Apostle Grace Lubega

Deuteronomy 34:7(KJV); And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated

Moses did not suffer from the effects of old age; at one hundred and twenty years, his strength was not abated and his eyesight was not dimmed. This was because he experienced great levels of the presence of God and of the anointing. At one point, the Bible reveals that Moses spent eighty consecutive days in the presence of God(Exodus 24-34).

If the presence of God can have such an effect and impact on a human body, think about how much more it can affect your spirit.

If physical strength can fail to abate, the same can be said of spiritual strength. If physical sight can fail to dim, the same can happen to spiritual sight.

There are Christians whose strength in salvation has abated over the years and whose spiritual vision has weakened with the passing of time. When they were younger, they were fire-spitting, tongue-speaking, demon-chasing zealous Christians. As they grew older, they became cynical towards the things of God and now live as men betrayed by the things they once believed. 

When they had just become Born Again, they enjoyed multiple experiences in the presence of God but with the passage of the years, they cannot recall the last time they heard the voice of God. They draw water from brooks that dried early and speak with voices that have no spiritual sound or significance.

This is sad.

When you become a lover of the presence of God, your relevance as a spiritual force grows stronger with the years. His presence matures the anointing upon your life and matures you in the very anointing. 

His presence preserves your legacy and ensures that your name is not relegated to the back pages of history even with the coming of future generations.

FURTHER STUDY: 2 Corinthians 4:16, Colossians 3:10

GOLDEN NUGGET: When you become a lover of the presence of God, your relevance as a spiritual force grows stronger with the years. His presence matures the anointing upon your life and matures you in the very anointing. 

PRAYER: My Father, I thank You for this truth. I thank You because, with each passing year, I grow stronger in You. My spiritual experiences grow deeper and my spiritual vision clearer. My ministry spans generations because I live my life from the depths of Your presence. In Jesus’ name, Amen.

OKUKUUMIBWA OKUBEERAWO KWE II

Omutume Grace Lubega

Ekyamateeka 34:7(KJV); Era Musa yali yaakamaze emyaka kikumi mu abiri bwe yafa; eriiso lye lyali terizibye, so n’amaanyi ge ag’obuzaaliranwa gaali tegakendeddeeko.

Musa teyatawaanyizibwa bizibu ebijja olw’obukulu; ku myaka kikumi mu abiri, amaanyi ge gaali tegakendeddeeko era n’amaaso ge gaali teganafuye mu ndaba. Kino kyali kityo kubanga yasisinkana amadaala ag’omuggundu ag’okubeerawo kwa Katonda n’amafuta ge. Mu kiseera ekimu, Baibuli ebikkula nti Musa yamala ennaku kinaana ez’omuddiriηηanwa mu kubeerawo kwa Katonda (Okuva 24-34).

Bwe kuba ng’okubeerawo kwa Katonda kusobola okubeera n’amaanyi era n’enkyukaakyuka eri omubiri gw’omuntu, lowooza ku ngeri ki esingawo kwe kusobola okukyusamu omwoyo gwo.

Bwe gaba ng’amaanyi ag’omubiri gasobola okulemererwa okuggwerera, kino kyennyini kisoboka okwogerwa ku maanyi ag’omwoyo. Bwe kiba ng’amaaso ag’omubiri gasobola okulemererwa okunafuwa, kino nakyo kisoboka eri okulaba okw’omwoyo.

Waliwo abakristaayo ng’amaanyi gaabwe mu bulokozi gaseebengeredde oluvannyuma lw’emyaka era nga n’endaba yabwe ey’omwoyo enafuye olw’akaseera akayiseewo. Bwe baali bakyali bato, baawandanga muliro, nga boogera mu nnimi, nga bakristaayo ba maanyi abagoba emizimu. Bwe baagenda bakula, baddirira eri ebintu eby’obwakatonda era kati babeerawo ng’abantu abaliriddwamu olukwe eri ebintu bye baasooka okukkiririzaamu.

Bwe baali nga bakalokoka, baanyumirwa ensisinkano eziwerako mu kubeerawo kwa Katonda naye bwe wayise emyaka, tebakyajjukira mulundi gwe baasembayo okuwulira eddoboozi lya Katonda. Basena amazzi okuva mu bugga obwakalira edda, era boogera n’amaloboozi agatalina nvuga ya mwoyo oba nkizo.

Kino kya nnaku.

Bw’ofuuka omwagazi w’okubeerawo kwa Katonda, omugaso gwo nga naggwano ow’omwoyo, gweyongera okukula buli emyaka lwe giyitawo. Okubeerawo kwe kukuza amafuta agali ku bulamu bwo era ku kukuza ne mu mafuta ago gennyini.

Okubeerawo kwe kukuuma omukululo gwo era ne kukakasa nti erinnya lyo teriteekebwa mu mpapula ezisembayo ez’ebyafaayo ne mu mirembe egirijja

YONGERA OSOME: 2Abakkolinso4:16, Abakkolosaayi3:10

AKASUMBI KA ZAABU: Bw’ofuuka omwagazi w’okubeerawo kwa Katonda, omugaso gwo nga naggwano ow’omwoyo, gweyongera okukula buli emyaka lwe giyitawo. Okubeerawo kwe kukuza amafuta agali ku bulamu bwo era ku kukuza ne mu mafuta ago gennyini.

ESSAALA: Kitange nkwebaza olw’amazima gano. Nkwebaza kubanga buli mwaka oguyita, neeyongera amaanyi mu Ggwe. Ensisinkano zange ez’omwoyo zeeyongera ebuziba era n’endaba yange ey’omumwoyo yeeyongera okutangaala. Obuweereza bwange buwangaala emirembe n’emirembe kubanga ntambuza obulamu bwange okuva mu bifo eby’obuziba eby’okubeerawo kwo. Mu linnya erya Yesu. Amiina

TYE MERE AYE MA OGWOKO AN

Lakwena Grace Lubega

Nwoyo cik 34:7 (KJV): Moses onongo mwaka me dite romo miya acel ki pyeraryo ka oto. Onongo wange peya ocor, ki kome bene pud tek.

Muca pe odeno can ki i adwogi me dito i mwaka; i mwaka miya-acel ki pyere-aryo, kero ma mere onongo pe odok cen ki neno ma mere pe odoko iri-iri. Man onongo tye kit meno pien en onongo tye pa Lubanga i rwom ma malo kacel ki wir. I kare mo acel, Baibul nyutu kamaleng ni en otyeko nino pyere-aboro ma okube-akuba ma onongo en tye i tye pa Lubanga (Nia 24-34).

Kace tye pa Lubanga twero bedo ki adwogi dok ki teko ma kit meno i kom dano, tam kong kit rwom ma malo madwong ma loyo ma adwogi ne twero kelo i cwiny ma meri.

Ka kero pa dano twero kwero doko nyap, kit acel-lu ki twero waco i kom kero me cwiny. Ka kero pa dano twero kwero doko nok, kit acel-lu twero time ki wang me cwiny.

Tye Lukricitayo ma kero megi i lare odok piny i mwaka ma okato ngec dok ma wang gin me cwiny owoto ki doko nyap ki kare ma woto ki kato. I kare ma onongo pud gin tino, onongo gi ngulu mac, loko i leb pa cwiny ma leng, lukricitayo ma tye ki arima me ryemo cen. Ma gin owoto ki tegi, gin odoko jo ma kwero jami pa Lubanga dok kombedi gin kwo macalo dano ma jami ma nene gin oye i kome odiyo gin.

I kare ma onongo pud gin olare-alara. Gin onongo mit pa Lubanga madwong i tye pa Lubanga ento ki kato pa mwaka, wi gin pe twero poo nino me agiki ma gin owinyo kwede dwon Lubanga. Gin twomo pii ki i wang it ma otwo con dok loko ki dwon ma peke ki dwon me cwiny onyo manen.

Man tye me cwer cwiny.

Ka i doko ngat ma maro tye pa Lubanga konyi macalo teko me cwiny dongo matek ki mwaka ma woto ki kato. Tye ma Mere tego niwire ma tye i kwo ma meri dok tego in i wire ducu.

Tye ma Mere gwoko gin maber ma i weko me nipo ci weko nyingi pe ki keto i kom gin macon ma okato angec ma konye peke kedi ki bino pa yalwak me anyim.

KWAN MUKENE : 2Jo Korint 3:10, Jo Kolocai 3:10

LWOD MADIT: Ka i doko ngat ma maro tye pa Lubanga konyi macalo teko me cwiny dongo matek ki mwaka ma woto ki kato. Tye ma Mere tego niwire ma tye i kwo ma meri dok tego in i wire ducu.

LEGA: Wora, Apwoyo In pi ada man. Apwoyo In pien ki mwaka acel acel makato adongo matek i In. Dongo ma mera me rwate me cwiny dongo matut makato dok wanga me cwiny tye leng. Dog tic pa Lubanga ma mera tero kare pi yalwak pien akwo kwo ma mera ki i tut me tye Meri. I nying Yecu, Amen.

OKUKUUMWA AHABW’OKUBA OMU MAISHO GYE II

Entumwa Grace Lubega

Eky’Ebiragiro 34:7 Musa ogwo yaafa ahikize emyaaka igana na makumi abiri, amaisho gye gatakagiirwemu ruho, n’amaani gye gatakatuubire.

Musa tarabonabwiine n’ebirikureetwa bukuru; aha myaaka igana na makumi abiri, amaani gye gakaba gatakatuubire n’amaisho gye gakaba gatakagiirwemu ruho. Eki nah’abwokuba akahika haihi na Ruhanga, omu maisho gye namajuta gye. Ahamwe, Baiburi negira eti Musa akamara emyaaka makumi munaana omu maisho ga Ruhanga (Okuruga 24-34).

Okuba omu maisho ga Ruhanga kyaaba nikireetera omubiri gwaaba gutyo, teekateeka ebi kirikubaasa kureeta aha mwoyo waawe.

Amaani ag’omubiri gaba gatarikutuuba, nikimanyisa ngu nag’Omwoyo tigarikubaasa kutuuba. Amaisho ag’omubiri gaba gatarikubaasa kuzamu oruho, n’amaisho g’Omwoyo tigarikubaasa kuzamu oruho.

Hariho abakristayo abu amaani g’okujunwa gatuubire abu amaisho gaabo g’Omwoyo gahwiire amaani. Obu babaire bari bato, bakaba nibacweera omuriro, nibagamba endimi, nibabiinga za daimoni kandi baine obweziriki. Kubakuzire, bagaaya ebintu by’Omwoyo kandi ebintu ebi baikirizeho bibareebize.

Kubabaire baaheza okujunwa, bakanurirwa okubonekyerwa munonga omu maisho ga Ruhanga kwonka emyaka kuyayeyongyeire omu maisho, tibarikubaasa kwijuka obu bahereruka kuhurira eiraka rya Ruhanga. Nibanywa amaizi aha migyera eyayomire kare kandi bagamba namaraka gataine eiraka ry’Omwoyo nari omugasho.

Eki n’eky’obusaasi.

Ku orikukunda kuba omu maisho ga Ruhanga, omugasho gwaawe nk’amaani g’Omwoyo gugira amaani. Okuba omu maisho gye nikikanyisa amajuta agari aha magara gaawe kandi naiwe kikukuza omu majuta ago.

Okuba omu maisho gye nikikuuma ebi orikutsiga enyima kandi kiretera eiziina ryaawe ritaayebwa omu omu mpapura z’ebihandiikirwe eby’enyima n’omu busingye obw’omu maisho.

SHOMA NEEBI: 2 Abakorinso 4:16, Abakolosai 3:10

EZAABU: Ku orikukunda kuba omu maisho ga Ruhanga, omugasho gwaawe nk’amaani g’Omwoyo gugira amaani. Okuba omu maisho gye nikikanyisa amajuta agari aha magara gaawe kandi naiwe kikukuza omu majuta ago.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba buri mwaaka ogurikurabaho, ninyeyongyera kugira amaani omuriiwe. Okubonekyerwa kwangye kw’Omwoyo nikweyongyera kukanya kandi n’amaisho gangye ag’Omwoyo nigahwereza kimwe. Obuheereza bwangye nibuhika omu busingye bwoona ahabw’okuba nintuura omu maisho gaawe. Omu eiziina rya Yesu, Amiina.

KUBIIKUWA KUBOHO KUWE II

Mutume Grace Lubega

Kyebilaghiro 34:7 Kandhi Musa akaba ali na myaka kikumi na’abili obu aakuuye: liiso liye likaba ndinaakubona kulungi, na maani ghe ghanamulimu.

Musa taabonabone na bijibu byoobukaikulu. A myaaka kikumi na’abili maani ghe ghakaba ghanamulimu kandi na maaso ghe ngabona  kulungi. Kikaba kiti nanga akaakala munu mu mbeela 
Sya Luhanga na’amafuta. A bwile bumui, baibuli ekutwooleka eti Musa akamala bilo kinaana amulundi ghumui mu maaso gha Luhanga. (Kulugha 24-34)

Ati obu kukaala mu maaso gha Luhanga kukukolahha mubili ghwawe kutio, dhani otekeleje eki kyandikolela omwoyo ghwaawe. 

Mubili ngwabaye ngukusobola ku’ukala na maani ghaaghuwo, eki nikiyo kikuboo mwoyo ghwaawe dhee. Maaso ghaawe ngabaye ngakusobola kuukala ngabona kulungi, na’amaaso ghawe agho’mwoyo nagho ghandiba ghatio. 

Aliyo ba kristayo aba maani ghaabho mu kujunuwa ghaakehiye na mwaaka nesaala dhumbi na ndola yabbo eyo’mwooyo yaacheka na bwile. Obu baabagha banali baghjongo, baasabagha mulilo, baabughagha endimi, mba lalangiya milimu, kandi bali ba kristayo abeehayeyo kuheeleliya Luhanga. Obu baakuliye mu myaaka, baatandika kutafowoo ebintu ebitwataghaane na Luhanga ati enindi niibuwo baakala nga bantu abaalibuuweemu lukuwe mu bintu ebi limuyi baikililijaghamu. 

Obu baali mbanalugha Kujunuwa, bakeeghonjela mu maaso gha Luhanga na mbeela siye sikaniye bhaitu myaaka yasaaye bhaitu tibasobola  kuusuka nidi obu baamaliliiye kuughuwa elaka lya Luhanga. Bakutahagha maasi ambaki oomiye ambele kandi babugha na malaka aghatalina elaka lyo’omwooyo. Kini kisaaliiye.

Okaakufookagha muntu oghu abaliye kuukala mu maaso gha Luhanga, mughaso ghwaawe nga maani gho’omwooyo ghakweejongelagha maani na myaaka. Kuukala mu maaso ghe kukukuliyagha mafuta aghakuli abwoomiili bwaawe, kandi kukukuliya mu mafuta agha ghoonini.

Kuukala mu maaso ghe kukilindagha kitiinisa kyaawe kandi kulola kuti lina lyaawe tilikukubibuwa mu ebyaafuuyoo enuma ehgi nankaba myaaka mpyaka neessa mu maiso eghi. 

OTODHE OSOME: 2 Bakolinto 4:16,  Bakolosaai 3:10 

KASUSI KA FEZZA: Okaakufookagha muntu oghu abaliye kuukala mu maaso gha Luhanga, mughaso ghwaawe nga maani gho’omwooyo ghakweejongelagha maani na myaaka. Kuukala mu maaso ghe kukukuliyagha mafuta aghakuli abwoomiili bwaawe, kandi kukukuliya mu mafuta agha ghoonini.

TUSABE: Baaba wanje, weeble abwa majima ghani.  Webale nanga mu buli mwaaka oghukusaalagha nkybaagha nineeyongela kubanamaani muliiwe. Niibuwo neeyongela kukubona mu mwooyo kandi ndola yanje mu mwooyo nayo niibuwo esemela. Bulisiya bwanje bukumaloo myaaka ne myaaka nanga nkuukalagha mu bikalo enbithobheleeye ebya mbeela yaawe. Muliina lya yesu, aamiina. 

使徒卢贝加

申命记 34：7 （RCUV）摩西死的时候一百二十岁，眼目没有昏花，力量没有衰退。

被神守护着 （第二部分）

摩西没有受年老的影响，一百二十岁的时候，他的力气没有减弱，视力也没有变暗。 这是因为他经历了神的同在和受膏的极大程度。 在某一点上，圣经揭示摩西在神面前连续呆了80天( 出埃及记 24-34). 如果神的存在能对人的身体产生这样的影响，想想它能对你的灵产生多大的影响。

体力不能削弱，属灵的力量也不能。如果物质的视力不能变暗，同样的情况也会发生在属灵上。

有些基督徒在救恩方面的力量多年来减弱了，另一些人的灵性视野随着时间的流逝而减弱。 年轻时，他们是吐火、说舌头、追逐恶魔的热心基督徒。 随着年龄的增长，他们对神的事情变得愤世嫉俗，现在过着被他们曾经信仰的东西背叛的生活。

当他们重生的时候，他们在神面前多次的经历，但是随着岁月的流逝，他们已经记不起最后一次听到神的声音了。 他们从早早干涸的小溪中取水，用没有灵性的声音或有意义的声音说话。
这很可悲。

当你成为一个爱神的人，你作为一种属灵力量的关联性会随着岁月的流逝而增强。 他的同在使你生命上的膏油成熟，在膏油中使你成熟。

他的存在要存留了你的遗产，并确保你的名字不会被放在历史的封底，即使是在后来的时代。

◆进深学习◆： 哥林多后书4:16，歌罗西书3:10

◆要领◆： 当你成为一个爱神的人，你作为一种属灵力量的关联性会随着岁月的流逝而增强。 他的同在使你生命上的膏油成熟，在膏油中使你成熟。

◆祷告◆： 天父，我感谢你的真理. 我感谢你，因为一年比一年，我在你身上变得更坚强。 我的属灵经历越来越深，我的灵性视野也越来越清晰。 我的事奉是世代相传的， 因为我生活在你面前。奉主耶稣的名，阿门。