Apostle Grace Lubega

Genesis 1:28 (KJV); And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Dominion and fruitfulness are commands.

Thus, when we succeed and prosper, create and innovate, we do so as acts of obedience.

Sadly, some churches today glorify poverty and mediocrity. They exalt suffering under the hands of the elements of this world as a form of piety. They ridicule successful Christians and accuse them of divorcing themselves from the truths that make one a true believer in Christ.

If dominion and fruitfulness are commands, then it means that successful and powerful Christians are walking in obedience. On the other hand, when a believer languishes in mediocrity with no desire to shine, that man is living in disobedience and rebellion. He disregards the immense and immeasurable potential for greatness that God has invested in him.

Wealth and power are not moral failings as some are prone to think. Embrace success, increase and prosperity as a mark of your obedience to God.

Hallelujah!

FURTHER STUDY: 1 John 4:4, John 15:16

GOLDEN NUGGET: Dominion is a command. Wealth and power are not moral failings as some are prone to think. Embrace success, increase and prosperity as a mark of your obedience to God.

PRAYER: Loving Father, I thank You for this truth. I thank You for the spirit of dominion that is at work in me. In me is the ability to grow, multiply and increase. This reality is evident and manifest in my life. To the glory of Your name, Amen.

MUBALENGA ERA MWALENGA

Omutume Grace Lubega

Olubereberye 1:28 (KJV); Katonda n’abawa omukisa, era Katonda n’abagamba nti, “Mweyongerenga mwalenga, mujjuze ensi mugifuge; mufugenga eby’omu nnyanja n’ebinyonyi eby’omu bbanga, na buli ekirina obulamu ekitambula ku nsi.”

Obufuzi n’okubala ebibala biragiro.

N’olwekyo, bwe tuwangula era ne tukulaakulana, ne tutonda era ne tuyiiya, tubikola ng’ebikolwa eby’obuwulize.

Eky’ennaku, amakanisa agamu olwaleero gagulumiza obwavu n’okukola ebya gadibe ngalye. Bagulumiza okubonaabonera wansi w’emikono gy’ebintu eby’ensi ng’engeri y’okwewaayo eri Katonda. Bavumirira abakristaayo abawanguzi era ne babateekako omusango ogw’okwesala ku mazima agafuula omuntu omukkiriza omutuufu mu Kristo.

Bwe kiba ng’obufuzi n’okubala ebibala biragiro, awo kitegeeza nti Abakristaayo abawanguzi era ab’amaanyi batambulira mu buwulize. Ate ku ludda olulala, omukkiriza bwe yeenafuwaliza mu gadibe ngalye n’obutayagala kwaka, omuntu oyo abeera mu butali buwulize era mu bujeemu. Anyooma obusobozi obungi era obutabalika bw’amaanyi g’obusukkulumu Katonda by’amutaddemu.

Obugagga n’amaanyi ssi kulemererwa mu mpisa ng’abamu bwe bayinza okwanguwa okulowooza.Yaniriza obuwanguzi, okweyongerako n’okukulaakulana ng’akabonero ak’obuwulize eri Katonda.

Alleluya!

YONGERA OSOME: 1 Yokaana 4:4,Yokaana 15:16

AKASUMBI KA ZAABU: Obufuzi kiragiro. Obugagga n’amaanyi ssi kulemererwa mu mpisa ng’abamu bwe bayinza okwanguwa okulowooza.Yaniriza obuwanguzi, okweyongerako n’okukulaakulana ng’akabonero ak’obuwulize eri Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’omwoyo w’obufuzi akolera mu nze. Mu nze mulimu obusobozi okukula, okukubisaamu era n’okweyongera. Ekyannamaddala kino kikakasiddwa era kyolesebwa mu bulamu bwange. Ku lw’ekitiibwa ky’Erinnya Lyo, Amiina.

MWAANE EBYAANA KANDI MUKANYE

Entumwa Grace Lubega

Okutandika 1:28 (KJV); Ruhanga yaabaha omugisha, kandi yaabagira ati: Muzaare, mukanye, mwijure ensi, ebe eyaanyu; mutegyekye eby’omu nyanja, n’ebirikuguruka omu mwanya, na byona ebiine amagara ebirikwegyendesa ahansi.

Okutegyeka hamwe n’okwaana ebyaana n’ebiragiro.

N’ahabw’ekyo, kuturikukurakurana tukagogyera, tukahanga kandi tukakora ebintu bisya, nitubikora nk’ebikorwa by’okworoba.

Eky’obusaasi, amakanisa agamwe hati nigahimbisa obwooro hamwe n’okuba owa buriijo. Nibahimbisa okubonabonera omu ngaro z’ebintu by’ensi egi nk’omuringo gw’obucureezi. Nibagamba kubi aha bakristaayo abarikukurakurana kandi babavunaana ahabw’okutaana n’amazima agarikureetera omuntu yaaba omwikiriza ohikire omuri Kristo.

Obutegyeki n’okwaana ebyaana byaaba biri ebiragiro, ekyo nikimanyisa ngu abakristaayo abarikukurakurana kandi abaine amaani bariyo nibagyendera omu kworoba. Aha rubaju orundi, omwikiriza ku arikubonabonera omu kuba owa buriijo haza ataine kyeteengo ky’okumurinkana, omuntu ogwo naaba naatuura omu kutahurira n’obugomi. Naaba naagaya amaani maingi agarikubaasa kumukora mukuru agu Ruhanga ataire omuri we.

Obutungi n’amaani ti mitwarize mibi nk’oku abantu abamwe barikuteekateeka. Ikiriza obusinguzi, okukanya n’okukurakurana nk’akamanyiso k’okwooroba kwaawe ahari Ruhanga.

Hallelujah!

SHOMA NEEBI: 1 Yohaana 4:4, Yohaana 15:16

EZAABU: Obutegyeki n’ekiragiro. Obutungi n’amaani ti mitwarize mibi nk’oku abantu abamwe barikuteekateeka. Ikiriza obusinguzi, okukanya n’okukurakurana nk’akamanyiso k’okworoba kwaawe ahari Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omwoyo w’obutegyeki orikukorera omuriinye. Omuriinye harimu amaani g’okukura, kukanyisa n’okweyongyera omu maisho. Amazima aga nigareebwa kandi nigoorekwa omu magara gangye. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

WUNYWAL WUNYA

Lakwena Grace Lubega

Acakki 1:28 (KJV); Lubaŋa omiyogi gum kun wacogi ni, “Wunywal, wunya, wupoŋ lobo, wulo bene; dok wulo wa rec ma i nam, ki winyo me polo, ki gin ducu makwo ma giwoto i wi lobo.

Bedo ki loc dok nya obedo cik.

Pi meno, ka watye maber dok walony, wacweyo dok watimo gin manyen, watimo macalo tic me bedo luwiny.

Ki cwercwiny, Kanica mukene me kareni miyo deyo ki can dok ki kwo irwom mapiny. Gin ilo malo deno can i cing jami ma ilobo kany macalo kit me kica. Gin loko marac ikom Lukricitayo ma gin tye maber dok doto gin pi poke ki i ada ma weko dano moni bedo ngat ma oye me ada kikome i Kricito.

Kace bedo ki loc dok nywal obedo lok me ciko, ci tyen loke ni Lukricitayo ma gin tye maber dok tek obedo jo ma luwiny. Ki tungcel, ka ngat ma ye lelo ibedo ladyere labongo miti me ryeny, dano eno ni tye ka kwo pe i bedo lawiny dok jemo. En kwero kero ma pe pime me dit ma Lubanga oketo i En.

Lonyo ki teko be obedo kit marac macalo dano mukene gin twero tamo. Gwak bedo maber, nya dok lonyo macalo alama me bedo lawiny bot Lubanga.

Alelua!

KWAN MUKENE: 1 Jon 4:4, Jon 15:16

LWOD MADIT: Bedo ki loc dok nya obedo cik.Lonyo ki teko be obedo kit marac macalo dano mukene gin twero tamo. Gwak bedo maber, nya dok lonyo macalo alama me bedo lawiny bot Lubanga.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo In pi Cwiny me bedo ki loc ma tye tiyo i an. I an tye kero me dongo, nya dok medo ameda. Ada man tye lanyut dok nyute i kwona. Pi deyo me nyingi, Amen.

MUZALEGE, MUKANYE

Omukwenda Grace Lubega

Okubanza 1:28 (KJV); Ruhanga yabaha omugisa: Ruhanga yabagambira ati Muzalege, mukanye, muijuze ensi, mugirye; mulemege encu ezomu nyanja, nebihu’ruka omu mwanya, na byona ebinyina obwomezi ebigendera hansi.

Okulema hamu n’okukanya biba biragiro.

Nahabwekyo, obu tusingura kandi tukakurakurana, obutuhanga kandi tukaterekereza, tubikora enk’ebikorwa by’obuhulizi.

Ekyobujune, amakanisa agamu biro binu gakugiza obunaku n’obuceke. Baimukya okubonabona omumikono y’emitwalize yensi enu nk’omulingo gwokutamu Ruhanga ekitinisa. Basekereza abakristayo abasinguzi kandi nibabarumiriza okwahukana n’amazima agafoora omuntu omwiikiriza owahikire omu Kristo.

Obulemi n’okukanya obu biraaba biri biragiro, obu kikumanyisa ngu abakristayo abasinguzi kandi ab’amaani nib’omerra mubuhulizi. Harubaju orundi, omwiikiriza obwagodya n’obuceke ataine okwegomba kwona okw’okwangasana, omuntu ogwo akwomeerra omubutigi n’obwemi. Agaya obukooto n’obutapimwa bw’obusobozi obw’obukuru obu Ruhanga amutairemu.

Itungo n’amaani tibiri buceke obw’engeso nk’abamu oku batekereza bukya bukya. Yanukura obusinguzi, okukanya n’enkurakurana nk’akarorwaho k’obuhulizi hali Ruhanga.

Alleluya!

GALIHYA N’OSOMA HANU: 1 Yokana 4:4, Yokana 15:16

ENTONGE Y’EZABU: Okulema hamu n’okukanya biba biragiro. Itungo n’amaani tibiri buceke obw’engeso nk’abamu oku batekereza bukya bukya. Yanukura obusinguzi, okukanya n’enkurakurana nk’akarorwaho k’obuhulizi hali Ruhanga.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’Omwoyo w’okulema owakukorra muli nyowe. Omuli nyowe harumu obusobozi bwokukura, kutezaamu n’okukanya. Ganu amazima gakurorwa bwerebwere kandi nigeyolekera omubwomezi bwange. Habw’ekitinisa ky’ibara Lyawe, Amiina.

ZAENI MKAONGEZEKE

Mtume Grace Lubega.

Mwanzo 1:28 (KJV); Mungu akawabarikia, Mungu akawaambia, Zaeni, mkaongezeke, mkaijaze nchi, na kuitiisha; mkatawale samaki wa baharini, na ndege wa angani, na kila kiumbe chenye uhai kiendacho juu ya nchi.

Utawala na kuzaa matunda ni amri.

Hivyo, tunapostawi na kufanikiwa, kuumba na kuanzisha vitu, tunatii.

Inahuzunisha, baadhi ya makanisa siku hizi yanatukuza umaskini na ustani. Wanainua mateso kwenye mkono wa kipengele kwenye dunia hii kama ucha Mungu. Wanawakejeli wakristo waliofanikiwa na kuwasingizia kuwa wanaitelekeza kweli ya mwamini katika Kristo.

Kama kutawala na kuzaa matunda ni amri, inamaanisha kuwa wakristo wanaofanikiwa na kustawi ndio wanatembea katika utii. Kwa upande mwingine, mwamini anapodhoofu na kukejeli shauku ya kuangaza, anaishi katika kutotii na uasi. Anadharau na kutojali ukuu ambao Mungu amewekeza ndani yake.

Mali na nguvu sio utovu wa maadili kama wengi wanavyo fikiri. Kumbatia mafanikio, maongezeko na ustawi kama ishara ya utii wako kwa Mungu.

Haleluya!

MASOMO YA ZIADA: 1 Yohana 4;4, Yohana 15:16

UJUMBE MKUU: Utawala ni amri. Mali na nguvu sio utovu wa maadili kama wengi wanavyo fikiri. Kumbatia mafanikio, maongezeko na ustawi kama ishara ya utii wako kwa Mungu.

SALA: Baba Mpenzi, Ninakushukuru kwa ajili ya kweli hii, ninakushukuru kwa Roho wako wa kumiliki anayefanya kazi ndani yangu. Ndani yangu kuna nguvu ya kukua, kuzidi na kuongezeka. Ukweli huu ni ushahidi na unadhihirika kwenye maisha yangu, kwa ajili ya utukufu wa jina lako, Amina.

Apostle Grace Lubega

Philippians 4:6 (KJV); Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

The prayer of thanksgiving is the true prayer of faith. This is because when someone prays in thanksgiving, it is because they see the end result of their prayer.

Thus, Thanksgiving is not merely a confession of the things that you want to see. It is more than saying, “Lord I thank you because You have healed me. Lord, I thank You for the growth of my ministry. Lord, I thank You for the restoration of my relationships.”

It is the utterance of a man who has seen his healing and thanks God for what he sees. It is the prayer of a man who sees his ministry grow and thanks God for what he has seen. It is the prayer of a man who sees restoration in his relationships and then thanks God for what he beholds.

Some men’s prayers are begging sessions. Why beg in your father’s house? God does not expect us to beg, He expects us to ask with boldness. A man who prays in thanksgiving can never beg.

In praying with thanksgiving, always remember that our gratitude to God is not a blind gratitude but a result of what we see by faith.

Hallelujah!

FURTHER STUDY: 2 Corinthians 5:7, Philemon 1:6

GOLDEN NUGGET: The prayer of thanksgiving is the true prayer of faith. When someone prays in thanksgiving, it is because they see the end result of their prayer.

PRAYER: Loving Father, I thank You for this Word. In prayer, I behold the results of my desires. I know that You always hear me. I pray with the confidence of one who knows that whatsoever I ask, I receive. In Jesus’ name, Amen.

ESSAALA EY’OKWEBAZA

Omutume Grace Lubega

Abafiripi 4:6 (KJV); Temweraliikiriranga kigambo kyonna kyonna; naye mu kigambo kyonna mu kusabanga n’okwegayiriranga awamu n’okwebazanga bye mwagala bitegeezebwenga eri Katonda.

Essaala ey’okwebaza y’essaala entuufu ey’okukkiriza. Kino kiri kityo kubanga omuntu bw’asabira mu kwebaza, abeera alaba ebinaava mu ssaala ye.

N’olwekyo, okwebaza ssi kwatula bwatuzi ebintu by’oyagala okulaba. Kisukka ku kwogera nti, “Mukama nkwebaza kubanga omponyezza. Mukama, nkwebaza ku lw’okukula kw’obuweereza bwange. Mukama, nkwebaza ku lw’okuddizibwawo kw’enkolagana zange.”

Kwe kwatula kw’omusajja alabye okuwonyezebwa kwe ne yeebaza Mukama olw’ekyo ky’alabye. Kwe kusaba kw’omusajja alaba obuweereza bwe nga bukula ne yeebaza Mukama olw’ekyo ky’alabye. Ye ssaala y’omusajja alaba okuddizibwawo mu nkolagana ze ne yeebaza Mukama olw’ebyo by’alaba.

Essaala z’abantu abamu kaseera ka kusabiriza. Lwaki osabiriza mu nju ya kitaawo? Katonda tatusuubira kusabiriza, atusuubira okusaba n’obuvumu. Omuntu asabira mu kwebaza tasobola kusabiriza.

Mu kusaba n’okwebaza, jjukiranga nti okwebaza kwaffe Katonda tetumala geebaza naye kiva mu ekyo kye tulaba okuyita mu kukkiriza.

Alleluya!

YONGERA OSOME: 2 Abakkolinso 5:7, Firemoni 1:6

AKASUMBI KA ZAABU: Essaala y’okwebaza y’essaala entuufu ey’okukkiriza. Kubanga omuntu bw’asabira mu kwebaza, aba alaba abinaava mu ssaala ye.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’ekigambo kino. Mu kusaba, ndaba ebiva mu kwegomba kwange. Nkimanyi nti bulijjo ompulira. Nsaba n’obuvumu bw’oyo amanyi nti buli kye nsaba, kimpeebwa. Mu linnya erya Yesu, Amiina.

ESHAARA Y’OKUSIIMA

Entumwa Grace Lubega

Abafilipi 4:6 (KJV); Muteemereza omutima aha kintu kyona, kureka omuri byona mumanyise Ruhanga ebi murikwetenga omu kushaba n’okweshengyereza, kandi musiime.

Eshaara y’okusiima niyo shaara y’okwikiriza ehikire. N’ahabw’okuba omuntu ku arikushaba omu kusiima, naakikora ahabw’okugira ngu naareeba ekirikuruga omu shaara ye.

N’ahabw’ekyo, okusiima ti kwatura kw’ebintu ebi orikwenda kureeba kwonka. Nikikira aha kugira ngu, “Mukama ninkusiima ahabw’okuba ontambiire. Mukama ninkusiima ahabw’okukura kw’obuheereza bwangye. Mukama ninkusiima ahabw’okugaruza busya emikago yangye.”

Kiri omu kwatura kw’omuntu ogwo oreebire okutamba kwe haza akasiima Ruhanga ahabw’eki arikureeba. N’eshaara y’omuntu ogwo orikureeba obuheereza bwe burikukura haza akasiima Ruhanga ahabw’ekiyareeba. N’eshaara y’omuntu ogwo orikureeba emikago ye erikugaruzibwa busya haza akasiima Ruhanga ahabw’eki arikureeba.

Eshaara z’abantu abamwe n’obwiire bw’okushabiiriza. Ahabw’enki n’oshabiiriza omu nju ya sho? Ruhanga tarikwenda ngu tushabiirize, nayenda ngu tushabe n’obumanzi. Omuntu orikushaba omu kusiima tarikubaasa kushabiiriza.

Waaba nooshaba n’okusiima, ogume oijukye ngu okusiima kwaitu ahari Ruhanga tikusiima okuhumire kureka nikuruga omuri ebyo ebiturikureebera omu kwikiriza.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 5:7, Filemooni 1:6

EZAABU: Eshaara y’okusiima niyo shaara y’okwikiriza ehikire. Omuntu ku arikushaba omu kusiima, naakikora ahabw’okugira ngu naareeba ekirikuruga omu shaara ye.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’Ekigambo eki. Omu kushaba, nindeeba ebirikuruga omu byeteengo byangye. Nimanya ngu nompurira obutoosha. Ninshabira omu bumanzi bw’ogwo orikumanya ngu buri kimwe ekindikushaba, ninkituunga. Omu eiziina rya Yesu, Amiina.

LEGA ME MIYO PWOC

Lakwena Grace Lubega

Jo Pilipi 4:6 (KJV); Pe wubed ki par i kom gin mo, ento i lok ducu wumi Lubaŋa oŋe gin ma wumito i lega ki i bako dogwu kacel ki miyo pwoc bene.

Lega me miyo pwoc obedo lega kikome me . Man tye pien ka ngat mo lego i miyo pwoc, obedo pien ni gin neno agiki me lagam me lega ma megi.

Dong, miyo pwoc pe obedo mere tucu ki dogi jami ma imito neno. Tye makato waco ni, ” Rwot apwoyo in pien in dong i cango an. Rwot, apwoyo in pi dongo pa dog tic pa Lubanga ma mera. Rwot, Apwoyo in pi dwoko kubu wat ma mega.”

Obedo lok pa dano ma oneno cango ne ci pwoyo Lubanga pi ngo ma En neno. Obedo lega pa dano ma neno tic pa Lubanga ma mege dongo dok pwoyo Lubanga pi ngo ma En oneno. Obedo lega pa dano ma neno roco wat ma mege ci dong pwoyo Lubanga pi ngo ma en neno.

Lega pa jo mukene obedo lega me kwac. Pingo i kwayo jami i ot pa wuru? Lubanga pe mito ni wan wabed ka kwayo jami, en mito ni wan wapeny ki tekcwiny. Dano ma Lego i pwoc pe twero bedo ka kwayo jami akwaya matwal.

I lega ki pwoc, wiyi myero opo ni pwoc wa bot Lubanga pe obedo pwoc ma wange oto ento adwogi pa ngo ma waneno i niye.

Alelua!

KWAN MUKENE: 2 Jo Korint 5:7, Pilimon 1:6

LWOD MADIT: Lega me miyo pwoc obedo lega kikome me niye. Man tye pien ka ngat mo lego i miyo pwoc, obedo pien gin neno agiki me lagam me lega ma megi.

LEGA: Wora me Amara, Apwoyo In pi ada man. Aneno adwogi me miti ma mega. Angeyo ni in polkare iwinyo an. Alego ki tekcwiny pa ngat ma ngeyo ni gin mo keken ma apenyo anongo. I nying Yecu, Amen.

ESAARA Y’OKUMUSIIMA

Omukwenda Grace Lubega

Abafilipi 4:6 (KJV); Mutaharaza omutima habw’ekintu kyona, baitu omu buli kintu mwikale nimumanyisa Ruhanga ebi murukwetaaga, nimumusaba, nimumwesengereza kandi nimumusiima.

Esaara ey’okumusiima niyo saara ey’amazima ey’okwikiriza. Kinu kiri habw’okuba omuntu obw’asaba n’okumusiima, kiri habw’okuba barora ekirugwamu ekyahampero eky’esaara yabu.

Nahabw’ekyo okumusiima, tikuli kumara g’atura ebintu ebyokwetaaga kurora. Nikikiraho okugamba, “Mukama ninkusiima habw’okuba onkirize, Mukama ninkusiima habw’okukura kw’obuhereza bwange. Mukama ninkusiima habw’okugara buhyaka emiganjano yange.”

Kuli kwatura okw’omuntu owarozire okukizibwa kwe kandi akasiima Ruhanga habw’ekyo eky’akurora. Eri saara y’omuntu ogu owakurora obuheereza bwe nibukura kandi akasiima Ruhanga habw’ekyo ekyarozire. Eri saara y’omuntu owakurora okugarurwa buhyaka omumiganjano ye kandi akasiima Ruhanga habw’ekyo eky’akurora.

Esaara z’abantu ezimu ziba kasumi k’okusabiriza. Habwaki osabiriza omunju yaso? Ruhanga takutunihira kusabiriza, Akutunihira okusaba n’obumanzi. Omuntu asaba n’okumusiima, tasobora kusabiriza n’akake.

Omukusaba n’okumusiima, bukya bukya ijukaga ngu okusiima hali Ruhanga tikuli kusiima okw’ebitutakurora baitu kuruga omuli ebi ebiturora habw’okwikiriza.

Alleluya!

GALIHYA N’OSOMA HANU: 2 Abakolinso 5:7, Filimoni 1:6

ENTONGE Y’EZABU: Esaara ey’okumusiima niyo saara ey’amazima ey’okwikiriza. Kinu kiri habw’okuba omuntu obw’asaba n’okumusiima, kiri habw’okuba barora ekirugwamu ekyahampero eky’esaara yabu.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’ekigambo kinu. Omukusaba, ndora ebirugwamu by’okwegomba kwange. Manyire bukya bukya ompurra. Nsaba n’obugumizo obw’ogu amanyire ngu buli ekinsaba, nkitunga. Mw’ibara lya Yesu, Amiina.

MAOMBI YA SHUKRANI

Mtume Grace Lubega

Wafilipi 4:6 (KJV); Msijisumbue kwa neno lolote; bali katika kila neno kwa kusali na kuomba, pamoja na kushukuru, haja zenu na zijulikane na Mungu.

Maombi ya shukrani ni maombi ya kweli ya imani. Hii ni kwa sababu mtu anapoomba kwa kushukuru, ni kwa sababu anaona matokeo ya mwisho ya maombi yao.

Hivyo, kushukuru tu sio ukiri wa mambo unayotaka kuona. Ni zaidi ya kusema “Bwana nakushukuru kwa kuwa umeniponya. Bwana ninakushukuru kwa ajili ya ukuaji wa Huduma. Bwana nakushukuru kwa marejesho ya mahusiano yangu.”

Ni tamko la mtu aliyeona uponyaji wake na kumshukuru Mungu kwa alichokiona. Ni maombi ya mtu aliyeona ukuaji kwenye Huduma na kumshukuru Mungu kwa alichokiona. Ni maombi ya mtu aliyeona marejesho ya mahusiano yake na kumshukuru Mungu kwa alichokiona na kwa anachokitazama.

Baadhi ya maombi ya watu wengine ni vikao vya kuombaomba. Kwa nini uombeombe kwenye nyumba ya Baba yako. Mungu hategemei tuombeombe. Anategemea tuombe kwa ujasiri. Mtu anayeomba kwa shukrani hawezi kuombaomba.

Katika kuomba kwa shukrani, kumbuka kwamba shukrani yetu kwa Mungu sio shukrani pofu bali ni matokeo ya kile tulichokiona kwa Imani.

Halleluya!

MASOMO YA ZIADA: 2 Wakorintho 5:7, Filemoni 1:6

UJUMBE MKUU: Maombi ya shukrani ni maombi ya kweli ya imani. Mtu anapoomba kwa shukrani ataona matokeo ya maombi Yake.

SALA: Baba Mpenzi, Ninakushukuru kwa ajili ya neno hili. Katika maombi ninayaona matokeo ya matakwa yangu. Ninajua kwamba huwa unanisikia. Ninaomba kwa ujasiri wa mtu anayefahamu kuwa kila ninachokiomba ninakipokea. Katika jina la Yesu. Amina.

Apostle Grace Lubega

Philippians 2:5-8 (KJV); Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

When Jesus Christ walked the earth in the flesh, it was an act of humility. When He came as the son of David, it was an act of humility. When He chose to die on the cross, it was an act of humility.

None of this made Him less of God. He did not diminish in glory and neither did He become less powerful and less anointed. He was still fully God, the creator of heaven and earth, the Lord of angel armies, the fountain of wisdom, the fortress of life and the glory of the ages.

By wisdom, He was able to blend glory with utter humility. In this, He taught us that majesty can be humble.

Many ministers of the gospel struggle with this balance.

They do not understand how greatness can be humble, how majesty can bring itself low and how glory can abase itself.

Consequently, these anointed men and women of God do not know how to humble themselves for the sake of fellow men. They surround themselves with pomp and extravagance. They move with endless and unnecessary entourages and scores of bodyguards because, for them, glory (which comes with the anointing on their lives) cannot be humble, their splendour must be splashed for all to see.

Jesus Christ set the perfect example. The greater you become, the humbler you must be. The more you are exalted, the more you must walk in humility.

FURTHER STUDY: Luke 14:11, Matthew 18:4

GOLDEN NUGGET: The greater you become, the humbler you must be. The more you are exalted, the more you must walk in humility.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for the great example You have set for me. The Spirit of humility is at work in me. He teaches me the essence of service, of being available to men and of glorying in You and not the things that follow the blessing. In Jesus’ name, Amen.

OBWETOOWAZE OBW’OMWANA

Omutume Grace Lubega

Abafiripi 2:5-8 (KJV); Mmwe mubeerengamu okulowooza kuli, era okwali mu Kristo Yesu; oyo bwe yasooka, okubeera mu kifaananyi kya Katonda, teyalowooza kintu ekyegombebwa okwenkanankana ne Katonda, naye yeggyako ekitiibwa, bwe yatwala engeri y’omuddu, n’abeera mu kifaananyi ky’abantu; era bwe yalabikira mu mutindo ogw’obuntu, ne yeetoowaza, nga muwulize okutuusa okufa, era okufa okw’oku musaalaba.

Yesu Kristo bwe yatambulira ku nsi mu mubiri, kyali kikolwa kya bwetoowaze. Bwe yajja ng’omwana wa Dawudi, kyali kikolwa kya bwetoowaze. Bwe yasalawo afiire ku musaalaba, kyali kikolwa kya bwetoowaze.

Mpaawo ku bino bye Yakola ekyamufuula okuba nga takyali Katonda. Teyaseebengerera mu kitiibwa newankubadde okukendeera mu maanyi n’amafuta. Yasigala Katonda mu bujjuvu, omutonzi w’eggulu n’ensi, Mukama w’eggye lya ba malayika, ensulo y’amagezi, ekiddukiro ky’obulamu era ekitiibwa eky’edda n’edda.

Mu magezi, yasobola okugatta ekitiibwa n’obwetoowaze. Mu kino, yatusomesa nti “alina ekitiibwa ky’obwakabaka” asobola okubeera omwetoowaze.

Abaweereza bangi ab’enjiri balafuubana n’okukwasaganya bino byombi.

Tebategeera ngeri obusukkulumu gye busobola okubeera obwetoowaze, engeri obwakabaka gye busobola okwessaamu wansi n’engeri ekitiibwa gye kisobola okwessa wansi.

N’olwekyo, abasajja n’abakazi ba Katonda bano abaafukibwako amafuta tebamanyi ngeri ya kwetoowazaamu ku lw’abantu bannaabwe. Beetooloolwa emyerago n’okujaajaamya. Batambula n’ababeetoolodde abataggwaayo ate abateetaagisa n’olukunkumuli lw’abakuumi kubanga, eri bbo, ekitiibwa (ekijja n’amafuta agali ku bulamu bwabwe) tekisobola kuba kyetoowaze, ekitiibwa kwabwe kitekeddwa okumansibwa bonna balabe.

Yesu Kristo yateekawo eky’okulabirako ekisinga. Gy’okoma okuba omusukkulumu, gy’okoma okuba omwetoowaze. Gy’okoma okugulumizibwa, gy’oteekeddwa okukoma okutambulira mu bwetoowaze.

YONGERA OSOME: Lukka 14:11, Matayo 18:4

AKASUMBI KA ZAABU: Gy’okoma okuba omusukkulumu, gy’okoma okuba omwetoowaze. Gy’okoma okugulumizibwa, gy’oteekeddwa okukoma okutambulira mu bwetoowaze.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza kulw’okumanya kuno. Weebale ku lw’ekyokulabirako eky’amaanyi ky’onteereddewo. Omwoyo w’obwetoowaze akola mu nze. Ansomesa omugaso gw’obuweereza, okubaawo eri abantu n’okwenyumiriza mu ggwe so ssi ebintu ebigoberera omukisa. Mu linnya lya Yesu, Amiina.

OBUCUREEZI BW’OMWAANA

Entumwa Grace Lubega

Abafilipi 2:5-8 (KJV); Mugire omutima guri ogwabaire guri omuri Kristo Yesu. Ogwo, n’obu araabe yaabaire ari omu muringo gwa Ruhanga, tarateekateekire okwingana na Ruhanga ku kiri ekintu eki ashemereire kugumya; kureka akeeyihaho ekitiinisa, yaikiriza kuhinduka nk’omuhuuku, yaazaarwa omu muringo gw’abantu; ku yaareebirwe ari omu muringo gw’omuntu, yaayecureeza, yaayoroba okuhika aha kufa, kandi okufa okw’aha musharaba.

Obu Yesu Kristo yaija omunsi omu mubiri, kikaba kiri ekikorwa ky’obucureezi. Obu yaija nk’omwaana wa Daudi, kikaba kiri ekikorwa ky’obucureezi. Obu yaacwamu kufeera aha musharaba, kikaba kiri ekikorwa ky’obucureezi.

Tihariho na kimwe omuri ebi ekyamureetaire kutaba Ruhanga omu bwijwiire. Ekitiinisa kye tikirakyendeire n’obu gaakuba amaani gye narishi amajuta gye. Akaba akiri Ruhanga omu bwijwiire, omuhangi wa iguru n’ensi, Mukama w’amahe ga baamaraika, enshuro y’obwengye, orugo rw’amagara orugumire kandi ekitiinisa ky’obusingye bwoona.

Omu bwengye, akabaasa kutwaariza hamwe ekitiinisa n’obucureezi oburikukirayo. Omuri eki, akatwegyesa ngu ekitiinisa nikibaasa kucureera.

Ababuurizi b’engiri abaingi nibagumirwa kutwaariza hamwe ebintu bibiri ebi.

Tibarikwetegyereza oku obukuru burikubaasa kucureera, oku okurangaanwa kurikubaasa kwegaruza ahansi kandi n’oku ekitiinisa kirikubaasa kwecureeza.

Ahabw’ekyo, abashaija n’abakazi ba Ruhanga aba abashukirweho amajuta tibarikumanya kwecureeza ahabw’abantu bagyenzi baabo. Nibeehinguririza ebirikumurinkana hamwe n’emijuuju. Nibagyenda baine enshagarizi hamwe n’abakuumi baingi ahabw’okuba, aharibo, ekitiinisa (ekirikwiija n’amajuta agari aha magara gaabo) tikirikubaasa kucureera, okumurinkana kwaabo kwiine kworekwa kwenda ngu boona bakureebe.

Yesu Kristo akatworeka eky’okureeberaho ekirikukirayo. Oku orikweyongyera kuba mukuru, nikwo oshemereire kweyongyera kucureera. Oku orikweyongyera kutunguurwa, nikwo oshemereire kweyongyera kugyendera omu bucureezi.

SHOMA NEEBI: Luka 14:11, Matayo 18:4

EZAABU: Oku orikweyongyera kuba mukuru, nikwo oshemereire kweyongyera kucureera. Oku orikweyongyera kutunguurwa, nikwo oshemereire kweyongyera kugyendera omu bucureezi.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’eky’okureeberaho kikuru eki onyorekire. Omwoyo w’obucureezi naakorera omuriinye. Nanyegyesa omugasho gw’okuheereza, gw’okubeereraho abantu hamwe n’okwesiimira omuriiwe bitari bintu ebirikukuratira omugisha. Omu eiziina rya Yesu, Amiina.

MWOLO PA WOD

Lakwena Grace Lubega

Jo Pilipi 2:5-8 (KJV); Wubed ki cwiny ma rom ki cwiny ma yam Kricito Yecu obedo kwede-ni. I calle kadi bed en Lubaŋa kikome, ento pe oridde ki tek me bedo rom ki Lubaŋa. Oweko meno ducu, ci okwanyo kit me opii, ka ginywale macalo dano. Ka doŋ okatti macalo dano, omwolle woko gire kene, obedo lawiny nio wa i to, nio bene wa i to i kom yatariya.

Ikare ma Yecu Kricito owoto i lobo i kom, Obedo tic me mwolo. Ikare ma en obino ikom macalo wod pa Daudi, obedo tic me mwolo. Ikare ma en oyero me too ikom yatariya, obedo tic me mwolo.

Magi ducu pe oweko en odoko tidi loyo Lubanga. Deyo ma mere pe orweny dok teko ne bene pe odokpiny dok niwire pe odokpiny. En onongo pud tye Lubanga, lacwe polo ki lobo Rwot ma dul monye tye lumalaika, guti me ryeko, kama dano kane iye dok deyo macon.

Ki ryeko, En obedo ki kero me rubo deyo ki mwolo madwong. I man, En opwonyo wan ni laker twero bedo mwol.

Lutit lok pa Lubanga me kwena maber mapol tute atute ki pimo man marom aroma.

Pe giniang kit ma dit twero bedo mwol kwede, kit macalo ker dwoke piny kwede dok kit macalo deyo dokpiny kwede.

Macalo adwogine, jo pa Lubanga ma ki wirogi magi ma coo ki mon pe gin ngeyo kit me bedo mwol pi dano luwotgi. Gin weko jenye ki gero rumo gin woko. Gin woto ki dul malubo korgi ma pe gik dok ma konye peke dok dul jo ma gwoko kom gin pien, ki botgi, deyo( ma bino kun a ki i niwire ma ikomgi) pe twero mwole, deyogi myero onyute woko pi dano ducu me neno.

Yecu Kricito oketo labol ma opore kikome. Kit rwom me dit ma idoko, en aye kit rwom ma myero ibed mwol kwede makato. Kit rwom ma ki ilo in kwede malo en aye kit rwom ma myero i wot i mwolo kwede.

KWAN MUKENE: Luka 14:11, Matayo 18:4

LWOD MADIT: Kit rwom me dit ma idoko, en aye kit rwom ma myero ibed mwol kwede makato. Kit rwom ma ki ilo in kwede malo, en aye kit rwom ma myero i wot i mwolo kwede.

LEGA: Wora me Amara, Apwoyo In pi ngec man. Apwoyo pi labol madit ma iketo pi wan. Cwiny pa Lubanga tye ka tic i an. Pwonyo an ngo ma tic obedo, me bedo tye pi dano dok me lelo i in dok pe ijami ma lubo kor gum. I nying Yecu, Amen.

OBWEBUNDAZI BW’OMWAANA

Omukwenda Grace Lubega

Abafilipi 2:5-8 (KJV); Omwoyo Kristo Yesu ogu akaba ainagwo, nugwo musemeriire kuba nagwo. Uwe nobu araaba yasisanaaga Ruhanga, baitu okwingana kwe na Ruhanga atakire kukufaho. Akeemaramu ekitiinisa yayefoora mwiru, yazaarwa nk’abantu. Habw’okuzaarwa nk’omuntu, akeebundaaza kandi yaba muhulizi, kuhika ha kufa, nangwa n’okufa okwa ha musaraba.

Yesu Kristo obuyalibasire ensi omumubiri, kikaba kikorwa ky’obwebundazi. Obuyaizire nk’omwaana wa Daudi, kikaba kikorwa ky’obwebundazi. Obuyacwiremu kufa hamusalaba, kikaba kikorwa ky’obwebundazi.

Busaho nakimu omuli binu ekyamwihireho obwa Ruhanga. Kitakehye ekitiniisa haluwe nobukwakubaire okuhwera amaani hamu n’amagita. Akasigara ali Ruhanga owaijwire, omuhangi w’iguru n’ensi, omukama w’ihe lyabamalaika, ensoro y’amagezi, orugo rw’obwomezi kandi ekitiinisa ky’ebiro n’ebiro.

Habw’amagezi, akasobora kutwoleka ekitiinisa omu bwebundazi obwingi. Omuli kinu, akatwegesa ngu obukuru busobora kwebundaza.

Abahereza baingi ab’enjiri batalibana n’orupimo runu.

Tibetegereza omulingo obukuru busobora kwebundaza, omulingo obukuru busobora kwegarra hansi hamu n’omulingo ekitiinisa kisobora kwebundaza.

Ekirugamu, banu abasaija hamu n’abakazi ba Ruhanga abasiigwa tibamanyire omulingo gwo kwebundaza habwa bantu abandi. Behingulirizibwa okwenyumiza hamu n’emijaahiko. Balibata n’ebitebe by’abasendekerezi nyamwingi obu ebitakwetagisa hamu n’abalinzi obutabarwa habw’okuba, halubo, ekitiinisa (ekiijja n’amagita habwomezi bwabu) tikisobora kwebundaaza, emijaahiko yabu netekwa kurorwa buli omu.

Yesu Kristo nuwe kyokurorraho ekihikire. Hali oragarukira kuba wamaani, nuho osemerire kugarukira kwebundaza n’okukiraho. Hali oragarukira kwimukibwa, nuho n’okukiraho osemerire kurubatira omubwebundazi.

GALIHYA N’OSOMA HANU: Luka 14:11, Matayo 18:4

ENTONGE Y’EZABU: Hali oragarukira kuba wamaani, nuho osemerire kugarukira kwebundaza n’okukiraho. Hali oragarukira kwimukibwa, nuho n’okukiraho osemerire kurubatira omubwebundazi.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’okumanya kunu. Webale habwa ekyokurorwaho ekikuru ekyontekireho. Omwoyo w’obwebundazi nakora muli nyowe. Anyegesa amakuru g’okuhereza, agokubaho habw’abantu kandi ag’okwehaisiza mul’iwe hatali mubintu ebihondera omugisa. Mw’ibara lya Yesu, Amiina.

UNYENYEKEVU WA KWELI WA MWANA

Mtume Grace Lubega

Wafilipi 2:5-8 (KJV); Iweni na nia iyo hiyo ndani yenu ambayo ilikuwamo pia ndani ya Kristo Yesu;ambaye yeye mwanzo alikuwa yuna namna ya Mungu, naye hakuona kule kuwa sawa na Mungu kuwa ni kitu cha kushikamana nacho; bali alijifanya kuwa hana utukufu, akatwaa namna ya mtumwa, akawa ana mfano wa wanadamu; tena, alipoonekana ana umbo kama mwanadamu, alijinyenyekeza akawa mtii hata mauti, naam, mauti ya msalaba.

Yesu Kristo alipokuja duniani katika mwili, lilikuwa ni tendo la unyenyekevu. Alipokuja kama mwana wa Daudi, lilikuwa tendo la unyenyekevu. Lilikuwa tendo la unyenyekevu alipokubali kufa msalabani.

Hakuna chochote kati ya hii iliyomfanya kutokuwa Mungu. Hakupunguka katika utukufu wala nguvu na upako. Alikuwa Mungu mkamilifu, aliyeziumba mbingu na dunia, Bwana wa malaika wa jeshi, chemchemi ya hekima, ngome ya uzima na utukufu wa miaka.

Kwa hekima aliweza kuivua utukufu kwa unyenyekevu. Katika Hii alitufundisha kwamba wakuu wanaweza kunyenyekea.

Wahudumu wengi wa injili hupambana na usawa huu.

Hawafahamu namna ukuu unaweza kunyenyekea. Namna wakuu wanaweza kujiweka chini na utukufu kujikweza.

Hivyo, hawa watumishi wa Mungu wenye upako hawajui kujinyenyekeza kwa ajili ya wengine. Wanajionea fahari na kuwa na ubadhirifu. Wanatembea na vitu visivyofaa na kujifanyia walinzi kwa ajili ya utukufu wao (unaotokana na mafuta yaliyopo juu yao). Hawawezi kujinyenyekeza ili utukufu wao uonekane kwa watu.

Yesu Kristo ameonyesha mfano kamili. Unavyozidi kuwa mkuu, unapaswa kuzidi kuwa mnyenyekevu. Kadiri unavyoinuliwa lazima uzidi kuwa mnyenyekevu.

MASOMO YA ZIADA: Luka 14:11, Mathayo 18:4

UJUMBE MKUU: Namna unavyozidi kuwa mkuu lazima uwe mnyenyekevu. Kadiri unavyozidi kuinuliwa, ndivyo uzidi kuwa mnyenyekevu.

SALA: Baba Mpenzi, Ninakushukuru kwa maarifa haya. Asante kwa mfano kamili ulionionyesha. Roho wa unyenyekevu anatenda kazi ndani yangu. Ananifundisha namna ya kuhudumia, namna ya kupatikana kwa ajili ya watu wengine na ya kukutukuza wewe na si kutukuza vitu vinavyofuata baraka. Katika jina la Yesu. Amina.

Apostle Grace Lubega

Hebrews 2:14-15 (KJV); Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage.

The fear of death keeps men in perpetual bondage.

This bondage is evident in the lives of men who constantly expect bad news. There are people who when they receive a call from home, the first thought is that someone has passed away or some tragedy has occurred.

They live in fear of their own deaths, of their children dying, of their spouses dying and of their parents dying. The possibility of death is always looming at the forefront of their minds. That is a form of bondage. This is not how a child of God has to live.  You are not supposed to be afraid of death.

It does not matter how menacingly death casts its shadow over the world, as a child of God, fear is not your portion!

God has promised to keep you. He has said that with long life He will satisfy you and show you His salvation (Psalm 91:16). He says that a thousand shall fall at your side and ten thousand at your right hand but it shall not come near you! (Psalm 91:7).

Refuse to fear!

FURTHER STUDY: Psalm 91:7-16, Romans 8:1-2

GOLDEN NUGGET: God has promised to keep you. He has said that with long life He will satisfy you and show you His salvation. He says that a thousand shall fall at your side and ten thousand at your right hand but it shall not come near you! Refuse to fear!

PRAYER: Loving Father, I thank You for this truth. Because I am born of You, I refuse to fear. I am bold in spirit and strong in faith. Whether a plague sweeps across the world, whether wars shake nations, death is far from me because I am kept by You. I can never die before my time because I must fulfill my assignment on the earth.  In Jesus’ name, Amen.

EDDEMBE OKUVA ERI OKUTYA

Omutume Grace Lubega

Abaebbulaniya 2:14-15 (KJV); Kale kubanga abaana bagatta omusaayi n’omubiri, era naye yennyini bw’atyo yagatta ebyo; olw’okufa alyoke azikirize oyo eyalina amaanyi ag’okufa, ye Setaani; era alyoke abawe eddembe abo bonna abali mu buddu obulamu bwabwe bwonna olw’entiisa y’okufa.

Okutya okufa kukuumira abantu mu busibe obutakoma.

Obusibe buno bweraga lwatu mu bulamu bw’abantu abasuubira okufuna amawulire amabi buli kaseera. Waliyo abantu bwe bafuna essimu okuva ewaka, ekirowoozo ekisooka kiba nti waliyo afudde oba waliyo obuzibu obuguddewo.

Babeerawo mu kutya okw’okufa kwabwe bennyini, okw’abaana baabwe, okw’abagalwa babwe n’okwabazadde babwe. Omukisa gw’okufa okubeerawo gwetalira ku mwanjo mu birowoozo byabwe buli kaseera. Ekyo kika kya busibe. Eno ssi y’engeri omwana wa Katonda gy’ateekeddwa okubeerawo. Toteekeddwa kutya kufa.

Ssi nsonga ngeri ya ntiisa ki okufa gye kumazeemu ensi yonna essuubi, ng’omwana wa Katonda, okutya ssi mugabo gwo!

Mukama asuubizza okukukuuma. Agambye nti alikukkusa obulamu era akulage obulokozi bwe (Zabbuli 91:16). Agamba olukumi baligwira ku lubiriizi lwo, kakumi ku mukono gwo ogwa ddyo naye tekirikusemberera ggwe! (Zabbuli 91:7)

Gaana okutya!

YONGERA OSOME: Zabbuli 91:7-16, Abaruumi 8:1-2

AKASUMBI KA ZAABU: Mukama asuubizza okukukuuma. Agambye nti alikukkusa obulamu era akulage obulokozi bwe. Agamba olukumi baligwira ku lubiriizi lwo, kakumi ku mukono gwo ogwa ddyo naye tekirikusemberera ggwe! Gaana okutya!

ESSAALA: Kitaffe Nmwagalwa, Nkwebaza ku lw’amazima gano. Olw’ensonga nti nzaaliddwa ggwe, ŋŋaana okutya. Ndi muvumu mu mwoyo era ow’amaanyi mu kukkiriza. Oba kawumpuli abuna ensi yonna, oba entalo ziyuuguumya amawanga, okufa kuli wala gyendi kubanga nkuumibwa Ggwe. Ssisobola kufa nga ssinatuusa kubanga nteekeddwa okutuukiriza omulimu gwange ku nsi. Mu linnya erya Yesu, Amiina.

OKUTATEGYEKWA OKUTIINA

Entumwa Grace Lubega

Abaheburaayo 2:14-15 (KJV); N’ahabw’ekyo nk’oku abaana baine omubiri n’eshagama, nikwo nawe yaabigizire, ngu ahabw’okufa kwe ahindure busha ogwo oine obushoboorozi bwa rufu, niwe Sitaane, kandi ajune boona abatuura omu buhuuku ebiro byona eby’amagara gaabo ahabw’okutiina okufa.

Okutiina rufu nikureetera abantu baaguma omu buhuuku obutoosha.

Obuhuuku obu nibureebwa gye omu magara g’abantu abatuura bategyereize amakuru mabi. Hariho abantu abamwe, ab’owaabo ku barikubateerera esimu, ekibarikubanza kuteekateeka n’okugira ngu haine owaafa ningashi haine akagwe akaabahikaho.

Nibatuura omu kutiina kw’okufa kwaabo, okufa kw’abaana baabo, okufa kw’abakundwa baabo hamwe n’okufa kw’abazaire baabo. Ekiteekateeko ky’okufa kituura kiri omu maisho g’ebiteekateeko byaabo. Ogwo n’omuringo gw’obuhuuku. Oku tikwo omwana wa Ruhanga ashemereire kutuura. Toshemereire kuba n’otiina rufu.

N’obu rufu eraabe nereeta omwirima gwaayo omunsi, nk’omwana wa Ruhanga, okutiina ti mugabo gwaawe!

Ruhanga araganiise kukurinda. Agizire ngu aryakuhaazya amagara g’ebiro bingi, kandi akworekye okujuna kwe (Zaaburi 91:16). Nagira ngu abantu rukumi baraagwa aha rubaju rwaawe, na kakumi bagwe aha rubaju rwaawe rwa buryo, kwonka iwe torihikwaho! (Zaaburi 91:7)

Otaikiriza kutiina!

SHOMA NEEBI: Zaaburi 91:7-16, Abarooma 8:1-2

EZAABU: Ruhanga araganiise kukurinda. Agizire ngu aryakuhaazya amagara g’ebiro bingi, kandi akworekye okujuna kwe. Nagira ngu abantu rukumi baraagwa aha rubaju rwaawe, na kakumi bagwe aha rubaju rwaawe rwa buryo, kwonka iwe torihikwaho! Otaikiriza kutiina!

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ahabw’okuba nzairwe iwe, tindikwikiriza kutiina. Nyine obumanzi omu mwoyo kandi nyine amaani omu kwikiriza. N’obu ekibonaboneso kyaakutahirira ensi yoona, n’obu entaro zaakutetemesa amahanga, rufu eri hare nanye ahabw’okuba naiwe orikundinda. Tindikubaasa kufa obunaku bwangye butakahikire ahabw’okuba nyine kuhikiiriza omurimo gwangye omunsi. Omu eiziina rya Yesu, Amiina.

AGONYA KI I LWORO

Lakwena Grace Lubega

Jo Ibru 2:14-15 (KJV); Kit macalo litino i kare ducu giribbe i kom ki remo, en bene kit meno onywako kwedgi komgi ki remogi, wek pi tone eŋiny ŋat ma tye ki twer i kom to woko, meno en aye Catan, ka doŋ egony jo ma yam gubedo i twec me opii pi kare me kwogi ducu pi lworo to.

Lworo too gwoko dano i atweya ma agiki ne peke.

Atweya man nen ikwo pa dano ma tiko gomo kwena marac. Tye dano ma ka gin ki goyo botgi cim ki gang, tam me acel ma bino i wigi en aye ni ngat mo oto onyo peko mo opoto.

Gin kwo i lworo too ma meggi, lutinogi ma tye ka too, min ki won otgi dok too pa lunyodogi. Too ma twero time polkare nongo tye ka wire itamgi. Man obedo kit kwayo atweya. Man pe obedo kit macalo latin pa Lubanga myero okwo kwede. In pe myero ilwor too.

Pe paro kit macalo too ki bura keto tibune i wi lobo, macalo latin pa Lubanga, lworo pe obedo gin aleya ma megi!

Lubanga ocike me gwoko in. En iwaco ni Abikweyo cwinye kun amiye eri i lobo pi mwaka mapol, abimiyo en ŋeyo ni an lalar dano(Jabuli 91:16). En owaco ni Jo alip apar gitwero to ka ŋeti, Ki jo alip i tuŋ ciŋi ma lacuc; ento gin mo pe bigudo komi! (Jabuli 91:7).

Pe iye lworo!

KWAN MUKENE: Jabuli 91:7-16, Jo Roma 8:1-2

LWOD MADIT: Lubanga ocike me gwoko in. En owaco ni Abikweyo cwinye kun amiye eri i lobo pi mwaka mapol, abimiyo en ŋeyo ni an lalar dano. En owaco ni Jo alip apar gitwero to ka ŋeti, Ki jo alip i tuŋ ciŋi ma lacuc; ento gin mo pe bigudo komi! pe iye lworo!

LEGA: Wora me Amara, Apwoyo In pi ada man. Pien in aye ma inywalo an, pe aye lworo. Atye ki tekcwiny i Cwiny dok atek i niye. Kedi ka two ma opoto oyweyo lobo ducu, kadi ka lweny yengo rok, too tye bor kweda pien in aye ma igwoko an. Pe atwero to ma karena peya oromo pien myero atyek dog tic ma ki miyo ni atim i lobo kany. I nying Yecu, Amen.

W’OBUGABE KURUGA HABUTIINI

Omukwenda Grace Lubega

Abahebburaniya 2:14-15 (KJV); Nahabweki abaana ab’oruganda rumu nkooku basisaniza omubiri n’esagama, na Yesu nukwo yayefoire muntu nka bo, nukwo habw’okufa kwe asobole kuhwerekereza ogu anyakulema orufu, nuwe Sitaani, n’okujuna abo boona abaamazire obwomeezi bwabo omu bwiru bw’okutiina orufu.

Okutiina kufa kwikaza abantu omu kubohwa okw’orutekerro.

Okubohwa kweyolekereza omubwomezi bw’abantu abaikakara nibanihira amakuru amabi. Banu nubo abantu abo, buli kasumi obubatunga esimu kuruga omuka, ekitekerezo ekibanza kubaizira kiba eky’omuntu weena asobora kuba afiire rundi habaireho akabi.

B’omerra omu butiini obw’okufa kwabo, okufa kw’abaana baabo, okufa kw’abagonzebwa baabo hamu nokufa okw’abazaire baabo. Omubitekerezo byabo baikara nibarora ngu nikisoboka omuntu kufa akasumi koona. Gunu guli mulingo ogw’okubohwa. Omwaana wa Ruhanga tinukwo asemerire kwikara ati. Tosemeriire okutiina kufa.

Teri nsonga okutinisiriza kwabwingiki okw’ekituuru ky’arufu kiraleeta omu nsi, nk’omwaana wa Ruhanga obutiini tibuli kicweka kyaawe.

Ruhanga araganiize kukulinda. Agambire ati alikwigusa obwomezi obwebiro bingi kandi alikwoleka okujuna kwe (Zabuli 91:16). Nagamba ati abantu rukumi baligwera ha rubaju rwawe, kandi kakumi ha mukono gwawe ogwobulyo; tikulikwizira iwe! ( Zabuli 91:7).

Yanga okutiina!

GALIHYA N’OSOMA HANU: Zabuli 91:7-16, Abarumi 8:1-2

ENTONGE Y’EZABU: Ruhanga araganiize okukulinda. Agambire ati alikwigusa obwomezi obwebiro bingi kandi alikwoleka okujuna kwe. Nagamba ati abantu rukumi baligwera ha rubaju rwawe, kandi kakumi ha mukono gwawe ogwobulyo; tikulikwizira iwe!

ESAARA: Isenyowe Ow’engonzi, Ninkusiima habw’amazima ganu. Habwokuba nzairwe Iwe, ninyanga obutiini. Ndi mumanzi omu mwooyo kandi ngumire omu kwikiriza. Kapumpuli n’obweracwekaho akasingorra ensi yoona, obulemu nobuburatengeesa amahanga, rufu ali hara nanye habwokuba Niiwe ondiinda. Tinsobora kufa obwire bwange butakahikire habwokuba nsemeriire okumaliriza omulimo gwange omu nsi. Mw’ibara lya Yesu, Amiina.

HURU KUTOKA KWA HOFU

Mtume Grace Lubega

Waebrania 2:14-15 (KJV); Basi, kwa kuwa watoto wameshiriki damu na mwili, yeye naye vivyo hivyo alishiriki yayo hayo, ili kwa njia ya mauti amharibu yeye aliyekuwa na nguvu za mauti, yaani, Ibilisi,awaache huru wale ambao kwamba maisha yao yote kwa hofu ya mauti walikuwa katika hali ya utumwa.

Hofu ya kifo huwaweka watu daima kwenye kifungo.

Kifungo hiki ni dhahiri kwenye maisha ya watu ambao wanatarajia habari mbaya. Kuna watu ambao wakipokea simu kutoka nyumbani, wazo la kwanza ni kuwa kuna mtu aliyefariki au janga ambalo limetokea.

Wanaishi kwenye hofu ya vifo vyao, watoto wao kufa, wake au waume zao kufa na wazazi wao kufariki. Uwezekano wa kifo daima huzunguka kwenye fikra zao. Hii ni aina ya kifungo. Hivi sivyo mtoto wa Mungu anavyotakiwa kuishi. Hutakiwi kuogopa kifo.

Haijalishi namna kifo cha kutisha kitaweka uvuli wake katika dunia, wewe kama mwana wa Mungu, hofu sio fungu lako.

Mungu ameahidi kukutunza. Amesema kwamba kwa siku nyingi atatushibisha na kutuonyesha wokovu wake (Zaburi 91:16). Anasema ijapo watu elfu wataanguka ubavuni pako, na kumi elfu katika mkono wako wa kuume, hata hivyo hautakukaribia wewe.( Zaburi 91:7)

Kataa kuogopa.

MASOMO YA ZIADA: Zaburi 91:7-16, Warumi 8:1-2

UJUMBE MKUU: Mungu ameahidi kukutunza. Amesema kwa siku nyingi atatushibisha na kutuonyesha wokovu wake. Anasema ijapo watu elfu wataanguka upande wako na makumi elfu kulia kwako, hata hivyo hawatakukaribia! Kataa kuogopa!

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Kwa sababu nimezaliwa nawe. Nakataa kuogopa. Mimi ni jasiri katika roho na imara katika imani. Dhoruba inapopita duniani, au vita ikitikisa mataifa, kifo kipo mbali na mimi kwa sababu ninatunzwa nawe. Siwezi kufa kabla ya wakati wangu kwa sababu lazima nikamilishe kusufi langu hapa duniani. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

John 8:32 (KJV); And ye shall know the truth, and the truth shall make you free.

There are people who have mastered the art of reacting to adversity by running to the Word to search for scriptures that apply to their circumstances. For example, if they receive a bad report from the doctor, they run to the internet and google healing scriptures. When they have issues with their finances, they look up scriptures that affect their finances.

A man who lives like that can never be free. God has not called believers to visit the Bible. He has called us to live in it.

The freedom that Christ speaks of in our theme scripture is for men who have learnt to live in the Word of God and not merely to visit it out of necessity.

In the preceding verse to our theme scripture, the Lord tells His disciples, “If you abide in My word [continually obeying My teachings and living in accordance with them, then] you are truly My disciples.” (John 8:31 AMP).

The operative word here is ‘continually.’ When you live continually in the Word of God, you are established in the truth and when you are established in the truth, the truth makes you free.

If you desire to live in the Word, be deliberate about having it everywhere. Soak yourself in it. Let the Word be in your car, your bedroom, your living room and even at your office desk.

You cannot surround yourself with the Word and struggle with bondage. The Word is the land of the free!

Praise God!

FURTHER STUDY: John 8:31, Colossians 3:16

GOLDEN NUGGET: When you live continually in the Word of God, you are established in the truth and when you are established in the truth, the truth makes you free.

PRAYER: Loving Father, I thank You for this Word. I thank You for the liberty that I have in You. My life is invested in the Word. It is in everything that I do and say. Because I live in the Word, I walk in liberty in every area of my life. In Jesus’ name, Amen.

OBULAMU OBW’ABEDDEMBE

Omutume Grace Lubega

Yokaana 8:32 (KJV); Era mulitegeera amazima, n’amazima galibafuula ba ddembe.

Waliwo abantu abakenkuse mu nkola ey’okwanukula eri ebizibu nga baddukira eri Ekigambo okunoonya ebyawandiikibwa ebikwata ku mbeera yaabwe. Eky’okulabirako, bwe bafuna amawulire amabi okuva eri omusawo, baddukira ku mitimbagano nga banoonya ebyawandiikibwa ebyogera ku kuwonyezebwa. Bwe babeera n’obuzibu mu by’enfuna byabwe, banoonya ebyawandiikibwa ebikyusa eby’enfuna byabwe.

Omuntu abeera bw’atyo talibeera wa ddembe. Katonda tayise bakkiriza kukyalira Baibuli. Atuyise okugibeeramu.

Eddembe Kristo ly’ayogerako mu kyawandiikibwa kyaffe ekigguddewo ly’abantu abayize okubeera mu Kigambo Kya Katonda era ssi kukikyalira kyokka olw’obwetaavu.

Mu lunyiriri oluddirirwa ekyawandiikibwa kyaffe ekigguddewo, Mukama agamba abayigirizwa be nti, “Bwe munywerera ku kigambo kyange [nga mweyongera okugonderanga okuyigiriza kwange era nga mutambuliza obulamu bwammwe mu byo, olwo] nga muli bayigirizwa bange ddala.” (Yokaana 8:31 AMP).

Ekigambo ekikola wano kiri ‘nga mweyongera.’ Bwe weeyongera okubeera mu Kigambo Kya Katonda, onywezebwa mu mazima era bw’onywezebwa mu mazima, amazima gakufuula wa ddembe.

Bw’oba nga weegomba okubeera mu Kigambo, genderera okubeera nakyo buli wamu. Wennyike mu kyo. Leka Ekigambo kibeere mu mmotoka yo, mu kisenge kyo, mu ddiiro lyo era ne ku mmeeza ya woofiisi yo .

Tosobola kweriraanya Kigambo ate n’olafuubana n’obusibe. Ekigambo y’ensi y’abeddembe !

Mukama yeebazibwe!

YONGERA OSOME: Yokaana 8:31, Abakkolosaayi 3:16

AKASUMBI KA ZAABU: Bwe weeyongera okubeera mu Kigambo Kya Katonda, onywezebwa mu mazima era bw’onywezebwa mu mazima, amazima gakufuula wa ddembe.

ESSAALA: Kitange mwagalwa, Nkwebaza olw’Ekigambo kino. Nkwebaza olw’eddembe lye nnina mu Ggwe. Obulamu bwange mbuwaddeyo mu Kigambo. Kiri mu buli kintu kye nkola era kye njogera. Kubanga ntambuliza obulamu bwange mu Kigambo, ntambulira mu ddembe mu buli nsonga ekwata ku bulamu bwange. Mu linnya erya Yesu, Amiina.

AMAGARA G’AB’OBUSINGYE

Entumwa Grace Lubega

Yohaana 8:32 (KJV); Kandi muryamanya amazima, n’amazima garyabahindura ab’obusingye.

Hariho abantu abatungire obukugu omu muze gw’okutwaaza n’enshonga mbi barikwirukira omu Kigambo kusherura ebyahandiikirwe ebirikugamba aha nshonga zaabo zoona. Eky’okureeberaho, ku barikutuunga amakuru mabi kuruga ow’omushaho, nibairukira aha mikutu y’empurizigana hamwe n’aha Google kusherura ebihandiikirwe aha kutambirwa. Baaba baine enshonga yoona n’eby’empiiha zaabo, nibasherura ebyahandiikirwe ebirikugamba aha by’empiiha.

Omuntu orikutuura atyo tarikubaasa kuba ow’obusingye. Ruhanga tayetsire abaikiriza kutaayaaya omuri Baiburi. Atwetsire kugituuramu.

Obusingye obu Kristo arikugambaho omu mutwe gw’ebyahandiikirwe byaitu n’obwa abantu abeegire kutuura omu Kigambo kya Ruhanga kutari okukitaayaayira kwonka ahabw’ebi barikweteenga.

Omu mushororongo ogw’enyimaho omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagambira abeegi be ati, “Ku muraahamire aha kigambo kyangye [murikworobera ebi ndikwegyesa obutoosha kandi mukakora nk’oku birikugamba], nimuba muri abeegi bangye buzima,” (Yohaana 8:31 AMP).

Ekigambo kikuru aha ni ‘obutoosha.’ Ku orikutuura omu Kigambo kya Ruhanga obutoosha, noohamibwa omu mazima kandi ku orikuhamibwa omu mazima, amazima nigakuhindura ow’obusingye.

Waaba noyeteenga kutuura omu Kigambo, sharamu kukigira buri hamwe. Kyeeyibikyemu. Reka Ekigambo kibe kiri omu mutoka yaawe, omu kishengye kyaawe, omu muryango gwaawe hamwe n’omu mwanya ogu orikukoreramu.

Torikubaasa kwehinguririza Ekigambo kandi okabonabona n’obuhuuku. Ekigambo nikyo kibanja ky’ab’obusingye!

Ruhanga asiimwe!

SHOMA NEEBI: Yohaana 8:31, Abakolosai 3:16

EZAABU: Ku orikutuura omu Kigambo kya Ruhanga obutoosha, noohamibwa omu mazima kandi ku orikuhamibwa omu mazima, amazima nigakuhindura ow’obusingye.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’obusingye obu nyine omuriiwe. Amagara gangye ningahayo aha Kigambo. Kiri omu bintu byoona ebi ndikukora hamwe n’ebi ndikugamba. Ahabw’okuba nintuura omu Kigambo, ningyendera omu busingye omu bicweeka byoona eby’amagara gangye. Omu eiziina rya Yesu, Amiina.

OBWOMEZI BW’ABAINE OBUGABE

Omukwenda Grace Lubega

Yohaana 8:32 (KJV); Mulimanya amazima, kandi amazima galibafoora b’obugabe.”

Haroho abantu ab’akwaasire eky’okurwanisa ebizibu obu nibairukira omu Kigambo okuserra ebyahandikirwe ebikukwata hanyikara zaabo. Ekyokurorraho, kakuba batunga amakuru mabi kuruga mw’omufumu, bairukira ha mugera ogwa katondogorozi okuserra ebyahandikirwe ebikukwata hakukizibwa. Obu batunga ekizibu omu byasente, baseruliriza ebyahandikirwe ebikukwata habyasente zaabo.

Omuntu owakwomera atyo tasobora kuba w’obugabe. Ruhanga ateete abaikiriza okubungiraga Baibuli. Akatweta okugyomerramu.

Obugabe obwa Kristo akubazaaho omukyahandikirwe kyaitu eky’omutwe bw’abantu abaakwasire ekyokwomerra omu Kigambo kya Ruhanga hatali okukibungira kwonka omubwetagwa.

Omu nkarra ezenyuma yekyahandikirwe kyaitu eky’omutwe, Mukama nagambira ebegeswabe, ” Obu muliikara omu Kigambo kyange [nimworobera enyegesa yange obutaleka Kandi nimwomera okusigikirra halibyo] aho muliba begeswa bange mali.” ( Yohana 8:31 AMP).

Ekigambo ekikuru hanu nikyo ‘obutaleka.’ Buli obwoikara mukigambo kya Ruhanga obutaleka, oba obyairwe omu mazima, amazima gakufoora w’obugabe.

Obworaba n’oyegomba okwikara omu Kigambo, kimanyise kandi obe nakyo buli hamu. Weyibike omuli kyo. Leka ekigambo kibe omu motoka yawe, omu kisiika kyawe, omwiddiro lyawe otaireho n’omwitalibaniro lyawe.

Tosobora kwehinguliriza ekigambo kandi okongera kufuba n’obusibe. Ekigambo niyo nsi yabaine obugabe.

Ruhanga Akugizibwe!

GALIHYA N’OSOMA HANU: Yohana 8:31, Abakolosai 3:16

ENTONGE Y’EZABU: Buli obwoikara mukigambo kya Ruhanga obutaleka, oba obyairwe omu mazima, amazima gakufoora w’obugabe.

ESAARA: Isenyowe Ow’engonzi, Ninkusiima habw’ekigambo kinu. Ninkusiima habw’obugabe obunyina omuliiwe. Obwomezi bwange bubyairwe omu Kigambo. Kiri mubuli kimu ekindukukora hamu n’okubaza. Habwokuba nyikara omu Kigambo, nindubatira omu bugabe mubuli nsonga y’obwomezi bwange yoona. Mw’ibara lya Yesu, Amiina.

MAISHA YA WALIO HURU

Mtume Grace Lubega

Yohana 8:32 (KJV); Tena mtaifahamu kweli, nayo hiyo kweli itawaweka huru.

Kuna watu ambao wamefanya sanaa ya kushughulikia shida zao kwa kukimbilia neno ili kutafuta maandiko yakuhusisha changamoto au hali zao. Kwa mfano, ikiwa watapata taarifa mbaya kutoka kwa daktari, wanakimbia kwenye mtandao na kutafuta maandiko ya uponyaji. Wakiwa na masuala ya uchumi, wanatafuta maandiko yanayoweza kuathiri uchumi zao.

Mtu anayeishi kwa namna hiyo hawezi kuwa huru. Mungu hajawaita waumini kuitembelea biblia. Amewaita kuishi ndani Yake.

Uhuru ambao Kristo anazungumzia kwenye andiko kuu ni wa mtu anayeishi katika Neno la Mungu na si kulitembelea pale anapokuwa na hitaji.

Kwenye mstari unaofuatwa na andiko letu, Bwana anawaambia wanafunzi wake, “Ninyi mkikaa katika Neno langu (mkiendelea kutii mafundisho yangu na kuishi kulingana Nayo) mmekuwa wanafunzi wangu kweli kweli” (Yohana 8:31).

Neno la msingi hapa ni ‘kuendelea’. Ukiendelea kuishi katika Neno la Mungu utazidi kujengeka na kuimarishwa katika kweli na unapoimarishwa katika kweli, hiyo kweli itakufanya uwe huru.

Ukitaka kuishi kwenye Neno, kusudia kuwa nalo kila mahali. Jiweke kwenye Neno. Wacha Neno liwe kwenye gari Lako, chumbani pako, na hata ofisini mwako.

Huwezi zungukwa na Neno na uteseke na vifungo. Neno ndilo ardhi ya uhuru!

Sifa kwa Mungu!

MASOMO YA ZIADA: Yohana 8:31, Wakolosai 3:16

UJUMBE MKUU: Ukiendelea kuishi katika Neno la Mungu utazidi kujengeka na kuimarishwa katika kweli na unapoimarishwa katika kweli, hiyo kweli itakufanya uwe huru.

SALA: Baba Mpenzi, Ninakushukuru kwa Neno Hili. Ninakushukuru kwa uhuru nilionao kwako. Maisha yangu yamewekezwa katika Neno lako. Lipo kwenye kila kitu nikifanyacho na nikisemacho. Kwa sababu ninaishi kwenye Neno, ninatembea katika uhuru katika kila eneo la maisha yangu. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Ezekiel 36:6-11 (KJV); Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord God; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:…  For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown: And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded: And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.

God never intends to write off anyone with whom He is in covenant relationship. Even when that person is under judgment, it does not mean that God has written them off.

This was the experience of Israel in our theme scripture. They were mocked and ridiculed by those that observed their state because their enemies assumed that the God Israel serves had forsaken them. But this was not the case.

It is possible to look rejected by God. It is possible for your life to seem like the Lord has turned His back on you.

You must understand that because He is the God who rebuilds us, in those moments when you feel most abandoned, His love has not waned one bit.

Fires and storms do not mean the absence of God. In fact, He says that when we go through the fire, He is with us. He is the fourth man in the fire. He is right with us in the midst of the storm.

You are not rejected. You have not been abandoned. God is with you. He will rebuild your life again.

Hallelujah!

FURTHER STUDY: Daniel 3:25, Isaiah 43:2

GOLDEN NUGGET: God never intends to write off anyone with whom He is in covenant relationship.

PRAYER: Loving Father, I thank You for this truth. I know that You will never leave me nor forsake me. It does not matter what life throws my way. I am loved and cherished by the Most High God. Thank You for what You rebuild and restore in my life. In Jesus’ name, Amen.

KATONDA ATUZIMBA NATE – 2: ALI NAAWE

Omutume Grace Lubega

Ezeekyeri 36:6-11 (KJV); kale lagula eby’ensi ya Isiraeri ogambe ensozi n’obusozi, ensalosalo n’ebiwonvu, nti Bw’ati bw’ayogera Mukama Katonda nti Laba, njogezezza obuggya bwange n’ekiruyi kyange, kubanga mwabangako ensonyi ez’ab’amawanga…. Kubanga, laba, nze ndi ku lwammwe, era ndikyukira gye muli, nammwe mulirimibwa, mulisigibwa: Kubanga, laba, nze ndi ku lwammwe, era ndikyukira gye muli, nammwe mulirimibwa, mulisigibwa: era ndyaliza abantu ku mmwe, ennyumba yonna eya Isiraeri, yonna bwe yenkana n’ebibuga birituulwamu n’amatongo galizimbibwa: era ndyaza ku mmwe abantu n’ensolo; era balyeyongera, balizaala: era ndibawa okutuulwako, nga mumaze okuba bwe mutyo, era ndibakola bulungi okusinga bwe nnakola mu kusooka kwammwe: kale mulimanya nga nze Mukama.

Katonda tagenderera kuggyirawo ddala omuntu yenna Gw’ali naye mu nkolagana y’endagaano. Oy’omuntu ne bw’abeera ng’asingiddwa omusango, tekitegeeza nti Katonda amuggyiddewo ddala.

Kino Israeli kye yayitamu mu kyawandiikibwa kyaffe ekiguddewo. Baakongoolwa era ne basekererwa abo abekkaannyanga embeera yaabwe kubanga abalabe baabwe baateebereza nti Katonda Israeli gw’eweereza yali abaabulidde. Naye ssi bwe kityo bwe kyali.

Kisoboka okulabika ng’agaaniddwa Katonda. Kisoboka obulamu bwo okulabika nga Mukama gw’aleseewo.

Oteekwa okukitegeera nti kubanga Ye Katonda Addamu n’atuzimba, mu biseera bwe bityo ng’owulira ng’alekeddwawo, okwagala kwe tekukyuse n’akatono.

Omuliro n’omuyaga tebitegeeza okubulawo kwa Katonda. Eky’amazima, agamba nti bwe tunaayitanga mu muliro, ali naffe. Ye muntu owookuna mu muliro. Ali naffe ddala mu masekkati g’omuyaga.

Togaaniddwa. Tolekeddwawo. Katonda ali naawe. Ajja kuzimba obulamu bwo nate.

Alleluya!

YONGERA OSOME: Danyeri 3:25, Isaaya 43:2

KASUMBI KA ZAABU: Katonda tagenderera kuggyirawo ddala omuntu yenna Gw’ali naye mu nkolagana y’endagaano.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mmanyi nti tolindeka oba okunjabulira. Ssi nsonga kki obulamu kye buleeta gye ndi. Njagalwa era ntwalibwa ng’ekyomuwendo eri Katonda wange. Weebale ku lw’ebyo by’ozimba era by’okomyawo mu bulamu bwange. Mu linnya erya Yesu, Amiina.

RUHANGA ORIKUTWOMBEKA BUSYA – 2: ARI NAIWE

Entumwa Grace Lubega

Ezekieli 36:6-11 (KJV); N’ahabw’ekyo ohanuure ebiriba aha nsi ya Israeli, ogambire enshozi, ebibungo, ebinonko, n’empanga oti: Oku nikwo Mukama RUHANGA arikugamba naagira ati: Reeba, ningambisa ekiniga n’eihato, ningira nti: Ahabw’okwemera kuhemurwa amahanga, nikyo ndikwerahirira nti: Buzimazima amahanga agabeehinguririize nago garyahemurwa; nikwo Mukama RUHANGA arikugira. Kwonka imwe bibungo bya Israeli ‘mwe, muryatooka amataagi, mwanire abantu bangye Israeli ebijuma, ahabw’okuba bari haihi kugaruka. Ahakuba reeba, ndi aha rubaju rwanyu, niinyija kubagarukira, mubone kuhingwa n’okubibwamu. Ndyabakanyisamu abantu, ab’enju ya Israeli yoona; endembo ziryatuurwamu, n’amatongo gagarukye gombekwemu; ndyabakanyisamu abantu n’amatungo, nabyo bizaare, bikanye; kandi ndyabareetera kutuurwamu nk’omu biro byanyu ebya ira, mbagire gye okukira oku naabagizire omu kubanza. Haza obwo nibwo murimanya ku ndi MUKAMA.

Ruhanga tarikubaasa kuhwa amatsiko omuntu weena ou aine omukago nawe ogw’endagaano. Omuntu ogwo n’obu yaakuba acwereirwe orubanja, tikirikumanyisa ngu Ruhanga amuhwairemu amatsiko.

Eki nikyo Israeli yaarabiremu omu mutwe gw’ebyahandiikirwe byaitu. Bakagaywa kandi baajumwa abo abaabaire nibareeba ebi barikurabamu ahabw’okuba abazigu baabo bakaba nibateekateeka ngu Ruhanga ou Israeli erikuheereza yaabeebwa. Kwonka tikwo kyabaire kiri.

Nikibaasika, kureebeka nk’oyangirwe Ruhanga. Nikibaasika, kugyendera omu amagara gaawe okashusha ngu Mukama akwehakanire.

Ekyo, oine kukyetegyereza ahabw’okuba niwe Ruhanga arikutwombeka busya, omu bunaku obwo obu orikuhurira nk’oyangiirwe kimwe, okukunda kwe tikurikuhindukaho na kakye.

Emiriro hamwe n’eihunga tibirikumanyisa ngu Ruhanga tari naiwe. Nambwenu nagira ngu ku turikuraba omu muriro, Naaba ari naitwe. Niwe muntu wa kana omu muriro. Naaba ari naitwe ahagati y’eihunga.

Toyangirwe. Torekirweho. Ruhanga ari naiwe. Naija kugaruka ayombekye amagara gaawe busya.

Hallelujah!

SHOMA NEEBI: Danieli 3:25, Isaaya 43:2

EZAABU: Ruhanga tarikubaasa kuhwa amatsiko omuntu weena ou aine omukago nawe ogw’endagaano.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu torintsigaho kandi torimpemukaho na kakye. Ti nshonga amagara n’obu gakundetera ki. Ninkundwa kandi ninderwa Ruhanga Ishe boona. Webare ahabw’ebi orikwombeka busya hamwe n’ebi orikugarura busya omu magara gangye. Omu eiziina rya Yesu, Amiina.

LUBANGA MA CWEYO WAN ODOCO – 2: EN TYE KACEL KWEDI

Lakwena Grace Lubega

Ejekiel 36:6-11 (KJV): Pi meno, tit lok ma kemo lobo Icrael, kun iwaco bot godi ki cere-gu, bot nota ki loŋo-gu ni Rwot Lubaŋa owaco kuman ni, Nen, atye ka lok ki nyeko ki akemo, pien doŋ wuciro cac pa lurok ma omiyowu lewic mada. “Mumiyo Rwot Lubaŋa owaco kuman ni, Akwoŋŋe akwoŋa ni lurok ducu ma gurumowu dyere gin kikomgi gibicayogi mada kun lewic bene makogi marac. Ento wun godi me Icrael, yadi dok gibidoŋo i wiwu ci ginyako nyiggi pi jona jo Icrael; pien gin doŋ cok dwogo paco. Pien an atye piwu, wun jona, dok abineno ada ni lobowe gipuro dok gipito kodi iye bene. Abimiyo wunya wudoko mapol, wun jo me ot pa Icrael ducu, Wubibedo i gaŋi doki, ki kabedo ma yam gijwerogi gudoŋ obur-ri wubigerogi odoco, Abimiyo dano kadi wa lee ginya gimedde. Welwu bimedde wubedo pol makato kit ma yam wutye kwede con ca, kun wunywalo litino mapol. Abimiyo wubedo kunnu kit macalo yam koŋ wubedo i kare mukwoŋo ca ci abimiyowu lonyo mabup makato lonyo ma onoŋo yam wutye kwede. Man bimiyo wuŋeyo ni an aye a Rwot.

Lubanga mitine petye matwal me ryemo ngat mo ma tye ki wat me cike kacel kwede. Kadi ka dano Eno ni ki ngolokop ikome, pe tyenloke ni Lubanga okwero en woko.

Man onongo obedo gin ma jo Icarael owoto ki iye i wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga. Jo ma oneno kit ma gin tye kwede ongalo gin dok ocayo gin pien lumerok ma meggi oketo ni Lubanga ma Icarael tiyo pire onongo oweko gin woko. Ento eni pe obedo kitmeno.

Twero nen ni Lubanga okwero in. Twero bedo ni kwoni nen calo Rwot oloko ngeye ikomi woko.

Omyero iniang ni pien En obedo Lubanga ma cweyo wan, i cawa ma calo meno ma nongo inongo ni ki weko in, mar ma Mege peya odok cen kadi wamo acel manok.

Mac ki yamo mager me kwo pe tyen loke ni Lubanga peke. Ki ada, en owaco ni ka wakato ki i Mac, En etye kwedwa. En tye Laco me aryo i mac. En tye kacel kwedwa i dye yamo mager.

Pe ki kwero in. Pe ki weko in ata. Lubanga tye kacel kwedi. En obi cweyo kwoni odoco.

Alelua!

KWAN MUKENE: Daniel 3:25, Icaya 43:2

LWOD MADIT: Lubanga mitine petye matwal me ryemo ngat mo ma tye ki wat me cike kacel kwede.

LEGA: Wora me Amara, Apwoyo In pi ada man. Angeyo ni pe iweko an matwal dok ikwero an. Pe paro ngo ma kwo bolo iyo ma mera. Lubanga ma malo twal maro an dok maro an matek. Apwoyo In pi ngo ma Icweyo odoco dok Idwoko cen kakare i kwona. I nying Yecu, Amen.

RUHANGA OWATWOMBEKA BUHYAKA – 2: ALI HAMU NAIWE

Omukwenda Grace Lubega

Ezekyeri 36:6-11 (KJV); Nukwo, ragura ebyensi ya Isareri, ogambire ensozi n’obusozi, ebyambu nebihanga, oti Nukwo agambire Mukama Ruhanga ati Dora, ngambire omu ihali lyange, nomu kiniga kyange, baitu mukakwatwa ensoni zabamahanga: nikyo Mukama Ruhanga agambire ati Nyimukize omukono gwange ningamba nti Mazimakwo abamahanga ababehingulirize nibo baliswazibwa. Baitu inywe ensozi za Isareri, mulirokera amatagi ganyu, mulyanira abantu bange Isareri ebyana byanyu; baitu bamalize okuija. Baitu dora, ndi habwanyu kandi ndibahindukira, kandi mulirimwa, kandi mulisigwa: kandi ndikanyisa abantu haliwe, enju yona eya Isareri, egi yona nembuga ziribamu abantu nebikaro ebifuruka biryombekwa: kandi ndibakanyisaho abantu nebisoro; birikanya, kandi birizara muno: kandi ndibaikazamu abantu nkomubiro byanyu ebyaira, kandi ndibakora kurungi okukira omu biro byanyu ebyokubanza: kandi mulimanya ngu ninyowe Mukama.

Tikuba kugonza kwa Ruhanga n’akake okuleka omuntu weena owali nawe omunkoragana ey’endagano. Omuntu ogwo n’obwaba ali mukufubirwa, tikikumanyisa ngu Ruhanga amuhoiremu.

Kinu nikyo kyali kiroho Isareri omu kyahandikirwe kyaitu ekya hamutwe. Bakagaywa kandi bajumwa abo abaarozire oku baali nibasisana habwokuba abanyanzigwa babu bakatekereza ngu Ruhanga ogu owa Isareri ehereza akaba abeerekiire. Baitu tinukwo kyaali.

Kikusoboka kuzooka nk’owayangirwe Ruhanga. Kikusoboka obwomezi bwawe kusisana nka Mukama akutiire omugongo.

Osemerire kwetegereza ngu habwokuba ali Ruhanga owatwombeka buhyaka, omubusumi obu obwohulirramu odibire muno, engonzi ze uzo ziba zitahweriire nakake.

Emiirro n’ihunga tibimanyisa ngu Ruhanga taroho. Kandi oku kiri, agamba ngu obuturaba omumurro, Aba hamu naitwe. Nuwe omuntu owakana omumuuro. Abaho naitwe hagati omu ihunga.

Tozizirwe. Tonagirwe. Ruhanga ali hamu naiwe. Nagenda kwombeka buhyaka obwomezi bwawe.

Alleluya!

GALIHYA N’OSOMA HANU: Danieri 3:25, Isaya 43:2

ENTONGE Y’EZABU: Tikuba kugonza kwa Ruhanga n’akake okuleka omuntu weena owali nawe omunkoragana ey’endagano.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Manyire tolindeka nobukwakuba okunsigaho.Teri nsonga obwomezi ekiburaleeta omu muhanda gwange. Ningonzebwa kandi ninyesimisibwa Ruhanga anyakuli haiguru muno. Webale habwe’bi ebyokwombeka buhyaka kandi nokugarraho omu bwomezi bwange. Mw’ibara lya Yesu, Amiina.

MUNGU ANAYETUJENGA UPYA – 2: YU PAMOJA NAWE

Mtume Grace Lubega

Ezekieli 36:6-11 (KJV); Basi katika kutabiri habari za nchi ya Israeli, uiambie milima na vilima, mifereji ya maji na mabonde, Bwana MUNGU asema hivi; Tazama, nimenena katika wivu wangu na hasira yangu, kwa sababu mmechukua aibu ya mataifa; basi Bwana MUNGU asema hivi; Nimeinua mkono wangu, kusema, Hakika, mataifa walio karibu nanyi pande zote, wao watachukua aibu yao. Lakini ninyi, enyi milima ya Israeli, mtachipuza matawi yenu na kuwapa watu wangu Israeli matunda yenu; maana wa karibu kuja. Maana, tazama, mimi nasimama upande wenu, nami nitawaelekea, nanyi mtalimwa na kupandwa mbegu; nami nitaongeza watu juu yenu, nyumba yote ya Israeli, naam, yote pia; nayo miji itakaliwa na watu, na mahali palipoharibika patajengwa. Nami nitaongeza juu yenu mwanadamu na mnyama, nao watazidi na kuzaa; nami nitawakalisha watu ndani yenu, kwa kadiri ya hali yenu ya kwanza, nami nitawatendea mema kuliko mema ya mianzo yenu; nanyi mtajua ya kuwa mimi ndimi BWANA.

Mungu hataki kamwe kumpuuza Wala kumkatia tamaa mtu yeyote ambaye yuko katika uhusiano wa agano naye. Hata wakati yuko chini ya hukumu, haimaanishi kwamba Mungu amempuuza au kumkatia tamaa.

Hii ndio hali iliyokumba Israeli katika andiko letu kuu. Walidhihakiwa na wale walioitazama hali yao kwa sababu maadui zao walidhani kwamba Mungu aliyetumikiwa na Israeli alikuwa amewaacha. Lakini haikuwa hivyo.

Inawezekana kuonekana kukataliwa na Mungu. Inawezekana kwa maisha yako kuonekana kama Bwana ameyapa kisogo.

Lazima uelewe kwamba kwa sababu Yeye ndiye Mungu ambaye hutujenga upya, katika nyakati hizo unapohisi kuwa umetelekezwa zaidi, upendo Wake haujapungua hata kidogo.

Moto na dhoruba haimaanishi kutokuwepo kwa Mungu. Kwa kweli, Anasema kwamba tunapopitia kwenye moto, Yuko pamoja nasi. Yeye ndiye mtu wa nne kwenye moto. Yuko pamoja nasi katikati ya dhoruba.

Haujakataliwa. Haujaachwa. Mungu yu pamoja nawe. Atajenga tena maisha yako.

Haleluya!

MASOMO YA ZIADA: Danieli 3:25, Isaya 43:2

UJUMBE MKUU: Mungu kamwe hataki kumpuuza mtu yeyote ambaye yuko katika uhusiano wa agano naye.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Najua kuwa Hutaniacha kamwe wala kunipungukia. Haijalishi maisha yananitupia nini kwenye njia yangu. Ninapendwa na kuthaminiwa na Mungu aliye juu. Asante kwa kile Unajenga upya na kurudisha katika maisha yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 10:18 (KJV); No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Jesus’ life was not taken from Him, He gave it. The Message version of our theme scripture says that He laid it down of His own free will.

When Christ was confronted by a mob in the garden of Gethsemane, He had the authority to command legions of angels to His rescue (Matthew 26:53). If He had willed it, no man attempting to arrest Him could have laid a finger on Him.

When He was hanging on the cross, the Bible says that He gave up the ghost (Luke 23:46). Even at the point of death, it was Him to determine when He would breathe His last.

Never at any one point was He at the mercy of the sword- and-stave-wielding multitude that arrested Him. He was not at the mercy of His accusers when they laid false charges against Him. He was not at the mercy of the Roman soldiers when they mocked and scourged Him. He was not at the mercy of the Pharisees and Sadducees when they chanted “crucify Him”. He was most definitely not at the mercy of the men that hang Him on the cross.

In all this, He lays a pattern for us. It does not matter how much power a man assumes he possesses, as a child of God, you can never be at his mercy.

Death for the child of God is a choice. It is not a tragedy at the hand of the enemy.

Hallelujah!

FURTHER STUDY: Luke 23:46, Matthew 26:53

GOLDEN NUGGET: It does not matter how much power a man assumes he possesses, as a child of God, you can never be at his mercy. Death for the child of God is a choice. It is not a tragedy at the hand of the enemy.

PRAYER: Loving Father, I thank You for this truth. Thank You because the power of life and death has been placed in my hands. I can never perish at the hands of the heathen because You have given me the power of choice. My life can never be taken from me without my will. In Jesus’ name, Amen.

YAWAAYO OBULAMU BWE

Omutume Grace Lubega

Yokaana 10:18 (KJV); Tewali abunzijako, naye nze nzekka mbuwaayo, Nnina obuyinza obw’okubuwaayo, era nnina obuyinza obw’okubutwala nate. Ekiragiro ekyo nakiweebwa Kitange.

Obulamu bwa Yesu tebwamuggyibwako, Ye yabuwaayo. Enzivuunula ey’obubaka ey’ekyawandiikibwa kyaffe ekiguddewo egamba nti yabuwaayo nga yeeyagalidde.

Kristo bwe yalumbibwa ekibinja ekikambwe mu lusuku Gesusemane, Yalina obuyinza okulagira liigyoni za bamalayika okumutaasa(Matayo 26:53). Ssinga yakyagala, tewali muntu n’omu ku baali bagezaako okumukwata eyandimukomyeko n’olugalo.

Bwe yali ng’ali ku musaalaba, Baibuli egamba nti n’awaayo omwoyo Ggwe (Lukka 23:46). Ne mu kiseera ky’okufa, kyali ku Ye okusalawo ddi lw’anassa omukka ogw’enkomerero .

Tewali kaseera n’akamu bwe yabeerawo olw’okusaasira kw’enkuyanja y’abantu abaali balina ebitala n’ebissi abaamukwata. Teyaliiwo lwa kusaasira kw’abaamuwaayiriza bwe baamussaako emisango egy’obulimba. Teyaliiwo lwa kusaasira kwa basirikale Abaruumi bwe baamusekerera era ne bamuyisaamu amaaso. Teyaliiwo lwa kusaasira kwa Bafalisaayo na Basaddukayo bwe baaleekaana “mumukomerere”. Teyabeerawo n’akatono ddala olw’okusaasira kw’abantu abamuwanika ku musaalaba.

Mu bino byonna, Atuteerawo omukululo ogw’okugoberera. Ssi nsonga maanyi genkana ki omuntu g’ateebereza okuba nago, nga omwana wa Katonda, tolibeerawo ku lw’okusaasira kwe.

Okufa eri omwana wa Katonda kuba kusalawo. Ssi katyabaga mu mukono gw’omulabe.

Alleluya!

YONGERA OSOME: Lukka 23:46, Matayo 26:53

KASUBI KA ZAABU: Ssi nsonga maanyi genkana ki omuntu g’ateebereza okuba nago, nga omwana wa Katonda, tolibeerawo ku lw’okusaasira kwe. Okufa eri omwana wa Katonda kuba kusalawo. Ssi katyabaga mu mukono gw’omulabe.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Webale kubanga amaanyi ag’obulamu n’okufa gateekeddwa mu mukono gwange. Ssisobola kuzikirira mu mikono gy’abo abatakkiriza kubanga ompadde amaanyi g’okusalawo. Obulamu bwange tebuyinza kunzigyibwako awatali kwagala kwange. Mu linnya erya Yesu, Amiina.

AKAHAYO AMAGARA GYE

Entumwa Grace Lubega

Yohaana 10:18 (KJV); Tihariho orikugaanyaka, ningahayo ahabwangye. Nyine obushoboorozi bw’okugahayo, kandi n’obw’okugeegarurira. Ekiragiro eki nkakiheebwa Tata.

Amagara ga Yesu tibaragamwakire, akagahayo. Envunurira ya Baiburi eya Message neshoboorora omutwe gw’ebyahandiikirwe byaitu erikugira ngu akagahayo ayekundiire.

Abantu kubaatahiriire Kristo omu Gesesemaane, akaba aine obushoboorozi bw’okuragiira legioni za baamaraika kwiija kumucungura (Matayo 26:53). Kuriyaakunzire, tihariho omuntu weena omu kwenda kumukoma, owabaire nabaasa kumukwataho.

Kuyabaire ari aha musharaba, Baiburi negira ngu Akahayo omwoyo gwe (Luka 23:46). N’okuhika aha kufa, niwe yabaire aine kucwamu obu araayitsye omwitsyo gwe gw’ahamuheru.

Tihariho na rumwe obu yabaire ari aha mbabazi za rurara hamwe n’omutwe gw’abantu abaamukomire. Akaba atari aha mbabazi z’abo abaabaire nibamucwera orubanja obu baabaire nibamubeeherera. Akaba atari aha mbabazi z’abaserukare b’abarooma obu baamuteerera enaku bakamwasha. Akaba atari aha mbabazi z’abafarisaayo n’abasadukaayo obu baabaire nibayomba barikugira ngu, “mumubambe”. Akaba atari aha mbabazi z’abashaija abaamubambire aha musharaba.

Omuri ebi byoona, naatuteeraho ekirikureeberwaho. Omuntu n’obu yaakuba naateekateeka ngu aine amaani garikwingana ki, iwe nk’omwaana wa Ruhanga, torikubaasa kuba ori aha mbabazi ze.

Okufa aha mwana wa Ruhanga n’ekintu eki arikucwamu. Nikaba katari kagwe aha mikono y’omuzigu.

Hallelujah!

SHOMA NEEBI: Luka 23:46, Matayo 26:53

EZAABU: Omuntu n’obu yaakuba naateekateeka ngu aine amaani garikwingana ki, iwe nk’omwaana wa Ruhanga, torikubaasa kuba ori aha mbabazi ze. Okufa aha mwana wa Ruhanga n’ekintu eki arikucwamu. Nikaba katari kagwe aha mikono y’omuzigu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba amaani g’amagara na rufu gatairwe omu mikono yangye. Tindikubaasa kucwekyererera omu ngaro z’abanyamahanga ahabw’okuba ompaire amaani g’okucwamu. Amagara gangye tigarikubaasa kuntwaarwaho nteekundiire. Omu eiziina rya Yesu, Amiina.

EN OMIYO KWONE

Lakwena Grace Lubega

Matayo 10:18 (KJV); Pe tye ŋatti mo ma mayo ki bota; amiyo gira pira kena. Atye ki twer me miyo kwona, dok atye ki twer me gamo doki; alimo cik man ki bot Wora.”

Kwo pa Yecu pe gi kwanyo ki bote, en omiyo pire kene. kwan ma mewa mukwongo me Lok acoya pa Lubanga i Baibul ma ki lwongo nyinge ni message waco ni En aye ma omiyo gire pire kene.

Ikare ma Kricito dul mapol orumo en i poto me Getsemany, en onongo tye ki twero me lwongo dul lumalaika me bino ka konyo En (Matayo 26:53). Kace onongo omito, dano mo peke ma tye ka temo mako en kono onongo oketo cinge ikom En.

Ikare ma en onongo tye ki guru ikom yataria Baibul waco ni en omiyo cwinye (Luka 23:46). Kadi wa i cawa me to, obedo En aye ma myero omok awene ma en bi to kwede.

Petye matwal wa ikabedo mo acel ma En obedo ite kica pa pala lucwan dok dul mapol ma gin tye ki gin lweny ma omako En. En pe obedo ite kica pa ludot en ikare ma ki kelo lok goba ikome. En pe obedo ite kica pa lumony pa jo Roma ikare ma gi ngalo en dok gi pwodo En. En onongo pe obedo ite kica pa Luparicayo dok Lukadicayo ikare ma gin odange malongo “unek en”. En onongo ki ada petye ite kica pa coo ma ongabo En ikom yatariya.

I magi ducu, en oketo yo me aluba pi wan, pe paro kit macalo dano moni waco ni etye ki teko, macalo latin pa Lubanga in pe itwero bedo ite kica ne.

To ki tung bot latin pa Lubanga obedo gin ma iyero ayera. Pe obedo peko icing lamerok.

Alelua!

KWAN MUKENE: Luka 23:46, Matayo 26:53

LWOD MADIT: Pe paro kit macalo dano moni waco ni etye ki teko, macalo latin pa Lubanga in pe itwero bedo ite kica ne. To ki tung bot latin pa Lubanga obedo gin ma iyero ayera. Pe obedo peko icing lamerok.

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo pien teko me kwo ki too dong ki keto icinga. Matwal pe atwero to i cing lalobo pien in imiyo bot an teko me yero. Kwo ma mega pe ki twero kwanyo ki bota labongo an ye. I nying Yecu, Amen.

AKAHAYO OBWOMEZI BWE

Omukwenda Grace Lubega

Yohana 10:18 (KJV); Busaho abunyihaho, baitu nyowe nyenka mbuhayo. Ninsobora okubuhayo, kandi ninsobora kugaruka okubutwara. Ekiragiro eki nkakihebwa hali Isenyowe.

Obwomezi bwa Yesu butamuihweho, akabuhayo. Empindura ey’obukwenda eye kyahandikirwe kyaitu ekya hamutwe egamba ngu akabuhayo wenka omukugonza Kwe.

Kristo obuyarumbirwe ekitebe kyabaisi omu musiri gwa Gethsemane, akaba aine obusobozi bwo kudumira ihe lya bamalaika kumucungura (Matayo 26:53). Kakuba yakigondeze, busaho omuntu wena ouwakaba nalengaho kumukwata ayakumutireho n’orukumurwe.

Obwakaba ali hamusalaba, Baibuli egamba ngu akahayo Omwoyo Gwe (Luka 23:46). Nomu kasumi akokufa, kikaba haluWe kucwamu hali arahikiza orwoya rwahampero.

Tiharoho akaire koona hayali hambabazi zekitebe ekyabaisi n’empirima ekyamukwasire. Atabe hambabazi za’bamujunaine obubamutaireho buli musango gwoona ogwe’bisuba. Atabe hambabazi za’basirikale Abaruumi abamugayire kandi bamuteera. Atabe hambabazi za’bafarisaayo na’basadukaayo obubatokere “mubambe”. Malikwo, atabe nakake hambabazi za’basaija abamubambire hamusalaba.

Muli binu byoona, atwoleka ekyokurorraho. Teri nsonga obwingi bwa’maani omuntu agakutekereza aine, nko’mwaana wa Ruhanga, tosobora kuba hambabazi ze.

Okufa kwo’mwaana wa Ruhanga kwokwecweramu.Tikali kabi akakuletwa omukono gwo’munyanzigwa.

Alleluya!

GALIHYA N’OSOMA HANU: Luka 23:46, Matayo 26:53

ENTONGE Y’EZABU: Teri nsonga obwingi bwa’maani omuntu agakutekereza aine, nko’mwaana wa Ruhanga, tosobora kuba hambabazi ze.Okufa kwo’mwaana wa Ruhanga kwokwecweramu.Tikali kabi akakuletwa omukono gwo’munyanzigwa.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Webale habwokuba amaani go’bwomezi nokufa gatairwe omumikono yange. Tinsobora kuhwerekere’ra omumikono yabanyamahanga habwokuba ompaire amaani gokucwamu. Obwomezi bwange tibusobora kunyihwaho ntegondeize. Mw’ibara lya Yesu, Amiina.

ALIPEANA UHAI WAKE

Mtume Grace Lubega

Yohana 10:18 (KJV); Hakuna mtu aniondoleaye, bali mimi nautoa mwenyewe. Nami ninao uweza wa kuutoa, ninao na uweza wa kuutwaa tena. Agizo hilo nalilipokea kwa Baba yangu.

Uhai wa Yesu haukuondolewa kwake, aliupeana. Toleo la Ujumbe la andiko letu kuu linasema kwamba aliuweka chini kwa hiari yake mwenyewe.

Wakati Kristo alikabiliwa na umati katika bustani ya Gethsemane, alikuwa na mamlaka ya kuamuru vikosi vya malaika kumwokoa (Mathayo 26:53). Ikiwa angependa, hakuna mtu aliyejaribu kumkamata angeweza kumwangamiza.

Alipokuwa akining’inia msalabani, Biblia inasema kwamba alitoa roho (Luka 23:46). Hata wakati wa kifo, ilikuwa Yeye ndiye kuamua ni lini atapumua kwa Mara ya mwisho.

Kamwe hakuwa katika rehema ya umati wa walioshika upanga ambao walimkamata. Hakuwa katika huruma ya washtaki Wake wakati walimshtaki. Hakuwa katika huruma ya askari wa Kirumi wakati walimdhihaki na kumchapa. Hakuwa katika huruma ya Mafarisayo na Masadukayo wakati walipokuwa wakiimba “Msulubishe”. Na kwa hakika, hakuwa katika huruma ya watu waliomtundika msalabani.

Katika haya yote, Anaweka mfano kwetu. Haijalishi ni nguvu kiasi gani mtu anafikiria anayo, kama mtoto wa Mungu, huwezi kuwa katika rehema yake.

Kifo kwa mtoto wa Mungu ni chaguo. Sio janga mikononi mwa adui.

Haleluya!

MASOMO YA ZIADA: Luka 23:46, Mathayo 26:53

UJUMBE MKUU: Haijalishi ni nguvu kiasi gani mtu anafikiria anayo, kama mtoto wa Mungu, huwezi kuwa katika rehema yake. Kifo kwa mtoto wa Mungu ni chaguo. Sio janga mikononi mwa adui.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa sababu nguvu ya uhai na kifo imewekwa mikononi mwangu. Siwezi kamwe kuangamia mikononi mwa watu wa mataifa kwa sababu Umenipa nguvu ya kuchagua. Uhai wangu hauwezi kamwe kuchukuliwa kutoka kwangu bila mapenzi yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 20:19 (KJV); Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

The peace of God is meant to reassure and settle your heart. It operates from inside you. When your heart is settled, then YOU can deal with what is on the outside.

What does this mean?

In our theme scripture, the disciples of Jesus Christ were faced with a storm. This storm was the mob of Jews who were witch-hunting them for their association with Jesus.

When the Lord appeared in their midst, He did not seek to calm the storm on the outside. He could easily have done so if He so wished, but He did not.

He was more interested in calming the storm in them so that they could deal with the storm outside their doors. Thus He declares, “Peace be unto you.”

Oftentimes, when people are struggling with difficult circumstances, they want God to deal with those issues, even when they are anxious and unsettled.

That is not how God works. He wants to calm the storm in you so that you can calm the storm outside.

When you are at peace, you have the power to speak to cancer to leave your body. When your spirit is rested, you have the boldness to put your ministry in order. When your heart is settled, then you can tame anything around you. That is the essence of the peace of God.

Hallelujah!

FURTHER STUDY: Philippians 4:7, Isaiah 26:3

GOLDEN NUGGET: The peace of God is meant to reassure and settle your heart. It operates from within. When your heart is settled, then YOU can deal with what is on the outside.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for your peace that surpasses all understanding. I embrace it as my portion in Jesus Christ. I am a rested spirit. Because I am at peace, I have the ability to calm any storm in my life. In Jesus’ name, Amen.

EBY’EMIREMBE GYA KATONDA

Omutume Grace Lubega

Yokaana 20:19 (KJV); Awo ku lunaku luli akawungezi, ku lunaku olusooka mu nnaku omusanvu, enzigi bwe zaali nga ziggaddwawo abayigirizwa mwe baali, olw’okutya Abayudaaya, Yesu n’ajja, n’ayimirira wakati mu bo, n’abagamba nti Emirembe gibe mu mmwe. 

Emirembe gya Katonda girina okukakasa era n’okukkakkanya omutima gwo. Gikolera munda mu ggwe. Omutima gwo bwe gukkakkana, awo GGWE osobola okukwasaganya ebyo ebiri kungulu.

Kino kitegeeza ki?

Mu kyawandiikibwa kyaffe ekigguddewo, abayigirizwa ba Yesu Kristo baali basisinkanye omuyaga. Omuyaga guno gwali ekibinja ky’Abayudaaya abaali babanoonya kabi kabi ku lw’enkolagana yaabwe ne Yesu.

Awo Mukama bwe yalabika wakati mu bo, Teyanoonya kukkakkanya omuyaga ogwali wabweru. Yandikikoze mu bwangu ssinga yali ayagadde, naye Teyakikola.

Yali asinga kwagala kukkakkanya omuyaga ogwali munda mu bo awo balyoke bakwasaganye omuyaga ogwali wabweru w’ezingi zaabwe. N’olwekyo N’agamba, “Emirembe gibe mu mmwe”

Ebiseera ebisinga, abantu bwe baba balafuubana n’embeera enzibu, Baagala Katonda akwasaganye ebizibu ebyo, ne bwe baba nga beeraliikirivu era nga ssibatebenkevu.

Bw’atyo Katonda ssi bw’akola. Ayagala akkakkanye omuyaga mu gwe awo osobole okukkakkanya omuyaga ogw’ebweru.

Bw’oba ng’olina emirembe, olina amaanyi okugamba kkookolo okuva mu mubiri gwo. Omwoyo gwo bwe guba nga guwummudde, olina obuvumu okuteeka obuwereza bwo mu ngeri ennuŋŋamu. Omutima gwo bwe guba mukkakkamu, awo osobola okukyusa ekintu kyonna ekikwetoolodde. Ogwo gwe mugaso ogw’emirembe gya Katonda.

Alleluya!

YONGERA OSOME: Abafiripi 4:7, Isaaya 26:3

AKASUMBI KA ZAABU: Emirembe gya Katonda girina okukakasa era n’okukkakkanya omutima gwo. Gikolera munda mu ggwe. Omutima gwo bwe gukkakkana awo GGWE osobola okutereeza ebyo ebiri kungulu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Nkwebaza ku lw’emirembe Gyo egisukka ku ntegeera. Ngitwala ng’omugabo gwange mu Yesu Kristo. Ndi mwoyo oguwumudde. Kubanga nnina emirembe, Nnina obusobozi obukkakkanya omuyaga gwonna mu bulamu bwange. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OBUSINGYE BWA RUHANGA

Entumwa Grace Lubega

Yohaana 20:19 (KJV); Eryo izooba omu mwabazyo, aha kiro ky’okubanza omu saabiiti, abeegi be bakaba beekingiraine omu nju ahabw’okutiina Abayudaaya; Yesu yaija yaabeemerera ahagati, yaabagira ati: Mugire obusingye!

Obusingye bwa Ruhanga bushemereire kuhamya n’okutebeekanisa omutima gwaawe. Nibukorera omunda omuriiwe. Omutima gwaawe gwaaba gutebeekaine, aho nobaasa kukoragana n’ebiri aheeru.

Eki nikimanyisa ki?

Omu mutwe gw’ebyahandiikirwe byaitu, abeegi ba Yesu Kristo bakaba bataahiriirwe eihunga. Eihunga eri rikaba riri ery’abayudaaya abaabaire nibabahiiganisa ahabw’okukwatanisa kwaabo na Yesu.

Mukama ku yaizire akabeemerera ahagati, tarasherwiire kucureeza eihunga eryabaire riri aheeru. Akaba nabaasa kukikora kuri yabaire nayenda, kwonka tarakikozire.

Akaba naafa munonga aha kucureeza eihunga eryabaire riri omunda omuri bo kwenda ngu bakaabaasa kusingura eihunga ery’aheeru. Ahabw’ekyo, naragiira ati, “Mugire obusingye.”

Obwiire obwingi, abantu ku barikuba nibabonabona n’ebintu bigumire ebibarikurabamu, nibenda ngu Ruhanga arwanise eshonga ezo n’obu baraabe beemereize omutima kandi batatebeekaine.

Oku tikwo Ruhanga arikukora. Nayenda kucureeza eihunga eriri omunda omuriiwe kwenda ngu okaabaasa kucureeza eihunga eriri aheeru.

Waaba oine obusingye, nooba oine amaani g’okuragiira ekookoro kuruga omu mubiri gwaawe. Omwoyo waawe yaaba ahuumwiire, nooba oine obumanzi bw’okutebeekanisa obuheereza bwaawe. Omutima gwaawe gwaaba gutebeekaine, aho noobaasa kutegyeka ekintu kyoona ekikwetoroire. Ogwo nigwo mugasho gw’obusinguzi bwa Ruhanga.

Hallelujah!

SHOMA NEEBI: Abafilipi 4:7, Isaaya 26:3

EZAABU: Obusingye bwa Ruhanga bushemereire kuhamya n’okutebeekanisa omutima gwaawe. Nibukorera omunda omuriiwe. Omutima gwaawe gwaaba gutebeekaine, aho nobaasa kukoragana n’ebiri aheeru.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’obusingye bwaawe oburengire okwetegyereza kw’omuntu weena. Nimbwakiira nk’omugabo gwangye omuri Kristo. Ndi omwoyo ohuumwiire. Ahabw’okuba nyine obusingye, nimbaasa kucureeza eihunga ryoona omu magara gangye. Omu eiziina rya Yesu, Amiina.

KUC PA LUBANGA

Lakwena Grace Lubega

Jon 20:19 (KJV); Otyeno me nino meno, ma en nino mukwoŋo me cabit, ma kun gicego doggola ka ma lupwonnye gucokke iye, pi lworo Lujudaya, Yecu obino, ocuŋ i dyegi, owaco ki gin ni, “Kuc obed botwu.”

kuc pa Lubanga tye me waco odoco caden dok me kweyo cwinyi. Tiyo ki i in. Ka cwinyi tye ma okwe mot, ci IN dong itwero tic ikom ngo matye woko.

Man tyen loke ni ngo?

I wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga, lupwonye pa Yecu gin onongo orwate ki yamo mager. Yamo man mager ni onongo obedo dul Lujudaya ma onongo tye ka yenyo gin me keto lewic ikomgi idyer dano pi bedogi kacel ki Yecu.

Ikare ma Rwot obino ocung idyegi, En onongo pe omito me juku yamo ma nen ki woko. En onongo kono otimo kumeno mayot kace onongo ni en omito, ento En pe otimo.

En onongo mito twatwal me juku yamo matye i gin ka wek gin okeme ki yamo matye idogolagi woko. Dong en owaco, “Kuc obed botwu.”

Polkare, ka dano tye ka tute ki tekare matek, gin mito ni Lubanga ikeme ki peko eno ni, kadi ka gi tye ki lworo dok komgi myel.

Meno pe obedo kit ma Lubanga tiyo kwede. En mito juku yamo mager i in wek in ijuk yamo mager ma tye woko.

Ka itye ki kuc, ibedo ki teko me Lok ikom cancer me a ki ikom in. Ka cwinyi tye ma oywe mot, ibedo ki tekcwiny me keto dog tic pa Lubanga ma meggi kakare. Ka cwinyi opye mot, ci ibedo ki loc ikom gin mo keken ma orumo in. Meno en aye tyenlok me kuc pa Lubanga.

Alelua!

KWAN MUKENE: Jo Pilipi 4:7, Icaya 26:3

LWOD MADIT: Kuc pa Lubanga tye me waco odoco caden dok me kweyo cwinyi. Tiyo ki i in. Ka cwinyi tye ma okwe mot, ci IN dong itwero tic ikom ngo matye woko.

LEGA: Wora me Amara, Apwoyo In pi ngec man. Apwoyo pi kica makato niang pa dano. Agwako macalo gin aleya ma mega i Kricito Yecu. An cwiny ma opye mot. Pien atye ki kuc, atye ki kero me juku yamo mager ikwo na. I nying Yecu, Amen.

EBIKUKW’ATA HALI OBUSINGE BWA RUHANGA

Omukwenda Grace Lubega

Yohana 20:19 (KJV); Kandi ha kiro eki obubukaba buizire, ha kiro kyokubanza omu biro musanju, enyigi obuzikaba zikingirweho abegeswa nambere bakaba bali, obwokutina abayudaya, Yesu yaija yayeme’ra hagati yabu, yabagambira ati Obusinge bube halinywe.

Obusinge bwa Ruhanga buli bwokugumya nokuhumuza omutima gwawe. Bukorra omunda omuli’we. Kakuba omutima gwawe guba gutekaine, noba n’osobora kusingura ebiri aheeru.

Kinu kikumanyisa ki?

Omu kyahandikirwe kyaitu ekya hamutwe, abegeswa ba Yesu Kristo bakatangatangana ihunga. Ihunga linu likaba rugana rwabayudaya abaali nibabahiiga habwenkoragana yabu na Yesu.

Mukama obuyabonekere hagati yabu, ataserre oku ihunga ery’aheeru liratekana. Yakukikozire n’okworoberwa kwingi kuba yakigondeze, baitu atakikole.

Akagonza muno okutekanisa ihunga omulibo nukwo bakole ha ihunga aheeru ye nyigi zabu. Atyo yarangiira, “Obusinge bube nainywe.”

Obusumi bwingi, abantu obu baba nibafuba nenyikara ezigumire, bagonza Ruhanga akole hansonga ezo, nobubaba batuntuire kandi batatekaine.

Ruhanga tinukwo akora ati. Akwenda atekanise ihunga omuli’we nukwo iwe otekanise ihunga aheeru.

Obwoba omubusinge, oba n’amaani kubaliza kokoro ekagenda. Omwoyo gwawe obuguhumura, oba nobumanzi bwokurambika obuhereza bwawe. Omutima gwawe obugutekana, buli nosobora kulema buli ekikwehinguliriize. Egyo niyo ensa y’obusinge bwa Ruhanga.

Alleluya!

GALIHYA N’OSOMA HANU: Abafiripi 4:7, Isaya 26:3

ENTONGE Y’EZABU: Obusinge bwa Ruhanga buli bwokugumya nokukuhumuza omutima gwawe. Bukorra omunda omuli’we. Omutima gwawe obugutekana, obwo IWE nokora ha biri aheeru.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’okumanya kunu. Webale habw’obusinge bwawe obuhingura okwetegereza kwoona. Nimbutangiira nk’omugabo gwange omu Yesu Kristo. Ndi mwoyo oguhumuire. Habwokuba ndi omubusinge, nyina obusobozi bwokutekanisa buli ihunga omu bwomezi bwange. Mw’ibara lya Yesu, Amiina.

KUHUSU AMANI YA MUNGU

Mtume Grace Lubega

Yohana 20:19 (KJV); Ikawa jioni, siku ile ya kwanza ya juma, pale walipokuwapo wanafunzi, milango imefungwa kwa hofu ya Wayahudi; akaja Yesu, akasimama katikati, akawaambia, Amani iwe kwenu.

Amani ya Mungu inakusudiwa kuuhakikishia na kuutuliza moyo wako. Inafanya kazi kutoka ndani yako. Moyo wako ukiwa umetulia, basi UNAWEZA kushughulikia kile kilicho nje.

Hii inamaanisha nini?

Katika andiko letu kuu, wanafunzi wa Yesu Kristo walikuwa wanakabiliwa na dhoruba. Dhoruba hii ilikuwa kundi la Wayahudi ambao walikuwa wakiwawinda kwa hamu kwa ushirika wao na Yesu.

Wakati Bwana alitokea katikati yao, Hakukusudia kutuliza dhoruba iliyokuwa nje. Angeweza kufanya hivyo ikiwa angependa sana, lakini hakutaka.

Alikuwa na hamu zaidi ya kutuliza dhoruba ndani yao ili waweze kukabiliana na dhoruba nje ya milango yao. Kwa hivyo Yeye anatangaza, “Amani iwe kwenu.”

Mara nyingi, wakati watu wanapambana na hali ngumu, wanataka Mungu ashughulikie maswala hayo, hata wakati wana wasiwasi na hawajatulia.

Hivyo sivyo jinsi Mungu anavyofanya kazi. Anataka kutuliza dhoruba ndani yako ili uweze kutuliza dhoruba nje.

Unapokuwa na amani, unayo nguvu ya kuiamuru saratani ili iondoke mwilini mwako. Wakati roho yako imepumzika, una ujasiri wa kuweka huduma yako vizuri. Wakati moyo wako umetulia, basi unaweza kudhibiti chochote karibu nawe. Hicho ndicho kiini cha amani ya Mungu.

Haleluya!

MASOMO YA ZIADA: Wafilipi 4:7, Isaya 26:3

UJUMBE MKUU: Amani ya Mungu inakusudiwa kuuhakikishia na kuutuliza moyo wako. Inafanya kazi kutoka ndani. Moyo wako ukiwa umetulia, basi UNAWEZA kushughulikia kile kilicho nje.

SALA: Baba Mpenzi, Ninakushukuru kwa maarifa haya. Asante kwa amani yako inayopita ufahamu wote. Ninaikumbatia kama sehemu yangu katika Yesu Kristo. Mimi ni roho iliyopumzika. Kwa sababu nina amani, nina uwezo wa kutuliza dhoruba yoyote katika maisha yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 1:13-14 (KJV); But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

As a believer in Christ, you are superior to the angels. He has set you above them. Like our theme scripture reveals, angels minister for you. They are servants of the heirs of salvation, who are the children of God.

The scriptures are full of instances of angels at the service of the saints. In Genesis 24:7 when Abraham tasked his servant to find a wife for his son, he said, “The Lord God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.”

There is an angelic ministry to wives. In 1 Corinthians 11:10, the Bible says, “For this cause ought the woman to have power on her head because of the angels.” There is even an angelic ministry to children. In Matthew 18:10, Jesus said, “Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.”

In Psalm 103:20, the scriptures also say, “Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.” When you speak the Word of God, the angels hearken. How do they respond? Psalm 103:21 says that they do your pleasure.

How aware are you that there are angels available for your service? God has ordained them to make your life easier, in your business, career, ministry or family life.

FURTHER STUDY: Psalm 103:20-21, Psalm 91:11-12

GOLDEN NUGGET: As a believer in Christ, you are superior to the angels. Angels minister for you. They are servants of the heirs of salvation, who are the children of God.

PRAYER: Loving Father, I thank You for this truth. Thank You because angels respond to the command of my lips. They are available to my family, in my career and in my ministry. I grow in awareness of this reality and enjoy the fullness of their ministry to me.  In Jesus’ name, Amen.

BAMALAYIKA MU BUWEEREZA

Omutume Grace Lubega

Abaebbulaniya 1:13-14 (KJV); Naye ku malayika ki gwe yali ayogeddeko nti Tuula ku mukono gwange ogwa ddyo, Okutuusa lwe ndifuula abalabe bo entebe y’ebigere byo? Bonna si gy’emyoyo egiweereza, nga gitumibwa okuweereza olw’abo abagenda okusikira obulokozi?

Ng’omukkiriza mu Kristo, oli mukulu ku bamalayika. Akutadde waggulu waabwe. Ng’ekyawandiikibwa kyaffe ekigguddewo bwe kibikkula, bamalayika baweereza ku lulwo. Baweereza abasika ab’obulokozi, nga be baana ba Katonda.

Ebyawandiikibwa bijjudde ebiseera nga bamalayika baweereza abatuukirivu. Mu Lubereberye 24:7 Yibulayimu bwe yawa omuweereza we omulimu gw’okuzuula mukazi wa mutabani we, yagamba, “Mukama, Katonda w’eggulu, eyanzija mu nnyumba ya kitange, ne mu nsi mwe nnazaalibwa, era eyayogera nange, n’andayirira, ng’agamba nti Ezzadde lyo ndiriwa ensi eno; oyo alituma malayika we okukulembera, naawe oliwasiza omwana wange omukazi aliva eyo.”

Waliwo obuweereza bwa bamalayika ku bakazi. Mu 1 Abakkolinso 11:10, Baibuli egamba, “kyekiva kigwanira omukazi okubangako akabonero ak’okufugibwa ku mutwe gwe olwa bamalayika.” Waliwo neera obuweereza bwa bamalayika obw’abaana. Mu Matayo 18:10, Yesu yagamba, “Mulabe nga temunyoomanga omu ku bato bano; kubanga mbagamba nti mu ggulu bamalayika baabwe batunuulira ennaku zonna amaaso ga Kitange ali mu ggulu.”

Mu Zzabuli 103:20, ebyawandiikibwa era bigamba, “Mumwebaze Mukama, mmwe bamalayika be: Mmwe abazira ab’amaanyi, abatuukiriza amateeka Ge, Nga muwulira eddoboozi ery’ekigambo kye.” Bw’oyogera Ekigambo kya Katonda, bamalayika bawuliriza. Ngeri ki gye baddamu? Zabbuli 103:21 egamba nti bakola okusiima kwo.

Omanyi kyenkana ki nti waliwo bamalayika abaliwo olw’okukuweereza? Katonda yabateekawo okukwanguyiza obulamu, mu byenfuna byo, mirimu gyo, obuweereza oba obulamu bw’enju yo.

YONGERA OSOME: Zabbuli 103:20-21, Zabbuli 91:11-12

AKASUMBI KA ZAABU: Ng’omukkiriza mu Kristo, oli mukulu ku bamalayika. Akutadde waggulu waabwe. Ng’ekyawandiikibwa kyaffe ekigguddewo bwe kibikkula, bamalayika bakuweereza. Baweereza b’abasika ab’obulokozi, nga be baana ba Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza kubanga bamalayika bawulira okulagira kw’emimwa gyange. Weebali ku lw’enju yange, mu mulimu gwange era ne mu buweereza bwange. Nkula mu kumanya okw’obwannamaddala buno n’okunyumirwa obujjuvu obw’obuweereza bwabwe gye ndi. Mu linnya erya Yesu, Amiina.

BAAMARAIKA OMU BUHEEREZA

Entumwa Grace Lubega

Abaheburaayo 1:13-14 (KJV); Kandi n’oha ahari baamaraika ou aragizire ati; Shutama aha rubaju rwangye rwa buryo,okuhitsya obu ndihindura abazigu baawe akatebe k’ebigyere byawe? Baamaraika boona t’emyoyo erikuheereza, etumwa kukora omurimo gw’okuhwera abarihungura okujunwa?

Nk’omwikiriza omuri Kristo, nookira baamaraika. Akutaire ahaiguru yaabo. Nk’omutwe gw’ebyahandiikirwe byaitu gurikushuuruura, baamaraika nibakuheereza. N’abaheereza abarikuhwera abo abarikuhungura okujunwa, abo nibo baana ba Ruhanga.

Omu byahandiikirwe, harimu emirundi myingi obu baamaraika barikuheereza abarikwera. Omu kitabo ky’Okutandika 24:7 obu Abrahamu yaatumire omugaragwa we kushwererera omwana we omukazi, akagira ati, ” MUKAMA Ruhanga w’eiguru owaanyihire omu ka ya tata n’omu nsi ei naazairwemu, kandi owangambiire naarahira ati: Oruzaaro rwaawe ndyaruha ensi egi, Ogwo aryatuma maraika we akwebembere, oshwererereyo omwana wangye omukazi.”

Hariho obuheereza bwa baamaraika aha bakyaara. Omu kitabo ky’Abakorinso 11:10, Baiburi negira eti, “N’ahabw’ekyo omukazi ashemereire kugira eky’okwetwekyerera ahabwa baamaraika.” Hariho n’obuheereza bwa baamaraika aha baana. Omu kitabo kya Matayo 18:10, Yesu akagira ati, “Mwerinde murekye kugaya omwe ahari aba abato; ahakuba nimbagambira nti: Omu iguru baamaraika baabo bareeba obutoosha ahamaisho ga Tata ori omu iguru.”

Omu kitabo kya Zaaburi 103:20, ebyahandiikirwe nabwo nibigira biti, “Musingize MUKAMA, imwe baamaraika be, imwe amamanzi g’amaani, abarikukora ebi yaaragiire, mukahurira eiraka ry’ekigambo kye.” Ku orikugamba Ekigambo kya Ruhanga, baamaraika nibahurira. Nibatwaaza bata? Zaaburi 103:21 negira ngu nibakora ebi okunda.

Noyetegyereza ota ngu hariho baamaraika abariho ahabwaawe kukuheereza? Ruhanga abataireho kukuhweera kworobya amagara gaawe, omu by’obushuubuzi byaawe, omu murimo gwaawe omu buheereza bwaawe ningashi omu maka gaawe.

SHOMA NEEBI: Zaaburi 103:20-21, Zaaburi 91:11-12

EZAABU: Nk’omwikiriza omuri Kristo, nookira baamaraika. Akutaire ahaiguru yaabo. Nk’omutwe gw’ebyahandiikirwe byaitu gurikushuuruura, baamaraika nibakuheereza. N’abaheereza abarikuhwera abo abarikuhungura okujunwa, abo nibo baana ba Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba baamaraika niboorobera ebiragiro by’akanwa kangye. Bariho ahabw’amaka gangye, omu murimo gwangye hamwe n’omubuheereza bwangye. Ninkura omu kwetegyereza kw’amazima aga kandi nshemerererwa omu kwijura kw’obuheereza bwabo aharinye. Omu eiziina rya Yesu, Amiina.

MALAIKA TYE KA TIYO TIC

Lakwena Grace Lubega

Jo Ibru 1:13-14 (KJV); Lubaŋa yam owaco ki lamalaika mo ni, “Bed i ŋeta tuŋ acuc i kabedo me deyo, nio ka abimiyo lukworri gidoko kom laten tyeni?” Lumalaika kono dok gubedo aŋagi? Gin ducu gubedo cwiny mogo ma tiyo tic pa Lubaŋa; en orogi ka konyo jo ma binoŋo larre.

Macalo dano ma oye i kom Kricito, in itye malo maloyo lumalaika. En oketo in malo makato gin. Macalo wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga nyutu kamaleng, malaika tiyo pi in. Gin obedo luleyo me larre, ma en aye obedo lutino pa Lubanga.

Lok acoya pa Lubanga opong ki kama lumalaika tye ka tiyo tic pi jo maleng pa Lubanga. I Acaki 24:7 ikare ma Aburaim omiyo tic ki lutice ni gunong dako ki wode, en owaco ni, “Rwot Lubaŋa me polo ma yam okwanyo an ki i paco pa wora-ni, ki i lobo ma ginywala iye-ni, ma yam oloko kweda kun kwoŋŋa kwoŋ ni, ‘Abimiyo lobo man bot likwayi,’ en bicwalo lamalaikane i nyimi, ci ibinyomo dako bot woda nia ki kunnu.”

Tye tic ma malaika timo bot mon. I Jo Korint 11:10, Baibul waco ni, En mumiyo dako myero obed ki lanyut me twero i wiye, pi lumalaika.Tye bene malaika ma tiyo pi lutino. I Matayo 18:10, Yecu owaco, Myero wunen ni pe wucayo ŋat mo acel ki i kin jo magi matino-ni; pien awacciwu ni, i polo kuca lumalaikagi neno waŋ Wora ma tye i polo kare ducu.

I Jabuli 103:20, Lok acoya pa Lubanga bene waco, ” Wupak Rwot, wun lumalaika matek,
ma wulubo cikke,
kun wuwinyo lok ducu ma en waco botwu! Ka iloko Lok pa Lubanga, lumalaika winyo. Gin dok iye ningning? Jabuli 103:22 Waco ni, gin lubu gin ma imito.

Ingeyo irwom marom meni ni malaika tye me tic pi in? Lubanga oyubu gin me weko kwoni obed yot, i biacara ma megi, kwan ma megi, dog tic ma Lubanga omiyo bot in onyo kwo me gang.

KWAN MUKENE: Jabuli 103:20-21, Jabuli 91:11-12

LWOD MADIT; Macalo dano ma oye i kom Kricito, in itye malo maloyo lumalaika. En oketo in malo makato gin. Macalo wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga nyutu kamaleng, malaika tiyo pi in. Gin obedo luleyo me larre, ma en aye obedo lutino pa Lubanga.

LEGA; Wora me amara, Apwoyo In pi ada man. Apwoyo pien lumalaika gin lubu lok dogi. Gin tye pi dog gangwa, i kwan ma mega dok i dog tic ma Lubanga omiyo. Adongo i ngec me ada man dok abedo ki lelo ma opong me tic ma meggi bot an. I nying Yecu, Amen.

ABAMALAIKA MUKUHEREZA

Omukwenda Grace Lubega

Abaheburaniya 1:13-14(KJV); Malaika ki ou aragambire ati: “Ikarra ha mukono gwange ogw’obulyo, okuhika abanyanzigwa baawe obu ndibafoora akatebe k’ebigere byawe?” Bamalaika boona teri myoyo erukuheereza Ruhanga? Enyakutumwa kuheereza abo abali b’okujunwa?

Nk’omwikiriza mu Kristo, oli mukuru kukiraho abamalaika. Akuteire haiguru yabo. Nkoku ekyahandikirwe kyaitu ekya hamutwe, abamalaika bahereza habwa’we. Bali bahereza hali abagwetwa b’okujunwa, kunu nubo abaana ba Ruhanga.

Ebyahandikirwe b’ijwire eby’okurarraho ebya bamalaika nibahereza abarukwera. Omu Kubanza 24:7 Ibrahimu obuyahaire abahereza be omulimo gw’okuserura omukyara habw’omutabani uwe, akagamba, “Mukama Ruhanga owiguru ayanyihire omu nju ya Isenyowe nomu nsi hanazalirwe, kandi ayagambire nanyowe, nandahi’ra nagamba ati, Abaijukuru bawe ndibaha ensi enu; ogu alituma malaikawe okukwebembera, naiwe oliswere’ra omwaana wange omukazi aliruga oku.”

Haroho obuheereza bw’abamalaika hali bak’abasaija. Mu 1 Abakolinso 11:10, “Nahabweki omukazi asemeriire kuswekerra omutwe gwe, habw’abamalaika abaroho. “Haroho n’obuhereeza bw’abamalaika hali abaana. Mu Matayo 18:10, Yesu akagamba, “Mwerinde, muleke kugaya omu ha bato banu, habwokuba nimbagambira nti: Omwiguru bamalaika baabo baikara nibarora amaiso ga Isenyowe anyakuli omu iguru.

Mu Zabuli 103:20, ebyahandikirwe nabwo bigamba, “Mumwebaze Mukama, Inywe bamaraikabe; Inywe emanzi ezamani, abahikiriza ekigambokye, Nimuhu’ra iraka eryekigambokye.” Buli obw’ogamba ekigambo kya Ruhanga, bamalaika bahuliriza. Bagarukamu baata?
Zabuli 103:21 egamba ngu bakora eby’orukugonza.

Oyetegeriize kwinganaki ngu haroho abamalaika abaroho kukuhereza? Ruhanga abasiigire amagita kworobya obwomezi bwawe, omu busubuzi, emirimo, obuhereza rundi obwomezi bw’eka.

GALIHYA N’OSOMA HANU: Zabuli 103:20-21, Zabuli 91:11-12.

ENTONGE Y’EZABU: Nk’omwikiriza mu Kristo, oli mukuru kukiraho abamalaika. Akuteire haiguru yabo. Nkoku ekyahandikirwe kyaitu ekya hamutwe, abamalaika bahereza habwa’we. Bali bahereza hali abagwetwa b’okujunwa, kunu nubo abaana ba Ruhanga.

ESAARA: Isitwe ow’engonzi, Ninkusiima habw’amazima ganu. Webale habwokuba abamalaika b’anuukura buli okuragira kw’omunwa gwange. Baroho hali amaka gange, muby’emirimo yange kandi n’omubuhereza bwange. Ninkura omukwetegereza amazima ganu kandi ninyegondeza omukwijura kw’obuhereza bwabu hali nyowe. Mw’ibara lya Yesu, Amiina.

MALAIKA KATIKA HUDUMA

Mtume Grace Lubega

Waebrania 1:13-14 (KJV); Je! Yuko malaika aliyemwambia wakati wo wote, Uketi mkono wangu wa kuume Hata nitakapoweka adui zako chini ya nyayo zako? Je! Hao wote si roho watumikao, wakitumwa kuwahudumu wale watakaourithi wokovu?

Kama muumini wa Kristo, wewe ni bora kuliko malaika. Amekuweka juu yao. Kama vile andiko letu kuu linadhihirisha, malaika wanakuhudumia. Wao ni watumishi wa warithi wa wokovu, ambao ni watoto wa Mungu.

Maandiko yamejaa visa vya malaika katika huduma ya watakatifu. Katika Mwanzo 24:7 Ibrahimu alipompa mtumishi wake kazi ya kumtafutia kijana wake mke, alisema, “BWANA, Mungu wa mbingu, aliyenitoa katika nyumba ya babangu, na kusema nami katika nchi niliyozaliwa, aliniapia akisema, Nitawapa uzao wako nchi hii; yeye atampeleka malaika wake mbele yako, nawe utamtwalia mwanangu mke tokea huko.”

Kuna huduma ya kimalaika kwa wake. Katika 1 Wakorintho 11:10, Biblia inasema, “Kwa sababu hiyo inampasa mwanamke awe na nguvu kichwani mwake kwa sababu ya malaika.” Kuna hata huduma ya kimalaika kwa watoto. Katika Mathayo 18:10, Yesu alisema, “Angalieni msimdharau mmojawapo wa wadogo hawa; kwa maana nawaambia ya kwamba malaika wao mbinguni siku zote huutazama uso wa Baba yangu aliye mbinguni.”

Katika Zaburi 103:20, maandiko pia yanasema, “Mhimidini Bwana, enyi malaika zake, Ninyi mlio hodari, mtendao neno lake, Mkiisikiliza sauti ya neno lake.” Unapozungumza Neno la Mungu, malaika wanasikiliza. Wanajibuje? Zaburi 103: 21 inasema kwamba hufanya mapenzi yako.

Je! Ni kwa kiwango kipi unatambua kuwa kuna malaika wanaopatikana kukuhudumia? Mungu amewaweka sawa ili kukurahisishia maisha yako, katika biashara yako, kazi yako, huduma yako au maisha ya familia.

MASOMO YA ZIADA: Zaburi 103:20-21, Zaburi 91:11-12

UJUMBE MKUU: Kama muumini wa Kristo, wewe ni bora kuliko malaika. Malaika wanakuhudumia. Wao ni watumishi wa warithi wa wokovu, ambao ni watoto wa Mungu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa sababu malaika huitikia amri ya midomo yangu. Wanapatikana kwa familia yangu, katika taaluma yangu na katika huduma yangu. Ninakua katika ufahamu wa ukweli huu na ninafurahia utimilifu wa huduma yao kwangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 2:8-9 (KJV); Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

God has put all things under your feet. By Christ, you have authority and dominion in the affairs of life.

This power notwithstanding, you may examine your life and realise that it does not testify to this authority. For example, you may be going through a circumstance that makes you seriously question the fact that God has made you a victor.

This is the paradox our theme scripture points to when it says, “For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.”

If the events in your life seem contrary to the fact that power and dominion belongs to you, what do you see? Do you see the sorry state in which your business is? Do you see how broken your marriage is? Do you see how quickly your ministry is spiralling downwards? Do you see your deteriorating health?

Paul tells us who we must see. He says, “But we see Jesus.”

Take your eyes off the failure, see Jesus. Take your eyes off the bad doctor’s report, see Jesus. Take your eyes off the pain of betrayal, see Jesus.

Turn your eyes upon Him. When you do, the pain, the suffering or the loss does not merely grow strangely dim, it vanishes in the light of His glory and grace.

FURTHER STUDY: Hebrews 12:2, Colossians 3:2-4

GOLDEN NUGGET: Take your eyes off the failure, see Jesus. Take your eyes off the bad doctor’s report, see Jesus. Take your eyes off the pain of betrayal, see Jesus.

PRAYER: Loving Father, I thank You for this truth. You are my ever present help in time of need. I look to You and as I do, I see life through the eyes of Your truth. Nothing is too hard for You. I know that greater is He who is in me than he that is in the world. In Jesus’ name, Amen.

NAYE TULABA YESU

Omutume Grace Lubega

Abaebbulaniya 2:8-9 (KJV); Wateeka ebintu byonna wansi w’ebigere bye. Kubanga mu kuteeka ebintu byonna wansi we teyaggyako kintu obutakiteeka wansi we. Naye kaakano tetunnalaba bintu byonna nga biteekeddwa wansi we. Naye tutunuulira oyo eyakolebwa okubulako akatono okuba nga bamalayika, ye Yesu, olw’okubonaabona okw’okufa ng’assibwako engule ey’ekitiibwa n’ettendo, olw’ekisa kya Katonda alyoke alege ku kufa ku lwa buli muntu.

Katonda atadde ebintu byonna wansi w’ebigere byo. Olwa Kristo, olina obuyinza era n’obufuzi mu mbeera ez’obulamu.

Newankubadde amaanyi gano weegali, oyinza okwekenneenya obulamu bwo ne weesanga nga tebulaga buyinza buno. Okugeza, oyinza okuba ng’oyita mu mbeera ekuleetera ddala okubuusabuusa amazima nti Katonda akufudde muwanguzi.

Eno ye mbeera erabika nga eyeekontana ekyawandiikibwa kyaffe kwe kisonga bwe kigamba, “Kubanga mu kuteeka ebintu byonna wansi we teyaggyako kintu obutakiteeka wansi we. Naye kaakano tetunnalaba bintu byonna nga biteekeddwa wansi we”

Ebibeerawo mu bulamu bwo bwe birabika ng’ebikontana n’amazima nti amaanyi n’obufuzi bibyo, Kiki ky’olaba? Olaba mbeera ya kulemererwa eby’enfuna byo gye birimu? Olaba ngeri ki obufumbo bwo gye bumenyeseemu? Olaba ngeri ki obuweereza bwo gye bwanguwa okugwa? Olaba eby’obulamu bwo bwe bisaanawo?

Pawulo atugamba gwe tulina okulaba. Agamba, ” Naye tulaba Yesu.”

Ggya amaaso go ku kulemererwa, laba Yesu. Ggya amaaso go ku alipoota ya ddokita embi, laba Yesu. Ggya amaaso go ku bulumi bw’okuliibwamu olukwe, laba Yesu.

Kyusa amaaso go ogazze ku Ye. Bw’okikola, obulumi, okubonaabona oba okufiirwa tekukendeera bukendeezi mu ngeri etali ya bulijjo kyokka, wabula kusaanawo mu kitangaala eky’ekitiibwa n’ekisa Kye.

YONGERA OSOME: Abaebbulaniya 12:2, Abbakolisayi 3:2-4

AKASUMBI KA ZAABU: Ggya amaaso go ku kulemererwa, laba Yesu. Ggya amaaso go ku alipoota ya ddokita embi, laba Yesu. Ggya amaaso go ku bulumi bw’okulibwamu olukwe, laba Yesu.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Oli buyambi bwange obutabulawo mu kaseera ak’obwetaavu. Ntunuulira Ggwe era nga bwe nkikola, ndaba obulamu okuyita mu maaso g’amazima Go. Teri kikaluba gy’Oli. Mmanyi nti munene Oyo ali mu nze okusinga oyo ali mu nsi. Mu linnya erya Yesu, Amiina.

KWONKA NITUREEBA YESU

Entumwa Grace Lubega

Abaheburaayo 2:8-9 (KJV); Waata ebintu byona ahansi y’ebigyere bye. Ruhanga omu kumugomoorera byona taine ki yaatsigire kitari mu butegyeki bwe. Mbwenu hati titurikureeba bintu byona bimugomookyeire. Kureka owaagarwirwe ahansi omwanya mukye okukira baamaraika, niwe Yesu, nitumureeba ajwekirwe ekirunga ky’ekitiinisa n’okuhimbisibwa ahabw’okwemera obusaasi bw’okufa, ngu aroze aha kufa omu mwanya gw’abantu boona ahabw’embabazi za Ruhanga.

Ruhanga ataire ebintu byoona ahansi y’ebigyere byaawe. Ahabwa Kristo, oine obushoboorozi n’obutegyeki omu nshonga zoona ez’amagara.

N’obu amaani aga garaabe gariho, nobaasa kushwijuma amagara gaawe haza oshangye gatarikujuurira obushoboorozi obu. Eky’okureeberaho, nobaasa kuba oine eki orikurabamu ekirikukureetera waayebuuza buzima Ruhanga yaaba akukozire omusinguzi.

Egi niyo enshonga ey’omutwe gw’ebyahandiikirwe byaitu gurikworeka ku gurikugira ngu, ” Ruhanga omu kumugomoorera byoona taine ki yaatsigire kitari mu butegyeki bwe. Mbwenu hati titurikureeba bintu byoona bimugomookyeire.”

Ebiri kubaho omu magara gaawe byaaba nibireebeka nk’ebirikuhakanisa ngu amaani n’obutegyeki n’ebyaawe, iwe noreeba ki? Noreeba ebizibu ebiri omu by’obushuubuzi bwaawe? Noreeba oku obushweere bwaawe burikugyenda kubi? Noreeba oku obuheereza bwaawe buriyo nibugwa? Noreeba oku otarikwehurira gye omu magara gaawe?

Paulo natugambira ou tushemereire kureeba. Nagira ati, “Kwonka nitureeba Yesu.”

Amaisho gaawe gaihe aha biremire, reeba Yesu. Amaisho gaawe gaihe aha bi omushaho arikukugambaho, reeba Yesu. Amaisho gaawe gaihe aha busaasi oburikuruga omu barikukureebya, reeba Yesu.

Muteekyeho amaisho gaawe. Ku orikukora otyo, obusaasi, okubonabona ninga okufeerwa tibiri kukyendeera kwonka, nibihwaho biburira omu mushana gw’ekitiinisa kye n’embabazi ze.

SHOMA NEEBI: Abaheburaayo 12:2, Abakolosai 3:2-4

EZAABU: Amaisho gaawe gaihe aha biremire, reeba Yesu. Amaisho gaawe gaihe aha bi omushaho arikukugambaho, reeba Yesu. Amaisho gaawe gaihe aha busaasi oburikuruga omu barikukureebya, reeba Yesu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Niiwe muhweezi wangye buzima otabura mu biro by’enaku. Amaisho gangye ngakutaireho, kandi omu kukora ntyo, nindeebera amagara omu bitangaazo by’amazima gaawe. Tihaine ekirikukugumira. Nimanya ngu ogwo ori omurinye naakira ogwo ori omu nsi. Omu eiziina rya Yesu, Amiina.

ENTO WANENO YECU

Lakwena Grace Lubega

Jo Ibru 2:8-9 (KJV); Iketo en obedo lalo jami ducu.” Doŋ ka oketo jami ducu i te loc pa dano, pe oweko gin mo ma en pe loyo. Kit macalo tye-ni pud pe waneno ka giketo jami ducu i te twerone. Ento wan waneno Yecu ma yam gikete ki piny i te lumalaika pi kare manoknok, ento kombeddi doŋ gimiye deyo ki woro macalo kabaka pi arem me to ma en ociro, wek pi kica pa Lubaŋa ebil to pi jo ducu.

Lubanga oketo jami ducu ite twerone. Ki i Kricito, itye ki twero dok loc ikom lok me kwo.

Teko man pe me kwero, itwero ngino kwoni dok iniang ni pe tucu caden marwate ikom twero man. Me labol, twero bedo ni itye ka wot ki itekare ma weko ipenyo ka Lok ada Lubanga oketo in laloyo.

Man aye obedo Lok ma okane ma wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga cimo ma waco ni, oketo jami ducu ite twero ma megge, pe oweko gin mo ma en pe loyo. Ento kombedi pud pe waneno ka giketo jami ducu ite twerone”

Kace inen jami ma time ikwoni nen calo kilong pa komlok ni teko ki loc obedo meri, ngo ma ineno? Ineno kit macalo biacara ma megi tye katimo marac kwede? Ineno mono kit macalo keny ma megi tye ma otur kwede? Ineno mono kit macalo dog tic pa Lubanga ma megi tye ka dok adokapiny kwede? Ineno mono yotkom ma megi tye ka dok adokapiny?

Paulo waco ki wan nga ma myero wanen. En Waco ni, ” ento waneno Yecu.”

Kwany wangi woko ki ikom gin ma pe otime kakare, nen Yecu. Kwany wangi woko ki ikom lok marac pa dakta, nen Yecu. Kwany wangi woko ki ikom arem me adot, nen Yecu.

Lok wangi ikom En. Kace itimo, arem, denocan onyo acara pe doko miri miri keken, rweny i tar me deyo ne ki kica.

KWAN MUKENE: Jo Ibru 12:2, Jo Kolocai 3:2-4

LWOD MADIT: Kwany wangi woko ki ikom gin ma pe otime kakare, nen Yecu. Kwany wangi woko ki ikom lok marac pa dakta, nen Yecu. Kwany wangi woko ki ikom arem me adot, nen Yecu.

LEGA: Wora me amara, Apwoyo In pi ada man. In ibedo lakony ma mera pi kare ducu i cawa ma imite. Aneno in dok macalo aneno, aneno kwo ki iwang me ada ma megi. Gin mo peke matek twatwal ki bot in. Ingeyo ni En matye i an dit loyo en matye ilobo. I nying Yecu, Amen.

BAITU TURORA YESU

Omukwenda Grace Lubega

Abaheburaniya 2:8-9 (KJV); Wamuha okulema ebintu byona; byona okabita omu mikono ye.” Ruhanga obu yamuhaire okulema ebintu byona, taina na kimu eki ataramuhaire okulema. Baitu kuhika hati, titukarozire ebintu byona nibimuhurra. Kwihaho Yesu ogu ayamazire akaanya atakaingaine bamalaika, hati nitumurora ajwaire ekondo ey’ekitiinisa kandi ey’okutiinwa eyamurugiire omu kufa oku yarabiremu; nukwo, habw’embabazi za Ruhanga, akaba naasobora kufa habw’abantu boona.

Ruhanga atekere ebintu byoona hansi yebigere byawe. Habwa Kristo oina obusobozi hamu n’obukama omunsonga ez’obwomezi.

Ganu amaani n’obukiraaba, osobora kukebera obwomezi bwawe nokizora ngu tibuli bukaiso hali obusobozi bunu. Ekyokuroorraaho, osobora kuba noraba mu mbera ekuletera kwehabuza malikwo Ruhanga akufoire musinguzi.

Eky’obutakwatiraine ekyahandikirwe kyaitu eky’ahamutwe kikwihayo obukikugamba, “Baitu ngu akateka byoona mubwiru hansi ye, busaho ekiyalekere kitali hansi ye. Baitu hati niturora byoona tibikabaire hansi ye.”

Ebinyakuroho mubwomezi bwawe biraba nibizoka bitakwikiirraniza n’ekyamazima ngu amaani hamu n’obukama byawe, kiki ky’okurora? Okurora omulingo ogukusaliza oguli muby’obusubuuzi byawe? Okurora nkoku obuswezi bwawe bu hendekere? Okurora nkoku obuheereza bwawe buli mukupotoleka nibugenda hansi bwangu bwangu?Okurora nkoku obwomezi bwawe buku hunguhara?

Paulo akutugambira oha owutwina kurora. Akugamba, “Baitu turora Yesu.”

Ihaho amaiso gawe hali okulemelerwa, rora Yesu.Ihaho amaiso gawe hali engamba etalinungi ey’omunsaho, rora Yesu. Ihaho amaiso gawe hali oburumi bw’okugobezebwa, rora Yesu.

Hindura amaiso gawe ogateke hali uwe. Obworakikora, oburumi, okubonabona orundi okuferwa tibihimbaara omu kuhuniriza kwonka. Kiburaho omukyererezi ky’ekitiniisa Kye hamu n’embabazi.

GALIHYA N’OSOMA HANU: Abaheburaniya 12:2, Abakolosayo 3:2-4

ENTONGE Y’EZABU: Ihaho amaiso gawe hali okulemelerwa, rora Yesu. Ihaho amaiso gawe hali engamba etalinungi ey’omusaho,rora Yesu. Ihaho amaiso gawe hali oburuumi bw’okugobezebwa, rora Yesu.

ESAARA: Is’itwe ow’engonzi, Ninkusiima habw’amazima ganu. Niwe muyambi wange abaho ebiro byona mubiiro bw’okwetaaga. Ntunulira iwe kandi ninkora ntyo, ndora obwomezi okuraba mumaiso g’amazima gawe. Busaho ekigumire muno hali iwe. Manyire oli mukuru iwe ali muli nyowe okukira ogu ali munsi. Mw’ibara lya Yesu, Amiina.

LAKINI TUNAMWONA YESU

Mtume Grace Lubega

Waebrania 2:8-9 (KJV); Umeweka vitu vyote chini ya nyayo zake. Kwa maana katika kuweka vitu vyote chini yake hakusaza kitu kisichowekwa chini yake. Lakini sasa bado hamjaona vitu vyote kutiwa chini yake, ila twamwona yeye aliyefanywa mdogo punde kuliko malaika, yaani, Yesu, kwa sababu ya maumivu ya mauti, amevikwa taji ya utukufu na heshima, ili kwa neema ya Mungu aionje mauti kwa ajili ya kila mtu.

Mungu ameweka vitu vyote chini ya miguu yako. Kwa Kristo, unayo mamlaka na utawala katika mambo ya maisha.

Licha ya nguvu hii hata hivyo, unaweza kuyachunguza maisha yako na utambue kuwa hayashuhudii mamlaka hii. Kwa mfano, unaweza kuwa unapitia hali ambayo inakufanya ushuku sana ukweli kwamba Mungu amekufanya mshindi.

Hiki ndicho kitendawili katika andiko letu kuu linaposema, “Kwa maana katika kuweka vitu vyote chini yake hakusaza kitu kisichowekwa chini yake. Lakini sasa bado hamjaona vitu vyote kutiwa chini yake”

Ikiwa matukio katika maisha yako yanaonekana kuwa kinyume na ukweli kwamba nguvu na utawala ni zako, unaona nini? Je! Unaona hali ya kusikitisha ambayo biashara yako iko? Je! Unaona jinsi ndoa yako ilivyovunjika? Je! Unaona jinsi huduma yako inavyozidi kushuka kwenda chini? Je! Unaona afya yako kama inayozorota?

Paulo anatuambia tunayepaswa kumwona. Anasema, “Lakini tunamwona Yesu.”

Ondoa macho yako kwenye kutofaulu, mwone Yesu. Ondoa macho yako kwenye ripoti mbaya ya daktari, mwone Yesu. Ondoa macho yako kwenye maumivu ya usaliti, muone Yesu.

Geuza macho yako kwake. Unapofanya hivyo, maumivu, mateso au upotezi haukui tu mdogo ajabu, hupotea katika nuru ya utukufu na neema Yake.

MASOMO YA ZIADA: Waebrania 12:2, Wakolosai 3: 2-4

UJUMBE MKUU: Ondoa macho yako kwenye kutofaulu, muone Yesu. Ondoa macho yako kwenye ripoti mbaya ya daktari, mwone Yesu. Ondoa macho yako kwenye maumivu ya usaliti, muone Yesu.

SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Wewe ndiwe msaada wangu wa wakati wote wa uhitaji. Ninakutazama na kadri ninavyofanya, ninaona maisha kupitia macho ya ukweli wako. Hakuna jambo gumu kwako. Najua kuwa aliye ndani yangu ni mkuu kuliko yeye aliye ulimwenguni. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Ezekiel 36:6-11 (KJV); Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord God; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:… For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown: And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded: And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the Lord

The context of our theme scripture is a time when Israel found itself as the subject of scorn and shame. She was mocked by her enemies because she had become a wasteland. There was not much to admire about her, her former glory was a distant memory.

But it was not God’s desire for Israel to remain in ruins forever. It did not matter that they had brought the judgment upon themselves through their rebellion.

In our theme scripture, He tells the prophet Ezekiel to prophesy to Israel and assure them that the cities shall be inhabited and the waste places shall be rebuilt. He tells them that their estates would do better than they did at the beginning. He was determined to restore the ruins to a greater glory than what existed before.

That is the nature of our God. The Lord is the God who rebuilds even the most broken things. His business is restoration and not destruction.

Do you feel like you are in an emotional wasteland, a financial wasteland, a health wasteland? I have good news for you!

God wants to make you stand, not to kick you while you are still on the ground. He desires to pick you up from where you have fallen and set you on the highest height. He wants to create beauty where there were ashes, give you gladness in the places where you mourned and flood you with peace in the places you despaired.

Believe it, child of God, just believe it!

FURTHER STUDY: Romans 14:4, Proverbs 24:16

GOLDEN NUGGET: The Lord is the God who rebuilds even the most broken things. His business is restoration and not destruction.

PRAYER: Loving Father, I thank You for this truth. Thank You for your never ending grace. I stand in the confidence of one who is cherished, loved and protected. I know that You will never leave me to the mockery of my enemies. You restore and rebuild any broken areas of my life. You uphold and You guide me through the paths of peace. In Jesus’ name, Amen.

KATONDA ATUZIMBA NATE – 1

Omutume Grace Lubega

Ezekyeri 36:6-11 (KJV); kale lagula eby’ensi ya Isiraeri ogambe ensozi n’obusozi, ensalosalo n’ebiwonvu, nti Bw’ati bw’ayogera Mukama Katonda nti Laba, njogezezza obuggya bwange n’ekiruyi kyange, kubanga mwabangako ensonyi ez’abamawanga: Mukama Katonda ky’ava ayogera bw’ati nti Nnyimusizza omukono gwange nga njogera nti Mazima ab’amawanga agabeetoolodde abo be balibaako ensonyi zaabwe. Naye mmwe, ai ensozi za Isiraeri, mulisuula amatabi gammwe, ne mubalira abantu bange Isiraeri ebibala byammwe; kubanga banaatera okujja. Kubanga, laba, nze ndi ku lwammwe, era ndikyukira gye muli, nammwe mulirimibwa, mulisigibwa: Kubanga, laba, nze ndi ku lwammwe, era ndikyukira gye muli, nammwe mulirimibwa, mulisigibwa: Era ndyaliza abantu ku mmwe, ennyumba yonna eya Isiraeri, yonna bwe yenkana n’ebibuga birituulwamu n’amatongo galizimbibwa: era ndyaza ku mmwe abantu n’ensolo; era balyeyongera, balizaala: era ndibawa okutuulwako, nga mumaze okuba bwe mutyo, era ndibakola bulungi okusinga bwe nnakola mu kusooka kwammwe: kale mulimanya nga nze Mukama.

Ennyiriri ekyawandiikibwa kyaffe ekigguddewo mwe kiri kye kiseera Isiraeri we yeesanga nga eri kintu ekisekererwa era ekiswaza. Yavumibwa abalabe be bonna kubanga yali afuuse matongo. Tewaali bingi eby’okwegomba ku ye, ekitiibwa kye ekyasooka kyali tekikyajjukirwa.

Naye tekwali kwagala kwa Katonda Isiraeri okusigala mu kuzikirira. Teyali nsonga nti baali be beereetako omusango okuyita mu bujeemu bwabwe.

Mu kyawandiikibwa kyaffe ekigguddewo, Agamba nnabbi Ezekyeri okulagula eri Isiraeli era okubakakasa nti ebibuga bigenda kutuulwamu era n’amatongo gagenda kuzimbibwa. Abagamba nti obulamu bwabwe bugenda kubeera obusingawo bwe bwali okusooka. Yali mumalirivu okuzza obuggya ebifo ebimenyese okutuuka ku kitiibwa ekinene okusukka ku kyaliwo mu kusooka.

Eno y’embala ya Katonda waffe. Mukama ye Katonda azimba nate n’ebintu ebisinga obumenyefu. Omulimu Ggwe kwe kuzzaawo so ssi kusanyawo.

Owulira ng’ali mu matongo g’empulira yo, mu matongo g’ebyensimbi , mu matongo g’ebyobulamu? Nnina amawulire amalungi gy’oli.

Katonda ayagala kukuyimiriza, so ssi kukukuba ng’okyali ku ttaka. Ayagala kukulondawo okuva w’ogudde era akuteeke ku buwanvu obwa waggulu obusingayo. Ayagala kutondawo obulungi awaali evvu, akuwe essanyu mu kifo we wakungubagiranga era akujjuze emirembe mu bifo mwe waburwa essuubi.

Kikkirize, mwana wa Katonda, kikkirize!

YONGERA OSOME: Abaruumi 14:4, Engero 24:16

AKASUMBI KA ZAABU: Mukama ye Katonda azimba nate n’ebintu ebisinga obumenyefu. Omulimu Ggwe kwe kuzzaawo so ssi kusanyawo.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekisa Kyo ekitakoma. Nnyimirira mu buvumu bw’oyo awembejjeddwa, ayagaliddwa era akuumiddwa. Mmanyi tolindeka eri okusekererwa kwa balabe bange. Ozza buggya era ozimba nate byonna ebimenyese mu bitundu by’obulamu bwange. Ompanirira era ondagirira okuyita mu makubo ag’emirembe. Mu linnya erya Yesu, Amiina.

RUHANGA ORIKUTWOMBEKA BUSYA – 1

Entumwa Grace Lubega

Ezekieli 36:6-11 (KJV); N’ahabw’ekyo ohanuure ebiriba aha nsi ya Israeli, ogambire enshozi, ebibungo, ebinonko, n’empanga oti: Oku nikwo Mukama RUHANGA arikugamba naagira ati: Reeba, ningambisa ekiniga n’eihato, ningira nti: Ahabw’okwemera kuhemurwa amahanga:… Ahakuba reeba, ndi aha rubaju rwanyu, niinyija kubagarukira, mubone kuhingwa n’okubibwamu. Ndyabakanyisamu abantu, ab’enju ya Israeli yoona; endembo ziryatuurwamu, n’amatongo gagarukye gombekwemu; ndyabakanyisamu abantu n’amatungo, nabyo bizaare, bikanye; kandi ndyabareetera kutuurwamu nk’omu biro byanyu ebya ira, mbagire gye okukira oku naabagizire omu kubanza. Haza obwo nibwo murimanya ku ndi MUKAMA.

Omutwe gw’ebyahandiikirwe byaitu gukahandiikwa omu bunaku obu Israeli yabaire eri omu kugaywa n’okushwaara. Ekaba negaywa abazigu baayo ahabw’okuba ekaba ehindukire omwanya gw’ebishansha. Hakaba hatariho kihango ekirikugyeteengwaho, ekitiinisa kyaayo ekya kare kikaba kyaayebirwe.

Kwonka kukaba kutari kweteenga kwa Ruhanga ngu Israeli etsigare omu bicwanyagurika. Ekaba etari nshonga ngu bakaba beereetaire orubanja ahabw’obugomi bwaabo.

Omu mutwe gw’ebyahandiikirwe byaitu, nagambira nabi Ezekieli kuragura ahari Israeli kandi kubahamiza ngu endembo ziryatuurwamu, n’amatongo gagarukye gombekwemu. Nabagambira ngu amaju gaabo garyatuurwamu okukira omukubanza. Akaba ayehaireyo kugaruza busya ebicwanyagurika kuhika aha kitiinisa ekirikukira ekya kare.

Okwo nikwo Ruhanga waitu ari. Mukama niwe Ruhanga orikwombeka busya n’ebintu ebicwanyagurikiire kimwe. Omurimo gwe n’okugaruza busya kutari kucwekyereza.

Noohurira orink’omu mashansha g’ebiteekateeko, amashansha g’empiiha, amashansha g’amagara mabi? Nkwiniire amakuru marungi!

Ruhanga nayenda kukweemereza, tarikwenda kukushamba okiri ahansi. Nayenda kukwimutsya kuruga ahuwagweeraire akuteekye ahaiguru aharikukirayo. Nayenda kureeta oburungi ahaabaire hariho eiju, akuheereze okushemererwa ahu waabaire noocura kandi akwijuze obusingye ahu wabaire ohwiire amatsiko.

Kiikirize mwana wa Ruhanga we, kiikirize kwonka!

SHOMA NEEBI: Abarooma 14:4, Zaaburi 24:16

EZAABU: Mukama niwe Ruhanga orikwombeka busya n’ebintu ebicwanyagurikiire kimwe. Omurimo gwe n’okugaruza busya kutari kucwekyereza.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’embabazi zaawe ezitahwaho. Ninyemerera omu bumanzi bw’ogwo orikurerwa, orikukundwa kandi orikukuumwa. Nimanya ngu torireka abazigu bangye kungaya. Nogaruza busya kandi noyombeka ebicweeka by’amagara gangye byoona ebicwanyagurikire. Nompamya kandi nonyebembera omu mihanda y’obusingye. Omu eiziina rya Yesu, Amiina.

LUBANGA MA CWEYO WAN ODOCO – 1

Lakwena Grace Lubega

Ejekel 36:6-11 (KJV); Pi meno, tit lok ma kemo lobo Icrael, kun iwaco bot godi ki cere-gu, bot nota ki loŋo-gu ni Rwot Lubaŋa owaco kuman ni, Nen, atye ka lok ki nyeko ki akemo, pien doŋ wuciro cac pa lurok ma omiyowu lewic mada. “Mumiyo Rwot Lubaŋa owaco kuman ni, Akwoŋŋe akwoŋa ni lurok ducu ma gurumowu dyere gin kikomgi gibicayogi mada kun lewic bene makogi marac. Ento wun godi me Icrael, yadi dok gibidoŋo i wiwu ci ginyako nyiggi pi jona jo Icrael; pien gin doŋ cok dwogo paco. Pien an atye piwu, wun jona, dok abineno ada ni lobowe gipuro dok gipito kodi iye bene. Abimiyo wunya wudoko mapol, wun jo me ot pa Icrael ducu, Wubibedo i gaŋi doki, ki kabedo ma yam gijwerogi gudoŋ obur-ri wubigerogi odoco, Abimiyo dano kadi wa lee ginya gimedde. Welwu bimedde wubedo pol makato kit ma yam wutye kwede con ca, kun wunywalo litino mapol. Abimiyo wubedo kunnu kit macalo yam koŋ wubedo i kare mukwoŋo ca ci abimiyowu lonyo mabup makato lonyo ma onoŋo yam wutye kwede. Man bimiyo wuŋeyo ni an aye a Rwot.

Tyen lok me wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga obedo kare ma Icarael onongo ni etye gin anyero dok gin me lewic. Lumerok ongale pien en onongo dong odoko ngom ma konye peke. Onongo dong petye gin mo mapol twatwal maber ikom en, deyo ma mere macon onongo dong odoko lok ma con me ma ki gwoko.

Ento pe onongo obedo miti pa Lubanga pi Icarael me gak ma obale matwal. onongo pe paro ni gin aye onongo okelo ngolokop ikom gin kengi niwok ki i jemo ma megi.

I wi kwan ma okwongo me Lok acoya pa Lubanga en waco ki lanebi Ejekiel me tucu nebi ki Icarael dok waco bot gin ni boma madit dano bi bedo dok iye dok kabedo ma obale ki bi cweyo odoco. En waco bot gin ni kabedo ma meggi obi bedo maber makato ma onongo i acaki. En onongo omoko tame me dwoko gin ma obale con i deyo madit makato ngo ma onongo tye yam con.

Meno kit Lubanga ma mewa. Rwot obedo Lubanga ma cweyo kadi wa gin ma dong otur atika. Biacara ma mege tye me dwoko cen dok pe me balo.

In mono inongo calo itye i kabedo ma obale me tuge kom, kabedo me lim ma obalo, kabedo me yotkom ma obalo? Atye ki kwena maber pi in!

Lubanga mito ni ewek in icung, pe me gweyo in ka nongo pud itye i ngom. En mito ni ekwany in woko ki kama ipotopiny iye dok eket in kama lamal loyo. En mito cweyo leng ki i apwua, miyo bot in yomcwiny i kabedo me kumu dok me pongo in nibic ki kuc i kabedo ma cwinyi obale iye.

Ye iye, latin pa Lubanga, ye mere ayeya!

KWAN MUKENE: Jo Roma 14:4, Carolok 24:16

LWOD MADIT: Rwot obedo Lubanga ma cweyo kadi wa gin ma dong otur atika. Biacara ma mege tye me dwoko cen dok pe me balo.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pi kica ma pe gik. Acung i tekcwiny pa ngat ma ki boro, kimaro dok ki gwoko. Angeyo ni in pe ibi weko an i anyar pa lamone. In idwoko dok icweyo odoco gin mo keken ma otur me kwona. In i mako an dok itelo an iyo me kuc. I nying Yecu, Amen.

RUHANGA OWATWOMBEKA BUHYAKA – 1

Omukwenda Grace Lubega

Ezekyeri 36:6-11 (KJV); Nukwo, ragura ebyensi ya Isareri, ogambire ensozi n’obusozi, ebyambu nebihanga, oti Nukwo agambire Mukama Ruhanga ati Dora, ngambire omu ihali lyange, nomu kiniga kyange, baitu mukakwatwa ensoni zabamahanga: nikyo Mukama Ruhanga agambire ati Nyimukize omukono gwange ningamba nti Mazimakwo abamahanga ababehingulirize nibo baliswazibwa. Baitu inywe ensozi za Isareri, mulirokera amatagi ganyu, mulyanira abantu bange Isareri ebyana byanyu; baitu bamalize okuija. Baitu dora, ndi habwanyu kandi ndibahindukira, kandi mulirimwa, kandi mulisigwa: kandi ndikanyisa abantu haliwe, enju yona eya Isareri, egi yona nembuga ziribamu abantu nebikaro ebifuruka biryombekwa: kandi ndibakanyisaho abantu nebisoro; birikanya, kandi birizara muno: kandi ndibaikazamu abantu nkomubiro byanyu ebyaira, kandi ndibakora kurungi okukira omu biro byanyu ebyokubanza: kandi mulimanya ngu ninyowe Mukama.

Amakuru g’ekyahandikirwe kyaitu eky’omutwe nubwo obusumi obu Isareri yayesangire hagati yokujumwa n’okuswara. Ekaba negaywa abazigu baayo habwokuba ekaba efokere kifurukwa. Hali hataroho bingi eby’okugyegombaho, kunu ekitinisa kyayo ekyenyuma kyali kitakyaijukwa.

Baitu kwali kutali kwegomba kwa Ruhanga Isareri kuguma omu kunyagwa okwebiro nebiro. Ekaba etali nsonga nkuru okusanga ngu nubo bonka bayeretiire kucwerwa omusango okuraba omu bwemi bwabo.

Omu kyahandirwe kyaitu eky’omutwe, Nagambira Omurangi Ezekyeri okuranga hali Isareri kandi n’okubagumiza ngu embuga zabo ziribamu abantu kandi nebikaro ebifuruka biryombekwa. Nabagambira ati alibakora kurungi okukira omu biro byabo ebyokubanza. Akaba acwiremu okugarra ebifuruka hakitinisa ekikukiraho ekyo ekyabandize.

Ruhanga waitu nukwo ali ati. Mukama nuwe Ruhanga owayombeka buhyaka n’ebyo ebintu ebyasisikaire muno. Omulimo gwe kuli kwombeka hatali kuhwerekereza.

Noyehurra oli mu kifuruka eky’obusaasi ha mutima, ekifuruka ekyebya sente, ekifuruka eky’oburwaire? Nkwiniire amakuru amarungi!

Ruhanga n’agonza kukusimba oyemerre, hatali kukusamba obu ogwire hansi. Nayegomba kukukwatirra oimuke hoona h’ogwire nukwo akwimukye akuteke haidara erikukirayo. N’agonza kuhanga oburungi hoona nambere habaire iju, akuhereze omuhimbo omuli ebi ebyakulirize kandi akwijuze obusinge omuli ebi ebyakutinisize.

Kiikirize, mwana wa Ruhanga, iwe kiikirize kwonka!

GALIHYA N’OSOMA HANU: Abarumi 14:4, Enfumo 24:16

ENTONGE Y’EZABU: Mukama nuwe Ruhanga owayombeka buhyaka n’ebyo ebintu ebyasisikaire muno. Omulimo gwe kuli kwombeka hatali kuhwerekereza.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Webale habwembabazi zawe ezitahwaho. Ninyemerra omubugumizo nkobwogu owalinzirwe, akugonzebwa kandi owalinzirwe. Ninkimanya ngu tolindeka omubijumo byabanyanzigwa bange. Nogarra kandi noyombeka buhyaka ekikaro kyoona ekicwekere mubwomezi bwange. Nonkwatirra kandi n’onyebembera omu mihanda ey’obusinge. Mw’ibara lya Yesu, Amiina.

MUNGU ANAYETUJENGA UPYA – 1

Mtume Grace Lubega

Ezekieli 36:6-11 (KJV); Basi katika kutabiri habari za nchi ya Israeli, uiambie milima na vilima, mifereji ya maji na mabonde, Bwana MUNGU asema hivi; Tazama, nimenena katika wivu wangu na hasira yangu, kwa sababu mmechukua aibu ya mataifa; Basi Bwana MUNGU asema hivi; Nimeinua mkono wangu, kusema, Hakika, mataifa walio karibu nanyi pande zote, wao watachukua aibu yao. Lakini ninyi, enyi milima ya Israeli, mtachipuza matawi yenu na kuwapa watu wangu Israeli matunda yenu; maana wa karibu kuja. Maana, tazama, mimi nasimama upande wenu, nami nitawaelekea, nanyi mtalimwa na kupandwa mbegu; nami nitaongeza watu juu yenu, nyumba yote ya Israeli, naam, yote pia; nayo miji itakaliwa na watu, na mahali palipoharibika patajengwa. Nami nitaongeza juu yenu mwanadamu na mnyama, nao watazidi na kuzaa; nami nitawakalisha watu ndani yenu, kwa kadiri ya hali yenu ya kwanza, nami nitawatendea mema kuliko mema ya mianzo yenu; nanyi mtajua ya kuwa mimi ndimi BWANA.

Muktadha wa andiko letu kuu ni wakati ambapo Israeli ilijikuta kama mada ya kejeli na aibu. Alidhihakiwa na maadui zake kwa sababu alikuwa mahali palipoharibika. Hakukuwa na mengi ya kupendeza juu yake, utukufu wake wa zamani ulikuwa kumbukumbu ya mbali.

Lakini haikuwa shauku ya Mungu kwa Israeli kubaki magofu milele. Haikujalisha kwamba walikuwa wamejiletea hukumu kupitia uasi wao.

Katika andiko letu kuu, Anamwambia nabii Ezekieli atabiri kwa Israeli na awahakikishie kuwa miji hiyo itakaliwa na mahali pa taka patajengwa upya. Anawaambia kwamba maeneo yao yangefanya vizuri zaidi kuliko yalivyofanya mwanzoni. Alidhamiria kuyarudisha magofu hayo kwa utukufu zaidi kuliko yale yaliyokuwepo hapo awali.

Hiyo ndiyo asili ya Mungu wetu. Bwana ndiye Mungu anayejenga hata vitu vilivyovunjika sana. Biashara yake ni marejesho wala sio uharibifu.

Je! Unahisi kama uko katika jangwa la kihemko, jangwa la kifedha, jangwa la afya? Nina habari njema kwako!

Mungu anataka kukufanya usimame, sio kukupiga teke ukiwa bado u chini. Anatamani kukuchukua kutoka mahali ulipoanguka na kukuweka juu kabisa. Anataka kuunda urembo ambapo kulikuwa na majivu, kukupa furaha katika maeneo ambayo uliomboleza na kukufurika na amani katika maeneo uliyokata tamaa.

Amini, mwana wa Mungu, amini tu!

MASOMO YA ZIADA: Warumi 14:4, Mithali 24:16

UJUMBE MKUU: Bwana ndiye Mungu anayejenga hata vitu vilivyovunjika sana. Biashara yake ni marejesho wala sio uharibifu.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa neema yako isiyo na mwisho. Ninasimama kwa ujasiri wa mtu anayethamaniwa, anayependwa na kulindwa. Ninajua kuwa kamwe hutaniacha kwa dhihaka za maadui zangu. Unarejesha na kujenga tena maeneo yoyote yaliyovunjika ya maisha yangu. Unasimama na kuniongoza kupitia njia za amani. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Deuteronomy 21:15-17 (KJV); If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated: Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn: But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

In Jewish culture, as indicated by our theme scripture, the firstborn son was entitled to a double portion of the inheritance. This right is the basis of the double blessing.

However, I have heard some people claim the double blessing from the story of Job. They quote Job 42:10 which says, “And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job TWICE as much as he had before.” As such, they erroneously teach that a double blessing is always preceded by pain and suffering.

Job’s story is not the doctrinal basis of the double blessing. God does not expect us to view inheritance through these lenses. As a New Testament believer, the eyes through which you see inheritance are different.

Instead, God expects us to look to Christ. In Colossians 1:15, the Bible says He is “the image of the invisible God, the FIRSTBORN of every creature.”

When Jesus Christ came to the earth, He came in the anointing of the firstborn. In Romans 8:17, the Bible calls us joint-heirs with Him. It is through Him that we claim the right of the firstborn, which is the double blessing.

This double blessing is what makes a Born Again believer better than any man who is outside a covenant relationship with God. You are more advantaged, more favoured and more esteemed. You have so much more than what the men of this world have because the double portion is your right.

Hallelujah!

FURTHER STUDY: Colossians 1:15, Romans 8:17

GOLDEN NUGGET: The double blessing is what makes a Born Again believer better than any man who is outside a covenant relationship with God. You are more advantaged, more favoured and more esteemed.

PRAYER: Loving Father, I thank You for this truth. Thank You for the inheritance that I have in You. You have given me all things that pertain to life and godliness. You have blessed me with every blessing in the heavenly places. I can never compare myself to the men of this world because I know who I am and whose I am. In Jesus’ name, Amen.

OMUKISA OGW’EMIRUNDI EBIRI

Omutume Grace Lubega

Ekyamateeka 21:15-17 (KJV); Omusajja bw’abanga n’abakazi babiri, omu nga muganzi, omulala nga mukyawe, era nga bombi baamuzaalira abaana, omuganzi n’omukyawe; era omwana ow’obulenzi omubereberye bw’abanga ow’omukyawe; awo olunaatuukanga, ku lunaku lw’alisikisa abaana be ebyo by’alina, tafuulanga mwana w’omuganzi okuba omubereberye, omwana w’omukyawe, ye mubereberye, ng’akyali mulamu: naye anakkirizanga omubereberye, omwana w’omukyawe, ng’amuwa emigabo ebiri ku ebyo byonna by’alina: kubanga oyo kwe kusooka kw’amaanyi ge; eby’omubereberye bibye.

Mu nnono y’Abayudaaya, nga bwe kiragibwa mu kyawandiikibwa kyaffe ekigguddewo, Omwana omuberyeberye yali ateekwa okufuna emigabo ebiri egy’obusika. Eddembe lino gwe musingi gw’omukisa ogw’emirundi ebiri.

Naye, Mpuliddeko abantu abamu nga banoonya okwetwalira omukisa guno okuva mu kyawandiikibwa ky’olugero lwa Yobu. Bajuliza Yobu 42:10 ekigamba, “Awo Mukama n’akyusa obusibe bwa Yobu, bwe yasabira mikwano gye: Mukama n’awa Yobu okusinga EMIRUNDI EBIRI ebyo bye yalina olubereberye. N’olwekyo, basobya mu kusomesa nti omukisa ogw’emirundi ebiri gujja oluvannyuma lw’obulumi era n’okubonaabona.

Olugero lwa Yobu ssi musingi gwa kuyigiririzaako omukisa ogw’emirundi ebiri. Katonda tatusuubira kulabira busika mu ndaba eno. Ng’omukkiriza ow’endagaano Empya, endaba gy’olabamu obusika ya njawulo.

Mu ngeri endala, Katonda atusuubira okutunula eri Kristo. Mu Abakkolosaayi 1:15, Baibuli egamba Ye “oyo kye kifaananyi kya Katonda atalabika, OMUBERYEBERYE ow’ebitonde byonna.”

Kristo Yesu bwe yajja ku nsi, Yajjira mu mafuta g’omwana omuberyeberye. Mu Abaruumi 8:17, Baibuli etuyita basika awamu Naye. Kiri mu kuyita mu Ye mwe tufuna olukusa okwelangirirako eddembe ery’omukisa ogw’omwana omuberyeberye, era gwe mukisa ogw’emirundi ebiri.

Omukisa guno ogw’emirundi ebiri gwe gufuula omukkiriza azaaliddwa ogw’okubiri okuba ng’asingira ddala omuntu yenna ali wabweru w’endagaano y’enkolagana ne Katonda. Oweereddwa omukisa okusingawo, oganziddwa okusingawo, era oweereddwa ekitiibwa okusingawo. Olina bingi okusinga abantu ab’ensi bye balina Kubanga omugabo ogw’emirundi ebiri ddembe lyo.

Alleluya!

YONGERA OSOME: Abakkolosaayi 1:15, Abaruumi 8:17

AKASUMBI KA ZAABU: Omukisa ogw’emirundi ebiri gwe gufuula omukkiriza Azaliddwa ogw’okubiri okuba ng’asingira ddala omuntu yenna ali wabweru w’endagaano y’enkolagana ne Katonda. Oweereddwa omukisa okusingawo, oganziddwa okusingawo, era oweereddwa ekitiibwa okusingawo.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’obusika bwe nnina mu Ggwe. Ompadde byonna bye neetaaga ku lw’obulamu n’obwakatonda. Ompadde buli mukisa gwonna ogw’Omwoyo mu bifo eby’omuggulu mu Kristo. Ssiryegerageranya n’abantu ab’omunsi kubanga mmanyi ki kyendi era n’ani anninako obwa nnannyini. Mu linnya erya Yesu, Amiina.

OMUGISHA GW’EMIRINGO EBIRI

Entumwa Grace Lubega

Eky’Ebiragiro 21:15-17 (KJV); Omushaija, ku ariba aine abakazi babiri, omwe ari enkundwakazi, n’ondi ari enyangwakazi, kandi bombi bamuzaariire abaana, enkundwakazi n’enyangwakazi; kandi omwana w’omwojo ow’okubanza ku ariba ari ow’enyangwakazi, aha izooba eri ariragiraho abaana be ebi atungire, tariikirizibwa kuhindura omwana w’enkundwakazi kuba omwana we mukuru okukira ogwo ow’enyangwakazi owaabandize kuzaarwa; aryaikiriza omwana w’enyangwakazi owaabandize kuzaarwa, ahabw’okumuraga emigabo ebiri y’ebi atungire; ahabw’okuba niwe maani ge ag’okuzaara gaatandikiireho; n’ebishemereire omwana w’okubanza n’ebye.

Omu buzaarwa bw’abayudaaya, nk’oku kihandiikirwe omu mutwe gw’ebyahandikirwe byaitu, omwaana w’omwojo ow’okubanza akaba aine obugabe bw’okugira omugabo gw’emiringo ebiri ogw’obuhunguzi. Obugabe obu nibwo butandikiro bw’omugisha gwakabiri.

Kwonka, ndeebire abantu abamwe barikweteenga omugisha gw’emiringo ebiri okuruga omu kitabo kya Yobu. Nibatura Yobu 42:10 erikugira eti, “Yobu ku yaaherize kushabira bagyenzi be, MUKAMA yaamutambira enaku ze; yaamushumbuusha ebirikwingana kabiri n’ebi yaafeereirwe.”

Ebirikukwaata ahari Yobu tibyo nyegyesa eshemereire kuba obutandikiro bw’omugisha gw’emiringo ebiri. Ruhanga tikwo arikwenda ngu tureebe obuhunguzi. Nk’omwikiriza w’endagaano ensya, amaisho agu orikureeberamu obuhunguzi tigo ago.

Kureka, Ruhanga nayenda ngu tureebe Kristo. Omu Abakolosai 1:15, Baiburi negira eti, Yesu ogwo niwe kishushani kya Ruhanga otarikureebwa, OMUJUGAIJO omu byahangirwe byoona.”

Yesu Kristo kuyaizire omunsi, akaija omu majuta g’omujugaijo. Omu Abarooma 8:17, Baiburi netweeta abahunguzi hamwe nawe. Twiine obugabe bw’omujugaijo ahabwe, nigwo mugisha gw’emiringo ebiri.

Omugisha gw’emiringo ebiri nigwo gurikuretera omwikiriza ozairwe obwakabiri yakira ondiijo muntu ori aheeru y’endagaano y’omukago na Ruhanga. Ohiiriirwe munonga, oine obuganzi kumukiraho kandi oine ekitiinisa kirikukiraho ekye. Oine byingi okukira ebi abantu b’ensi egi baine ahabw’okuba omugabo gw’emiringo ebiri n’obugabe gwaawe.

Hallelujah!

SHOMA NEEBI: Abakolosai 1:15, Abarooma 8:17

EZAABU: Omugisha ogw’emiringo ebiri nigwo gurikuretera omwikiriza ozairwe obwakabiri yakira ondiijo muntu ori aheeru y’endagaano y’omukago na Ruhanga. Ohiiriirwe munonga, oine obuganzi kumukiraho kandi oine ekitiinisa kirikukiraho ekye.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obuhunguzi obunyine omuriiwe. Ompeire ebintu byoona ebishemereire amagara n’okutiina Ruhanga. Ompeire emigisha yoona eri omu myanya y’omwiguru. Tindikubaasa kweshushanisa abantu b’omunsi egi ahabw’okuba nimanya ekindi na mukama wangye. Omu eiziina rya Yesu, Amiina.

GUM MA ODODE

Lakwena Grace Lubega

Nwoyo cik 21:15- 17 (KJV); “Ka laco mo tye ki mon aryo, acel dako ma gimaro ki acel ma pe gimaro, ci gin mon aryo ducu ginywalo litino ka latin kayo obedo wod pa dako ma en pe maro-ni, i kare ma laco-ni poko lim me aleya ki awobene, pe omi bot latin kayo pa dako ma gimaroni dullim muporo dit pa latin kayo ma ka miyo bot latin kayone kikome ma wod pa dako ma en pe maro-ni, Ento en bituco ni latin kayo en aye pa dako ma pe gimaro-ni, ci bimiye lim ma dodo dul aryo ma i kom jamine ducu ma en tye kwede; en acakki kero kome, dit me bedo latin kayo aye mere gire.

I tekwaro pa Lujudaya, macalo ki keto i wi kwan ma mewa ma okwongo me Lok acoya pa Lubanga, latin kayo onongo tye ki twero me nongo gin aleya ma odode. Twero eni en aye obedo kajenge me gum ma odode.

Kadi bedi, awinyo dani mukene ma waco pi gum ma odode ki i lok kom Yubu. Gin oketo wang jiri me Yubu 42:10 ma waco ni, “Rwot odwoko gum pa Yubu, i kare ma en doŋ olego pi lureme; omiyo bote lim ma dodo maca ma yam en tye kwede TYEN ARYO.” Macalo meno, gin pwonyo i roc ni gum ma odode bino ki arem dok deno can kong mukwongo.

Lok kom Yubu pe obedo pwony me Baibul ma rwate me gum ma odode. Lubanga pe mito ni wanen gin aleya ki i wang magi. Macalo layeyo me cik manyen, wang ma i neno kwede ki gin aleya pat.

Meka kare, Lubanga mito ni wanen Kricito. I Kolocai 1:15, Baibul waco ni “Kricito obedo cal pa Lubaŋa ma pe nen-ni, KATIN KAYO me ginaketa ducu ma Lubaŋa oketo.”

Ikare ma Yecu Kricito obino i wilobo, obino i niwire pa Latin Kayo. I Jo Roma 8:17, Baibul waco ni wan luleyo kacel kwede. Niwok ki i en oweko wa kwanyo twero me bedo latin kayo, ma obedo gum ma odode.

Gum ma odode man aye ngo ma weko ngat ma oye ma olare ber loyo dano mo keken matye i wat me cike ki Lubanga. In itye ki gum dok ki woro in makato. Itye ki mapol makato ngo ma dano me lobo tye kwede pien gum ma odode ni obedo twero ma megi.

Aleluyah!

KWAN MUKENE: Jo Kolocai 1:15, Jo Roma 8:17

LWOD MADIT: Gum ma odode aye ngo ma weko ngat ma oye ma olare ber loyo dano mo keken matye i wat me cike ki Lubanga. In itye ki gum dok ki woro in makato.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo In pi gin aleya ma atye kwede i In. In imiyo bot an jami ducu ma mite ikwo ki bedo i Lubanga. Imiyo bot an gum duçu ma i polo. Pe atwero pore ki dano me lobo man pien angeyo ngo ma abedo ki an abedo pa anga. I nying Yecu, Amen.

OMUGISA OGUKUBIRWEMU

Omukwenda Grace Lubega

Ekyebiragiro 21:15-17 (KJV); Omusaija obwaliba anyina abakazi babiri, omu nagonzebwa nondi anoberwe,kandi bamuzalire abana, arukugonzebwa Kandi ogu anoberwe; kandi omwaana omuzigaijo obwalibali wogu anoberwe; nubwo kiriba kiti hakiro ekyaligweteramu batabanibe ebi ebyanyinabyo, talisobora okufora omwana warukugonzebwa omuzigaijowe okukira omwana wogu anoberwe, baitu nuwe muzigaijo mali; baitu aliikiriza omuzigaijo omwana wogu anoberwe, namuha emigabo emirundi ebiri eya byona ebyanyinabyo: baitu ogu nukwo kubanza kwamanige; omugisa ogw’obuzigaijo gwe.

Omungeso zabayudaya, nkoku kyolekerwe omukyahandikirwe kyaitu eky’omutwe, omuzigaijo akaba asemerire kutunga ebicweka bibiri habugwetwa. Obulyo bunu nugwo musingi ogw’omugisa ogukubirwemu.

Oihireho, mbaire nimpurra abantu abamu nibatonga omugisa ogukubirwemu okuruga omuruganikyo orwa Yobu. Bemerra hali Yobu 42:10 eyegamba, “Mukama yahindura obunyankomo bwa Yobu, obuyasabire enganjanize: Mukama yamuha Yobu EMIRUNDI EBIRI okukira ebintu ebyakaba anyinabyo.” Nahabw’ekyo, omunsobi basomesa ngu omugisa ogukubirwemu gwija hanyuma y’obusaasi hamu n’okubonabona.

Yobu tali nuwe musingi gw’enyegesa eyomugisa ogukubirwemu. Ruhanga takutunihira okurora obugwetwa okuraba omubirahule nka binu. Nk’omwikiriza ow’endagano empyaka, amaiso agaturoza obugwetwa gaba g’embaganiza.

Oihireho, Ruhanga natunihiramu okutunurra Kristo. Omu Bakolosai 1:15, Baibuli egamba ngu Nuwe” kisisani kya Ruhanga atarukurorwa, omuzigaijo omuli ebihangirwe byoona.”

Kristo obuyaizire omu nsi, akaizira mumagita ag’omuzigaijo. Omu Barumi 8:17, Baibuli etweta bagwetwa hamu na Kristo. Kiri okuraba omuluwe tutonga obugabe obw’omuzigaijo, obu nubwo omugisa ogukubirwemu.

Omugisa ogukubirwemu nugwo gufora omwikiriza ayazairwe obwakabiri wahaiguruho okukira omuntu ondi wena owaali aheeru y’endagaano ey’omuganjano hamu na Ruhanga. Oine amakiza agakukiraho, ohiriirwe okukiraho kandi onyumiziibwe okukiraho. Oine bingi muno okukira eby’abantu b’omunsi banyina habwokuba bugabe bwawe okutunga ekicweka ekikubirwemu.

Alleluya!

GALIHYA N’OSOMA HANU: Abakolosai 1:15, Abarumi 8:17

ENTONGE Y’EZABU: Omugisa ogukubirwemu nugwo gufora omwikiriza ayazairwe obwakabiri wahaiguruho okukira omuntu ondi wena owaali aheeru y’endagaano ey’omuganjano hamu na Ruhanga. Oine amakiza agakukiraho, ohiriirwe okukiraho kandi onyumiziibwe okukiraho.

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Webale habw’obugwetwa obunyinabwo omuli Iwe. Omperiize byoona ebikukwata h’abwomezi n’obwaruhanga. Omperiize buli mugisa gwoona ogw’omwoyo omubiikaro eby’omwiguru. Tindyeroraniza na muntu weena ow’ensi habwokuba manyire kiki ekindi kandi ndi wooha. Omw’ibara lya Yesu, Amiina.

BARAKA MARADUFU

Mtume Grace Lubega

Kumbukumbu la Torati 21:15-17 (KJV); Akiwa mtu yuna wake wawili, mmoja ampenda, mmoja hampendi, nao wamemzalia watoto, ampendaye na asiyempenda wote wawili; na yule mzaliwa wa kwanza akiwa ni wa mke asiyependwa; ndipo itakapokuwa ya kwamba siku atakayowarithisha wanawe alivyo navyo, asimweke mwana wa ampendaye kuwa mzaliwa wa kwanza mbele ya mwana wa asiyempenda, naye ndiye mzaliwa wa kwanza huyu; lakini amkubali mzaliwa wa kwanza mwana wa yule asiyempenda, kwa kumpa mafungu mawili katika vyote alivyo navyo; kwa maana ndiye mwanzo wa nguvu zake; haki ya mzaliwa wa kwanza ni yake yeye.

Katika utamaduni wa Kiyahudi, kama inavyoonyeshwa katika andiko letu kuu, mtoto wa kwanza alikuwa na haki ya kupata sehemu mbili za urithi. Haki hii ndiyo msingi wa baraka maradufu.

Walakini, nimesikia watu wengine wakidai baraka maradufu kutoka kwa hadithi ya Ayubu. Wao hunukuu Ayubu 42:10 ambayo inasema, “Kisha BWANA akaugeuza uteka wa Ayubu, hapo alipowaombea rafiki zake; BWANA naye akampa Ayubu mara mbili kuliko hayo aliyokuwa nayo kwanza.”

Hadithi ya Ayubu sio msingi wa mafundisho ya baraka maradufu. Mungu hatutarajii tuone urithi kupitia lensi hizi. Kama muumini wa Agano Jipya, macho ambayo unaonea urithi ni tofauti.

Badala yake, Mungu anatutarajia tumtazame Kristo. Katika Wakolosai 1:15, Biblia inasema Yeye ni “mfano wa Mungu asiyeonekana, mzaliwa wa kwanza wa viumbe vyote.”

Yesu Kristo alipokuja duniani, alikuja katika upako wa mzaliwa wa kwanza. Katika Warumi 8:17, Biblia inatuita warithi pamoja naye. Ni kupitia kwake ndio tunadai haki ya mzaliwa wa kwanza, ambayo ni baraka maradufu.

Baraka hii maradufu ndiyo inayomfanya muumini aliyezaliwa upya kuwa bora kuliko mtu yeyote aliye nje ya uhusiano wa agano na Mungu. Unafaidika zaidi, unapendelewa zaidi na kuheshimiwa zaidi. Una mengi zaidi kuliko yale ambayo watu wa ulimwengu huu wanayo kwa sababu sehemu maradufu ni haki yako.

Haleluya!

MASOMO YA ZIADA: Wakolosai 1:15, Warumi 8:17

UJUMBE MKUU: Baraka hii maradufu ndiyo inayomfanya muumini aliyezaliwa upya kuwa bora kuliko mtu yeyote aliye nje ya uhusiano wa agano na Mungu. Umefaidika zaidi, unapendelewa zaidi na kuheshimiwa zaidi.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa urithi ambao ninao ndani yako. Umenipa vitu vyote vinavyohusu maisha na utauwa. Umenibariki kwa kila baraka katika nafasi za mbinguni. Siwezi kujilinganisha na watu wa ulimwengu huu kwa sababu najua utu wangu na mimi ni wa nani. Katika jina la Yesu, Amina.