Apostle Grace Lubega

John 14:13-14 (KJV); And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it.

The spirit of religion does not have a problem with normal prayer. It is comfortable as long as your requests to God are within the bounds of human reason and are capable of rational explanation.

However, once your prayers and petitions to God go beyond the realms of human expectation, the spirit of religion will start to question what kind of God you serve or even your sanity.

Specifically, the spirit of religion subjects men to prayers that are realistic, attainable and make sense to the average person. Anyone functioning under a religious spirit has a kind of faith that is based on what is explainable, considering available resources.

Even the men of this world think like this. In fact, some of them are even more daring in faith than the average Christian.

Is that how God has called us to live? No.

In Jeremiah 32:27, Our Father tells us, “Behold, I am the Lord, the God of all flesh: is there anything too hard for me?”

We are children of the Most High God and in our theme scripture, He has given us a blank canvas to paint with all manner of possibilities. We have been called to be bold in faith, to eliminate impossibility from our language, to dream big and to elevate our visions above the predictable patterns of this world.

Hallelujah!

FURTHER STUDY: Psalm 2:7-9 (MSG), Isaiah 45:11

GOLDEN NUGGET: We have been called to be bold in faith, to eliminate impossibility from our language, to dream big and to elevate our visions above the predictable patterns of this world.

PRAYER: Loving Father, I thank You for this truth. In Your Word, You have said that concerning the works of Your hands, we have permission to command You. Thank You for this great authority that You have bestowed upon me. By it, I live boldly and daringly, to perform great signs and wonders and to change the world for your glory. In Jesus’ name, Amen.

KYOONA EKIMURISHABA – 1

Entumwa Grace Lubega

Yohaana 14:13-14; Kandi kyona eki murishaba omu iziina ryangye, ndyakikora, Isheboona abone kuhimbisibwa omu Mwana. Ku murishaba ekintu kyona omu iziina ryangye, ndyakikora.

Omwoyo w’ediini taine nshonga n’okushaba okwaburiijo. Namarwa, ebi orikweteenga ahari Ruhanga byaaba biri omu nteekateeka y’obuntu kandi birikubaasa kushobororwa.

Kwonka, eshaara zaawe n’okushaba Ruhanga byarenga ensi z’enteekateeka y’obuntu, omwoyo w’ediini naza kutandika kwebuuza Ruhanga ou orikuheereza nari nabwo omutwe gwaawe gwaaba gutereire.

Namunonga, Omwoyo w’ediini naagyema abantu omu shaara ezirikwetegyerezibwa ab’ensi, ezirikubaho kandi ezirikukora amakuru aha muntu w’aburiijo. Omuntu weena orikukorera ahansi y’omwoyo w’ediini aine ekika ky’okwikiriza okurikushobororwa, kurugirira ebintu ebiriho.

N’abantu b’ensi egi nibateekateeka bati. Nangwa, abamwe omuribo nibagyezaho kwikiriza okukira Omukristayo owa buriijo.

Oku nikwo Ruhanga atwetsire kubaho? Ngaha.

Omu Yeremia 32:27, Tataitwe natugira ati, “Reeba, ndi MUKAMA, Ruhanga w’ebiine omubiri byona; hariho ekirikundema?”

Turi abaana ba Ruhanga rukira-boona kandi omu mutwe gw’ebyahandiikirwe byaitu, Yatuheereza omwanya gutaine kiriho kweteereha byoona ebituri kubaasa. Twetsirwe kuba amamanzi omu kwikiriza, kwihamu ebitarikubaasika omu kugamba kwaitu, kuroota ebihango kandi tukaimutsya amaisho gaitu ahaiguru y’engyendererwaho ezirikuteberezibwa ez’ensi egi.

Hallelujah!

SHOMA NEEBI: Zaaburi 2:7-9, Isaaya 45:11

EZAABU: Twetsirwe kuba amamanzi omu kwikiriza, kwihamu ebitarikubaasika omu kugamba kwaitu, kuroota ebihango kandi tukaimutsya amaisho gaitu ahaiguru y’engyendererwaho ezirikuteberezibwa ez’ensi egi.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Omu Kigambo kyaawe okagira oti, twiine orusa kukuragiira oku oratwaze ebi orikukora n’emikono yaawe. Yebare ahabw’obushoborozi bukuru obu otaire aharinye. Ahabwaabwo, nyine obumanzi kandi ningyezaho, kukora obumanyiso bw’amaani n’eby’okutangaaza hamwe n’okuhindura ensi egi ahabw’ekitiinisa kyaawe. Omu eiziina rya Yesu, Amiina.

BULI EKIMURASABA – 1

Omukwenda Grace Lubega

Yohana 14:13-14 (KJV); Kandi Ekimurasabaga kyona omu ibara lyange ndikikora, Isenyowe anyumizibwe omu mwana. Obumurasabaga ekintu kyoona omu ibara lyange, ndikikora.

Omwoyo gw’ediini tigunyina kizibu n’esara ezabulikiro. Nikimara kakuba okusaba kwawe hali Ruhanga kuba kuli omu mitaano ey’entekereza y’abantu hamu nensoborra ey’ebike.

Baitu, kakuba esaara zawe n’okwesengereza kwawe hali Ruhanga bihingura endengo z’okunihira kw’abantu, omwoyo gw’ediini gwija kutandika kuhabuliriza Ruhanga wakikaki ogu owokuhereza rundi nokuba enyetegereza yawe.

Kyenyini, omwoyo gw’ediini guletereza abantu kusaba esaara ezikwetegerezebwa buli omu, ezikutungwa kandi zikagira amakuru habuli omu owabulikiro. Buli omu owakorra hansi y’omwooyo gw’ediini anyina ekika kyokwikiriza okwemerra hali ebikusobororwa, n’okwigamira ebikwatwa ebiroho.

N’abantu ab’ensi enu batekereza batyo. Okukiraho, abamu banyina n’okwikiriza kukiraho n’omukristayo owabulikiro.

Ruhanga nukwo atwesire kwomeerra tuti? Nangwa.

Omu Yeremiya 32:27, Is’itwe atugamba ati, “Dora, ninyowe Mukama, Ruhanga wemibiri yoona: haroho ekigumire hali nyowe?”

Tuli baana ba Ruhanga owa Haiguru Muno kandi omukyahandikirwe kyaitu eky’omutwe, atuhaire omwanya oguli kwonka nukwo tugwijuze nebikusoboka byoona. Twesirwe kuba bamanzi omu kwikiriza, okwiha ebitakusoboka murulimi rwaitu, kuroota ebikooto kandi kwimukya okwolekwa kwaitu haiguru y’emigendere ekuteberezibwa eyensi enu.

Alleluya!

GALIHYA N’OSOMA: Zabuli 2:7-9 (MSG), Isaya 45:11

EBIKURU MUBYOONA: Twesirwe kuba bamanzi omu kwikiriza, okwiha ebitakusoboka murulimi rwaitu, kuroota ebikooto kandi kwimukya okwolekwa kwaitu haiguru y’emigendere ekuteberezibwa eyensi enu.

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Omu Kigambo Kyawe, ogambire ngu ebikukwata hamirimo y’engaro Zawe, tunyina orusa kukudumira. Webale habw’obusobozi bunu obukuru obwompaire. Habwabwo, nyomeerra n’obumanzi kandi n’obutetinirra, okukora oburorwaho obukuru n’ebihuniriza hamu n’okuhindura ensi habw’ekitinisa Kyawe. Omw’ibara lya Yesu, Amiina.

LOLOTE UTAKALOULIZA – 1

Mtume Grace Lubega

Yohana 14:13-14 ( KJV); Nanyi mkiomba lo lote kwa jina langu, hilo nitalifanya, ili Baba atukuzwe ndani ya Mwana. Mkiniomba neno lo lote kwa jina langu, nitalifanya.

Roho ya dini haina shida na maombi ya kawaida. Ni jambo la kustarehesha kwake mradi maombi yako kwa Mungu yako ndani ya mipaka ya akili za kibinadamu na yana uwezo wa kufafanua mambo yenye mantiki.

Hata hivyo, mara tu sala na maombi yako kwa Mungu yanapita matarajio ya wanadamu, roho ya dini itaanza kutilia shaka ni aina gani ya Mungu unayemtumikia au hata kama akili yako ni timamu.

Hasa, roho ya dini huwaweka wanadamu chini ya maombi ambayo ni ya kweli, yanayofikiwa na yenye maana kwa mtu wa kawaida. Mtu yeyote anayefanya kazi chini ya roho ya kidini ana aina ya imani ambayo inategemea kile kinachoelezewa, kwa kuzingatia rasilimali zilizopo.

Hata watu wa dunia hii huwaza hivi. Kwa kweli, baadhi yao wanathubutu zaidi katika imani kuliko Mkristo wa kawaida.

Je, hivyo ndivyo Mungu ametuita tuishi? La.

Katika Yeremia 32:27, Baba yetu anatuambia, “Tazama, mimi ni BWANA, Mungu wa wote wenye mwili; je! Kuna neno gumu lo lote nisiloliweza?”

Sisi ni wana wa Mungu Aliye Juu Sana na katika andiko letu la mada, Ametupa turubai tupu ili kupaka rangi kwa kila namna ya uwezekano. Tumeitwa kuwa na ujasiri katika imani, kuondoa lisilowezekana kutoka kwa lugha yetu, kuota ndoto kuu na kuinua maono yetu juu ya mifumo inayotabirika ya ulimwengu huu.

Haleluya!

MASOMO YA ZIADA: Zaburi 2:7-9 (MSG), Isaya 45:11.

UJUMBE MKUU: Tumeitwa kuwa na ujasiri katika imani, kuondoa lisilowezekana kutoka kwa lugha yetu, kuwa na ndoto kuu na kuinua maono yetu juu ya mifumo inayotabirika ya ulimwengu huu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Katika Neno Lako, umesema kwamba kuhusu kazi za mikono yako, tuna ruhusa ya kukuamuru Wewe. Asante kwa mamlaka hii kuu uliyonipa. Kwa hayo, ninaishi kwa ujasiri na kwa ujasiri, kufanya ishara kubwa na maajabu na kubadilisha ulimwengu kwa utukufu wako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Samuel 1:15-18 (KJV); And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the Lord. Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto. Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him. And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.

There are situations in life that require us to pray through them. In such matters, it is not enough to pray and hope for the answer.

Hannah found herself in one such situation. She was tired of her state of childlessness and she was utterly frustrated by the constant mockery by her co-wife Penninah.

Because she needed change, she decided to pray through this matter until she got an answer. In our theme scripture, the Bible says that after her prayer, she went her way, ate and her countenance was no more sad.

This was the attitude of a woman who had prayed through barrenness and seen the light of a fruitful womb.

When you pray through, you leave the presence of God with an assurance that it is done.

Here are some of the signs that you have prayed through a matter: a deep sense of peace, a great sense of joy or even the voice of God assuring you that it is well.

Praying through is part of the wisdom of prayer and an art in warfare you must learn and understand.

FURTHER STUDY: Colossians 4:2 (AMPC), James 5:16 (AMPC)

GOLDEN NUGGET: Praying through is part of the wisdom of prayer and an art in warfare you must learn and understand.

PRAYER: Loving Father, I thank You for this word. Thank you for the power of answered prayer. The Bible says that this is the confidence that we have, that when we pray, you hear us and because you hear us, we have the petitions that we ask of you. I get into prayer with this confidence, knowing that whatsoever I ask of you, you provide. In Jesus’ name, Amen.

AMAGEZI AG’OKUSABA OKUYITAMU

Omutume Grace Lubega

1 Samwiri 1:15-18 (KJV): Kaana n’addamu n’ayogera nti Nedda, mukama wange, nze ndi mukazi alina omwoyo ogunakuwadde: sinywedde mwenge newakubadde ekitamiiza, naye nfuse ebiri mu mmeeme yange mu maaso ga Mukama. Toyita muzaana wo muwala wa Beriali: kubanga mu kwemulugunya kwange okusukkiridde ne mu kunyiiga kwange mwe nnyimye okwogera okutuusa kaakano. Awo Eri n’addamu n’ayogera nti Genda mirembe: era Katonda wa Isiraeri akuwe ebyo by’omusabye. N’ayogera nti Omuzaana wo alabe ekisa mu maaso go. Awo omukazi ne yeddirayo, n’alya, amaaso ge ne gatatokooterera lwa kubiri.

Waliwo embeera mu bulamu ezitwetaagisa okusaba okuziyitamu. Mu nsonga ng’ezo, tekimala kusaba n’osuubira eky’okuddamu.

Kaana yeesanga mu ngeri efaananako ng’eyo. Yali akooye embeera ye ey’obutaba na mwana era yali anyigirizibwa n’okujeregebwa okuddiŋŋana okuva eri mujja we Penina.

Olw’okuba yali yeetaaga enkyukakyuka, yasalawo okusaba okuyita mu nsonga eno okutuusa bwe yafuna okwanukulwa. Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli egamba nti oluvannyuma lw’essaala ye, n’agenda mu makubo ge, n’alya n’obwenyi bwe tebwaddamu kunakuwala.

Eno ye yali endowooza y’omukazi eyali asabye okuyita mu bugumba n’alaba ekitangaala ky’olubuto oluzaala.

Bw’osaba okuyitamu, ova mu kubeerawo kwa Katonda n’obuvumu nti kikoleddwa.

Buno bwe bumu ku bubonero nti osabye okuyita mu nsonga: okuwulira emirembe mu ngeri ey’ebuziba, okuwulira essanyu mu ngeri ey’amaanyi oba eddoboozi lya Katonda nga likukakasa nti kiri bulungi.

Okusaba okuyitamu kitundu ku magezi mu kusaba era nkola mu lutalo gy’oteekeddwa okuyiga era n’okutegeera.

YONGERA OSOME: Abakkolosaayi 4:2 (AMPC), Yakobo 5:16 (AMPC)

AKASUMBI KA ZAABU: Okusaba okuyitamu kitundu ku magezi mu kusaba era nkola mu lutalo gy’oteekeddwa okuyiga era n’okutegeera.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Weebale ku lw’amaanyi g’essaala eddiddwamu. Baibuli egamba nti buno bwe bugumu bwe tulina eri ye, nti bwe tusaba otuwulira, era olw’okuba otuwulira, tulina ebyo bye tukusaba. Nnyingira mu kusaba n’obugumu buno, nga mmanyi nti buli kye nkusaba, ogabirira. Mu linnya lya Yesu, Amiina.

OBWENGYE BW’OKUSHABA OKURABA OMU NSHONGA

Entumwa Grace Lubega

1 Samueli 1:15-18; Hanna yaamugarukamu ati: Tikwo kiri, Mukama wangye; ndi omukazi oine omutima gw’obusaasi; tiinyweire viinyo nari ekirikusinza kyona, kureka ninshuka amaganya g’omu mutima gwangye omu maisho ga MUKAMA. Otateekateeka ngu omuzaana waawe n’ekifa-mutima; ahakuba ebi naaba ningamba n’okuhitsya hati, mbireeteirwe amaganya maingi n’okugwisibwa kubi. Eli yaamugira ati: Yegyendere n’obusingye; MUKAMA Ruhanga wa Israeli akuhe eki waamushaba. Onu yaagira ati: Omuzaana waawe agirirwe embabazi omu maisho gaawe. Atyo ogwo mukazi yaayegyendera yaarya, tiyaagaruka kureebwa aine enaku.

Hariho enshonga omu magara gaitu ezirikutwetengyesa kushaba okuzirabamu. Omu nshonga nk’ezo, tikirikumara kushaba okagira amatsiko g’okugarikwamu.

Hanna akeshanga omu nshonga nk’egyo. Akaruhibwa enshonga y’okuburwa omwaana kandi akateganisibwa okugaywa kwa muka iba Penina.

Ahabw’okuba akaba nayenda empinduka, akacwamu okushaba kuraba omu nshonga mpaka agarukirwemu. Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi negira eti bwanyima y’okushaba kwe, yaayegyendera, yaarya kandi endeebeka ye tiyaagaruka kureebekaho enaku ogundi murindi.

Egi ekaba eri enteekateeka y’omukazi owagumire nashabira obugumba kandi akareeba omushana gw’enda erikuzaara.

Ku orikushaba kuraba omu nshonga, noruga omu maisho ga Ruhanga n’obuhame ngu buzima kyakorwa.

Obu nibumwe aha bumanyiso ngu oshabire kuraba omu nshonga: okuhurira obusingye bwingi, okushemererwa kuhango nari eiraka rya Ruhanga rikuhamya ngu birigye.

Okushaba kuraba omu nshonga nikimwe aha bwengye bw’okushaba kandi omuringo gw’okurwaana ogu oshemereire kweega kandi okeetegyereza.

SHOMA NEEBI: Abakolosai 4:2, Yakobo 5:16

EZAABU: Okushaba kuraba omu nshonga nikimwe aha bwengye bw’okushaba kandi omuringo gw’okurwaana ogu oshemereire kweega kandi okeetegyereza.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’amaani g’eshaara egarukirwemu. Baiburi negira eti obu nibwo bumanzi obu twiine, ngu kutushaba, otuhurira, kandi ahabw’okuba notuhurira, nitumanya ngu nitutuunga ebi turikukushaba. Ninshaba n’obumanzi obu, ndikumanya ngu buri kintu kyoona ekindikukushaba, n’okimpa. Omu eiziina rya Yesu, Amiina

RYEKO ME LEGA WA I TUCUPIL

Lakwena Grace Lubega

1 Camuel 1:15-18 (KJV); Ento Anna odok iye ni, “Pe kumeno, rwoda, An a dako ma cwercwiny aye oneka woko, Pe amato koŋo vino nyo gin ma mero dano, ento abedo ka yako lok ma iiya woko i nyim Rwot. Pe iloka abed dako ma kile rac, pien gin ma abedo’ ka loko-ni ducu dwoŋŋe parra ki cwercwinya.”Ci Eli odok iye ni, “Wot ki kuc. Lubaŋa pa Icrael myero oye legani ma ikelo bote-ni.” Anna ogamo ni, “Wek gum okaya i nyimi, ladit,” Ka okato ocito woko, ocako cam, ci waŋe odoko leŋ.

Tye gin mogo matime ikwo ma mite ni omyero waleg pigin. I kit jami macalo meno, lega dok bedo ki gen pi lagam keken pe romo.

Anna opo ni etye i lakit tekare acel-lu. En onongo dong ool woko kikwo me bedo labongo latin dok onongo cwinye otur woko ki bolo dog mapegik pa nyeke Penina.

Pien en onongo mito alokaloka, en omoko tame me lega pi lok man wang-ma enongo lagam pire. Ikwan wa matin mukwongo me Lok acoya pa Lubanga, baibul wacini iyunge lega, en okato ocito woko, ocako cam, ci waŋe odoko leŋ.

Man onongo obedo kit pa dako ma onongo olego wa i tucupil bedo labongo latin dok oneno tar me nywalo latin.

Ka ilego wa i tucupil, iweko tye pa Lubanga makun ingeyo ni dong ityeko tum.

Magi aye lanyut mogo ni ilego pi ginmo wa i tucupil: iwinyo kuc matut, iwinyo yomcwiny madit onyo bene dwon Lubanga kapoyo wii ni tye maber.

Lega wa itucupil obedo dul kom ryeko me lega dok yoo me lweny ma omyero ipwony dok iniang.

KWAN MUKENE: Jo Kolocai 4:2 (AMPC), Yakobo 5:16 (AMPC)

LWOD MADIT: Lega wa itucupil obedo dul kom ryeko me lega dok yoo me lweny ma omyero ipwony dok iniang.

LEGA: Wora me Amara, Apwoyi pi Lok man. Apwoyi pi teko me lega ma kityeko gamo. Baibul wacini gin ma miyo wabedo ki gen i kome en aye ene, ka walegge gin mo kun walubo gin ma en mito, ci en winyo legawa. Doŋ pien waŋeyo ni en winyo legawa, waŋeyo ni doŋ watyeko noŋo gin ma walego boti. An adonyo ilega ki tek cwiny man, kun angeyo ni ka alego ginmo keken kibot in, in imiyo. I nying Yesu, Amen.

AMAGEZI AGOKUSABA KURABAMU

Omukwenda Grace Lubega

1 Samuiri 1:15-18 (KJV); Hana yagarukamu nagamba ati Nangwa mukama wange, nyowe ndi mukazi womutima ogutuntuire: tinywire marwa busa, nobukyakuba ekitamiza kyona, baitu nsesere omwoyo gwange omu maiso ga MUKAMA. Otatekereza omuzana wawe okuba omuisiki wa Beriali: baitu omu kuhyema kwange okuhikya hati. Nubwo Eri yagarukamu nagamba ati Genda nobusinge: na Ruhanga wa lsareri akuhe okusaba kwawe okwomusabire.Yagamba ati leka omuzana wawe abone omugisa omu maiso gawe. Nukwo omukazi yayegendera, yalya, kunu amaisoge gatabe gobujune obundi.

Haroho embeera omu bwomezi ezetagisa kusaba kuzirabamu. Omu nsonga nke’zi, tikikumara kusaba okanihira okugarukwamu.

Hana akesanga omu mbeera emu nke’gi; Akaba ajwahire enyikara ye eyobutaba n’omwaana kandi akaba ahyemere habw’okuterwa enaku bukya bukya muka iba Penina.

Habwokuba akaba nayetaaga empinduka, akasaraho kusaba kuraba omu mbeera enu kuhikya obwatunga okugarukwamu. Omu kyahandikirwe kyaitu ekya hamutwe, Baibuli egamba ngu hanyuma y’esaara ye, yayegendera, yalya, kunu amaisoge gatabe gobujune obundi.

Egi ekaba nyerabya y’omukazi akaba asabire okurabamu ha bugumba kandi arozire ekyererezi ekyanyinenda ekwaana.

Obwosaba okarabamu, oruga omu kubaho kwa Ruhanga n’obugumizo ngu kikozirwe.

Hanu nibwo bumu haburo’rwaaho ngu osabire warabamu embeera: empuura y’enziha ey’obusinge, empuura enkooto ey’okukyanganuka rundi nokuba iraka lya Ruhanga nirikugumiza ngu kiri kurungi.

Kusaba kurabamu kuli kicweka ky’amagezi agokusaba kandi obukugu omu bulemu obwoine kwega n’okwetegereza.

GALIHYA N’OSOMA: Abakolosai 4:2 (AMPC), Yakobo 5:16 (AMPC)

EBIKURU OMUBYOONA: Kusaba kurabamu kuli kicweka ky’amagezi agokusaba kandi obukugu omu bulemu obwoine kwega n’okwetegereza. Kusaba kurabyamu kuli kicweka ky’amagezi agokusaba kandi obukugu omu bulemu obwoine kwega n’okwetegereza.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’ekigambo kinu. Webale habw’amaani ag’esaara egarukirwemu. Baibuli egamba ngu bunu nibwo obumanzi obutuine, ngu obutusaba, otuhu’ra kandi habwokuba otuhu’ra tuine ebyetaago ebitukusaba. Nta’ha omu saara n’obumanzi bunu, nimanya ngu kyoona ekinkusaba, ogabi’ra. Mw’ibara lya Yesu, Amiina.

HEKIMA YA KUOMBA KUPITIA (KWAZO)

Mtume Grace Lubega

1 Samweli 1:15-18 (KJV); Hana akajibu, akasema, Hasha! Bwana wangu, mimi ni mwanamke mwenye roho ya huzuni, mimi sikunywa divai wala kileo, ila nimeimimina roho yangu mbele za BWANA. Usimdhanie mjakazi wako kuwa ni mwanamke asiyefaa kitu; kwa kuwa katika wingi wa kuugua kwangu na kusikitika kwangu ndivyo nilivyonena hata sasa. Ndipo Eli akajibu, akasema, Enenda kwa amani; na Mungu wa Israeli akujalie haja yako uliyomwomba. Naye akasema, Mjakazi wako na aone kibali machoni pako. Basi huyo mwanamke akaenda zake, naye akala chakula, wala uso wake haukukunjamana tena.

Kuna hali maishani zinazotuhitaji tuombe kupitia kwazo. Katika mambo kama hayo, haitoshi kusali na kutumainia jibu.

Hana alijikuta katika hali moja kama hiyo. Alichoshwa na hali yake ya kutokuwa na mtoto na kukatishwa tamaa kabisa na dhihaka za mara kwa mara na mke mwenzake Penina.

Kwa sababu alihitaji mabadiliko, aliamua kusali kupitia jambo hili hadi apate jibu. Katika andiko letu kuu, Biblia inasema kwamba baada ya maombi yake, alienda zake, akala na uso wake haukuwa na huzuni tena.

Huu ulikuwa ni mtazamo wa mwanamke ambaye alikuwa ameomba kupitia utasa na kuona mwanga wa tumbo la uzazi.

Unapoomba kupitia, waacha uwepo wa Mungu ukiwa na uhakika kwamba imekamilika.

Hii ndiyo baadhi ya ishara kwamba umeomba kupitia jambo fulani: hisia ya kina ya amani, hisia kubwa ya furaha au hata sauti ya Mungu kukuhakikishia kwamba ni sawa.

Kuomba kupitia ni sehemu ya hekima ya maombi na sanaa katika vita lazima ambayo ujifunze na kuelewa.

MASOMO YA ZIADA: Wakolosai 4:2 (AMPC), Yakobo 5:16 (AMPC)

UJUMBE MKUU: Kuomba kupitia ni sehemu ya hekima ya maombi na sanaa katika vita lazima ujifunze na kuelewa. Kuomba ni sehemu ya hekima ya maombi na sanaa katika vita ambayo lazima ujifunze na kuelewa.

SALA: Baba Mpenzi, nakushukuru kwa neno hili. Asante kwa nguvu ya maombi yaliyojibiwa. Biblia inasema huu ndio ujasiri tulio nao, kwamba tunaposali unatusikia na kwa kuwa unatusikia, tunayo maombi tunayoomba kwako. Ninaingia katika maombi kwa ujasiri huu, nikijua kwamba chochote ninachokuomba, wananipa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 14:4 (KJV); He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

Every believer should speak in tongues. If he does not, he should believe God for the gift of spiritual language.

In our theme scripture, the Greek word used for edify is ‘oikodomeo’ which is translated among other things to mean ‘build a house, erect a building or restore by building.’

This means that as you pray in tongues, you build yourself in faith, in wisdom, in revelation, in understanding and in spiritual strength.

By the speaking of tongues, you also ‘repair yourself.’ It means that if you ever find yourself struggling with faith, feeling spiritually weakened and discouraged, simply speak in tongues. As you speak, strength starts to rise and grace is made available for you to do what you must do.

In Mark 16:17, the Bible says that these signs shall follow those that believe: they shall SPEAK WITH NEW TONGUES. The speaking of tongues is the mark of a believer in Christ.

Never underestimate the power of speaking in tongues: therein is your rejuvenation and strengthening.

Hallelujah!

FURTHER STUDY: Acts 2:4, Mark 16:17

GOLDEN NUGGET: Every believer should believe God to be able to speak in tongues. As you pray in tongues, you build yourself in faith, in wisdom, in revelation, in understanding and in spiritual strength.

PRAYER: Loving Father, I thank You for this word. Thank you for the power of tongues and the language of the Spirit. I grow in this gift and continually see results in my life of prayer. In Jesus’ name, Amen.

KU BY’OKWOGERA MU NNIMI – 2

Omutume Grace Lubega

1 Abakkolinso 14:4 (KJV); Ayogera olulimi yeezimba yekka; naye abuulira azimba ekkanisa.

Buli mukkiriza alina okwogera mu nnimi. Bw’aba tasobola, alina okukkiriza Katonda ku lw’ekirabo eky’olulimi olw’Omwoyo.

Mu kyawandiikibwa kyaffe ekigguddewo, ekigambo eky’oluyonaani ekikozesebwa okutegeeza okuzimba kiri ‘oikodomeo’ ekivvuunulwa ne mu ngeri endala okutegeeza ‘okuzimba ennyumba, okusitula ekizimbe oba okuzza obuggya ng’oyise mu kuzimba.’

Kino kitegeeza nti bw’osaba mu nnimi, weezimba mu kukkiriza, mu magezi, mu kubikkulirwa, mu kutegeera, ne mu maanyi ag’omwoyo.

Mu kwogera mu nnimi, era ‘weeddabulula.’ Kitegeeza nti singa weesanga ng’olafuubana n’okukkiriza, ng’owulira onafuye mu mwoyo era ng’oweddemu amaanyi, gwe yogera mu nnimi. Nga bw’oyogera, amaanyi gatandika okweyongera era ekisa kibeerawo ku lulwo okukola ky’oteekeddwa okukola.

Mu Makko 16:17, Baibuli egamba nti Era obubonero buno bunaagendanga n’abo abakkiriza: BANAAYOGERANGA ENNIMI EMPYA. Okwogera kw’ennimi ke kabonero k’omukkiriza mu Kristo.

Tonyoomanga amaanyi ag’okwogera mu nnimi: omwo mwe muli okuzzibwa obuggya wamu n’okuzzibwamu amaanyi.

Alleluya!

YONGERA OSOME: Ebikolwa by’Abatume 2:4, Makko 16:17

KASUMBI KA ZAABU: Buli mukkiriza alina okukkiriza Katonda okusobola okwogera mu nnimi. Nga bw’osaba mu nnimi, weezimba mu kukkiriza, mu magezi, mu kubikkulirwa, mu kutegeera, ne mu maanyi ag’omwoyo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Weebale ku lw’amaanyi ag’ennimi era n’olulimi olw’Omwoyo. Nkula mu kirabo kino era nyongera okulaba ebibala ebiva mu bulamu bwange obw’okusaba. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUGAMBA ENDIMI – 2

Entumwa Grace Lubega

1 Abakorinso 14:4; Orikugamba “orurimi” naaba naayeyombeka wenka; kwonka orikubuurira naaba naayombeka Ekanisa

Buri mwikiriza ashemereire kugamba endimi. Ku arikuba atarikukikora, ashemereire kwikiriza Ruhanga ahabw’ekiconco ky’orurimi rw’omwoyo.

Omu mutwe gw’ebyahandiikirwe byaitu, Ekigambo ky’oruguriika ekikozesiibwe kushoborora okwombeka ni ‘oikodomeo’ ekirikuvunururwa omu bigambo ebindi kumanyisa ‘okwombeka enju, okwimutsya ekyombeko nari okuhunduuza orikwombeka.’

Eki nikimanyisa ngu ku orikuba noshaba endimi, noyeyombeka omu kwikiriza, omu bwengye, omu kushuuruurirwa, omu kwetegyereza hamwe n’omumaani g’omwoyo.

Ahabw’okugamba endimi, nabwo ‘noyehunduuza.’ Nikimanyisa ngu ku orikweshanga orikubonabona n’okwikiriza, okehurira ohwiire amaani omu mwoyo, iwe gamba endimi. Ku orikuba nogamba, amaani nigatandika kwimuka n’embabazi zaija ahariiwe kukora eki oshemereire kukora.

Omu Mako 16:17, Baiburi negira eti Obumanyiso oburiguma nibureebwa omu barikwikiriza n’obu: omu iziina ryangye baryabinga baadaimoni, BARYAGAMBA ENDIMI NSYA. Okugamba endimi nakamanyiso k’omwikiriza omuri Kristo.

Otarigaya amaani agari omu kugamba endimi: omwo nimwo okugarurwa busya n’okugira amaani biri.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe entumwa 2:4, Mako 16:17

EZAABU: Buri mwikiriza ashemereire kugamba endimi. Ku arikuba atarikukikora, ashemereire kwikiriza Ruhanga kutunga ekirabo ky’orurimi rw’omwoyo. Ku orikuba noshaba endimi, noyeyombeka omu kwikiriza, omu bwengye, omu kushuuruurirwa, omu kwetegyereza hamwe n’omumaani g’omwoyo.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’amaani g’endimi hamwe n’orurimi rw’Omwoyo. Ninkura omu kiconco eki kandi nguma nindeeba ebyaana omu magara gangye g’okushaba. Omu eiziina rya Yesu, Amiina.

ME DUMU LEB MAPATPAT – 2

Lakwena Grace Lubega

I 1Jo Korint 14:4 (KJV); Dano ma dumo leb mapatpat doŋo niyene kene; ento ŋat ma tito lok pa Lubaŋa noŋo tye ka doŋo jo muye Kricito i niyegi.

Ngat mo keken muye myero odum leb mapatpat. Ka ce en pe dumu, en omyero oye ikom Lubanga pi mic me dumu leb mapat me Cwiny.

I kwanwa matin mukwongo me Lok acoya pa Lubanga, lok makitiyo kwede i leb Greek pi ‘doŋo niye’ enaye ‘oikodomeo’ makigonyo tyenloke ni ‘gedo ot, weko ot ocung onyo yubu ot ma obale.’

Lok man tyenloke ni ka ce nongo idumu leb mapatpat, idongo keni i niye, iryeko, i niyabo, i niang dok i kero me cwiny.

Ki dumu leb mapatpat, in bene ‘iyubu kama obale i in’. Ma tyenloke ni ka ce ibi po ni ityeka yele ki niye, iwinyo cwinyi obale dok otur woko, cak dumu leb mapatpat. Ka ce nongo idumu leb, teko cako ile malo dok kica cako bedo tye pi ginmo keken ma myero itim.

I Marako16:17, Baibul wacini lanyut magi binen ki bot jo ma giye: GIBILOKO KI LEB MANYEN. Dumu leb mapatpat enaye lanyut pa ngatma tye oye i Kricito.

Matwal pe icaa teko me dumu leb mapatpat: pien enaye kalareni dok lamed-keroni.

Alelua!

KWAN MUKENE: Tic pa Lukwena 2:4, Marako 16:17

LWOD MADIT: Ngat mo kenken muye i Kricito omyero udum leb mapatpat. ka ce nongo idumu leb mapatpat, idongo keni i niye, iryeko, i niyabo, i niang dok i kero me cwiny.

LEGA: Wora me Amara, Apwoyi pi lok man. Apwoyi pi teko pa leb mapatpat ki leb pa Cwiny Maleng. An adongo i mic man dok aneno lagam ikwona me lega tere tere.
I nying Yesu, Amen.

HABY’OKUBAZA OMUNDIMI – 2

Omukwenda Grace Lubega

1 Abakolinso 14:4 (KJV); Anyakugamba orulimu ayeyombeka wenka; baitu anyakutebeza ayombeka ekanisa.

Buli muikiriza aine kubaza omundimi. Obwakuba atakuzibaza, aine kuikiriza Ruhanga habw’ekisembo Ky’orulimi rw’omwoyo.

Omu kyahandikirirwe kyaitu ekya hamutwe, ekigambo eky’Oruyonaani ekikozesiibwe ha bwokweyombeka kiri ‘oikodomeo’ ekihindurwa omu bintu ebindi okumanyisa ‘yombeka enju, imukya ekyombeko rundi garuliriza ekyombeko.’

Kinu kikumanyisa ngu obwo’ba nosaba omu ndimi, oyeyombeka omu kuikiriza, omu magezi, omu kusukurwa, omu kwetegereza kandi n’omumaani g’omwoyo.

Habwokubaza kw’endimi, nekindi ‘oyegaruliriza.’ Kikumanyisa ngu kakuba kiba okesanga nota’baana n’okuikiriza, nohu’ra ocekere omu mwoyo kandi omazirwemu amaani, baza bubaza omundimi. Nobaza, amaani gatandika kubimba kandi embabazi nizite’bwaho habwawe okukora ekyoine kukora.

Omu Marako 16:17, Baibuli egamba ngu oburo’rwaho buija kuhondera abo abanyakuikiriza: bali GAMBA NENDIMI EMPYAKA. Okubaza kwendimi eri manyikirizo ey’omuikiriza omu Kristo.

Otaligaya amaani agokubaza omundimi: omu niho hali okuga’rwa kwawe buhakya n’okutebwamu amaani.

Alle’luya!

GALIHYA N’OSOMA: Engeso Zabakwenda 2:4, Marako 16:17

EBIKURU OMUBYOONA: Buli muikiriza aine kubaza omundimi. Obwo’ba nosaba omu ndimi, oyeyombeka omu kuikiriza, omu magezi, omu kusukurwa, omu kwetegereza kandi n’omumaani g’omwoyo.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’ekigambo kinu. Webale habw’amaani g’endimi n’orulimi rw’Omwoyo. Ninkura omu kisembo kandi ninyeyongera okurora ebirugwamu omu bwomezi bwange obwokusaba. Mw’ibara lya Yesu, Amiina.

KUHUSU KUNENA KWA LUGHA – 2

Mtume Grace Lubega

1 Wakorintho 14:4 (KJV); Yeye anenaye kwa lugha hujijenga nafsi yake; bali ahutubuye hulijenga kanisa.

Kila mwamini anafaa anene kwa lugha. Asipofanya hivyo, anapaswa kumwamini Mungu kwa ajili ya karama ya lugha ya kiroho.

Katika andiko letu kuu, neno la Kigiriki linalotumiwa kumaanisha ‘kujenga’ ni ‘oikodomeo’ ambalo limetafsiriwa miongoni mwa mambo mengine kumaanisha ‘kujenga nyumba, kusimamisha jengo au kurejesha kwa kujenga.’

Hii ina maana kwamba unapoomba kwa lugha, unajijenga katika imani, katika hekima, katika ufunuo, katika ufahamu na katika nguvu za kiroho.

Katika kunena kwa lugha, pia ‘unajitengeneza.’ Inamaanisha kwamba ukijikuta ukishindwa kwa imani, unahisi umedhoofika na kuvunjika moyo kiroho, nena tu kwa lugha. Unaponena kwa lugha, nguvu huanza kupanda na neema inatolewa kwako kufanya kile ambacho lazima ufanye.

Katika Marko 16:17, Biblia inasema kwamba ishara hizi zitafuatana na hao waaminio: WATANENA KWA LUGHA MPYA. Kunena kwa lugha (mpya) ni alama ya mwamini katika Kristo.

Kamwe usidharau nguvu ya kunena kwa ndimi: humo ndani mna kuhuishwa na kutiwa nguvu.

Haleluya!

MASOMO YA ZIADA: Matendo 2:4, Marko 16:17

UJUMBE MKUU: Kila mwamini anapaswa kumwamini Mungu ili aweze kunena kwa lugha. Unapoomba kwa lugha, unajijenga katika imani, hekima, ufunuo, ufahamu na nguvu za kiroho.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Asante kwa uwezo wa lugha na lugha ya Roho. Ninakua katika karama hii na daima kuona matokeo katika maisha yangu ya maombi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 14:39 (KJV); Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

I have, quite sadly, heard men preach against the speaking of tongues in their ministries. This is done for a number of reasons whose backing you cannot find in the scriptures.

For example, there are those who forbid Christians from speaking in tongues because those around them will not understand them when they pray.

Our theme scripture is very clear on this. It says that you should not forbid anyone from speaking with tongues. The Message version of the same scripture says, “Don’t tell people how they should or shouldn’t pray when they’re praying in tongues that you don’t understand.”

Simply because you do not understand what someone else is saying while praying should not be a reason for you to stop them from speaking in tongues. After all, they are speaking to God and not to you.

In 1 Corinthians 14:2, the Bible says, “For he that speaketh in an unknown tongue speaketh NOT UNTO MEN, BUT UNTO GOD: for no man understandeth him; howbeit in the spirit he speaketh mysteries.”

Tongues, even when spoken publicly, are a private conversation between a man and his God and should be respected as such.

Praying in tongues ought to be encouraged because it is our language of prayer as children of the Most High God.

FURTHER STUDY: 1 Corinthians 14:2, Mark 16:17

GOLDEN NUGGET: Praying in tongues ought to be encouraged because it is our language of prayer as children of the Most High God.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of tongues and the language of the Spirit. I embrace them as my portion and can never let myself think any less of their power and place in my life. In Jesus’ name, Amen.

KU BY’OKWOGERA MU NNIMI – 1

Omutume Grace Lubega

1 Abakkolinso 14:39 (KJV); Kale ab’oluganda, mwegombenga okutegeeza eby’obunnabbi, era temuziyizanga kwogeranga mu nnimi.

Mu ngeri enakuwaza, mpulidde abantu abayigiriza obutayogera nnimi mu buweereza bwabwe. Kino kikoleddwa olw’ensonga eziwerako nga tezirina kwe zeesigamiziddwa mu byawandiikibwa.

Eky’okulabirako, waliwo abo abaziyiza Abakristaayo obutayogeranga mu nnimi kubanga abo ababeetoolodde tebajja kubategeera bwe basaba.

Ekyawandiikibwa kyaffe ekigguddewo kirambulukufu ku kino. Kigamba nti tolina kuziyiza muntu yenna okwogeranga mu nnimi. Enzivuunula ya Baibuli eyitibwa Message ey’ekyawandiikibwa ky’ekimu egamba, “Togamba bantu ku ngeri gye balina oba gye batalina kusabamu bwe babeera nga basaba mu nnimi z’otategeera.”

Olw’okubanga totegeera omuntu omulala ky’agamba bw’abeera ng’asaba, terina kubeera nsonga ey’okubagaana okwogera mu nnimi. Kubanga era, baba boogera eri Katonda sso ssi eri ggwe.

Mu 1 Abakkolinso 14:2, Baibuli egamba, Kubanga ayogera olulimi TAYOGERA ERI ABANTU, WABULA KATONDA: kubanga siwali awulira; naye mu mwoyo ayogera byama.

Ennimi, ne bwe zoogerwa mu lwatu, ziba mboozi ey’ekyama wakati w’omuntu ne Katonda we era n’olwekyo zirina okutwalibwa bwe zityo.

Okwogera mu nnimi kulina okukubirizibwanga kubanga lwe lulimi lwaffe olw’essaala ng’abaana ba Katonda Asinga okuba owa waggulu.

YONGERA OSOME: 1 Abakkolinso 14:2, Makko 16:17

AKASUMBI KA ZAABU: Okwogera mu nnimi kulina okukubirizibwanga kubanga lwe lulimi lwaffe olw’essaala ng’abaana ba Katonda Asinga okuba owa waggulu.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale olw’ekirabo ky’ennimi era olulimi olw’Omwoyo. Nzaaniriza ng’omugabo gwange era ssiriganya kulowooza mu ngeri yonna eri wansi w’amaanyi gaazo era n’ekifo kyazo mu bulamu bwange. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUGAMBA ENDIMI – 1

Entumwa Grace Lubega

1 Abakorinso 14:39; N’ahabw’ekyo, Beene Tata, mwetengye munonga okubuurira, kandi mutazibira okugamba ” endimi”

Eky’obusaasi, mpuraire abantu barikuhakanisa okugamba endimi omu buheereza bwaabo. Eki nikikorwa ahabw’enshonga nyingi ahu obuhame bwaazo butarikushaangwa omu byahandiikirwe.

Eky’okureeberaho, hariho abo abarikuzibira Abakristaayo kushaba endimi ahabw’okuba ababari haihi tibarikwiija kubetegyereza okubari kushaba.

Omutwe gw’ebyahandiikirwe byaitu nigushobororagye eki. Nigugira guti toshemereire kuzibira omuntu weena kugamba endimi. Baiburi eya Message y’ekyahandiikirwe ekyo negira eti, “Otagambira abantu oku bashemereire nari okubatashemereire kushaba kubarikuba nibashaba endimi ezi otarikwetegyereza.”

Ahabw’okuba torikwetegyereza omuntu ondaijo eki arikugamba ku arikuba naashaba tikishemereire kuba enshonga y’okumuzibira kugamba endimi. Ekirikukira, nibagambira Ruhanga atari iwe.

Omu 1 Abakorinso 14:2, Baiburi negira eti, “Orikugamba “orurimi” NAABA ATARIKUGAMBIRA BANTU, KUREKA RUHANGA: ahabw’okuba tihaine orikubishoborokyerwa; kwonka we Omwoyo naaba naamugambisa enaama.”

Orurimi, narwagambwa omu bantu, n’enaama y’omumubonano ahagati y’omuntu na Ruhanga we kandi rushemereire kuhabwa ekitiinisa ahabw’ekyo.

Okushaba endimi kishemereire kwongyerwamu amaani ahabw’okuba nirwo rurimi rwaitu rw’okushaba nk’abaana ba Ruhanga rukira-boona.

SHOMA NEEBI: 1 Abakorinso 14:2, Mako 16:17

EZAABU: Okushaba endimi kishemereire kwongyerwamu amaani ahabw’okuba nirwo rurimi rwaitu rw’okushaba nk’abaana ba Ruhanga rukira-boona.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’endimi n’orurimi rw’Omwoyo. Nimbyakiira nk’omugabo gwangye kandi tindikubaasa kweteekateekaho nk’otaine amaani gaabyo n’omwanya gwaabyo omu magara gaangye. Omu eiziina rya Yesu, Amiina.

ME DUMU LEB MAPATPAT – 1

Lakwena Grace Lubega

1 Jo Korint 14:39 (KJV); Kit meno, utmegina, wuket cwinywu i tito lok pa Lubaŋa, lok me dumo leb mapatpat bene pe wugeŋ.

An awinyo, ki kumu, jo mukene kapwony kungi gengo dumu leb mapatpat I kanica gi. Gitimo man pityen lok mapol mapegi twero gengo ngeye ki lok akwana me baibul.

Me labole, tye joma gengo Lukricitayo ki dumu leb mapatpat pien joma tye inget gi pegubi niang ngo ma gitye kawaco ne kagi lego.

Kwanwa matin mukwongo me Lok pa Lubanga nyutu man kamaleng adada. Waco ni pe omyero igeng ngatmo keken ki dumu leb mapatpat. Wang baibul acel-lu i Baibul maki lwongo nyinge ni “message” waci, “pe iwac ki dano “kitma omyero” onyo “kitma pe omyero” guleg kwede kagi tyeka lega i leb mapatpat mape iniang iye.”

Pien pe iniang ngo ma ngat mukene tye ka wacone katye ka lega pe omyero obed tyen lok-ki me in gengo gin ki dumu leb mapatpat. Ka ineno mot, gitye ka lok ki Lubanga ento pe ki in.

I 1 Jo Korint 14:2, Baibul waci, “Pien dano ma dumo leb mapatpat PE LOKO KI DANO ENTO NONGO LOKO KI LUBANGA: loko ki dano, Ŋat mo ma niaŋ i lokke pe, pien noŋo en tye ka loko muŋ me Cwiny Maleŋ.”

Leb mapatpat, kadi kabed kiloko idye lwak, obedo lok me mung ikin ngatmo ki Lubanga ne dok omyero kimine woro kitma tye kwede.

Dumu leb mapatpat omyero kicwak pire pieni obedo leb ma wan wa tiyo kwede me lega calo lutino pa Lubanga ma malo twatwal.

KWAN MUKENE: 1 Jo Korint 14:2, Marako 16:17

LWOD MADIT: Dumu leb mapatpat omyero kicwak pire pieni obedo leb ma wan wa tiyo kwede me lega calo lutino pa Lubanga ma malo twatwal.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyi pi mic me leb mapatpat dok leb pa cwiny. An ajolo gin calo ginaleyana dok pe abi yee ni atam ikom peke pa tekogi dok kabedo gi ikwona. I nying Yesu, Amen.

HABY’OKUBAZA OMUNDIMI – 1

Omukwenda Grace Lubega

Abakolinso 14:39 (KJV); Nukwo bagenzi bange, mwegombe okutebeza, kandi mutatanga okugamba endimi.

Mpuliire, eky’enaku, abantu nibatebeza obutabaza omundimi omu buhereza bwabu. Eki kikorwa habw’ensonga ezikanya ez’obusagiki bwazo bwotakusobora kusanga omu byahandikirwe.

Ekyokuro’rwaho, haroho abo abatanga abakristayo okubaza omundimi habwokuba abo ababehinguliriize tibaija kubetegereza obu barasaba.

Ekyahandikirwe kyaitu ekya hamutwe kikutanga’ra hali kinu. Ki kugamba ngu toine kutanga omuntu weena kubaza omundimi. Empindura eyobukwenda eyekyandikirwe ekyo kyonyini egamba, “Otagambira abantu omulingo baine n’omulingo bataine kusaba obubakuba nibasaba omundimi ezotakwetegereza.”

Ngu habwokuba tokwetegereza omuntu ondi ekyakugamba bwakuba nasaba teyina kuba nsonga iwe kumutanga okubaza omu ndimi. Hanyuma yabyona, bakubaza na Ruhanga hatali hali iwe.

Omu 1 Abakolinso 14:2, Baibuli egamba, “Baitu anyakugamba omu rulimi TAGAMBIRA ABANTU, BAITU RUHANGA; baitu busaho ahu’ra; baitu agamba ensita omu mutima.”

Endimi, nobuzibazibwa omu bantu, ziri runyumyo orwensita hagati y’omuntu na Ruhanga we kandi zi’na kuteebwamu ekitinisa zityo.

Okusaba omundimi kuseme’ra kusembwa habwokuba nirwo rulimi rwaitu nk’abaana ba Ruhanga anyakuli Haiguru Muno.

GALIHYA N’OSOMA: 1 Abakolinso 14:2, Marako 16:17

EBIKURU OMUBYOONA: Okusaba omundimi kuseme’ra kusembwa habwokuba nirwo rulimi rwaitu nk’abaana ba Ruhanga anyakuli Haiguru Muno.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’ekisembo eky’endimi n’orulimi ry’Omwoyo. Nimbihambatira nk’omugabo gwange kandi tinsobora okweretereza okutekereza ekike kyona ha maani n’ekiikaro kyabyo omu bwomezi bwange. Mw’ibara lya yesu, Amiina.

KUHUSU KUNENA KWA LUGHA – 1

Mtume Grace Lubega

1 Wakorintho 14:39 (KJV); Kwa ajili ya hayo, ndugu, takeni sana kuhutubu, wala msizuie kunena kwa lugha.

Kwa kusikitisha sana, nimesikia watu wakihubiri dhidi ya kunena kwa lugha katika huduma zao. Hii inafanywa kwa sababu kadhaa ambazo utegemezo wake huwezi kupata katika maandiko.

Kwa mfano, wapo wanaowakataza Wakristo kunena kwa lugha kwa sababu waliowazunguka hawatawaelewa wanapoomba.

Andiko letu la mada yetu liko wazi sana juu ya hili. Linasema kwamba usimkataze mtu yeyote kunena kwa lugha. Toleo la Message la andiko hilo linasema, “Usiwaambie watu jinsi wanavyopaswa au wasivyopaswa kuomba wanapoomba kwa lugha ambazo wewe huelewi.”

Kwa sababu tu huelewi mtu mwingine anachosema wakati anaomba isiwe sababu ya wewe kumzuia kunena kwa lugha. Mwishowe, wanazungumza na Mungu na sio wewe.

Katika 1 Wakorintho 14:2, Biblia inasema, “Maana yeye anenaye kwa lugha, HASEMI NA WATU, BALI HUSEMA NA MUNGU; maana hakuna asikiaye; lakini anena mambo ya siri katika roho yake.”

Lugha, hata zikisemwa hadharani, ni mazungumzo ya faragha kati ya mtu na Mungu wake na yanapaswa kuheshimiwa hivyo.

Kuomba kwa lugha kunapaswa kuhimizwa kwa sababu ni lugha yetu ya maombi kama wana wa Mungu Mkuu.

MASOMO YA ZIADA: 1 Wakorintho 14:2, Marko 16:17

UJUMBE MKUU: Kuomba kwa lugha kunapaswa kuhimizwa kwa sababu ndiyo lugha yetu ya maombi kama wana wa Mungu Aliye Juu Sana.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa karama ya lugha ya Roho. Ninaikubali kama sehemu yangu na siwezi kamwe kujiruhusu kudharau uwezo na nafasi yake katika maisha yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:26 (KJV); Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Infirmity in prayer is the inability to produce results.

God gave us the Holy Spirit so that He can help us obtain the results of prayer.

If you ever find yourself praying over the same issue over and over again without an answer, it is most likely that your prayer is being made without the aid of the Spirit and that is why it goes unanswered.

The Holy Spirit helps our infirmities in prayer in a number of ways. He can tell us exactly what the problem is so that we do not waste time praying over the wrong issue. He can tell us how to pray in divine order, for example, if one is praying without thanksgiving, the Spirit will remind him that all prayer ought to be made with thanksgiving.

In some instances, the Spirit will even go as far as telling us when to pray and when to apply wisdom.

What does all this teach us?

Praying with the Spirit is the one guarantee that our prayers will yield results and answers.

Hallelujah!

FURTHER STUDY: Matthew 10:20, Ephesians 6:18

GOLDEN NUGGET: Praying with the Spirit is the one guarantee that our prayers will yield results and answers.

PRAYER: Loving Father, I thank You for this word. The Bible says that You did not leave us comfortless and that You sent us another helper like Yourself. I thank You for Your Spirit, my Guide, Strength and Constant Helper. My life of prayer is fully yielded to Him. I know how to pray and what to pray for because He is my aid. By this, I see constant results in prayer. In Jesus’ name, Amen.

OMURINGO GW’OKUSHABA OGUHIKIRE – 2

Entumwa Grace Lubega

Abarooma 8:26; Oku nikwo Omwoyo atuhwera omu bweremwa bwaitu; ahakuba titumanya kushaba nk’oku kitushemereire, kwonka Omwoyo we wenka atutonganira n’okutsinda oku omuntu atakaabaasa kugamba.

Obwerema omu kushaba n’obutabaasa kwaana byaana.

Ruhanga akatuha Omwoyo Orikweera kutuyamba kwaana ebyaana by’okushaba.

Ku oryeshanga orikushabira enshonga emwe emirundi myingi otaine ky’okugarukwamu, nikyoreka ngu noshaba otaine buhwezi bw’Omwoyo kandi egyo niyo nshonga ahabwenki otarikugarukwamu.

Omwoyo Orikweera natuhwera omu bweremwa bwaitu omu kushaba omu miringo maingi. Natugambira enshonga ahu eri kwenda ngu tutashiisha obwiire turikushabira enshonga etahikire. Natugambira oku turikubaasa kushaba omu buteeka bw’obwa Ruhanga, eky’okureeberaho, omuntu ku arikushaba ataine kusiima, Omwoyo namwijutsya ngu eshaara yoona eshemereire kushabwa n’okusiima.

Omu bicweeka ebindi, Omwoyo nabaasa n’okweyongyera kutugambira obu tushemereire kushaba hamwe n’obutushemereire kukozesa obwengye.

Ebi byoona nibitwegyesa ki?

Okushaba n’Omwoyo nibwo buhame bumwe ngu eshaara zaitu niziza kwaana ebyaana hamwe n’eby’okugarukwamu.

Hallelujah!

SHOMA NEEBI: Matayo 10:20, Abaefeso 6:18

EZAABU: Okushaba n’Omwoyo nibwo buhame bumwe ngu eshaara zaitu niziza kwaana ebyaana hamwe n’eby’okugarukwamu.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo eki. Baiburi negira eti toratutsigire turi efuuzi kandi ngu okatwoherereza omuhwezi ondaijo orinkaiwe. Ninkusiima ahabw’Omwoyo waawe, omuhabuzi, amaani kandi omuhwezi otuuraho. Amagara gangye g’okushaba gamworobiire munonga. Nimanya kushaba hamwe n’eky’okushabira ahabw’okuba niwe anyaamba. Ahabweeki, nindeeba ebyaana butoosha omu kushaba. Omu eiziina rya Yesu, Amiina.

OMULINGO GWO’KUSABA OGUHIKIRIIRE – 2

Omukwenda Grace Lubega

Abarumi 8:26-27 (KJV); Nukwo Nomwoyo Akonyera ati obugara bwaitu: baitu titumanyire okusaba nkokukituhikirire; baitu Omwoyo wenka Natutonganira nokusinda okutarukugambwa.

Obuceke omukusaba buli obutasobora okuzara ebirugwamu.

Ruhanga Akatuha Omwoyo Arukwera nukwo ngu Asobole kutukonyera okutunga ebirugwamu byo’kusaba.

Bwolyesanga nosabira ensonga niyo emu emirundi ne’mirundi otaine engarukwamu, kisoboka kuba ngu esaara yawe ekukolebwa hataroho obuyambi bwo Omwoyo kandi kiri habwaki egenda etagarukirwemu.

Omwoyo Arukwera Ayamba omu buceke bwaitu omu kusaba omu miringo ekubarwa. Asobora kutugambira ekizibu kyonyini eki kiri nukwo tutasisa obwire okusabira ha ensonga etahikire. Akusobora kutugambira omulingo gwo’kusaba omubute’ka bw’obwaruhanga, ekyokurorraaho, omuntu bwakuba na’saba hatali okusiima, Omwoyo Aija kumwijukiza ngu okusaba kwona kuseme’ra kukorwa hamu n’okusiima.

Omu mbeera ezimu, Omwoyo aija nokugenda hara nokuhika hakutugambira obutuine kusaba kandi nobutuine okukozesa amagezi.

Binu bwona bikutwegesa ki?

Okusaba hamu n’Omwoyo guli omukwato ngu esaara zaitu ziija kuzaara ebirugwamu hamu n’engarukwamu.

Alle’luya!

GALIHYA N’OSOMA: Matayo 10:20, Abefeso 6:18

EBIKURU MUBYOONA: Okusaba hamu n’Omwoyo guli omukwato ngu esaara zaitu ziija kuzaara ebirugwamu hamu n’engarukwamu.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Baibuli egamba ngu Otatuleke tutaine omuhuumuza kandi ngu Okatusindikira omukoonyezi ondi nka Iwe Wenka. Ninkusiima habw’Omwoyo Wawe, Omwebembezi, amaani kandi omukoonyezi wange bukya bukya. Obwomezi bwange obwokusaba bwehaireyo omu bwijuire hali Uwe. Manyire omulingo gwokusaba kandi nakiki ekyo’kusabira habw’okuba Nuwe muyambi wange. Habwa kinu, ndora ebirugwamu bukya bukya omu kusaba. Omwi’bara lya Yesu, Amiina.

YOO ME LEGA MATIR – 2

Lakwena Grace Lubega

Jo Roma 8:26; I kit acel-lu Cwiny Maleŋ bene konyowa ka ma wagoro iye. Pe waŋeyo lego Lubaŋa i kit ma myero waleg kwede, ento Cwiny kikome bako doge ma ka-kawa, kun cur laliŋliŋ.

Goro ilega enaye obedo lega labongo nongo adwogine.

Lubanga ominiwa Cwiny Maleng wek okony wa menongo adwogi me lega wa.

Ka inongo ni ityeka lega pigin acel-lu tere tere labongo adwogine, pole maro bedo ni ityeka lega labongo kony pa Cwiny Maleng dok enaye tyen lok ma oweko legani pekigamo.

Cwiny Maleng konyo gorowa ilega iyo mapol. En twero waciwa ngo kikome marac wek pewa bal cawa kalega pi ginma pe kakare. En waciwa kit ma myero wa lego kwede iyo pa Lubanga, me labol, ka ngatmo acel tye ka lega labongo miyo pwoc, Cwiny Maleng obipoyo wiye ni lega ducu omyero kileg i miyopwoc.

Ikare mukene, Cwiny Maleng bene twero o wa i waciwa awene me lega ki awene ma myero wati ki ryeko

Lok magi ducu pwonyo wa ni ngo?

Lega ki Cwiny Maleng en aye obedo gin acel mapoyo wiwa ni lega wa odwogine obi bedo tye dok lagam .

Alelua!

KWAN MUKENE: Matayo 10:20, Jo Epeco 6:18

LWOD MADIT: Lega ki Cwiny Maleng en aye obedo gin acel mapoyo wiwa ni lega wa odwogine obi bedo tye dok lagam.

LEGA: Wora me Amara, Apwoyi pi lok man. Baibul wacini in pe iweko wan labongo lacuk cwiny wa ento icwaliwa lakony mukene calo in kikome. Apwoyi pi Cwiny meri Maleng, la nyuta yo, tekona dok lakonya ikare ducu. Kwona me lega ocung ikom en keken. An angeyo kitme lega dok ngoma omyero aleg pire pien enaye lakonya. Kilok man, an anongo lagam me lega na kare ducu. I nying Yesu, Amen.

NJIA KAMILI YA KUOMBA –

Mtume Grace Lubega

Warumi 8:26 (KJV); Kadhalika Roho naye hutusaidia udhaifu wetu, kwa maana hatujui kuomba jinsi itupasavyo, lakini Roho mwenyewe hutuombea kwa kuugua kusikoweza kutamkwa.

Udhaifu katika maombi ni kutoweza kuleta matokeo.

Mungu alitupa Roho Mtakatifu ili aweze kutusaidia kupata matokeo ya maombi.

Ukiwahi kujikuta ukiomba juu ya suala lile lile tena na tena bila jibu, kuna uwezekano mkubwa kwamba maombi yako yanafanywa bila msaada wa Roho na ndiyo maana hayajibiwi.

Roho Mtakatifu husaidia udhaifu wetu katika maombi kwa njia kadhaa. Anaweza kutuambia hasa tatizo ni nini ili tusipoteze wakati kusali juu ya suala lisilo sahihi. Anaweza kutuambia jinsi ya kuomba kwa utaratibu wa kimungu, kwa mfano, ikiwa mtu anaomba bila kushukuru, Roho atamkumbusha kwamba maombi yote yanapaswa kufanywa kwa shukrani.

Wakati mwingine, Roho ataenda hata kutuambia wakati wa kuomba na wakati wa kutumia hekima.

Haya yote yanatufundisha nini?

Kuomba na Roho ndio hakikisho moja kwamba maombi yetu yatatoa matokeo na majibu.

Haleluya!

MASOMO YA ZIADA: Mathayo 10:20, Waefeso 6:18

UJUMBE MKUU: Kuomba na Roho ndio hakikisho moja kwamba maombi yetu yatatoa matokeo na majibu.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Biblia inasema kwamba hukutuacha tukiwa wanyonge na ulitutumia msaidizi mwingine kama wewe. Ninakushukuru kwa Roho Wako, Kiongozi wangu, Nguvu na Msaidizi wa Daima. Maisha yangu ya maombi yametolewa kwake kikamilifu. Najua jinsi ya kuomba na nini cha kuomba kwa sababu yeye ndiye msaada wangu. Kwa hili, naona matokeo ya kudumu katika maombi. Katika jina la Yesu, Amina.

UBURYO BUKWIYE BWO GUSENGA – 2

Intumwa Grace Lubega

Abaroma 8:26 (KJV); Uko ni ko n’Umwuka adufasha mu ntege nke zacu kuko tutazi uko dukwiriye gusenga, ariko Umwuka ubwe ni we udusabira aniha iminiho itavugwa.

Intege nke mu gusenga ni ukutagira umusaruro.

Imana yaduhaye umwuka wera kugirango adufashe kugira umusaruro wo gusenga.

Nuzigêra wisanga usengera ikintu kimwe inshuro ku yindi nta gisubizo, yenda yaba ari uko usenga nta bufasha bw’umwuka wera akaba ariyo mpamvu udasubizwa.

Mwuka wera afasha intege zacu nke mu gusenga mu buryo bwinshi. Yatubwira neza ikibazo icyo aricyo kugirango tudata umwanya dusengera ikibazo kitari cyo. Yatubwira uko dusenga dukurikije umurongo w’ubumana, urugero, niba umuntu ari gusenga adashima, umwuka wera amwibutsa ko gusenga kose kugomba gukorwa hamwe no gushima.

Mu bihe bimwe na bimwe, umwuka azanarenga atubwire igihe tugomba gusenga n’igihe tugomba gukoresha ubwenge.

Ibi byose bitwigisha iki?

Gusengana umwuka nicyo gihāmya cyonyine ko gusenga kwacu kuri buzane inyungu n’ibisubizo.

Hallelujah!

IBINDI BYANDITSWE: Matayo 10:20, Abefeso 6:18

ICYO WAKURAMO: Gusengana umwuka nicyo gihāmya cyonyine ko gusenga kwacu kuri buzane inyungu n’ibisubizo.

ISENGESHO: Data ukunda, Ngushimiye iri jambo. Bibiliya ivuga ko utadusize nta mufasha kandi ko watwohereje undi mufasha umeze nkawe. Ndagushimiye kubw’umwuka wawe, unyobora, unkomeza ndetse n’umufasha w’ibihe byose. Ubuzima bwo gusenga bwanjye bwose buramugandukiye. Nzi gusenga nicyo gusengera kuko ariwe umfasha. Kubw’ibi, mbona umusaruro mu gusenga. Mu izina rya Yesu, Amen.

Apostle Grace Lubega

Romans 8:26-27 (KJV); Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Our theme scripture gives us the answer to this. The Bible says that he that searches the hearts knows what is the mind of the Spirit because he makes intercession for the saints according to the will of God.

The perfect way to pray is by the Spirit because He prays according to and in harmony with the will of God.

In 1 John 5:14, the Bible says, “And this is the confidence that we have in him, that, if we ask anything according to his will, he heareth us.”

God hears and responds to every prayer that is made according to His will. This means that He hears and responds to all prayers made with His Spirit.

As a child of God, understand that as long as you are praying with the Spirit, you are praying in accordance with the will of God. It is He who knows our hearts and the mind of God.

His name be praised!

FURTHER STUDY: 1 John 5:14, Ephesians 2:18

GOLDEN NUGGET: The perfect way to pray is by the Spirit because He prays according to and in harmony with the will of God.

PRAYER: Loving Father, I thank You for this truth. I am eternally grateful for the precious gift of Your Holy Spirit. He is my aid and helper in prayer. As I continually yield to Him, I see results in my prayer life because He causes me to pray in line with Your thoughts and purposes. In Jesus’ name, Amen.

ENGERI EY’OKUSABA ETUUKIRIDDE – 1

Omutume Grace Lubega

Abaruumi 8:26-27 (KJV); Era bwe kityo Omwoyo atubeera obunafu bwaffe: kubanga tetumanyi kusaba nga bwe kitugwanira: naye Omwoyo yennyini atuwolereza n’okusinda okutayogerekeka; naye akebera emitima amanyi okulowooza kw’Omwoyo bwe kuli, kubanga awolereza abatukuvu nga Katonda bw’ayagala.

Omukristaayo ayinza okwebuuza, nsaba ntya okusinziira ku kwagala kwa Katonda?

Ekyawandiikibwa kyaffe ekigguddewo kituwa eky’okuddamu eri ekibuuzo kino. Baibuli egamba nti oyo akebera emitima amanyi okulowooza kw’Omwoyo bwe kuli, kubanga awolereza abatukuvu nga Katonda bw’ayagala.

Engeri ey’okusaba etuukiridde eri mu kusaba n’Omwoyo kubanga Asaba okusinziira era ne mu kutabagana awamu n’okwagala kwa Katonda.

Mu 1Yokaana 5:14, Baibuli egamba, “Era buno bwe buvumu bwe tulina eri ye, nti bwe tusaba ekintu nga bw’ayagala, atuwulira.”

Katonda awulira era addamu eri essaala ekoleddwa okusinziira ku kwagala Kwe. Kino kitegeeza nti awulira era addamu essaala zonna ezikolebwa n’Omwoyo We.

Ng’omwana wa Katonda, tegeera nti bw’obeera ng’osaba n’Omwoyo, osabira mu kukkiriziganya n’okwagala kwa Katonda. Oyo y’amanyi emitima gyaffe era n’endowooza ya Katonda.

Erinnya Lye litenderezebwe.

YONGERA OSOME: 1Yokaana 5:14, Abaefeeso 2:18

AKASUMBI KA ZAABU: Engeri ey’okusaba etuukiridde eri mu kusaba n’Omwoyo kubanga Asaba okusinziira era ne mu kutabagana awamu n’okwagala kwa Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nsiima lubeerera ku lw’ekirabo kyo eky’omuwendo eky’Omwoyo Wo. Ye buyambi era omuyambi wange mu kusaba. Nga bwe neeyongera okwewaayo gyaali, ndaba ebiva mu bulamu bwange obw’okusaba kubanga andeetera okusabira mu kukkiriziganya n’endowooza era n’ebigendererwa Byo. Mu linnya erya Yesu, Amiina.

OMURINGO GW’OKUSHABA OGUHIKIRE – 1

Entumwa Grace Lubega

Abarooma 8:26-27 (KJV); Oku nikwo Omwoyo atuhwera omu bweremwa bwaitu; ahakuba titumanya kushaba nk’oku kitushemereire, kwonka Omwoyo we wenka atutonganira n’okutsinda oku omuntu atakaabaasa kugamba. Kandi Ogwo, ocaaka emitima y’abantu, amanya ebi Omwoyo ateekateeka, ku atonganira abarikwera, nk’oku Ruhanga akunda.

Omukristayo nabaasa kwebuuza ati, ninshaba nta omu kukunda kwa Ruhanga?

Omutwe gw’ebyahandiikirwe byaitu nigutuheereza eky’okugarukwamu ky’eki. Baiburi negira eti kandi ogwo, ocaaka emitima y’abantu, amanya ebi Omwoyo ateekateeka, ahabw’okuba atonganira abarikwera, nk’oku Ruhanga akunda.

Omuringo gw’okushaba oguhikire n’okushaba n’Omwoyo ahabw’okuba naashaba ahabw’okukunda hamwe n’omu kukunda kwa Ruhanga.

Omu 1 Yohaana 5:14 Baiburi negira eti “Kandi obu nibwo bumanzi obu twine omuriwe, ngu kutushaba ekintu kyona nk’oku akunda, atuhurira.”

Ruhanga nahurira kandi nagarukamu eshaara yoona eshabirwe omu kukunda kwe. Eki nikimanyisa ngu nahurira kandi agarukamu eshaara zoona ezishabirwe n’Omwoyo we.

Nk’omwaana wa Ruhanga, yetegyereza ngu ku orikuba noshaba n’Omwoyo, noba noshaba nk’oku okukunda kwa Ruhanga kuri. Niwe arikumanya emitima yaitu n’enteekateeka ya Ruhanga.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: 1 Yohaana 5:14, Abaefeso 2:18

EZAABU: Omuringo gw’okushaba oguhikire n’okushaba n’Omwoyo ahabw’okuba naashaba ahabw’okukunda hamwe n’omu kukunda kwa Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ntaine bugarukiro ahabw’ekiconco ky’omuhendo ky’Omwoyo Orikweera. Niwe muhwezi wangye omu kushaba. Naba ninyeyongyera kumworobera, nindeeba ebyaana ebirikuruga omu magara gangye ag’okushaba ahabw’okuba nandetera okushaba omu biteekateeko n’ebigyendererwa byaawe. Omu eiziina rya Yesu, Amiina.

YOO ME LEGA MATIR – 1

Lakwena Grace Lubega

Jo Roma 8:26-27 (kJV); I kit acel-lu Cwiny Maleŋ bene konyowa ka ma wagoro iye. Pe waŋeyo lego Lubaŋa i kit ma myero waleg kwede, ento Cwiny kikome bako doge ma ka-kawa, kun cur laliŋliŋ. Ŋat ma ŋiyo cwiny dano ŋeyo tam pa Cwiny Maleŋ, pien Cwiny Maleŋ bako doge pi jo pa Lubaŋa kun lubo gin ma Lubaŋa mito.

Lakricito twero penye kenekene ni, an atwero lega marwate ki miti pa Lubanga ningning?

Kwan wa matin miyo botwa lagam pi Lapeny man. Baibul wacini ngatma ngiyo cwiny dano ngeyo tam pa cwiny maleng, pien cwiny maleng bako doge pi jo pa Lubanga kun lubo ginma Lubanga Mito.

Yoo me lega matir enaye me lega ki cwiny maleng pien en Lego kun lubo dok kitma Lubanga mito kwede.

I 1 Jon 5:14, Baibul waci, “Gin ma miyo wabedo ki gen i kome En aye ni, ka walegge gin mo kun walubo gin ma en mito, ci en winyo legawa.

Lubanga winyo dok gamo lega ducu ma kilego kun kilubu gin ma En mito. Man tyenloke ni en winyo dok gamo lega ducu maki Lego ki cwiny maleng.

Macalo latin pa Lubanga, niang ni kateki mere itye ka lega ki cwiny maleng, ityeka lega marwate ki miti pa Lubanga. Enaye ngeyo cwinywa dok ngo ma Lubanga Mito.

Kipak nyinge!

KWAN MUKENE: 1 Jon 5:14, Jo Epeco 2:18

LWOD MADIT: Yoo me lega matir enaye me lega ki cwiny maleng pien en Lego kun lubo dok kitma Lubanga mito kwede.

LEGA: Wora me Amara, Apwoyi pi lok ada man. An atye ki yomcwiny pinaka pi mic maber pa Cwiny meri Maleng. Enaye lanyuta yoo dok lakonya ilega. Kace amede kimine bot En, an aneno lagam ikwo me lega na pien En weko an alego marwate ki tami dok ngo ma imito timo ne pi an. I nying Yesu, Amen.

OMULINGO GWO’KUSABA OGUHIKIRIIRE – 1

Omukwenda Grace Lubega

Abarumi 8:26-27 (KJV); Nukwo Nomwoyo Akonyera ati obugara bwaitu: baitu titumanyire okusaba nkokukituhikirire; baitu Omwoyo wenka Natutonganira nokusinda okutarukugambwa, baitu arukurora muno emitima Amanyire amagezi Gomwoyo okugali, baitu natonganira abarukwera nka Ruhanga okwagonza.

Omukristayo akusobora kwehabuza, nsobora nta kusaba okusigikira ha kugonza kwa Ruhanga?

Ekyahandikirwe kyaitu eky’ahamutwe kituha okugarukwamu hali kinu. Baibuli egamba ngu ogwo Arukurora emitima Amanyire amagezi g’Omwoyo habw’okuba natonganira abarukwera nka Ruhanga okwagonza.

Omulingo gwo’kusaba oguhikiriire guli habw’Omwoyo habw’okuba Asaba nka kandi omu buteeka hamu n’okugonza kwa Ruhanga.

Omu 1 Yahana 5:14, Baibuli egamba, “Kandi bunu nubwo bumanzi obutunyina namberali ngu obutusaba ekintu kyona nkokugonza Kwe, Atuhu’ra.”

Ruhanga Ahu’ra kandi nagarukamu hali buli saara egyo ekorwa okusigikira ha kugonza Kwe. Kinu kikumanyisa ngu Ahu’ra kandi nagarukamu hali esaara zona ezikorwa hamu n’Omwoyo We.

Nko’mwana wa Ruhanga, wetegereze ngu kakuba oba nosaba hamu n’Omwoyo, okusaba kusigiki’ra aha kugonza kwa Ruhanga. Ali Nuwe Amanyire emitima yaitu hamu n’amagezi ga Ruhanga.

Ibara Lye likugizibwe!

GALIHYA N’OSOMA: 1 Yohana 5:14, Abefeso 2:18

EBIKURU MUBYOONA: Omulingo gwo’kusaba oguhikiriire guli habw’Omwoyo habw’okuba Asaba nka kandi omu buteeka hamu n’okugonza kwa Ruhanga.

ESAARA: Isenyowe owengonzi, ninkusiima habw’amazima ganu. Ninsiima ebiiro ne’biiro habwe’kisembo kyo’muhendo eky’Omwoyo Wawe Arukwera. Nuwe muyambi wange kandi mukoonyezi omu kusaba. Ninyongera bukya bukya kwehayo hali Uwe, nindora ebirugwamu mu bwomezi bwange obwo kusaba habw’okuba Andetereza okusaba omu musorongo ne’bitekerezo hamu n’ebigenderwa Byawe. Mwi’bara lya Yesu, Amiina.

NJIA KAMILI YA KUOMBA – 1

Mtume Grace Lubega

Warumi 8:26-27 (KJV); Kadhalika Roho naye hutusaidia udhaifu wetu, kwa maana hatujui kuomba jinsi itupasavyo, lakini Roho mwenyewe hutuombea kwa kuugua kusikoweza kutamkwa. Na yeye aichunguzaye mioyo aijua nia ya Roho ilivyo, kwa kuwa huwaombea watakatifu kama apendavyo Mungu.

Mkristo anaweza kujiuliza, je, ninaombaje kulingana na mapenzi ya Mungu?

Maandiko yetu ya mada yanatupa jibu la hili. Biblia inasema kwamba yeye aichunguzaye mioyo aijua nia ya Roho ilivyo, kwa kuwa huwaombea watakatifu kama apendavyo Mungu.

Njia kamili ya kuomba ni kwa Roho kwa sababu yeye huomba kulingana na mapenzi ya Mungu.

Katika 1 Yohana 5:14, Biblia inasema, “Na huu ndio ujasiri tulio nao kwake, ya kuwa, tukiomba kitu sawasawa na mapenzi yake, atusikia.”

Mungu husikia na kujibu kila sala inayofanywa kulingana na mapenzi yake. Hii ina maana kwamba Yeye husikia na kujibu maombi yote yanayofanywa na Roho wake.

Kama mwana wa Mungu, elewa kwamba maadamu unaomba kwa Roho, unaomba sawasawa na mapenzi ya Mungu. Yeye ndiye anayejua mioyo yetu na nia ya Mungu.

Jina lake lihimidiwe!

MASOMO YA ZIADA: 1 Yohana 5:14, Waefeso 2:18

UJUMBE MKUU: Njia kamili ya kuomba ni kwa Roho kwa sababu yeye huomba kulingana na mapenzi ya Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninashukuru milele kwa zawadi ya thamani ya Roho wako Mtakatifu. Yeye ndiye msaada wangu na msaidizi wangu katika maombi. Ninapoendelea kujitoa Kwake, ninaona matokeo katika maisha yangu ya maombi kwa sababu Yeye hunifanya niombe kulingana na mawazo na makusudi Yako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 18:1 (KJV); And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

One of the traditions of prayer that has been taught in the body of Christ today is that prayer is more effective at particular times of the day.

As such, there are doctrines about praying at the midnight hour or the 3am hour. I have heard some teach that the powers of darkness are most powerful and active during these times, so the Christian must be alert and awake at these times of the night.

Firstly, this teaching gives power to the enemy yet the scripture is clear that all power was given to Christ and He handed that power to us (Matthew 28:18-19).

Secondly, what you must understand is that this doctrine is based on earthly time and not spiritual time. Midnight in Malaysia is not midnight in Kenya. 3am in Nigeria is not 3am in the United Kingdom.

Do we then assume that God can only work at 3am in Nigeria and not work in the United Kingdom simply because it is not 3am in that nation?

In our theme scripture, the Lord says, men ought to always pray and not faint. He did not tag the requirement of prayer to any specific hour of the day.

As children of God, the clock of the spirit is aligned for each of us; spiritual time favours us as long as we know how to tap into it. It is more important to connect to spiritual time in prayer than basing answered prayer on earthly time.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:17, Romans 12:12

GOLDEN NUGGET: As children of God, the clock of the spirit is aligned for each of us; spiritual time favours us as long as we know how to tap into it. It is more important to connect to spiritual time in prayer than basing answered prayer on earthly time.

PRAYER: Loving Father, I thank You for this truth. I walk in the wisdom of an effective prayer life. My spirit is aligned to spiritual time. I know how to seize the ‘kairos’ moments in prayer. My life of prayer is a success and full of fruit. In Jesus’ name, Amen.

EBY’ESSAAWA EZ’OKUSABA

Omutume Grace Lubega

Lukka 18:1 (KJV); N’abagerera olugero bwe kibagwanira okusabanga bulijjo, obutakoowanga;

Akamu ku bulombolombo bw’okusaba akasomeseddwa mu mubiri gwa Kristo kali nti essaala ekola nnyo mu ssaawa ezimu mu lunaku.

N’olwekyo, waliwo enjigiriza ku kusaba ku ssaawa mukaaga ez’ekiro oba ku ssaawa mwenda ez’omuttumbi. Mpulidde abamu nga basomesa nti amaanyi g’ekizikiza gakola nnyo mu ssaawa zino, nti omukristaayo alina okubeera ng’alaba era ng’atunula ku ssaawa zino ez’ekiro.

Ekisooka, ensomesa eno ewa omulabe amaanyi kyokka ebyawandiikibwa birambulukufu nti amaanyi gonna gaweebwa Kristo era n’atukwasa amaanyi ago (Matayo 28:18-19).

Eky’okubiri, ky’olina okutegeera kiri nti ensomesa eno esimbiddwa ku ssaawa z’ensi era ssi ez’omwoyo. Essaawa mukaaga ez’ekiro mu Malaysia ssi z’essaawa mukaaga ez’ekiro mu Kenya. Essaawa mwenda ez’omuttumbi mu Nigeria ssi z’essaawa mwenda ez’omuttumbi mu Bungereza.

Tukitwale nti Katonda akola ssaawa mwenda ez’omuttumbi mu Nigeria era n’atakola mu Bungereza kubanga ssi ssaawa za mwenda ez’omuttumbi mu nsi eyo?

Mu kyawandiikibwa kyaffe ekigguddewo, Mukama agamba, abantu kibagwanira okusabanga bulijjo era n’obutakoowanga. Teyateekawo bwetaavu bwa kusaba ku ssaawa yonna ey’olunaku.

Ng’abaana ba Katonda, essaawa ey’Omwoyo yaweebwa eri buli sekinnoomu mu ffe; essaawa ey’Omwoyo etukolera singa tuba tumanyi okugifunza. Kya mugaso nnyo okwekwata ku ssaawa ey’Omwoyo mu kusaba okusinga okutwala essaala eddibwamu okuba nga esinziira ku ssaawa ez’ensi.

Alleluya!

YONGERA OSOME: 1 Abasessaloniika 5:17, Abaruumi 12:12

AKASUMBI KA ZAABU: Ng’abaana ba Katonda, essaawa ey’Omwoyo yaweebwa eri buli sekinnoomu mu ffe; essaawa ey’Omwoyo etukolera singa tuba tumanyi okugifunza. Kya mugaso nnyo okwekwata ku ssaawa ey’Omwoyo mu kusaba okusinga okutwala essaala eddibwamu okuba nga esinziira ku ssaawa ez’ensi.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Ntambulira mu magezi ag’obulamu obw’okusaba okukola. Omwoyo gwange gwekwata ku ssaawa ez’omwoyo. Mmanyi engeri y’okufunzamu ‘ebiseera eby’emyagaanya gy’Omwoyo’ mu kusaba. Obulamu bwange obw’okusaba bwa buwanguzi era bulimu ebibala bingi. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OBWIIRE BW’OKUSHABA

Entumwa Grace Lubega

Luka 18:1; Yaabacwera enfumu y’okubeegyesa nk’oku bashemereire kushaba obutoosha okutaruha.

Gumwe aha migyenzo y’okushaba eyegyesiibwe omu mubiri gwa Kristo hati ningu eshaara nekora munonga omu bwiire bumwe omu eizooba.

Ahabw’eki, hariho enyegyesa aha kushaba shaaha mukaaga nari shaaha 9 omukasheeshe. Mpuriire abamwe nibegyesa ngu amaani g’okuzimu nibwo garikuba gaine amaani maingi kandi garikukora omu bwiire obu, mbwenu Omukristayo ashemereire kwegyendesereza kandi arikureeba omu bwiire obu obwekiro.

Eky’okubanza, enyegyesa egi neheereza omuzigu amaani kandi obwo ebyahandiikirwe nibyoreka gye ngu amaani goona gakaheebwa Kristo kandi nawe amaani yagatukwatsa (Matayo 28:18-19).

Ekyakabiri, eki oshemereire kwetegyereza ni ngu enyegyesa egi neshoborora obwiire bw’ensi butari bwiire bw’omwoyo. Shaaha mukaaga z’ekiro omuri Malaysia ti shaaha mukaaga omuri Kenya. Shaaha 9 zakasheeshe omuri Nigeria ti shaaha 9 zakasheeshe omuri Bungyereza.

Mbwenu shi tuteekateekye ngu Ruhanga nakora shaaha 9 zakasheeshe bwonka omuri Nigeria reero abura kukora omuri Bungyereza ahabw’okuba ti shaaha 9 zakasheeshe omu eihanga eryo?

Omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagira ati, abantu bashemereire kushaba obutoosha okutaruha. Tarataire ekyeetengo ky’okushaba aha shaaha yoona y’eizooba.

Nk’abaana ba Ruhanga, eshaaha y’omwoyo eriho ahabwaitu tweena; eshaaha y’omwoyo netukorera kuturikuba nitumanya kugikozesa. Nikikuru munonga kukwatanisa n’obwire bw’omwoyo omu kushaba kukira okuta ebyaana by’okushaba omu bwiire bw’ensi.

Hallelujah!

SHOMA NEEBI 1 Abatesalonika 5:17, Abarooma 12:12

EZAABU: Nk’abaana ba Ruhanga, eshaaha y’omwoyo eriho ahabwaitu tweena; eshaaha y’omwoyo netukorera kuturikuba nitumanya kugikozesa. Nikikuru munonga kukwatanisa n’obwire bw’omwoyo omu kushaba kukira okuta ebyaana by’okushaba omu bwiire bw’ensi.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ningyendera omu bwengye bw’amagara g’okushaba okurikukora. Omwoyo wangye ari hamwe n’obwiire bw’omwoyo. Nimanya kukozesagye obwiire ‘kairos’ omu kushaba. Amagara gangye g’okushaba nigagogyeera kandi gaijwiire ebyaana. Omu eiziina rya Yesu, Amiina.

PI CAWA LEGA

Lakwena Grace Lubega

Luka 18:1(KJV); obolo botgi carolok ma pwonyogi ni myero guleg jwijwi, mapegi ol.

Yoo macon me lega acel ma ki pwonyo i kanica pa Kricto me tekareni enaye ni lega tiyo makato iwang cawa mogo keken.

Pi meno, tye kit pwony mogo ikom lega icwiny dye wor onyo cawa abungwen me dye wor. Awinyo jo mukene gipwonyo ni teko me colpiny tek makato ducu dok katic icawa magi, cidong Lakricitayo myero obed atera dok wange obed twolo iwang cawa magi me dyewor.

Me acel, pwony man miyo teko ki lamone kun gin acoya nyutu maleng ni teko ducu gimiyo ki Kricito dok en omiyo teko meno ducu botwa (Matayo 28:18-19).

Me aryo, ginma myero iniang enaye ni pwony man ocung i cawa me ye ceng ento pe cawa me cwiny. Cwiny dye wor i Malaycia be obedo cwiny dye wor i Kenya. Cwiny dye wor i Nigeria pe obedo cwiny dye wor i lobo ma woko.

Ci mono watamo ni Lubanga twero tic icwiny dye wor i Nigeria ento pe tiyo ilobo ma woko pien ni pe obedo cwiny dye wor i lobo meno?

I kwan wa matin mukwongo me ginacoya me Lok pa Lubanga, rwot waci, dano omyero guleg kare ducu dok labongo ol. En pe oketo ni lega omyero obed iwang cawa monini keken.

Macalo Lutino pa Lubanga, cawa pa cwiny maleng tye marwate piwan ducu ki acel acel; cawa pa cwiny maleng rwate ki cawa wa kace teki wangeyo kitme donyo iye. Pire tek tutwal me kube ki cawa me cwiny ilega loyo lega marwate ki cawa me lobo.

Alelua!

KWAN MUKENE: 1 Tecalonika 5:17, Jo Roma 12:12

LWOD MADIT: Macalo Lutino pa Lubanga, cawa pa cwiny maleng tye marwate piwan ducu ki acel acel; cawa pa cwiny maleng rwate ki cawa wa kace teki wangeyo kitme donyo iye. Pire tek tutwal me kube ki cawa me cwiny ilega loyo lega marwate ki cawa me lobo.

LEGA: Wora me Amara, Apwoyi pi lok ada man. An awoto iryeko me lega ma tiyo. Tipu na tye malube ki cawa pa cwiny maleng. An angeyo kitme mako liking cawa me ‘kairo’ ilega. Kwo me lega ma mera tiyo dok opong ki nyige. I nying Yesu, Amen.

EBY’OBUSUMI OBW’OKUSABA

Omukwenda Grace Lubega

Luka 18:1 (KJV); KANDI akabacwera orufumo okukibahikirire okusaba obutosa okutajwaha;

Ogumu hamirwa y’okusaba eyesomesiibwe omu mubiri gwa Kristo biro binu nugwo ngu haroho obwire obutusemeriire kusabiramu nukwo esaara zaitu zikole.

Habw’ekyo, haroho enyegesa ez’ikukwata ha kusaba saaha mukaaga ogw’itumbi, saaha mwenda ez’omurukyakya. Mpulire abamu nibasomesa ngu amaani g’ekiirima gaba maingi kandi gakora omubusumi bunu, nahabwekyo aba Kristo basemeriire kuba bulindaara kandi basisimuke omu busumi bunu obw’itumbi.

Hakubanza, enyegesa enu ehereza omuzigu amaani kandi kunu ekyahandikirwe nikikyoleka kurungi ngu amaani goona gakahabwa Kristo kandi yagatukwasa (Matayo 28:18-19).

Ekyakabiri, eky’osemeriire kwetegereza kiri ngu enyegesa enu neyemerra habwire obw’ensi hatali obw’omwoyo. Saaha mukaaga ogw’itumbi Malaysia tinugwo saaha mukaaga ogw’itumbi elya Kenya. Saaha mwenda ez’omurukyakya Nigeria tinizo saaha mwenda ez’omurukyakya orwa Bungereeza.

Hati tukitwale ngu Ruhanga nakorra omu saaha mwenda ez’omurukyakya orwa Nigeria kandi Bungereeza takukora ngu habwokuba tizikahikire saaha mwenda ez’omurukyakya omu Ihanga eri?

Omukyahandikirwe kyaitu eky’omutwe, Mukama nagamba ati, abantu kibasemeriire okusaba obutoosa kandi batajwaha. Atateekeho akakwakulizo k’okusaba omubusumi obumu omu kiro.

Nk’abaana ba Ruhanga, esaaha ey’omwoyo etekaniziibwe habwa buliomu omul’itwe; obusumi obw’omwoyo bututerekeriziibwe itweena kakuba tumanya okubulegamu. Kyomugaso muno kwegaita habusumi obw’omwoyo omu kusaba okukira kwigamiza okugarukwamu kw’esaara zaitu habwire obw’ensi.

Alleluya!

GALIHYA N’OSOMA: 1 Abasesolonika 5:17, Abarumi 12:12

EBIKURU MUBYOONA: Nk’abaana ba Ruhanga, esaaha ey’omwoyo etekaniziibwe habwa buliomu omul’itwe; obusumi obw’omwoyo bututerekeriziibwe itweena kakuba tumanya okubulegamu. Kyomugaso muno kwegaita habusumi obw’omwoyo omu kusaba okukira kwigamiza okugarukwamu kw’esaara zaitu habwire obw’ensi.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Nindubatira omu magezi ag’obwomezi bw’okusaba okukozi. Omwoyo gwange nigwikiraniza n’obwire obw’omwoyo. Manyire okukozesa obusumi obw’omwoyo omu kusaba. Obwomezi bwange obwokusaba bw’obusinguzi kandi bwijwire ebijuma. Mw’ibara lya Yesu, Amiina.

WAKATI WA MAOMBI

Mtume Grace Lubega

Luka 18:1 (KJV); Akawaambia mfano, ya kwamba imewapasa kumwomba Mungu sikuzote, wala wasikate tamaa.

Mojawapo ya mapokeo ya maombi ambayo yamefundishwa katika mwili wa Kristo leo ni kwamba maombi yanafaa zaidi nyakati fulani za siku.

Kwa hivyo, kuna mafundisho juu ya kuomba saa sita usiku au saa tisa asubuhi. Nimesikia baadhi ya watu wakifundisha kwamba nguvu za giza zina nguvu zaidi na zinafanya kazi nyakati hizi, kwa hiyo Mkristo lazima awe macho nyakati hizi za usiku.

Kwanza, mafundisho haya yanampa adui nguvu, lakini andiko liko wazi kwamba mamlaka yote yalitolewa kwa Kristo na alitukabidhi sisi uwezo huo (Mathayo 28:18-19).

Pili, unachopaswa kuelewa ni kwamba fundisho hili linatokana na wakati wa dunia na sio wakati wa kiroho. Usiku wa manane nchini Malaysia si usiku wa manane nchini Kenya. Saa tisa asubuhi nchini Nigeria si saa tisa asubuhi nchini Uingereza.

Je, basi tunachukulia kwamba Mungu anaweza tu kufanya kazi saa tisa asubuhi nchini Nigeria na asifanye kazi nchini Uingereza kwa sababu tu si saa tisa asubuhi katika taifa hilo?

Katika andiko letu la mada, Bwana anasema, wanadamu wanapaswa kuomba kila wakati na sio kukata tamaa. Hakuweka takwa la sala kwa saa yoyote hususa ya siku.

Kama wana wa Mungu, saa ya roho imepangwa kwa kila mmoja wetu; wakati wa kiroho hutufadhili mradi tu tunajua jinsi ya kuingia ndani yake. Ni muhimu zaidi kuunganishwa na wakati wa kiroho katika maombi kuliko kuamini kuwa maombi hujibiwa kulingana na wakati wa kidunia ambamo yaliombwa.

Haleluya!

MASOMO YA ZIADA: 1 Wathesalonike 5:17, Warumi 12:12

UJUMBE MKUU: Kama wana wa Mungu, saa ya roho imepangwa kwa kila mmoja wetu; wakati wa kiroho hutufadhili mradi tu tunajua jinsi ya kuingia ndani yake. Ni muhimu zaidi kuunganishwa na wakati wa kiroho katika maombi kuliko kuamini kuwa maombi hujibiwa kulingana na wakati wa kidunia ambamo yaliombwa.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninatembea katika hekima ya maisha ya maombi yenye ufanisi. Roho yangu inaendana na wakati wa kiroho. Ninajua jinsi ya kukamata nyakati za ‘kairos’ katika maombi. Maisha yangu ya maombi ni yenye mafanikio na yenye kujaa matunda. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 14:16-18 (ESV); And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. I will not leave you as orphans; I will come to you.

A successful life of salvation is dependent on a relationship with the Holy Spirit.

Sadly, many Christians are going through life like God did not give them the Holy Spirit. They are like those whom the Bible calls godless in this world (Ephesians 2:12).

Why is a relationship with the Spirit extremely important?

It is because He was the one left behind for us when Jesus returned to the Father. When God examined the life of the Church post-ascension, the final verdict was that the Church would need the Holy Spirit. Money, power and influence were not the ultimate need of the Church–the Holy Spirit was.

In our theme scripture, when speaking of the promise of the Holy Spirit, the Lord said, “I will not leave you as orphans.”

This means that when we live our lives without the leadership, help and guidance of the Holy Spirit, we are orphans in this world.

When you pray without the Spirit, you pray as an orphan; when you study the Word without the Spirit, you do so as an orphan; when you minister without the Spirit, you do so as an orphan; when you do your job without the Spirit, you do so as an orphan.

God has sealed you with His Spirit (Ephesians 1:13)  and has made Him available to you so that He can live life through you. He is the primary need of every child of God.

FURTHER STUDY: Ephesians 1:13, 2 Corinthians 1:22

GOLDEN NUGGET: God has sealed you with His Spirit and has made Him available to you so that He can live life through you. He is the primary need of every child of God.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of Your Spirit. He is my guide and my friend and all that I ever needed. I look to Him, depend on Him and listen to His instructions. I am attentive to His every conviction. In Jesus’ name, Amen.

LWAKI OMWOYO

Omutume Grace Lubega

Yokaana 14:16-18 (ESV); Nange ndisaba Kitange, naye alibawa Omubeezi omulala, abeerenga nammwe emirembe n’emirembe, Oy’Omwoyo ow’amazima, ensi gw’eteyinza kukkiriza; kubanga temulaba ate temumanyi, Mmwe mumumanyi, kubanga abeera gye muli, era anaabanga mu mmwe. Siribaleka nga bamulekwa; nkomawo gye muli.

Obulamu obw’obuwangunzi obw’obulokole bwesigamye ku nkolagana n’Omwoyo Omutuvu.

Eky’ennaku, abakristaayo bangi bayita mu bulamu nga Katonda ataabawa Mwoyo Mutukuvu. Balinga abo Baibuli b’eyita abatalina Katonda mu nsi (Abaefeeso 2:12)

Lwaki enkolagana n’Omwoyo y’amaanyi nnyo?

Kiri nti kubanga Y’eyalekebwa emabega Yesu bwe yaddayo ewa Kitaffe. Katonda bwe yeekenneenya obulamu bw’ekkanisa nga Yesu amaze okugenda, okusalawo okw’enkomerredde kwali nti ekkanisa ejja kwetaaga Omwoyo Omutukuvu. Ssente, obuyinza n’amaanyi tebyali byetaago bya kkanisa eby’enkomerredde- Omwoyo Omutukuvu y’eyali.

Mu kyawandikiibwa kyaffe ekigguddewo, ng’ayogera ku kisuubizo eky’omwoyo Omutukuvu, Mukama yagamba, “Siribaleka nga bamulekwa”

Kino kitegeza nti bwe tutambulira mu bulamu bwaffe nga tetulina bukulembeze, obuyambi era n’endagiriro ey’Omwoyo Mutukuvu, tuli bamulekwa mu nsi eno.

Bw’osaba nga tolina Mwoyo, osaba nga mulekwa; bw’osoma Ekigambo nga tolina Mwoyo; okikola nga mulekwa; bw’oweereza nga tolina Mwoyo, okikola nga mulekwa; bw’okola omulimu gwo nga tolina Mwoyo; okola nga mulekwa.

Katonda yakuteekako akabonero n’Omwoyo We (Abaefeeso 1:13) era n’amuleetera okubeerawo eri Ggwe olwo alyoke atambulire mu bulamu okuyita mu ggwe. Ye kye kyetaago ekisooka ekya buli mwana wa Katonda.

YONGERA OSOME: Abaefeeso 1:13, 2 Abakkolinso 1:22

AKASUMBI KA ZAABU: Katonda yakuteekako akabonero n’Omwoyo We era n’amuleetera okubeerawo eri ggwe olwo alyoke atambulire mu bulamu okuyita mu ggwe. Ye kye kyetaago ekisooka ekya buli mwana wa Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo eky’omwoyo Wo. Yannuηηamya era mukwano gwange era ye buli kimu kye nali neetaaga. Ntunula eri Ye, mbeerawo ku lulwe era mpuliriza ebiragiro bye. Nzisaayo omwoyo eri buli kulumiriza kwe. Mu linnya erya Yesu, Amiina.

AHABWENKI OMWOYO

Entumwa Grace Lubega

Yohaana 14:16-18; Nanye ndyashaba Tata, nawe aryabaha Omuhwezi ondiijo, agume naimwe obutwire bwona. Omuhwezi ogwo n’Omwoyo ow’amazima, ou ensi etarikubaasa kwakiira, ahakuba temureeba n’obu kwakuba okumumanya; kwonka imwe mumumanya; ahakuba aguma naimwe, kandi aryatuura omuriimwe. Tindibatsiga muri efuuzi; ndyaija ahi muri.

Amagara g’okujunwa okurungi nigaruga omu mukago n’Omwoyo Orikweera.

Eky’obusaasi, abakristaayo abaingi nibagumirwa amagara oshusha oti Ruhanga tarabahaire Omwoyo Orikweera. Bari nk’abo abu Baiburi erikweeta abari omunsi bataine Ruhanga (Abaefeso 2:12).

Ahabwenki kiri kikuru munonga okugira omukago n’Omwoyo?

N’ahabw’okuba niwe yarekirwe enyima ahabwaitu obu Yesu agaruka owa Taata. Ruhanga ku yashwijumire amagara g’ekanisa bwanyima y’okuteemba omu Iguru, ekyashazirwemu kikaba kiri ngu Ekanisa neza kwetaaga Omwoyo Orikweera. Empiiha, amaani n’obushoborozi tibyo byabaire ebyeteengo bikuru by’Ekanisa-akaba ari Omwoyo Orikweera.

Omu mutwe gw’ebyahandikirwe byaitu, twaba nitugamba aha kuraganisa kw’Omwoyo Orikweera, Mukama akagira ati, “Tindibatsiga muri efuuzi.”

Eki nikimanyisa ngu kuturikubaho tutaine bwebembezi, obuhwezi hamwe n’obuhabuzi bw’Omwoyo Orikweera, nituba turi efuuzi omunsi omu.

Ku orikushaba otaine Omwoyo, noshaba nk’efuuzi; ku orikushoma Ekigambo otaine Omwoyo, nokikora nk’efuuzi; ku orikuheereza otaine Omwoyo, nokikora nk’efuuzi; ku orikukora omurimo gwaawe otaine Omwoyo, nokikora nk’efuuzi.

Ruhanga akakutaho akamanyiso k’Omwoyo we (Abaefeso 1:13) kandi akamukuha ngu abaase kugira amagara omuri iwe. Niwe kyeteengo ky’okubanza kya buri mwaana wa Ruhanga.

SHOMA NEEBI: Abaefeso 1:13, 2 Abakorinso 1:22.

EZAABU: Ruhanga akakutaho akamanyiso k’Omwoyo we (Abaefeso 1:13) kandi akamukuha ngu abaase kugira amagara omuri iwe. Niwe kyeteengo ky’okubanza kya buri mwaana wa Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’omwoyo waawe. N’omwebembezi wangye kandi munywaani wangye kandi naburikimwe ekindeteengire. Nimutaho amaisho, mwegamira kandi mpurira obuhabuzi bwe. Ntaire omutima aha kushinja kwe kwoona. Omu eiziina rya Yesu, Amiina.

PINGO CWINY MALENG

Lakwena Grace Lubega

Jon 14:16-18 (ESV); Abilego Won, en bimiyowu Lacuŋudwar mukene ma bibedo kwedwu nakanaka, en Cwiny me ada, ma lobo pe twero limo, pien lobo pe nene, dok pe ŋeye. Wun wuŋeye, pien en bedo kwedwu, dok bibedo i iwu. “Pe abiwekowu macalo litino kic; abidwogo botwu.

Kwo me lare matye kawot maber ocung ikom wat ki Cwiny Maleng.

Karace, Lukricitayo mapol gitye ka kato ki kwo calo Lubanga pe omiyo ki gin Cwiny Maleng. Gin bedo calo jo ma baibul lwongo ni joma peke ki Lubanga ilobo kany ( Jo Epeco 2:12).

Pingo wat ki Cwiny Maleng pire tek twatwal?

Man tye pien en aye kiweko botwa ikare ma Yecu odok cen bot wone. Ikare ma Lubanga ongiyo kwo pa Lukricitayo ma onongo Yecu peya odok cen ipolo, mok-ne me agiki enaye obedo ni Lukricitayo onongo gibimito Cwiny Maleng. Lim, teko dok loyo wi dano enaye pe obedo ginma kanica pa Lubanga onongo mito-Cwiny Maleng enaye onongo mite.

I gin acoya matin mukwongo me Lok pa Lubanga, ka onongo tye ka lok pi cike pa Cwiny Maleng, rwot owaci, “pe abiweko wun macalo lutino kic.”

Man tyenloke ni kawa kwo labongo tela, kony dok tela pa Cwiny Maleng, wan watye lutino kic ilobo kany.

Ka ilego labongo Cwiny Maleng, ilego calo latin kic; ka ikwano gin acoya labongo cwiny maleng, itimo meno calo latin kic; ka itiyo idog tic-ni labongo Cwiny Maleng, itimo meno calo latin kic.

Lubanga otiko miyo ki in Cwiny mere Maleng (Jo Epeco 1:13) dok oweko ni en obed tye ki in wek en okwo kwo kun wok kiboti. En aye gin me acel ma Latin pa Lubanga mito.

KWAN MUKENE: Jo Epeco 1:13, 2 Jo Korint 1:22

LWOD MADIT: Lubanga otiko miyo ki in Cwiny mere Maleng dok oweko ni en obed tye ki in wek en okwo kwo kun wok kiboti. En aye gin me acel ma Latin pa Lubanga mito.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Apwoyi pi mic pa Cwiny meri Maleng. En telo yona, tye larema dok gin ducu ma amito. An aneno en, ajenge ikome dok awinyo juk ma mege. An ita tye atera me winyo kama cwala iye. I nying Yesu, Amen.

AHABWENKI OMWOYO

Entumwa Grace Lubega

Yohaana 14:16-18; Nanye ndyashaba Tata, nawe aryabaha Omuhwezi ondiijo, agume naimwe obutwire bwona. Omuhwezi ogwo n’Omwoyo ow’amazima, ou ensi etarikubaasa kwakiira, ahakuba temureeba n’obu kwakuba okumumanya; kwonka imwe mumumanya; ahakuba aguma naimwe, kandi aryatuura omuriimwe. Tindibatsiga muri efuuzi; ndyaija ahi muri.

Amagara g’okujunwa okurungi nigaruga omu mukago n’Omwoyo Orikweera.

Eky’obusaasi, abakristaayo abaingi nibagumirwa amagara oshusha oti Ruhanga tarabahaire Omwoyo Orikweera. Bari nk’abo abu Baiburi erikweeta abari omunsi bataine Ruhanga (Abaefeso 2:12).

Ahabwenki kiri kikuru munonga okugira omukago n’Omwoyo?

N’ahabw’okuba niwe yarekirwe enyima ahabwaitu obu Yesu agaruka owa Taata. Ruhanga ku yashwijumire amagara g’ekanisa bwanyima y’okuteemba omu Iguru, ekyashazirwemu kikaba kiri ngu Ekanisa neza kwetaaga Omwoyo Orikweera. Empiiha, amaani n’obushoborozi tibyo byabaire ebyeteengo bikuru by’Ekanisa-akaba ari Omwoyo Orikweera.

Omu mutwe gw’ebyahandikirwe byaitu, twaba nitugamba aha kuraganisa kw’Omwoyo Orikweera, Mukama akagira ati, “Tindibatsiga muri efuuzi.”

Eki nikimanyisa ngu kuturikubaho tutaine bwebembezi, obuhwezi hamwe n’obuhabuzi bw’Omwoyo Orikweera, nituba turi efuuzi omunsi omu.

Ku orikushaba otaine Omwoyo, noshaba nk’efuuzi; ku orikushoma Ekigambo otaine Omwoyo, nokikora nk’efuuzi; ku orikuheereza otaine Omwoyo, nokikora nk’efuuzi; ku orikukora omurimo gwaawe otaine Omwoyo, nokikora nk’efuuzi.

Ruhanga akakutaho akamanyiso k’Omwoyo we (Abaefeso 1:13) kandi akamukuha ngu abaase kugira amagara omuri iwe. Niwe kyeteengo ky’okubanza kya buri mwaana wa Ruhanga.

SHOMA NEEBI: Abaefeso 1:13, 2 Abakorinso 1:22.

EZAABU: Ruhanga akakutaho akamanyiso k’Omwoyo we (Abaefeso 1:13) kandi akamukuha ngu abaase kugira amagara omuri iwe. Niwe kyeteengo ky’okubanza kya buri mwaana wa Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’omwoyo waawe. N’omwebembezi wangye kandi munywaani wangye kandi naburikimwe ekindeteengire. Nimutaho amaisho, mwegamira kandi mpurira obuhabuzi bwe. Ntaire omutima aha kushinja kwe kwoona. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

James 5:16 (KJV); Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Effective prayer requires fervency.

I have known people whose prayer life is punctuated by five minutes of mumbled words to satisfy them that they have prayed. For some, if they pray, they do so with a bored passiveness because prayer is nothing more than a chore that they must finish.

There are results you may never see in prayer when you do not pray with fervency.

Fervency means that you pray with passion and intensity. In fervent prayer, you invest your emotions in prayer because you must have the results of prayer.

In James 5:17 ESV, the Bible says, “Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth.”

It was prayer with fervency that withheld rain for three years. It was not a passive mumbling of words that brought this forth.

In Hebrews 5:7, the Bible gives us a picture of Jesus Christ in fervent prayer. The Bible says, “Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared.”

If you want to advance in the degrees of prayer, you must learn to pray with fervency.

FURTHER STUDY: James 5:17, Hebrews 5:7

GOLDEN NUGGET: Effective prayer requires fervency. Fervency means that you pray with passion and intensity. In fervent prayer, you invest your emotions in prayer because you must have the results of prayer.

PRAYER: My Father, I thank You for this truth. I thank You because I grow in the degrees of prayer. I am passionate in my intercession and supplication; my spirit is alive and active. Creation and heaven hear me because I have learnt to pour my whole heart into prayer. In Jesus’ name, Amen.

ESSAALA EKOLA – OBUNYIIKIVU

Omutume Grace Lubega

Yakobo 5:16 (KJV); Kale mwatuliraganenga ebibi byammwe mwekka na mwekka, musabiraganenga, mulyoke muwone. Okusaba kw’omuntu omutuukirivu kuyinza nnyo mu kukola kwakwo.

Essaala ekola yeetaagisa obunyiikivu.

Mmanyi abantu ng’obulamu bwabwe obw’essaala bulimu okwogerera mu kimugunyu okumala eddakiika ttaano okubamatiza nti basabye. Abamu, bwe basaba, bakikola n’obutayagala nga tebeefiirayo kubanga essaala ssi kirala okuggyako oluwalo lwe balina okumaliriza.

Waliwo ebiva mu kusaba by’oliyinza obutalaba mu ssaala bw’otasaba na bunyiikivu.

Obunyiikivu kitegeeza nti osaba n’okwagala okungi n’amaanyi. Mu ssaala ey’obunyiikivu, oteekamu empulira y’omubiri gwo mu ssaala kubanga olina okufuna ebibala by’essaala.

Mu Yakobo 5:17 mu nzivuunula ya ESV, Baibuli egamba, “Eriya yali muntu alina ekikula ng’ekyaffe, era n’asaba n’obunyiikivu enkuba ereme kutonnya okumala, era emyaka esatu n’emyezi mukaaga era tewaatonnya nkuba ku nsi.”

Yali ssaala y’obunyiikivu eyasiba enkuba okumala emyaka esatu. Tekwali kutolotooma okukoleddwa mu buteefiirayo okwaleeta kino okubaawo.

Mu Abaebbulaniya 5:7, Baibuli etuwa ekifaananyi ekya Yesu Kristo mu kusaba okunyiikivu. Baibuli egamba, “Oyo mu nnaku ze yabeereramu mu mubiri gwe, bwe yawaayo okwegayirira n’okusaba eri oyo eyayinza okumulokola mu kufa n’okukaaba ennyo n’amaziga, era bwe yawulirwa olw’okutya kwe Katonda.”

Bw’obeera ng’oyagala okweyongerako mu mitendera gy’essaala, olina okuyiga okusaba n’obunyiikivu.

YONGERA OSOME: Yakobo 5:17, Abaebbulaniya 5:7

AKASUMBI KA ZAABU: Essaala ekola yeetaagisa obunyiikivu. Obunyiikivu kitegeeza nti osaba n’okwagala okungi n’amaanyi. Mu ssaala ey’obunyiikivu, oteekamu empulira y’omubiri gwo mu ssaala kubanga olina okufuna ebibala by’essaala.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga nkula mu mitendera gy’essaala. Nnina okwagala kungi mu kwegayirira era n’okulafuubana; omwoyo gwange mulamu era gukola. Ebitonde n’eggulu bimpulira kubanga njize okuyiwa omutima gwange gwonna mu kusaba. Mu linnya erya Yesu, Amiina.

OKUSHABA OKURIKUKORA–OBWEZIRIKI

Entumwa Grace Lubega

Yakobo 5:16; N’ahabw’ekyo mweteisizane ebibi byanyu, kandi mushabirane, mubone kukira. Okushaba kw’ohikiriire kugira amaani maingi omu kukora kwakwo.

Okushaba okurikukora nikweteenga obweziriki.

Manyire abantu abu amagara g’okushaba kwaabo n’edakiika itaano z’okugamba mpora ebigambo kumarwa ngu bashaba. Abamwe, kubarikushaba, nibakikora batafireyo ahabw’okuba okushaba n’omurimo ogu bashemereire kukora.

Hariho ebyaana ebi otarireeba omu kushaba ku orikuba otashabire n’obweziriki.

Okwezirika nikimanyisa ngu noshaba n’omujinya hamwe n’amaani. Omu kushaba oyezirikire, nohayo okuhurirwa kwaawe ahabw’okuba oshemereire kugarukwamu eshaara yaawe.

Omu Yakobo 5:17 ESV, Baiburi negira eti, “Eliya akaba ari omuntu nkaitwe; yaashaba munonga ngu enjura erekye kugwa; n’enjura yaamara emyaka eshatu n’ameezi mukaaga etarikugwa ha nsi.”

Kukaba kuri okushaba n’obweziriki okwayemereize enjura kumara emyaka eshatu. Kukaba kutari okushabira ahansi okwareteire eki kubaho.

Omu Abaheburaayo 5:7, Baiburi netuha ekishushani kya Yesu Kristo arikushaba n’obweziriki. Baiburi negira eti, “Kristo, omu biro ebi yaabaire akiriho omu mubiri, akashaba yaayeshengyereza munonga naarira, yaatakira Ogwo owaabaasize kumukiza okufa; yaahurirwa ahabw’okutiina Ruhanga.”

Ku orikuba noyenda kukura omu madaara g’okushaba, oshemereire kweega kushaba oyezirikire.

SHOMA NEEBI: Yakobo 5:17, Abaheburaayo 5:7

EZAABU: Okushaba okurikukora nikweteenga obweziriki. Okwezirika nikimanyisa ngu noshaba n’omujinya hamwe n’amaani. Omu kushaba oyezirikire, nohayo okuhurirwa kwaawe ahabw’okuba oshemereire kugarukwamu eshaara yaawe.

OKUSHABA: Taata Waangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba ninkura omu madaara g’okushaba. Nyine omujinya omu kweshengyereza n’okushaba; Omwoyo wangye ahuriire kandi nakora. Obuhangwa n’iguru nibimpurira ahabw’okuba nyegire kuhayo omutima gwangye gwoona omu kushaba. Omu eiziina rya Yesu, Amiina.

LEGA MA TIYO – KI CWINY DUCU

Lakwena Grace Lubega

Yakobo 5:16 (KJV); Pi meno, wutuc balwu, ŋat acel acel otuc mere bot lawote, dok bene ŋat acel acel myero oleg Lubaŋa pi lawote, wek wucaŋ. Lega pa dano ma kite atir tek, tye ki twero madwoŋ.

Lega ma tiyo mito lega kicwinyi ducu.

An angeyo dano makwo ma lega gi bedo pi dakika abic magi waco lok ma kweyo cwiny-gi ni gilego. Pi jo mukene, ka ce gilego, gitimo meno kun-nongo pe gin keto cwingi iye ma komgi wac pien lega obedo mere ginmoku makato gin ma gitimo nino ki nino wek otum.

Lagam mogo tye ma pe ibi medo ki nenone ilega ka pe ilego ki cwinyi ducu.

Lega kicwinyi ducu tyenloke ni, ilego ma iketo cwinyi iye dok ki kero. I lega ki cwinyi ducu, i keto komi ducu i lega pien omyero ibed ki lagam me lega.

I Yakobo 5:17 ESV, Baibul waci”Elia yam obedo dano ma kite cal kwedwa, yam olego Lubaŋa matek ni kot pe ocwer, omiyo kot pe ocwer i lobo pi mwaka adek ki dwe abicel.”

Obedo lega ki cwinye ducu ma ojuku kot pi mwaka adek. Ento pe obedo mere ngur ki lok keken ma oweko ginman otime.

I buk pa Jo Ibru 5:7, Baibul miniwa cal pa Yesu Kricto i lega ki cwinye ducu. Baibul wacini, “Yecu yam ocwalo legane bot Lubaŋa, i kare me kwone i lobo man, en aye bot ŋat ma yam twero lare ki i to, kun bako doge ma pe twerre ki koko ki pig waŋe, ci Lubaŋa bene owinye pi mwolone bote.

Ka imito dongo i rwom me lega, omyero ipwonye me lega ki cwinyi ducu.

KWAN MUKENE: Yakobo 5: 17, Jo Ibru 5:7

LWOD MADIT: Lega ma tiyo mito lega kicwinyi ducu. Lega kicwinyi ducu tyenloke ni, ilego ma iketo cwinyi iye dok ki kero. I lega ki cwinyi ducu, i keto komi ducu i lega pien omyero ibed ki lagam me lega.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Apwoyi pien adongo i rwom ma malo me lega na. An aketo cwinya ducu ilega makun abako doga; tipu na tye makwo dok atera cawa ducu. Gin acweya ki polo winya pien apwonyo keto cwinya ducu i lega. I nying Yesu, Amen.

ESAARA ENKOZI – OBWEKAMBI

Omukwenda Grace Lubega

Yakobo 5:16 (KJV); Mugambiranganege ebyokusisa byanyu inywenka nainywenka, kandi musabiranganege, nukwo mukizibwe. Okusaba kwomuntu ahikirire nukusobora muno omu kukora kwakwo.

Esaara enkozi eyetaagisa obwekambi.

Manyire abantu ab’obwomezi bwabu obwokusaba bumanyirwa habw’edakiika itano ez’ebigambo ebifukutainwe okubamatiza ngu basabire. Hali abamu, obubasaba, bakora eki n’enyetwara eyatabiroho habwokuba okusaba tikuli kyona kukira omulimo ogubaine kumaliira.

Haroho ebirugwamu ebyotalirora omu kusaba obwotasaba n’obwekambi.

Obwekambi bumanyisa ngu osabe n’okwemarayo kandi n’amaani. Omusaara y’okwekamba, ota empuura yawe omukusaba habwokuba oina kuba nebirugwamu byokusaba.

Omu Yakobo 5:17 ESV, Baibuli egamba, “Eriya akaba musaija nobuhangwa nk’obwaitu, kandi yasaba n’obwekambi ngu enjura etagwa, kandi habw’emyaka esatu n’emyezi mukaaga enjura etagwe ahansi.”

Ekaba esaara n’obwekambi eyakwasire enjura habw’emyaka esatu. Kutabe okwetwara mukufutana okw’ebigambo okwalesere eki.

Omu Abaheburaniya 5:7, Baibuli etuhereza ekisisani kya Yesu Kristo omu kusaba kwokwekamba. Baibuli egamba, “Ogu omu biro byomubirigwe obuyahongaga ebyokusaba nebyokwesengereza, noku’ra muno amaizi, hali ogu akaba nasobora okumujuna omu kufa, kandi obuyahulirwe obwokwerindakwe.”

Obwora’ba noyenda okweyongerayo omu ndengo ez’okusaba, oine kwega kusaba n’obwekambi.

GALIHYA N’OSOMA: Yakobo 5:17, Abaheburaniya 5:7

EBIKURU MUBYOONA: Esaara enkozi eyetaagisa obwekambi. Obwekambi bumanyisa ngu osabe n’okwemarayo kandi n’amaani. Omusaara y’okwekamba, ota empuura yawe omukusaba habwokuba oina kuba nebirugwamu byokusaba.

ESAARA: Isenyowe, Ninkusiima habw’amazima ganu. Ninkusiima habwokuba ninkura omu ndengo z’okusaba. Ndi anyakwemarayo omu kwesengereza n’okusaba kwange; omwoyo gwange mwomezi kandi mukozi. Ebihangirwe n’iguru bimpuura habwokuba nyegere okusesa omutima gwange gwona omu kusaba. Mw’ibara lya Yesu, Amiina.

MAOMBI YENYE UFANISI – BIDII

Mtume Grace Lubega

Yakobo 5:16 ( KJV); Ungameni dhambi zenu ninyi kwa ninyi, na kuombeana, mpate kuponywa. Kuomba kwake mwenye haki kwafaa sana akiomba kwa bidii.

Maombi yenye ufanisi yanahitaji bidii.

Nimewajua watu ambao maisha yao ya maombi yanaangaziwa na dakika tano za maneno ya kugugumia ili kuwaridhisha kwamba wameomba. Kwa wengine, ikiwa wanaomba, hufanya hivyo shingo upande kwa sababu sala ni kazi tu ambayo lazima wamalize.

Kuna matokeo ambayo huwezi kuyaona kwenye maombi usipoomba kwa bidii.

Bidii katika maombi ina maana kwamba unaomba kwa shauku ukilenga matokeo ya maombi. Katika maombi ya bidii, unawekeza hisia zako katika maombi kwa sababu ni lazima uwe na matokeo ya maombi.

Katika Yakobo 5:17, Biblia inasema, Eliya alikuwa mwanadamu mwenye tabia moja na sisi, akaomba kwa bidii mvua isinyeshe, na mvua haikunyesha juu ya nchi muda wa miaka mitatu na miezi sita.

Ilikuwa ni maombi ya bidii ambayo yalizuia mvua kwa miaka mitatu. Haikuwa manung’uniko ya kawaida ambayo yalileta haya.

Katika Waebrania 5:7, Biblia inatupa picha ya Yesu Kristo katika maombi ya bidii. Biblia inasema, “Yeye, siku hizo za mwili wake, alimtolea yule, awezaye kumwokoa na kumtoa katika mauti, maombi na dua pamoja na kulia sana na machozi, akasikilizwa kwa jinsi alivyokuwa mcha Mungu;”

Ikiwa unataka kusonga mbele katika daraja za maombi, lazima ujifunze kuomba kwa bidii.

MASOMO YA ZIADA: Yakobo 5:17, Waebrania 5:7

UJUMBE MKUU: Maombi yenye ufanisi yanahitaji bidii. Bidii katika maombi ina maana kwamba unaomba kwa shauku ukilenga matokeo ya maombi. Katika maombi ya bidii, unawekeza hisia zako katika maombi kwa sababu ni lazima uwe na matokeo ya maombi.

SALA: Baba Yangu, Nakushukuru kwa kweli hii. Ninakushukuru kwa sababu ninakua katika daraja za maombi. Nina shauku katika maombezi na dua yangu; roho yangu iko hai na inafanya kazi. Uumbaji na mbingu vinisikie kwa sababu nimejifunza kumimina moyo wangu wote katika maombi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

James 1:5-6 (AMP); If any of you lacks wisdom [to guide him through a decision or circumstance], he is to ask of [our benevolent] God, who gives to everyone generously and without rebuke or blame, and it will be given to him. But he must ask [for wisdom] in faith, without doubting [God’s willingness to help], for the one who doubts is like a billowing surge of the sea that is blown about and tossed by the wind.

Effective prayer is grounded in faith.

Our theme scripture is clear on the requirement of faith in any prayer. If you ask for anything from God, it must be in faith and without doubt.

In James 5:15, the Bible says that the prayer of faith saves the sick. It is the prayer of faith that brings the financial breakthrough, delivers your children, saves your marriage, revives your ministry or builds your business.

If you know that you are praying in the perfect will of God, it is your responsibility not to doubt. Faith is the choice you must make every time you go to God in prayer.

If you struggle with unanswered prayer, one of the things you must check about yourself is your faith. Examine and ask yourself if you really do believe. When you put yourself through this honest self-examination, you will never be a victim of the kind of faith that lies to itself.

To know whether you are in doubt, learn to examine your attitude after prayer. If you have prayed about a matter, are you still thinking about what could possibly go wrong? Are you talking incessantly about the problem? Are you calling a friend or a man of God to add his prayer to yours because you do not believe yours was enough?

When you pray, ensure that you deal with all doubt. Sometimes, it will require that you force yourself to rejoice and to start laughing in victory even when you do not feel like it. Do it until you provoke the realm of heaven to pronounce that your kind of faith cannot be ashamed.

Hallelujah!

FURTHER STUDY: Mark 9:23, Hebrews 11:6

GOLDEN NUGGET: Effective prayer is grounded in faith. If you know that you are praying in the perfect will of God, it is your responsibility not to doubt. Faith is the choice you must make every time you go to God in prayer.

PRAYER: Loving Father, I thank You for this truth. The Bible says that all things are possible to them who believe and I believe. The Bible says that without faith it is impossible to please You. I am a child of faith and I please You. No matter the circumstances of my life, I choose the path of faith, lean my entire personality on You and place absolute trust in Your power, wisdom and goodness. By this, I live in victory. In Jesus’ name, Amen.

ESSAALA EKOLA – OKUKKIRIZA

Omutume Grace Lubega

Yakobo 1:5‭-‬6 (AMP): Naye oba ng’omuntu yenna ku mmwe aweebuuka mu magezi [okumuluŋŋamya okuyita mu kusalawo oba mu mbeera] , alina okusaba Katonda atamma awa bonna sso atakaayuka era atanenya, era galimuweebwa.  Naye asabenga [amagezi] mu kukkiriza, nga taliiko kubuusabuusa [okwagala kwa Katonda okuyamba], kubanga oyo abuusabuusa afaanana ng’ejjengo ery’ennyanja eritwalibwa empewo ne lisuukundibwa.

Essaala ekola esimbiddwa mu kukkiriza.

Ekyawandiikibwa kyaffe ekigguddewo kirambulukufu  ku kyetaago eky’okukkiriza mu kusaba kwonna. Bw’osaba ekintu kyonna okuva ewa Katonda, kirina kuba mu kukkiriza era awatali kubuusabuusa.

Mu Yakobo 5:15, Baibuli eyogera nti n’okusaba kw’okukkiriza kulokola omulwadde. Essaala y’okukkiriza y’ereetera okubotola mu by’ensimbi, esumulula abaana bo, erokola obufumbo bwo, ezza obuggya obuweereza bwo oba okuzimba eby’enfuna byo.

Bw’oba omanyi nti osabira mu kwagala kwa Katonda okutuukiridde, buvunaanyizibwa bwo obutabuusabuusa. Okukkiriza kwe kusalawo kw’olina okukola buli kaseera bw’ogenda eri Katonda mu kusaba.

Bw’oba ng’olafuubana n’essaala ezitaddibwamu, ekimu ku bintu by’olina okukebera ku ggwe kwe kukkiriza. Fumiitiriza era weebuuze oba ddala okkiriza. Bwe weeteeka mu kwekebera kuno okwa ssekinnoomu okw’amazima, tolibeera omu kwabo abakosebwa ekika eky’okukkiriza eky’erimba kyokka na kyokka.

Okumanya oba oli mu kubuusabuusa, yiga okukebera endowooza yo ng’omaze okusaba. Bw’oba ng’osabidde ekintu, okyalowooza kwekyo ekisobola okuvaamu nga kibi? Okyayogera obutamala ku buzibu obwo? Okubira mukwano gwo oba omusajja wa Katonda okugatta essaala ye ku yiyo kubanga tokkiriza nti eyiyo emala?

Bw’osaba, kakasa nti okola ku kubuusabuusa kwonna. Olumu, kijja ku kwetaagisa okwekaka okusanyuka n’okutandika okuseka mu buwanguzi yadde nga tokiwulira. Kikole okutuusa lw’oleetera  ensi y’eggulu okulangirira nti okukkiriza kwo tekusobola kuswazibwa.

Alleluya!

YONGERA OSOME: Makko 9:23, Abaebbulaniya 11:6

AKASUMBI KA ZAABU: Essaala ekola esimbiddwa mu kukkiriza. Bw’oba omanyi nti osabira mu kwagala kwa Katonda okutuukiridde, buvunaanyizibwa bwo obutabuusabuusa. Okukkiriza kwe kusalawo kw’olina okukola buli kaseera bw’ogenda eri Katonda mu kusaba.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Baibuli eyogera nti buli kimu kisoboka eri abo abakkiriza era nze nzikiriza. Baibuli egamba nti awatali kukkiriza tekisoboka kukusanyusa. Ndi mwana wa kukkiriza era nkusanyusa. Sifaayo ku mbeera ez’obulamu bwange, nsalawo ekkubo ery’okukkiriza, nneesigamiza ddala kyonna kyendi ku Ggwe era nteeka obwesige bwange bwonna mu maanyi Go, amagezi n’obulungi bwo. Ne kino, mbeera  mu buwanguzi. Mu linnya erya Yesu, Amiina.

OKUSHABA OKURIKUKORA – OKWIKIRIZA

Entumwa Grace Lubega

Yakobo 1:5-6; Kwonka omuriimwe ku haraabe harimu obuzirwe obwengye, abushabe Ruhanga, oha boona n’omutima ogutarikwima, n’obu kwakuba okweshaanya, kandi aryabuheebwa. Kwonka ashabe aine okwikiriza, atarikubanganisa, ahakuba orikubanganisa naashusha nk’ekingonzi ky’enyanja ekirikutwarwa omuyaga oku n’oku.

Okushaba okurikukora nikwegamira okwikiriza.

Omutwe gw’ebyahandikirwe byaitu nigworeka gye ekyeetengo ky’okwikiriza omu kushaba kwoona. Ku orikushaba ekintu kyoona Ruhanga, kishemereire kuba kiri omu kwikiriza kandi hatariho kubanganisa.

Omu Yakobo 5:15, Baiburi negira eti
n’okushaba okurimu okwikiriza kuryakiza ogwo orwaire. N’okushaba okurimu okwikiriza okurikureeta emihanda yempiiha, kukakomorora abaana baawe, kukakuuma obushweere bwaawe, kukaha obuheereza bwaawe amaani nari kukombeka eby’obushubuzi bwaawe.

Ku orikuba nomanya ngu noshabira omu kukunda kwa Ruhanga okuhikire, n’obuvunanizibwa bwaawe obutabanganisa. Okwikiriza nikwo oshemereire kuchwaamu waguma waza omu maisho ga Ruhanga kushaba.

Ku orikuba otarikugarukwamu eshaara yaawe, kimwe aha bintu ebi oshemereire kweshwijumaho n’okwikiriza kwaawe. Yeshwijume kandi oyebuuze ku oraabe noikiriza buzima. Ku orikweshwijuma oti, toriba ogwo oine okwikiriza okurikwebaiha.

Okumanya waba nobanganisa, yega kushwijuma emitwarize yaawe waheza kushaba. Ku oraabe washabira enshonga, nokiteekateeka ekyakubaasa kushoba? Noguma nogamba aha kizibu? Noyeta munyaani waawe nari omushaija wa Ruhanga kwongera eshaara ye aha yaawe ahabw’okuba torikwikiriza ngu eyaawe nemara?

Ku orikushaba, gyezaho kwihaho okubanganisa. Obumwe, nikiza kukwetengyesa kwegyema okushemererwa kandi okatandika kusheka omu businguzi n’obu orikuba otakuhurira kiri kityo. Kikore mpaka oshemeize obukama bwa Iguru kugira ngu ekika ky’okwikiriza kwaawe tikirikubaasa kuhemurwa.

Hallelujah!

SHOMA NEEBI: Mako 9:23, Abaheburaayo 11:6

EZAABU: Okushaba okurikukora ninkwegamira okwikiriza. Ku orikuba nomanya ngu noshabira omu kukunda kwa Ruhanga okuhikire, n’obuvunanizibwa bwaawe obutabanganisa. Okwikiriza nikwo oshemereire kuchwaamu waguma waza omu maisho ga Ruhanga kushaba.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Baiburi negira eti byoona nibibaasika ahari abo abarikwikiriza kandi ninyikiriza. Baiburi negira eti otarikwikiriza tarikubaasa kukushemeza. Ndi omwaana w’okwikiriza kandi ninkushemeza. N’obu nakuba nyine nshonga ki omu magara gangye, nintorana omuhanda gw’okwikiriza, ninkwegamira weena kandi nta obwesigye bwangye bwoona omu maani gaawe, obwengye n’oburungi. Ahabweeki, nimbaho omu businguzi. Omu eiziina rya Yesu, Amiina.

LEGA MA TIYO – NIYE

Lakwena Grace Lubega

Yakobo 1:5-6 (AMP); Ka ce tye ŋat mo i kinwu ma ryekone nok(me konye ki moko tam onyo tekare mo), myero en oleg Lubaŋa ma miyo bot jo ducu ki yomcwiny, kun pe twono ŋat mo; ci bimiye. Ento myero en oleg(pi ryeko) ki niye, ma pe kalo akala(miri pa Lubanga me konye); pien ŋat ma kalo akala rom ki pii me nam ma twagge, ma yamo coro tagge atata coro tagge atata.

Lega ma tiyo cung i niye.

Kwan wa matin mukwongo nyutu kamaleng kitma niye mite kwede ilega mo keken. Ka ce ipenyo ginmo keken ki bot Lubanga, myero obed i niye dok labongo akala kala mo.

I Yakobo 5:15, Baibul waconi lega me niye cango lutwo. Obedo lega me niye ma yabo dogola me cente, laro lutino ni, laro keny-ni, coyo dog tic pa Lubanga ni onyo dongo biacara.

Ka ce ingeyo ni itye ka lega kitma Lubanga mito kwede kikome, obedo tici peme bedo ki akala kala. Niye obedo tam ma omyero imok ikare ducu ma iceto bot Lubanga ilega.

Ka ce ityeka yele ki lega mape kigamo, gin acel ma myero ingi ki I komi keni en aye obedo niye ni. Ngine ci ipenye kekeni ka mono in itye ki niye ada. Ka ikwanyo kare me ngine kekeni i yo man me ada, pe ibipoto icing lakit niye ma bwole kekene ni.

Wek inge ka itye ki akala kala, pwonye me ngino kitma iwinyo kwede iyunge lega. Ka ilego pi ginmo, pwod mono itye ka tamo ngo ma twero time marac? Ityeka lok ningo ikum ngo marac ma otime ni? Ityeka lwongo laremi onyo latic pa Lubanga me medo lega ne ikom megini pien ipeke ki niye ni megini onongo oromo?

Ka ilego, nen ni ikwanyo akala kala ducu. Kare mukene, obimite ni idine me bedo ki yomcwiny dok icak ma nyero pi bedo ki loc kadi ka pe inongo calo meno. Tim meno wang ma igudu cwiny me polo me waco ni kodi niye ma megini lawic pe twero mako ne.

Alelua!

KWAN MUKENE: Marako 9:23, Jo Ibru 11:6

LWOD MADIT: Lega ma tiyo cung i niye.Ka ce ingeyo ni itye ka lega kitma Lubanga mito kwede kikome, obedo tici peme bedo ki akala kala. Niye obedo tam ma omyero imok ikare ducu ma iceto bot Lubanga ilega.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Baibul wacini jami ducu twere bot jo ma yee dok an aye. Baibul wacini labongo niye, tek twatwal me yomo cwinyi. And kodi me niye dok ayomocwinyi. kadi tekare me kwona tye ningning, an ayero yoo me niye, an ajengo kwona ducu boti dok aketo gen-na ducu iteko ni, ryeko ni ki ber ni. Kilok man, an akwo kwo me bedo kiloc. I nying Yesu, Amen.

MAOMBI YENYE UFANISI – IMANI

Mtume Grace Lubega

Yakobo 1:5-6 (AMP); Iwapo mmoja wenu amepungukiwa na hekima [ya kumuongoza katika uamuzi au hali], basi na aombe kwa Mungu [wetu mwema], ambaye humpa kila mtu kwa ukarimu, bila ya kukemea au lawama, naye atapewa. Lakini aombe [hekima] kwa imani, pasipo shaka [kuhusu utayari wa Mungu wa kusaidia], kwa maana mwenye shaka ni kama mawimbi ya bahari yanayopeperushwa huku na huku na upepo.

Maombi yenye ufanisi yanatokana na imani.

Andiko letu kuu liko wazi juu ya hitaji la imani katika maombi yoyote. Ukiomba chochote kwa Mungu, lazima kiwe kwa imani na bila shaka.

Katika Yakobo 5:15, Biblia inasema kwamba maombi ya imani humwokoa mgonjwa. Maombi ya imani ndiyo yanayoleta mafanikio ya kifedha, yanawakomboa watoto wako, yanaokoa ndoa yako, yanafufua huduma yako au yanajenga biashara yako.

Ikiwa unajua kwamba unaomba katika mapenzi kamili ya Mungu, ni wajibu wako kutokuwa na shaka. Imani ni chaguo unalopaswa kufanya kila unapomwendea Mungu kwa maombi.

Ikiwa unatatizika na maombi ambayo hayajajibiwa, mojawapo ya mambo ambayo unapaswa kuangalia juu yako mwenyewe ni imani yako. Chunguza na ujiulize ikiwa kweli unaamini. Unapojiweka katika uchunguzi huu wa uaminifu, hautawahi kuwa mwathirika wa aina ya imani ambayo inajidanganya yenyewe.

Ili kujua kama una shaka, jifunze kuchunguza mtazamo wako baada ya maombi. Ikiwa umesali kuhusu jambo fulani, je, bado unafikiria jambo ambalo huenda likaenda vibaya? Unazungumza bila kukoma juu ya shida? Je, unampigia simu rafiki au mtumishi wa Mungu ili aongeze maombi yake kwako kwa sababu huamini kuwa yako yalitosha?

Unapoomba, hakikisha kwamba unashughulikia mashaka yote. Wakati mwingine, itakuhitaji ujilazimishe kufurahi na kuanza kucheka kwa ushindi hata wakati hujisikii. Fanya hivyo hadi uuchokoze ulimwengu wa mbinguni kutamka kwamba aina yako ya imani haiwezi kuaibika.

Haleluya!

MASOMO YA ZIADA: Marko 9:23, Waebrania 11:6

UJUMBE MKUU: Maombi yenye ufanisi yanatokana na imani. Ikiwa unajua kwamba unaomba katika mapenzi kamili ya Mungu, ni wajibu wako kutokuwa na shaka. Imani ni chaguo unalopaswa kufanya kila unapomwendea Mungu kwa maombi.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Biblia inasema yote yanawezekana kwao waaminio nami ninaamini. Biblia inasema pasipo imani haiwezekani kukupendeza. Mimi ni mtoto wa imani na ninakupendeza Wewe. Haijalishi hali ya maisha yangu, mimi huchagua njia ya imani, ninaegemea utu wangu wote Kwako na kuweka imani kamili katika uwezo, hekima na wema Wako. Kwa hili, ninaishi katika ushindi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

James 4:2-3 (KJV); Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Lust frustrates prayer and any answers we seek from God. Any prayer grounded in lust goes unanswered. Like our theme scripture says, you lust and you have not. Every time you lust, you separate yourself from your answer to prayer. 

Two people may pray for the same thing yet one is lusting and the other is not.

For example, a man may ask God for a promotion at his workplace so that He can find a reason to show off to friends and family; the job is his opportunity to rub his success in the face of those who thought he would never make it in life. That is prayer made in lust.

On the other hand, another man may be trusting God for a promotion so that he can be a blessing to the kingdom of God. He sees his workplace as an altar and an opportunity to preach the gospel in the marketplace.

The thing about praying in lust is that some people never even realise it because they are too consumed by their needs. They are not very conscious about the deepest convictions of their hearts.

However, when you pray scripture, it helps you distinguish purpose from lust.

In Hebrews 4:12, the Bible says, “For the Word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”

The Word causes us to separate our personal selfish needs from the needs of heaven. It weeds out the desires of the flesh and aligns us to the heartbeat of God.

FURTHER STUDY: Hebrews 4:12, Numbers 11:34

GOLDEN NUGGET: When you pray scripture, it helps you distinguish purpose from lust. The Word causes us to separate our personal selfish needs from the needs of heaven. It weeds out the desires of the flesh and aligns us to the heartbeat of God.

PRAYER: Loving Father, I thank You for this truth. I thank You for the gift of the Word. The Word is the anchor of my soul and the object of my communion with You. My life of prayer is shaped by the scriptures. This wisdom aligns me to purpose and divine will. In Jesus’ name, Amen.

OKUSABA NGA OYOGERA EBYAWANDIIKIBWA – 3

Omutume Grace Lubega

Yakobo 4:2-3 (KJV); Mwegomba so temulina: mutta, era mwegomba, awo temuyinza kufuna: mulwana era mutabaala; temulina kubanga temusaba. Musaba ne mutaweebwa, kubanga musaba bubi; mulyooke mubikozese ebiruubirirwa byammwe.

Okwegomba kutaataaganya essaala era na buli kya kuddamu kye tunoonya okuva eri Katonda. Buli ssaala eyeesigamye ku kwegomba teddibwamu. Ng’ekyawandiikibwa kyaffe bwe kyogera, mwegomba era ne mutafuna. Buli kaseera lwe weegomba, weeyawula ku kuddibwamu kw’essaala yo.

Abantu babiri bayinza okusabira ekintu ky’ekimu naye ng’omu yeegomba omulala nga teyeegomba.

Okugeza, omuntu ayinza okusaba Katonda okukuzibwa ku mulimu gwe asobole okufuna ensonga ey’okuduula eri mikwano gye n’abennyumba ye; Omulimu mwagaanya ogw’okukuba obuwanguzi mu maaso g’abo abaali balowooza nti taliwangula mu bulamu. Eyo y’essaala esabiddwa mu kwegomba.

Ku ludda olulala, omuntu omulala ayinza okuba nga yeesiga Katonda okukuzibwa asobole okubeera ow’omukisa eri obwakabaka bwa Katonda. Alaba wakolera ng’ekituuti era Omwagaanya okubuulira enjiri mu katale k’ebyemirimu.

Amazima agakwata ku kusabira mu kwegomba gali nti abantu abamu tebakimanya kubanga bamaliddwaawo nnyo ebyetaago byabwe. Ssi balamu nnyo eri okulumirizibwa kw’emitima gyabwe okw’ebuziba.

Naye, bw’osaba ng’oyogera ebyawandiikibwa, kikuyamba okwawula ekigendererwa ku kwegomba.

Mu Abaebbulaniya 4:12, Baibuli egamba, “Kubanga ekigambo kya Katonda kiramu, era kikozi, era kisala okusinga buli kitala kyonna eky’obwogi obubiri, era kiyitamu n’okwawula ne kyawula obulamu n’omwoyo, ennyingo n’obusomyo, era kyangu okwawula okulowooza n’okufumiitiriza okw’omu mutima.”

Ekigambo kituleetera okwawula ebyetaago ebigasa ffe ffekka okuva ku byetaago eby’eggulu. Kikola okuggyawo okwegomba okw’omubiri era kitutereeza eri enkuba y’omutima gwa Katonda.

YONGERA OSOME: Abaebbulaniya 4:12, Okubala 11:34

AKASUMBI KA ZAABU: Bw’osaba ebyawandiikibwa, kikuyamba okwawula ekigendererwa ku kwegomba. Ekigambo kituleetera okwawula ebyetaago ebigasa ffe ffekka okuva ku byetaago eby’eggulu. Kikola okuggyawo okwegomba okw’omubiri era kitutereeza eri enkuba y’omutima gwa Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’ekirabo ky’ekigambo. Ekigambo ly’essira ly’obulamu era ensonga enkulu ey’okutabagana kwange naawe. Obulamu bwange obw’okusaba buwumbibwa byawandiikibwa. Amagezi gano gantereeza eri ekigendererwa era n’okwagala kw’eggulu. Mu linnya erya Yesu Amiina.

OKUSHABA EBYAHANDIIKIRWE – 3

Entumwa Grace Lubega

Yakobo 4:2-3; Mwetenga, timuheebwa; n’ekirugamu mwita; kandi mukwatwa eihari, timubaasa kutunga; n’ekirugamu murwana, kandi muhurura. Ekibazibira kuheebwa n’okutashaba. Mushaba, timuheebwa, ahakuba mushaba kubi kubikoresa okwetenga kwanyu.

Okweteenga nikumara amaani eshaara hamwe n’ebiturikwenda ngu Ruhanga agarukyemu. Eshaara yoona eri omu kweetenga terikugarukwamu. Nk’oku omutwe gw’ebyahandiikirwe byaitu gurikushoborora, mwetenga, timuheebwa. Ku orikweteenga, noyetaanisa n’okugarukwamu kw’okushaba kwaawe.

Abantu babiri nibabaasa kushabira enshonga emwe kandi obwo omwe arikweteenga ondaijo atarikweteenga.

Eky’okureeberaho, omuntu nabaasa kushaba Ruhanga kukuzibwa aha murimo gwe kwenda ngu akayesimirana emikago ye n’abanyabuzaare; omurimo gwe n’omugisha gw’okworeka okugogyeera kwe abo ababaire nibateekateeka ngu taribagye. Okwo n’okushaba omu kweteenga.

Orubaju orundi, omuntu ondaijo nabaasa kuba nayesiga Ruhanga kukuzibwa kwenda ngu ahaise omugisha obukama bwa Ruhanga. Nareeba omurimo gwe nka rutaari kandi omugisha gw’okuburira engiri.

Enshonga ekwatiraine n’okushaba omu kweteenga ningu abantu abamwe tibarikukimanya ahabw’okuba bataire omutima gwaabo ahabyeteengo byaabo. Tibarikumanya okushiinjwa kw’emitima yaabo.

Kwonka nabwo, ku orikushaba ebyahandiikirwe, nikikuyamba kutaanisa ekigyendererwa kya Ruhanga hamwe n’okweteenga.

Omu Abaheburaayo 4:12 Baiburi negira eti, “Ahakuba ekigambo kya Ruhanga kiine amagara n’amaani, kiine obwogi bwingi okukira rurara yoona ey’amoogi abiri, nikicumita kihika ahu kitaanisiza amagara n’omwoyo, ngingo n’omushokooro, kandi kirahuka kucaaka ebi omuntu arikuteekateeka n’ebi amaririire omu mutima gwe kukora.”

Ekigambo nikitureetera kutaanisa ebyeteengo byaitu nk’abaantu n’ebyeteengo bya Iguri. Nikiihamu ebyeteengo by’omubiri kandi kituteereza n’omutima gwa Ruhanga.

SHOMA NEEBI: Abaheburaayo 4:12, Okubara 21:16-17

EZAABU: Ku orikushaba ebyahandiikirwe, nikikuyamba kutaanisa ekigyendererwa kya Ruhanga hamwe n’okweteenga. Ekigambo nikitureetera kutaanisa ebyeteengo byaitu nk’abaantu n’ebyeteengo bya Iguri. Nikiihamu ebyeteengo by’omubiri kandi kituteereza n’omutima gwa Ruhanga.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’Ekigambo. Ekigambo n’ekitsibo ky’amagara gangye kandi omutwe gw’okukwatanisa naiwe. Amagara gangye g’okushaba nigombekwa ebyahandiikirwe. Obwengye obu nibunteereza omu kigyendererwa hamwe n’okukunda kwa Ruhanga. Omu eiziina rya Yesu, Amiina.

LEGA MA LUBE KI GINACOYA – 3

Lakwena Grace Lubega

Yakobo 4:2-3 (KJV); wumito wunoŋ jami, ento pe wunoŋo, ci wucako neko dano. Dok wuparo jami pa jo mukene, ento pe wunoŋo, ka doŋ wuero lweny ki mony. Pe wunoŋo gin ma wumito, pien pe wulego. Wulego, pe wunoŋo, pien wulego marac, wulego ni wunoŋ wek wuti kwede me cobo mitiwu keken.

Miti balo lega dok lagam mo keken mawan wamito ki bot Lubanga. Lega mo keken ma ocung i mitiwa pekigamo. Kitmacalo kwan wa mukwongo matin me ginacoya pa lubanga waco kwede, imito ginmo ci pe inongo. Kare ducu ma ibedo ki miti, ipoke woko ki i kom lagam me lega ni.

Dano aryo twero lega pi gin acel ento kun ngat acel tye kamito gin meno pi tyen lok ma pe opore ento pe kumeno kibot lawote.

Labole ni, ngatmo twero penyo Lubanga wek kimed rwome ki idog tic wek ebed ki tyen lok me wake bot lureme ki lugang-gi; tic en aye obimine kare me wake iwang jo ma gutamo ni anyime pe obibedo maber. Meno obedo lega ma ki lego me miti.

Kitung cel, dano mukene twero bedo ni tye ka geno Lubanga wek ki med rwome ki i dog tic wek ebed gum i ker pa Lubanga. En neno dog kàbedo me tice calo kenotyer dok kare marwate me pwonyo Lok pa Lubanga i cuk.

Lok kom lega me cobo miti en aye ni jo mukene bene pegi niang ni gitye ka lega kumenu pien gupong ki jami magi mito keken. Pe bene giwinyo ngo ma cwiny-gi cwalo gi iye.

Kadibed, ka ilego marwate ki ginacoya pa Lubanga, obikonyi me poko kin tyenlok pa Lubanga ki miti.

I Jo Ibru 4:12, Baibul waci, “Pien lok pa Lubaŋa obedo gin makwo, dok tiyo matek, bit bene kato pala lucwan ma lebe bit ryoryo woko. Lok meno tuco iwa pil, tuc tuŋcel ka ma tipo ki cwiny gurwatte iye, nyo ka ma waŋ mwot orwatte iye ki moo ma i i cogo, kun poko par ki tam mabecone ki maracone ma tye i i dano.”

Lok pa Lubanga weko wapoko kin gin mawa mito piwa keken ki ngo ma polo mito. En kwanyo woko miti me kumwa dok kubu wan ki miti me. Cwiny Lubanga.

KWAN MUKENE: Jo Ibru 4:12, Wel 11:34

LWOD MADIT: Ka ilego marwate ki ginacoya pa Lubanga, obikonyi me poko kin tyenlok pa Lubanga ki miti. Lok pa Lubanga weko wapoko kin gin mawa mito piwa keken ki ngo ma polo mito. En kwanyo woko miti me kumwa dok kubu wan ki miti me. Cwiny Lubanga.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Apwoyi pi mic pa lokki. Lokki en aye ginma bedo i cwinya dok ngo ma anywako kwede ki in. Kwona me lega yube ki lok pa Lubanga. Ryeko man yubu an mewot i ngo ma Lubanga mito ni atim. I nying Yesu, Amen.

OKUSABA EBYAHANDIKIRWE – 3

Omukwenda Grace Lubega

Yakobo 4:2-3 (KJV); Mwegomba, kunu timunyina: muita, kandi mukwatwa ihali, kunu timurukusobora okutunga: murwana kandi muramaga; timunyina obwokutasaba. Musaba, kandi timurukuhabwa, baitu musaba kubi, okubikoza okwegomba kwanyu.

Okwegomba kusi’sa esaara n’ebyogarukwamu byona ebituse’ra okuruga hali Ruhanga. Buli saara esimbirwe omu kwegomba egenda etagarukirwemu. Nke’kyahandikirwe kyaitu ekya hamutwe ki kugamba, mwegomba kunu timunyina. Buli ebwoyegomba, oyeyahukaniza n’ekyogarukamu kyawe hali esaara.

Abantu babiri basobora okusabira ekintu nikyo kimu omu nayegomba kandi ondi atali atyo.

Ekyokuro’rwaho, omuntu akusobora kusaba Ruhanga akuzibwe ha mulimo gwe nukwo atunge ensonga eyokweyoleka hali banywani be ne’ka ye; omulimo guli mugisa gwe okusiiga okurabamu kwe omu buso bwa’bo abatekereize talikikora omu bwomezi. Egi eri saara ekoleirwe omu kwegomba.

Ha Mukono ogundi, omuntu ondi akusobora kuba nayesiga Ruhanga habw’okukuzibwa nukwo ‘abe mugisa hali obukama bwa Ruhanga. Arora omulimo gwe nk’ekyooto kandi omugisa okutebeza enjiri omu katale.

Ekintu ha saara eyokwegomba kiri nti abantu abamu tibarora habwokuba bamazirweho ebyetaago byabu. Tibakwetegereza muno ebikwata ha kurumisirizibwa ekwenziha eky’emitima yabu.

Omulingo gwona, obwosaba ebyahandikirwe, kikukonyera okwahukaniza ekigenderwa ha kwegomba.

Omu Abaheburaniya 4:12, Baibuli egamba, “Baitu Ekigambo kya Ruhanga kyomezi, kyamani, kyobwogi bwingi okukira empirima yona eyobwogi bubiri, kandi nikiraba nikibaganizamu obwomezi n’Omwoyo, nengiga nomusoina, kandi nikirahuka okwetegereza ebitekerezo nokuhanura ebyomu mutima.”

Ekigambo kituletereza okwahukaniza ebyetaago byaitu ebyobuntu ebyokwegondeza itwenka kuruga hali ebyetaago by’iguru. Kijubi’raamu okuruhi’ra kw’omubiri kandi nikituterekereza hali ente’ra y’omutima gwa Ruhanga.

GALIHYA N’OSOMA: Abaheburaniya 4:12, Okubara 11:34

EBIKURU OMUBYOONA: Obwosaba ebyahandikirwe, kikukonyera okwahukaniza ekigenderwa ha kwegomba. Ekigambo kituletereza okwahukaniza ebyetaago byaitu ebyobuntu ebyokwegondeza itwenka kuruga hali ebyetaago by’iguru. Kijubi’raamu okuruhi’ra kw’omubiri kandi nikituterekereza hali ente’ra y’omutima gwa Ruhanga.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima habwe’kisembo ky’Ekigambo. Ekigambo niyo nanga y’obwomezi bwange kandi nekigenderwa ky’okusorokana kwange Naiwe. Obwomezi bwange obwokusaba bubumbirwe ebyahandikirwe. Amagezi ganu ganterekereza hali eki’gendererwa n’okugonza okwobwaruhanga. Mw’ibara lya yesu, Amiina.

KUOMBA MAANDIKO – 3

Mtume Grace Lubega

Yakobo 4:2-3 (KJV); Mwatamani, wala hamna kitu, mwaua na kuona wivu, wala hamwezi kupata. Mwafanya vita na kupigana, wala hamna kitu kwa kuwa hamwombi! Hata mwaomba, wala hampati kwa sababu mwaomba vibaya, ili mvitumie kwa tamaa zenu.

Tamaa hukatisha maombi na majibu yoyote tunayotafuta kutoka kwa Mungu. Maombi yoyote yanayokitwa katika tamaa huwa hayajibiwi. Kama vile andiko letu kuu linavyosema, unatamani na huna. Kila wakati unapotamani, unajitenga na jibu lako la maombi.

Watu wawili wanaweza kuomba kitu kimoja ilhali mmoja ana tamaa na mwingine hana.

Kwa mfano, mtu anaweza kumwomba Mungu ampandishe cheo kazini ili apate sababu ya kujionyesha kwa marafiki na familia; kazi ni fursa yake ya kuyaonyesha mafanikio yake mbele ya wale ambao walidhani hangeweza kamwe kufanya hivyo katika maisha. Hayo ni maombi yanayofanywa kwa tamaa.

Kwa upande mwingine, mtu mwingine anaweza kuwa anamwamini Mungu kwa kupandishwa cheo ili aweze kuwa baraka kwa ufalme wa Mungu. Anaona mahali pake pa kazi kama madhabahu na fursa ya kuhubiri injili.

Tatizo lililopo katika kuomba kwa sababu ya tamaa ni kwamba baadhi ya watu hawatambui hata kidogo kuwa wanaomba kwa sababu ya tamaa zao kwa sababu wamemezwa sana na mahitaji yao. Hawana ufahamu sana kuhusu misukumo za ndani kabisa za mioyo yao.

Hata hivyo, unapoomba maandiko, inakusaidia kutofautisha kusudi na tamaa.

Katika Waebrania 4:12, Biblia inasema, “Maana Neno la Mungu li hai, tena lina nguvu, tena lina ukali kuliko upanga uwao wote ukatao kuwili, tena lachoma hata kuzigawanya nafsi na roho, na viungo na mafuta yaliyomo ndani yake; tena li jepesi kuyatambua mawazo na makusudi ya moyo.”

Neno hutufanya kutenganisha mahitaji yetu ya kibinafsi na mahitaji ya mbinguni. Huondoa tamaa za kimwili na kutuweka sawa na mpigo wa moyo wa Mungu.

MASOMO YA ZIADA: Waebrania 4:12, Hesabu 11:34

UJUMBE MKUU: Unapoomba maandiko, inakusaidia kutofautisha kusudi na tamaa. Neno hutufanya kutenganisha mahitaji yetu ya kibinafsi na mahitaji ya mbinguni. Huondoa tamaa za mwili na kutuweka sawa na mpigo wa moyo wa Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa karama ya Neno. Neno ni nanga ya nafsi yangu na shabaha ya ushirika wangu na Wewe. Maisha yangu ya maombi yanatengenezwa na maandiko. Hekima hii inaniweka sawa na kusudi na mapenzi ya Mungu. Katika jina la Yesu, Amina.

Psalm 126:6 (KJV); He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

In prayer, God responds to His Word. 

There are times when one may feel overwhelmed and hard-pressed by circumstances and they find themselves weeping in the presence of God. But even when one weeps, they should not forget the Word.

If you are complaining to God about something, complain according to the truth. If you are crying over an issue, cry with His Word.

Hagar witnessed this in her life. When she was thrown out by Sarah and found herself dying in the wilderness with her son, she cried to God. God’s answer reminds us of what great importance He attaches to His Word. 

The Bible says in Genesis 21:17, “And God heard the voice OF THE LAD; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the VOICE OF THE LAD where he is.” 

God did not hear Hagar cry, He heard the seed of Abraham, Ishmael, cry. 

To fully see the implications of this, you must understand that by the testimony of Luke 8:11, the parable is that the seed is the Word. In Hagar’s case, it was more than just the lad crying, it was the seed of Abraham, which seed by analogy represents the Word.

Our theme scripture also reminds us of this salient truth. Even if you go forth weeping, you must do so bearing precious seed [the Word].

Like God heard the Word in Hagar’s case, if you go forth weeping yet bearing the Word, your tears shall be turned to joy, that is, you shall enjoy the results of answered prayer.

Praise God!

FURTHER STUDY: Luke 8:11, Genesis 21:16-17

GOLDEN NUGGET: In prayer, God responds to His Word. If you are complaining to God about something, complain according to the truth. If you are crying over an issue, cry with His Word.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of Your Word. It frames and shapes my prayer no matter the circumstance in which I find myself. The Word dwells richly in me, flows from my heart and is the basis of my communion. In Jesus’ name, Amen.

OKUSHABA EBYAHANDIIKIRWE – 2

Entumwa Grace Lubega

Zaaburi 126:6; Orikugyenda naarira, naaza kubiba embibo, Aryagaruka n’okushemererwa, ayekoreire ebiba bye.

Omu kushaba, Ruhanga nagarukamu Ekigambo kye.

Hariho obu omuntu arikuhurira agumiirwe kandi ateganisiibwe enshonga rero akeeshanga arikurira omu maisho ga Ruhanga. Kwonka n’obu omuntu arikurira, tashemereire kweebwa Ekigambo.

Ku oraabe noyetombaita omu maisho ga Ruhanga, yetombaite omu mazima. Ku orikuba norira ahabw’enshonga, rira n’Ekigambo kye.

Hagari akareeba eki omu magara gye. Ku yabingirwe Sara kandi akeeshanga arikufeera omwihamba n’omutabani, akatakira Ruhanga. Oku Ruhanga yamugarukiremu nikutwijutsya omugasho gw’Ekigambo ogu Ruhanga arikukiha.

Baiburi negira eti omu Okutandika 21:17, “Ruhanga yaahurira eiraka RY’OGWO MWANA; maraika wa Ruhanga yaayema omu iguru, yaayeta Hagari, yaamugira ati: Waaba ota, Hagari? Otatiina, ahabw’okuba Ruhanga yaahurira EIRAKA RY’OMWOJO ah’ari.”

Ruhanga tarahuriire Hagari arikurira, akahurira embibo ya Abrahamu, Ishimaeli, arikuriira.

Okureeba gye ebirikuruga omuri eki, oshemereire kwetegyereza ngu ahabw’obujurizi bwa Luka 8:11, embibo n’ekigambo kya Ruhanga. Omu nshonga ya Hagari, kikaba nikikira aha mwojo kurira, ekaba eri embibo ya Abrahamu, kandi embibo egi nejwekyera Ekigambo.

Omutwe gw’ebyahandiikirwe byaitu nagwo nigutwijutsya amazima g’ekika ky’ahaiguru aga. N’obu wakugumizamu orikurira, oshemereire kukikora oine embibo y’omuhendo [Ekigambo].

Nk’oku Ruhanga yahuriire Ekigambo omu nshonga ya Hagari, ku orikugumizamu orikurira kandi oine Ekigambo, amariira gaawe nigahindurwa okushemererwa, noza kushemerererwa ebyaana by’eshaara egarukiremu.

Mukama asiimwe!

SHOMA NEEBI: Luka 8:11, Okutandika 21:16-17

EZAABU: Omu kushaba, Ruhanga nagarukamu Ekigambo kye. Ku oraabe noyetombaita omu maisho ga Ruhanga, yetombaite omu mazima. Ku orikuba norira ahabw’enshonga, rira n’Ekigambo kye.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’Ekigambo kyaawe. Nigombeka okushaba kwangye n’obu nakweshanga omu nshonga ki. Ekigambo nikituura omuriinye omubwijwiire, nikishesheka kuruga omu mutima gwangye kandi nikyo butandikiro bw’okukwatanisa kwangye. Omu eiziina rya Yesu, Amiina.

LEGA MA LUBE KI GINACOYA – 2

Lakwena Grace Lubega

Jabuli 126:6 (KJV); ŋat ma woto kun kok, ma noŋo omako kodi cito ka coyone, bidwogo i pacone ma daŋŋe adaŋa ki yomcwiny, kun kelo kal ma okayo ki i poto

I lega, Lubanga miyo lagam malube ki lokke.

Kare mukene tye ma ngatmo twero nongo calo tekare obwoye dok odiye twatwal dok gipo ni gitye ka koko inyim Lubanga. Ento ka ngat mo kok, omyero wiye pe owil ikom Lokke.

Ka ce ityeka ngur bot Lubanga pi ginmo, ngur malube ki ada. Ka ce ityeka kok pilok mo, kok ki Lokke.

Agar obedo caden pa Lok man ikwone. Ikare ma Sarai obayo en woko dok en oponi ebi too woko ki wode idyertim en okok bot Lubanga. Lagam ma Lubanga omine poyo wiwa ikom kitma Lubanga keto kwede lokke calo ginma piretek.

Baibul waco i Acaki 21:17 ni,” Lubaŋa owinyo koko PA LATIN, lamalaika pa Rwot ocako lwoŋo Agar ki i polo, kun wacce ni, “Man lok aŋo Agar? Pe doŋ i lwor, pien Lubaŋa doŋ otyeko winyo DWAN KOKO PA LATIN ki ka ma ipyele iye-ni.”

Lubanga pe owinyo Agar ka kok, en owinyo kodi pa Aburaim, ka kok.

Wek inen maber ngo ma lok man timo, myero iniang ki i caden pa Luka 8:11, Lok ododo ni pwonyo wa ni kodi man aye obedo Lok pa Lubanga. Madok ikom lok pa Agar ni, pe obedo pien dako ni onongo tye ka koko keken, ento obedo kodi pa Aburaim, ma kodi ki tyenlok cung pi Lok pa Lubanga.

Kwan wa matin bene poyo wiwa ikom Lok ada mukaneni. Kadi ni icak koko, omyero itim meno makun lube ki Kodi [Lok pa Lubanga].

Kitmacalo Lubanga owinyo lokke malube ki lok pa Agar ni, ka icako koko makun itiyo ki lokke, pig wangi obiloke doko yomcwiny, mateloke ni, ibinongo mit pa lega ma gigamo.

Kipak Lubanga!

KWAN MUKENE: Luka 8:11, Acakki 21:16-17

LWOD MADIT: I lega, Lubanga miyo lagam malube ki lokke. Ka ce ityeka ngur bot Lubanga pi ginmo, ngur malube ki ada. Ka ce ityeka kok pilok mo, kok ki Lokke.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Apwoyi pi mic me lokki. En yubu kitma lega na omyero obed kwede pe paro kit tekare mo keken ma anongo ni atye iye. Lokki donyo i an matut, mol ki icwinya dok en aye obedo kama kubuwat ma mega kwedi cake iye. I nying Yesu, Amen.

OKUSABA EBYAHANDIKIRWE – 2

Omukwenda Grace Lubega

Zabuli 126:6 (KJV); Nobwatura na’ra, natwara embibo; Aligaruka nokusemererwa, naleta ebibabye.

Omukusaba, Ruhanga Agarukamu hali Ekigambo Kye.

Haroho obwire omuntu bwa huura nagwa ensasi kandi amigirwe muno habwe embeera kandi nayesanga na’ra omu kubaho kwa Ruhanga. Baitu omuntu nobwa’ra, taina kwebwa Ekigambo.

Obwora’ba nohyema hali Ruhanga hali ekintu, hyema nosigikira ha mazima. Obwora’ba oine ensonga yo’kurraho, rra hamu n’Ekigambo.

Hagara akaba kaiso hali kinu omu bwomezi bwe. Obuyabaire anagirwe aheru Sarai kandi yayesanga nafiira omwirungu hamu no’mutabani we, aka’ra hali Ruhanga. Okugarukamu kwa Ruhanga kutwijukiza nkukiri kyo’mugaso muno kwekwata hali Ekigambo Kye.

Baibuli egamba omu Kubanza 21:17, “Ruhanga yahu’ra iraka LYOMWOJO; maraika wa Ruhanga yayeta Hagara nayema omu iguru yamugambira ati, Obaire ki Hagara? Otatina; baitu Ruhanga Ahulire IRAKA LYOMWOJO nambera’li.”

Ruhanga Atahuure Hagara na’ra, Akahuura embibo ya Iburahimu, Isameri, na’ra.

Okurorela kimu kinu kikumanyisa ki, oina kwetegereza ngu habwo’bukaiso bwa Luka 8:11, orufumo ruli ngu embibo nikyo Kigambo. Omunsonga ya Hagara, kikaba nikikiraho omwana kurra, ekaba mbibo ya Iburahimu, embibo mukusisana neyoleka Ekigambo.

Ekyahandikirwe kyaitu eky’ahamutwe kituijukiza  amazima ganu amakuru. Obuwakubaire nogenda mumaiso no’kurra, oina kukora otyo noyana ensigo eyo’muhendo [Ekigambo]

Nkoku Ruhanga yahulire Ekigambo omunsonga ya Hagara, obworagenda omu maiso norra kunu noyana Ekigambo, amaziga gawe gaija kufoorwa okusemererwa, eki kiri, oija kwegondeza mu birugwamu bye’saara egarukirwemu.

Ruhanga Asiimwe!

GALIHYA N’OSOMA: Luka 8:11, Okubanza 21:16-17

EBIKURU MUBYOONA: Omukusaba, Ruhanga Agarukamu hali Ekigambo Kye. Obwora’ba nohyema hali Ruhanga hali ekintu, hyema nosigikira ha mazima. Bwora’ba oine ensonga yo’kurraho, rra hamu n’Ekigambo.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu. Webale habwe’kisembo ky’Ekigambo Kyawe. Kikora hamu no’kuterekereza esaara yange teri nsonga mbeera ki eyinyesangamu. Ekigambo kiikara muli nyowe mu bwingi, nikiruga omu mutima gwange kandi niyo nsigikiro yo’kuterana kwange. Mwi’bara lya Yesu, Amiina

KUOMBA MAANDIKO – 2

Mtume Grace Lubega

Zaburi 126:6 (KJV); Ingawa mtu anakwenda zake akilia, Azichukuapo mbegu za kupanda. Hakika atarudi kwa kelele za furaha, Aichukuapo miganda yake.

Katika maombi, Mungu hujibu Neno lake.

Kuna wakati mtu anaweza kuhisi kulemewa na kubanwa na mazingira na kujikuta akilia mbele za Mungu. Lakini hata wakati mtu analia, hapaswi kusahau Neno.

Ikiwa unamlalamikia Mungu juu ya jambo fulani, lalamika kulingana na ukweli. Ikiwa unalia juu ya jambo fulani, lia kwa Neno Lake.

Hajiri alishuhudia haya maishani mwake. Alipotupwa nje na Sara na kujikuta akifa nyikani pamoja na mwanawe, alimlilia Mungu. Jibu la Mungu linatukumbusha umuhimu mkubwa anaoweka kwa Neno Lake.

Biblia inasema katika Mwanzo 21:17, “Mungu akasikia sauti ya kijana. Malaika wa Mungu akamwita Hajiri kutoka mbinguni, akamwambia, Una nini, Hajiri? Usiogope, maana Mungu amesikia SAUTI YA KIJANA huko aliko.”

Mungu hakumsikia Hajiri akilia, alisikia mzawa wa Ibrahimu, Ishmaeli, akilia.

Ili kuona kikamilifu maana ya hili, lazima uelewe kwamba kwa ushuhuda wa Luka 8:11, mfano ni kwamba mbegu ni Neno. Katika kisa cha Hajiri, ilikuwa ni zaidi ya mvulana kulia tu, ilikuwa ni uzao wa Ibrahimu, ambao uzao kwa mlinganisho unawakilisha Neno.

Andiko letu kuu pia linatukumbusha ukweli huu muhimu. Hata ukienda kulia, lazima ufanye hivyo ukibeba mbegu ya thamani [Neno].

Kama vile Mungu alivyosikia Neno katika kisa cha Hajiri, ukilia lakini umebeba Neno, machozi yako yatageuzwa kuwa furaha, yaani, utafurahia matokeo ya maombi yaliyojibiwa.

Mungu asifiwe!

MASOMO YA ZIADA: Luka 8:11, Mwanzo 21:16-17

UJUMBE MKUU: Katika maombi, Mungu hujibu Neno lake. Ikiwa unamlalamikia Mungu juu ya jambo fulani, lalamika kulingana na ukweli. Ikiwa unalia juu ya jambo fulani, lia kwa Neno Lake.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi ya Neno lako. Hutengeneza na kuunda maombi yangu bila kujali hali ambayo nijikutapo. Neno linakaa kwa wingi ndani yangu, linatiririka kutoka moyoni mwangu na ndio msingi wa ushirika wangu. Katika jina la Yesu, Amina.