Apostle Grace Lubega

1 Samuel 1:15-18 (KJV); And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto. Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him. And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.

There are situations in life that require us to pray through them. In such matters, it is not enough to pray and hope for the answer.

Hannah found herself in one such situation. She was tired of her state of childlessness and she was utterly frustrated by the constant mockery by her co-wife Penninah.

Because she needed change, she decided to pray through this matter until she got an answer. In our theme scripture, the Bible says that after her prayer, she went her way, ate and her countenance was no more sad.

This was the attitude of a woman who had prayed through barrenness and seen the light of a fruitful womb.

When you pray through, you leave the presence of God with an assurance that it is done.

Here are some of the signs that you have prayed through a matter: a deep sense of peace, a great sense of joy or even the voice of God assuring you that it is well.

Praying through is part of the wisdom of prayer and an art in warfare you must learn and understand.

FURTHER STUDY: Colossians 4:2 (AMPC), James 5:16 (AMPC)

GOLDEN NUGGET: Praying through is part of the wisdom of prayer and an art in warfare you must learn and understand.

PRAYER: Loving Father, I thank You for this word. Thank you for the power of answered prayer. The Bible says that this is the confidence that we have, that when we pray, you hear us and because you hear us, we have the petitions that we ask of you. I get into prayer with this confidence, knowing that whatsoever I ask of you, you provide. In Jesus’ name, Amen.

AMAGEZI AG’OKUSABA OKUYITAMU

Omutume Grace Lubega

1 Samwiri 1:15-18 (KJV): Kaana n’addamu n’ayogera nti Nedda, mukama wange, nze ndi mukazi alina omwoyo ogunakuwadde: sinywedde mwenge newakubadde ekitamiiza, naye nfuse ebiri mu mmeeme yange mu maaso ga Mukama. Toyita muzaana wo muwala wa Beriali: kubanga mu kwemulugunya kwange okusukkiridde ne mu kunyiiga kwange mwe nnyimye okwogera okutuusa kaakano. Awo Eri n’addamu n’ayogera nti Genda mirembe: era Katonda wa Isiraeri akuwe ebyo by’omusabye. N’ayogera nti Omuzaana wo alabe ekisa mu maaso go. Awo omukazi ne yeddirayo, n’alya, amaaso ge ne gatatokooterera lwa kubiri.

Waliwo embeera mu bulamu ezitwetaagisa okusaba okuziyitamu. Mu nsonga ng’ezo, tekimala kusaba n’osuubira eky’okuddamu.

Kaana yeesanga mu ngeri efaananako ng’eyo. Yali akooye embeera ye ey’obutaba na mwana era yali anyigirizibwa n’okujeregebwa okuddiŋŋana okuva eri mujja we Penina.

Olw’okuba yali yeetaaga enkyukakyuka, yasalawo okusaba okuyita mu nsonga eno okutuusa bwe yafuna okwanukulwa. Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli egamba nti oluvannyuma lw’essaala ye, n’agenda mu makubo ge, n’alya n’obwenyi bwe tebwaddamu kunakuwala.

Eno ye yali endowooza y’omukazi eyali asabye okuyita mu bugumba n’alaba ekitangaala ky’olubuto oluzaala.

Bw’osaba okuyitamu, ova mu kubeerawo kwa Katonda n’obuvumu nti kikoleddwa.

Buno bwe bumu ku bubonero nti osabye okuyita mu nsonga: okuwulira emirembe mu ngeri ey’ebuziba, okuwulira essanyu mu ngeri ey’amaanyi oba eddoboozi lya Katonda nga likukakasa nti kiri bulungi.

Okusaba okuyitamu kitundu ku magezi mu kusaba era nkola mu lutalo gy’oteekeddwa okuyiga era n’okutegeera.

YONGERA OSOME: Abakkolosaayi 4:2 (AMPC), Yakobo 5:16 (AMPC)

AKASUMBI KA ZAABU: Okusaba okuyitamu kitundu ku magezi mu kusaba era nkola mu lutalo gy’oteekeddwa okuyiga era n’okutegeera.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Weebale ku lw’amaanyi g’essaala eddiddwamu. Baibuli egamba nti buno bwe bugumu bwe tulina eri ye, nti bwe tusaba otuwulira, era olw’okuba otuwulira, tulina ebyo bye tukusaba. Nnyingira mu kusaba n’obugumu buno, nga mmanyi nti buli kye nkusaba, ogabirira. Mu linnya lya Yesu, Amiina.

OBWENGYE BW’OKUSHABA OKURABA OMU NSHONGA

Entumwa Grace Lubega

1 Samueli 1:15-18; Hanna yaamugarukamu ati: Tikwo kiri, Mukama wangye; ndi omukazi oine omutima gw’obusaasi; tiinyweire viinyo nari ekirikusinza kyona, kureka ninshuka amaganya g’omu mutima gwangye omu maisho ga MUKAMA. Otateekateeka ngu omuzaana waawe n’ekifa-mutima; ahakuba ebi naaba ningamba n’okuhitsya hati, mbireeteirwe amaganya maingi n’okugwisibwa kubi. Eli yaamugira ati: Yegyendere n’obusingye; MUKAMA Ruhanga wa Israeli akuhe eki waamushaba. Onu yaagira ati: Omuzaana waawe agirirwe embabazi omu maisho gaawe. Atyo ogwo mukazi yaayegyendera yaarya, tiyaagaruka kureebwa aine enaku.

Hariho enshonga omu magara gaitu ezirikutwetengyesa kushaba okuzirabamu. Omu nshonga nk’ezo, tikirikumara kushaba okagira amatsiko g’okugarikwamu.

Hanna akeshanga omu nshonga nk’egyo. Akaruhibwa enshonga y’okuburwa omwaana kandi akateganisibwa okugaywa kwa muka iba Penina.

Ahabw’okuba akaba nayenda empinduka, akacwamu okushaba kuraba omu nshonga mpaka agarukirwemu. Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi negira eti bwanyima y’okushaba kwe, yaayegyendera, yaarya kandi endeebeka ye tiyaagaruka kureebekaho enaku ogundi murindi.

Egi ekaba eri enteekateeka y’omukazi owagumire nashabira obugumba kandi akareeba omushana gw’enda erikuzaara.

Ku orikushaba kuraba omu nshonga, noruga omu maisho ga Ruhanga n’obuhame ngu buzima kyakorwa.

Obu nibumwe aha bumanyiso ngu oshabire kuraba omu nshonga: okuhurira obusingye bwingi, okushemererwa kuhango nari eiraka rya Ruhanga rikuhamya ngu birigye.

Okushaba kuraba omu nshonga nikimwe aha bwengye bw’okushaba kandi omuringo gw’okurwaana ogu oshemereire kweega kandi okeetegyereza.

SHOMA NEEBI: Abakolosai 4:2, Yakobo 5:16

EZAABU: Okushaba kuraba omu nshonga nikimwe aha bwengye bw’okushaba kandi omuringo gw’okurwaana ogu oshemereire kweega kandi okeetegyereza.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’amaani g’eshaara egarukirwemu. Baiburi negira eti obu nibwo bumanzi obu twiine, ngu kutushaba, otuhurira, kandi ahabw’okuba notuhurira, nitumanya ngu nitutuunga ebi turikukushaba. Ninshaba n’obumanzi obu, ndikumanya ngu buri kintu kyoona ekindikukushaba, n’okimpa. Omu eiziina rya Yesu, Amiina

RYEKO ME LEGA WA I TUCUPIL

Lakwena Grace Lubega

1 Camuel 1:15-18 (KJV); Ento Anna odok iye ni, “Pe kumeno, rwoda, An a dako ma cwercwiny aye oneka woko, Pe amato koŋo vino nyo gin ma mero dano, ento abedo ka yako lok ma iiya woko i nyim Rwot. Pe iloka abed dako ma kile rac, pien gin ma abedo’ ka loko-ni ducu dwoŋŋe parra ki cwercwinya.”Ci Eli odok iye ni, “Wot ki kuc. Lubaŋa pa Icrael myero oye legani ma ikelo bote-ni.” Anna ogamo ni, “Wek gum okaya i nyimi, ladit,” Ka okato ocito woko, ocako cam, ci waŋe odoko leŋ.

Tye gin mogo matime ikwo ma mite ni omyero waleg pigin. I kit jami macalo meno, lega dok bedo ki gen pi lagam keken pe romo.

Anna opo ni etye i lakit tekare acel-lu. En onongo dong ool woko kikwo me bedo labongo latin dok onongo cwinye otur woko ki bolo dog mapegik pa nyeke Penina.

Pien en onongo mito alokaloka, en omoko tame me lega pi lok man wang-ma enongo lagam pire. Ikwan wa matin mukwongo me Lok acoya pa Lubanga, baibul wacini iyunge lega, en okato ocito woko, ocako cam, ci waŋe odoko leŋ.

Man onongo obedo kit pa dako ma onongo olego wa i tucupil bedo labongo latin dok oneno tar me nywalo latin.

Ka ilego wa i tucupil, iweko tye pa Lubanga makun ingeyo ni dong ityeko tum.

Magi aye lanyut mogo ni ilego pi ginmo wa i tucupil: iwinyo kuc matut, iwinyo yomcwiny madit onyo bene dwon Lubanga kapoyo wii ni tye maber.

Lega wa itucupil obedo dul kom ryeko me lega dok yoo me lweny ma omyero ipwony dok iniang.

KWAN MUKENE: Jo Kolocai 4:2 (AMPC), Yakobo 5:16 (AMPC)

LWOD MADIT: Lega wa itucupil obedo dul kom ryeko me lega dok yoo me lweny ma omyero ipwony dok iniang.

LEGA: Wora me Amara, Apwoyi pi Lok man. Apwoyi pi teko me lega ma kityeko gamo. Baibul wacini gin ma miyo wabedo ki gen i kome en aye ene, ka walegge gin mo kun walubo gin ma en mito, ci en winyo legawa. Doŋ pien waŋeyo ni en winyo legawa, waŋeyo ni doŋ watyeko noŋo gin ma walego boti. An adonyo ilega ki tek cwiny man, kun angeyo ni ka alego ginmo keken kibot in, in imiyo. I nying Yesu, Amen.

AMAGEZI AGOKUSABA KURABAMU

Omukwenda Grace Lubega

1 Samuiri 1:15-18 (KJV); Hana yagarukamu nagamba ati Nangwa mukama wange, nyowe ndi mukazi womutima ogutuntuire: tinywire marwa busa, nobukyakuba ekitamiza kyona, baitu nsesere omwoyo gwange omu maiso ga MUKAMA. Otatekereza omuzana wawe okuba omuisiki wa Beriali: baitu omu kuhyema kwange okuhikya hati. Nubwo Eri yagarukamu nagamba ati Genda nobusinge: na Ruhanga wa lsareri akuhe okusaba kwawe okwomusabire.Yagamba ati leka omuzana wawe abone omugisa omu maiso gawe. Nukwo omukazi yayegendera, yalya, kunu amaisoge gatabe gobujune obundi.

Haroho embeera omu bwomezi ezetagisa kusaba kuzirabamu. Omu nsonga nke’zi, tikikumara kusaba okanihira okugarukwamu.

Hana akesanga omu mbeera emu nke’gi; Akaba ajwahire enyikara ye eyobutaba n’omwaana kandi akaba ahyemere habw’okuterwa enaku bukya bukya muka iba Penina.

Habwokuba akaba nayetaaga empinduka, akasaraho kusaba kuraba omu mbeera enu kuhikya obwatunga okugarukwamu. Omu kyahandikirwe kyaitu ekya hamutwe, Baibuli egamba ngu hanyuma y’esaara ye, yayegendera, yalya, kunu amaisoge gatabe gobujune obundi.

Egi ekaba nyerabya y’omukazi akaba asabire okurabamu ha bugumba kandi arozire ekyererezi ekyanyinenda ekwaana.

Obwosaba okarabamu, oruga omu kubaho kwa Ruhanga n’obugumizo ngu kikozirwe.

Hanu nibwo bumu haburo’rwaaho ngu osabire warabamu embeera: empuura y’enziha ey’obusinge, empuura enkooto ey’okukyanganuka rundi nokuba iraka lya Ruhanga nirikugumiza ngu kiri kurungi.

Kusaba kurabamu kuli kicweka ky’amagezi agokusaba kandi obukugu omu bulemu obwoine kwega n’okwetegereza.

GALIHYA N’OSOMA: Abakolosai 4:2 (AMPC), Yakobo 5:16 (AMPC)

EBIKURU OMUBYOONA: Kusaba kurabamu kuli kicweka ky’amagezi agokusaba kandi obukugu omu bulemu obwoine kwega n’okwetegereza. Kusaba kurabyamu kuli kicweka ky’amagezi agokusaba kandi obukugu omu bulemu obwoine kwega n’okwetegereza.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’ekigambo kinu. Webale habw’amaani ag’esaara egarukirwemu. Baibuli egamba ngu bunu nibwo obumanzi obutuine, ngu obutusaba, otuhu’ra kandi habwokuba otuhu’ra tuine ebyetaago ebitukusaba. Nta’ha omu saara n’obumanzi bunu, nimanya ngu kyoona ekinkusaba, ogabi’ra. Mw’ibara lya Yesu, Amiina.

HEKIMA YA KUOMBA KUPITIA (KWAZO)

Mtume Grace Lubega

1 Samweli 1:15-18 (KJV); Hana akajibu, akasema, Hasha! Bwana wangu, mimi ni mwanamke mwenye roho ya huzuni, mimi sikunywa divai wala kileo, ila nimeimimina roho yangu mbele za BWANA. Usimdhanie mjakazi wako kuwa ni mwanamke asiyefaa kitu; kwa kuwa katika wingi wa kuugua kwangu na kusikitika kwangu ndivyo nilivyonena hata sasa. Ndipo Eli akajibu, akasema, Enenda kwa amani; na Mungu wa Israeli akujalie haja yako uliyomwomba. Naye akasema, Mjakazi wako na aone kibali machoni pako. Basi huyo mwanamke akaenda zake, naye akala chakula, wala uso wake haukukunjamana tena.

Kuna hali maishani zinazotuhitaji tuombe kupitia kwazo. Katika mambo kama hayo, haitoshi kusali na kutumainia jibu.

Hana alijikuta katika hali moja kama hiyo. Alichoshwa na hali yake ya kutokuwa na mtoto na kukatishwa tamaa kabisa na dhihaka za mara kwa mara na mke mwenzake Penina.

Kwa sababu alihitaji mabadiliko, aliamua kusali kupitia jambo hili hadi apate jibu. Katika andiko letu kuu, Biblia inasema kwamba baada ya maombi yake, alienda zake, akala na uso wake haukuwa na huzuni tena.

Huu ulikuwa ni mtazamo wa mwanamke ambaye alikuwa ameomba kupitia utasa na kuona mwanga wa tumbo la uzazi.

Unapoomba kupitia, waacha uwepo wa Mungu ukiwa na uhakika kwamba imekamilika.

Hii ndiyo baadhi ya ishara kwamba umeomba kupitia jambo fulani: hisia ya kina ya amani, hisia kubwa ya furaha au hata sauti ya Mungu kukuhakikishia kwamba ni sawa.

Kuomba kupitia ni sehemu ya hekima ya maombi na sanaa katika vita lazima ambayo ujifunze na kuelewa.

MASOMO YA ZIADA: Wakolosai 4:2 (AMPC), Yakobo 5:16 (AMPC)

UJUMBE MKUU: Kuomba kupitia ni sehemu ya hekima ya maombi na sanaa katika vita lazima ujifunze na kuelewa. Kuomba ni sehemu ya hekima ya maombi na sanaa katika vita ambayo lazima ujifunze na kuelewa.

SALA: Baba Mpenzi, nakushukuru kwa neno hili. Asante kwa nguvu ya maombi yaliyojibiwa. Biblia inasema huu ndio ujasiri tulio nao, kwamba tunaposali unatusikia na kwa kuwa unatusikia, tunayo maombi tunayoomba kwako. Ninaingia katika maombi kwa ujasiri huu, nikijua kwamba chochote ninachokuomba, wananipa. Katika jina la Yesu, Amina.