Apostle Grace Lubega

1 John 3:8 (KJV); He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

From the dawn of history, the devil has caused destruction to the earth. By his hand, we have seen death, destruction and atrocities that have made many scholars ponder deeply existential questions such as the origins of evil and the meaning of life. When you study the ways of fallen Man, your eyes will open to what kind of depravity the human soul is capable of.

Is there hope for humanity? Yes, in the Church of Christ.

Our theme scripture reveals the great mandate that the Church of Christ has. Because we are one with Christ, He works inside us to accomplish the great task of destroying the works of the devil.

The timeless fight between the forces of light and darkness is not one that is fought merely between GOOD and EVIL but between GOD and EVIL. To define this fight as one between merely good and evil is to attempt to downplay one of the fundamental aspects of the intersection between divinity and humanity.

That said, it is the primary responsibility of the Church to deal with all manner of evil in the world. This is because we are the earthly representation of God in this world. In Ephesians 5:30, the Bible refers to us as members of His body.

The foundations of the world are out of course because the Church has not understood this divine duty. This is the cry of the Psalmist in Psalm 82:5 when he says, “They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.”

As a child of God, you must understand, and continuously be aware of the fact that you were made to destroy the works of the devil: the body of Christ is the divinely mandated agent of change. Because we are qualified by the love of the Father at work in us, we have the unquestionable capacity to confront evil: to deal with poverty and corruption, to cast out disease and demons and to ultimately change this world for the glory of God.

Hallelujah!

FURTHER STUDY: Psalm 82:5-6, Psalm 149:4-9

GOLDEN NUGGET: As a child of God, you must understand, and continuously be aware of the fact that you were made to destroy the works of the devil: the body of Christ is the divinely mandated agent of change. Because we are qualified by the love of the Father at work in us, we have the unquestionable capacity to confront evil: to deal with poverty and corruption, to cast out disease and demons and to ultimately change this world for the glory of God.

PRAYER: My Father, I thank You for this knowledge. You have said in Your Word that greater works shall I do. I understand the great responsibility that comes with being a child of God. I refuse to take it for granted and apply myself to what is required of me every day. This world cannot remain the same because I am in it, in Jesus’ name, Amen.

OBUVUNAANYIZIBWA BWAFFE – OKUMALAWO EBIKOLWA BY’OMULABE

Omutume Grace Lubega

1 Yokaana 3:8 (KJV); Akola ekibi wa Setaani; kubanga okuva ku lubereberye Setaani akola ebibi. Omwana wa Katonda kyeyava alabisibwa amalewo ebikolwa bya Setaani.

Okuva ku ntandikwa ey’ebyafaayo, setaani aleese okwonoona ku nsi. N’omukono gwe, tulabye okufa, okwonoona era n’okulumizibwa ebireetedde abasomi okulowooza ennyo ku bibuuzo ng’ensibuko y’ekibi era na ki obulamu kye butegeeza. Bw’osoma engeri z’omuntu eyagwa, amaaso go gajja kubikkulwa eri okufiirwa nnabaki emeeme ey’omuntu kwesobola okukola.

Waliwo essuubi eri omuntu? Iye, mu Kkanisa eya Kristo.

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira obuvunaanyizibwa obukulu Ekkanisa ya Kristo bw’erina. Kubanga tuli omu ne Kristo, Akolera mu ffe okumaliriza omulimu omukulu ogw’okumalawo emirimu gya setaani.

Okulwanagana okutaliiko budde wakati w’amaanyi g’ekitangaala n’ekizikiza ssi kwe kwo okulwanibwa obulwanizi wakati w’ EKIRUNGI n’EKIBI naye wakati wa KATONDA n’EKIBI. Okunnyonnyola olutalo luno ng’oluli wakati w’ekirungi obulungi n’ekibi kwe kugezaako okussa wansi ekimu ku bintundutundu eby’omugaso ebinnyonnyola okugattagana wakati w’obwakatonda n’obuntu.

Ekyo nga okizzizza wabali, bubeera buvunaanyizibwa bw’ekkanisa okukola ku buli ngeri ey’ekibi mu nsi. Kiri bwe kityo kubanga ffe abakiikirira Katonda mu nsi. Mu Abaefeso 5:30, Baibuli etuyita bitundu bya mubiri gwe.

Emisingi gy’ensi gisagaasagana kubanga Ekkanisa tennategeera mulimu gwayo ogw’obwakatonda. Kuno kwe kukoowoola kw’omu Zabbuli mu Zabbuli 82:5 bwagamba, “Tebaamanya so tebategeera; Batambulatambula mu kizikiza. Emisingi gyonna egy’ensi gisagaasagana.”

Ng’omwana wa Katonda, oteekeddwa okutegeera, era obeere ng’omanyi ebyannamadaala nti wakolebwa kumalawo emirimu gya setaani: omubiri gwa Kristo gwe guweereddwa omulimu ogw’obwakatonda ogw’okukyusa. Kubanga tusanyizibwa n’okwagala kwa Kitaffe okukolera mu ffe, tulina obusoboozi obutabuusibwabuusibwa okulwanyisa ekibi: okukola ku bwavu n’obulyi bw’enguzi, okugoba endwadde n’emizimu era n’okukyusiza ddala ensi ku lw’ekitibwa kya Katonda.

Alleluya!

YONGERA OSOME: Zabbuli 82:5-6, Zabbuli 149:4-9

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, oteekeddwa okutegeera, era obeere ng’omaanyi ebyannamadaala nti wakolebwa kumalawo emirimu gya setaani: omubiri gwa Kristo gwe guweereddwa omulimu ogw’obwakatonda ogw’okukyusa. Kubanga tusanyizibwa n’okwagala kwa Kitaffe okukolera mu ffe, tulina obusoboozi obutabuusibwabuusibwa okulwanyisa ekibi: okukola ku bwavu n’obulyi bw’enguzi, okugoba endwadde n’emizimu era n’okukyusiza ddala ensi ku lw’ekitibwa kya Katonda.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Oyogedde mu Kigambo Kyo nti emirimu emikulu ddala gye naakolanga. Ntegeera obuvunaanyizibwa obukulu obujja n’okubeera omwana wa Katonda. ŋŋaana okukitwala ng’ekitali kya mugaso era neewaayo eri ekyo ekinnetaagisa buli lunaku. Ensi eno tesobola kusigala ky’ekimu kubanga njirimu. Mu linnya erya Yesu, Amiina.

OMURIMO GWAITU – KUHWEREKYEREZA EMIRIMO Y’OMUZIGU

Entumwa Grace Lubega

1 Yohaana 3:8; Okora ekibi n’owa Sitaane; ahakuba okwiha iranaira Sitaane ashiisha. Nikyo Omwana wa Ruhanga yaayorekyeirwe kuhwerekyereza emirimo ya Sitaane.

Kwiha ira nira, Sitane aretsire okuhwerekyerera omunsi. Ahabw’omukono gwe, tureebire okufa, okuhwerekyerera hamwe n’obubi bwekika ky’ahaiguru obureteire abashomi baingi baateekateeka munonga aha bibuuzo by’okubaho nk’obukomoko bw’ekibi n’omugasho gw’amagara. Ku orikushoma emihanda y’omuntu owasiisire, amaisho gaawe nigaza kwiguka aha kika ky’obubi eki omutima gw’omuntu gurikubaasa kukora.

Hariho amatsiko g’abantu? Eego, omu kanisa ya Kristo.

Omutwe gw’ebyahandiikirwe byaitu nigworeka omurimo mukuru ogu Ekanisa ya Kristo eine. Ahabw’okuba turibamwe na Kristo, nakorera omuri itwe kuhikiriza omurimo mukuru ogw’okuhwerekyereza emirimo ya sitane.

Okurwaana okutahwaho ahagati y’amaani g’omushana hamwe n’omwirima ti okwo okuri ahagati Y’EKIRUNGI N’EKIBI kureka ahagati ya RUHANGA N’EKIBI. Kushoborora okurwana oku nk’okwo okuri ahagati y’ekirungi n’ekibi n’okugyezaho kugarura ahansi kimwe aha bicweeka bikuru ebirikugaita obwa Ruhanga n’abaantu.

N’obuvunanizibwa bw’okubanza bwe Ekanisa kurwanisa buri muringo gw’ekibi omu ensi. Eki nahabw’okuba turi abajwekyerwa ba Ruhanga omunsi. Omu Abaefeso 5:30, Baiburi netweeta engingo z’omubiri gwe.

Emisingi y’ensi yoona etengyetsiibwe ahabw’okuba Ekanisa teketegyereize omurimo gw’obwa Ruhanga ogu. Eki nikyo kyeteengo kw’omuhandiki wa Zaaburi omu Zaaburi 82:5 obu yagira ati, “Tibaine ki barikumanya, n’obu kwakuba okwetegyereza; Bagyendagyendera omu mwirima; Emisingi y’ensi yoona etengyetsibwa.”

Nk’omwaana wa Ruhanga, oshemereire kwetegyereza, kandi okagumizamu kumanya kuwahangirwe kuhwerekyereza emirimo ya sitane: omubiri gwa Kristo guhairwe omurimo gw’obwa Ruhanga nkabashagiki b’empinduka. Ahabw’okuba tukahamibwa rukundo ya Taata erikukorera omuri itwe, twiine okubasa okutaine kubanganisa kutahirira ekibi: kukoragana n’obworo hamwe n’oburi bwenguzi, kubinga endwaara na zadaimoni kandi kuhindurira kimwe ensi ahabw’ekitiinisa ky’eiziina rya Ruhanga.

Hallelujah!

SHOMA NEEBI: Zaaburi 82:5-6, Zaaburi 149:4-9

EZAABU: Nk’omwaana wa Ruhanga, oshemereire kwetegyereza, kandi okagumizamu kumanya kuwahangirwe kuhwerekyereza emirimo ya sitane: omubiri gwa Kristo guhairwe omurimo gw’obwa Ruhanga nkabashagiki b’empinduka. Ahabw’okuba tukahamibwa rukundo ya Taata erikukorera omuri itwe, twiine okubasa okutaine kubanganisa kutahirira ekibi: kukoragana n’obwooro hamwe n’oburi bwenguzi, kubinga endwaara na zadaimoni kandi kuhindurira kimwe ensi ahabw’ekitiinisa ky’eiziina rya Ruhanga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’okumanya oku. Wagira omu Kigambo kyaawe oti ndyakora emirimo erikukira eyawe obuhango. Ninyetegyereza obuvunanizibwa buhango oburikwija n’okuba Omwana wa Ruhanga. Ninyanga kutwara eki nk’ekyabutoosha kandi nyehayo aha kinshemereire kukora buri eizooba. Ensi egi terikubasa kuguma nk’oku eri ahabw’okuba ngirimu, omu eiziina rya Yesu, Amiina.

TIC ATIMA WA – TURU TIC PA CATAN WOKO

Lakwena Grace Lubega

1 Jon 3:8 (KJV); Ŋat ma timo bal, meno noŋo dano pa Catan; pien Catan obedo ka timo bal nia i acakki piny. Gin mumiyo Wod pa Lubaŋa yam onen, en aye pi turo tic pa Catan woko.

Ocake wa ki acaki ma yam con, catan oweko jami ma dwong obale i wilobo. Ki cing man, waneno too, bale pa jami dok jami me bwomi maracu ma guweko lukwed jami gutamo matut ikom tye pa ginmoni, labole kama jami maracu gu a ki iye dok tyenlok me kwo. Ka ikwano yo me timo jami pa ngatma tye ka poto, wangi obiyape me neno lakit tim marac ma cwiny dano twero timo ne.

Gen pi dano mono tye? Eyo, i kanica pa Kricito.

Kwan wa matin nyutiwa tic atima madit ma kanica pa Kricito tye kwede. Pien wan wabedo acel ki Kricito, En tiyo ii wan me tyeko dog tic madit me balo tic pa Catan.

Lweny ma cawa ne peke ikin teko me tar ki colpiny pe obedo man ma gilwenyo ikin GIN MA BER ki GIN MA RAC mamua ento ikin LUBANGA ki GIN MA RAC. Me lwongo lweny man ni lweny ikin gin marac ki maber mamua obedo temo dwoko piny gin acel ikin guti ma pigi tego me rwate ikin jami me polo ki pa dano.

Ka kiwaco kuman, obedo tic atima me acel pa Kanica me tic ikom lakit ginmo keken marac iwilobo. Man obedo pien wan wabedo ginma ingom ma nyutu Lubanga ilobo kany. I buk pa Jo Epeco 5:30, Baibul lwongo wan ni dul kom En.

Te guti me lobo ducu tye ka yengge pien Kanica peya oniang tic atima man ma malo. Man aye koko pa lawer i Jabuli 82:5 ma en waco ni, “Pe gitye ki ŋec, dok niaŋ mo bene pe, giwoto megi ata i colpiny; te guti me lobo ducu tye ka yeŋŋe.

Alelua!

KWAN MUKENE: Jabuli 82:5-6, Jabuli 149:4-9

LWOD MADIT: Macalo latin pa Lubanga, omyero iniang, dok tere tere ibed ma ingeyo ni gicweyi me balo tic pa catan: kom pa Kricito en aye ginma omyero watim me kelo aloka loka ma lukke ki polo. Pien kiyero wan pi mar pa won matye ka tic i wan, wan wa tye ki kero labongo akala kala me lweny ikom gin ma rac: me lweny ikom can dok tim aram, me ryemo two dok cen dok me loko lobo man kwiji kwiji pi deyo pa Lubanga.

LEGA: Wora, Apwoyi pi ngec man. In iwaco i lokki ni abitimo jami madito makato. An aniang tic atima madit ma bino ki bedo latin pa Lubanga. An akwero tero ne calo ginma konye peke dok atimo ngo ma omyero atim nino ducu. Lobo man pe twero dong kitma tye kwede ni pien an atye i iye, inying yesu, Amen.

OMULIMO GWAITU – OKUHWEREKEREZA EBIKORWA EBYO’MUNYANZIGWA

Omukwenda Grace Lubega

1 Yohana 3:8 (KJV); Anyakukora ekibi nuwe wa Setani; baitu Setani asisa okuruga karanakara. Nikyo Omwana wa Ruhanga yayolekirwe, Ahwerekereze emirimo ya Setani.

Kuruga hali emamba ye’byafayo, setani aleteriize okuhwerekera hali ensi. Habwo’mukono gwe, turoziire okufa, okuhwerekera hamu no’bwinazi ebireteriize abegi baingi okucumitiriza munziha ebikaguzo ebikuzookaho nk’endugiiro ye’bibi hamu na’makuru go’bwomezi. Obw’osoma emihanda y’Omuntu agwire, amaiso gawe gaija okukinguka hali ekika ky’okusisa ki obwomeezi bwo’muntu bukusobora kukora.

Haroho okunihira kwo’buntu? Ego, Omukanisa ya Kristo.

Ekyahandikirwe kyaitu eky’ahamutwe kisukura omulimo omukuru ogw’Ekanisa ya Kristo gweina. Habw’okuba tuli bamu na Kristo, Akora munda muli itwe kumaliriza omulimo omukuru ogwo’kuhwerekereza ebikorwa bya setani.

Okurwanagana okutaine kaire hagati ya’maani ge’kyererezi hamu no’muirima tikuli okwo okurwa’nwa hagati YE’KIRUNGI hamu NE’KIBI kwonka baitu hagati ya RUHANGA hamu NE’KIBI. Okusobo’ra okurwana kunu nk’okuli hagati ye’kirungi hamu ne’kibi kwonka kiri kulengaho kuswekerra kimu ha nyikara enkuru eziteraniza hagati y’ekyobwaruhanga hamu no’buntu.

Ekyo kigambirwe, buli bujunanizibwa obukubanza obw’Ekanisa kukora hali buli mulingo gwona ogwe’bibi omunsi. Kinu kiri habwokuba tuli abanyakukikira Ruhanga hansi omunsi yoona. Omu Abefeso 5:30, Baibuli etwolekereza’ho nk’ebicweka ebyomubiri Gwe.

Emisingi ye’nsi etengesibwe habwokuba Ekanisa teyetegeriize omulimo gunu ogw’obwaruhanga. Kunu nikwo oku’rra okwo’muzini omu Zabuli 82:5 obwa’kugamba, “Tibarukumanya kunu tibarukwetegereza; Bagendagenda omu muirima: Emiganda yona eyensi etengesebwa.”

Nko’mwaana wa Ruhanga, oina kwetegereza, kandi bukya bukya obe no’kumanya kw’ekyoburoho ngu okakorwa kuhwerekereza ebikorwa bya setani: omubiri gwa Kristo guli omukeeto we’pindukahiduka ahairwe omulimo gwo’bwaruhanga. Habwokuba tukakasibwa habwo’kugonza kwa Is’itwe okukora muli itwe, twina obusobozi obutaine kuhabuza okurumba ekibi: kukora ha’masege hamu no’busiisikazi, okubinga endwaire hamu ne’mizimu kandi hanyuma kuhindura ensi enu habwe’kitiinisa kya Ruhanga.

Alle’luya!

GALIHYA N’OSOMA: Zabuli 82:5-6, Zabuli 149:4-9

EBIKURU MUBYOONA: Nko’mwaana wa Ruhanga, oina kwetegereza, kandi bukya bukya obe no’kumanya kw’ekyoburoho ngu okakorwa kuhwerekereza ebikorwa bya setani: omubiri gwa Kristo guli omukeeto we’pindukahiduka ahairwe omulimo gwo’bwaruhanga. Habwokuba tukakasibwa habwo’kugonza kwa Is’itwe okukora muli itwe, twina obusobozi obutaine kuhabuza okurumba ekibi: kukora ha’masege hamu no’busiisikazi, okubinga endwaire hamu ne’mizimu kandi hanyuma kuhindura ensi enu habwe’kitiinisa kya Ruhanga.

ESAARA: Isenyowe, Ninkusiima habwo’kumanya kunu. Ogambire mukigambo Kyawe ngu njakora emirimo ya’maani. Ninyetegereza obujunanizibwa obukuru obwijja no’kuba omwaana wa Ruhanga. Ninyanga okukigaya kandi ninkora ekyo ekikunyetaagisa bukya bukya. Ensi enu tesobora kusigara nikyo kimu habwokuba ngirimu, mwi’bara lya Yesu, Amiina.

AMRI YETU – KUZIVUNJA KAZI ZA IBILISI

Mtume Grace Lubega

1 Yohana 3:8 (KJV); Atendaye dhambi ni wa Ibilisi; kwa kuwa Ibilisi hutenda dhambi tangu mwanzo. Kwa kusudi hili Mwana wa Mungu alidhihirishwa, ili azivunje kazi za Ibilisi.

Tangu mwanzo wa historia, ibilisi amesababisha uharibifu duniani. Kwa mkono wake, tumeona kifo, uharibifu na ukatili ambao umewafanya wasomi wengi kutafakari maswali ya kina kama vile asili ya uovu na maana ya maisha. Unaposoma njia za mwanadamu aliyeanguka, macho yako yatafunguka kwa aina za upotovu ambazo roho ya mwanadamu inaweza kufanya.

Je, kuna tumaini kwa wanadamu? Ndiyo, lipo katika Kanisa la Kristo.

Andiko letu la mada linafunua agizo kuu ambalo Kanisa la Kristo linalo. Kwa sababu tuna umoja na Kristo, anafanya kazi ndani yetu ili kukamilisha kazi kuu ya kuzifunja kazi za ibilisi.

Pambano la milele kati ya nguvu za nuru na giza si lile linalopiganwa tu kati ya WEMA na UOVU bali kati ya MUNGU na UOVU. Kufafanua vita hivi kama moja kati ya wema na uovu tu ni kujaribu kudharau mojawapo ya vipengele vya msingi vya makutano kati ya uungu na ubinadamu.

Hayo yamesemwa, ni jukumu la msingi la Kanisa kukabiliana na kila aina ya uovu duniani. Hii ni kwa sababu sisi ni wakilishi wa kidunia wa Mungu katika ulimwengu huu. Katika Waefeso 5:30, Biblia inaturejelea kama viungo vya mwili wake.

Misingi ya ulimwengu iko nje ya shaka kwa sababu Kanisa halijaelewa wajibu huu wa kimungu. Hiki ndicho kilio cha Mtunga Zaburi katika Zaburi 82:5 anaposema, “Hawajui wala hawafahamu, hutembea gizani; Misingi yote ya nchi imetikisika.”

Kama mwana wa Mungu, lazima uelewe, na kuendelea kufahamu ukweli kwamba ulifanywa kuvunja kazi za ibilisi: mwili wa Kristo ndio wakala wa mabadiliko aliyeamriwa na Mungu. Kwa sababu tumehitimishwa na upendo wa Baba unaofanya kazi ndani yetu, tuna uwezo usio na shaka wa kukabiliana na uovu: kukabiliana na umaskini na ufisadi, kutoa magonjwa na mapepo na hatimaye kubadilisha ulimwengu huu kwa utukufu wa Mungu.

Haleluya!

MASOMO YA ZIADA: Zaburi 82:5-6, Zaburi 149:4-9

UJUMBE MKUU: Kama mwana wa Mungu, lazima uelewe, na kuendelea kufahamu ukweli kwamba ulifanywa kuvunja kazi za ibilisi: mwili wa Kristo ndio wakala wa mabadiliko aliyeamriwa na Mungu. Kwa sababu tumehitimishwa na upendo wa Baba unaofanya kazi ndani yetu, tuna uwezo usio na shaka wa kukabiliana na uovu: kukabiliana na umaskini na ufisadi, kutoa magonjwa na mapepo na hatimaye kubadilisha ulimwengu huu kwa utukufu wa Mungu.

SALA: Baba yangu, Nakushukuru kwa ujuzi huu. Umesema katika Neno lako kwamba nitafanya kazi kuu zaidi. Ninaelewa wajibu mkubwa unaokuja na kuwa mwana wa Mungu. Ninakataa kuichukulia kawaida na kujishughulisha na kile kinachohitajika kwangu kila siku. Ulimwengu huu hauwezi kubaki vile vile kwa sababu mimi niko ndani yake, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 17:22 (KJV); And the glory which thou gavest me I have given them; that they may be one, even as we are one:

We are one with God and Christ.

As infallible as this truth is, this unity could not have been possible without God elevating us to the same glory that He possesses. This is why, in order to achieve the unity referred to in our theme scripture, Christ gave us the same glory that He was given by God the Father. It cannot be emphasised enough that He did not merely give us glory. In His own words, He says, “the glory which you have given me, I have given them.”

Think about this for a moment and ponder the possibilities that come with such a great privilege. You carry the glory of the Son of God, the King of kings, and the Lord of lords. He is, like S.M Lockridge, the Baptist Minister put it, the centrepiece of civilization and the greatest phenomenon that has ever crossed the horizon of this world.

When He gave you His glory, He did not transfer only a portion of it. The love of God does not avail transformation in half measures; God is extreme when it comes to giving to the sons of men. So, when He gave you glory, He gave you all of it.

Thus, everything Jesus can do, you can do. By this, I do not mean what He could do when He was in the flesh but also what He can do now as the victorious one seated in exceedingly great power at the right hand of the Father, the source of knowledge, the fountain of all wisdom and the wellspring of life!

Such is the glory of the Church, His body!

We must awaken to this consciousness every day and abandon any manner of limitation in how we think. When we shun this consciousness as the musings of fanatics with delusions of grandeur, we in essence scorn the precious gift of glory handed to us.

Don’t cower in false humility at the thought that the same glory that Christ has is the same glory that you have; the same power He can exercise is the same power you can exercise; the same influence He has is the same influence that you have.

Hallelujah!

FURTHER STUDY: 2 Corinthians 3:18, John 14:20

GOLDEN NUGGET: You carry the glory of the Son of God. When He gave you His glory, He did not transfer only a portion of it. The love of God does not avail transformation in half measures; God is extreme when it comes to giving to the sons of men. So, when He gave you glory, He gave you all of it.

PRAYER: Loving Father, I thank You for this truth. The Bible says that He that is joined to the Lord is one spirit with the Lord. What a glory, to understand that I am one with You. I live in this consciousness every day. It is what stirs in me the most holy emotions and elevates my view of life and of the world. By this wisdom, I live beyond limitation and I do great exploits for Your glory, in Jesus’ name, Amen.

OKUYIMUSIBWA MU KITIIBWA – 1

Omutume Grace Lubega

Yokaana 17:22 (KJV); Nange ekitiibwa kye wampa nkibawadde; babeerenga bumu, nga ffe bwe tuli obumu:

Tuli bumu ne Katonda era ne Kristo.

Ng’amazima gano bwe gatasobola kukola nsobi, obumu buno tebwandisobose ewatali Katonda kutuyimusa n’atuteeka mu kitiibwa kye kimu naye Ky’alina. Y’ensonga lwaki, okusobola okufuna obumu buno obwogerwako mu kyawandiikibwa kyaffe ekigguddewo, Kristo yatuwa ekitiibwa kye kimu Kyeyaweebwa Katonda Kitaawe. Tekisobola kukkaatirizibwa kimala nti Teyatuwa buwi kitiibwa. Mu bigambo bye byennyini, agamba, “ekitiibwa kye wampa nkibawadde.”

Kirowoozeeko okumala akabanga era olowooze obusobozi obwajja n’omwaganya guno omukulu. Weettisse ekitiibwa ky’omwana wa Katonda, Kabaka wa bakabaka, Mukama wa bakama. Alinga S.M Lockridge, omuweereza ow’enzikiriza ya ba ” Baptist” bwe yakyogera, enkulungo y’enkulakulana era ekyewuunyo ekisinga ekyali kizze kunsi eno.

Bwe yakuwa ekitiibwa Kye, teyakuwa kitundu ku kitiibwa ekyo. Okwagala kwa Katonda tekuleeta kukyusibwa mu bitundutundu; Katonda asukkuluma bwe kituuka ku kuwa eri abaana ba bantu. Kati, bwe Yakuwa ekitiibwa, Yakuwa kyonna.

Awo nno, buli kimu Yesu ky’asobola okukola, osobola okukikola. Mu kino, sitegeeza kye yali asobola okukola bwe yali ng’akyali mu mubiri naye ne ky’asobola okukola ng’oyo omuwanguzi atudde mu maanyi agasukkulumye amakulu ku mukono ogwa ddyo ogwa Kitaawe, ensibuko y’okumanya, ensulo y’amagezi gonna era n’ensibuko ey’obulamu!

Bwekityo ekitiibwa ky’ekkanisa bwekiri, omubiri Gwe.

Tuteekeddwa okuzuukuka eri empulira eno buli lunaku era tusuulewo engeri yonna ey’okukugirwa mu ngeri gye tulowoozamu. Bwe tugaana endowooza eno ne tugitwaala nga endowooza z’abantu abassukkiriza ebintu abeerowoozaako okubeera ab’amaanyi kye batali , olwo tuba tusseketteredde ekirabo kya Katonda eky’ekitiibwa kye yatukwasa.

Totiitiira mu bwetowaze obw’obulimba eri endowooza nti ekitiibwa kye kimu ekya Kristo ky’olina; amaanyi gegamu g’asobola okukozesa g’emaanyi geegamu naawe g’osobola okukozesa; obuyinza bw’alina eri abantu abubaleetera okumugoberera bwe buyinza bwe bumu naawe bw’olina eri abantu.

Alleluya!

YONGERA OSOME: 2Abakolinso 3:18, Yokaana 14:20

AKASUMBI KA ZAABU: Weettisse ekitiibwa ky’omwana wa Katonda. Bwe Yakuwa ekitiibwa Kye, teyakuwa kitundu ku kitiibwa ekyo. Okwagala kwa Katonda tekuleeta kukyusibwa mu bitundutundu; Katonda asukkuluma bwe kituuka ku kuwa eri abaana ba bantu. Kati, bwe yakuwa ekitiibwa, yakuwa kyonna.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Baibuli egamba nti oyo agattiddwa wamu ne Mukama, Mwoyo omu ne Mukama. Kitiibwa nnabaki, okutegeera nti Ndi naawe. Mbeerawo mu ndowooza eno buli lunaku. Y’esiikuula munze empulira entukuvu era n’eyimusa endaba ey’obulamu bwange era n’eyensi. N’amagezi gano, mbeerawo okusukkuluma ku kukugirwa kwonna, era nkola eby’obunnagwano ku lw’ekitiibwa kyo, mu linnya erya Yesu, Amiina.

OKUHEEBWA EKITIINISA – 1

Entumwa Grace Lubega

Yohaana 17:22; Ekitiinisa eki wampaire nkibahaire, ngu babe bamwe nkaitwe oku turi bamwe.

Turi omwe na Ruhanga hamwe na Kristo.

Nk’oku amazima aga gatarimu nshobi, Obumwe obu tibwakubasikire kurinogira ngu Ruhanga taratuhaire ekitiinisa ekyo eki aine. Egi niyo nshonga ahabwenki, kwenda ngu tugire obumwe oburikugambwaho omu mutwe gw’ebyahandiikirwe byaitu, Kristo akatuha ekitiinisa eki yahairwe Ruhanga Taata. Tikirikuhamisirizibwa ekirikumara ngu taratuhaire ekitiinisa kwonka. Omu bigambo bye, nagira ati, “ekitiinisa eki ompaire, nkibahaire.”

Teekateeka ahari eki kumara akaire kandi ote omutima ahabiri kubaasa kwija n’omugisha gw’ekika eki. Oine ekitiinisa ky’omwaana wa Ruhanga, Omugabe wabagabe, kandi Mukama w’abakama. Ari, nka S.M Lockridge, omuheereza wa Baptist okuyakigambire, ati n’obukomoko bw’entunguuka kandi n’enteekateeka yahaiguru erareebirwe omunsi.

Kuyakuhaire ekitiinisa kye, tarakuhaire ekicweeka ahari kyo. Rukundo ya Ruhanga terikubaasa kureeta empinduka y’ebicweeka; Ruhanga nagabira omu bwiingi kukirikuhika aha kugabira abaana be. Mbwenu, kuyakuhaire ekitiinisa, akakikuha kyoona.

Nahabw’ekyo, burikimwe eki Yesu arikukora, nokikora. Ahabw’eki, tindikumanyisa eki yakukozire obu yabaire ari omu mubiri kureka nabwo eki arikubaasa kukora nk’omusinguzi oshutami omu maani agarikira obukuru aharubaju rwaburyo rwa Taata, entandikwa y’okumanya, enshuro y’obwengye n’iziiba ry’amagara!

Ekyo nikyo kitiinisa ky’ekanisa, omubiri gwe!

Tushemereire kugira enteekateeka egi buri eizooba kandi tukaihamu buri muringo gw’okuremwa omu nteekateeka yaitu. Kuturikwerinda enteekateeka y’ebitutari nitugaya ekiconco ky’obuguzi bwingi eky’ekitiinisa eki tukwatsiibwe.

Otatiinira omu kwehombeka kutari kw’amazima kuteekateeka ngu ekitiinisa eki Kristo aine nikyo kitinisa eki oine; Amaani agu arikukozesa nigo maani agu orikukozesa; obushoborozi obu aine nibwo bushoborozi obu oine.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 3:18, Yohaana 14:20

EZAABU: Oine ekitiinisa ky’omwaana wa Ruhanga. Kuyakuhaire ekitiinisa kye, tarakuhaire ekicweeka ahari kyo. Rukundo ya Ruhanga terikubaasa kureeta empinduka y’ebicweeka; Ruhanga nagabira omu bwiingi kukirikuhika aha kugabira abaana be. Mbwenu, kuyakuhaire ekitiinisa, akakikuha kyoona.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Baiburi negira eti oteeraine na Mukama naba omwoyo omwe na Mukama. Kan’omuringo gw’ekitiinisa, kwetegyereza ngu ndi omwe naiwe. Nyine enteekateeka egi buri eizooba. Nikyo kirikwimutsya omuriinye omusingi gw’ebirikwera munonga kandi guteebekanisa okundi kureeba amagara hamwe n’ensi. Ahabw’obwengye obu, nintuura ahaiguru y’obweremwa kandi nkora eby’amaani ebikuru aha bw’ekitiinisa ky’eiziina ryawe, Amiina.

BEDO KI DEYO – 1

Lakwena Grace Lubega

Jon 17:22 (KJV); Deyo ma ceŋ imiya, an amiyo botgi, wek gubed acel macalo wan acel.

Wan acel ki Lubanga dok Kricito.

Ki ada ma bwola mo peke iye calo man, ribe man kono pe otwere labongo Lubanga ilowa malo irwom me deyo acel-lu ma en tye kwede. Man aye tyenlok ma oweko, me bedo ki ribe man, ma owaco pire i kwan wa matin mukwongo me Lok acoya pa Lubanga, Kricito ominiwa deyo marom ki ma Lubanga won omine. Pe kitwero waco ne maromo ni En pe ominiwa deyo ne keken. Ilokke kekene, En waci, ” Deyo ma ceŋ imiya, an amiyo botgi”

Kong itam lok man pi kare manok dok ilwod ikom jami ma twero time kun bino ki twon gum maki miniwa. In itingo deyo pa wod pa Lubanga, Laker pa luker ducu, dok Rwot pa rwodi ducu. En obedo calo, S.M Lockridge, latic pa Lubanga me Baptist oketo kwede, ngatma tiyo ikom dongo lobo dok gin awura madit loyo ma pwod ongolo wilobo kany wa yam con.

Ikare ma En omini deyo ne boti, En pe omiyo bute manok keken. Mar pa Lubanga petwero kelo aloka loka nucu nucu; Lubanga cinge lac twatwal ka obino ikom miyo ginmo ki woma ki nywalo anywala. Cidong, ikare ma En omini deyo ne, omini ducu weng.

Weko, jami ducu ma Yecu twero timo ne, in bene itwero timo ne. Kilok man, pe atyer ka waco ngo ma onongo en twero timo ma pwod tye i kom ento bene ngo ma En twero timo ne kombedi macalo ngatma laloyo ma obedo i teko madit ma lapore peke icing won ma lacuc, kama ngec a ki iye, kama ryeko ony ki iye dok ber bedo pa kwo!

Man aye deyo pa Kanica, dulkom En!

Wan omyero wa coo i ngec man nino ducu dok wawek woko kit lageng mo keken i kitma wa tamo kwede. Ka wa tiyo ki ngec man calo gin me bwolo dano dok watiyo kwede me nyutu ki dano ni watek mada, wa yeto mic mamwonya me deyo ma kiminiwa kityen lok.

Pe itim jami kun imwole ibwola ki tam ni deyo acel-lu ma Kricito tye kwede ni en aye deyo acel ma in bene itye kwede; teko acel-lu ma en tiyo kwede ni en aye teko acel ma in itwero tic kwede bene; twero acel-lu me loko jami ma en tye kwede ni en aye twero acel ma in bene itye kwede me loko jami ma itye kwede.

Alelua!

KWAN MUKENE: 2 Jo Korint 3:18, Jon 14:20

LWOD MADIT: In itingo deyo pa wod pa Lubanga, Ikare ma En omini deyo ne boti, En pe omiyo bute manok keken. Mar pa Lubanga petwero kelo aloka loka nucu nucu; Lubanga cinge lac twatwal ka obino ikom miyo ginmo ki woma ki nywalo anywala. Cidong, ikare ma En omini deyo ne, omini ducu weng.

LEGA: wora me amara, Apwoyi pi ada man. Baibul waco ni ngatma kiribo ki rwot obedo cwiny acel ki rwot. Lakit deyo ango eni, me niang ni an atye acel kwedi. An akwo i ngec man nino ducu. En aye ngo ma onyuto tek pa Cwiny Maleŋ dok ilo neno na ikom kwo ki wilobo. Ki ryeko man, an akwo makato lageng dok atimo jami ma dito pi deyo ni, inying yesu, Amen.

KUTUKUZWA – 1

Mtume Grace Lubega

Yohana 17:22 (KJV); Nami utukufu ule ulionipa nimewapa wao; ili wawe na umoja kama sisi tulivyo umoja.

Sisi tuna umoja na Mungu na Kristo.

Ingawa kweli hii haikosei, umoja huu haungewezekana bila Mungu kutuinua hadi kwenye utukufu ule ule alio nao. Hii ndiyo sababu, ili kufikia umoja unaorejelewa katika andiko letu la mada, Kristo alitupa utukufu ule ule aliopewa na Mungu Baba. Haiwezi kusisitizwa ya kutosha kwamba hakutupa tu utukufu. Kwa maneno Yake Mwenyewe, Anasema, “Utukufu ule ulionipa nimewapa wao.”

Fikiria hili kwa muda na utafakari uwezekano unaokuja na fursa hiyo kubwa. Unabeba utukufu wa Mwana wa Mungu, Mfalme wa wafalme, na Bwana wa mabwana. Yeye ni, kama S.M Lockridge, mtumishi wa Kibaptisti alivyosema, kiini cha ustaarabu na jambo kuu zaidi ambalo limewahi kuvuka upeo wa ulimwengu huu.

Alipokupa utukufu wake, hakuhamisha sehemu yake tu. Upendo wa Mungu hauleti mabadiliko kinusu nusu; Mungu amekithiri linapokuja suala la kutoa kwa wana wa watu. Kwa hivyo, alipokupa utukufu, alikupa wote.

Hivyo, kila kitu Yesu anaweza kufanya, unaweza kufanya. Kwa hili, simaanishi kile Alichoweza kufanya Alipokuwa katika mwili, lakini pia kile Anachoweza kufanya sasa kama mshindi, aliyeketi katika mkono wa kuume wa Baba, Aliye chanzo cha ujuzi, chemchemi ya hekima yote na chemchemi ya uzima!

Huo ndio utukufu wa Kanisa, mwili wake!

Lazima tuamke kwa ufahamu huu kila siku na kuachana na aina yoyote ya kizuizi katika jinsi tunavyofikiri. Tunapojiepusha na fahamu hii kama misimu ya washupavu walio kwenye madanganyo ya ukuu, kimsingi tunadharau zawadi ya thamani ya utukufu tuliyokabidhiwa.

Usiogope katika unyenyekevu wa uongo kwa kufikiri kwamba utukufu ule ule alio nao Kristo ni utukufu ule ule ulio nao; nguvu zile zile Anazoweza kuzitumia ni nguvu zile zile unazoweza kutumia; ushawishi ule ule Alio nao ni ushawishi ule ule ulio nao.

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 3:18, Yohana 14:20

UJUMBE MKUU: Unabeba utukufu wa Mwana wa Mungu, Mfalme wa wafalme, na Bwana wa mabwana. Yeye ni, kama S.M Lockridge, mtumishi wa Kibaptisti alivyosema, kiini cha ustaarabu na jambo kuu zaidi ambalo limewahi kuvuka upeo wa ulimwengu huu.Alipokupa utukufu wake, hakuhamisha sehemu yake tu. Upendo wa Mungu hauleti mabadiliko kinusu nusu; Mungu amekithiri linapokuja suala la kutoa kwa wana wa watu. Kwa hivyo, alipokupa utukufu, alikupa wote.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Biblia inasema yeye aliyeungwa na Bwana ni roho moja na Bwana. Ni utukufu ulioje, kuelewa kwamba mimi ni mmoja na Wewe. Ninaishi katika ufahamu huu kila siku. Ni kile kinachochochea ndani yangu hisia takatifu zaidi na kuinua mtazamo wangu wa maisha na ulimwengu. Kwa hekima hii, ninaishi kupita mipaka na ninafanya mambo makuu kwa ajili ya utukufu Wako, katika jina la Yesu, Amina.

OKUNYUMIZIBWA – 1

Omukwenda Grace Lubega

Yohana 17:22 (KJV); Nanyowe ekitinisa ekiwampaire nkibahaire; baikalege abamu naitwe okutuli.

Tuli bamu na Ruhanga na Kristo.

Ganu nkokugali mazima agobutagwa, obumu tibwakusobokere Ruhanga Atatuimukize hali ekitinisa nikyo kimu nk’Ekyaine. Kinu nikyo habwaki, okusobora kutunga obumu obwolekerezeibweho omu kyahandikirwe kyaitu ekya hamutwe, Kristo Akatuha ekitinisa nikyo kimu nk’ekyamuhairwe Ruhanga Is’itwe. Tikikusobora okugumizibwa ekikumara ngu Atatuhe buha ekitinisa. Omu bigambo Bye Wenka, Agamba, “ekitinisa ekiwampaire, nkibahaire.”

Eki kitekerezeho habw’akacu kandi oyecumitirize ebikusoboka ebiija n’omugisa nka gunu omukooto. Oine ekitinisa eky’Omwaana wa Ruhanga, Omukama w’abakama, Omunyoro w’abanyoro. Ali, nka S.M Lockridge, Omuhereza w’Ababatiza okuyakitiireho, entimatima y’obugunjuki kandi ihano ikuru eryakasaraga enkiro yensi egi.

Obuyakuhaire ekitinisa Kye, Atahingise ekicweka kya’kyo. Engonzi za Ruhanga tizikugasira empinduka omu bipimyo eby’ekicweka; Ruhanga Ali anyakugenda hara obukihika hakuha abaana b’abantu. Kityo, obuyakuhaire ekitinisa, Akakuha kyona.

Nahabwekyo, buli kyona Yesu kyakusobora kukora, okusobora kukikora. Habweki, tinkumanyisa ekiyakozire obuyali omu mubiri baitu n’ekyakusobora kukora hati nk’omusinguzi aikaliire omu maani amaingi agahinguraine ha mukono gw’obulyo ogwa Is’itwe; endugiiro y’okumanya, ensoro y’amagezi kandi iziba ly’obwomezi!

Eki nikyo kitinisa ky’ekanisa, omubiri Gwe!

Otehinya omu bwebundazi bw’obugobya hakutekereza ngu ekitinisa kyonyini Kristo kyaine nikyo kimu ekyoine; amaani gonyini Agakusobora kukozesa nigo gamu agokusobora kukozesa; okututumuka kyonyini okwaine nukwo kumu naiwe okwoine.

Alle’luya!

GALIHYA N’OSOMA: 2 Abakolinso 3:18, Yohana 14:20

EBIKURU OMUBYOONA: Oine ekitinisa eky’Omwaana wa Ruhanga. Obuyakuhaire ekitinisa Kye, Atahingise ekicweka kya’kyo. Engonzi za Ruhanga tizikugasira empinduka omu bipimyo eby’ekicweka; Ruhanga Ali anyakugenda hara obukihika hakuha abaana b’abantu. Kityo, obuyakuhaire ekitinisa, Akakuha kyona.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Baibuli egamba ngu ogu anyakuteranizibwe na Mukama nugwo omwoyo gumu na Mukama. Kakitinisa, okwetegereza ngu ndi omu Naiwe. Nyomeerra omu kwetegereza kunu buli kiro. Nikyo eky’ekambisa empuura ezisemiire omuli nyowe kandi nizi’mukya endora yange ey’obwomezi n’eyensi. Habw’amagezi ganu, nyomeerra okuhingura ebikugira kandi ninkora eby’amaani habw’ekitinisa Kyawe, mw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

Psalm 37:4 (KJV); Delight thyself also in the Lord: and he shall give thee the desires of thine heart.

The Hebrew word for delight, used in our theme scripture is, ‘anag.’ This word is translated to mean, to be soft, delicate and pliable.

A man who delights in God is one whom God can bend and twist to His will and purposes because that man is receptive to God as He leads him.

Every Christian ought to ask themselves the question, “how flexible am I to God?”

If God told you to abandon a course of action that you have undertaken for the past ten years, would you, especially if it is very profitable in your eyes? If God told you to walk away from a relationship you have clung to for a long time, would you?

As a minister of the gospel, if God asked you to preach in the hardest to reach areas with no lights and cameras to witness your sacrifice, would you?

If God asked you to give to the man who has been blackening your reputation in the media and pray for him like you would for someone you love deeply, would you?

God is searching for the heart that answers His call with diligence, for a will that bends to Him with no reservations and for a mind that responds with no attempt at rationalising God’s intentions.

Hallelujah!

FURTHER STUDY: John 21:18, Luke 22:42

GOLDEN NUGGET: God is searching for the heart that answers His call with diligence, for a will that bends to Him with no reservations and for a mind that responds with no attempt at rationalising God’s intentions.

PRAYER: My Father, I thank You for this truth. My heart thirsts and pants for You. I walk in Your perfect will because I am flexible and available. Wherever You send me, I go. Whoever You wish me to bless, I bless. I respond to Your instructions with diligence because You are my Lord and master, in Jesus’ name, Amen.

OKUSHEMERERWA OMURI MUKAMA

Entumwa Grace Lubega

Zaaburi 37:4; Kandi oshemerererwe omuri MUKAMA, Nawe aryakuha ebi omutima gwawe gurikwetenga.

Ekigambo ky’oruheburaayo ky’okushemererwa omu mutwe gw’ebyahandiikirwe byaitu ni, ‘anag.’ Ekigambo eki nikivunurirwa kumanyisa, okworoba, ekirikwatika, hamwe n’ekirikuhindurwa.

Omuntu orikushemerererwa omuri Ruhanga n’ogwo ou Ruhanga arikuhenda kandi akamuhindurira omu kukunda kwe n’ebigyenderwa bye ahabw’okuba omuntu ogwo nayorobera Ruhanga yaaba arikumwebembera.

Buri Mukristaayo ashemereire kwebuuza ekibuuzo ati, “nyorobi nta ahari Ruhanga?”

Ruhanga yakugira ati reeka eki otwaire nokora kumara emyaka ikumi, okakikora, namunonga kyaba nikikutahiza gye? Ruhanga yakugambira ngu orekure omukago ogu otwiiremu kumara obwiire buraingwa, okakikora?

Nk’omuheereza w’engiri, Ruhanga kuyakukushaba kuburira omu myanya egumire etarimu amataara, n’ebishushani kworeka oku oyehongire, okakikora?

Ruhanga kuyakukushaba kuheereza omuntu otwiire nashiisha ekitiinisa kyaawe aha mikutu kandi ngu omushabire nk’oku wakushabiire omuntu ou orikukunda munonga, okakikora?

Ruhanga nasherura omutima ogurikwetaba okweta kwe n’obweziriki, okukunda okurikumworobera kutaine ekindi kyoona hamwe n’enteekateeka erikwikiriza etaine kugyezaho kwebuuza aha bigyendererwa bya Ruhanga.

Hallelujah!

SHOMA NEEBI: Yohaana 21:18, Luka 22:42

EZAABU: Ruhanga nasherura omutima ogurikwetaba okweta kwe n’obweziriki, okukunda okurikumworobera kutaine ekindi kyoona hamwe n’enteekateeka erikwikiriza etaine kugyezaho kwebuuza aha bigyendererwa bya Ruhanga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Omutima gwangye gukwiniire eiriho kandi niguteera ahabwaawe. Ningyendera omu kusiima kwaawe ahabw’okuba nyorobi kandi ndiho. Ahu orikuntuma hoona, ningyenda. Ou orikwenda ngu mpereze omugisha, ningumuha. Ningarukamu obuhabuzi bwaawe n’obweziriki ahabw’okuba ori Mukama wangye, omu eiziina rya Yesu, Amiina.

EBIKWATA KU KUSANYUKIRA MU MUKAMA

Omutume Grace Lubega

Zabbuli 37:4 (KJV); Era sanyukiranga Mukama: Naye anaakuwanga omutima gwo bye gusaba.

Ekigambo eky’olwebbulaniya ekitegeeza okusanyukira, ekikozeseddwa mu kyawandiikibwa kyaffe ekigguddewo ye, ‘anag.’ Ekigambo kino kivvunulwa okutegeeza, obugoonvu, ekyatika era ekyangu eky’okuweta.

Omuntu asanyukira mu katonda, y’oyo Katonda gw’asobola okuweta n’amuzza eri okwagala kwe n’ekigendererwa kye kubanga omuntu oyo abeera agondera Katonda ng’amukulembera.

Buli mukristaayo alina okwebuuza ekibuuzo, “Ndi mugonvu kyenkana wa eri Katonda?”

Singa Katonda akugamba okuleka ky’obadde okola okumala emyaka kumi egiyise, wandikirese? Naddala singa kiba ky’amagoba mangi nnyo mu maaso go? Singa Katonda akugamba okwesonyiwa enkolagana gy’obadde onywereddeko okumala ebbanga, okisobola?

Ng’omuweereza w’enjiri, singa Katonda akusaba okubuulira mu bifo ebisingayo obuzibu okutuukamu, ewatali mataala, wadde kamera okujulira saddaaka gy’okoze, okisobola?

Singa katonda akusaba okugabira omuntu abadde ayonoona ekitiibwa kyo ku mitimbagano, era omusabire nga bwe wandisabidde omuntu gw’oyagala ennyo, okisobola?

Katonda anoonya omutima ogunaayanukula okuyita kwe n’obunyiikivu, okwagala kw’omuntu okweweta gy’ali awatali kwerekerayo era n’endowooza eddamu awatali kugezaako kwebuuza nsonga ya biruubirirwa bya Katonda.

Alleluya!

YONGERA OSOME: Yokaana 21:18, Lukka 22:42

AKASUMBI KA ZAABU: Katonda anoonya omutima ogunaayanukula okuyita kwe n’obunyiikivu, okwagala kw’omuntu okweweta gy’ali awatali kwerekerayo era n’endowooza eddamu awatali kugezaako kwebuuza nsonga ya biruubirirwa bya Katonda.

ESSALA: Kitange, Nkwebaza ku lw’amazima gano. Omutima gwange muyonta era gukuyaayanira. Ntambulira mu kwagala kwo okutyukiridde kubanga ndi mugonvu era wendi. Yonna gy’ontuma, naagendanga. Buli gw’oyagala mpe omukisa, naagumuwa. Nyanukula ebiragiro byo n’obunyikivu kubanga gwe Katonda wange era mukama wange, mu linnya lya Yesu, Amiina.

ME BEDO KI YOMCWINY I RWOT

Lakwena Grace Lubega

Jabuli 37:4 (KJV); Bed ki yomcwiny i Rwot, ci en bimiyi gin ducu ma cwinyi mito.

Ileb Ibru, ‘bedo ki yomcwiny’ maki tiyo kwede i kwan wa matin me Lok acoya pa Lubanga mukwongo gilwongo ni, ‘anag’. Lok man tere gonye me wacon ni, me bedo yom, twero bale woko dok twero bane.

Ngatma bedo ki yomcwiny i Lubanga obedo ngatma Lubanga twero gomo dok mino maluke ki miti ne dok ngo ma en mito pien ngat mono winyo dog Lubanga macalo woti telo en.

Lukricitayo ducu omyero gupenye kekengi lapeny man, “an mono atwero timo ginmo keken pi Lubanga ningning?”

Ka Lubanga owaci ni iwek tic ma onongo ibedo ka timo ne pi mwaki apar angec, onongo ibitimo, Twatwale ka kelo magoba madit ki i neno ni? Ka ce Lubanga owaci ni iwek wat ma ibedo kwede ki ngatmo pi kare malac, onongo ibitimo?

Macalo lapwony lok pa Lubanga, ka ce Lubanga openyi me pwony i kabedo ma dong o iye tek loyo ma mac ki lamak cal peke iye me nyutu minne ni bot Lubanga calo gitum, onongo ibitimo?

Ka ce Lubanga openyi me miyo ginmo ki ngatma obedo ka balo nyingi bot dano i gajetti madito dok me lega pi en kitma onongo ibitimo pi ngat ma imaro twaltwal, onongo ibitimo?

Lubanga tye ka yenyo cwiny ma gamo lwongo ne ki cwiny acel, pi cwiny ma ye gom bot en labongo peko mo dok pi cwiny ma timo ginmoni labongo temo penyo pingo Lubanga mito timo kumeno.

Alelua!

KWAN MUKENE: Jon 21:18, Luka 22:42

LWOD MADIT: Lubanga tye ka yenyo cwiny ma gamo lwongo ne ki cwiny acel, pi cwiny ma ye gom bot en labongo peko mo dok pi cwiny ma timo ginmoni labongo temo penyo pingo Lubanga mito timo kumeno.

LEGA: Wora, Apwoyi pi ada man. Orwo neko cwinya dok cwinya yenyo in. An awoto i miti ni kikome pien an atimo gin mo keken ma iwaca dok atye me timo ginmo keken. Ka mo keken ma icwala iye, abiceto. Ngatmo keken ma imiti amine ginmo me gum, amine gum. An alubo cik ma megi ki cwiny acel pien in i Rwoda dok ladita, I nying Yesu, Amen.

EBY’OKUSEMERERWA OMU MUKAMA

Omukwenda Grace Lubega

Zabuli 37:4 ( KJV); Kandi osemere’rwege MUKAMA: Nauwe alikuha ebyokusaba ebyomutima gwawe.

Ekigambo ky’oruyonani ekikumanyisa kusemererwa, ekikozesibwe omukyahandikirwe kyaitu eky’omutwe nikyo, ‘anag.’ Kinu ekigambo kihindwirwe kumanyisa, okworoberra, ekyatika hamu n’okuba mwangu kuhindurwa.

Omuntu owasemererwa omuli Ruhanga nuwe ogu owa Ruhanga asobora kugema kandi akahindura hali okugonzakwe hamu nebigendererwabye habwokuba omuntu ogu mwanukuzi hali Ruhanga obwaba namwebembera.

Buli mukristo asemerire kwekaguza ekikaguzo, “ninyanguhirra kwinganaki hali Ruhanga?”

Kakuba Ruhanga akutanga kukora ekintu ekyomazire emyaaka ikumi nokora, osobora kukireka, kukira muno kakuba kiba kiri kyamagoba muno haliiwe? Kakuba Ruhanga akuragira kuruga omu miganjano ogwobaire one’nebaireho obusumi bwingi, osobora?

Nk’omuhereza ow’enjiri, kakuba Ruhanga akutuma kutebeza mubiikaro ebigumangaine muno ebitarumu ebitaara nenkwata bisisani nukwo agumye okwehayo kwawe, osobora kugyayo?

Kakuba Ruhanga akusaba kusigamu omuntu owabaire nakubazaho kalebule kusiisa ekitinisa kyawe omu migera y’amakuru nokumusabira nkoku okusabiire omuntu ow’okugonza munziha, osobora kukikora?

Ruhanga naserra omutima ogwetebuka okwetakwe nobwekambi, okugonza okumwinamira hatarumu kwesigira kwona kandi hamu n’entekereza eyegarukamu etanyina kuhakaniza kwona hali ebigendererwa bya Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Yohana 21:18, Luka 22:42

EBIKURU MUBYOONA: Ruhanga naserra omutima ogwetebuka okwetakwe nobwekambi, okugonza okumwinamira hatarumu kwesigira kwona kandi hamu n’entekereza eyegarukamu etanyina kuhakaniza kwona hali ebigendererwa bya Ruhanga.

ESAARA: Taata, Ninkusiima habw’amazima ganu. Omutima gwange gunyina iroho nokuhija habwawe. Nindubatira omu kugonza Kwawe okuhikire habwokuba ninyoroba kandi ndoho. Horantuma, ndagenda. Weena oworagonza mpe omugisa, ndamuha. Ninyoroba hakuragira Kwawe nobwekambi habwokuba Niwe Mukama kandi mulemi wange, mw’ibara lya Yesu, Amiina.

FURAHA KATIKA BWANA

Mtume Grace Lubega

Zaburi 37:4 (KJV); Nawe utajifurahisha kwa BWANA, Naye atakupa haja za moyo wako.

Neno la kiebrania la furaha, lililotumika katika andiko letu kuu ni ‘anag’. Neno hili limetafsiriwa kumaanisha kuwa laini, maridadi na inayoweza kubadilika.

Mtu ambaye hujifurahisha ndani ya Mungu ni yule ambaye Mungu anaweza kumpinda kulingana na matakwa na kusudio lake kwa sababu mtu huyo ni mpokevu kwa Mungu huku akiongozwa naye.

Kila mkristo anapaswa kujuiliza swali, “naweza kupindwa kiasi gani na Mungu?”

Ikiwa Mungu angekuambia uache hatua ambayo umekuwa ukichukua kwa miaka kumi, je ungeiacha hasa pale inapoonekana kuwa na faida mbele yako? Ikiwa Mungu angekuambia utoke kwenye mahusiano ambayo umenga’nga’nia kwa muda mrefu, ungekubali?

Kama mtumishi wa Injili, ikiwa Mungu angekuambia uhubiri katika maeneo duni zaidi yaliyo bila taa na camera ili ashuhudie sadaka yako ungeweza?

Ikiwa Mungu angekuambia umsaidie mtu ambaye amekua akichafua jina lako kwenye vyombo vya habari na kumombea kama unavyoombea wapendwa wako, ungeweza?

Mungu anatafuta moyo ambao unajibu wito wake kwa bidii, nia inayopinda kwake bila kinyongo na uelewa unaokubali wito wake bila kukusudia kuhalalisha makusudio ya Mungu.

Haleluya!

MASOMO YA ZIADA: Yohana 21:18 Luka 22:42

UJUMBE MKUU: Mungu anatafuta moyo ambao unajibu wito wake kwa bidii, nia inayopinda kwake bila kinyongo na uelewa unaokubali wito wake bila kukusudia kuhalalisha makusudio ya Mungu.

SALA: Baba Yangu, Nakushukuru kwa kweli hii. Moyo wangu unapata kiu cha kutaka kuwa na wewe. Natembea kwenye kusudio lako kamili kwa sababu nipo tayari na nina uwezo wa kunyumbulika. Popote utakapotaka niende nitaenda, yoyote utakayetaka nibariki, nitambariki. Naitikia maelekezo yako kwa bidii kwa sababu wewe ni Bwana Wangu na Mwalimu, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Romans 12:1 (KJV); I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

As new creatures in Christ, the Lord wants us to live on our altars of sacrifice. This is why our theme scripture speaks of us presenting our bodies as living sacrifices.

What does it mean to live on the altar of sacrifice?

It means that the more you serve God and live for him, the more graces multiply in you to give life to everything that you do.

Service to God is not meant to diminish you. By this, I refer to men who have given their all to God but seem to be dying every other day; their ministries are failing, their marriages are disintegrating, their careers are falling apart and everything about their lives appears to be on a downward spiral.

I have known ministers of the gospel who have given their time and labour for the cause of the gospel but struggle to feed themselves and their families.

All these are examples of men dying on the altars of sacrifice. That is not the plan and purpose of God.

Some people mistakenly see glory in this kind of life, they call it pious and sacrificial living. Renew your mind, as Romans 12:2 requires. There is no honour in living and dying like a man who is not anointed with oil (2 Samuel 1:21). Understand that God is not unfaithful to forget your labour of love in ministering to the saints (Hebrews 6:10). Allow Him to serve through you because that is how His life spreads to everything that pertains to you.

Hallelujah!

FURTHER STUDY: Hebrews 6:10, 1 Corinthians 15:10

GOLDEN NUGGET: There is no honour in living and dying like a man who is not anointed with oil (2 Samuel 1:21). Understand that God is not unfaithful to forget your labour of love in ministering to the saints (Hebrews 6:10). Allow Him to serve through you because that is how His life spreads to everything that pertains to you.

PRAYER: Loving Father, I thank You for this truth. Thank You for the great and incomparable opportunity to serve You. The apostle Paul says that he laboured more than his brethren but it was not him that laboured but the grace of God in him. I yield to Your Spirit to serve and change the world through me. In Jesus’ name, Amen.

KU BYA SSADDAAKA ENNAMU

Omutume Grace Lubega

Abaruumi 12:1 (KJV); Kyenvudde mbeegayirira, ab’oluganda, olw’okusaasira kwa Katonda, okuwangayo emibiri gyammwe, ssaddaaka ennamu, entukuvu, esanyusa Katonda, kwe kuweereza kwammwe okw’amagezi.

Ng’ebitonde ebijja mu Kristo, Katonda ayagala tubeere balamu ku byoto byaffe ebya ssaddaaka. Eno y’ensonga lwaki ekyawandiikibwa kyaffe ekigguddewo kitwogerako okuwaayo emibiri gyaffe nga ssaddaaka ennamu.

Kitegeeza ki okubeera omulamu ku kyoto kya ssaddaaka?

Kitegeeza nti gy’okoma okuweereza Katonda n’okubeerawo ku lulwe, ekisa gye kikoma okwekubisaamu mu ggwe okuwa obulamu buli ky’okola.

Obuweereza eri Katonda tebuteekeddwa kukukendeeza. Ku lwa kino, ngereza ku basajja abawaddeyo ebyabwe byonna eri Katonda naye nga balinga abafa buli lukya; obuweereza bwabwe bulemererwa, obufumbo bwabwe bwawukanamu, emirimu gyabwe gigwa na buli kimu mu bulamu bwabwe kirabika okubeera ng’ekiri mu kusebengerera.

Mmanyi abaweereza b’enjiri abawaddeyo obudde bwabwe n’amaanyi ku lw’enjiri naye nga bafuba okweriisa n’amaka gabwe.

Bino byonna byakulabirako eby’abasajja abafiira ku byoto bya ssaddaaka. Eyo ssi y’enteekateeka n’ekigendererwa kya Katonda.

Abantu abamu mu nsobi balaba ekitiibwa mu bulamu nga buno, bakiyita Kya ddiini era obulamu obwa ssaddaaka. Zza buggya endowooza yo, nga Abarumi 12:2 bwe tulagira. Temuli kitiibwa mu kubeerawo n’okufa ng’omuntu ataafukibwa mafuta (2 Samwiiri 1:21). Tegeera nti Katonda si mwesigwa okwerabira okufuba kwo okw’okwagala mu kuweereza eri abatuukirivu (Abaebbulaniya 6:10). Mukkirize aweereze okuyitira mu ggwe kubanga y’eyo engeri obulamu Bwe gye busaasaana eri buli kimu ekikukwatako.

Alleluya!

YONGERA OSOME: Abaebbulaniya 6:10, 1 Abakkolinso 15:10

AKASUMBI KA ZAABU: Temuli kitiibwa mu kubeerawo n’okufa ng’omuntu ataafukibwa mafuta (2 Samwiiri 1:21). Tegeera nti Katonda simwesigwa okwerabira okufuba kwo okw’okwagala mu kuweereza eri abatuukirivu (Abaebbulaniya 6:10). Mukkirize aweereze okuyitira mu ggwe kubanga y’eyo engeri obulamu Bwe gye busaasaana eri buli kimu ekikukwatako.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’omukisa omunene era ogutageraageranyizibwa ogw’okukuweereza. Omutume Pawulo agamba nti yalafuubana okusinga ab’oluganda bonna naye teyali ye eyalafuubana wabula ekisa Kya Katonda mu ye. Neewaayo eri omwoyo wo okuweereza n’okukyusa ensi ng’oyita mu nze. Mu linnya lya Yesu, Amiina.

EBITAMBO EBIHURIIRE

Entumwa Grace Lubega

Abarooma 12:1; N’ahabw’ekyo, B’eishe-emwe, nimbeeshengyereza ahabw’embabazi za Ruhanga, ku muhayo emibiri yaanyu kuba ebitambo ebihuriire, ebirikwera, kandi ebirikusiimwa Ruhanga, nikwo kuheereza kwanyu oku mushemereire kumuha.

Nk’ebihangirwe ebisya omuri Kristo, Mukama nayenda ngu tutuure aha matambiro g’ebitambo. Egi niyo nshonga ahabwenki omutwe gw’ebyahandiikirwe byaitu nigutugambaho kuhayo emibiri yaitu kuba ebitambo ebihuriire.

Nikimanyisa ki kutuura ahaitambiro ry’ekitambo?

Nikimanyisa ngu oku orikweyongyera kuheereza Ruhanga kandi okabaho aha bwe, embabazi nizikanya omuri iwe kuheereza amagara buri kimwe eki orikukora.

Okuheereza Ruhanga tikurikukukyendeza. Ahabw’eki, ningamba ahabantu abaheireyo ebyaabo byoona owa Ruhanga kwonka nibareebeka nkabari kufa buri eizooba; obuheereza bwaabo nibufa buri eizooba, obushweere bwaabo nibushenyuka, emirimo yaabo nerema kandi buri kimwe aha magara gaabo nikireebeka kuba nikigaruka enyima.

Manyire abaheereza b’engiri abaheireyo obwiire bwaabo n’amaani ahabw’engiri kwonka nibabonabona kweriisa n’okuriisa amaka gaabo.

Ebi byoona n’ebyokureeberaho by’abantu abarikufeera aha matambiro g’ekitambo. Egi tiyo nteekateeka n’ekigyendererwa kya Ruhanga.

Abantu abamwe omu kushobya kwaabo nibareeba ekitiinisa omu kika ky’amagara aga, nibakyeeta okuhayo amagara gaabo. Garurwa busya omu biteekateeko byaawe nk’oku Abarooma 12:2 kirikutwetengyesa. Tihariho kitiinisa omu kubaho n’okufa nk’omuntu otashukirweho majuta (2 Samueli 1:21). Yetegyereza ngu Ruhanga t’otahikiriire kwebwa okukora kwaawe kwa rukundo omu kuheereza abaishemwe (Abaheburaayo 6:10). Mwikirize akukozese kuheereza ahabw’okuba okwo nikwo amagara gye garikuhika ahariburikimwe ekirikukukwataho.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 6:10, 1 Abakorinso 15:10

EZAABU: Tihariho kitiinisa omu kubaho n’okufa nk’omuntu otashukirweho majuta (2 Samueli 1:21). Yetegyereza ngu Ruhanga t’otahikiriire kwebwa okukora kwaawe kwa rukundo omu kuheereza abaishemwe (Abaheburaayo 6:10). Mwikirize akukozese kuheereza ahabw’okuba okwo nikwo amagara gye garikuhika ahariburikimwe ekirikukukwataho.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha mukuru ogw’okukuheereza. Paulo Entumwa nagira ati nkakora kukira entumwa zoona kwonka akaba atari we kureka embabazi za Ruhanga ezabaire zimuhweera. Ninyorobera Omwoyo waawe kuheereza n’okuhindura ensi orikunkozesa. Omu eiziina rya Yesu, Amiina.

EBY’EBYONZIRA EBYOMIIRE

Omukwenda Grace Lubega

Abarumi 12:1 (KJV); NIKYO mbesengerize, bene baitu, habwebyokuganyira ebya Ruhanga, muheyo emibiri yanyu nkekyonzira ekyomire, ekirukwera, ekisemerire Ruhanga, nukwo kuhereza kwanyu okwamagezi.

Nk’ebihangirwe ebihyaka omu Kristo, Mukama nagonza twomererre hantaali zaitu ez’ebyonzira. Enu niyo nsonga habwaki ekyahandikirwe kyaitu eky’omutwe nikitugambaho okuhayo emibiri yaitu nk’ebyonzira ebyomiire.

Nikimanyisaaki okwomerra harutaali rw’ekyonzira?

Nikimanyisa ngu hokugarukira kuhereza Ruhanga kandi n’okwome’ra habwe, niho n’embabazi iragarukira kukanya omuliiwe okuhereza obwomezi buli kimu ekyokukora.

Okuhereza Ruhanga tikusemeriire kukuhwereza. Omuli kinu, nimanyisa abantu abahaireyo buli kimu eky’abo hali Ruhanga baitu nibazooka nkabakufa buli kiro; obuhereza bwabo nibugwa, amaka gaabo nigasesekara, emirimo yabo negwa kandi nabuli kimu ekikukwata habw’omezi bwabo nikisisana nk’ekikuterebuka kuhwaho.

Manyire abahereza b’enjiri abahaireyo obwire bwabo n’amaani gabo habw’enjiri baitu nibafuba okutunga ekyokulya hamu n’abamaka gaabo.

Bunu byoona by’okurorraho by’abantu abakufeera h’antaali ez’ebyonzira. Enu teri niyo entegeka hamu n’ekigendererwa kya Ruhanga.

Abantu abamu munsobi barora bati ekitinisa kyaruhanga omu bwomezi nkabunu, nibakyeta obwaruhanga kandi okwomeerra okw’ekyonzira. Hindura entekereza yawe, oku Abarumi 12:2 ekugonza. Busamu kitinisa omu kwome’ra n’okufa nk’omuntu at’asiigirwe amagita (2 Samwiri 1:21). Kyetegereze ngu Ruhanga tali katesigwa okwebwa ebikorwa byawe eby’okugonza omu kuhereza ab’eziibwe (Abahebburaniya 6:10). Mwikirize ahereze kuraba omuliiwe habwokuba obwomezi Bwe nukwo butyo bugenda habuli kimu ekikukwataho.

Alleluya!

GALIHYA N’OSOMA: Abahebburaniya 6:10, 1 Abakolinso 15:10

EBIKURU MUBYOONA: Busamu kitinisa omu kwome’ra n’okufa nk’omuntu at’asiigirwe amagita (2 Samwiri 1:21). Kyetegereze ngu Ruhanga tali katesigwa okwebwa ebikorwa byawe eby’okugonza omu kuhereza ab’eziibwe (Abahebburaniya 6:10). Mwikirize ahereze kuraba omuliiwe habwokuba obwomezi Bwe nukwo butyo bugenda habuli kimu ekikukwataho.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Webale habw’omugisa ogw’amaani kandi ogutalengwa nagundi ogw’okukuhereza. Omukwenda Paulo nagamba ngu akakora kukira benebe boona baitu atabe nuwe ayakozire baitu embabazi za Ruhanga omuluwe. Ninyehayo hali Omwoyo Wawe kuhereza n’okuhindura ensi kuraba omuli nyowe. Mw’ibara lya Yesu, Amiina.

KUHUSU DHABIHU ILIYO HAI

Mtume Grace Lubega

Warumi 12:1 (KJV); Basi, ndugu zangu, nawasihi, kwa huruma zake Mungu, itoeni miili yenu iwe dhabihu iliyo hai, takatifu, ya kumpendeza Mungu, ndiyo ibada yenu yenye maana.

Kama viumbe vipya katika Kristo, Bwana anataka tuishi kwenye madhabahu yetu ya dhabihu. Hii ndiyo maana mandhari ya maandiko yetu yanaongea kuhusu sisi kuishi kama dhabihu iliyo hai.

Kunamaanisha nini kuishi kwenye madhabahu ya dhabihu?

Kunamaanisha kwamba kadri utakavyoendelea kumtumikia Mungu na kuishi kwa ajili yake, ndivyo neema itakavyozidi kwako na kukipa uhai kila kitu ufanyacho.

Kumtumikia Mungu hakujawekwa ili kukupunguza au kukushusha. Hivi, narejelea watu ambao wametoa kila kitu chao kwa Mungu lakini bado wanaonekana kuendelea kufa kila siku zijazo; huduma zao za kiroho zinaanguka, ndoa zao zinasambaratika, kazi zao kuanguka na kila kitu kuhusu maisha yao kutoenda sawa.

Nimeona watumishi wa Injili ambao wamewekeza muda na nguvu zao kwa ajili ya Injili lakini wanahangaika kupata kujilisha wao na familia zao.

Mifano hii yote ni ya watu wanaokufa katika madhabahu ya dhabihu. Hii siyo kusudio wala mpango wa Mungu.

Baadhi ya watu huona kimakosa utukufu wa Mungu katika hali hii ya maisha, huyaita maisha ya wachamungu na dhabihu iliyo hai. Fanya upya nia yako kama Warumi 12:2 inavyosema. Hakuna heshima katika kuishi na kufa kwako kama mtu ambaye hajapakwa mafutwa matakatifu (2 Samweli 1:12). Elewa kwamba yeye si dhalimu hata aisahau kazi yenu, na pendo lile mlilolidhihirisha kwa jina lake, kwa kuwahudumia watakatifu (Waebrania 6:10). Mkubalie yeye kutumikia kupitia kwako kwa sababu hiyo ndiyo jinsi neno lake linasambaa kwa kila kitu kinachokuhusu.

Haleluya!

MASOMO YA ZIADA: Waebrania 6:10, 1 Wakorintho 15:10

UJUMBE MKUU: Hakuna heshima katika kuishi na kufa kwako kama mtu ambaye hajatiwa mafuta (2 Samweli 1:21). Elewa kwamba Yeye si dhalimu hata aisahau kazi yako ya pendo ulilolidhihirisha kwa jina lake, kwa kuwahudumia watakatifu (Waebrania 6:10). Mkubalie yeye atumikie kupitia kwako kwa sababu hiyo ndiyo jinsi neno lake litasambaa kwa kila kitu kinachokuhusu.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Nakushukuru kwa fursa hii kubwa isiyo na kifani kukutumikia Wewe. Mtume Paulo anasema alifanya kazi ngumu kuliko ndugu zake lakini haikuwa yeye aliyefanya kazi bali ilikuwa neema ya Mungu ndani yake. Najitolea kwa Roho Yako kutumikia na kubadilisha ulimwengu kupitia kwangu. Katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Job 1:1-3 (KJV); There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. And there were born unto him seven sons and three daughters. His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

There are some Christians who believe that the prosperity of a believer is a sign of a corrupt spirit. These quote the Bible in Proverbs 30:9 which says, “Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.”

I have often heard men make disparaging remarks about ‘prosperity preachers’, on account of this doctrine.

Is this the right view of prosperity? Can we rightfully claim that righteousness and prosperity cannot walk hand in hand?

The Bible has numerous examples of men who walked faithfully with God and were also vastly blessed by Him. Job is one such man. The Bible says that he was perfect and upright and he was the wealthiest man in the East.

How about Isaac? Genesis 26:13 (BSB) says that he became richer and richer, until he was exceedingly wealthy.

Job’s and Abraham’s wealth did not subtract from their relationship with God. It did not make them any less faithful and devoted. 

It is erroneous to assume that a man is unrighteous by reason of wealth and is more inclined to righteousness because he is poor. 

It is a fact of life that there are wicked poor men and righteous rich men. 

It is not the man’s substance that defines his place before God but his heart.

FURTHER STUDY: Genesis 26:13, Psalm 37:25

GOLDEN NUGGET: It is not the man’s substance that defines his place before God but his heart.

PRAYER: Loving Father, I thank You for this truth. I live in the liberties of abundance because I know You. I refuse to be famished, beggarly or sickly because I know that You came to give life and give it abundantly until it overflows. I live a sacrificial yet prosperous life to the glory of Your name because You have put life where sacrifice is. In Jesus’ name, Amen.

OKUKULAAKULANA KW’OMUTUUKIRIVU

Omutume Grace Lubega

Yobu 1:1-3 (KJV); Waaliwo omusajja mu nsi Uzzi, erinnya lye Yobu; era omusajja oyo yatuukirira era nga wa mazima, era ng’atya Katonda ne yeewalanga obubi. N’azaalirwa abaana ab’obulenzi musanvu n’abobuwala basatu. Era ebintu bye byali endiga kasanvu n’eŋŋamira enkumi ssatu n’emigogo gy’ente ebikumi bitaano n’endogoyi enkazi ebikumi bitaano n’abaddu bangi nnyo nnyini; omusajja oyo n’aba mukulu okusinga abaana bonna ab’ebuvanjuba.

Waliwo abakristaayo abamu abakkiriza nti okukulaakulana kw’omukkiriza kabonero ak’omwoyo omwonoonefu. Bano boogera beesigama ku Baibuli mu Engero 30:9 egamba nti, ” Nneme okukkutanga ne nkwegaana ne njogera nti Mukama ye ani? Era nnemenga okuba omwavu ne nziba, Ne njogera bubi erinnya lya Katonda wange.”

Mpulidde emirundi mingi abantu nga boogera ebigambo ku ‘ababuulizi b’enkulaakulana’ ebibassa wansi nga basinziira ku njigiriza eno.

Eno y’endaba entuufu ey’enkulaakulana? Tusobola mu bwesimbu okugamba nti obutuukirivu n’enkulaakulana tebisobola kutambulira wamu?

Baibuli erina olufulube lw’ebyokulabirako eby’abasajja abaatambulira mu bwesigwa ne Katonda n’abawa nnyo omukisa. Yobu y’omu ku basajja bano. Baibuli egamba nti yali atuukiridde nga w’amazima era yali musajja asinga obugagga mu buvanjuba.

Olwo ate Isaaka? Oluberyeberye 26:13 (BSB) egamba nti yeeyongera obugagga n’obugagga okutuusa lwe yali omugagga ennyo.

Obugagga bwa Yobu n’obwa Isaaka tebwatoola ku nkolagana yabwe ne Katonda. Tebwatoola ku bwesigwa bwabwe yadde okwewaayo kwabwe.

Kubeera kuwaba okuteebereza nti omuntu ssi mutuukirivu olw’ensonga y’obugagga era nti atuukiridde nnyo kubanga mwavu.

Mazima g’obuliwo mu bulamu nti waliwo abantu ababi nga baavu n’abantu abatuukirivu nga bagagga.

Ebintu by’omuntu ssi by’ebinnyonnyola ekifo kye ne Katonda wabula omutima gwe.

YONGERA OSOME: Oluberyeberye 26:13, Zabbuli 37:25

KASUMBI KA ZAABU: Ebintu by’omuntu ssi by’ebinnyonnyola ekifo kye ne Katonda wabula omutima gwe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Mbeera mu ddembe erijjuvu kubanga nkumanyi. ŋŋaana okubeera omuyala, omusabirizi oba omulwadde kubanga mmanyi nti wajja okutuwa obulamu n’okubutuweera mu bujjuvu mpaka nga buyiika. Mbeera mu bulamu obw’okusaddaaka naye nga bukulaakulana ku lw’ekitiibwa ky’Erinnya lyo kubanga otadde obulamu awali ssaddaaka. Mu linnya erya Yesu, Amiina.

ENKURAKURANA Y’OMUHIKIRIIRE

Omukwenda Grace Lubega

Yobu 1:1-3 (KJV); HAKABA haroho omusaija omu nsi ya Uzi, ibaralye nuwe Yobu; omusaija ogu akaba ahikirire kandi wamazima, yatinaga Ruhanga, yatantaraga ekibi. Kandi akazara abana abojo musanju nabana abaisiki basatu. Nitungolye ntama kasanju, nengamira nkumi isatu, nenki’ri zente bitano, nabantu abenju baingi muno, nukwo omusaija ogu akabali omukuru okukira abanabona aboburugaizoba.

Haroho abakristayo abamu abaikiriza ngu enkurakurana y’omuikiriza kali karo’rwaho k’omwoyo ogusisirwe. Banu baju’ra e Baibuli omu Enfumo 30:9 ekigamba, “Ntaiguta, kandi okukwehakana ningamba nti MUKAMA noha? Rundi ntafoka wamasege, nokuiba, nokujuma kubi ibara lya Ruhanga wange.”

Nkizire kuhu’ra abantu nibabaza eby’okudibya hali ‘abatebezi b’enkurakurana’, nibasigiki’ra ha nyegesa enu.

Egi niyo ndora ehikire ey’enkurakurana? Tukusobora omubuhikire okurwanira ngu obuhikiriire n’enkurakurana tibikusobora kugendera hamu?.

Baibuli eine eby’okurorwaho bingi eby’abantu abalibasire na Ruhanga omubwesigwa kandi bahairwe We omugisa ogw’efuraano. Yobu ali omusaija owenyisana egyo. Baibuli egamba ngu akaba anyakuhikirire kandi wamazima kandi akaba omusaija akukirayo obugu’da burugaizooba.

Ki kyo Isaaka? Okubanza 26:13(BSB) egamba ngu akagaigahara muno kandi yagaigahara muno, okuhikya obuyabaire mutungi muno muno.

Itungo lya Yobu na Isaaka litakehye ha nkoragana yabu na Ruhanga. Litabafoore bakeho omu bwesigwa n’okwehayo.

Kiri ky’obuhabe okukitwara ngu omuntu tali muhikirire habwensonga y’itungo kandi ali habulyo bw’obuhikiriire habwokuba ali museege.

Kiri ky’oburoho ky’obwomezi ngu haliyo abantu ababi abaseege n’abantu abahikiriire abaguuda.

Tibiri bintu by’omuntu ebisobo’ra ekiikaro kye omu maiso ga Ruhanga baitu omutima gwe.

GALIHYA N’OSOMA: Okubanza 26:13, Zabuli 37:25

EBIKURU OMUBYOONA: Tibiri bintu by’omuntu ebisobo’ra ekiikaro kye omu maiso ga Ruhanga baitu omutima gwe.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Nyomeerra omu bugabe bw’okusagaana habwokuba ninkumanya. Ninyanga okufa enjara, okusabiriza rundi oburwazi habwokuba manyire ngu okaija kugaba obwomezi kandi okubugaba omukusagaana okuhika bubo’gere. Nyomeerra obwomezi obw’okwehayo kunu obw’enkurakurana habw’ekitinisa ky’ibara Lyawe habwokuba oteire obwomezi hali okwehayo kuli . Mw’ibara lya Yesu, Amiina.

BER BEDO PA JO MA KITGI ATIR

Lakwena Grace Lubega

Yubu 1:1-3 (KJV); Yam tye dano mo ma i lobo Uj ma nyiŋe Yubu. Dano man onoŋo pe ki bal mo, dok dano ma cwinye leŋ; en lalwor Lubaŋa, ma dag tim marac. En onywalo awobe abiro ki anyira adek. Lim ma yam tye bote obedo romi ki dyegi alip abiro, kinaga alip adek, twoni pur alip acel, megi kana miya abic, kacel ki lwak luticce mapol mada; en obedo dano madit makato jo ducu ma yo tuŋ wokceŋ.

Tye Lukricitayo mukene ma gitye ki niye ni berbedo pa dano ma oye obedo lanyut me cwiny ma rac.

Gin tiyo ki gin acoya ma i baibul i Carolok 30:9 ma waco ni, “Ka abibedo ki cam madwoŋ mukato kare, miyo abikweri woko, kun awacci, “Rwot En aŋa?” dok pe myero abed lacan, miyo akwalo kwo, miyo abipyedo nyiŋ Lubaŋana.”

An kare mapol awinyo dano ka waco lok maracu ikom ‘lupwonye ma pwonyo Lok ikom berbedo’, malube ki pwony man.

Man aye mono obedo neno ma atir ikom berbedo?

Wan mono watwero waco ni bedo ki kitma atir dok berbedo petwero wot tungcel ki tungcel?

Baibul tye ki labol mapol ata ikom jo ma guwoto kitma mite ki Lubanga dok bene gunongo gum madito kibot en.

Yubu obedo ngat acel ikingi. Baibul wacini en onongo peke ki bal mo, dok onongo dano ma cwinye leng ento onongo obedo dano madit makato jo ducu ma yo tung wokcen.

Cidong Icaka kono? Acakki 26:13 (BSB) waco ni dano-nu odoko lalonyo dok omede kilony, nio ka odoko twon lalonyo.

Lonyo pa yubu ki Icaka pe okwanyo ginmo ki i watgi ki Lubanga. Pe odwoko rwom me tic pa Lubanga-gi piny dok keto cwiny-gi ikome.

Obedo bwola me tamo ni ngatmo kite pe bedo atir pi lonyo ma tye kwede onyo kite atir twatwal pien en lacan.

Ginma timme ikwo en aye ni tye lucan ma kitgi pe atir dok bene tye lulonyo ma kitgi atir.

Pe obedo jami ma ngatmoni tye kwede ma nyutu kama en tye iye inyim Lubanga ento cwinye.

KWAN MUKENE: Acakki 26:13, Jabuli 37:25

LWOD MADIT: Pe obedo jami ma ngatmoni tye kwede ma nyutu kama en tye iye inyim Lubanga ento cwinye.

LEGA: Wora me amara, Apwoyi pi ada man. An akwo i twero ma atye kwede me bedo ma apong pien an angeyo in. An akwero lego jami onyo bedo latwo pien angeyo ni in ibino me miyo kwo dok me miyo ne ma opong ony woko. An akwo kwo me Jale ento bene berbedo me dwoko deyo inyingi pien in iketo kwo kama jale tye i iye. I nying Yesu, Amen.

USTAWI WA WATU WEMA

Mtume Grace Lubega

Ayubu 1:1-3 (KJV); Palikuwa na mtu katika nchi ya Usi, jina lake alikuwa akiitwa Ayubu; mtu huyo alikuwa mkamilifu na mwelekevu, ni mmoja aliyemcha Mungu, na kuepukana na uovu. Kisha walizaliwa kwake wana saba, na binti watatu. Mali yake nayo yalikuwa ni kondoo elfu saba, na ngamia elfu tatu, na jozi za ng’ombe mia tano, na punda wake mia tano, na watu wa nyumbani wengi sana; basi hivi mtu huyo alikuwa ni mkuu sana kuliko watu wote wa upande wa mashariki.

Kuna Wakristo wanaoamini kwamba ustawi wa muumini ni ishara ya kuwa na roho mbaya. Hawa hunukuu Biblia kwenye kitabu cha Mithali 30:9 ambao unasema “Nisije nikashiba nikakukana, Nikasema, BWANA ni nani? Wala nisiwe maskini sana nikaiba, Na kulitaja bure jina la Mungu wangu.”

Nimekuwa nikisikia mara nyingi watu wakitoa maneno ya dharau kwa watumishi wa Mungu wenye mafanikio kwa sababu ya fundisho hili.

Je, huu ndio mtazamo sahihi juu ya ustawi? Tunaweza kudai kwamba haki na mafanikio haviwezi kutembea vikishikana mikono?

Biblia ina mifano mingi juu ya watu waliotembea kwa uaminifu na Mungu na pia walikuwa wamebarikiwa sana na Yeye. Ayubu ni mmoja wa watu hao. Biblia inasema alikuwa mkamilifu na mnyoofu na alikuwa mtu tajiri zaidi upande wa mashariki.

Je, vipi kihusu Isaka? Mwanzo 26:13 inasema “Na mtu huyu akawa mkuu, akazidi kusitawi, hata akawa mkuu sana.”

Utajiri wa Ayubu na Isaka haukuondoa chochote juu ya mahusiano yao na Mungu. Haikupunguza uaminifu wao na kujitoa kwao hata kidogo.

Ni makosa kudhani kuwa mtu ni dhalimu kwa sababu ya utajiri wake au mtu anaelekea zaidi kwenye haki kwa sababu ya ufukara wake.

Ni ukweli wa maisha kwamba wapo watu maskini wabaya na matajiri wenye haki.

Sio dutu kuu inayofafanua mahali pake kwa Mungu bali ni moyo wake.

MASOMO YA ZIADA: Mwanzo 26:13 , Zaburi 37:25

UJUMBE MKUU: Sio dutu kuu inayofafanua mahali pake kwa Mungu bali ni moyo wake.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Ninaishi katika uhuru wa wingi kwa sababu nakujua Wewe. Ninakataa njaa, kuombaomba au kuumwa kwa sababu najua ulikuja kugawa uhai na uliugawa kwa wingi mpaka kutiririka. Ninaishi maisha ya kujitoa kafara na bado ya kustaajabisha yenye utukufu wa jina lako kwa sababu umeweka maisha pale penye zabihu. Katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Hebrews 10:38 (KJV); Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

As Christians, the kind of life we have been called to is one of a perpetual life of faith. Faith must be a lifestyle for the believer and not just a doctrine we refer to in the midst of trials. It is by faith that we please God, meaning that a lifestyle of faith is one that is constantly pleasing to God.

One of the fundamental truths Christians must connect to is in Hebrews 11:6 which tells us that without faith it is IMPOSSIBLE to please God. He says in our theme scripture that when a man draws back, he displeases God. This means that whenever people draw back into disbelief, they grieve the Spirit of the living God.

Why is unbelief grievous to the Spirit of God?

Every time a man walks in doubt, He questions the very nature of God. Unbelief is a statement in the realm of the spirit that one has reservations about the integrity of God and of His Word.

I urge you today to embrace a life of faith. Always deliberately push the bounds of possibility because you understand that you are a seed of faith.

Life is constantly offering us opportunities to exercise our faith, jump at these: pray for the sick, cast out demons, deliver the oppressed, live with boldness as one who pleases God.

Hallelujah!

FURTHER STUDY: Hebrews 11:1-6, Romans 4:17-18

GOLDEN NUGGET: Every time a man walks in doubt, He questions the very nature of God. Unbelief is a statement in the realm of the spirit that one has reservations about the integrity of God and of His Word.

PRAYER: Loving Father, I thank You for this truth. I thank You that I am deeply and firmly rooted in Your Word. I keep on the course and hold fast to my confession with the knowledge that the answer must come because You are a rewarder and respecter of faith. I thank You that through my faith in You, I am strengthened, empowered, and rebuilt. In Jesus’ name, Amen.

KU BY’OKUKKIRIZA N’OKUSANYUSA KATONDA

Omutume Grace Lubega

Abaebbulaniya 10:38(KJV); Naye omutuukirivu wange aliba mulamu lwa kukkiriza: Era bw’addayo ennyuma, emmeeme yange temusanyukira. Naye ffe tetuli ba kudda nnyuma mu kuzikirira, naye tuli ba kukkiriza olw’okulokola obulamu.

Ng’abakristaayo, ekika ky’obulamu kyetuyitiddwamu bwe bulamu obw’okukkiriza okutakoma. Okukkiriza kuteekeddwa okuba ngeri ya bulamu eri omukkiriza era nga ssi njigiriza buyigiriza gye tuddukirako mu masekkati g’okugezesebwa. Okuyita mu kukkiriza bwe tusanyusa Katonda, ekitegeeza nti engeri y’obulamu obw’okukkiriza bwe bulamu obusanyusa Katonda bulijjo.

Agamu ku mazima ag’esigamwako abakristaayo ge bateekeddwa okukwatagana nago gali mu Abaebbulaniya 11:6 agatugamba nti awataba kukkiriza TEKIYINZIKA kusanyusa Katonda. Agamba mu kyawandiikibwa kyaffe ekigguddewo nti omuntu bw’addayo ennyuma, tasanyusa Katonda. Kino kitegeeza nti buli abantu lwe baddayo ennyuma mu butakkiriza, banakuwaza Omwoyo wa Katonda omulamu.

Lwaki obutakkiriza bunakuwaza Omwoyo wa Katonda?

Buli kaseera omuntu bw’atambulira mu kubuusabuusa, aleetawo ebibuuzo eri embala ya Katonda mwene. Okukkiriza njogera mu nsi ey’omwoyo erekebwawo eri omuntu omu alina okubuusabuusa ku bwesimbu bwa Katonda n’obw’ekigambo kye.

Nkukubiriza leero okuwambatira obulamu obw’okukkiriza. Buli kaseera genderera okusukka ku nsalosalo z’ebisoboka kubanga otegeera nti oli nsigo ya kukkiriza.

Obulamu butuwa bulijjo emyaganya okugezesa okukkiriza kwaffe, buuka eri bino: sabira abalwadde, goba dayimooni, sumulula abanyigirizibwa, era obeere n’obuvumu nga omuntu omu asanyusa Katonda.

Alleluya!

KASUMBI KA ZAABU: Buli kaseera omuntu bw’atambulira mu kubuusabuusa, aleetawo ebibuuzo eri embala ya Katonda mwene. Okukkiriza njogera mu nsi ey’omwoyo erekebwawo eri omuntu omu alina okubuusabuusa ku bwesimbu bwa Katonda n’obw’ekigambo kye.

YONGERA OSOME: Abaebbulaniya 11:1-6, Abaruumi 4:17-18

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza nti nsimbiddwa buziba era nywezeddwa mu Kigambo Kyo. Nsigala ku mugendo era nyweza okwatula kwange n’okumanya nti okuddibwaamu kuteekeddwa okujja kubanga oli mugabi w’empeera era asaamu ekitiibwa okukkiriza. Nkwebaza nti okuyita mu kukkiriza kwange mu Ggwe, nzizibwamu amaanyi, mpeebwa obuyinza, era nzimbibwa. Mu linnya erya Yesu, Amiina.

OKWIKIRIZA HAMWE N’OKUSHEMEZA RUHANGA

Entumwa Grace Lubega

Abaheburaayo 10:38; Kwonka owangye ohikiriire aryaba ohuriire ahabw’okwikiriza; Kandi ku agaruka enyima, omutima gwangye tigumushemerererwa.

Nk’abakristaayo, amagara agutwetsirwemu n’amagara g’okwikiriza agataine muheru. Okwikiriza kushemereire kuba amagara g’omwikiriza kandi etari nyegyesa kwonka ei turikugambaho ahagati y’ebihikiirizi. Nitushemeza Ruhanga ahabw’okwikiriza, ekirikumanyisa ngu amagara g’okwikiriza naago agarikuguma nigashemeza Ruhanga.

Gamwe aha mazima g’omugasho agu Abakristayo bashemereire kukoragana nago gari omu Abaheburaayo 11:6 agarikutugambira ngu otarikwikiriza TARIKUBAASA kushemeza Ruhanga. Nagamba omu mutwe gw’ebyahandiikirwe byaitu ati omuntu ku arikugaruka enyima, tarikushemeza Ruhanga. Eki nikimanyisa ngu abantu kubarikugaruka enyima omu butaikiriza, nibagwisa kubi Omwoyo wa Ruhanga ohuriire.

Ahabwenki obutaikiriza nibugwisa kubi Omwoyo wa Ruhanga?

Omuntu ku arikugyendera omu kubanganisa, nabanganisa obuhangwa bwa Ruhanga. Obutaikiriza n’ekigambo omunsi y’omwoyo ngu omuntu tarikwesiga Ruhanga n’Ekigambo kye.

Ninkwehanangiriza erizooba kwakiira amagara g’okwikiriza. Guma ohangutsye ensharo z’ebirikubaasika ahabw’okuba n’oyetegyereza ngu ori embibo y’okwikiriza.

Amagara nigaguma nigatuha emyanya y’okukozesa okwikiriza kwaitu, gyendera omuri ebi: shabira abarwaire, binga zadaimoni, juna abarikwitwa kubi, kandi ogire obumanzi nk’ogwo orikushemeza Ruhanga.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 11:1-6, Abarooma 4:17-18

EZAABU: Omuntu ku arikugyendera omu kubanganisa, nabanganisa obuhangwa bwa Ruhanga. Obutaikiriza n’ekigambo omunsi y’omwoyo ngu omuntu tarikwesiga Ruhanga n’Ekigambo kye.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba mpamiire omu kigambo kyaawe. Ninguma omu muhanda kandi mpamya amatsiko gangye n’okumanya ngu eky’okugarikwamu nikiteekwa kwija ahabw’okuba noha ebihembo kandi oha okwikiriza ekitiinisa. Ninkusiima ngu ahabw’okwikiriza kwangye omuri iwe, nyine amaani kandi ninyombekwa busya. Omu eiziina rya Yesu, Amiina.

PI NIYE DOK YOMO CWINY LUBANGA

Lakwena Grace Lubega

Jo Ibru 10:38 (KJV); Doŋ danona ma kite atir bibedo kwo pi niye; ento ka odok woko cen, cwinya pe bibedo yom i kome.” Ento wan pe watye i kin jo ma dok cen, ka girwenyo woko matwal-li; wan watye i kin jo ma gitye ki niye, ma en aye doŋ gwoko kwogi.

Macalo Lukricitayo, lakit kwo ma kilwongo wan iye ni aye kwo me labed naka me niye. Niye myero obed kit me kwo ma jwi pi ngatma yee ikom Lubanga ento pe mere pwony ma wadok ka neno ne idye atema tema. Wayomo cwiny Lubanga ki niye, ma tyenloke ni bedo ikwo me niye aye ginma yomo cwiny Lubanga tere tere.

Lok ada acel ma pire tek twatwal ma Lukricitayo myero guniang tye i buk me Ibru 11:6 ma waciwa ni laboŋo niye PETWERE me yomo cwiny. Lubanga En waco i kwan wa matin me Lok acoya pa Lubanga mukwongo ni ka ngatmo odok woko cen, cwiny Lubanga pe bibedo yom i kome. Man tyenloke ni ikare ducu ma dano dok woko cen pi niye ma peke, gi cwero cwiny Lubanga makwo.

Pingo bedo peke ni niye cwero cwiny Cwiny pa Lubanga?

Ikare ducu ma ngatmo woto i akala kala, en bedo ki akala-kala anga ma Lubanga obedo dok bene wa Lokke.

Acuku cwiny wu tini me tero kwo me niye calo gimma pire tek. Ikare ducu myero idir woko lageng me twere pa ginmo keken pien iniang ni in ibedo kodi me niye.

Kwo tye ka miniwa kare me tic ki niye, pyer ka timo man: leg pi lutwo, ryem cen, lar woko joma kwo odiyo gi, dok kwo ki tekcwiny calo ngatma yomo cwiny Lubanga.

Alelua!

KWAN MUKENE: Jo Ibru 11:1-6, Jo Roma 4:17-18

LWOD MADIT: Ikare ducu ma ngatmo woto i akala kala, en bedo ki akala-kala anga ma Lubanga obedo dok bene wa Lokke.

LEGA: wora me amara, Apwoyi pi ada man. Apwoyi pien an adonyo matut dok lwira Cung matek i lokki. An amede ki ngwec dok amede ki waco lok maber ikwona ki ngec ni lagame omyero obin pien in iculu pi dok iworo niye wa. Apwoyi pien pi niye ma atye kwede i in, kero na omede, teko na omede, dok kicweya woko odoco. Inying yesu, Amen.

EBY’OKWIKIRIZA N’OKUSEMEZA RUHANGA

Omukwenda Grace Lubega

Abaheburaniya 10:38 (KJV); Baitu owange anyakuhikirire aliba mwomezi obwokuikiriza: kandi obwayehinya enyuma, omutima gwange tigurukusemererwa omuluwe. Baitu tituli bokwehinya enyuma omu kuhwereke’ra; baitu tuli bokuikiriza obwokujuna obwomezi.

Nk’abakristayo, obwomezi obutweti’rwe buli bwomezi obw’okuikiriza okweyongera omumaiso. Okuikiriza kuina kuba omusono gwobwomezi ogw’omuikiriza kandi etali buba nyegesa eyitwolekerez’aho hagati y’okugezesebwa. Kuli habw’okuikiriza ngu tusemeza Ruhanga, nikimanyisa ngu omusono gw’okuikiriza guli ogusemeza Ruhanga bukya bukya.

Gamu h’amazima amakuru abakristayo agabaine okusuminkanizibwaho gali omu Abaheburaniya, 11:6 agatugambira ngu hatali kuikiriza TIKIKUSOBOKA okusemeza Ruhanga. Agamba omu kyahandikirwe kyaitu ekya hamutwe ngu omuntu obwayehinya enyuma, tasemeza Ruhanga. Kinu kikumanyisa ngu buli abantu obubehinya enyuma omu butaikiriza, basaliza Omwoyo wa Ruhanga omwomezi.

Habwaki obutaikiriza busaliza omwoyo wa Ruhanga?

Buli kaire omuntu obwalibatira omu kugurukya gurukya, ayehabuza ha buhangwa bwenyini obwa Ruhanga. Obutaikiriza eri ngamba omubukama bw’omwoyo ngu omuntu aine okwefunya ha bunanu bwa Ruhanga n’Ekigambo Kye.

Ninkutere’ra kyaleero okubumbatira obwomezi bw’okuikiriza. Bukya bukya nokimanyisa sindika emitaano y’ebikusoboka habwokuba oyetegereza ngu oli mbibo y’okuikiriza.

Obwomezi bukya bukya butuha emigisa okulengesa okwikiriza kunu, gigurukire: sabira abarwaire, binga emizimu, cungura abamigirizibwe, kandi yomeerra n’obumanzi nk’ogu anyakusemeza Ruhanga.

Alle’luya!

EBIKURU OMUBYOONA: Buli kaire omuntu obwalibatira omu kugurukya gurukya, ayehabuza ha buhangwa bwenyini obwa Ruhanga. Obutaikiriza eri ngamba omubukama bw’omwoyo ngu omuntu aine okwefunya ha bunanu bwa Ruhanga n’Ekigambo Kye.

GALIHYA N’OSOMA: Abaheburaniya 11:1-6, Abarumi 4:17-18

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima ngu omunziha kandi ngumire mpamiire omu Kigambo Kyawe. Ninguma ha mugendo kandi ninkwata nokugumya hali okwatura kwange nokumanya ngu okugarukwamu kwina kwija habwokuba oli anyakuhe’ra kandi anyakutamu ekitinisa okuikiriza. Ninkusiima ngu kuraba omu kuikiriza kwange omuli Iwe, ngaruirwemu amaani, nsobozeseibwe, kandi nyagaruka okwombekwa. Mw’ibara lya Yesu, Amiina.

Mtume Grace Lubega

Waebrania 10:38 (KJV); Lakini mwenye haki wangu ataishi kwa imani; Naye akisita-sita, roho yangu haina furaha naye.

KUHUSU IMANI NA KUMPENDEZA MUNGU

Kama Wakristo, mtindo wa maisha ambao tumeitiwa ni kuishi daima tukiwa na imani. Kuishi kwa Imani ni lazima uwe mtindo wa maisha kwa kila muumini na sio tu mafundisho ambayo tunarejelea katikati ya majaribu yetu. Ni kwa Imani humu pendeza Mungu, hii inamaanisha kwamba mtindo wa maisha uliojengeka kwa imani ndio daima humpendeza Mungu.

Mojawapo wa msingi wa ukweli ambayo Wakristo wanatakiwa kuunganisha upo kwenye Waebrania 11:6 ambayo inatuambia pasipo imani haiwezakani kumpendeza Mungu. Anasema kwenye andiko letu kuu kwamba mtu aki sita-sita, humchukiza Mungu. Hii inamaanisha kwamba mtu akisitasita kumpelekea kutoamini, huleta huzuni kwenye Roho ya Mungu aliye hai.

Kwa nini kutokuamini huleta huzuni kwenye Roho ya Mungu?

Kila wakati mtu anapotembea na mashaka, anaibuwa maswali juu ya asili ya Mungu. Kutoamini ni kauli katika ulimwengu wa kiroho kwamba mtu ana uhifadhi kuhusu uadilifu wa Mungu na Neno lake.

Ninakuhimiza leo kukumbatia maisha ya imani. Kila mara kwa makusudi yako mwenyewe sukuma mipaka ya uwezekano kwa sababu unaelewa kuwa wewe ni mbegu ya imani.

Maisha daima yanatupa fursa kujaribu imani yetu kwa mfano: kuombea wagonjwa, kukemea mapepo, kuinua waliodhulumiwa na kuishi na ujasiri kama yule ampendezaye Mungu.

Haleluya!

UJUMBE MKUU: Kila wakati mtu anapotembea na mashaka, anaibuwa maswali juu ya asili ya Mungu. Kutoamini ni kauli katika ulimwengu wa kiroho kwamba mtu ana uhifadhi kuhusu uadilifu wa Mungu na Neno lake.

MASOMO YA ZIADA: Waebrania 11:1-6, Warumi 4:17 -18

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa kuwa nimejikita kwa kina na kwa dhati kwenye Neno Lako. Ninaendelea kwenye kozi na kushikilia sana kukiri kwangu kwa ujuzi kwamba jibu lazima lije kwa kuwa wewe ndiye mdhawabu na mwenye kuheshimu imani. Ninakushukuru kwa kuwa kupitia imani yangu kwako ninaimarishwa, ninawezeshwa na kujengwa upya. Katika jina la Yesu Kristo. Amina.

Apostle Grace Lubega

John 14:13-14 (KJV); And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it.

The Word of God is the foundation of the liberties that we have in God. In James 1:25, it is referred to as the perfect law of liberty.

But do all Christians get to enjoy the liberties of the Word? Not necessarily.

This is because not many people understand how this liberty works.

When God gave us His Word, it was not based on individual circumstances, that is, it’s operation was not (and is not) confined to the uniqueness of someone’s position in life. When He sent the Word, He gave us the full picture of it and left it to us to define how far we desire to go in the liberties that the Word presents.

Take the example of our theme scripture. It says, “WHATSOEVER YOU ASK.” Whatsoever has no limitation in it but one man may read it and believe God for a pair of shoes and another will read it and believe God for the grace to transform nations. These are two different men exercising liberty in different ways because of their interpretation of the possibilities in the Word.

Consider a blank canvas. On it, one man paints a tree, while another paints a forest. Each picture depends on what the artist sees.

As far as the Word is concerned, your journey in and by it is defined by what is revealed to you.

Hallelujah!

FURTHER STUDY: James 1:25, John 15:7

GOLDEN NUGGET: As far as the Word is concerned, your journey in and by it is defined by what is revealed to you.

PRAYER: Loving Father, I thank You for this truth. I understand the greatness of Your Word. I refuse to live a life of limitation. I know that there is nothing that You cannot do. I look at the Word from the perspective of the liberties that You have availed, in Jesus’ name, Amen.

MU DDEMBE ERY’EKIGAMBO

Omutume Grace Lubega

Yokaana 14:13-14 (KJV); Na buli kye munaasabanga mu linnya lyange, ekyo nnaakikolanga, Kitange agulumirizibwenga mu Mwana. Bwe munansabanga ekigambo mu linnya lyange, ekyo nnaakikolanga.

Ekigambo kya Katonda gwe musingi gw’eddembe lye tulina mu Katonda. Mu Yakobo 1:25, kimanyikiddwa ng’amateeka agatuukiridde ag’eddembe.

Naye abakristaayo bonna bafuna obusobozi okunyumirwa eddembe ly’Ekigambo? Ssi bwe kiri.

Kino kiri lwakubeera nti abantu ssi bangi abategeera engeri eddembe lino gye likolamu.

Katonda bwe yatuwa Ekigambo kye, kyali tekyesigamye ku mbeera z’abantu, ekitegeeza nti, obukozi bwakyo bwali tebwasibibwa (era tebusibiddwa) ku mbeera omuntu gy’alimu mu bulamu. Bwe yatuwa Ekigambo, yatuwa ekifaananyi kya kyo ekijjuvu n’akitulekera tunnyonnyole wala kyenkana ki gye twagala okugenda mu kutambulira mu ddembe Ekigambo lye kirambulula.

Twala eky’okulabirako eky’ekyawandiikibwa kyaffe ekigguddewo. Kigamba, “NA BULI KYE MUNAASABANGA.” Na buli tekirina kukugirwa mu kyo naye omuntu omu asobola okukisoma n’akkiriza Katonda ku lw’omugogo gw’engatto era omulala ajja kukisoma akkirize Katonda ku lw’ekisa ekikyusa amawanga. Bano bali abantu babiri ab’enjawulo abakozesa eddembe mu ngeri ez’enjawulo olw’enzivuunula yabwe ey’ebyo ebisoboka mu Kigambo.

Kitwale ng’olupande lw’omusiizi olwereere. Ku ddwo omuntu omu asiigako omuti, ate omulala n’asiigako ekibira. Buli kifaananyi kisinziira ku kiki omusiizi w’ekifaananyi ky’alaba.

Okusinziira ku Kigambo nga bwe kiri, olugendo lwo mu kyo era ku lwakyo lunnyonnyolwa kiki ekikubikkuliddwa.

Alleluya!

YONGERA OSOME: Yakobo 1:25, Yokaana 15:7

KASUMBI KA ZAABU: Okusinziira ku Kigambo nga bwe kiri, olugendo lwo mu kyo era ku lwakyo lunnyonnyolwa kiki ekikubikkuliddwa.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera obusukkulumu bw’Ekigambo Kyo. Mmanyi nti tewali ky’otasobola kukola. Ntunuulira Ekigambo mu ndaba ey’eddembe ly’otaddewo, mu linnya erya Yesu, Amiina.

OMU BUGABE BW’EKIGAMBO

Entumwa Grace Lubega

Yohaana 14:13-14; Kandi kyona eki murishaba omu iziina ryangye, ndyakikora, Isheboona abone kuhimbisibwa omu Mwana. Ku murishaba ekintu kyona omu iziina ryangye, ndyakikora.

Ekigambo kya Ruhanga n’omusingi gw’obugabe obu twiine omuri Ruhanga. Omuri Yakobo 1:25, nikyeetwa ekiragiro ekihikire eky’obusingye.

Kwonka Abakristaayo boona nibashemerererwa omu bugabe bw’ekigambo? Tikwo kiri.

Eki nahabw’okuba tibantu baingi abarikwetegyereza oku obugabe obu burikukora.

Ruhanga kuyatuhaire Ekigambo kye, kikaba kitari ahabw’enshonga zaitu nk’abantu, eki nikimanyisa ngu okukora kwakyo kukaba kutari (kandi tikwa) ahabw’oku omunte ayemereire omu magara. Kuyayohereize Ekigambo, akatuha ekishushani kyaakyo kyoona kandi yakiturekyera kushoborora ahuturikwenda kuhika omu bugabe obu Ekigambo kirikureeta.

Twara eky’okureberaho ky’ebyahandiikirwe byaitu, “KYONA EKI MURIKUSHABA.” Ekintu kyona ekitaine bukomo omuri kyo kwonka omuntu omwe nabaasa kukishoma kandi aikirize Ruhanga kumuha enkaito kandi ondaijo nabaasa kukishoma aikirize Ruhanga ahabw’embabazi kuhindura amahanga. Aba n’abantu babiri b’omutaano abarikuta omunkora obugabe omu miringo etarikushushana ahabw’okubarikwetegyereza ebi omu Kigambo.

Twara ekintu kitaine kiriho. Aharikyo, omuntu omwe nabaasa kusiigaho ekishushani ky’omuti, ondijo asiigyeho ekibira. Buri kishushani eki nikirugirira oku omusiigi w’ebishushani arikureeba.

Nk’oku Ekigambo kirikushoborora ,orugyendo rwaawe nirushoborororwa ekikushuuruuriirwe.

Hallelujah!

SHOMA NEEBI: Yakobo 1:25, Yohaana 15:7

EZAABU: Nk’oku Ekigambo kirikushoborora ,orugyendo rwaawe nirushoborororwa ekikushuuruuriirwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza obukuru bw’Ekigambo. Ninyanga kugira amagara againe obukomo. Nimanya ngu tihaine eki otarikukora. Nindeeba omu kigambo kurugirira obugabe obu otaireho, omu eiziina rya Yesu, Amiina.

I BEDO I KUC MA WATYE KWEDE I LOK

Lakwena Grace Lubega

Jon 14:13-14 (KJV); Gin ducu ma wubilego i nyiŋa, abitiyone, wek giket deyo i kom Won pi Wod; ka wubilego gin mo i nyiŋa, abitiyo.

Lok pa Lubanga en aye guti me bedo agonya ma watye kwede i gin acoya. I Yakobo 1:25, gilwongo ni cik maber ma kelo kuc.

Ento mono Lukricitayo ducu nongo mit pa tic ki twero magitye kwede i lok pa Lubanga? Pe gin ducu.

Man tye pien jo mapol pe niang kitma bedo ki kuc man tiyo kwede.

Ikare ma Lubanga ominiwa lokke, onongo pe ojenge ikom tekare pa ngat mo, ma tyenloke ni, kitme tice onongo pe(dok pe) gik ikom kama ngatmoni tye iye ikwo keken. Ikare ma en ocwalo lokke, en onyutiwa kitma omyero obed kwede dok oweko man botwa me moko bor me piny ma wa mito wot iye i bedo ki kuc ma lokke miniwa.

Nen labole i kwan wa matin me Lok acoya pa Lubanga. En waconi, “GIN DUCU MA WUBILEGO“. Gin ducu peke ki lageng mo keken iye ento ngatmo twero kwano ne ci penyo Lubanga pi war tyene ento ngat mukene obikwano lok acel-lu ci penyo Lubanga pi gum me loko lobo ma patpat. Man obedo dano aryo ma patpat ma tye ka tic ki kuc ma gitye kwede ni iyo ma patpat malube ki kitma guniang kwede kuc ma tye i lokke.

Wanen war lagwe odilo ma coc mo peke iye. Ikome, ngatmo goyo cel yat, ento ngat mukene goyo cel bunga yadi. Cal acel acel luku neno pa lago cel.

Madok ikom lok pa Lubanga, wotti i iye dok ki en lube ki ngo ma kinyuti kamaleng.

Alelua!

KWAN MUKENE: Yakobo 1:25, Jon 15:7

LWOD MADIT: Madok ikom lok pa Lubanga, wotti i iye dok ki en lube ki ngo ma kinyuti kamaleng.

LEGA: Wora me amara, Apwoyi pi ada man. An aniang rwom me dit pa lokki. An akwero kwo ma tye ki lageng iye. An angeyo ni petye ginmo ma pe itwero timo ne. An aneno lokki ki neno me twero ma imina, i nying Yesu, Amen.

OMUBUGABE BW’EKIGAMBO

Omukwenda Grace Lubega

Yohana 14:13-14 (KJV);  Kandi ekimurasabaga kyona omu ibara Lyange ndikikora, Isenyowe anyumizibwe omu mwana. Obumurasabaga ekigambo omu ibara Lyange eki ndikikora.

Ekigambo kya Ruhanga nigwo musingi gw’obugabe obutuine omu Ruhanga. Omu Yakobo 1:25, kyolekerezebwaho nk’ekiragiro ekihikiri’re eky’obugabe.

Baitu abakristayo boona batunga okwegonza kwo’bugabe bw’Ekigambo? Hatali nkokukikweta’gwa.

Kinu kiri habwokuba tibali bantu baingi abetegereza omulingo obugabe bunu bukoramu.

Ruhanga obuyatuhaire Ekigambo Kye, kikaba kitasimbirwe ha mbeera zo’mu nk’omuntu, nukwo kugamba, enkora yakyo etabe (kandi teri) haibohero lyenyahukana y’ekiikaro ky’omuntu omu bwomezi. Obuyatumire Ekigambo, Akatuha ekisisani kya’kyo ekiijuire kandi yakirekera itwe okusobo’ra oburaira ki obutukwenda kugendamu omu bugabe Ekigambo ekibuhereza.

Twara ekyokurora’ho eky’ekyahandikirwe kyaitu ekya hamutwe. Kigamba, “EKIMURASABA KYONA.” Kyona teina enkugiro omulikyo baitu omuntu omu asobora okukisoma kandi akaikiriza Ruhanga habw’omugogo gw’enkaito kandi ondi akisome aikirize Ruhanga habw’embabazi okuhindura amahanga. Banu bali bantu babiri abenyahukana abakulengesaniza obugabe omu miringo ekwahukana habw’empindura yabu ey’ebikusoboka omu Kigambo.

Twara etundubaale etaroho kintu. Hali yo, omuntu omu nasi’gaho omuti, kunu omuntu ondi nasi’gaho ekibira. Buli kisisani kikusigikira haky’omusiigi kyakurora.

Habikukwata ha Kigambo, orugendo rwawe omu kandi habwakyo rusobo’rwa habw’ekikusukuliirwe.

Alle’luya!

GALIHYA N’OSOMA: Yakobo 1:25, Yohana 15:7

EBIKURU OMUBYOONA: Habikukwata ha Kigambo, orugendo rwawe omu kandi habwakyo rusobo’rwa habw’ekikusukuliirwe.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Nyetegereza obukuru bw’Ekigambo Kyawe. Ninyanga okwomeerra obwomezi obwokukugirwa. Nimanya ngu tiharoho ekyotakusobora okukora. Ndora Ekigambo kuruga handora y’obugabe obwoteireho, omw’ibara lya Yesu, Amiina.

KATIKA UHURU WA NENO

Mtume Grace Lubega

Yohana 14:13-14 (KJV); Nanyi mkiomba lolote kwa jina langu, hilo nitalifanya, ili Baba atukuzwe ndani ya Mwana. Mkiniomba neno lolote kwa jina langu, nitalifanya. Ahadi ya kupewa Roho Mtakatifu.

Neno la Mungu ni msingi wa uhuru tulio nao katika Mungu. Katika Yakobo 1:25, inajulikana kama sheria kamilifu iliyo ya uhuru.

Lakini je, Wakristo wote wanafurahia uhuru wa Neno? La hasha.

Hii ni kwa sababu si watu wengi wanaoelewa jinsi uhuru huu unavyofanya kazi.

Wakati Mungu alitupa Neno lake, haikutegemea hali ya mtu binafsi, yaani, operesheni yake haikufungwa (na haifungwi) kwa upekee wa nafasi ya mtu katika maisha. Alipotuma Neno, Alitupa picha kamili na kutuachia kufafanua umbali tunaotamani kwenda katika uhuru ambao Neno linawasilisha.

Chukua mfano wa andiko letu kuu. Linasema, “MKIOMBA LOLOTE.” Lolote halina kikomo ndani yake lakini mtu mmoja anaweza kulisoma na kumwamini Mungu kwa jozi ya viatu na mwingine ataisoma na kumwamini Mungu kwa neema ya kubadilisha mataifa. Hawa ni watu wawili tofauti wanaotumia uhuru kwa njia tofauti kwa sababu ya tafsiri yao ya uwezekano katika Neno.

Fikiria turubai iliyo tupu. Kwake, mtu mmoja huchora mti, wakati mwingine huchora msitu. Kila picha inategemea kile ambacho msanii anaona.

Kadri Neno linavyohusika, safari yako ndani yake na kupitia kwake inafafanuliwa na kile kilichofunuliwa kwako.

Haleluya!

MASOMO YA ZIADA: Yakobo 1:25, Yohana 15:7

UJUMBE MKUU: Kadiri Neno linavyohusika, safari yako ndani yake na kupitia kwake inafafanuliwa na kile kilichofunuliwa kwako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninaelewa ukuu wa Neno Lako. Ninakataa kuishi maisha ya ukomo. Najua kuwa hakuna kitu usichoweza kufanya. Ninaliangalia Neno kwa mtazamo wa uhuru ambao Umenipa, katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 2:37 (KJV); And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

Our theme scripture gives us a glimpse into the life of Anna the Prophetess. The Bible says that she spent her days in the temple and served God with fastings and prayers, night and day.

This reveals to us that prayer is a form of service to God. In fact, our primary ministry to God is in prayer.

This means that we firstly serve in the closet before we serve elsewhere. This is the same wisdom that enables us to serve with our hearts before we do so with our hands and feet.

Some people are so caught up in serving with their hands and feet and have completely neglected this aspect of service to God. Their zeal outside the closet supersedes their zeal for God.

Today, I urge you to embrace this infallible truth, that prayer is our first place of ministry. Like the saints in Macedonia whom Paul refers to in 2 Corinthians 8:5, you must first give yourself to God, before you give yourself to men in service.

FURTHER STUDY: 2 Corinthians 8:5, Matthew 6:6

GOLDEN NUGGET: Our primary ministry to God is in prayer. We firstly serve in the closet before we serve elsewhere. This is the same wisdom that enables us to serve with our hearts before we do so with our hands and feet.

PRAYER: Loving Father, I thank You for this truth and this wisdom. I understand the significance of prayer as my ministry. The Bible says that God is a rewarder of those that diligently seek Him. I seek You with all my heart and by this grace, my service is blessed, in Jesus’ name, Amen.

OKUSHABA, OBUHEEREZA BWAITU

Entumwa Grace Lubega

Luka 2:37; bwanyima yaamara endiijo myaka makumi munaana n’ena ari omufaakazi. Omukazi ogwo akaba ataruga omuri hekalu, naaramya Ruhanga, naayesiibyakwo, kandi naashaba nyomushana na nyekiro.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora kakye aha magara ga Anna Nabi. Baiburi negira eti akamara ebiro bye omu hekalu arikuheereza Ruhanga naayesiibyakwo kandi naashaba nyomushana na nyekiro.

Eki nikitworeka ngu okushaba n’omuringo gw’okuheereza Ruhanga. Nangwa, obuheereza bwaitu bw’okubanza ahari Ruhanga n’okushaba.

Eki nikimanyisa ngu nitubanza kuheereza omu mubonano tutakaheereize ahandi hoona. Obwengye obu nibwo bumwe oburikutuyamba kuheereza n’emitima yaitu tutakaheereize n’engaro hamwe n’ebigyere byaitu.

Abantu abamwe bakwatiirwe munonga omu kuheereza n’engaro hamwe n’ebigyere byaabo kandi barekyiire kimwe ekicweeka eki eky’okuheereza Ruhanga. Obweziriki bwaabo aheeru y’omubonano nibukira obweziriki bwaabo bwa Ruhanga.

Erizooba, ninkwehanangiriza kwikiriza amazima aga agatarikuremwa, ngu okushaba nigwo mwanya gwaitu gw’okubanza gw’obuheereza. Nk’Ab’eishe-emwe, ba Makedonia abu Paulo arikugambaho omu 2 Abakorinso 8:5, oshemereire kubanza kwehayo ahari Mukama, otakehaire abantu omu kuheereza.

SHOMA NEEBI: 2 Abakorinso 8:5, Matayo 6:6

EZAABU: Obuheereza bwaitu bw’okubanza ahari Ruhanga n’okushaba. Nitubanza kuheereza omu mubonano tutakaheereize ahandi hoona. Obwengye obu nibwo bumwe oburikutuyamba kuheereza n’emitima yaitu tutakaheereize n’engaro hamwe n’ebigyere byaitu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga n’obwengye obu. Ninyetegyereza omugasho gw’okushaba nk’obuheereza bwangye. Baiburi negira eti Ruhanga naha ebihembo abamusherura. Ninkusherura n’omutima gwangye gwoona kandi ahabw’embabazi ezi, obuheereza bwangye bwaine omugisha, omu eiziina rya Yesu, Amiina.

LEGA, TIC PA LUBANGA ME ATIMA WA

Lakwena Grace Lubega

Luka 2:37 (KJV); Ka doŋ cware oto ori nio i mwaka pyeraboro wiye aŋwen me ditte. En yam pe a ki i ot pa Lubaŋa, obedo ka woro Lubaŋa kun ri kec dok lego dyewor ki dyeceŋ.

kwan wa matin me Lok acoya pa Lubanga mini wa gin ma nok i kwo pa lanebi Anna. Baibul waci en obedo i ot pa Lubanga, obedo ka woro Lubanga kun ri kec dok lego dyewor ki dyeceng.

Man nyutiwa kamaleng botwa ni lega obedo yo acel me timo tic pa Lubanga. Ikomlok, yo me acel me tic pi Lubanga tye i lega.

Man tyenloke ni me acel kong wa tiyo pi Lubanga i kabedo me mung me lega wa ma peya wa tiyo pi en kamukene. Man aye ryeko acel-lu ma weko wa tiyo pi Lubanga ki cwinywa ma peya wa timo meno ki cingwa dok tyenwa.

Jo mukene guketo komgi mada i tic ki cing-gi ki tyen-gi me timo tic pa Lubanga dok guweko woko tic pi Lubanga. Mitigi mape rwate ki kabedo me mung me lega gini dit kato mitigi pi Lubanga. Acuku cwiny wu tiniu me niang lok ada man ni lega aye obedo kabedo wa me acel me tic pi Lubanga.

Macalo luyeyi me Macedonia ma Paul obedo kawaco pigi i 2 Jo Korint 8:5, omyero kong ikwong mine keni bot Lubanga, ma peya imine keni ki jo ma tye ka timo tic pa Lubanga.

KWAN MUKENE: 2 Jo Korint 8:5, Matayo 6:6

LWOD MADIT: yo me acel me tic pi Lubanga tye i lega. Me acel kong wa tiyo pi Lubanga i kabedo me mung me lega wa ma peya wa tiyo pi en kamukene.
Man aye ryeko acel-lu ma weko wa tiyo pi Lubanga ki cwinywa ma peya wa timo meno ki cingwa dok tyenwa.

LEGA: Wora me amara, Apwoyi pi ada man ki ryeko man. An aniang ber pa lega calo tica pi Lubanga. Baibul wacini Lubaŋa miyo bakacic bot jo ma yenye. An ayenyi kicwinya ducu dok ki kica man, tic ma atimo pi Lubanga opong ki gum, I nying Yesu, Amen.

OKUSABA, OBUHEREZA BWAITU

Omukwenda Grace Lubega

Luka 2:37 (KJV); Kandi akabali mufakati amazireho emyaka kinana mwena atarugaga omu yekaru naramya nokusiba nokwesengereza nyamusana nekiro.

Ekyahandikirwe kyaitu eky’ahamutwe kitwolekyaho kake omu bwomezi bwa Ana nabi. Baibuli ekugamba ngu tiyarugaga omu yekaru naramya nokusaba nokwesengereza nyamusana nekiro.

Kinu kikutusukura ngu okusaba eri nkora yo’buhereza hali Ruhanga. Ekya’mazima, obuhereza bwaitu obukubanza hali Ruhanga buli okusaba.

Kinu kikumanyisa ngu tubanza kuhereza omu kisika kyo’kusaba tutakahereize handi hona. Ganu nigo amagezi gonyini agatusobozesa okuhereza ne’mitima yaitu tutakakozire tutyo ne’mikono yaitu hamu ne’bigere.

Abantu abamu bakwasirwe muno omu kuhereza ne’mikono yabu hamu ne’bigere kandi balekera kimu enkora wo’kuhereza hali Ruhanga. Obwekambi bwabu ahe’ru ye’kisika ekiraho obwekambi bwabu habwa Ruhanga.

Leero, ninkwekambisa okufumbatira amazima ganu agataine mu nsobi, ngu okusaba nikyo ki’karo kyaitu kyo’kubanza ekyo’buhereza. Nka’barukwera mu Makedoni aba Paulo akujuurraho mu 1 Abakolinso 8:5, oina kubanza kwehayo hali Ruhanga, otakehaireyo hali abantu mu kuhereza.

GALIHYA N’OSOMA: 2 Abakolinso 8:5, Matayo 6:6

EBIKURU MUBYOONA: Obuhereza bwaitu obukubanza hali Ruhanga buli okusaba. Tubanza kuhereza omu kisika kyo’kusaba tutakahereize handi hona. Ganu nigo amagezi gonyini agatusobozesa okuhereza ne’mitima yaitu tutakakozire tutyo ne’mikono yaitu hamu ne’bigere.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu hamu na’magezi ganu. Ninyetegereza amakuru ge’saara nko’buhereza bwange. Baibuli egamba ngu Ruhanga Ahe’ra abo abanyakumuse’ra no’bwekambi. Ninkuse’ra nomutima gwange gwona kandi habwe’mbabazi zinu, okuhereza kwange kuhairwe omugisa, Mwi’bara lya Yesu, Amiina.

Mtume Grace Lubega

Luka 2:37(KJV); Naye ni mjane wa miaka themanini na mine; haondoki katika hekalu, ila huabudu usiku na mchana kwa kufunga na kuomba.

MAOMBI, HUDUMA YETU

Andiko letu kuu linatupa mtazamo katika maisha ya Nabii Anna. Biblia inasema kwamba alitumia siku zake hekaluni na kumtumikia Mungu kwa kufunga na sala, usiku na mchana.

Hii inatufunulia kwamba maombi ni aina ya huduma kwa Mungu. Kwa kweli, huduma yetu ya msingi kwa Mungu iko katika maombi.

Hii inamaanisha kwamba kwanza tunatumikia katika chumba cha ndani kabla ya kutumikia mahali pengine.
Hii ni hekima ile ile inayotuwezesha kuhudumu kwa mioyo yetu kabla ya kufanya hivyo kwa mikono na miguu yetu.

Watu wengine wamejikuta wakihudumu kwa mikono na miguu yao na wamepuuza kabisa kipengele hiki cha huduma kwa Mungu. Bidii yao nje ya chumba cha ndani huzidisha bidii yao kwa Mungu.

Leo, ninawasihi mkubali kweli hii siyo na kosa, kwamba sala ni nafasi yetu ya kwanza ya huduma. Kama watakatifu katika Makedonia ambao Paulo anarejelea katika 2 Wakorintho 8: 5, lazima kwanza ujitoe kwa Mungu, kabla ya kujitoa kwa watu katika huduma.

MASOMO YA ZIADA: 2 Wakorintho 8:5, Mathayo 6:6

UJUMBE MKUU: Huduma yetu ya msingi kwa Mungu iko katika maombi. Kwanza tunatumikia katika chumba cha ndani kabla ya kutumikia mahali pengine. Hii ni hekima ile ile inayotuwezesha kuhudumu kwa mioyo yetu kabla ya kufanya hivyo kwa mikono na miguu yetu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli na hekima hii. Ninaelewa umuhimu wa maombi kama huduma yangu. Biblia inasema kwamba Mungu ni thawabu ya wale wanaomtafuta kwa bidii. Ninakutafuta kwa moyo wangu wote na kwa neema hii, huduma yangu imebarikiwa, katika jina la Yesu, Amina.

John 1:46 (KJV); And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

Greatness is not birthed out of the most obvious places or people.

In fact, God always moulds greatness out of the least expected places and people.

The life of Jesus is a testimony of this.

Nazareth was not a great city, with great men.

This prompts Nathanael in our theme scripture to ask, “Can any good come out of Nazareth?”

You may be living in a place where people ask, “Can any good come out of that district?”

You may come from a family of which people say, “Can any good come out of that household?”

The answer is yes! That very limitation is the reason God wants to use you. The Bible says in 1 Corinthians 1:27 that God chose the foolish things of this world to shame the wise and the weak things to shame the mighty.

Don’t look at your background or history and disqualify yourself. Every time you identify the weakness in you, remember that it is God’s opportunity to prove His greatness through you.

Hallelujah!

FURTHER STUDY: 1 Corinthians 1:27-28, Matthew 11:25

GOLDEN NUGGET: Greatness is not birthed out of the most obvious places and people. God always moulds greatness out of the least expected places and people.

PRAYER: My Lord, I thank You for who You are to me. Thank You for choosing me and finding me worthy to be a part of Your plans and purposes. I refuse to look around me but look within me and understand that I will change the world, to the glory of Your name, Amen.

SI NSONGA WA W’OTANDIKIRA

Omutume Grace Lubega

Yokaana 1:46 (KJV); Nassanayiri n’amugamba nti, “Mu Nazaaleesi muyinza okuvaamu ekintu ekirungi?” Firipo n’amugamba nti, “Jjangu olabe.”

Obusukkulumu tebuzaalibwa mu bifo ebisinga okubulabika.

Mu mazima, Katonda bulijjo azimba obusukkulumu okuva mu bifo ebisinga obutasuubirwa.

Obulamu bwa Yesu bujulizi mu kino.

Nazaalesi tekyali kibuga kikulu, eky’abantu ab’amaanyi.

Kino kyaleetera Nassanayiri mu kyawandiikibwa kyaffe eky’omulamwa gwa leero okubuuza, “Mu Nazaaleesi muyinza okuvaamu ekintu ekirungi?”

Oyinza okuba ng’obeera mu kifo abantu gye babuuza, “Mu disitulikiti eyo muyinza okuvaamu ekirungi?”

Oyinza okuba ng’ova mu nju abantu gye bagamba, “Mu nnyumba eyo muyinza okuvaamu ekirungi?”

Eky’okuddamu kiri nti ye! Obunafu obwo bwennyini y’ensonga lwaki Katonda ayagala okukukozesa. Baibuli egamba mu 1 Abakkolinso 1:27 nti naye Katonda yalonda ebissirusiru eby’ensi, abagezigezi abakwase ensonyi; era Katonda yalonda ebinafu eby’ensi, akwase ensonyi eby’amaanyi.

Totunuulira wa gy’ova oba ebyafaayo byo okuwulira nga tosaana. Buli kaseera bw’ozuula obunafu mu ggwe jjukira nti mwagaanya gwa Katonda okukakasa obusukkulumu Bwe okuyita mu ggwe.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 1:27-28, Matayo 11:25

AKASUMBI KA ZAABU: Obusukkulumu tebuzaalibwa mu bifo ebisinga okubulabika. Katonda bulijjo azimba obusukkulumu okuva mu bifo ebisinga obutasuubirwa.

ESSAALA: Mukama wange, Nkwebaza ku lwa ki ky’oli gyendi. Weebale kunnonda era n’okunzuula ng’asaanira okubeera ekitundu ky’entegeka Zo n’ebigendererwa Byo. ŋŋaana okutunuulira ebineetoolodde naye ntunula munda mu nze era ntegeera nti ŋŋenda kukyusa ensi, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

N’OBU WAKUTANDIKIRAHI

Entumwa Grace Lubega

Yohaana 1:46; Nasanaeli yaamubuuza ati: Noogira ngu omuri Nazareesi nihabaasa kurugamu ekintu kirungi? Filipo yaamugira ati: Ija, oreebe.

Obukuru tiburikuzarirwa omu myanya y’aburijo.

Nangwa, Ruhanga nabumba obukuru kuruga omu myanya etarikuteekateekwaho.

Amagara ga Yesu n’obujurizi bw’eki.

Nazareesi rukaba rutari rureembo rukuru, rw’abantu b’amaani.

Eki kikaretera Nasanaeli omu mutwe gw’ebyahandiikirwe byaitu kubuuza, “Omuri Nazareesi nihabaasa kurugamu ekintu kirungi?”

Nobaasa kuba notuura omu mwanya ogu abantu barikubuuza bati, “nihabaasa kurugamu ekintu kirungi omu rureembo orwo?”

Nobaasa kuruga omuka ei abantu barikugira bati, “nihabaasa kurugamu ekintu kirungi omuka egyo?”

Eky’okugarukamu ni ego! Obwo oburemeezi niyo nshonga ngu Ruhanga nayenda kukukozesa. Baiburi negira omu 1 Abakorinso 1:27 eti Ruhanga akatoorana abashema b’ensi ngu akwatse enshoni abanyabwengye; kandi Ruhanga akatoorana ebitaine maani ngu akwatse enshoni ebiine amaani.

Otareeba ahu orikuruga nari ebirikukukwataho eby’enyima. Waguma wareeba obweremwa omuri iwe, ijuka ngu n’omwanya gwa Ruhanga kworeka amaani gye omuri iwe.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 1:27-28, Matayo 11:25

EZAABU: Obukuru tiburikuzarirwa omu myanya yaburijo. Ruhanga nabumba obukuru kuruga omu myanya etarikuteekateekwaho.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’eki ori ahariinye. Ninkusiima ahabw’okuntorana n’okunshanga nshemeire kuba omu biteekateeko n’ebigyendererwa byaawe. Ninyanga kuta amaisho aha binyetoreire kwonka nyereba omunda kandi nyetegyereza ngu ni

KAMA ICAKO KI IYE PE BALO

Lakwena Grace Lubega

Jon 1:46 (KJV); Natanael openye ni, “Gin mo maber twero katti ki i Najaret?” Pilipo odokke iye ni, “Bin, inen.”

Jami ma dito pe ki nywalo ki kama dano tamo ni jwi a ki iye

Ikom lok, Lubanga pol kare yubu jami ma dito ki i kabedo madano petamo ni twero a ki iye.

Kwo pa yecu obedo caden me lok man.

Najaret onongo pe obedo kabedo ma oywek, ki jo muywek.

Man cwalo Natanael ikwan wa matin me Lok acoya me penyo ni, “Gin mo maber twero katti ki i Najaret?”

Twero bedo ni itye ka kwo i kabedo ma dano penyo ni, “Gin mo maber mono twero katti ki i district meno?”

Twero bedo ni ia ki dog gang ma dano penyo ni, “Gin mo maber mono twero katti ki dog ot meno?”

Lagame tye ni eyo! Gin ma weko ni petwere ni en aye tyen lok ma oweko Lubanga mito tic kwedi. Baibul waco i 1Jo Korint 1:27 ni Lubaŋa oyero gin mamiŋ me lobo, wek oket lewic i kom luryeko; Lubaŋa oyero gin ma goro i lobo-ni wek oket lewic i kom gin jo matek;

Pe inen kama ia ki iye onyo gin ma otime yam con me moko ni in pe itwero. Ikare ducu ma iniang ngo ma igoro iye, wek wii opo ni meno aye kare ki Lubanga me nyutu teko ne i in.

Alelua!

KWAN MUKENE: 1 Jo Korint 1:27-28, Matayo 11:25

LWOD MADIT: Jami ma dito pe ki nywalo ki kama dano tamo ni jwi a ki iye. Lubanga pol kare yubu jami ma dito ki i kabedo madano petamo ni twero a ki iye.

LEGA: Rwoda, Apwoyi pi anga ma ibedo bot an. Apwoyi pi yero an dok nongo ni apore me bedo i yub mamegi ki ngo ma imito timo ne. An akwero neno ngo ma tye inget an ento aneno ngo ma tye i an dok aniang ni an abiloko wilobo, me dwoko deyo bot in, Amen.

TERI NSONGA HALI OKUTANDIKIRA

Omukwenda Grace Lubega

Yohana 1:46 (KJV); Nasaneri yamugambira ati Omu Nanazalesi hasobora okurugamu ekintu ekirungi? Firipo yamugambira ati, Ija orole.

Obukuru tibuzarwa kuruga omubiikaro ebimanyirwe kurungi.

Eky’oburoho, Ruhanga bukya bukya Abumba obukuru kuruga omu biikaro ebitakunihirwa nakake.

Obwomezi bwa Yesu buli bwakaiso bwa kinu.

Nazalesi rutabe rubuga rw’amaani, orunyakwine abantu abamaani.

Kinu kiretereza Nasaneri omu kyahandikirwe kyaitu eky’ahamutwe okukaguza, “Omu Nanazalesi hasobora okurugamu ekintu ekirungi?”

Osobora kuba noikara omu ki’karo hali abantu bahabuza, “Omunyamasaza egyo hasobora okurugamu ekintu ekirungi?”

Osobora kuba no’ruga omu ruganda orwa’bantu bagamba, “Hasobora okurugamu ekintu ekirungi omu eka egyo?”

Ekyo’kugarukamu kiri ego! Enkugiro egyo yonyini niyo nsonga habwaki Ruhanga Akugonza okukukozesa. Baibuli ekugamba omu 1 Abakolinso 1:27 ngu Ruhanga Akakomamu ebyobutami ebyensi, Akwase ensoni abamagezi kandi ebyobugara ebyensi Akwase ensoni ebyamani.

Otatunura hali okuruga orundi ebyafayo kandi okesazamu. Buli kaire obwozora ekyo’bugara muli iwe, ijuka ngu guli mwanya gwa Ruhanga okukakasa obukuru Bwe kuraba muli iwe.

Alle’luya!

GALIHYA N’OSOMA: 1 Abakolinso 1:27-28, Matayo 11:25

EBIKURU MUBYOONA: Obukuru tibuzarwa kuruga omubiikaro ebimanyirwe kurungi. Ruhanga bukya bukya Abumba obukuru kuruga omu bi’karo ebitakunihirwa nakake.

ESAARA: Mukama wange, Ninkusiima habye’kyo Kyo’li hali nyowe. Webale habwo’kunkomamu hamu no’kunsanga nsemerire kuba kicweka kye’ntekaniza hamu ne’bigenderwa Byawe. Ninyanga kutunura hakwehingulirizibwa kwange baitu ntunura muli nyowe kandi ninyetegereza ngu nkwijja kuhindura ensi, habwe’kitinisa ky’Ibara Lyawe, Amiina.

ISIJALISHE UTAKAPOANZIA

Mtume Grace Lubega

Yohana 1:46 (KJV); Nathanaeli akamwambia, Laweza neno jema kutoka Nazareti? Filipo akamwambia, Njoo uone.

Ukuu hauzaliwi katika maeneo yanayotarajiwa.

Kwa kweli, Mungu daima huumba ukuu kutoka kwa maeneo yasiyotarajiwa.

Maisha ya Yesu ni ushuhuda wa hii.

Nazareti haukuwa mji mkubwa, ulio na watu wakuu.

Hii inamlazimu Nathanaeli katika andiko letu kuu kuuliza, “Laweza neno jema kutoka Nazareti?”

Unaweza kuwa unaishi mahali ambapo watu wanauliza, “Laweza neno jema kutoka wilaya hiyo?”

Unaweza toka kwa familia ambayo watu wanasema, “Laweza neno jema kutoka katika nyumba hiyo?”

Jibu ni ndiyo! Kikwazo hicho ndicho sababu Mungu anataka kukutumia. Biblia inasema katika 1 Wakorintho 1:27 kwamba Mungu alichagua mambo ya upumbavu ya ulimwengu huu ili kuwaaibisha wenye hekima na mambo dhaifu ili kuwaaibisha wenye nguvu.

Usiangalie mandhari nyuma yako au historia na kujibatilisha mwenyewe. Kila wakati unapotambua udhaifu ndani yako, kumbuka kwamba ni nafasi ya Mungu kuthibitisha ukuu Wake kupitia kwako.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 1:27-28, Mathayo 11:25

UJUMBE MKUU: Ukuu hauzaliwi katika maeneo yanayotarajiwa. Mungu daima huumba ukuu kutoka kwa maeneo yasiyotarajiwa.

SALA: Bwana wangu, Nakushukuru kwa utu wako kwangu. Asante kwa kunichagua na kuniona mstahiki kuwa sehemu ya mipango na madhumuni Yako. Ninakataa kuangalia yanayonizunguka bali nitaangalia ndani yangu na kuelewa kwamba nitabadilisha ulimwengu, kwa utukufu wa jina Lako, Amina.

Apostle Grace Lubega

Exodus 23:29-30 (KJV); I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. By little and little I will drive them out from before thee, until thou be increased, and inherit the land.

God cannot expand your territory if you do not have the vision to properly use it. 

In our theme scripture, he did not expand the territory of the children of Israel because they were not able to take care of the land he was giving them.

As such, this inheritance could only come to them in bits, lest the land become desolate and the beasts of the field multiply against them.

Understand that this has nothing to do with how much money you have to fulfil the God vision. Rather, it is about the power at work in a man that convicts him to seek for things that are bigger than mere physical possessions or bigger than himself. 

You want to be of influence in your nation. That is a wonderful vision. Are you ready for what it demands?

You want to be a force to reckon with in the world. That is a great dream but do you know what is required of you?

Always remember that all greatness requires preparation.

Hallelujah!

FURTHER STUDY: Deuteronomy 7:22, Luke 14:28-32

GOLDEN NUGGET: God cannot expand your territory if you do not have the vision to properly use it. Always remember that all greatness requires preparation.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your dream and vision for my life. I see it like You see it and have the grace to build it like You want it built. My spirit beholds the God pattern. By this wisdom, I can never fail. In Jesus’ name, Amen.

OKUNNYONNYOLA OBUSOBOZI – 4

Omutume Grace Lubega

Okuva 23:29-30 (KJV); Siribagoba mu maaso go mu mwaka ogumu; ensi ereme okuzika, so n’ensolo ey’omu nsiko ereme okweyongera ku ggwe. Katono katono ndibagoba mu maaso go, okutuusa lw’olyeyongera, n’osikira ensi.

Katonda tasobola kugaziya nsalo zo bw’oba tolina kwolesebwa kuzikozesa bulungi.

Mu kyawandiikibwa kyaffe eky’omulamwa gwa leero, teyagaziya nsalo z’abaana ba Isiraeri kubanga baali tebasobola kulabirira nsi gye yali abawa.

N’olwekyo, obusika buno bwali busobola kujja gye bali mu butundutundu, ensi ereme kuzika era n’ensolo z’omunsiko okweyongera ku bbo.

Tegeera nti kino tekikwata ku ssente mmeka z’olina okutuukiriza okwolesebwa kwa Katonda. Naye, kiri ku maanyi agakola mu muntu eyeerumiriza okunoonya ebintu ebisingako obunene ku by’obugagga ebikwatibwako oba ebyo ebimusinga obunene.

Oyagala okubeera ow’amaanyi mu ggwanga lyo. Okwo kwolesebwa kulungi. Oli mwetegefu ku ki ekyetaagisa?

Oyagala kubeera amaanyi agoogerwako mu nsi. Ekyo kirooto kirungi naye omanyi ekikwetaagisa nga ggwe?

Jjukiranga nti buli bussukkulumu bwonna bwetaagisa okwetegeka.

Alleluya!

YONGERA OSOME: Eky’amateeka olwokubiri 7:22, Lukka 14:28-32

AKASUMBI KA ZAABU: Katonda tasobola kugaziya nsalo zo bw’oba tolina kwolesebwa kuzikozesa bulungi. Jjukiranga nti buli bussukkulumu bwonna bwetaagisa okwetegeka.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirooto Kyo n’okwolesebwa okw’obulamu bwange. Nkulaba nga Ggwe bw’okulaba era nnina ekisa okukizimba nga Ggwe bw’oyagala kizimbibwe. Omwoyo gwange gulaba omutendera gw’enkola ya Katonda. Ku lw’amagezi gano, sisobola kulemererwa. Mu linnya erya Yesu, Amiina.

OKUSHOBORORA OBURYO – 4

Entumwa Grace Lubega

Okuruga 23:29-30; Kwonka tindibabinga mu maisho gaawe kuruga omu nsi omu mwaka gumwe gwonka, ensi etakaaba ekifurukwa, n’enyamaishwa z’omu ihamba zikakanya, zikakunyangaraza. Kureka ndyababinga mporampora omu maisho gaawe, okuhitsya obu orikanya, okahungura ensi.

Ruhanga tarikubaasa kuhangusya emyatano yaawe ku orikuba otaine okworekwa kw’okugikozesa gye.

Omu mutwe gw’ebyahandiikirwe byaitu, tarahanguhize emyatano y’Abaisraeli ngu ahabw’okuba bakaba batarikubaasa kureberera ensi ei yabaire nabaha.

Ahabw’eki, bakaba batuunga obuhunguzi obu omu bicweeka, ahatari ekyo ensi eb’ekifurukwa, n’enyamaishwa z’omu ihamba zikanye, zibanyangaraze.

Yetegyereza ngu eki tikiine kakwate n’obwingi bw’empiha ezi oine kuhikiiriza okworekwa kwa Ruhanga. Kureka, nikikwaata ah’amaani agarikukorera omu muntu gakamushinja kusherura ebintu bihango ebirikukira obutuungi bwe nari ebirikumukira.

Noyenda kuba omwebembezi omu eihanga ryaawe. Okwo n’okworekwa kurungi. Oyetebekanisiize ekikirikwetengyesa?

Noyenda kuba omuntu w’amaani omunsi. Eki n’ekirooto kikuru kwonka nomanya eki kirikukwetengyesa?

Obutoosha ijuka ngu obukuru bwoona nibweteenga okwetebekanisa.

Hallelujah!

SHOMA NEEBI: Eky’ebiragiro 7:22, Luka 14:28-32

EZAABU: Ruhanga tarikubaasa kuhangusya emyatano yaawe ku orikuba otaine okworekwa kw’okugikozesa gye. Obutoosha ijuka ngu obukuru bwoona nibweteenga okwetebekanisa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekirooto hamwe n’okworekwa aha amagara gangye. Ningareeba nk’oku orikugareeba kandi nyine embabazi kugombeka nk’oku orikwenda gombekwe. Omwoyo wangye nareeba engyenderwaho ya Ruhanga. Ahabw’amagyezi, tindikubaasa kuremwa. Omu eiziina rya Yesu, Amiina.

NIANG IKOM NGO MA NGATMO TWERO TIMO NE – 4

Lakwena Grace Lubega

Nia 23:29-30 (KJV); Pe abiryemogi woko ki i nyimwu i mwaka acel, miyo lobo bidoŋ noŋo, ci gin tim bimedde mapol, yelowu. Abiryemogi woko ki i nyimwu motmot, nio ka wunya, wucamo lobo.

Lubanga pe twero medo lac pa kabedo mamegi kace ipeke ki neno me tic kwede iyo ma opore.

I kwan wa me Lok acoya mukwongo matin, en pe omedo lac me kabedo pa lutino Icarael pieni onongo pegi twero gwoko ngom ma En onongo tye ka minigi ni.

Pi meno, jami alaka man onongo twero bino bot gi manok nok, wek pe lobo odong nono, ci gin tim onya mapol ka ile ikomgi.

Niang ni lok man pe paro lim ma itye kwede me timo dok cobo neno pa Lubanga. Ento, man lube ki teko ma tye ka tic i ngatmoni ma cwalo cwinye ka penyo pi jami ma dit loyo jami ma en tye kwede manen onyo ma dit loyo en kene kene.

In imito loko kwo pa dano i rok ni. Meno obedo neno maber twatwal.
Mono itye atera pi ngo ma neno nini obimito?

In imito bedo teko ma weko dano timo gimoni i wilobo. Meno obedo lek ma dit twatwal ento mono ingeyo ngo ma mite ki bot in?

Ikare ducu wek wii opo ni bedo ngatma dit mito yube pire.

Alelua!

KWAN MUKENE: Nwoyo cik 7:22, Luka 14: 28-32

LWOD MADIT: Lubanga pe twero medo lac pa kabedo mamegi kace ipeke ki neno me tic kwede iyo ma opore. Ikare ducu wek wii opo ni bedo ngatma dit mito yube pire.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi leki ki neno ni pi kwo na. An aneno man kitma in ineno kwede dok atye ki gum me gedo ne kitma in imito ni kiged kwede. Cwinya neno kitma Lubanga timo kwede. Ki ryeko man, an pe abi poto matwal. I nying yesu, Amen.

OKUSOBO’RA OBUSOBOZI – 4

Omukwenda Grace Lubega

Okuruga 23:29-30 (KJV); Tindibabinga omu maiso gawe omu mwaka gumu gwonka; rundi ensi etafoka kifuruka, nenyamaiswa ezomu kisaka zireke okukanya nemberiwoli. Mpora mpora ndibabinga omu maiso gawe, okuhikya obwolikanyisibwa, nogwetwa ensi.

Ruhanga tasobora kugalihya itwale lyawe kakuba oba otanyina okwolekwa okw’okulikozesa kurungi.

Omukyahandikirwe kyaitu eky’omutwe, atagalihye itwale ly’abaana ba Isareri habwokuba ba’li batakusobora okurole’rra ensi eyakaba abahaire.

Habw’ekyo, obugwetwa bunu bukabahabwa mubucweka cweka, kitali ekyo ensi ekaba negya kuba kifuruka kandi enyamaiswa zakyo zali nizigya kukanya kubasinga.

Wetegereze ngu kinu tikinyina kakwate nakati hali obwingi obwa sente ezonyina okuhikiriza okwolekwa kwa Ruhanga. Kyonka, kiri muno hali amaani agakukorra omu muntu agamurumiriza okuserra ebintu eby’amaani okukira itungo ly’ensi rundi n’okukukiraho.

Nogonza kuba omwebembezi munsi yawe. Oku kwolekwa kukuhunaaza. Oyetekaniize n’ebyo ebikurasaba?

Nogonza kuba muntu rurangwa omu nsi. Kirooto ky’amaani baitu omanyire nikyetagisaaki?

Oijukege ngu obukuru bwona bwetaaga okwetekaniza.

Alle’luya!

GALIHYA N’OSOMA: Ekyebiragiro 7:22, Luka 14:28-32

EBIKURU MUBYOONA: Ruhanga tasobora kugalihya itwale lyawe kakuba oba otanyina okwolekwa okw’okulikozesa kurungi. Oijukege ngu obukuru bwona bwetaaga okwetekaniza.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Webale habw’ekirooto kyawe n’okwolekwa kwawe habw’omezi bwange. Ninkirora oku okukirora kandi nyina embabazi okukyombeka oku okugonza kyombekwe. Omwoyo gwange nigukuratira emiko’rre ya Ruhanga. Habw’amagezi ganu, tindiremwa. Mw’ibara lya Yesu, Amiina.

KUFAFANUA UWEZO – 4

Mtume Grace Lubega

Kutoka 23:29-30 (KJV); Sitawafukuza mbele yako katika mwaka mmoja; nchi isiwe ukiwa, na wanyama wa bara wakaongezeka kukusumbua. Nitawafukuza kidogo kidogo mbele yako, hata utakapoongezeka wewe, na kuirithi hiyo nchi.

Mungu hawezi kupanua eneo lako ikiwa huna maono ya kulitumia vizuri.

Katika andiko letu kuu, hakupanua eneo la wana wa Israeli kwa sababu hawakuweza kutunza nchi aliyokuwa akiwapatia.

Kwa hivyo, urithi huu ungeweza tu kuja kwao kwa vipande vidogo vidogo, laiti nchi iwe ukiwa na wanyama wa bara kuongezeka dhidi yao.

Elewa kwamba hii haihusiani vyovyote na kiasi cha fedha unachomiliki kinachoweza kutimiza maono ya Mungu. Badala yake, ni juu ya nguvu inayofanya kazi ndani ya mtu ambayo inamhukumu kutafuta vitu ambavyo ni vikubwa kuliko mali ya kimwili au yeye mwenyewe.

Unataka kuwa na ushawishi katika taifa lako. Hayo ni maono ya kustaajabisha. Je, uko tayari kwa kile kinachohitajika?

Unataka kuwa na ushawishi uliotajika katika ulimwengu. Hiyo ni ndoto kuu lakini unajua ni nini kinachohitajika kutoka kwako?

Daima ukumbuke kwamba ukuu wote unahitaji maandalizi.

Haleluya!

MASOMO YA ZIADA: Kumbukumbu la Torati 7:22, Luka 14:28-32

UJUMBE MKUU: Mungu hawezi kupanua eneo lako ikiwa huna maono ya kuitumia vizuri. Daima ukumbuke kwamba ukuu wote unahitaji maandalizi.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Nashukuru kwa ajili ya ndoto Yako na maono ya maisha yangu. Ninaona kama Unavyoona na ninayo neema ya kuijenga Unavyotaka ijengwe. Roho yangu inatazama ruwaza ya kimungu. Kwa hekima hii, siwezi kamwe kushindwa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Chronicles 4:10 (KJV); And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested

God has never created a demand upon your life without an equal measure of potential in you.

It means that what He has placed inside you is enough to do what He has laid out as your course and race and what you have been called to accomplish in this life.

But how come some people never live up to this God-potential in them?

It is because they have not understood divine purpose and neither have they found their part in God’s grand scheme.

When you understand why you are alive and why God made you, it will be easy for you to tap into what He has put inside you in order to live up to what you must be.

So, the answer to any man who constantly feels that there is so much more in him but he does not see it physically is to make the deliberate decision to find divine purpose and to seek God for his part in it.

Things fall in place when you find God and find yourself in Him.

FURTHER STUDY: 2 Timothy 1:9-12 (AMPC), 2 Timothy 4:7

GOLDEN NUGGET: The answer to any man who constantly feels that there is so much more in him but he does not see it physically is to make the deliberate decision to find divine purpose and to seek God for his part in it. Things fall in place when you find God and find yourself in Him.

PRAYER: My Father, I thank You for this knowledge. I know that I have been created for a purpose. There is a divine reason as to why I am on this earth. That reason becomes clearer to me each day. I understand Your plan and Your desires and align myself to them. In finding them, I discover my true identity. In Jesus’ name, Amen.

OKUNNYONNYOLA OBUSOBOZI – 3

Omutume Grace Lubega

1 Ebyomumirembe 4:10 (KJV); Yabezi n’akaabiriranga Katonda wa Isiraeri, ng’ayogera nti Singa ompeeredde ddala omukisa, n’ogaziya ensalo yange, era oba nga omukono gwo gunaabanga nange n’onkuuma obutalaba bubi, buleme okunnumya omwoyo! Katonda n’amuwa kye yasaba.

Katonda tatondangako bwetaavu ku bulamu bwo nga tewali kipimo kyenkanankana n’obusobozi mu ggwe.

Kitegeeza nti ky’atadde munda mu gwe kimala okukola ekyo ky’alambise ng’amagenda n’emisinde gyo wamu n’ekyo ky’oyitiddwa okumaliriza mu bulamu buno.

Naye kijja kitya nti abantu abamu tebatuukagana na busobozi-obwa Katonda mu bbo?

Ensonga eri nti tebannategeera ekigendererwa eky’obwaKatonda era tebannazuula kitundutundu kyabwe mu kiruubirirwa Kya Katonda ekinene.

Bw’otegera ensoga lwaki oli mulamu era lwaki Katonda ya kutonda, kijja kukubeerera kyangu okutoola kwekyo Katonda ky’akutadde munda olwo olyoke obeerewo ng’osinziira kw’ekyo ky’olina okubeererawo.

Era, eky’okuddamu eri omuntu yenna awulira buli kiseera nti waliwo bingi nnyo munda mu ye naye nga takiraba mu bikwatikako kiri mu kukola okusalawo okunoonya ekigendererwa eky’obwaKatonda n’okunoonya Katonda ku kitundu kye mwekyo.

Ebintu bitereera bw’ozuula Katonda wamu n’okwezuula mu Ye.

YONGERA OSOME: 2 Timoseewo 1:9-12(AMPC), 2 Timoseewo 4:7

AKASUMBI KA ZAABU: Eky’okuddamu eri omuntu yenna awulira buli kiseera nti waliwo bingi nnyo munda mu ye naye nga takiraba mu bikwatikako kiri mu kukola okusalawo okunoonya ekigendererwa eky’obwaKatonda n’okunoonya Katonda ku kitundu kye mwekyo. Ebintu bitereera bw’ozuula Katonda wamu n’okwezuula mu Ye.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Mmanyi nti natondebwa lwa kigendererwa. Waliwo ensoga ey’obwaKatonda lwaki ndi ku nsi eno. Ensonga eyo efuuka nnambulukufu gyendi buli lunaku. Ntegeera entegeka Yo n’ebyo by’oyaayaanira era ne nneetegeka mu byo. Mu kubizuula, nzuula kiki kyendi. Mu linnya erya Yesu, Amiina.

OKUSHOBORORA OBURYO – 3

Entumwa Grace Lubega

1 Eby’omu Busingye 4:10; Yabezi yaashaba Ruhanga wa Israeli naagira ati: Nkaabaasibwa ki, ompa omugisha, oirizayo emyatano yangye, omukono gwawe guguma naanye, ondinda akabi kareka kuunyita. Ruhanga yaamuha eki yaashabire.

Ruhanga takahanga ga ekyeetengo aha magara gaawe hatariho oburyo bukwingana butyo omuri iwe.

Nikimanyisa ngu eki ataire omunda omuriiwe nikimara kukora eki ataireho nk’orugyendo rwaawe hamwe n’eki oyetsirwe kukora omu magara aga.

Kwonka ahabwenki abantu abamwe bataine oburyo bwa Ruhanga omuri bo?

Nahabw’okuba tibaketegyereize ekigyendererwa ky’obwa Ruhanga kandi nabwo tibakazoire ekicweeka kyabo omu nteekateeka ya Ruhanga empango.

Ku orikwetegyereza ahabwenki oine amagara kandi ahabwenki Ruhanga yakuhangire, nikiza kukworobera kumanya eki ataire omuriiwe kwenda ngu obe eki oshemereire kuba.

Mbwenu, eky’okugarukwamu aha muntu weena orikuguma nahurira ngu hariho byingi omuriwe kwonka atarikukireeba n’okucwaamu kuzoora ekigyendererwa ky’obwa Ruhanga kandi akasherura Ruhanga ahabw’ekicweeka kye omuri ekyo.

Ebintu nibyoroba ku orikuzoora Ruhanga kandi okezoora omuri we.

SHOMA NEEBI: 2 Timoseo 1:9-12, 2 Timoseo 4:7

EZAABU: Eky’okugarukwamu aha muntu weena orikuguma nahurira ngu hariho byingi omuriwe kwonka atarikukireeba n’okucwaamu kuzoora ekigyendererwa ky’obwa Ruhanga kandi akasherura Ruhanga ahabw’ekicweeka kye omuri ekyo. Ebintu nibyoroba ku orikuzoora Ruhanga kandi okezoora omuri we.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Nimanya ngu nkahangirwa ekigyendererwa. Hariho enshonga y’obwa Ruhanga ahabwenki ndi omunsi egi. Enshonga egyo neguma erikushoboroka buri eizooba. Ninyetegyereza enteekateeka yaawe hamwe n’ebyeteengo byaawe kandi mba omwe nabyo. Omu kubizoora, nimanya ekindi buzima. Omu eiziina rya Yesu, Amiina.

NIANG IKOM NGO MA NGATMO TWERO TIMO NE – 3

Lakwena Grace Lubega

1 Tekwaro 4:10 (KJV); Jabej okok bot Lubaŋa me Icrael kun wacci, “Tim ber, imiya gum ci imi wan lobona obed malac. Bed kweda, igwoka i kom gin marac ducu wek pe otima malit.” Ci Lubaŋa oye gin ma en olego.

Lubanga wayam peya oketo ginma omyero itim ikwoni labongo keto kero irwom marom me timo ginmoni ni.

Man tyenloke ni gin ma en oketo i in ni romo timo ngo ma En eketo calo ginma omyero iwot iye dok ngwec ma omyero ingwec ki ngo ma kilwongi me timo dok cobo ne ikwo man.

Ento cake ningning ni jo mukene pegi kwo ma lube ki kero ma Lubanga oketo i gin matwal?

Man tye pien gin peya guniang ginma Lubanga mito ni watim dok bene peya gunongo tic atima gi i yub pa Lubanga maditi.

Kace iniang tyen lok ma oweko ikwo dok pingo Lubanga ocweyi, obibedo yot ki in me nongo ngo ma en oketo i in wek io kama omyero ibed iye.

Cidong, lagam bot ngatmo keken ma winyo tere tere ni etye ki jami madwong makato i en ento pe neno jami man kamaleng en aye me moko tame me nongo tyen lok ma Lubanga ocweyo en me timo ne dok me penyo Lubanga pi ginma omyero en otim iye.

Jami dwogo kakare ka inongo Lubanga dok inonge i En.

KWAN MUKENE: 2 Temceo 1: 9-12 (AMPC), 2 Temceo 4:7

LWOD MADIT: Lagam bot ngatmo keken ma winyo tere tere ni etye ki jami madwong makato i en ento pe neno jami man kamaleng en aye me moko tame me nongo tyen lok ma Lubanga ocweyo en me timo ne dok me penyo Lubanga pi ginma omyero en otim iye. Jami dwogo kakare ka inongo Lubanga dok inonge i En.

LEGA: Wora, Apwoyi pi ngec man. An angeyo ni ki cweyo an pi tyen lok. Atye ki tyen lok ma omiyo an atye i lobo man. Aniang matut ikom tyen lok meno nino ducu makato. An aniang yub-bi dok mitini dok akwo malube ki gin. Inongo gin, an aniang anga kikome ma abedo. I nying Yesu, Amen.

OKUSOBO’RA OBUSOBOZI – 3

Omukwenda Grace Lubega

1 Ebyomubusinge 4:10 (KJV); Yabezi yakunga Ruhanga wa Isareri nagamba ati Kakuba oikirize okumpa omugisa mali, nokugalihya omutano gwange, nomukono gwawe okuikaraga nanyowe, naiwe okundinda okutabona akabi, ndeke okutunga obujune! Ruhanga yamuha eki ekiyasabire.

Ruhanga takakusabaga ekintu kyona habw’omezi bwawe ekitakwingana n’orupimo rw’obusobozi obuli omuliiwe.

Nikimanyisa ngu ekyatekere omunda muliiwe nikikumara okukora omulimo oguyakuhaire hamu nebyo ebiyakwesire okuhikiriza omubwomezi bunu.

Baitu nikiija kita okurora ngu abantu abamu tibome’rra hamutindo gw’obusobozi Ruhanga yabatairemu.

Kiri habwokuba tibak’etegerize ekigendererwa ky’obwaruhanga nobukwakuba okuzonzoora ekiikaro kyabo omu mulimo gwa Ruhanga omukuru.

Obwoyetegereza habwaki oli mwomezi kandi nahabwaki Ruhanga yakuhangire, kiija kukwanguhira okukwata hali ekyo ekyatekere omunda muliiwe nukwo osobole kwomeerra oku osemerire.

Habw’ekyo, ekigarukwamu hali omuntu weena owaguma nahu’rra ngu aine bingi omuliwe baitu tabirora mubuloho nukwo kukora encwamu ayegondiize kuzoora ekigendererwa ky’obwaruhanga hamu n’okuserra Ruhanga habw’ekicwekakye omuli kyo.

Buli kimu kiba mumwanya gwakyo obwozoora Ruhanga kandi ok’ezoora omuli Uwe.

GALIHYA N’OSOMA: 2 Timoseo 1:9-12 (AMPC), 2 Timoseo 4:7

EBIKURU MUBYOONA: Ekigarukwamu hali omuntu weena owaguma nahu’rra ngu aine bingi omuliwe baitu tabirora mubuloho nukwo kukora encwamu ayegondiize kuzoora ekigendererwa ky’obwaruhanga hamu n’okuserra Ruhanga habw’ekicwekakye omuli kyo. Buli kimu kiba mumwanya gwakyo obwozoora Ruhanga kandi ok’ezoora omuli Uwe.

ESAARA: Taata, Ninkusiima habw’okumanya kunu. Nkimanyire ngu mpangirwe habw’ekigendererwa. Haroho ensonga y’obwaruhanga eyekugumya habwaki ndi omu nsi enu. Egyo ensonga eyeyongera kuhwezika hali nyowe buli kiro. Ninyetegereza entegeka Yawe hamu n’okugonza Kwawe Kandi ninterekerra hamu nabyo. Omu kubizoora, ninzo’ra emanyikirizo yange ey’amazima. Mw’ibara lya Yesu, Amiina.

KUFAFANUA UWEZO – 3

Mtume Grace Lubega

1 Mambo ya Nyakati 4:10 (KJV); Huyo Yabesi akamlingana Mungu wa Israeli, akisema, Lau kwamba ungenibarikia kweli kweli, na kunizidishia hozi yangu, na mkono wako ugekuwa pamoja nami, nawe ungenilinda na uovu, ili usiwe kwa huzuni yangu! Naye Mungu kamjalia hayo aliyoyaomba.

Mungu hajawahi umba hitaji juu ya maisha yako bila kipimo sawa cha uwezo ndani yako.

Inamaanisha kwamba kile alichoweka ndani yako kinatosha kufanya kile alichoweka kama mwendo wako na mbio na kile ambacho umeitiwa kukamilisha katika maisha haya.

Lakini iweje kuwa baadhi ya watu hawaishi kulingana na uwezo huu wa Mungu ndani yao?

Ni kwa sababu hawajaelewa kusudi la Mungu wala hawajapata sehemu yao katika mpango mkuu wa Mungu.

Unapoelewa kwa nini uko hai na kwa nini Mungu alikuumba, itakuwa rahisi kwako kuingia katika kile Alichoweka ndani yako ili uishi kulingana na kile unachopaswa uwe.

Kwa hivyo, jibu kwa mtu yeyote ambaye daima anahisi kwamba kuna mengi zaidi ndani yake lakini haoni kimwili ni kufanya uamuzi wa hakika wa kupata kusudi la Mungu na kumtafuta Mungu kwa sehemu yake ndani Yake.

Mambo hunyooka yapasavyo unapompata Mungu na kujitambua ndani Yake.

MASOMO YA ZIADA: 2 Timotheo 1:9-12 (AMPC), 2 Timotheo 4:7

UJUMBE MKUU: Jibu kwa mtu yeyote ambaye daima anahisi kwamba kuna mengi zaidi ndani yake lakini haoni kimwili ni kufanya uamuzi wa hakika wa kupata kusudi la Mungu na kumtafuta Mungu kwa sehemu yake ndani yake. Mambo hunyooka yapasavyo unapompata Mungu na kujitambua ndani Yake.

SALA: Baba yangu, Nakushukuru kwa ufahamu huu. Ninajua kwamba nimeumbwa kwa lengo fulani. Kuna sababu ya kiungu ya mimi kuwa katika dunia hii. Sababu hii inakuwa wazi zaidi kwangu kila siku. Ninaelewa mpango Wako na matamanio Yako na kujiunganisha nayo. Katika kuyatafuta, mimi ninagundua utambulisho wangu wa kweli. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Chronicles 4:10 (KJV); And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.

As a child of God, you have territory, both physical and spiritual, that God has defined as part of your inheritance.

This is what the Bible refers to in Acts 17:26 when it speaks of God determining our bounds of habitation.

However, there are people who do not see the manifestation of this reality in their lives. They do not own any physical territory and neither can they lay claim to any spiritual territory.

That should not be the story of any child of God.

Some of these people are comfortable with this status quo and may die never having seen what God had marked out as their portion.

As a child of God, you must realise that territory is a necessity. If it was not, God would not need to demarcate boundaries of our habitation. It would not be necessary to refer to us as kings. You need territory to evolve and to grow. It is over territories that we exercise divine influence.

Trust God to teach you how to access what is rightfully yours.

Hallelujah!

FURTHER STUDY: Acts 17:26, Psalm 2:8

GOLDEN NUGGET: As a child of God, you must realise that territory is a necessity. If it was not, God would not need to demarcate boundaries of our habitation. It would not be necessary to refer to us as kings. You need territory to evolve and to grow. It is over territories that we exercise divine influence.

PRAYER: My Father, I thank You for this truth. Thank You for the blessed assurance that I have an inheritance in You. I refuse to live life as one who does not own any territory. I acquire property and lay claim to spiritual territories, to the glory of Your name. Nations open for me and the ground yields its substance to me, in Jesus’ name, Amen.

OKUNNYONNYOLA OBUSOBOZI – 2

Omutume Grace Lubega

1 Ebyomumirembe 4:10 (KJV); Yabezi n’akaabiriranga Katonda wa Isiraeri, ng’ayogera nti Singa ompeeredde ddala omukisa, n’ogaziya ensalo yange, era oba nga omukono gwo gunaabanga nange n’onkuuma obutalaba bubi, buleme okunnumya omwoyo! Katonda n’amuwa kye yasaba.

Ng’omwana wa Katonda, olina amatwale, agalabika n’agomwoyo, ekyo Katonda akisazeewo okuba ekitundu ku busika bwo.

Kino ky’ekyo Baibuli ky’esongako mu Bikolwa by’Abatume 17:26 bw’eyogera ku Katonda okwawulamu ensalo z’okutuula kwaffe.

Naye ate, waliyo abantu abatalaba kwolesa okw’obwannamaddala kuno mu bulamu bwabwe. Tebalina matwale galabikako gonna kyokka era tebasobola kugamba nti balina amatwale g’omwoyo gonna.

Olwo ssi lwe lulina okubeera olugero lw’omwana yenna owa Katonda.

Abamu ku bantu bano bamativu n’embeera eno era bayinza n’okufa nga tebalabye kki Katonda kye yabalambikira ng’omugabo gwabwe.

Ng’omwana wa Katonda, olina okukimanya nti amatwale ago geetaagisa. Singa si bwe kyali, tekyandyetaagisizza Katonda kwawulamu nsalo z’okutuula kwaffe. Kyandibadde tekyetaagisa kutwogerako nga bakabaka. Weetaaga amatwale okwezimba n’okukula. Ku matwale kwe tugezeseza obuyinza obw’obwakatonda.

Weesige Katonda okukuyigiriza engeri ey’okufunamu ekikyo ekituufu ekyakuteekebwateekebwa.

Alleluya!

YONGERA OSOME: Ebikolwa 17:26, Zabbuli 2:8

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, olina okumanya nti amatwale ago geetaagisa. Singa si bwe kyali, tekyandyetaagisizza Katonda kwawulamu nsalo z’okutuula kwaffe. Kyandibadde tekyetaagisa kutwogerako nga bakabaka. Weetaaga amatwale okwezimba n’okukula. Ku matwale kwe tugezeseza obuyinza obw’obwakatonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale olw’obukakafu obw’omukisa nti nnina obusika mu Ggwe. ηηaana okubeera mu bulamu ng’atalina matwale gonna. Nfuna eby’obugagga era ntwala amatwale ag’omwoyo, ku lw’ekitiibwa ky’erinnya Lyo. Amawanga ganzigulira era n’ettaka limbalira ebibala, mu linnya erya Yesu, Amiina.

OKUSHOBORORA OBURYO – 2

Entumwa Grace Lubega

1 Eby’omu Busingye 4:10; Yabezi yaashaba Ruhanga wa Israeli naagira ati: Nkaabaasibwa ki, ompa omugisha, oirizayo emyatano yangye, omukono gwawe guguma naanye, ondinda akabi kareka kuunyita. Ruhanga yaamuha eki yaashabire.

Nk’omwaana wa Ruhanga, oine emyatano, ey’omubiri n’ey’omwoyo, ei Ruhanga ashoboreire nk’ekicweeka ky’obuhunguzi bwaawe.

Eki nikyo Baiburi erikumanyisa omu Ebyakozirwe Entumwa 17:26 ku erikugamba aha Ruhanga kutaho emyatano yaitu y’okutuuramu.

Kwonka, hariho abantu abatarikureeba butunu amazima aga omu magara gaabo. Tibaine myatano y’omubiri n’obuyakuba ey’omwoyo.

Ekyo tikishemereire kuba ekitebyo ky’omwaana wa Ruhanga weena.

Bamwe ah’abantu aba barigye n’ebiriho kandi nibabaasa kufa batareebire eki Ruhanga yabatereireho nk’omugabo gwaabo.

Nk’omwaana wa Ruhanga, oshemereire kwetegyereza ngu emyatano n’ekyetaago. Kuri kitari kityo, Ruhanga tiyakutaireho ensharo zaitu z’okutuuramu. Tikyakubaire kiri kikuru kutweeta abagabe. Noyeteenga emyatano kwimuka kandi okakura. Nituta omunkora amaani gaitu g’obwa Ruhanga ahabw’emyatano.

Yesigye Ruhanga kukwegyesa oku orikutuunga ebikushemereire.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:26, Zaaburi 2:8

EZAABU: Nk’omwaana wa Ruhanga, oshemereire kwetegyereza ngu emyatano n’ekyetaago. Kuri kitari kityo, Ruhanga tiyakutaireho ensharo zaitu z’okutuuramu. Tikyakubaire kiri kikuru kutweeta abagabe. Noyeteenga emyatano kwimuka kandi okakura. Nituta omunkora amaani gaitu g’obwa Ruhanga ahabw’emyatano.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obuhame ngu nyine obuhunguzi omuri iwe. Ninyanga kugira amagara nk’otaine myatano yoona. Nintuunga ebintu kandi nkwata n’emyatano y’omwoyo, ahabw’ekitiinisa ky’eiziina ryaawe. Amahanga niganyigurira kandi n’ensi ehayo amaani gayo aharinye. Omu eiziina rya Yesu, Amiina.

NIANG IKOM NGO MA NGATMO TWERO TIMO NE – 2

Lakwena Grace Lubega

1 Tekwaro 4:10 (KJV); Jabej okok bot Lubaŋa me Icrael kun wacci, “Tim ber, imiya gum ci imi wan lobona obed malac. Bed kweda, igwoka i kom gin marac ducu wek pe otima malit.” Ci Lubaŋa oye gin ma en olego.

Macalo latin pa Lubanga, in itye ki kabedo mamegi, manen dok icwiny, ma Lubanga oketo ikin jami ma aleyani.

Man aye ngo ma Baibul waco pire i Tic pa Lukwena 17:26 ma en owaco pi Lubanga moko ki waŋ apokki lobo me kabedowa.

Kadi kabed kumeno, tye jo mukene ma pe neno gin man katime ikwogi. Gin peke ki kabedo mameg-gi manen dok pe gitwero waci gitye ki kabedo gi mo icwiny.

Lok kom latin pa Lubanga mo keken pe omyero obed kuman.

Jo magi mukene gungi woko ki kit kwo man dok gitwero too labongo neno ngo ma Lubanga oketo alama ikome calo jami mameg-gi.

Macalo latin pa Lubanga, omyero iniang ni kabedo obedo ginma pire tek ni ibed kwede. Ka onongo pe kumeno, Lubanga onongo pe moko kiwan apokki lobo me kabedowa. Onongo pire pe bedo tek me lwongo wan ni rwodi. Omyero ibed ki kabedo mamegi kawek inywal dok idong. Obedo kabedo ma megwa ma wa nyutu loyo iye ki teko pa Lubanga.

Gen Lubanga me pwonyi kit me nongo jami ma megi kikome.

Alelua!

KWAN MUKENE: Tic pa Lukwena 17: 26, Jabuli 2:8

LWOD MADIT: Macalo latin pa Lubanga, omyero iniang ni kabedo obedo ginma pire tek ni ibed kwede. Ka onongo pe kumeno, Lubanga onongo pe moko kiwan apokki lobo me kabedowa. Onongo pire pe bedo tek me lwongo wan ni rwodi. Omyero ibed ki kabedo mamegi kawek inywal dok idong. Obedo kabedo ma megwa ma wa nyutu loyo iye ki teko pa Lubanga.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyi pi poyo wiya me gum ni atye ki jami aleya na i in. An akwero kwo calo ngatma peke ki kabedo mamege. An anongo jami dok amako kabedo i cwiny, me dwoko deyo i nyingi. Lobo mapol yape bot an dok ngom miyo jami ne bot an, I nying Yesu, Amen.

KUFAFANUA UWEZO – 2

Mtume Grace Lubega

1 Mambo ya Nyakati 4:10 (KJV); Huyo Yabesi akamlingana Mungu wa Israeli, akisema, Lau kwamba ungenibarikia kweli kweli, na kunizidishia hozi yangu, na mkono wako ugekuwa pamoja nami, nawe ungenilinda na uovu, ili usiwe kwa huzuni yangu! Naye Mungu kamjalia hayo aliyoyaomba.

Kama mwana wa Mungu, unalo eneo, kimwili na kiroho, ambalo Mungu amefafanua kama sehemu ya urithi wako.

Hii ndiyo Biblia inarejelea katika Matendo 17:26 wakati inazungumzia kuhusu Mungu kutuwekea mipaka ya makazi yetu.

Hata hivyo, kuna watu ambao hawaoni udhihirisho wa ukweli huu katika maisha yao. Hawamiliki eneo lolote kimwili wala hawawezi kuweka madai kwa eneo lolote kiroho.

Hii haipaswi kuwa hadithi ya mwana yeyote wa Mungu.

Baadhi ya watu hawa wamestarehe katika hali hii na wanaweza kufa bila kuwahi kuona kile ambacho Mungu alikuwa ametia alama kama sehemu yao.

Kama mwana wa Mungu, lazima utambue kwamba eneo ni muhimu. La sivyo, Mungu hangehitaji kugawanya mipaka ya makao yetu. Haingekuwa ni lazima kutuita wafalme. Unahitaji eneo ili kubadilika na kukua. Ni juu ya maeneo ambapo tunatumia ushawishi wa Mungu.

Mtumainiye Mungu akufundishe jinsi ya kufikia kile kilicho chako kwa haki.

Haleluya!

MASOMO YA ZIADA: Matendo 17:26, Zaburi 2:8

UJUMBE MKUU: Kama mwana wa Mungu, lazima utambue kwamba eneo ni muhimu. La sivyo, Mungu hangehitaji kugawanya mipaka ya makao yetu. Haingekuwa ni lazima kutuita wafalme. Unahitaji eneo ili kubadilika na kukua. Ni juu ya maeneo ambapo tunatumia ushawishi wa Mungu.

SALA: Baba Yangu, Nakushukuru kwa kweli hii. Asante kwa uhakika wa baraka kwamba nina urithi ndani Yako. Ninakataa kuishi maisha kama mtu asiyemiliki eneo lolote. Ninapata mali na kuweka madai kwa maeneo ya kiroho, kwa utukufu wa jina Lako. Mataifa yanafunguliwa kwangu na ardhi kusalimisha kiini chake kwangu, katika jina la Yesu, Amina.

OKUSOBO’RA OBUSOBOZI – 2

Omukwenda Grace Lubega

1 Ebyomubusinge 4:10 (KJV); Yabezi yakunga Ruhanga wa Isareri nagamba ati Kakuba oikirize okumpa omugisa mali, nokugalihya omutano gwange, nomukono gwawe okuikaraga nanyowe, naiwe okundinda okutabona akabi, ndeke okutunga obujune! Ruhanga yamuha eki ekiyasabire.

Nk’omwaana wa Ruhanga, oine emwanya, yombi ey’oburoho ney’omwoyo, Ruhanga agisoboroire nk’obugwetwa bwawe.

Eki nikyo Baibuli eyolekereza’ho omu Engeso Zabakwenda 17:26 obwebaza ha Ruhanga okutaho emitaano y’enyikara zaitu.

Omulingo gwona, haroho abantu abatarora enyeyoleka y’ekyamazima kinu omu bwomezi bwabu. Tibayina omwanya gwona ogw’oburoho kandi tibakusobora okukwata omwanya gwona omu mwoyo.

Oru tiruine kuba ruganikyo rw’omwaana wena owa Ruhanga.

Abamu ha bantu banu bacuraine n’enyikara egi kandi basobora kufa batarozire Ruhanga ekiyabaterireho nk’omugabo gwabu.

Nk’omwaana wa Ruhanga, oine kuzonzoora ngu omwanya guli kyeta’gwa. Kuba guta’li, Ruhanga tiyandyetagisize okutaho emitaano y’enyikara zaitu. Tikyandibaire kyetagisize oku twe’ta bakama. Okwetaaga omwanya okuhindukahinduka n’okukura. Hali ha mwanya hatwolekeza obusobozi bwaitu obwobwaruhanga.

Wesige Ruhanga okukwegesa omulingo ogwokuhiki’ra ebyawe habw’obulyo.

Alle’luya!

GALIHYA N’OSOMA: Engeso Zabakwenda 17:26, Zabuli 2:8

EBIKURU OMUBYOONA: Nk’omwaana wa Ruhanga, oine kuzonzoora ngu omwanya guli kyeta’gwa. Kuba guta’li, Ruhanga tiyandyetagisize okutaho emitaano y’enyikara zaitu. Tikyandibaire kyetagisize oku twe’ta bakama. Okwetaaga omwanya okuhindukahinduka n’okukura. Hali ha mwanya hatwolekeza obusobozi bwaitu obwobwaruhanga.

ESAARA: Taata, Ninkusiima habw’amazima ganu. Webale habw’obugumizo obw’omugisa ngu nyina obugwetwa omuli Iwe. Ninyanga okwome’ra obwomezi nk’ogwo atayina mwanya. Nintunga eby’obugaiga kandi nintwara emwanya y’omwoyo, habw’ekitinisa ky’Ibara Lyawe. Amahanga nigankingura’ho kandi n’itaka nirimpa ebirugwamu byalyo, omw’ibara kya Yesu, Amiina.