Apostle Grace Lubega

Genesis 4:12 (KJV); When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

There are men who wander the earth rejected by the very ground on which they walk. They cannot do business or run any endeavour in any place, not because they are bad at those endeavours but because the land has rejected them and the ground has refused to yield to them its strength.

This was the fate of Cain in our theme scripture.

This should not be the reality of a New Testament believer. When Christ died on the cross, He dealt with any form of rejection that could pursue a child of God. 

He was despised so that you may gain acceptance. The Bible reveals that He has made us accepted in the beloved (Ephesians 1:6).

You must settle it in your spirit that you are the accepted of the Lord. Because He approves of you, all creation approves of you.

Consequently, wherever you are, the land MUST yield its strength to you. 

This means that you must succeed in what you seek to achieve in your nation. If it is ministry, the people shall come; if it is a career, promotion will come; if it is business, the customers shall come.

Hallelujah!

FURTHER STUDY: Ephesians 1:6, 1 Peter 2:9

GOLDEN NUGGET: When Christ died on the cross, He dealt with any form of rejection that could pursue a child of God. He was despised so that you may gain acceptance. He has made us accepted in the beloved.

PRAYER: Loving Father, I thank You for this truth. I live my life with the assurance of one who is accepted. The land, systems of this world and the people in the nations respond to me. I bear fruit everywhere I go. To the glory of Your name, Amen.

ABAKKIRIZIBWA MUKAMA

Omutume Grace Lubega

Olubereberye 4:12 (KJV); Bw’onoolimanga ensi, okuva kaakano teekuwenga maanyi gaayo; mu nsi onoobanga mmomboze era omutambuze.

Waliwo abantu abatabaala ensi, abagaanibwa ensi yennyini kwe batambulira. Tebasobola kukola mulimu oba okutambuza ekintu kyonna mu kifo kyonna, ssi lwakuba nti tebalina bukugu mu ebyo bye bagezaako okukola naye lwakuba nti ensi yabagaanye era n’ettaka ligaanye okubawa amaanyi gaalyo.

Eno ye yali entuuko ya Kayini mu kyawandikiibwa kyaffe ekigguddewo.

Buno tebulina kubeera bulamu obwa bulijjo obw’omukkiriza ow’Edagaano Empya. Kristo bwe yafa ku musaalaba, yawangula buli ngeri yonna ey’okugaanibwa esobola okulondoola omwana wa Katonda.

Yaswazibwa osobole okukkirizibwa. Baibuli ebikkula nti Atufudde abakkirizibwa mu baagalwa(Abaefeeso 1:6).

Olina okukiteeka mu mwoyo gwo nti wakkirizibwa Mukama. Kubanga akukakasa, obutonde bwonna bukukakasa.

N’olwekyo, wonna wooli, ettaka LITEEKEDWA okuwaayo amaanyi gaalyo gy’oli.

Kino kitegeeza nti olina okuwangula mu ekyo ky’onoonya okufuna mu ggwanga lyo. Bwe buba buweereza, abantu bajja kujja; bwe guba mulimu, okukuzibwa kujja kujja, bwe biba byanfuna, abaguzi bajja kujja.

Alleluuya!

YONGERA OSOME: Abaefeeso 1:6, 1 Peteero 2:9

AKASUMBI KA ZAABU: Kristo bwe yafa ku musaalaba, yawangula buli ngeri yonna ey’okugaanibwa esobola okulondoola omwana wa Katonda. Yaswazibwa osobole okukkirizibwa. Atufudde abakkirizibwa mu baagalwa.

ESSAALA: Kitange Omwagala, Nkwebaza ku lw’amazima gano. Ntambuza obulamu bwange n’obukakafu obw’oyo eyanzikiriza. Ensi, enkola z’ensi eno n’abantu mu mawanga bannyanukula. Mbala ebibala buli wendaga. Ku lw’ekitiibwa eky’erinnya Lyo, Amiina.

OMUNTU WA MUKAMA OIKIRIZIIBWE

Entumwa Grace Lubega

Okutandika 4:12 (KJV); ku orihinga eitaka, tiririkwereza by’okurya; oryaguma ori empungi, n’ekizengyerezi omu nsi.

Hariho abantu abarikuzengyerera omunsi bangirwe eitaka eri barikugyenderaho. Tibarikubaasa kushuubura ninga kugira eki baakora kyoona omu mwanya gwoona, tahabw’okugira ngu tibarikubaasa ebintu ebyo kureka ahabw’okuba ensi ebangire kandi eitaka ryangire kubeereza eby’okurya.

Eki nikyo kyabaire aha Kaini omu mutwe gw’ebyahandiikirwe byaitu.

Amagara g’omwikiriza ow’endagaano ensya tigashemereire kuba gari gati. Kristo ku yaafeereire aha musharaba, akaihaho okwangwa kwoona okwaakubaasize kusherura omwana wa Ruhanga.

Akagaywa ngu obaase kwikirizibwa. Baiburi neshuuruura ngu areetsire twaikirizibwa omu barikukundwa (Abaefeso 1:6).

Oine kukiikiriza omu mwoyo waawe ngu ori omuntu wa Mukama oikiriziibwe. Ahabw’okugira ngu naakuhamya, ebyahangirwe byoona nibikuhamya.

Ahabw’ekyo, ahu ori hoona, ensi EINE kukworobera.

Ekyo nikimanyisa ngu oine kusingura omu kintu kyoona eki orikusherura kukora omu nsi yaawe. Bwaaba buri obuheereza, abantu nibaza kwiija; gwaaba guri omurimo, okutunguurwa nikuza kwiija; byaaba biri eby’obushuubuzi, abari kugura nibaza kwiija.

Hallelujah!

SHOMA NEEBI: Abaefeso 1:6, 1 Petero 2:9

EZAABU: Kristo ku yaafeereire aha musharaba, akaihaho okwangwa kwoona okwaakubaasize kusherura omwana wa Ruhanga. Akagaywa ngu obaase kwikirizibwa. Areetsire twaikirizibwa omu barikukundwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningyendera omu magara gangye omu kuhamya kw’ogwo oikiriziibwe. Ensi, enkora z’ensi hamwe n’abantu ab’omu mahanga, byoona nibinyorobera. Ninyana ebyaana buri hamwe ahu ndikuza. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

MA LUBANGA OYE

Lakwena Grace Lubega

Acakki 4:12 (KJV); Ka ipuro poto, pe bicekki cam ki tekke ducu; ibibedo lamal-gaŋ kun imal ata i lobo.”

Tye dano ma gin lak ata ilobo ma ngom ma gin woto iye kikome okwero gin woko. Gin pe twero timo biacara onyo timo gin mo keken ikabedo mo keken, pe pien ni gin ma gin timo rac ento pien ngom okwero gin dok ngom okwero cekko cam ki teke ducu.

Man onongo obedo gin ma lubu kor Kairo i wi kwan me Lok acoya ma mewa ma okwongo me lok pa Lubanga.

Man omyero pe obed gin matime ada pa dano ma oye me cik manyen. Ikare ma Kricito oto ikom yatariya, En okwanyo kit gin mo keken me kwer ma twero lubu kor latin pa Lubanga.

En ki cayo, wek ki ye in. Baibul nyutu kamaleng ni en oweko ki ye wan i wode(Jo Epeco 1:6).

Omyero iket obed mot i cwinyi ni rwot oye in. Pien en ye ikomi, gin acweya duçu ye ikomi.

Macalo adwogi ne, kamo keken ma itye iye, ngom MYERO ocek cam iye bot in.

Man tyen loke ni myero icob gin ma iyenyo me cobo i rok ma meri. Kace obedo dog tic pa Lubanga, dano obi bino; kace obedo kwan, medo rwom obi bino; kace obedo biacara, luwil obi bino.

Alelua!

KWAN MUKENE: Jo Epeco 1:6, 1 Petero 2:9

LWOD MADIT: Ikare ma Kricito oto ikom yatariya. En okwanyo kit gin mo keken me kwer ma twero lubu kor latin pa Lubanga. En ki cayo, wek ki ye in. oweko ki ye wan i wode.

LEGA: Wora me amara, apwoyo In pi ada man. Akwo kwo ma mega ki tekcwiny pa dano ma ki ye en. Lobo, kit ma jami me lobo man woto kwede ki dano me rok ma pat-pat winyo an. Anyako nyig ka ducu ma aceto iye. Pi deyo me nying in, Amen.

ABASIMIRWE MUKAMA

Omukwenda Grace Lubega

Okubanza 4:12 (KJV); Obworalimaga itaka okuruga hati tirikuhege amani galyo; orabaga nsuhuki kandi omujezi omu nsi.

Haroho abantu abajejeera omu nsi bangirwe n’itaka lyonyini habakwomerra. Tibasobora kukora ebyo’busubuzi nobukwakuba okukora ekintu kyoona omu kicweka kyoona, tikiri ngu habwokuba tibakusobora emirimo egyo baitu habwokuba ensi ebangire kandi n’itaka lyangire okubaha amani galyo.

Nukwo Kaini yali atyo omukyahandikirwe kyaitu eky’omutwe.

Kinu tikisemeriire kuba hali omwikiriza ow’endagano empyaaka. Kristu obu yafiire ha musalaba, akasingura okwangwa okwa buli mulingo gwoona okwakubaire nikuhondeera omwaana wa Ruhanga.

Akagaywa nukwo iwe oikirizibwe. Baibuli etwoleka ngu akatufoora abaikirizibwe omuli ogu arukugonzebwa (Abefeso 1:6).

Osemerire okigumye mu mwooyo wawe ngu niwe ayasimirwe Mukama. Habwokuba akakusiima, ebihangirwe byoona bikusiima.

Ekikurugamu, buli h’okali hoona, ensi ESEMERIIRE oku kukuhereza amani gayo.

Kinu nikimanyisa ngu osemerire kusingura omuli ekyo ekyokwetagamu obusinguzi omw’ihanga lyawe. Obuburaaba buli buhereza, abantu nibagenda kwiija, obubiraaba by’emirimo, okukuzibwa nikugenda kwiija, obubiraaba by’obusubuzi, abaguzi nibagenda kwiija.

Alleluya!

GALIHYA N’OSOMA HANU: Abefeso 1:6, 1 Petero 2:9

ENTONGE Y’EZABU: Kristu obu yafiire ha musalaba, akasingura okwangwa okwa buli mulingo gwoona okwakubaire hali buli mwaana wa Ruhanga.Akagaywa nukwo iwe oikirizibwe. Akatufoora abaikirizibwe omuli ogu arukugonzebwa.

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Nyomeera obwomezi bwange n’obugumizo obw’ogu owa’ikirizibwe. Ensi, emikorre y’ensi enu hamu n’abantu ab’omumahanga nibimpereza. Nyana ebijuma buli hankagya. Habw’ekitinisa ky’ibara lyawe, Amiina.

WALIOKUBALIWA NA BWANA

Mtume Grace Lubega

Mwanzo 4:12 (KJV); Utakapolima ardhi haitakupa mazao yake; utakuwa mtoro na mtu asiye na kikao duniani.

Kuna watu ambao huzurura dunia wakiwa wamekataliwa na ardhi ambayo wanatembea. Hawawezi kufanya biashara au kuendesha juhudi yoyote mahali popote, si kwa sababu hawajui kuendesha juhudi hizo lakini kwa sababu nchi imewakataa na ardhi imekataa kuwakabidhi nguvu zake.

Hii ilikuwa hatima ya Kaini katika andiko letu kuu.

Hii haipaswi kuwa hali ya muumini wa Agano Jipya. Kristo alipokufa msalabani, Alishughulika na aina yoyote ya kukataliwa ambayo ingeweza kumfuata mwana wa Mungu.

Alidharauliwa ili uweze kukubalika. Biblia inaonyesha kwamba ametuneemesha katika Huyo Mpendwa (Waefeso 1:6).

Lazima ukubali katika roho yako kwamba wewe ni mkubaliwa wa Bwana. Kwa sababu yeye anakukubali, viumbe vyote vinakukubali.

Kwa hiyo, popote uliko, nchi LAZIMA isalimishe nguvu zake kwako.

Hii ina maana kwamba lazima ufanikiwe katika kile unachotafuta kuafikia katika taifa lako. Ikiwa ni huduma, watu watakuja; ikiwa ni kazi, kukuza kutakuja; Ikiwa ni biashara, wateja watakuja.

Haleluya!

MASOMO YA ZIADA: Waefeso 1:6, 1 Petro 2:9

UJUMBE MKUU: Kristo alipokufa msalabani, Alishughulikia aina yoyote ya kukataliwa ambayo inaweza kumfuata mwana wa Mungu. Alidharauliwa ili uweze kukubalika. Biblia inaonyesha kwamba ametuneemesha katika Huyo Mpendwa.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninaishi maisha yangu nikiwa na uhakika wa mtu aliyekubaliwa. Nchi, mifumo ya ulimwengu huu na watu katika mataifa wananijibu. Ninazaa matunda kila mahali ninapokwenda. Kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Jeremiah 12:4 (KJV); How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.

Wickedness in a nation can affect the climate, weather, and animals in it. The land can mourn, herbs can wither and beasts get consumed because of the state of the hearts of the people in a place.

This fact places a great responsibility on the lives of Christians. It means that creation suffers when the Church is indifferent to God and wickedness thrives. 

When Christ gave us the great commission, He had this responsibility in mind. In Mark 16:15, the Bible says, “And he said unto them, Go ye into all the world, and preach the gospel to every creature.”

The Greek Word ktisis for creature is translated to mean anything created. Thus, when Christ sent us to preach the gospel, He intended that we preach to the land, the animals, the weather and the seas.

The gospel we preach is not merely for the redemption of the souls of men but it is also for the redemption of creation. In Romans 8:19, the Bible says that creation is groaning for the manifestation of the sons of God. It is waiting on a child of God to put it in order.

What a mandate! As the body of Christ, we must understand that we are not merely preaching sermons during our services, we are putting the foundations of the world back on course (Psalm 11:3). 

Glory to God!

FURTHER STUDY: Romans 8:19-21, Mark 16:15

GOLDEN NUGGET: The gospel we preach is not merely for the redemption of the souls of men but it is also for the redemption of creation. 

PRAYER: Loving Father, I thank You for this knowledge. What a privilege to be a part of the great cause of the gospel. I understand this mandate and treat it with all the seriousness it deserves. My nation is a better place because I am in it. The weather, the land and all its systems respond to the anointing upon my life. In Jesus’ name, Amen.

OKUYITIBWA ERI OMUNTU OMUTUUKIRIVU

Omutume Grace Lubega

Yeremiya 12:4 (KJV); Ensi erituusa wa okuwuubaala, n’emiddo egy’omu nsi yonna ne giwotoka? olw’obubi bw’abo abagirimu ensolo kye ziva zimalibwawo, n’ennyonyi; kubanga bayogera nti Taliraba nkomerero yaffe ya luvannyuma.

Obubi mu ggwanga busobola okukosa embeera y’obutonde, era n’ebisolo ebirimu. Ensi eyinza okukungubaga, ebimera biyinza okukala era n’ensolo okufa ku lw’embera ey’emitima gy’abantu abali mu kifo.

Amazima gano gateeka obuvunaanyizibwa obunene ku bulamu bw’abakristaayo. Kitegeeza nti obutonde bukosebwa ekkanisa bw’eba nga tefaayo eri Katonda obubi ne bweyongera.

Kristo bwe yatuwa omulimu ogw’okubuulira enjiri mu nsi yonna, yalina obuvunaanyizibwa buno mu ndowooza. Mu Makko 16:15, Baibuli egamba, “N’abagamba nti Mugende mu nsi zonna, mubuulire enjiri eri ebitonde byonna.”

Ekigambo eky’Olwebbulaniya ekitegeeza ebitonde kivvuunulwa okutegeeza ekintu kyonna ekitondeddwa. N’olwekyo, Kristo bwe yatusindika okubuulira enjiri, Yagenderera nti tubuulire eri ettaka, ebisolo, embeera y’obudde n’amayanja.

Enjiri gye tubuulira ssi ya kununulibwa kwa myoyo gya bantu gyokka naye n’okununulibwa kw’ebitonde. Mu Abaruumi 8:19, Baibuli eyogera nti ebitonde byonna bitunuulira nga byesunga okubikkulirwa kw’abaana ba Katonda. Birindirira omwana wa Katonda okubitereeza.

Buvunaanyizibwa nnabaki! Ng’omubiri gwa Kristo, tulina okutegeera nti tetubuulira bubuulizi njiri mu nkuηηaana zaffe, tuli mu kutegeka misingi gya nsi okugizza mu nteeko ( Zabbuli 11:3).

Ekitiibwa kidde eri Katonda!

YONGERA OSOME: Abaruumi 8:19-21, Makko 16:15

AKASUMBI KA ZAABU: Enjiri gye tubuulira ssi ya kununulibwa kwa myoyo gya bantu gyokka naye n’okununulibwa kw’ebitonde.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’okumanya kuno. Mukisa nnabaki okubeera ekitundu ky’omulimu omunene ogw’enjiri. Ntegeera obuvunaanyizibwa buno era mbukwata n’obwegendereza bwe bugwana. Eggwanga lyange kifo ekisingako kubanga mbeera mu lyo. Embeera y’obudde, ettaka n’enkola zalyo zonna zaanukula eri amafuta agali ku bulamu bwange. Mu linnya erya Yesu, Amiina.

OKWEETWA KW’OMUNTU OHIKIRIIRE

Entumwa Grace Lubega

Yeremia 12:4 (KJV); Mbwenu ensi eryahitsya hi n’okucura, n’obunyaatsi bw’omuri buri ishwa kuhotoka? Amatungo n’ebirikuguruka biryamarwaho ahabw’obubi bw’abagitwiremu, ahabw’okuba abantu bakagira bati: Tarireeba muheru gwaitu.

Obubi omu eihanga nibubaasa kuhindura enshusha y’eiguru hamwe n’enyamishwa ezirimu. Itaka niribaasa kutonzya, obunyaatsi nibubaasa kuhotoka kandi n’enyamishwa nizibaasa kuhwaho ahabw’emitima y’abantu abari omu mwanya ogwo.

Enshonga egi neeta obuvunaanizibwa bw’amaani aha magara g’abakristaayo. Nikimanyisa ngu ebyahangirwe nibibooboona ekanisa ku erikuba neegayaara ahari Ruhanga kandi obubi bukakura.

Kristo kuyatuhaire omurimo omukuru, akaba n’ateekateeka aha buvunaanizibwa obu. Omu kitabo kya Mako 16:15, Baiburi negira eti, “Yaabagira ati: Mugyende omu nsi zoona, mubuurire engiri ebihangirwe byoona.”

Ekigambo ky’orugriika ‘ktisis’ ekyahandiikirwe nka ‘ebihangirwe’ nikivunuururwa kumanyisa ekintu kyoona ekihangirwe. Nahabw’ekyo Kristo ku yaatutumire kubuurira engiri, akaba nayenda ngu tubuurire eitaka, enyamishwa, enshusha y’eiguru hamwe n’enyanja.

Engiri ei turikubuurira tiy’okucungura amagara g’abantu kwonka kureka ney’okucungura n’ebyahangirwe. Omu kitabo ky’Abarooma 8:19, Baiburi negira ngu ebyahangirwe byoona bitegyereize n’ekihika okushuuruurwa kw’abaana ba Ruhanga. Bitegyereize omwana wa Ruhanga kubita omu buteeka.

Eshi omurimo ogu! Nk’omubiri gwa Kristo, twiine kwetegyereza ngu titurikubuurira engiri kwonka omu biteerane byaitu, nituba nitugaruza busya emisingi y’ensi (Zaaburi 11:3).

Ekitiinisa kigarukye owa Ruhanga.

SHOMA NEEBI: Abarooma 8:19-21, Mako 16:15

EZAABU: Engiri ei turikubuurira tiy’okucungura amagara g’abantu kwonka kureka ney’okucungura n’ebyahangirwe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’okumanya oku. N’eky’omugisha kuba omwe aha murimo ogu ogw’engiri. Ninyetegyereza omurimo ogu kandi ningufaho munonga nk’oku kirikwetengwa. Eihanga ryangye niryeyongyera kubonera ahabw’okuba ndirimu. Enshusha y’eiguru, itaka n’ebintu byoona ebigirimu nibyorobera amajuta agari aha magara gangye. Omu eiziina rya Yesu, Amiina.

LWONGO BOT DANO MA KITE ATIR

Lakwena Grace Lubega

Jeremia 12:4 (KJV); Lobowa mono bibedo mutwo pi kare ma rom mene, dok lum ducu ma i tim bitwo woko nio wa awene?

Tim marac i rok twero balo yamo matye i iye, kit mapiny tye kwede, dok lee matye i iye. Ngom twero kumu, yen twero two dok lee too pien pi kit macalo cwiny dano tye kwede i kabedo moni.

Ada man keto gin atima madit ikwo pa Lukricitayo. Tyen loke ni gin acweya deno can ka inen Kanica tye ma opoke ki Lubanga dok tim marac mede ameda.

Ikare ma Kricito omiyo bot wan or man madit ni, en onongo tye ki tic man me atima i tamme. I Marako 16:15, Baibul waco ni, “ci en owaco bot gin ni, wucet i wilobo ducu, wutit Lok me kwena maber ki rok duçu.”

Lok man ni ktisis i leb Greek pi gin acweya ki gonyo tyen loke ni gin mo keken ma ki cweyo.

Pi meno, ikare ma Kricito ooro wan me tito Lok me kwena maber, en omito ni wan watit Lok ki ngom, lee, yamo dok ki nam.

Lok me kwena maber ma watito ni pe obedo mere me koko tipo pa dano ento obedo bene me koko gin acweya. I Jo Roma 8:19, Baibul waco ni gin acweya tye ka deno can ki koko pi lutino awobe ki anyira pa Lubanga me nen woko. Tye ka kuru latin pa Lubanga me dwoko ne odok cen kakare.

Man kit dog tic ango! Macalo dul kom Kricito, myero wan waniang ni pe watye ka tito Lok pa Lubanga mere do i cawa me lega, watye ka dwoko guti me lobo cen kakare (Jabuli 11:3).

Deyo bot Lubanga!

KWAN MUKENE: Jo Roma 8:19-21, Marako 16:15

LWOD MADIT: Lok me kwena maber ma watito ni pe obedo mere me koko tipo pa dano ento obedo bene me koko gin acweya.

LEGA: Wora me amara, Apwoyo In pi ngec man. Man kit gum kom ango me bedo i dul kom tyen lok madit me kwena maber pa Kricito. Aniang gin ma myero atim dok aneno ki wang ma okeme ma mite pire. Rok ma mera tye kabedo maber pien atye i iye. Yamo, ngom dok dul jami mapat pat winyo niwire matye ikwo ma mega. I nying Yecu, Amen.

OKWETWA HALI OMUHIKIRIRE

Omukwenda Grace Lubega

Yeremiya 12:4 (KJV); Ensi erihikya nkaha ne’ra, nebinyansi ebyensi yoona nibihitoka, habwobubi bwabo abamwo? ebisoro bihwerekerire nenyonyi; baitu bakagamba ngu talirora empera yaitu eyahanyuma.

Obubi omw’ihanga nibusobora kuhindura ensisana y’obwire, ekihihi hamu n’ebisooro ebirimu. Ensi esobora kuganya, ebinyansi bisobora kuhotoka kandi enyamaiswa nizihwerekeera habw’ensisana y’emitima y’abantu abali omukikaro.

Kinu nikiteka obujunanizibwa bukooto hali obwomezi bw’abakristayo. Nikimanyisa ngu ebihangirwe bibonabona buli ekanisa obw’enuga Ruhanga kandi obubi buk’eyongera.

Kristo obuyatutumire, akaba natekerezaho obujunanizibwa bunu. Mu Marako 16:15, Baibuli egamba,”Kandi yabagambira ati, mugende munsi yoona, kandi mutebeze enjiri hali buli ekihangirwe.”

Ekigambo eky’oruyonani Ktisis habw’ekihangirwe omukuhindura kimanyisa ekintu kyoona ekya hangirwe. Nahabw’ekyo, Kristo obuyatutumire okutebeze enjiri, akamanyisa ngu tutebeze ensi, ebisooro, ekihihi hamu n’amayanja.

Enjiri eyitutebeza teri y’okucungurwa kw’emwoyo y’abantu yonka, baitu hamu n’okucungurwa kw’ebihangwa. Omu barumi 8:19, Baibuli egamba ngu ebihangwa nibisinda birinzire okuzoka kw’abatabani ba Ruhanga. Birindiriize owaana wa Ruhanga kubiterekereza.

Gunu ka mulimo gw’amaani! Nk’omubiiri gwa Kristo, tusemeriire kwetegereza ngu titumara gatebeza mubusumi bwaitu obw’okusaba, tuba nitwinganiza emisingi y’ensi nitugigarra om’unteko (Zabuli 11:3).

Ekitiinisa kigarukire Ruhanga!

GALIHYA N’OSOMA HANU: Abaruumi 8:19-21, Marako 16:15

ENTONGE Y’EZABU: Enjiri eyitutebeza teri y’okucungurwa kw’emwoyo y’abantu yonka, baitu hamu n’okucungurwa kw’ebihangwa.

ESAARA: Is’itwe owe’ngonzi, Ninkusiima habw’okumanya kunu. Kamugisa gw’embaganiza okuba kicweka hali ensonga enu enkuru ey’enjiri. Ninyetegereza omulimo gunu kandi ningutekaho omutima oku kisemeriire. Ihanga lyange liri kurungi habw’okuba ndirumu. Ekihihi, ensi hamu n’emikorre yayo yoona bihinduka habw’amagita agali habw’omezi bwange. Mw’ibara lya Yesu, Amiina.

MWITO KWA MWENYE HAKI

Mtume Grace Lubega

Yeremia 12:4 (KJV); Hata lini itaomboleza nchi, na kukauka majani yote? Kwa ajili ya mabaya yao wakaao ndani yake, wanyama wameangamia na ndege pia; kwa sababu walisema, Hatauona mwisho wetu. Mungu Amjibu Yeremia.

Uovu katika taifa unaweza kuathiri hali ya anga, hali ya hewa, na wanyama ndani yake. Nchi inaweza kuomboleza, mimea inaweza kunyauka na wanyama kuangamizwa kwa sababu ya hali ya mioyo ya watu mahali.

Ukweli huu unaweka wajibu mkuu katika maisha ya Wakristo. Inamaanisha kwamba uumbaji unateseka wakati Kanisa halimjali Mungu na uovu unastawi.

Wakati Kristo alitupa agizo kuu, alikuwa na jukumu hili akilini. Katika Marko 16:15, Biblia inasema, “Akawaambia, Enendeni ulimwenguni mwote, mkaihubiri Injili kwa kila kiumbe.”

Neno la Kigiriki ktisis la kiumbe linatafsiriwa kumaanisha chochote kilichoumbwa. Hivyo, Wakati Kristo alipotutuma kuhubiri Injili, alikusudia tuhubirie nchi, wanyama, hali ya hewa na bahari.

Injili tunayohubiri sio tu kwa ajili ya ukombozi wa roho za wanadamu bali pia ni kwa ajili ya ukombozi wa viumbe. Katika Warumi 8:19, Biblia inasema kwamba viumbe vyote pia vinatazamia kwa shauku nyingi kufunuliwa kwa wana wa Mungu. Vinasubiri mwana wa Mungu kuviweka katika utaratibu.

Ni wajibu mkuu! Kama mwili wa Kristo, lazima tuelewe kwamba hatuhubiri tu wakati wa huduma zetu, tunaweka misingi ya ulimwengu katika kozi inayostahili kuwa (Zaburi 11:3).

Utukufu kwa Mungu!

MASOMO YA ZIADA: Warumi 8:19-21, Marko 16:15

UJUMBE MKUU: Injili tunayohubiri sio tu kwa ajili ya ukombozi wa roho za wanadamu bali pia ni kwa ajili ya ukombozi wa uumbaji.

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Ni fursa kuu kuwa sehemu ya agizo kuu la Injili. Ninaelewa jukumu hili na kulishughulikia kwa uzito wote unaostahili. Taifa langu ni mahali bora zaidi kwa sababu nipo ndani yake. Hali ya hewa, nchi na mifumo yake yote inaenenda kulingana na upako ulio juu ya maisha yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Job 38:1-2 (KJV); Then the LORD answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge?

Crises of life will come. The crises may be of your own making or may be caused by circumstances beyond your control. They will come because we live in a fallen world.

However, to the child of God, the crises are not the real issue. The issue is how to stay connected to the Spirit of God even in the deepest crisis.

Sadly, it is during crises that many people darken counsel without knowledge.

They do this by distancing themselves from the presence of God because they feel overwhelmed by circumstances. An example of this is the sister or brother who has stayed away from church for the past three months because they are battling depression and feel disappointed because God did not intervene in a bad episode of their lives.

Darkening counsel is when we stop praying because we feel that the mistakes we have made are too grave and as such, we are no longer worthy to appear in the presence of God.

Even when he feels lost, a wise man never darkens counsel, he knows how to find God. It does not matter how far he may have fallen, it matters that even in that fallen state, he can still hear God. 

So, regardless of what you have done or what you are going through, never leave the presence of God. It is in the presence that you will know what you ought to do. It is in the presence that you will find the instruction that will be your way out of that terrible circumstance. 

FURTHER STUDY: Psalm 27:4, Isaiah 30:21

GOLDEN NUGGET: Even when he feels lost, a wise man never darkens counsel, he knows how to find God. It does not matter how far he may have fallen, it matters that even in that fallen state, he can still hear God. 

PRAYER: Loving Father, I thank You for this Word. I know that Your arms are constantly outstretched and ready to receive me. I can never be deceived into thinking that You have cast me away from Your presence. I know that You will never leave me nor forsake me. That is the confidence with which I live my life. Even in the deepest places of trouble, I know how to hear You. In Jesus’ name, Amen.

OKULEETA EKIZIKIZA MU KUTEESA – 3

Omutume Grace Lubega

Yobu 38:1-2 (KJV); Awo Mukama n’alyoka addamu Yobu ng’ayima mu mbuyaga ez’akazimu n’ayogera nti Ani ono aleeta ekizikiza mu kuteesa N’ebigambo ebitaliimu kumanya?

Obutyabaga bw’obulamu bujja kujja. Obutyabaga busobola okuba nga ggwe abwetuusizaako oba nga buleeteddwa embeera eziri waggulu w’obuyinza bwo. Bujja kujja kubanga tubeera mu nsi eyagwa.

Naye, eri omwana wa Katonda, obutyabaga ssi y’ensonga. Ensonga eri nti osigala otya mu kukwatagana n’omwoyo wa Katonda yadde oli mu butyabaga obw’ebuziba.

Eky’ennaku, mu butyabaga buno abantu abasinga mwe baleetera ekizikiza mu kuteesa nga tebamanyi.

Bakikola nga beesembezaayo okuva eri okubeerawo kwa Katonda kubanga bawulira nga embeera zibazitoweredde. Eky’okulabirako ye mwannyinaze oba ow’oluganda eyalekayo okugenda mu kkanisa okumala emyezi esatu egiyise kubanga balwanagana n’ennaku oba nga bawulira baweddemu amaanyi kubanga Katonda teyavaayo ku lwabwe mu kaseera mu bulamu bwabwe mwe baali bayitira mu mbeera enzibu.

Okuleeta ekizikiza mu kuteesa kubeerawo bwe tulekeraawo okusaba kubanga tuwulira ng’ensobi ze tukoze nnene nnyo era n’olwekyo, tetusaanira kulabika mu maaso ga Katonda.

Ne bw’awulira ng’abuze, omuntu ow’amagezi taleeta kizikiza mu kuteesa, amanyi engeri y’okunoonyaamu Katonda. Ssi nsonga oba agudde kyenkana ki, ekikulu kiri nti ne mu mbeera ey’okugwa, akyasobola okuwulira Katonda.

N’olwekyo, ssi nsonga ki ky’okoze oba ky’oyitamu, tovanga mu maaso ga Katonda. Mu kubeerawo Kwe mw’omanyira ky’otekeddwa okukola. Mu kubeerawo Kwe mw’onoosanga okulagirirwa okunaakuwa ekkubo erikufulumya embeera eyo enzibu ennyo.

YONGERA OSOME: Zabbuli 27:4, Isaaya 30:21

AKASUMBI KA ZAABU: Ne bw’awulira ng’abuze, omuntu ow’amagezi taleeta kizikiza mu kuteesa, amanyi engeri y’okunoonyaamu Katonda. Ssi nsonga oba agudde kyenkana ki, ekikulu kiri nti ne mu mbeera ey’okugwa, akyasobola okuwulira Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’ekigambo kino. Mmanyi nti emikono gyo gibeera nga gigoloddwa era nga myetegefu okunnyaniriza. Ssiririmbibwalimbibwa okulowooza nti ongobye okuva mu kubeerawo Kwo. Mmanyi nti tolindeka era tolinjabulira. Obwo bwe bukakafu kwe ntambuliza obulamu bwange. Era ne mu buzibu obubi ennyo, Mmanyi engeri ey’okukuwuliramu. Mu linnya erya Yesu, Amiina.

OKUREETA OMWIRIMA OMU BUHABUZI – 3

Entumwa Grace Lubega

Yobu 38:1-2 (KJV); Bwanyima MUKAMA yaagarukamu Yobu omu muyaga mwingi gw’akasooroora ati: Ogu n’oha orikugamba ebigambo ebitarimu bwengye, ebirikushereka enaama?

Obunaku bubi bw’amagara nibuza kwija. Obunaku bubi obwo nibubaasa kuba nibureetwa iwe ningashi nibubaasa kuba nibureetwa ebintu ebi otarikubaasa kutegyeka. Nibuza kwiija ahabw’okuba nitutuura omu nsi eyaagwiire.

Kwonka, aha mwana wa Ruhanga, obunaku bubi tibwo kizibu kyenyine. Ekizibu n’okuguma turikukwatagana n’Omwoyo wa Ruhanga n’omu bunaku oburi kukirayo obubi.

Eky’obusaasi, n’omu bunaku bubi ahu abantu barikureetera omwirima omu buhabuzi batarikukimanya.

Eki nibakikora omu kutaija mumaisho ga Ruhanga haza bairira hare nawe ahabw’okuba nibahurira ebi barikurabamu bibarengire. Eky’okureeberaho ky’eki n’oweishemwe oiriire hare n’ekanisa kumara ameezi ashatu ahabw’okuba ariyo naarwaana n’ebiteekateeko birikumugaruza ahansi kandi naahurira kubi ahabw’okuba Ruhanga tihaine eki yaakozire omu bunaku bubi obwa magara gye.

Okureeta omwirima omu buhabuzi n’obu turikurekyera aho kushaba ahabw’okuba nituhurira ngu enshobi ezi tukozire nimpango munonga kandi ahabw’ekyo, ngu titushemeire kubaasa kwiija omu maisho ga Ruhanga.

Omunyabwengye n’obu yaakwehurira nk’obuzire, tarikubaasa kureeta omwirima omu buhabuzi, namanya kuzoora Ruhanga. Ti nshonga n’obu yaakuba agwiire ata, nikikuru ngu n’omu kugwa kwe, abe naakibaasa kuhurira eiraka rya Ruhanga.

N’ahabw’ekyo, n’obu waakuba okozire ki ningashi ori kuraba omu bintu birikushusha bita, otariruga omu maisho ga Ruhanga. Omu kwiija omu maisho ga Ruhanga niho oraamanyire eki oshemereire kukora. Omu maisho ga Ruhanga niho oraatungire obuhabuzi oburaakubeere omuhanda ogw’okuruga omuri ebyo ebi orikurabamu ebigumire.

SHOMA NEEBI: Zaaburi 27:4, Isaaya 30:21

EZAABU: Omunyabwengye n’obu yaakwehurira nk’obuzire, tarikubaasa kureeta omwirima omu buhabuzi, namanya kuzoora Ruhanga. Ti nshonga n’obu yaakuba agwiire ata, nikikuru ngu n’omu kugwa kwe, abe naakibaasa kuhurira eiraka rya Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’Ekigambo eki. Nimanya ngu emikono yaawe etuura eigwiire kandi eyetegire kunyakiira. Tindikubaasa kubaihabaihwa kuteekateeka ngu ombiingire kuruga omu maisho gaawe. Nimanya ngu torintsigaho kandi torimpemukaho na kakye. Obwo nibwo bumanzi obu ndikugyenderamu omu magara gangye. N’omu myanya y’ebizibu ebirikukirayo, nimanya kukuhurira. Omu eiziina rya Yesu, Amiina.

UMO TAM PA LUBANGA WOKO ME KETO I COLPINY – 3

Lakwena Grace Lubega

Yubu 38:1-2 (KJV): Rwot ogamo dog Yubu kun lok ki i yamo lapiru, owaco ni. “Meno aŋa ma mito umo tamma woko keto i colpiny kun loko lokke laboŋo ŋec mo?

Tekare matek me kwo obi bino. Tekare matek twero bedo i miti ni onyo twero bedo ni tekare makato kero ma megi aye ma okelo. Gin bi bino pien wabedo ilobo ma bal tye iye.

Kedi kumeno, ki bot latin pa Lubanga, tekare matek en aye pe obedo kom Lok kikome. Kom lok en aye kit me bedo ma ikube ki cwiny pa Lubanga kadi wa i tekare madit makato marom mene.

Ki cwercwiny, obedo i kare me peko aye dano mapol umo tam pa Lubanga keto woko i colpiny labongo ngec.

Gin timo kun wok ki i poke mabor ki itye pa Lubanga pien gin nongo tekare obwoyo kwo ma meg-gi woko. Labol me man obedo lamego onyo omego ma oa woko ki i Kanica pi dwe adek angec pien gin tye ka lweny ki tam matut dok nongo bene cwinygi obale pien Lubanga pe obino ka konyo i kare marac me kwogi.

Umo tam keto woko i colpiny obedo ka wajuku lega pien wanongo ni bal ma watimo rac mada dok macalo meno, wan dong pe wapore me bino itye pa Lubanga.

Kadi kabed en nongo ni erweny, laco maryek pe umo tam keto woko i colpiny, en ngeyo kit me nongo Lubanga. Pe paro kit ma calo en twero bedo ni opoto kwede, piretek bene ni kadi i kabedo me potopiny, en pud winyo Lubanga.

Dong, pe paro ngo ma in itimo onyo ngo ma in itye ka wok ki iye. Pe iwek tye pa Lubanga. Obedo itye pa Lubanga ma in ingeyo ngo ma myero itim. Obedo itye pa Lubanga ma weko in inongo lok ma obi bedo yo ma megi me a woko ki i tekare marac atika.

KWAN MUKENE: Jabuli 27:4, Icaya 30:21

LWOD MADIT: Kadi kabed en nongo ni erweny, laco maryek pe umo tam keto woko i colpiny, en ngeyo kit me nongo Lubanga. Pe paro kit ma calo en twero bedo ni opoto kwede, piretek bene ni kadi i kabedo me potopiny, en pud winyo Lubanga.

LEGA: Wora me amara , Apwoyo In pi Lok man. Angeyo ni meno cingi kareducu tye ayara dok atera me gamo an. Pe ki twero bwolo an i tamo ni meno in iryemo an woko ki itye ni. Angeyo ni in pe ibi weko an onongo ikwero an. Meno en aye obedo tekwic ma akwo kwona kwede. Kadi wa i kabedo matut maloyo me ayela-yela, angeyo kit me winyo in. I nying Yecu, Amen.

OKUSWEKA OKUHANURA N’OMWUIRIMA – 3

Omukwenda Grace Lubega

Yobu 38:1-2 (KJV); Nubwo Mukama yagarukamu Yobu nayema omu kai’ringwa nagamba ati, ogu noha arukusweka okuhanura nomuirima, Nebigambo ebitaroho okumanya?

Empiko ez’obwomezi zijja kwija. Empiko zinu obundi ni’twe tuzeretera rundi zireterezebwa enyikara ezihinguire obusoobozi bwawe kutanga. Niziija habwo’kuba nitwomerra omunsi ensisikale.

Baitu, hali omwana wa Ruhanga, empiko tiziri nizo kizibu kyonyini. Ensonga eri omulingo osigaire oteeraine hamu n’Omwoyo wa Ruhanga n’omumpiko eyenziha.

Eky’obujune, kiri omukasumi k’empiko abantu baingi habaswekera okuhanura n’omwuirima bataine okumanya.

Bakora kinu okuraba omu kweiriza hara n’okubaho kwa Ruhanga habwokuba bahurra nibagwa ensazi habw’enyikara eziroho. Eky’okurorraho omuli kinu nuwe ow’orugandakati rundi ow’oruganda ayalekere kwija omukanisa okumara emyeezi esatu habw’okuba nibarwanisa enaku kandi nibahurra bahemukirwe habw’okuba Ruhanga atabe na ubo omukasumi akabi omu bwomezi bwabu.

Kuswekerra okuhanura n’omwuirima nukwo obu tuleka kusaba habw’okuba nituhuura ngu ensobi ezitukozire zihinguraine kandi habw’ekyo, titusemeriire okuba omumaiso ga Ruhanga.

N’obwakuhuura abuziire, omuntu ow’amagezi tasweka okuhanura n’omwuirima, amanyire kuzoora Ruhanga. Teba nsonga aguire kikwinganaki, kiba kikuru ngu n’omukugwa oku, abanakyasobora okuhuura Ruhanga.

Nahabw’ekyo, teri nsonga okozireki rundi biki eby’orukurabamu, otaliruga omukubaho kwa Ruhanga. Kiruga omukubaho okumanya kiki eky’osomeriire kukora. Kiruga omukubaho okuzoora okuhaburwa okurakwiha omunyikara ekutiinisa.

GALIHYA N’OSOMA HANU: Zabuli 27:4, Isaya 30:21

ENTONGE Y’EZABU: N’obwakuhuura abuziire, omuntu ow’amagezi tasweka okuhanura n’omwuirima, amanyire kuzoora Ruhanga. Teba nsonga aguire kikwinganaki, kiba kikuru ngu n’omukugwa oku, abanakyasobora okuhuura Ruhanga.

ESAARA: Isitwe Ow’engonzi, Ninkusiima habw’ekigambo kinu. N’imanya ngu emikono yawe eukaryotic eyanjuirwire kandi eyetekanize okuntangiira. Tinsobora kubihwa mukutekereza ngu ombingire okuruga mukubaho Kwawe. Manyire ngu tosobora kundeka rundi oku’nagiriza. Obwo nibwo obugumizo obu nyomeereramu obwomezi bwange. N’omubusumi obw’okutuntura okwingi, manyire oku nsobora oku kuhuura. Mw’ibara lya Yesu, Amiina

KUTIA USHAURI GIZA – 3

Mtume Grace Lubega

Ayubu 38:1-2 (KJV); Ndipo BWANA akamjibu Ayubu katika upepo wa kisulisuli, na kusema, Ni nani huyu atiaye mashauri giza Kwa maneno yasiyo na maarifa?

Migogoro ya maisha itakuja. Migogoro inaweza kuwa imesababishwa na wewe mwenyewe au inaweza kusababishwa na hali zilizozidi uwezo wako. Itakuja kwa sababu tunaishi katika ulimwengu uliopunguka.

Hata hivyo, kwa mwana wa Mungu, migogoro sio tatizo halisi. Tatizo ni jinsi ya kukaa katika uhusiano na Roho wa Mungu hata katika migogoro ya kina zaidi.

Cha kusikitisha ni kwamba, ni wakati wa migogoro ambapo watu wengi hutia ushauri giza bila kujua.

Wao hufanya hivyo kwa kujitenga na uwepo wa Mungu kwa sababu wanahisi kuzidiwa na hali. Mfano wa hii ni dada au kaka ambaye amekaa mbali na kanisa kwa miezi mitatu iliyopita kwa sababu anapambana na unyogovu na anahisi kukata tamaa kwa sababu Mungu hakuingilia kati ya sehemu mbaya ya maisha yao.

Kutia ushauri giza ni wakati tunapoacha kuomba kwa sababu tunahisi kwamba makosa tuliyofanya ni makubwa sana na hivyo, hatustahili tena kuwa katika uwepo wa Mungu.

Hata wakati anahisi kupotea, mtu mwenye hekima kamwe hatatia ushauri giza, anajua jinsi ya kumpata Mungu. Haijalishi ni kiasi gani anaweza kuwa ameanguka, ni muhimu kuwa hata katika hali hiyo ya kuanguka, bado anaweza kumsikia Mungu.

Kwa hivyo, bila kujali kile ulichokifanya au kile unachopitia, kamwe usiache uwepo wa Mungu. Ni katika uwepo ambapo utajua nini unachopaswa kufanya. Ni katika uwepo ambapo utapata maelekezo ambayo yatakuwa suluhisho ya hali hiyo ya kutisha.

MASOMO YA ZIADA: Zaburi 27:4, Isaya 30:21

UJUMBE MKUU: Hata wakati anahisi kupotea, mtu mwenye hekima kamwe hatatia ushauri giza, anajua jinsi ya kumpata Mungu. Haijalishi ni kwa kiasi gani anaweza kuwa ameanguka, ni muhimu kwamba hata katika hali hiyo ya kuanguka, bado anaweza kusikia Mungu.

SALA: Baba Mpenzi, Ninakushukuru kwa neno hili. Najua kwamba mikono Yako daima imenyoshwa na iko tayari kunipokea. Siwezi kamwe kudanganywa katika kufikiri kwamba Umenitupa mbali na uwepo Wako. Najua kwamba kamwe hautaniondokea wala kuniacha. Huu ndio ujasiri ambao kwao ninaishi maisha yangu. Hata katika maeneo ya shida zaidi, najua jinsi ya kukusikia. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Job 38:1-2 (KJV); Then the LORD answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge? 

The voice of counsel is the voice of the Spirit of God guiding us through the myriad paths of life. It is the wisdom of God giving us direction when we are stranded at crossroads; it is what helps us make difficult choices.

However, it is possible to darken this counsel. 

How does this happen? Counsel is darkened when we treat the knowledge of God unseriously and esteem spiritual understanding lightly.

Show me a man who reads the Bible only when he feels like, prays only when he feels like, seeks the face of God only when he feels like and I will show you a man in whose life counsel has been darkened.

Such a man will struggle during the storms of life because he has treated with derision the very thing that should have helped him. He is akin to the scorner described in Proverbs 14:6 who seeks for wisdom and cannot find it because he despised it in the first place.

The wells of counsel are continually open to the man who treats the Word of God with reverence and honour. You cannot be a disciplined reader of the Word and fail to find an answer in the moment when trouble knocks at your door. You cannot be a persistent listener to the Word and fail to have an instruction that will deliver you out of a hard circumstance.

Keep these wells of counsel open by continually giving the Word of God the attention it deserves.

FURTHER STUDY: Colossians 3:16, Psalm 1:1-3

GOLDEN NUGGET: The wells of counsel are continually open to the man who treats the Word of God with reverence and honour. Keep these wells of counsel open by continually giving the Word of God the attention it deserves.

PRAYER: Loving Father, I thank You for this truth. Your Word is a lamp unto my feet. I lean on it in all things. You cause me to fall deeper and deeper in love with Your Word. I love it more today than I did yesterday. I will love it more tomorrow than I do today. In Jesus’ name, Amen.

OKULEETA EKIZIKIZA MU KUTEESA – 2

Omutume Grace Lubega

Yobu 38:1‭-‬2 (KJV); Awo Mukama n’alyoka addamu Yobu ng’ayima mu mbuyaga ez’akazimu n’ayogera nti Ani ono aleeta ekizikiza mu kuteesa N’ebigambo ebitaliimu kumanya?

Eddoboozi ery’okuteesa ly’eddoboozi ery’omwoyo wa Katonda eritukulembera okuyita mu makubo amangi ag’obulamu. Gaba magezi ga Katonda agatuwa endagiriro nga tubuzaabuziddwa mu masaŋŋanzira; ly’erituyamba okukola okusalawo okuzibu.

Naye, kisoboka okuzikiza okuteesa kuno.

Kino kituukawo kitya? Okuteesa kuzikizibwa bwe tutwala okumanya kwa Katonda ng’okwokusaaga era nga tutwala okutegeera okw’omwoyo ng’okutaliimu.

Ndagaayo omuntu asoma Baibuli w’ayagalidde, asaba w’ayagalidde, anoonya Katonda w’ayagalidde olwo nkulage omuntu mu bulamu bwe nga okuteesa kwazikizibwa.

Omuntu ng’oyo ajja kulafuubana mu kiseera eky’embuyaga z’obulamu kubanga anyoomodde ekintu kyennyini ekyandimuyambye. Alinga omunyoomi ayogerwako mu Engero 14:6 anoonya amagezi n’atagalaba, kubanga yaganyooma mu kusooka.

Enzizi z’amagezi zibeera nzigule buli kiseera eri omuntu atwala Ekigambo kya Katonda n’okutya era ng’akissaamu ekitiibwa. Tosobola kubeera muntu munyiikivu mu kusoma Ekigambo ate n’olemererwa okufuna eky’okuddamu mu kiseera obuzibu we bujjira. Tosobola kubeera muntu abeera awuliriza ekigambo bulijjo n’olemererwa okufuna ekiragiro ekinakununula okuva mu mbeera enzibu.

Kuuma enzizi zino ez’okuteesa nga nzigule okuyita mu butalekeraawo kuwa kigambo kya Katonda obudde obukisaana.

YONGERA OSOME: Abakkolosaayi 3:16, Zabbuli 1:1-3

AKASUMBI KA ZAABU: Enzizi z’okuteesa zibeera nzigule eri omuntu atwala Ekigambo kya Katonda n’okutya era ng’akissaamu ekitiibwa. Kuuma enzizi zino ez’okuteesa nga nzigule okuyita mu butalekeraawo kuwa kigambo kya Katonda obudde obukisaana.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ekigambo Kyo tabaaza eri ebigere byange. Neesigama ku kyo mu bintu byonna. Ondeetera okweyongera okwagala ennyo Ekigambo Kyo. Nkyagala leero okusingawo bwe nakyagala jjo. ŋŋenda kukyagala enkya okusingawo bwe nkyagala leero. Mu linnya erya Yesu Amiina.

OKUREETA OMWIRIMA OMU BUHABUZI

Entumwa Grace Lubega

Yobu 38:1-2 (KJV); Bwanyima MUKAMA yaagarukamu Yobu omu muyaga mwingi gw’akasooroora ati: Ogu n’oha orikugamba ebigambo ebitarimu bwengye, ebirikushereka enaama?

Eiraka ry’obuhabuzi niryo eiraka ry’Omwoyo wa Ruhanga eririkutwebembera omu mihanda y’amagara. N’obwengye bwa Ruhanga oburikutworeka omuhanda ku turikuba tubuzaabuziibwe omu mihanda myingi; nibwo burikutuhweera kucwamu ebintu ebigumire.

Kwonka, nikibaasika okureeta omwirima omu buhabuzi.

Eki nikibaho kita? Nitureeta omwirima omu buhabuzi ku turikutwarira eryo okumanya kwa Ruhanga kandi tukatwaaza n’okwetegyereza kw’omwoyo omu muringo gwa buriijo.

Nyoreka omuntu orikushoma Baiburi obu arikukunda bwonka, orikushaba obu arikukunda bwonka, orikusherura Ruhanga obu arikukunda bwonka, ninyija kukworeka omuntu oreetsire omwirima omu buhabuzi omu magara gye.

Omuntu nk’ogwo naija kugumirwa omu eihunga ry’amagara ahabw’okuba naatwaarira eryo ekintu kimwe ekyo ekishemereire kumuhweera. Ogwo naashushana n’omuntu arikugaya orikugambwaho omu Enfumu 14:6 orikusherura obwengye kwonka atarikubaasa kubutuunga ahabw’okuba naabugaya.

Emigyera y’obuhabuzi eigwiirwe obutoosha aha muntu orikutiina Ekigambo kandi orikukiha ekitiinisa. Torikubaasa kuba omushomi w’Ekigambo owa butoosha haza okaremwa kutuunga eky’okugarukamu omu bunaku obu ebizibu birikukonkona aha rwiigi rwaawe. Torikubaasa kuhurira Ekigambo kya Ruhanga obutoosha haza okaremwa kutuunga obuhabuzi oburikukwiiha omu bunaku bugumire.

Emigyera y’amaizi egi girekye eigwiire orikweyongyera kuta omutima gwaawe aha Kigambo kya Ruhanga nk’okukishemereire.

SHOMA NEEBI: Abakolosai 3:16, Zaaburi 1:1-3

EZAABU: Emigyera y’obuhabuzi eigwiirwe obutoosha aha muntu orikutiina Ekigambo kandi orikukiha ekitiinisa. Emigyera y’amaizi egi girekye eigwiire orikweyongyera kuta omutima gwaawe aha Kigambo kya Ruhanga nk’okukishemereire.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ekigambo kyaawe nikimurikira ebigyere byangye. Ninkyeegamira omu bintu byoona. Nondeetera kwongyera kukunda Ekigambo kyaawe. Ninkikunda erizooba okukira oku mbaire ninkikunda nyomwabazyo. Ninyija kukikunda nyenkyakare okukira okundikukikunda erizooba. Omu eiziina rya Yesu, Amiina.

UMO TAM PA LUBANGA WOKO ME KETO I COLPINY – 2

Lakwena Grace Lubega

Yubu 38: 1-2 (KJV); Rwot ogamo dog Yubu kun lok ki i yamo lapiru, owaco ni. “Meno aŋa ma mito umo tamma woko keto i colpiny kun loko lokke laboŋo ŋec mo?

Dwon me miyo tam obedo dwon Cwiny pa Lubanga ma telo wan wok ki iyo me kwo. Obedo ryeko pa Lubanga ma miyo bot wan yo me aluba ka watye ma wiwa ocung i yo ma obar arii; obedo ngo ma konyo wan me yero yer matek.

Kedi kumeno, tam man ki twero umo woko ki keto i colpiny.

Man time ningning? tam ki umo ki colpiny ka waketo ngec pa Lubanga ma pe waketo cwinywa iye dok watero niang me cwiny calo gin mayot.

Nyut bot an dano ma kwano Baibul keken ka en nongo ni emito kwano, Lego ka en onongo ni emito keken, yenyo Lubanga kono keken ka en nongo ni ci abi nyutu bot in dano ma ikwone tam ki umo woko ki colpiny.

Kit dano macalo meno obi tute atuta i yamo mager me kwo pien en otero ki cac gin ma myero okony en. En tye laleyo maloko marac ma ki tito pire i Carolok 14:6 ma yenyo ryeko dok pe twero nongo ne pien en kong ocayo mukwongo.

Wang it me miyo tam mede ameda ki bedo ayaba bot dano ma tero Lok pa Lubanga ki woro dok miyo woro.
In pe itwero bedo lakwan Lok pa Lubanga mawor ci pe itwero nongo lagam i kare ma nongo peko odwongo dogola. In pe itwero bedo ngat ma winyo Lok pa Lubanga ma laworo ci pe itwero nongo Lok ma obi konyo in woko ki i tekare matek.

Gwok dog kulu me miyo tam ayaba ki i mede ameda ki miyo Lok pa Lubanga tammi duçu ma mitte.

KWAN MUKENE: Jo Kolocai 3:16, Jabuli 1:1-3

LWOD MADIT: Wang it me miyo tam mede ameda ki bedo ayaba bot dano ma tero Lok pa Lubanga ki woro dok miyo woro. Wek dog kulu me miyo tam obed ayaba ki i mede ameda ki miyo Lok pa Lubanga tammi duçu ma mitte.

LEGA: Wora me mara, apwoyo In pi ada man. Lok ma Meri obedo tar ma menyo tyena. Ajenge ikome i jami ducu. In iweko adonyo imar kwedi matut dok matut ki Lok ma Meri. Amaro dok madwong tin makato ma atimo lawor. Abi maro dok madwong diki makato ma atimo tin. I nying Yecu, Amen.

OKUSWEKA OKUHANURA NOMUIRIMA – 2

Omukwenda Grace Lubega

Yobu 38:1-2 (KJV); Nubwo Mukama yagarukamu Yobu nayema omu kai’ringwa nagamba ati, ogu noha arukusweka okuhanura nomuirima, Nebigambo ebitaroho okumanya?

Iraka ly’okuhanura niryo iraka lya Mwooyo wa Ruhanga erituhabura okuraba mumihanda nyamwingi ey’obwomezi. Nugo magezi ga Ruhanga okuturagirra obutuba tubuzabuziibwe ha ntangatangaano; nugo gatukonyera okukomamu omubigumire.

Mumulingo gwoona, nikisoboka okusweka okuhanura kunu n’omuirima.

Kinu kiija kita? Okuhanura kuswekwa omu muirima obu tukwata okumanya okwa Ruhanga nk’ekitagasa hamu n’okugaya okwetegereza okw’Omwoyo.

Nyoleka omuntu ogu owasoma Baibuli buli ayehurra n’agonza honka, ow’asaba buli obwahurra n’agonza, owaserra amaiso ga Ruhanga buli obwahurra n’agonza nanyowe ndakwoleka omuntu owaswekere okuhanura kw’obwomezibwe nomuirima.

Omuntu nk’ogu aija kufuba mw’ihunga ly’obwomezi habwokuba agayire eki kyonyini ekyakumukonyiire. Nayesisaniriza nk’omugayi owagambwaho omunfumo 14:6, ogu owaserra amagezi kandi tasobora kugatunga habwokuba akagagaya kara.

Ensooro z’okuhanura z’ikara ikingwirwe habuli ogu weena ow’asiima kandi akatekamu ekitinisa ekigambo kya Ruhanga. Tosobora kuba musomi w’ekigambo ow’oruteekerro kandi okalemwa kutunga ekigarukwamu omu kasumi ekizibu obu kiija harwiigi rwawe. Tosobora kuba muhuliiriza w’ekigambo ow’oruteekerro kandi okalemwa kutunga okuhaburwa okurakucungura okuruga omunyikara ezikakataine.

Ikaraga okingwire ensooro z’okuhanura obu n’oteekaho omutima oku kisemeriire hali ekigambo Kya Ruhanga.

GALIHYA N’OSOMA HANU: Abakolosai 3:16, Zabuli 1:1-3

ENTONGE Y’EZABU: Ensooro z’okuhanura z’ikara ikingwirwe habuli ogu weena ow’asiima kandi akatekamu ekitinisa ekigambo kya Ruhanga. Ikaraga okingwire ensooro z’okuhanura obu n’oteekaho omutima oku kisemeriire hali ekigambo Kya Ruhanga.

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Ekigambo kyawe tabaaza hali ebigere byange. Nikyo nyigamira omu bintu byoona. Ondeetereza kugwa omungonzi n’ekigambo kyawe omunziha hanziha. Ninkigonza hati okukira oku nakigondeze ijo. Ninyija kukigonza nyenkya kukiraho okunkigonza hati. Mw’ibara lya Yesu, Amiina.

KUTIA USHAURI GIZA – 2

Mtume Grace Lubega

Ayubu 38:1-2 (KJV); Ndipo BWANA akamjibu Ayubu katika upepo wa kisulisuli, na kusema, Ni nani huyu atiaye ushauri giza Kwa maneno yasiyo na maarifa?

Sauti ya ushauri ni sauti ya Roho wa Mungu akituongoza kupitia njia nyingi za maisha. Ni hekima ya Mungu kutupa mwelekeo wakati ambapo tumekwama katika njia-panda; ndio hutusaidia kufanya maamuzi yanayotatanisha.

Hata hivyo, inawezekana kutia ushauri huu giza.

Hii inatokeaje? Ushauri hutiwa giza tunapochukulia maarifa ya Mungu bila umakini na kuchukulia ufahamu wa kiroho kwa wepesi.

Nionyeshe mtu anayesoma Biblia anapojihisi, anaomba wakati tu anapojihisi, anatafuta uso wa Mungu wakati tu anapojihisi na nitakuonyesha mtu ambaye ushauri katika maisha yake umetiwa giza.

Mtu kama huyo atapambana wakati dhoruba za maisha zinapokuja kwa sababu amechukulia kwa dhihaka kitu ambacho kinapaswa kumsaidia. Yeye ni sawa na mwenye dharau anayeelezwa katika Mithali 14:6 ambaye hutafuta hekima na hawezi kuipata kwa sababu aliidharau kutoka mwanzo.

Visima vya ushauri daima viko wazi kwa mtu anayechukulia Neno la Mungu kwa taadhima na heshima. Huwezi kuwa msomaji mwenye nidhamu wa Neno na kushindwa kupata jibu shida inapobisha mlangoni mwako. Huwezi kuwa msikilizaji anayezidi kwa Neno na kushindwa kuwa na maelekezo ambayo yatakutoa nje ya hali ngumu.

Weka visima hivi vya ushauri wazi kwa kuendelea kuwa na umakini unaostahili kwa Neno la Mungu.

MASOMO YA ZIADA: Wakolosai 3:16, Zaburi 1:1-3

UJUMBE MKUU: Visima vya ushauri daima viko wazi kwa mtu anayechukulia Neno la Mungu kwa taadhima na heshima. Weka visima hivi vya ushauri wazi kwa kuendelea kuwa na umakini unaostahili kwa Neno la Mungu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Neno lako ni taa ya miguu yangu. Ninalitegemea kwa kila kitu. Unanisababisha nizame zaidi na zaidi katika upendo na Neno Lako. Ninalipenda zaidi leo kuliko jana. Nitalipenda zaidi kesho kuliko leo. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Job 38:1-2 (KJV); Then the LORD answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge? 

Sometimes life has a way of crashing men against the rocks of tough circumstances and the hard places of even tougher choices. A situation may arise where only two terrible options glare back at you. In such places, you are faced with having to make a bad choice or a worse choice.

In these moments, it is easy to question the faithfulness of the God you have believed and the integrity of the Word that He has spoken over your life. When you do so, the Bible calls that darkening counsel.

How then does one darken counsel? 

It is when one speaks out of the pain of their circumstance and not out of the understanding they have of the Word of God. When men darken counsel, they make statements such as, “Why doesn’t God love me anymore? What did I ever do to God to deserve all this suffering? Why me, why me, why me?!”

The danger with darkening counsel is that it silences the voice in your spirit that ought to tell you what to do and how to do it. The Spirit of God is our counsellor. When life presents you with bad choice A and worse choice B. He has a way of pointing you to good choice C!

Never allow yourself to tumble down the pits of despair. Never question if God is with you.  Do not darken counsel. He is the ever-present help in time of need. You only need to look within to know that the answers to your predicament are not too far from you.

FURTHER STUDY: Psalm 46:1-2, John 14:26 (AMP)

GOLDEN NUGGET: Never allow yourself to tumble down the pits of despair. Never question if God is with you.  Do not darken counsel. He is the ever-present help in time of need. You only need to look within to know that the answers to your predicament are not too far from you.

PRAYER: Loving Father, I thank You for this truth. Thank You because You are the strength of my heart and my firm foundation. No matter how harsh the storm and how hot the fires of life, I never remove my eyes from Your Word. I look to You in all things because You are the only guarantee of my victory. In Jesus’ name, Amen.

OKULEETA EKIZIKIZA MU KUTEESA – 1

Omutume Grace Lubega

Yobu 38:1-2 (KJV): Awo Mukama n’alyoka addamu Yobu ng’ayima mu mbuyaga ez’akazimu n’ayogera nti Ani ono aleeta ekizikiza mu kuteesa N’ebigambo ebitaliimu kumanya?

Ebiseera ebimu obulamu bulina engeri gye bubetenta abantu ku njazi z’embeera enzibu ezituukawo n’ebifo ebizibu eby’okusalawo okugumu ennyo. Embeera eyinza okubeerawo nga eby’okusalawo ebikutunuulidde biri bibiri ate ebizibu ennyo. Mu bifo nga bino, weesanga ng’olina okukola okusalawo okubi oba okusalawo okusingako ku mbeera eyo okuba okubi.

Mu biseera bino, kyangu nnyo okubuusabuusa obwesigwa bwa Katonda gw’okkiriza n’obwesimbu bw’Ekigambo ky’ayogedde ku bulamu bwo. Bw’okola otyo, Baibuli ekiyita okussa ekizikiza ku kuteesa.

Awo nno ngeri ki omuntu gy’aleetamu ekizikiza mu kuteesa?

Kituukawo omuntu buli lw’ayogera okuva mu bulumi bw’ebimutuukako sso ssi okuva mu ntegeera gy’alina ey’Ekigambo kya Katonda. Abantu nga baleeta ekizikiza mu kuteesa, boogera ebigambo nga, “Lwaki katonda takyanjagala? Kiki kye nakola Katonda okubeera n’okubonaabona okungi bwekuti? Lwaki nze, lwaki nze, lwaki nze?!”

Obuzibu obw’okuleeta ekizikiza mu kuteesa buli nti kisirisa eddoboozi mu mwoyo gwo eriteekeddwa okukubuulira eky’okukola era n’engiri ey’okukikolamu. Omwoyo wa Katonda Ye muteesa waffe. Obulamu bwebukuwa eky’okulondawo ekibi A n’ekyolondawo ekisingawo obubi B. Alina engeri ey’okukulagira eri eky’okulondawo ekirungi C.

Tokkirizanga kuseebengerera wansi w’obunnya bw’okuggwaamu essuubi. Tobuusabuusanga oba Katonda ali naawe. Toleetanga kizikiza mu kuteesa. Ye buyambi bwo obubeerawo bulijjo mu kaseera ak’obwetaavu. Weetaaga kutunula munda muggwe kyokka okumanya nti eby’okuddibwamu eby’ekizibu kyo tebiri wala naawe.

YONGERA OSOME: Zaabuli 46:1-2, Yokaana 14:26 (AMP)

AKASUMBI KA ZAABU: Tokkirizanga kuseebengerera wansi w’obunnya bw’okuggwaamu essuubi. Tobuusabuusanga oba Katonda ali naawe. Toleetanga kizikiza mu kuteesa. Ye buyambi bwo obubeerawo bulijjo mu kaseera ak’obwetaavu. Weetaaga kutunula munda muggwe kyokka okumanya nti eby’okuddibwamu eby’ekizibu kyo tebiri wala naawe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale kubanga gwe maanyi ag’omutima gwange era omusingi gwange ogunywedde. Ssi nsonga oba kibuyaga wamaanyi atya era emiriro gy’obulamu gy’okya gitya, ssijjenga maaso gange ku Kigambo kyo. Ntunuulira gwe mu buli kintu kubanga gwe wekka akakasa okuwangula kwange. Mu linnya lya Yesu, Amiina.

OKUREETA OMWIRIMA OMU BUHABUZI – 1

Entumwa Grace Lubega

Yobu 38:1-2 (KJV); Bwanyima MUKAMA yaagarukamu Yobu omu muyaga mwingi gw’akasooroora ati: Ogu n’oha orikugamba ebigambo ebitarimu bwengye, ebirikushereka enaama?

Obumwe, amagara haine oku garikushekurira abantu aha mabaare g’ebintu bigumire hamwe n’aha myanya egumire ey’okucwamu okugumire. Nobaasa kweshanga oine ebintu bibiri omu maisho gaawe eby’okucwamu. Omu myanya nk’egyo, noyeshanga oine kucwamu ekintu kibi ningashi ekirikukiraho obubi.

Omu bunaku nk’obu, kyorobi kubangaanisa obwesigwa bwa Ruhanga ou oikiriize hamwe n’ekitiinisa ky’Ekigambo eki agambire aha magara gaawe. Ku orikukora otyo, Ekyo Baiburi nekyeeta okushweeka obuhabuzi.

Mbwenu shi omuntu nareeta ata omwirima omu buhabuzi?

N’obu omuntu arikugambira omu busaasi bw’ebi arikurabamu atagambiire omu kwetegyereza oku aine omu Kigambo kya Ruhanga. Abantu ku barikushweeka obuhabuzi, nibagamba ebigambo nk’ebi, “Ahabw’enki Ruhanga atakiinkunda? Niki eki naakozire Ruhanga kuraba omu kubonabona oku kwoona? Ahabw’enki ninye, ahabw’enki ninye, ahabw’enki ninye?!”

Ekizibu ky’okureeta obuhabuzi omu mwirima n’okugira ngu nikuhunamisa eiraka omu mwoyo waawe erishemereire kukugambira eky’okukora hamwe n’oku oshemereire kukikora. Omwoyo wa Ruhanga niwe muhabuzi waitu. Amagara ku garikukureetera eky’okucwamu kibi eky’okubanza hamwe n’eky’okucwamu ekya kabiri ekirikukiraho obubi. Aine oku arikukworeka eky’okucwamu ekya kashatu ekirungi.

Otariikiriza kuhwerekyererera omu byiina by’okubangaanisa. Otaribangaanisa ngu Ruhanga ari naiwe. Otashweeka obuhabuzi. Niwe muhwezi buzima otabura mu biro by’enaku. Oine kureeba omunda omuri iwe kubaasa kumanya ngu eby’okugarukamu by’enshonga zaawe tibiri hare naiwe.

SHOMA NEEBI: Zaaburi 46:1-2, Yohaana 14:26 (AMP)

EZAABU: Otariikiriza kuhwerekyererera omu byiina by’okubangaanisa. Otaribangaanisa ngu Ruhanga ari naiwe. Otareeta omwirima omu obuhabuzi. Niwe muhwezi buzima otabura mu biro by’enaku. Oine kureeba omunda omuriiwe kubaasa kumanya ngu eby’okugarukamu by’enshonga zaawe tibiri hare naiwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba naiwe maani g’omutima gwangye hamwe n’omusingye gwangye ogugumire. Eihunga ry’amagara n’obu ryakuba riri ery’amaani rita n’omuriro gw’amagara guri kwotsya guta, Tindikwiiha amaisho gangye aha Kigambo kyaawe. Amaisho gangye ngahangire Iwe omu bintu byoona ahabw’okuba naiwe wenka orikuhamya obusinguzi bwangye. Omu eiziina rya Yesu, Amiina.

UMO TAM PA LUBANGA WOKO ME KETO I COLPINY – 1

Lakwena Grace Lubega

Yubu 38: 1-2 (KJV): Rwot ogamo dog Yubu kun lok ki i yamo lapiru, owaco ni. “Meno aŋa ma mito umo tamma woko keto i colpiny kun loko lokke laboŋo ŋec mo?

Cawa mukene kwo tye ki yo me goyo dano ikom got me tekare matek dok i kabedo matek me yero madok bene tek loyo. Gin mo twero ile kama nongo yo aryo keken maraco ma neno in ki wang marac. Ikabedo ma calo meno, ikeme ki yero marac onyo madong rac loyo.

Icawa macalo man, bedo yot me penyo bedo lagen pa Lubanga ma iye ikome dok ada me Lok ma En oloko ikwo ma megi. Ka itimo kit meno, Baibul lwongo meno ni obedo umo tam ki colpiny.

Dano twero umo tam pa Lubanga ki colpiny ningning?

Obedo kace inen dano loko kun a ki ikom arem me tekare ma meg-gi dok pe a ki i ngec ma gin tye kwede i Lok pa Lubanga. Ka dano umo tam ki colpiny, gin loko kit lok macalo, pingo Lubanga dong pe maro an? ngo ma an mono atimo ki Lubanga me nongo can magi ducu? Pingo an, pingo an, pingo an?!”

Rac pa umo tam ki colpiny en aye ni juku dwone ma tye icwinyi ma myero owac bot in ngo me atima dok kit ma myero ki tim kwede. Cwiny pa Lubanga aye ma obedo lami tam bot wan. Ka kwo omiyo bot in gin me ayera marac A dok marac maloyo B. En tye ki yo me cimo in ki gin maber me ayera C!

Pe iye matwal me poto piny i bur me par. Pe ipeny matwal kace Lubanga tye kwedi. Pe ium tam ki colpiny. En obedo lakony ma meri matye kare ducu. In imito mere keken me ngiyo ki i in me ngeyo ni lagam me gin marac ma megi pe tye bor kwedi.

KWAN MUKENE: Jabuli 46:1-2, Jon 14:26 (AMP).

LWOD MADIT: Pe iye matwal me poto piny i bur me par. Pe ipeny matwal kace Lubanga tye kwedi. Pe ium tam i colpiny. En obedo lakony matye kare ducu. In imito mere keken me ngiyo ki i in me ngeyo ni lagam me gin marac ma megi pe tye bor kwedi.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pien In ibedo kero me cwinya dok guti matek ma mera. Pe paro kit macalo yamo tyer mager kwede dok kit macalo mac me kwo lyet kwede, pe akwanyo wanga ki ikom Lok ma megi. Aneno boti i jami duçu pien In keken aye ma i bedo gin ma moko loc me kwo ma mera. I nying Yecu Amen.

OKUSWEKA OKUHANURA NOMUIRIMA – 1

Omukwenda Grace Lubega

Yobu 38:1-2 (KJV); Nubwo Mukama yagarukamu Yobu nayema omu kai’ringwa nagamba ati, ogu noha arukusweka okuhanura nomuirima, Nebigambo ebitaroho okumanya?

Obusumi obumu obwomezi bunyina omulingo bucwacwaana abantu hamyandara y’enyikara ezigumangaine n’omubiikaro ebibi eby’okukomamu ekikadadaire. Nihasobora kubaho enyikara hokusanga emigisa ebiri yonka ekutunuliire kandi yombi netiinisa. Mubusumi nk’obu, oba oyolekiize okukomamu ekibi rundi ekirungi.

Mubusumi nka bunu, kyanguha oku gurukyagurukya obwesigwa bwa Ruhanga ouwaikiriize hamu n’obugumizo bwe’kigambo ekiyagambire habw’omezi bwawe. Buli bwokora ekyo, Baibuli nikyo eyeta okusweka okuhanura nomuirima.

Hati omuntu uwe asweka ata okuhanura nomuirima?

Nubwo omuntu obwabaliza mubusaalizi obwenyikara eyalimu hatali okwetegereza okwaine habw’ekigambo kya Ruhanga. Abantu obu basweka okuhanura nomuirima, babaza ebigambo nka “Habwaki Ruhanga atakyangonza? Nyowe Ruhanga nkamukoraki nukwo mbonabone nti? Habwaki nyowe, habwaki nyowe, habwaki nyowe?”

Akabi k’okusweka okuhanura nomuirima nuko okuculeza iraka omumwooyo gwawe erisemeriire okukugambira ekyokukora kandi n’oku orakikora. Buli obwomezi obu bukukwasa eky’okukomamu ekibi A hamu n’ekibi okukiraho B, Anyina omulingo ogwokukwoleka ekikomwaamu ekirungi C!

Otaliikiriza okugwa omu biina eby’okuhwibwamu amaani. Otalyongera kugurukyagurukya obu Rahanga araaba ali naiwe. Nuwe bukonyezi bwaitu bukyabukya omu busumi bw’obwetaago. Noyetagisa okurora omunda okumanya ngu ebigarukwamu eby’ekizibu kyaawe tibiri hara naiwe.

GALIHYA N’OSOMA HANU: Zabuli 46:1-2, Yohana 14:26 (AMP)

ENTONGE Y’EZABU: Otaliikiriza okugwa omu biina eby’okuhwibwamu amaani. Otalyongera kugurukyagurukya obu Rahanga araaba ali naiwe. Nuwe bukonyezi bwaitu bukyabukya omu busumi bw’obwetaago. Noyetagisa okurora omunda okumanya ngu ebigarukwamu eby’ekizibu kyaawe tibiri hara naiwe.

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Webale habwokuba niiwe maani g’omutima gwange kandi omusingi gwange ogugumire. Teri nsonga ihunga liriteera lita nobukwakuba omurro ogw’obwomezi gulyokya guta, tindiiha amaiso gange ha Kigambo Kyawe. Ndaramiire iwe omu bintu byoona habwokuba Niiwe omukwato gwange gwonka ogw’obusinguzi. Mw’ibara lya Yesu, Amiina.

KUTIA USHAURI GIZA – 1

Mtume Grace Lubega

Ayubu 38:1-2 (KJV); Ndipo BWANA akamjibu Ayubu katika upepo wa kisulisuli, na kusema, Ni nani huyu atiaye ushauri giza Kwa maneno yasiyo na maarifa?

Wakati mwingine maisha huwa na njia ya kugonga watu kwenye miamba ya hali ngumu na maeneo magumu ya chaguzi kali zaidi. Hali inaweza kutokea ambapo chaguzi mbili mbaya tu zinakutazama. Katika maeneo kama hayo, unakabiliwa na kufanya uchaguzi kati ya chaguo mbaya au chaguo mbaya zaidi.

Katika nyakati hizi, ni rahisi kuhoji uaminifu wa Mungu uliyemwamini kwa uadilifu wa Neno Alilosema juu ya maisha yako. Unapofanya hivyo, Biblia inakuita kutia ushauri giza.

Vipi basi mtu hutia ushauri giza?

Ni wakati mtu anapozungumza kutokana na uchungu wa hali yake ila sio kwa ufahamu alio nao wa Neno la Mungu. Wakati watu wanapotia giza ushauri, hutoa matamko kama, “Kwa nini Mungu hanipendi tena? Je! Nilimfanyia nini Mungu kustahili mateso haya yote? Kwa nini mimi, kwa nini mimi, kwa nini mimi?!”

Hatari ya kutia ushauri giza ni kwamba inanyamazisha sauti katika roho yako ambayo inapaswa kukuambia cha kufanya na jinsi ya kukifanya. Roho wa Mungu ndiye mshauri wetu. Maisha yanapokupa chaguo mbaya A na chaguo mbaya zaidi B, Ana njia ya kukuelekeza hadi chaguo nzuri C!

Kamwe usijiruhusu kuanguka kwenye shimo la kukata tamaa. Kamwe usihoji uwepo wa Mungu ulio nawe. Usitie ushauri giza. Yeye ndiye msaada Aonekanaye tele wakati wa mateso. Unahitaji tu kuangalia ndani ili kujua kwamba majibu ya shida yako hayako mbali sana nawe.

MASOMO YA ZIADA: Zaburi 46:1-2, Yohana 14:26 (AMP)

UJUMBE MKUU: Kamwe usijiruhusu kuanguka kwenye shimo la kukata tamaa. Kamwe usihoji uwepo wa Mungu ulio nawe. Usitie ushauri giza. Yeye ndiye Msaada Aonekanaye tele wakati wa mateso. Unahitaji tu kuangalia ndani ili kujua kwamba majibu ya shida yako hayako mbali sana nawe.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa kuwa Wewe ni nguvu ya moyo wangu na msingi wangu thabiti. Haijalishi dhoruba ni kali kivipi na vipi moto wa maisha una joto, kamwe siondoi macho yangu kwa Neno lako. Ninakutazamia katika mambo yote kwa kuwa Wewe ndiye dhamana pekee ya ushindi wangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Job 21:7-15 (KJV); Wherefore do the wicked live, become old, yea, are mighty in power? Their seed is established in their sight with them, and their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them. Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf. They send forth their little ones like a flock, and their children dance. They take the timbrel and harp, and rejoice at the sound of the organ.They spend their days in wealth, and in a moment go down to the grave. Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways. What is the Almighty,that we should serve him? and what profit should we have, if we pray unto him?

Job, a righteous man who experienced in a very short time, more than a man should ever have to bear in an entire lifetime, asked himself the kind of question that plagues the minds of many believers.

He despaired over why wicked people seem to prosper, increase in wealth and enjoy the fruits of their wickedness. He was bothered by their boldness in assuming that they have no use for a relationship with God.

Like Job, one then wonders, is it worth it to know God? Does it matter if one seeks His face, walks in His statutes and serves Him? If the wicked prosper in their wickedness and God seems to observe them with not much care for their ways, what then is the purpose of obedience, piety, holiness and righteousness?

David, the man after God’s own heart was no stranger to these questions. He says, “For I was envious of the foolish, when I saw the prosperity of the wicked. They are not in trouble as other men; neither are they plagued like other men. And they say, How doth God know? and is there knowledge in the most High?” (Psalm 73).

These realities were too painful for David and provoked him to inquire in the sanctuary of God. When he did so, the Lord helped him understand how the wicked end up (Psalm 73:17-19). But most importantly, David discovered some great truths. His discovery compelled him to confess, “So foolish was I, and ignorant: I was as a beast before thee” (Psalm 73:22).

It is surely the zenith of foolishness and ignorance when one compares himself to a wicked man and dares to think, even for just a moment, that the wicked man is better than him. The covenant we have with God gives us an immeasurable advantage over any man who is not a part of this covenant.

David’s heart uncovered the ultimate truth: it matters to know God. Knowing God makes the difference! In the same chapter, he says, “Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.”

Never measure your devotion to God against the success of a rebellious and wicked man. You are better than any man who is not in a relationship with the Most High God. Never forget that.

FURTHER STUDY: Psalm 73, Jeremiah 12:1-5

GOLDEN NUGGET: Never measure your devotion to God against the success of a rebellious and wicked man. You are better than any man who is not in a relationship with the Most High God.

PRAYER: Loving Father, I thank You for this knowledge. It matters that I know You. My heart rejoices in the communion and fellowship I have with You. You are my source, my light, my strength in ages past and my hope in ages to come. You are the fourth man in the fire, the God on whom my heart is set. I live and breathe for You. I will never forget this truth. In Jesus’ name, Amen.

MU BUJJUVU BW’EBINTU

Omutume Grace Lubega

Yobu 21:7-15 (KJV); Ababi babeerera ki abalamu, Ne bakaddiwa ne baba ba maanyi mu buyinza? Ezzadde lyabwe linywera gye bali bo nga balaba, N’enda yaabwe mu maaso gaabwe. Ennyumba zaabwe ziba mirembe awatali kutya, So n’omuggo gwa Katonda tegubabaako, Ente yaabwe ennume ezaala n’eteddirira; Ente yaabwe enkazi ezaala n’etesowola mwana gwayo. Basindika abaana baabwe abato ng’ekisibo, N’abaana baabwe bazina. Bayimbira ku bitaasa n’ennanga, Ne basanyukira eddoboozi ly’omulere. Bamala ennaku zaabwe nga balabye omukisa, Mu kaseera ne bakka mu magombe. Era naye ne bagamba Katonda nti Tuveeko; Kubanga tetwegomba kumanya makubo go. Omuyinza w’ebintu byonna kye ki, ffe tumuweereze? Era bwe tunaamusabanga kinaatugasanga kitya?

Yobu, omusajja omutuukirivu yasisinkana mu kaseera akatono ennyo, okusingako kw’ebyo omuntu bye yandisaanye okwetikka mu bulamu bwe bwonna, yeebuuza ekika ky’ekibuuzo ekitawaanya endowooza y’abakkiriza bangi.

Yaggwaamu essuubi ku lwaki abantu ababi balabika ng’abakulaakulana, abeeyongera mu bugagga era abanyumirwa ebibala by’obubi bwabwe. Yateganyizibwa obuvumu bwabwe mu kuteebereza nti tebalina mugaso kubeera na nkolagana ne Katonda.

Nga Yobu, omuntu omu yeewuunya, kigwanidde okumanya Katonda? Kikola amakulu ssinga omuntu omu anoonya okubeerawo Kwe, n’atambulira mu biragiro Bye era n’amuweereza? Bwe kiba ng’abantu ababi bakulaakulana mu bubi bwabwe era Katonda n’alabika ng’abekkaanya nga tafaayo nnyo ku makubo gaabwe, olwo kigendererwa ki eky’okugonda, okwewaayo, obutukuvu n’obutuukirivu?

Dawudi, omusajja alina omutima ng’ogwa Katonda teyali mugwira eri ebibuuzo bino. Agamba, “Kubanga ab’amalala bankwasa obuggya, Bwe nnalaba ababi bwe balina omukisa. Tebalaba nnaku ng’abantu abalala; So tebabonyaabonyezebwa ng’abantu abalala: Era boogera nti Katonda amanya atya? Era okumanya kuli mu oyo ali waggulu ennyo?” (Zabbuli 73).

Ebyannamaddala bino byali biruma nnyo Dawudi era byamusoomooza okwebuuza mu kifo ekitukuvu ekya Katonda. Bwe yakola bw’atyo, Mukama yamuyamba okutegeera ngeri ki abantu ababi gye bamalirizaamu (Zabbuli 73:17-19). Naye ekisinga omugaso, Dawudi yazuula amazima amasukkulumu. Okuzuula kwe kwamusindiikiriza okwatula, “Bwe nnali ng’ensolo bwe ntyo ne ssitegeera; Nali nsolo mu maaso go.” (Zabbuli 73:22).

Eba ntikko ey’obusiru n’obutamanya ekakasiddwa omuntu omu bwe yeegeraageranya ku muntu omubi era n’alowooza, yadde akaseera akatono ennyo, nti omuntu omubi amusingako. Endagaano gye tulina ne Katonda etuwa enkizo etaliiko kipimo ku muntu yenna atali kitundutundu ku ndagaano eno.

Omutima gwa Dawudi gwabikkula amazima ag’enkomeredde. Kikola amakulu okumanya Katonda. Okumanya Katonda kye kikola enjawulo! Mu ssuula yeemu, agamba, “Ani gwe nnina mu ggulu wabula ggwe? So tewali mu nsi gwe njagala wabula ggwe.”

Topimiranga kwewaayo kwo eri Katonda ku buwanguzi bw’omuntu awakanya Katonda era omubi. Osinga omuntu yenna atali mu nkolagana ne Katonda owa waggulu ennyo. Tokyerabiranga.

YONGERA OSOME: Zabbuli 73, Yeremiya 12:1-5

AKASUMBI KA ZAABU: Topimiranga kwewaayo kwo eri Katonda ku buwanguzi bw’omuntu awakanya Katonda era omubi. Osinga omuntu yenna atali mu nkolagana ne Katonda owa waggulu ennyo. Tokyerabiranga.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Kikola amakulu nze okukumanya. Omutima gwange gujaguliza enkolagana n’okussa obumu bye nnina naawe. Ggwe nsibuko yange, ekitangaala kyange, amaanyi gange mu nnaku ezaayita era esuubi lyange mu nnaku ezijja. Ggwe muntu owookuna mu muliro, Katonda omutima gwange kwe gwesigamye. Wendi era nzisa ku lulwo. Ssiryerabira mazima gano. Mu linnya erya Yesu, Amiina.

OMU KISHUSHANI KIHANGO EKY’EBINTU

Entumwa Grace Lubega

Yobu 21:7-15 (KJV); Ahabw’enki enkozi z’ebibi zigumaho, zikakura, zikahika omu ngingo zaabukuru, zikagira obushoboorozi bw’amaani? Abaana baazo bahama zikiriho, n’oruzaaro rwazo rugumaho nizirureeba. Amaka gaazo tigagira ki gatiina, n’enkoni ya Ruhanga tegahikaho. Enimi yaabo eyemya, teremwa; Ente yaabo ezaara, tetorooga; Abaana baabo abato babaseetura nk’obusyo, n’abandi baana baabo bagyenda nibatara. Beeshongorera aha mataari n’endingiri. Bashemerererwa okugamba kw’emikuri. Ebiro byabo babimara omu kugogyeera, bashuuma okuzimu bagwirwe gye. Bagira Ruhanga bati: Turugyeho! Titurikwenda kumanya mihanda yaawe. Ow’obushoboorozi bwona nikyo ki, itwe kumuheereza? Kandi ku turikumushaba, nikitugasira ki?

Yobu omushaija owabaire ahikiriire owaarabire omu bintu byingi omu bunaku bukye okukira ebintu ebi omuntu arikubaasa kurabamu omu biro by’amagara gye goona, akeebuuza ekibuuzo ekirikushobera abaikiriza baingi omu biteekateeko byaabo.

Akeebuuza ahabw’enki enkozi z’ebibi zirikureebeka nk’eziri kugogyera, zirikweyongyera kutuunga kandi zirikushemerererwa omu byana by’obubi bwaazo. Akataburwa obumanzi bwaabo obw’okuteekateeka ngu tibarikwetaaga omukago na Ruhanga.

Nka Yobu, omuntu nabaasa kwebuuza ati, okumanya Ruhanga nikigashaki? Haine eki kirikugasha omuntu ku arikumusherura, akagyendera omu biragiro bye kandi akamuheereza? Enkozi z’ebibi ku ziraabe nizigogyera omu bubi bwaazo kandi Ruhanga nashusha nk’orikubareebera hangahari atarikufa aha mihanda yaabo, mbwenu shi ekigyendererwa ky’okwooroba, obweziriki, okweera n’okuhikiirira niki?

Daudi, omushaija ori nk’oku omutima gwa Ruhanga gurikwenda akaba abuuza ebibuuzo nk’ebi. Nagira ati, ” Ahakuba ku naareebire okugogyera kw’ababi, naagirira abanyamaryo eihari. Tibareeba naku nk’abandi, n’obu kwakuba okugweerwa akagwe nkabo. Kandi bagira bati: Ruhanga naakimanya ata? Rukira-boona aine eki arikumanya?” (Zaaburi 73).

Enshonga ezi zikaba nizisaasa Daudi munonga kandi zikamuhiga n’okuzebuuzaho omu mwanya gwa Ruhanga ogurikweera. Ku yaakozire ati, Mukama akamuhweera kwetegyereza oku enkozi z’ebibi zirikuhendera (Zaaburi 73:17-19). Kwonka okukira byoona, Daudi akazoora amazima makuru. Ebi yazoire bikamuhiga kwatura ati, “Naaba omushema, otaine ki arikumanya, naaba nk’enyamaishwa omu maisho gaawe.” (Zaaburi 73:22).

N’obushema hamwe n’obutamanya obw’ekika ky’ahaiguru omuntu ku arikwegyeragyeranisa n’enkozi y’ebibi haza akagyezaho kuteekateeka, nangwa na kakye, ngu enkozi y’ebibi nemukira. Endagaano ei twiine na Ruhanga netuha omugisha ogutari kugyeragyeranisibwa kukira omuntu weena otari omu ndagaano egi.

Omutima gwa Daudi gukashuuruura amazima agarikukirayo: Nikikuru okumanya Ruhanga. Okumanya Ruhanga nikireeta entaniso! Omu shuura emwe egyo, nagira ati, ” N’oha ou nyine omu iguru kureka Iwe? Tihariho ondiijo weena aha nsi ou nyiniire orushusho kureka Iwe.”

Otaripimira omukago gwaawe na Ruhanga aha kugogyera kw’omugomi n’enkozi y’ebibi. Nookira omuntu weena otaine mukago na Ruhanga Ishe boona. Ekyo otarikyeebwa.

SHOMA NEEBI: Zaaburi 73, Yeremia 12:1-5

EZAABU: Otaripimira omukago gwaawe na Ruhanga aha kugogyera kw’omugomi n’enkozi y’ebibi. Nookira omuntu weena otaine mukago na Ruhanga Ishe boona. Ekyo otarikyeebwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Nikikuru okukumanya. Omutima gwangye nigushemerererwa omu mukago hamwe n’okukwatanisa okunyine naiwe. Naiwe burugo bwangye, omushana gwangye, amaani gangye omu busingye obuhwiire hamwe n’amatsiko gangye omu busingye oburikwiija. Naiwe mushaija wa kana omu muriro, Ruhanga ou omutima gwangye guhamiireho. Nintuura kandi ninyitsya ahabwaawe. Tindyeebwa amazima aga. Omu eiziina Yesu, Amiina.

KIT MACALO JAMI ME LOBO ENI KI KETO KWEDE KORE KI KORE

Lakwena Grace Lubega

Yubu 21:7-15 (KJV); Piŋo jo maraco gibedo kwo, giri dok tekogi woto ki medde? Litinogi doko dito ma lunyodogi pud kwo, likwayogi doŋo kun gineno ki waŋgi. Odigi tye ki kuc laboŋo lworo, odoo pa Lubaŋa pe o i komgi. Twonigi nywal ma pe gikeŋ, dyaŋigi bene pe gibwogo litino abwoga. Litinogi mol calo lwak romi, ka gicito ka tuko. Giwero ki ajaa ki opuk, ginyuto yomcwinygi ki dwan nyamulere. Gityeko kare ki berbedo keken, gimedo ki to ki kuc. Giwaco ki Lubaŋa ni, A woko ki botwa! Pe wamito ŋeyo yoni. Won Twer Ducu en aŋa ma myero wati bote? Ka walego en wabinoŋo koni aŋo?’

Yubu, laco ma kite atir ma okato ki i jami pi kare mo manok, makato ma dano twero kato ki iye pi kare me kwogi kulu, openye kene lapeny ma oketo tam pa jo ma oye mapol kama ocek.

Cwinye obale ikom ngo ma oweko lutim maraco bedo calo gin tye bedo maber, lony mede ameda dok gin nongo mit pa nyig me timgi marac. Tek wic ma meg-gi oyelo wiye i keto ni bedo ki wat ki Lubanga konye peke pi gin.

Macalo Yubu, ngat mo twero bedo ki wur, pore mono me ngeyo Lubanga? Pire mono tek kace ngat moni yenyo en, woto kun lubu lok ma Mege dok tiyo pire? Kace lutim maraco lony ki timgi maraco dok Lubanga bedo calo neno gin ki gwok ma pe oromo twatwal pi yo ma meg-gi, bedo lawiny, lakica, lalengic dok ngat ma kite atir dong tyen loke tye me ngo?

Daudi, laco ma cwinye tye ikom Lubanga onongo lapeny meno pe obedo nyen ki tung bot en. En waco ni, onongo amito nongo ni abed calo laming, ikare ma aneno lonyo pa jo ma lutim marac. Kit macalo peko pe mako gin macalo dano mukene; dok bene can atura pe poto ikom gin calo dano mukene. Ci gin waco ni, Lubanga cako ngeyo ningning? Dok Lubanga mono ngeyo?” (Jabuli 73).

Ada magi oremo cwiny Daudi twatwal dok otugu cwinye me ceto ka niang ki i ot pa Lubanga. Ikare ma en otimo meno, Rwot okonyo en me niang agiki pa lutim maraco.(Jabuli 73:17-19). Ento ma pire dong tek loyo, Daudi onongo ada mogo madito. Gin ma en onongo oweko en otucu ki doge, ” onongo aming, dok i kwiyapiny: aloke adoko lee i komi” (Jabuli 73:22).

Adada man obedo mingo ma lamal loyo dok kwiyapiny ka inen dano pore kene ki latim marac dok temo tamo, kadi kabed pi kare mo manok, ni meno latim marac ber loyo en.
Cike ma watye kwede ki Lubanga miyo bot wan ber ma pe pime makato dano mo keken ma pe obedo dul kom cike man.

Cwiny Daudi owalo ada kikome: piretek me ngeyo Lubanga. Ngeyo Lubanga kelo apoka-poka! I tyeng acel-lu, en waco, nga mono ma atye kwede ipolo kono in? Dok Petye ngat mo ilobo kany ma pat ki in.”

Pe ipim matwal mine ma imine bot Lubanga ki ber bedo pa dani ma lajemo dok latim marac. In iber makato dano mo keken ma peke ki wat ki Lubanga ma malo twal. Wiyi omyero pe owil i meno.

KWAN MUKENE: Jabuli 73, Jeremia 12:1-5

LWOD MADIT: Pe ipim matwal mine ma imine bot Lubanga ki ber bedo pa dani ma lajemo dok latim marac. In iber makato dano mo keken ma peke ki wat ki Lubanga ma malo twal. Wiyi omyero pe owil i meno.

LEGA: Wora me amara, Apwoyo In pi ngec man. Piretek ni angeyo In. Cwinya yom i nywako dok nywako ma atye kwede ki In. In ibedo kama anongo jami ki iye, tar, kero na pi mwaka ma okato angec dok gen pi mwaka ma bino anyim. In ibedo laco me aryo imac ma lyel, Lubanga ma cwinya tye ikome. Akwo dok aywe pi in. Wiya pe bi wil ikom ada man. I nying Yecu, Amen.

MURULENGO ORUKOOTO ORW’EBINTU

Omukwenda Grace Lubega

Yobu 21:7-15 (KJV); Kiki ababi okuba abomezi, Nokugurusa, ego, nibafoka bamani omubusobozi? Oruzaro rwabu rugumibwaho hamu nabo mumaiso gabu, Nabaijukuru babu omu maiso gabu. Enju zabu ziba businge hataroho kutina, kunu omuigo gwa Ruhanga tigubahikaho. Enimi yabu eyemya kunu teba kimasa; ente yabu ehaka kunu tetoroga. Basindika abana babu abato nkigana, Nabana babu bazina. Bazinira hanjogera nenanga, Basemererwa habwokugamba kwenyamulere. Bamara ebiro byona baboine omugisa, Nahonaho basirimuka okuzimu. Baitu bagambira Ruhanga, Oturugeho; Baitu titurukugonza okumanya okwemihanda yawe. Wobusobozi bwona noha, itwe tumuko’re? Kandi tulitungaki obutuli musaba?

Yobu, omusaija omuhikiriire ayarabiremu omu kacu kake, ebikuhingura ha busobozi bw’omuntu weena kurabamu omubwomezi bwe bwoona, ak’ekaguza ekihabuzo ekinyakutuntuza ebite’kerezo bya’baikiriza nyamwingi.

Ak’etuntura habw’ensonga abantu ababi bazooka nibakurakurana, nibagaliha omu buguuda kandi nibe’gondeza omu byaana by’obubi bwabu. Atalibanizibwa obumanzi bwabu omu kukitwara ngu tikiri ky’omugaso kuba n’ekoragana hamu na Ruhanga.

Nka Yobu, omuntu ondi n’ahuniira ati, Mazimakwo kisemeriire kumanya Ruhanga? Kiine amakuru goona omuntu kuseera obuso Bwe, okulibatira omubiragiro Bye hamu n’okumuhereza? Ababi obubara’ba nibakurakuranira omububi bwabu kandi Ruhanga nazooka nkakubarora burora atafiireyo muno hamihanda ya’bu, hati obwo ekigenderwa ky’obuhulizi, emy’etwalize emirungi, oburukweera hamu n’obuhikiriire nikyo kiraha?

Daudi, omusaija aine omutima nk’ogwa Ruhanga atabe w’embaganiza habikaguzo nkebi. Agamba, “Baitu nkakwatirwa ihali abanyakwekunika, obunaboine omubiri gwa babi. Tibabona obujune nkabantu abandi; Kunu tibanyina omuhito nkabantu abandi. Kandi nibagamba ngu, Ruhanga alikimanya ata, Nokwetegereza kuli omwogu anyakuli haiguru muno?” (Zabuli 73).

Binu bikasaasa muno Daudi kandi byamusindikiriza okuhabuza omuyekaru ya Ruhanga. Obuyakozire eki, Mukama akamukonyera okwetegereza ababi okubamaliira (Zabuli 73:17-19). Baitu ekikira obukuru, Daudi akazonzoora amazima ag’omugaso muno. Okuzonzoora kwe kukamusindikiriza okwatura, “Obunkaba ndi nkekisoro, kandi ntarukumanya; Nkaba ndi nkekisoro omu maiso gawe.” (Zabuli 73:22).

Malikwo eri mpiko y’obudomadoma n’obutamanya omuntu obwayerengesaniza ha muntu omubi kandi akakirengaho kutekereza, nahabwa kacu kake, ngu omuntu omubi akumukira. Endaga’no eyitwiine na Ruhanga ekutuha omugisa ogutapimwa hali omuntu weena owu atali omundaga’no enu.

Omutima gwa Daudi gukasukura amazima gonyini: kyamakuru okumanya Ruhanga. Okumanya Ruhanga nukwo kuletaho embaganiza! Omusuura niyo emu egyo, egamba, “Araha ounyine omwiguru rundi Iwe? Kunu busaho omunsi oundukugonza, rundi Iwe.”

Otalipima okwehayo kwawe hali Ruhanga hali obusinguzi bw’omuntu omutigi kandi omubi. Nokirra hara omuntu weena atanyina enkoragana na Ruhanga anyakuli haiguru muno. Ekyo kitalikwe’ba.

GALIHYA N’OSOMA HANU: Zabuli 73, Yeremiya 12:1-5

ENTONGE Y’EZABU: Otalipima okwehayo kwawe hali Ruhanga hali obusinguzi bw’omuntu omutigi kandi omubi. Nokirra hara omuntu weena atanyina enkoragana na Ruhanga anyakuli haiguru muno. Ekyo kitali kwe’ba.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’okumanya kunu. Kyamakuru nkumanye. Omutima gwange gukyanganukira omukuterana n’okusorokana okunyine naiwe. Niiwe ndugiiro yange, ekyererezi kyange, amaani gange omu busumi obwaira kandi okunihira kwange omubusumi obukwija. Niiwe omusaija owakana omumu’ro, Ruhanga ounteireho omutima gwange. Nyome’ra kandi nimpikya habwawe. Tindy’ebwa amazima ganu. Mw’ibara lya Yesu, Amiina..

KATIKA KIWANGO KIKUU CHA MAMBO

Mtume Grace Lubega

Ayubu 21:7-15 (KJV); Mbona waovu wanaishi, Na kuwa wazee, naam, na kuongezeka kuwa na nguvu? Kizazi chao kinathibitika nao machoni pao, Na wazao wao mbele ya macho yao. Nyumba zao zi salama pasina hofu, Wala fimbo ya Mungu haiwapigi. Fahali wao huvyaza wala hapungukiwi na nguvu; Ng’ombe wao mke huzaa, asiharibu mimba. Huwatoa kama kundi watoto wao. Na watoto wao hucheza. Huimba kwa matari na kwa kinubi, Na kuifurahia sauti ya filimbi. Siku zao hutumia katika kufanikiwa, Kisha hushuka kuzimuni ghafula. Walakini walimwambia Mungu. Tuondokee; Kwani hatutaki kuzijua njia zako. Huyo Mwenyezi ni nani, hata tumtumikie? Nasi tutafaidiwa nini tukimwomba?

Ayubu, mtu mwadilifu ambaye kwa muda mfupi sana, alipitia mengi zaidi ya yale mtu angepaswa kubeba katika uishi wote, alijiuliza swali ambalo linasumbua akili za waumini wengi.

Alikata tamaa kuhusu kwa nini watu waovu wanaonekana kufanikiwa, kuongezeka kwa utajiri na kufurahia matunda ya uovu wao. Alisumbuliwa na ujasiri wao kudhani kuwa hawahitaji uhusiano na Mungu.

Kama Ayubu, mtu basi atastaajabika, je! Inalipiza kumjua Mungu? Je! Inajalisha mtu kutafuta uso wake, kutembea katika amri zake na kumtumikia? Ikiwa waovu wanafanikiwa katika uovu wao na Mungu anaonekana kuwaangalia bila kujali sana njia zao, basi nini kusudi la kutii, uchaji, utakatifu na haki?

Daudi, mtu aliye na moyo wa Mungu mwenyewe hakuwa mgeni kwa maswali haya. Anasema, “Maana naliwaonea wivu wenye kujivuna, Nilipoiona hali ya amani ya wasio haki. Katika taabu ya watu hawamo, Wala hawapati mapigo pamoja na wanadamu. Nao husema, Mungu ajuaje? Yako maarifa kwake aliye juu?”(Zaburi 73).

Kweli hizi zilikuwa chungu sana kwa Daudi na zilimsababisha kuuliza katika patakatifu pa Mungu. Alipofanya hivyo, Bwana alimsaidia kuelewa hatima ya waovu (Zaburi 73:17-19). Lakini muhimu zaidi, Daudi aligundua ukweli mkuu. Ugunduzi wake ulimlazimisha kukiri, “Nilikuwa kama mjinga, sijui neno; Nilikuwa kama mnyama tu mbele zako.” (Zaburi 73:22).

Hakika kilele cha upumbavu na ujinga ni wakati mtu anajilinganisha na mtu mwovu na kuthubutu kufikiria, hata kwa muda mfupi tu, kwamba mtu mwovu ni bora kuliko yeye. Agano tulilo nalo na Mungu linatupa faida isiyo na kipimo kuliko yeyote ambaye si sehemu ya agano hili.

Moyo wa Daudi ulifunua ukweli wa mwisho: ni muhimu kumjua Mungu. Kumjua Mungu kunaleta tofauti! Katika sura hiyo hiyo, anasema, “Ni nani niliye naye mbinguni, Wala duniani sina cha kupendeza ila Wewe..”

Kamwe usipime kujitolea kwako kwa Mungu dhidi ya mafanikio ya mtu mwasi na mwovu. Wewe u bora kuliko yeyote ambaye hana uhusiano wowote na Mungu Aliye Juu. Kamwe usisahau hayo.

MASOMO YA ZIADA: Zaburi 73, Yeremia 12:1-5

UJUMBE MKUU: Kamwe usipime kujitolea kwako kwa Mungu dhidi ya mafanikio ya mtu mwasi na mwovu. Wewe u bora kuliko yeyote ambaye hana uhusiano wowote na Mungu Aliye Juu.

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Ni muhimu kwamba nikujue. Moyo wangu unafurahi katika umoja na ushirika nilio nao nawe. Wewe ndiye chanzo changu, nuru yangu, nguvu yangu katika nyakati zilizopita na tumaini langu katika miaka ijayo. Wewe ni mtu wa nne katika moto, Mungu ambaye moyo wangu umewekwa juu yake. Ninaishi na kupumua kwa ajili Yako. Sitasahau ukweli huu kamwe. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 1:1-3 (KJV); In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.  All things were made by him; and without him was not anything made that was made.

In the life of the spirit, everything begins with the Word of God. This is the law of beginnings.

Like our theme scripture reveals, in the beginning, was the Word. The created world came into being through the Word. 

If the world began with the Word of God, it means that everything in the life of a believer must begin with the Word. 

True prayer and communion with God begins from the perspective of the Word because it is through the Word that we understand the God we worship. So ask yourself, what does the Word of God say about prayer and communion?

Service in ministry begins with the Word because you cannot truly serve God unless you understand the biblical principles of service. Find out what the scriptures reveal about service to God.

Giving to God begins with the Word because you must know what God says about giving. Search the scriptures on what they say about giving.

If you must pray, remember that the Word is the beginning point for effective prayer. If you must serve, give, submit to authority, consecrate yourself, always remember the law of beginnings. Everything begins with the Word.

FURTHER STUDY: Hebrews 11:1-3, Psalm 119:89

GOLDEN NUGGET: In the life of the spirit, everything begins with the Word of God. This is the law of beginnings. If the world began with the Word of God, it means that everything in the life of a believer must begin with the Word. 

PRAYER: Father, I thank You for this truth. I embrace it as my reality in everything that I do. The Word begins my days, fuels every moment and colours every sunset. The Word consumes my family, career, business, ministry and all my relationships. In Jesus’ name, Amen.

ETTEEKA LY’EBITANDIKA

Omutume Grace Lubega

Yokaana 1:1-3 (KJV); Ku lubereberye waaliwo Kigambo, Kigambo n’aba awali Katonda, Kigambo n’aba Katonda. Oyo yaliwo ku lubereberye awali Katonda. Ebintu byonna byakolebwa ku bw’oyo; era awataali ye tewaakolebwa kintu na kimu ekyakolebwa.

Mu bulamu obw’omwoyo, buli kintu kitandika na Kigambo kya Katonda. Lino ly’etteeka ly’ebitandika.

Nga ekyawandikiibwa kyaffe ekigguddewo bwe kibikkula, mu lubereberye, waaliwo Kigambo. Ensi entonde yajja mu kubeerawo okuyita mu Kigambo.

Ensi bw’eba nga yatandika na Kigambo kya Katonda, kitegeeza nti buli kintu mu bulamu obw’omukkiriza kirina kutandika na Kigambo.

Essaala entuufu era n’obumu ne Katonda bitandika n’endaba ey’ekigambo kubanga tuyita mu Kigambo okusobola okutegeera Katonda gwe tusinza. Era weebuuze, kiki Ekigambo kya Katonda kye kyogera ku ssaala n’obumu naye?

Okuweereza mu buweereza kutandika na Kigambo kubanga tosobola kuweereza mu mazima Katonda okugyako ng’otegeera ennono za Baibuli az’obuweereza. Noonyereza ekyo ebyawandiikibwa bye kibikkula ku kuweereza Katonda.

Okuwaayo eri Katonda kutandika na Kigambo kubanga olina kumanya ekyo Katonda kyayogera ku kuwaayo. Noonyeereza ebyawandiikibwa ku ki kye bigamba ku kuwaayo.

Bw’oba olina okusaba, jjukira nti Ekigambo ye ntandikwa ey’essaala ennuŋŋamu. Bw’oba olina okuweereza, okuwaayo, okukkakkana wansi w’obuyinza, okweyawula, jjukiranga etteeka ly’ebitandika. Buli kintu kitandika na Kigambo.

YONGERA OSOME: Abaebbulaniya 11:1-3, Zzabuli 119:89

AKASUMBI KA ZAABU: Mu bulamu obw’omwoyo, buli kintu kitandika na Kigambo. Lino ly’etteeka ly’ebitandika. Ensi bw’eba nga yatandika na Kigambo kya Katonda, kitegeeza nti buli kintu mu bulamu bw’omukkiriza kirina kutandika na Kigambo.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Ngaaniriza nga obwannamaddala bwange mu buli kimu kye nkola. Ekigambo kitandika ennaku zange, kitambuza buli kaseera era ne kitona buli kawungeezi. Ekigambo kisensera amaka gange, omulimu, eby’enfuna, obuweereza era n’enkolagana zange zonna. Mu linnya erya Yesu.
Amiina.

EKIRAGIRO KY’OBUTANDIKIRO

Entumwa Grace Lubega

Yohaana 1:1-3 (KJV); Bwa mbere na mbere hakaba hariho Kigambo; Kigambo ogwo akaba atuura na Ruhanga; kandi Kigambo akaba ari Ruhanga. Ogwo omu kutandika akaba ariho na Ruhanga; ebintu byona niwe yaabihangire, kandi omu byahangirwe byona tihariho kintu na kimwe eki atarahangire.

Omu magara g’omwoyo, buri kimwe nikitandika n’Ekigambo kya Ruhanga. Eki nikyo kiragiro ky’obutandikiro.

Nk’omutwe gw’ebyahandiikirwe byaitu gurikushuuruura, bwa mbere na mbere hakaba hariho Kigambo. Ensi eyahangirwe ekaija kubaho ahabw’Ekigambo.

Ensi ku eraabe yatandikire n’Ekigambo kya Ruhanga, nikimanyisa ngu buri kimwe omu magara g’omwikiriza kishemereire kutandika n’Ekigambo.

Okushaba okuhikire hamwe n’okukwatanisa na Ruhanga nibitandikira omu nteekateeka y’Ekigambo ahabw’okuba omu Kigambo niho turikwetegyerereza Ruhanga ou turikuramya. Mbwenu yebuuze, Ekigambo nikigamba ki aha kushaba n’okukwatanisa?

Okuheereza omu buheereza nikutandika n’Ekigambo ahabw’okuba torikubaasa kuheereza Ruhanga omu mazima waaba oteetegyereize engyenderwaho z’okuheereza ez’omu Baiburi. Sherura ebyahahandiikirwe kumanya ekibirikushuuruura aha kuheereza Ruhanga.

Okuheereza Ruhanga emitoijo nikutandika n’Ekigambo ahabw’okuba oine kumanya eki Ruhanga arikugamba aha kuheereza. Sherura ebyahahandiikirwe kumanya ekibirikugamba aha kuheereza.

Waaba oine kushaba, ijuka ngu Ekigambo nibwo butandikiro bw’okushaba okurikukora. Waaba oine kuheereza, kworobera ab’obushoboorozi, kwehayo aha bwe, oijukye obutoosha ekiragiro ky’obutandikiro. Buri kimwe nikitandika n’Ekigambo.

SHOMA NEEBI: Abaheburaayo 11:1-3, Zaaburi 119:89

EZAABU: Omu magara g’omwoyo, buri kimwe nikitandika n’Ekigambo kya Ruhanga. Eki nikyo kiragiro ky’obutandikiro. Ensi ku eraabe yatandikire n’Ekigambo kya Ruhanga, nikimanyisa ngu buri kimwe omu magara g’omwikiriza kishemereire kutandika n’Ekigambo.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ningakiira nk’amazima gangye omu buri kimwe eki ndikukora. Ekigambo nikitandika amazooba gangye, kitambuza buri kimwe kyoona ekirikubaho kandi kiboneza buri muheru gw’eizooba. Ekigambo nikiijuza amaka gangye, omurimo, eby’obushuubuzi, obuheereza hamwe n’emikago yangye yoona. Omu eiziina rya Yesu, Amiina.

CIK ME ACAKI

Lakwena Grace Lubega

Jon 1-1-3 (KJV); I acakki piny Lok onoŋo tye, Lok tye bot Lubaŋa, Lok en Lubaŋa. En ceŋ tye bot Lubaŋa i acakki piny; jami ducu en aye ceŋ otiyo, pe tye gin mo ma ceŋ giketo laboŋo en.

I kwo me cwiny, jami ducu cake ki Lok pa Lubanga. Man aye cik me acaki.

Macalo wi kwan ma mewa me Lok acoya pa Lubanga nyutu kamaleng, I acaki, Lok onongo tye. Lobo ducu ma ki cweyo obedo tye ki Lok.

Kace lobo ocake ki Lok pa Lubanga, tyen loke ni meno jami ducu matime i kwo pa ngat ma oye myero ocake ki Lok.

Lega ki kome dok tudu wat ki Lubanga cake ki iniang me Lok pa Lubanga pien obedo niwok ki i Lok en aye omiyo waniang ikom Lubanga ma waworo. Ci dong penye keni, ngo ma Lok pa Lubanga loko ikom lega ki nywako kacel?

Tic i dog tic pa Lubanga cake ki Lok pien pe itwero tic pi Lubanga ki ada wang ma iniang kit ma Baibul tiyo kwede malube ki tic. Niang kong ngo ma Lok acoya pa Lubanga nyutu kamaleng ikom tic bot Lubanga.

Miyo ki Lubanga cake ki Lok pien in myero iniang ngo ma Lubanga waco ikom miyo mic. Yeny Lok acoya pa Lubanga pi ngo ma en waco malube ki miyo mic.

Kace myero in ileg, wiyi myero opo ni Lok obedo kama ki cako ki iye me lega ma nyako nyig. Kace wek iti, imi, wiyi myero opo polkare cik me acaki. Jami ducu cake ki Lok

KWAN MUKENE: Jo Ibru 11: 1-3, Jabuli 119:89

LWOD MADIT: I kwo me cwiny, jami ducu cake ki Lok pa Lubanga. Man aye cik me acaki. Kace lobo ocake ki Lok pa Lubanga, tyen loke ni meno jami ducu matime i kwo pa ngat ma oye myero ocake ki Lok.

LEGA: Wora, Apwoyo In pi ada man. Agwako macalo ada ma mega kikome i jami ducu ma atimo. Lok cako nino ma mega, medo kero kare ducu dok wero otyeno ducu maceng poto. Lok mwonyo gang ma mega, kwan, biacara, dog tic pa Lubanga ma omiyo bot an dok mako wat ma mera ducu. I nying Yecu, Amen.

ITEEKA LY’ENTANDIKWA

Omukwenda Grace Lubega

Yohana 1:1-3 (KJV); Karanakara hakaba haroho Kigambo, Kigambo kikaba kiri hamu na Ruhanga. Ogu akabaloho karanakara hamu na Ruhanga. Ebintu byona bikahangwa habwogu; kandi ha uwe atali tihakahangwaga ekintu kyona ekyahangirwe.

Omubwomezi obw’omwoyo, buli kintu kitandika n’ekigambo kya Ruhanga. Linu niryo iteeka ly’entandikwa.

Nk’ekyahandikirwe kyaitu ekya hamutwe okikusukura, omu ntandikwa, hakabaho ekigambo. Ensi ehangirwe ekabaho kuraba omu kigambo.

Ensi obwer’aba yatandikire n’ekigambo kya Ruhanga, kikumanyisa ngu buli kintu kyoona omu bwomezi bw’omwikiriza kisemeriire kutandika n’ekigambo.

Okusaba omu mulingo oguhikire hamu n’okuteerana na Ruhanga bitandikira omunyetegereza ey’ekigambo habwokuba kuli kuraba omukigambo nuho twetegerereza Ruhanga owu turamya. Otyo wekaguze, ekigambo kya Ruhanga kigamba ki ha kusaba n’okuteerana?

Okuhereza omu buhereza kutandika n’ekigambo habwokuba tokusobora kuhereza Ruhanga omumazima rundi buli oyetegereize engiga z’obuhereza oku ziralikirwe omu Baibuli. Zonzoora eky’ebyahandikirwe bigamba ha kuhereza.

Kuhayo hali Ruhanga kutandika n’ekigambo habwokuba osemeriire kumanya ekya Ruhanga agamba ha kuhayo. Seera omu byahandikirwe oku bikugamba hali okuhayo.

Obworaaba osemerire kusaba, ijuka ngu ekigambo nikyo ntandikwa y’okusaba okuhikire. Obwora’ba osemeriire kuhereza, kuhayo, kworobera obusobozi, kweyahura habwa Ruhanga, bukya bukya ijukaga iteeka ly’entandikwa. Buli kintu kyoona kitandika n’ekigambo.

GALIHYA N’OSOMA HANU: Abaheburaniya 11:1-3, Zabuli 119:89

ENTONGE Y’EZABU: Omubwomezi obw’omwoyo, buli kintu kitandika n’ekigambo kya Ruhanga. Linu niryo iteeka ly’entandikwa. Ensi obwer’aba yatandikire n’ekigambo kya Ruhanga, kikumanyisa ngu buli kintu kyoona omubwomezi bw’omwikiriza kisemeriire kutandika n’ekigambo.

ESAARA: Taata, Ninkusiima habw’amazima ganu. Ninganukura nk’amazima gange omu byoona ebinkora. Ekigambo kitandika ebiro byange, kibutura buli kasumi kandi kyangasaniza buli kiro kyoona. Ekigambo kikulya eka yange, eby’emirimo, eby’obusubuzi, obuhereza kandi n’emiganjan obuhereza kandi n’emiganjano yange yoona. Mw’ibara lya Yesu, Amiina.

SHERIA YA MWANZO

Mtume Grace Lubega

Yohana 1:1-3 (KJV); Hapo mwanzo kulikuwako Neno, naye Neno alikuwako kwa Mungu, naye Neno alikuwa Mungu. Huyo mwanzo alikuwako kwa Mungu. Vyote vilifanyika kwa huyo; wala pasipo yeye hakikufanyika cho chote kilichofanyika.

Katika maisha ya roho, kila kitu huanza na Neno la Mungu. Hii ndiyo sheria ya mwanzo.

Kama vile andiko letu kuu lilifunua, hapo mwanzo, alikuwa Neno. Ulimwengu ulioumbwa ulipatikana kupitia Neno.

Ikiwa ulimwengu ulianza na Neno la Mungu, inamaanisha kwamba kila kitu katika maisha ya mwamini lazima kianze na Neno.

Maombi ya kweli na ushirika na Mungu huanza kutoka kwa mtazamo wa Neno kwa sababu ni kupitia Neno tunamuelewa Mungu tunayemwabudu. Basi jiulize, Je! Neno la Mungu linasema nini juu ya sala na ushirika?

Utumishi katika huduma huanza na Neno kwa sababu huwezi kumtumikia Mungu kwa kweli mpaka uelewe kanuni za kibiblia za huduma. Tafuta yale ambayo maandiko yanafunua juu ya utumishi kwa Mungu.

Kumpa Mungu huanza na Neno kwa sababu lazima ujue kile ambacho Mungu anasema juu ya kutoa. Tafuta maandiko juu ya kile yanayosema juu ya kutoa.

Ikiwa ni lazima uombe, kumbuka kwamba Neno ndio mwanzo wa maombi yenye ufanisi. Ikiwa lazima utumike au utoe au ujiwasilishe kwa mamlaka au ujiweke wakfu, kumbuka kila wakati sheria ya mwanzo. Kila kitu huanza na Neno.

MASOMO YA ZIADA: Waebrania 11: 1-3, Zaburi 119: 89

UJUMBE MKUU: Katika maisha ya roho, kila kitu huanza na Neno la Mungu. Hii ndiyo sheria ya mwanzo. Ikiwa ulimwengu ulianza na Neno la Mungu, inamaanisha kwamba kila kitu katika maisha ya mwamini lazima kianze na Neno.

SALA: Baba, Nakushukuru kwa ukweli huu. Ninaukubali kama ukweli wangu katika kila kitu ninachofanya. Neno huanza siku zangu, huchochea kila wakati na kuirembesha kila machweo. Neno linamiliki familia yangu, kazi, biashara, huduma na uhusiano wangu wote. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 12:6-7 (KJV); For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

When the Lord chastises His children, He does not do so merely out of a desire to inflict pain, He does so to discipline them to receive what He has prepared for them.

Chastisement by God is not intended to separate us from our inheritance. He does not discipline us in a manner that deprives us of what He has ordained as our portion. Rather, the purpose of His chastisement is to make us ready for what He has already provided.

The Message version of verse 7 of our theme scripture says, “This trouble you’re in isn’t punishment; it’s training.”

What a perspective! It is training, not punishment.

Never consider chastisement as God’s attempt to deprive you of any good thing. An attitude that considers it as deprivation and not training will result in you missing key instructions from the Father. 

If you do not understand this truth, you will sulk when chastised. Sulking will not get you any nearer to what you must enjoy as a child of God. Instead, it will delay you from entering into your divinely ordained destiny. A true son embraces chastisement with humility because he knows that it is training for a greater level in God.

Hallelujah!

FURTHER STUDY: Romans 8:18,  1 Corinthians 11:31-32

GOLDEN NUGGET: Chastisement by God is not intended to separate us from our inheritance.  He does not discipline us in a manner that deprives us of what He has ordained as our portion. The purpose of His chastisement is to make us ready for what He has already provided.

PRAYER: Loving Father, I thank You for this truth. I know that I am a child in the Father’s house. I receive chastisement with humility knowing that You are training me for greater responsibility. My spirit is fully yielded to You as You deal with me, teach me and lead me in the paths of righteousness. In Jesus’ name, Amen.

EBIKWATA KU KUKANGAVVULWA

Omutume Grace Lubega

Abaebbulaniya 12:6-7 (KJV); Kubanga Mukama gw’ayagala amukangavvula, Era akuba buli mwana gw’akkiriza. Olw’okukangavvulwa kyemunaavanga mugumiikiriza; Katonda abakola ng’abaana; kuba mwana ki kitaawe gw’atakangavvula?

Mukama bw’akangavvula abaana Be, takikola lwa kwagala kubatuusaako bulumi, Akikola okubasobozesa okufuna ebyo by’abateeketeekedde.

Okukangavvulwa Katonda tekigenderera kutwawula okuva mu busika bwaffe. Tatukangavvula mu ngeri etumma ebyo bye Yatutegekera ng’omugabo gwaffe. Wabula, ekigendererwa ky’okukangavvulwa Kwe kwe kutufuula abeeteefuteefu ku lw’ebyo by’amaze okutuwa.

Enzivvunula Ya Baibuli eya ” Message ” ey’olunyiriri Olw’omusanvu olw’ekyawandiikibwa kyaffe ekigguddewo egamba, “obuzibu bw’olimu ssi kibonerezo, wabula kutendekebwa.”

Ndaba nnungi nnabaki! Kutendekebwa, ssi kibonerezo.

Okukangavvulwa tokutwalanga nga Katonda agezaako okukumma ekintu kyonna ekirungi. Okukitwala ng’okummibwa sso ssi okutendekebwa kijja kukuviiramu okusubwa ebiragiro eby’enkizo okuva ewa Kitaffe.

Bw’oba totegeera mazima gano, ojja kuva mu mbeera osirikire obusungu nga okangavvuddwa. Okuva mu mbeera n’osirikira obusungu tekulina gye kujja kukutwala kumpi ne by’olina okunyumirwa ng’omwana wa Katonda. Okuggyako, kujja kukukeereya okuyingira mu ebyo Katonda by’akutegekedde mu lugendo lwo olw’obulamu. Omwana omutuufu ayaniriza okukangavvulwa n’obuwombeefu kubanga amanyi nti kutendekebwa ku lw’eddaala erisingako mu Katonda.

Alleluya!

YONGERA OSOME: Abaruumi 8:18, 1 Abakkolinso 11:31-32

AKASUMBI KA ZAABU: Okukangavvulwa Katonda tekigenderera kutwawula okuva mu busika bwaffe. Tatukangavvula mu ngeri etumma ebyo bye Yatutegekera ng’omugabo gwaffe. Wabula, ekigendererwa ky’okukangavvulwa Kwe kwe kutufuula abeeteefuteefu ku lw’ebyo by’amaze okutuwa.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mmanyi nti ndi mwana mu nnyumba ya Kitaffe. Nyaniriza okukangavvulwa n’obuwombeefu nga mmanyi nti ontendeka ku lw’obuvunaanyizibwa obunene. Omwoyo gwange gwewaddeyo gy’oli Ng’onkolamu omulimu, ng’onsomesa era ng’onkulembera mu makubo g’obutuukirivu. Mu linnya erya Yesu Amiina.

EBIKWATIRAINE N’OKUHANA

Entumwa Grace Lubega

Abaheburaayo 12:6-7 (KJV); Ahakuba ou Mukama akunda niwe ahana, kandi ateera omwana weena ou aikiriza. Mugumisiririze okuhanwa; ahakuba Ruhanga naabatwaza nk’abaana; mbwenu ni mwana ki ou ishe atahana?

Mukama ku arikuhana abaana be, tarikukikora ahabw’okwenda kureeta obusaasi, nakikora kwenda kubeegyesa emicwe ngu bakaabaasa kwakiira ebi abateekateekiire.

Okuhana kwa Ruhanga tukwaine kigyendererwa ky’okututaanisa n’obuhunguzi bwaitu. Tarikutuhana omu muringo guri kutwihaho ebi ateekateekire nk’omugabo gwaitu. Kureka, ekigyendererwa ky’okuhana kwe n’okututebeekanisiza ebi yaherize kutuha.

Envunurura ya Baiburi eya ‘Message’ n’eshoborora omushororongo gwa 7 ogw’omutwe gw’ebyahandiikirwe byaitu erikugira eti, “Ebizibu ebi orikurabamu ti kifubiro; n’okutendekwa.

Eshi enteekateeka egi! N’okutendekwa, ti kifubiro.

Otarireeba okuhanwa nka omuringo gwa Ruhanga ogw’okukuremesa ekintu kirungi kyoona. Enteekateeka erikukireeba nk’okuremesa kutari kutendeka neija kukureetera kufeerwa obuhabuzi kuruga owa Ruhanga.

Waaba otarikwetegyereza amazima aga, noija kuguubwa kubi ku oraahanwe. Okuguubwa kubi tikuraakwirize haihi n’ebi oshemereire kutunga nk’omwaana wa Ruhanga. Kureka nikwiija kukukyerereza kutaaha omu magyenda gaawe ag’obwa Ruhanga. Omwana ohikire nayakiira okuhanwa omu bucureezi ahabw’okuba namanya ngu n’okutendekwa ahabw’orurengo orurikukiraho omuri Ruhanga.

Hallelujah!

SHOMA NEEBI: Abarooma 8:18, 1 Abakorinso 11:31-32

EZAABU: Okuhana kwa Ruhanga tukwaine kigyendererwa ky’okututaanisa n’obuhunguzi bwaitu. Tarikutuhana omu muringo guri kutwihaho ebi ateekateekire nk’omugabo gwaitu. Kureka, ekigyendererwa ky’okuhana kwe n’okututebeekanisiza ebi yaherize kutuha.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu ndi omwana omu nju ya Taata. Ninyakiira okuhanwa omu bucureezi ndikumamya ngu oriyo nontendeka ahabw’obuvunanizibwa oburikukiraho. Omwoyo wangye ayeheireyo ahari Iwe waaba oriyo nontebeekanisa, nonyegyesa kandi nonyebembera omu mihanda y’okuhikiirira. Omu eiziina rya Yesu, Amiina.

PWONY

Lakwena Grace Lubega

Jo Ibru 12: 6-7 (KJV); Pien Rwot pwonyo jo ma en maro, pwodo latin acel acel ma en gamo.” Myero wucir matek, wek opwonywu. Lubaŋa tye ka tic kwedwu macalo litinone. Latin mene ma pe wonne pwonyo.

Ka Lubanga pwonyo litinone, En pe timo meno mere ki i miti me keto arem, en timo kumeno me pwonyo gin me gamo ngo ma En oyubu pi gin.

Pwony ma a ki bot Lubanga pe time me poko wan ki ikom gin aleya ma mewa.
En pe pwoyo wan ikit yo ma twono wan ki ikom ngo ma en oyubu macalo gin aleya ma mewa. Kono tyen lok me pwony ma mege en aye me weko wan bedo atera pi ngo ma en dong omiyo.

Ki i Baibul ma ki lwongo nyinge ni Message tyeng abiro me wi kwan ma mewa ma okwongo waco ni, peko ma itye iye ni pe obedo pwod; obedo pwonye,”

Man kit neno ango! Obedo pwonye, ento pe pwod.

Pe inen matwal pwony macalo gin ma Lubanga timo me kwero miyo bot in gin mo keken maber. Kit tim ma neno calo obedo twono in dok pe pwony obi weko in ikeny lok me ciko ma piretek ki bot Wego.

Kace pe iniang ada man, in ibi keco ka ki pwonyo in. nyutu keco pe obi weko ibedo cok ki ngo ma myero inong mite macalo latin pa Lubanga. Me kakare, obi gengo in ki donyo i anyim ma ki yubu pi in. Latin kikome ye pwony ki mwolo pien en ngeyo ni obedo pwony pi rwom madit matye i Lubanga.

Alelua!

KWAN MUKENE: Jo Roma 8:18, 1 Jo Korint 11:31-32

LWOD MADIT: Pwony ma a ki bot Lubanga pe time me poko wan ki ikom gin aleya ma mewa. En pe pwoyo wan ikit yo me kwero miyo ki wan ngo ma en oyubu macalo gin aleya ma mewa. Kono tyen lok me pwony ma mege en aye me weko wan bedo atera pi ngo ma en dong omiyo.

LEGA: Wora me amara, Apwoyo In pi ada man. Angeyo ni an abedo latin i ot pa Wego. Ajolo pwony ki mwolo kun angeyo ni in itye ka pwonyo an pi tic atima madit. Cwinya tye ma amiyo bot in kit macalo itiyo i an, pwony an dok tel an i yo ma atir. I nying Yecu, Amen.

EBIKUKWATA HA KUHANA

Omukwenda Grace Lubega

Abaheburaniya 12:6-7 (KJV); Baitu Mukama owagonza nuwe abonabonesa, Kandi atera omwana wena owairiza. Obwokubonabonesebwa nimugumisiriza; Ruhanga nabakora nkabana: baitu mwana ki ise owatabonabonesa?

Mukama obw’ahana abaana Be, ekyo tamara gakikora habw’okwegomba kubasaaliza, eki akikora okubatekaniza nukwo batunge ebi ebyabatekaniriize.

Okuhanwa Ruhanga tikugenderra kutwahukaniza n’obugwetwa bwaitu. Tatuhana omumulingo ogw’okutwiima eby’ateireho nk’omugabo gwaitu. Kwihaho, ekigenderwa eky’okutuhana nikyo okututekaniza habw’ebyo ebi yatuhaire.

Empindura ey’obukwenda ey’orukaara rwo 7 orwe ekyahandikirwe kyaitu ekya hamutwe rugamba, “Kanu akabi ak’olimu tikiri kifubiro; kuli kutendekwa.”

Egi nyetegereza ya mulingoki! Kuli kutendekwa, hatali okufubirwa.

Otalitwara okuhanwa oti rundi ki Ruhanga n’alengaho oku kwihaho ekintu kyoona ekirungi. Entekereza enyakukitwara nk’okwiimwa hatali kutendekwa eija kurugwaamu iwe kufeerwa okuhaburwa okukuru kuruga hali Taata.

Kakuba ot’etegereza amazima ganu, oija kubiihirwa obw’olihanwa. Okubiihirwa tikukwija kukwiiriza hoona haihi n’ekyo eky’osemeriire kwegondezamu nk’omwaana wa Ruhanga. Kwihaho, kiija kukukerereza kutaaha omumagenda gawe agateirweho obw’aruhanga. Omwaana ow’ahikire atangirra okuhanwa n’obwebundaazi habwokuba amanyire ngu kuli kutendekwa habw’orulengo orukwongeraho omuli Ruhanga.

Alleluya!

GALIHYA N’OSOMA HANU: Abarumi 8:18, 1 Abakolinso 11:31-32

ENTONGE Y’EZABU: Okuhanwa Ruhanga tikugenderra kutwahukaniza n’obugwetwa bwaitu. Tatuhana omumulingo ogw’okutwiima eby’ateireho nk’omugabo gwaitu. Kwihaho, ekigenderwa eky’okutuhana nikyo okututekaniza habw’ebyo ebi yatuhaire.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Manyire ngu ndi mwaana omunju ya Taata. Nintwara okuhanwa n’obwebundaazi manyire ngu n’ontendeka habw’obujunanizibwa obukukiraho. Omwoyo gwange gwehaireyo hooli omubwijuire obu n’onkoraho, n’onyegesa kandi n’onyebembera omumihanda ey’obuhikiriire. Mw’ibara lya Yesu, Amiina.

KUHUSU KUDHIBITI

Mtume Grace Lubega

Waebrania 12:6-7 (KJV); Maana Bwana humpa nidhamu kila anayempenda, humwadhibu kila anayekubali kuwa mwanawe.” Vumilieni adhabu kwani ni mafundisho; Mungu huwatendea nyinyi kama wanawe. Maana ni mwana gani asiyeadhibiwa na baba yake?

Wakati Bwana anapowaadhibu watoto Wake, Yeye hafanyi hivyo kwa sababu tu ya hamu ya kuumiza, Yeye hufanya hivyo ili kuwaadabisha kupata kile Alichowaandalia.

Kuadhibiwa na Mungu hakukusudiwa kututenganisha na urithi wetu. Yeye hatutii nidhamu kwa njia ambayo inatunyima kile alichoweka kama sehemu yetu. Badala yake, kusudi la adhabu Yake ni kutufanya tuwe tayari kwa kile ambacho tayari ameshatoa.

Katika Toleo la Ujumbe (MSG),sehemu ya 7 ya andiko letu kuu linasema, “Shida hii uliyonayo sio adhabu; ni mafunzo. “

Mtazamo ulioje! Ni mafunzo, sio adhabu.

Kamwe usifikirie adhabu kama mpango wa Mungu wa kukunyima kitu chochote kizuri. Mtazamo ambao unachukulia kama kunyimwa na sio mafunzo, utasababisha upoteze maagizo muhimu kutoka kwa Baba.

Ikiwa hauelewi ukweli huu, utakasirika wakati wa kuadhibiwa. Kunyong’onyea hakutakusogeza karibu na kile lazima ufurahie kama mtoto wa Mungu. Badala yake, itakuchelewesha kuingia katika hatima yako iliyowekwa na Mungu. Mwana wa kweli hukumbatia adhabu kwa unyenyekevu kwa sababu anajua kuwa ni mafunzo kwa kiwango kikubwa katika Mungu.

Haleluya!

MASOMO YA ZIADA: Warumi 8:18, 1 Wakorintho 11: 31-32

UJUMBE MKUU: Kuadhibiwa na Mungu hakukusudiwa kututenganisha na urithi wetu. Yeye hatutii nidhamu kwa njia ambayo inatunyima kile alichoweka kama sehemu yetu. Kusudi la adhabu Yake ni kutufanya tuwe tayari kwa kile ambacho tayari ameshatoa.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninajua kwamba mimi ni mtoto katika nyumba ya Baba. Ninapokea adhabu kwa unyenyekevu nikijua kuwa unanizoeza kwa jukumu kubwa. Roho yangu imejitolea kabisa kwako Unaposhughulika nami, unifundishe na uniongoze katika njia za haki. Katika jina la Yesu, Amina.

Apostle Grace Lubega 

Romans 2:3-4 (KJV); And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

There are limits to the endurance and tolerance of any man in the flesh. Men easily get frustrated by continual demonstration of weakness in others. The reservoirs of restraint and forbearance can run dry depending on how long one has to deal with people who seemingly cannot change.

Unfortunately, these limitations in our patience have been extended to church altars and made to seem like these are the limitations that God Himself has. Oftentimes, we assume that the same way we run out of patience, is the same way God does. As such, we weigh His love for men based on our own ability to tolerate others.

In Matthew 18:21, Peter demonstrates the endurance levels of a normal man against whom a brother has sinned. He asks, “how often shall my brother sin against me, and I forgive him? till seven times?”

Christ, in demonstrating the deep reservoirs of God’s patience, sets the bar extremely high, when He responds to Peter’s question and says, “I say not unto thee, Until seven times: but, Until seventy times seven” (Matthew 18:22).

God’s patience is different from that of any man. His love is not the kind that is fickle, which dwindles, diminishes and is worn down by continued frustration. He says in 2 Peter 3:9 that He is longsuffering and does not wish for any man to perish.

Never judge God’s mercy based on the limits of your own patience. It is His goodness that leads to repentance, not your wrath. Your anger can never compel any man out of weakness or sin. The heart is not transformed by anger, condemnation and finger-pointing. The heart is transformed by the love of God.

FURTHER STUDY: 2 Peter 3:9, Psalm 130:4 (MSG)

GOLDEN NUGGET: God’s patience is different from that of any man. His love is not the kind that is fickle, which dwindles, diminishes and is worn down by continued frustration. Never judge God’s mercy based on the limits of your own patience.

PRAYER: Loving Father, I thank You for this truth. I am humbled by Your love, grace and enduring mercy toward me. I stand in the assurance of one who has been drawn to You by love and who is kept in Your arms by the same love. In Jesus’ name, Amen.

KATONDA OW’OBUGUMIIKIRIZA

Omutume Grace Lubega

Abaruumi 2:3-4 (KJV); Ggwe omuntu, anenya abakola bwe batyo naawe n’okola ebyo, olowooza ng’olirokoka mu kunenya kwa Katonda? Oba onyoomye obugagga bw’obulungi bwe n’obuwombeefu n’okugumiikiriza, nga tomanyi ng’obulungi bwa Katonda bukuleeta mu kwenenya?

Waliwo ekkomo eri obugumiikiriza bw’omuntu yenna mu mubiri.
Abantu basunguwala mangu olw’okwolesebwa okutakoma okw’obunafu mu bantu abalala. Etterekero ery’okwekomako wamu n’obugumiikiriza lisobola okukalira okusinziira ku budde omuntu bw’alina okumala ng’akolagana n’abantu abalabika ng’abatasobola kukyuka.

Eky’ennaku, ekkomo lino mu bugumiikiriza bwaffe lireeteddwa ne ku byoto eby’ekkanisa ne lifaananyizibwa nga ekkomo Katonda mwennyini ly’alina.
Emirundi egisinga obungi, tuteebereza nti engeri gye tukoowa okugumiikiriza, y’emu n’eya Katonda. N’olwekyo, tupima okwagala Kwe eri abantu nga tusinziira ku busobozi bwaffe bwennyini okugumiikiriza abalala.

Mu Matayo 18:21, Peetero ayolesa amadaala ag’okugumiikiriza okw’omuntu owa bulijjo ng’owoluganda amusobezza. Abuuza, muganda wange bw’annyonoonanga, nnaamusonyiwanga emirundi emeka? kutuusa emirundi musanvu?

Kristo, mu kwolesa etterekero
ery’ebuziba ery’obugumiikiriza bwa Katonda, omutindo aguteera ddala waggulu, bw’ayanukula eri Peetero, “n’amugamba nti Sikugamba nti okutuusa emirundi musanvu; naye nti okutuusa emirundi ensanvu emirundi omusanvu.

Obugumiikiriza bwa Katonda bwa njawulo ku bw’omuntu yenna. Okwagala Kwe ssi kwe kwo okukyukakyuka, okusebengerera, okuggwerera era okukoowa olw’okunyiizibwa okutakoma. Agamba mu 2 Peetero 3:9 nti Agumiikiriza era tayagala muntu yenna kubula.

Topimanga kisa kya Katonda okusinziira ku kukugirwa kw’obugumiikiriza bwo. Obulungi Bwe bwe buleeta abantu eri okwenenya sso ssi obusungu bwo. Obusungu bwo tebusobola kusindiikiriza muntu yenna okuva mu bunafu bwe oba ekibi. Omutima tegukyusibwa na busungu, okunenyezebwa oba okusongebwamu olunwe. Omutima gukyusibwa okwagala kwa Katonda.

YONGERA OSOME: 2 Peetero 3:9, Zabbuli 130:4 (MSG)

AKASUMBI KA ZAABU: Obugumiikiriza bwa Katonda bwa njawulo ku bw’omuntu yenna. Okwagala Kwe ssi kwe kwo okukyukakyuka, okusebengerera, okuggwerera era okukoowa olw’okunyiizibwa okutakoma. Topimanga kisa kya Katonda okusinziira ku kukugirwa kw’obugumiikiriza bwo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ntowaaziddwa okwagala kwo, ekisa wamu n’obugumiikiriza bwo gy’endi. Nyimirira mu kukakasibwa okw’oyo ayaniriziddwa okwagala era akuumibwa mu mikono Gyo olw’okwagala okwo kwennyini. Mu linnya erya Yesu, Amiina.

RUHANGA W’OKUGUMISIRIZA

Entumwa Grace Lubega

Abarooma 2:3-4 (KJV); Iwe omuntu, ocwera abakora nk’ebyo orubanja, haza naiwe noobikora, nooteekateeka ngu oryakira orubanja rwa Ruhanga? Nari noogaya obutungi bw’embabazi ze, n’obw’okugumisiriza kwe, n’obw’okwetwara kwe? Torikumanya ngu embabazi za Ruhanga ziba ez’okukuhitsya aha kweteisa?

Hariho obukomo aha kugumisiriza n’aha kwemera kw’omuntu weena ori omu mubiri. Abantu nibarahuka kuguubwa kubi ahabw’okworeka kw’obweremwa omu bandi okwa butoosha. Okwetwara n’okugumisiririza nikubaasa kubahwamu kurugiirira aha bwiire obu omuntu aine kutwaaza n’abantu abarinka abatarikubaasa kuhinduka.

Eky’obusaasi, obukomo obu omu kugumisiriza kwaitu buhikire n’aha butuuti bw’ekanisa kandi bareeta bwashusha ngu nibwo bukomo obu Ruhanga aine. Obwiire obwingi, nituteekateeka ngu omu muringo gumwe ogu okugumisiriza kurikutuhwamu, ngu Ruhanga nawe nikwo arikutwaaza. Ahabw’ekyo, nitupima Rukundo ye aha bantu kurugirira aha kubaasa kwaitu kw’okwemera abantu.

Omu kitabo kya Matayo 18:21, Petero nayoreka orurengo rw’okugumisiriza kw’omuntu owa buriijo aha mugyenzi we orikuba amushaagiize. Nabuuza ati, “mugyenzi wangye ku araagume nanshaagiza, mmusaasire kangahi? Mpitsye emirundi mushanju?”

Kristo, omu kworeka obwingi bw’okugumisiriza kwa Ruhanga, omutindo naguta ahaiguru munonga ku arikugarukamu ekibuuzo kya Petero arikugira ati, “Tindikukugira nti, Ohitsye emirundi mushanju, kureka nti, Ohitsye emirundi makumi mushanju emirundi mushanju” (Matayo 18:22).

Okugumisiriza kwa Ruhanga nikutaana n’okwo okw’omuntu weena. Rukundo ye tiyo egyo erikuhindahinduka, erikuhweerera, erikukyendera ekahwaho ahabw’okuguubwa kubi okwa butoosha. Omu kitabo kya 1 Petero 3:9, nagira ati Nagumisiriza ahabwaitu kandi tarikwenda muntu weena kuhwerekyerera.

Otaripima embabazi za Ruhanga kurugirira aha bukomo bw’okugumisiriza kwaawe. Embabazi ze nizo zirikuhitsya abantu aha kweteisa, kitari kiniga kyaawe. Ekiniga kyaawe tikirikubaasa kuhiga omuntu weena kuruga omu bweremwa ninga ekibi. Omutima tigurikuhindurwa kiniga, okucwa emaanja narishi okushonga obukumu omu bandi. Omutima niguhindurwa rukundo ya Ruhanga.

SHOMA NEEBI: 1 Petero 3:9, Zaaburi 130:4 (MSG)

EZAABU: Okugumisiriza kwa Ruhanga nikutaana n’okwo okw’omuntu weena. Rukundo ye tiyo egyo erikuhindahinduka, erikuhweerera, erikukyendera ekahwaho ahabw’okuguubwa kubi okwa butoosha. Otaripima embabazi za Ruhanga kurugiirira aha bukomo bw’okugumisiriza kwaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Rukundo yaawe, embabazi zaawe n’okusaasira kwaawe aharinye nibincureeza. Ninyemerera omu kuhamibwa kw’ogwo oyiriziibwe haihi naiwe ahabwa Rukundo kandi orikukuumwa omu mikono yaawe ahabwa Rukundo egyo. Omu eiziina rya Yesu, Amiina.

LUBANGA ME DIYO CWINY

Lakwena Grace Lubega

Jo Roma 2:3 (KJV); Doŋ in dano ma iŋolo kop i kom jo mukene ma gitimo gin macalo meno-ni, kun in kikomi bene itimo, itamo ni ibibwot ki ŋolo kop pa Lubaŋa? Nyo icayo lonyo me kica pa Lubaŋa ki kit ma en jukke kwede pi bal pa dano, ki kit ma en diyo kwede cwinye. Adada in iŋeyo ni Lubaŋa lakica, pien teli wek iŋut i kom balli.

Tye kama diyo cwiny ki ye kanyo pa ngat mo keken matye ikom gik iye.
Cwiny dano bale oyot-oyot ki i mede ameda ki nyutu goro i jo mukene. Kabedo ma gwoko diyo cwiny ki kanyo twero two woko ma lube ki kare marom mene ma ngat moni myero okeme ki dano ma bedo calo pe twero loke.

Ki gum marac, kit lageng magi i diyo cwiny ma mewa ni ki tyeko cwalo ne woko wa i wi keno tyer me Kanica dok ki yubu me nen calo magi aye goro ma Lubanga tye kwede bene en kikome. Polkare, wa keto ni kit yo acel ma wan pe wadiyo cwinywa kwede, en aye kit yo acel ma Lubanga timo kwede.
Macalo meno, wapimo mar ma Mege pi dano malube ki kero ma mewa me kanyo dano mukene.

I Matayo 18: 21, Petero nyutu rwom me kanyo pa dano adana ma omine obalo bot en. En penyo, “Rwot omera mono bibalo bal bota tyen adi, ka dok atim kica bote. Pud dok abitimo bote kica ka obalo tyen abiro?
Wang ma oo tyen abiro?”

Kricito, I nyutu ka gwoko diyo cwiny matut pa Lubanga, keto rwom ma lamal twatwal, ikare ma En dok i lapeny pa Petero dok waco ni, awaco bot wun, wang ma oo tyen abiro: tyen pyera-biro”(Matayo 18:22).

Diyo cwiny pa Lubanga pat ki kit diyo cwiny pa dano mo keken. Mar ma mege pe tye ma loke aloka, ma dok woko piny, rwome dok piny dok kero ne otum woko ki i bale pa cwiny ma mede ameda. En owaco i 2 Petero 3:9 ni en rii ka deno can dok pe mito pi dano mo keken me too.

Pe i ngolkop ikom kica pa Lubanga matwal malube ki kama kica ma megi agiki ne tye iye. Obedo kica ma Mege ma kelo ngut ikom bal, pe akemo ma megi. Kiniga ma megi pe twero kwanyo dano ki i goro onyo bal. Cwiny pe loke ki akemo, ngolokop ki cimo tok dano. Cwiny loke ki mar pa Lubanga aye.

KWAN MUKENE: 2 Petero 3:9, Jabuli 130:4 (MSG)

LWOD MADIT: Diyo cwiny pa Lubanga pat ki kit diyo cwiny pa dano mo keken. Mar ma mege pe tye ma loke aloka, ma dok woko piny, rwome dok piny dok kero ne otum woko ki i bale pa cwiny ma mede ameda. Pe i ngolkop ikom kica pa Lubanga matwal malube ki kama kica ma megi agiki ne tye iye.

LEGA: Wora me amara, Apwoyo In pi ada man. Mar ma Megi omwolo an, kica dok kica ma Meri ma rii ikom an. Acung i niang me mok pa ngat ma ki diro bot in ki mar dok cing me mar acel-lu ogwoko an i cing in. I nying Yecu, Amen.

RUHANGA OWOKUGUMISIRIZA

Omukwenda Grace Lubega

Abarumi 2:3-4 (KJV); Naiwe omuntu anyakuhana abo abakora ebi, nobikora wenka, otekerize olijunwa omu kuhana kwa Ruhanga? Rundi nogaya obuguda bwembabazize? nobuculezi nokugumisiriza? kunu torukumanya ngu oburungi bwa Ruhanga nobukuleta omu kwegarukamu?

Haroho enkugiro hakuhangaara n’okugumira okw’omuntu weena omumubiri. Abantu barahuka kukugirwa habw’enyoleka y’obuceke eta’kanga. Ebikwatiiro bwokwetanga n’okugumira bisobora kwoma kusigikiira haburaira bw’omwanya omuntu gwaina kukora n’abantu abakuzooka nkabatahinduke.

Eky’omugisa omubi, enkugiro zinu omukugumisiriza kwaitu zitwairwe ha orutaali rw’ekanisa kandi zakorwa kusisana nk’enkugiro Ruhanga Wenyini ezaine. Obwiire obukira obwingi, tukitwara ngu omulingo nigwo gumu okugumisiriza kwaitu okukuhwera, na Ruhanga nukwo akora. Tutyo, tulenga engonzi Ze hali abantu kusigikira ha busobozi bwaitu okugumira abandi.

Omu Matayo 18:21, Petero akwoleka ende’go z’okuhanga’ra ez’omuntu wabulikiro anyakusobeziibwe owaisemu. Akaguza, “mwene waitu aransobya kaingaha, kandi nkamuganyira?”

Kristo, omukwoleka ebikwatiiro ebyenziha zokugumisiriza kwa Ruhanga, akuta orupimyo haiguru, obwakugarukamu ekihabuzo kya Petero kandi nagamba, “Tindukukugambira nti okuhikya emirundi musanju: baitu nti okuhikya emirundi ensanju emirundi musanju” (Matayo 18:22).

Okugumisiriza kwa Ruhanga kukwahukana n’okwo okw’omuntu weena. Okugonza Kwe tikuli kw’ekika ekizimandaara, ekihwera, ekikeeha kandi nikiteebwa hansi okukugirwa okutaka’nga. Agamba omu 2 Petero 3:9 ngu Ali anyakugumisiriza kandi tagonza omuntu weena ahwereke’re.

Otaliramura embabazi za Ruhanga nosigikira hankugiro ezokugumisiriza kwawe wenka. Buli burungi Bwe obwebembera abantu hali okwegarukamu, hatali obutaami bwawe. Ekiniga kyawe tikisobora kusindikiriza omuntu weena kuruga omu buceke rundi ekibi. Omutima tiguhindurwa ekiniga, kucwerwa omusango n’okusonga ebyaara. Omutima guhindurwa engonzi za Ruhanga.

GALIHYA N’OSOMA HANU: 2 Petero 3:9, Zabuli 130:4 (MSG)

ENTONGE Y’EZABU: Okugumisiriza kwa Ruhanga kukwahukana n’okwo okw’omuntu weena. Okugonza Kwe tikuli kw’ekika ekizimandaara, ekihwera, ekikeeha kandi nikiteebwa hansi okukugirwa okutaka’nga. Otaliramura embabazi za Ruhanga nosigikira hankugiro ezokugumisiriza kwawe wenka.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Mbundaire habw’engonzi n’embabazi zawe ezinyakugumisiriza eziri hali nyowe. Nkwem’era omukuguma kw’omuntu ereserwe namberi Oli habw’engonzi kandi akulindirwa omumikono yawe habw’engonzi ezo. Mw’ibara lya Yesu, Amiina.

MUNGU WA UVUMILIVU

Mtume Grace Lubega

Warumi 2:3-4 (KJV); Wewe binadamu, uwahukumuye wale wafanyao hayo na kutenda yayo hayo mwenyewe, je! Wadhani ya kwamba utajiepusha na hukumu ya Mungu? Au waudharau wingi wa wema wake na ustahimili wake na uvumilivu wake, usijue ya kuwa wema wa Mungu wakuvuta upate kutubu?

Kuna mipaka ambayo uvumilivu wa mtu yeyote katika mwili itafika. Watu hukatishwa tamaa kwa urahisi kwa sababu ya udhaifu usiosita katika wengine. Mabwawa ya kujizuia na uvumilivu yanaweza kukauka kulingana na kiwango cha muda ambacho mtu amevumilia watu ambao wana udhaifu katika tabia zao.

Kwa bahati mbaya, mipaka hii katika uvumilivu wetu imeongezwa kwa madhabahu za kanisa na kufanywa ionekane kama hizi ni mapungufu ambayo Mungu mwenyewe anayo. Mara nyingi, tunachukulia kuwa njia ile ile tunayoishiwa na uvumilivu, ni njia ile ile Mungu hufanya hivyo. Kwa hivyo, tunapima upendo Wake kwa wanadamu kulingana na uwezo wetu wenyewe wa kuvumilia wengine.

Katika Mathayo 18:21, Petro anaonyesha viwango vya uvumilivu wa mtu wa kawaida ambaye ndugu amemkosea. Anauliza, “ndugu yangu anikose mara ngapi nami nimsamehe? Hata mara saba? ”

Kristo, kwa kuonyesha mabwawa ya kina ya uvumilivu wa Mungu, anaweka kiwango juu sana, anapojibu swali la Petro na kusema, “Sikuambii, hata mara saba: bali, Mpaka sabini mara saba” (Mathayo 18:22).

Uvumilivu wa Mungu ni tofauti na ule wa mtu yeyote. Upendo wake sio aina ambayo ni mbichi, ambayo hupungua na kuchoshwa kwa udhaifu kuendelea. Anasema katika 2 Petro 3:9 kwamba Yeye ni mvumilivu na hatamani mtu yeyote aangamie.

Kamwe usihukumu rehema ya Mungu kulingana na mipaka ya uvumilivu wako mwenyewe. Ni wema wake unaosababisha toba, sio hasira yako. Hasira yako haiwezi kumlazimisha mtu yeyote kutoka kwa udhaifu au dhambi. Moyo haubadilishwi na hasira, kulaani na kunyoosheana kidole. Moyo hubadilishwa na upendo wa Mungu.

MASOMO YA ZIADA: 2 Petro 3:9, Zaburi 130:4 (MSG)

UJUMBE MKUU: Uvumilivu wa Mungu ni tofauti na ule wa mtu yeyote. Upendo wake sio aina ambayo ni mbichi, ambayo hupungua na kuchoshwa kwa udhaifu kuendelea. Kamwe usihukumu rehema ya Mungu kulingana na mipaka ya uvumilivu wako mwenyewe.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninanyenyekezwa na upendo wako, neema na rehema ya kudumu kwangu. Nimesimama katika hakikisho la yule ambaye amevutwa Kwako na upendo na ambaye amewekwa mikononi Mwako na upendo ule ule. Katika jina la Yesu, Amina.

Apostle Grace Lubega 

Numbers 14:23-24 (KJV); Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it: But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

Possessing a following spirit distinguished Caleb in his walk with God. The Bible reveals that he entered the promised land because he FOLLOWED God fully.

One of the unique facts about a following spirit is that it hungers for more and more of God.

If a man does not follow, it means that he is satisfied with what he has experienced in God and is not ready for deeper experiences in Him.

The Spirit of God is pouring out knowledge in our times. He is launching men into deeper experiences with Him.

Only those with a following spirit can align themselves to these realities.

What is the Lord telling us? Stay hungry! Do not be deceived by the many sermons you have heard, by the endless revelations you have received.

Dig deeper. If you think you know Him, He is ready to surprise you. If you think you have seen Him, He is ready to shock you. If you think you have tasted Him, He is ready to show you another dimension in Himself.

For a spirit that follows, the more they know Him, the more they wish to know Him.

Hallelujah!

FURTHER STUDY: 1 Corinthians 2:10, Jeremiah 33:3

GOLDEN NUGGET: What is the Lord telling us? Stay hungry! Dig deeper. If you think you know Him, He is ready to surprise you. If you think you have seen Him, He is ready to shock you. If you think you have tasted Him, He is ready to show you another dimension in Himself.

PRAYER: Loving Father, I thank You for this knowledge. My Lord, I am hungry for more. I refuse to settle for only what has been revealed but to dig deeper into Your bottomless depths. I am a follower and because I am, I am hungrier for You today, will be hungrier tomorrow and grow hungrier with every passing day. In Jesus’ name, Amen.

OMWOYO OGUGOBERERA – 2

Omutume Grace Lubega

Okubala 14:23-24 (KJV); mazima tebaliraba nsi gye nnalayirira bajjajja baabwe, so tewaliba ku abo abannyooma n’omu aligiraba: naye omuddu wange Kalebu, kubanga ye alina omwoyo omulala mu ye, era ye angobererera ddala, oyo ndimuleeta mu nsi gye yagendamu; n’ezzadde lye lirigirya.

Okuba n’omwoyo ogugoberera kyayawula Kalebu mu lugendo lwe ne Katonda. Baibuli etubikkulira nti yayingira ensi ensuubize kubanga YAGOBERERA Katonda mu bujjuvu.

Ekimu ku by’enjawulo ku mwoyo ogugoberera Kiri nti gweyongera okuyaayanira Katonda bulijjo.

Omuntu bw’atagoberera, kibeera kitegeeza nti akkusiddwa n’ebyo by’alabye mu Katonda era nga ssi mwetegefu okulaba ebisingawo mu Ye.

Omwoyo wa Katonda ayiwa okumanya mu biro byaffe. Atwala abantu mu nsisinkano ez’ebuziba mu Ye.

Abo bokka abalina omwoyo ogugoberera be basobola okutambulira mu mazima gano.

Ki Mukama ky’atugamba? Sigala ng’oli muyala. Tolimbibwalimbibwa n’enjiri ennyingi gy’owulidde, n’okubikkulirwa okutakoma kw’ofunye.

Noonya obuziba obusingawo. Bw’oba olowooza nti omumanyi, mwetegefu okukwewuunyisa. Bw’oba olowooza nti omulabye, mwetegefu okukwewuunyisa mu ngeri etiisa. Bw’oba olowooza nti omulozezzaako, mwetegefu okukulaga ekifo ekirala mu Ye.

Ab’omwoyo ogugoberera, gye bakoma okumumanya, gye bakoma okwongera okwagala okumumanya.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 2:10, Yeremiya 33:3

AKASUMBI KA ZAABU: Ki Mukama ky’atugamba? Sigala ng’oli muyala. Noonya obuziba obusingawo. Bw’oba olowooza nti omumanyi, mwetegefu okukwewuunyisa. Bw’oba olowooza nti omulabye, mwetegefu okukwewuunyisa mu ngeri etiisa. Bw’oba olowooza nti omulozezzaako, mwetegefu okukulaga ekifo ekirala mu Ye.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Mukama wange, ndi muyala ku lw’ebisingawo. ŋŋaana okutebenkera ku lw’ebibikkuliddwa byokka naye ŋŋenda ebuziba mu buwanvu bwo obutalina ntobo. Ndi mugoberezi era kubanga ndi, ndi muyala nnyo leero ku lulwo, nja kuba muyala nnyo okusingawo enkya era neeyongere okuba omuyala ennyo na buli lunaku oluyitawo. Mu linnya lya Yesu, Amiina.

OMWOYO ORIKUKURATIRA – 2

Entumwa Grace Lubega

Okubara 14:23-24 (KJV); Tihariho n’omwe aharibo orireeba ensi ei naarahiire kuha baishenkurubo; kandi tihariho n’omwe ahari abo abangayire origireeba, kureka omwiru wangye Kalebu, ahabw’okuba aine omutima ogundi, ogutari nk’ogwabo, akankuratirira kimwe; ogwo ndyamuhitsya omu nsi ei yaagiiremu; n’oruzaaro rwe ruryagihungura.

Okugira omwoyo orikukuratira kikataanisa Kalebu omu rugyendo rwe na Ruhanga. Baiburi neshuuruura ngu akataaha omu nsi eyaaraganisiibwe ahabw’okuba AKAKURATIRIRA kimwe Ruhanga.

Ekintu kimwe ky’omutaano aha mwoyo orikukuratira n’okugira ngu naaguma naayeyongyera kugira enjaara ya Ruhanga.

Omuntu yaaba atarikukuratira, nikimanyisa ngu amazirwe n’ebi areebire omuri Ruhanga kandi tayeteekateekiire ebirikukiraho omuri we.

Omwoyo wa Ruhanga ariyo naatushukaho okumanya omu bunaku bwaitu. Ariyo natwaara abantu omu bintu ebirikukiraho omuri we.

Abo abaine omwoyo orikukuratira, nibo bonka abarikubaasa kwetebeekanisiza omu mazima aga.

Mukama ariyo natugambira ki? Guma oine enjara! Otabeihabeihwa engiri nyingi ezi ohuriire ninga shi okushuuruurirwa kwoona oku otungire okutaine bukomo.

Yeyongyere kumusherura. Waaba noteekateeka ngu n’omumanya, ayeteekateekire kukutangaaza. Waaba noteekateeka ngu omureebire, ayeteekateekire kukutangaaza. Waaba noteekateeka ngu omurorize, ayeteekateekire kukworeka orurengo orundi omuri we.

Aha mwoyo orikukuratira, oku barikwongyera kumumanya, nikwo barikwongyera kwetenga kumumanya.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 2:10, Yeremia 33:3

EZAABU: Mukama ariyo natugambira ki? Guma oine enjara! Yeyongyere kumusherura. Waaba noteekateeka ngu n’omumanya, ayeteekateekire kukutangaaza. Waaba noteekateeka ngu omureebire, ayeteekateekire kukutangaaza. Waaba noteekateeka ngu omurorize, ayeteekateekire kukworeka orurengo orundi omuri we.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Mukama wangye, nyine enjara y’ebirikukiraho. Ninyanga kuhuumurira omu bishuurwirwe byonka kureka ninyongyera kusherura byingi omuriiwe ahataine bukomo. Ndi omuntu orikukuratira kandi ahabw’ekyo, nyine enjara erikukiraho hati, ninyija kuba nyine enjara erikukiraho nyenkyakare kandi ninyija kweyongyera kugira enjara buri eizooba eririkurabaho. Omu eiziina rya Yesu, Amiina.

CWINY MA LUBU – 2

Lakwena Grace Lubega

Wel 14:23-24 (KJV); Petye ngat mo i kin gin ma bineno lobo ma yam akwoŋo pire bot kwarogi ni abimiyogini; pe tye ŋat mo i kin jo ma gicaya ma bineno. Ento laticca Kaleb abitero i lobo ma yam ocito iye-ni, ci Likwaye bicamo, pien en tye ki cwiny mapat, dok en tye ka lubo gin ma amito ducu kakare atir.

Bedo ki cwiny ma lubu opoko Kaleb ki i wot ma mege ki Lubanga. Bible nyutu kamaleng ni en odonyo i ngom ma ki ciko pien en OLUBU Lubanga liweng.

Lok acel ma dok kite pat maloyo ikom cwiny ma lubu en aye ni kec neko en pi Lubanga mapole dok mapole.

Kace inen dano pe lubu, tyen lokke ni en oyeng woko ki ngo ma en oneno i Lubanga dok pe tye atera pi neno gin mo dok matut makato i En.

Cwiny pa Lubanga tye ka onyo ngec i kare ma mewa ni. En tye ka bolo dano i neno jami matut makato ki en.

Jo ma tye ki cwiny me lubu keken aye twero tire i kom ada magi.

Ngo ma Rwot tye ka waco bot wan? Bed ma kec neko in! Pe iwek ki bwol in ki Lok pa Lubanga mapol ma iwinyo, ki niyabo ma pe gik ma in inongo.

Kwiny matut. Kace itamo ni meno ingeyo en, En tye atera me miyo bot in wur. Kace itamo ni in dong i neno En, En tye atera me poyo kom in. Kace itamo ni in dong ibilo En, En tye atera me nyutu bot in rwom mukene doki matye i En.

Pi cwiny ma Lubu, kit rwom ma gin mede kwede ki ngeyo En en aye kit rwom ma gin mito ni kono gin enge En.

Alelua!

KWAN MUKENE: 1Jo Korint 2:10, Jeremia 33:3

LWOD MADIT: Ngo ma Rwot tye ka waco bot wan? Bed ma kec neko in! Kwiny matut. Kace itamo ni meno ingeyo en, En tye atera me miyo bot in wur. Kace itamo ni in dong i neno en, en tye it atera me poyo kom in. Kace itamo ni in dong ibilo En, en tye atera me nyutu bot in rwom mukene doki matye i En.

LEGA: Wora me Amara, Apwoyo In pi ngec man. Rwot ma mega, kec neko an pi mukene. Akwero bedo mot pi ngo ma dong ki nyutu keken ento me kwinyo matut wa i tut ma megi ma pe tere gik. An abedo ngat ma lubu dok pien an atye kumeno, kec neko an atika pi in tin, obi bedo ma kec neko an diki dok makato dok kec mede mede ki neko an nino acel acel ducu makato. I nying Yecu Amen.

OMWOYO OGUHONDERA – 2

Omukwenda Grace Lubega

Okubara 14:23-24 (KJV); Mazimakwo tibalibona ensi eyinarahirire baisenkurubo, kunu busaho nomu omuli abo abangayire aligibonaho: baitu omuiru wange Kalebu, baitu akabanyina Omwoyo ogundi omuluwe, kandi yankurati’ra kimu, nuwe nditahya omu nsi egi eyiyatahiremu; kandi oruzarorwe ruligirya.

Okuba n’omwoyo oguhondera kikafoora kalebu w’embaganiza omurugendorwe na Ruhanga. Bailbuli ekusukura ngu akataha omunsi ey’omurago habwo’kuba AKAHONDERA Ruhanga omubwijuire.

Ekimu hali ebikumanywa ho omwoyo oguhondera kiri ngu guba n’enjara etakuhwa eya Ruhanga.

Kakuba omuntu atahondera, kimanyisa ngu amazirwe n’ebyo ebyaboine omuli Ruhanga kandi tayetekaniize okurora eby’enziha Muluwe.

Omwoyo wa Ruhanga n’agaba okumanya mubusumi bwaitu. N’atwara abantu omu kumanya eby’omunziha hamu nauwe.

Abo bonka abaine omwoyo oguhondera nibo bakusobora okuterekerra hamu na’mazima ganu.

Ruhanga akutugambaki? Ikara n’enjara! Otabiihwabiihwa obutumwa nyamwingi obw’ohuliire, hamu n’okusukurwa okutaine enkango okw’otungire.

Haiga omunziha. Obwor’aba notekereza omumanyire, ayetekanize okukuhuniriza. Obwor’aba n’otekereza omuboine, ayetekanize oku kwecuza. obwor’aba n’otekereza ngu omuroleze, ayetekanize okukwoleka orubaju orundi omuluwe.

Abow’omwoyo oguhondera, habagarukira okumumanya, nuho bagarukira okwetaaga kumumanya.

Alle’luya!

GALIHYA N’OSOMA HANU: 1 Abakolinso 2:10, Yeremiya 33:3

ENTONGE Y’EZABU: Ruhanga akutugambaki? Obwor’aba notekereza omumanyire, ayetekanize okukuhuniriza. Obwor’aba n’otekereza omuboine, ayetekanize oku kwecuza. Obwor’aba n’otekereza ngu omuroleze, ayetekanize okukwoleka orubaju orundi omuluwe.

ESAARA: Isitwe ow’engonzi, Ninkusiima habw’okumanya kunu. Mukama wange, nyina enjara yokwongerwa. Ninyanga kw’ikara nebyo byonka eb’insukulirwe baitu n’impaiga omunziha y’ekifumuka ky’enziha yaawe. Indi muhondezi kandi habw’okuba indi, nyin’enjara habwaawe kyaleero, ninyija kuba n’enjara ekukiraho nyenkya, kandi nyongere kuba n’enjara bukya bukya. Mw’ibara lya Yesu, Amiina.

ROHO INAYOANDAMA – 2

Mtume Grace Lubega

Hesabu 14:23-24 (KJV); hakika yangu hawataiona hiyo nchi niliyowaapia baba zao, wala katika hao wote walionidharau hapana atakayeiona; lakini mtumishi wangu Kalebu, kwa kuwa alikuwa na roho nyingine ndani yake, naye ameniandama kwa moyo wote, nitamleta yeye mpaka nchi hiyo aliyoingia; na uzao wake wataimiliki.

Kumiliki roho inayoandama kulimtofautisha Kalebu katika matembezi yake na Mungu. Biblia inafunua kwamba aliingia katika nchi ya ahadi kwa sababu ALIMUANDAMA Mungu kwa moyo wote.

Moja ya ukweli wa kipekee juu ya roho inayoandama ni kwamba ina njaa ya Mungu zaidi na zaidi.

Ikiwa mtu haandami, inamaanisha kwamba ameridhika na yale ambayo amepata kwa Mungu na hayuko tayari kwa uzoefu wa kina ndani Yake.

Roho wa Mungu anamwaga maarifa katika nyakati zetu. Anawazindua watu katika uzoefu wa ndani zaidi pamoja Naye.

Ni wale tu walio na roho inayoandama ndio wanaweza kujipatanisha na ukweli huu.

Je! Bwana anatuambia nini? Kuwa na njaa! Usidanganyike na mahubiri mengi uliyosikia, na ufunuo mwingi ambao umepokea.

Chimba zaidi. Ikiwa unafikiria kuwa unamjua, yuko tayari kukushangaza. Ikiwa unafikiria umemwona, yuko tayari kukushtua. Ikiwa unafikiria umemuonja, yuko tayari kukuonyesha mwelekeo mwingine ndani Yake.

Kwa roho inayoandama, kadiri wanavyomjua zaidi, ndivyo wanavyotamani kumjua Yeye.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 2:10, Yeremia 33: 3

UJUMBE MKUU: Je! Bwana anatuambia nini? Kuwa na njaa! Chimba zaidi. Ikiwa unafikiria kuwa unamjua, yuko tayari kukushangaza. Ikiwa unafikiria umemwona, yuko tayari kukushtua. Ikiwa unafikiria umemuonja, yuko tayari kukuonyesha mwelekeo mwingine ndani Yake.

SALA: Baba mpenzi, Ninakushukuru kwa maarifa haya. Bwana wangu, nina njaa ya kukujua zaidi. Ninakataa kutulia na yale tu yaliyofunuliwa bali ninachimba ndani zaidi ya kina chako kisicho na mwisho. Mimi ni mfuasi na kwa sababu mimi, nina njaa kwako leo, nitakuwa na njaa zaidi kesho na nitakua na njaa kila siku inayopita. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Numbers 14:23-24 (KJV); Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it: But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

What set aside Caleb from the rest of the children of Israel? What made him the exception to the general rule? Why did he and Joshua enter the promised land yet the rest of Israel perished in the wilderness?

The Lord reveals the secret through our theme scripture.

The Bible says of Caleb that he FOLLOWED fully.

Spirits that die in the wilderness do not know how to follow.

What then is to follow? Is it merely listening to and obeying instructions? Is it to simply be a part of a ministry? Is it to be present for every sermon preached by your man or woman of God? 

Multitudes followed Jesus but that does not mean that they followed Him in the true sense of the word.

To follow is the ability to see by the Spirit the new thing available in your generation when an old womb is closing.

It is the spirit of the follower in Caleb that enabled him to let go of any Egypt-like mindset as God brought Israel through the wilderness and into the promised land. It is the spirit of the follower that worked in the disciples to recognise that Christ represented an end to the Old Covenant and was the beginning of a new one. 

True followers discern the move of the Spirit in their dispensation. Followers are conscious of the changes in the times and seasons of the spirit. Followers are not stuck in the past, clinging to what God did and are perpetually aware of what He is continually doing.

Hallelujah!

FURTHER STUDY: 1 Corinthians 11:1, Matthew 4:19

GOLDEN NUGGET: True followers discern the move of the Spirit in their dispensation. Followers are conscious of the changes in the times and seasons of the spirit. Followers are not stuck in the past, clinging to what God did and are perpetually aware of what He is continually doing.

PRAYER: Loving Father, I thank You for this truth. My spirit is alive to what You are doing in our times. I cannot miss Your plans and purposes for my life because I know how to follow. I discern the times and I know their signs. In Jesus’ name, Amen.

OMWOYO OGUGOBERERA  – 1 

Omutume Grace Lubega

Okubala 14:23-24 (KJV);  mazima tebaliraba nsi gye nnalayirira bajjajja baabwe, so tewaliba ku abo abannyooma n’omu aligiraba: naye omuddu wange Kalebu, kubanga ye alina omwoyo omulala mu ye, era ye angobererera ddala, oyo ndimuleeta mu nsi gye yagendamu; n’ezzadde lye lirigirya.

Kiki ekyateeka Kalebu ebbali okuva ku baana ba Isiraeri abalala? Kiki ekyamwawula ku kibonerezo kya Katonda eri abalala bonna? Lwaki ye ne Yoswa baayingira ensi ensuubize ate nga abaisiraeri abalala baazikirira mu ddungu?

Katonda abikkula ekyama okuyita mu kyawandiikibwa kyaffe ekigguddewo.

Baibuli eyogera ku Kalebu nti YAGOBERERA mu bujjuvu.

Emyoyo egifiira mu ddungu tegimanyi ngeri yakugoberera.

Olwo okugoberera kye ki? Kwe kuwuliriza obuwuliriza era n’okugondera ebiragiro? Kwe kubeera obubeezi ekitundu ku buweereza obumu? Kwe kubeerawo mu buli njiri omusajja oba omukyala wa Katonda akusumba gy’abuulira?

Enkuyanja y’abantu yagoberera Yesu naye ekyo tekitegeeza nti baamugoberera mu ntegeera entuufu ey’ekigambo.

Okugoberera bwe busobozi okulaba n’omwoyo ekintu ekipya ekiriwo mu mulembe gwo mu kiseera ky’ekimu nga enda enkadde eggalwa.

Gwali mwoyo gwa mugoberezi mu Kalebu ogwamusobozesa okuleka endowooza ey’ekimisiri yonna nga Katonda ayisa Isiraeri mu ddungu nga abatwala mu nsi ensuubize. Gwali mwoyo gwa mugoberezi ogwakolera mu bayigirizwa okutegeera nti Kristo yali akiikirira enkomerero y’endagaano enkadde era nga ye yali entandikwa y’endagaano empya.

Abagoberezi abatuufu bategeera okutambula okw’omwoyo mu mulembe gwabwe. Abagoberezi bategeera enkyukakyuka mu biro eby’omwoyo. Abagoberezi tebasigala mu byayita, nga beekwata ku kki Katonda kye yakola wabula babeera buli kiseera bamanyi bulungi bye yeeyongera okukola.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 11:1, Matayo 4:19

AKASUMBI KA ZAABU: Abagoberezi abatuufu bategeera okutambula okw’omwoyo mu mulembe gwabwe. Abagoberezi bategeera enkyukakyuka mu biro eby’omwoyo. Abagoberezi tebasigala mu byayita, nga beekwata ku kki Katonda kye yakola wabula babeera buli kiseera bamanyi bulungi bye yeeyongera okukola.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Omwoyo gwange mulamu eri ebyo by’okola mu biro byaffe. Ssisobola kusubwa nteekateeka zo n’ebigendererwa byo eri obulamu bwange kubanga mmanyi engeri gye bagoberera. Ntegeera ebiro era mmanyi obubonero bwabyo. Mu linnya lya Yesu, Amiina.

OMWOYO ORIKUKURATIRA – 1

Entumwa Grace Lubega

Okubara 14:23-24 (KJV); Tihariho n’omwe aharibo orireeba ensi ei naarahiire kuha baishenkurubo; kandi tihariho n’omwe ahari abo abangayire origireeba, kureka omwiru wangye Kalebu, ahabw’okuba aine omutima ogundi, ogutari nk’ogwabo, akankuratirira kimwe; ogwo ndyamuhitsya omu nsi ei yaagiiremu; n’oruzaaro rwe ruryagihungura.

Niki ekyataaniise Kalebu n’abaana ba Israeli abandi? Niki ekyamukozire ow’omutaano? Ahabw’enki we na Yoshua baatahire omu nsi eyaaraganisiibwe kandi obwo Abaisraeli abandi bakacwekyererera omu ihamba?

Ruhanga nashuuruura ekihama eki omu mutwe gw’ebyahandiikirwe byaitu.

Baiburi negamba ahari Kalebu erikugira ngu AKAKURATIRIRA kimwe.

Emyoyo erikufeera omu ihamba terikumanya kukuratira.

Mbwenu shi okukuratira niki? N’okuhurira kwonka haza okoorobera obuhabuzi? N’okuba omwe aha buheereza kwonka? N’okureebeka ngu waahurira buri ngiri eyabuurirwa omushaija narishi omukazi wa Ruhanga ou orikukuratira?

Abantu baingi bakakuratira Yesu kwonka ekyo tikirikumanyisa ngu bakamukuratirira omu mazima g’Ekigambo.

Okukuratira n’okubaasa kureebera omu mwoyo ekintu ekisya ekiriho omu busingye bwaawe obu enda nkuru erikuba nekyiinga.

N’omwoyo w’ogwo orikukuratira omuri Kalebu owamuhweereire kwihaho enteekateeka yoona eyabaire erinka eya Misiri obu Ruhanga yabaire naarabya abaana ba Israeli omu ihamba arikubatwaara omu nsi eyaaraganisiibwe. N’omwoyo w’ogwo orikukuratira owaakoraire omu beegi kwetegyereza ngu Kristo akaba ari ekishushani ky’omuheru gw’endagaano enkuru kandi ngu akaba ari entandikwa y’endagaano ensya.

Abarikukuratira abahikire nibamanya omurimo gw’Omwoyo omu busingye bwaabo. Abarikukuratira nibamanya empindahinduka omu bwiire n’obunaku bw’Omwoyo. Abarikukuratira tibarikuremera omu bya kare, kutsigara aha bi Ruhanga yaakozire kureka batuura nibamanya eki ariyo naakora obutoosha.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 11:1, Matayo 4:19

EZAABU: Abarikukuratira abahikire nibamanya omurimo gw’Omwoyo omu busingye bwaabo. Abarikukuratira nibamanya empindahinduka omu bwiire n’obunaku bw’Omwoyo. Abarikukuratira tibarikuremera omu bya kare, kutsigara aha bi Ruhanga yaakozire kureka batuura nibamanya eki ariyo naakora obutoosha.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omwoyo wangye arabukiire eki oriyo nookora omu bunaku bwaitu. Tindikubaasa kufeerwa ebi orikunteekateekyera hamwe n’ebigyendererwa byaawe eby’amagara gangye ahabw’okuba nimanya oku barikukuratira. Nintaanisa obunaku kandi nimanya obumanyiso bwabwo. Omu eiziina rya Yesu, Amiina.

CWINY MA LUBU – 1

Lakwena Grace Lubega

Wel 14:23-24 (KJV); Pe tye ngat mo i kin gin ma bineno lobo ma yam akwoŋo pire bot kwarogi ni abimiyogini; pe tye ŋat mo i kin jo ma gicaya ma bineno. Ento laticca Kaleb abitero i lobo ma yam ocito iye-ni, ci Likwaye bicamo, pien en tye ki cwiny mapat, dok en tye ka lubo gin ma amito ducu kakare atir.

Ngo ma oketo Kaleb obedo pat ki i kin lutino Icarael? Ngo ma oweko en obedo pat ki i cik lumuku? pingo en ki Yocua odonyo ingom ma yam giciko ni kun jo Icarael mukene ni gin oto woko idyer tim?

Rwot onyutu mung ne niwok ki i kwan me Lok acoya pa Lubanga ma okwongo.

Baibul waco lok i kom Kaleb ni en OLUBU meno ducu liweng.

Cwiny ma too i dyer aroo pe gin ngeyo kit me lubu.

Ngo dong ma myero ki lub? Obedo mono mere winyo ki lubu lok ma ki waco bot in? Obedo mono mere bedo dul tic pa Lubanga?
Obedo mono bedo tye ka winyo pwony ducu ki acel acel ma latic pa Lubanga ma megi otito?

Dul dano mapol olubu kor Yecu ento meno pe tyen loke ni gin olubu en pi Lok.

Me lubu en aye obedo kero me neno ki wang me cwiny gin manyen matye i yalwak ma megwu ka inen ot nyodo macon tye ka lore.

Obedo cwiny pa ngat ma lubu matye i Kaleb ma oweko en oweko kit tam mogo me Ejipt macalo Lubanga kelo Icarael niwok ki idyer tim wa i ngom me gicike. Obedo cwiny pa ngat ma lubu ma otiyo i kwo pa lupwonye pa Lubanga me niang ni Kricito ocung pi agiki me cik macon dok obedo acaki me manyene.

Jo ma lubu ada niang wot pa Cwiny Maleng i kare ma meg-gi. Jo ma lubu ngec gitye i kom aloka loka matye ikom cawa ki kare pa Cwiny. Jo ma lubu pe gin moko i gin macon, pe gin moko i kom ngo ma Lubanga otimo dok gin ngeyo maber ngo ma En tye ka timo tere tere.

Alelua!

KWAN MUKENE: 1 Jo Korint 11:1, Matayo 4:19

LWOD MADIT: Jo ma lubu me ada niang wot pa cwiny ikare ma meg-gi. Jo ma lubu ngec gitye i kom aloka loka matye ikom cawa ki kare pa Cwiny. Jo ma lubu pe gin moko i gin macon, pe gin moko i kom ngo ma Lubanga otimo dok gin ngeyo maber ngo ma En tye ka timo tere tere.

LEGA: Wora me amara, Apwoyo In pi ada man. Cwiny an tye kwo ikom ngo ma itye ka timo i kara ma megwa. An pe atwero keny yub ma megi dok tyen lok ma megi pi kwona pien angeyo kit me lubu. Apoko cawa dok angeyo lanyutgi. I nying Yecu, Amen.

OMWOYO OGUHONDERA – 1

Omukwenda Grace Lubega

Okubara 14:23-24 (KJV); Mazimakwo tibalibona ensi eyinarahirire baisenkurubo, kunu busaho nomu omuli abo abangayire aligibonaho: baitu omuiru wange Kalebu, baitu akabanyina Omwoyo ogundi omuluwe, kandi yankurati’ra kimu, nuwe nditahya omu nsi egi eyiyatahiremu; kandi oruzarorwe ruligirya.

Kiki aky’ayahukaniize Kalebu hali abaana ba Isaleri abandi? Kiki ekyamufoire w’embaganiza hali enyetwaaza eya boona? Habwaki uwe na Yosuha baatahire omu nsi ey’omurago kandi kunu abaana ba Isaleri abandi bakahwerekererra omw’irungu?

Mukama, atwatiire ifubo linu okuraba omukyahandikirwe kyaitu eky’omutwe.

Baibuli negambaho Kalebu ngu uwe AKAHONDERA omubwijuire.

Emyooyo efeera omw’irungu eba etamanyire oku bahondera.

Hati mali, okuhondera nikyo kiki? Nukwo okumara gahuliiriza n’okworobera ebiragiro? Nukwo okumara gaba kicweka ha buhereza? Nukwo okubaho omu buli butumwa bwoona obutebeziibwe omusaija rundi omukazi waawe owa Ruhanga?

Ebitebe byahonderaga Yesu baitu ekyo tikikumanyisa baamuhonderraga omunyetegereza yonyini ey’ekigambo.

Okuhondera nubwo obusobozi okurora n’omwooyo ekihyaka ekiroho omu businge bwawe nyinenda enkuru obu eba n’eyebumba.

Ali mwooyo w’okuhondera omuli Kalebu ayamusobozeseze okulekera entekereza yoona eya Misiri, Ruhanga obu akaba naleta abaana ba Isaleri omu nsi ey’omurago nabarabya omw’irungu. Ali mwooyo w’okuhondera ayakoliire omu begeswa okumanyirra ngu Kristo akaba nayoleka empero y’endagaano enkuru kandi yali ntandikwa y’endagaano empyaaka.

Abahondezi abahikire bakenga okurubata kw’omwoyo mubusumi bwaabo. Abahondezi bekengera empidukahinduka omu bwiire hamu n’empiko obw’omwoyo. Abahondezi tibakwatira omubyenyuma, nibakwatiirra ebya Ruhanga yakozire kandi baikara bamanyire ebyakugumizaamu okukora.

Alleluya!

GALIHYA N’OSOMA HANU: 1 Abakolinso 11:1, Matayo 4:19

ENTONGE Y’EZABU: Abahondezi abahikire bakenga okurubata kw’omwoyo mubusumi bwaabo. Abahondezi bekengera empidukahinduka omu bwiire hamu n’empiko obw’omwoyo. Abahondezi tibakwatira omubyenyuma, nibakwatiirra ebya Ruhanga yakozire kandi baikara bamanyire ebyakugumizaamu okukora.

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Omwoyo gwange gwomiire hali ekyorukukora omubusumi bwaitu. Tinsobora kufeerwa entekaniza hamu n’ebigendererwa byawe habw’omezi bwange habwokuba n’imanya okuhondera. N’inkenga obusumi kandi n’imanya oburorwaho bwabwo. Mw’ibara lya Yesu, Amiina.

ROHO INAYOANDAMA

Mtume Grace Lubega

Hesabu 14: 23-24 (KJV); hakika yangu hawataiona hiyo nchi niliyowaapia baba zao, wala katika hao wote walionidharau hapana atakayeiona; lakini mtumishi wangu Kalebu, kwa kuwa alikuwa na roho nyingine ndani yake, naye ameniandama kwa moyo wote, nitamleta yeye mpaka nchi hiyo aliyoingia; na uzao wake wataimiliki.

Ni nini kilichomtofautisha Kalebu kutoka kwa wana wengine wa Israeli? Ni nini kilichomfanya awe tofauti na taifa lote? Kwa nini yeye na Yoshua waliingia katika nchi ya ahadi ilhali Waisraeli wengine waliangamia jangwani?

Bwana anafunua siri ya mambo haya kupitia andiko letu kuu.

Biblia inasema kuhusu Kalebu kwamba ALIANDAMA kwa moyo wote.

Roho zinazokufa jangwani hazijui kuandama.

Kuandama ni nini? Je! Ni kusikiliza na kutii tu maagizo? Je! Ni kuwa sehemu ya huduma? Je! Ni kuwepo kila wakati mahubiri yanapohubiriwa na mtumishi wako wa Mungu?

Umati ulimwandama Yesu lakini hiyo haimaanishi kwamba walimwandama kwa kweli.

Kuandama ni uwezo wa kuona kwa roho kitu kipya kinachopatikana katika kizazi chako wakati tumbo la zamani linafungwa.

Ni roho ya mfuasi katika Kalebu iliyomwezesha kuachilia mawazo yoyote yaliyo kama ya Misri wakati Mungu alipowatoa Israeli jangwani na kuingia nchi ya ahadi. Ni roho ya mfuasi iliyofanya kazi kwa wanafunzi kuwawezesha kutambua kwamba Kristo aliwakilisha mwisho wa Agano la Kale na alikuwa mwanzo wa agano jipya.

Wafuasi wa kweli hugundua mwendo wa Roho katika kipindi chao. Wafuasi wanafahamu mabadiliko katika nyakati na majira ya Roho. Wafuasi hawajakwama zamani, wakishikamana na kile Mungu alifanya bali wanajua kila mara kile Anachofanya kila wakati.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 11: 1, Mathayo 4:19

UJUMBE MKUU: Wafuasi wa kweli hugundua mwendo wa Roho katika kipindi chao. Wafuasi wanafahamu mabadiliko katika nyakati na majira ya Roho. Wafuasi hawajakwama zamani, wakishikamana na kile Mungu alifanya bali wanajua kila mara kile Anachofanya kila wakati.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Roho yangu iko hai kwa kile Unachofanya katika nyakati zetu. Siwezi kukosa mipango na makusudi yako kwa maisha yangu kwa sababu najua kufuata. Ninatambua nyakati na ninajua ishara zao. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 37:23 (KJV); The steps of a good man are ordered by the Lord: and he delighteth in his way.

Every position you attain in life must be understood as a work of God.

If indeed the Lord orders your steps, then you are where you are for a specific reason.

You are in your present job position by design. The next position by promotion must come by God.

The place in ministry where you serve has been granted to you for a reason. Your next level must come by God.

If you never appreciate this fact, you will never be patient enough to allow God to move you. You will instead move yourself.

Destiny is unkind to men that move themselves because oftentimes, such men suffer the afflictions of the unprepared.

When God moves you, He does so because He knows you are ready. He moves you because He knows that the blessings that must follow your next promotion shall not destroy you. He moves you because He knows that He has dealt with you enough, and that He cannot lose you simply because you have been elevated.

FURTHER STUDY: Proverbs 16:9, Jeremiah 10:23

GOLDEN NUGGET: When God moves you, He does so because He knows you are ready. He moves you because He knows that the blessings that must follow your next promotion shall not destroy you. He moves you because He knows that He has dealt with you enough, and that He cannot lose you simply because you have been elevated.

PRAYER: Loving Father, I thank You for this truth. I yield to Your Spirit to direct my steps. You know my next level and have prepared my heart to receive it. As I am elevated, I know it is by Your hand and as such, I cannot fail. In Jesus’ name, Amen.

KATONDA BW’AKUTAMBUZA

Omutume Grace Lubega

Zabbuli 37:23 (KJV); Olugendo olw’omuntu lunywezebwa Mukama; Era asanyukira ekkubo lye.

Buli kifo ky’otuukamu mu bulamu kiteekeddwa okutegeerebwa ng’omulimu gwa Katonda.

Bwe kiba nga ddala Katonda y’anyweza olugendo lwo, olwo nno oli wooli ku lw’ensonga enkaakaativu.

Oli mu kifo ekyo ku mulimu gwo lwa ntegeka. Ekifo ekiddako olw’okukuzibwa kiteekeddwa kujja lwa Katonda.

Ekifo mu buweereza mw’oweereza kikuweereddwa olw’ensonga. Eddaala lyo eriddako liteekeddwa kujja lwa Katonda.

Bw’otalikkirizanga mazima gano, toliba mugumiikiriza kimala okukkiriza Katonda okukutambuza. Ojja kwetambuza.

Entuuko ssi ya kisa eri abantu abeetambuza kubanga emirundi mingi, abantu abo babonaabona embonaabona y’abateetegese.

Katonda bw’akutambuza, akikola kubanga akimanyi oli mwetegefu. Akutambuza kubanga amanyi nti emikisa egirina okugoberera okuyimusibwa kwo okuddako tegijja kuzikirira. Akutambuza kubanga amanyi nti Akukozeeko ekimala, era Tasobola kukufiirwa olw’okuba nti oyimusiddwa.

YONGERA OSOME: Engero 16:9, Yeremiya 10:23.

AKASUMBI KA ZAABU: Katonda bw’akutambuza, akikola kubanga akimanyi oli mwetegefu. Akutambuza kubanga amanyi nti emikisa egirina okugoberera okuyimusibwa kwo okuddako tegijja kuzikirira. Akutambuza kubanga amanyi nti Akukozeeko ekimala, era Tasobola kukufiirwa olw’okuba nti oyimusiddwa.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Neewaayo eri omwoyo wo okulunŋŋamya amagenda gange. Omanyi eddaala lyange eriddako era oteeseteese omutima gwange okulyaniriza. Nga nyimusibwa, mmanyi nti kiri ku lwa mukono Gwo era olw’ekyo, ssisobola kugwa. Mu linnya erya Yesu, Amiina.

RUHANGA KU ARIKUKUGYENDESA

Entumwa Grace Lubega

Zaaburi 37:23 (KJV); Orugyendo rw’omuntu ku ruhamibwa MUKAMA, Yaasiima emihanda ye,

Buri mwanya ogu orikuhikamu omu magara gaawe gushemereire kwetegyerezibwa nk’omurimo gwa Ruhanga.

Ruhanga ku arikuhamya orugyendo rwaawe, rero mbwenu noba ori ahu ori ahabw’enshonga.

Ori aha murimo gwaawe ahabw’ekigyendererwa. Okutunguurwa kwaawe okurikukurataho kushemereire kureetwa Ruhanga.

Omwanya omu buheereza ogu orikuheerezamu gukuhairwe ahabw’enshonga. Eidaara ryaawe eririkukurataho rishemereire kuruga owa Ruhanga.

Waba otetegyereize amazima aga, torikubaasa kugumisiriza ekirikumara kwikiriza Ruhanga kukutuunguura. Noza kwetuunguura.

Ebiro by’omumaisho tibirikugyenderagye abantu abarikwetunguura ahabw’okuba butoosha, abantu nkabo nibabonabona ahabw’obutetega.

Ruhanga ku arikukutuunguura, nakikora ahabw’okuba namanya ngu okyetegire. Nakutuunguura ahabw’okuba namanya ngu emigisha eshemereire kukuratira okutuunguurwa kwaawe okurikukurataho terikuzakukushiisha. Nakutuunguura ahabw’okuba namanya ngu akoragaine naiwe ekirikumara, kandi ngu tarikubaasa kukuremwa ngu ahabw’okuba otuungwiire.

SHOMA NEEBI: Enfumu 16:9, Yeremia 10:23

EZAABU: Ruhanga ku arikukutuunguura, nakikora ahabw’okuba namanya ngu okyetegire. Nakutuunguura ahabw’okuba namanya ngu emigisha eshemereire kukuratira okutuunguurwa kwaawe okurikukurataho terikuzakukushiisha. Nakutuunguura ahabw’okuba namanya ngu akoragaine naiwe ekirikumara, kandi ngu tarikubaasa kukuremwa ngu ahabw’okuba otuungwiire.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyorobera Omwoyo waawe kunyebembera. Nomanya eidaara ryangye eririkukurataho kandi oteebeekaniise omutima gwangye kurizaho. Naba nintuunguurwa, nimanya nahabw’engaro yaawe kandi ahabw’ekyo, tindikubaasa kuremwa. Omu eiziina rya Yesu, Amiina.

KA LUBANGA KOBO IN

Lakwena Grace Lubega

Jabuli 37:23 (KJV); Ka Rwot telo dano i kit kwo ma myero en obed kwede,

Kabedo mo keken me rwom ma inongo i kwo myero oniange macalo tic pa Lubanga.

Kace ada Rwot telo in ci in itye kama itye iye pi tyen lok moni ni kikome.

In itye i kabedo me rwom tic ma megi kombedi ki yub ma ki goyo. Rwom mukene mabino kun a ki i medo rwom myero obin ki i Lubanga.

Kabedo i tic pa Lubanga ma itye ka tiyo ki miyo bot in pi tyen Lok. Rwom ma megi mukene myero obin dong ki i Lubanga.

Kace pe ipwoyo ada man, pe ibi bedo kun ikuru ma romo me ye Lubanga wek okob in. In ibi kobe in ki komi.

Anyim pe lakica twatwal bot dano ma woto anyim pi gin kengi pien polkare, coo macalo meno deno can pa jo ma pe oyube.

Ka Lubanga okobo in, en timo meno pien en ngeyo ni in dong itye atera. En kobo in pien en ngeyo ni gum ma myero olub medo rwom ma megi mukene pe obi neko in. En kobo in pien en ngeyo ni en etiyo i kwoni ma oromo, dok ni en pe twero ryemo in pien dong ki ilo in.

KWAN MUKENE: Carolok 16:9, Jeremia 10:23

LWOD MADIT: Ka Lubanga okobo in, en timo meno pien en ngeyo ni in dong itye atera. En kobo in pien en ngeyo ni gum ma myero olub medo rwom ma megi mukene pe obi neko in. En kobo in pien en ngeyo ni en etiyo i kwoni ma oromo, dok ni en pe twero ryemyo in pien dong ki ilo in.

LEGA: Wora me amara, Apwoyo In pi ada man. Amine ki Cwiny ma megi me doro yo tyena. In ingeyo rwom ma mega mukene dok iyubu cwiny an me gamo ne. Macalo an ki ilo rwom ma mega, Angeyo ni obedo ki icing in dok macalo meno, gin mo pe twero ngayo an. I nying Yecu, Amen.

RUHANGA OBW’AKWIHURUZA.

Omukwenda Grace Lubega

Zabuli 37:23 (KJV); Orugendo orwomuntu MUKAMA arugumya: kandi asemere’rwa omuhandagwe.

Buli mwanya ohikaho omubwomezi gusemeriire kwetegerezibwa nk’omulimo gwa Ruhanga.

Mazimakwo obukiraaba kiri ngu Ruhanga nuwe agumya orugendo rwawe, oli mbere oli habw’ensonga enkuru muno.

Oli mumwanya ogw’olimu hamulimo gwawe habwe’cwamu ya Ruhanga. Omwanya ogukwija habw’okukuzibwa gusemeriire kwija habwa Ruhanga.

Omwanya omu buhereza h’okuhereza gukuhairwe habw’ensonga. Idaara lyawe erikweyongeraho lisemeriire kwija habwa Ruhanga. Kakuba otamanya kinu, toligumisiriza ekikumara okwikiriza Ruhanga kukwihuruza. Oihireho iwe olyeyihuruza wenka.

Amagenda tigaba n’ambabazi hali abantu ab’eyihuruza habwokuba obusumi obwingi, abantu nk’abo batalibanizibwa ebizibu nk’ebyabo ababa batetekaniize.

Ruhanga obu akwihuruza, akikora habwokuba amanyire ngu oba oyetekaniize. Akwihuruza habwokuba amanyire ngu emigisa ey’oratunga habw’okukuzibwa kwawe tekwija kukuhwerekereza. Akwihuruza habwokuba amanyire akuteekaniize ekikumara, okurora ngu Takusobora kukuferwa habwokuba oimukiibwe.

GALIHYA N’OSOMA HANU: Enfumo 16:9, Yeremiya 10:23

ENTONGE Y’EZABU: Ruhanga obu akwihuruza, akikora habwokuba amanyire ngu oba oyetekaniize. Akwihuruza habwokuba amanyire ngu emigisa ey’oratunga habw’okukuzibwa kwawe tekwija kukuhwerekereza. Akwihuruza habwokuba amanyire akuteekaniize ekikumara, okurora ngu takusobora kukuferwa habwokuba oimukiibwe.

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Ninyehayo hali Omwoyo waawe okugumya orugendo rwange. N’omanya idaara lyange erirukwiija kandi otekaniize omutima gwaawe okuly’anukura. Nkoku nkukuzibwa, ninkimanya ngu kiri hab’womukono gwawe kandi habw’ekyo tibisobora kulemwa. Omw’ibara lya Yesu, Amiina.

MUNGU ANAPOKUSONGEZA

Mtume Grace Lubega

Zaburi 37:23 (KJV); Hatua za mtu zaimarishwa na BWANA, Naye aipenda njia yake.

Kila nafasi unayoipata maishani lazima ieleweke kama kazi ya Mungu.

Ikiwa kweli Bwana anaamuru hatua zako, basi uko mahali ulipo kwa sababu maalum.

Uko katika nafasi yako ya sasa ya kazi kwa muundo. Nafasi inayofuata kwa mwinuwo lazima ije na Mungu.

Nafasi katika huduma unayotumikia imepewa kwako sababu maalum. Ngazi yako inayofuata lazima ije na Mungu.

Ikiwa hautathamini ukweli huu, kamwe hautakuwa na subira ya kutosha kuruhusu Mungu akusongeze. Badala yake utajisongeza.

Hatima haina fadhila kwa watu ambao hujisongeza kwa sababu mara nyingi, watu kama hao hupata mateso ya wale ambao hawajajiandaa.

Wakati Mungu anakusongeza, hufanya hivyo kwa sababu anajua uko tayari. Anakusongeza kwa sababu Anajua kwamba baraka ambazo zinapaswa kufuata utangazaji wako ujao hazitakuangamiza. Yeye hukusongeza kwa sababu Anajua kuwa Ameshughulika nawe ya kutosha, na kwamba Hawezi kukupoteza kwa sababu tu umeinuliwa.

MASOMO YA ZIADA: Mithali 16:9, Yeremia 10:23

UJUMBE MKUU: Mungu anapokusongeza, hufanya hivyo kwa sababu anajua uko tayari. Anakusongeza kwa sababu Anajua kwamba baraka ambazo zinapaswa kufuata utangazaji wako ujao hazitakuangamiza. Yeye hukusongeza kwa sababu Anajua kuwa Ameshughulika nawe ya kutosha, na kwamba Hawezi kukupoteza kwa sababu tu umeinuliwa.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninakubali Roho Wako aelekeze hatua zangu. Unajua kiwango changu kinachofuata na umeandaa moyo wangu kuipokea. Kama nilivyoinuliwa, najua ni kwa mkono Wako na kwa hivyo, siwezi kushindwa. Katika jina la Yesu, Amina.