Pray Without Ceasing
The Phaneroo Devotion: Pray Without Ceasing
Apostle Grace Lubega
1 Thessalonians 5:17 (KJV); Pray without ceasing.
Prayer was never designed to be an occasional experience.
While it is important to have moments specifically set aside for God, He meant it when He said, pray without ceasing.
Does praying without ceasing mean you speak in tongues the whole day or lock yourself up in a closet for twenty four hours? Of course not. How will you serve men if you turn yourself into a Pentecostal hermit?
Many people’s closets are physical and as such, their experience of the presence of God ends once they leave their rooms or whichever places they use for private prayer.
The closet need not be merely physical; it is a consciousness of God’s presence in any place and at any time.
A Christian who prays without ceasing is one who by experience has learnt to discern the presence of God. Even when God finds him in the busiest environment, He will know that the Spirit is in a place and requires Him to speak in tongues or tune in to what He desires to say.
Hallelujah!
FURTHER STUDY: Matthew 6:6, Ephesians 6:18
GOLDEN NUGGET: The closet need not be merely physical; it is a consciousness of God’s presence in any place and at any time.
PRAYER: Loving Father, I thank You for this truth. Thank You for launching me into a deeper life of prayer and communion. I consistently abide in You because I understand what it means to be connected and attuned to You at all times. My spirit is exercised to sense Your presence in any place and at any time, in Jesus’ name, Amen.
OKUSABANGA NGA TOLEKERA AWO
Omutume Grace Lubega
1 Abasessaloniika 5:17 (KJV); Musabenga obutayosa (nga temulekera awo)
(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)
Essaala teyategekebwa kubeera nga ya lumu na lumu.
Wadde nga kikulu okuba n’ebiseera ebiteereddwawo nga bya Katonda Yekka, yakitegeeza bwe yagamba nti, musabenga nga temulekera awo.
Okusabanga nga tolekera awo kitegeeza okwogera mu nnimi olunaku lulamba oba okweggalira mu kasenge okumala essaawa abiri mu nnya? Kya lwatu nti si bwe kiri. Ojja kuweereza otya abantu bwe weefuula omulokole omwawule ayeesuuliridde ebbanga okuva eri abantu?
Obusenge obw’abantu abasinga buli mu mubiri era n’olwekyo, ensisinkano zaabwe n’okubeerawo kwa Katonda zikoma bwe bava mu bisenge byabwe oba ekifo kyonna kye bakozesa ng’ekifo ky’essaala eya ssekinoomu.
Akasenge tekeetaagisa kubeera bubeezi ka mu mubiri; y’endowooza ey’okubeerawo kwa Katonda mu kifo kyonna era ku ssaawa yonna.
Omukristaayo asaba nga talekera awo y’oyo olw’obumanyirivu ayize okumanya n’okwawula okubeerawo kwa Katonda. Katonda ne bw’anaamusanga mu mbeera esinga okubeera n’emirimu emingi, ajja kumanya nti Omwoyo ali mu kifo era amwetaaga okwogera mu nnimi oba okussaayo omwoyo eri ekyo ky’ayaayaanira okwogera.
Aleruya!
YONGERA OSOME: Matayo 6:6, Abaefeeso 6:18
AKASUMBI KA ZAABU: Akasenge tekeetaagisa kubeera bubeezi ka mu mubiri; y’endowooza ey’okubeerawo kwa Katonda mu kifo kyonna era ku ssaawa yonna.
ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale okunteeka ebuziba mu bulamu obw’okusaba era n’okussa ekimu naawe. Mbeera mu Ggwe buli lunaku kubanga ntegeera kye kitegeeza okubeera nga nnyungiddwa era nga nzisaayo omwoyo ekimu eri ggwe essaawa yonna. Omwoyo gwange gutendekeddwa okuwulira okubeerawo kwo mu kifo kyonna era ku ssaawa yonna, mu linnya erya Yesu, Amiina.
MUSHABE OBUTOOSHA
Entumwa Grace Lubega
1 Abatesalonika 5:17; Mushabe obutoosha.
Okushaba tikurakozirwe kuba okwa rumwe na rumwe.
N’obu kirabe kiri eky’omugasho kugira obwiire obu wata aha rubaju bwa Ruhanga, akaba nakimanyisa obu yagira ati mushabe obutoosha.
Okushaba obutoosha shi nikimanyisa okugamba omu ndiimi eizooba ryona narishi okwekingirana omu kishengye eshaaha abiri n’aina? Ngaha tikwo. Noija kuheereza ota abantu waba owokweherera kwonka?
Abantu abangi, ebishengye byabo n’ebirikureebwa kandi nk’oku kiri kityo, ebirikubabaho omu kubaho kwa Ruhanga nibitsigara omu bishengye byabo narishi omu mwanya gwona ogu barikushabiramu.
Ekishengye ti ekirikureebwa kyonka; ekishengye n’okumanya ngu Ruhanga ari omu mwanya gwona kandi obwiire bwona.
Omukristaayo orikushaba obutoosha n’ogwo oyegire kutaanisa okubaho kwa Ruhanga ahabw’ebimubaireho. Ruhanga n’obu yakumushanga omu mwanya gw’emirimo mingi, naija kumanya ngu Omwoyo ari omu mwanya ogwo kandi namwetengyesa kugamba endimi nari okuhurikiriza eki arikwenda kugamba.
Hallelujah!
SHOMA NEEBI: Matayo 6:6, Abaefeso 6:18
EZAABU: Ekishengye ti ekirikureebwa kyonka; ekishengye n’okumanya ngu Ruhanga ari omu mwanya gwona kandi obwiire bwona.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okumpa amagara g’okushaba. Butoosha ninguma omuriiwe ahabw’okuba ninyetegyereza ekikirikumanyisa kumanyana naiwe obwiire bwona. Omwoyo wangye akeega kumanya okubaho kwawe omu mwanya gwona kandi n’obwiire bwona, omu eiziina rya Yesu, Amiina.
SABA OBUTOSA
Omukwenda Grace Lubega
1 Abasesalonika 5:17 (KJV); Musabege obutosa.
Okusaba kutakorwe okuba kw’omurundi gumu na gumu.
Nobukiraba kiri ky’omugaso kuba n’emyanya etongoirwemu habwa Ruhanga,Akakimanyisa obuyagambire,saba obutosa.
Okusaba obutosa kimanyisa kusaba omu ndimi ekiro kyona orundi kwesibira omu kisika kumara esaha abiiri naina?Nangwa tikiri nukwo.Orahereza ota abantu obworafooka omu pentekoti akwesorora?
Ebisika by’abantu baingi biri by’omuburoho kandi nahabw’ekyo,obumanyiizi bwabu obw’okubaho kwa Ruhanga bukanga obu baruga omu bisika byabu orundi ebikaaro byona ebibakozesa nka hokusabira .
Ekisika tikiina kuba ky’omuburoho kwonka;kiri kumanya okubaho kwa Ruhanga omu kiikaro kyona n’omu kaire kona.
Omukrisitayo asaba obutosa aba ogwo habw’obumanyiizi ayegere okwahukaniza okubaho kwa Ruhanga.Nobukyakubaire Ruhanga amusangire omu kiikaro eky’okutahuka kwingi,aija kumanya ngu Omwoyo Ali omu kiikaro kandi Akumwetaaga abaze omundimi orundi kuterekera omu kiki ekya kugonza kubaza.
Alleluya!
GALIHYA N’OSOMA: Matayo 6:6,Abefeso 6:18.
EBIKURU MUBYOONA: Ekisika tikiina kuba ky’omuburoho kwonka;kiri kumanya okubaho kwa Ruhanga omu kiikaro kyona n’omu kaire kona.
ESAARA: Taata ow’engonzi, Ninkusiima habw’amazima ganu.Webale habw’okuntongoza omu bwomezi obw’omunziha n’okusorokana.Nyikara muli Iwe obutalekera habwokuba nyetegereza kimanyisa ki okweteraniza n’okuterekera hali Iwe akaire kona.Omwoyo gwange gukora omukwetegereza okubaho Kwawe omu kiikaro kyona nahakaire kona, omw’ibara lya Yesu, Amiina.
WULEG LUBANGA MA PE WUKENG
Lakwena Grace Lubega
1 Tecalonika 5:17 (KJV); Wuleg Lubaŋa ma pe wukeŋ.
Lega pe giyubu me bedo ginma ngat moni lego kace mito
Makun no piretek me bedo ki kare ma iketo pat pi Lubanga, en onongo tyeka waco ada ikare ma owaci, wuleg Lubanga ma pe wukeng.
Lego Lubanga ma pe wukeng mono teloke ni ilok ileb ma patpat nino lung onyo i dii wii woko ki kofulu i ot me lega ni pi cawa pyera ryo wie angwen? Kumenu ku. Ibi tiyo pi dano ningning kace iloke odoko morokole ma bedo kene?
Kicika pa jo mapol obedo manen ni dok pi meno, ngec gi me tye pa Lubanga gik kace guweko ot gi onyo kamo keken ma gitiyo kwede me lega kengi.
Kicika pe omyero obed manen keken; obedo ngec pa tye pa Lubanga i kabedo mo keken dok cawa mo keken.
Lakricitayo ma lego labongo keng en aye ma opwonye me niang ikom tye pa Lubanga i ngec. Kadi ka Lubanga onongo en kama jami madwong tyeka time iye, en obingeyo ni cwiny maleng tye i kabedo moni dok mito ni en olok ileb ma patpat onyo oloke ka winyo ginma en mito waco ne.
Alelua!
KWAN MUKENE: Matayo 6:6, Jo Epeco 6:18
LWOD MADIT: Kicika pe omyero obed manen keken; obedo ngec pa tye pa Lubanga i kabedo mo keken dok cawa mo keken.
LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi cwala i kwo matut me lega dok nywako ki Lubanga. An abedo i in tere tere pien aniang telok me bedo ma akupe kwedi dok atero ita boti kare ducu. Cwinya opwonye me winyo tye ni i kabedo mo keken dok icawa mo keken, inying Yesu, Amen.
KWA WUNU OBANGA ABONGO KENG
Akwena Grace Lubega
1 Jo Tecalonika 5:17; Kwa wunu Obaŋa aboŋo keŋ.
Kwac rik mom oyubo me bedo gin ame itimo icel icel.
Kadi daŋ pire tek me bedo kede kare moro ame i miyo Obaŋa kene, En obin n omoki wa ikare ame en kob kede ni, kwa wunu Obaŋa aboŋo keŋ.
Doŋ man tero ni kwayo Obaŋa aboŋo keŋ tero ni myero i lok i leb apapat nino luŋ onyo puŋere i tyelo ni pi cawa pyeraryoo wie ŋwen? Pe amano ba. Kit aŋo ame yin i tiyi jo ka i lokere i doko dano abedo kene kene?
Tyelo ajo apol nen kannaler daŋ pi mano, bedo gi itye Obaŋa gik ka oya oweko gini ot gi onyo kabedo ame otio gini kede me kwac.
Tyelo myero pe bed ka gin anen; obedo bedo kede ŋec ikom tye Obaŋa i kabedo kede i cawa moro keken.
Akricitayo akwao Obaŋa aboŋo keŋ obedo en ame i beo i ŋec opwonyere me poko tye Obaŋa i kabedo apapat. Akadi Obaŋa onwoŋe i kabedo ame tic dwoŋ iye, En aŋeyo ni Cuny Acil tye i kabedo no daŋ mito ni En lokki i leb apapat onyo bed atera me winyo gin ame En amito kobo.
Alleluya!
MEDE IKWANO: Matayo 6:6, Jo Epeco: 6:18
APIRE TEK: Tyelo myero pe bed ka gin anen; obedo bedo kede ŋec ikom tye Obaŋa i kabedo kede i cawa moro keken.
KWAC: Papa me amaara, Apwoyi pi ateni ni. Apwoyi me luta i kwo atut me kwac kede bedo karacel kedi. Akwo i Yin ikare luŋ pien aniaŋ ŋo obedo me bedo ame akubere kedi daŋ ate bedo atera baŋi i kare luŋ. Cunya tiyo me ŋeyo tye ni i kabedo kede i cawa moro keken, inyiŋ Yecu, Amen.
OMBENI BILA KUKOMA
Mtume Grace Lubega
1 Wathesalonike 5:17 (KJV); Ombeni bila kukoma.
Maombi hayakuundwa kamwe kuwa tukio la hapa na pale.
Ingawa ni muhimu kuwa na nyakati zilizotengwa mahususi kwa ajili ya Mungu, Aliimaanisha aliposema, ombeni bila kukoma.
Je, kuomba bila kukoma kunamaanisha kunena kwa lugha siku nzima au kujifungia chumbani kwa saa ishirini na nne? Bila shaka hapana. Utatumikiaje watu ikiwa utajigeuza kuwa mtawa wa Kipentekoste?
Vyumba vya watu wengi ni vya kimwili hivyo, kuonja kwao uwepo wa Mungu huisha mara tu wanapotoka vyumbani vyao au mahali popote wanapotumia kwa maombi ya faragha.
Chumba hakipaswi kuwa cha kimwili tu; ni ufahamu wa uwepo wa Mungu mahali popote na wakati wowote.
Mkristo anayeomba bila kukoma ni yule ambaye kwa uzoefu amejifunza kutambua uwepo wa Mungu. Hata Mungu atakapomkuta katika mazingira yenye shughuli nyingi zaidi, atajua kwamba Roho yupo hapo na anamtaka kunena kwa lugha au kusikiliza kile anachotaka kusema.
Haleluya!
MASOMO YA ZIADA: Mathayo 6:6, Waefeso 6:18
UJUMBE MKUU: Chumba hakipaswi kuwa cha kimwili tu; ni ufahamu wa uwepo wa Mungu mahali popote na wakati wowote.
SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kunipeleka katika maisha ya kina ya maombi na ushirika. Ninakaa ndani Yako mara kwa mara kwa sababu ninaelewa maana ya kuunganishwa na kupatana na Wewe kila wakati. Roho yangu inatumika kuhisi uwepo wako mahali popote na wakati wowote, katika jina la Yesu, Amina.
BID ZONDER TE STOPPEN
Apostel Grace Lubega
1 Thessalonicenzen 5:17 (HSV); Bid zonder ophouden.
Bidden is nooit bedoeld als een incidentele ervaring.
Hoewel het belangrijk is om momenten specifiek voor God opzij te zetten, meende Hij het toen Hij zei: bid zonder ophouden.
Betekent onophoudelijk bidden dat je de hele dag in tongen spreekt of jezelf vierentwintig uur lang opsluit in een kast? Natuurlijk niet. Hoe ga je de mensen dienen als je jezelf verandert in een pinksterkluizenaar?
De kasten van veel mensen zijn fysiek en als zodanig eindigt hun ervaring van de aanwezigheid van God zodra ze hun kamer verlaten of welke plaats ze ook gebruiken voor persoonlijk gebed.
De kast hoeft niet alleen fysiek te zijn; het is een bewustzijn van Gods aanwezigheid op elke plaats en op elk moment.
Een christen die zonder ophouden bidt, is iemand die door ervaring heeft geleerd de aanwezigheid van God te onderscheiden. Zelfs wanneer God hem in de drukste omgeving aantreft, zal Hij weten dat de Geest op een plaats is en van Hem verlangt dat hij in tongen spreekt of afstemt op wat Hij wil zeggen.
Hallelujah!
VERDERE STUDIE: Mattheüs 6:6, Efeziërs 6:18
HET GOUDKLOMPJE: De kast hoeft niet alleen fysiek te zijn; het is een bewustzijn van Gods aanwezigheid op elke plaats en op elk moment.
GEBED: Liefhebbende Vader, Ik dank U voor deze waarheid. Dank U dat U mij in een dieper leven van gebed en gemeenschap hebt gebracht. Ik blijf consequent in U omdat ik begrijp wat het betekent om altijd verbonden en afgestemd op U te zijn. Mijn geest wordt geoefend om Uw aanwezigheid overal en altijd te voelen, in Jezus’ naam, Amen.
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