Apostle Grace Lubega

Job 38:1-2 (KJV); Then the LORD answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge?

Crises of life will come. The crises may be of your own making or may be caused by circumstances beyond your control. They will come because we live in a fallen world.

However, to the child of God, the crises are not the real issue. The issue is how to stay connected to the Spirit of God even in the deepest crisis.

Sadly, it is during crises that many people darken counsel without knowledge.

They do this by distancing themselves from the presence of God because they feel overwhelmed by circumstances. An example of this is the sister or brother who has stayed away from church for the past three months because they are battling depression and feel disappointed because God did not intervene in a bad episode of their lives.

Darkening counsel is when we stop praying because we feel that the mistakes we have made are too grave and as such, we are no longer worthy to appear in the presence of God.

Even when he feels lost, a wise man never darkens counsel, he knows how to find God. It does not matter how far he may have fallen, it matters that even in that fallen state, he can still hear God. 

So, regardless of what you have done or what you are going through, never leave the presence of God. It is in the presence that you will know what you ought to do. It is in the presence that you will find the instruction that will be your way out of that terrible circumstance. 

FURTHER STUDY: Psalm 27:4, Isaiah 30:21

GOLDEN NUGGET: Even when he feels lost, a wise man never darkens counsel, he knows how to find God. It does not matter how far he may have fallen, it matters that even in that fallen state, he can still hear God. 

PRAYER: Loving Father, I thank You for this Word. I know that Your arms are constantly outstretched and ready to receive me. I can never be deceived into thinking that You have cast me away from Your presence. I know that You will never leave me nor forsake me. That is the confidence with which I live my life. Even in the deepest places of trouble, I know how to hear You. In Jesus’ name, Amen.

OKULEETA EKIZIKIZA MU KUTEESA – 3

Omutume Grace Lubega

Yobu 38:1-2 (KJV); Awo Mukama n’alyoka addamu Yobu ng’ayima mu mbuyaga ez’akazimu n’ayogera nti Ani ono aleeta ekizikiza mu kuteesa N’ebigambo ebitaliimu kumanya?

Obutyabaga bw’obulamu bujja kujja. Obutyabaga busobola okuba nga ggwe abwetuusizaako oba nga buleeteddwa embeera eziri waggulu w’obuyinza bwo. Bujja kujja kubanga tubeera mu nsi eyagwa.

Naye, eri omwana wa Katonda, obutyabaga ssi y’ensonga. Ensonga eri nti osigala otya mu kukwatagana n’omwoyo wa Katonda yadde oli mu butyabaga obw’ebuziba.

Eky’ennaku, mu butyabaga buno abantu abasinga mwe baleetera ekizikiza mu kuteesa nga tebamanyi.

Bakikola nga beesembezaayo okuva eri okubeerawo kwa Katonda kubanga bawulira nga embeera zibazitoweredde. Eky’okulabirako ye mwannyinaze oba ow’oluganda eyalekayo okugenda mu kkanisa okumala emyezi esatu egiyise kubanga balwanagana n’ennaku oba nga bawulira baweddemu amaanyi kubanga Katonda teyavaayo ku lwabwe mu kaseera mu bulamu bwabwe mwe baali bayitira mu mbeera enzibu.

Okuleeta ekizikiza mu kuteesa kubeerawo bwe tulekeraawo okusaba kubanga tuwulira ng’ensobi ze tukoze nnene nnyo era n’olwekyo, tetusaanira kulabika mu maaso ga Katonda.

Ne bw’awulira ng’abuze, omuntu ow’amagezi taleeta kizikiza mu kuteesa, amanyi engeri y’okunoonyaamu Katonda. Ssi nsonga oba agudde kyenkana ki, ekikulu kiri nti ne mu mbeera ey’okugwa, akyasobola okuwulira Katonda.

N’olwekyo, ssi nsonga ki ky’okoze oba ky’oyitamu, tovanga mu maaso ga Katonda. Mu kubeerawo Kwe mw’omanyira ky’otekeddwa okukola. Mu kubeerawo Kwe mw’onoosanga okulagirirwa okunaakuwa ekkubo erikufulumya embeera eyo enzibu ennyo.

YONGERA OSOME: Zabbuli 27:4, Isaaya 30:21

AKASUMBI KA ZAABU: Ne bw’awulira ng’abuze, omuntu ow’amagezi taleeta kizikiza mu kuteesa, amanyi engeri y’okunoonyaamu Katonda. Ssi nsonga oba agudde kyenkana ki, ekikulu kiri nti ne mu mbeera ey’okugwa, akyasobola okuwulira Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’ekigambo kino. Mmanyi nti emikono gyo gibeera nga gigoloddwa era nga myetegefu okunnyaniriza. Ssiririmbibwalimbibwa okulowooza nti ongobye okuva mu kubeerawo Kwo. Mmanyi nti tolindeka era tolinjabulira. Obwo bwe bukakafu kwe ntambuliza obulamu bwange. Era ne mu buzibu obubi ennyo, Mmanyi engeri ey’okukuwuliramu. Mu linnya erya Yesu, Amiina.

OKUREETA OMWIRIMA OMU BUHABUZI – 3

Entumwa Grace Lubega

Yobu 38:1-2 (KJV); Bwanyima MUKAMA yaagarukamu Yobu omu muyaga mwingi gw’akasooroora ati: Ogu n’oha orikugamba ebigambo ebitarimu bwengye, ebirikushereka enaama?

Obunaku bubi bw’amagara nibuza kwija. Obunaku bubi obwo nibubaasa kuba nibureetwa iwe ningashi nibubaasa kuba nibureetwa ebintu ebi otarikubaasa kutegyeka. Nibuza kwiija ahabw’okuba nitutuura omu nsi eyaagwiire.

Kwonka, aha mwana wa Ruhanga, obunaku bubi tibwo kizibu kyenyine. Ekizibu n’okuguma turikukwatagana n’Omwoyo wa Ruhanga n’omu bunaku oburi kukirayo obubi.

Eky’obusaasi, n’omu bunaku bubi ahu abantu barikureetera omwirima omu buhabuzi batarikukimanya.

Eki nibakikora omu kutaija mumaisho ga Ruhanga haza bairira hare nawe ahabw’okuba nibahurira ebi barikurabamu bibarengire. Eky’okureeberaho ky’eki n’oweishemwe oiriire hare n’ekanisa kumara ameezi ashatu ahabw’okuba ariyo naarwaana n’ebiteekateeko birikumugaruza ahansi kandi naahurira kubi ahabw’okuba Ruhanga tihaine eki yaakozire omu bunaku bubi obwa magara gye.

Okureeta omwirima omu buhabuzi n’obu turikurekyera aho kushaba ahabw’okuba nituhurira ngu enshobi ezi tukozire nimpango munonga kandi ahabw’ekyo, ngu titushemeire kubaasa kwiija omu maisho ga Ruhanga.

Omunyabwengye n’obu yaakwehurira nk’obuzire, tarikubaasa kureeta omwirima omu buhabuzi, namanya kuzoora Ruhanga. Ti nshonga n’obu yaakuba agwiire ata, nikikuru ngu n’omu kugwa kwe, abe naakibaasa kuhurira eiraka rya Ruhanga.

N’ahabw’ekyo, n’obu waakuba okozire ki ningashi ori kuraba omu bintu birikushusha bita, otariruga omu maisho ga Ruhanga. Omu kwiija omu maisho ga Ruhanga niho oraamanyire eki oshemereire kukora. Omu maisho ga Ruhanga niho oraatungire obuhabuzi oburaakubeere omuhanda ogw’okuruga omuri ebyo ebi orikurabamu ebigumire.

SHOMA NEEBI: Zaaburi 27:4, Isaaya 30:21

EZAABU: Omunyabwengye n’obu yaakwehurira nk’obuzire, tarikubaasa kureeta omwirima omu buhabuzi, namanya kuzoora Ruhanga. Ti nshonga n’obu yaakuba agwiire ata, nikikuru ngu n’omu kugwa kwe, abe naakibaasa kuhurira eiraka rya Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’Ekigambo eki. Nimanya ngu emikono yaawe etuura eigwiire kandi eyetegire kunyakiira. Tindikubaasa kubaihabaihwa kuteekateeka ngu ombiingire kuruga omu maisho gaawe. Nimanya ngu torintsigaho kandi torimpemukaho na kakye. Obwo nibwo bumanzi obu ndikugyenderamu omu magara gangye. N’omu myanya y’ebizibu ebirikukirayo, nimanya kukuhurira. Omu eiziina rya Yesu, Amiina.

UMO TAM PA LUBANGA WOKO ME KETO I COLPINY – 3

Lakwena Grace Lubega

Yubu 38:1-2 (KJV): Rwot ogamo dog Yubu kun lok ki i yamo lapiru, owaco ni. “Meno aŋa ma mito umo tamma woko keto i colpiny kun loko lokke laboŋo ŋec mo?

Tekare matek me kwo obi bino. Tekare matek twero bedo i miti ni onyo twero bedo ni tekare makato kero ma megi aye ma okelo. Gin bi bino pien wabedo ilobo ma bal tye iye.

Kedi kumeno, ki bot latin pa Lubanga, tekare matek en aye pe obedo kom Lok kikome. Kom lok en aye kit me bedo ma ikube ki cwiny pa Lubanga kadi wa i tekare madit makato marom mene.

Ki cwercwiny, obedo i kare me peko aye dano mapol umo tam pa Lubanga keto woko i colpiny labongo ngec.

Gin timo kun wok ki i poke mabor ki itye pa Lubanga pien gin nongo tekare obwoyo kwo ma meg-gi woko. Labol me man obedo lamego onyo omego ma oa woko ki i Kanica pi dwe adek angec pien gin tye ka lweny ki tam matut dok nongo bene cwinygi obale pien Lubanga pe obino ka konyo i kare marac me kwogi.

Umo tam keto woko i colpiny obedo ka wajuku lega pien wanongo ni bal ma watimo rac mada dok macalo meno, wan dong pe wapore me bino itye pa Lubanga.

Kadi kabed en nongo ni erweny, laco maryek pe umo tam keto woko i colpiny, en ngeyo kit me nongo Lubanga. Pe paro kit ma calo en twero bedo ni opoto kwede, piretek bene ni kadi i kabedo me potopiny, en pud winyo Lubanga.

Dong, pe paro ngo ma in itimo onyo ngo ma in itye ka wok ki iye. Pe iwek tye pa Lubanga. Obedo itye pa Lubanga ma in ingeyo ngo ma myero itim. Obedo itye pa Lubanga ma weko in inongo lok ma obi bedo yo ma megi me a woko ki i tekare marac atika.

KWAN MUKENE: Jabuli 27:4, Icaya 30:21

LWOD MADIT: Kadi kabed en nongo ni erweny, laco maryek pe umo tam keto woko i colpiny, en ngeyo kit me nongo Lubanga. Pe paro kit ma calo en twero bedo ni opoto kwede, piretek bene ni kadi i kabedo me potopiny, en pud winyo Lubanga.

LEGA: Wora me amara , Apwoyo In pi Lok man. Angeyo ni meno cingi kareducu tye ayara dok atera me gamo an. Pe ki twero bwolo an i tamo ni meno in iryemo an woko ki itye ni. Angeyo ni in pe ibi weko an onongo ikwero an. Meno en aye obedo tekwic ma akwo kwona kwede. Kadi wa i kabedo matut maloyo me ayela-yela, angeyo kit me winyo in. I nying Yecu, Amen.

OKUSWEKA OKUHANURA N’OMWUIRIMA – 3

Omukwenda Grace Lubega

Yobu 38:1-2 (KJV); Nubwo Mukama yagarukamu Yobu nayema omu kai’ringwa nagamba ati, ogu noha arukusweka okuhanura nomuirima, Nebigambo ebitaroho okumanya?

Empiko ez’obwomezi zijja kwija. Empiko zinu obundi ni’twe tuzeretera rundi zireterezebwa enyikara ezihinguire obusoobozi bwawe kutanga. Niziija habwo’kuba nitwomerra omunsi ensisikale.

Baitu, hali omwana wa Ruhanga, empiko tiziri nizo kizibu kyonyini. Ensonga eri omulingo osigaire oteeraine hamu n’Omwoyo wa Ruhanga n’omumpiko eyenziha.

Eky’obujune, kiri omukasumi k’empiko abantu baingi habaswekera okuhanura n’omwuirima bataine okumanya.

Bakora kinu okuraba omu kweiriza hara n’okubaho kwa Ruhanga habwokuba bahurra nibagwa ensazi habw’enyikara eziroho. Eky’okurorraho omuli kinu nuwe ow’orugandakati rundi ow’oruganda ayalekere kwija omukanisa okumara emyeezi esatu habw’okuba nibarwanisa enaku kandi nibahurra bahemukirwe habw’okuba Ruhanga atabe na ubo omukasumi akabi omu bwomezi bwabu.

Kuswekerra okuhanura n’omwuirima nukwo obu tuleka kusaba habw’okuba nituhuura ngu ensobi ezitukozire zihinguraine kandi habw’ekyo, titusemeriire okuba omumaiso ga Ruhanga.

N’obwakuhuura abuziire, omuntu ow’amagezi tasweka okuhanura n’omwuirima, amanyire kuzoora Ruhanga. Teba nsonga aguire kikwinganaki, kiba kikuru ngu n’omukugwa oku, abanakyasobora okuhuura Ruhanga.

Nahabw’ekyo, teri nsonga okozireki rundi biki eby’orukurabamu, otaliruga omukubaho kwa Ruhanga. Kiruga omukubaho okumanya kiki eky’osomeriire kukora. Kiruga omukubaho okuzoora okuhaburwa okurakwiha omunyikara ekutiinisa.

GALIHYA N’OSOMA HANU: Zabuli 27:4, Isaya 30:21

ENTONGE Y’EZABU: N’obwakuhuura abuziire, omuntu ow’amagezi tasweka okuhanura n’omwuirima, amanyire kuzoora Ruhanga. Teba nsonga aguire kikwinganaki, kiba kikuru ngu n’omukugwa oku, abanakyasobora okuhuura Ruhanga.

ESAARA: Isitwe Ow’engonzi, Ninkusiima habw’ekigambo kinu. N’imanya ngu emikono yawe eukaryotic eyanjuirwire kandi eyetekanize okuntangiira. Tinsobora kubihwa mukutekereza ngu ombingire okuruga mukubaho Kwawe. Manyire ngu tosobora kundeka rundi oku’nagiriza. Obwo nibwo obugumizo obu nyomeereramu obwomezi bwange. N’omubusumi obw’okutuntura okwingi, manyire oku nsobora oku kuhuura. Mw’ibara lya Yesu, Amiina

KUTIA USHAURI GIZA – 3

Mtume Grace Lubega

Ayubu 38:1-2 (KJV); Ndipo BWANA akamjibu Ayubu katika upepo wa kisulisuli, na kusema, Ni nani huyu atiaye mashauri giza Kwa maneno yasiyo na maarifa?

Migogoro ya maisha itakuja. Migogoro inaweza kuwa imesababishwa na wewe mwenyewe au inaweza kusababishwa na hali zilizozidi uwezo wako. Itakuja kwa sababu tunaishi katika ulimwengu uliopunguka.

Hata hivyo, kwa mwana wa Mungu, migogoro sio tatizo halisi. Tatizo ni jinsi ya kukaa katika uhusiano na Roho wa Mungu hata katika migogoro ya kina zaidi.

Cha kusikitisha ni kwamba, ni wakati wa migogoro ambapo watu wengi hutia ushauri giza bila kujua.

Wao hufanya hivyo kwa kujitenga na uwepo wa Mungu kwa sababu wanahisi kuzidiwa na hali. Mfano wa hii ni dada au kaka ambaye amekaa mbali na kanisa kwa miezi mitatu iliyopita kwa sababu anapambana na unyogovu na anahisi kukata tamaa kwa sababu Mungu hakuingilia kati ya sehemu mbaya ya maisha yao.

Kutia ushauri giza ni wakati tunapoacha kuomba kwa sababu tunahisi kwamba makosa tuliyofanya ni makubwa sana na hivyo, hatustahili tena kuwa katika uwepo wa Mungu.

Hata wakati anahisi kupotea, mtu mwenye hekima kamwe hatatia ushauri giza, anajua jinsi ya kumpata Mungu. Haijalishi ni kiasi gani anaweza kuwa ameanguka, ni muhimu kuwa hata katika hali hiyo ya kuanguka, bado anaweza kumsikia Mungu.

Kwa hivyo, bila kujali kile ulichokifanya au kile unachopitia, kamwe usiache uwepo wa Mungu. Ni katika uwepo ambapo utajua nini unachopaswa kufanya. Ni katika uwepo ambapo utapata maelekezo ambayo yatakuwa suluhisho ya hali hiyo ya kutisha.

MASOMO YA ZIADA: Zaburi 27:4, Isaya 30:21

UJUMBE MKUU: Hata wakati anahisi kupotea, mtu mwenye hekima kamwe hatatia ushauri giza, anajua jinsi ya kumpata Mungu. Haijalishi ni kwa kiasi gani anaweza kuwa ameanguka, ni muhimu kwamba hata katika hali hiyo ya kuanguka, bado anaweza kusikia Mungu.

SALA: Baba Mpenzi, Ninakushukuru kwa neno hili. Najua kwamba mikono Yako daima imenyoshwa na iko tayari kunipokea. Siwezi kamwe kudanganywa katika kufikiri kwamba Umenitupa mbali na uwepo Wako. Najua kwamba kamwe hautaniondokea wala kuniacha. Huu ndio ujasiri ambao kwao ninaishi maisha yangu. Hata katika maeneo ya shida zaidi, najua jinsi ya kukusikia. Katika jina la Yesu, Amina.