Apostle Grace Lubega

Matthew 23:23 (KJV); Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgement, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Our theme scripture teaches us that religion always omits certain weightier matters such as faith.

What this means is that as long as you are under the spirit of religion, you cannot fully function in and by faith. Your faith will always have boundaries and limitations.

Why is this so?

When you are under religion, you are under the law. The scriptures are very clear in Galatians 3:12 that the law is not of faith. The Amplified version says, “the law does not rest on faith [does not require faith, has nothing to do with faith].”

The law will always seek to qualify a man based on his own ability. However, when we speak of the grace of God, we speak of things that you cannot do in your own power and ability.

Religion focuses a man on what he can achieve on his own without the aid of God. As it does this, it distances him from true faith.

As new creatures in Christ, we have been called to faith and to grace. We must throw off all semblance of religion and embrace what God wants to do in us and through us.

Hallelujah!

FURTHER STUDY: Galatians 3:12, Romans 4:13-16

GOLDEN NUGGET: As new creatures in Christ, we have been called to faith and to grace. We must throw off all semblance of religion and embrace what God wants to do in us and through us.

PRAYER: Loving Father, I thank You for this truth. Thank You for the priceless gift of Your grace and of Your ability in me. I do not look to myself but I look to You, knowing that You are my strength, my hope, peace and foundation. As my heart is continually established in grace and as I grow in faith, I do great exploits, to the glory of Your name, Amen.

KU BY’EDDIINI N’OKUKKIRIZA

Omutume Grace Lubega

Matayo 23:23 (KJV); Ziribasanga mmwe, abawandiisi n’Abafalisaayo, bannanfuusi! kubanga muwa ekitundu eky’ekkumi ekya nnabbugira ne aneta ne kkumino, ne mulekayo ebigambo ebikulu eby’amateeka, obutalyanga nsonga, n’ekisa, n’okukkirizanga: naye bino kyabagwanira okubikola, era na biri obutabirekaayo.

Ekyawandiikibwa kyaffe ekigguddewo kituyigiriza obutalekangayo ebigambo ebimu ebikulu nga okukkiriza.

Kino kye kitegeeza kiri nti kasita oba ng’oli wansi w’omwoyo gw’eddiini, tolisobola kukolera mu kukkiriza n’olwokukkiriza mu bujjuvu. Okukkiriza kwo kujja kubeeranga n’ensalosalo era n’okukugirwa.

Lwaki kino kiri bwe kityo?

Bw’oba wansi w’eddiini, oli wansi w’etteeka. Ebyawandiikibwa birambulukufu mu Abagalatiya 3:12 nti etteeka siryakukkiriza. Enzivunula ya Baibuli eya ” Amplified ” egamba, etteeka teryesigama ku kukkiriza [teryetaaga kukkiriza, teririna kintu kyonna n’akukkiriza].”

Etteeka lijja kunoonyanga okusaanizanga omuntu okusinziira ku busobozi bwe nga ye. Naye ate, bwe twogera ku kisa kya Katonda, twogera ku bintu ebyo by’otasobola kukola mu maanyi go nga gwe era n’obusobozi.

Eddiini etunuulira omuntu ky’asobola okufuna nga ye awatali kuyamba kwa Katonda. Nga ekola kino, emusembezaayo okuva mu kukkiriza okutuufu.

Ng’ebitonde ebiggya mu Kristo, tuyitiddwa eri okukkiriza era n’eri ekisa. Tulina okweggyako okwefaananyiriza kwonna okw’eddiini era n’etwaniriza ekyo Katonda ky’ayagala okukola mu ffe n’okuyita mu ffe.

Alleluya!

YONGERA OSOME: Abagalatiya 3:12, Abaruumi 4:13-16

AKASUMBI KA ZAABU: Ng’ebitonde ebiggya mu Kristo, tuyitiddwa eri okukkiriza era n’eri ekisa. Tulina okweggyako okwefaananyiriza kwonna okw’eddiini era n’etwaniriza ekyo Katonda ky’ayagala okukola mu ffe n’okuyita mu ffe.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’ekirabo eky’omuwendo eky’ekisa Kyo era n’obusobozi Bwo mu nze. Ssetunuulira nga nze naye ntunuulira Ggwe, nga mmanyi nti Ggwe maanyi gange, ssuubi lyange, eddembe era omusingi. Ng’omutima gwange gweyongera okunywera mu kisa era nga nkula mu kukkiriza, nkola okwewaayo okusukkulumu, olw’ekitiibwa ky’erinnya Lyo, Amiina.

ME DINI KI NIYE

Lakwena Grace Lubega

Matayo 23:23 (KJV); Wubineno can, wun lupwony-cik ki Luparicayo, wun lugoba! Pien wumiyo dul acel me apar me malakwaŋ ki toke ki okwerwu, ento wutenyo lok ma pigi tego me cik woko, gin macalo ŋolo kop atir, timo kica ki bedo jo ma tye ki niye. Magi ducu myero wutim, kun bene pe wuweko mukene ca.

Kwan wa matin mukwongo me Lok acoya pa Lubanga pwonyo wa ni dini pol kare kwanyo woko lok ma pigi tego macalo bedo ki niye.

Man tyenloke ni ka teki pwod itye ite cwiny me dini, in pe itwero tic i dok ki niye. Niye ni obitiko bedo ki kama gik iye dok lageng.

Pingo tye kuman?

Ka itye ite dini, in itye ite cik. Gin acoya nyutu kamaleng i Jo Galatia 3:12 ni cik pe obedo niye. Baibul maki lwongo nyinge ni “amplified” waconi, ” cik pe ocung ikom niye ( pemito niye, peke ki gin atima ki niye”).

Cik obityeko neno ni eporo ber pa ngat moni malube ki ngo ma en twero timo ne. Ento kun, kawa loko ikom kica pa Lubanga, wa loko ikom jami ma pe itwero timo ne ki teko ni keni dok I keroni.

Dini keto cwiny ngatmo ikom ngo ma en twero nongo ne pire kene labongo kony pa Lubanga. Manongo en timo man, en diro ngat enoni ki ikom niye ma ada.

Macalo gin aketa manyen i kricto, kityeko lwongo wan me bedo ki niye dok kica. Omyero wawek woko ginmo keken ma obedo dini dok wanen ngo ma Lubanga mito timo ne i wan dok wok kibot wa.

Aleluia!

KWAN MUKENE: J Galatia 3:12, Jo Roma 4:13-16

LWOD MADIT: Macalo gin aketa manyen i kricto, kityeko lwongo wan me bedo ki niye dok kica. Omyero wawek woko ginmo keken ma obedo dini dok wanen ngo ma Lubanga mito timo ne i wan dok wok kibot wa.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyi pi mic me nono me kica ni dok me ginma in itwero timo ne i an. An pe anene kekena ento aneno bot in, kun angeyo ni in aye teko na, gen na, kuc dok guti na. Manongo cwinya tere tere ocung i kica dok macalo adongo i niye, an atimo jami madongo me aura, me dwoko deyo i nyingi, Amen.

EBYE’DIINI HAMU NO’KUIKIRIZA

Omukwenda Grace Lubega

Matayo 23:23 (KJV); Ziribabona inywe, abahandiki Nabafalisayo abagobya, baitu muhonga ekicweka ekya ikumi ekyomubuiga, naneta, na kumino, nimulekaho ebigambo ebyebiragiro ebikuru, okucwa musango ogwobulyo, nembabazi, nokuikiriza: baitu binu kibaseme’ra okubikora, nebindi okutabirekayo.

Ekyahandikirwe kyaitu eky’ahamutwe kikutwegesa ngu ediini obutoosa elekayo ebigambo ebimu ebikuru nk’okuikiriza.

Kinu kikumanyisa ngu obwokuba oli hansi yo’mwoyo gwe’diini, tokusobora kukora omu bwi’juire mu kandi nahabwo okuikiriza. Okuikiriza kwawe obutoosa kuba ne’mitaano kandi n’okukugirwa.

Habwaki kinu kiri kityo?

Obwokuba oli hansi ye’diini, oli hansi ye’kiragiro. Ebyahandikirwe bikyolekezakimu omu Abagaratiya 3:12 ngu ebiragiro tibiri byomu kuikiriza. Empindura yokuzimbuura ekugamba, “ebiragiro tibihumulira hali okuikiriza [tibyetaagisa okuikiriza, tibiina kintu kyona kyokukora hamu no’kuikiriza].”

Ebiragiro biija obutoosa kuserura kukakasa omuntu kusigikira ha obusobozi bwe nka we. Omulingo gwoona, obutubaza ha embabazi za Ruhanga, tubaza ha bintu ebyotakusobora kukora omu maani orundi obusobozi bwawe.

Ediini etunuliza omuntu hali kiki kya kusobora kuhikiriza nkawe hataroho obuyambi bwa Ruhanga. Nekora kinu, emuteka hara no’kuikiriza okwa’mazima.

Nke’bihangirwe ebihyaka mu Kristo, tweserwe hali okuikiriza kandi hali embabazi. Twina kwihaho okweyisaniliza kwona okwe’diini kandi tufumbatire ekyo ekya Ruhanga Akugonza kukora muli itwe kandi kuraba muli itwe.

Alle’luya!

GALIHYA N’OSOMA: Abagaratiya 3:12, Abarumi 4:13-16

EBIKURU MUBYOONA: Nke’bihangirwe ebihyaka mu Kristo, tweserwe hali okuikiriza kandi hali embabazi. Twina kwihaho okweyisaniliza kwona okwe’diini kandi tufumbatire ekyo ekya Ruhanga Akugonza kukora muli itwe kandi kuraba muli itwe.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Webale habwe’kisembo ekitanyina muhendo ekye’mbabazi Zawe kandi nahabwo’busobozi Bwawe muli nyowe. Tinyerora baitu ndole’ra Iwe, nimanya ngu Oli maani, okunihira, obusinge kandi omusingi gwange. Nko’mutima gwange bukya bukya gugumizibwa omu mbabazi kandi ninkura omu kuikiriza, nkora ebya’maani, habwe’kitinisa ky’ibara Lyawe, Amiina.

KUHUSU DINI NA IMANI

Mtume Grace Lubega

Mathayo 23:23 ( KJV); Ole wenu waandishi na Mafarisayo, wanafiki! Kwa kuwa mnalipa zaka za mnanaa na bizari na jira, lakini mmeacha mambo makuu ya sheria, yaani, adili, na rehema, na imani;hayo imewapasa kuyafanya, wala yale mengine msiyaache.

Maandiko yetu ya mada yanatufundisha kwamba dini daima huacha mambo fulani makuu kama vile imani.

Maana yake ni kwamba mradi tu uko chini ya roho ya dini, huwezi kufanya kazi kikamilifu ndani ya na kwa imani. Imani yako daima itakuwa na mipaka na vizingiti.

Kwa nini iko hivi?

Unapokuwa chini ya dini, uko chini ya sheria. Maandiko yapo wazi sana katika Wagalatia 3:12 kwamba torati haikuja kwa imani. Toleo la Amplified linasema, “sheria haitegemei imani [haihitaji imani, haina uhusiano wowote na imani].”

Sheria hutafuta kila wakati kumstahiki mtu kulingana na uwezo wake mwenyewe. Walakini, tunapozungumza juu ya neema ya Mungu, tunazungumza juu ya mambo ambayo huwezi kufanya kwa nguvu na uwezo wako mwenyewe.

Dini humlenga mtu kwa kile anachoweza kufikia peke yake bila msaada wa Mungu. Inapofanya hivi, inamweka mbali na imani ya kweli.

Kama viumbe wapya katika Kristo, tumeitwa kwa imani na neema. Ni lazima tutupilie mbali aina na mifano yote ya dini na kukumbatia kile ambacho Mungu anataka kufanya ndani yetu na kupitia kwetu.

Haleluya!

MASOMO YA ZIADA: Wagalatia 3:12, Warumi 4:13-16

UJUMBE MKUU: Kama viumbe wapya katika Kristo, tumeitwa kwa imani na neema. Ni lazima tutupilie mbali sura zote za dini na kukumbatia kile ambacho Mungu anataka kufanya ndani yetu na kupitia kwetu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi isiyokadirika ya neema yako na ya uwezo wako ndani yangu. Sijitazami bali nakutazama Wewe, nikijua kuwa Wewe ndiwe nguvu yangu, tumaini langu, amani na msingi wangu. Moyo wangu unapoimarishwa katika neema na ninapokua katika imani, ninafanya mambo makuu, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Matthew 23:23 (KJV); Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgement, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Religion is a spirit. Some assume that its face is only of men in long garb and overflowing robes. However, the religious spirit can also be functional in tongue speaking demon-chasing “Pentecostals”. In fact, it is possible to have a more religious “Pentecostal” than a man professing one of the world’s religions.

Why must we be cautious of the spirit of religion?

Throughout scripture, Christ demonstrated His abhorrence for this spirit. He commonly addressed religious men with the words, ‘Woe unto you!’

Is it because He did not love them? No. But the spirit of religion is very serious and one of its primary dangers is explained in our theme scripture. The Bible reveals to us that it omits the weightier matters of the law, judgement, mercy and faith.

This means that in anything pertaining to doctrine, the spirit of religion will always downplay what is more important and amplify what is inconsequential.

For example, the spirit of religion will split theological hairs over whether Jesus died on a tree or on a cross ignoring the much weightier issue of His death and resurrection.

In Hosea 6:6, the Bible says, “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.” The spirit of religion will cause a man to regard sacrifice [what he can do for God] above what God can do and reveal to Him.

God has called us to live beyond religion and to embrace the liberties of faith and the power of a personal relationship with Him.

Hallelujah!

FURTHER STUDY: Matthew 9:1-6, Hosea 6:6

GOLDEN NUGGET: God has called us to live beyond religion and to embrace the liberties of faith and the power of a personal relationship with Him.

PRAYER: Loving Father, I thank You for this truth. Thank You for the revelation of Your Spirit and for deeper insights into Your person that take me beyond religion. I see You in purity and regard the weightier matters of the Kingdom in all that I do. In Jesus’ name, Amen.

KU BY’EDDIINI N’EBIGAMBO EBIKULU

Omutume Grace Lubega.

Matayo 23:23 (KJV); Ziribasanga mmwe, abawandiisi n’Abafalisaayo, bannanfuusi! kubanga muwa ekitundu eky’ekkumi ekya nnabbugira ne aneta ne kkumino, ne mulekayo ebigambo ebikulu eby’amateeka, obutalyanga nsonga, n’ekisa, n’okukkirizanga: naye bino kyabagwanira okubikola, era na biri obutabirekaayo.

Eddiini mwoyo. Abamu balowooza nti gulabikira mu basajja abambadde amaganduula amawanvu n’ebyambalo ebimasamasa. Naye, omwoyo gw’eddiini gukyayinza okuba nga gukola ne mu “Bapentekooti” abogerera mu nnimi era nga bagoba n’emizimu. Mu mazima, kisoboka okubeera “n’omupentekooti” munnaddiini n’okusinga oyo agwa mu limu ku madiini ag’ensi.

Lwaki tulina okuba nga twegendereza omwoyo gw’eddiini?

Okuyita mu byawandiikibwa byonna, Kristo yalaga obukyayi bwe yalina ku mwoyo guno. Yateranga okwogera eri abasajja bannaddiini n’ebigambo nga, ‘zibasanze!’

Kiri ku lwakuba nga yali tabaagala? Nedda. Naye omwoyo gw’eddiini muzibu nnyo era obubi bwagwo obukulu bunnyonnyolwa mu kyawandiikibwa kyaffe ekigguddewo. Baibuli etubikkulira nti guggyawo ebintu ebikulu eby’amateeka, obutalyanga nsonga, n’ekisa wamu n’okukkiriza.

Kino kitegeeza nti ensonga yonna ekwata ku nsomesa, omwoyo gw’eddiini gujja kujjululanga ebisinga obukulu era gugulumize ebitagasa.

Okugeza, omwoyo gw’eddiini gujja kunonooza ensomesa ekwata ku Katonda ku oba Yesu yafiira ku muti oba ku musaalaba nga tewali kufaayo ku nsonga enkulu ey’okufa kwe era n’okuzuukira.

Mu Koseya 6:6, Baibuli egamba, “Kubanga njagala ekisa sso si ssaddaaka; n’okumanya Katonda okusinga ebiweebwayo ebyokebwa”. Omwoyo gw’eddiini gujja kuleetera omuntu okufa ku kiweebwayo [ky’asobola okukolera Katonda] waggulu wa ki Katonda ky’asobola okumukolera era n’okumubikkulira.

Katonda atuyise okubeera waggulu w’eddiini era okwaniriza eddembe ly’okukkiriza era n’amaanyi g’enkolagana eya ssekinoomu Naye.

Alleluya!

YONGERA OSOME: Matayo 9:1-6, Koseya 6:6

AKASUMBI KA ZAABU: Katonda atuyise okubeera waggulu w’eddiini era okwaniriza eddembe ly’okukkiriza era n’amaanyi g’enkolagana eya ssekinoomu Naye.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’okubikkulirwa okw’omwoyo Wo era n’okulaba okw’ebuziba okw’ekyo ky’oli ebintwala okusukka ku ddiini. Nkulabira mu bulongoofu era nzisaayo omwoyo eri ebintu ebikulu eby’obwakabaka mu buli kyenkola. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’EDIINI HAMWE N’EBIGAMBO BIKURU

Entumwa Grace Lubega

Matayo 23:23; Muryakareeba, imwe abahandiiki n’Abafarisaayo, endyarya! Ahabw’okuba muganura kimwe kya ikumi ky’eshogi, na anisi, na kumino; kwonka mutsigaho ebigambo bikuru eby’omu Biragiro, okucwa emanja ez’amazima, n’embabazi, n’okwikiriza; ebyo mukaashemereire kubikora, kandi na biri okutabireka.

Ediini n’omwoyo. Abamwe nibateekateeka ngu n’abantu kujwaara ebijwaaro biraingwa by’emitaano hamwe n’eminagiro miraingwa. Kwonka omwoyo w’obunyadiini nabaasa kukorera omu barikugamba endimi bakabinga badaimoni “Abapentekoote.” Nangwa, nitubaasa kugira omunyadiini orikukirayo omu “Bapentekoote” kukira omuntu orikwatura emwe aha madiini g’ensi.

Ahabwenki tushemereire kwegyendesereza omwoyo w’ediini?

Omu byahandiikirwe byoona, Kristo akoreka butunu rwaango ye aha mwoyo ogu. Akaba agambira abanyadiini ebigambo nka ‘Muryakareeba!’

Nahabw’okuba akaba atarikubakunda? Ngaha. Kureka omwoyo w’ediini nafayo munonga kandi akabi kye k’okubanza nikashobororwa omu mutwe gw’ebyahandikirwe byaitu. Baiburi netushururira ngu netsigayo ebigambo bikuru eby’omubiragiro, okucwa emanja ez’amazima, n’embabazi, n’okwikiriza.

Eki nikimanyisa ngu ekintu kyoona ekikwatiraine nenyegyesa, omwoyo w’ediini naguma arikugarura ahansi ebyaine omugasho munonga kandi ahangutsya ebitarikweteengwa.

Eky’okureeberaho, omwoyo w’ediini nabaganisa enyegyesa y’ediini ahaishokye ahaiguru y’okufa kwa Yesu aha muti nari aha musharaba atsigayo ebigambo bikuru by’okufa n’okuzooka kwe.

Omu Hosea 6:6, Baiburi negira eti, “Ahabw’okuba ekindikwenda n’embabazi, ti bitambo; Kandi okumanya Ruhanga, nkukunda okukira ebitambo byokize.” Omwoyo w’ediini naza kugyema omuntu kuha ebitambo [eki arikubaasa kukorera Ruhanga] ahaiguru y’eki Ruhanga arikubasa kukora n’okumushuuruurira.

Ruhanga atwetsire kutuura ahaiguru y’ediini kandi tukakiira obusingye bw’okwikiriza hamwe n’amaani g’omukago gwaitu nawe.

Hallelujah!

SHOMA NEEBI: Matayo 9:1-6, Hosea 6:6

EZAABU: Ruhanga atwetsire kutuura ahaiguru y’ediini kandi tukakiira obusingye bw’okwikiriza hamwe n’amaani g’omukago gwaitu nawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okushuuruurwa kw’Omwoyo waawe hamwe n’okumanya kw’amaani omu muntu waawe ebirikuntwaara ahaiguru y’ediini. Ninkureeba omu kweera kandi nta omutima aha bintu ebikuru eby’obukama omu bintu byoona ebindikukora. Omu eiziina rya Yesu, Amiina.

ME DINI KI LOK MA PIGI TEGO

Lakwena Grace Lubega

Matayo 23:23 (KJV); Wubineno can, wun lupwony-cik ki Luparicayo, wun lugoba! Pien wumiyo dul acel me apar me malakwaŋ ki toke ki okwerwu, ento wutenyo lok ma pigi tego me cik woko, gin macalo ŋolo kop atir, timo kica ki bedo jo ma tye ki niye. Magi ducu myero wutim, kun bene pe wuweko mukene ca.

Dini obedo cwiny. Jo mukene tamo ni wange obedo pa jo ma giruku bongo mabor ki tol-latwene ma o ingom keken. Ento, cwiny me dini bene twero tic wa i “Jo ma tye ki mac pa Cwiny Maleng” makwiny i dumu leb mapatpat dok ryemo cen. Ikomlok, twere me bedo ki “Jo matye ki mac pa Cwiny Maleng” ma opong ki dini makato dano ma lwonge ni en lalobo ma “la-dini”

Pingo myero wabed mawa ngeyo cwiny me dini?

Ka ikwano i lok acoya pa Lubanga ducu, Kricito onyutu kitma edeg kwede tipu man. En polkare olwongo lu-dini kilok ni, ‘wubineno can’

Man mono obedo ni pien en pe maro gin? Ku. Ento tipu me dini obedo lok matek mada dok race acel kitito pire ikwan wa matin mukwongo me Lok acoya pa Lubanga. Baibul nyutiwa ni dini tenyo lok ma pigi tego me cik woko, gin macalo ŋolo kop atir, timo kica dok niye.

Man tyenloke ni i ginmo keken ma kwako gum pwony, tipu me dini obiweko woko ginma piretek loyo dok obimedo kero pa ginma konye peke.

Me labole, tipu me dini obipoko pwony ikom kono Yecu otoo ikom yat onyo ikom yatariya kun tenyo lok ma pigi tego me too ne dok cer ne.

I Kocea 6:6, Baibul waci, “An cwinya mito mar ma pe lokke, pe lee me gitum,
ŋeyo Lubaŋa ber, kato gitum awaŋa.” cwiny me dini obiweko dano keto lee me gitum calo gin ma piretek(ngo ma en twero timo ne pi Lubanga) makato ngo ma Lubanga twero timo dok nyutune bot en.

Lubanga olwongo wan me kwo makato dini dok me cung i bedo agonya i niye dok teko me bedo ki wat ikin in ki en.

Alelua!

KWAN MUKENE: Matayo 9:1-6, Jo Kolocai 6:6

LWOD MADIT: Lubanga olwongo wan me kwo makato dini dok me cung i bedo agonya i niye dok teko me bedo ki wat ikin in ki en.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyi pi niyabo pa cwiny meri dok pi neno matut ikom anga ma in ibedo ma cwala makato dini. An aneno in kitma itye kwede dok aketo lok ma pigi tego me gang-ker calo ginma pire tek i gin ducu ma atimo. I nying Yesu, Amen.

EBY’EDIINI HAMU N’ENSONGA ENKURUHO

Omukwenda Grace Lubega

Matayo 23:23 (KJV); Ziribabona inywe, abahandiki Nabafalisayo abagobya, baitu muhonga ekicweka ekya ikumi ekyomubuiga, naneta, na kumino. Nimulekaho ebigambo ebyebiragiro ebikuru, okucwa omusango ogwobulyo, nembabazi, nokwikiriza; baitu kibaseme’ra okubikora nebindi.

Ediini guli mwoyo. Abamu batekereza ngu obuso bwayo nubo bonka abasaija mubigandura n’amakanzu agaraihire. Omulingo gwona, omwoyo gw’ediini nigusobora nokukorra n’omuli aba “Pentakooti” abakubaza mundimi n’okubinga emizimu. Eky’oburoho, nikisoboka kuba n’omu “Pentakooti” omunyadiini muno okukira ogu owanyina emu ha madiini g’ensi.

Habwaki tusemeriire kwekengera omwoyo gw’ediini?

Kwetororra omubyahandikirwe, Kristo ak’oleka enobi Ye habw’omwoyo gunu. Obukya bukya yabalizaaga abanyadiini ebigambo nka, “zibaboine!”

Kiri ngu tiyabagonzaaga? Nangwa. Baitu omwoyo gw’ediini mubi muno kandi ekimu habibi byagwo kisoboroirweho omukyahandikirwe kyaitu eky’omutwe. Baibuli netusukurra oku guleka ensonga enkuruho ez’ekiragiro, okucwa omusango, embabazi hamu n’okwikiriza.

Kinu nikimanyisa ngu omubuli kintu kyona ekikukwata ha nyegesa, omwoyo gw’ediini gwikara niguswekerra buli kimu ekyomugaso kandi nigutumbya ekitanyina mugaso.

Ekyokurorraho, omwoyo gw’ediini gwija kwahukaniza abasomere eby’ediini hali Yesu obu araaba yaferiire hamuti rundi hamusalaba nigunuga ensonga enkuruho ez’okufakwe n’okuhumbukakwe.

Omu Hoseya 6:6, Baibuli negamba, “Baitu nyowe ngondeze okuganyira, tibiri byonzira: nokumanya Ruhanga nkugondeze okukira ebihongwa ebyokeze.” Omwoyo gw’ediini gwija kuletera omuntu okugonza ebihongwa [ekyo ekyasobora kukorra Ruhanga] okukira ekya Ruhanga asobora kumukorra n’okumusukurra.

Ruhanga atwesire kwomeerra kuhingura ha diini kandi tukabumbatiira obugabe bw’okwikiriza hamu n’amaani ag’omuganjano ogwabuli omu hamu Nauwe.

Alleluya!

GALIHYA N’OSOMA: Matayo 9:1-6, Hoseya 6:6

EBIKURU MUBYOONA: Ruhanga atwesire kwomeerra kuhingura ha diini kandi tukabumbatiira obugabe bw’okwikiriza hamu n’amaani ag’omuganjano ogwabuli omu hamu Nauwe.

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Webale habwokusukura okw’Omwoyo Wawe hamu nahabw’ensita ezenziha ez’obuntu Bwawe ezintwara kuhingura ha diini. Ninkurora omu kusemera kandi nimanyirra ensonga enkuruho ez’obukama mubyona ebinkora. Mw’ibara lya Yesu, Amiina.

KUHUSU DINI NA MAMBO MAKUU

Mtume Grace Lubega

Mathayo 23:23 ( KJV); Ole wenu waandishi na Mafarisayo, wanafiki! Kwa kuwa mnalipa zaka za mnanaa na bizari na jira, lakini mmeacha mambo makuu ya sheria, yaani, adili, na rehema, na imani;hayo imewapasa kuyafanya, wala yale mengine msiyaache.

Dini ni roho. Wengine hudhani kuwa uso wake ni watu tu waliovaa kanzu ndefu na joho zilizofurika. Hata hivyo, roho ya kidini inaweza pia kufanya kazi ndani ya “Wapentekoste” wanaonena kwa ndimi na wanaokimbiza pepo. Kwa hakika, inawezekana kuwa na “Mpentekoste” wa kidini zaidi kuliko mtu anayeshiriki mojawapo ya dini za ulimwengu.

Kwa nini ni lazima tuwe waangalifu na roho ya dini?

Katika maandiko yote, Kristo alionyesha chuki yake kwa roho hii. Mara nyingi aliwanenea watu wa kidini kwa kusema, ‘Ole wenu!’

Je, ni kwa sababu hakuwapenda? La. Lakini roho ya dini ni mbaya sana na moja ya hatari zake kuu imefafanuliwa katika andiko letu kuu. Biblia inatufunulia kwamba inaacha mambo mazito zaidi ya sheria, hukumu, rehema na imani.

Hii ina maana kwamba katika jambo lolote linalohusiana na mafundisho ya kiroho, roho ya dini daima itapuzilia kile ambacho ni muhimu zaidi na kutilia mkazo kile kisicho cha maana.

Kwa mfano, roho ya dini itatafuta tofauti zisizo muhimu za kitheolojia juu ya suala kama Yesu alikufa juu ya mti au msalabani na kupuuza suala zito zaidi la kifo na ufufuo Wake.

Katika Hosea 6:6, Biblia inasema, “Maana nataka fadhili wala si sadaka, na kumjua Mungu kuliko sadaka za kuteketezwa.” Roho ya dini itamfanya mtu aangalie dhabihu [kile anachoweza kumfanyia Mungu] kuliko kile ambacho Mungu anaweza kufanya na kumfunulia.

Mungu ametuita kuishi zaidi ya dini na kukumbatia uhuru wa imani na uwezo wa uhusiano wa kibinafsi naye.

Haleluya!

MASOMO YA ZIADA: Mathayo 9:1-6, Hosea 6:6

UJUMBE MKUU: Mungu ametuita kuishi zaidi ya dini na kukumbatia uhuru wa imani na uwezo wa uhusiano wa kibinafsi naye.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Asante kwa ufunuo wa Roho Wako na kwa ufahamu wa kina juu ya mtu Wako ambao unanipeleka nje ya dini. Ninakuona katika usafi na ninazingatia mambo mazito zaidi ya Ufalme katika yote ninayofanya. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 14:13-14 (KJV); And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it.

The spirit of religion does not have a problem with normal prayer. It is comfortable as long as your requests to God are within the bounds of human reason and are capable of rational explanation.

However, once your prayers and petitions to God go beyond the realms of human expectation, the spirit of religion will start to question what kind of God you serve or even your sanity.

Specifically, the spirit of religion subjects men to prayers that are realistic, attainable and make sense to the average person. Anyone functioning under a religious spirit has a kind of faith that is based on what is explainable, considering available resources.

Even the men of this world think like this. In fact, some of them are even more daring in faith than the average Christian.

Is that how God has called us to live? No.

In Jeremiah 32:27, Our Father tells us, “Behold, I am the Lord, the God of all flesh: is there anything too hard for me?”

We are children of the Most High God and in our theme scripture, He has given us a blank canvas to paint with all manner of possibilities. We have been called to be bold in faith, to eliminate impossibility from our language, to dream big and to elevate our visions above the predictable patterns of this world.

Hallelujah!

FURTHER STUDY: Psalm 2:7-9 (MSG), Isaiah 45:11

GOLDEN NUGGET: We have been called to be bold in faith, to eliminate impossibility from our language, to dream big and to elevate our visions above the predictable patterns of this world.

PRAYER: Loving Father, I thank You for this truth. In Your Word, You have said that concerning the works of Your hands, we have permission to command You. Thank You for this great authority that You have bestowed upon me. By it, I live boldly and daringly, to perform great signs and wonders and to change the world for your glory. In Jesus’ name, Amen.

KYOONA EKIMURISHABA – 1

Entumwa Grace Lubega

Yohaana 14:13-14; Kandi kyona eki murishaba omu iziina ryangye, ndyakikora, Isheboona abone kuhimbisibwa omu Mwana. Ku murishaba ekintu kyona omu iziina ryangye, ndyakikora.

Omwoyo w’ediini taine nshonga n’okushaba okwaburiijo. Namarwa, ebi orikweteenga ahari Ruhanga byaaba biri omu nteekateeka y’obuntu kandi birikubaasa kushobororwa.

Kwonka, eshaara zaawe n’okushaba Ruhanga byarenga ensi z’enteekateeka y’obuntu, omwoyo w’ediini naza kutandika kwebuuza Ruhanga ou orikuheereza nari nabwo omutwe gwaawe gwaaba gutereire.

Namunonga, Omwoyo w’ediini naagyema abantu omu shaara ezirikwetegyerezibwa ab’ensi, ezirikubaho kandi ezirikukora amakuru aha muntu w’aburiijo. Omuntu weena orikukorera ahansi y’omwoyo w’ediini aine ekika ky’okwikiriza okurikushobororwa, kurugirira ebintu ebiriho.

N’abantu b’ensi egi nibateekateeka bati. Nangwa, abamwe omuribo nibagyezaho kwikiriza okukira Omukristayo owa buriijo.

Oku nikwo Ruhanga atwetsire kubaho? Ngaha.

Omu Yeremia 32:27, Tataitwe natugira ati, “Reeba, ndi MUKAMA, Ruhanga w’ebiine omubiri byona; hariho ekirikundema?”

Turi abaana ba Ruhanga rukira-boona kandi omu mutwe gw’ebyahandiikirwe byaitu, Yatuheereza omwanya gutaine kiriho kweteereha byoona ebituri kubaasa. Twetsirwe kuba amamanzi omu kwikiriza, kwihamu ebitarikubaasika omu kugamba kwaitu, kuroota ebihango kandi tukaimutsya amaisho gaitu ahaiguru y’engyendererwaho ezirikuteberezibwa ez’ensi egi.

Hallelujah!

SHOMA NEEBI: Zaaburi 2:7-9, Isaaya 45:11

EZAABU: Twetsirwe kuba amamanzi omu kwikiriza, kwihamu ebitarikubaasika omu kugamba kwaitu, kuroota ebihango kandi tukaimutsya amaisho gaitu ahaiguru y’engyendererwaho ezirikuteberezibwa ez’ensi egi.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Omu Kigambo kyaawe okagira oti, twiine orusa kukuragiira oku oratwaze ebi orikukora n’emikono yaawe. Yebare ahabw’obushoborozi bukuru obu otaire aharinye. Ahabwaabwo, nyine obumanzi kandi ningyezaho, kukora obumanyiso bw’amaani n’eby’okutangaaza hamwe n’okuhindura ensi egi ahabw’ekitiinisa kyaawe. Omu eiziina rya Yesu, Amiina.

BULI EKIMURASABA – 1

Omukwenda Grace Lubega

Yohana 14:13-14 (KJV); Kandi Ekimurasabaga kyona omu ibara lyange ndikikora, Isenyowe anyumizibwe omu mwana. Obumurasabaga ekintu kyoona omu ibara lyange, ndikikora.

Omwoyo gw’ediini tigunyina kizibu n’esara ezabulikiro. Nikimara kakuba okusaba kwawe hali Ruhanga kuba kuli omu mitaano ey’entekereza y’abantu hamu nensoborra ey’ebike.

Baitu, kakuba esaara zawe n’okwesengereza kwawe hali Ruhanga bihingura endengo z’okunihira kw’abantu, omwoyo gw’ediini gwija kutandika kuhabuliriza Ruhanga wakikaki ogu owokuhereza rundi nokuba enyetegereza yawe.

Kyenyini, omwoyo gw’ediini guletereza abantu kusaba esaara ezikwetegerezebwa buli omu, ezikutungwa kandi zikagira amakuru habuli omu owabulikiro. Buli omu owakorra hansi y’omwooyo gw’ediini anyina ekika kyokwikiriza okwemerra hali ebikusobororwa, n’okwigamira ebikwatwa ebiroho.

N’abantu ab’ensi enu batekereza batyo. Okukiraho, abamu banyina n’okwikiriza kukiraho n’omukristayo owabulikiro.

Ruhanga nukwo atwesire kwomeerra tuti? Nangwa.

Omu Yeremiya 32:27, Is’itwe atugamba ati, “Dora, ninyowe Mukama, Ruhanga wemibiri yoona: haroho ekigumire hali nyowe?”

Tuli baana ba Ruhanga owa Haiguru Muno kandi omukyahandikirwe kyaitu eky’omutwe, atuhaire omwanya oguli kwonka nukwo tugwijuze nebikusoboka byoona. Twesirwe kuba bamanzi omu kwikiriza, okwiha ebitakusoboka murulimi rwaitu, kuroota ebikooto kandi kwimukya okwolekwa kwaitu haiguru y’emigendere ekuteberezibwa eyensi enu.

Alleluya!

GALIHYA N’OSOMA: Zabuli 2:7-9 (MSG), Isaya 45:11

EBIKURU MUBYOONA: Twesirwe kuba bamanzi omu kwikiriza, okwiha ebitakusoboka murulimi rwaitu, kuroota ebikooto kandi kwimukya okwolekwa kwaitu haiguru y’emigendere ekuteberezibwa eyensi enu.

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Omu Kigambo Kyawe, ogambire ngu ebikukwata hamirimo y’engaro Zawe, tunyina orusa kukudumira. Webale habw’obusobozi bunu obukuru obwompaire. Habwabwo, nyomeerra n’obumanzi kandi n’obutetinirra, okukora oburorwaho obukuru n’ebihuniriza hamu n’okuhindura ensi habw’ekitinisa Kyawe. Omw’ibara lya Yesu, Amiina.

LOLOTE UTAKALOULIZA – 1

Mtume Grace Lubega

Yohana 14:13-14 ( KJV); Nanyi mkiomba lo lote kwa jina langu, hilo nitalifanya, ili Baba atukuzwe ndani ya Mwana. Mkiniomba neno lo lote kwa jina langu, nitalifanya.

Roho ya dini haina shida na maombi ya kawaida. Ni jambo la kustarehesha kwake mradi maombi yako kwa Mungu yako ndani ya mipaka ya akili za kibinadamu na yana uwezo wa kufafanua mambo yenye mantiki.

Hata hivyo, mara tu sala na maombi yako kwa Mungu yanapita matarajio ya wanadamu, roho ya dini itaanza kutilia shaka ni aina gani ya Mungu unayemtumikia au hata kama akili yako ni timamu.

Hasa, roho ya dini huwaweka wanadamu chini ya maombi ambayo ni ya kweli, yanayofikiwa na yenye maana kwa mtu wa kawaida. Mtu yeyote anayefanya kazi chini ya roho ya kidini ana aina ya imani ambayo inategemea kile kinachoelezewa, kwa kuzingatia rasilimali zilizopo.

Hata watu wa dunia hii huwaza hivi. Kwa kweli, baadhi yao wanathubutu zaidi katika imani kuliko Mkristo wa kawaida.

Je, hivyo ndivyo Mungu ametuita tuishi? La.

Katika Yeremia 32:27, Baba yetu anatuambia, “Tazama, mimi ni BWANA, Mungu wa wote wenye mwili; je! Kuna neno gumu lo lote nisiloliweza?”

Sisi ni wana wa Mungu Aliye Juu Sana na katika andiko letu la mada, Ametupa turubai tupu ili kupaka rangi kwa kila namna ya uwezekano. Tumeitwa kuwa na ujasiri katika imani, kuondoa lisilowezekana kutoka kwa lugha yetu, kuota ndoto kuu na kuinua maono yetu juu ya mifumo inayotabirika ya ulimwengu huu.

Haleluya!

MASOMO YA ZIADA: Zaburi 2:7-9 (MSG), Isaya 45:11.

UJUMBE MKUU: Tumeitwa kuwa na ujasiri katika imani, kuondoa lisilowezekana kutoka kwa lugha yetu, kuwa na ndoto kuu na kuinua maono yetu juu ya mifumo inayotabirika ya ulimwengu huu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Katika Neno Lako, umesema kwamba kuhusu kazi za mikono yako, tuna ruhusa ya kukuamuru Wewe. Asante kwa mamlaka hii kuu uliyonipa. Kwa hayo, ninaishi kwa ujasiri na kwa ujasiri, kufanya ishara kubwa na maajabu na kubadilisha ulimwengu kwa utukufu wako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Samuel 1:15-18 (KJV); And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto. Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him. And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.

There are situations in life that require us to pray through them. In such matters, it is not enough to pray and hope for the answer.

Hannah found herself in one such situation. She was tired of her state of childlessness and she was utterly frustrated by the constant mockery by her co-wife Penninah.

Because she needed change, she decided to pray through this matter until she got an answer. In our theme scripture, the Bible says that after her prayer, she went her way, ate and her countenance was no more sad.

This was the attitude of a woman who had prayed through barrenness and seen the light of a fruitful womb.

When you pray through, you leave the presence of God with an assurance that it is done.

Here are some of the signs that you have prayed through a matter: a deep sense of peace, a great sense of joy or even the voice of God assuring you that it is well.

Praying through is part of the wisdom of prayer and an art in warfare you must learn and understand.

FURTHER STUDY: Colossians 4:2 (AMPC), James 5:16 (AMPC)

GOLDEN NUGGET: Praying through is part of the wisdom of prayer and an art in warfare you must learn and understand.

PRAYER: Loving Father, I thank You for this word. Thank you for the power of answered prayer. The Bible says that this is the confidence that we have, that when we pray, you hear us and because you hear us, we have the petitions that we ask of you. I get into prayer with this confidence, knowing that whatsoever I ask of you, you provide. In Jesus’ name, Amen.

AMAGEZI AG’OKUSABA OKUYITAMU

Omutume Grace Lubega

1 Samwiri 1:15-18 (KJV): Kaana n’addamu n’ayogera nti Nedda, mukama wange, nze ndi mukazi alina omwoyo ogunakuwadde: sinywedde mwenge newakubadde ekitamiiza, naye nfuse ebiri mu mmeeme yange mu maaso ga Mukama. Toyita muzaana wo muwala wa Beriali: kubanga mu kwemulugunya kwange okusukkiridde ne mu kunyiiga kwange mwe nnyimye okwogera okutuusa kaakano. Awo Eri n’addamu n’ayogera nti Genda mirembe: era Katonda wa Isiraeri akuwe ebyo by’omusabye. N’ayogera nti Omuzaana wo alabe ekisa mu maaso go. Awo omukazi ne yeddirayo, n’alya, amaaso ge ne gatatokooterera lwa kubiri.

Waliwo embeera mu bulamu ezitwetaagisa okusaba okuziyitamu. Mu nsonga ng’ezo, tekimala kusaba n’osuubira eky’okuddamu.

Kaana yeesanga mu ngeri efaananako ng’eyo. Yali akooye embeera ye ey’obutaba na mwana era yali anyigirizibwa n’okujeregebwa okuddiŋŋana okuva eri mujja we Penina.

Olw’okuba yali yeetaaga enkyukakyuka, yasalawo okusaba okuyita mu nsonga eno okutuusa bwe yafuna okwanukulwa. Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli egamba nti oluvannyuma lw’essaala ye, n’agenda mu makubo ge, n’alya n’obwenyi bwe tebwaddamu kunakuwala.

Eno ye yali endowooza y’omukazi eyali asabye okuyita mu bugumba n’alaba ekitangaala ky’olubuto oluzaala.

Bw’osaba okuyitamu, ova mu kubeerawo kwa Katonda n’obuvumu nti kikoleddwa.

Buno bwe bumu ku bubonero nti osabye okuyita mu nsonga: okuwulira emirembe mu ngeri ey’ebuziba, okuwulira essanyu mu ngeri ey’amaanyi oba eddoboozi lya Katonda nga likukakasa nti kiri bulungi.

Okusaba okuyitamu kitundu ku magezi mu kusaba era nkola mu lutalo gy’oteekeddwa okuyiga era n’okutegeera.

YONGERA OSOME: Abakkolosaayi 4:2 (AMPC), Yakobo 5:16 (AMPC)

AKASUMBI KA ZAABU: Okusaba okuyitamu kitundu ku magezi mu kusaba era nkola mu lutalo gy’oteekeddwa okuyiga era n’okutegeera.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Weebale ku lw’amaanyi g’essaala eddiddwamu. Baibuli egamba nti buno bwe bugumu bwe tulina eri ye, nti bwe tusaba otuwulira, era olw’okuba otuwulira, tulina ebyo bye tukusaba. Nnyingira mu kusaba n’obugumu buno, nga mmanyi nti buli kye nkusaba, ogabirira. Mu linnya lya Yesu, Amiina.

OBWENGYE BW’OKUSHABA OKURABA OMU NSHONGA

Entumwa Grace Lubega

1 Samueli 1:15-18; Hanna yaamugarukamu ati: Tikwo kiri, Mukama wangye; ndi omukazi oine omutima gw’obusaasi; tiinyweire viinyo nari ekirikusinza kyona, kureka ninshuka amaganya g’omu mutima gwangye omu maisho ga MUKAMA. Otateekateeka ngu omuzaana waawe n’ekifa-mutima; ahakuba ebi naaba ningamba n’okuhitsya hati, mbireeteirwe amaganya maingi n’okugwisibwa kubi. Eli yaamugira ati: Yegyendere n’obusingye; MUKAMA Ruhanga wa Israeli akuhe eki waamushaba. Onu yaagira ati: Omuzaana waawe agirirwe embabazi omu maisho gaawe. Atyo ogwo mukazi yaayegyendera yaarya, tiyaagaruka kureebwa aine enaku.

Hariho enshonga omu magara gaitu ezirikutwetengyesa kushaba okuzirabamu. Omu nshonga nk’ezo, tikirikumara kushaba okagira amatsiko g’okugarikwamu.

Hanna akeshanga omu nshonga nk’egyo. Akaruhibwa enshonga y’okuburwa omwaana kandi akateganisibwa okugaywa kwa muka iba Penina.

Ahabw’okuba akaba nayenda empinduka, akacwamu okushaba kuraba omu nshonga mpaka agarukirwemu. Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi negira eti bwanyima y’okushaba kwe, yaayegyendera, yaarya kandi endeebeka ye tiyaagaruka kureebekaho enaku ogundi murindi.

Egi ekaba eri enteekateeka y’omukazi owagumire nashabira obugumba kandi akareeba omushana gw’enda erikuzaara.

Ku orikushaba kuraba omu nshonga, noruga omu maisho ga Ruhanga n’obuhame ngu buzima kyakorwa.

Obu nibumwe aha bumanyiso ngu oshabire kuraba omu nshonga: okuhurira obusingye bwingi, okushemererwa kuhango nari eiraka rya Ruhanga rikuhamya ngu birigye.

Okushaba kuraba omu nshonga nikimwe aha bwengye bw’okushaba kandi omuringo gw’okurwaana ogu oshemereire kweega kandi okeetegyereza.

SHOMA NEEBI: Abakolosai 4:2, Yakobo 5:16

EZAABU: Okushaba kuraba omu nshonga nikimwe aha bwengye bw’okushaba kandi omuringo gw’okurwaana ogu oshemereire kweega kandi okeetegyereza.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’amaani g’eshaara egarukirwemu. Baiburi negira eti obu nibwo bumanzi obu twiine, ngu kutushaba, otuhurira, kandi ahabw’okuba notuhurira, nitumanya ngu nitutuunga ebi turikukushaba. Ninshaba n’obumanzi obu, ndikumanya ngu buri kintu kyoona ekindikukushaba, n’okimpa. Omu eiziina rya Yesu, Amiina

RYEKO ME LEGA WA I TUCUPIL

Lakwena Grace Lubega

1 Camuel 1:15-18 (KJV); Ento Anna odok iye ni, “Pe kumeno, rwoda, An a dako ma cwercwiny aye oneka woko, Pe amato koŋo vino nyo gin ma mero dano, ento abedo ka yako lok ma iiya woko i nyim Rwot. Pe iloka abed dako ma kile rac, pien gin ma abedo’ ka loko-ni ducu dwoŋŋe parra ki cwercwinya.”Ci Eli odok iye ni, “Wot ki kuc. Lubaŋa pa Icrael myero oye legani ma ikelo bote-ni.” Anna ogamo ni, “Wek gum okaya i nyimi, ladit,” Ka okato ocito woko, ocako cam, ci waŋe odoko leŋ.

Tye gin mogo matime ikwo ma mite ni omyero waleg pigin. I kit jami macalo meno, lega dok bedo ki gen pi lagam keken pe romo.

Anna opo ni etye i lakit tekare acel-lu. En onongo dong ool woko kikwo me bedo labongo latin dok onongo cwinye otur woko ki bolo dog mapegik pa nyeke Penina.

Pien en onongo mito alokaloka, en omoko tame me lega pi lok man wang-ma enongo lagam pire. Ikwan wa matin mukwongo me Lok acoya pa Lubanga, baibul wacini iyunge lega, en okato ocito woko, ocako cam, ci waŋe odoko leŋ.

Man onongo obedo kit pa dako ma onongo olego wa i tucupil bedo labongo latin dok oneno tar me nywalo latin.

Ka ilego wa i tucupil, iweko tye pa Lubanga makun ingeyo ni dong ityeko tum.

Magi aye lanyut mogo ni ilego pi ginmo wa i tucupil: iwinyo kuc matut, iwinyo yomcwiny madit onyo bene dwon Lubanga kapoyo wii ni tye maber.

Lega wa itucupil obedo dul kom ryeko me lega dok yoo me lweny ma omyero ipwony dok iniang.

KWAN MUKENE: Jo Kolocai 4:2 (AMPC), Yakobo 5:16 (AMPC)

LWOD MADIT: Lega wa itucupil obedo dul kom ryeko me lega dok yoo me lweny ma omyero ipwony dok iniang.

LEGA: Wora me Amara, Apwoyi pi Lok man. Apwoyi pi teko me lega ma kityeko gamo. Baibul wacini gin ma miyo wabedo ki gen i kome en aye ene, ka walegge gin mo kun walubo gin ma en mito, ci en winyo legawa. Doŋ pien waŋeyo ni en winyo legawa, waŋeyo ni doŋ watyeko noŋo gin ma walego boti. An adonyo ilega ki tek cwiny man, kun angeyo ni ka alego ginmo keken kibot in, in imiyo. I nying Yesu, Amen.

AMAGEZI AGOKUSABA KURABAMU

Omukwenda Grace Lubega

1 Samuiri 1:15-18 (KJV); Hana yagarukamu nagamba ati Nangwa mukama wange, nyowe ndi mukazi womutima ogutuntuire: tinywire marwa busa, nobukyakuba ekitamiza kyona, baitu nsesere omwoyo gwange omu maiso ga MUKAMA. Otatekereza omuzana wawe okuba omuisiki wa Beriali: baitu omu kuhyema kwange okuhikya hati. Nubwo Eri yagarukamu nagamba ati Genda nobusinge: na Ruhanga wa lsareri akuhe okusaba kwawe okwomusabire.Yagamba ati leka omuzana wawe abone omugisa omu maiso gawe. Nukwo omukazi yayegendera, yalya, kunu amaisoge gatabe gobujune obundi.

Haroho embeera omu bwomezi ezetagisa kusaba kuzirabamu. Omu nsonga nke’zi, tikikumara kusaba okanihira okugarukwamu.

Hana akesanga omu mbeera emu nke’gi; Akaba ajwahire enyikara ye eyobutaba n’omwaana kandi akaba ahyemere habw’okuterwa enaku bukya bukya muka iba Penina.

Habwokuba akaba nayetaaga empinduka, akasaraho kusaba kuraba omu mbeera enu kuhikya obwatunga okugarukwamu. Omu kyahandikirwe kyaitu ekya hamutwe, Baibuli egamba ngu hanyuma y’esaara ye, yayegendera, yalya, kunu amaisoge gatabe gobujune obundi.

Egi ekaba nyerabya y’omukazi akaba asabire okurabamu ha bugumba kandi arozire ekyererezi ekyanyinenda ekwaana.

Obwosaba okarabamu, oruga omu kubaho kwa Ruhanga n’obugumizo ngu kikozirwe.

Hanu nibwo bumu haburo’rwaaho ngu osabire warabamu embeera: empuura y’enziha ey’obusinge, empuura enkooto ey’okukyanganuka rundi nokuba iraka lya Ruhanga nirikugumiza ngu kiri kurungi.

Kusaba kurabamu kuli kicweka ky’amagezi agokusaba kandi obukugu omu bulemu obwoine kwega n’okwetegereza.

GALIHYA N’OSOMA: Abakolosai 4:2 (AMPC), Yakobo 5:16 (AMPC)

EBIKURU OMUBYOONA: Kusaba kurabamu kuli kicweka ky’amagezi agokusaba kandi obukugu omu bulemu obwoine kwega n’okwetegereza. Kusaba kurabyamu kuli kicweka ky’amagezi agokusaba kandi obukugu omu bulemu obwoine kwega n’okwetegereza.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’ekigambo kinu. Webale habw’amaani ag’esaara egarukirwemu. Baibuli egamba ngu bunu nibwo obumanzi obutuine, ngu obutusaba, otuhu’ra kandi habwokuba otuhu’ra tuine ebyetaago ebitukusaba. Nta’ha omu saara n’obumanzi bunu, nimanya ngu kyoona ekinkusaba, ogabi’ra. Mw’ibara lya Yesu, Amiina.

HEKIMA YA KUOMBA KUPITIA (KWAZO)

Mtume Grace Lubega

1 Samweli 1:15-18 (KJV); Hana akajibu, akasema, Hasha! Bwana wangu, mimi ni mwanamke mwenye roho ya huzuni, mimi sikunywa divai wala kileo, ila nimeimimina roho yangu mbele za BWANA. Usimdhanie mjakazi wako kuwa ni mwanamke asiyefaa kitu; kwa kuwa katika wingi wa kuugua kwangu na kusikitika kwangu ndivyo nilivyonena hata sasa. Ndipo Eli akajibu, akasema, Enenda kwa amani; na Mungu wa Israeli akujalie haja yako uliyomwomba. Naye akasema, Mjakazi wako na aone kibali machoni pako. Basi huyo mwanamke akaenda zake, naye akala chakula, wala uso wake haukukunjamana tena.

Kuna hali maishani zinazotuhitaji tuombe kupitia kwazo. Katika mambo kama hayo, haitoshi kusali na kutumainia jibu.

Hana alijikuta katika hali moja kama hiyo. Alichoshwa na hali yake ya kutokuwa na mtoto na kukatishwa tamaa kabisa na dhihaka za mara kwa mara na mke mwenzake Penina.

Kwa sababu alihitaji mabadiliko, aliamua kusali kupitia jambo hili hadi apate jibu. Katika andiko letu kuu, Biblia inasema kwamba baada ya maombi yake, alienda zake, akala na uso wake haukuwa na huzuni tena.

Huu ulikuwa ni mtazamo wa mwanamke ambaye alikuwa ameomba kupitia utasa na kuona mwanga wa tumbo la uzazi.

Unapoomba kupitia, waacha uwepo wa Mungu ukiwa na uhakika kwamba imekamilika.

Hii ndiyo baadhi ya ishara kwamba umeomba kupitia jambo fulani: hisia ya kina ya amani, hisia kubwa ya furaha au hata sauti ya Mungu kukuhakikishia kwamba ni sawa.

Kuomba kupitia ni sehemu ya hekima ya maombi na sanaa katika vita lazima ambayo ujifunze na kuelewa.

MASOMO YA ZIADA: Wakolosai 4:2 (AMPC), Yakobo 5:16 (AMPC)

UJUMBE MKUU: Kuomba kupitia ni sehemu ya hekima ya maombi na sanaa katika vita lazima ujifunze na kuelewa. Kuomba ni sehemu ya hekima ya maombi na sanaa katika vita ambayo lazima ujifunze na kuelewa.

SALA: Baba Mpenzi, nakushukuru kwa neno hili. Asante kwa nguvu ya maombi yaliyojibiwa. Biblia inasema huu ndio ujasiri tulio nao, kwamba tunaposali unatusikia na kwa kuwa unatusikia, tunayo maombi tunayoomba kwako. Ninaingia katika maombi kwa ujasiri huu, nikijua kwamba chochote ninachokuomba, wananipa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 14:4 (KJV); He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

Every believer should speak in tongues. If he does not, he should believe God for the gift of spiritual language.

In our theme scripture, the Greek word used for edify is ‘oikodomeo’ which is translated among other things to mean ‘build a house, erect a building or restore by building.’

This means that as you pray in tongues, you build yourself in faith, in wisdom, in revelation, in understanding and in spiritual strength.

By the speaking of tongues, you also ‘repair yourself.’ It means that if you ever find yourself struggling with faith, feeling spiritually weakened and discouraged, simply speak in tongues. As you speak, strength starts to rise and grace is made available for you to do what you must do.

In Mark 16:17, the Bible says that these signs shall follow those that believe: they shall SPEAK WITH NEW TONGUES. The speaking of tongues is the mark of a believer in Christ.

Never underestimate the power of speaking in tongues: therein is your rejuvenation and strengthening.

Hallelujah!

FURTHER STUDY: Acts 2:4, Mark 16:17

GOLDEN NUGGET: Every believer should believe God to be able to speak in tongues. As you pray in tongues, you build yourself in faith, in wisdom, in revelation, in understanding and in spiritual strength.

PRAYER: Loving Father, I thank You for this word. Thank you for the power of tongues and the language of the Spirit. I grow in this gift and continually see results in my life of prayer. In Jesus’ name, Amen.

KU BY’OKWOGERA MU NNIMI – 2

Omutume Grace Lubega

1 Abakkolinso 14:4 (KJV); Ayogera olulimi yeezimba yekka; naye abuulira azimba ekkanisa.

Buli mukkiriza alina okwogera mu nnimi. Bw’aba tasobola, alina okukkiriza Katonda ku lw’ekirabo eky’olulimi olw’Omwoyo.

Mu kyawandiikibwa kyaffe ekigguddewo, ekigambo eky’oluyonaani ekikozesebwa okutegeeza okuzimba kiri ‘oikodomeo’ ekivvuunulwa ne mu ngeri endala okutegeeza ‘okuzimba ennyumba, okusitula ekizimbe oba okuzza obuggya ng’oyise mu kuzimba.’

Kino kitegeeza nti bw’osaba mu nnimi, weezimba mu kukkiriza, mu magezi, mu kubikkulirwa, mu kutegeera, ne mu maanyi ag’omwoyo.

Mu kwogera mu nnimi, era ‘weeddabulula.’ Kitegeeza nti singa weesanga ng’olafuubana n’okukkiriza, ng’owulira onafuye mu mwoyo era ng’oweddemu amaanyi, gwe yogera mu nnimi. Nga bw’oyogera, amaanyi gatandika okweyongera era ekisa kibeerawo ku lulwo okukola ky’oteekeddwa okukola.

Mu Makko 16:17, Baibuli egamba nti Era obubonero buno bunaagendanga n’abo abakkiriza: BANAAYOGERANGA ENNIMI EMPYA. Okwogera kw’ennimi ke kabonero k’omukkiriza mu Kristo.

Tonyoomanga amaanyi ag’okwogera mu nnimi: omwo mwe muli okuzzibwa obuggya wamu n’okuzzibwamu amaanyi.

Alleluya!

YONGERA OSOME: Ebikolwa by’Abatume 2:4, Makko 16:17

KASUMBI KA ZAABU: Buli mukkiriza alina okukkiriza Katonda okusobola okwogera mu nnimi. Nga bw’osaba mu nnimi, weezimba mu kukkiriza, mu magezi, mu kubikkulirwa, mu kutegeera, ne mu maanyi ag’omwoyo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Weebale ku lw’amaanyi ag’ennimi era n’olulimi olw’Omwoyo. Nkula mu kirabo kino era nyongera okulaba ebibala ebiva mu bulamu bwange obw’okusaba. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUGAMBA ENDIMI – 2

Entumwa Grace Lubega

1 Abakorinso 14:4; Orikugamba “orurimi” naaba naayeyombeka wenka; kwonka orikubuurira naaba naayombeka Ekanisa

Buri mwikiriza ashemereire kugamba endimi. Ku arikuba atarikukikora, ashemereire kwikiriza Ruhanga ahabw’ekiconco ky’orurimi rw’omwoyo.

Omu mutwe gw’ebyahandiikirwe byaitu, Ekigambo ky’oruguriika ekikozesiibwe kushoborora okwombeka ni ‘oikodomeo’ ekirikuvunururwa omu bigambo ebindi kumanyisa ‘okwombeka enju, okwimutsya ekyombeko nari okuhunduuza orikwombeka.’

Eki nikimanyisa ngu ku orikuba noshaba endimi, noyeyombeka omu kwikiriza, omu bwengye, omu kushuuruurirwa, omu kwetegyereza hamwe n’omumaani g’omwoyo.

Ahabw’okugamba endimi, nabwo ‘noyehunduuza.’ Nikimanyisa ngu ku orikweshanga orikubonabona n’okwikiriza, okehurira ohwiire amaani omu mwoyo, iwe gamba endimi. Ku orikuba nogamba, amaani nigatandika kwimuka n’embabazi zaija ahariiwe kukora eki oshemereire kukora.

Omu Mako 16:17, Baiburi negira eti Obumanyiso oburiguma nibureebwa omu barikwikiriza n’obu: omu iziina ryangye baryabinga baadaimoni, BARYAGAMBA ENDIMI NSYA. Okugamba endimi nakamanyiso k’omwikiriza omuri Kristo.

Otarigaya amaani agari omu kugamba endimi: omwo nimwo okugarurwa busya n’okugira amaani biri.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe entumwa 2:4, Mako 16:17

EZAABU: Buri mwikiriza ashemereire kugamba endimi. Ku arikuba atarikukikora, ashemereire kwikiriza Ruhanga kutunga ekirabo ky’orurimi rw’omwoyo. Ku orikuba noshaba endimi, noyeyombeka omu kwikiriza, omu bwengye, omu kushuuruurirwa, omu kwetegyereza hamwe n’omumaani g’omwoyo.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’amaani g’endimi hamwe n’orurimi rw’Omwoyo. Ninkura omu kiconco eki kandi nguma nindeeba ebyaana omu magara gangye g’okushaba. Omu eiziina rya Yesu, Amiina.

ME DUMU LEB MAPATPAT – 2

Lakwena Grace Lubega

I 1Jo Korint 14:4 (KJV); Dano ma dumo leb mapatpat doŋo niyene kene; ento ŋat ma tito lok pa Lubaŋa noŋo tye ka doŋo jo muye Kricito i niyegi.

Ngat mo keken muye myero odum leb mapatpat. Ka ce en pe dumu, en omyero oye ikom Lubanga pi mic me dumu leb mapat me Cwiny.

I kwanwa matin mukwongo me Lok acoya pa Lubanga, lok makitiyo kwede i leb Greek pi ‘doŋo niye’ enaye ‘oikodomeo’ makigonyo tyenloke ni ‘gedo ot, weko ot ocung onyo yubu ot ma obale.’

Lok man tyenloke ni ka ce nongo idumu leb mapatpat, idongo keni i niye, iryeko, i niyabo, i niang dok i kero me cwiny.

Ki dumu leb mapatpat, in bene ‘iyubu kama obale i in’. Ma tyenloke ni ka ce ibi po ni ityeka yele ki niye, iwinyo cwinyi obale dok otur woko, cak dumu leb mapatpat. Ka ce nongo idumu leb, teko cako ile malo dok kica cako bedo tye pi ginmo keken ma myero itim.

I Marako16:17, Baibul wacini lanyut magi binen ki bot jo ma giye: GIBILOKO KI LEB MANYEN. Dumu leb mapatpat enaye lanyut pa ngatma tye oye i Kricito.

Matwal pe icaa teko me dumu leb mapatpat: pien enaye kalareni dok lamed-keroni.

Alelua!

KWAN MUKENE: Tic pa Lukwena 2:4, Marako 16:17

LWOD MADIT: Ngat mo kenken muye i Kricito omyero udum leb mapatpat. ka ce nongo idumu leb mapatpat, idongo keni i niye, iryeko, i niyabo, i niang dok i kero me cwiny.

LEGA: Wora me Amara, Apwoyi pi lok man. Apwoyi pi teko pa leb mapatpat ki leb pa Cwiny Maleng. An adongo i mic man dok aneno lagam ikwona me lega tere tere.
I nying Yesu, Amen.

HABY’OKUBAZA OMUNDIMI – 2

Omukwenda Grace Lubega

1 Abakolinso 14:4 (KJV); Anyakugamba orulimu ayeyombeka wenka; baitu anyakutebeza ayombeka ekanisa.

Buli muikiriza aine kubaza omundimi. Obwakuba atakuzibaza, aine kuikiriza Ruhanga habw’ekisembo Ky’orulimi rw’omwoyo.

Omu kyahandikirirwe kyaitu ekya hamutwe, ekigambo eky’Oruyonaani ekikozesiibwe ha bwokweyombeka kiri ‘oikodomeo’ ekihindurwa omu bintu ebindi okumanyisa ‘yombeka enju, imukya ekyombeko rundi garuliriza ekyombeko.’

Kinu kikumanyisa ngu obwo’ba nosaba omu ndimi, oyeyombeka omu kuikiriza, omu magezi, omu kusukurwa, omu kwetegereza kandi n’omumaani g’omwoyo.

Habwokubaza kw’endimi, nekindi ‘oyegaruliriza.’ Kikumanyisa ngu kakuba kiba okesanga nota’baana n’okuikiriza, nohu’ra ocekere omu mwoyo kandi omazirwemu amaani, baza bubaza omundimi. Nobaza, amaani gatandika kubimba kandi embabazi nizite’bwaho habwawe okukora ekyoine kukora.

Omu Marako 16:17, Baibuli egamba ngu oburo’rwaho buija kuhondera abo abanyakuikiriza: bali GAMBA NENDIMI EMPYAKA. Okubaza kwendimi eri manyikirizo ey’omuikiriza omu Kristo.

Otaligaya amaani agokubaza omundimi: omu niho hali okuga’rwa kwawe buhakya n’okutebwamu amaani.

Alle’luya!

GALIHYA N’OSOMA: Engeso Zabakwenda 2:4, Marako 16:17

EBIKURU OMUBYOONA: Buli muikiriza aine kubaza omundimi. Obwo’ba nosaba omu ndimi, oyeyombeka omu kuikiriza, omu magezi, omu kusukurwa, omu kwetegereza kandi n’omumaani g’omwoyo.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’ekigambo kinu. Webale habw’amaani g’endimi n’orulimi rw’Omwoyo. Ninkura omu kisembo kandi ninyeyongera okurora ebirugwamu omu bwomezi bwange obwokusaba. Mw’ibara lya Yesu, Amiina.

KUHUSU KUNENA KWA LUGHA – 2

Mtume Grace Lubega

1 Wakorintho 14:4 (KJV); Yeye anenaye kwa lugha hujijenga nafsi yake; bali ahutubuye hulijenga kanisa.

Kila mwamini anafaa anene kwa lugha. Asipofanya hivyo, anapaswa kumwamini Mungu kwa ajili ya karama ya lugha ya kiroho.

Katika andiko letu kuu, neno la Kigiriki linalotumiwa kumaanisha ‘kujenga’ ni ‘oikodomeo’ ambalo limetafsiriwa miongoni mwa mambo mengine kumaanisha ‘kujenga nyumba, kusimamisha jengo au kurejesha kwa kujenga.’

Hii ina maana kwamba unapoomba kwa lugha, unajijenga katika imani, katika hekima, katika ufunuo, katika ufahamu na katika nguvu za kiroho.

Katika kunena kwa lugha, pia ‘unajitengeneza.’ Inamaanisha kwamba ukijikuta ukishindwa kwa imani, unahisi umedhoofika na kuvunjika moyo kiroho, nena tu kwa lugha. Unaponena kwa lugha, nguvu huanza kupanda na neema inatolewa kwako kufanya kile ambacho lazima ufanye.

Katika Marko 16:17, Biblia inasema kwamba ishara hizi zitafuatana na hao waaminio: WATANENA KWA LUGHA MPYA. Kunena kwa lugha (mpya) ni alama ya mwamini katika Kristo.

Kamwe usidharau nguvu ya kunena kwa ndimi: humo ndani mna kuhuishwa na kutiwa nguvu.

Haleluya!

MASOMO YA ZIADA: Matendo 2:4, Marko 16:17

UJUMBE MKUU: Kila mwamini anapaswa kumwamini Mungu ili aweze kunena kwa lugha. Unapoomba kwa lugha, unajijenga katika imani, hekima, ufunuo, ufahamu na nguvu za kiroho.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Asante kwa uwezo wa lugha na lugha ya Roho. Ninakua katika karama hii na daima kuona matokeo katika maisha yangu ya maombi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 14:39 (KJV); Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

I have, quite sadly, heard men preach against the speaking of tongues in their ministries. This is done for a number of reasons whose backing you cannot find in the scriptures.

For example, there are those who forbid Christians from speaking in tongues because those around them will not understand them when they pray.

Our theme scripture is very clear on this. It says that you should not forbid anyone from speaking with tongues. The Message version of the same scripture says, “Don’t tell people how they should or shouldn’t pray when they’re praying in tongues that you don’t understand.”

Simply because you do not understand what someone else is saying while praying should not be a reason for you to stop them from speaking in tongues. After all, they are speaking to God and not to you.

In 1 Corinthians 14:2, the Bible says, “For he that speaketh in an unknown tongue speaketh NOT UNTO MEN, BUT UNTO GOD: for no man understandeth him; howbeit in the spirit he speaketh mysteries.”

Tongues, even when spoken publicly, are a private conversation between a man and his God and should be respected as such.

Praying in tongues ought to be encouraged because it is our language of prayer as children of the Most High God.

FURTHER STUDY: 1 Corinthians 14:2, Mark 16:17

GOLDEN NUGGET: Praying in tongues ought to be encouraged because it is our language of prayer as children of the Most High God.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of tongues and the language of the Spirit. I embrace them as my portion and can never let myself think any less of their power and place in my life. In Jesus’ name, Amen.

KU BY’OKWOGERA MU NNIMI – 1

Omutume Grace Lubega

1 Abakkolinso 14:39 (KJV); Kale ab’oluganda, mwegombenga okutegeeza eby’obunnabbi, era temuziyizanga kwogeranga mu nnimi.

Mu ngeri enakuwaza, mpulidde abantu abayigiriza obutayogera nnimi mu buweereza bwabwe. Kino kikoleddwa olw’ensonga eziwerako nga tezirina kwe zeesigamiziddwa mu byawandiikibwa.

Eky’okulabirako, waliwo abo abaziyiza Abakristaayo obutayogeranga mu nnimi kubanga abo ababeetoolodde tebajja kubategeera bwe basaba.

Ekyawandiikibwa kyaffe ekigguddewo kirambulukufu ku kino. Kigamba nti tolina kuziyiza muntu yenna okwogeranga mu nnimi. Enzivuunula ya Baibuli eyitibwa Message ey’ekyawandiikibwa ky’ekimu egamba, “Togamba bantu ku ngeri gye balina oba gye batalina kusabamu bwe babeera nga basaba mu nnimi z’otategeera.”

Olw’okubanga totegeera omuntu omulala ky’agamba bw’abeera ng’asaba, terina kubeera nsonga ey’okubagaana okwogera mu nnimi. Kubanga era, baba boogera eri Katonda sso ssi eri ggwe.

Mu 1 Abakkolinso 14:2, Baibuli egamba, Kubanga ayogera olulimi TAYOGERA ERI ABANTU, WABULA KATONDA: kubanga siwali awulira; naye mu mwoyo ayogera byama.

Ennimi, ne bwe zoogerwa mu lwatu, ziba mboozi ey’ekyama wakati w’omuntu ne Katonda we era n’olwekyo zirina okutwalibwa bwe zityo.

Okwogera mu nnimi kulina okukubirizibwanga kubanga lwe lulimi lwaffe olw’essaala ng’abaana ba Katonda Asinga okuba owa waggulu.

YONGERA OSOME: 1 Abakkolinso 14:2, Makko 16:17

AKASUMBI KA ZAABU: Okwogera mu nnimi kulina okukubirizibwanga kubanga lwe lulimi lwaffe olw’essaala ng’abaana ba Katonda Asinga okuba owa waggulu.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale olw’ekirabo ky’ennimi era olulimi olw’Omwoyo. Nzaaniriza ng’omugabo gwange era ssiriganya kulowooza mu ngeri yonna eri wansi w’amaanyi gaazo era n’ekifo kyazo mu bulamu bwange. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUGAMBA ENDIMI – 1

Entumwa Grace Lubega

1 Abakorinso 14:39; N’ahabw’ekyo, Beene Tata, mwetengye munonga okubuurira, kandi mutazibira okugamba ” endimi”

Eky’obusaasi, mpuraire abantu barikuhakanisa okugamba endimi omu buheereza bwaabo. Eki nikikorwa ahabw’enshonga nyingi ahu obuhame bwaazo butarikushaangwa omu byahandiikirwe.

Eky’okureeberaho, hariho abo abarikuzibira Abakristaayo kushaba endimi ahabw’okuba ababari haihi tibarikwiija kubetegyereza okubari kushaba.

Omutwe gw’ebyahandiikirwe byaitu nigushobororagye eki. Nigugira guti toshemereire kuzibira omuntu weena kugamba endimi. Baiburi eya Message y’ekyahandiikirwe ekyo negira eti, “Otagambira abantu oku bashemereire nari okubatashemereire kushaba kubarikuba nibashaba endimi ezi otarikwetegyereza.”

Ahabw’okuba torikwetegyereza omuntu ondaijo eki arikugamba ku arikuba naashaba tikishemereire kuba enshonga y’okumuzibira kugamba endimi. Ekirikukira, nibagambira Ruhanga atari iwe.

Omu 1 Abakorinso 14:2, Baiburi negira eti, “Orikugamba “orurimi” NAABA ATARIKUGAMBIRA BANTU, KUREKA RUHANGA: ahabw’okuba tihaine orikubishoborokyerwa; kwonka we Omwoyo naaba naamugambisa enaama.”

Orurimi, narwagambwa omu bantu, n’enaama y’omumubonano ahagati y’omuntu na Ruhanga we kandi rushemereire kuhabwa ekitiinisa ahabw’ekyo.

Okushaba endimi kishemereire kwongyerwamu amaani ahabw’okuba nirwo rurimi rwaitu rw’okushaba nk’abaana ba Ruhanga rukira-boona.

SHOMA NEEBI: 1 Abakorinso 14:2, Mako 16:17

EZAABU: Okushaba endimi kishemereire kwongyerwamu amaani ahabw’okuba nirwo rurimi rwaitu rw’okushaba nk’abaana ba Ruhanga rukira-boona.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’endimi n’orurimi rw’Omwoyo. Nimbyakiira nk’omugabo gwangye kandi tindikubaasa kweteekateekaho nk’otaine amaani gaabyo n’omwanya gwaabyo omu magara gaangye. Omu eiziina rya Yesu, Amiina.

ME DUMU LEB MAPATPAT – 1

Lakwena Grace Lubega

1 Jo Korint 14:39 (KJV); Kit meno, utmegina, wuket cwinywu i tito lok pa Lubaŋa, lok me dumo leb mapatpat bene pe wugeŋ.

An awinyo, ki kumu, jo mukene kapwony kungi gengo dumu leb mapatpat I kanica gi. Gitimo man pityen lok mapol mapegi twero gengo ngeye ki lok akwana me baibul.

Me labole, tye joma gengo Lukricitayo ki dumu leb mapatpat pien joma tye inget gi pegubi niang ngo ma gitye kawaco ne kagi lego.

Kwanwa matin mukwongo me Lok pa Lubanga nyutu man kamaleng adada. Waco ni pe omyero igeng ngatmo keken ki dumu leb mapatpat. Wang baibul acel-lu i Baibul maki lwongo nyinge ni “message” waci, “pe iwac ki dano “kitma omyero” onyo “kitma pe omyero” guleg kwede kagi tyeka lega i leb mapatpat mape iniang iye.”

Pien pe iniang ngo ma ngat mukene tye ka wacone katye ka lega pe omyero obed tyen lok-ki me in gengo gin ki dumu leb mapatpat. Ka ineno mot, gitye ka lok ki Lubanga ento pe ki in.

I 1 Jo Korint 14:2, Baibul waci, “Pien dano ma dumo leb mapatpat PE LOKO KI DANO ENTO NONGO LOKO KI LUBANGA: loko ki dano, Ŋat mo ma niaŋ i lokke pe, pien noŋo en tye ka loko muŋ me Cwiny Maleŋ.”

Leb mapatpat, kadi kabed kiloko idye lwak, obedo lok me mung ikin ngatmo ki Lubanga ne dok omyero kimine woro kitma tye kwede.

Dumu leb mapatpat omyero kicwak pire pieni obedo leb ma wan wa tiyo kwede me lega calo lutino pa Lubanga ma malo twatwal.

KWAN MUKENE: 1 Jo Korint 14:2, Marako 16:17

LWOD MADIT: Dumu leb mapatpat omyero kicwak pire pieni obedo leb ma wan wa tiyo kwede me lega calo lutino pa Lubanga ma malo twatwal.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyi pi mic me leb mapatpat dok leb pa cwiny. An ajolo gin calo ginaleyana dok pe abi yee ni atam ikom peke pa tekogi dok kabedo gi ikwona. I nying Yesu, Amen.

HABY’OKUBAZA OMUNDIMI – 1

Omukwenda Grace Lubega

Abakolinso 14:39 (KJV); Nukwo bagenzi bange, mwegombe okutebeza, kandi mutatanga okugamba endimi.

Mpuliire, eky’enaku, abantu nibatebeza obutabaza omundimi omu buhereza bwabu. Eki kikorwa habw’ensonga ezikanya ez’obusagiki bwazo bwotakusobora kusanga omu byahandikirwe.

Ekyokuro’rwaho, haroho abo abatanga abakristayo okubaza omundimi habwokuba abo ababehinguliriize tibaija kubetegereza obu barasaba.

Ekyahandikirwe kyaitu ekya hamutwe kikutanga’ra hali kinu. Ki kugamba ngu toine kutanga omuntu weena kubaza omundimi. Empindura eyobukwenda eyekyandikirwe ekyo kyonyini egamba, “Otagambira abantu omulingo baine n’omulingo bataine kusaba obubakuba nibasaba omundimi ezotakwetegereza.”

Ngu habwokuba tokwetegereza omuntu ondi ekyakugamba bwakuba nasaba teyina kuba nsonga iwe kumutanga okubaza omu ndimi. Hanyuma yabyona, bakubaza na Ruhanga hatali hali iwe.

Omu 1 Abakolinso 14:2, Baibuli egamba, “Baitu anyakugamba omu rulimi TAGAMBIRA ABANTU, BAITU RUHANGA; baitu busaho ahu’ra; baitu agamba ensita omu mutima.”

Endimi, nobuzibazibwa omu bantu, ziri runyumyo orwensita hagati y’omuntu na Ruhanga we kandi zi’na kuteebwamu ekitinisa zityo.

Okusaba omundimi kuseme’ra kusembwa habwokuba nirwo rulimi rwaitu nk’abaana ba Ruhanga anyakuli Haiguru Muno.

GALIHYA N’OSOMA: 1 Abakolinso 14:2, Marako 16:17

EBIKURU OMUBYOONA: Okusaba omundimi kuseme’ra kusembwa habwokuba nirwo rulimi rwaitu nk’abaana ba Ruhanga anyakuli Haiguru Muno.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’ekisembo eky’endimi n’orulimi ry’Omwoyo. Nimbihambatira nk’omugabo gwange kandi tinsobora okweretereza okutekereza ekike kyona ha maani n’ekiikaro kyabyo omu bwomezi bwange. Mw’ibara lya yesu, Amiina.

KUHUSU KUNENA KWA LUGHA – 1

Mtume Grace Lubega

1 Wakorintho 14:39 (KJV); Kwa ajili ya hayo, ndugu, takeni sana kuhutubu, wala msizuie kunena kwa lugha.

Kwa kusikitisha sana, nimesikia watu wakihubiri dhidi ya kunena kwa lugha katika huduma zao. Hii inafanywa kwa sababu kadhaa ambazo utegemezo wake huwezi kupata katika maandiko.

Kwa mfano, wapo wanaowakataza Wakristo kunena kwa lugha kwa sababu waliowazunguka hawatawaelewa wanapoomba.

Andiko letu la mada yetu liko wazi sana juu ya hili. Linasema kwamba usimkataze mtu yeyote kunena kwa lugha. Toleo la Message la andiko hilo linasema, “Usiwaambie watu jinsi wanavyopaswa au wasivyopaswa kuomba wanapoomba kwa lugha ambazo wewe huelewi.”

Kwa sababu tu huelewi mtu mwingine anachosema wakati anaomba isiwe sababu ya wewe kumzuia kunena kwa lugha. Mwishowe, wanazungumza na Mungu na sio wewe.

Katika 1 Wakorintho 14:2, Biblia inasema, “Maana yeye anenaye kwa lugha, HASEMI NA WATU, BALI HUSEMA NA MUNGU; maana hakuna asikiaye; lakini anena mambo ya siri katika roho yake.”

Lugha, hata zikisemwa hadharani, ni mazungumzo ya faragha kati ya mtu na Mungu wake na yanapaswa kuheshimiwa hivyo.

Kuomba kwa lugha kunapaswa kuhimizwa kwa sababu ni lugha yetu ya maombi kama wana wa Mungu Mkuu.

MASOMO YA ZIADA: 1 Wakorintho 14:2, Marko 16:17

UJUMBE MKUU: Kuomba kwa lugha kunapaswa kuhimizwa kwa sababu ndiyo lugha yetu ya maombi kama wana wa Mungu Aliye Juu Sana.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa karama ya lugha ya Roho. Ninaikubali kama sehemu yangu na siwezi kamwe kujiruhusu kudharau uwezo na nafasi yake katika maisha yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:26 (KJV); Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Infirmity in prayer is the inability to produce results.

God gave us the Holy Spirit so that He can help us obtain the results of prayer.

If you ever find yourself praying over the same issue over and over again without an answer, it is most likely that your prayer is being made without the aid of the Spirit and that is why it goes unanswered.

The Holy Spirit helps our infirmities in prayer in a number of ways. He can tell us exactly what the problem is so that we do not waste time praying over the wrong issue. He can tell us how to pray in divine order, for example, if one is praying without thanksgiving, the Spirit will remind him that all prayer ought to be made with thanksgiving.

In some instances, the Spirit will even go as far as telling us when to pray and when to apply wisdom.

What does all this teach us?

Praying with the Spirit is the one guarantee that our prayers will yield results and answers.

Hallelujah!

FURTHER STUDY: Matthew 10:20, Ephesians 6:18

GOLDEN NUGGET: Praying with the Spirit is the one guarantee that our prayers will yield results and answers.

PRAYER: Loving Father, I thank You for this word. The Bible says that You did not leave us comfortless and that You sent us another helper like Yourself. I thank You for Your Spirit, my Guide, Strength and Constant Helper. My life of prayer is fully yielded to Him. I know how to pray and what to pray for because He is my aid. By this, I see constant results in prayer. In Jesus’ name, Amen.

OMURINGO GW’OKUSHABA OGUHIKIRE – 2

Entumwa Grace Lubega

Abarooma 8:26; Oku nikwo Omwoyo atuhwera omu bweremwa bwaitu; ahakuba titumanya kushaba nk’oku kitushemereire, kwonka Omwoyo we wenka atutonganira n’okutsinda oku omuntu atakaabaasa kugamba.

Obwerema omu kushaba n’obutabaasa kwaana byaana.

Ruhanga akatuha Omwoyo Orikweera kutuyamba kwaana ebyaana by’okushaba.

Ku oryeshanga orikushabira enshonga emwe emirundi myingi otaine ky’okugarukwamu, nikyoreka ngu noshaba otaine buhwezi bw’Omwoyo kandi egyo niyo nshonga ahabwenki otarikugarukwamu.

Omwoyo Orikweera natuhwera omu bweremwa bwaitu omu kushaba omu miringo maingi. Natugambira enshonga ahu eri kwenda ngu tutashiisha obwiire turikushabira enshonga etahikire. Natugambira oku turikubaasa kushaba omu buteeka bw’obwa Ruhanga, eky’okureeberaho, omuntu ku arikushaba ataine kusiima, Omwoyo namwijutsya ngu eshaara yoona eshemereire kushabwa n’okusiima.

Omu bicweeka ebindi, Omwoyo nabaasa n’okweyongyera kutugambira obu tushemereire kushaba hamwe n’obutushemereire kukozesa obwengye.

Ebi byoona nibitwegyesa ki?

Okushaba n’Omwoyo nibwo buhame bumwe ngu eshaara zaitu niziza kwaana ebyaana hamwe n’eby’okugarukwamu.

Hallelujah!

SHOMA NEEBI: Matayo 10:20, Abaefeso 6:18

EZAABU: Okushaba n’Omwoyo nibwo buhame bumwe ngu eshaara zaitu niziza kwaana ebyaana hamwe n’eby’okugarukwamu.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo eki. Baiburi negira eti toratutsigire turi efuuzi kandi ngu okatwoherereza omuhwezi ondaijo orinkaiwe. Ninkusiima ahabw’Omwoyo waawe, omuhabuzi, amaani kandi omuhwezi otuuraho. Amagara gangye g’okushaba gamworobiire munonga. Nimanya kushaba hamwe n’eky’okushabira ahabw’okuba niwe anyaamba. Ahabweeki, nindeeba ebyaana butoosha omu kushaba. Omu eiziina rya Yesu, Amiina.

OMULINGO GWO’KUSABA OGUHIKIRIIRE – 2

Omukwenda Grace Lubega

Abarumi 8:26-27 (KJV); Nukwo Nomwoyo Akonyera ati obugara bwaitu: baitu titumanyire okusaba nkokukituhikirire; baitu Omwoyo wenka Natutonganira nokusinda okutarukugambwa.

Obuceke omukusaba buli obutasobora okuzara ebirugwamu.

Ruhanga Akatuha Omwoyo Arukwera nukwo ngu Asobole kutukonyera okutunga ebirugwamu byo’kusaba.

Bwolyesanga nosabira ensonga niyo emu emirundi ne’mirundi otaine engarukwamu, kisoboka kuba ngu esaara yawe ekukolebwa hataroho obuyambi bwo Omwoyo kandi kiri habwaki egenda etagarukirwemu.

Omwoyo Arukwera Ayamba omu buceke bwaitu omu kusaba omu miringo ekubarwa. Asobora kutugambira ekizibu kyonyini eki kiri nukwo tutasisa obwire okusabira ha ensonga etahikire. Akusobora kutugambira omulingo gwo’kusaba omubute’ka bw’obwaruhanga, ekyokurorraaho, omuntu bwakuba na’saba hatali okusiima, Omwoyo Aija kumwijukiza ngu okusaba kwona kuseme’ra kukorwa hamu n’okusiima.

Omu mbeera ezimu, Omwoyo aija nokugenda hara nokuhika hakutugambira obutuine kusaba kandi nobutuine okukozesa amagezi.

Binu bwona bikutwegesa ki?

Okusaba hamu n’Omwoyo guli omukwato ngu esaara zaitu ziija kuzaara ebirugwamu hamu n’engarukwamu.

Alle’luya!

GALIHYA N’OSOMA: Matayo 10:20, Abefeso 6:18

EBIKURU MUBYOONA: Okusaba hamu n’Omwoyo guli omukwato ngu esaara zaitu ziija kuzaara ebirugwamu hamu n’engarukwamu.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Baibuli egamba ngu Otatuleke tutaine omuhuumuza kandi ngu Okatusindikira omukoonyezi ondi nka Iwe Wenka. Ninkusiima habw’Omwoyo Wawe, Omwebembezi, amaani kandi omukoonyezi wange bukya bukya. Obwomezi bwange obwokusaba bwehaireyo omu bwijuire hali Uwe. Manyire omulingo gwokusaba kandi nakiki ekyo’kusabira habw’okuba Nuwe muyambi wange. Habwa kinu, ndora ebirugwamu bukya bukya omu kusaba. Omwi’bara lya Yesu, Amiina.

YOO ME LEGA MATIR – 2

Lakwena Grace Lubega

Jo Roma 8:26; I kit acel-lu Cwiny Maleŋ bene konyowa ka ma wagoro iye. Pe waŋeyo lego Lubaŋa i kit ma myero waleg kwede, ento Cwiny kikome bako doge ma ka-kawa, kun cur laliŋliŋ.

Goro ilega enaye obedo lega labongo nongo adwogine.

Lubanga ominiwa Cwiny Maleng wek okony wa menongo adwogi me lega wa.

Ka inongo ni ityeka lega pigin acel-lu tere tere labongo adwogine, pole maro bedo ni ityeka lega labongo kony pa Cwiny Maleng dok enaye tyen lok ma oweko legani pekigamo.

Cwiny Maleng konyo gorowa ilega iyo mapol. En twero waciwa ngo kikome marac wek pewa bal cawa kalega pi ginma pe kakare. En waciwa kit ma myero wa lego kwede iyo pa Lubanga, me labol, ka ngatmo acel tye ka lega labongo miyo pwoc, Cwiny Maleng obipoyo wiye ni lega ducu omyero kileg i miyopwoc.

Ikare mukene, Cwiny Maleng bene twero o wa i waciwa awene me lega ki awene ma myero wati ki ryeko

Lok magi ducu pwonyo wa ni ngo?

Lega ki Cwiny Maleng en aye obedo gin acel mapoyo wiwa ni lega wa odwogine obi bedo tye dok lagam .

Alelua!

KWAN MUKENE: Matayo 10:20, Jo Epeco 6:18

LWOD MADIT: Lega ki Cwiny Maleng en aye obedo gin acel mapoyo wiwa ni lega wa odwogine obi bedo tye dok lagam.

LEGA: Wora me Amara, Apwoyi pi lok man. Baibul wacini in pe iweko wan labongo lacuk cwiny wa ento icwaliwa lakony mukene calo in kikome. Apwoyi pi Cwiny meri Maleng, la nyuta yo, tekona dok lakonya ikare ducu. Kwona me lega ocung ikom en keken. An angeyo kitme lega dok ngoma omyero aleg pire pien enaye lakonya. Kilok man, an anongo lagam me lega na kare ducu. I nying Yesu, Amen.

NJIA KAMILI YA KUOMBA –

Mtume Grace Lubega

Warumi 8:26 (KJV); Kadhalika Roho naye hutusaidia udhaifu wetu, kwa maana hatujui kuomba jinsi itupasavyo, lakini Roho mwenyewe hutuombea kwa kuugua kusikoweza kutamkwa.

Udhaifu katika maombi ni kutoweza kuleta matokeo.

Mungu alitupa Roho Mtakatifu ili aweze kutusaidia kupata matokeo ya maombi.

Ukiwahi kujikuta ukiomba juu ya suala lile lile tena na tena bila jibu, kuna uwezekano mkubwa kwamba maombi yako yanafanywa bila msaada wa Roho na ndiyo maana hayajibiwi.

Roho Mtakatifu husaidia udhaifu wetu katika maombi kwa njia kadhaa. Anaweza kutuambia hasa tatizo ni nini ili tusipoteze wakati kusali juu ya suala lisilo sahihi. Anaweza kutuambia jinsi ya kuomba kwa utaratibu wa kimungu, kwa mfano, ikiwa mtu anaomba bila kushukuru, Roho atamkumbusha kwamba maombi yote yanapaswa kufanywa kwa shukrani.

Wakati mwingine, Roho ataenda hata kutuambia wakati wa kuomba na wakati wa kutumia hekima.

Haya yote yanatufundisha nini?

Kuomba na Roho ndio hakikisho moja kwamba maombi yetu yatatoa matokeo na majibu.

Haleluya!

MASOMO YA ZIADA: Mathayo 10:20, Waefeso 6:18

UJUMBE MKUU: Kuomba na Roho ndio hakikisho moja kwamba maombi yetu yatatoa matokeo na majibu.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Biblia inasema kwamba hukutuacha tukiwa wanyonge na ulitutumia msaidizi mwingine kama wewe. Ninakushukuru kwa Roho Wako, Kiongozi wangu, Nguvu na Msaidizi wa Daima. Maisha yangu ya maombi yametolewa kwake kikamilifu. Najua jinsi ya kuomba na nini cha kuomba kwa sababu yeye ndiye msaada wangu. Kwa hili, naona matokeo ya kudumu katika maombi. Katika jina la Yesu, Amina.

UBURYO BUKWIYE BWO GUSENGA – 2

Intumwa Grace Lubega

Abaroma 8:26 (KJV); Uko ni ko n’Umwuka adufasha mu ntege nke zacu kuko tutazi uko dukwiriye gusenga, ariko Umwuka ubwe ni we udusabira aniha iminiho itavugwa.

Intege nke mu gusenga ni ukutagira umusaruro.

Imana yaduhaye umwuka wera kugirango adufashe kugira umusaruro wo gusenga.

Nuzigêra wisanga usengera ikintu kimwe inshuro ku yindi nta gisubizo, yenda yaba ari uko usenga nta bufasha bw’umwuka wera akaba ariyo mpamvu udasubizwa.

Mwuka wera afasha intege zacu nke mu gusenga mu buryo bwinshi. Yatubwira neza ikibazo icyo aricyo kugirango tudata umwanya dusengera ikibazo kitari cyo. Yatubwira uko dusenga dukurikije umurongo w’ubumana, urugero, niba umuntu ari gusenga adashima, umwuka wera amwibutsa ko gusenga kose kugomba gukorwa hamwe no gushima.

Mu bihe bimwe na bimwe, umwuka azanarenga atubwire igihe tugomba gusenga n’igihe tugomba gukoresha ubwenge.

Ibi byose bitwigisha iki?

Gusengana umwuka nicyo gihāmya cyonyine ko gusenga kwacu kuri buzane inyungu n’ibisubizo.

Hallelujah!

IBINDI BYANDITSWE: Matayo 10:20, Abefeso 6:18

ICYO WAKURAMO: Gusengana umwuka nicyo gihāmya cyonyine ko gusenga kwacu kuri buzane inyungu n’ibisubizo.

ISENGESHO: Data ukunda, Ngushimiye iri jambo. Bibiliya ivuga ko utadusize nta mufasha kandi ko watwohereje undi mufasha umeze nkawe. Ndagushimiye kubw’umwuka wawe, unyobora, unkomeza ndetse n’umufasha w’ibihe byose. Ubuzima bwo gusenga bwanjye bwose buramugandukiye. Nzi gusenga nicyo gusengera kuko ariwe umfasha. Kubw’ibi, mbona umusaruro mu gusenga. Mu izina rya Yesu, Amen.

Apostle Grace Lubega

Romans 8:26-27 (KJV); Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Our theme scripture gives us the answer to this. The Bible says that he that searches the hearts knows what is the mind of the Spirit because he makes intercession for the saints according to the will of God.

The perfect way to pray is by the Spirit because He prays according to and in harmony with the will of God.

In 1 John 5:14, the Bible says, “And this is the confidence that we have in him, that, if we ask anything according to his will, he heareth us.”

God hears and responds to every prayer that is made according to His will. This means that He hears and responds to all prayers made with His Spirit.

As a child of God, understand that as long as you are praying with the Spirit, you are praying in accordance with the will of God. It is He who knows our hearts and the mind of God.

His name be praised!

FURTHER STUDY: 1 John 5:14, Ephesians 2:18

GOLDEN NUGGET: The perfect way to pray is by the Spirit because He prays according to and in harmony with the will of God.

PRAYER: Loving Father, I thank You for this truth. I am eternally grateful for the precious gift of Your Holy Spirit. He is my aid and helper in prayer. As I continually yield to Him, I see results in my prayer life because He causes me to pray in line with Your thoughts and purposes. In Jesus’ name, Amen.

ENGERI EY’OKUSABA ETUUKIRIDDE – 1

Omutume Grace Lubega

Abaruumi 8:26-27 (KJV); Era bwe kityo Omwoyo atubeera obunafu bwaffe: kubanga tetumanyi kusaba nga bwe kitugwanira: naye Omwoyo yennyini atuwolereza n’okusinda okutayogerekeka; naye akebera emitima amanyi okulowooza kw’Omwoyo bwe kuli, kubanga awolereza abatukuvu nga Katonda bw’ayagala.

Omukristaayo ayinza okwebuuza, nsaba ntya okusinziira ku kwagala kwa Katonda?

Ekyawandiikibwa kyaffe ekigguddewo kituwa eky’okuddamu eri ekibuuzo kino. Baibuli egamba nti oyo akebera emitima amanyi okulowooza kw’Omwoyo bwe kuli, kubanga awolereza abatukuvu nga Katonda bw’ayagala.

Engeri ey’okusaba etuukiridde eri mu kusaba n’Omwoyo kubanga Asaba okusinziira era ne mu kutabagana awamu n’okwagala kwa Katonda.

Mu 1Yokaana 5:14, Baibuli egamba, “Era buno bwe buvumu bwe tulina eri ye, nti bwe tusaba ekintu nga bw’ayagala, atuwulira.”

Katonda awulira era addamu eri essaala ekoleddwa okusinziira ku kwagala Kwe. Kino kitegeeza nti awulira era addamu essaala zonna ezikolebwa n’Omwoyo We.

Ng’omwana wa Katonda, tegeera nti bw’obeera ng’osaba n’Omwoyo, osabira mu kukkiriziganya n’okwagala kwa Katonda. Oyo y’amanyi emitima gyaffe era n’endowooza ya Katonda.

Erinnya Lye litenderezebwe.

YONGERA OSOME: 1Yokaana 5:14, Abaefeeso 2:18

AKASUMBI KA ZAABU: Engeri ey’okusaba etuukiridde eri mu kusaba n’Omwoyo kubanga Asaba okusinziira era ne mu kutabagana awamu n’okwagala kwa Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nsiima lubeerera ku lw’ekirabo kyo eky’omuwendo eky’Omwoyo Wo. Ye buyambi era omuyambi wange mu kusaba. Nga bwe neeyongera okwewaayo gyaali, ndaba ebiva mu bulamu bwange obw’okusaba kubanga andeetera okusabira mu kukkiriziganya n’endowooza era n’ebigendererwa Byo. Mu linnya erya Yesu, Amiina.

OMURINGO GW’OKUSHABA OGUHIKIRE – 1

Entumwa Grace Lubega

Abarooma 8:26-27 (KJV); Oku nikwo Omwoyo atuhwera omu bweremwa bwaitu; ahakuba titumanya kushaba nk’oku kitushemereire, kwonka Omwoyo we wenka atutonganira n’okutsinda oku omuntu atakaabaasa kugamba. Kandi Ogwo, ocaaka emitima y’abantu, amanya ebi Omwoyo ateekateeka, ku atonganira abarikwera, nk’oku Ruhanga akunda.

Omukristayo nabaasa kwebuuza ati, ninshaba nta omu kukunda kwa Ruhanga?

Omutwe gw’ebyahandiikirwe byaitu nigutuheereza eky’okugarukwamu ky’eki. Baiburi negira eti kandi ogwo, ocaaka emitima y’abantu, amanya ebi Omwoyo ateekateeka, ahabw’okuba atonganira abarikwera, nk’oku Ruhanga akunda.

Omuringo gw’okushaba oguhikire n’okushaba n’Omwoyo ahabw’okuba naashaba ahabw’okukunda hamwe n’omu kukunda kwa Ruhanga.

Omu 1 Yohaana 5:14 Baiburi negira eti “Kandi obu nibwo bumanzi obu twine omuriwe, ngu kutushaba ekintu kyona nk’oku akunda, atuhurira.”

Ruhanga nahurira kandi nagarukamu eshaara yoona eshabirwe omu kukunda kwe. Eki nikimanyisa ngu nahurira kandi agarukamu eshaara zoona ezishabirwe n’Omwoyo we.

Nk’omwaana wa Ruhanga, yetegyereza ngu ku orikuba noshaba n’Omwoyo, noba noshaba nk’oku okukunda kwa Ruhanga kuri. Niwe arikumanya emitima yaitu n’enteekateeka ya Ruhanga.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: 1 Yohaana 5:14, Abaefeso 2:18

EZAABU: Omuringo gw’okushaba oguhikire n’okushaba n’Omwoyo ahabw’okuba naashaba ahabw’okukunda hamwe n’omu kukunda kwa Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ntaine bugarukiro ahabw’ekiconco ky’omuhendo ky’Omwoyo Orikweera. Niwe muhwezi wangye omu kushaba. Naba ninyeyongyera kumworobera, nindeeba ebyaana ebirikuruga omu magara gangye ag’okushaba ahabw’okuba nandetera okushaba omu biteekateeko n’ebigyendererwa byaawe. Omu eiziina rya Yesu, Amiina.

YOO ME LEGA MATIR – 1

Lakwena Grace Lubega

Jo Roma 8:26-27 (kJV); I kit acel-lu Cwiny Maleŋ bene konyowa ka ma wagoro iye. Pe waŋeyo lego Lubaŋa i kit ma myero waleg kwede, ento Cwiny kikome bako doge ma ka-kawa, kun cur laliŋliŋ. Ŋat ma ŋiyo cwiny dano ŋeyo tam pa Cwiny Maleŋ, pien Cwiny Maleŋ bako doge pi jo pa Lubaŋa kun lubo gin ma Lubaŋa mito.

Lakricito twero penye kenekene ni, an atwero lega marwate ki miti pa Lubanga ningning?

Kwan wa matin miyo botwa lagam pi Lapeny man. Baibul wacini ngatma ngiyo cwiny dano ngeyo tam pa cwiny maleng, pien cwiny maleng bako doge pi jo pa Lubanga kun lubo ginma Lubanga Mito.

Yoo me lega matir enaye me lega ki cwiny maleng pien en Lego kun lubo dok kitma Lubanga mito kwede.

I 1 Jon 5:14, Baibul waci, “Gin ma miyo wabedo ki gen i kome En aye ni, ka walegge gin mo kun walubo gin ma en mito, ci en winyo legawa.

Lubanga winyo dok gamo lega ducu ma kilego kun kilubu gin ma En mito. Man tyenloke ni en winyo dok gamo lega ducu maki Lego ki cwiny maleng.

Macalo latin pa Lubanga, niang ni kateki mere itye ka lega ki cwiny maleng, ityeka lega marwate ki miti pa Lubanga. Enaye ngeyo cwinywa dok ngo ma Lubanga Mito.

Kipak nyinge!

KWAN MUKENE: 1 Jon 5:14, Jo Epeco 2:18

LWOD MADIT: Yoo me lega matir enaye me lega ki cwiny maleng pien en Lego kun lubo dok kitma Lubanga mito kwede.

LEGA: Wora me Amara, Apwoyi pi lok ada man. An atye ki yomcwiny pinaka pi mic maber pa Cwiny meri Maleng. Enaye lanyuta yoo dok lakonya ilega. Kace amede kimine bot En, an aneno lagam ikwo me lega na pien En weko an alego marwate ki tami dok ngo ma imito timo ne pi an. I nying Yesu, Amen.

OMULINGO GWO’KUSABA OGUHIKIRIIRE – 1

Omukwenda Grace Lubega

Abarumi 8:26-27 (KJV); Nukwo Nomwoyo Akonyera ati obugara bwaitu: baitu titumanyire okusaba nkokukituhikirire; baitu Omwoyo wenka Natutonganira nokusinda okutarukugambwa, baitu arukurora muno emitima Amanyire amagezi Gomwoyo okugali, baitu natonganira abarukwera nka Ruhanga okwagonza.

Omukristayo akusobora kwehabuza, nsobora nta kusaba okusigikira ha kugonza kwa Ruhanga?

Ekyahandikirwe kyaitu eky’ahamutwe kituha okugarukwamu hali kinu. Baibuli egamba ngu ogwo Arukurora emitima Amanyire amagezi g’Omwoyo habw’okuba natonganira abarukwera nka Ruhanga okwagonza.

Omulingo gwo’kusaba oguhikiriire guli habw’Omwoyo habw’okuba Asaba nka kandi omu buteeka hamu n’okugonza kwa Ruhanga.

Omu 1 Yahana 5:14, Baibuli egamba, “Kandi bunu nubwo bumanzi obutunyina namberali ngu obutusaba ekintu kyona nkokugonza Kwe, Atuhu’ra.”

Ruhanga Ahu’ra kandi nagarukamu hali buli saara egyo ekorwa okusigikira ha kugonza Kwe. Kinu kikumanyisa ngu Ahu’ra kandi nagarukamu hali esaara zona ezikorwa hamu n’Omwoyo We.

Nko’mwana wa Ruhanga, wetegereze ngu kakuba oba nosaba hamu n’Omwoyo, okusaba kusigiki’ra aha kugonza kwa Ruhanga. Ali Nuwe Amanyire emitima yaitu hamu n’amagezi ga Ruhanga.

Ibara Lye likugizibwe!

GALIHYA N’OSOMA: 1 Yohana 5:14, Abefeso 2:18

EBIKURU MUBYOONA: Omulingo gwo’kusaba oguhikiriire guli habw’Omwoyo habw’okuba Asaba nka kandi omu buteeka hamu n’okugonza kwa Ruhanga.

ESAARA: Isenyowe owengonzi, ninkusiima habw’amazima ganu. Ninsiima ebiiro ne’biiro habwe’kisembo kyo’muhendo eky’Omwoyo Wawe Arukwera. Nuwe muyambi wange kandi mukoonyezi omu kusaba. Ninyongera bukya bukya kwehayo hali Uwe, nindora ebirugwamu mu bwomezi bwange obwo kusaba habw’okuba Andetereza okusaba omu musorongo ne’bitekerezo hamu n’ebigenderwa Byawe. Mwi’bara lya Yesu, Amiina.

NJIA KAMILI YA KUOMBA – 1

Mtume Grace Lubega

Warumi 8:26-27 (KJV); Kadhalika Roho naye hutusaidia udhaifu wetu, kwa maana hatujui kuomba jinsi itupasavyo, lakini Roho mwenyewe hutuombea kwa kuugua kusikoweza kutamkwa. Na yeye aichunguzaye mioyo aijua nia ya Roho ilivyo, kwa kuwa huwaombea watakatifu kama apendavyo Mungu.

Mkristo anaweza kujiuliza, je, ninaombaje kulingana na mapenzi ya Mungu?

Maandiko yetu ya mada yanatupa jibu la hili. Biblia inasema kwamba yeye aichunguzaye mioyo aijua nia ya Roho ilivyo, kwa kuwa huwaombea watakatifu kama apendavyo Mungu.

Njia kamili ya kuomba ni kwa Roho kwa sababu yeye huomba kulingana na mapenzi ya Mungu.

Katika 1 Yohana 5:14, Biblia inasema, “Na huu ndio ujasiri tulio nao kwake, ya kuwa, tukiomba kitu sawasawa na mapenzi yake, atusikia.”

Mungu husikia na kujibu kila sala inayofanywa kulingana na mapenzi yake. Hii ina maana kwamba Yeye husikia na kujibu maombi yote yanayofanywa na Roho wake.

Kama mwana wa Mungu, elewa kwamba maadamu unaomba kwa Roho, unaomba sawasawa na mapenzi ya Mungu. Yeye ndiye anayejua mioyo yetu na nia ya Mungu.

Jina lake lihimidiwe!

MASOMO YA ZIADA: 1 Yohana 5:14, Waefeso 2:18

UJUMBE MKUU: Njia kamili ya kuomba ni kwa Roho kwa sababu yeye huomba kulingana na mapenzi ya Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninashukuru milele kwa zawadi ya thamani ya Roho wako Mtakatifu. Yeye ndiye msaada wangu na msaidizi wangu katika maombi. Ninapoendelea kujitoa Kwake, ninaona matokeo katika maisha yangu ya maombi kwa sababu Yeye hunifanya niombe kulingana na mawazo na makusudi Yako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 18:1 (KJV); And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

One of the traditions of prayer that has been taught in the body of Christ today is that prayer is more effective at particular times of the day.

As such, there are doctrines about praying at the midnight hour or the 3am hour. I have heard some teach that the powers of darkness are most powerful and active during these times, so the Christian must be alert and awake at these times of the night.

Firstly, this teaching gives power to the enemy yet the scripture is clear that all power was given to Christ and He handed that power to us (Matthew 28:18-19).

Secondly, what you must understand is that this doctrine is based on earthly time and not spiritual time. Midnight in Malaysia is not midnight in Kenya. 3am in Nigeria is not 3am in the United Kingdom.

Do we then assume that God can only work at 3am in Nigeria and not work in the United Kingdom simply because it is not 3am in that nation?

In our theme scripture, the Lord says, men ought to always pray and not faint. He did not tag the requirement of prayer to any specific hour of the day.

As children of God, the clock of the spirit is aligned for each of us; spiritual time favours us as long as we know how to tap into it. It is more important to connect to spiritual time in prayer than basing answered prayer on earthly time.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:17, Romans 12:12

GOLDEN NUGGET: As children of God, the clock of the spirit is aligned for each of us; spiritual time favours us as long as we know how to tap into it. It is more important to connect to spiritual time in prayer than basing answered prayer on earthly time.

PRAYER: Loving Father, I thank You for this truth. I walk in the wisdom of an effective prayer life. My spirit is aligned to spiritual time. I know how to seize the ‘kairos’ moments in prayer. My life of prayer is a success and full of fruit. In Jesus’ name, Amen.

EBY’ESSAAWA EZ’OKUSABA

Omutume Grace Lubega

Lukka 18:1 (KJV); N’abagerera olugero bwe kibagwanira okusabanga bulijjo, obutakoowanga;

Akamu ku bulombolombo bw’okusaba akasomeseddwa mu mubiri gwa Kristo kali nti essaala ekola nnyo mu ssaawa ezimu mu lunaku.

N’olwekyo, waliwo enjigiriza ku kusaba ku ssaawa mukaaga ez’ekiro oba ku ssaawa mwenda ez’omuttumbi. Mpulidde abamu nga basomesa nti amaanyi g’ekizikiza gakola nnyo mu ssaawa zino, nti omukristaayo alina okubeera ng’alaba era ng’atunula ku ssaawa zino ez’ekiro.

Ekisooka, ensomesa eno ewa omulabe amaanyi kyokka ebyawandiikibwa birambulukufu nti amaanyi gonna gaweebwa Kristo era n’atukwasa amaanyi ago (Matayo 28:18-19).

Eky’okubiri, ky’olina okutegeera kiri nti ensomesa eno esimbiddwa ku ssaawa z’ensi era ssi ez’omwoyo. Essaawa mukaaga ez’ekiro mu Malaysia ssi z’essaawa mukaaga ez’ekiro mu Kenya. Essaawa mwenda ez’omuttumbi mu Nigeria ssi z’essaawa mwenda ez’omuttumbi mu Bungereza.

Tukitwale nti Katonda akola ssaawa mwenda ez’omuttumbi mu Nigeria era n’atakola mu Bungereza kubanga ssi ssaawa za mwenda ez’omuttumbi mu nsi eyo?

Mu kyawandiikibwa kyaffe ekigguddewo, Mukama agamba, abantu kibagwanira okusabanga bulijjo era n’obutakoowanga. Teyateekawo bwetaavu bwa kusaba ku ssaawa yonna ey’olunaku.

Ng’abaana ba Katonda, essaawa ey’Omwoyo yaweebwa eri buli sekinnoomu mu ffe; essaawa ey’Omwoyo etukolera singa tuba tumanyi okugifunza. Kya mugaso nnyo okwekwata ku ssaawa ey’Omwoyo mu kusaba okusinga okutwala essaala eddibwamu okuba nga esinziira ku ssaawa ez’ensi.

Alleluya!

YONGERA OSOME: 1 Abasessaloniika 5:17, Abaruumi 12:12

AKASUMBI KA ZAABU: Ng’abaana ba Katonda, essaawa ey’Omwoyo yaweebwa eri buli sekinnoomu mu ffe; essaawa ey’Omwoyo etukolera singa tuba tumanyi okugifunza. Kya mugaso nnyo okwekwata ku ssaawa ey’Omwoyo mu kusaba okusinga okutwala essaala eddibwamu okuba nga esinziira ku ssaawa ez’ensi.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Ntambulira mu magezi ag’obulamu obw’okusaba okukola. Omwoyo gwange gwekwata ku ssaawa ez’omwoyo. Mmanyi engeri y’okufunzamu ‘ebiseera eby’emyagaanya gy’Omwoyo’ mu kusaba. Obulamu bwange obw’okusaba bwa buwanguzi era bulimu ebibala bingi. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OBWIIRE BW’OKUSHABA

Entumwa Grace Lubega

Luka 18:1; Yaabacwera enfumu y’okubeegyesa nk’oku bashemereire kushaba obutoosha okutaruha.

Gumwe aha migyenzo y’okushaba eyegyesiibwe omu mubiri gwa Kristo hati ningu eshaara nekora munonga omu bwiire bumwe omu eizooba.

Ahabw’eki, hariho enyegyesa aha kushaba shaaha mukaaga nari shaaha 9 omukasheeshe. Mpuriire abamwe nibegyesa ngu amaani g’okuzimu nibwo garikuba gaine amaani maingi kandi garikukora omu bwiire obu, mbwenu Omukristayo ashemereire kwegyendesereza kandi arikureeba omu bwiire obu obwekiro.

Eky’okubanza, enyegyesa egi neheereza omuzigu amaani kandi obwo ebyahandiikirwe nibyoreka gye ngu amaani goona gakaheebwa Kristo kandi nawe amaani yagatukwatsa (Matayo 28:18-19).

Ekyakabiri, eki oshemereire kwetegyereza ni ngu enyegyesa egi neshoborora obwiire bw’ensi butari bwiire bw’omwoyo. Shaaha mukaaga z’ekiro omuri Malaysia ti shaaha mukaaga omuri Kenya. Shaaha 9 zakasheeshe omuri Nigeria ti shaaha 9 zakasheeshe omuri Bungyereza.

Mbwenu shi tuteekateekye ngu Ruhanga nakora shaaha 9 zakasheeshe bwonka omuri Nigeria reero abura kukora omuri Bungyereza ahabw’okuba ti shaaha 9 zakasheeshe omu eihanga eryo?

Omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagira ati, abantu bashemereire kushaba obutoosha okutaruha. Tarataire ekyeetengo ky’okushaba aha shaaha yoona y’eizooba.

Nk’abaana ba Ruhanga, eshaaha y’omwoyo eriho ahabwaitu tweena; eshaaha y’omwoyo netukorera kuturikuba nitumanya kugikozesa. Nikikuru munonga kukwatanisa n’obwire bw’omwoyo omu kushaba kukira okuta ebyaana by’okushaba omu bwiire bw’ensi.

Hallelujah!

SHOMA NEEBI 1 Abatesalonika 5:17, Abarooma 12:12

EZAABU: Nk’abaana ba Ruhanga, eshaaha y’omwoyo eriho ahabwaitu tweena; eshaaha y’omwoyo netukorera kuturikuba nitumanya kugikozesa. Nikikuru munonga kukwatanisa n’obwire bw’omwoyo omu kushaba kukira okuta ebyaana by’okushaba omu bwiire bw’ensi.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ningyendera omu bwengye bw’amagara g’okushaba okurikukora. Omwoyo wangye ari hamwe n’obwiire bw’omwoyo. Nimanya kukozesagye obwiire ‘kairos’ omu kushaba. Amagara gangye g’okushaba nigagogyeera kandi gaijwiire ebyaana. Omu eiziina rya Yesu, Amiina.

PI CAWA LEGA

Lakwena Grace Lubega

Luka 18:1(KJV); obolo botgi carolok ma pwonyogi ni myero guleg jwijwi, mapegi ol.

Yoo macon me lega acel ma ki pwonyo i kanica pa Kricto me tekareni enaye ni lega tiyo makato iwang cawa mogo keken.

Pi meno, tye kit pwony mogo ikom lega icwiny dye wor onyo cawa abungwen me dye wor. Awinyo jo mukene gipwonyo ni teko me colpiny tek makato ducu dok katic icawa magi, cidong Lakricitayo myero obed atera dok wange obed twolo iwang cawa magi me dyewor.

Me acel, pwony man miyo teko ki lamone kun gin acoya nyutu maleng ni teko ducu gimiyo ki Kricito dok en omiyo teko meno ducu botwa (Matayo 28:18-19).

Me aryo, ginma myero iniang enaye ni pwony man ocung i cawa me ye ceng ento pe cawa me cwiny. Cwiny dye wor i Malaycia be obedo cwiny dye wor i Kenya. Cwiny dye wor i Nigeria pe obedo cwiny dye wor i lobo ma woko.

Ci mono watamo ni Lubanga twero tic icwiny dye wor i Nigeria ento pe tiyo ilobo ma woko pien ni pe obedo cwiny dye wor i lobo meno?

I kwan wa matin mukwongo me ginacoya me Lok pa Lubanga, rwot waci, dano omyero guleg kare ducu dok labongo ol. En pe oketo ni lega omyero obed iwang cawa monini keken.

Macalo Lutino pa Lubanga, cawa pa cwiny maleng tye marwate piwan ducu ki acel acel; cawa pa cwiny maleng rwate ki cawa wa kace teki wangeyo kitme donyo iye. Pire tek tutwal me kube ki cawa me cwiny ilega loyo lega marwate ki cawa me lobo.

Alelua!

KWAN MUKENE: 1 Tecalonika 5:17, Jo Roma 12:12

LWOD MADIT: Macalo Lutino pa Lubanga, cawa pa cwiny maleng tye marwate piwan ducu ki acel acel; cawa pa cwiny maleng rwate ki cawa wa kace teki wangeyo kitme donyo iye. Pire tek tutwal me kube ki cawa me cwiny ilega loyo lega marwate ki cawa me lobo.

LEGA: Wora me Amara, Apwoyi pi lok ada man. An awoto iryeko me lega ma tiyo. Tipu na tye malube ki cawa pa cwiny maleng. An angeyo kitme mako liking cawa me ‘kairo’ ilega. Kwo me lega ma mera tiyo dok opong ki nyige. I nying Yesu, Amen.

EBY’OBUSUMI OBW’OKUSABA

Omukwenda Grace Lubega

Luka 18:1 (KJV); KANDI akabacwera orufumo okukibahikirire okusaba obutosa okutajwaha;

Ogumu hamirwa y’okusaba eyesomesiibwe omu mubiri gwa Kristo biro binu nugwo ngu haroho obwire obutusemeriire kusabiramu nukwo esaara zaitu zikole.

Habw’ekyo, haroho enyegesa ez’ikukwata ha kusaba saaha mukaaga ogw’itumbi, saaha mwenda ez’omurukyakya. Mpulire abamu nibasomesa ngu amaani g’ekiirima gaba maingi kandi gakora omubusumi bunu, nahabwekyo aba Kristo basemeriire kuba bulindaara kandi basisimuke omu busumi bunu obw’itumbi.

Hakubanza, enyegesa enu ehereza omuzigu amaani kandi kunu ekyahandikirwe nikikyoleka kurungi ngu amaani goona gakahabwa Kristo kandi yagatukwasa (Matayo 28:18-19).

Ekyakabiri, eky’osemeriire kwetegereza kiri ngu enyegesa enu neyemerra habwire obw’ensi hatali obw’omwoyo. Saaha mukaaga ogw’itumbi Malaysia tinugwo saaha mukaaga ogw’itumbi elya Kenya. Saaha mwenda ez’omurukyakya Nigeria tinizo saaha mwenda ez’omurukyakya orwa Bungereeza.

Hati tukitwale ngu Ruhanga nakorra omu saaha mwenda ez’omurukyakya orwa Nigeria kandi Bungereeza takukora ngu habwokuba tizikahikire saaha mwenda ez’omurukyakya omu Ihanga eri?

Omukyahandikirwe kyaitu eky’omutwe, Mukama nagamba ati, abantu kibasemeriire okusaba obutoosa kandi batajwaha. Atateekeho akakwakulizo k’okusaba omubusumi obumu omu kiro.

Nk’abaana ba Ruhanga, esaaha ey’omwoyo etekaniziibwe habwa buliomu omul’itwe; obusumi obw’omwoyo bututerekeriziibwe itweena kakuba tumanya okubulegamu. Kyomugaso muno kwegaita habusumi obw’omwoyo omu kusaba okukira kwigamiza okugarukwamu kw’esaara zaitu habwire obw’ensi.

Alleluya!

GALIHYA N’OSOMA: 1 Abasesolonika 5:17, Abarumi 12:12

EBIKURU MUBYOONA: Nk’abaana ba Ruhanga, esaaha ey’omwoyo etekaniziibwe habwa buliomu omul’itwe; obusumi obw’omwoyo bututerekeriziibwe itweena kakuba tumanya okubulegamu. Kyomugaso muno kwegaita habusumi obw’omwoyo omu kusaba okukira kwigamiza okugarukwamu kw’esaara zaitu habwire obw’ensi.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Nindubatira omu magezi ag’obwomezi bw’okusaba okukozi. Omwoyo gwange nigwikiraniza n’obwire obw’omwoyo. Manyire okukozesa obusumi obw’omwoyo omu kusaba. Obwomezi bwange obwokusaba bw’obusinguzi kandi bwijwire ebijuma. Mw’ibara lya Yesu, Amiina.

WAKATI WA MAOMBI

Mtume Grace Lubega

Luka 18:1 (KJV); Akawaambia mfano, ya kwamba imewapasa kumwomba Mungu sikuzote, wala wasikate tamaa.

Mojawapo ya mapokeo ya maombi ambayo yamefundishwa katika mwili wa Kristo leo ni kwamba maombi yanafaa zaidi nyakati fulani za siku.

Kwa hivyo, kuna mafundisho juu ya kuomba saa sita usiku au saa tisa asubuhi. Nimesikia baadhi ya watu wakifundisha kwamba nguvu za giza zina nguvu zaidi na zinafanya kazi nyakati hizi, kwa hiyo Mkristo lazima awe macho nyakati hizi za usiku.

Kwanza, mafundisho haya yanampa adui nguvu, lakini andiko liko wazi kwamba mamlaka yote yalitolewa kwa Kristo na alitukabidhi sisi uwezo huo (Mathayo 28:18-19).

Pili, unachopaswa kuelewa ni kwamba fundisho hili linatokana na wakati wa dunia na sio wakati wa kiroho. Usiku wa manane nchini Malaysia si usiku wa manane nchini Kenya. Saa tisa asubuhi nchini Nigeria si saa tisa asubuhi nchini Uingereza.

Je, basi tunachukulia kwamba Mungu anaweza tu kufanya kazi saa tisa asubuhi nchini Nigeria na asifanye kazi nchini Uingereza kwa sababu tu si saa tisa asubuhi katika taifa hilo?

Katika andiko letu la mada, Bwana anasema, wanadamu wanapaswa kuomba kila wakati na sio kukata tamaa. Hakuweka takwa la sala kwa saa yoyote hususa ya siku.

Kama wana wa Mungu, saa ya roho imepangwa kwa kila mmoja wetu; wakati wa kiroho hutufadhili mradi tu tunajua jinsi ya kuingia ndani yake. Ni muhimu zaidi kuunganishwa na wakati wa kiroho katika maombi kuliko kuamini kuwa maombi hujibiwa kulingana na wakati wa kidunia ambamo yaliombwa.

Haleluya!

MASOMO YA ZIADA: 1 Wathesalonike 5:17, Warumi 12:12

UJUMBE MKUU: Kama wana wa Mungu, saa ya roho imepangwa kwa kila mmoja wetu; wakati wa kiroho hutufadhili mradi tu tunajua jinsi ya kuingia ndani yake. Ni muhimu zaidi kuunganishwa na wakati wa kiroho katika maombi kuliko kuamini kuwa maombi hujibiwa kulingana na wakati wa kidunia ambamo yaliombwa.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninatembea katika hekima ya maisha ya maombi yenye ufanisi. Roho yangu inaendana na wakati wa kiroho. Ninajua jinsi ya kukamata nyakati za ‘kairos’ katika maombi. Maisha yangu ya maombi ni yenye mafanikio na yenye kujaa matunda. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 14:16-18 (ESV); And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. I will not leave you as orphans; I will come to you.

A successful life of salvation is dependent on a relationship with the Holy Spirit.

Sadly, many Christians are going through life like God did not give them the Holy Spirit. They are like those whom the Bible calls godless in this world (Ephesians 2:12).

Why is a relationship with the Spirit extremely important?

It is because He was the one left behind for us when Jesus returned to the Father. When God examined the life of the Church post-ascension, the final verdict was that the Church would need the Holy Spirit. Money, power and influence were not the ultimate need of the Church–the Holy Spirit was.

In our theme scripture, when speaking of the promise of the Holy Spirit, the Lord said, “I will not leave you as orphans.”

This means that when we live our lives without the leadership, help and guidance of the Holy Spirit, we are orphans in this world.

When you pray without the Spirit, you pray as an orphan; when you study the Word without the Spirit, you do so as an orphan; when you minister without the Spirit, you do so as an orphan; when you do your job without the Spirit, you do so as an orphan.

God has sealed you with His Spirit (Ephesians 1:13)  and has made Him available to you so that He can live life through you. He is the primary need of every child of God.

FURTHER STUDY: Ephesians 1:13, 2 Corinthians 1:22

GOLDEN NUGGET: God has sealed you with His Spirit and has made Him available to you so that He can live life through you. He is the primary need of every child of God.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of Your Spirit. He is my guide and my friend and all that I ever needed. I look to Him, depend on Him and listen to His instructions. I am attentive to His every conviction. In Jesus’ name, Amen.

LWAKI OMWOYO

Omutume Grace Lubega

Yokaana 14:16-18 (ESV); Nange ndisaba Kitange, naye alibawa Omubeezi omulala, abeerenga nammwe emirembe n’emirembe, Oy’Omwoyo ow’amazima, ensi gw’eteyinza kukkiriza; kubanga temulaba ate temumanyi, Mmwe mumumanyi, kubanga abeera gye muli, era anaabanga mu mmwe. Siribaleka nga bamulekwa; nkomawo gye muli.

Obulamu obw’obuwangunzi obw’obulokole bwesigamye ku nkolagana n’Omwoyo Omutuvu.

Eky’ennaku, abakristaayo bangi bayita mu bulamu nga Katonda ataabawa Mwoyo Mutukuvu. Balinga abo Baibuli b’eyita abatalina Katonda mu nsi (Abaefeeso 2:12)

Lwaki enkolagana n’Omwoyo y’amaanyi nnyo?

Kiri nti kubanga Y’eyalekebwa emabega Yesu bwe yaddayo ewa Kitaffe. Katonda bwe yeekenneenya obulamu bw’ekkanisa nga Yesu amaze okugenda, okusalawo okw’enkomerredde kwali nti ekkanisa ejja kwetaaga Omwoyo Omutukuvu. Ssente, obuyinza n’amaanyi tebyali byetaago bya kkanisa eby’enkomerredde- Omwoyo Omutukuvu y’eyali.

Mu kyawandikiibwa kyaffe ekigguddewo, ng’ayogera ku kisuubizo eky’omwoyo Omutukuvu, Mukama yagamba, “Siribaleka nga bamulekwa”

Kino kitegeza nti bwe tutambulira mu bulamu bwaffe nga tetulina bukulembeze, obuyambi era n’endagiriro ey’Omwoyo Mutukuvu, tuli bamulekwa mu nsi eno.

Bw’osaba nga tolina Mwoyo, osaba nga mulekwa; bw’osoma Ekigambo nga tolina Mwoyo; okikola nga mulekwa; bw’oweereza nga tolina Mwoyo, okikola nga mulekwa; bw’okola omulimu gwo nga tolina Mwoyo; okola nga mulekwa.

Katonda yakuteekako akabonero n’Omwoyo We (Abaefeeso 1:13) era n’amuleetera okubeerawo eri Ggwe olwo alyoke atambulire mu bulamu okuyita mu ggwe. Ye kye kyetaago ekisooka ekya buli mwana wa Katonda.

YONGERA OSOME: Abaefeeso 1:13, 2 Abakkolinso 1:22

AKASUMBI KA ZAABU: Katonda yakuteekako akabonero n’Omwoyo We era n’amuleetera okubeerawo eri ggwe olwo alyoke atambulire mu bulamu okuyita mu ggwe. Ye kye kyetaago ekisooka ekya buli mwana wa Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo eky’omwoyo Wo. Yannuηηamya era mukwano gwange era ye buli kimu kye nali neetaaga. Ntunula eri Ye, mbeerawo ku lulwe era mpuliriza ebiragiro bye. Nzisaayo omwoyo eri buli kulumiriza kwe. Mu linnya erya Yesu, Amiina.

AHABWENKI OMWOYO

Entumwa Grace Lubega

Yohaana 14:16-18; Nanye ndyashaba Tata, nawe aryabaha Omuhwezi ondiijo, agume naimwe obutwire bwona. Omuhwezi ogwo n’Omwoyo ow’amazima, ou ensi etarikubaasa kwakiira, ahakuba temureeba n’obu kwakuba okumumanya; kwonka imwe mumumanya; ahakuba aguma naimwe, kandi aryatuura omuriimwe. Tindibatsiga muri efuuzi; ndyaija ahi muri.

Amagara g’okujunwa okurungi nigaruga omu mukago n’Omwoyo Orikweera.

Eky’obusaasi, abakristaayo abaingi nibagumirwa amagara oshusha oti Ruhanga tarabahaire Omwoyo Orikweera. Bari nk’abo abu Baiburi erikweeta abari omunsi bataine Ruhanga (Abaefeso 2:12).

Ahabwenki kiri kikuru munonga okugira omukago n’Omwoyo?

N’ahabw’okuba niwe yarekirwe enyima ahabwaitu obu Yesu agaruka owa Taata. Ruhanga ku yashwijumire amagara g’ekanisa bwanyima y’okuteemba omu Iguru, ekyashazirwemu kikaba kiri ngu Ekanisa neza kwetaaga Omwoyo Orikweera. Empiiha, amaani n’obushoborozi tibyo byabaire ebyeteengo bikuru by’Ekanisa-akaba ari Omwoyo Orikweera.

Omu mutwe gw’ebyahandikirwe byaitu, twaba nitugamba aha kuraganisa kw’Omwoyo Orikweera, Mukama akagira ati, “Tindibatsiga muri efuuzi.”

Eki nikimanyisa ngu kuturikubaho tutaine bwebembezi, obuhwezi hamwe n’obuhabuzi bw’Omwoyo Orikweera, nituba turi efuuzi omunsi omu.

Ku orikushaba otaine Omwoyo, noshaba nk’efuuzi; ku orikushoma Ekigambo otaine Omwoyo, nokikora nk’efuuzi; ku orikuheereza otaine Omwoyo, nokikora nk’efuuzi; ku orikukora omurimo gwaawe otaine Omwoyo, nokikora nk’efuuzi.

Ruhanga akakutaho akamanyiso k’Omwoyo we (Abaefeso 1:13) kandi akamukuha ngu abaase kugira amagara omuri iwe. Niwe kyeteengo ky’okubanza kya buri mwaana wa Ruhanga.

SHOMA NEEBI: Abaefeso 1:13, 2 Abakorinso 1:22.

EZAABU: Ruhanga akakutaho akamanyiso k’Omwoyo we (Abaefeso 1:13) kandi akamukuha ngu abaase kugira amagara omuri iwe. Niwe kyeteengo ky’okubanza kya buri mwaana wa Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’omwoyo waawe. N’omwebembezi wangye kandi munywaani wangye kandi naburikimwe ekindeteengire. Nimutaho amaisho, mwegamira kandi mpurira obuhabuzi bwe. Ntaire omutima aha kushinja kwe kwoona. Omu eiziina rya Yesu, Amiina.

PINGO CWINY MALENG

Lakwena Grace Lubega

Jon 14:16-18 (ESV); Abilego Won, en bimiyowu Lacuŋudwar mukene ma bibedo kwedwu nakanaka, en Cwiny me ada, ma lobo pe twero limo, pien lobo pe nene, dok pe ŋeye. Wun wuŋeye, pien en bedo kwedwu, dok bibedo i iwu. “Pe abiwekowu macalo litino kic; abidwogo botwu.

Kwo me lare matye kawot maber ocung ikom wat ki Cwiny Maleng.

Karace, Lukricitayo mapol gitye ka kato ki kwo calo Lubanga pe omiyo ki gin Cwiny Maleng. Gin bedo calo jo ma baibul lwongo ni joma peke ki Lubanga ilobo kany ( Jo Epeco 2:12).

Pingo wat ki Cwiny Maleng pire tek twatwal?

Man tye pien en aye kiweko botwa ikare ma Yecu odok cen bot wone. Ikare ma Lubanga ongiyo kwo pa Lukricitayo ma onongo Yecu peya odok cen ipolo, mok-ne me agiki enaye obedo ni Lukricitayo onongo gibimito Cwiny Maleng. Lim, teko dok loyo wi dano enaye pe obedo ginma kanica pa Lubanga onongo mito-Cwiny Maleng enaye onongo mite.

I gin acoya matin mukwongo me Lok pa Lubanga, ka onongo tye ka lok pi cike pa Cwiny Maleng, rwot owaci, “pe abiweko wun macalo lutino kic.”

Man tyenloke ni kawa kwo labongo tela, kony dok tela pa Cwiny Maleng, wan watye lutino kic ilobo kany.

Ka ilego labongo Cwiny Maleng, ilego calo latin kic; ka ikwano gin acoya labongo cwiny maleng, itimo meno calo latin kic; ka itiyo idog tic-ni labongo Cwiny Maleng, itimo meno calo latin kic.

Lubanga otiko miyo ki in Cwiny mere Maleng (Jo Epeco 1:13) dok oweko ni en obed tye ki in wek en okwo kwo kun wok kiboti. En aye gin me acel ma Latin pa Lubanga mito.

KWAN MUKENE: Jo Epeco 1:13, 2 Jo Korint 1:22

LWOD MADIT: Lubanga otiko miyo ki in Cwiny mere Maleng dok oweko ni en obed tye ki in wek en okwo kwo kun wok kiboti. En aye gin me acel ma Latin pa Lubanga mito.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Apwoyi pi mic pa Cwiny meri Maleng. En telo yona, tye larema dok gin ducu ma amito. An aneno en, ajenge ikome dok awinyo juk ma mege. An ita tye atera me winyo kama cwala iye. I nying Yesu, Amen.

AHABWENKI OMWOYO

Entumwa Grace Lubega

Yohaana 14:16-18; Nanye ndyashaba Tata, nawe aryabaha Omuhwezi ondiijo, agume naimwe obutwire bwona. Omuhwezi ogwo n’Omwoyo ow’amazima, ou ensi etarikubaasa kwakiira, ahakuba temureeba n’obu kwakuba okumumanya; kwonka imwe mumumanya; ahakuba aguma naimwe, kandi aryatuura omuriimwe. Tindibatsiga muri efuuzi; ndyaija ahi muri.

Amagara g’okujunwa okurungi nigaruga omu mukago n’Omwoyo Orikweera.

Eky’obusaasi, abakristaayo abaingi nibagumirwa amagara oshusha oti Ruhanga tarabahaire Omwoyo Orikweera. Bari nk’abo abu Baiburi erikweeta abari omunsi bataine Ruhanga (Abaefeso 2:12).

Ahabwenki kiri kikuru munonga okugira omukago n’Omwoyo?

N’ahabw’okuba niwe yarekirwe enyima ahabwaitu obu Yesu agaruka owa Taata. Ruhanga ku yashwijumire amagara g’ekanisa bwanyima y’okuteemba omu Iguru, ekyashazirwemu kikaba kiri ngu Ekanisa neza kwetaaga Omwoyo Orikweera. Empiiha, amaani n’obushoborozi tibyo byabaire ebyeteengo bikuru by’Ekanisa-akaba ari Omwoyo Orikweera.

Omu mutwe gw’ebyahandikirwe byaitu, twaba nitugamba aha kuraganisa kw’Omwoyo Orikweera, Mukama akagira ati, “Tindibatsiga muri efuuzi.”

Eki nikimanyisa ngu kuturikubaho tutaine bwebembezi, obuhwezi hamwe n’obuhabuzi bw’Omwoyo Orikweera, nituba turi efuuzi omunsi omu.

Ku orikushaba otaine Omwoyo, noshaba nk’efuuzi; ku orikushoma Ekigambo otaine Omwoyo, nokikora nk’efuuzi; ku orikuheereza otaine Omwoyo, nokikora nk’efuuzi; ku orikukora omurimo gwaawe otaine Omwoyo, nokikora nk’efuuzi.

Ruhanga akakutaho akamanyiso k’Omwoyo we (Abaefeso 1:13) kandi akamukuha ngu abaase kugira amagara omuri iwe. Niwe kyeteengo ky’okubanza kya buri mwaana wa Ruhanga.

SHOMA NEEBI: Abaefeso 1:13, 2 Abakorinso 1:22.

EZAABU: Ruhanga akakutaho akamanyiso k’Omwoyo we (Abaefeso 1:13) kandi akamukuha ngu abaase kugira amagara omuri iwe. Niwe kyeteengo ky’okubanza kya buri mwaana wa Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’omwoyo waawe. N’omwebembezi wangye kandi munywaani wangye kandi naburikimwe ekindeteengire. Nimutaho amaisho, mwegamira kandi mpurira obuhabuzi bwe. Ntaire omutima aha kushinja kwe kwoona. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

James 5:16 (KJV); Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Effective prayer requires fervency.

I have known people whose prayer life is punctuated by five minutes of mumbled words to satisfy them that they have prayed. For some, if they pray, they do so with a bored passiveness because prayer is nothing more than a chore that they must finish.

There are results you may never see in prayer when you do not pray with fervency.

Fervency means that you pray with passion and intensity. In fervent prayer, you invest your emotions in prayer because you must have the results of prayer.

In James 5:17 ESV, the Bible says, “Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth.”

It was prayer with fervency that withheld rain for three years. It was not a passive mumbling of words that brought this forth.

In Hebrews 5:7, the Bible gives us a picture of Jesus Christ in fervent prayer. The Bible says, “Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared.”

If you want to advance in the degrees of prayer, you must learn to pray with fervency.

FURTHER STUDY: James 5:17, Hebrews 5:7

GOLDEN NUGGET: Effective prayer requires fervency. Fervency means that you pray with passion and intensity. In fervent prayer, you invest your emotions in prayer because you must have the results of prayer.

PRAYER: My Father, I thank You for this truth. I thank You because I grow in the degrees of prayer. I am passionate in my intercession and supplication; my spirit is alive and active. Creation and heaven hear me because I have learnt to pour my whole heart into prayer. In Jesus’ name, Amen.

ESSAALA EKOLA – OBUNYIIKIVU

Omutume Grace Lubega

Yakobo 5:16 (KJV); Kale mwatuliraganenga ebibi byammwe mwekka na mwekka, musabiraganenga, mulyoke muwone. Okusaba kw’omuntu omutuukirivu kuyinza nnyo mu kukola kwakwo.

Essaala ekola yeetaagisa obunyiikivu.

Mmanyi abantu ng’obulamu bwabwe obw’essaala bulimu okwogerera mu kimugunyu okumala eddakiika ttaano okubamatiza nti basabye. Abamu, bwe basaba, bakikola n’obutayagala nga tebeefiirayo kubanga essaala ssi kirala okuggyako oluwalo lwe balina okumaliriza.

Waliwo ebiva mu kusaba by’oliyinza obutalaba mu ssaala bw’otasaba na bunyiikivu.

Obunyiikivu kitegeeza nti osaba n’okwagala okungi n’amaanyi. Mu ssaala ey’obunyiikivu, oteekamu empulira y’omubiri gwo mu ssaala kubanga olina okufuna ebibala by’essaala.

Mu Yakobo 5:17 mu nzivuunula ya ESV, Baibuli egamba, “Eriya yali muntu alina ekikula ng’ekyaffe, era n’asaba n’obunyiikivu enkuba ereme kutonnya okumala, era emyaka esatu n’emyezi mukaaga era tewaatonnya nkuba ku nsi.”

Yali ssaala y’obunyiikivu eyasiba enkuba okumala emyaka esatu. Tekwali kutolotooma okukoleddwa mu buteefiirayo okwaleeta kino okubaawo.

Mu Abaebbulaniya 5:7, Baibuli etuwa ekifaananyi ekya Yesu Kristo mu kusaba okunyiikivu. Baibuli egamba, “Oyo mu nnaku ze yabeereramu mu mubiri gwe, bwe yawaayo okwegayirira n’okusaba eri oyo eyayinza okumulokola mu kufa n’okukaaba ennyo n’amaziga, era bwe yawulirwa olw’okutya kwe Katonda.”

Bw’obeera ng’oyagala okweyongerako mu mitendera gy’essaala, olina okuyiga okusaba n’obunyiikivu.

YONGERA OSOME: Yakobo 5:17, Abaebbulaniya 5:7

AKASUMBI KA ZAABU: Essaala ekola yeetaagisa obunyiikivu. Obunyiikivu kitegeeza nti osaba n’okwagala okungi n’amaanyi. Mu ssaala ey’obunyiikivu, oteekamu empulira y’omubiri gwo mu ssaala kubanga olina okufuna ebibala by’essaala.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga nkula mu mitendera gy’essaala. Nnina okwagala kungi mu kwegayirira era n’okulafuubana; omwoyo gwange mulamu era gukola. Ebitonde n’eggulu bimpulira kubanga njize okuyiwa omutima gwange gwonna mu kusaba. Mu linnya erya Yesu, Amiina.

OKUSHABA OKURIKUKORA–OBWEZIRIKI

Entumwa Grace Lubega

Yakobo 5:16; N’ahabw’ekyo mweteisizane ebibi byanyu, kandi mushabirane, mubone kukira. Okushaba kw’ohikiriire kugira amaani maingi omu kukora kwakwo.

Okushaba okurikukora nikweteenga obweziriki.

Manyire abantu abu amagara g’okushaba kwaabo n’edakiika itaano z’okugamba mpora ebigambo kumarwa ngu bashaba. Abamwe, kubarikushaba, nibakikora batafireyo ahabw’okuba okushaba n’omurimo ogu bashemereire kukora.

Hariho ebyaana ebi otarireeba omu kushaba ku orikuba otashabire n’obweziriki.

Okwezirika nikimanyisa ngu noshaba n’omujinya hamwe n’amaani. Omu kushaba oyezirikire, nohayo okuhurirwa kwaawe ahabw’okuba oshemereire kugarukwamu eshaara yaawe.

Omu Yakobo 5:17 ESV, Baiburi negira eti, “Eliya akaba ari omuntu nkaitwe; yaashaba munonga ngu enjura erekye kugwa; n’enjura yaamara emyaka eshatu n’ameezi mukaaga etarikugwa ha nsi.”

Kukaba kuri okushaba n’obweziriki okwayemereize enjura kumara emyaka eshatu. Kukaba kutari okushabira ahansi okwareteire eki kubaho.

Omu Abaheburaayo 5:7, Baiburi netuha ekishushani kya Yesu Kristo arikushaba n’obweziriki. Baiburi negira eti, “Kristo, omu biro ebi yaabaire akiriho omu mubiri, akashaba yaayeshengyereza munonga naarira, yaatakira Ogwo owaabaasize kumukiza okufa; yaahurirwa ahabw’okutiina Ruhanga.”

Ku orikuba noyenda kukura omu madaara g’okushaba, oshemereire kweega kushaba oyezirikire.

SHOMA NEEBI: Yakobo 5:17, Abaheburaayo 5:7

EZAABU: Okushaba okurikukora nikweteenga obweziriki. Okwezirika nikimanyisa ngu noshaba n’omujinya hamwe n’amaani. Omu kushaba oyezirikire, nohayo okuhurirwa kwaawe ahabw’okuba oshemereire kugarukwamu eshaara yaawe.

OKUSHABA: Taata Waangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba ninkura omu madaara g’okushaba. Nyine omujinya omu kweshengyereza n’okushaba; Omwoyo wangye ahuriire kandi nakora. Obuhangwa n’iguru nibimpurira ahabw’okuba nyegire kuhayo omutima gwangye gwoona omu kushaba. Omu eiziina rya Yesu, Amiina.

LEGA MA TIYO – KI CWINY DUCU

Lakwena Grace Lubega

Yakobo 5:16 (KJV); Pi meno, wutuc balwu, ŋat acel acel otuc mere bot lawote, dok bene ŋat acel acel myero oleg Lubaŋa pi lawote, wek wucaŋ. Lega pa dano ma kite atir tek, tye ki twero madwoŋ.

Lega ma tiyo mito lega kicwinyi ducu.

An angeyo dano makwo ma lega gi bedo pi dakika abic magi waco lok ma kweyo cwiny-gi ni gilego. Pi jo mukene, ka ce gilego, gitimo meno kun-nongo pe gin keto cwingi iye ma komgi wac pien lega obedo mere ginmoku makato gin ma gitimo nino ki nino wek otum.

Lagam mogo tye ma pe ibi medo ki nenone ilega ka pe ilego ki cwinyi ducu.

Lega kicwinyi ducu tyenloke ni, ilego ma iketo cwinyi iye dok ki kero. I lega ki cwinyi ducu, i keto komi ducu i lega pien omyero ibed ki lagam me lega.

I Yakobo 5:17 ESV, Baibul waci”Elia yam obedo dano ma kite cal kwedwa, yam olego Lubaŋa matek ni kot pe ocwer, omiyo kot pe ocwer i lobo pi mwaka adek ki dwe abicel.”

Obedo lega ki cwinye ducu ma ojuku kot pi mwaka adek. Ento pe obedo mere ngur ki lok keken ma oweko ginman otime.

I buk pa Jo Ibru 5:7, Baibul miniwa cal pa Yesu Kricto i lega ki cwinye ducu. Baibul wacini, “Yecu yam ocwalo legane bot Lubaŋa, i kare me kwone i lobo man, en aye bot ŋat ma yam twero lare ki i to, kun bako doge ma pe twerre ki koko ki pig waŋe, ci Lubaŋa bene owinye pi mwolone bote.

Ka imito dongo i rwom me lega, omyero ipwonye me lega ki cwinyi ducu.

KWAN MUKENE: Yakobo 5: 17, Jo Ibru 5:7

LWOD MADIT: Lega ma tiyo mito lega kicwinyi ducu. Lega kicwinyi ducu tyenloke ni, ilego ma iketo cwinyi iye dok ki kero. I lega ki cwinyi ducu, i keto komi ducu i lega pien omyero ibed ki lagam me lega.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Apwoyi pien adongo i rwom ma malo me lega na. An aketo cwinya ducu ilega makun abako doga; tipu na tye makwo dok atera cawa ducu. Gin acweya ki polo winya pien apwonyo keto cwinya ducu i lega. I nying Yesu, Amen.

ESAARA ENKOZI – OBWEKAMBI

Omukwenda Grace Lubega

Yakobo 5:16 (KJV); Mugambiranganege ebyokusisa byanyu inywenka nainywenka, kandi musabiranganege, nukwo mukizibwe. Okusaba kwomuntu ahikirire nukusobora muno omu kukora kwakwo.

Esaara enkozi eyetaagisa obwekambi.

Manyire abantu ab’obwomezi bwabu obwokusaba bumanyirwa habw’edakiika itano ez’ebigambo ebifukutainwe okubamatiza ngu basabire. Hali abamu, obubasaba, bakora eki n’enyetwara eyatabiroho habwokuba okusaba tikuli kyona kukira omulimo ogubaine kumaliira.

Haroho ebirugwamu ebyotalirora omu kusaba obwotasaba n’obwekambi.

Obwekambi bumanyisa ngu osabe n’okwemarayo kandi n’amaani. Omusaara y’okwekamba, ota empuura yawe omukusaba habwokuba oina kuba nebirugwamu byokusaba.

Omu Yakobo 5:17 ESV, Baibuli egamba, “Eriya akaba musaija nobuhangwa nk’obwaitu, kandi yasaba n’obwekambi ngu enjura etagwa, kandi habw’emyaka esatu n’emyezi mukaaga enjura etagwe ahansi.”

Ekaba esaara n’obwekambi eyakwasire enjura habw’emyaka esatu. Kutabe okwetwara mukufutana okw’ebigambo okwalesere eki.

Omu Abaheburaniya 5:7, Baibuli etuhereza ekisisani kya Yesu Kristo omu kusaba kwokwekamba. Baibuli egamba, “Ogu omu biro byomubirigwe obuyahongaga ebyokusaba nebyokwesengereza, noku’ra muno amaizi, hali ogu akaba nasobora okumujuna omu kufa, kandi obuyahulirwe obwokwerindakwe.”

Obwora’ba noyenda okweyongerayo omu ndengo ez’okusaba, oine kwega kusaba n’obwekambi.

GALIHYA N’OSOMA: Yakobo 5:17, Abaheburaniya 5:7

EBIKURU MUBYOONA: Esaara enkozi eyetaagisa obwekambi. Obwekambi bumanyisa ngu osabe n’okwemarayo kandi n’amaani. Omusaara y’okwekamba, ota empuura yawe omukusaba habwokuba oina kuba nebirugwamu byokusaba.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu. Ninkusiima habwokuba ninkura omu ndengo z’okusaba. Ndi anyakwemarayo omu kwesengereza n’okusaba kwange; omwoyo gwange mwomezi kandi mukozi. Ebihangirwe n’iguru bimpuura habwokuba nyegere okusesa omutima gwange gwona omu kusaba. Mw’ibara lya Yesu, Amiina.

MAOMBI YENYE UFANISI – BIDII

Mtume Grace Lubega

Yakobo 5:16 ( KJV); Ungameni dhambi zenu ninyi kwa ninyi, na kuombeana, mpate kuponywa. Kuomba kwake mwenye haki kwafaa sana akiomba kwa bidii.

Maombi yenye ufanisi yanahitaji bidii.

Nimewajua watu ambao maisha yao ya maombi yanaangaziwa na dakika tano za maneno ya kugugumia ili kuwaridhisha kwamba wameomba. Kwa wengine, ikiwa wanaomba, hufanya hivyo shingo upande kwa sababu sala ni kazi tu ambayo lazima wamalize.

Kuna matokeo ambayo huwezi kuyaona kwenye maombi usipoomba kwa bidii.

Bidii katika maombi ina maana kwamba unaomba kwa shauku ukilenga matokeo ya maombi. Katika maombi ya bidii, unawekeza hisia zako katika maombi kwa sababu ni lazima uwe na matokeo ya maombi.

Katika Yakobo 5:17, Biblia inasema, Eliya alikuwa mwanadamu mwenye tabia moja na sisi, akaomba kwa bidii mvua isinyeshe, na mvua haikunyesha juu ya nchi muda wa miaka mitatu na miezi sita.

Ilikuwa ni maombi ya bidii ambayo yalizuia mvua kwa miaka mitatu. Haikuwa manung’uniko ya kawaida ambayo yalileta haya.

Katika Waebrania 5:7, Biblia inatupa picha ya Yesu Kristo katika maombi ya bidii. Biblia inasema, “Yeye, siku hizo za mwili wake, alimtolea yule, awezaye kumwokoa na kumtoa katika mauti, maombi na dua pamoja na kulia sana na machozi, akasikilizwa kwa jinsi alivyokuwa mcha Mungu;”

Ikiwa unataka kusonga mbele katika daraja za maombi, lazima ujifunze kuomba kwa bidii.

MASOMO YA ZIADA: Yakobo 5:17, Waebrania 5:7

UJUMBE MKUU: Maombi yenye ufanisi yanahitaji bidii. Bidii katika maombi ina maana kwamba unaomba kwa shauku ukilenga matokeo ya maombi. Katika maombi ya bidii, unawekeza hisia zako katika maombi kwa sababu ni lazima uwe na matokeo ya maombi.

SALA: Baba Yangu, Nakushukuru kwa kweli hii. Ninakushukuru kwa sababu ninakua katika daraja za maombi. Nina shauku katika maombezi na dua yangu; roho yangu iko hai na inafanya kazi. Uumbaji na mbingu vinisikie kwa sababu nimejifunza kumimina moyo wangu wote katika maombi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

James 1:5-6 (AMP); If any of you lacks wisdom [to guide him through a decision or circumstance], he is to ask of [our benevolent] God, who gives to everyone generously and without rebuke or blame, and it will be given to him. But he must ask [for wisdom] in faith, without doubting [God’s willingness to help], for the one who doubts is like a billowing surge of the sea that is blown about and tossed by the wind.

Effective prayer is grounded in faith.

Our theme scripture is clear on the requirement of faith in any prayer. If you ask for anything from God, it must be in faith and without doubt.

In James 5:15, the Bible says that the prayer of faith saves the sick. It is the prayer of faith that brings the financial breakthrough, delivers your children, saves your marriage, revives your ministry or builds your business.

If you know that you are praying in the perfect will of God, it is your responsibility not to doubt. Faith is the choice you must make every time you go to God in prayer.

If you struggle with unanswered prayer, one of the things you must check about yourself is your faith. Examine and ask yourself if you really do believe. When you put yourself through this honest self-examination, you will never be a victim of the kind of faith that lies to itself.

To know whether you are in doubt, learn to examine your attitude after prayer. If you have prayed about a matter, are you still thinking about what could possibly go wrong? Are you talking incessantly about the problem? Are you calling a friend or a man of God to add his prayer to yours because you do not believe yours was enough?

When you pray, ensure that you deal with all doubt. Sometimes, it will require that you force yourself to rejoice and to start laughing in victory even when you do not feel like it. Do it until you provoke the realm of heaven to pronounce that your kind of faith cannot be ashamed.

Hallelujah!

FURTHER STUDY: Mark 9:23, Hebrews 11:6

GOLDEN NUGGET: Effective prayer is grounded in faith. If you know that you are praying in the perfect will of God, it is your responsibility not to doubt. Faith is the choice you must make every time you go to God in prayer.

PRAYER: Loving Father, I thank You for this truth. The Bible says that all things are possible to them who believe and I believe. The Bible says that without faith it is impossible to please You. I am a child of faith and I please You. No matter the circumstances of my life, I choose the path of faith, lean my entire personality on You and place absolute trust in Your power, wisdom and goodness. By this, I live in victory. In Jesus’ name, Amen.

ESSAALA EKOLA – OKUKKIRIZA

Omutume Grace Lubega

Yakobo 1:5‭-‬6 (AMP): Naye oba ng’omuntu yenna ku mmwe aweebuuka mu magezi [okumuluŋŋamya okuyita mu kusalawo oba mu mbeera] , alina okusaba Katonda atamma awa bonna sso atakaayuka era atanenya, era galimuweebwa.  Naye asabenga [amagezi] mu kukkiriza, nga taliiko kubuusabuusa [okwagala kwa Katonda okuyamba], kubanga oyo abuusabuusa afaanana ng’ejjengo ery’ennyanja eritwalibwa empewo ne lisuukundibwa.

Essaala ekola esimbiddwa mu kukkiriza.

Ekyawandiikibwa kyaffe ekigguddewo kirambulukufu  ku kyetaago eky’okukkiriza mu kusaba kwonna. Bw’osaba ekintu kyonna okuva ewa Katonda, kirina kuba mu kukkiriza era awatali kubuusabuusa.

Mu Yakobo 5:15, Baibuli eyogera nti n’okusaba kw’okukkiriza kulokola omulwadde. Essaala y’okukkiriza y’ereetera okubotola mu by’ensimbi, esumulula abaana bo, erokola obufumbo bwo, ezza obuggya obuweereza bwo oba okuzimba eby’enfuna byo.

Bw’oba omanyi nti osabira mu kwagala kwa Katonda okutuukiridde, buvunaanyizibwa bwo obutabuusabuusa. Okukkiriza kwe kusalawo kw’olina okukola buli kaseera bw’ogenda eri Katonda mu kusaba.

Bw’oba ng’olafuubana n’essaala ezitaddibwamu, ekimu ku bintu by’olina okukebera ku ggwe kwe kukkiriza. Fumiitiriza era weebuuze oba ddala okkiriza. Bwe weeteeka mu kwekebera kuno okwa ssekinnoomu okw’amazima, tolibeera omu kwabo abakosebwa ekika eky’okukkiriza eky’erimba kyokka na kyokka.

Okumanya oba oli mu kubuusabuusa, yiga okukebera endowooza yo ng’omaze okusaba. Bw’oba ng’osabidde ekintu, okyalowooza kwekyo ekisobola okuvaamu nga kibi? Okyayogera obutamala ku buzibu obwo? Okubira mukwano gwo oba omusajja wa Katonda okugatta essaala ye ku yiyo kubanga tokkiriza nti eyiyo emala?

Bw’osaba, kakasa nti okola ku kubuusabuusa kwonna. Olumu, kijja ku kwetaagisa okwekaka okusanyuka n’okutandika okuseka mu buwanguzi yadde nga tokiwulira. Kikole okutuusa lw’oleetera  ensi y’eggulu okulangirira nti okukkiriza kwo tekusobola kuswazibwa.

Alleluya!

YONGERA OSOME: Makko 9:23, Abaebbulaniya 11:6

AKASUMBI KA ZAABU: Essaala ekola esimbiddwa mu kukkiriza. Bw’oba omanyi nti osabira mu kwagala kwa Katonda okutuukiridde, buvunaanyizibwa bwo obutabuusabuusa. Okukkiriza kwe kusalawo kw’olina okukola buli kaseera bw’ogenda eri Katonda mu kusaba.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Baibuli eyogera nti buli kimu kisoboka eri abo abakkiriza era nze nzikiriza. Baibuli egamba nti awatali kukkiriza tekisoboka kukusanyusa. Ndi mwana wa kukkiriza era nkusanyusa. Sifaayo ku mbeera ez’obulamu bwange, nsalawo ekkubo ery’okukkiriza, nneesigamiza ddala kyonna kyendi ku Ggwe era nteeka obwesige bwange bwonna mu maanyi Go, amagezi n’obulungi bwo. Ne kino, mbeera  mu buwanguzi. Mu linnya erya Yesu, Amiina.

OKUSHABA OKURIKUKORA – OKWIKIRIZA

Entumwa Grace Lubega

Yakobo 1:5-6; Kwonka omuriimwe ku haraabe harimu obuzirwe obwengye, abushabe Ruhanga, oha boona n’omutima ogutarikwima, n’obu kwakuba okweshaanya, kandi aryabuheebwa. Kwonka ashabe aine okwikiriza, atarikubanganisa, ahakuba orikubanganisa naashusha nk’ekingonzi ky’enyanja ekirikutwarwa omuyaga oku n’oku.

Okushaba okurikukora nikwegamira okwikiriza.

Omutwe gw’ebyahandikirwe byaitu nigworeka gye ekyeetengo ky’okwikiriza omu kushaba kwoona. Ku orikushaba ekintu kyoona Ruhanga, kishemereire kuba kiri omu kwikiriza kandi hatariho kubanganisa.

Omu Yakobo 5:15, Baiburi negira eti
n’okushaba okurimu okwikiriza kuryakiza ogwo orwaire. N’okushaba okurimu okwikiriza okurikureeta emihanda yempiiha, kukakomorora abaana baawe, kukakuuma obushweere bwaawe, kukaha obuheereza bwaawe amaani nari kukombeka eby’obushubuzi bwaawe.

Ku orikuba nomanya ngu noshabira omu kukunda kwa Ruhanga okuhikire, n’obuvunanizibwa bwaawe obutabanganisa. Okwikiriza nikwo oshemereire kuchwaamu waguma waza omu maisho ga Ruhanga kushaba.

Ku orikuba otarikugarukwamu eshaara yaawe, kimwe aha bintu ebi oshemereire kweshwijumaho n’okwikiriza kwaawe. Yeshwijume kandi oyebuuze ku oraabe noikiriza buzima. Ku orikweshwijuma oti, toriba ogwo oine okwikiriza okurikwebaiha.

Okumanya waba nobanganisa, yega kushwijuma emitwarize yaawe waheza kushaba. Ku oraabe washabira enshonga, nokiteekateeka ekyakubaasa kushoba? Noguma nogamba aha kizibu? Noyeta munyaani waawe nari omushaija wa Ruhanga kwongera eshaara ye aha yaawe ahabw’okuba torikwikiriza ngu eyaawe nemara?

Ku orikushaba, gyezaho kwihaho okubanganisa. Obumwe, nikiza kukwetengyesa kwegyema okushemererwa kandi okatandika kusheka omu businguzi n’obu orikuba otakuhurira kiri kityo. Kikore mpaka oshemeize obukama bwa Iguru kugira ngu ekika ky’okwikiriza kwaawe tikirikubaasa kuhemurwa.

Hallelujah!

SHOMA NEEBI: Mako 9:23, Abaheburaayo 11:6

EZAABU: Okushaba okurikukora ninkwegamira okwikiriza. Ku orikuba nomanya ngu noshabira omu kukunda kwa Ruhanga okuhikire, n’obuvunanizibwa bwaawe obutabanganisa. Okwikiriza nikwo oshemereire kuchwaamu waguma waza omu maisho ga Ruhanga kushaba.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Baiburi negira eti byoona nibibaasika ahari abo abarikwikiriza kandi ninyikiriza. Baiburi negira eti otarikwikiriza tarikubaasa kukushemeza. Ndi omwaana w’okwikiriza kandi ninkushemeza. N’obu nakuba nyine nshonga ki omu magara gangye, nintorana omuhanda gw’okwikiriza, ninkwegamira weena kandi nta obwesigye bwangye bwoona omu maani gaawe, obwengye n’oburungi. Ahabweeki, nimbaho omu businguzi. Omu eiziina rya Yesu, Amiina.

LEGA MA TIYO – NIYE

Lakwena Grace Lubega

Yakobo 1:5-6 (AMP); Ka ce tye ŋat mo i kinwu ma ryekone nok(me konye ki moko tam onyo tekare mo), myero en oleg Lubaŋa ma miyo bot jo ducu ki yomcwiny, kun pe twono ŋat mo; ci bimiye. Ento myero en oleg(pi ryeko) ki niye, ma pe kalo akala(miri pa Lubanga me konye); pien ŋat ma kalo akala rom ki pii me nam ma twagge, ma yamo coro tagge atata coro tagge atata.

Lega ma tiyo cung i niye.

Kwan wa matin mukwongo nyutu kamaleng kitma niye mite kwede ilega mo keken. Ka ce ipenyo ginmo keken ki bot Lubanga, myero obed i niye dok labongo akala kala mo.

I Yakobo 5:15, Baibul waconi lega me niye cango lutwo. Obedo lega me niye ma yabo dogola me cente, laro lutino ni, laro keny-ni, coyo dog tic pa Lubanga ni onyo dongo biacara.

Ka ce ingeyo ni itye ka lega kitma Lubanga mito kwede kikome, obedo tici peme bedo ki akala kala. Niye obedo tam ma omyero imok ikare ducu ma iceto bot Lubanga ilega.

Ka ce ityeka yele ki lega mape kigamo, gin acel ma myero ingi ki I komi keni en aye obedo niye ni. Ngine ci ipenye kekeni ka mono in itye ki niye ada. Ka ikwanyo kare me ngine kekeni i yo man me ada, pe ibipoto icing lakit niye ma bwole kekene ni.

Wek inge ka itye ki akala kala, pwonye me ngino kitma iwinyo kwede iyunge lega. Ka ilego pi ginmo, pwod mono itye ka tamo ngo ma twero time marac? Ityeka lok ningo ikum ngo marac ma otime ni? Ityeka lwongo laremi onyo latic pa Lubanga me medo lega ne ikom megini pien ipeke ki niye ni megini onongo oromo?

Ka ilego, nen ni ikwanyo akala kala ducu. Kare mukene, obimite ni idine me bedo ki yomcwiny dok icak ma nyero pi bedo ki loc kadi ka pe inongo calo meno. Tim meno wang ma igudu cwiny me polo me waco ni kodi niye ma megini lawic pe twero mako ne.

Alelua!

KWAN MUKENE: Marako 9:23, Jo Ibru 11:6

LWOD MADIT: Lega ma tiyo cung i niye.Ka ce ingeyo ni itye ka lega kitma Lubanga mito kwede kikome, obedo tici peme bedo ki akala kala. Niye obedo tam ma omyero imok ikare ducu ma iceto bot Lubanga ilega.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Baibul wacini jami ducu twere bot jo ma yee dok an aye. Baibul wacini labongo niye, tek twatwal me yomo cwinyi. And kodi me niye dok ayomocwinyi. kadi tekare me kwona tye ningning, an ayero yoo me niye, an ajengo kwona ducu boti dok aketo gen-na ducu iteko ni, ryeko ni ki ber ni. Kilok man, an akwo kwo me bedo kiloc. I nying Yesu, Amen.

MAOMBI YENYE UFANISI – IMANI

Mtume Grace Lubega

Yakobo 1:5-6 (AMP); Iwapo mmoja wenu amepungukiwa na hekima [ya kumuongoza katika uamuzi au hali], basi na aombe kwa Mungu [wetu mwema], ambaye humpa kila mtu kwa ukarimu, bila ya kukemea au lawama, naye atapewa. Lakini aombe [hekima] kwa imani, pasipo shaka [kuhusu utayari wa Mungu wa kusaidia], kwa maana mwenye shaka ni kama mawimbi ya bahari yanayopeperushwa huku na huku na upepo.

Maombi yenye ufanisi yanatokana na imani.

Andiko letu kuu liko wazi juu ya hitaji la imani katika maombi yoyote. Ukiomba chochote kwa Mungu, lazima kiwe kwa imani na bila shaka.

Katika Yakobo 5:15, Biblia inasema kwamba maombi ya imani humwokoa mgonjwa. Maombi ya imani ndiyo yanayoleta mafanikio ya kifedha, yanawakomboa watoto wako, yanaokoa ndoa yako, yanafufua huduma yako au yanajenga biashara yako.

Ikiwa unajua kwamba unaomba katika mapenzi kamili ya Mungu, ni wajibu wako kutokuwa na shaka. Imani ni chaguo unalopaswa kufanya kila unapomwendea Mungu kwa maombi.

Ikiwa unatatizika na maombi ambayo hayajajibiwa, mojawapo ya mambo ambayo unapaswa kuangalia juu yako mwenyewe ni imani yako. Chunguza na ujiulize ikiwa kweli unaamini. Unapojiweka katika uchunguzi huu wa uaminifu, hautawahi kuwa mwathirika wa aina ya imani ambayo inajidanganya yenyewe.

Ili kujua kama una shaka, jifunze kuchunguza mtazamo wako baada ya maombi. Ikiwa umesali kuhusu jambo fulani, je, bado unafikiria jambo ambalo huenda likaenda vibaya? Unazungumza bila kukoma juu ya shida? Je, unampigia simu rafiki au mtumishi wa Mungu ili aongeze maombi yake kwako kwa sababu huamini kuwa yako yalitosha?

Unapoomba, hakikisha kwamba unashughulikia mashaka yote. Wakati mwingine, itakuhitaji ujilazimishe kufurahi na kuanza kucheka kwa ushindi hata wakati hujisikii. Fanya hivyo hadi uuchokoze ulimwengu wa mbinguni kutamka kwamba aina yako ya imani haiwezi kuaibika.

Haleluya!

MASOMO YA ZIADA: Marko 9:23, Waebrania 11:6

UJUMBE MKUU: Maombi yenye ufanisi yanatokana na imani. Ikiwa unajua kwamba unaomba katika mapenzi kamili ya Mungu, ni wajibu wako kutokuwa na shaka. Imani ni chaguo unalopaswa kufanya kila unapomwendea Mungu kwa maombi.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Biblia inasema yote yanawezekana kwao waaminio nami ninaamini. Biblia inasema pasipo imani haiwezekani kukupendeza. Mimi ni mtoto wa imani na ninakupendeza Wewe. Haijalishi hali ya maisha yangu, mimi huchagua njia ya imani, ninaegemea utu wangu wote Kwako na kuweka imani kamili katika uwezo, hekima na wema Wako. Kwa hili, ninaishi katika ushindi. Katika jina la Yesu, Amina.