Apostle Grace Lubega

Psalm 27:13 (KJV); I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.

One of the divine principles of vision is that faith precedes vision. The instruction in our theme scripture is that if you believe, you will see.

This is the wisdom on which dreams and destinies are built.

Why do some dreams die midway their fulfilment? Why do some visions collapse on the way to greatness?

You may have grand plans for the future: plans for your ministry, your career, your business or any other pursuit. It is a good thing to have vision for without vision the people perish(Proverbs 29:18). However, vision does not stand alone. You must believe.

Faith is the guarantee that no matter how rough circumstances get, you will stick to the vision.

Faith is the reason the Psalmist does not faint when everything around him was telling him to give up.

Faith will keep you focused on the prize.

Great visions can fail but great faith never fails.The greater the faith, the stronger the vision.

Hallelujah!

FURTHER STUDY: Proverbs 29:18, Hebrews 12:2

GOLDEN NUGGET: Faith precedes vision. Great visions can fail but great faith never fails.The greater the faith, the stronger the vision.

PRAYER: Father, I thank You for this truth. I embrace it and run with it as my reality. I am a child of faith and live by it in everything that I do. I look to the future grounded in the blessed assurance that I will finish well. In Jesus’ name, Amen.

OKUKKIRIZA OKULABA

Omutume Grace Lubega

Zabbuli 27:13 (KJV); Nandizirise, singa sakkiriza okulaba obulungi bwa Mukama mu nsi ey’abalamu.

Emu ku nnono z’obwakatonda ez’okulaba eri nti okukkiriza kusooka okulaba. Ekiragiro mu kyawandiikibwa kyaffe ekigguddewo kiri nti bw’okkiriza, ojja kulaba.

Gano ge magezi, ebirooto n’amagenda kwe bizimbibwa.

Lwaki ebirooto ebimu bifiira mu makkati g’okutuukirizibwa kw’abyo? Lwaki okwolesebwa okumu kufa nga kukyali mu kkubo erikutuusa ku busukkulumu?

Wandiba ng’olina entegeka ez’amaanyi ez’ebiseera byo eby’omumaaso: entegeka ez’obuweereza bwo, ez’emirimu gyo, ez’ebyenfuna byo oba ez’ekigendererwa ekirala kyonna ky’ogobako. Kintu kirungi okubeera n’okwolesebwa kubanga awatali kwolesebwa abantu bazikirira (Engero29:18). Wabula, okwolesebwa tekuyimirira kwokka. Oteekeddwa okukkiriza.

Okukkiriza bwe bukakafu nti embeera ne bw’esajjuka etya, ojja kusigala ku kwolesebwa.

Okukkiriza y’ensonga lwaki omuwandiisi wa Zabbuli tazirika newankubadde ebimwetooloodde byonna byali bimugamba okuwanika.

Okukkiriza kujja kukuumira amaaso go ku mpeera.

Okwolesebwa okunene kusobola okulemererwa naye okukkiriza okunene tekulemererwa. Okukkiriza gye kukoma okusukkuluma, n’okwolesebwa gye kukoma okunywera mu maanyi.

Alleluya!

YONGERA OSOME: Engero 29:18, Abaebbulaniya 12:2

AKASUMBI KA ZAABU: Okukkiriza kusooka okulaba. Okwolesebwa okunene kusobola okulemererwa naye okukkiriza okunene tekulemererwa.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ngatwala era nziruka nago ng’ekyannamaddala kyange. Ndi mwana wa kukkiriza era mbeerawo lwa kukkiriza mu buli kimu kye nkola. Ntunuulira ebiseera byo mumaaso nga nsimbiddwa mu bukakafu obw’omukisa nti nja kumaliriza bulungi. Mu linnya erya Yesu , Amiina.

OKWIKIRIZA KUREEBA

Entumwa Grace Lubega

Zaaburi 27:13; Nkaagwire enshazi, kuri ntaraikiriize kureeba oburungi bwa MUKAMA Omu nsi y’abahuriire;

Emwe aha engyendererwa z’okureeba ningu, okwikiriza nikwebembera okureeba. Okuhabura okuri omu mutwe gw’ebyahandiikirwe byaitu nikugira ngu, waba noikiriza, noija kureeba.

Obu nibwo bwengye ahu ebirooto n’engyendo by’ombekirwe.

Ahabwenki ebirooto ebimwe nibifeera aha gati y’okuhikiirizibwa kwabyo? Ahabwenki hariho okworekwa okuri kuburira omu muhanda gw’okuba kukuru.

Nobaasa kuba oine eby’amaani ebi orikuteekateekyera ebiro byaawe by’omu maisho: ebi orikuteekateekyera obuheereza bwawe, emirimo yaawe, eby’obushuubuzi byawe, ninga shi ekintu kyoona eki orikusherura. N’ekintu kirungi kugira okworekwa ahabw’okuba ahatari kworekwa, abantu nibacwekyerera (Enfumu 29:18). Kwonka, okworekwa tikurikwemerera kwonka. Oine kwikiriza.

Okwikiriza nibwo buhame ngu ebi orikurabamu n’obu byakuguma bita, noija kusigara ohamiire aha kworekwa.

Okwikiriza nikwo kurikureetera omushaija wa Zaaburi yabura kugwa enshazi n’obu ebintu byona ebimwetoraire byabaire nibimugambira kuhanika.

Okwikiriza nikwija kukuretera waguma ohangire amaisho ekirunga.

Okworekwa kw’amaani nikubaasa kuremwa kwonka okwikiriza kw’amaani tikuri kubaasa kuremwa. Okwikiriza kukuri kweyongyera kuba okw’amaani n’okworekwa kweyongyera kuba okwamaani.

Hallelujah!

SHOMA NEEBI: Enfumu 29:18, Abaheburaayo 12:2

EZAABU: Okwikiriza nikwebembera okureeba.Okworekwa kw’amaani nikubaasa kuremwa kwonka okwikiriza kw’amaani tikurikubaasa kuremwa. Okwikiriza kukuri kweyongyera kuba okw’amaani n’okworekwa kweyongyera kuba okw’amaani.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ningakiira kandi ngyenda nago nk’amazima gangye. Ndi omwaana w’okwikiriza kandi ningyendera omu kwikiriza oku omu burikimwe eki ndikukora. Nindeeba ebiro byangye by’omu maisho mpamiire omu buhame ngu ninyija kuhendera gye. Omu eiziina rya Yesu, Amiina.

NIYE ME NENO

Lakwena Grace Lubega

Jabuli 27:13 (KJV); Kono onongo apoto; Aye ni abi neno ber pa Rwot ma pud abedo i kin jo makwo i lobo

Gin acel i kin jami mapol me aluba ma malo pa Lubanga en aye ni meno niye kwongo bino wi ati ki neno. Cik i wi kwan ma mewa ma okwongo me Lok pa Lubanga tye ni, kace iye ci ibi neno.

Man aye ryeko kama lek ki neno ki tego ki iye.

Pingo lek mukene to i wang yo ma peya ocobe? Pingo lek mukene poto woko ata i yo me cito i dito?

I twero bedo ki yub madit ma i goyo pi anyim: yub ma i goyo pi dog tic pa Lubanga ma meri, kwan ma meri, biacara onyo gin mo keken mukene ma i yenyo. Gin maber mada me bedo ki neno pien labongo neno dano to tum woko (Carolok 29:18). Kadi kit meno neno pe cung kene. Mite ni i ye.

Niye aye gin me gen ma pe paro kit lyeto ango ma tekare mede kwede, in ibi moko liking i kom neno.

Niye aye tyen lok ma omiyo ngat ma ocoyo buk pa Jabuli pe poto i kare ma jami ducu ma orumo en nongo tye ka waco bot en ni meno owek obedi.

Niye weko i bedo ma tam meri ocike i kom cul me wel.

Neno ma dongo twero poto nono ento niye madit pe poto wakacel. Kit dit me niye en aye rom me kit tek pa neno.

Aleluya!

KWAN MUKENE: Carolok 29:18, Jo Ibru 12:2

LWOD MADIT: Niye kwongo bino wi ati ki neno. Neno ma dongo twero poto nono ento niye madit pe poto wakacel. Kit dit me niye en aye rom me kit tek pa neno.

LEGA: Wora, Apwoyo In pi ada man. Agwako dok angweco kwede macalo ada ma nen likung ma mera. An Latin me niye dok akwo kwede i jami ducu ma atimo. Aneno anyim ma ocung liking ki gum ma ki moko ni an abi tyeko maber. I nying Yecu, Amen .

KUHIKILIJA KUBONA

Mutume Grace Lubega 

Jabuli 27:13 KJV Naali nsalikiye, kuuyo nahikilija kubona bulungi bwa Luhanga mu nsi ya’abakaaye.

Emui mu mateeka gha kubona ninti Kuhikilija kukubanjagha kubona. Ekilaghilo ekili mu kighambo kyatu ekikulu nibuwo kighila kiti niwahikiliije, okubona. 

Ghani nigho mageji agha bilooto na mpiko bikukweleleluwaghoo. 

Habwaki bilooto binji bikukuwaagha bitakahikiiwo ? Habwaki ndola sya banji sikukuwaagha sitaka hikiye a kukukulakulana? 

Wandiba olina ntegheka syamani sya bilo ebikwisa: ntegheka sya buheleliya, mulimo ghwaawe, busubujji bwawe, kedha ntegheka syona. Nkintu kilungi kuba na ntegheka mu ndola yawe nanga ambali atali ndola etiyo bantu bakutwikagha (Nsimo 29:18). Bhaitu, ndola eghi, kedha entekateka syawe tisikugubha kwemilila syonka. Olina Kuhikilija. 

Kuhikilija nikiyo kikumatiza, kigumiye uwe nti nankaba bilobibhi munu biisa, okukala omimiye ndola yawe eghi. 

Kuhikilija niyo nsonga eghi ekaleka omunajabuli ataasalika ahuwo obu buli kintu ekimwetolooye kyamughilagha kiti eelekele Kuhikilija. 

Kuhikilija nikuwo kukukuukaliya maaso ghawe ghaloleleeye kisembo.

Ntekateka sya maani syandighuwa, bhaitu Kuhikilija kwamani kukukusinguwagha. Kuhikilija okwamani kukuletagha ntekateka syamani. 
Alleluya!

OTODHE OSOME:  Nsimo 29:18, Bahebbulaayo 12:2 

KASUSI KA FEZZA:  Kuhikilija kukubanjagha kubona. Ntekateka sya maani syandighuwa, bhaitu Kuhikilija kwamani kukukusinguwagha. Kuhikilija okwamani kukuletagha ntekateka syamani.

TUSABE: Baaba,webale habwa majima ghani. Naghakumbatiye, kandi nibuwo ndigita nagho nga majima ghanje. Ndi mwana wa Kuhikililija kandi nikuwo nkukalilagho mu buli eki nkoliye. Ndoleleeye bilo byomumaso kandi ngumiye nti nkumala kulungi. Muliina lya yesu,aamiina. 

Apostle Grace Lubega

Hebrews 11:6(KJV); But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

The spiritual realm is a realm of order. Because God is the author of these orders, even how we approach Him in prayer has an order to it. One such order is revealed in our theme scripture.

When we come to God, we must believe that He is. This is the starting point.

Some people have upset this order and instead come to God firstly because He is a rewarder of them that diligently seek Him.

In prayer, their minds are set on the reward: the job they are after, the growth of their business, the house they have wanted for years or the spouse they are believing God for.

Prayer that is reward-driven merely makes God a means to an end and not the end in Himself.

God is!

Change your mindset child of God. May your desire be to know Him and to understand His person. May you seek Him for what His heart can reveal and not what His hand can give.

When you understand the God that is, reward becomes a result and not a pursuit.

Hallelujah!

FURTHER STUDY: Psalm 27:4, Psalm 42:1

GOLDEN NUGGET: Prayer that is reward-driven merely makes God a means to an end and not the end in Himself. When we come to God, we must believe that He is.

PRAYER: Loving Father, I thank You for this Word. You are my beginning and my end, the alpha and omega of my life. I know who You are and what You can do. My soul pants after deeper intimacy with You. The more I know You is the more I want to know You because You are bottomless. This day, You take me deeper in You. In Jesus’ name, Amen.

OKWIKIRIZA KU ARIHO

Entumwa Grace Lubega

Abaheburaayo 11:6 Kandi otarikwikiriza tarikubaasa kumushemeza; ahakuba omuntu weena orikwija ahari Ruhanga, ashemereire kwikiriza ku ariho, kandi ku aha ebihembo abamusherura.

Ensi y’omwoyo n’ensi y’obuteeka. Kandi ahabw’okugira ngu Ruhanga niwe butandikiro bw’obuteeka obu, n’okuturi kwija ahari we omukushaba kiine omuringo gwakwo ogw’obuteeka. Omuringo gumwe gw’obuteeka obwo nigushuuruurwa omu mutwe gw’ebyahandiikirwe byaitu.

Ku turi kwija ahari Ruhanga, twine kwikiriza ku ariho. Obwo nibwo butandikiro.

Abantu abamwe bacurikire omuringo gw’obuteeka obu haza baija ahari Ruhanga barikutandikira aha nshonga y’okugira ngu n’aha ebihembo abamusherura.

Omu kushaba, ebiteekateeko byaabo nibaba babitaire aha bihembo: aha murimo ogu barikusherura, aha by’obushuubuzi byaabo, aha nju ei batwiire nibenda okumara emyaka ninga shi omukundwa ou barikwikiririza mukama kutunga.

Okushaba ahabw’okwenda kutunga ebihembo nikureetera Ruhanga yaaba omuhanda ogurikutureeta aha muheru omu mwanya gwe kuba niwe yaaba muheru omuri muheru.

Ruhanga ariho!

Hindura enteekateeka yaawe mwana wa Ruhanga we. Reeka ekyetengo kyaawe kibe eky’okumumanya hamwe n’okwetegyereza obwa Ruhanga bwe. Obaase kumusherura ahabwa eki omutima gwe gurikubaasa kushuuruura kitari eki omukono gwe gurikubaasa kuha.

Ku ori kwetegyereza Ruhanga ogwo ariho, ebihembo biba eby’okugarukwamu bitari by’okusherurwa.

Hallelujah!

SHOMA NEEBI: Zaaburi 27:4, Zaaburi 42:1

EZAABU: Okushaba ahabw’okwenda kutunga ebihembo nikureetera Ruhanga yaaba omuhanda ogurikutureeta aha muheru omu mwanya gwe kuba niwe yaaba muheru omuri muheru. Ku turi kwija ahari Ruhanga, twine kwikiriza ku ariho.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Naiwe butandikiro bwangye hamwe n’obukomo, omutandiki hamwe n’omwihikiriza wa magara gangye. Nimanya eki ori kandi n’eki orikubaasa kukora. Amagara ganye gaine ekyaaka ky’okwirira haihi naiwe omu muringo gwa hare. Oku ndikwongyera kukumanya, nikwo ndi kwongyera kwenda kukumanya ahabw’okuba toine bukomo. Eizooba eri, nontwaara omu mwanya gwa hare omuriiwe. Omu eiziina rya Yesu, Amiina.

ME YE NI EN TYE ADA

Lakwena Grace Lubega

Jo Ibru 11:6 (KJV); Labongo niye pe twere me yomo cwinye, pien ngat ma mito nyiko cok bot Lubanga myero oye ni En tye ada, dok bene ni En miyo bakacic bot jo ma yenye.

Lobo me cwiny obedo lobo me timo jami kore ki kore. Pien Lubanga aye ma okello acaki me timo jami kore ki kore, kadi wa i kit ma wa bino kwede bot En i lega tye ki kit yo ma myero ki tim kwede. Yo acel i kine ki nyutu kamaleng i Lok acoya ma Mere i wi kwan ma mewa ma okwongo.

Ka wa bino bot Lubanga, omyero wa ye ni En tye ada. Man aye kama ki cako ki iye.

Jo mukene gin oloko yo man kilong ci gin bino bot Lubanga ma okwongo pien En miyo bakacic bot jo ma yenyo En ki cwiny gi ducu.

I lega, tam me-gi tye ma otiku bakacic: tic ma gin tye ka mito, dongo pa biacara ma me-gi, ot ma gin obedo ka mito pi mwaka mapol onyo keny ma gin tye ka ye i kom Lubanga pire.

Lega ma miti me bakacic aye ma dwoyo weko Lubanga doko mere macalo yo me agiki ento pe agiki i En kikome.

Lubanga En tye ada!

Lok kit macalo tam ma meri tye kwede latin pa Lubanga. Leg ki mwolo wek miti ma meri obed me ngeyo dok me niang nga ma En obedo. Leg ki mwolo wek iyeny En pi ngo ma cwiny Mere twero nyutu kamaleng dok pe ngo ma cing En twero miyo.

Ka i niang Lubanga ma En obedo, bakacic doko adwogi ento pe gin me ayenya.

Aleluya!

KWAN MUKENE: Jabuli 27:4, Jabuli 42:1

LWOD MADIT: Lega ma miti me bakacic aye ma dwoyo weko Lubanga doko mere macalo yo me agiki ento pe agiki i En kikome. Ka wa bino bot Lubanga, omyero wa ye ni En tye ada.

LEGA: Wora me Amara, apwoyo In pi Lok man. In ibedo acaki ma mera ki agiki, Olupa ki Omega me kwo ma mera. Angeyo nga ma In i bedo ki ngo ma In i twero timo. Cwiny an gone pi bedo ki wat matut kwed In. Kit ma amede ki mito In aye kit ma amito mede ki ngeyo In pien tut ma meri agiki mere peke. Nino ma tin, cwal an matut i In. I nying Yecu, Amen.

KUHIKILIJA NGU NIIYE ENINI

Mutume Grace Lubega 

Bahebbulaayo 11:6 (KJV);  Kandi hambali atali ku̱hi̱ki̱li̱ja takikugubhukana kukola ebi̱dheedhi̱ye Luhanga, nanga weena oghu eesi̱ghi̱ye Luhanga abhonganuuwe ku̱hi̱ki̱li̱ja ngu Luhanga aliyo kandi ngu akuhaagha mi̱gi̱sa abakumubbalagha kwonini.

Ensi ya mwooyo ni nsi eghi esolongeeiye. Nanga Luhanga niiye ndughililo ya nsolongiya sini, na ngoku tubhonganuuwe kumuhiko mu nsala kilimu na kusolongiya. Kighambo ekikulu hani kikutwolekaho emuyi mu ensolongiya sini. 

Obu tukwisagha mu maaso gha Luhanga, tubhonganuuwe Kuhikilija ngu Luhanga aliyo. Eghi niiyo ntandikuwa.

Aliyo bantu abaatalibanije ensolongiya eni dhumbi baasa ewa Luhanga nanga akuhaagha mi̱gi̱sa abakumubbalagha kwonini. 

Ebo mukusaba, bwongo bwabo buloleleeye migisa: mulimo oghu bakubala, nkulakulana ya milimo yabo, numba esi baabaliye kumala myaka kedha muganzi bakwete Kuhikililija Luhanga.

Nsaala eghi efigiiwe mugisa ekufoolagha Luhanga mulingo ogukumulilila kintu, bhaitu etamufoola eemalilila enini. 

Luhanga niiye!

Ohindule nkenga yawe mwana wa Luhanga. Oleke uwe kumumanya eye Luhanga kiibe eki okubala kyonka, na kumukenga nkooku Luhanga alina ko’buntu. Omubbale habwa eki mutima ghuwe ghwandikwolekiya khandi atali habweki mukono ghuwe ghwangukuha.

Kasita okhengha oti Luhanga niiye, kandi aliyo, omugisa ghukwisagha nga ekikulughamu, kitali ekilwaniliiye. 
Alleluya! 

OTODHE OSOME:  Jabuli 27:4, Jabuli 42:1.

KASUSI KA FEZZA:  Nsaala eghi efugiiwe migisa ekufoolagha Luhanga mulingo ogukumulilila kintu.Obu tukwisagha mu maaso gha Luhanga, tubhonganuuwe Kuhikilija ngu Luhanga aliyo.

TUSABE: Baaba owengonji, webale kumpa kighambo kyaawe kini. Niiwe ntandikuwa yanje, waaba mmalilila yanje, niiwe alpha na omega wa bwomili bwanje. Nimaniye oghu oli, neeki osobola kukola. Mwooyo ghwanje niibuwo ghubala kweyongela kukumanya. Nkakweyongelagha kumumanya nkutodhagha mbala kuukala ninkumanya nanga tookuhuwaghayo. Kilo kini, olimanyongela kuntwala Nambali atobheleeye muli uwe. Muliina lya yesu,aamiina.

相信他存在

使徒卢贝加

★希伯來書 11:6 (CKJVGT) 人非有信，就不能討 神的喜悅；因為到 神面前來的人必須信有 神，且信他賞賜那懇切尋求他的人。

属灵领域是有秩序的领域。因为神是这些秩序的创造者，所以即使我们在祷告中接他也有一个秩序。在我们的主题经文中就有这样一种秩序。

当我们来到神面前，我们必须相信祂是存在的。这是起点。有些人打破了这个秩序，反而先到神那里去，因为他们认为他賞賜那懇切尋求他的人。

在祷告中，他们的心盯在赏赐上：他们追求的工作，他们生意的发展，他们多年想要的房子。或者是他们相信神会给他们的配偶。

被奖赏驱使的祈祷只会使神成为达到目的的手段，而不是他本身的目的。
神是独有的存在！

改变你的心态，神的孩子。愿你的愿望是认识他。愿你寻找他的心所能启示的，而不是他的手所能给予的。
当你认识神，奖赏就变成了结果而不是追求。

哈利路亚！

◆进深学习◆： 诗篇27:4，诗篇42:1

◆要领◆：被奖赏驱使的祈祷只会使神成为达到目的的手段，而不是他本身的目的。当我们来到神面前，我们必须相信祂是存在的。

◆祷告◆：亲爱的天父，我感谢您的话语。您是我生命的起点和终点，是我生命的阿尔法和欧米茄。我知道您是谁，您能做什么。我越了解您，我就越想了解您，因为您是无限的。这一天，您带我走得更深入。奉耶稣的名，阿门。

Apostle Grace Lubega

Luke 18:1-7(KJV); And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith.
And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

The essence of the parable of the unjust judge is that men ought to always pray and not faint.

Some people have equated God to this unjust judge and assumed that they have to pester Him relentlessly for an answer.

That is not the moral of the story.

The instruction of the Lord through this scripture is the discipline of PRAYING THROUGH.

Praying through is different from praying about something. When you pray about something, you may take it to God in prayer and then rest and wait on Him to bring it to pass. Praying through is a relentless attitude of the man or woman who is determined to have an answer from heaven at every cost.

Praying through is when zeal meets faith, that a man will close himself in his room and pray until what they pursue manifests regardless of whether it takes three hours, eight hours or twenty four hours.

When we pray through, we seek confirmation of manifestation from heaven. This confirmation may come in a number of ways: through an overwhelming sense of peace, a deep sense of joy, a certainity in your spirit that what you desire is done or a clear instruction of what you ought to do next.

Learn to pray through situations.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:17, James 5:16

GOLDEN NUGGET: Cultivate a discipline of PRAYING THROUGH. When we pray through, we seek confirmation of manifestation from heaven. This confirmation may come in a number of ways: through an overwhelming sense of peace, a deep sense of joy, a certainity in your spirit that what you desire is done or a clear instruction of what you ought to do next.

PRAYER: Loving Father, I thank You for this instruction. I receive it, embrace it and run with it. My life is a fireplace and on it’s altar, I see answers, solutions and breakthroughs. The wisdom of praying through is at work in me, to push me through the impossible, to vault high fences, break barriers and to quantum leap into my destiny. In Jesus’ name, Amen.

OKUSABA KW’OKUYITA MU MBEERA

Omutume Grace Lubega

Lukka 18:1-7 (KJV); Yesu n’abagerera olugero, bwe kibagwanira okusabanga bulijjo, obutakoowanga; n’agamba nti, “ Waaliwo omulamuzi mu kibuga kimu, ataatyanga Katonda, era nga tassaamu muntu kitiibwa; era waaliwo nnamwandu mu kibuga ekyo; eyajjanga ew’omulamuzi oyo, ng’agamba nti, Nnamula n’omulabe wange.” Omulamuzi n’atasooka kukkiriza; naye oluvannyuma n’ayogera munda mu ye nti, “ Newankubadde nga sitya Katonda, era nga sissaamu muntu kitiibwa; naye olw’okunteganya nnamwandu ono kw’anteganyiza nnaamulamula, aleme okuntawanya ng’ajja olutata.” Mukama waffe n’agamba nti, “ Muwulire omulamuzi oyo ataali mutuukirivu ky’agamba. Kale ne Katonda taliramula balonde be abamukaabirira emisana n’ekiro, ng’akyagumiikiriza?

Ekigendererwa ky’olugero lw’omulamuzi ataali mutuukirivu kiri nti abantu kibagwanira okusabanga bulijjo obutakoowa.

Abantu abamu benkanyankanyizza Katonda ku mulamuzi ono ataali mutuukirivu, era ne balowooza nti balina okumusindiikiriza entakera ku lw’ekyokuddibwamu.

Obwo ssi bwe bubaka bw’olugero luno.

Ekiragiro kya Mukama okuyita mu kyawandiikibwa kino kwe kubeera n’empisa Y’OKUSABA KW’OKUYITA MU MBEERA.

Okusaba kw’okuyita mu mbeera kya njawulo ku kusabira embeera. Bw’osabira embeera, oyinza okugitwala eri Katonda mu ssaala, olwo nno n’owummula era n’omulindirira okutuukiriza ky’osabidde. Okusaba kw’okuyita mu mbeera Ku luuyi olulala, y’enneeyisa ennyiikivu ey’omusajja oba omukazi amaliridde okusasula omuwendo gwonna ogwetaagisa okufuna eky’okuddibwamu okuva eri eggulu.

Okusaba kw’okuyita mu mbeera, awo obunyinkivu webusisinkanira okukkiriza, nti omuntu asobola okwesibira mu kisenge naasaba okutuusa nga ky’anoonya kirabissiddwa, nga tafaayo oba kitwala essaawa ssatu, essaawa munnaana oba essaawa abiri mu nnya.

Bwe tusaba okuyita mu mbeera, tunoonya okukakasibwa kw’okulabisibwa okuva eri eggulu. Okukakasibwa kuno kujjira mu ngeri ez’enjawulo: okuyita mu kuwulira emirembe ejitaliiko kkomo, empulira ey’ebuziba ey’essanyu, obukakafu mu mwoyo gwo nti ky’oyaayaanira kikoleddwa oba ekiragiro ekirambulukufu ku ky’oteekeddwa okuddako okukola.

Yiga okusaba kw’okuyita mu mbeera.

Alleluya!

YONGERA OSOME: 1Abasessaloniika 5:17, Yakobo 5:16

AKASUMBI KA ZAABU: Zimba empisa Y’OKUSABA KW’OKUYITA MU MBEERA. Bwe tusaba okuyita mu mbeera, tunoonya okukakasibwa kw’okulabisibwa okuva eri eggulu. Okukakasibwa kuno kujjira mu ngeri ez’enjawulo: okuyita mu kuwulira emirembe ejitaliiko kkomo, empulira ey’ebuziba ey’essanyu, obukakafu mu mwoyo gwo nti ky’oyaayaanira kikoleddwa oba ekiragiro ekirambulukufu ku ky’oteekeddwa okuddako okukola.

ESSAALA: Kitange omwagalwa, nkwebaza olw’ekiragiro kino. Nkitwala, nkyaniriza era nziruka nakyo. Obulamu bwange muliro era ku kyoto kyabwo, ndaba eby’okuddamu, eby’okwanukula, era n’embotola. Amagezi g’okusaba kw’okuyita mu mbeera gali mu kukola mu nze okunsindikiriza okuyita mu bitasoboka, okubuuka ebisenge ebigulumivu, okumenya ebiziyiza era n’okunkanyuga mbagirawo eri amagenda gange. Mu linnya erya Yesu, Amiina.

OKUSHABA OBUTOOSHA

Entumwa Grace Lubega

Luka 18:1-7 Yaabacwera enfumu y’okubeegyesa nk’oku bashemereire kushaba obutoosha okutaruha. Yaabagira ati: Omuri tauni emwe hakaba harimu omuramuzi owaabaire atatiina Ruhanga, n’obu kwakuba okweta aha bantu. Kandi omuri tauni egyo hakaba harimu omufaakazi owaabaire aija obutoosha naamugambira ati: Nshoboorora n’omuzigu wangye.
Ogwo muramuzi yaamara omwanya ayangire; kwonka bwanyima yaagira omu mutima gwe ati: N’obu ndaabe ntatiina Ruhanga, nari okweta aha bantu, kwonka omufaakazi ogu ahabw’okundusya, naaza kumushoboorora, arekye kuguma naija obutoosha kundusya. Mukama waitu yaagira ati: Muhurire omuramuzi otahikiriire eki arikugamba. Nimugira ngu Ruhanga tarishoboorora entoore ze, ezimutakira nyomushana na nyekiro? Aryazituuzaho?

Omugasho gw’enfumu y’omuramuzi otahikiriire ningu abantu bashemereire kushaba obutoosha okutaruha.

Abantu abamwe nibakozesa eki Ruhanga yagambiire ogwo omuramuzi otahikiriire rero bateekateeka ngu baine kumuteganisa munonga mpaka abagarukiremu.

Eki tikyo ekihandikiirwe kirikumanyisa.

Obuhabuzi bwa Ruhanga oburi omu kihandiikirwe eki n’omucwe gw’OKUSHABA BUTOOSHA.

Okushaba butoosha nikikira okushabira ekintu. Ku orikushabira ekintu, nobaasa kukitwarira Ruhanga omu kushaba rero ohuumure omutegyereze kukihikiriza. Okushaba butoosha n’omucwe gw’obutaruha ogw’omukazi nari omushaija oyeheireyo munonga kugarukwamu Iguru.

Okushaba butoosha n’obu obweziriki burikubugana okwikiriza, omuntu akeekingirana omu kishengye rero akashaba mpaka abonire eki arikusherura n’obu kyakutwaara eshaaha ishatu, eshaaha munana nari eshaaha abiri naina.

Ku turikushaba butoosha, nitusherura akamanyiso k’okworekwa kw’omu Iguru. Akamanyiso aka nikabaasa kwiija omu miringo myingi: omu busingye bwingi munonga, omu kushemererwa kwingi munonga, okumanya omu mwoyo waawe ngu eki orikweteenga kyahwaire narishi obuhabuzi bw’ekindi eki oshemereire kukora.

Yega kushaba butoosha omu bizibu.

Hallelujah!

SHOMA NEEBI: 1 Abatesalonika 5:17, Yakobo 5:16

EZAABU: Yemanyiize omucwe gw’OKUSHABA OBUTOOSHA. Ku turikushaba butoosha, nitusherura akamanyiso k’okworekwa kw’omu Iguru. Akamanyiso aka nikabaasa kwiija omu miringo myingi: omu busingye bwingi munonga, omu kushemererwa kwingi munonga, okumanya omu mwoyo waawe ngu eki orikweteenga kyahwaire narishi obuhabuzi bw’ekindi eki oshemereire kukora.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’obuhabuzi obu. Nimbwikiriza, mbwakiira kandi nyirikanga nabwo. Amagara gangye n’omwanya gw’omuriro kandi aha eitambiro ryaagwo, ningarukwamu. Obwengye obw’okushaba butoosha nibukorera omuriinye, kundabya omu bitarikubaasika, kuteemba ebisiika ebiraingwa, kuhenda ebirikunyemerera omu maisho n’okureeta empinduka eyahonaho omu rugyendo rwangye. Omu eiziina rya Yesu, Amiina.

LEGA WA I TUCU PIL

Lakwena Grace Lubega

Luka 18:1-7 (KJV); Obolo botgi carolok ma pwonyogi ni myero guleg jwijwi guwek ol. Owaco botgi ni yam tye langolkop i gang mo, ma pe lworo Lubanga kadi woro dano. I gang meno yam tye iye dato mo ma bino bote jwijwi kun wace ni, ‘Cul kworra i kom lukworra.’ Tyen mapol langolkop obedo ka kwero; ento lacen oloko kekene ni, kadi bed pe alworo Lubanga ba, kadi woro dano, ento dato man yela, abiculu kworre; gwok wot bi jonye nono ki bino bota nino ducu.

Tyen lok me carolok i kom langolkop ma kite pe atir yam tye ni me nyutu ni meno dano omyero gin olegi kare ducu labongo ol.

Dano mukene gin dong oketo Lubanga ni rom ki langolkop man ma kite pe atir ni dok gin opongo ki wigi ni omyero i tik pido en naka-naka labongo yweyo pi lagam.

Man aye pe tyen lok me pwony meno.

Lok ma Rwot ociko me aluba niwok ki i wang jiri man en aye woro me lega WANG MA I TUCU PIL.

Lega wa i tucu pil pat ki lega pi gin mo. Ka i lego pi gin mo, i twero tero ne bot Lubanga i lega ci i iywe dok i kuru en me weko ocobe. Lega wa i tucu pil obedo kit lega naka-naka labongo ol pa laco onyo dako ma omoko tam ma mere me nongo lagam ki i polo kadi ni ngo.

Lega wa i tucu pil en aye ka arima rwate ki niye, ma nongo ngat mo loro wiye i kicika ma mere dok lego wang ma gin ma gin tye ka yenyo ne onyute kadi ka otero cawa adek, aboro onyo cawa pyere-aryo wiye angwen.

Ka wan wa lego wa i tucu pil wa yenyo gin ma moko nyute kamaleng ma a ki i polo. Gin ma moko man twero bino i yo ma pol: niwok ki i kuc ma boyo in woko, yomcwiny madit, ngec ada i cwiny in ni ngo ma i mito dong otyeko cobe onyo cik matir ma waco ngo ma omyero i tim.

Pwonye me lega wa i tucu pil pi jami ma tye.

Aleluya!

KWAN MUKENE: 1Tecalonika 5:17, Yakobo 5:16

LWOD MADIT: Pit woro me lega WANG MA I TUCU PIL. Ka wan wa lego wa i tucu pil wa yenyo gin ma moko nyute kamaleng ma a ki i polo. Gin ma moko man twero bino i yo ma pol: niwok ki i kuc ma boyo in woko, yomcwiny madit, ngec ada i cwiny in ni ngo ma i mito dong otyeko cobe onyo cik matir ma waco ngo ma omyero i tim.

LEGA: Wora me amara, Apwoyo In pi cik man. Agamo, agwoko dok aringo kwede. Kwo ma mera tye wang oo dok i keno tyer ma Meri, Aneno lagam, yoo dok tucu pil. Ryeko me lega wa i tucu pil tye ka tic i an, me coro an kato ki i gin ma pe twere, me kalo wi cel ma lamal, turu ariya dok me pye i anyim ma mera. I nying Yecu, Amen.

KUBIMALILA MU NSAALA 

Mutume Grace Lubega 

Luka 18: 1-7 (KJV); Yesu aatwi̱la beeghesebuwa be lu̱si̱mo ku̱beegheesi̱ya ngoku babhonganuuwe kuukala mbasaba Luhanga bwile bwona, kandi kutahuwa maani̱. Aabaghila ati, “Hakaba aliyo mu̱cu̱ oghu akaba aakaaye mu tau̱ni̱ emui, akaba atoobahi̱ye Luhanga kedha bantu.Na mu̱kwi̱si̱ya akaba aakaaye mu tau̱ni̱ eghi dhee. Mu̱kwi̱si̱ya oghu aakalagha naaghenda ewaa mu̱cu̱ oghu ati amukoonele kijibu kiye, naamughila ati, ‘Gutu, onkingilile ewʼoghu ninyegheleeye.’“Mu̱cu̱ oghu aamala bwile bukani̱ye anabhengi̱ye kukoonela mu̱kwi̱si̱ya oghu. Bhaatu haakumaliilila aaghila ati, ‘Noobu ndaba ntakwobaagha Luhanga kedha bantu, haabwa mu̱kwi̱si̱ya oghu kuukala naasa kuntalibani̱ja bwile bwona, nkumukolela eki akubbala, ataliisa anjiyamu mu̱li̱mu̱!’ Niibuwo Mukama Luhanga Yesu aaghi̱li̱ye beeghesebuwa be ati, “Mweli̱li̱kanʼo bhyani eki mu̱cu̱ mubhi oghu aabu̱ghi̱ye eki.Ti̱ buuye Luhanga taakusaali̱yʼo kukoonela bantu aba aakomi̱yemu kandi abakumusabagha bwile bwona? Mu̱kweli̱li̱kana muti akumala bwile bukani̱ye atakabakooneeye? Bbaa!

Omughaso ghwa lusimo olu ghuli nti bantu babhonganuuwe kuukala mbasaba Luhanga bwile bwona kandi bhatakuhuwa maani. 

Aliyo bantu abaasusaniije Luhanga na mucu mubhi dhumbi baamalilila bati muntu opasuuwe kutalibanija Luhanga otakulekeelela nikuwo amukukemu.

Agha tinigho makulu gho’musomo ghuni baa. 

Kilaghilo kya Luhanga mu musomo ghuni ni kweyeghesiiya kubimalila mu nsaala.

kusabila kintu okimalila mu nsaala tikisusane na kusabila kintu. Okakusabilagha kintu, wangukitwala ewa Luhanga mu nsaala dhumbi ohuumula olinda Luhanga kukumala, kukisaliya. Kumimalila mu nsaala ni ngeso ya muntu oghu aamaliliiye kandi oghu eeteghekiye kutunga Kukuamu kulugha mweghulu mumu lingo gwoona. 

Kukimalila mu nsaala ni bwekambi obubukusangasanganagha na Kuhikilija, nti muntu akweyighalila mu kisiika kiye, asabe kuhikiya eki akwete kuhuma kyeyolekiye, noobu kimutwalila saaha esattu, kedha munana, noobu siba abili ne’ena. 

Tukakubimalilagha mu nsaala, tukubaagha ntubala eghulu litwolekiye nti yaakimaliye. Kini twandikimanya mu ngeli sikaniye: nga kweyighuwa businge bukuseesekeeye kukaniiye kimui, kedha kweyighuwa oli na kusemeleluwa munda yaawe, kedha kughuwa ogumiye mu mwoyo ghwaawe oti eki waasabagha kyakolebuuwe kedha kilaghilo ekitelekeleeye nkikulaghila eki osemeleewe kukola.

Weeghe kubimalila mu nsaala. 
Alleluya!

OTODHE OSOME: 1 Batesolonika 5:17, Yakobbo 5:16 

KASUSI KA FEZZA: Weeyeghesiye KUBIMALILAGHA MU NSAALA. Tukakubimalilagha mu nsaala, tubaagha ntubala eghulu etwolekiye nti yaakimaliye. Kini twandikimanya mu ngeli sikaniye: nga kweyighuwa businge bukuseesekeeye kukaniiye kimui, kedha kweyighuwa oli na kusemeleluwa munda yaawe, kedha kughuwa ogumiye mu mwoyo ghwaawe oti eki waasabagha kyakolebuuwe kedha kilaghilo ekitelekeleeye nkikulaghila eki osemeleewe kukola.

TUSABE: Baaba owengonji, webale habwa kilaghilo kini. Naakitwete, naakikumbaata, kandi nkulighitagha nakiyo. Bwomili bwanje ni kutumiko, kandi ha lutaali lwayo, mboone Kukuamu, mboone bihanulilo, mboone bintu mbihinduka mbisemela. Mageji gha’akubimalila mu nsaala niibuwo ghankola mu mulimo, kunsindika kunsaaliya ha ebitakusoboka, kuhalala ngho, kuheenda ebimbohiye na kuhalala naamani mu mpiko yanje. Muliina lya yesu, aamiina.

通过事物祈祷

使徒卢贝加

路加福音   18:1-7   (CUNPSS) “耶稣设一个比喻，是要人常常祷告，不可灰心。 说：「某城里有一个官，不惧怕 神，也不尊重世人。 那城里有个寡妇，常到他那里，说：『我有一个对头，求你给我伸冤。』 他多日不准，后来心里说：『我虽不惧怕 神，也不尊重世人， 只因这寡妇烦扰我，我就给她伸冤吧，免得她常来缠磨我！』」 主说：「你们听这不义之官所说的话。 神的选民昼夜呼吁他，他纵然为他们忍了多时，岂不终久给他们伸冤吗？”

寡妇和法官的比喻的精髓是要人常常祷告，不可灰心。

有些人把神等同于这个不公正的法官，认为他们必须无情地缠着他寻求答案。

这不是故事的寓意。

主藉著这段经文所指示的，就是通过事物祈祷的法则。

通过事物祈祷和为某事祈祷是不同的。 当你为某件事祈祷时，你可以带着它向神祈祷，然后休息，等待他实现。 通过事物祈祷是一种不屈不挠的态度，他们决心不惜一切代价从天堂得到答案。

通过事物祈祷是当热情与信仰相遇时，一个人会把自己关在自己的房间里祈祷，直到他们追求的东西显现出来，不管这需要3小时、8小时还是24小时。

当我们通过事物祈祷时，我们从天上寻求呈现出来的确认。 这种确认可能有很多种方式：通过一种压倒性的和平感，或一种深深的喜悦感，或一种确定的精神状态，即你的愿望已经实现，或者明确地告诉你下一步应该做什么。

学会在各种情况下祈祷。

哈利路亚！

◆进深学习◆：帖撒罗尼迦前书5:17，雅各书5:16

◆要领◆： 一种通过事物祈祷的法则。 当我们通过事物祈祷时，我们从天上寻求呈现出来的确认。 这种确认可能有很多种方式：通过一种压倒性的和平感，或一种深深的喜悦感，或一种确定的精神状态，即你的愿望已经实现，或者明确地告诉你下一步应该做什么。

◆祷告◆： 慈父，我感谢你的教导。 我接受它，拥抱它，和它一起奔跑。我的生活是一个壁炉，在它的祭坛上，我看到了答案、解决方案和突破。 祈祷的智慧在我身上起作用，推动我通过不可能的事情，跳出高高的栅栏，打破障碍，跨越时空进入我的命运。奉主耶稣的名，阿门。

Apostle Grace Lubega

Isaiah 38: 1-5(KJV); In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.Then Hezekiah turned his face toward the wall, and prayed unto the Lord…Then came the word of the Lord to Isaiah, saying, Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.

The sovereignty of God does not remove human responsibility towards the things of the Spirit.

Sometimes, people use divine sovereignty as an excuse to sit back and do nothing; it becomes the reason for their indifference and passive attitude towards their part and portion in the gospel.

This mentality is the reason why some Christians make statements such as, “There is nothing I can do about this situation. God has already decided and may His will be done.”

God proved to us through the story of Hezekiah that He can set aside His sovereignty if a man can dare to provoke Him by prayer or when a man in humility breaks before Him.

Divine sovereignty should not be divorced from human responsibility. This understanding is why Mary provokes a miracle out of the Christ outside His time(John 2:4).

God is looking for a man who is hungry enough to redefine heavenly seasons and times by the liberties of faith; a man who will move God for the now even when He intended something for tomorrow.

His name be praised!

FURTHER STUDY: John 2:4, John 7:6

GOLDEN NUGGET: Divine sovereignty should not be divorced from human responsibility. God is looking for a man who is hungry enough to redefine heavenly seasons and times by the liberties of faith; a man who will move God for the now even when He intended something for tomorrow.

PRAYER: My Loving Father, I thank You for this truth. You have said in Your Word that concerning the works of Your hand, command me. I rejoice in this liberty. In this knowledge, I define seasons and times and establish greatness on the earth. To the glory of Your name, Amen.

OBUYINZA OBW’OBWAKATONDA OBW’ENKOMEREDDE N’OBUVUNAANYIZIBWA OBW’ABANTU

Omutume Grace Lubega

Isaaya 38:1-5(KJV); Mu biro ebyo Keezeekiya n’alwala kumpi n’okufa. Isaaya nabbi mutabani wa Amozi n’ajja gy’ali n’amugamba nti Bw’atyo bw’ayogera Mukama nti Teekateeka ennyumba yo; kubanga ogenda kufa so togenda kulama. Awo Keezeekiya n’akyusiza amaaso ge ku kisenge ne yeegayirira Mukama…Awo ekigambo kya Mukama ne kijjira Isaaya nti
Genda ogambe Keezeekiya nti Bw’atyo bw’ayogera Mukama, Katonda wa Dawudi kitaawo, nti Mpulidde okusaba kwo, ndabye amaziga go: laba, ndyongera ku nnaku zo emyaka kkumi n’etaano.

Obuyinza bwa Katonda obwenkomeredde tebujjaawo buvunaanyizibwa bw’abantu eri ebintu eby’omwoyo.

Ebiseera ebimu, abantu bakozesa obuyinza bwa Katonda obw’enkomeredde ng’ekyekwaso eky’okwesuulirayo ogwa naggamba era n’ebatabaako kintu kyonna kye bakola; kifuuka ensonga eviirako eneeyisa yabwe enkyamu, n’okubeera n’endowooza ey’obutafaayo eri ekitundu era n’ekifo kyabwe mu njiri.

Endowooza eno y’ensonga lwaki Abakristaayo abamu boogera ebigambo ebyefaananyirizaako gakino “Tewali kyennyinza kukola ku mbeera eno. Katonda amaze okusalawo era leka okwagala kwe kukolebwe.”

Katonda yatukakasa ng’ayita mu lugero lwa Keezeekiya nti asobola okuteeka ku mabbali okusalawo kw’obuyinza bwe obw’enkomeredde, singa omuntu amalirira okumusoomooza n’okusaba oba singa omuntu yeetowaza gyali mu buwombefu.

Obuyinza bwa Katonda obwenkomeredde tebulina kwawukanyizibwa ku buvunaanyizibwa bw’omuntu. Entegeera eno y’ensonga lwaki Maliyamu yaleetera eky’amagero okubaawo okuva mu Kristo nga kiri wabweru wessaawa ze ez’okukola. (Yokaana 2:4)

Katonda anoonya omusajja omuyala ekimala asobola okyusaamu entegeka z’ebiro by’eggulu, ng’ayita mubbeetu ly’okukkiriza: omuntu anaatambuza Katonda mu kiseera kya kaakati newankubadde nga entegeka ya katonda ey’okutambula ebadde yankeera!

Erinnya lye ligulumizibwe!

YONGERA OSOME: Yokaana 2:4, Yokaana 7:6

AKASUMBI KA ZAABU: Obuyinza bwa Katonda obwenkomeredde tebulina kwawukanyizibwa ku buvunaanyizibwa bw’omuntu. Katonda anoonya omusajja omuyala ekimala asobola okyusaamu entegeka z’ebiro by’eggulu, ng’ayita mubbeetu ly’okukkiriza: omuntu anaatambuza Katonda mu kiseera kya kaakati newankubadde ng’entegeka ya katonda ey’okutambula ebadde yankeera!

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amazima gano. Ongambye mu kigambo kyo nti ku kikwatagana ku mirimu gy’emikono Gyo, tukulagire. Nsanyukira mu ddembe lino. Mu kumanya kuno, nsalawo ebiro n’ebiseera bwe binaaba era nyweza obusukkulumu buno ku nsi. Ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

OBUSHOBOOROZI BW’OBWA RUHANGA N’OBUVUNANIZIBWA BW’OMUNTU

Entumwa Grace Lubega

Isaaya 38:1-5 Omu biro ebyo Hezekia akarwara, yaahika aha ncwamba za rufu. Nabi Isaaya mwene Amozi yaija ah’ari, yaamugira ati: Oku nikwo MUKAMA arikugamba naagira ati: Tebeekanisa eka yaawe; ahabw’okuba noija kufa, tori w’okukira. Ahonaaho Hezekia yaahinduka, yaareeba ekisiika, yaashaba MUKAMA naagira ati: Ai MUKAMA, ninkweshengyereza ijuka hati oku ngyendeire omu maisho gaawe omu bwesigwa n’omutima oguhikire, ninkora ebi orikusiima. Yaarira munonga. Bwanyima ekigambo kya MUKAMA kyaija ahari Isaaya nikigira kiti: Garukayo ogambire Hezekia oti: Oku nikwo MUKAMA, Ruhanga wa Daudi shwenkuru, arikugamba naagira ati: Naahurira okushaba kwawe, kandi naareeba n’amarira gaawe; reeba, niinyija kukwongyeraho emyaka ikumi n’etaano.

Obushoboorozi bwa Ruhanga tiburikwihaho obuvunanizibwa bw’omuntu aha bintu by’Omwoyo.

Obumwe, abantu nibakozesa obushoboorozi bw’obwa Ruhanga kushutama bakabura kukora ekintu kyoona; nikiba enshonga y’obuhabe bwaabo n’emicwe yaabo aha kicweeka kyaabo omu ngiri.

Egi enteekateeka niyonshonga ahabwenki abakristayo abamwe nibagamba ebintu nka, “tihaine kindikubaasa kukorera ekizibu eki. Ruhanga yashaziremu kandi okukunda kwe kuhikirizibwe.”

Ruhanga akatuhamiza omu byahandiikirwe ahari Hezekia ngu nabaasa kuta obushoboorozi bwe aharubaju, omuntu yagyezaho kumushaba nari omuntu yahendeka omu maisho gye n’obucureezi.

Obushoboorozi bw’obwa Ruhanga tibushemereire kutanisibwa n’obuvunanizibwa bw’abantu. Enyetegyereza egi niyo ahabwenki Mariamu yatungire eky’okutangaaza kuruga ahari Kristo ekyabaire kitari omu bwiire bwe (Yohaana 2:4).

Ruhanga nasherura omuntu oine enjara nyingi kushoboorora obunaku bwa Iguru n’ebiro ahabw’obusingye bw’okwikiriza; omuntu oraretere Ruhanga yamugarukamu hati ekiyakubaire nakora omu biro by’omu maisho.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Yohaana 2:4, Yohaana 7:6

EZAABU: Obushoboorozi bw’obwa Ruhanga tibushemereire kutanisibwa n’obuvunanizibwa bw’abantu. Ruhanga nasherura omuntu oine enjara nyingi kushoboorora obunaku bwa Iguru n’ebiro ahabw’obusingye bw’okwikiriza; omuntu oraretere Ruhanga yamugarukamu hati ekiyakubaire nakora omu biro by’omu maisho.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Okagira omu kigambo kyaawe oti mundagiire okundatwaaze ebindikukora nemikono yangye. Ninyesiima omu busingye obu. Omu kumanya oku, ninshoboorora obunaku kandi nyoreka obukuru omunsi. Omu eiziina rya Yesu, Amiina.

ME DIT PA LUBANGA MA LAMAL DOK TIC MA MITE NI DANO OMYERO OTI

Lakwena Grace Lubega

Icaya 38:1-5(KJV); i kare meno two omako Kejekia ma onongo cok to woko. Lanebi Icaya wod pa Amoj ocito bote owace ni, Rwot owaco kuman ni, “yub odi obed maber pien ibito woko, twoni pe bicang.” Kejekia oloko wange i kom kicika ot olego Rwot, kun waci, Tim ber, ai Rwot, kong ipo, i nen kit kwo ma obedo kwede i nyi-mi, kun abedo ngat ma geni, alubi ki cwinya ducu, kun abedo ka tiyo gin ma nen maber i wangi,” Ci Kejekia ocako koko matek twatwal kun cwinye cwer. Cutcut lok pa Rwot dok obino bot Icaya kun wace ni, “Cit iciwac bot Kejekia ni, Rwot Lubanga pa kwarowu Daudi owaco kuman ni, atyeko winyo legani, dok bene aneno pig wangi; nen, abimiyo dok pud ibedo i lobo pi mwaka apar wiye abic.

Dit pa Lubanga pe kwanyo tic ma mite ni dano omyero oti i kom jami me Cwiny.

Kare mukene dano tiyo ki dit ma malo pa Lubanga macalo gin me gengo ngec me bedo mot labongo timo gin mo; doko tyen lok ma omiyo tim me-gi pat dok gin keto cwiny meg-gi me bedo wiye wiye i kom gin atima ki aleya ma meg-gi i tito lok me kwena maber pa Kricito.

Kit wic eno ni en aye tyen lok ma omiyo Lukricitayo mukene loko lok macalo, ” gin mo peke ma atwero timo i kom tekare man. Lubanga dong omoko tam ma Mere woko, wek mit ma Mere ocobe.”

Lubanga omoko bot wan niwok ki i lok kom Kejekia ni En etwero keto dit Mere tenge kace ngat mo twero tugu En niwok ki i lega onyo ka ngat mo ki mwolo ture i nyim En.

Dit ma malo pa Lubanga omyero pe ki pok kingi ki i kom tic ma mite ni dano omyero oti. Lakit niang man en aye ngo ma omiyo Maria otugu tango ki i Kricito ma onongo peya cawa ma Mere (Jon 2:4).

Lubanga tye ka yenyo dano ma kec neko ma oromo me gonyo odoco kare me polo niwok ki i agonya me niye; ngat ma bi diro Lubanga pi kombedi kadi ka bed En onongo oyubu gin moni ni otine pi diki.

Nying En ki pak!

KWAN MUKENE: Jon 2:4, Jon 7:6

LWOD MADIT: Dit ma malo pa Lubanga omyero pe ki pok kingi ki i kom tic ma mite ni dano omyero oti. Lakit niang man en aye ngo ma omiyo Maria otugu tango ki i Kricito ma onongo peya cawa ma Mere.

LEGA: Wora me amara, Apwoyo In pi ada man. In dong i waco i Lok ma Meri ni malube ki tic me cing ma Meri, dor an. Alelo i agonya man. I ngec man, agonyo kare dok a keto dito i wi lobo. Pi deyo me nying In, Amen.

ABYA BUKAMA BWA MAANI GHA LUHANGA NA BUJUNANIZIBUWA BWA MUNTU

Mutume Grace Lubega 

Isaaya 38:1-5  Mu bilo ebi Hejekia akali alwaye naghenda kukuwa. Dhumbi Isaaya omulangi mutabani wa musasa Amoz aasa ewa Hejekia, aamughila ati Luhanga abuughiye ati numba yaawe oghitelekeleliye, nanga uwe sana okukuwa, tookuukalo baa. Dhumbi Hejekia eehindula aaloliya aliso ye a kisili, dumbhi aasaba ewa Luhanga…dhumbi kighambo kya Luhanga kyasa ewa Isaaya nikighila kiti, oghende oghambile Hejekia oti Ali Luhanga ati Luhanga wa ese wawe Daudi naghuuye ansaala yawe, naboone maligha ghawe: olole, nkwongela a bilo byawe myaka ekumi na etaano. 

Bukama bwa maani gha Luhanga tibukuuyaghoo bujunanizibuwa bwa muntu ali bintu byoo’mwoyo.

Aliyo obu bantu bakwekwatisiyagha bumaka bwa maani gha Luhanga dhumbi ba sitama bataakukola kintu kyona: kini kikulughililaghamu kweesanga batafuyo kandi batali akukola mulimo ghwabo oghu Luhanga aabahaye mu makulu ghasemeeye. 

Ntekeleja eni niiyo elekiye ba Kristayo banji bakubughagha bati ” taaliyo ekinandikolela mbeela eghi ndimu, nti Luhanga aamaliye kusalamu kandi oleke eki abaliye kuboho kiboo.”

Mukama akatukakasa mu makulu gha Hejekia nti akughubha kusundiya haakpengbu maani gha bwaluhanga buwe kasita muntu aba na ghuba kumuchokooja mu nsaala kedha obu muntu akwebundaaliyagha mumaaso ghe. 

Bukama bwa Maani gha Luhanga tibusemeleeye kulekana na bujunanizibuwa bwa muntu. Nkenga eni niiyo ekaleka Maliya aachokooja kandi aayamu kyokuhunililiya mu Kristo bwile buwe butakahikiye. (Yohaana 2:4 )

Luhanga niibuwo abala muntu oghu ali na njala eghi yandi hindula bwile bwe’eghulu na saaha abwa busoboji bwa Kwikilija; muntu oghu aku akuleka Luhanga akole enindi kintu aatekelejagha kandi aaliatekanije kukola munkiya. 

Liina liye lisiimuwe!

OTODHE OSOME:  Yohaana 2:4 , Yohaana  7:6 

KASUSI KA FEZZA: Bukama bwa Maani gha bwaluhanga tibusemeleeye kulekana na bujunanizibuwa bwa muntu. Luhanga niibuwo abala muntu oghu ali na njala eghi yandi hindula bwile bwe’eghulu na saaha abwa busoboji bwa Kwikilija; muntu oghu aku akuleka Luhanga akole enindi kintu eki aatekelejagha kukola munkiya. 

TUSABE: Baaba wanje owengonji, webale abwa majima ghani. Okabugha oti ha ebikwataggane na bikoluwa byamikono yaawe, tukulaghile. Ndheedheewe munu mu bughabe buni. Mu nkenga eni, nibuwo mpindula bwile na saaha kandi nibuwo neemililiya byaamani ha nsi yoona. Habwa kitiinisa kyawe, aamiina. 

Apostle Grace Lubega

Haggai 2:4-5(KJV); Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts: According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.

We live in a dispensation where the Spirit is in us and freely available to us. The question then is, do we really know the Spirit in us?

Despite the fact that the Spirit is with us, in us and for us, there are Christians who still make very short-sighted prayers. Their life of communion is clogged by personal needs and not the bigger picture of what God seeks to do in us.

But let’s look at history.

The same Spirit worked through men that split seas, caused axes to float, called fire from heaven, turned back the clock of time and stopped the sun. The Lord says, that same Spirit remains among us.

In the New Testament dispensation, the Spirit worked in men like Stephen to heal the sick, cast out devils and open blind eyes. He worked in Paul and anointed everything that touched him. He worked in Peter and anointed his shadow.

The Spirit worked in John Wesley to shake a continent, in Alexander Dowie to cast sickness out of an entire land, in William Seymour to blaze revival in Azusa Street.

The same Spirit remains among us.

God is calling upon the church to place a demand on Him, to elevate our vision beyond desire for the things money can buy and to seek Him for a deeper shaking than the earth has seen before; that nations will bow to the name of Jesus and that the gospel will abound in all the corners of the earth.

His name be praised!

FURTHER STUDY: Haggai 2:9, Hebrews 12:26

GOLDEN NUGGET: God is calling upon the church to place a demand on Him, to elevate our vision beyond desire for the things money can buy and to seek Him for a deeper shaking than the earth has seen before; that nations will bow to the name of Jesus and that the gospel will abound in all the corners of the earth.

PRAYER: Lord, You are great! I know that more than ever, You are doing great things in the earth. My heart is open to what You want to do and my Spirit is tuned to what You are pouring out upon us. I am positioned for Your great work and I am available to divine purpose. In Jesus’ name, Amen.

OMWOYO GUNABEERANGA MU MMWE II

Omutume Grace Lubega

Kaggayi 2:4‭-‬5 (KJV); Era naye kaakano beera n’amaanyi, ayi Zerubbaberi, bw’ayogera Mukama; era beera n’amaanyi, ayi Yosuwa mutabani wa Yekozadaaki kabona asinga obukulu; era mubeere n’amaanyi, mmwe mwenna abantu ab’omu nsi, bw’ayogera Mukama, mukole omulimu, kubanga nze ndi wamu nammwe, bw’ayogera Mukama w’eggye, ng’ekigambo bwe kiri kye nnalagaana nammwe bwe mwava mu Misiri. Omwoyo gwange gunnabeeranga mu mmwe; temutya.

Tuli mu mulembe w’osanga ng’Omwoyo ali mu ffe era nga atwewadde kubwereere. Ekibuuzo kiri nti, ddala tumanyi Omwoyo ali mu ffe?

Newankubadde Omwoyo ali naffe, mu ffe era ku lwaffe, waliwo Abakrisitaayo abasaba essaala ez’ebitege. Obulamu bwabwe obw’okwetaba mu ssaala buba buziyiziddwa ebyetaago bya ssekinnoomu, wabula nga ssi kifaananyi ekinene ekya Katonda ky’anoonya okukola mu ffe.

Naye leka tutunuulire ku byafaayo .

Omwoyo y’omu eyakolera mu bassajja abaayawula agayanja, abaleetera embazzi okuseeyeeya, ne bayita omuliro okuva mu ggulu, bazza emabega essaawa era ne bayimiriza omusana. Mukama agamba, Omwoyo oyo y’omu anabeeranga mu ffe.

Mu mulembe gw’endagaano Empya, Omwoyo yakolera mu basajja nga Suteefano okuwonya abalwadde, okugoba emizimu era n’okuzibula amaaso amazibe. Yakolera mu Pawulo era n’afuka amafuta ku buli kimu ekyamukwatako. Yakolera mu Peetero era n’afuka amafuta ku kisiikirize kye.

Omwoyo y’akolera mu John Wesley okunyeenya ssemazinga, mu Alexander Dowie okugoba endwadde okuva ku ttaka lyonna, mu Smith Wigglesworth okukoleeza omuliro gw’okuzzibwa obuggya mu Azusa Street.

Omwoyo y’omu abeera mu ffe.

Katonda akoowoola ekkanisa okumussaako obwetaavu, okuyimusa endaba zaffe okusukka ku kwegomba kw’ebintu ssente bye zisobola okugula era n’okumunoonya ku lw’ennyeenyezebwa ey’ebuziba, ensi gy’etalabangako; nti amawanga ganaavunnama eri erinnya lya Yesu era nti enjiri enaabeera mu nsonda zonna ez’ensi.

Erinnya lye ligulumizibwe!

YONGERA OSOME: Kaggayi 2:9, Abaebbulaniya 12:26

AKASUMBI KA ZAABU: Katonda akoowoola ekkanisa okumussaako obwetaavu, okuyimusa endaba zaffe okusukka ku kwegomba kw’ebintu ssente bye zisobola okugula era n’okumunoonya ku lw’ennyeenyezebwa ey’ebuziba, ensi gy’e talabangako; nti amawanga ganaavunnama eri erinnya lya Yesu era nti enjiri enaabeera mu nsonda zonna ez’ensi.

ESSAALA: Mukama, oli wamaanyi! Mmanyi kati n’okusinga bulijjo nti okola ebintu ebisukkulumu mu nsi. Omutima gwange muggule eri ekyo ky’oyagala okukola era n’omwoyo gwange mwetegefu eri ekyo ky’oyiwa ku ffe. Ndi mwetegefu ku lw’omulimu gwo ogw’amaanyi era wendi ku lw’omugaso g’obwaKatonda. Mu linnya erya Yesu, Amiina.

OMWOYO NAGUMA OMURIIMWE II

Entumwa Grace Lubega

Hagai 2:4-5 Kwonka hati guma, iwe Zerubabeeli; nikwo MUKAMA arikugira; naiwe Yoshua mwene Yehozadaaki omunyamurwa omukuru, guma; kandi naimwe abantu b’omuri egi nsi mwena, mugume, kandi mukore; ahabw’okuba ndi hamwe naimwe; nikwo MUKAMA ow’amahe arikugira, nk’eki naaragaine naimwe, obu mwaruga Misri, oku kiri. Omwoyo wangye atuura omuriimwe, mutatiina.

Tutwiire omu busingye ahu Omwoyo ari omuriitwe kandi ariho ahabwaitu ahabwabusha. Ekibuuzo kiri kiti, nitumanya Omwoyo ori omuriitwe buzima?

N’obu Omwoyo ari naitwe, omuriitwe kandi ahabwaitu, hariho abakristayo abarikushaba eshaara z’abantu abarikureeba haihi. Amagara gaabo gw’okukwatanisa na Ruhanga gateganisiibwe ebyetengo byaabo kitari ekishani ekihango ekyebi Ruhanga arikusherura kukora omuriitwe.

Kwonka reka tureebe eby’enyima.

Omwoyo ogwo akakorera omu bantu ababaganiise enyanja, bakaretera empango kuza aha mutwe gw’amaizi, bakeeta omuriro kuruga omu Iguru, bakagarura eshaaha enyima bakeemereza omushana. Ruhanga nagira ati, Omwoyo ogwo ari omuriitwe.

Omu ndagaano ensya, Omwoyo akakorera omu bantu nka Stefano kukiza abarwaire, kubinga za daimoni kandi nokutambira empumi. Akakorera omu Paulo kandi yataho amajuta ahari burikimwe ekyamukwatsireho. Akakorera omu Petero yata amajuta aha kiminyiminyi kye.

Omwoyo akakorera omuri John Wesley kutetemesa amahanga, omuri Alexander Dowie kwihaho endwaara omu nsi yoona, omuri William Seymour kugarura busya aba Azusa Street.

Omwoyo omwe ogwo naguma omuriitwe.

Ruhanga nayeeta ekanisa kumushaba, kutuha amaisho garikureeba hare kukira okweteenga ebintu ebi empiiha zirikugura kandi tukamusherura ahabw’okubonekyerwa oku ensi etakareebaga; ensi zikainamira eiziina rya Yesu kandi engiri ekahika buri nshonda y’ensi.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Hagai 2:9, Abaheburaayo 12:26

EZAABU: Ruhanga nayeeta ekanisa kumushaba, kutuha amaisho garikureeba hare kukira okweteenga ebintu ebi empiiha zirikugura kandi tukamusherura ahabw’okubonekyerwa oku ensi etakareebaga; ensi zikainamira eiziina rya Yesu kandi engiri ekahika buri nshonda y’ensi.

OKUSHABA: Mukama ori ow’amaani! Nimanya ngu okukira obundi bwoona, oriyo nokora ebintu bikuru omunsi. Omutima gwangye gweheireyo ahari ebyo ebi orikwenda kukora kandi Omwoyo wangye ayeheireyo ahari ebyo ebi oriyo noshuka ahariitwe. Nyetegire omurimo gwaawe mukuru kandi ndiho ahabwa ekigyendererwa ky’obwa Ruhanga. Omu eiziina rya Yesu Amiina.

CWINY MALENG BEDO I KINWU II

Lakwena Grace Lubega

Aggai 2-4-5 (KJV); Kedi kumeno in Jerubabel , kombedi myero i bed ki tekcwiny man lok pa Rwot kikome; bed ki tekcwiny, in Yocwa wod pa Yekojadak, ajwaka madit; ki wun jo ducu ma wubedo i lobo-ni wubed ki tekcwiny, man lok pa Rwot kikome; wuti tic pien atye kwedwu man lok pa Rwot me mony kikome, macalo ceng ocikke kwede kwedwu i kare ma wua ki i Ejipt. Cwiny mera bedo i kinwu; pe wulwor.

Wakwo i kare ma Cwiny Maleng tye i wan dok tye me nono ki wan. Lapeny dong tye kuman ni, wan mono wangeyo Cwiny Maleng ma tye i wan?

Kadi ka Cwiny Maleng tye kwed wan, i wan, pi wan, tye Lukricitayo mogo ma pud gin lego lega me nen ki wang macek. Kwo ma meg-gi me tudu wat opong ki miti ma kwako kom gin ento pe gin madit ma Lubanga yenyo me timo i wan.

Ento kong wa nen Jami ma okato angec.

Cwiny acel-nu otiyo niwok ki i dano ma gin opoko pii i dyere, oweko leb latong opyer i wi pii, olwongo mac ki i wipolo, owiro cawa me dok cen angec dok ojuku ceng. Rwot waco ni, Cwiny acel-nu bedo i kin wan.

I kare me tela pa cik ma nyen, Cwiny Maleng man otiyo i dano macalo Citefano me cango lutwo, ryemo cen dok yabo wang ma oto. En otiyo i Paulo dok owiro jami ducu ma ogudo en. En otiyo i Petero dok owiro tipo ma mere.

Cwiny Maleng man otiyo i John Wesley me yengo but lobo, i Alexander Dowie me ryemo two woko ki i kabedo meno lung. I William Seymour me lyelo niroce I gudu me Azuza.

Cwiny Maleng acel-nu bedo i kin wan.

Lubanga tye ka lwongo Kanica me keto nimito ma meg-gi i kom En. Me yilo neno ma mewa okat miti pi jami ma cente twero wilo dok me yenyo En pi ayenga ayenga matut makato ma lobo yam peya oneno. Ni meno rok bi gungu pi nying Yecu ki dok bene ni Lok me kwena maber pa Lubanga bi romo twak lobo ducu .
Nying En ki pak!

KWAN MUKENE: Aggai 2:9, Jo Ibru 12:26

LWOD MADIT: Lubanga tye ka lwongo Kanica me keto nimito ma meg-gi i kom En. Me yilo neno ma mewa okat miti pi jami ma cente twero wilo dok me yenyo En pi ayenga ayenga matut makato ma lobo yam peya oneno. Ni meno rok bi gungu pi nying Yecu ki dok bene ni Lok me kwena maber pa Lubanga bi romo twak lobo ducu .

LEGA; Rwot, In i dit! Angeyo meno makato ma naka yam con. In i tye ka tiyo jami madito i lobo. Cwiny an tye ma oyabe i kom gin ma In i mito timo dok Cwiny an tye ma otere i kom gin ma i tye ka onyo i kom wan. Atye ma ki keto an maber pi lok Meri madit dok atye atera pi tic me lok ma malo. I nying Yecu, Amen.

OMWOYO GHULAKALAGHA MULI ENUWE II

Mutume Grace Lubega 

Hagayi 2:4-5 bhaitu ati ogume, uwe Zerubbabel, Luhanga aabughiye; kandi ogume, uwe Yoshua, mutabani wa Josedech, mukulu wabaliisiya; kandi mugume, enuwe boona abali mu nsi eni, ali Luhanga, kandi mukole: nanga ndi naanu, ali mukama wamahe ghoomweghulu: kusighikila kighambo ekinaikililaniije, naalaghaana naanu obu mwalughiye mu Misili, niikuwo mwooyo ghwanje ghukatighala muli’ enuwe: mutoobaha. 

Tuli mu kaile ambali mwoyo ghuli muli etuwe kandi ghukatihebuwa busa, kandi ghuliyo saha yona abwaatu. Ati ekibuliyo kili nti, mu majima, tumaniye mwoyo oghu atulimu? 

Oohiyo nti mwoyo ghuli naatu, muli etuwe, kandi abwetuwe, aliyo bakristayo abana kwete ku saba nsaala esi diidiye mu ndola. Aba ebo, bwomili bwabo bwe’nsala buughaliiye na bintu ebi ebo bakwetaagha batabona kisisani ekisayo eki Luhanga akubalagha kukola muli etuwe. 

Bhaitu oleke tulole abyabaayo ambele nambele.

Mwoyo oghu ghwonini ghukakolela mu bantu abaaghabanije nyanja, baagubha kulabha ndia nkui aguuli ya maasi, baabilikila mulilo Kulugha mweghulu, baakukiya enuma saaha syabwile, kandi beemililiya musana. Luhanga aghiliye ati mwoyo ghumui nighuwo ghukuukalagha muli etuwe.

Ati mundaghano mpyaka, mwoyo ghukakolela my basasa nga Siteefaano kukiliya abalwaye, kutwesiya milimu na kuughula maaso aghaghaaye. Akakolela mu Paulo kandi aaseesa mwoyo ghuwe a buli kintu ekyali kikwataano Paulo. Akakolela mu Peetelo kandi aaseesa mwoyo a kilughuliliya kiye. 

Mwoyo akakola my musasa bakweta John Wesley kuchukumula nsi yona, mu musasa Alexander Dowie kutwesiya bulwaye mu nsi emui, mu masasa Smith Wigglesworth kutumika mitima ya bantu kweekukamu mu kikalo  bakweta Azuza street.

Mwoyo ghumui nighuwo ghukuukalagha muli etuwe.

Luhanga niibuwo abilikila nkanisa yee kumutooho kyeetaagho, kuumukiya ndola yaatu, esaale kubala bintu sente syandighula dhumbi tumusabe nchukumula esaayeyo esyalaboo, kandi eghi nsi etakabonagha; nti nsi sikuteeleliya liina lya yesu kandi nti makulu ghasemeeye ghakumaloo buli kasondo ke’nsi.
Liina liye lisiimuwe!

OTODHE OSOME: Hagayi 2:9,  Bahebbulaayo 12:26

KASUSI KA FEZZA: Luhanga niibuwo abilikila nkanisa yee kumutooho kyeetaagho, kuumukiya ndola yaatu, esaale kubala bintu sente syandighula dhumbi tumusabe nchukumula esaayeyo esyalaboo, kandi eghi nsi etakabonagha; nti nsi sikuteeleliya liina lya yesu kandi nti makulu ghasemeeye ghakumaloo buli kasondo ke’nsi. 

TUSABE: Mukama, oli wamaani! Nkimaniye nti niibuwo okola bintu byamani mu nsi muni ngeebi otakakolagha. Mutima ghwanje ghughuuye hali ebi okubala kukola kandi mwoyo ghwanje ghuteghiye kumanya ebi okwete kutuseesoo. Siye ndimukiikalo eki okukolelamu bintu byamani kandi ndindiliye kukukolela ebi okantumiye. Muliina lya yesu,aamiina. 

圣灵仍在你们中间（第二部分）

使徒卢贝加

◆ ★哈该书 2:4-5 (CNVS) 耶和华说：“所罗巴伯啊！现在你要刚强。”耶和华说：“约撒答的儿子大祭司约书亚啊！你要刚强；这地的一切子民啊！你们也要刚强，并且要作工。”万军之耶和华说：“因为我与你们同在。 这就是你们从埃及出来的时候，我与你们立约的话。现在我的灵住在你们中间；你们不要惧怕。”

我们所处的时代，神的灵住在我们里面，我们可以自由使用。问题是，我们真的知道圣灵在我们里面吗？

尽管圣灵与我们同在，在我们里面，目的是为了我们，有些基督徒却仍在做短视的祷告。他们的祷告生活充满了个人的需要，而不是上帝在我们身上寻求做什么的大局。

但让我们看看历史。同样的圣灵也在那些分裂红海的人身上工作，它使斧头漂浮，称之为天空之火，使时间倒转，使太阳停止转动。耶和华说，那灵仍在我们中间。

在新约中，圣灵在像司提反这样的人身上工作，医治病人，赶鬼，使瞎眼的睁开。他在保罗里面工作，凡摸到他的，都膏抹上油。他在彼得那里工作，给他的影子抹上了油。

圣灵在约翰卫斯理里面工作，要震动整个大陆，在亚历山大·道伊身上把疾病从整个土地上赶出去，在史密斯威格尔斯沃斯里面工作使在阿祖萨街点燃复兴之火。

同样的圣灵仍然存在于我们之中。

神希望教会向他要更多。使我们的视野超越金钱所能买到的东西。深深地寻找他，为的是从未有过的震动, 使列国向耶稣的名低头，使福音在地的四极多起来。
他的名字值得称赞！

◆进深学习◆：哈该书 2:9 ，希伯来书12:26

◆要领◆：神希望教会向他要更多。使我们的视野超越金钱所能买到的东西。深深地寻找他，为的是从未有过的震动, 使列国向耶稣的名低头，使福音在地的四极多起来。

◆祷告◆：主啊，你真棒！我比以往任何时候都知道，你在地球上做着伟大的事情。我对你想做的事敞开心扉，我的灵魂对你敞开心扉。我为你伟大的工作做好了准备，我可以达到神圣的目的。奉主耶稣的名，阿门。

Apostle Grace Lubega

Haggai 2:4-5(KJV); Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts: According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.

For every covenant that the Lord makes, He makes His spirit available. With every promise made to you, the Spirit is ready to see it fulfilled.

Did He not say that by His stripes, you were healed? His Spirit is with you to bring this to pass.

Did He not say that He will give you the nations for your inheritance? His Spirit is ready to deliver on this promise.

Did He not say that your path shines brighter and brighter unto a perfect day? His Spirit is ever present to make this a reality.

No covenant by God stands alone. No promise is independent of His Spirit.

In 2 Corinthians 1:22(NLT), the Bible says, “And he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us.”

The promises of God are not mere words that He spoke. They are clothed with His Spirit, and because of this, they have a life force that gives them inherent power; that makes them grow in you as you grow in them.

Hallelujah!

FURTHER STUDY: 2 Corinthians 1:22(NLT), Ephesians 4:30

GOLDEN NUGGET: The promises of God are not mere words that He spoke. They are clothed with His Spirit, and because of this, they have a life force that gives them inherent power; that makes them grow in you as you grow in them.

PRAYER: Father, I thank You for this truth. Your word is my strength, surety and firm foundation. I stand on it, depend on it and live by it because Your Spirit has proven to me that the Word cannot fail. In Jesus’ name, Amen.

OMWOYO GUNABEERANGA MU MMWE I

Omutume Grace Lubega

Kaggayi 2:4‭-‬5 (KJV); Era naye kaakano beera n’amaanyi, ayi Zerubbaberi, bw’ayogera Mukama; era beera n’amaanyi, ayi Yosuwa mutabani wa Yekozadaaki kabona asinga obukulu; era mubeere n’amaanyi, mmwe mwenna abantu ab’omu nsi, bw’ayogera Mukama, mukole omulimu, kubanga nze ndi wamu nammwe, bw’ayogera Mukama w’eggye, ng’ekigambo bwe kiri kye nnalagaana nammwe bwe mwava mu Misiri. Omwoyo gwange gunnabeeranga mu mmwe; temutya.

Eri buli ndagaano Mukama gy’akola, Ateekawo Omwoyo Gwe. Eri buli kisuubizo kye yakola gy’oli, Omwoyo mwetegefu okukituukiriza.

Teyagamba nti olw’emiggo gye yakubibwa, wawonyezebwa? Omwoyo Gwe guli naawe okukituukiriza.

Teyagamba nti alikuwa amawanga ng’obusika? Omwoyo Gwe mwetegefu okukutuusaako ekisuubizo kino.

Teyagamba nti ekkubo lyo lyakaayakana ng’akasana k’enjuba evaayo, akagenda keyongera okwaka okutuuka mu ttuntu? Omwoyo gwe gubeerawo buli kaseera okufuula kino ekyannamaddala.

Tewali ndagaano ya Katonda eyimirira yokka. Tewali kisuubizo kiyimiridde kyokka na kyokka awatali Mwoyo Gwe.

Mu 2 Abakkolinso 1:22 (NLT), Baibuli egamba, “era atuyita ng’ababe ng’ateeka Omwoyo Omutukuvu mu mitima gyaffe ng’omusingo ogusooka ogutukakasa buli kimu ky’atusuubizza.”

Ebisuubizo bya Katonda ssi bigambo bugambo bye yayogera. Byambaziddwa Omwoyo Gwe, n’olwekyo birina amaanyi g’obulamu agabiwa obusobozi munda mu byo; ne gabireetera okukula mu ggwe nga bw’okula mu byo.

Alleluya!.

YONGERA OSOME: 2 Abakkolinso 1:22(NLT), Abaefeso 4:30

AKASUMBI KA ZAABU: Ebisuubizo bya Katonda ssi bigambo bugambo bye yayogera. Byambaziddwa Omwoyo Gwe, n’olwekyo birina amaanyi g’obulamu agabiwa obusobozi munda mu byo; ne gabireetera okukula mu ggwe nga bw’okula mu byo.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Ekigambo Kyo ge maanyi gange, bukakafu era n’omusingi oguggumidde. Nyimirira ku Kyo, nkyesigamako era mbeerawo ku Kyo kubanga Omwoyo Gwo gunkakasizza nti Ekigambo tekiremererwa. Mu linnya lya Yesu, Amiina.

OMWOYO NAGUUMA OMURIIMWE I

Entumwa Grace Lubega

Hagai 2:4-5 Kwonka hati guma, iwe Zerubabeeli; nikwo MUKAMA arikugira; naiwe Yoshua mwene Yehozadaaki omunyamurwa omukuru, guma; kandi naimwe abantu b’omuri egi nsi mwena, mugume, kandi mukore; ahabw’okuba ndi hamwe naimwe; nikwo MUKAMA ow’amahe arikugira. nk’eki naaragaine naimwe, obu mwaruga Misri, oku kiri. Omwoyo wangye atuura omuriimwe, mutatiina.

Buri ndagaano ei Ruhanga arikukora, Omwoyo we naaba ariho. Buri ki arikukuraganisa, Omwoyo naba ayetegire kukihikiriza.

Taragizire ngu ahabw’emihiririzi ye, mukakizibwa? Omwoyo we ari naimwe kuhikiriza eki.

Taragizire ngu aryakuha amahanga kuba obuhunguzi bwaawe? Omwoyo we ayetegire kukihikiriza nk’okuyakiraganiise.

Taragizire ngu omuhanda gwabahikiriire ni nk’omushana ogw’omukasheeshe ogugumizamu nigwaaka gukahitsya omu ihangwe? Omwoyo we ayetegire kukihindura eky’amazima.

Tihariho ndagaano ya Ruhanga eri kwemerera yonka. Tihariho kiyaraganiise ekitaine Omwoyo we.

Omu 2 Abakorinso 1:22, Baiburi negira eti, niwe yaatutaireho akamanyiso, akatuha omukwato gw’Omwoyo Orikwera omu mitima yaitu.”

Ebi Ruhanga yaraganiise ti bigambo bugambo ebiyagambire. Bijwekirwe Omwoyo we, kandi ahabw’eki, byiine amagara agarikubiha amaani omuribyo; agarikubikuza omuriiwe naiwe okakura omuribyo.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 1:22, Abaefeso 4:30

EZAABU: Ebi Ruhanga yaraganiise ti bigambo bugambo ebiyagambire. Bijwekirwe Omwoyo we, kandi ahabw’eki, byiine amagara agarikubiha amaani omuribyo; agarikubikuza omuriiwe naiwe okakura omuribyo.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ekigambo kyaawe n’amaani gangye, obuhame kandi n’omusingi gwangye ogugumire. Ninkyemereraho, nkyegamira kandi mbaho ahabwaakyo ahabw’okuba Omwoyo waawe ampamiize ngu ekigambo kyaawe tikirikuremwa. Omu eiziina rya Yesu, Amiina.

CWINY MALENG BEDO I KINWU I

Lakwena Grace Lubega

Aggai 2-4-5 (KJV); Kedi kumeno in jerubabel, kombedi myero i bed ki tekcwiny man lok pa Rwot kikome; bed ki tekcwiny, in Yocwa wod pa yekojadak, ajwaka madit; ki wun jo ducu ma wubedo i lobo-ni wubed ki tekcwiny, man lok pa Rwot kikome; wuti tic pien atye kwedwu man lok pa Rwot me mony kikome, macalo ceng ocikke kwede kwedwu i kare ma wua ki i Ejipt. Cwiny mera bedo i kinwu; pe wulwor.

Pi gicike mo keken ma Lubanga keto, En weko Cwiny Mere bedo tye. Ki cike ducu ma En omiyo bot in, Cwiny Maleng tye atera me neno ni ocobe.

En mono pe owaco ni meno niwok ki i odo ma ki pwodo ki En in i nongo cango? Cwiny ma Mere tye kwed in me cobo ne.

En mono pe owaco bot in ni meno Ebimiyo rok pi gin aleya ma meri? Cwiny ma Mere tye atera me cobo cike man.

En mono pe owaco ni meno yo ma meri ryeny matar dok matar wa i nino pa Rwot? Cwiny Mere tye kwed in kare ducu me neno ni man ocobe.

Pe tye gicike pa Lubanga mo ma cung kene. Pe tye gicike ma cung kene labongo Cwiny Mere.

I waraga me acel ma lakwena Paul ocoyo bot Jo Korint 1:22 (NLT), Baibul waco ni meno, “En oneno wan calo Mere niwok ki i keto Cwiny Mere Maleng i cwiny wan macalo cul ma okwongo ma moko jami ducu ma En onongo ocike pire bot wan.”

Cike pa Lubanga pe tye mere cike me lok ma en oloko ma mua. Ki ruku ki Cwiny ma Mere, dok pi man, gin tye ki teko me kwo ma miyo bot gin tek ma tye iye; ma weko gin dongo i In kit macalo In i dongo i gin.

Aleluya!

KWAN MUKENE: 2 Jo Korint 1:22 (NLT), Jo Epeco 4:30

LWOD MADIT: Cike pa Lubanga pe tye mere cike me lok ma en oloko ma mua. Ki ruku ki Cwiny ma Mere, dok pi man, gin tye ki teko me kwo ma miyo bot gin tek ma tye iye; ma weko gin dongo i In kit macalo In i dongo i gin.

LEGA: Wora, Apwoyo In pi ada man. Lok ma Meri en aye tek ma mera, lacung pira ki guti mera ma ocwiny. A cung iye, akwo iye dok akwo niwok ki iye pien Cwiny ma Meri omoko bot an ni Lok pa Lubanga pe poto nono. I nying Yecu, Amen.

OMWOOYO OGHUKATIGHALA MULI’ ENUWE I

Mutume Grace Lubega

Hagayi 2:4-5 bhaitu ati ogume, uwe Zerubbabel, Luhanga aabughiye; kandi ogume, uwe Yoshua, mutabani wa Josedech, mukulu wabaliisiya; kandi mugume, enuwe boona abali mu nsi eni, ali Luhanga, kandi mukole: nanga ndi naanu, ali mukama wamahe ghoomweghulu: kusighikila kighambo ekinaikililaniije, naalaghaana naanu obu mwalughiye mu Misili, niikuwo mwooyo ghwanje ghukatighala muli’ enuwe: mutoobaha. 

A buli ndaghaano Luhanga akukolagha, akulolagha ati mwooyo ghuwe ghuliyo. A buli eki akulaghaane, mwooyo ghuwe ghukubaagha ghweteghekiye kukikola. 

Taabughiye ati abwa bibbodde biye niibiyo byatu̱ki̱li̱i̱ye? Mwooyo ghuwe ghulinaawe kukisaaliya. 
Taabughiye ati akukuha ensi syona kusisikila? Mwooyo ghuwe ghweeteghekiye kusaaliya ndaghaano eni. 

Taabughiye ati kihanda kyawe kikweyongelagha kumyaka buli kilo kuikiya a kilo kisemeeye? Mwooyo ghuwe ghuliyo buli saaha kufoola kini majima. 
Taaliyo ndaghaano ya Luhanga eghi ekwemililagha yonka, taaliyo ndaghaano eghi eliyo eteemiliiye na mwooyo ghuwe. 

Mu 2 Bakolinto 1:22  baibuli ekughamba eti ” kandi aatumanyiliiye nga baanabe, aasundiya mwooyo ghuwe mumitima yaatu nga kichweeka kyokubanja okhutugumiya nti buli kintu aatulaghiye nkyatu. 

Ndaghaano sya Luhanga tisili bighambo byonka. 
Mwooyo ghuwe ghusiswuikiliiye, kandi nanga eki, ndagaano esi silina bwoomili bwasiyo obukusihaagha maani; aghakugubhagha kukukuliya naawe noonakula mubiyo. Alleluya!

OTODHE OSOME: 2 Bakolinto 1:22. Beefeeso 4:30.

KASUSI KA FEZZA: Ndaghaano sya Luhanga tisili bighambo byonka. Mwooyo ghuwe ghusiswuikiliiye, kandi nanga eki, ndagaano esi silina bwoomili bwasiyo obukusihaagha maani; aghakugubhagha kukukuliya naawe noonakula mubiyo.

TUSABE: Baaba, webale kumpa majima ghani. Kighambo kyaawe niikiyo maani ghanje, ekinesighiye, kandi eki neemiliiyoo ngumiye. Nkyemiliiyo, nkyesighiye, kandi niikiyo nkuukalilaghoo nanga mwooyo ghwaawe ghwanjolekeeye nti kighambo kyaawe tikisobola kughuwa. Muliina lya yesu,aamiina. 

神的灵住在你们中间

使徒卢贝加

★哈该书 2:4-5 (CNVS) 耶和华说：“所罗巴伯啊！现在你要刚强。”耶和华说：“约撒答的儿子大祭司约书亚啊！你要刚强；这地的一切子民啊！你们也要刚强，并且要作工。”万军之耶和华说：“因为我与你们同在。 这就是你们从埃及出来的时候，我与你们立约的话。现在我的灵住在你们中间；你们不要惧怕。”

因为耶和华与人所立的每一个约，都使他的灵得着。神向你们所应许的每一个应许，圣灵已经预备好，要看见应验。
他不是说他受的鞭打是为了医治你吗？他的圣灵与你同在，让这一切成为现实。

他不是说要把列国赐给你们为业吗？圣灵他准备兑现这个诺言。

他不是说你的路越来越亮，直到一个完美的日子吗？他的灵永远存在，使这成为现实。
神所立的约，没有一个是独立的。任何承诺都离不开他的灵。

在哥林多后书1:22（NLT）中，圣经说：“他把圣灵放在我们心里，就把我们认作自己的了， 作为保证他所应许我们的一切的第一部分。”

神的应许不仅仅是他所说的话。我们披上圣灵的外衣，正因为如此，我们有一种生命力，赋予我们内在的力量，使我们在你身上成长，正如你在我们身上成长一样。

◆进深学习◆：哥林多后书1:22（NLT），以弗所书4:30

◆要领◆：神的应许不仅仅是他所说的话。我们披上圣灵的外衣，正因为如此，我们有一种生命力，赋予我们内在的力量，使我们在你身上成长，正如你在我们身上成长一样。

◆祷告◆：天父，我感谢您的真理。您的话是我的力量、保证和坚实的基础。我站在它上面，依靠它，并以此为生，因为你的圣灵已经向我证明了你的真理是不会失败的。奉主耶稣的名，阿门。

Apostle Grace Lubega 

Jude 1:9(MSG); The Archangel Michael, who went to the mat with the Devil as they fought over the body of Moses, wouldn’t have dared level him with a blasphemous curse, but said simply, “No you don’t. God will take care of you!”

The power of the presence of God in your life supersedes even the power of death.

Even though Moses was dead, the anointing kept his body useful, even to the devil. The effect of death on his body was inconsequential because to the enemy, this body could still serve a great purpose.

A similar experience can be drawn from the life of Elisha. Though dead in body, the anointing in his bones was alive and could give life to a dead man (2 Kings 13:21). Death did not diminish the power of the presence of God upon him.

The anointing has no respect for death in any form. It gave Moses’ body a life span after death, it gave Elisha’s bones power to give life and when it got Jesus Christ in the grave, the anointing thrust aside the jaws of death and raised Him up after three days.

Something may seem dead to you but God has proven to us that His presence mocks death and gives life where there seems to be lifelessness, hope where there is despair and light where there is darkness.

Child of God, it doesn’t matter how dead something in your life may look, as long as you keep in the presence of God, it will come alive and become useful once again. 

FURTHER STUDY: 2 Kings 13:21, Romans 8:11

GOLDEN NUGGET: The power of the presence of God in your life supersedes even the power of death. It doesn’t matter how dead something in your life may look, as long as you keep in the presence of God, it will come alive and become useful once again. 

PRAYER: Father, I thank You for this Word. Your presence and anointing are working mightily through me. Dead dreams, visions, businesses and careers are coming to life. In this understanding, my hope is revived, strength is renewed and the boldness to pursue greatness is stirred up once again. In Jesus’ name, Amen.

OKUKUUMIBWA OKUBEERAWO KWE III

Omutume Grace Lubega

Yuda 1:9(MSG); Malayika omukulu, Mikayiri, eyayomba ne Setaani nga balwanira omubiri gwa Musa, teyagezaako kumuleetako kikolimo kya kuvvoola, naye yagamba nti, “Nedda, togeza. Mukama ajja kukukolako!”

Amaanyi g’okubeerawo kwa Katonda mu bulamu bwo gasukkuluma ne ku maanyi g’okufa.

Newankubadde nga Musa yali afudde, amafuta gaakuuma omubiri gwe nga gukyali gwa mugaso, n’eri Setaani. Ebiva mu kufa eri omubiri gwe, tebyalina makulu kubanga eri omulabe omubiri guno gwali gukyasobola okutuukiriza ekigendererwa ekikulu.

Embeera eyeefaanaanyiriza ng’eno esobola okulabibwako nate okuva mu bulamu bwa Elisa. Newankubadde nga yali mufu mu mubiri, amafuta mu magumba ge gaali malamu era nga gasobola okuwa obulamu eri omuntu afudde(2Bassekabaka 13:21). Okufa tekwakendeeza maanyi ga kubeerawo kwa Katonda ku ye.

Amafuta tegassa kitiibwa mu kufa okw’engeri yonna. Gaawa omubiri gwa Musa obusobozi okuba ogw’omugaso oluvannyuma lw’okufa, gaawa amagumba ga Elisa amaanyi okuwa obulamu, ate bwe gaatuuka ku bulamu bwa Yesu Kristo mu ntaana, amafuta gaasuula emba z’okufa e bbali ne gamuzuukiza oluvannyuma lw’ennaku ssatu okuva mumimwa gy’entaana.

Ekintu ekimu kiyinza okulabika ng’ekifudde gy’oli naye Katonda atukakasizza nti okubeerawo Kwe kuvvoola okufa ne kuwa obulamu awalabika ng’awatali bulamu, essuubi awatali ssuubi, n’ekitangaala awali ekizikiza.

Mwana wa Katonda, ssi nsonga ngeri ki ekintu ekimu mu bulamu bwo bwe kirabika ng’ekifu, kasita osigala mu kubeerawo kwe, kijja kuzuukira era kibe kya mugaso nate.

YONGERA OSOME: 2 Bassekabaka 13:21, Abaruumi 8:11

AKASUMBI KA ZAABU: Amaanyi g’okubeerawo kwa Katonda mu bulamu bwo gasukkuluma ne ku maanyi g’okufa. Ssi nsonga ngeri ki ekintu mu bulamu bwo bwe kirabika ng’ekifu, kasita osigala mu kubeerawo kwe, kijja kuzuukira era kibe kya mugaso nate.

ESSAALA: Kitange, nkwebaza olw’Ekigambo kino. Okubeerawo kwo n’amafuta go gakolera mu maanyi okuyita mu nze. Ebirooto ebyafa, okwolesebwa, eby’enfuna n’emirimu bizuukira. Mu ntegeera eno, essuubi lyange lizuukira, amaanyi gange gadda buggya era n’obuvumu bw’okunoonya obusukkulumu, busiikuddwa nate. Mu linnya lya Yesu, Amiina.

OKUKUUMWA AHABW’OKUBA OMU MAISHO GA RUHANGA III

Entumwa Grace Lubega

Yuda 1:9 Kwonka Mikaeli maraika omukuru, ku yaarwaniise Sitaane, naahakana nawe nibafa omubiri gwa Musa, tareehangire kumucwera rubanja naamujuma, kureka akagira ati: Mukama akuhane.

Amaani g’okubaho kwa Ruhanga omu magara gaawe nikikira n’amaani ga rufu.

N’obu Musa yabaire afiire, amajuta gakaretera omubiri gwe gwaguma gwiine omugasho, n’ahari sitaane. Okufa kwe kukaba kutaine mugasho ahabw’okuba ahari omubi, omubiri ogu gukaba gukiine omugasho.

Eki nikyo kimwe eki turikubaasa kwegyera aha magara ga Elisa. N’obu yabaire afiire omu mubiri, amajuta omu magufa gye gakaba gaine amagara kandi gakaba nigabaasa kuha omuntu ofiire amagara (2 Abagabe 13:21). Okufa tikuraihireho amaani g’okubaho kwa Ruhanga ahariwe.

Amajuta tigarikuha rufu ekitiinisa omu muringo gwoona. Gakaha omubiri gwa Musa obwiire bwingi yaheerize kufa, gakaha amagufa ga Elisa amaani g’okugaba amagara kandi kugahikire ahari Yesu Kristo omu kituuru, amajuta gakatsindika rufu aha rubaju gamuzoora aha muheru y’ebiro bishatu.

Ekintu nikibaasa kukureebekyera nk’ekifiire kwonka Ruhanga yatuhamiza ngu okubaho kwe nikugaya rufu kandi kuha amagara ahatari magara, amatsiko ahatari matsiko hamwe n’omushana ahari omwiirima.

Mwana wa Ruhanga, n’obu ekintu omu magara gaawe kyakuba kifiire kita, ekikuru waguma ori omu maisho ga Ruhanga, nikiza kugira amagara kandi kigarukye kuba eky’omugasho.

SHOMA NEEBI: 2 Abagabe 13:21, Abarooma 8:11

EZAABU: Amaani g’okuba omu maisho ga Ruhanga omu magara gaawe nikikira n’amaani ga rufu. N’obu ekintu omu magara gaawe kyakuba kifiire kita, ekikuru waguma ori omu maisho ga Ruhanga, nikiza kugira amagara kandi kigarukye kuba eky’omugasho.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Okubaho kwaawe n’amujuta nibikorera omuriinye n’amaani. Ebirooto ebyafiire, ebindikwenda kukora eby’obushubuzi, n’emirimo bigizire amagara. Omu nyetegyereza egi, amatsiko gangye gagariirwe busya, amaani gangye gagariirwe busya n’obumanzi kusherura obukuru bugariirwe busya. Omu eiziina rya Yesu, Amiina.

TYE MA MERE AYE MA OGWOKO AN III

Lakwena Grace Lubega

Juda1:9; Ento ikare ma Mikael, lamalaika madit, yam olwenyo ki Catan kun pyem kede pi kom Muca, en yam pe ongwete pi ngolo kop mo me yet ento oloko ni, “Rwot myero ojuki.”

Teko me tye pa Lubanga i kwo ma meri kato wa teko me too.

Kadi bed Muca onongo oto, niwire ogwoko kom en me bedo ma konye tye kedi wa bot catan. Adwogi me to i kome onongo pe pire tek pien ki bot lamerok, kom en onongo pud twero tiyo tic ma tye ki kony madit.

Gin ma otime kit meno ki twero neno ki i kwo pa Elica kedi oto i kom, niwire ma i cogo mere onongo tye kwo dok onongo twero miyo kwo ki ngat ma oto (2 Luker 13:21). To pe odwoko teko me tye pa Lubanga ma tye i kom en.

Niwire pe tye ki woro pi to i kit yo mo keken. Omiyo kom Muca kwo ma rii i nge to, omiyo cogo pa Elica teko me miyo kwo dok i kare ma onongo Yecu Kricito i bur lyel, niwire ogoyo cwak to tenge ci ocero En i nge nino adek.

Gin mo twero nen calo oto bot in ento Lubanga otyeko moko bot wan ni meno tye Mere buru to dok miyo kwo kama nen calo kwo peke iye, gen kama nen calo gen peke iye dok tar kama colpiny tye iye.

Latin pa Lubanga, pe paro kit ma gin moni nen calo oto kwede i kwo ma meri, teke i bedo i tye pa Lubanga, obi doko kwo dok bene konye bibedo tye dok odoco.

KWAN MUKENE: 2 Luker 13:21, Jo Roma 8:11

LWOD MADIT: Teko me tye pa Lubanga i kwo ma meri kato wa teko me too. Pe paro kit ma gin moni nen calo oto kwede i kwo ma meri, teke i bedo i tye pa Lubanga, obi doko kwo dok bene konye bibedo tye dok odoco.

LEGA: Wora, Apwoyo In pi Lok man. Tye ma Meri ki niwire tye ka tic matek niwok ki i an. Lek ma oto, neno, biacara, ki kwan tye ka doko kwo. I niang man, gen ma mera oroc, kero ma tye nyen dok tek cwiny me yenyo bedo dit orube dok odoco. I nying Yecu, Amen.

KUBIIKUWA KUBOHO KUWE III

Mutume Grace Lubega

Yuda 1:9 Nankabha Mikai̱li̱, mukulu wa baamalai̱ka, obu aahakanganagha na Si̱taani̱ haa bikwetʼo mu̱ku̱ ghwa Musa, taalengi̱yʼo kusoghosa Si̱taani̱. Akamughila ati, “Mukama eenini aniiye aku̱ku̱twi̱la musango!

Maani gha kuba mumaaso gha Luhanga mu bwomiili bwawe bukusaalagha na maani gha luku. 

Nankaba Musa aali akuye, mafuta aghaali ghamuliyo ghakaakaliya mubili ghuwe kuukala ghuli ghwamughaso, naa’hali sitani. Luku tilulina kibhi lwaakoliye mubili ghuwe nanga ewa sitani, mubili oghu ghwandimukoleeye mulimu ghwa’amaani. 

Kyookuloleloo kinji twandikiiya mu bwoomili bwa Elisah. Nankaba aali akuye mumubili, mafuta aghaali ghali mu makuwa ghe ghakaakala ghalina bwoomili kandi ghaasobola kuha muku ghwa musaasa bwoomili. (2 Bakama 13:21) Luku tilwaalemeseeye maani gha mbeela sya Luhanga aghaali ghamulimu.

Mafuta tighakubaagha na kitiinisa kyona hali luku lwa mulingo ghwona. Ghakaha mubili ghwa Musa bwoomili naakuye, ghaaha makuwa ghe’Elisah maani ghaakuha bwoomili kandi obu ghaahikiye aYesu Kristo mu kituulo, mafuta ghani ghakahungusula maano gha luku dhumbi ghaa’muhuumbuula anyuma ya bilo bisatu. 

Kintu kyandikususila nga ekikuuye bhaitu Luhanga aatwoolekiye ati kubooho kuwe kuhemahemiyagha luku kandi kuhaa bwoomili ambali luku, kunihila ambali ali kubuliililuwa kandi na kyeeleleji ambali ali kyeelima. 

Mwana wa Luhanga, tikili kya maani nti kintu mubwoomiili bwaawe kikuuye kitiya, kasta ookala mu maaso gha Luhanga, kikukuukamu bwoomili kandi kiibe kyaamughaso dhee. 

OTODHE OSOME: 2 Bakama 13:21,  Balooma 8:11 

KASUSI KA FEZZA: Maani gha kuba mumaaso gha Luhanga mu bwomiili bwawe bukusaalagha na maani gha lukutikili kya maani nti kintu mubwoomiili bwaawe kikuuye kitiya, kasta ookala mu maaso gha Luhanga, kikukuukamu bwoomili kandi kiibe kyaamughaso dhee.

TUSABE: Baaba, webale abwa kighambo kini. Mbeela yaawe na mafuta ghawe niibuwo binkolamu mulimu ghwa’amaani. Bilooto ebyakuuye, andola na milimo byoona bilimahumbuuka. Mu nkenga eni, kunihila kwanje kukuukiyemu maani, maani ghankuukamu, kandi na masaghi ghaakulwaniilila byaamani ghaa’nkuukiyemu. Muliina lya yesu,aamiina. 

被神守护着 （第三部分）

使徒卢贝加

◆ 犹大书 1:9 CNVS 就是天使长米迦勒为了摩西的尸体与魔鬼争论的时候，尚且不敢用毁谤的话定他的罪，只说：“主责备你！

上帝在你生命中的存在比死亡的力量更强大。

即使摩西死了，恩膏仍然可以使他的身体对魔鬼有用。死亡对其尸体的影响无关紧要，因为该尸体仍然可以为敌人服务。

以利沙的生活也有类似的经历。虽然身体死了，但他骨头上的恩膏是活的，能使死人复活（列王下13:21）。死亡并没有削弱上帝在他身上的力量。

恩膏不尊重任何形式的死亡。死后摩西的生命得以延续，它给了以利沙的骨头力量，当受膏的耶稣基督进入坟墓时，受膏者战胜了死亡，并在三天后将他复活。

有些东西在你们看来似乎已经死了，但上帝已经向我们证明，他的存在嘲弄了死亡，并在似乎没有生命的地方赋予生命，绝望中有希望，黑暗中有光明。

上帝的孩子，不管你生命中的某样东西看起来有多死，只要您与上帝同在，它就会复活并再次变得有用。

◆进深学习◆：列王纪下 13:21 ，罗马书 8:11

◆要领◆：上帝在你生命中的存在比死亡的力量更强大。不管你生命中的某样东西看起来有多死，只要您与上帝同在，它就会复活并再次变得有用。

◆祷告◆：天父，我感谢你的话语。你的同在和膏油在我身上大有功效。死亡的梦想、幻觉、商业和事业正在复苏。在这样的认识中，我的希望复活了，力量重新焕发了，追求伟大的勇气再一次激发起来。奉主耶稣的名，阿门。

Apostle Grace Lubega

Deuteronomy 34:7(KJV); And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated

Moses did not suffer from the effects of old age; at one hundred and twenty years, his strength was not abated and his eyesight was not dimmed. This was because he experienced great levels of the presence of God and of the anointing. At one point, the Bible reveals that Moses spent eighty consecutive days in the presence of God(Exodus 24-34).

If the presence of God can have such an effect and impact on a human body, think about how much more it can affect your spirit.

If physical strength can fail to abate, the same can be said of spiritual strength. If physical sight can fail to dim, the same can happen to spiritual sight.

There are Christians whose strength in salvation has abated over the years and whose spiritual vision has weakened with the passing of time. When they were younger, they were fire-spitting, tongue-speaking, demon-chasing zealous Christians. As they grew older, they became cynical towards the things of God and now live as men betrayed by the things they once believed. 

When they had just become Born Again, they enjoyed multiple experiences in the presence of God but with the passage of the years, they cannot recall the last time they heard the voice of God. They draw water from brooks that dried early and speak with voices that have no spiritual sound or significance.

This is sad.

When you become a lover of the presence of God, your relevance as a spiritual force grows stronger with the years. His presence matures the anointing upon your life and matures you in the very anointing. 

His presence preserves your legacy and ensures that your name is not relegated to the back pages of history even with the coming of future generations.

FURTHER STUDY: 2 Corinthians 4:16, Colossians 3:10

GOLDEN NUGGET: When you become a lover of the presence of God, your relevance as a spiritual force grows stronger with the years. His presence matures the anointing upon your life and matures you in the very anointing. 

PRAYER: My Father, I thank You for this truth. I thank You because, with each passing year, I grow stronger in You. My spiritual experiences grow deeper and my spiritual vision clearer. My ministry spans generations because I live my life from the depths of Your presence. In Jesus’ name, Amen.

OKUKUUMIBWA OKUBEERAWO KWE II

Omutume Grace Lubega

Ekyamateeka 34:7(KJV); Era Musa yali yaakamaze emyaka kikumi mu abiri bwe yafa; eriiso lye lyali terizibye, so n’amaanyi ge ag’obuzaaliranwa gaali tegakendeddeeko.

Musa teyatawaanyizibwa bizibu ebijja olw’obukulu; ku myaka kikumi mu abiri, amaanyi ge gaali tegakendeddeeko era n’amaaso ge gaali teganafuye mu ndaba. Kino kyali kityo kubanga yasisinkana amadaala ag’omuggundu ag’okubeerawo kwa Katonda n’amafuta ge. Mu kiseera ekimu, Baibuli ebikkula nti Musa yamala ennaku kinaana ez’omuddiriηηanwa mu kubeerawo kwa Katonda (Okuva 24-34).

Bwe kuba ng’okubeerawo kwa Katonda kusobola okubeera n’amaanyi era n’enkyukaakyuka eri omubiri gw’omuntu, lowooza ku ngeri ki esingawo kwe kusobola okukyusamu omwoyo gwo.

Bwe gaba ng’amaanyi ag’omubiri gasobola okulemererwa okuggwerera, kino kyennyini kisoboka okwogerwa ku maanyi ag’omwoyo. Bwe kiba ng’amaaso ag’omubiri gasobola okulemererwa okunafuwa, kino nakyo kisoboka eri okulaba okw’omwoyo.

Waliwo abakristaayo ng’amaanyi gaabwe mu bulokozi gaseebengeredde oluvannyuma lw’emyaka era nga n’endaba yabwe ey’omwoyo enafuye olw’akaseera akayiseewo. Bwe baali bakyali bato, baawandanga muliro, nga boogera mu nnimi, nga bakristaayo ba maanyi abagoba emizimu. Bwe baagenda bakula, baddirira eri ebintu eby’obwakatonda era kati babeerawo ng’abantu abaliriddwamu olukwe eri ebintu bye baasooka okukkiririzaamu.

Bwe baali nga bakalokoka, baanyumirwa ensisinkano eziwerako mu kubeerawo kwa Katonda naye bwe wayise emyaka, tebakyajjukira mulundi gwe baasembayo okuwulira eddoboozi lya Katonda. Basena amazzi okuva mu bugga obwakalira edda, era boogera n’amaloboozi agatalina nvuga ya mwoyo oba nkizo.

Kino kya nnaku.

Bw’ofuuka omwagazi w’okubeerawo kwa Katonda, omugaso gwo nga naggwano ow’omwoyo, gweyongera okukula buli emyaka lwe giyitawo. Okubeerawo kwe kukuza amafuta agali ku bulamu bwo era ku kukuza ne mu mafuta ago gennyini.

Okubeerawo kwe kukuuma omukululo gwo era ne kukakasa nti erinnya lyo teriteekebwa mu mpapula ezisembayo ez’ebyafaayo ne mu mirembe egirijja

YONGERA OSOME: 2Abakkolinso4:16, Abakkolosaayi3:10

AKASUMBI KA ZAABU: Bw’ofuuka omwagazi w’okubeerawo kwa Katonda, omugaso gwo nga naggwano ow’omwoyo, gweyongera okukula buli emyaka lwe giyitawo. Okubeerawo kwe kukuza amafuta agali ku bulamu bwo era ku kukuza ne mu mafuta ago gennyini.

ESSAALA: Kitange nkwebaza olw’amazima gano. Nkwebaza kubanga buli mwaka oguyita, neeyongera amaanyi mu Ggwe. Ensisinkano zange ez’omwoyo zeeyongera ebuziba era n’endaba yange ey’omumwoyo yeeyongera okutangaala. Obuweereza bwange buwangaala emirembe n’emirembe kubanga ntambuza obulamu bwange okuva mu bifo eby’obuziba eby’okubeerawo kwo. Mu linnya erya Yesu. Amiina

TYE MERE AYE MA OGWOKO AN

Lakwena Grace Lubega

Nwoyo cik 34:7 (KJV): Moses onongo mwaka me dite romo miya acel ki pyeraryo ka oto. Onongo wange peya ocor, ki kome bene pud tek.

Muca pe odeno can ki i adwogi me dito i mwaka; i mwaka miya-acel ki pyere-aryo, kero ma mere onongo pe odok cen ki neno ma mere pe odoko iri-iri. Man onongo tye kit meno pien en onongo tye pa Lubanga i rwom ma malo kacel ki wir. I kare mo acel, Baibul nyutu kamaleng ni en otyeko nino pyere-aboro ma okube-akuba ma onongo en tye i tye pa Lubanga (Nia 24-34).

Kace tye pa Lubanga twero bedo ki adwogi dok ki teko ma kit meno i kom dano, tam kong kit rwom ma malo madwong ma loyo ma adwogi ne twero kelo i cwiny ma meri.

Ka kero pa dano twero kwero doko nyap, kit acel-lu ki twero waco i kom kero me cwiny. Ka kero pa dano twero kwero doko nok, kit acel-lu twero time ki wang me cwiny.

Tye Lukricitayo ma kero megi i lare odok piny i mwaka ma okato ngec dok ma wang gin me cwiny owoto ki doko nyap ki kare ma woto ki kato. I kare ma onongo pud gin tino, onongo gi ngulu mac, loko i leb pa cwiny ma leng, lukricitayo ma tye ki arima me ryemo cen. Ma gin owoto ki tegi, gin odoko jo ma kwero jami pa Lubanga dok kombedi gin kwo macalo dano ma jami ma nene gin oye i kome odiyo gin.

I kare ma onongo pud gin olare-alara. Gin onongo mit pa Lubanga madwong i tye pa Lubanga ento ki kato pa mwaka, wi gin pe twero poo nino me agiki ma gin owinyo kwede dwon Lubanga. Gin twomo pii ki i wang it ma otwo con dok loko ki dwon ma peke ki dwon me cwiny onyo manen.

Man tye me cwer cwiny.

Ka i doko ngat ma maro tye pa Lubanga konyi macalo teko me cwiny dongo matek ki mwaka ma woto ki kato. Tye ma Mere tego niwire ma tye i kwo ma meri dok tego in i wire ducu.

Tye ma Mere gwoko gin maber ma i weko me nipo ci weko nyingi pe ki keto i kom gin macon ma okato angec ma konye peke kedi ki bino pa yalwak me anyim.

KWAN MUKENE : 2Jo Korint 3:10, Jo Kolocai 3:10

LWOD MADIT: Ka i doko ngat ma maro tye pa Lubanga konyi macalo teko me cwiny dongo matek ki mwaka ma woto ki kato. Tye ma Mere tego niwire ma tye i kwo ma meri dok tego in i wire ducu.

LEGA: Wora, Apwoyo In pi ada man. Apwoyo In pien ki mwaka acel acel makato adongo matek i In. Dongo ma mera me rwate me cwiny dongo matut makato dok wanga me cwiny tye leng. Dog tic pa Lubanga ma mera tero kare pi yalwak pien akwo kwo ma mera ki i tut me tye Meri. I nying Yecu, Amen.

OKUKUUMWA AHABW’OKUBA OMU MAISHO GYE II

Entumwa Grace Lubega

Eky’Ebiragiro 34:7 Musa ogwo yaafa ahikize emyaaka igana na makumi abiri, amaisho gye gatakagiirwemu ruho, n’amaani gye gatakatuubire.

Musa tarabonabwiine n’ebirikureetwa bukuru; aha myaaka igana na makumi abiri, amaani gye gakaba gatakatuubire n’amaisho gye gakaba gatakagiirwemu ruho. Eki nah’abwokuba akahika haihi na Ruhanga, omu maisho gye namajuta gye. Ahamwe, Baiburi negira eti Musa akamara emyaaka makumi munaana omu maisho ga Ruhanga (Okuruga 24-34).

Okuba omu maisho ga Ruhanga kyaaba nikireetera omubiri gwaaba gutyo, teekateeka ebi kirikubaasa kureeta aha mwoyo waawe.

Amaani ag’omubiri gaba gatarikutuuba, nikimanyisa ngu nag’Omwoyo tigarikubaasa kutuuba. Amaisho ag’omubiri gaba gatarikubaasa kuzamu oruho, n’amaisho g’Omwoyo tigarikubaasa kuzamu oruho.

Hariho abakristayo abu amaani g’okujunwa gatuubire abu amaisho gaabo g’Omwoyo gahwiire amaani. Obu babaire bari bato, bakaba nibacweera omuriro, nibagamba endimi, nibabiinga za daimoni kandi baine obweziriki. Kubakuzire, bagaaya ebintu by’Omwoyo kandi ebintu ebi baikirizeho bibareebize.

Kubabaire baaheza okujunwa, bakanurirwa okubonekyerwa munonga omu maisho ga Ruhanga kwonka emyaka kuyayeyongyeire omu maisho, tibarikubaasa kwijuka obu bahereruka kuhurira eiraka rya Ruhanga. Nibanywa amaizi aha migyera eyayomire kare kandi bagamba namaraka gataine eiraka ry’Omwoyo nari omugasho.

Eki n’eky’obusaasi.

Ku orikukunda kuba omu maisho ga Ruhanga, omugasho gwaawe nk’amaani g’Omwoyo gugira amaani. Okuba omu maisho gye nikikanyisa amajuta agari aha magara gaawe kandi naiwe kikukuza omu majuta ago.

Okuba omu maisho gye nikikuuma ebi orikutsiga enyima kandi kiretera eiziina ryaawe ritaayebwa omu omu mpapura z’ebihandiikirwe eby’enyima n’omu busingye obw’omu maisho.

SHOMA NEEBI: 2 Abakorinso 4:16, Abakolosai 3:10

EZAABU: Ku orikukunda kuba omu maisho ga Ruhanga, omugasho gwaawe nk’amaani g’Omwoyo gugira amaani. Okuba omu maisho gye nikikanyisa amajuta agari aha magara gaawe kandi naiwe kikukuza omu majuta ago.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba buri mwaaka ogurikurabaho, ninyeyongyera kugira amaani omuriiwe. Okubonekyerwa kwangye kw’Omwoyo nikweyongyera kukanya kandi n’amaisho gangye ag’Omwoyo nigahwereza kimwe. Obuheereza bwangye nibuhika omu busingye bwoona ahabw’okuba nintuura omu maisho gaawe. Omu eiziina rya Yesu, Amiina.

KUBIIKUWA KUBOHO KUWE II

Mutume Grace Lubega

Kyebilaghiro 34:7 Kandhi Musa akaba ali na myaka kikumi na’abili obu aakuuye: liiso liye likaba ndinaakubona kulungi, na maani ghe ghanamulimu.

Musa taabonabone na bijibu byoobukaikulu. A myaaka kikumi na’abili maani ghe ghakaba ghanamulimu kandi na maaso ghe ngabona  kulungi. Kikaba kiti nanga akaakala munu mu mbeela 
Sya Luhanga na’amafuta. A bwile bumui, baibuli ekutwooleka eti Musa akamala bilo kinaana amulundi ghumui mu maaso gha Luhanga. (Kulugha 24-34)

Ati obu kukaala mu maaso gha Luhanga kukukolahha mubili ghwawe kutio, dhani otekeleje eki kyandikolela omwoyo ghwaawe. 

Mubili ngwabaye ngukusobola ku’ukala na maani ghaaghuwo, eki nikiyo kikuboo mwoyo ghwaawe dhee. Maaso ghaawe ngabaye ngakusobola kuukala ngabona kulungi, na’amaaso ghawe agho’mwoyo nagho ghandiba ghatio. 

Aliyo ba kristayo aba maani ghaabho mu kujunuwa ghaakehiye na mwaaka nesaala dhumbi na ndola yabbo eyo’mwooyo yaacheka na bwile. Obu baabagha banali baghjongo, baasabagha mulilo, baabughagha endimi, mba lalangiya milimu, kandi bali ba kristayo abeehayeyo kuheeleliya Luhanga. Obu baakuliye mu myaaka, baatandika kutafowoo ebintu ebitwataghaane na Luhanga ati enindi niibuwo baakala nga bantu abaalibuuweemu lukuwe mu bintu ebi limuyi baikililijaghamu. 

Obu baali mbanalugha Kujunuwa, bakeeghonjela mu maaso gha Luhanga na mbeela siye sikaniye bhaitu myaaka yasaaye bhaitu tibasobola  kuusuka nidi obu baamaliliiye kuughuwa elaka lya Luhanga. Bakutahagha maasi ambaki oomiye ambele kandi babugha na malaka aghatalina elaka lyo’omwooyo. Kini kisaaliiye.

Okaakufookagha muntu oghu abaliye kuukala mu maaso gha Luhanga, mughaso ghwaawe nga maani gho’omwooyo ghakweejongelagha maani na myaaka. Kuukala mu maaso ghe kukukuliyagha mafuta aghakuli abwoomiili bwaawe, kandi kukukuliya mu mafuta agha ghoonini.

Kuukala mu maaso ghe kukilindagha kitiinisa kyaawe kandi kulola kuti lina lyaawe tilikukubibuwa mu ebyaafuuyoo enuma ehgi nankaba myaaka mpyaka neessa mu maiso eghi. 

OTODHE OSOME: 2 Bakolinto 4:16,  Bakolosaai 3:10 

KASUSI KA FEZZA: Okaakufookagha muntu oghu abaliye kuukala mu maaso gha Luhanga, mughaso ghwaawe nga maani gho’omwooyo ghakweejongelagha maani na myaaka. Kuukala mu maaso ghe kukukuliyagha mafuta aghakuli abwoomiili bwaawe, kandi kukukuliya mu mafuta agha ghoonini.

TUSABE: Baaba wanje, weeble abwa majima ghani.  Webale nanga mu buli mwaaka oghukusaalagha nkybaagha nineeyongela kubanamaani muliiwe. Niibuwo neeyongela kukubona mu mwooyo kandi ndola yanje mu mwooyo nayo niibuwo esemela. Bulisiya bwanje bukumaloo myaaka ne myaaka nanga nkuukalagha mu bikalo enbithobheleeye ebya mbeela yaawe. Muliina lya yesu, aamiina. 

使徒卢贝加

申命记 34：7 （RCUV）摩西死的时候一百二十岁，眼目没有昏花，力量没有衰退。

被神守护着 （第二部分）

摩西没有受年老的影响，一百二十岁的时候，他的力气没有减弱，视力也没有变暗。 这是因为他经历了神的同在和受膏的极大程度。 在某一点上，圣经揭示摩西在神面前连续呆了80天( 出埃及记 24-34). 如果神的存在能对人的身体产生这样的影响，想想它能对你的灵产生多大的影响。

体力不能削弱，属灵的力量也不能。如果物质的视力不能变暗，同样的情况也会发生在属灵上。

有些基督徒在救恩方面的力量多年来减弱了，另一些人的灵性视野随着时间的流逝而减弱。 年轻时，他们是吐火、说舌头、追逐恶魔的热心基督徒。 随着年龄的增长，他们对神的事情变得愤世嫉俗，现在过着被他们曾经信仰的东西背叛的生活。

当他们重生的时候，他们在神面前多次的经历，但是随着岁月的流逝，他们已经记不起最后一次听到神的声音了。 他们从早早干涸的小溪中取水，用没有灵性的声音或有意义的声音说话。
这很可悲。

当你成为一个爱神的人，你作为一种属灵力量的关联性会随着岁月的流逝而增强。 他的同在使你生命上的膏油成熟，在膏油中使你成熟。

他的存在要存留了你的遗产，并确保你的名字不会被放在历史的封底，即使是在后来的时代。

◆进深学习◆： 哥林多后书4:16，歌罗西书3:10

◆要领◆： 当你成为一个爱神的人，你作为一种属灵力量的关联性会随着岁月的流逝而增强。 他的同在使你生命上的膏油成熟，在膏油中使你成熟。

◆祷告◆： 天父，我感谢你的真理. 我感谢你，因为一年比一年，我在你身上变得更坚强。 我的属灵经历越来越深，我的灵性视野也越来越清晰。 我的事奉是世代相传的， 因为我生活在你面前。奉主耶稣的名，阿门。

Apostle Grace Lubega

Deuteronomy 34:7(KJV); And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated

I asked the Lord why Moses lived up to one hundred and twenty years without his strength abating and his eyesight dimming by reason of old age. He told me that this was because Moses was exposed to such a great intensity of the presence of God that his body could not suffer the negative effects of old age.

In this life, there are people aging tragically and those aging gracefully; there are forty-year-olds in sixty-year-old bodies and sixty-year-olds in forty-year-old bodies. While different people may employ varying methods to cling to the freshness of youth, one infallible fact is that the presence of God can preserve you in this freshness.

Who said age must bend your back, rob your eyesight, crack your voice and deprive you of youthful strength? Who said you must buckle under the diseases of age such as arthritis, dementia and presbyopia? Moses proved to us that it is possible to advance in years yet retain the vitality of youth.

In Psalms 103:5, the Bible says that the Lord renews our youth like the eagle’s. The anointing has the ability to wipe years off your face and push back the vagaries of old age.

Trust God to keep you! His presence will impart endless strength, continually sharpen your vision and preserve your mind.

His name be praised!

FURTHER STUDY: Psalm 103:5, Isaiah 40:31

GOLDEN NUGGET: The anointing has the ability to wipe years off your face and push back the vagaries of old age. Trust God to keep you! His presence will impart endless strength, continually sharpen your vision and preserve your mind.

PRAYER: Loving Father, I thank You for this knowledge. What a delight and blessed assurance to know that I am kept by You. I am stronger today than I was yesterday. I will be stronger in years to come than I am today because I am a lover of Your presence. In Jesus’ name, Amen.

OKUKUUMIBWA OKUBEERAWO KWE I

Omutume Grace Lubega

Ekyamateeka 34:7(KJV); Era Musa yali yaakamaze emyaka kikumi mu abiri bwe yafa; eriiso lye lyali terizibye, so n’amaanyi ge ag’obuzaaliranwa gaali tegakendeddeeko.

Nabuuza Katonda lwaki Musa yabeera mulamu okutuusa emyaka kikumi mu abiri ng’amaanyi ge tegakendeddeeko era nga n’endaba y’amaaso ge tenafuye olw’obukulu bw’emyaka. Yangamba nti kino kyali bwe kityo kubanga Musa yasisinkana amaanyi g’okubeerawo kwa Katonda ag’omuggundu ennyo, omubiri gwe ne gutuuka nga tegukyasobola kubonaabona na bizibu ebiva mu kukaddiwa.

Mu bulamu buno, waliwo abantu abakaddiwa obubi ennyo era n’abo abakaddiyira mu kisa; waliyo ab’emyaka ana abali mu mibiri gy’abemyaka enkaaga n’abemyaka enkaaga abalina emibiri gy’abemyaka ana. Nga abantu ab’enjawulo bakozesa engeri ezitali zimu okusobola okusigala ku bugimu bw’obuvubuka, eky’amazima ekitakyuka kiri nti okubeerawo kwa Katonda kusobola okukukuuma mu bugimu buno.

Ani eyagamba nti emyaka girina okuweta omugongo gwo, okukubbako endaba yo, okusaakaza eddoboozi lyo n’okukujjako amaanyi g’obuvubuka bwo? Ani eyagamba nti olina okusigala wansi w’endwadde z’obukadde nga okulumwa enyingo, okwerabirarabira, n’obutalaba bintu biri kumpi? Musa yatukakasa nti kisoboka okukula mu myaka naye n’osigaza amaanyi g’obuvubuka.

Mu Zabbuli 103:5, Baibuli egamba nti Mukama Obuvubuka bwaffe abuzza buggya ng’obwempungu. Amafuta galina obusobozi bw’okusiimuula emyaka okuva ku maaso go era n’okusemberezaayo ddala enkyukakyuka z’obukadde ezitasuubirwa.

Wesige Katonda okukukuuma! Okubeerawo kwe kujja kukuteekamu amaanyi agataggwawo, kujja kwongera okuwagala okulaba kwo era kukuume endowooza yo.

Erinnya lye ligulumizibwe!

YONGERA OSOME: Zabbuli 103:5, Isaaya 40:31

AKASUMBI KA ZAABU: Amafuta galina obusobozi bw’okusiimuula emyaka okuva ku maaso go era n’okusemberezaayo ddala enkyukakyuka z’obukadde ezitasuubirwa.Wesige Katonda okukukuuma! Okubeerawo kwe kujja kukuteekamu amaanyi agataggwawo, kujja kwongera okuwagala okulaba kwo era kukuume endowooza yo.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amagezi gano. Ssanyu nnabaki era bukakafu bwa mukisa nnabaki okumanya nti nkuumibwa Ggwe. Ndi wa maanyi leero okusinga bwe nabadde eggulo. Nja kubeera wa maanyi mu myaka egijja okusinga bwe ndi leero kubanga ndi muganzi w’okubeerawo kwo. Mu linnya lya Yesu, Amiina.

OKUKUMWA AHABW’OKUBA OMU MAISHO GA RUHANGA

Entumwa Grace Lubega

Eky’Ebiragiro 34:7 Musa ogwo yaafa ahikize emyaaka igana na makumi abiri, amaisho gye gatakagiirwemu ruho, n’amaani gye gatakatuubire.

Nkabuuza Ruhanga ahabwenki Musa yahikize emyaka igana na makumi abiri amaisho gye gatakagiirwemu ruho, n’amaani gye gatakatuubire ahabwa bukuru. Akangira ati nah’abwokuba Musa akahika haihi na Ruhanga omu maisho gye, omubiri gwe gukaba gutarikubaasa kuhikwaho obusaasi bwa bukuru.

Omu magara aga, hariho abantu abarikukura n’obusaasi naabo abarikukura n’embabazi; hariho abantu b’emyaaka makumi ana omu mibiri y’abemyaaka makumi mukaaga kandi hariho ab’emyaaka makumi mukaaga omu mibiri y’abemyaaka makumi ana. N’obu abantu baingi barikukozesa emiringo myingi kugaruka omu butsigazi bwaabo, amazima agarikweesigwa garingu okuba omu maisho ga Ruhanga nikukukuuma omu butsigazi obu.

Noha owagizire ngu emyaka neteekwa kuheenda omugongo gwaawe, ekakwiita amaisho, ekahindura eiraka ryaawe rero ekakumara amaani g’obutsigazi? Noha owagizire ngu noteekwa kukwaatwa endwaara zamagufa, okweebwa munonga n’okubura kuhweeza ebiri haihi? Musa akatwooreka ngu nikibaasika kukura munonga kwonka okatsigaza amaani g’obutsigazi.

Omu Zaaburi 103:5, Baiburi negira eti Mukama nagaruza obutsigazi bwaawe busya nk’empungu. Amajuta gaine obushoboorozi bw’okwiihaho emyaka ahamaisho gaawe rero gakatsindika enyima eby’emyaka emikuru.

Ikiriza Ruhanga kukukuma! Okuba omu maisho gye nikiija kukuha amaani agatatikuhwaho, kikwigure amaisho kandi kikuume enteekateeka yaawe.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Zaaburi 103:5, Isaaya 40:31

EZAABU: Amajuta gaine obushoboorozi bw’okwiihaho emyaka ahamaisho gaawe rero gakatsindika enyima eby’emyaka emikuru. Ikiriza Ruhanga kukukuma! Okuba omu maisho gye nikiija kukuha amaani agatatikuhwaho, kikwigure amaisho kandi kikuume enteekateeka yaawe.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Nikinshemeza kandi kimpamya kumanya ngu nkuumirwe iwe. Nyine amaani erizooba okukira okumbaire ndi nyomwabazyo. Ninyija kuba nyine amaani omu myaka erikwiija okukira okundi hati ahabw’okuba ninkunda okuba ndi omu maisho gaawe. Omu eiziina rya Yesu, Amiina.

TYE MERE AYE MA OGWOKO AN – I

Lakwena Grace Lubega

Nwoyo cik 34:7 (KJV): Muca onongo mwaka me dite romo miya acel ki pyeraryo ka oto. Onongo wange peya ocor, ki kome bene pud tek.

Apenyo Lubanga pingo Muca okwo wa i mwaka miya cel ki pyere-aryo labongo kero ma mere me dok piny ki wang ma pe ocor pi mwaka me dit ma mere. En owaco bot an ni man obedo kit meno pien Muca onongo obedo i tye pa Lubanga i rwom ma malo ma kom en onongo pe twero bale kit me nino ducu pi adwogi me mwaka ma dong ocito.

I kwo man, tye jo matye ka tegi marac adada ki jo mukene ma gin tye ka tegi ki deyo; tye jo ma mwaka gi tye pyere-agwen ento gin kwo i kom me mwaka pyere-abicel dok jo me mwaka pyere-abicel i kom me mwaka pyere-agwen. Kedi kibed ni jo ma pat pat twero tic ki yo ma pat pat me moko liking i ber pa bulu, lok acel ma pe ki kwero en aye ni tye pa Lubanga twero gwoko in i ber man.

Nga ma owaco ni meno labongo keng tiyo omyero ogom nge in, obal wang in, obal dwon in odok ma gwar dok otwon in me bedo ki kero me bulu? Nga ma owaco ni labongo keng omyero i cii can i te two pa jo ma dito macalo two me mwot kom, two me wil wic ki two wang? Muca onyutu bot wan ni twere me mede i mwaka kun pud nongo i twero bedo ki wile me bulu.

I Jabuli 103:5, Baibul waco ni Lubanga roco kero ma mewa macalo ocu. Niwire tye ki kero me kwanyo mwaka woko ki i wang in dok coro mwaka dwoko cen i yo me aura.

Gen Lubanga me gwoko in! Tye ma Mere bi kelo kero ma pe gik, mede ki pako neno ma meri ki gwoko adam ma meri.

Nying En ki pak!

KWAN MUKENE: Jabuli 103:5, Icaya 40:31

LWOD MADIT: Niwire tye ki kero me kwanyo mwaka woko ki i wang in dok coro mwaka dwoko cen i yo me aura. Gen Lubanga me gwoko in! Tye ma Mere bi kelo kero ma pe gik, mede ki pako neno ma meri ki gwoko adam ma meri.

LEGA: Wora me a mara, Apwoyo In pi ngec man. Man yomcwiny mada dok gum ma omoko me ngeyo ni In aye ma gwoko an. Atye matek tin loyo lawor. Abi bedo matek i mwaki ma bino anyim makato kit ma atye kwede tin pien atye ngat ma maro tye Mere i nying Yecu, Amen.

KULINDUWA ABWA KUUKALA MU MAASO  GHE 1

Mutume Grace Lubega

Kyebilaghiro 34:7 Kandhi Musa akaba ali na myaka kikumi na’abili obu aakuuye: liiso liye likaba ndinaakubona kulungi, na maani ghe ghanamulimu. 

Nkabuuliya Luhanga abwaaki Musa aakayoo kumala myaaka kikumi na’abili aakala alina maani ghe kandi na maaso ghe ghata leka kubona nanga bukaikulu, Angaambila ati kini kikaba kitiyo nanga Luhanga akamwoolekiya mbeela yoo’mumaaso ghe kikaniye kyalighilila mu mubili ghuwe kulemuwa kutunga bijibu ebikwisagha na bukaikulu. 

Mu nsi muni, aliyo bantu abakwete kukaakula kubhii munu kandi naabakwete kukaakula kulungi, mpolampola. Aliyo bantu abali na myaaka anaa bhaitu bali na mibili eghi esusiye ba myaaka nkaagha, khandi aliyo bantu abali na myaaka nkaagha kundhi bali na mibili eghi esusiye ba myaaka anaa. 

Bantu bakaniye bangu kolesiya miliye ekaniye bhati nikuwo baakale na maani ghoobujongo, amajima ghonini nghani, nti kuukala mu maaso gha luhanga kukubiikagha  buujongho bwaawe.

Naani akabugha ati bukailulu busemeleewe kukugombia mughongo, bhu biiye elakka lyawe, kandi bukuuyo maani ghawe ghee’kijongho? Naani akabugha ati olina kubonabona na ndwaaye sya bukaikulu nga anthritis, dementia, na presbyopia? Musa akatwooleka ati okusobola kukula mu myaaka bhaitu ookalaa na maani ghawe ghee’kijongho. 

Mu Jaabuli 103:5, baibuli ekughamba eti Luhanga akutuhaagha maani gha yaaka nga ghaa bibebe. Mafuta ghaa Luhanga ghalina maani ghookuuyo myaka amaaso ghawe, kandi ghakugubha kuuyo bibhi bya bukaikulu. 

Weesighe Luhanga kukulinda! Embeela mu uwe kukukutoo maani aghatahuwoo, aakale naa’ tyalia ndola yaawe, kandi aakaliyoo bwoongho bwawe. Liina liye lisiimuwe!

OTODHE OSOME: Jaabuli 103:5,  Isaaya 40:31.

KASUSI KA FEZZA: Mafuta ghaa Luhanga ghalina maani ghookuuyo myaka amaaso ghawe, kandi ghakugubha kuuyo bibhi bya bukaikulu. Weesighe Luhanga kukulinda! Embeela mu uwe kukukutoo maani aghatahuwoo, aakale naa’ tyalia ndola yaawe, kandi aakaliyoo bwoongho bwawe.

TUSABE: Baaba owengonji, nkukusiima habwa magejji ghani. Kinsemiijje, kandi kyaampa maani kumanya nti ndidiiwe uwe. Obwalo ndina maani ghasaaye agha nabaagha nagho eso. Mu myaaka ebili nkubanamaani aghasaaye agha ndina obwalo nanga mkubaagha ngonjie kuukala mu maaso ghaawe. Muliina lya yesu, aamiina. 

Apostle Grace Lubega

Exodus 33:18-19(KJV); And he said, I beseech thee, shew me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

Experiences in God are invitations. These invitations are defined by how hungry we are for the things of the Spirit and how available we are to God.

In Exodus 24, after Moses was invited up to mount Sinai by the Lord, he spent forty days and forty nights in God’s presence. He was drawn into a heavenly atmosphere, experienced great glory and received divine instructions.

Our theme scripture reveals that even after these great experiences, Moses was still hungry for more. He tells the Lord, “Show me thy glory.”

He did not sit back in satisfaction after having experienced God for forty days and forty nights. He did not imagine that he had seen enough to last him a lifetime. He asked for more.

God responded to him by another invitation. In Exodus 34:28, the Bible reveals that Moses spent a further forty days and forty nights with God.

God is ready to show you more. How hungry are you? Do you feel like you have heard enough of His word? Do you imagine that you know Him well enough and don’t need any deeper insights into His person?

God wants to give you experience upon experience until your cup is overflowing. One experience should not be enough, ask for more. One encounter should not satisfy you, believe for a deeper one.

Hallelujah!

FURTHER STUDY: Jeremiah 33:3, 1 Corinthians 2:10

GOLDEN NUGGET: Experiences in God are invitations. These invitations are defined by how hungry we are for the things of the Spirit and how available we are to God.

PRAYER: Loving Father, I am grateful for Your Word. I believe in what You are doing in these great times. Your Spirit is launching me into deeper places in You. My heart, mind and soul are open to the depths in which You want to plunge me. In Jesus’ name, Amen.

ENSISINKANO KU NSISINKANO

Omutume Grace Lubega

Okuva 33:18-19(KJV) N’ayogera nti Nkwegayiridde, ondage ekitiibwa kyo. N’ayogera nti Naayisa obulungi bwange bwonna mu maaso go, era naatendera erinnya lya Mukama mu maaso go; era naamukwatirwanga ekisa gwe naakwatirwanga ekisa, era naamusaasiranga gwe naasaasiranga.

Ensisinkano mu Katonda kuba kwanirizibwa. Okwanirizibwa kuno kusinziira ku ngeri ki gye tulimu abayala eri ebintu eby’Omwoyo era ne ku ngeri ki gye twewaddeyo eri Katonda.

Mu Okuva 24, Musa ng’amaze okuyitibwa Mukama ku lusozi Sinai, yamala ennaku ana emisana n’ekiro mu maaso ga Katonda. Yasembezebwa mu kubeerawo okw’eggulu, n’asisinkana ekitiibwa eky’amaanyi era n’afuna ebiragiro eby’obwakatonda.

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti Musa ne bwe yamala okufuna ensisinkano ng’ezo ez’omuggundu, yasigala muyala ku lw’ebisingawo. Agamba Mukama “Ndaga Ekitiibwa Kyo”.

Teyatuula butuuzi mu kukkusibwa ng’amaze okufuna ensisinkano ne Katonda okumala ennaku amakumi ana emisana n’ekiro. Teyalowooza nti alabye ekimala okumubeezaawo obulamu bwe bwonna, wabula yasaba ebisingawo.

Katonda yamwanukula n’okwanirizibwa okulala. Mu Okuva 34:28, Baibuli etubikkulira nti Musa yamala ennaku amakumi ana emisana n’ekiro endala ng’ali ne Katonda.

Katonda mwetegefu okukulaga ebisingawo. Oli muyala kyenkana ki? Muli owulira nga Ekigambo Kye kye waakawulirako kikumala? Muli olowooza nti omumanyi bulungi ekimala era teweetaaga kufuna kubikkulirwa okw’ebuziba obusingawo mu Ye?

Katonda ayagala okukuwa ensisinkano ku nsisikano okutuusa ng’ekikompe kyo kiyiika. Ensisinkano emu terina kuba ng’emala, saba ezisingawo. Ensisinkano emu terina kukukkusa, kkiriza okufuna ey’ebuziba obusingawo.

Alleluya!

YONGERA OSOME: Yeremiya 33:3, 1 Abakkolinso 2:10

AKASUMBI KA ZAABU: Ensisinkano mu Katonda kuba kwanirizibwa. Okwanirizibwa kuno kunnyonnyolwa mu ngeri gye tulimu abayala eri ebintu eby’Omwoyo era n’engeri gye twewaddeyo eri Katonda.

ESSAALA: Kitange omwagalwa, nsiimye olw’Ekigambo kyo. Nzikiririza mu by’okola mu biseera bino ebisukkulumu. Omwoyo wo annyaniriza mu bifo eby’ebuziba mu Ggwe. Omutima gwange, endowooza n’emmeeme yange biggule eri obuziba bw’oyagala okuntwalamu. Mu linnya Lya Yesu, Amiina.

OKUBONEKYERWA AHA KUBONEKYERWA

Entumwa Grace Lubega

Okuruga 33:18-19 Musa yaagira ati: Ninkweshengyereza, nyoreka ekitiinisa kyawe. MUKAMA yaagira ati: Niinyija kurabya oburungi bwangye bwona omu maisho gaawe, ndangye eiziina ryangye YEHOVA omu maisho gaawe; ndyagirira embabazi ou ndigirira embabazi, kandi nsaasire, ou ndisaasira.

Okubonekyerwa omuri Ruhanga n’okweetwa. Okweetwa oku nikushobororwa orurengo rw’enjara ei twiine ahabw’ebintu by’Omwoyo kandi n’okuturiho kukozesibwa Ruhanga.

Omu Okuruga 24, Musa kuyayetsirwe Ruhanga aha rushozi rwa Sinai, akamara ebiro makumi ana, nyomushana nanyekiro omu maisho ga Ruhanga. Akatwaarwa omu nsi ya Iguru, yareeba ekitiinisa ky’amaani kandi yatuunga okuhaburwa kw’obwa Ruhanga.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu nahamuheru gwebi ebi Musa yareebire, akaguma aine enjaara y’ebindi. Nagambira Ruhanga ati “nyoreka ekitiinisa kyaawe.”

Tarashitamire nk’ohaagire kuyaheerize kureeba ekitiinisa kya Ruhanga okumara ebiro makumi ana, nyomushana nanyekiro. Tarateekateekire ngu akaba yareebire ebirikumara eby’amagara gye goona. Akashaba ebindi.

Ruhanga akamugarukamu ahabw’okweetwa. Omu Okuruga 34:28, Baiburi negira ngu Musa akamara ebiro makumi ana, nyomushana nanyekiro ari hamwe na Ruhanga.

Ruhanga ayetegire kukworeka bingi. Oine njara ki? Noyehurira nk’ohuriire ekigambo kye ekirikumara? Noteekateeka ngu n’omumanya gye munonga kandi torikwetaga kumumanyira kimwe?

Ruhanga nayenda kukubonekyera mpaka ekikopo kyaawe kijwiire kirikusheesheka. Okubonekyerwa kumwe tikushemereire kuba nikukumara, shaba ebindi. Okubonekyerwa kumwe tikushemereire kukuhazya, Ikiririza okurikukiraho.

Hallelujah!

SHOMA NEEBI: Yeremia 33:3, 1 Abakorinso 2:10

EZAABU: Okubonekyerwa omuri Ruhanga n’okweetwa. Okweetwa oku nikushobororwa orurengo rw’enjara ei twiine ahabw’ebintu by’Omwoyo kandi n’okuturiho kukozesibwa Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo kyaawe. Ninyikiririza omuri ebyo ebi orikukora omu bwiire bukuru obu. Omwoyo waawe ariyo nantwaara omu mwanya myingi omuriiwe. Omutima gwangye, enteekateeka yangye n’omwoyo wangye byeheireyo omuri ebyo ebi orikwenda kumbyaramu omuriiwe. Omu eiziina rya Yesu, Amiina.

RWATE I KOM RWATE KI LUBANGA

Lakwena Grace Lubega

Nia 33:18-19(KJV); Muca ogamo ni, alegi inyuta deyoni. Rwot ogamo ni, abimiyo berra ducu kato ki i nyimi, ka dok abitucu nyinga ni A Rwot abinyuto berra bote dok abitimo kica bot ngat ma abitimo kica bote.

Rwate i Lubanga obedo lwongo. Lwongo magi ki nyutu ma rwate ki kit macalo kec neko wan kwede pi jami me cwiny dok kit macalo watye atera kwede bot Lubanga.

I Nia 24, lacen madong Rwot Lubanga olwongo Muca malo i wi got me Cinai, En otero nino pyera-ngwen ki dyerwor pyera-ngwen i tye pa Lubanga. Ki tero i yamo me polo, olimo deyo madit dok ogamo cike me gin ma myero en otim

Wi kwan ma mewa ma okwongo me Lok pa Lubanga nyutu kamaleng ni kedi wa i nge rwate magi me aura, Muca onongo pud tye ki kec ma mito ni ki med ire mukene. En owaco ki Rwot, “nyut ki an deyo ma Meri”

En pe obedo mot ki yengo i nge rwate ki Lubanga pi nino pyera-ngwen ki dyewor pyera-ngwen. En pe otamo ni meno en dong eneno ma oromo pi kwo mere ducu. En openyo ni ki mede mukene.

Lubanga odok i Lok mere ki lwongo mukene. I buk me Acaki 34:28, Baibul nyutu kamaleng ni Muca otero kare mukene ma romo nino pyera-ngwen ki dyewor pyera-ngwen kacel ki Lubanga.

Lubanga tye atera me nyutu bot in makato. Kec neko in marom mene? In i winyo ni meno dong in i tyeko winyo Lok ma Mere ma oromo? In i tamo ni ingeyo En maber ma oromo dok pe i mito mede i ngec mo matut i kom nga ma En obedo?

Lubanga mito ni emi bot in rwate i kom rwate mukene wang ma i yeng wiye woko. Rwate acel omyero pe orom in, peny wek ki med it in mukene. Rwate acel omyero pe orom in, ye pi matut makato.

Aleluya!

KWAN MUKENE: Jeremia 33:3, 1 Jo Korint 2:10

LWOD MADIT: Rwate i Lubanga obedo lwongo. Lwongo magi ki nyutu ma rwate ki kit macalo kec neko wan kwede pi jami me cwiny dok kit macalo watye atera kwede bot Lubanga.

LEGA: Wora me amara, Atye ki pwoc pi Lok ma Meri. Aye i kom ngo ma In i tye ka tiyo i kare man ma dongo. Cwiny ma Meri tye ka bolo an i kabedo matut i In. Cwinya, tam ma mera ki tipo ma mera oyabe i tut ma In i mito bolo an iye. I nying Yecu Amen.

BUKUGHU A BUKUGHU

Mutume Grace Lubega

Kulugha 33:18-19 Dhumbi aaghamba ati nkukusaba, onjolekiye kitiinisa kyawe. Dhumbi amughila ati, nkuleka bulungi bwanje bukukwame mu maaso, kandi nku kwaatula lina lya Luhanga mu maaso ghawe, kandi nkusaasila oghu nkusaasila, nooleke kissa hali oghu knwoleka kisa.

Kukughuka mu Luhanga kukutandikilagha mu eye kukubulikila yo. Eye kukubilikila kikusighikilagha haa njala yamuntu ya bintu ebyo mwooyo kandi kusighikila ngookhu muntu aakaye mu Luhanga,amwehaaye. 

Mu Kulugha 24 Musa luhanga naamubilikiye eghulu yo’mwena gwa Sinaai, akamala bilo anaa mukilo na misana mu maaso gha Luhanga. Akabilikiluwa mu kikalo kyeembela y’ehguru mwaluhanga, aamanya kitiinisa kyaamani kandi aaghuwa bilaghilo bya Luhanga. 

Bhaitu ekyahandikuuwe ekikulu hani kikutwoleka kiti noobu Musa amaniye kitiinisa kyamani ngeeki, Musa akeeyongela mu njala na bala kweyongela bukughu muluhanga, atabaliye kulekelela. Aaghambila Luhanga ati amwoleke kitiinisa kiye. 

Taasitamiye mu muukuto obu aamaliye bilo anaa mu maaso gha Luhanga. Taakeleliije ati ebi aboone mu Luhanga bikumumala mu bwoomili buwe. Akasaba kumwongela.

Luhanga akamukuukamu na kuthodha kumubilikila mu maaso ghe. Mu Kulugha 34:28, Baibuli ekutwoleka eti Musa akatodha aamala bilo binji anaa kilo na misana la luhanga. 

Luhanga eye eeteghekiye kuukala naakweyoleka. Uwe njala yaawe yeengaane haa? Weighuuye ngooghu oti waaghuye kighambo kyaluhanga ekikumala? Okuteekelajagha oti waamumaniye kulungi munu kandi tookubaluwa kumanya ebikusaalo mu luhanga?

Luhanga akubala omumanye, ookale noomumanya, kwikiya kiikopo kyaawe kitandikie kusenda. Kumuboo mu maaso limui tikusemeleewo kukumala, osabe akwongele. Kumubona limui tikisemeleewe kukuukutiya, oikililije milundi enji. Alleluya! 

OTODHE OSOME: Yelemia 33: 3,   1 Bakolinto 2:10

KASUSI KA FEZZA: Kumanya Luhanga kukutandikilagha mu eye kukubulikila yo. Eye kukubilikila kikusighikilagha haa njala yamuntu ya bintu ebyo mwooyo kandi kusighikila ngookhu muntu aakaye mu Luhanga,amwehaaye. 

NSAALA: Baaba owengonji, nksiimiye habwa kighambo kyaawe. Niikiliije mweebi okweete kukola mu bilo byaamani bini. Mwoyo ghwaawe niibuwo ghuntwala mu biikalo bitobheleeye muliiwe. Mutiima ghwanje, bwongho bwanje, na mwoyo ghwanje byeighuuye kukwikililija ontwale mu biikalo bitobheleeye ebi. Muliina lya yesu, aamiina. 

一次又一次的经历

使徒卢贝加

◆出埃及记 33:18-19 CNVS “摩西说：“求你给我看看你的荣耀。耶和华说：“我要使我的一切美善都在你面前经过，并且要把我的名字耶和华在你面前宣告出来；我要恩待谁，就恩待谁；我要怜悯谁，就怜悯谁。”

神的经历就是邀请。这些邀请是由我们对圣灵的渴求和对神的可得性所决定的。

在出埃及记24章，摩西奉耶和华的召上西奈山以后，他在神面前度过了四十昼夜。他被吸引到一个天堂的氛围当中，经历了伟大的荣耀和接受了神圣的指示。

我们的主题经文揭示，即使经历了这些伟大的经历，摩西还是很渴慕。他对耶和华说：“求你给我看看你的荣耀。”
在经历了四十天四十夜的上帝之后，他并没有感到满意。他没有想到他看到的东西足以维持一生。他要求更多。

神以另一个邀请来回应他。在出埃及记34:28章，圣经说摩西又在神那里住了四十昼夜。

神已经准备好向你展示更多。你有多渴慕？你觉得你听够了他的话吗？你觉得你对他足够了解，不需要更深入地了解他吗？

神要给你一次又一次的经历，直到你的杯满溢。一次经验是不够的，向他要求更多。一次邂逅不应该让你满意，相信更深刻的一次。
哈利路亚！

◆进深学习◆：耶利米书33:3, 哥林多前书2:10

◆要领◆：神的经历就是邀请。这些邀请是由我们对圣灵之物的渴求和对神的可得性所决定的。

◆祷告◆：亲爱的父亲，我感谢你的话语。我相信你在这个伟大的时代所做着的。圣灵带我到你里面更深的地方，我的主。我的心和灵魂都向你想把我连接到的深处敞开。奉主耶稣的名，阿门。

Apostle Grace Lubega

Exodus 24:15-17(KJV); And Moses went up into the mount, and a cloud covered the mount. And the glory of the Lord abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel.

The presence of God in our individual lives varies in its manifestation. There are people who worship, study and live from a deeper presence than others.

The level of the manifestation of the presence of God in your life determines your vision in the things of the Spirit.

For example, look at the distinction between the vision of Moses and the vision of the children of Israel.

Moses was a man to whom God spoke face to face(Numbers 12:8). He enjoyed deep and intense levels of the presence of God. This intensity was not the same as that which the children of Israel experienced. In fact, when it came to invitations into the presence of God, the children of Israel were instructed to remain at the foot of the mountain while Moses was invited to come close(Exodus 24:2). Consequently, His vision varied greatly from that of the children of Israel.

In demonstrating these differences in vision, our theme scripture reveals that to Moses, the glory of God was a cloud that covered the mountain and enveloped him. To the children of Israel, the same glory was a devouring fire. Moses saw that which invites, embraces and covers. The children of Israel saw that which is capable of destroying. He saw a God extending Himself in love because you cannot behold God face to face and not behold love; they saw a God who could punish and consume because men at a distance from God tend to only behold the hand of judgment.

God wants to plunge you into deeper realms of His presence in order to elevate your vision. He wants you to experience Him more so that you may understand that He is constantly inviting, embracing and covering us.

His name be praised!

FURTHER STUDY: Exodus 24:2, Numbers 12:8

GOLDEN NUGGET: God wants to plunge you into deeper realms of His presence in order to elevate your vision. He wants you to experience Him more so you understand that He is constantly inviting, embracing and covering us.

PRAYER: Father, I thank You for this Word. I receive it and embrace its truth. Thank You for deeper levels of intimacy and thank You for elevated vision. I see, not as mere men see, I see as a man who beholds the very countenance of God. In Jesus’ name, Amen.

OKWOLESEBWA OKUSINZIIRA KU KUBEERAWO KWE

Omutume Grace Lubega

Okuva 24:15-17 (KJV); Musa n’alinnya ku lusozi, ekire ne kibikka olusozi. Ekitiibwa kya Mukama ne kibeera ku lusozi Sinaayi, ekire ne kirubikkira ennaku mukaaga: ku lunaku olw’omusanvu n’ayita Musa ng’ayima wakati w’ekire. Ekifaananyi ky’ekitiibwa kya Mukama ne kiba ng’omuliro ogwaka ku ntikko y’olusozi mu maaso g’abaana ba Isiraeri.

Okubeerawo kwa Katonda mu bulamu bwaffe obwa ssekinnoomu kwawukana mu kulabisibwa. Waliyo abantu abasinza, abasoma era abatambuza obulamu okuva mu kifo eky’ebuziba mu kubeerawo kwa Katonda,okusinga kubalala.

Eddaala ly’okulabisibwa kw’okubeerawo kwa Katonda mu bulamu bwo ly’elisalawo okwolesebwa kwo mu bintu eby’omyoyo.

Eky’okulabirako, tunuulira enjawulo wakati w’okwolesebwa kwa Musa nokw’abaana ba Isiraeri.

Musa yali musajja Katonda gwe yayogera naye maaso ku maaso (Okubala 12:8). Yanyumirwa amadaala ag’okubeerawo kwa Katonda ag’ebuziba era agw’omuggundu. Eno ensisinkano ey’ebuziba teyali yeemu nga abaana ba Isiraeri gy’ebatabagana nayo. Ekyamazima, bwe kyatuuka ku kwanirizibwa mu kubeerawo kwa Katonda, abaana ba Isiraeri baalagirwa okusigala ku nkomekkerero y’olusozi naye nga Musa ayitiddwa okujja okumpi (Okuva 24:2). Ekyavaamu, okwolesebwa kwe, kwayawukanira ddala okuva ku kw’abaana ba Israeri.

Mu kuteeka enjawulo wakati w’okwolesebwa kuno, ekyawandiikibwa kyaffe ekigguddewo kiraga nti ku Musa, ekitiibwa kya Katonda ky’ali kire ekyabikka olusozi era ne kimubikkiramu. Eri abaana ba Israeri, ekitiibwa kye kimu ky’ali muliro ogusaanyawo. Musa yalaba Oyo ayaniriza, awambaatira era akuuma. Abaana ba Israeri baalaba Oyo asobola okuzikiriza. Yalaba Katonda ng’ajja mu kwagala kubanga tosobola kulaba Katonda maaso ku maaso n’otalaba kwagala; baalaba Katonda asobola okubonereza era n’okumalawo, kubanga abantu abali ewalako ku Katonda batera kulaba omukono ogusala omusango gwokka.

Katonda ayagala okukusindika ebuziba mu kubeerawo Kwe asobole okuyimusa okwolesebwa kwo. Ayagala omulabe osobole okutegeera nti atwaniriza, atuwambaatira era atubikkako buli kiseera.

Erinnya lye liweebwe Ekitiibwa!

YONGERA OSOME: Okuva 24:2, Okubala 12:8

AKASUMBI KA ZAABU: Katonda ayagala okukusindika ebuziba mu kubeerawo Kwe asobole okuyimusa okwolesebwa kwo. Ayagala omulabe osobole okutegeera nti atwaniriza, atuwambaatira era atubikkako buli kiseera.

ESSAALA: Kitange, nkwebaza ku lw’ekigambo kino. Nkitwala era nsuuta amazima g’akyo. Webale ku lw’obuziba bw’okwagala kwo wamu nolw’okwolesebwa okuyimusiddwa. Ndaba, ssi ng’abantu abaabulijo bw’ebalaba, ndaba ng’omuntu alaba Ekitiibwa kya Katonda kyennyini. Mu linnya Erya Yesu, Amiina.

NENO NIWOK KI I TYE MERE

Lakwena Grace Lubega

Nia 24:15-17 (KJV); Ka Moses cito malo i wi got, ci pol oumo got woko. Deyo pa Rwot obedo i kom got Cinai, ci pol oumo kema pi nino abicel. I kom nino me abirone, Rwot olwongo Muca ki i dye pol. I kare meno deyo pa Rwot onen bot jo Icarael macalo mac arum i wi got.

Tye pa Lubanga i kwo ma mewa ki acel acel poke i kit macalo nyute kwede. Tye jo ma gi woro Lubanga, kwano matut dok kwo ki i tye mere matut ma loyo jo mukene.

Rwom me nyutu kamaleng tye pa Lubanga i kwo ma meri dwoyo neno ma meri i kom jami me cwiny.

Me labol, nen kong apokapoka i kin neno pa Muca ki neno pa lutino me Icarael.

Muca onongo obedo laco ma Lubanga onongo loko kwede wang ki wang (Wel 12:8). En onongo mit pa rwom me tye pa Lubanga matut dok matek. Rwom me teko man onongo pe rom ki ma lutino Icarael onongo. Ki lok ada, ka odok i lwongo i tye pa Lubanga, lutino Icarael ki ciko gin me dong cen i te got kun Muca ki lwongo me ceto cok (Nia24:2). Pi meno, neno ma mere obedo mapat adada ki i kom maca pa lutino Icarael.

I nyutu apokapoka magi matye i neno, wi kwan ma okwongo me lok pa Lubanga ma mewa nyutu kamaleng ki Muca, deyo pa Lubanga onongo obedo pol ma oumo wi got ducu dok obwoyo en woko. Ki bot lutino Icarael, deyo acel-lu onongo obedo mac ma wango dano nirum. Muca oneno gin ma lwongo, gwako dok umo. Lutino Icarael oneno gin ma twero balo kiji-kiji. En oneno Lubanga ka nyute i mara pien pe i twero neno Lubanga wang ki wang ci pe i neno mar; gin oneno Lubanga ma onongo twero miyo pwod dok tyeko lirum pien dano ma tye kama bor ki Lubanga neno mito lenge dok tung cing me ngolo kop keken

Lubanga mito ni ebol in i rwom matut me tye ma Mere wek eyil rwom me neno ma meri. En mito ni in inong En madwong makato wek in i bed ki kero me niang ni meno En bedo ka lwongo labongo cung, gwako ki umo wan.

Nying En ki pak!

KWAN MUKENE: Nia 24:2, Wel 12:8

LWOD MADIT: Lubanga mito ni ebol in i rwom matut me tye ma Mere wek eyil rwom me neno ma meri. En mito ni in inong En madwong makato wek in i bed ki kero me niang ni meno En bedo ka lwongo labongo cung, gwako ki umo wan.

LEGA: Wora, Apwoyo In pi Lok man. Agamo dok agwako ada mere. Apwoyo In pi rwom matut me tudu wat dok apwoyo In pi neno ma oyile. Aneno, pe calo kit ma dano ata gi neno, aneno macalo ngat ma neno wang Lubanga ki kome. I nying Yecu, Amen.

KULOLA OLI MU MAASO GHA LUHANGA

Mutume Grace Lubega

Kulugha 24: 15-17 Dumbhi Musa aakununuka mu mwena, kandi kichu kyaswiikila mwena. Dhumbi kitiinisa kya Luhanga kyasitama amwena Sinaai, kandi kichu eki kyaswiika mwena oghu habwa bilo mukaagha: dhumbi kilo kyaamusanju Luhanga aabilikilila Moses mu kichuu omu. Kulola kitiinisa kya Luhanga kukaba kulinga mulilo oghukuweelekeleliyagha eghulu ya mwena mumaaso gha’abana ba Isaaleeli. 

Embeela ya Luhanga a bulimuntu teesusaane my njoleka yayo. Aliyeyo bantu abakulamiyagha, basoma, kandi mu bwoomili bwabo baakala mu mbeela ya Luhanga eghi esaayo ya banji.

Nga kyokuloleloo, olangiye engabanija hali ndola ya Musa na ndola ya baana ba Isaaleeli.
Musa akaba ali musaasa oghu Luhanga aabughagha naye aliiso (Kubala 12:8).  Akeeghonjela mu mbeela sya luhanga esi tobheleeye kandi sili sya maani. Amaani ghe’embeela agha eye aabaghamu tighengaane naagha baana ba Isaaleeli baabayemu. Waabona, obu kyaikiye a kubilikila bantu mu maaso gha Luhanga, baana ba Isaaleeli bakaba ghamba to tughala aantandikuwa ya mwena kundi Musa eye Luhanga akamubilikila ati amwesikanoo eghulu ya mwena (Kulugha 24:2). Haabweki, ndola ya Musa tiyaasusaane na ya’abaana ba Isaaleeli, yee ekasaala yabo kimui.

Mu kwolekiya nghookhu ndola sini sitasusaane, ekyahandikuuwe ekikulu hani kikutwoleka kiti hali Musa, kitiinisa kya Luhanga  kikaba kili kichuu ekyaswiikiye mwena na Musa enini. Bhaitu hali baana ba Isaaleeli, kitiinisa kini kikabasusila mulilo oghukuweelekeleliyagha. Musa akabona eki ekikubilikilagha, ki kuumbata, kandi ki kiswiika. Abaana ba Isaaleeli bakabona eki ekikusobola kuhwelekeleliya. Musa akabona Luhanga oghu akwesikanagha mu kukunda nanga toosobola kubona luhanga aliso ookala otaboone kukunda; bakabona Luhanga oghu akufubhilagha kandi akuhwelelekiyagha nanga bantu abaselaanoo na Luhanga bakukilagha ku bona mukono ghwa Luhanga oghukucwaagha musango ghwonka. 

Luhanga akubala kukutwaala mu biikalo byeembela siye ebitobheleeye munu nikuwo aimukiye ndola yaawe. Akubala weeyongele kumumanya nikuwo okenghe oti akukalagha naakubilikila, naakukumbata, kandi naakuswika. Liina liye lisiimuwe!

OTODHE OSOME: Kulugha 24:2, Kubala 12:8.

KASUSI KA FEZZA:   Luhanga akubala kukutwaala mu biikalo byeembela siye ebitobheleeye munu nikuwo aimukiye ndola yaawe. Akubala weeyongele kumumanya nikuwo okenghe oti akukalagha naakubilikila, naakukumbata, kandi naakuswika. 

NSAALA: Baaba, nkukusiima habwa kighambo kyaawe. Naakisimiye kandi naatangiliiye majima aghakilimu. Weebale habwa ngeli ya mbeela yaawe mulisiye kandi webale habwa ndola eghi eimukiiye. Nkubonagha, kutali ngooku bantu buntu bakubonagha, nkubonagha nga muntu oghu a kubonagha luhanga mu maaso ghe ghoonini. Muliina lya yesu, aamiina.  

Apostle Grace Lubega

Genesis 13:10-15(KJV); And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other…And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: For all the land which thou seest, to thee will I give it, and to thy seed for ever.

When God instructed Abraham to lift up his eyes and behold the land before him, He asked him to look northward, southward, eastward and westward.

This also included where Lot had taken because our theme scripture reveals that when they separated, Lot journeyed East.

By Godly vision, Abraham was given even that which Lot had seen.

If you see by God, you understand that all things belong to you and as such, you will never find yourself competing for anything.

In 1 Corinthians 3:21-23, the Bible says, “Therefore let no man glory in men. For all things are yours; Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; And ye are Christ’s; and Christ is God’s.” This is Godly vision.

Strife, division, fighting over resources, battles in ministry over who stole another’s followers or any other forms of competition end when you see by God because He shows you that all things are yours.

Hallelujah!

FURTHER STUDY: 1 Corinthians 3:21-22; 2 Peter 1:3

GOLDEN NUGGET: Strife, division, fighting over resources, battles in ministry over who stole another’s followers or any other forms of competition end when you see by God because He shows you that all things are yours.

PRAYER: Father, I thank You for this truth. My vision is unlimited because when I see by You, I see the world. I don’t just see the East, I see the world; I don’t just see my country, continent, business, family or career, I see the world. I rise above competition and all forms of struggle. In Jesus’ name, Amen.

OKULABA NG’OKOZESA ENDABA YA KATONDA II

Omutume Grace Lubega

Olubereberye 13:10-15(KJV); Lutti n’ayimusa amaaso ge, n’alaba olusenyi olwa Yoludaani lwonna, nga mulimu amazzi mangi wonna wonna, Mukama nga tannazikiriza Sodoma ne Ggomola, nga lufaanana ng’olusuku lwa Mukama, ng’ensi y’e Misiri, ng’ogenda mu Zowaali. Awo Lutti ne yeeroboza olusenyi lwonna olwa Yoludaani; Lutti n’atambula ebuvanjuba: ne baawukana bokka na bokka. Ibulaamu n’atuula mu nsi ya Kanani, ne Lutti n’atuula mu bibuga eby’omu lusenyi, n’ajjulula eweema ye n’agituusa e Sodoma. N’abantu ab’omu Sodoma baali babi era boonoonyi nnyini mu maaso ga Mukama. Mukama n’agamba Ibulaamu, Lutti bwe yamala okwawukana naye, nti Yimusa kaakano amaaso go, otunule ng’oyima mu kifo mw’oli, obukiika obwa kkono n’obwa ddyo n’ebuvanjuba n’ebugwanjuba:
kubanga ensi yonna gy’olabye, ndigiwa ggwe, n’ezzadde lyo emirembe gyonna.

Katonda bwe yalagira Ibulayimu okusitula amaaso ge okulaba ensi eyali mu maaso ge, Yamusaba atunule mu mambuka, mu maserengeta, ebuvanjuba, n’ebugwanjuba.

Kino nakyo kyatwaliramu ewa Lutti we yali atutte kubanga ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti bwe baayawukana, Lutti n’agenda ebuvanjuba.

Okuyita mu ndaba ya Katonda, Ibulayimu yaweebwa n’ekyo Lutti kye yali alabye.

Bw’olaba ng’okozesa endaba ya Katonda, otegeera nti ebintu byonna bibyo era n’olwekyo, tolyesanga ng’ovuganya olw’ekintu kyonna.

Mu 1 Abakkolinso 3:21‭-‬23, Baibuli egamba, “Omuntu yenna ky’avanga alema okwenyumiriza mu bantu. Kubanga byonna byammwe; oba Pawulo, oba Apolo, oba Keefa, oba ensi, oba obulamu, oba okufa, oba ebiriwo, oba ebigenda okubaawo; byonna byammwe; nammwe muli ba Kristo; ne Kristo wa Katonda.” Eno y’endaba y’obwaKatonda.

Okulumaŋŋana okweyawulamu, okulwanira eby’obugagga, entalo mu buweereza eri ani abbye abagoberezi ba munne, oba engeri endala yonna ey’okuvuganya zikoma, bw’olaba ng’okozesa endaba ya Katonda kubanga akulaga nti ebintu byonna bibyo.

Alleluya!

YONGERA OSOME: 1Abakkolinso 3:21-22; 2 Peetero 1:3

AKASUMBI KA ZAABU: Okulumaŋŋana okweyawulamu, okulwanira eby’obugagga, entalo mu buweereza eri ani abbye abagoberezi ba munne, oba engeri endala yonna ey’okuvuganya zikoma, bw’olaba ng’okozesa endaba ya Katonda kubanga akulaga nti ebintu byonna bibyo.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Okulaba kwange tekuliiko kkomo kubanga bwe ndabira mu ggwe, ndaba ensi. Siraba bulabi buvanjuba, ndaba ensi; Siraba bulabi ggwanga lyange, ssemazinga, bizinensi, amaka, oba omulimu, ndaba ensi. Ntumbiira waggulu w’okuvuganya era n’engeri yonna ey’okulafuubana. Mu linnya erya Yesu, Amiina.

KULOLELA MU NDOLA YA LUHANGA 2

Mutume Grace Lubega

Kubanja 13:10-15 Lot aamukiya maaso ghe kandi aalola kighona kya yolodaani kyona, aalola ngookhu maasi ghali ghakilimu kyona kusemeye, Luhanga akaba ataka hwelekeleeye Sodom na Gomorrah, kighona kini kikaba kisemeeye nga omusili ghwa Luhanga, kedha nga ehanga lya Misili, kedha niwebiinga kikalo kya Zoar.Dhumbi Lot eekomela kighona eki kya yolodaani; kandi atandika lughendo neebinga ejooba: eye na. Ebbulamu beeghabanija mu.Ebbulamu aakala mu nsi ya Kanaani, Lot eye aakala mu qqmaatauni aghaali ghali mukighona, aakwela mu numba ye eebingiye ekikalo Sodom. Bhaitu bantu abaakalagha e Sodom bakaba bali basiisi hali Luhanga munu munu.
Obu Lot eetuyoo Ebbulamu, Luhanga aaghila Ebbulamu ati, oomukiye maaso ghawe, ololele nambali oli noolola elughulu, ekuwa, bulugha ejooba na bughuwa ejooba. Nanga ettaka lyona eli okubona nkukuhaaliyo, uwe nabasukulu bawe bona habwa lubelela.

Obu Luhanga aalaghiye Ebbulahimu kuumukiya maaso ghe alole nsi eghi ekaba emuli mu maaso, akamusaba ati alole elughulu, ekuwa, bulugha ejooba na bughuwa ejooba.Eye kulola atio kikaongela mu nambali Lot ali atwete nanga ekyahandikuuwe kikulu hani kikutwoleka kiti obu Lot na Ebbulahimu beeghabanije mu, eye Lot akaghenda mu bulugha ejooba.Kini kimumanisiya nti habwa kulola ngooku luhanga akulolagha, Ebbulahimu akaheebuwa neebhi Lot aboone.

Niwaabone mu ndola ya luhanga, okukengagha oti bintu byona bikakuheebuwa kandi nanga bili botiyo, toolyesanga noopingana na bantu habwa kintu kyona.

Mu 1 Bakolinto 3: 21-23, bailuli ekutughamba eti,Nahabweki muleke kwepanka haabwa bulungi bwa mwebembeli̱ Mu̱ki̱li̱si̱taayo omui kedha onji! Etu̱we tuli beebembeli̱ kubaheeleli̱ya! Kukila munu muntu ateepanka haabwanje Paulo, kedha haabwa Apolo, kedha haabwa Peetelo! Ti̱ Luhanga ataayʼo bintu bini byona: nsi yoona na bintu ebikubʼo mu maaso, nʼebikwete kubʼo endindi, bwomi̱i̱li̱ bwanu nankabha ku̱ku̱wa, haabwa bulungi bwanu. Enu̱we bahi̱ki̱li̱ja muli bantu baa Ki̱li̱si̱to ngoku Ki̱li̱si̱to ali wa Luhanga. Ghani ni mageji gheewa luhanga. Kwohana, kutakwatagana, kulwanagana habwa buguuda neebi kubesiyagho bantu, ndwana mu nkanisa ngu nanga manya oni aibhiye bakwenda baamulisiya onji na milingo enji yoona ya kupingana ekuhwaghoo kasita olola nghoku luhanga akulolagha nanga akukwolekagha ati buli kintu nkyawe.Alleluya!

OTODHE OSOME: 1 Bakolinto 3: 21-23. 2 Peetelo 1: 3.

KASUSI KA FEEZA:  Kwohana, kutakwatagana, kulwanagana habwa buguuda neebi kubesiyagho bantu, ndwana mu nkanisa ngu nanga manya oni aibhiye bakwenda baamulisiya onji na milingo enji yoona ya kupingana ekuhwaghoo kasita olola nghoku luhanga akulolagha nanga akukwolekagha ati buli kintu nkyawe.

NSAALA: Baaba, nkukusiima habwa majima ghani. Ndina bughabe mu ndola yanje nanga nkaakulolagha nkulolelagha mu ndola yaawe nkubonagha nsi yoona. Tinkulolagha lubugha ejooba honka; nkulolagha nsi yoona; tinkubonagha ehanga lyanje lyonka, nsi yange yonka, bizinessi yanje yonka, famile kedha mulimo gwanje gwonka, siye nkubonagha nsi yoona. Nkumukagha eghulu ya mpingano na milingo yona ehgi ekulemesiyagha. Mu liina lya yesu, aamiina.

OKUREEBA AHABWA RUHANGA II

Entumwa Grace Lubega

Okutandika 13:10-15 Looti yaanaga amaisho, yaareeba oruhita rwa Yorudani rwona okuhika Zoari, nirufuka rwona nk’omusiri gwa MUKAMA, nari nk’ensi ya Misri, MUKAMA
atakahwerekyereize Sodoma na Gomora. N’ahabw’ekyo Looti yaihamu oruhita rwa Yorudani rwona; yaatoora oburugwa-izooba. Okwo nikwo baataine. Abramu yaatuura omu nsi ya Kanaani, na Looti yaatuura omu ndembo z’omu ruhita; yaafurura eihema rye, yaariteera haihi na Sodoma. Kwonka abantu ba Sodoma bakaba bari abanyabibi, nibacumura munonga ahari MUKAMA. Bwanyima MUKAMA yaagambira Abramu, aherize kutaana na Looti, ati: Yema omu mwanya ogu orimu, onagye amaisho, oreebe obukiizi-bwa bumosho n’obwa-buryo, oburugwa-izooba n’oburengyerwa-izooba; ahakuba ensi egi yoona ei orikureeba, ndyagikuha, ebe eyaawe kandi n’eya baijukuru baawe okuhitsya ebiro byona.

Ruhanga kuyaragiire Abrahamu kunaga amaisho gye kureeba ensi omu maisho gye, akamugira ngu areebe obukiizi-bwa bumosho n’obwa-buryo, oburugwa-izooba n’oburengyerwa-izooba.

Eki nakyo nikishoborora n’ahu Looti yatwiire ahabw’okuba omutwe gw’ebyahandiikirwe byaitu nigugira ngu kubatanire, Looti yagyema oburugwa-izooba.

Ahabw’okureeba kwa Ruhanga, Abrahamu akahaabwa nekyo eki Looti yabaire areebire.

Wareeba ahabwa Ruhanga, noyetegyereza ngu ebintu byoona n’ebyaawe kandi ahabw’ekyo, toryeshanga orikurwanira ekintu kyoona.

Omu 1 Abakorinso 3:21-23, Baiburi negira eti, “N’ahabw’ekyo omuntu weena arekye kwehimbisa ahabw’abantu; ahakuba byona n’ebyanyu, yaaba Paulo, yaaba Apolo, yaaba Keefa, nari ensi, nari amagara, nari rufu, nari ebiriho, nari ebiribaho; byona n’ebyanyu; naimwe muri aba Kristo, na Kristo n’owa Ruhanga.” Oku n’okureeba ahabwa Ruhanga.

Eihari, okwebaganisamu, okurwaana ahabw’ebintu, engamba omu buheereza ahabw’ogwo otwiire abantu b’ondiijo nari endiijo miringo yoona ey’okuhayahayana nari okurwanira ebintu byoona nibikoma ku orikureeba ahabwa Ruhanga ahabw’okuba nakworeka ngu ebintu byoona n’ebyaawe.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 3:21-22; 2 Petero 1:3

EZAABU: Eihari, okwebaganisamu, okurwaana ahabw’ebintu, engamba omu buheereza ahabw’ogwo otwiire abantu b’ondiijo nari endiijo miringo yoona ey’okuhayahayana nari okurwanira ebintu byoona nibikoma ku orikureeba ahabwa Ruhanga ahabw’okuba nakworeka ngu ebintu byoona n’ebyaawe.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Okureeba kwangye tikwiine bukomo ahabw’okuba kundikureeba ahabwaawe ndeeba ensi. Tindikureeba oburugwa izooba bwonka, nindeeba ensi; tindikureeba eihanga ryangye ryonka, eby’obushubuubuzi, eka nari omurimo, nindeeba ensi. Ndi aha mutwe gw’okuhayahayana nari okurwanira ebintu hamwe n’emiringo yoona ey’okurwaana. Omu eiziina rya Yesu, Amiina.

ME NENO NIWOK KI I LUBANGA II

Lakwena Grace Lubega

Acaki 13:10-15 (KJV); Ci lot ocako tingo wange malo, ka oneno nota Jordan ducu ma iye ki pii macalo poto pa Rwot, rom ki lobo Ejipt mudok yo tung joar; man yam otime i kare ma Rwot peya ojwero Codom ki Gomora. Pienno lot oyero gire pire kene lobo ducu ma yam tye i nota Jordan, ci Lot ocako dak yo tung wokceng; kit meno gupoke woko kekengi. Abram obedo mere i lobo Kanaan, kun Lot kono bedo mere i kin gangi ma gitye i nota, ocako dak ki Kemane nio wa Codom. Jo ma i Codom onongo jo maraco, balgi dwong twatwal i nyim Rwot. Rwot oloko ki Abram ma dong onongo gutyeko poke woko ki lot ni, ting wangi malo, nen piny nia ki i kabedo ma itye iye-ni, nen tung acam ki tung acuc, ki tung wokceng ki tung potoceng; Pien lobo meno ducu ma ineno-ni abimiyone boti ki bot likwayo matwal.

I kare ma Lubanga owaco ki Abram me tingo wange malo dok me neno ngom ma tye i nyime, En owaco bot en ni onen tung malo, tung piny, tung wokceng ki tung potoceng.

Man bene oribe kacel ki kama Lot onongo okwanyo pien wi kwan ma mewa me lok pa Lubanga nyutu kamaleng ni meno i kare ma gin dong opoke Lot owoto odok tung wokceng.

Niwok ki i wang Lubanga, Abram onongo ki miyo bot en wa kama Lot onongo oneno.

Ka i neno niwok ki i wang Lubanga, i niang ni meno jami ducu obedo meri dok macalo meno, pe ibi nongo ni i tye ka pyem pi gin mo.

I waraga pa Paul bot Jo Korint 3:21-23, Baibul waco ni meno, “pi meno omyero pe ngat mo owake pi ngat mo. Pien jami ducu obedo meri; kedi bed Paulo, onyo pa Apolo onyo pa Kepa, onyo lobo, onyo kwo onyo too, onyo gin ma nen, onyo jami ma bibino; weng obedo meri; dok in i meg pa Kricito;? Dok Kricito pa Lubanga.” Man obedo neno i Lubanga.

Tele, apoka poka, lweny pi jami, lweny i dog tic pa Lubanga i kom nga ma okwalo dano pa lawote onyo kit pyem mo keken gik ka i neno niwok ki i wang Lubanga pien En nyutu bot in ni meno jami ducu obedo meri.

Aleluya!

KWAN MUKENE: 1Jo Korint 3:21-22, 2 Petero 1:3

LWOD MADIT: Tele, apoka poka, lweny pi jami, lweny i dog tic pa Lubanga i kom nga ma okwalo dano pa lawote onyo kit pyem mo keken gik ka i neno niwok ki i wang Lubanga pien En nyutu bot in ni meno jami ducu obedo meri.

LEGA: Wora, Apwoyo In pi ada man. Neno ma mere pe tye ki lageng pien aneno niwok ki i In, aneno wi lobo. Pe aneno mere tung wokceng, aneno wi lobo; pe aneno mere lobo kama atye iye, but wi lobo, biacara, dog ot onyo kwan, aneno wi lobo. A tye laloyo i jami ducu ki kit kwayi tute ducu. I nying Yecu amen.

通过神的眼光看（第二部分）

使徒卢贝加

◆   创世记   13:10-15    CKJV 罗得举目看见约旦河的全平原，直到琐珥，都是滋润的，那地在主未灭所多玛、蛾摩拉以前如同主的园子，也像埃及地。于是罗得选择约旦河的全平原，往东迁移。他们就彼此分离了。亚伯兰住在迦南地，罗得住在平原的各城，渐渐挪移帐篷，直到所多玛。所多玛人在主面前罪大恶极。罗得离别亚伯兰以后，主对亚伯兰说，从你所在的地方，你举目向东西南北观看。凡你所看见的一切地，我都要给你和你的种子，直到永远。

当神吩咐亚伯拉罕举目观看眼前的地，他要他朝北、向南、向东、向西看。

这也包括了罗得曾到过的地方，因为我们的主题经文显示，当他们分开时，罗得向东旅行。

因著神的异象，亚伯拉罕就得了罗得所见的。

如果你在神的指引下看到，你明白所有的东西都属于你，因此，你永远不会发现自己在为任何东西而竞争。

在哥林多前书3:21-23，圣经说，”所以无论谁，都不要拿人夸口，因为万物全是你们的。或保罗，或亚波罗，或矶法，或世界，或生命，或死亡，或现在的事，或将来的事，全是你们的；并且你们是基督的，基督是神的。”

冲突、分裂、争夺资源、事奉中谁偷了别人的追随者或任何其他形式的竞争，当你在神的指引下看见时，一切都会结束，因为他向你表明一切都是你的。

哈利路亚！

◆进深学习◆：  哥林多前书   3:21-22   ，彼得后书   1:3 

◆要领◆：冲突、分裂、争夺资源、事奉中谁偷了别人的追随者或任何其他形式的竞争，当你在神的指引下看见时，一切都会结束，因为他向你表明一切都是你的。

◆祷告◆：天父，我为这真理感谢您。我的视野是无限的，因为当我看到你的时候，我看到了世界。我不仅看到了东方，我看到了世界；我不仅看到了我的国家、大陆、企业、家庭或事业，我还看到了世界。我能战胜竞争和各种形式的斗争。奉主耶稣的名，阿门。