Apostle Grace Lubega

Numbers 20:11-12 (KJV); And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

Moses’ primary place of teaching was in Egypt. However, he cut his preparation short when, in anger, he killed a man and buried him in the sand (Exodus 2:12). Consequently, he fled into the wilderness to escape Pharaoh’s anger and judgment. It was not God’s plan for Moses to leave Egypt at that point in time.

The subsequent forty years in the wilderness were meant to continue his preparation, albeit, outside the boundaries of what God had intended as his primary training ground. After all, if he could not handle dealing with men, then his training could only be continued with sheep (Exodus 3:1).

But what can sheep teach a man in the ways of leading men?

From our study of the scriptures, we realize that even these forty years were wasted. Moses never learnt to let go of his anger and that same anger eventually denied him entry into the Promised Land.

Moses’ story teaches us a fundamental lesson in how God deals with men. Preparation is very important to God and when we abuse the opportunities that preparation avails for our growth and maturity, we miss out on participating in God’s bigger plans.

It is in the wisdom of God not to give you what your heart is not prepared for. As believers, we must consistently examine ourselves, ask soul searching questions and allow God to reveal to us what we might be missing in our places of preparation.

Hallelujah!

FURTHER STUDY: Hosea 7:8. Exodus 3:1

GOLDEN NUGGET: Preparation is very important to God and when we abuse the opportunities that preparation avails for our growth and maturity, we miss out on participating in God’s bigger plans.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for Your Spirit that is working in me every day. I understand and recognize my places of preparation and learn everything I must learn in the moments You have set apart for my training. I know that You have equipped me for divine purpose and when opportunity knocks, I will not be a cake half turned, but I will be ready, in Jesus’ name, Amen.

KATONDA BW’ASOMESA

Omutume Grace Lubega

Okubala 20:11-12 (KJV); Musa n’ayimusa omukono gwe, n’akuba olwazi n’omuggo gwe emirundi ebiri: amazzi mangi ne gavaamu, ekibiina ne banywa n’ebisibo byabwe. Mukama n’agamba Musa ne Alooni nti Kubanga temunzikirizza, okuntukuza mu maaso g’abaana ba Isiraeri, kyemuliva mulema okuyingiza ekibiina kino mu nsi gye mbawadde.

Ekifo kya Musa ekisookerwako eky’okusomesebwa kwe kyali mu Misiri. Wabula, yasalako okuteekateeka kwe, mu busungu, bwe yatta omusajja n’amuziika mu musenyu (Okuva 2:12). Ekyavaamu, yaddukira mu ddungu okuwona obusungu bwa Falaawo n’okusalirwa omusango. Teyali nteekateeka ya Katonda Musa okuva e Misiri mu kaseera ako.

Emyaka amakumi ana egyaddirira mu ddungu gy’ali gyakutwala mu maaso okuteekateeka kwe, wadde nga, wabweru w’ensalosalo z’ekyo Katonda kye yali agenderedde ng’ekifo ky’okutendekebwa kwe ekisookerwako. Anti bw’aba yali tasobola kukwasaganya nkolagana na bantu, olwo okutendekebwa kwe kwali kusobola okugenda mu maaso na ndiga zokka (Okuva 3:1).

Wabula endiga ziyinza kusomesa ki omuntu mu ngeri y’okukulemberamu abantu?

Okusinziira ku kusoma kwaffe okw’ebyawandiikibwa, tukizuula nti n’emyaka gino amakumi ana gyayonoonebwa. Musa teyayiga kuleka busungu bwe era obusungu obwo bwe bumu bwamulemesa n’okuyingira mu nsi ensuubize.

Olugero lwa Musa lutuwa eky’okuyiga ekikulu ku ngeri ki Katonda gy’akwasaganya abantu. Okuteekateeka kukulu nnyo eri Katonda era bwe tukozesa obubi emikisa okuteekateeka kwe gituteerawo olw’okukula kwaffe, tusubwa okwetaba mu nteekateeka za Katonda ennene.

Kiri mu magezi ga Katonda obutakuwa ekyo omutima gwo kyeguteetegekedde. Ng’abakkiriza, tulina okwekebera buli kiseera, okwebuuza ebibuuzo ebinoonya emmeeme n’okukkiriza Katonda okutubikkulira ki kyetuyinza okubeera nga tusubwa mu bifo byaffe eby’okweteekateeka.

Aleluya!

YONGERA OSOME: Koseya 7:8, Okuva 3:1

AKASUMBI KA ZAABU: Okuteekateeka kukulu nnyo eri Katonda era bwe tukozesa obubi emikisa okuteekateeka kwe gituteerawo olw’okukula kwaffe, tusubwa okwetaba mu nteekateeka za Katonda ennene.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’okumanya kuno. Weebale ku lw’omwoyo wo akolera mu nze buli lunaku. Ntegeera era mmanya ebifo byange eby’okweteekateeka era njiga byonna byenteekeddwa okuyiga mu kaseera k’oyawudde olw’okutendekebwa kwange. Mmanyi nti mpeereddwa byonna ku lw’ekigendererwa eky’obwakatonda era omukisa bwe gunakonkona, sijja kubeera amanyi ko ekitundu, wabula nja kubeera mwetegefu, mu linnya lya Yesu, Amiina.

RUHANGA KU ARIKWEGYESA

Entumwa Grace Lubega

Okubara 20: 11-12 Musa yaimutsya omukono gwe, yaatera orwo rukiri kabiri n’enkoni ye, haarugamu amaizi maingi; abantu boona baanywa hamwe n’amatungo gaabo. MUKAMA yaagira Musa na Arooni ati: Ahabw’okuba timuunyikiriize, mukampaisa ekitiinisa omu maisho g’Abaisraeli, timurihitsya eri ihanga omu nsi ei mbahaire.

Omwanya gwa Musa gw’okubanza kwegyeramu ni Msiri. Kwonka, akacwa bugufu okutebekanisibwa kwe, ahabw’ekiniga, akaita omuntu yashereka omutumbi gwe omu musheenyi (Okuruga 2:12). Ekyarugiremu, yaaza omu ihamba ahungire ekiniga n’orubanja rwa Faraho. Ekaba etari nteekateeka ya Ruhanga Musa okuruga Msiri aha bwiire nk’obwo.

Emyaka makumi ana eyakuratsireho omu ihamba, ekaba eri ey’okugumizamu okweega kwe n’obu arabe ataragimazire ahu Ruhanga yabaire agyendereire kumwegyeseza. Manya n’abwo, ku arabe yabaire atarikubaasa bantu, okutendekwa kwe kukaba kutsigarire kuba omu’ntaama (Okuruga 3:1).

Kwonka shi entaama nizibaasa kwegyesa ki omuntu omu mihanda y’okwebembera abantu?

Kuriga omukushoma kwaitu kw’ebyahandikiirwe, nitwetureeba ngu n’emyaka makumi ana egi ekafa busha. Musa tarayegire kureka ekiniga kye kandi ekiniga ekyo nikyo kyamuremise okutaha omu’nsi eyaraganisibwe.

Ekitebyo kya Musa nikitwegyesa ekintu kikuru; oku Ruhanga arikukora aha’bantu. Okwetekateka ni kikuru munonga ahari Ruhanga kandi twatwaramu nka busha emigisha ei okwetebekanisa kureta ngu tukure kandi tukugukye, nitufeerwa okukora na Ruhanga omu nteekateeka ze enkuru.

N’obwengye bwa Ruhanga obutakuha eki omutima gwaawe guteeteebeekanisiize. Nk’abaikiriza, nitutekwa kuguma nitweshwijuma, nitwebuuza ebibuuzo by’okwecaaka kandi tukaikiriza Ruhanga kutushuuruurira ekyakubaasa kuba kibuzire omu myanya yaitu y’okutebekanisibwa.

Hallelujah!

SHOMA NEEBI: Hosea 7:8, Okuruga 3:1

EZAABU: Okweteekateeka nikikuru munonga ahari Ruhanga kandi twatwaramu nka busha emigisha ei okwetebeekanisa kureeta ngu tukure kandi tukugukye, nitufeerwa okukora na Ruhanga omu nteekateeka ze enkuru.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’Omwoyo waawe orikukorera omu riinye buri eizooba. Ninyetegyereza kandi manya emyanya yangye y’okutendekyerwamu kandi ninyega buri kimwe ekinshemereire kweega omu bwiire obu ontereireho kweega. Nimanya ngu onteekateekiire ekigyendererwa ky’obwa Ruhanga kandi omugisha kuguraije, ninyija kuba nyeteekateekire gye omu eiziina rya Yesu, Amiina.

RUHANGA OBWASOMESA

Omukwenda Grace Lubega
 
OKUBARA 20:11-12 (KJV); Kandi Musa yaimukya haiguru omukono gwe, kandi n’omwigo gwe yateera omwandaara emirundi ebiri: kandi amaizi garugayo omubwingi, kandi ekitebe kyanywa, kandi hamu n’amatungu gaabu. Kandi Mukama yagambira Musa n’Aroni, Habwokuba timunyikiririizemu, okunyeza omaiso g’abaana ba isaleeri, nahabwekyo timuraleete ekitebe kinu omunsi eyimbaheriize.

Ekiikaro kyokubanza ekyokusomesa kwa Musa kikaba omu Misiri. Nobukyakuba, we akacwera haihi okutegekebwa kwe, omu kiniga, obuyaisire omusaija kandi yamuziika omu musenyi. (Okuruga 2:12). Ekyarugire omuli ebi, akairuka yagenda omu irungu nikwo asobole kutoroka hali ekiniga kya Faraawo kandi n’omusango. Enu etabe ntekaniza ya Ruhanga habwa Musa kuruga Misiri omumwanya gw’akaire ako.
 
Emyaka makumi ana eyahondireho omu irungu ekaba etekerweho kwongerayo okutekanizibwa kwe, gonze yabaire aheeru yensaro za Ruhanga akaba atekaniize nka ekiikaro ky’okutendekerwamu kwe ekyokubanza. Hanyuma yabyoona, obuyakubaire atakusobora kukoragana n’abantu, leero hanyuma okutendekwa kwe kukaba nikusobora kwongerwayo n’entaama zonka (Okuruga 3:1).
 
Baitu entaama zisobora kwegesaki omuntu omumiringo y’okwebemberamu abantu?
 
Kuruga omukusoma kwaitu okw’ebyahandikirwe, tukukizoora ngu nemyaka enu makumi ana nayo ekasiiswa. Musa atasobole kweega kuleka ekiniga kye kugenda kandi ekiniga nikyo kimu hamaliira kikamulemesa kutaaha omunsi eyabaraganiziibwe.
 
Oruganikyo rwa Musa rukutusomesa isomo eryomusingi omukuru omumulingo ki Ruhanga akoraganamu n’abantu. Okwetekaniza kuli kwomugaso muno hali Ruhanga kandi obutukozesa kubi obwanya bw’okwetekaniza kutuhereza habw’okukura kwaitu n’okuba bakuru, turabwaho okweteraniza omukukora omu ntegeka za Ruhanga ezigalihire.
 
Kiri omumagezi ga Ruhanga kutakuhereza eky’omutima gwawe gutetekaniriize. Nka abaikiriza, tuteekwa kwikara nitwekebera, nitwekaguza ebikaguzo ebikuseruliriza omutima kandi tukaikiriza Ruhanga kutusukuura ekyo ekitukusobora kuba nituburwaho omu myanya yaitu ey’okwetekanirizamu.
 
Alleluya!
 
GALIHYA N’OSOMA: Hozeya 7:8. Okuruga 3:1
 
EKIKURU MUBYOONA:
Okwetekaniza kuli kwomugaso muno hali Ruhanga kandi obutukozesa kubi obwanya bw’okwetekaniza kutuhereza habw’okukura kwaitu n’okuba bakuru, turabwaho okweteraniza omukukora omu ntegeka za Ruhanga ezigalihire.

ESAARA: Taata arukugonza, ninkusiima habw’okumanya kunu. Webale habw’Omwoyo Wawe ogwo akukoora omuli nyowe buli kiro. Nyowe ninyetegereza kandi nimanyiira ebiikaro byange eby’okwetekanirizamu kandi ninyega ebintu byoona ebinteekwa kwega omubwire obw’ombaganiriizeho habw’okutendekwa kwange. Nyowe manyire omperiize buli kimu ekikwetagisa habw’ekigendeerwa kyobwa Ruhanga kandi akagisa obukarakonkona tinyija kuba akagaati akacumbirweeho kicweka, baitu nyija kuba nyetekaniize, omu ibara lya Yesu, Amiina.

KA LUBANGA AYE PWONYO

Lakwena Grace Lubega

Wel 20:11-12(KJV); Ci Moses oti; mo ciŋe malo, ogoyo pata got ki odoone tyen aryo kulu; ci pii ocorre limayi, lwak gumato, ki limgi makwo bene, Ento Rwot owaco bot Moses ki Aron ni, “Pien wun pe wuye an, kun pe wunyuto ki i nyim jo Icrael ni an aleŋ, pi meno wun pe doŋ wubitero lwak man i lobo ma abimiyogi-ni.”

Kabedo me pwony pa Moses me acel obedo i Ejito. Ento, en ongolo yube ne macek ikare ma, ki kiniga, en oneko ngatmo dok oyiko en woko i kweyo(Nia 2:12). Pi meno, en oringo ocito woko i dye aroo me weyo kiniga pa pharaoh dok pwod ne. Pe obedo yub pa Lubanga pi Moses me weko Ejito ikare menon.

Mwaka pyerangwen ma lubo meno idye aro ni onongo obedo wek omede ki yube, kono do, pe obedo ginma onongo Lubanga omito calo ka yube ne. Ka kumeno, kace onongo en pe twero kanyo pwony kibot dano, ci pwonye ne onongo twero mede kibot romi(Nia 3:1).

Ento ngo mono ma romo twero pwonyo ki dano iyo me telo lwak?

Malube ki kwano gin acoya wa, waniang ni kadi wa mwaka pyerangwen magi obale nono. Moses pe opwonyo kitme jalo kiniga ne dok kiniga acel-lu i agiki ne ogengo en donyo i lobo ma Lubanga ocike pire.

Ododo pa Moses miniwa pwony i kitma Lubanga tiyo kwede ikom dano. Yube piretek twatwal bot Lubanga dok ka wa yeto kare ma yube miyo pi dongowa dok tegi wa, wa keng woko bedo tye i yub pa Lubanga ma ditti.

Obedo i ryeko pa Lubanga pe me mini ginma cwinyi pe oyube pire. Macalo jo ma oye, omyero wa ngine tere tere, wapenye lapeny ma ngio cwinywa dok wayee ki Lubanga me nyutiwa ginma twero bedo ni wa keng i kabedo me yube wa.

Alelua!

KWAN MUKENE: Kocea 7:8, Nia 3:1

LWOD MADIT: Yube piretek twatwal bot Lubanga dok ka wa yeto kare ma yube miyo pi dongowa dok tegi wa, wa keng woko bedo tye i yub pa Lubanga ma ditti.

LEGA: Wora me amara, apwoyi pi ngec man. Apwoyi pi cwiny ma meri ma tyeka tic i an nino ducu. An aniang dok angeyo kabedo ma yuba dok apwonyo jami ducu ma omyero apwony ikare ma iketo pi pwonye na. an angeyo ni imina jami weng ma mite pi yub pa Lubanga dok ka kare mo ongole, pe abibedo mugati ma ocek la kucel, ento abibedo atera, inying Yesu, Amen.

KA OBANGA OPWONYO

Akwena Grace Lubega

Wel 20:11‭-‬12; Muca te tiŋo ciŋe malo, te goyo kidi kede abiro mere tyen aryo twal; pii te wukere oko adwoŋ meicel, lwak karacel kede limgi te mato. Rwot te kobbi Muca kede Aron ni, “Pien wun mom iye wunu an, mom inyuto wunu i nyim jo Icrael ni an acil, pi mannono, wun mom doŋ ibino wunu tero lwak man i lobo ame amiogi.”

Acakki me pwonyere a Muca onwoŋo tye i Miciri. Ento, en obin omio pwonyere mere obedo pi kare acek ikare ame en i akemo oneko dano te yiko oko i kwoyo (Yaa 2:12). Iyoŋe, en te ŋwec oko i tim me lwii ikom akemo a Parao kede ŋolo kopere. Onwoŋo pe obedo yuba Obaŋa me Muca weko Miciri i cawa no.

Mwaki pyeraŋwen ame en obedo kede i tim onwoŋo obedo me en mede kede yubere, ento, pe kwena ame Obaŋa oyubo ni en myero pwonyere iye. Kede daŋ, ka en mom twero tic kede jo, nwoŋo doŋ en myero mede ipwonyere kede romi (Yaa 3:1).

Ento ŋo kara ame romi twero pwonyo dano kede i kite me telo jo?

I kwano coc wa i malo no, wan oniaŋ ni mwaki pyeraŋwen onwoŋo obedo kare oballe. Muca pe obino oweko akemo mere daŋ en akemo acello te geŋe donyo i lobo anwoŋo Obaŋa omiogi.

Kop ikom Muca pwonyo wa kede pwony apire tek i kit ame Obaŋa tiyo kedo jo. Yubere obedo gin apire tek tutwal baŋ Obaŋa kede daŋ ka onywaro kare me yubere ame miyo odoŋo ote tego, wan okeŋ i kom yuba Obaŋa adit akato.

Obedo iyi ryeko Obaŋa me pe miyi gin ame cunyi mom oyubere me gamo. Acalo jo oyee, wan myero onene kenwa, ote penyere apenyogo apirgi tek akwako wa ote yeyi Obaŋa me nyutti wa gin ame okeŋ i kabedo me yubere wa.

Alleluya!

MEDE IKWANO: Kocea 7:8, Yaa 3:1

APIRE TEK: Yubere obedo gin apire tek tutwal baŋ Obaŋa kede daŋ ka onywaro kare me yubere ame miyo odoŋo ote tego, wan okeŋ i kom yuba Obaŋa adit akato.

KWAC: Papa me amaara, apwoyi pi ŋecci. Apwoyo pi Cuny Acil ame tiyo i an nino nino. Aniaŋ kede aŋeo kabedo me yubere na kede daŋ apwonyere i jami luŋ ikare ame Yin iketo me pwonyere na. Aŋeo ni iyuba pi ticci kede daŋ ka kare oromo, pe abedo acalo capat amom oloko, ento abedo ame ayubere, inyiŋ Yecu, Amen.