE: 2 Timceo 1:7, 1 Jon 4:18

LWOD MADIT: Dano tye ki lworo pien peya gupwonye me winyo dwon Lubanga. Kace iwinyo Lubanga madwong, rwom me lworo ni bene dok cen.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien pe ki miya cwiny me lworo ento me mar, tek cwiny dok wic ma kwiri. An awinyo in pi jami ducu magwako kom kwona dok pien atimo meno, tekare pe yengo an, inying Yesu, Amen.

HABWAKI TUTATIINA

Omukwenda Grace Lubega

Enfumo 1:33 (KJV); Baitu wena anyakuhu’ra nyowe aliikara ataroho kutina, Kandi aliba nobusinge atarukutina akabi.

Haroho abantu omunsi munu ab’omerra mu butiini. Batiina ngu basobora kubingwa ha mulimo, kurwara edwara ezitakukira, kutunga za butandwa rundi kuferwa abagonzebwa baabo. Baikara n’obutiini buli kiro ekiboomera munsi.

Osobora n’okubakaguza habwaki nibatiina ngu binu ebintu bisobora kubabaho baitu tibanyina nsonga yoona eibasobora kukuha.

Ekyahandikirwe kyaitu eky’omutwe nikitugambira ensonga yonyini habwaki abantu bomerra mubutiini.

Abantu batiina habwokuba tibak’egere kuhurra iraka lya Ruhanga. Hogarukira kuhurra Ruhanga, n’obutiini nuho buragarukira kukeeha.

Kakuba ohurra Ruhanga habikukwata ha buhereza bwawe, teri nsonga okuhiganizibwa nikwinganaki okukuroho, tolitiina ngu abanobi bawe barasingura.

Kakuba ohurra Ruhanga habikukwata hamulimo gwawe, tolitiina kubingwa ha mulimo habwokuba ogu ayabalize naiwe hati ali mumaiso gawe kandi atekaniize buli kimu mukuhiirwa kwawe.

Kakuba olyesanga mubutiini bwona, taho omutima ohurre Ruhanga habwokuba irakalye likugumiza haby’obuteeka kuruga hali okutiina akabi.

Alleluya!

GALIHYA N’OSOMA: 2 Timoseo 1:7, 1 Yohana 4:18

EBIKURU MUBYOONA: Abantu batiina habwokuba tibak’egere kuhurra iraka lya Ruhanga. Hogarukira kuhurra Ruhanga, n’obutiini nuho buragarukira kukeeha.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habwokuba timpairwe Omwoyo w’obutiini baitu ow’okugonza, obumanzi hamu n’okwetegereza. Ninkuhurra omu buli kimu ekikukwata habw’omezi bwange kandi habwokuba ninkuhurra, enyikara tizirintengesa, mw’ibara lya Yesu, Amiina.

KWA NINI HATUOGOPI

Mtume Grace Lubega

Mithali 1:33 (KJV); Bali kila anisikilizaye atakaa salama, Naye atatulia bila kuogopa mabaya.

Kuna watu katika ulimwengu huu ambao wanaishi katika hali ya daima ya hofu. Wanahofu kwamba watapoteza kazi zao, wanahofu wataugua magonjwa hatari, watapata ajali au kupoteza wapendwa wao. Wanaishi kwa hofu kila uchao wa maisha yao.

Unaweza hata kuwauliza kwa nini wanaogopa mambo haya kuwapata lakini hawatakuwa na maelezo ya kimantiki.

Andiko letu kuu linatuambia sababu halisi ya watu kuishi kwa hofu.

Watu huogopa kwa sababu hawajajifunza kusikia sauti ya Mungu. Kadiri unavyomsikia Bwana, ndivyo utaogopa kidogo.

Ukimsikia Mungu kuhusu hali ya huduma yako, haijalishi ni mateso kiasi gani yanayoweza kukujia, kamwe huwezi kuogopa kwamba wanaokuchukia wanaweza kushinda.

Ukimsikia Mungu kuhusu kazi yako, kamwe huwezi kuogopa kupoteza kazi kwa sababu yeye aliyezungumza nawe tayari yuko katika maisha yako ya baadaye na amepanga mambo yote kwa niaba yako.

Ukijikuta katika hofu, kusudia kumsikia Mungu maana sauti yake inatuhakikishia utulivu kutokana na hofu ya uovu.

Haleluya!

MASOMO YA ZIADA: 2 Timotheo 1:7, 1 Yohana 4:18

UJUMBE MKUU: Watu wanaogopa kwa sababu hawajajifunza kusikia sauti ya Mungu. Kadiri unavyomsikia Bwana, ndivyo utaogopa kidogo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa sababu sijapewa roho ya woga bali ya upendo, ujasiri na akili timamu. Ninakusikia kuhusu kila kitu kuhusu maisha yangu na kwa sababu ninafanya hivyo, hali haziwezi kunitikisa kamwe, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Romans 8:28 (AMP); And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose.

In previous devotions, we explained the law of synchronicity and the fact that things in life are designed by this law to work together.

These synchronicities are a part of the Christian spiritual experience. Whether we acknowledge this fact or not, people everywhere are experiencing them.

The devil is very aware of this reality. This is why he darkens the purity of these synchronicities with his own teachings.

For example, in the synchronicity of numbers, he introduced the idea of ‘angel numbers’ and divine guidance from angels and ‘the universe.’ This is not biblical. 

The church has a part to play by teaching people how to best respond to synchronicities and to understand how they fit into the life of the spirit.

If the Church does not do so, we may lose some who seek answers from those of the false light because they have more explanations than what the Church can offer.

In our day, some Christians reject the law of synchronicity as a new age movement agenda.

That is not true. We must understand, more than ever before, that synchronicities enable the Christian to live a patterned life and to better interpret spiritual patterns.

Hallelujah!

FURTHER STUDY: Galatians 5:16, Galatians 5: 24-25

GOLDEN NUGGET: We must understand, more than ever before, that synchronicities enable the Christian to live a patterned life and to better interpret spiritual patterns.

PRAYER: Loving Father, I thank You for this truth. Each day, You grow me in the consciousness of the synchronicities of the Spirit. I know how to derive divine instruction from these experiences and by them I walk in Your perfect will, in Jesus’ name, Amen.

ETTEEKA ERY’EBIBEERAWO NGA BYEFAANANYIRIZA: OBUVUNAANYIZIBWA BW’EKKANISA

Omutume Grace Lubega

Abaruumi 8:28 (AMP); Era tumanyi [N’obuvumu obungi] nti Katonda [afaayo ennyo ku ffe] aleetera ebintu byonna okukolera awamu era [ng’etegeka] ku lw’obulungi ku lw’abo abaagala Katonda, eri abo abaayitibwa ng’entegeka Ye bweri n’ekigendererwa.

Mu bubaka bwa devotion eziyise, twannyonnyola etteeka ery’ebibeerawo nga byefaananyiriza, n’amazima nti ebintu mu bulamu bikoleddwa etteeka lino okukolera awamu.

Ebibeerawo nga byefaananyiriza bino kitundu ku nsisinkano ey’omukristaayo ey’omwoyo. Oba tumanyi amazima gano oba nedda, abantu buli wamu bafuna ensisinkano zino.

Setaani amanyidde ddala amazima gano. Eno y’ensonga lwaki asiikiriza obulongoofu bw’ebibeerawo nga byefaananyiriza n’enjigiriza ze.

Okugeza, mu bibeerawo nga byefaananyiriza mu miwendo, yaleetawo endowooza ‘ey’omuwendo gwa bamalayika’ era n’okuluŋŋamizibwa okw’omwoyo okuva eri ba malayika ‘ n’ensi yonna okutwaliza awamu n’ebigirimu’. Eno ssi njigiriza ya Baibuli.

Ekkanisa erina obuvunaanyizibwa mu kuyigiriza abantu engeri ey’okwanukulamu eri ebibeerawo nga byefaananyiriza era n’okutegeera engeri gye byenyigira ddala mu bulamu obw’omwoyo.

Ekkanisa bw’eba tekoze ekyo, tuyinza okufiirwa abanoonya eby’okuddibwamu okuva mu abo ab’ekitangaala eky’obulimba kubanga balina okunnyonnyola okusingako ekkanisa kwewa.

Mu biro byaffe, Abakristaayo abamu bagaana etteeka ery’ebibeerawo nga byefaananyiriza nga ekibiina ekiwagirwa ab’endowooza ey’omugigi omupya.

Ekyo ssi kituufu. Tulina okutegeera, okusinga bulijjo, nti ebibeerawo nga byefaananyiriza bisobozesa omukristaayo okubeera mu bulamu obw’okuteeka mu nkola ennono z’enkola y’ebintu mu nsengeka yazo era n’okuvvuunula obulungi enkola z’omwoyo.

Alleluya!

YONGERA OSOME: Abaggalatiya 5:16, Abaggalatiya 5:24-25

AKASUMBI KA ZAABU: Tulina okutegeera, okusinga bulijjo, nti ebibeerawo nga byefaananyiriza bisobozesa omukristaayo okubeera mu bulamu obw’okuteeka mu nkola ennono z’enkola y’ebintu mu nsengeka yazo era n’okuvvuunula obulungi enkola z’omwoyo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Buli lunaku, Onkuza mu kutegeera ebibeerawo nga byefaananyiriza eby’omwoyo. Mmanyi engeri ey’okufuna okulagirirwa mu nsisinkano zino era ku lwazo ntambulira mu kwagala kwo okutuufu, mu linnya erya Yesu, Amiina.

CIK ME RWATE PA JAMI: TIC PA LUYEE IKOM KRICITO

Lakwena Grace Lubega

Jo Roma 8:28 (AMP); Waŋeyo (ki tek cwiny madit) ni i gin ducu Lubaŋa(ma paro piwa twaltwal ni) tiyo(macalo yub) pi kelo gin maber ki jo ducu ma gimare jo ma en olwoŋogi kit macalo en oyubo.

I pwony mukene mukati angec, wa tito tyenlok me cik me rwate pa jami, dok ni jami ikwo kiyubu gin malube ki cik man me tic kare acel.

Rwate pa jami magi obedo gin acel ma time i lobo me cwiny pi Lakricitayo. Kono wayee lok man onyo ku, dano kaducu tye ka kato ki iye.

Catan ngeyo lok man maber adada. Man aye tyenlok ma oweko en cido woko leng pa rwate pa jami magi ki pwony mamege.

Labole, irwate pa wel, en okelo tam me ‘wel pa malaika’ dok yo me kwano ne kibot lu malaika dok ‘wilobo kulu’. Man pe rwate ki gin ma gicoyo i Baibul.

Kanica tye ki tic atima me pwonyo dano ngo me atime kace jami orwate dok me niang kitma gi rwate kwede ikwo me cwiny.

Kace Kanica pe otimo meno, watwero rwenyo jo mukene ma gi yenyo lagam kibot jo ma tiyo ki tar mape ada pien gitye ki tyenlok pi ginmoni makato ngo ma Kanica twero miyo ne.

Ikare wani, Lukricitayo mukene gikwero cik me rwate pa jami calo lok pa jo ma pwod nyen.

Man petye ada. myero wa niang, makato kitma con, rwate pa jami magi konyo Lakricitayo me medo ki kwo ma rwate dok me gonyo te jami ma time icwiny maber loyo.

Alelua!

KWAN MUKENE: Jo Galatia 5:16, Jo galatia 5:24-25

LWOD MADIT: myero wa niang, makato kitma con, rwate pa jami magi konyo Lakricitayo me medo ki kwo ma rwate dok me gonyo te jami ma time icwiny maber loyo.

LEGA: Wora me amara, Apwoyi pi ada man. Nino ducu, in iweko an adongo ingec me rwate pa jami me cwiny. An angeyo kitme nongo ginma Lubanga mito ni atim ki ikom jami ma time magi dok maluke ki gin, an awoto imiti ni kikome, inying yesu, Amen.

SHERIA YA UWIANO: NAFASI YA KANISA

Mtume Grace Lubega

Warumi 8:28 (KJV); Nasi twajua ya kuwa katika mambo yote Mungu hufanya kazi pamoja na wale wampendao katika kuwapatia mema, yaani, wale walioitwa kwa kusudi lake.

Katika ibada zilizopita, tulielezea sheria ya usawazishaji, na ukweli kwamba vitu katika maisha vimeundwa na sheria hii kufanya kazi pamoja.

Usawazishaji huu ni sehemu ya uzoefu wa kiroho wa Kikristo. Iwe tunakubali ukweli huu au la, watu kila mahali wanaupitia.

Ibilisi anafahamu sana ukweli huu. Hii ndiyo sababu anatia giza usafi wa maingiliano haya na mafundisho yake mwenyewe.

Kwa mfano, katika usawazishaji wa nambari, alianzisha wazo la ‘idadi za malaika’ na mwongozo wa kiungu kutoka kwa malaika na ‘ulimwengu.’ Hii si ya kibiblia.

Kanisa lina sehemu ya kutekeleza kwa kuwafundisha watu jinsi ya kuitikia vyema maelewano na kuelewa jinsi yanavyolingana na maisha ya roho.

Kanisa lisipofanya hivyo, tunaweza kupoteza baadhi ya wanaotafuta majibu kutoka kwa wale wa nuru ya uongo kwa sababu wana maelezo zaidi ya yale ambayo Kanisa linaweza kutoa.

Katika siku zetu, baadhi ya Wakristo wanakataa sheria ya usawazishaji kama ajenda ya harakati za enzi mpya.

Hiyo si kweli. Ni lazima tuelewe, zaidi ya hapo awali, kwamba usawazishaji humwezesha Mkristo kuishi maisha ya kielelezo na kufasiri vyema mifumo ya kiroho.

Haleluya!

MASOMO YA ZIADA: Wagalatia 5:16, Wagalatia 5:24-25

UJUMBE MKUU: Ni lazima tuelewe, zaidi ya hapo awali, kwamba usawazishaji humwezesha Mkristo kuishi maisha ya kielelezo na kutafsiri vyema mifumo ya kiroho.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Kila siku, Unanikuza katika ufahamu wa maelewano ya Roho. Ninajua jinsi ya kupata maagizo ya kiungu kutokana na matukio haya na kwayo ninatembea katika mapenzi Yako makamilifu, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Matthew 16: 15-18 (KJV); He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

I am a student of Church history and have studied the lives of the great men and women of God of the past to understand the patterns that defined their lives.

One of the things I have come to understand is that no man or woman has been used by God without that man having received a specific revelation of the person of Jesus Christ.

This was the experience of Peter in our theme scripture.

It was important to our Lord and Master that Peter had a revelation of who Jesus was before the great declaration that he would be the rock upon which the Church would be built.

That was the revelation to Peter, what about yours?

The truth of the matter is that there is more to our Lord than the fact that He is Christ, the son of the Living God. In Hebrews 5:11, in speaking of Melchizedek, Paul said that he had many things to say about Melchizedek, which things were hard to even utter.

That specific revelation that God will reveal to your spirit is what forms your message to your generation and the testimony by which you will be remembered for ages to come.

FURTHER STUDY: Ephesians 1:17, Psalm 48:12-14

GOLDEN NUGGET: One of the things I have come to understand is that no man or woman has been used by God without that man having received a specific revelation of the person of Jesus Christ.

PRAYER: Loving Father, I thank You for this truth. Thank You for the indescribable gift of Jesus Christ, for the bottomlessness of His person and how unfathomable His riches are. In my quest to understand You, I drink from the deepest wells and draw from the purest springs, in Jesus’ name, Amen.

GGWE OMPITA ANI?

Omutume Grace Lubega

Matayo 16:15-18 (KJV); N’abagamba nti Naye mmwe mumpita mutya? Simooni Peetero n’addamu n’agamba nti Ggwe Kristo, Omwana wa Katonda omulamu. Yesu n’addamu n’amugamba nti Olina omukisa, Simooni Ba-Yona: kubanga omubiri n’omusaayi tebyakubikkulira ekyo, wabula Kitange ali mu ggulu. Nange nkugamba nti Ggwe Peetero, nange ndizimba ekkanisa yange ku lwazi luno: so n’emiryango egy’Emagombe tegirigiyinza.

Ndi muyizi w’ebyafaayo eby’ekkanisa, era nekkaanyizza obulamu bw’abasajja n’abakazi ba Katonda ab’amaanyi abedda okutegeera ensengeka z’ennono z’enkola y’ebintu ezannyonnyola obulamu bwabwe.

Ekimu ku bintu bye ntegedde kiri nti teri musajja oba mukazi akozeseddwa Katonda nga omuntu oyo tamaze kufuna kubikkulirwa okw’enjawulo okw’ekyo Yesu Kristo kyali

Eno ye yali ensisinkano ya Peetero mu kyawandiikibwa kyaffe ekigguddewo.

Kyali kya mugaso eri Katonda era Mukama waffe nti Peetero afuna okubikkulirwa okwa ki Yesu kye yali ng’okulangirira okunene tekunabaawo nti agenda kubeera olwazi kwagenda okuzimba Ekkanisa.

Okwo kwe kwali okubikkulirwa eri Peetero, ate ggwe okukwo?

Amazima g’ensonga gali nti waliwo ekisingako ku mazima nti Mukama waffe ye Kristo, Omwana wa Katonda Omulamu. Mu Abaebbulaniya 5:11, mu kwogera ku Merukizeddeeki, Pawulo yagamba nti yalina ebigambo bingi eby’okwogera ku Merukizeddeeki, ebintu ebizibu okutegeeza.

Okwo okubikkulirwa okw’enjawulo Katonda kw’agenda okubikkulira omwoyo gwo kwe kubumba obubaka bwo eri omulembe gwo era n’obujulizi bwogenda okujjukirirwako emyaka egirijja.

YONGERA OSOME: Abaefeso 1:17, Zabbuli 48:12-14

AKASUMBI KA ZAABU: Ekimu ku bintu bye ntegedde kiri nti teri musajja oba mukazi akozeseddwa Katonda nga omuntu oyo tamaze kufuna kubikkulirwa okw’enjawulo okw’omuntu wa Yesu Kristo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo ekisukkulumye ekya Yesu Kristo, ku lw’obuziba obutakoma obw’ekyo kyali era n’obugagga Bwe obutayinza kunnyonnyolwa. Nga noonya okukutegeera, nnywa okuva mu nzizi ez’ebuziba ennyo era nfuna okuva mu migga egisinga obulongoofu, mu linnya erya Yesu, Amiina.

MUGIRA NGU MBA OHA?

Entumwa Grace Lubega

Matayo 16:15-18; Yaababuuza ati: Mbwenu shi imwe, mugira ngu mba oha? Simooni Petero yaagarukamu ati: Ori Kristo, Omwana wa Ruhanga ohuriire. Yesu yaamugarukamu ati: Oine omugisha, Simooni mwene Yona; ahabw’okuba omubiri n’eshagama tibyo byakushuuruurira ekyo, kureka Tata ori omu iguru. Kandi ninkugambira nti: Ori Petero, naanye ndyayombeka ekanisa yangye aha rukiri oru, n’amarembo g’okuzimu tigarigibaasa.

Ndi omweegi w’ebyafaayo by’ekanisa, kandi nshomire amagara g’abashaija n’abakazi ba Ruhanga abamaani aba ira kwetegyereza ngu engyenderwaho ezashobororeire amagara gaabo.

Kimwe aha bintu ebinyizire kwetegyereza ningu tihariho mushaija nari omukazi okozesiibwe Ruhanga kandi atatungire okushuuruurirwa kw’omutaano kwa Yesu Kristo.

Eki nikyo Petero yarabiremu omu mutwe gw’ebyahandiikirwe byaitu .

Kikaba kiri kikuru ahari Mukama ngu Petero atungye okushuuruurirwa aha ki Yesu yabaire ari atakamugambaire ngu niwe rukiri oru ekanisa eryombekwaho.

Okwo kukaba kuri okushuuruuriwa kwa Petero, Kandi okwaawe?

Amazima g’eki gari ngu hariho baingi omuri Mukama kukira amazima ngu ari Kristo, omwaana wa Ruhanga. Omu kitabo kya Abaheburaayo 5:11, omu kugamba aha Milikizedeki, Paulo nagira ngu akaba aine bingi byokugamba ahari Milikizedeki, kandi ebigumire eishoborora.

Okwo okushuuruurirwa kw’omutaano oku Ruhanga arikushuuruurira omu mwoyo waawe nikwo kurikwombeka obutumwa bw’obusingye bwaawe hamwe n’obujurizi oburireeta waijukwa omu busingye oburyiija.

SHOMA NEEBI: Abaefeso 1:17, Zaaburi 48:12-14

EZAABU: Kimwe aha bintu ebinyizire kwetegyereza ningu tihariho mushaija nari omukazi okozesiibwe Ruhanga kandi atatungire okushuuruurirwa kw’omutaano kwa Yesu Kristo.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ekitarikushobororwa ekya Yesu Kristo, omuntu we otaine bugarukiro kandi ou obutungi bwe butarikubaasa kwetegyerezibwa. Omu kukwetegyereza, ninyweera omu maziba maraingwa kandi ntaha omu nyanja enungi, omu eiziina rya Yesu, Amiina.

WUN KONO WUWACI AN ANGA?

Lakwena Grace Lubega

Matayo 16:15-18 (KJV); Ka dok openyogi ni, “Wun kono wuwacci an aŋa?” Cimon Petero ogamo ni, “In i Kricito ma Lubaŋa oyero, Wod pa Lubaŋa makwo.” Ci Yecu odokke iye ni, “Itye ki gum, Cimon wod pa Yona! Pien gin mo ma tye i kom ki remo pe onyutti lok man, ento Wora ma tye i polo aye. Doŋ awacci ni in i Petero, ma te lokke Pata, ci abimiyo lwak jo muye an gicuŋ i kom pata man, teko me to pe bitwero loyone.

An abedo latin kwan me jami mayam otime con i kom pa Kricito, dok akwano kwo pa lutic pa Lubanga madongo me niang yo kwo ango ma oweko kwo gi obedo kumenu.

Gin acel ma atyeko niang en aye ni petye dako onyo lacoo mo ma Lubanga otiyo kwede labongo ngat meno nongo niyabo magwako kom anga ma Yecu Kricito obedo.

Man aye ginma otime ikwo pa Paulo ikwan wa matin me Lok acoya.

Pire obedo tek bot Rwot dok ladit wa ni Petero onongo niyabo ikom anga ma Yecu obedo ma peya kityero ati lok madit ni en onongo bi bedo pata ma lwak pa jo muyee onongo ki bi gedo gin iye.

Man obedo niyabo bot Petero, in megi kono?

Lok ada en aye ni jami tye mapol malube ki Rwot-wa mapat ki ada ni en tye Kricito, wod pa Lubanga makwo. I buk pa Jo Ibru 5:11, ilok ikom Melkijedek, Paulo owaco ni en etye ki lok mapol ma myero eloki ikom Melkijedek , ento onongo tek twatwal me niaŋowu.

Niyabo meno kikome ma Lubanga obinyutu ki cwinyi ni en aye obedo ginma yubu ginma ipwonyo ki jo ma itekare ni dok caden mawic bipo kwede i kare ma bibino anyim.

KWAN MUKENE: Jo Epeco 1:17, Jabuli 48:12-14

LWOD MADIT: Gin acel ma atyeko niang en aye ni petye dako onyo lacoo mo ma Lubanga otiyo kwede labongo ngat meno nongo niyabo magwako kom anga ma Yecu Kricito obedo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi miyo mot me Yecu Kricito ma lapore mo peke ni, pi ngat ma en obedo ma agiki ne peke ni dok kitma lonyo ne lapore peke kwede. Imiti na me niang in, an amato pii ki i kulu ma tut loyo dok atwomo pii ki i wang pii madong leng loyo, inying Yesu, Amen.

INYWE NIMUGAMBA NINYOWE OHA?

Omukwenda Grace Lubega

Matayo 16: 15-18 (KJV); Uwe yabagamba ati, Baitu inywe nimugira ngu ninyowe oha? Kandi Somooni Petero yagarukamu nagamba ati, Niiwe Kristo, omwaana wa Ruhanga omwomeezi, Kandi Yesu yamugarukamu namugamba ati, Ohairwe omugisa iwe, Simooni Bajona: kinu tikikusukulirwe omubiri n’esagama, baitu Isenyowe ali omwiguru. Kandi nanyowe ninkugumiza, Ngu niiwe Petero, kandi hamwandaara gunu niho ndyombeka ekanisa yange; kandi nemiryango y’egehena teri gisingura.

Ndi mwegi w’ebyafaayo by’ekanisa, kandi nsomere habwomeezi obw’abasaija n’abakazi aba Ruhanga ab’amaani abahingwireho abakara okwetegereza emiringo yemirubatire eyayanjurwire obwomeezi bwaabu.

Ekintu kimu omubingi ekinyamazire okwetegereza kiri ngu busaho musaija oba omukazi ayakozesiibwe Ruhanga hatabaireho omuntu ogwo kubanza kuntunga okusukuurwa okw’ embaganiza okwa Kristo Yesu.

Kinu nikyo Petero yatungireho omumutwe gw’ekyahandikirwe kyaitu.

Kyali kyomugaso hali Mukamu waitu kandi Omwegesa ngu Petero akatunga okusukuurwa okwamw’ etegeresize okumanya Yesu akaba nuwe oha hatakabaireho okurangiira okw’amaani ngu nuwe omwandaara hali ekanisa erayombekwa.

Okwo nukwo kwabaire kusukuurwa okwa Petero, Hati iwe okwawe nukwo kuraha? 

Ekyamanukwo omunsonga kiri ngu haroho ekikukiraho hali Mukama okusinga hakiroho ngu nuwe Kristo, Omwana wa Ruhanga omwomeezi. Omuba’ Heburaniya 5:11 omukubazaho Melukizedeeke, Omukwenda Paulo natugambira ngu akaba nebintu nyamwingi ebyokubazaho ha Melukizedeeke, ebinti byenyini ebyali bigumu okwatura.

Ngu  okusukuurwa okwo okw’embaganiza Ruhanga okwarakwoleka omumwoyo gwawe nukwo kwombeka obukwenda bwawe hali ekyasa kyawe kandi n’obwakaiso olijukirwahoga omumyaka ekwija.

GALIHYA N’OSOMA: Abefeeso 1:17, Zabuli 48:12-14

EKIKURU MUBYOONA: Ekintu kimu omubingi ekinyamazire okwetegereza kiri ngu busaho musaija oba omukazi ayakozesiibwe Ruhanga hatabaireho omuntu ogwo kubanza kuntunga okusukuurwa okw’ embaganiza okwa Kristo Yesu.

ESAARA: Taata omw’engonzi, Ninkusiima habw’amananu ganu. Webale habw’ekisembo ekitakusobora kwanjuurwa kuhwayo ekya Kristo Yesu, habw’ oburabwe hansi obutaroho nkango kandi nomulingo gw’obugaigabwe obutasobora kumarwaayo. Omukuserura kwange okukwetegereza, nyowe nywera hamaziba agomunziha kwo, kandi ntaha okuruga omumaizi agakweera kurungi, omu ibara lya Yesu, Amiina.

MWANINENA MIMI KUWA NI NANI?

Mtume Grace Lubega

Mathayo 16:15-18 (KJV); Akawaambia, Nanyi mwaninena mimi kuwa ni nani? Simoni Petro akajibu akasema, Wewe ndiwe Kristo, Mwana wa Mungu aliye hai. Yesu akajibu, akamwambia, Heri wewe Simoni Bar-yona; kwa kuwa mwili na damu havikukufunulia hili, bali Baba yangu aliye mbinguni. Nami nakuambia, Wewe ndiwe Petro, na juu ya mwamba huu nitalijenga kanisa langu; wala milango ya kuzimu haitalishinda.

Mimi ni mwanafunzi wa historia ya Kanisa, na nimesoma maisha ya wanaume na wanawake wakuu wa Mungu wa zamani ili kuelewa mifumo iliyofafanua maisha yao.

Mojawapo ya mambo ambayo nimepata kuelewa ni kwamba hakuna mwanamume au mwanamke ambaye ametumiwa na Mungu bila mtu huyo kupokea ufunuo maalum wa nafsi ya Yesu Kristo.

Huu ulikuwa mfano wa Petro katika andiko letu la mada.

Ilikuwa muhimu kwa Bwana na Mwalimu wetu kwamba Petro awe na ufunuo wa utambulisho Yesu kabla ya tangazo kuu kwamba angekuwa mwamba ambao Kanisa lingejengwa juu yake.

Huo ndio ulikuwa ufunuo kwa Petro, je wako?

Ukweli wa mambo ni kwamba kuna mengi zaidi kwa Bwana wetu kuliko kweli kwamba Yeye ni Kristo, mwana wa Mungu aliye Hai. Katika Waebrania 5:11, katika kuzungumza juu ya Melkizedeki, Paulo alisema kwamba alikuwa na mambo mengi ya kusema kuhusu Melkizedeki, ambayo yalikuwa magumu hata kuyatamka.

Ufunuo huo mahususi ambao Mungu ataufunua kwa roho Yako ndio unaounda ujumbe wako kwa kizazi chako na ushuhuda ambao utakumbukwa kwa vizazi vijavyo.

MASOMO YA ZIADA: Waefeso 1:17, Zaburi 48:12-14

UJUMBE MKUU: Mojawapo ya mambo ambayo nimepata kuelewa ni kwamba hakuna mwanamume au mwanamke ambaye ametumiwa na Mungu bila kupokea ufunuo maalum wa nafsi ya Yesu Kristo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kipawa kisichoelezeka cha Yesu Kristo, kwa kutokuwa na mwisho wa nafsi yake na jinsi utajiri wake usioweza kueleweka. Katika jitihada yangu ya kukuelewa Wewe, ninakunywa kutoka kwenye visima virefu zaidi na kuteka kutoka kwenye chemchemi safi zaidi, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Daniel 12:4 (KJV); But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

We are living in a very sensitive time of the Spirit. There are many signs around us and God does not want us to miss the message in these signs because signs come with instructions.

In our day, we are seeing great gatherings of people coming together to pray and seek the face of God. Multitudes of men and women are starting to take God seriously because they are being awakened to the urgency of the Spirit.

When you see these signs, of multitudes flocking to church, what comes to your spirit? Do you shrug it off as something normal? 

God wants you to open your eyes so that you see more than just large numbers of people coming to pray.

One of the things this communicates is that God is more desperate to get to men than men are desperate to get to Him.

We are not seeking a God who does not want to be found or who is too far from us but one who is ready, available and deeply wants to reveal more of Himself to us.

Hallelujah!

FURTHER STUDY: Acts 17:27, Jeremiah 29:13

GOLDEN NUGGET:  God is more desperate to get to men than men are desperate to get to Him. We are not seeking a God who does not want to be found or who is too far from us but one who is ready, available and deeply wants to reveal more of Himself to us.

PRAYER: Loving Father, I thank You for this knowledge. The Bible says that You are not far and that those who seek You shall surely find You. I know that the portals of the spirit have been opened for my access. I seek You with all my heart and mind knowing that Your heart is ready to reveal deep truths and mysteries to me, in Jesus’ name, Amen.

KATONDA ALI KU MUGENDO

Omutume Grace Lubega

Danyeri 12:4 (KJV); Naye ggwe, Danyeri, bikka ku bigambo, osse akabonero ku kitabo, okutuusa ekiseera eky’enkomerero: bangi abaliddiŋŋana embiro, n’okumanya kulyeyongera.

Tuli mu kaseera ak’enkizo ennyo ak’Omwoyo. Waliwo obubonero bungi obutwetoolodde era Katonda tayagala tusubwe obubaka mu bubonero buno kubanga obubonero bujja n’ebiragiro.

Mu nnaku zaffe, tulaba enkuŋŋaana ennene ez’abantu nga bajja wamu okusaba n’okunoonya obwenyi bwa Katonda. Enkuyanja z’abasajja n’abakazi batandise okutwala Katonda nga ow’omugaso kubanga bazuukusiddwa eri obwetaavu bw’omwoyo.

Bw’olaba obubonero buno, obw’enkuyanja nga zeeyiwa mu makkanisa, ki ekijja mu mwoyo gwo? Okyesamba n’okitwala ng’ekyabulijjo?

Katonda ayagala oggule amaaso go osobole okulaba okusukka ku miwendo eminene egy’abantu okujja okusaba.

Ekimu ku bintu kino byekiraga kiri nti Katonda ayagala nnyo okusembeza abantu gy’ali okusingako abantu bwe baagala okudda gy’ali.

Tetunoonya Katonda atayagala kuzuulibwa oba atuli ewala ennyo naye Katonda omwetegefu, aliwo era ng’ayagala nnyo okutwebikkulira .

Alleluya!

YONGERA OSOME: Ebikolwa By’Abatume 17:27, Yeremiya 29:13

AKASUMBI KA ZAABU: Katonda ayagala nnyo okusembeza abantu gy’ali okusinga abantu bwe bwe baagala okudda gy’ali. Tetunoonya Katonda atayagala kuzuulibwa oba atuli ewala ennyo naye Katonda omwetegefu, aliwo era ng’ayagala nnyo okutwebikkulira.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’okumanya kuno. Baibuli egamba nti toli wala era abo abakunoonya balikulaba. Mmanyi nti emiwaatwa egy’omwoyo giguddwa nsobole okuyingira. Nkunoonya n’omutima gwange gwonna n’endowoza yange nga mmanyi nti omutima gwo mwetegefu okubikkula amazima ag’ebuziba n’ebyama ebikusike gyendi, mu linnya lya Yesu, Amiina.

RUHANGA ARIYO NAKORA

Entumwa Grace Lubega

Danieli 12:4; Kwonka iwe Danieli shweka ahari ebyo bigambo, ekitabo okiteerane n’akamanyiso, okuhitsya aha bunaku bw’aha mperu. Baingi baryairuka nibakora oku n’oku, n’okumanya kuryayeyongyera.

Nitutuura omu bwiire bw’omwoyo obugumire. Hariho obumanyiso bwaingi obutwehinguririze kandi Ruhanga tarikwenda ngu tufeerwe obutumwa oburi omu bumanyiso obu ahabw’okuba obumanyiso obu nibwija n’obuhabuzi.

Omu biro byaitu, nitureeba enkungana mpango z’abantu kushaba n’okusherura Ruhanga. Omutwe muhango gw’abashaija n’abakazi batandikire kusherura Ruhanga beheireyo ahabw’okuba bariyo nibasisimukira ekyeteengo ky’omwoyo.

Ku orikureeba obumanyiso, bw’omutwe muhango gurikwiija omukanisa, niki ekirikwiija omu mwoyo waawe? Nokitwaara nk’ekyaburiijo?

Ruhanga nayenda ngu oyigure amaisho kwenda ngu oreebe ekirikukira abantu baingi abarikwiija kushaba.

Kimwe aha bintu ebi eki kirikugamba ningu Ruhanga nayeteenga munonga abantu kukira oku abantu barikumweteenga.

Titurikusherura Ruhanga otarikwenda kubonwa nari ori hare munonga naitwe kureka ogwo oyetegire, oriho kandi orikwenda kutweshuuruurira kimwe.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:27, Yeremia 29:13

EZAABU: Ruhanga nayeteenga munonga abantu kukira oku abantu barikumweteenga. Titurikusherura Ruhanga otarikwenda kubonwa nari ori hare munonga naitwe kureka ogwo oyetegire, oriho kandi orikwenda kutweshuuruurira kimwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Baiburi negira eti torihare kandi ngu abakusherura buzima bakuzoora. Nimanya ngu emikutu y’omwoyo eigwiire ngu ntahemu. Ninkusherura n’omutima gwangye gwoona n’enteekateeka ndikumanya ngu omutima gwaawe gwetegire kunshuuruurira amazima n’enaama nkuru, omu eiziina rya Yesu, Amiina.

LUBANGA DONG TYE I WOT

Lakwena Grace Lubega

Daniel 12:4 (KJV); Ento in Daniel, um lok man woko, ci imwon buk-ki woko, nio wa i kare me agik. Jo mapol gibibedo ka riŋo tuŋŋi ki tuŋŋi, ki ŋec bene bimedde.”

Watye ka kwo ikare me Cwiny ma pire tek twaltwal. Lanyut tye mapol inget wa dok Lubanga pe mito ni wa keng kwena ne i lanyut magi pien lanyut bino ki ginma omyero itim.

Ikare wani, watye ka neno gure pa dano mapol ma gibino ka lega dok me yenyo wang Lubanga. Lwak coo ki mon gitye ka cako tero Lubanga calo ginma pire tek pien gitye ka coo me neno ginma cwiny mito timo ne oyot oyot.

Ka ineno lanyut magi, ikom lwok dano ma tyeka pong kalega ni, ngo ma bino i cwinyi? I jalo calo mono ginma omyero otime?

Lubanga mito ni iyab wangi wek inen makato wel dano mapol ma gitye ka bino ka lega.

Gin acel ikine ma lok man nyutu en aye ni Lubanga mito makato me bino bot dano loyo wa kitma dano gi mito kwede me bino bote.

Pe wa tyeka yenyo Lubanga ma pe mito ni ki nonge onyo mabor twaltwal kibot wa ento calo ngatma tye atera, nonge dok mito mada me nyutu anga ma En ebedo bot wa.

Alelua!

KWAN MUKENE: Tic pa Lukwena 17:27, Jeremia 29:13

LWOD MADIT: Lubanga mito makato me bino bot dano loyo wa kitma dano gi mito kwede me bino bote. Pe wa tyeka yenyo Lubanga ma pe mito ni ki nonge onyo mabor twaltwal kibot wa ento calo ngatma tye atera, nonge dok mito mada me nyutu anga ma En ebedo bot wa.

LEGA: Wora me amara, Apwoyi pi ngec man. Baibul waco ni in pe i ltye bor dok ni jo ma yenyi gibi nongi adada. An angeyo ni dogola me cwiny ki tyeko yabo ne pi an. An ayenyi ki cwinya dok tama ducu kun angeyo ni cwinyi tye atera me nyuta ada matut dok mung, inying yesu, Amen.

RUHANGA ALI HA’ MUGENDO

Omukwenda Grace Lubega

Daneri 12:4 (KJV); Baitu iwe, O Daneri, swekaho ebigambo, kandi osibe onyweze ekitabu, nokuhikirakimu hamaliira ya kasumi, baingi baliiruka kuli na kunu, kandi okumanya okwamagezi kulyongezebwa.

Tuli omukwomerera omubwire obw’okwegendesereza obw’Omwoyo, Haroho obw’ okurorwaho bwingi obunyakutwehinguliriize kandi na Ruhanga takwenda turabweeho obukwenda obuli omubw’ okurorwaaho bunu habwokuba obwokurorwaaho bwija n’okuragiiriza okwamagezi.

Omu kiro kyaitu, tukurora okwesorooza kwabantu nyamwingi nibaterana hamu okusaba kandi nokuseera obuso bwa Ruhanga. Abantu nyamwingi, abasaija n’abakazi batandikire kutwaara Ruhanga nkensonga y’amaani habwokuba bakusisimurwa hali okwetagibwa okwabwangu okw’ Omwoyo.

Obwokurora obwokurorwaaho nkabunu, obw’ abantu nyamwingi nibaija nibaijurana omu iramizo, kiki ekikukwiijamu omumutima gwawe? Kinu iwe nomara gakibinga nokugurukya gurukya nkekintu ekya bulikiro? 

Ruhanga nagonza iwe oigule amaiso gaawe nikwo ohweeze kukira hakurora burora abantu nyamwingi nibesoroza ahamu omukusaba.

Ekintu ekimu habingi kinu ekikikumanyisa kiri ngu Ruhanga ali omukwetaaga okw’amaani kuhika abantu kukiraho omulingo abantu bakwetaaga kuhika hal’ Uwe.

Titukuseera Ruhanga atakugonza kuzooka oba ali hara muno naitwe baitu Ogwo anyakwetekaniize, aroho kandi kwokwo Uwe nagonza kutweyoleka kukiraho.

Alleluya!

GALIHYA N’OSOMA: Ebikorwa by’abatume 17:27, Yeremiya 29:13

EKIKURU MUBYOONA: Ruhanga ali omukwetaaga okw’amaani kuhika abantu kukiraho omulingo abantu bakwetaaga kuhika hal’ Uwe. Titukuseera Ruhanga atakugonza kuzooka oba ali hara muno naitwe baitu Ogwo anyakwetekaniize, aroho kandi kwokwo Uwe nagonza kutweyoleka kukiraho.

ESAARA: Taata ow’engonzi, Ninkusiima habw’okumanya kunu. Baibuli egamba ngu Iwe toli hara kandi ngu n’abakuseera mananukwo balikuzoora. Nkimanyiire kimu ngu emihanda y’ Omwoyo enkingulirweeho nsobole okuhika, Ninkuseera n’omutima gwange gwoona, ahamu n’ebitekerezo byange manyire ngu omutima gwawe gwetekaniize okunyoleka amananu agomunziha kandi n’ensita, omu ibara lya Yesu, Amiina.

MUNGU YUPO KATIKA MWENDO

Mtume Grace Lubega

Danieli 12:4 (KJV); Lakini wewe, Ee Danieli, yafunge maneno haya, ukakitie muhuri kitabu, hata wakati wa mwisho; wengi wataenda mbio huko na huko, na maarifa yataongezeka.

Tunaishi katika wakati nyeti sana wa Roho. Kuna ishara nyingi zinazotuzunguka na Mungu hataki tukose ujumbe katika ishara hizi kwa sababu ishara huja na maagizo.

Katika siku zetu, tunaona mikusanyiko mikubwa ya watu wakikusanyika pamoja ili kuomba na kuutafuta uso wa Mungu. Umati wa wanaume na wanawake wanaanza kumchukulia Mungu kwa uzito kwa sababu wanaamshwa kwa uharaka wa Roho.

Unapoona ishara hizi, za umati wa watu kumiminika kanisani, ni nini kinachokuja kwa roho yako? Je, unaidharau kama kitu cha kawaida?

Mungu anataka ufumbue macho yako ili uone zaidi ya watu wengi wanaokuja kuomba.

Mojawapo ya mambo ambayo haya huwasiliana ni kwamba Mungu anatamani sana kuwafikia wanadamu kuliko wanadamu wanavyotamani sana kumfikia.

Hatumtafuti Mungu ambaye hataki kupatikana au ambaye yuko mbali sana nasi bali yule aliye tayari, anayepatikana na anayetaka sana kujifunua zaidi Yake kwetu.

Haleluya!

MASOMO YA ZIADA: Matendo 17:27, Yeremia 29:13

UJUMBE MKUU: Mungu anatamani sana kuwafikia wanadamu kuliko wanadamu wanavyotamani sana kumfikia. Hatumtafuti Mungu ambaye hataki kupatikana au ambaye yuko mbali sana nasi bali yule aliye tayari, anayepatikana na anayetaka sana kujifunua zaidi Yake kwetu.

SALA: Baba Mpenzi, Nakushukuru kwa ujuzi huu. Biblia inasema hauko mbali na wale wakutafutao hakika watakupata. Ninajua kuwa milango ya roho imefunguliwa kwa ufikiaji wangu. Ninakutafuta kwa moyo na akili yangu yote nikijua kwamba moyo wako uko tayari kunifunulia kweli ya kina na mafumbo, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

 2 Corinthians 11:14 (KJV); And no marvel; for Satan himself is transformed into an angel of light.

Spiritual experiences require that one is also spiritually awakened.

Merely because one has a vision does not mean that they have matured in spiritual consciousness.

A lack of this awakening makes it very difficult for one to discern between the true light and the false light.

When our theme scripture says that Satan himself is transformed into an angel of light, it means that the people who see him and perceive him as an angel of light are not awakened enough to know who he truly is.

There are people to whom the devil has appeared and they claim these as genuine heavenly visitations.

It only takes a mature person to hear the narrative of their experience and know that the visitation of which they speak was not godly but a case of the devil appearing as an angel of light. 

God is urging the Church to rise to higher spiritual consciousness because as we become more acquainted with the realm of the spirit, the truly awakened are the ones that can distinguish between the lights.

Hallelujah!

FURTHER STUDY: Matthew 6:22-23, Ephesians 5:14

GOLDEN NUGGET: Spiritual experiences require that one is also spiritually awakened. God is urging the Church to rise to higher spiritual consciousness because as we become more acquainted with the realm of the spirit, the truly awakened are the ones that can distinguish between the lights.

PRAYER:  Loving Father, I thank You for this truth. I thank You because I am alive in the spirit and growing in consciousness every day. I know what is of the true light and the false and can never be deceived by the enemy. I see past deception and stand constantly on the foundation of spiritual truth, in Jesus’ name, Amen.

KU KUZUUKUSIBWA KW’OMWOYO – 2

Omutume Grace Lubega

2 Abakkolinso 11:14 (KJV); So si kya magero; kubanga ne Setaani yeefaananya nga malayika ow’omusana.

Ensisinkano ez’omwoyo zeetaaga omuntu okubeera omuzuukufu eri omwoyo.

Olw’okubeera nti omuntu alaba okwolesebwa tekitegeeza nti akuze mu ntegeera ey’omwoyo.

Ebbula ly’obuzuukufu buno likifuula kizibu nnyo omuntu okwawula wakati w’ekitangaala ekituufu n’ekikyamu.

Ekyawandiikibwa kyaffe ekigguddewo bwe kigamba nti Setaani yefaananya nga malaika ow’ekitangaala, kitegeeza nti abantu abamulaba ne bamutwala nga malaika ow’ekitangaala ssi bazuukufu kimala okumanya ki kyennyini ky’ali.

Waliyo abantu Setaani b’alabikidde nga kino bakiyita kukyalirwa kw’eggulu okwanamaddala.

Kitwala omuntu akuze okuwulira okunyumya kw’ensisinkano zabwe n’amanya nti okukyalirwa kwe boogerako tekwali Kwa bwakatonda naye Setaani okwefaananya malaika ow’ekitangaala.

Katonda akubiriza eKkanisa okugololoka okudda mu ntegeera ey’omwoyo eya waggulu kubanga nga bwe tweyongera okukolagana n’ensi ey’omwoyo, abazuukufu abatuufu bebasobola okwawula wakati w’ebitangaala.

Alleluya!

YONGERA OSOME: Matayo 6:22-23, Abaefeeso 5:14

AKASUMBI KA ZAABU: Ensisinkano ez’omwoyo zeetaaga omuntu okubeera omuzuukufu eri omwoyo. Katonda akubiriza eKkanisa okugololoka okudda mu ntegeera ey’omwoyo eya waggulu kubanga nga bwe tweyongera okukolagana n’ensi ey’omwoyo, abazuukufu abatuufu bebasobola okwawula wakati w’ebitangaala.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga ndi mulamu mu mwoyo era nkula mu ntegeera bulijjo. Mmanyi eby’ekitangaala ekituufu n’ekikyamu era sisobola kulimbibwa mubi. Ndaba okusukka obulimba era nga nnyimirira ku musingi ogw’amazima og’omwoyo, mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’OKUSISIMUKA OMU MWOYO – 2

Entumwa Grace Lubega

2 Abakorinso 11:14; Kwonka ekyo ti ky’okutangaaza; ahakuba na Sitaane ayehindura nka maraika w’omushana.

Ebintu by’Omwoyo nibyetagisa ngu omuntu nawe abe asisimukire omu mwoyo.

Ahabw’okuba omuntu aine okworekwa tikirikumanyisa ngu bakuzire omu nteekateeka y’omwoyo.

Okubura okusisimuka oku nikuretera omuntu kugumirwa okutaanisa omushana oguhikire n’omushana ogugwiire.

Omutwe gw’ebyahandiikirwe byaitu kugurikugira ngu Sitaane nayehindura nka maraika w’omushana, nikimanyisa ngu abantu abarikumureeba kandi bakamwetegyereza nka maraika w’omushana tibasisimukire munonga kumanya eki ari buzima.

Hariho abantu abu Sitane ayeshuuruuriire kandi nibareeba ebi nka okutayayirwa kwaiguru okuhikire.

Nikitwaara omuntu okuzire kuhurira oku barikugamba aha bintu ebirikubabaho kandi akamanya ngu okutayayirwa oku barikugamba tikw’obwa Ruhanga kureka n’omuringo ogu Sitaane arikwehindura nka maraika w’omushana.

Ruhanga nayehanangiriza Ekanisa kusisimuka omu nteekateeka y’omwoyo ahabw’okuba kuturikuba nitweyongyera kumanya ensi y’omwoyo, abasisimukire buzima nibo barikutaanisa emishana egi.

Hallelujah!

SHOMA NEEBI: Matayo 6:22-23, Abaefeso 5:14

EZAABU: Ebintu by’Omwoyo nibyetagisa ngu omuntu nawe abe asisimukire omu mwoyo.Ruhanga nayehanangiriza Ekanisa kusisimuka omu nteekateeka y’omwoyo ahabw’okuba kuturikuba nitweyongyera kumanya ensi y’omwoyo, abasisimukire buzima nibo barikutaanisa emishana egi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba mpuriire omu mwoyo kandi ninkura omu nteekateeka egi buri eizooba. Nimanya eby’omushana oguhikire hamwe n’ogugwiire kandi tindikubaasa kubaihabaihwa omuzigu. Nindeeba obuhabe kandi nguma nyemereire aha musingi gw’amazima g’omwoyo, omu eiziina rya Yesu, Amiina.

ME COO I CWINY – 2

Lakwena Grace Lubega

2 Jo Korint 11:14 (KJV); Ŋat mo myero pe obed ki ur i lok man, pien kadi Catan kikome bene lokke nen macalo lamalaika ma menyo piny.

Jami ma time i cwiny mite ni ngatmoni bene obed ma ocoo i cwiny.

Mere pieni ngatmo tye ki neno pe tyenloke ni dong gudongo i ngec me cwiny.

Bedo labongo coo man weko bedo tek twaltwal ki ngatmo me poko kin tar me ada ki tar ma petye ada.

Kace kwan wa matin me Lok acoya waco ni Catan kikome bene lokke nen macalo lamalaika ma menyo piny, nongo tyenloke ni dano ma gi nene calo lamalaika ma menyo piny ni peya gu coo maber me ngeyo anga kikome ma en obedo.

Tye dano ma Catan otyeko nyute botgi dok gi waco ni ginman obedo jami me polo ma onyute bot gi.

Ngatma otegi keken aye twero winyo kitma gin boko kwede ginma otime ni dok ngeyo ni lim ma giloko ikome ni pe obedo pa Lubanga ento obedo Catan ma onyute calo lamalaika ma menyo piny.

Lubanga tyeka cuku cwiny Jo ma oyee ikom Kricito me ile wa irwom me ngec i cwiny pien malube ki kitma wangeyo lobo me cwiny madwong kwede, jo ma gu coo adada aye twero poko kin tar magi.

Alelua!

KWAN MUKENE: Matayo 6:22-23, Jo Epeco 5:14

LWOD MADIT: Jami ma time i cwiny mite ni ngatmoni bene obed ma ocoo i cwiny. Lubanga tyeka cuku cwiny jo ma oyee ikom Kricito me ile wa irwom me ngec i cwiny pien malube ki kitma wangeyo lobo me cwiny madwong kwede, jo ma gu coo adada aye twero poko kin tar magi.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien akwo i cwiny dok atyeka dongo ingec-ne nino ducu. An angeyo ngo ma obedo me tar ada dok tar ma petye ada dok lamerok pe twero bwola. An aneno bwola macon dok kare ducu acung i guti me ada me cwiny, inying Yesu, Amen.

EBY’OKUSISIMURWA KW’OMWOYO – 2

Omukwenda Grace Lubega

2 Abakolinso 11:14 (KJV); Kandi tigali mahano;baitu na Setani ayefora maraika womusana.

Obumanyiizi bw’omwoyo bwetaagisa ngu omuntu abe asisimwirwe mu mwoyo.

Habwokuba omuntu aine okwolekwa kwonka tikimanyisa ngu akuzire omu kumanya kw’omwoyo.

Obutaba n’okusisimurwa kunu kikifoora kizibu habw’omuntu okwahukaniza hagati y’ekyererezi eky’amazima n’ekyererezi ekitali ky’amazima.

Ekyahandikirwe kyaitu eky’ahamutwe obukikugamba ngu Setani ayefora nka maraika womusana, kikumanyisa ngu abantu abamurora kandi bakamutwara nka maraika womusana tibasisimwirwe ekikumara okumanya uwe mazimakwo ali oha.

Haroho abantu ba Setani yeyolekere kandi bakitwara nk’okubungirwa kwomuiguru okw’amazima.

Kitwara butwara omuntu akuzire kuhuura oruganikyo rw’ebibarabiremu kandi kumanya ngu okubungirwa okubagambaho kutabe kw’obwa Ruhanga baitu kikaba habwa Setani kwefora nka maraika w’omusana.

Ruhanga akuterera Ekanisa kwimuka hali okumanya kw’omwoyo okwahaiguru habwokuba nitweyongera kuba bamanyi hamu n’obukama bw’omwoyo,abo abasisimwirwe mumazima nibo abo abakusobora kwahukaniza hagati y’ebyererezi.

Alleluya!

GALIHYA N’OSOMA: Matayo 6:22-23, Abefeso 5:14

EBIKURU MUBYOONA: Obumanyiizi bw’omwoyo bwetaagisa ngu omuntu abe asisimwirwe mu mwoyo.Ruhanga akuterera Ekanisa kwimuka hali okumanya kw’omwoyo okwahaiguru habwokuba nitweyongera kuba bamanyi hamu n’obukama bw’omwoyo,abo abasisimwirwe mumazima nibo abo abakusobora kwahukaniza hagati y’ebyererezi.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu.Ninkusiima habwokuba ndi mwomezi omu mwoyo kandi ninkura omu kumanya bukya bukya.Manyire ekyo eky’ekyererezi eky’amazima kandi n’ekitali kandi tinsobora okubihwa omunyanzigwa.Nindora kuhingura okubihwabihwa kandi nyemera bukyabukya ha musingi gw’amazima g’Omwoyo,omu ibara lya Yesu, Amiina

KUHUSU UAMSHO WA KIROHO – 2

Mtume Grace Lubega

2 Wakorintho 11:14 (SUV); Wala si ajabu. Maana Shetani mwenyewe hujigeuza awe mfano wa malaika wa nuru.

Uzoefu wa kiroho unahitaji kwamba mtu pia awe ameamshwa kiroho.

Kwa sababu mtu ana maono haimaanishi kwamba amekomaa katika ufahamu wa kiroho.

Ukosefu wa mwamko huu hufanya iwe vigumu sana kwa mtu kupambanua kati ya nuru ya kweli na nuru ya uwongo.

Andiko letu kuu linaposema kwamba Shetani mwenyewe anajigeuza kuwa malaika wa nuru, ina maana kwamba watu wanaomwona na kumtambua kama malaika wa nuru hawajaamshwa ya kutosha kujua kwa kweli yeye ni nani.

Kuna watu ambao shetani amewatokea na wanadai kuwa hizi ni ziara za kweli za mbinguni.

Inamhitaji mtu mkomavu tu kusikia simulizi ya uzoefu wao na kujua kwamba kutembelewa ambako wanazungumzia hakukuwa kwa kiungu bali ni kisa cha ibilisi kuonekana kama malaika wa nuru.

Mungu analihimiza Kanisa liinuke kwa ufahamu wa juu zaidi wa kiroho kwa sababu kadiri tunavyofahamu zaidi ulimwengu wa roho, walioamshwa kweli kweli ndio wanaweza kutofautisha kati ya nuru.

Haleluya!

MASOMO YA ZIADA: Mathayo 6:22-23, Waefeso 5:14

UJUMBE MKUU: Uzoefu wa kiroho unahitaji kwamba mtu pia awe ameamshwa kiroho. Mungu analihimiza Kanisa liinuke kwa ufahamu wa juu zaidi wa kiroho kwa sababu kadiri tunavyofahamu zaidi ulimwengu wa roho, walioamshwa kweli kweli ndio wanaweza kutofautisha kati ya nuru.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa sababu niko hai katika roho na ninakua katika ufahamu kila siku. Ninajua yaliyo ya nuru ya kweli na ya uwongo na kamwe siwezi kudanganywa na adui. Ninapuuza udanganyifu na kusimama daima kwenye msingi wa ukweli wa kiroho, katika jina la Yesu, Amina.