Apostle Grace Lubega

Psalm 42:1-2 (KJV); As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God?

Hungry men see God because He responds to hunger. But what does it mean to be hungry for God?

Is it the desire to know as many scriptures as you can memorise? Is it the longing to walk in deeper realms of the anointing and to demonstrate God’s power more intensely?

A man who truly hungers for God is one that pants to know and understand the heart of God in its fullness.

We are most aligned to divine purpose when we desire most to know what God’s heart can reveal, beyond what His hand can give.

His hand may give you an anointing to heal. But His heart will grace you with the compassion that makes men whole.

His hand may give you the power of speech to draw crowds. But His heart will grace you with a love for souls that will enable you to keep those He has drawn.

A truly hungry man has the wisdom that can tell this difference.

So you must do your own soul searching and ask the ultimate question; am I truly hungry?

FURTHER STUDY: Acts 13:22, Psalm 105:3-4

GOLDEN NUGGET: A man who truly hungers for God is one that hungers to know and understand the heart of God in its fullness. We are most aligned to divine purpose when we desire most to know what God’s heart can reveal, beyond what His hand can give.

PRAYER: Loving Father, I thank You for this Word. My heart pants, thirsts and longs for You. The more I know You, the more I want to know You. You are unending in glorious mystery and beauty. Your heart is open to me and I have access to the deepest measure of Your presence. In Jesus’ name, Amen.

OMUYALA KU LWA KATONDA

Omutume Grace Lubega

Zabbuli 42:1-2 (KJV); Ng’empeewo bw’ewejjawejja olw’amazzi, Bw’etyo n’emmeeme yange bw’ewejjawejja ku lulwo, ai Katonda. Emmeeme yange erumwa enjala ku lwa Katonda, ku lwa Katonda omulamu: Ndituuka ddi ne ndabika mu maaso ga Katonda?

Abantu abayala balaba Katonda kubanga Katonda Ayanukula eri enjala. Naye kitegeeza kki okubeera omuyala ku lwa Katonda?

Kwe kuyaayaana kw’okumanya ennyiriri nnyingi z’osobola okujjukira? Kwe kuyaayaana okutambulira e buziba mu mafuta n’okwolesa amaanyi ga Katonda mu bungi?

Omuntu omuyala ddala ku lwa Katonda yooyo ayaayaana okumanya era n’okutegeera omutima gwa Katonda mu bujjuvu bw’agwo.

Tusinga okukwatagana n’ekigendererwa eky’obwakatonda bwe tuba nga tuyaayaana nnyo okumanya omutima gwa Katonda kye gusobola okubikkula, okusukkuluma kwekyo omukono Gwe kye gusobola okugaba.

Omukono Gwe guyinza okukuwa amafuta okuwonya. Naye omutima Gwe gujja kukuwa ekisa okusaasira ekifuula abantu abalamba.

Omukono Gwe guyinza okukuwa amaanyi g’enjogera okusikiriza nnamungi w’abantu. Naye omutima Gwe gujja kukuwa okwagala eri emyoyo egijja okukusobozesa okukuuma abo Baleese.

Omuntu omuyala ddala alina amagezi agasobola okumanya enjawulo eno.

N’olwekyo olina okwekebera mu meeme yo era n’obuuza ekibuuzo eky’enkizo; ddala ndi muyala?

YONGERA OSOME: Ebikolwa by’Abatume 13:22, Zabbuli 105:3-4

AKASUMBI KA ZAABU: Omuntu omuyala ddala ku lwa Katonda yooyo ayaayaana okumanya era n’okutegeera omutima gwa Katonda mu bujjuvu bw’agwo. Tusinga okukwatagana n’ekigendererwa eky’obwakatonda bwe tuba nga tuyaayaana nnyo okumanya omutima gwa Katonda kye gusobola okubikkula, okusukkuluma kwekyo omukono Gwe kye gusobola okugaba.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’Ekigambo kino. Omutima gwange guwejjawejja, muyonta era guyaayaanira Ggwe. Gye neeyongera Okukumanya, gye neeyongera okwagala okukumanya. Tokoma mu kyama ky’ekitiibwa era n’obulungi. Omutima Gwo muggule gyendi era nnina omwagaanya okuyingira mu buziba obusingayo mu kubeerawo Kwo . Mu linnya erya Yesu, Amiina.

KEC PI LUBANGA

Lakwena Grace Lubega

Jabuli 42:1-2 (KJV): Kit macalo til yenyo kwede kulu ma piine tye ka mol, an bene atye ka yenyo ki i cwinya kit meno, Ayenyo in, Ai Lubaŋa. Cwinya mito anen Lubaŋa, en Lubaŋa makwo-ni: Abicito ka neno waŋ Lubaŋa awene wek awore?

Jo matye ki kec, gin neno Lubanga pien En tiyo malube ki kec. Ento bedo ki kec ikom Lubanga mono tyen loke ngo?

Obedo mono miti me ngeyo wang jiri mapol ma in itwero mako ne i wi in? Obedo mono miti me wot i rwom matut maloyo me niwire dok me nyutu teko pa Lubanga matek makato?

Ngat matye ki kec pi Lubanga ada en aye obedo ngat matye ki kec me ngeyo dok niang cwiny Lubanga ma opong.

Wan wabedo ma watire twatwal ki tic ma malo pa Lubanga ka miti ma mewa tye twatwal me ngeyo ngo ma cwiny Lubanga twero nyutu kamaleng, makato ngo ma cing En twero miyo.

Cing En twero miyo bot in niwire me cango. Ento cwiny En obi miyo bot in kica ma lonyo dano.

Cing En twero miyo bot in teko me lok me ywayo dul dano. Ento cwiny En obi miyo bot in kica me maro tipo pa dano ma obi weko in igwoko jo ma En dong otyeko ywayo.

Dano matye ki kec me ada tye ki ryeko ma twero neno apoka poka man. Pi meno omyero ingi matut ci ipeny lapeny madong piretek loyo; an mono atye ki kec ada?

KWAN MUKENE: Tic pa Lukwena 13:22, Jabuli 105:3-4

LWOD MADIT: Ngat matye ki kec pi Lubanga ada en aye obedo ngat matye ki kec me ngeyo dok niang cwiny Lubanga ma opong. Wan wabedo ma watire twatwal ki tic m malo pa Lubanga ka miti ma mewa tye twatwal me ngeyo ngo ma cwiny Lubanga twero nyutu kamaleng, makato ngo ma cing En twero miyo.

LEGA: Wora me amara, Apwoyo In pi Lok man. Cwiny an gone, orwo neko an dok cwiny an mito In. Rwom ma angeyo in kwede aye rwom makato ma amito ngeyo ki in kwede. In pe igik i mung me deyo ki lengo. Cwiny In tye ma oyabe bot an dok atye ki yo me donyo me nongo jami me rwom matut me tye ma Meri. I nying Yecu, Amen.

NJAA KWA MUNGU

Mtume Grace Lubega

Zaburi 42:1-2 (KJV); Kama ayala aioneavyo shauku mito ya maji. Vivyo hivyo nafsi yangu inakuonea shauku, Ee Mungu. Nafsi yangu inamwonea kiu MUNGU, Mungu aliye hai, Lini nitakapokuja nionekane mbele za Mungu?

Watu wenye njaa humwona Mungu kwa sababu Yeye huitikia njaa. Lakini inamaanisha nini kuwa na njaa kwa Mungu?

Je! Ni hamu ya kujua maandiko mengi kadiri uwezavyo kukariri? Je! Ni hamu ya kutembea katika maeneo ya kina zaidi ya upako na kuonyesha nguvu ya Mungu kwa ukali zaidi?

Mtu ambaye ana njaa ya kweli kwa Mungu ni yule anayetamani kujua na kuelewa moyo wa Mungu katika ukamilifu wake.

Tunafungamana zaidi na kusudi la kimungu wakati tunatamani sana kujua kile ambacho moyo wa Mungu unaweza kufunua, zaidi ya kile ambacho mkono Wake unaweza kutoa.

Mkono wake unaweza kukupa upako wa kuponya. Lakini moyo wake utakuneemesha na huruma inayowafanya watu wawe wazima.

Mkono wake unaweza kukupa nguvu ya kuvuta umati kwa maneno. Lakini moyo wake utakuneemesha na upendo wa roho za watu ambao utakuwezesha kutunza wale aliowavuta.

Mtu mwenye njaa ya kweli ana hekima inayoweza kujua tofauti hii.

Kwa hivyo lazima uchunguze nafsi yako mwenyewe na ujiulize swali la hili; Je! Nina njaa ya kweli?

MASOMO YA ZIADA: Matendo 13:22, Zaburi 105: 3-4

UJUMBE MKUU: Mtu ambaye ana njaa ya kweli kwa Mungu ni yule ambaye ana kiu ya kuujua na kuuelewa moyo wa Mungu kwa ukamilifu wake. Tunafungamana zaidi na kusudi la kimungu wakati tunatamani sana kujua kile ambacho moyo wa Mungu unaweza kufunua, zaidi ya kile ambacho mkono Wake unaweza kutoa.

SALA: Baba mpenzi, Ninakushukuru kwa Neno hili. Moyo wangu u wazi, una kiu na unakutamani. Kadiri ninavyokujua, ndivyo ninavyotaka kukujua zaidi. Unadumu katika siri tukufu na uzuri. Moyo wako u wazi kwangu na ninafikia kipimo cha ndani kabisa cha uwepo Wako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Peter 4:8 (AMP); Above all things have intense and unfailing love for one another, for love covers a multitude of sins [forgives and disregards the offenses of others].

Many believers aspire to a life of miracles, prophecy, or other great attributes that set a man apart as being anointed by God.

Few of them aspire to love. They will seek God endlessly to demonstrate His power, to cause the lame to walk and the blind to see but they can never break before Him for the sole purpose of allowing Him to love men through them.

They have not understood that the Bible places love at the pinnacle of all spiritual pursuits.

Our theme scripture uses the language of, “ABOVE ALL THINGS…”

In 1 Corinthians 12:31 (AMPC), the Word says, “But earnestly desire and zealously cultivate the greatest and best gifts and graces (the higher gifts and the choicest graces). And yet I will show you a still MORE EXCELLENT WAY [ONE THAT IS BETTER BY FAR AND THE HIGHEST OF THEM ALL–LOVE].”

Love is our high calling in Christ Jesus (Philippians 3:14). It is the fundamental rule of true discipleship. In John 13:35 (MSG), the Lord says, “This is how everyone will recognize that you are my disciples–when they see the love you have for each other.”

Allow love to be your driving motivation, spiritual ambition, and the standard against which you weigh all your actions.

FURTHER STUDY: James 2:8, John 13:34-35

GOLDEN NUGGET: Love is our high calling in Christ Jesus. It is the fundamental rule of true discipleship.

PRAYER: Loving Father, I thank You for this truth. In my walk of salvation, I am constantly reminded that you love me. It is with this same mind that I walk in love towards all men. I know that love is not just a pursuit, it is my nature. In Jesus’ name, Amen.

OKWAGALA, EKIRUUBIRIRWA KYAFFE EKISINGAYO OBUKULU

Omutume Grace Lubega

1 Peteero 4:8 (AMP); Okusinga ebintu byonna mubeere n’okwagala okwomuggundu okutalemererwa okungi ennyo eri bannamwe, kubanga okwagala kubikka ku bibi bingi [kusonyiwa era tekutunuulira byonoono by’abalala].

Abakkiriza bangi baluubiririra obulamu obw’ebyamagero, obw’obunnabbi oba obw’ebyamaanyi ebirala ebyawula omuntu ng’afukiddwako Katonda amafuta.

Batono nnyo abaruubirira okwagala. Banoonya Katonda obutakoma okwolesa amaanyi Ge, okuleetera abalema okutambula n’abazibe okulaba naye nga tebayinza kwetoowaza mu maaso ge olw’ekigendererwa ky’okumukkiriza okwagala abantu okuyita mu bbo.

Tebannategeera nti Baibuli eteeka okwagala ku ntikko y’ebiruubirirwa byonna eby’omwoyo. Ekyawandiikibwa kyaffe ekigguddewo kikozesa olulimi olwa, “OKUSINGA EBINTU BYONNA…”

Mu 1 Abakkolinso 12:31 (AMPC), Ekigambo kigamba, “Naye muyaayaanirenga era muluubirire ebirabo ebisukkuluma era n’ekisa ekisingayo. Era mbalaga ekkubo ERISINGAKO OBULUNGI [ERYO ERISINGAKO OKUYITIMUKA ERA ERYA WAGGULU WA GONNA–OKWAGALA].“

Okwagala kwe kuyitibwa kwaffe okwa waggulu mu Kristo Yesu (Abafiripi 3:14). Ky’ekiragiro ekikulu ennyo eky’obuyigirizwa obutuufu. Mu Yokaana 13:35 (MSG), Mukama agamba, “Eno y’engeri bonna kwe banaategeereranga nti muli bayigirizwa bange, bwe balaba okwagalana kwe mulina eri bannamwe.”

Kkiriza okwagala kubeere ensonga lwaki okola by’okola, ekiruubirirwa kyo eky’omwoyo era n’omutindo kw’opimira ebikolwa byo byonna.

YONGERA OSOME: Yakobo 2:8, Yokaana 13:34-35

AKASUMBI KA ZAABU: Okwagala Kwe kuyitibwa kwaffe okwa waggulu mu Kristo Yesu. Ky’ekiragiro ekikulu ennyo eky’obuyigirizwa.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mu lugendo lwange olw’obulokozi, Nzijukizibwa bulijjo nti onjagala. Mu ndowooza y’emu eno ntambulira mu kwagala eri abantu bonna. Mmanyi nti okwagala ssi kiruubirirwa buluubirirwa, ye mbala yange. Mu linnya erya Yesu, Amiina

OKUKUNDA, EKYETEENGO KYAITU EKIRIKUKIRAYO

Entumwa Grace Lubega

1 Petero 4:8 (AMP); Okukira byona mukundane na rukundo nyingi munonga kandi etari kuhwaho; ahabw’okuba okukunda kushweka ebibi bingi. [kusaasira kandi kugaya enshobi z’abandi].

Abakristaayo abaingi nibeteenga amagara g’eby’okutangaaza, obunabi, narishi ebintu by’omutaano ebindi ebiritaanisa omuntu kworeka ngu Ruhanga amushukireho amajuta.

Ni bakye abarikusherura kukunda. Nibaza kusherura Ruhanga batahuumwiire kwenda ngu boorekye amaani gye, kugyendesa ebimuga hamwe n’okuhumuura empumi kwonka tibarikubaasa kuhendeka omu maisho gye ahabw’ekigyendererwa ky’okumwikiriza kubakozesa kukunda abantu.

Tibaketegyereize ngu Baiburi neeta okukunda ahaiguru y’ebintu byoona eby’omwoyo ebirikusherurwa.

Omutwe gw’ebyahandiikirwe byaitu nigukozesa orurimi, “OKUKIRA BYOONA…”

Omu kitabo kya 1 Abakorinso 12:31 (AMPC), Ekigambo nikigira kiti, “Kwonka mute omutima kandi mwenegyeze n’obweziriki embabazi hamwe n’ebiconco ebikuru mononga kandi ebirikukira oburungi (ebiconco ebirikukiraho kandi embabazi ezirikukira oburungi). Kandi ninyija kubooreka OMUHANDA OGURIKUKIRA OBURUNGI [OGWO OGURIKUKIRIRA KIMWE OBURUNGI KANDI OGURI AHAIGURU YA BYOONA–RUKUNDO].“

Okukunda nikwo kweetwa kwaitu okurikukirayo omuri Kristo Yesu (Abafilipi 3:14). Nikyo kiragiro ky’okubandizaho omu murimo gw’okuhindura abantu abeegi oguhikire. Omu kitabo kya Yohaana 13:35, Mukama nagira ati, “Oku nikwo abantu boona barimanya kumuri abeegi bangye–ku barireeba rukundo ei mwiniire bagyenzi banyu.”

Ikiriza okukunda kwebembera okushinjwa kwaawe, kube ekyeteengo kyaawe eky’omwoyo kandi kube eki ori kupimiraho ebikorwa byaawe.

SHOMA NEEBI: Yakobo 2:8, Yohaana 13:34-35

EZAABU: Okukunda nikwo kweetwa kwaitu okurikukirayo omuri Kristo Yesu. Nikyo kiragiro ky’okubandizaho omu murimo gw’okuhindura abantu abeegi oguhikire.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omu rugyendo rwangye rw’okujunwa, ninyijuka obutoosha ngu nonkunda. Omu nteekateeka egi emwe, ningyendera omuri rukundo n’abantu boona. Nimanya ngu okukunda ti kintu ekindikusherura kwonka, nibwo buhangwa bwangye. Omu eiziina rya Yesu, Amiina.

MAR, GIN MA TUGU WAN MAKATO DUCU

Lakwena Grace Lubega

1 Petero 4:8 (AMP); Makato ducu wumok matek i marre kekenwu; pien mar umo lwak bal mapol [ Timo kica dok weko bal pa jo mukene].

Jo mapol ma gin ye ikom Yecu mito kwo me tango, tucu nebi onyo jami mogo madongo ma weko ngat mo nen pat macalo ngat ma Lubanga owiro.

Jo manok ikine teme me bedo ki miti me mar. Gin obi yenyo Lubanga naka-naka labongo gik me nyutu teko ma Mere, me weko lungolo owot dok lutoo wang onen ento gin pe twero matwal ture inyim En pi tyen lok acel keken ni wek En omar dano niwok ki i gin.

Gin peya oniang ni Baibul keto mar i kama lamal loyo me yenyo jami ducu me cwiny.

Wi kwan ma mewa me Lok pa Lubanga tiyo ki leb me, “MAKATO JAMI DUCU…”

I buk pa 1 Jo Korint 12:31 (AMPC), Lok pa Lubanga waco, “Ento ki cwinyi ducu bed ki miti dok ki arima ged mot maber makato ki kica (mot ma rwome tye lamal loyo ki kica maber makato). Ento wek anyut bot in YO MABER MAKATO DUCU [EN MADONG BER MADA DOK MATYE LAMAL DONG MALOYO GIN DUCU–MAR].”

Mar en aye obedo lwongo ma mewa madong lamal loyo i Kricito Yecu (Jo Pilipi 3:14). Meno aye obedo cik me guti ma piretek i pwonyo dano me lubu kor Yecu me ada. I Jon 13:35 (MSG), Rwot waco, “man aye kit ma dano ducu bi niang kwede ni wun wutye lupwonye ma Mera— ka gin oneno mar ma wun wutye kwede ikinywu.”

Ye wek mar aye obed gin ma dwoyo tugu cwiny ma meri, miti ma iketo ki rwom ma itiyo kwede me pimo kit tic ducu ma meri.

KWAN MUKENE: Yakobo 2:8, Jon 13:34-35

LWOD MADIT: Mar en aye obedo lwongo ma mewa madong lamal loyo i Kricito Yecu. man aye kit ma dano ducu bi niang kwede ni wun wutye lupwonye ma Mera.

LEGA: Wora me amara, Apwoyo In pi ada man. I wot ma mera me nilare, ki tiko poyo wi an ni In imaro an. En ki kit tam acel man ma weko abedo ki mar ikom dano ducu. Angeyo ni mar pe obedo mere gin me ayenya keken, obedo kit ma mera. I nying Yecu, Amen.

UPENDO, TAMAA LETU KUBWA ZAIDI

Mtume Grace Lubega

1 Petro 4:8 (AMP); Zaidi ya yote iweni na juhudi nyingi katika kupendana; kwa sababu upendo husitiri wingi wa dhambi [husamehe na kupuuza makosa ya wengine].

Waumini wengi wanatamani maisha ya miujiza, unabii au sifa zingine kuu ambazo zinamtofautisha mtu kama aliyepakwa mafuta na Mungu.

Wachache wao wanatamani kupenda. Watamtafuta Mungu bila mwisho kuonyesha nguvu zake, kuwafanya vilema kutembea na vipofu kuona lakini hawawezi kamwe kuvunjika mbele zake kwa lengo moja tu la kumruhusu awapende watu kupitia kwao.

Hawajaelewa kuwa Biblia imeweka upendo katika kilele cha shughuli zote za kiroho.

Andiko letu kuu imetumia lugha ya, “ZAIDI YA YOTE…”

Katika 1 Wakorintho 12:31 (AMPC), Neno linasema, “Takeni kwa bidii na kusitawisha karama na neema zilizo kuu na bora zaidi. Hata hivyo nawaonyesha NJIA BORA ZAIDI [ MOJA AMBAYO NI KUU NA BORA, ZAIDI YA YOTE–MAPENZI].”

Upendo ni wito wetu mkuu katika Kristo Yesu (Wafilipi 3:14). Ni kanuni ya kimsingi ya ufuasi wa kweli. Katika Yohana 13:35 (MSG), Bwana anasema, “Hivyo watu wote watatambua ya kuwa ninyi mmekuwa wanafunzi wangu, mkiwa na upendo ninyi kwa ninyi.”

Ruhusu upendo uwe motisha yako, tamaa yako ya kiroho na kiwango cha kupima vitendo vyako vyote.

MASOMO YA ZIADA: Yakobo 2:8, Yohana 13:34-35

UJUMBE MKUU: Upendo ni wito wetu mkuu katika Kristo Yesu. Ni kanuni ya kimsingi ya ufuasi wa kweli.

SALA: Baba mpenzi, ninakushukuru kwa ukweli huu. Katika tembezi langu la wokovu, ninakumbushwa kila wakati kuwa unanipenda. Ni katika akili hii hii kwamba ninatembea kwa upendo kwa watu wote. Ninajua kuwa upendo sio tu utafutaji, ni asili yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubgea

1 Corinthians 1:28 (AMP); God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are.

It is in the nature of God to appear to men in the things most familiar to them.

Why is this so?

The Bible says that God is not the author of confusion (1 Corinthians 14:33). For this reason, He sometimes manifests to men through things they can easily relate with based on their individual level of understanding Him.

One of the aspects of this familiarity can be seen from our theme scripture.

The Bible says that God has selected the insignificant things of the world for His purpose.

While the traditions of this fallen world have convinced some men that God only manifests in the most spectacular things (which are unfamiliar), the truth is that God also reveals Himself in simplicity. He does this so that every man is able to see Him.

God does not expect you to be on the lookout for complicated and strange experiences as the only way He can minister to you.

It is for this reason that we as believers don’t overlook any experience, word, or person.

Because He is the God of the familiar, He can manifest in the least expected ways. He will speak through your sister, boss, spouse or any set of circumstances as long as your spirit is humble enough to hear Him.

FURTHER STUDY: 2 Corinthians 11:3, 1 Corinthians 1:20

GOLDEN NUGGET: It is in the nature of God to appear to men in the things most familiar to them. It is for this reason that we as believers don’t overlook any experience, word or person.

PRAYER: Father, I thank you for this truth. Thank you because in seeking You, I know how to always find You. I never overlook anything in my path because I understand the God of the familiar. This wisdom continually illuminates my path. In Jesus’ name, Amen.

KATONDA MU BYA BULIJJO

Omutume Grace Lubega

1 Abakkolinso 1:28 (AMP); Era Katonda alonze [ku lw’ekigendererwa Kye] ebitalabibwa (ebikopi) ebintu by’ensi n’ebintu ebinyoomebwa era ebitwalibwa ng’ebitalina mugaso [era] n’ebintu ebitaliimu, olwo alyooke aggyewo ebintu ebiriwo.

Kiri mu kikula kya Katonda okulabika eri abantu mu bintu ebisingirayo ddala okubeera ebya bulijjo gye bali. Lwaki kiri bwe kiti?

Baibuli egamba nti Katonda Ssi Ye mutandisi w’okubuzaabuzibwa (1 Abakkolinso 14:33). Ku lw’ensonga eno, oluusi Yeeyolesa eri abantu okuyita mu bintu bye basobola okukolagana nabyo amangu okusinziira ku ddaala lyabwe lye bamutegeererako bo nga ssekinnoomu.

Emu ku ngeri ez’okwefaananyiriza kuno esobola okulabibwa mu kyawandiikibwa kyaffe ekigguddewo.

Baibuli egamba nti Katonda alonze ebintu ebitaliimu eby’ensi ku lw’ekigendererwa Kye.
Wadde ng’obulombolombo bw’ensi eno eyagwa bukakasizza abantu nti Katonda Yeeraga mu bintu ebyewuunyisa byokka (era ebitali bya bulijjo), amazima gali nti Katonda Yeeraga ne mu bintu ebyangu okutegeera. Akola bwati buli muntu asobole Okumulaba.

Katonda takusuubira kubeera ng’olindirira ensisinkano enzibu era ezitali za bulijjo ng’engeri yokka gy’asobola okuweereza gy’oli.

Eno y’ensonga lwaki ffe ng’abakkiriza tetunyooma nsisinkano yonna, ekigambo oba omuntu yenna. Kubanga Ye Katonda ow’ebya bulijjo, Asobola okulabikira mu ngeri ezisingayo obutasuubirwa. Ajja kwogera ng’ayita mu muganda wo, mukama wo, omubeezi wo oba mu mbeera yonna kasita omwoyo gwo gubeera mwetoowaze ekimala okumuwulira.

YONGERA OSOME: 2 Abakkolinso 11:3, 1 Abakkolinso 1:20

AKASUMBI KA ZAABU: Kiri mu kikula kya Katonda okulabika eri abantu mu bintu ebisingirayo ddala okubeera ebya bulijjo gye bali. Eno y’ensonga lwaki ffe ng’abakkiriza tetunyooma nsisinkano yonna, ekigambo oba omuntu yenna.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga mu kukunoonya, mmanyi engeri y’okukusisinkana buli kaseera. Sinyooma kintu kyonna mu kkubo lyange kubanga ntegeera Katonda ali mu bintu ebya bulijjo. Amagezi gano gamulisa ekkubo lyange bulijjo. Mu linnya erya Yesu, Amiina.

RUHANGA OMU BYA BUTOOSHA

Entumwa Grace Lubega

1 Abakorinso 1:28 (KJV); N’eby’ahansi eby’ensi n’ebirikugaywa Ruhanga akabitoorana, kandi n’ebitariho, abone kuhindura busha ebiriho.

Kiri omu buhangwa bwa Ruhanga okweyoreka abantu omu bintu bya butoosha ebi bamanyireire.

Ahabw’enki kiri kityo?

Baiburi negira eti Ruhanga ti Ruhanga w’okujagarara (1 Abakorinso 14:33). Ahabw’enshonga egi, obumwe nayeyoreka abantu omu bintu ebi bamanyireire kurugirira aha rurengo rw’okwetegyereza kwabo.

Omuringo gumwe kw’okumanyiira oku nigureebwa omu mutwe gw’ebyahandiikirwe byaitu. Baiburi negira eti Ruhanga atooraine ebintu eby’ahansi eby’ensi ahabw’ebigyendererwa bye.

N’obu emigyenzo y’ensi egi eraabe eshomiise abantu abamwe ngu Ruhanga nayeyoreka omu bintu by’omutaano munonga byonka (ebitamanyireirwe), amazima gari ngu Ruhanga nayeyoreka n’omu bintu ebya butoosha. Nakora ati okwenda ngu buri muntu akabaasa kumureeba. Ruhanga tarikwenda ngu obe ori aha muhiigo gw’ebintu by’omutaano kandi ebitamanyireirwe nk’omuringo gumwe ogu arikubaasa kukuheererezamu.

Egi niyo enshonga erikureetera itwe nk’abaikiriza okutagaya ebintu ebi turikubugana omu magara gaitu, ekigambo kyoona nari shi omuntu weena. Ahabw’okuba ni Ruhanga w’ebintu ebya butoosha, nabaasa kweyoreka omu miringo etarikuteekateekwaho. Naija kugambira omu munyanyako, mukama waawe aha murimo, omukundwa waawe ninga shi omu bintu byoona ebiriho ekikuru omwoyo waawe yaaba acureire gye kubaasa kumuhurira.

SHOMA NEEBI: 2 Abakorinso 11:3, 1 Abakorinso 1:20

EZAABU: Kiri omu buhangwa bwa Ruhanga okweyoreka abantu omu bintu bya butoosha ebi bamanyireire. Egi niyo enshonga erikureetera itwe nk’abaikiriza okutagaya ebintu ebi turikubugana omu magara gaitu, ekigambo kyoona nari shi omuntu weena.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ninkwebaza ahabw’okuba omu kukusherura, nimanya oku nshemereire kukubona obutoosha. Tindikugaya ekintu kyoona ekiri omu muhanda gwangye ahabw’okuba ninyetegyereza Ruhanga w’ebintu ebya butoosha. Obwengye obu nibumurikira omuhanda gwangye obutoosha. Omu eiziina rya Yesu, Amiina.

LUBANGA MATIYO KI YO MA DANO ONGI KWEDE

Lakwena Grace Lubega

1 Jo Korint 1:28 (AMP); Lubaŋa oyero gin mogo me lobo ma gicayogi, ma rwomgi piny, kadi jami mogo ma pe gitye, wek omi gin ma tye odok gin ata.

Obedo kit pa Lubanga me nyute bot dano ki i jami ma gin ongi kwede maloyo.

Pingo man tye kit meno?

Baibul waco ni meno Lubanga pe obedo ngat ma kelo anywena nywena (1 Jo Korint 14:33). Pi tyen lok man, En kare mukene nyute bot dano niwok ki i jami ma dano twero niang oyot-oyot malubu niang pa ngat acel acel ikom En.

Gin acel ikin kwayi jami me ngi ki twero neno ki i wi kwan ma mewa ma okwongo me Lok pa Lubanga.

Baibul waco ni Lubanga oyero gin ma konye peke me lobo man pi tyen lok ma Mere.

Kadi ka cik macon me tekwaro me lobo man me bal onongo twero weko dano mogo me ye ni Lubanga nyute keken ki i jami me awura madong loyo (ma dano ongi kwede), ada tye ni Lubanga bene nyute iyo malam. En timo meno wek dano ducu obed ki yo me neno En.

Lubanga pe mito in me cako yenyo wot i Lubanga ma kite tek dok ma kite pat macalo yo acel keken ma En twero lok ki in.

Pi tyen lok man aye ma oweko wan macalo jo ma oye pe wacayo, kit rwate mo ki Lubanga, Lok onyo dano.

Pien En obedo Lubanga me gin ma dano ongi kwede, En twero nyute iyo me rwom mapiny ma dano nongo pe twero tamo ni time. En bi lok niwok ki i lameru, ladit tic ma Meri, won ot onyo min ot ma meri onyo tekare mo keken teki mere cwiny in tye ma mwol ma oromo me winyo En.

KWAN MUKENE: 2 Jo Korint 11:3, 1 Jo Korint 1:20

LWOD MADIT: Obedo kit pa Lubanga me nyute bot dano ki i jami ma gin ongi kwede maloyo.

LEGA: Wora, Apwoyo In pi ada man. Apwoyo In pien i yenyo In, angeyo kwede kit macalo atwero nongo in kwede kare ducu. Pe acayo gin mo keken matye i yo ma mera pien an aniang Lubanga me gin ma dano ongi kwede. Ryeko man tiko caro yo ma mera. I nying Yecu, Amen.

MUNGU ALIYE KATIKA VITU VINAVYOJULIKANA

Mtume Grace Lubega

1 Wakorintho 1:28 (AMP); Mungu alivichagua[kwa kusudi lake] vitu vinyonge vya dunia na vilivyodharauliwa (vya chini), naam, [hata] vitu ambavyo haviko, ili avibatilishe vile vilivyoko;

Ni katika asili ya Mungu kuonekana kwa wanadamu katika vitu vinavyojulikana zaidi kwao. Kwa nini hivyo?

Biblia inasema kuwa Mungu sio Mungu wa machafuko (1 Wakorintho 14:33). Kwa sababu hii, wakati mwingine hujidhihirisha kwa wanadamu kupitia vitu ambavyo wanaweza kuhusika navyo kwa urahisi kulingana na kiwango chao cha kibinafsi cha kumwelewa.

Mojawapo ya ujazo huu unaweza kuonekana katika andiko letu kuu.

Biblia inasema kwamba Mungu amechagua vitu visivyo na maana vya ulimwengu kwa kusudi lake.

Ingawa mila za ulimwengu huu ulioanguka zimewaaminisha watu wengine kwamba Mungu hujidhihirisha tu katika vitu vya kushangaza zaidi (ambavyo si vya kawaida), ukweli ni kwamba Mungu pia hujifunua katika unyenyekevu. Yeye hufanya hivi ili kila mtu aweze kumuona.

Mungu hatarajii uwe macho kwa uzoefu mgumu na wa ajabu kama njia pekee ya kukuhudumia.

Ni kwa sababu hii sisi kama waumini hatupuuzi uzoefu, neno, au mtu yeyote.

Kwa sababu Yeye ni Mungu wa wanaojulikana, Anaweza kujidhihirisha kwa njia zisizotarajiwa zaidi.

Atazungumza kupitia dada yako, mkuu wako, mwenzi wako au mazingira yoyote maadamu roho yako iko nyenyekevu ili kutosha kumsikia.

MASOMO YA ZIADA: 2 Wakorintho 11:3, 1 Wakorintho 1:20

UJUMBE MKUU: Ni katika asili ya Mungu kuonekana kwa wanadamu katika vitu vinavyojulikana zaidi kwao. Ni sababu hii kuwa sisi kama waumini hatupuuzi uzoefu, neno au mtu yeyote.

SALA: Baba, Nakushukuru kwa ukweli huu. Asante kwa sababu katika kukutafuta, najua jinsi ya kukupata kila wakati. Sijawahi kupuuza chochote katika njia yangu kwa sababu ninaelewa Mungu wa mzoefu. Hekima hii inaangazia njia yangu kila wakati. Katika jina la Yesu, Amina.

LUHANGA MU BYA BULIKILO

Mukwenda Grace Lubega

1 Bakolinto 1:28 (AMP); Luhanga akakoma aba batahu̱ti̱i̱ye, aba bantu baaghayagha munsi muni, nʼaba baaghilagha bati tabali na mughaso, niikuwo ahemule aba baaghilagha bati bali na mughaso.

Ninkola ya Luhanga kubonekela bantu mu bintu ebisayeyo kuba bya’bulikilo ewabo. Habwaki kili kitiyo?

Baibuli ekughambagha eti Luhanga tiniiye Mutandiki wa’kubujabujja (1 Bakolinto 14:33). Habw’ensonga eni, aliyo obu akweyolekagha mu bantu nasaalila mu bintu biye ebi akughuba kukolangana nabiyo bwangu aboone eddaala lyabo eli bakumukengelaghoo ebo nga abantu.

Emui habintu ebikwoleka Luhanga mubintu bya bulikilo tughiboneye my ekyahandikuuwe kyatu ekyaghuuyo.

Baibuli yaghambiye ngu Luhanga akakoma aba batahu̱ti̱i̱ye, habwe kighendeleluwa kiye.

Nobukali mi̱ghendi̱yo y’ensi eni eghi eghuuye yamanisiiye bantu ngu Luhanga akweyolekagha mu bintu byokuswekaniya (kandi ebitali bya bulikilo), majima ghonini ghali ngu Luhanga akweyolekagha namubintu ebidhotiye kukenga. Akukolagha atiyo nukuwo buli muntu aghube kimubona.

Luhanga tabaliye okale olindililiiye kubonekeluwa kwamaani okutali kwa bulikilo nga mulingo gwonka oghu akugubha kukuheleliya.

Eni niyo nsonga habwaki etuwe nga bahikilija tatukwette kubala kubonekeluwa kwoona,kighambo kedha muntu weena. Nanga niye Luhanga wabintu bya bulikilo, akugubha kuboneka mu milingo egi esayeyo ku yabulikilo. Akubugha nasalila mumughenji waawe, mukama waawe, mukaawe na baliwaawe kedha  mumulingo gwona kasita mwoyo ghwawe ghuba ghudhotiye kumughuwa.

OTODHE OSOME: 2 Bakolinto 11:3, 1 Bakolinto 1:20

KASUSI KA FEZZA: Ninkola ya Luhanga kubonekela bantu mu bintu ebisayeyo kuba bya’bulikilo ewabo. Eni niyo nsonga habwaki etuwe nga bahikilija tatukwette kubala kubonekeluwa kwoona,kighambo kedha muntu weena.

NSAALA: Tita, webale habwa majima ghani. Webale nanga mukukubala,  mmaniye milingo yakukusangamu mu saha yoona. Tingahiye kintu kyona mukihanda kyanje nanga netegheleeye nti Luhanga ali mubintu bya bulikilo. Magheji ghani ghakiiye kihanda kyanje bulikilo. Muliina lya Yesu, Amiina.

2 Kings 6:15-16 (KJV); And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? And he answered, Fear not: for they that be with us are more than they that be with them.

When some Christians quote our theme scripture, they erroneously use it to refer to the number of men in the flesh on their side. They weigh their might by how many allies they have.

That is not the mindset a victor in Christ should have. No matter how many thousands of people are on your side, they can never be the source of your victory.

You must understand the nature of protection that God has placed at your disposal.

This protection guarantees that your victory is never at the hands of men but at the hands of God.

Elisha understood this truth. When his servant shuddered at the sight of the Syrian Army, he pointed him to heaven’s army. This army was greater in number and in strength.

In Psalm 91:11, the Bible says that God will give His angels charge over you. It means that THERE ARE ANGELS IN CHARGE OF YOU.

In fact, He did not limit the number. This means that you are at liberty to command as many as you want.

When Christ was in the garden of Gethsemane, He told the men who came to arrest Him that He could command more than twelve legions of angels (Matthew 26:53).

Whenever any person boasts of a large number of physical allies as the reason for his strength against you, God will always outnumber them with angelic protection on your side. THOSE WITH YOU WILL ALWAYS BE MORE THAN THOSE AGAINST YOU.

FURTHER STUDY: Psalm 91:11, Isaiah 31:3

GOLDEN NUGGET: Whenever any person boasts of a large number of physical allies as the reason for his strength against you, God will always outnumber them with angelic protection on your side. THOSE WITH YOU WILL ALWAYS BE MORE THAN THOSE AGAINST YOU.

PRAYER: Father, I thank You for this Word. I live my life in the blessed assurance that I am surrounded by heaven’s forces. My trust is not in men but in You, my shield and protector. Victory will always be mine. In Jesus’ name, Amen.

OKUUMIDDWA

Omutume Grace Lubega

2 Bassekabaka 6:15-16 (KJV); Awo omuddu w’omusajja wa Katonda bwe yagolokoka enkya n’afuluma, laba, eggye n’embalaasi n’amagaali nga bazingizizza ekibuga. omuddu we n’amugamba nti Zitusanze, mukama wange! tunaakola tutya? N’addamu nti Totya: kubanga abali naffe bangi okusinga abali nabo.

Abakristaayo abamu bwe boogera ku kyawandiikibwa kyaffe ekigguddewo, bakikozesa mu nsobi okutegeeza abantu abali ku luuyi lwabwe mu mubiri. Bapima amaanyi gaabwe nga basinziira ku bantu bameka be balina ku luuyi lwabwe.

Eno ssi y’endowooza omuwanguzi mu Kristo gy’alina okubeera nayo. Ssi nsonga enkumi mmeka ez’abantu abali ku ludda lwo, tebayinza kuba nsibuko y’obuwanguzi bwo.

Ng’omwana wa Katonda, olina okutegeera ekikula ky’obukuumi bwa Katonda bw’akuwadde.

Obukuumi buno bukuwa obukakafu nti obuwanguzi bwo tebuli mu mikono gy’abantu naye mu mikono gya Katonda.

Erisa yategeera amazima gano. Omuweereza bwe ya kankana nga amaze okulaba eggye lya Busuuli, yamulengeza eggye ery’omuggulu. Eggye lino lyali lisingawo mu muwendo ne mu maanyi.

Mu Zabbuli 91:11, Baibuli egamba nti Katonda Aliweereza bamalayika okukukuuma. Kitegeeza nti WALIWO BA MALAYIKA ABAKUKUUMA.

Mu mazima, Teyateekawo kkomo ku muwendo. Kino kitegeeza olina eddembe ery’obwebange okulagira bangi nga bw’oyagala. Kristo bwe yali mu lusuku lwe Gesesumane, yagamba abasajja abajja okumukwata nti Yali asobola okulagira amagye agasukka mu liigyoni kkumi na bbiri aga bamalayika (Matayo 26:53).

Buli omuntu lwe yeenyumiriza olw’omuwendo omunene ogw’abali ku lulwe ng’ensibuko y’amaanyi g’okukulwanyisa, tegeeera nti Katonda akubisaamu obukuumi bwa bamalayika okukwetooloola kubanga ABO ABALI KU LULWO BAJJA KUBEERANGA NGA BASINGA OBUNGI ABO ABATALI KU LULWO.

YONGERA OSOME: Zabbuli 91:11, Isaaya 31:3

AKASUMBI KA ZAABU: Buli omuntu lwe yeenyumiriza olw’omuwendo omunene ogw’abali ku lulwe ng’esibuko y’amaanyi g’okukulwanyisa, tegeeera nti Katonda akubisaamu obukuumi bwa bamalayika okukwetooloola kubanga ABO ABALI KU LULWO BAJJA KUBEERANGA NGA BASINGA OBUNGI ABO ABATALI KU LULWO.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Mbeera mu bulamu mu bukakafu obw’omukisa nti neetoolooddwa eggye ly’eggulu. Obwesige bwange tebuli mu bantu naye mu Ggwe, engabo yange era omukuumi wange. Obuwanguzi bujja kubeeranga bwange. Mu linnya erya Yesu, Amiina.

ORINZIRWE

Entumwa Grace Lubega

2 Abagabe 6:15-16 (KJV); Omuheereza w’omushaija wa Ruhanga ku yaimukire kare omu kasheeshe, yaashohora, yaareeba eihe n’embaraasi n’ebigaari byehinguririize orurembo. Ogwo muheereza yaagira ati: Ai bambe mukama wangye! Mbwenu tugire tuta? Onu yaagira ati: Otatiina; ahabw’okuba abari hamwe naitwe ni baingi okukira abo abari hamwe nabo.

Abakristaayo abamwe ku barikushoma omutwe gw’ebyahandiikirwe byaitu, nibagukozesa omu nshobi kumanyisa obwingi bw’abantu omu mubiri abari aharubaju rwabo. Nibapimira okubaasa kwabo aha bantu abari hamwe nabo.

Egi tiyo enteekateeka ei omusinguzi omuri Kristo ashemereire kuba aine. N’obu wakuba oine abantu barikwingana ki aha rubaju rwaawe, tibarikubaasa kuba oburugo bw’obusinguzi bwaawe.

Nk’omwaana wa Ruhanga, oine kwetegyereza omuringo kw’obukuumi obu Mukama ataire omu maisho gawe.

Obukuumi obu nibuhamya ngu obusinguzi bwaawe tiburi omu mikono y’abantu kureka omu mikono ya Ruhanga.

Elisa aketegyereza amazima aga. Omuheereza we kuyatetemire ahabw’okureeba eihe rya Siria, akamworeka amahe g’omwiguru. Amahe aga, gakaba nigakiraho omu bwingi hamwe n’omu maani.

Omu kitabo kya Zaburi 91:11, Baiburi negira ngu Ruhanga aryaragiira bamaraika be, bakurinde omu mihanda yaawe yoona. Nikimanyisa ngu HARIHO BAMARAIKA ABARIKUKURINDA.

Nambwenu, tarateireho obwingi bwaabo. Eki nikimanyisa ngu kiri ahariiwe kuragiira boona abu orikwenda. Kristo kuyabaire ari omu musiri gwa Gesesemaani, akagambira abashaija abaizire kumukoma ngu akaba nabaasa kuragiira baamaraika abarikukira legioni kkumi na ibiri (Matayo 26:53).

Omuntu weena ku arikwehimbisiza omu bwingi bw’abantu abari hamwe nawe nk’oburugo bw’amaani gye ag’okukurwanisa, yetegyereza ngu Ruhanga naabazamu oburinzi bwa baamaraika oburi naiwe ahabw’okuba ABO ABARI HAMWE NAIWE, BARYAGUMA NIBAKIRA ABO ABARI KUKURWANISA OBUTOOSHA.

SHOMA NEEBI: Zaaburi 91:11, Isaaya 31:3

EZAABU: Omuntu weena ku arikwehimbisiza omu bwingi bw’abantu abari hamwe nawe nk’oburugo bw’amaani gye ag’okukurwanisa, yetegyereza ngu Ruhanga naabazamu oburinzi bwa baamaraika oburi naiwe ahabw’okuba ABO ABARI HAMWE NAIWE, BARYAGUMA NIBAKIRA ABO ABARI KUKURWANISA OBUTOOSHA.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ningyendera omu kuhamibwa kurungi oku ngu amahe gaiguru ganyehinguririize. Obwesigye bwangye tiburi mu bantu kureka buri omuriiwe, omurinzi n’engabo yangye. Obusinguzi buryaguma buri obwangye obutoosha. Omu eiziina rya Yesu, Amiina.

KULINDWA

Mtume Grace Lubega

2 Wafalme 6:15-16 (KJV); Hata asubuhi na mapema mtumishi wake yule mtu wa Mungu alipoondoka, na kwenda nje, kumbe! Pana jeshi la watu, na farasi na magari, wameuzingira mji ule. Mtumishi wake akamwambia, Ole wetu! Bwana wangu, tufanyeje? Akamjibu, Usiogope; maana walio pamoja nasi ni wengi kuliko wale walio pamoja nao.

Wakristo wengine wanaponukuu andiko letu kuu, wana mazoea ya kulitumia kimakosa kurejelea idadi ya watu kimwili walio upande wao. Wao hupima nguvu zao kwa idadi ya marafiki walio nao.

Hio sio mawazo ambayo mshindi katika Kristo anapaswa kuwa nayo. Haijalishi maelfu ya watu walio upande wako, hawawezi kuwa chanzo cha ushindi wako.

Lazima uelewe hali ya asili ya ulinzi ambayo Mungu ameweka kwa ufikiaji wako.

Ulinzi huu unahakikishia kwamba ushindi wako haupo mikononi mwa wanadamu bali upo mikononi mwa Mungu.

Elisha alielewa ukweli huu. Wakati mtumishi wake alitetemeka kwa kuona Jeshi la Aramu, alimwonyesha jeshi la mbinguni. Jeshi hili lilikuwa kubwa kwa idadi na kwa nguvu.

Katika Zaburi 91:11, Biblia inasema kwamba atakuagizia malaika zake wakulinde. Inamaanisha kuwa KUNA MALAIKA WANAOHUSIKA NA ULINZI WAKO.

Kwa kweli, hakuweka mpaka katika idadi. Hii inamaanisha kuwa una uhuru wa kuwaamuru wengi utakavyo. Wakati Kristo alikuwa katika bustani ya Gethsemane, aliwaambia wale watu waliokuja kumkamata kwamba angeweza kuamuru zaidi ya majeshi kumi na mawili ya malaika (Mathayo 26:53).

Wakati mtu yeyote anajivunia idadi kubwa ya marafiki kama chanzo cha nguvu dhidi yako, elewa kuwa Mungu huzidisha ulinzi wa malaika karibu nawe kwa sababu WALIO NA WEWE DAIMA WATAKUWA ZAIDI YA WALE WALIO DHIDI YAKO.

MASOMO YA ZIADA: Zaburi 91:11, Isaya 31:3

UJUMBE MKUU: Wakati mtu yeyote anajivunia idadi kubwa ya marafiki kama chanzo cha nguvu dhidi yako, elewa kuwa Mungu huzidisha ulinzi wa malaika karibu nawe kwa sababu wale walio na wewe daima watakuwa zaidi ya wale walio dhidi yako.

SALA: Baba, Nakushukuru kwa Neno hili. Ninaishi maisha yangu katika hakikisho lenye baraka kwamba nimezungukwa na vikosi vya mbinguni. Tumaini langu si kwa wanadamu bali kwako, Uliye ngao na mlinzi wangu. Ushindi ni wangu daima. Katika jina la Yesu, Amina.

KULINDUWA

Mukwenda Grace Lubega

2 Bakama 6:15-16 (KJV); Muheleliya wamusasa waluhanga obu amukiye nkyambisi, agenda Dumbi mahe ghelighilila Kubugha hamui na nkaina n’ekyamuheekagha bisolo mbikibhula. Muheleliya whee amughila ati Mukama wanje! Tukukola tutiya? Amukuukamu ati otobaha; abali naatu Bakaniye kusaaliya abali nabo.

Bakilisitayo banamunji obubakubaagha mbabugha haa kyahandikuuwe kyatu ekikulu bakubhaagha mbamanisiya bantu bakaniye aba bali nabo mumubili. Maani ghabo bakughalengagha kusighikila haa bantu bali nabo.

Eghi taniyo ntekeleja musinguji mu Kilisito alinakubanayo. N’obukali oli nankumi na nkumi sya’bantu Tabikughuba kufooka ntakiko ya businghuji bwawe.

Olina kwetegheleliya Bulindi obu Luhanga ataye haa bwomili bwawe.

Bulindi buni bukukuhaagha maani kumanya ngu businghuji bwawe tabuli Mumaani gha mikono ya bantu bhaitu mu mikono ya Luhanga.

Elisa akakenga majima Ghani, obu muheleliya whee obahiye aboone Mahe gha basili, Akamwoleka mahe gho mwegulu. Ghani mahe ghakaba ghabasaye mu maani namukukana.

Mu Jabbuli 91:1, Baibuli ekughambagha ngu Luhanga akutoho bamalaika kukulinda. Kikumanyisiya ngu HALIYO BAMALAIKA ABAKULINDIYE.

Mu majima ghonini taaliyo mukukana kwabo. Kini kikumanyisiya ngu okugubha kulaghila boona ab’obaliye. Kilisito obu abaagha mu musili ghwa getusameni, Akaghambila Abasiye kumuboha ati Tamumani̱ye ngu nkugubha kusaba Tita kunkoonela, kandi haa mulundi ghumui ansindikile bi̱bbu̱laa bya baamalai̱ka bisaaye eku̱mi̱ na bibili kundwanilila (Matayo 26:53).

Kasita muntu wena epanka ngu nanga ali nabantu bakaniye nga maani ghee Kukusingula, okikenge oti Luhanga atelaniije Bulindi bwaba malaika Nambali oli nanga OBALI NAAWE BALITUULA BAKANIYE KUSAALIYA ABATALI NAAWE.

OTODHE OSOME: Jabbuli 91;11, Isaya 31:3.

KASUSI KA FEZZA: Kasita muntu wena epanka ngu nanga ali nabantu bakaniye nga maani ghee Kukusingula, okikenge oti Luhanga atelaniije Bulindi bwaba malaika Nambali oli nanga OBALI NAAWE BALITUULA BAKANIYE KUSAALIYA ABATALI NAAWE.

NSAALA: Tita, webale habwa kighambo kini, Nkutuula nkimaniye nti mahe nabulindi bwo mwegulu binelighililiiye. Tinesighiye muntu bhaitu uwe, ngabo yanje Kandi mulindi wanje. Businghuji bulituula buli bwanje. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Psalm 27:4 (KJV); One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple.

Every man who was greatly used by God was a lover of His presence.

David loved the presence of God. In our theme scripture, he expresses the depth of this desire.

Moses was a lover of the presence of God. The scriptures reveal that at one point, he spent eighty days and nights up on mount Sinai with God (Exodus 24:18, Exodus 34:28).

Jesus, when He walked the surface of the earth, was a lover of the presence. The Bible says that He made a habit of separating Himself to pray (Luke 5:16). He also frequently visited the synagogue (Luke 4:16).

No one can force you to love the presence of God. You cannot be persuaded into it, convinced into it, or manipulated into it.

The reality of the experience of His presence is that the more you launch yourself into it, the more you love it.

How often do you pray? How frequently do you set off time to be with Him alone? You must be deliberate in your desire to seek more of His presence. It should not be a one-day affair. It should not be an excitement that lasts for a few weeks.

Remember this, no man can truly taste God and not want more.

FURTHER STUDY: Psalm 26:8, Psalm 27:8

GOLDEN NUGGET: Every man who was greatly used by God was a lover of His presence. No man can truly taste God and not want more.

PRAYER: Father, I thank You for this truth. I understand Your presence: its taste, its smell, and its sounds. I am a lover of Your habitation and the place where Your glory dwells. This presence is heaven to me. It is the atmosphere of my life.  In Jesus’ name, Amen.

OMWAGAZI W’OKUBEERAWO KWE

Omutume Grace Lubega

Zabbuli 27:4 (KJV); Ekigambo kimu nkisabye Mukama, kye nnaanoonyanga; Okutuulanga mu nnyumba ya Mukama ennaku zonna ez’obulamu bwange, Okutunuuliranga obulungi bwa Mukama, n’okubuuzanga mu yeekaalu ye.

Buli muntu eyali akozeseddwako Katonda mu ngeri ey’amaanyi yali mwagazi w’okubeerawo kwe.

Daudi yayagala okubeerawo kwa Katonda. Mu kyawandiikibwa kyaffe ekigguddewo, attottola obuziba bw’obwagazi buno.

Musa yali mwagazi w’okubeerawo kwa Katonda. Ebyawandiikibwa bibikkula nti lumu yamala ennaku kinaana emisana n’ekiro ku lusozi Sinaayi ne Katonda. (Okuva 24:18, Okuva 34:28).

Yesu, bwe yali mu nsi eno, yali mwagazi w’okubeerawo. Baibuli egamba nti yalina enkola ey’okweyawula okusaba (Lukka 5:16). Era Yakyaliranga nnyo yeekaalu. (Lukka 4:16).

Tewali asobola kukukaka kwagala kubeerawo kwa Katonda. Tosobola kwogerezebwa kukuyingiramu, kunnyonnyolwa kuyingiramu, oba okulimbibwalimbibwa okukuyingizibwamu.

Obwannamaddala bw’ensisinkano y’okubeerawo Kwe buli nti gye weeyongera okwetwala ebuziba mu kwo, gye weeyongera okukwagala.

Mirundi emeka gy’osaba? Mirundi emeka bulijjo gy’oyawulako obudde okubeerako Naye yekka? Olina okuba omugenderevu mu kuyaayaana kwo okw’okunoonya okubeerawo Kwe. Tekirina kubeera kya lunaku lumu. Tekulina kubeera kukyamuukirira okubeerawo ssabbiiti entonotono.

Jjukira kino, tewali muntu asobola kuloza ku Katonda mu mazima n’atayagala kumweyongeza.

YONGERA OSOME: Zabbuli 26:8, Zabbuli 27:8

AKASUMBI KA ZAABU: Buli muntu eyali akozeseddwako Katonda mu ngeri ey’amaanyi yali mwagazi w’okubeerawo kwe . Tewali muntu asobola kuloza ku Katonda mu mazima n’atayagala kumweyongeza

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ntegeera okubeerawo kwo: obuwoomi bwakwo, akawoowo, era n’envuga yakwo. Ndi mwagazi wa kifo ky’obeeramu era n’Ekitiibwa kyo wekibeera. Okubeerawo kuno ggulu gyendi, ye mbeera eyeetoolodde obulamu bwange. Mu linnya erya Yesu, Amiina.

OMUKUNDWA W’OMWANYA GWA RUHANGA

Entumwa Grace Lubega

Zaaburi 27:4 (KVJ); Ekigambo eki nshabire MUKAMA ni kimwe, Kandi nikyo ndiguma ninsherura; Nikwo kuguma omu nju ya MUKAMA ebiro byona eby’amagara gangye, Okureeba oburungi bwa MUKAMA, n’okwehanuuza omuri hekalu ye.

Buri muntu owakozesiibwe Ruhanga munonga akaba nakunda munonga kuba omu maisho ga Ruhanga.

Daudi akaba nakunda kuba ari omu maisho ga Ruhanga. Omu mutwe gw’ebyahandiikirwe byaitu, nashoborora ekyeteengo eki.

Musa akaba nakunda kuba ari omu maisho ga Ruhanga. Ebyahandiikirwe nibishoborora ngu omurundi gumwe, akamara ebiro makumi munana nyomushana nanyekiro aha rushozi rwa Sinai obwo aine Ruhanga (Okuruga 24:18, Okuruga 34:28).

Yesu, kuyabaire nagyenda omunsi, akaba akunda kuba ari omu maisho ga Ruhanga. Baiburi negira ngu akaba aine omucwe gw’okweheerera kushaba (Luka 5:16). Akaba aza omu sinagogi obutoosha (Luka 4:16).

Tihaine orikubaasa kukugyema kukunda kuba omu maisho ga Ruhanga. Torikubaasa kugyemwayo, kuyambwa kuhikiiriza, nari kubaihabaihwa kuzayo.

Amazima g’okuba omu maisho gye ningu ku orikugumamu, noyeyongyera kuhakunda.

Noshaba emirundi engahi? Noyehereera kuba nawe wenka emirundi engahi? Oshemereire kufayo munonga kweteenga kusherura omwanya gwe munonga. Tikishemereire kuba eky’eizooba rimwe. Tikishemereire kukushemeza kumara sabiiti nkye.

Ijuka eki, tihariho muntu orikuroza Ruhanga akabura kweteenga ebindi ebiri omuriwe.

SHOMA NEEBI: Zaaburi 26:8, Zaaburi 27:8

EZAABU: Buri muntu owakozesiibwe Ruhanga munonga akaba nakunda munonga kuba omu maisho ga Ruhanga. Tihariho muntu orikuroza Ruhanga akabura kweteenga ebindi ebiri omuriwe.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ninyetegyereza omwanya gwaawe: oku gurikunura, oku gurikuhumura, oku gurikugamba. Ninkunda ahu otuura hamwe nahu ekitiinisa kyaawe kiri. Omwanya ogu ni Iguru ryangye. N’omwanya gw’amagara gangye. Omu eiziina rya Yesu, Amiina.

NGAT MA MARO TYE MA MERE

Lakwena Grace Lubega

Jabuli 27:4 (KJV); Onoŋo alego Rwot pi jami acel, abiyenyo en jami acel-li keken, ni, myero abed i ot pa Rwot pi kare me kwona ducu wek abed ka neno ber pa Rwot, dok apeny doge ki i ode.

Dano ducu ki acel acel ma onongo Lubanga otiyo kwede adada onongo obedo ngat ma maro tye ma Mere.

Daudi omaro tye pa Lubanga. I wi kwan ma mewa ma okwongo me Lok pa Lubanga, en nyutu tut me miti ma mere.

Muca onongo obedo ngat ma omaro tye pa Lubanga. Lok acoya pa Lubanga nyutu kamaleng ni ikare mo acel, en obedo i wi got Cinai pi nino pyere-aboro ki dyer wor pyere-aboro kacel ki Lubanga (Nia 24:18, Nia 34:28).

Yecu, ikare ma En tye i lobo, En onongo obedo ngat ma maro tye pa Lubanga. Baibul waco ni oloko odoko kit ma Mere me lwite kare ki kare ka lega (Luka 5:16). En bene kare ki kare limo kacoke pa dano (Luka 4:16).

Ngat mo pe twero diyo in adiya me maro tye pa Lubanga. Pe ki twero bito in abita i iye, lok kwed in me ye iye, onyo ki dwoyo wi in adwoya i iye.

Ada manen me wot i tye ma Mere aye ni rwom kit ma i donyo kwede i iye, en aye kit rwom ma imaro kwede.

In mono i lego tyen marom mene? I yubo kare me bedo in keni inyim En pi tyen marom mene? Omyero itim kun ingeyo i miti ma meri me yenyo tye ma Mere makato. Omyero pe obed gin me nino acel keken. Omyero pe obed ajiji me yomcwiny ma rii pi cabit mo manok.

Wii myero opoo ikom man, ngat mo pe ma adada bilo Lubanga ci pe mito mukene.

KWAN MUKENE: Jabuli 26:8, Jabuli 27:8

LWOD MADIT: Dano ducu ki acel acel ma onongo Lubanga otiyo kwede adada onongo obedo ngat ma maro tye ma Mere. ngat mo pe ma adada bilo Lubanga ci pe mito mukene.

LEGA: Wora, Apwoyo In pi ada man. Aniang ikom tye ma Meri: kit ma mit ne tye kwede, kit ngwece ki kit macalo winye kwede. An amaro kama In ibedo iye dok kabedo kama deyo ma Meri tye iye. Tye Meri man obedo polo bot an. Obedo yamo me kwo ma mera. I nying Yecu, Amen.

MPENZI WA UWEPO WAKE

Mtume Grace Lubega

Zaburi 27:4 (KJV); Neno Moja nimelitaka kwa BWANA, Nalo ndilo nitakalolitafuta, Nikae nyumbani mwa BWANA Siku zote za maisha yangu, Niutazame uzuri wa BWANA, Na kutafakari hekaluni mwake.

Kila mtu ambaye alitumika sana na Mungu alikuwa mpenzi wa uwepo wake.

Daudi aliupenda uwepo wa Mungu. Katika andiko letu kuu, anaelezea kina cha hamu hii.

Musa alikuwa mpenzi wa uwepo wa Mungu. Maandiko yanaonyesha kwamba wakati mmoja, alitumia siku na usiku themanini juu ya mlima Sinai na Mungu (Kutoka 24:18, Kutoka 34:28).

Yesu, wakati Alipotembea kwenye uso wa dunia, Alikuwa mpenda uwepo. Biblia inasema kwamba Alifanya tabia ya kujitenga ili kuomba (Luka 5:16). Pia, Alitembelea sinagogi mara nyingi (Luka 4:16).

Hakuna mtu anayeweza kukulazimisha kuupenda uwepo wa Mungu. Huwezi kushawishiwa, kusadikishwa au kudanganywa ili kuupenda uwepo huo.

Ukweli wa uzoefu wa uwepo Wake ni kwamba kadiri unavyozindua ndani yake, ndivyo unavyoupenda zaidi.

Wewe husali mara ngapi? Ni mara ngapi wewe huweka wakati kuwa na Yeye peke yake? Lazima uwe wa makusudi katika hamu yako ya kutafuta zaidi ya uwepo Wake. Haipaswi kuwa jambo la siku moja. Haipaswi kuwa msisimko ambao unadumu kwa wiki chache.

Kumbuka hili, hakuna mtu anayeweza kuonja Mungu kwa kweli na asitake zaidi.

MASOMO YA ZIADA: Zaburi 26: 8, Zaburi 27: 8

UJUMBE MKUU: Kila mtu ambaye alitumika sana na Mungu alikuwa mpenzi wa uwepo wake. Hakuna mtu anayeweza kuonja Mungu kwa kweli na asitake zaidi.

SALA: Baba, Nakushukuru kwa ukweli huu. Ninauelewa uwepo Wako: ladha yake, harufu yake, na sauti zake. Mimi ni mpenzi wa maskani yako na mahali ambapo utukufu wako unakaa. Uwepo huu ni mbingu kwangu. Ndiyo mazingira ya maisha yangu. Katika jina la Yesu, Amina.

OGHU AKUNDIYE KUKALA MU MAASO GHA LUHANGA 

Mukwenda Grace Lubega 

Jabuli 27:4 (KJV); Kintu kimui eki nkubala mu Luhanga, ni nti nkumubalaagha, nti nikuwo niikale mu numba ya Luhanga bilo byanje byona, nindola bulungi bwa Luhanga, kandi ku buliya mu kanisa ye.

Buli muntu oghu Luhanga aakoleseeye munu akaba aghonjiye kuukala wa maaso gha Luhanga.

Daudi akaba aghonjiye kuukala mu maaso gha Luhanga. Mu kisomo kyatu ekikulu, niibuwo atwolekiya kughonja kuwe.

Musa akaba aghonjiye kuukala mu maaso gha Luhanga. Baibuli  ekughamba eti a bwile bumui, akamala bilo kinaana eghulu mu mwena Sinaai na Luhanga (Kulugha 24:18, kulugha 34:28).

Yesu, obu aabaagha ha nsi, akaba aghonjiye kuukala mu maaso gha Luhanga. Baibuli ekughamba eti Bhaatu Yesu aabalu̱ghaghʼo aaghenda mu bi̱i̱kalo hambali muntu atali aasabilayo (Luka 5:16). Aaghendagha mu elami̱li̱yo lya Bayu̱daaya munu (Luka 4:16).

Taaliyeyo muntu oghu akugubha kukuhambilija kughonja kuukala mu maaso gha Luhanga.
Tibakugubha kukusindikilija kendha kukwesengeleliya.

Amajima gha kumanya maani ghe mu maaso ghe ni nti okaakweyongelagha kwekubayo, okweyongelagha kughonja kuukala mu maaso ghe. 

Okusabagha kanga? Ni kanga okutungagha bwile kuba na ye ? Obhonganuwe kuchuwamu mu kubalaagha kwawe kwa Luhanga.  Takibhonganuuwe kuba kya kilo kumui. Takisemeleewe kuba ekyamakuni ekikumala kaile kakeehe. 

Oosuke kini, taaliyeyo muntu oghu akugubha kulaliyoo Luhanga mu majima aakala atabaliye kweyongela.

OTODHE OSOME: Jabuli 26:8, Jabuli 27:8

KASUSI KA FEZZA: Buli muntu oghu Luhanga aakoleseeye munu akaba aghonjiye kuukala wa maaso gha Luhanga. Taaliyeyo muntu oghu akugubha kulaliyoo Luhanga mu majima aakala atabaliye kweyongela.

TUSABE: Baaba, Nkukusiimila majima ghani. Nkengiye kubooho kwawe. Nkooku ku kunuliye, kusasiye, na malaka gha kuwo. Siye ndi mughonji wa ambali okuukalagha. Kubooho kwawe kuni ni eghulu eli siye. Niiyo bwomili bwanje bwelighiliiye. Muliina lya Yesu, Amiina. 

Genesis 4:16 (KJV); And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.

Oftentimes, when people are overcome by self-condemnation, they “leave” the presence of God. This is what happened to Cain in our theme scripture. The presence of God did not leave Cain; it is Cain who left the presence of God.

The Bible does not say that God drove him away from His presence, Cain left. Cain had committed the first murder in the history of mankind. He had killed his own brother in cold blood. Did God send him away from His presence? No.

In fact, God came searching for him after his terrible crime. The same way the Lord sought out Adam and Eve after they disobeyed Him is the same way He sought out Cain after he killed his brother.

What does this tell us about God?

Sin does not have the ability to drown God’s love for any man. In fact, in Isaiah 1:18, He lays out an open invitation and says, “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”

Never “leave” the presence of God because you feel like you messed up. Never stop going to church, attending fellowship, praying or listening to His word because you feel unworthy.

The wide-open arms of Christ on the cross should mean something to you. The invitation into His arms is ever open, constant, and unchanging. He wants to help you.

Take the step of faith and embrace His unending love. Believe again, pray again and seek again.

FURTHER STUDY: John 14:16-17, Hebrews 13:5

GOLDEN NUGGET: Sin does not have the ability to drown God’s love for any man. The wide-open arms of Christ on the cross should mean something to you. The invitation into His arms is ever open, constant, and unchanging. He wants to help you.

PRAYER: My Loving Father, I thank You for this Word. I look to You, my righteousness and justification. I know that You are dealing with me in ways that only You know how. Your presence makes me whole and in it, I constantly dwell. In Jesus’ name, Amen.

SIGALA MU KUBEERAWO KWE

Omutume Grace Lubega

Olubereberye 4:16 (KJV); Kayini n’ava mu maaso ga Mukama, n’atuula mu nsi ya Enodi mu maaso ga Adeni.

Ebiseera ebisinga, abantu bwe bayinzibwa okwesalira omusango, “bava” mu kubeerawo kwa Katonda. Kino kye kyatuuka ku Kayini mu kyawandiikibwa kyaffe ekigguddewo. Okubeerawo kwa Katonda tekwava ku Kayini; Kayini ye yava mu kubeerawo kwa Katonda.

Baibuli tegamba nti Katonda n’amugoba okuva mu kubeerawo Kwe, Kayini ye yavaamu. Kayini ye yasooka okutta omuntu mu byafaayo by’omuntu. Yatta muganda we yennyini mu kuyiwa omusaayi. Katonda yamugoba okuva mu kubeerawo Kwe? Nedda.

Mu mazima, Katonda yajja ng’amunoonya oluvannyuma lw’omusango gwe omunene. Engeri yeemu Mukama gye yanoonyaamu Adamu ne Kaawa oluvannyuma lw’okumujeemera ye ngeri yeemu gye yanoonyaamu Kayini ng’amaze okutta muganda we.

Kino kitubuulira ki ku Katonda?

Ekibi tekirina maanyi okugoba Katonda okuva ku muntu yenna. Mu mazima, mu Isaaya 1:18, Atuteerawo okuyita okuggule nga agamba, “Mujje kati, tuteese bw’ayogera Mukama: ebibi byammwe ne bwe biba ng’olugoye olumyufu, binaaba byeru ng’omuzira; ne bwe bitwakaala ng’ebbendera, binaaba ng’ebyoya by’endiga.

“Tovanga” mu kubeerawo kwa Katonda kubanga owulira oyonoonye. Tolekeranga awo kugenda mu kkanisa, kugenda mu nkuηηaana, kusaba oba kuwuliriza kigambo Kye kubanga owulira tosaanidde.

Emikono emiggule egya Kristo ku musaalaba girina okutegeeza ekintu gy’oli. Okwanirizibwa eri emikono Gye kuggule lubeerera, kwa bulijjo era tekukyuka. Ayagala okukuyamba.

Twala oluta olw’okukkiriza oyanirize okwagala Kwe okutakoma. Kkiriza nate, saba nate era noonya nate.

YONGERA OSOME: Yokaana 14:16-17, Abaebbulaniya 13:5

AKASUMBI KA ZAABU: Ekibi tekirina maanyi okugoba Katonda okuva ku muntu yenna. Emikono emiggule egya Kristo ku musaalaba girina okutegeeza ekintu gy’oli. Okwanirizibwa eri emikono Gye kuggule lubeerera, kwa bulijjo era tekukyuka. Ayagala okukuyamba.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’Ekigambo kino. Ntunuulira Ggwe, obutuukirivu bwange era ampeesa obutuukirivu. Mmanyi nti onkolako mu ngeri Ggwe wekka z’omanyi. Okubeerawo Kwo kunfuula mulamba era mu kwo, lubeerera mwe mbeera bulijjo. Mu linnya erya Yesu, Amiina.

GUMA OMU MAISHO GA RUHANGA

Entumwa Grace Lubega

Okutandika 4:16 (KJV); Bwanyima Kaini yaaruga omu maisho ga MUKAMA, yaatuura omu nsi ya Noodi aha rubaju rw’oburugwa-izooba bwa Edeni.

Obwiire bwingi, abantu kubarikuba nibeecweera orubanja, nibaruga omu maisho ga Ruhanga. Eki nikyo kyabaire aha Kaini omu mutwe gw’ebyahandiikirwe byaitu. Omwanya gwa Ruhanga tugurarekwiire Kaini; ni Kaini owarugire omu maisho ga Ruhanga.

Baiburi terikugira ngu Ruhanga akamwiiha omu maisho ga Ruhanga, Kaini akarugamu. Kaini niwe yabandize kwiita kwiha abantu nibabaho. Akaita omurumuna. Ruhanga akamwiiha omu maisho gye? Ngaha.

Nangwa, Ruhanga akaija arikumusherura yaherize kwiita omuntu. Oku Mukama yasherwiire Adamu na Haawa kubaherize kumujeemera nikwo yasherwiire Kaini kuyaherize kwita omurumuna.

Eki nikitwegyesaki ahari Ruhanga?

Ekibi tikiine maani g’okwihaho rukundo ya Ruhanga ei ainiire omuntu weena. Nangwa, omuri Isaaya 1:18, akeeta abantu boona yagira ati, Mbwenu nimwije tuhanuure hamwe; Ebibi byanyu n’obu biraabe nibitukura nka karari, Biryayera nk’orubaare; N’obu biraabe nibitukura tuku-tuku, Biryaba nk’ebyoya by’entaama ebirikwera.”

Otariruga omu maisho ga Ruhanga ngu ahabw’okuba nohurira oshobize. Otarirekyeraaho kuza omu kanisa, okuza omu ruteraane, okushaba nari okuhurikiriza Ekigambo kye ahabw’okuba nohurira otahikiriire.

Emikono egoraire kwakiira abantu boona eya Kristo aha musharaba eshemereire kugira eki erikumanyisa ahariiwe. Okweetwa oku omu mikono ye etuura egoraire, kandi tehinduka. Nayenda kukuyamba.

Gira okwikiriza oikirize okukunda kwe okutahwaho. Ikiriza obundi, shaba obundi kandi osherure obundi.

SHOMA NEEBI: Yohaana 14:16-17, Abaheburaayo 13:5

EZAABU: Ekibi tikiine maani g’okwihaho rukundo ya Ruhanga ei ainiire omuntu weena. Emikono egoraire kwakiira abantu boona eya Kristo aha musharaba eshemereire kugira eki erikumanyisa ahariiwe. Okweetwa oku omu mikono ye etuura egoraire, kandi tehinduka. Nayenda kukuyamba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Nkutaireho amaisho, okuhikiirira kwangye n’okwihwaho orubanja kwangye. Nimanya ngu oriyo nonkoramu omurimo omu miringo ei iwe wenka orikumanya. Omwanya gwaawe nigunyijuza weena kandi omu mwanya ogwo, nimwo ndikuguma. Omu eiziina rya Yesu, Amiina.

BED ITYE MERE

Lakwena Grace Lubega

Acakki 4:16 (KJV); Kain ocako a woko ki i nyim Rwot, ocito obedo i lobo Nod, tuŋ wokceŋ me Eden.

Kare mapol, ka dano ngolo kop ikom gin kekengi, bwoyo kwo ma meg-gi woko, gin “weko” tye pa Lubanga woko. Man aye gin ma otime ki Kain i wi kwan ma mewa ma okwongo me Lok pa Lubanga. Tye pa Lubanga pe oweko Kain; En Kain aye ma oweko tye pa Lubanga.

Baibul pe waco ni Lubanga oryemo en woko ki i tye ma Mere, Kain oa woko. Kain onongo otimo bal me nek me acel me acaki me kwo pa dano. En onongo oneko omine kikome iyo malit atika. Lubanga mono oryemo en woko ki i tye ma Mere? Ku.

Ki lok ada, Lubanga obino ka yenyo en inge bal man marac atika ni. Ikit yo acel ma Rwot oyenyo kwede Adam ki Eva ma gin okwero winyo En aye kit yo acel ma En oyenyo ki Kain inge en neko omine.

Man waco ki wan ni ngo ikom Lubanga?

Bal pe tye ki yo mo me mwonyo mar pa Lubanga ikom ngat mo keken. Ki lok ada, i buk pa Icaya 1:18, En keto lwongo ma Mere kamaleng lumuku kun waco, “Wubin koŋ kombedi, wek walar lok kacel, Rwot ma owaco; kadi bed doŋ balwu kwar ma rom mene, bidoko matar calo pee; kadi bed kwar calo pala, bidoko calo yer romo matar.”

Pe “iwek” tye pa Lubanga matwal pien iwinyo calo itimo bal. Pe ijuk cito i kanica, nywako kacel ki dano pa Lubanga, i lega onyo winyo Lok ma Mere pien iwinyo ni meno in pe ipore.

Cing Kricito ma oyaro malac ikom Yatariya ni omyero obed gin ma pire tek bot in. Lwongo me bino ibad En tiko bedo ayaba, naka-naka dok pe lokke. En mito konyo in.

Kwany wot me niye dok igwak mar Mere mape loke. Ye dok odoco, leg dok odoco ci yeny En dok odoco.

KWAN MUKENE: Jon 14:16-17, Jo Ibru 13:5

LWOD MADIT: Bal pe tye ki yo mo me mwonyo mar pa Lubanga ikom ngat mo keken. Cing Kricito ma oyaro malac ikom Yatariya ni omyero obed gin ma pire tek bot in. Lwongo me bino ibad En tiko bedo ayaba, naka-naka dok pe lokke. En mito konyo in.

LEGA: Wora me Amara, Apwoyo In pi Lok man. Aneno In, kit ma atir ma mera dok lakwany an ki i bal. Angeyo ni In itye ka tic ikwo mera iyo ma In keni aye ingeyo kit ma In itimo kwede. Tye Meri lonyo an dok i iye, atiko bedo. I nying Yecu, Amen.

KAA KATIKA UWEPO WAKE

Mtume Grace Lubega

Mwanzo 4:16 (KJV); Kaini akatoka mbele za uso wa BWANA, akakaa katika nchi ya Nodi, mbele ya Edeni.

Mara nyingi, watu wanaposhindwa na hali ya kujilaani, “wanauacha” uwepo wa Mungu. Hii ndiyo iliyotokea kwa Kaini katika andiko letu kuu. Uwepo wa Mungu haukumwacha Kaini; ni Kaini aliyeuacha uwepo wa Mungu.

Biblia haisemi kwamba Mungu alimfukuza mbali na uwepo Wake, Kaini aliondoka. Kaini alikuwa amefanya mauaji ya kwanza katika historia ya wanadamu. Alikuwa amemuua ndugu yake mwenyewe kikatili. Je! Mungu alimwondoa mbali na uwepo Wake? La sivyo.

Badala yake, Mungu alikuja kumtafuta baada ya uhalifu wake mbaya. Vivyo hivyo Bwana alivyowatafuta Adamu na Hawa baada ya kutomtii ndivyo alivyomtafuta Kaini baada ya kumuua kakake.

Je! Hii inatuambia nini kumhusu Mungu?

Dhambi haina uwezo wa kuuzamisha upendo wa Mungu kwa mtu yeyote. Kwa kweli, katika Isaya 1:18, Anaweka mwaliko wa wazi na kusema, “Haya, njoni, tusemezane, asema BWANA. Dhambi zenu zijapokuwa nyekundu sana, zitakuwa nyeupe kama theluji; zijapokuwa nyekundu kama bendera, zitakuwa kama sufu.”

Kamwe “usiuache” uwepo wa Mungu kwa sababu unahisi kwamba umetenda dhambi. Usiache kamwe kwenda kanisani, kuhudhuria ushirika, kuomba au kusikiliza neno Lake kwa sababu unajiona hustahili.

Mikono wazi ya Kristo msalabani inapaswa kumaanisha kitu kwako. Mwaliko mikononi mwake u wazi kila wakati, haubadiliki. Anataka kukusaidia.

Chukua hatua ya imani na ukumbatie upendo huu Wake usio na mwisho. Amini tena, omba tena na umtafute tena.

MASOMO YA ZIADA: Yohana 14:16-17, Waebrania 13:5

UJUMBE MKUU: Dhambi haina uwezo wa kuuzamisha upendo wa Mungu kwa mtu yeyote. Mikono wazi ya Kristo msalabani inapaswa kumaanisha kitu kwako. Mwaliko mikononi mwake u wazi kila wakati, haubadiliki. Anataka kukusaidia.

SALA: Baba yangu mpenzi, Nakushukuru kwa Neno hili. Ninakutazamia Wewe Uliye haki yangu. Ninajua kuwa unanishughulika kwa njia ambazo Wewe tu ndiye unayezijua. Uwepo wako hunifanya kuwa mzima na ndani yake, mimi ninakaa kila wakati. Katika jina la Yesu, Amina.

OTIGHALE MU MAASO GHA LUHANGA

Mukwenda Grace Lubega

Kudubha 4:16 (KJV); Keyini alugha mu maaso gha Luhanga, akala mu nsi ya Enodi mu maaso gha Adeni.

Bwile bikaniye, bantu kasita baghuba kwesalila musango, “bakulughagha” mu maaso gha Luhanga. Kini nikiyo ekyabaayo haa keyini mu ekyahandikuuwe kyatu ekyaghuuyoo. Kuboho kwa Luhanga takwalughiye haa Keyini; Keyini niye oghu akalugha mu maaso gha Luhanga.

Baibuli tekughambagha ngu dhumbi Luhanga amubinga alughe mu maaso ghe, keyini niye akalughayo. Kayi niye akabanja kwita muntu Munsi. Akaatta mughenji wehe enini naseesa musaayi. Luhanga akamubinga alughe mu maaso ghe? Bhaa.

Mu majima, Luhanga akasa namubalaagha obu akoliye musango ghuwe ghwamaani. Nukuwo atiyo Luhanga abalaghaghamu Adamu na Hawa obu babengiye kumughuwa nukuwo abalaghagha atyo Keyini obu amaliye kwitta mughenji whee.

Kini kikutughambila ki haa Luhanga?

Kibbi takilina maani ghakutanga Luhanga kukunda muntu weena. Mu majjima, mu Isaaya 1:18, akyatughambila twetebuwa kughuuye ati “mwise endindi, tuhaanule nukuwo akubughagha Luhanga: bubbi byanu n’obu biba bisusiye lughoye lumutuku, Bikufooka bijeru nga muzila; nobu bisusa bendela, bikufooka nga byoya byentaama.

“Otalilugha” mu maaso gha Luhanga nanga oboone osobeeye. Otalileka kughenda mu nkanisa, kusaba kedha kutegheleliya kighambo kiye nanga oboone tobonganuuwe.

Mikono Ya Kilisito eghi aghuuyo haa musalaba elina kumanyisiya kintu ewawe. Nubuwo akubilikila bwile bwoona, nabuli kilo kandi takuhindukagha. Nubuwo abala kukuyamba.

Otwale kandi ohikilije kukunda kuwe okutakuhelelagha. Otodhe osiime, otodhe osabe kandi otodhe omubale.

OTODHE OSOME: Yohaana 14:16-17, Bahebbulayo 13:5

KASUSI KA FEZZA: Kibbi takilina maani ghakutanga Luhanga kukunda muntu weena. Mikono Ya Kilisito eghi aghuuyo haa musalaba elina kumanyisiya kintu ewawe. Nubuwo akubilikila bwile bwoona, nabuli kilo kandi takuhindukagha. Nubuwo abala kukuyamba.

NSAALA: Baaba we goonji, webale habwe kighambo kini. Ndoliye uwe, kuhikilila kwanje niiwe. Nkimaniye nti nubuwo wankolohoo mumilingo eghi omaniye wenkaa. Kuboho kwawe nubuwo kwanfoola muhyaka, milembe ne milembe niyo nkukala buli kilo. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Colossians 2:2-3 (KJV); That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. 

Revelation is infinite. 

There is no possibility that it will dry out now, tomorrow, or in eternity. 

Some Christians worry that they will run out of revelation. They imagine that it is possible to get to a point where there is nothing more to be said in the demystification of the mystery of Christ. 

As long as you have Christ, you will never run out of revelation. He is the revealer of these truths and He is endless and bottomless.

The question is, how open are you to this bottomlessness? 

God wants you to draw from the deepest places of the spirit that the possibility of brooks running dry will never occur to you. 

It is a matter of choice, the choice to believe. 

FURTHER STUDY: 1 Corinthians 2:10 (AMPC), John 7:38 (AMPC)

GOLDEN NUGGET: God wants you to draw from the deepest places of the spirit that the possibility of brooks running dry will never occur to you. It is a matter of choice, the choice to believe. 

PRAYER: Loving Father, I thank You for this open invitation. My spirit is ready. I drink deep and long from eternal brooks. I see with a deeper vision, hear with deeper clarity, and feel with a deeper consciousness because I have you, the source of all fullness. In Jesus’ name, Amen. 

KRISTO, ENSIBUKO Y’OKUBIKKULIRWA

Omutume Grace Lubega

Abakkolosaayi 2:2-3 (KJV); Emitima gyabwe giryoke gisanyusibwe, nga bagattibwa wamu mu kwagalana, n’okutuuka ku bugagga bwonna obw’okumanyiira ddala okw’amagezi, bategeerenga ekyama kya Katonda, ye Kristo, omuli obugagga bwonna obw’amagezi n’obwokutegeera nga bukwekeddwa.

Okubikkulirwa tekukoma.

Tekisoboka nti kugenda kukala kati, enkya, oba mu mirembe egitaggwawo.

Abakristaayo abamu beeraliikirira nti bajja kubulwa okubikkulirwa. Balowooza nti kisoboka okutuuka ekiseera nga tewali kirala kya kwogera mu kunnyonnyola ekyama kya Kristo.

Bw’oba ng’okyalina Kristo, tolibulwa kubikkulirwa. Ye mubikkuzi w’amazima gano era Taliiko kkomo na ntobo.

Ekibuuzo kiri nti, oli muggule kyenkana ki eri obutakoma buno?

Katonda ayagala osene okuva mu bifo eby’omwoyo ebisingayo okuba eby’ebuziba nti obusobozi bw’emigga egikalira tebulikutuukako.

Ensonga ya kusalawo, okusalawo okukkiriza.

YONGERA OSOME: 1 Abakkolinso 2:10 (AMPC), Yokaana 7:38 (AMPC)

AKASUMBI KA ZAABU: Katonda ayagala osene okuva mu bifo eby’omwoyo ebisingayo okuba eby’ebuziba nti obusobozi bw’emigga egikalira tebulikutuukako. Ensonga ya kusalawo, okusalawo okukkiriza.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’okuyitibwa kuno okuggule. Omwoyo gwange mwetegefu. Nywa okuva e buziba era okumala ekiseera kiwanvu okuva mu migga egy’olubeerera. Ndaba n’okulaba okw’ebuziba, mpulira n’obulambulukufu obw’ebuziba era mpulira n’endowooza ey’ebuziba kubanga nkulina, ensibuko y’obujjuvu bwonna. Mu linnya erya Yesu, Amiina.

KRISTO, OBURUGO BW’OKUSHUURUURIRWA

Entumwa Grace Lubega

Abakolosai 2:2-3 (KJV); Ngu emitima yaabo egumibwe, nk’oku barikuteerana hamwe omuri rukundo, baheebwe obutungi bw’okwetegyereza n’okumanyira kimwe enaama ya Ruhanga; n’enaama egyo niwe Kristo; kandi omuri Ogwo nimwo obutungi bwona obw’obwengye n’okumanya busherekirwe.

Okushuuruurirwa tikurikuhwayo.

Tikirikubaasika ngu nikwiija kuhwayo hati, nyenkyakare nari nyentsya.

Abakristayo abamwe niberarikirira ngu nibaija kuburwa okushuuruurirwa. Nibateekateeka ngu nikibaasika kuhika aha rurengo ahu orikuba otaine ky’okugamba omu kushoborora ebihama bya Kristo.

Waba oine Kristo, toriburwa kushuuruurirwa. Niwe arikushuuruurira amazima aga kandi tarikuhwayo kandi taine nobugarukiro.

Ekibuuzo kiri kiti, oyeheireyo ota kumanya ebintu ebitaine bugarukiro?

Ruhanga nayenda ngu onyweere omu myanya yahare ey’omwoyo kwenda ngu otarihika ahakuburwa.

Nikitwara okucwamu, okucwamu kwikiriza.

SHOMA NEEBI: 1 Abakorinso 2:10 (AMPC), Yohaana 7:38 (AMPC)

EZAABU: Ruhanga nayenda ngu onyweere omu myanya yahare ey’omwoyo kwenda ngu otarihika ahakuburwa. Nikitwara okucwamu, okucwamu kwikiriza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okunyeta oti. Omwoyo wangye ayetegire. Ninywa kuruga omu myanya etarikuhwaho. Nindeeba n’okureeba okwahare, nimpurira gye munonga, kandi mpurira n’enteekateeka yahare ahabw’okuba nkwiine, oburugo bw’ebyijwiire byoona. Omu eiziina rya Yesu, Amiina.

KRICITO, KAMA NIYABO A IYE

Lakwena Grace Lubega

Jo Kolocai 2:2-3 (KJV); Wek cwinygi obed tek, dok wek guribbe kacel i mar. Dok amito gubed macalo lulonyo pi lok ma odonyo matut i cwinygi, mumiyo guniaŋ maber, dok bene guŋeyo muŋ pa Lubaŋa ma en Kricito kikome. ma Lubaŋa okano iye lonyone ducu me ryeko ki ŋec.

Niyabo agiki ne peke.

Pe twere ni meno obi two woko kombedi, diki, onyo i agiki me kwo.

Lukricitayo mukene bedo ki par ni meno niyabo ma meg-gi bi tum woko. Gin tamo ni twere me o wa i rwom mape dok tye gin mo mukene me awaca i kelo mung pa Kricito ma okane ni woko kamaleng wek ongene.

Teki pud itye ki Kricito, niyabo pe obi tum matwal ki bot in. En aye ma nyutu kamaleng mung magi dok bene En pe gik dok tut mere peke ki agiki ne.

Lapeny dong tye ni, in mono itye ma itere irwom marom mene pi tut man ma peke ki agiki ne ni?

Lubanga mito ni ikwany ki i kabedo mapol matut loyo me cwiny wek gin mo ni wang it bi two woko pe bi time matwal bot in.

Obedo mere lok me yero, Yero me ye.

KWAN MUKENE: 1 Jo Korint 2:10 (AMPC), Jon 7:38 (AMPC)

LWOD MADIT: Lubanga mito ni ikwany ki i kabedo mapol matut loyo me cwiny wek gin mo ni wang it bi two woko pe bi time matwal bot in. Obedo mere lok me yero, Yero me ye.

LEGA: Wora me Amara, Apwoyo In pi lwongo lumuku man. Cwiny an tye atera. Amato matut dok mabor ki i wang it me kwo ma labinaka. Aneno ki neno matut, awinyo matut ki maleng atika, dok awinyo ikom an ki niang matut pien atye kacel kwed in, kom an jami mabeco ducu ma opong a ki iye. I nying Yecu, Amen.

KRISTO, CHANZO CHA UFUNUO

Mtume Grace Lubega

Wakolosai 2:2-3 (KJV); Ili wafarijiwe mioyo yao, wakiunganishwa katika upendo, wakapate utajiri wote wa kufahamu kwa hakika, wapate kujua kabisa siri ya Mungu, yaani, Kristo; ambaye ndani yake yeye hazina zote za hekima na maarifa zimesitirika.

Ufunuo hauna mwisho.

Hakuna uwezekano kwamba utaisha leo, kesho, au hata milele.

Wakristo wengine wana wasiwasi kwamba wataishiwa na ufunuo. Wanafikiria kwamba kuna uwezekano wa kufikia mahali ambapo hakuna kitu kingine cha kufunua na kufanya wazi katika Kristo.

Kama ungali na Kristo, hautawahi kukosa ufunuo kamwe. Yeye ndiye mfunuzi wa kweli hizi na Yeye hana mwisho wala kikomo.

Swali ni, je! Uko wazi kwa ukweli huu?

Mungu anataka uteke kutoka sehemu za ndani kabisa za roho hivi kwamba uwezekano wa mito kukauka hautawahi kutokea kwako.

Ni suala la hiari, hiari ya kuamini.

MASOMO YA ZIADA: 1 Wakorintho 2:10 (AMPC), Yohana 7:38 (AMPC)

UJUMBE MKUU: Mungu anataka uteke kutoka sehemu za ndani kabisa za roho hivi kwamba uwezekano wa mito kukauka hautawahi kutokea kwako. Ni suala la hiari, hiari ya kuamini.

SALA: Baba mpenzi, Ninakushukuru kwa mwaliko huu ulio wazi. Roho yangu iko tayari. Mimi hunywa kwa kina na kutoka kwa vijito vya milele. Ninaona kwa maono ya kina, nasikia kwa uwazi zaidi, na kuhisi kwa ufahamu wa ndani zaidi kwa sababu niko na wewe, chanzo cha utimilifu wote. Katika jina la Yesu, Amina.

KILISITO, NTANDIKILO Y’OKUSUUKULULUWA

Mukwenda Grace Lubega

Bakolosai 2:2-3 (KJV); Nkwete kutalibana ntiyo niikuwo enu̱we bahi̱ki̱li̱ja boona eghi mugubhe kuguma mitima, kandi mube mu bumui haabwa kukundangana, niikuwo mube na mu̱gi̱sa ghwa kumanya kwonini butumuwa bwa Luhanga kandi nsi̱ta eghi eli mu butumuwa bwa Luhanga eghi oolekeeye mu Ki̱li̱si̱to. Muli Ki̱li̱si̱to oghu niimuwo Luhanga aabi̱si̱i̱ye magheji ghe ghoona na kwetegheeleli̱ya kuwe kwona.

Kusuukululuwa Takukuhelelagha bhaa.

Takukughubha kwoma obwalo, munkiya kedha mumulembe oghu kuhuwo’o

Bakilisitayo bamui bakwelalikililagha ngu nanga bakwisa kubuluwa Kusuukululuwa. Mbatekeleja nti haliyo bwile obukwisa hataliyo kinji kyakubugha mbasobolola nsita ya Kilisito.

Okakuba onali na Kilisito, Tolibuluwa Kusuukululuwa. Niye kusuukululagha majima ghani kandi takuhelelagha bhaa.

Kibuuliyo kili nti, oghuuliyo butahelela buni?

Luhanga nubuwo abala otahe noya mubikalo by’omumwoyo ebisayeyo kutobelela nukuwo busoboji bwansulo esikwomagha butalikuhiko’o.

Nsonga niya kuchuamu, kuchuamu Kuhikilija.

OTODHE OSOME: 1 Bakolinto 2:10 (AMPC),  Yohaana 7:38 (AMPC)

KASUSI KA FEZZA: Luhanga nubuwo abala otahe noya mubikalo by’omumwoyo ebisayeyo kutobelela nukuwo busoboji bwansulo esikwomagha butalikuhiko’o. Nsonga niya kuchuamu, kuchuamu Kuhikilija

NSAALA: Tita, webale kumbilikila. Mwoyo ghwanje ghweteghekiye. Nubuwo nanwela munsulo syawe esitali huwo’o. Mboone nakubona okusayoo. Nighuuye nakughuwa okusayoo nokolesiya magheji ghawe nanga ndi nagho, ntandiko yakusula kwoona.mu liina lya Yesu, Amiina.

Apostle Grace Lubega

1 Corinthians 12:1 (RGT); Now, concerning spiritual things, brothers, I would not have you ignorant. 

You are a spirit being. As a spirit being, you inhabit a world of spirits. 

This not notwithstanding, some Christians are clueless about the world of spirits. 

They are so detached from the realities of that realm that they can easily be defined as materialists in philosophical outlook. 

Paul admonishes us in our theme scripture and says that concerning spiritual things, he cannot have us ignorant. 

Ignorance of spiritual things is a very expensive kind of ignorance. It is the reason why people enter draining relationships, why they get into disastrous business deals, why they hire the wrong people, or why they die from hopeless causes. 

When was the last time you interacted with the realm in which you have been called to live, either by dreams, visions, revelation, or a word of knowledge? When was the last time your spiritual senses picked a message or instruction from that realm? 

You must live a life of deep acquaintance with the realm of spirits. Life there is constantly happening and events that affect you directly are always unfolding. You cannot afford to be passive about these realities. 

Be deliberate in exercising your senses and in functioning as a spirit being. Be constantly sensitive to what the Spirit of God is saying. Never take a spiritual instruction, be it a dream or a vision for granted. Grow in this consciousness every day. 

FURTHER STUDY: Galatians 5:25, Galatians 5:16 

GOLDEN NUGGET: Be deliberate in exercising your senses and in functioning as a spirit being. Be constantly sensitive to what the Spirit of God is saying. Never take a spiritual instruction, be it a dream or a vision for granted. Grow in this consciousness every day. 

PRAYER: Loving Father, I thank You for this Word. I know who I am and the nature that I carry. I grow daily in the awareness of the world of spirits. Nothing takes me off guard because I am constantly tuned in and connected to the spiritual realm. I do not just visit, I live there. In Jesus’ name, Amen.

ENSI EY’EMYOYO

Omutume Grace Lubega

1 Abakkolinso 12:1 (RGT); Kale nno, ku bikwata ku birabo eby’omwoyo ab’oluganda, saagala mmwe obutabitegeera.

Oli kitonde eky’omwoyo. Ng’ekitonde eky’omwoyo, obeera mu nsi ey’emyoyo.

Kino tekiggyawo nsonga nti Abakristaayo abamu tebamanyiko yadde ku bikwata ku nsi ey’emyoyo.

Beeyawudde okuva ku byannamaddala eby’ensi eyo nti basobolera ddala okunnyonnyolwa ng’abantu abayaayaanira eby’obugagga n’ebintu ebikwatibwako mu nsi ey’omubiri mu ndaba ey’abagezigezi.

Paulo atukubiriza mu kyawandiikibwa kyaffe ekigguddewo n’atugamba nti ku bikwata ku bintu eby’omwoyo, tatugumiikiriza butabitegeera.

Obutamanya obw’ebintu eby’omwoyo butamanya bwa muwendo munene. Y’ensonga lwaki abantu bayingira mu nkolagana ezibanyuunyunta, lwaki bayingira mu nsonga ez’ebyenfuna ez’obutyabaga, lwaki bakozesa abantu abakyamu oba lwaki bafa olw’ensonga ezitaliimu.

Wasembayo ddi okukwatagana n’ensi gy’oyitiddwamu okubeera, oba mu birooto, okwolesebwa, okubikkulirwa, oba ekigambo ky’okumanya? Obusimu bwo obw’omwoyo bwasemba ddi okufuna obubaka oba okuluηηamizibwa okuva mu nsi eyo?

Olina okubeera mu bulamu obw’ebuziba obumanyiiridde ensi ey’emyoyo. Obulamu mu nsi eyo butambuzibwa buli kaseera era ebintu bingi ebigenda mu maaso eyo ebitakoma nga bikukosa butereevu. Tosobola kukyebeera kusuulayo gwa nnaggamba eri ebyannamaddala bino.

Beera mugenderevu mu kutendeka obusimu bw’omwoyo gwo ne mu kutambuza obulamu ng’ekitonde eky’omwoyo. Beera nga buli kiseera obusimu bwo buggule eri Omwoyo wa Katonda kya yogera. Tosuulangayo gwa nnagamba eri ekiragiro eky’omwoyo, ka kibe nga kijjidde mu kirooto oba mu kwolesebwa. Kula mu ndowooza eno buli lunaku.

YONGERA OSOME: Abaggalatiya 5:25, Abaggalatiya 5:16

AKASUMBI KA ZAABU: Beera mugenderevu mu kutendeka obusimu bw’omwoyo gwo ne mu kutambuza obulamu ng’ekitonde eky’omwoyo. Beera nga buli kiseera obusimu bwo buggule eri Omwoyo wa Katonda kya yogera. Tosuulangayo gwa nnagamba eri ekiragiro eky’omwoyo, ka kibe nga kijjidde mu kirooto oba mu kwolesebwa. Kula mu ndowooza eno buli lunaku.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’Ekigambo kino. Mmanyi ki kyendi era n’embala gye nnina. Nkula buli lunaku mu kutegeera kuno okw’ensi ey’emyoyo. Tewali kintuukako nga seetegese kubanga mbeera nyungiddwa buli kiseera mu nsi ey’omwoyo, sikyala bukyazi, mwe mbeera. Mu linnya erya Yesu, Amiina.

ENSI Y’EMYOYO

Entumwa Grace Lubega

1 Abakorinso 12:1 (RGT); Ebirikukwata aha biconco by’Omwoyo, B’eishe-emwe, tindikwenda ngu mutabimanya.

Ori ekihangirwe eky’omwoyo. Nk’ekihangirwe eky’omwoyo, notuura omunsi y’emyoyo.

Kwonka obwo, abakristaayo abamwe tihaine eki barikumanya aha ensi y’emyoyo.

Bari hare munonga n’amazima g’ensi kushanga nibabaasa kweetwa abakunzi b’ensi omu nyetegyereza y’abashomi.

Paulo natuhabura omu mutwe gw’ebyahandiikirwe byaitu arikugira ngu ebirikukwata aha bintu by’omwoyo, tarikwenda ngu tutabimanya.

Obutamanya bw’ebintu by’omwoyo n’obutamanya bw’omuhendo mwingi. Niyo enshonga eri kureetera abantu baaza omu mikago eri kwomoora, baaza omu kushuubura okurimu akabi, baheereza emirimo abantu ababi nari shi baitwa enshonga ezitarimu makuru.

Ohereera ryaari kugaaniira n’ensi ei oyetsirwe kutuuramu, omu birooto, okworekwa, okushuuruurirwa ninga shi ekigambo ky’okwetegyereza? Enteekateeka yawe ey’omwoyo ehereera ryaari kutunga obutumwa nari shi endagiriro kuruga omunsi egyo?

Oshemereire kugira amagara g’okumanyira kimwe ensi y’emyoyo. Amagara g’okwo n’ebintu ebiri kukukwataho nk’omuntu nabyo nibiguma nibibaho. Torikubaasa kwikiriza kubura kugira eki wakora aha bintu ebi.

Yeheyo munonga kugira enteekateeka kandi n’okutwaaza nk’ekihangirwe eky’omwoyo. Ta omutima obutoosha aha bi Omwoyo wa Ruhanga arikugamba. Otari kwata kubi obuhabuzi bw’Omwoyo, nobu bwakuba burii omu kirooto narishi omu kworekwa. Kura omu nteekateeka egi buri eizooba.

SHOMA NEEBI: Abagalatia 5:25, Abagalatia 5:16

EZAABU: Yeheyo munonga kugira enteekateeka kandi n’okutwaaza nk’ekihangirwe eky’omwoyo. Ta omutima obutoosha aha bi Omwoyo wa Ruhanga arikugamba. Otari kwata kubi obuhabuzi bw’Omwoyo, nobu bwakuba burii omu kirooto narishi omu kworekwa. Kura omu nteekateeka egi buri eizooba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Nimanya eki ndi hamwe n’obuhangwa bwangye. Ninkura buri eizooba omu kwetegyereza kw’ensi y’emyoyo. Tihaine kiri kunshanga nteetebekaniise ahabw’okuba amatu gangye gatuura geetegire obutoosha kandi ntuura nyegaitsire hamwe n’orurengo rw’omwoyo. Tindikutaayaaya kwonka, niho ndikutuura. Omu eiziina rya Yesu, Amiina.

WILOBO KAMA CWINY KWO I IYE 

Lakwena Grace Lubega

1 Jo Korint 12:1 (KJV); Utmegina, amito wuniaŋ lok i kom mot ma Cwiny Maleŋ miyo. 

In ibedo dano me cwiny. Macalo dano me cwiny, kwo ma meri obedo kama cwiny kwo iye.

Man kadi pe kit meno, Lukricitayo mukene peke ki kit ngec mo keken ikom wilobo me cwiny.

Gin tye ma opoke twatwal ki i ada me kabedo meno ni ma ki twero neno gin calo lumiti me jami ikit macalo kwan pa luryeko neno kwede.

Lakwena Paulo waco ma ocwiny ki wan i wi kwan ma mewa ma okwongo dok waco ni malube ki jami me cwiny, en pe twero weko wan i kwiyapiny.

Kwiyapiny i kom jami me cwiny obedo kit kwiya piny ma wele tek twatwal. En aye obedo tyen lok ma omiyo dano donyo i tudu wat ki luwot gin ma ywayo kero ma meg-gi aywaya, ma oweko gin donyo i yub me biacara marac atika tika, ma oweko gin nongo lutic mape atir, onyo ngo ma omiyo gin too niwok ki i gin ma konye peke.

Awene mono me agiki ma ibedo ki kube kacel ki rwom ma kilwongo in me kwo iye., ki i lek, neno, niyabo, onyo lok me ngec? Awene me agiki ma tam meri me cwiny okwanyo lok onyo gin ma mite ki i rwom meno?

In myero ikwo kwo me ngi matut ki kabedo me cwiny. Kwo kunu tiko bedo ka mede ameda ki jami matye ka time dok yub ma kemo in atir kare ducu tye ka yabe. In pe itwero bedo wiye wiye ikom ada magi.

Tim kun ingeyo i bedo ka yubu tam ma meri dok bene i tic macalo dano me cwiny. Bed kwiny ikare ducu i cwiny ikom ngo ma cwiny pa Lubanga tye ka waco. Pe ite lok mo keken me atima me cwiny, kadi bed lek onyo neno calo gin ma konyo peke. Dong i ngec man nino ducu.

KWAN MUKENE: Jo Galatia 5:25; Jo Galatia 5:16

LWOD MADIT: Tim kun ingeyo i bedo ka yubu tam ma meri dok bene i tic macalo dano me cwiny. Bed kwiny ikare ducu i cwiny ikom ngo ma cwiny pa Lubanga tye ka waco. Pe ite lok mo keken me atima me cwiny, kadi bed lek onyo neno calo gin ma konyo peke. Dong i ngec man nino ducu.

LEGA: Wora me amara, Apwoyo In pi Lok man. Angeyo nga ma abedo dok kit ma atye kwede. Adongo nino ducu ingeyo lobo pa cwiny. Pe tye gin mo ma turu an atura pien an kare ducu atye ma atere iye dok akube ki lobo me cwiny. An pe alimo alima, akwo kunu. I nying Yecu, Amen.

ULIMWENGU WA ROHO

Mtume Grace Lubega

1 Wakorintho 12:1 (RGT); Basi, ndugu zangu, kwa habari ya karama za roho, sitaki mkose kufahamu.

Wewe ni kiumbe wa roho. Kama kiumbe wa roho, unakaa katika ulimwengu wa roho.

Hata hivyo, wakristo wengine hawajui kuhusu ulimwengu wa roho.

Wamejitenga sana na hali halisi ya ulimwengu huo hivi kwamba wanaweza kuelezewa kwa urahisi kama wapendavitu katika mtazamo wa falsafa.

Paulo anatushauri katika andiko letu kuu na anasema kwamba kuhusu mambo ya kiroho, hawezi kuwacha tuwe wasio na habari.

Kutokuwa na habari kuhusu mambo ya kiroho ni aina ghali sana ya kutojua . Hii ndio sababu watu kuingia kwenye mahusiano yanayochosha, sababu yao kuingia kwenye mikataba ya biashara yenye balaa, sababu yao kuwanaajiri watu wasio sahihi, au sababu yao kufa kutokana na sababu zisizo za matumaini.

Ni lini mara ya mwisho uliingiliana na eneo ambalo umeitwa kuishi, aidha kwa ndoto, maono, ufunuo, au neno la maarifa? Ni lini mwisho hisia zako za kiroho zilichukua ujumbe au maagizo kutoka kwa eneo hilo?

Lazima uishi maisha ya kujuana sana kwa kina na eneo la roho. Maisha huko yanatokea kila wakati na matukio ambayo yanakuathiri moja kwa moja yanafunuliwa kila wakati. Huwezi kumudu kuwa batili kuhusu hizi hali halisi.

Kuwa wa makusudi katika kuzoeza hisia zako na kufanya kazi kama kiumbe wa roho. Kuwa nyeti mara kwa marati kwa kile ambacho Roho wa Mungu anasema. Kamwe usiyachukue mafunzo ya kiroho, iwe ni ndoto au maono kwa kawaida. Kua katika ufahamu huu kila siku.

MASOMO YA ZIADA: Wagalatia 5:25, Wagalatia 5:16

UJUMBE MKUU: Kuwa wa makusudi katika kuzoeza hisia zako na kufanya kazi kama kiumbe wa roho. Kuwa nyeti mara kwa marati kwa kile ambacho Roho wa Mungu anasema. Kamwe usiyachukue mafunzo ya kiroho, iwe ni ndoto au maono kwa kawaida. Kua katika ufahamu huu kila siku.

SALA: Baba mpenzi, Ninakushukuru kwa Neno hili. Ninajua mimi ni nani na asili ambayo ninabeba. Ninakua kila siku katika ufahamu wa ulimwengu wa roho. Hakuna kinachonipata kimakosa kwa sababu daima niko ndani na nimeshikamana na ulimwengu wa kiroho. Sipatembelei tu bali naishi huko. Katika jina la Yesu, Amina.

NSI YE’MYOYO

Mukwenda Grace Lubega

1 Bakolinto 12:1 (RGT); Endindi bahi̱ki̱li̱ja baanakyanje, haa bikwetʼo bisembo ebi Mwoyo Ahi̱ki̱li̱i̱ye akuhaagha, tambbali̱ye muukale mutabimani̱ye.

Oli kihanguwa kya’mwoyo. Ngakihanguwa kya’mwoyo, Okukala munsi yamyoyo.

Kini tikikuyoho nsonga ngu bakilisitayo bamui tabamaniye haa bintu ebikweto’o nsi ya’myoyo.

Besaliyoho kulugha haa Majima gh’esini Kandi wongubatwala nga bantu ababaliye byobughuuda nabintu ebi wongukumo’o munsi yomubili mundola tabamagheji.

Paulo Nubuwo atughambila mukyahandikuuwe kyatu kikulu ngu haa ebikweto’o bintu by’omumwoyo, abaliye munu tubyetegheleliye.

Butamanya bwebintu byo’mumwoyo nibutamanya bwa musanga ghukaniye. Niyo nsonga habwaki bantu bakutahagha munkolangana esi kubamalamu, habwaki bakutahagha nsonga sya by’okutunga esitasemeeye, habwaki bakulolesiyagha bantu babbi abatahikiliiye kandi bakuwa habwa nsonga esitali namakulu.

Okahelela ddi kukwatangana n’ensi eghi wabilikiluuwe kukalamu, mubilooto, mukusukululuwa, mukubonekeluwa, kedha mukighambo kya’kumanya? mutiima ghwawe ghukahelela dhi kutunga makulu kedha kughuwa munsi yomumwoyo?

Olinokukala mu bwomili bwokwebuuliya obumanyuuwe nsi y’emyoyo. Bwomili munsi eghi bukulubatangagha saha yoona kandi bintu bikaniye nubuwo byaghenda mumaiso eghi ebitukamilila bikukoliye kubbi. Tuwonghugubha kuleka majjima ghani ghakusaale bhaa.

weghendeselejje mukweghesiya mutima ghwawe bw’omumwoyo nabwomili bwawe nga kihanguwa kya’mwoyo. Okalaghe oghuuliyoo mutima ghwawe mwoyo wa Luhanga kughuwa eki akubugha. Otalighala lwighi lwamutima ghwa ha bilaghilo mwoyo waluhanga. Nobu kiba kisiiye mukilooto kedha mukobonekuwa, okulile mu ntekeleja eni buli kilo.

OTODHE OSOME: Bagalatiya 5:25, Bagalatiya 5:16

KASUSI KA FEZZA: Weghendeselejje mukweghesiya mutima ghwawe bw’omumwoyo nabwomili bwawe nga kihanguwa kya’mwoyo. Okalaghe oghuuliyoo mutima ghwawe mwoyo wa Luhanga kughuwa eki akubugha. Otalighala lwighi lwamutima ghwa ha bilaghilo mwoyo waluhanga. Nobu kiba kisiiye mukilooto kedha mukobonekuwa, okulile mu ntekeleja eni buli kilo.

NSAALA: Tita, webale habwe Kighambo kini. Mmaniye eki ndi Hamwi nekili habwomili bwanje. Nubuwo bakula bulikilo mukwetegheleliya kw’ensi yomumwoyo kuni. Taliyo ekikugubha kumpikoho nteteghekiye nanga ndi munsi y’omumwoyo saha yoona, Tindi mughenu mumwoyo, niyo nkukalagha. Muliina lya yesu, Amiina.

Apostle Grace Lubega

James 4:1 (KJV); From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Every war outside a man is the result of a war within.

When a person starts to fight you, you must understand that he is fighting a war within.

This knowledge is important because if you cannot perceive that a war outside is a result of a war within, you will take many attacks from individuals too personally.

You will in retaliation, attack a symptom instead of dealing with a disease.

Do you know the cause of social media wars between Christians and ministers of the gospel? One man with an internal war started a fight, and the one attacked, who had no discernment of this internal war, launched a counterattack.

How do you think God deals with us? Is He fixated on how we behave on the outside or is He more interested in what is going on, on the inside?

This is the wisdom that causes us to pray for and love our persecutors. We see more than they know.

As a mature Christian, never take things at face value. There is more than meets the eye. See things from a spiritual vantage point.

FURTHER STUDY: 1 Corinthians 13, Matthew 5:44

GOLDEN NUGGET: Every war outside a man is the result of a war within. This is the wisdom that causes us to pray for and love our persecutors. We see more than they know.

PRAYER: Father, I thank You for this knowledge. By this wisdom, I deal with any form of opposition. I deal with people from a higher plane and based on a deeper maturity. By this, I build and never break. I minister love instead of fighting others. In Jesus’ name, Amen.

AMAGEZI MU NKWASAGANYA Y’ENTABAALO

Omutume Grace Lubega

Yakobo 4:1 (KJV); Entalo ziva wa n’okulwana kuva wa mu mmwe? Si muno, mu kwegomba kwammwe okulwana mu bitundu byammwe?

Buli lutabaalo oluli wabweru w’omuntu luva mu lutabaalo olw’omunda.

Omuntu bw’atandika okukulwanyisa, olina okutegeera nti alwana olutabaalo lw’omunda.

Okumanya kuno kwa mugaso kubanga bw’oba tosobola kutegeera nti olutabaalo lw’ebweru luva ku lutabaalo olw’omunda , ojja kutwala nnyo obulumbaganyi okuva ku bantu ssekinnoomu ng’obulumbaganyi ku ggwe ng’omuntu.

Mu kuddiza, ojja kulumba akabonero mu kifo ky’obulwadde.

Omanyi ekireeta entabaalo ku mikutu gi mugatta bantu wakati w’Abakristaayo era n’abaweereza b’enjiri? Omuntu omu alina olutabaalo munda mu ye yatandika olutalo, era oyo alumbiddwa, ataalina kwawula kw’olutabaalo luno olw’omunda, nasalawo okumuddiza.

Olowooza Katonda atukwasaganya atya? Yeesibye nnyo ku ngeri gye tweyisaamu wabweru oba Atunuulira nnyo ekyo ekigenda mu maaso, munda?

Gano ge magezi agatuleetera okusabira era n’okwagala abatuyigganya. Tulaba okusinga ku kye bamanyi.

Ng’omukristaayo akuze, totwalanga bintu nga bwe birabika. Waliwo ekisingako ku maaso bye galaba. Laba ebintu ng’osinziira ku ndaba ey’omwoyo .

YONGERA OSOME: 1 Abakkolinso 13, Matayo 5:44

AKASUMBI KA ZAABU: Buli lutabaalo oluli wabweru w’omuntu luva mu lutabaalo olw’omunda. Gano ge magezi agatuleetera okusabira era n’okwagala abatuyigganya. Tulaba okusinga ku kye bamanyi.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Ku lw’amagezi gano, nkwasaganya engeri yonna ey’okuwakanyizibwa. Nkolagana n’abantu nga nyima waggulu mu kutegeera era nga neesigamye ku bukulu obw’ebuziba. Ku lwa kino, nzimba era simenya. Mpeereza n’okwagala mu kifo ky’okulwanyisa abalala. Mu linnya erya Yesu, Amiina.

OBWENGYE OMU KUKORAGANA N’ENGAMBA

Entumwa Grace Lubega

Yakobo 4:1; Engamba n’endwano eziri omuriimwe niziruga hi? Tizirikuruga omu kwetenga okubi okurikurwanira omu ngingo zaanyu?

Buri rugamba oruri aheeru y’omuntu nirurweetwa orugamba oruri omunda omu muntu.

Omuntu ku arikutandika kurwaana naiwe, oine kwetegyereza ngu ariyo narwaana orugamba omunda omuriwe.

Okumanya oku nikukuru ahabw’okuba waaba otarikubaasa kwetegyereza ngu orutaro orw’aheeru nirureetwa orutaro orw’omunda omu muntu, okuhiganisibwa kw’abantu nikwiija kukukora kubi munonga.

Omu kugarurizana, noija kurwanisa akamanyiso omu mwanya gw’endwara.

Nomanya ekirikureeta entaro aha mikutu y’okuhurizana ahagati y’abakristaayo n’abaheereza b’engiri? Omuntu omwe oine orutaro omunda omuriwe akatandika orutaro, hamwe n’ogwo owaraniisiibwe, owabaire ataine okwetegereza kw’orutaro orw’omunda, yasharaho kurwaana nawe.

Noteekateeka ngu Ruhanga natwaaza ata naitwe? Amaisho agahangire aha mitwarize yaitu yaheeru ninga naafa munonga ahari ebyo ebirikukorwa omunda omuriitwe?

Obu nibwo bwengye oburikutureetera kushabira abarikutuhiiganisa hamwe n’okubakunda. Nitureeba ebirikukira ahari ebyo ebi barikumanya.

Nk’omukristaayo mukuru, otaritwaara ebintu nk’okubirikureebeka kwonka. Hariho ebindi bingi ebitarikureebwa maisho. Reebera ebintu omundeeba y’omwoyo.

SHOMA NEEBI: 1 Abakorinso 13, Matayo 5:44

EZAABU: Buri rugamba oruri aheeru y’omuntu nirureetwa orugamba oruri omunda omu muntu. Obu nibwo bwengye oburikutureetera kushabira abarikutuhiiganisa hamwe n’okubakunda. Nitureeba ebirikukira ahari ebyo ebi barikumanya.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Omu bwengye obu, ninkoragana n’omuringo gwoona ogw’okuhakanisibwa. Ninkoragana n’abantu omu rurengo rw’ahaiguru kandi n’omukwetegyereza okwahare. Ahabw’eki, ninyombeka kandi tindikusheenya. Nimpeereza rukundo omu mwanya gw’okurwanisa abandi. Omu eiziina rya Yesu, Amiina.

RYEKO I KIT KEME KI MONY

Lakwena Grace Lubega

Yakobo 4:1 (KJV); Gin ango ma kelo mony, ki gin ango ma kelo lweny i kinwu? Pe par ma wutye kwede aye tye ka lweny i dul komwu?

Mony ducu pa dano ma a ki woko obedo adwogi pa mony matye ki i iye.

Ka inen ngat mo ocako lweny ikom in, omyero iniang ni en tye ka lwenyo lweny matye i iye.

Ngec man piretek pien kace pe itwero niang ni mony ma woko tye adwogi me mony matye i iye, ibi tero lweny mapol ma a ki bot dano calo tye ikom in.

In i dwoko lweny, ibi lwenyo ikom gin manen ki woko me kaka tic ikom two kikome.

In mono ingeyo gin ango ma kelo mony ikin Lukcricitayo ki Lutic pa Lubanga kun wok ki i yo ma patpat ma dano kube kwede i yamo ki i lok onyo ki cal mogo ma ki nyuttu? Dano mo acel matye ki mony ki i iye ocako lweny, ci dok ngat ma ki yelo mape onongo tye ki kero me poko i kin kit lweny man matye i iye ni, otuki oto mony me gengo ne.

In mono itamo ni meno Lubanga tiyo ki wan ningning? En mono wang En ocung ikom kit ma wan wakwo kwede ki woko onyo kece cwiny En tye tutwale ikom gin matye ka time, ki i iye?

Man aye obedo ryeko ma weko wan walego pi jo ma wuno wan dok wamaro jo ma wuno wan. Waneno makato ma gin ngeyo.

Macalo Lakricitayo ma otegi, pe iter jami kit ma nen kwede. tye makato manen ki wang Nen jami kit macalo nen kwede ki i wang me cwiny.

KWAN MUKENE: 1 Jo Korint 13, Matayo 5:44

LWOD MADIT: Mony ducu pa dano ma a ki woko obedo adwogi pa mony matye ki iye. Man aye obedo ryeko ma weko wan walego pi jo ma wuno wan dok wamaro jo ma wuno wan. Waneno makato ma gin ngeyo.

LEGA: Wora, Apwoyo In pi ngec man. Ki ryeko man akeme ki kit jemo mo keken. Atiyo ki dano ki i kabedo ma malo kato dok ki i tegi matut. Ki man, acweyo dok pe aturo matwal. Atito kwena me mar me kaka lweny ikom jo mukene. I nying Yecu, Amen.

HEKIMA KATIKA KUKABILIANA NA VITA

Mtume Grace Lubega

Yakobo 4:1 (KJV); Vita vyatoka wapi, na mapigano yaliyoko kati yenu yatoka wapi? Si humu, katika tamaa zenu zifanyazo vita katika viungo vyenu?

Kila vita vya nje katika mtu ni matokeo ya vita vya kindani.

Wakati mtu anapoanza kupigana na wewe, lazima uelewe kwamba anapigana vita ndani yake.

Maarifa haya ni muhimu kwa sababu ikiwa huwezi kugundua kuwa vita vya nje ni matokeo ya vita vya ndani, utachukua mashambulio mengi kutoka kwa watu, kwa ubinafsi mno.

Kwa kulipiza kisasi, utashambulia dalili badala ya kushughulikia ugonjwa.

Je! Unajua sababu ya vita vya mitandao ya kijamii kati ya Wakristo na wahudumu wa injili? Mtu mmoja aliye na vita vya ndani alianza mapigano, na yule aliyeshambuliwa, ambaye hakuwa na utambuzi wa vita hivyo vya ndani, alizindua mashambulio ya kukabiliana.

Unafikiri Mungu anashughulikaje nasi? Je! Amejikita juu ya jinsi tunavyoishi nje au anavutiwa zaidi na kile kinachoendelea, kwa ndani?

Hii ndiyo hekima ambayo inatusababisha kuwaombea na kuwapenda watesi wetu. Tunaona zaidi ya wajuavyo.

Kama mkristo aliye komaa, kamwe usichukue vitu kama vinavyoonekana nje. Kuna zaidi ya yale yanayopata jicho. Ona mambo kutoka kwa mtazamo mzuri wa kiroho.

MASOMO YA ZIADA: 1 Wakorintho 13, Mathayo 5:44

UJUMBE MKUU: Kila vita nje ya mtu ni matokeo ya vita ndani yake. Hii ndiyo hekima ambayo inatusababisha kuwaombea na kuwapenda watesi wetu. Tunaona zaidi ya wajuavyo.

SALA: Baba, Nakushukuru kwa maarifa haya. Kwa hekima hii, ninashughulikia upinzani wa aina yoyote. Ninashughulika na watu kutokana na kiwango cha juu na kwa msingi wa ukomavu wa kinai. Kwa hili, ninajenga na kamwe sivunji. Ninahudumu upendo badala ya kupigana na wengine. Katika jina la Yesu, Amina.

Apostle Grace Lubega

James 4:2 (KJV); Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Jealousy is one of the children of prayerlessness.

Our theme scripture reveals that there are people who fight and war because they do not ask.

There is a sister who is lamenting over the fact that her fellow sister is a success. She is on a full-fledged campaign to belittle the other’s achievements. She is implying and insinuating that the sister’s success came by some other unflattering means.

When you diagnose this sister’s fit of jealousy a little more, you will discover that her problem is that she has failed to receive in prayer what she seeks to disqualify by malice.

The Bible says that God gives to all of us liberally (James 1:5). There is enough for us all.

Remember what He told Cain when He was angered by the fact that Abel’s sacrifice had been accepted and not his? He said, “If thou doest well, shalt thou not be accepted?” (Genesis 4:7).

Answer to prayer is not the privilege of a few.

Don’t malign and hate. Ask.

FURTHER STUDY: James 1:5, 1 Corinthians 3:21

GOLDEN NUGGET: Jealousy is one of the children of prayerlessness. Don’t malign and hate. Ask.

PRAYER: Loving Father, I thank You for this wisdom. I walk in the understanding that You are a God of abundance. Covetousness is far from me because I know the God who gives liberally. You have given me all things that pertain to life and godliness. I know that I lack nothing and I receive these promises in faith. In Jesus’ name, Amen.

SABA

Omutume Grace Lubega

Yakobo 4:2 (KJV); Mwegomba so temulina: mutta, era mwegomba, awo temuyinza kufuna: mulwana era mutabaala; temulina kubanga temusaba.

Obuggya ky’ekimu ku biva mu butasaba.

Ekyawandiikibwa kyaffe ekigguddewo kibikkula nti eriyo abantu abalwana era abatabaala olw’obutasaba.

Waliwo ow’oluganda ow’obuwala omu anyolwa kubanga muganda we ow’obuwala muwanguzi. Ali ku kakuyege w’olutalo olutegekeddwa obulungi okunyooma obuwanguzi bw’omulala. Agezaako okutegeeza nti obuwanguzi bwa muganda we bwajja mu ngeri endala ezitali nnungi.

Bwe weeyongerayo ko katini okwetegereza embeera y’obuggya bw’owoluganda ono obusukkiridde, ojja kuzuula nti ekizibu kye kiri nti alemeddwa okufuna mu ssaala ekyo ky’ayagala okudibya ng’ayita mu bukyayi n’okugeya.

Baibuli egamba Katonda atuwa ffena nga tabalirira. (Yakobo 1:5). Waliwo ebimala ffenna.

Jjukira Kye yagamba Kayini bwe yasunguwala olw’amazima nti ekiweebwayo kya Abiri kyali kikkiriziddwa era ssi ekikye? Yagamba, “Bw’onookolanga obulungi, tokkirizibwenga?” (Olubereberye 4:7).

Okuddibwamu mu kusaba ssi mukisa gw’abalondemu bokka.

Towaayiriza era tokyaawa. Saba.

YONGERA OSOME: Yakobo 1:5, 1 Abakkolinso 3:21

AKASUMBI KA ZAABU: Obuggya ky’ekimu ku biva mu butasaba. Towaayiriza era tokyaawa. Saba.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amagezi gano. Ntambulira mu ntegeera eno nti oli Katonda ow’omuyiika. Okwegomba okubi kuli wala nange kubanga mmanyi Katonda awa nga tagera. Ompadde ebintu byonna ebikwata ku bulamu n’obwobwakatonda. Mmanyi nti sijula kintu kyonna era nyaniriza ebisuubizo bino mu kukkiriza. Mu linnya erya Yesu, Amiina.

SHABA

Entumwa Grace Lubega

Yakobo 4:2 (KJV); Mwetenga, timuheebwa; n’ekirugamu mwita; kandi mukwatwa eihari, timubaasa kutunga; n’ekirugamu murwana, kandi muhurura. Ekibazibira kuheebwa n’okutashaba.

Eitima nirimwe aha byaana by’obutashaba.

Omutwe gw’ebyahandiikirwe byaitu nigworeka ngu hariho abantu abarikurwana ahabw’obutashaba.

Hariho oweishemwe orikutonzya ahabw’okugira ngu mutahi we n’omusinguzi. Ayeheireyo kugarura ahansi ebi abandi bahikiriize. Nagyezaho kumanyisa ngu obusinguzi bw’oweishemwe ogwo akabutunga omu miringo etahikire.

Wazakukyeberagye oburugo bw’eitima ry’oweishemwe ogu, noija kushanga ngu ekizibu kye, aremirwe kwakiira omukushaba eki ari kusherura kurwanisa n’eihari.

Baiburi negira ngu Ruhanga natuha tweena n’omutima ogutarikwima (Yakobo 1:5). Ebiriho nibitumara tweena.

Ijuka eki yagambiire Kaini obu yagira ekiniga ahabw’okugira ngu omutoijo gwa Abeeli gukasiimwa kukira ogwe. Akagira ati, “Ku oraakore gye torikwija kusiimwa?” (Okutandika 4:7).

Otagambuura kandi okanga abandi. Shaba.

SHOMA NEEBI: Yakobo 1:5, 1 Abakorinso 3:21

EZAABU: Eitima nirimwe aha byaana by’obutashaba.Otagambuura kandi okanga abandi. Shaba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Ningyendera omu kwetegyereza ngu ori Ruhanga w’okwijura. Okwetenga kuri hare nanye ahabw’okuba nimanya Ruhanga orikuha n’omutima ogutarikwiima. Ompeire ebintu byoona ebishemereire amagara n’okutiina Ruhanga. Nimanya ngu tindikuburwa kintu kyoona kandi ninyakiira ebyaraganisiibwe ebi omu kwikiriza. Omu eiziina rya Yesu, Amiina.

PENY

Lakwena Grace Lubega

Yakobo 4:2 (KJV): Wumito wunoŋ jami, ento pe wunoŋo, ci wucako neko dano. Dok wuparo jami pa jo mukene, ento pe wunoŋo, ka doŋ wuero lweny ki mony. Pe wunoŋo gin ma wumito, pien pe wulego. 

Nyeko en aye obedo gin acel ikin lutino pa bedo labongo lega.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga nyutu kamaleng ni meno tye dano mogo ma lwenyo dok bedo ki gero ikin gin pien gin pe penyo.

Tye lamego mo ma tye ka lok ki koko i kom lamego mukene ni tye maber. En tye kawot ki nying lawote ni bedo maber ma en onongo ni pe konyo gin mo. En tye ka waco dok ka temo nyutu ni meno bedo maber pa lamego ni obino niwok ki i yo mo mape tye atir.

Ka i ngiyo maber dok imede manok me niang ngo ma omiyo lamego ni nyek, ibi niang ni meno peko ma mere en aye ni pe onongo ki i lega gin ma en mito dwoko piny ki cwiny marac.

Baibul waco ni Lubanga miyo bot wan labongo apoka-poka (Yakobo 1:5). Tye jami ma oromo pi wan ducu.

Wii kong opo ngo ma en owaco ki Kairo ikare ma kiniga omako pi lok ni gin tum pa Abel ki gamo ento pe ki gamo mege? En owaco ni, “kace itimo maber, pe mono ki bi ye megi?” (Accaki 4:7).

Lagam me lega pe tye pi jo manok.

Pe i bed nyek dok ki adega-dega. Peny.

KWAN MUKENE: Yakobo 1:5, 1 Jo Korint 3:21

LWOD MADIT: Nyeko en aye obedo gin acel ikin lutino pa bedo labongo lega. Pe i bed nyek dok ki adega-dega. Peny.

LEGA: Wora me amara, Apwoyo In pi ryeko man. Awoto iniang ni In ibedo Lubanga me jami madwong ata. Miti marac bor kwed an pien angeyo Lubanga ma miyo labongo dwoko cinge. In imiyo bot an jami ducu ma lube ki kwo dok bedo i Lubanga. Angeyo ni pe arem ki gin mo dok ajolo gin cike magi i niye. I nying Yecu, Amen.

ULIZA

Mtume Grace Lubega

Yakobo 4:2 (KJV); Mwatamani, wala hamna kitu, mwaua na kuona wivu, wala hamwezi kupata. Mwafanya vita na kupigana, wala hamna kitu kwa kuwa hamwombi!

Wivu ni mojawapo ya mazao ya ukosefu wa maombi.

Andiko letu kuu linafunua kwamba kuna watu wanaofanya vita na kupigana kwa kuwa hawaombi.

Kuna dada ambaye analalamikia ukweli kwamba dada mwenzake amefanikiwa. Yuko kwenye kampeni kamili ya kudharau mafanikio ya mwingine. Anadokeza na kusisitiza kwamba mafanikio ya dada huyo yalitokana na njia zingine zisizofaa.

Unapochunguza wivu wa dada huyu zaidi kidogo, utagundua kuwa shida yake ni kwamba ameshindwa kupokea katika sala kile anachotafuta kukomesha kwa uovu.

Biblia inasema kwamba Mungu hutupa sisi sote kwa ukarimu (Yakobo 1:5). Kuna ya kutosha kwetu sote.

Kumbuka kile alichomwambia Kaini alipokasirishwa na ukweli kwamba dhabihu ya Habili ilikubaliwa na sio yake? Alisema, “Kama ukitenda vyema, hutapata kibali?” (Mwanzo 4:7).

Kujibiwa maombi sio upendeleo kwa wachache.

Usidhalilishe wala kuchukia. Uliza.

MASOMO YA ZIADA: Yakobo 1:5, 1 Wakorintho 3:21

UJUMBE MKUU: Wivu ni mojawapo ya ukosefu wa maombi. Usidanganye wala kuchukia. Uliza.

SALA: Baba mpenzi, Ninakushukuru kwa hekima hii. Natembea kwa ufahamu kuwa wewe ni Mungu wa wingi. Tamaa iko mbali nami kwa sababu namjua Mungu anayetoa kwa ukarimu. Umenipa vitu vyote vinavyohusu maisha na utauwa. Ninajua kuwa sipungukiwi na chochote na ninazipokea ahadi hizi kwa imani. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 9:10-11 (KJV); And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

Years ago, a minister of the gospel was invited to preach in a rather remote and ‘unappealing’ place. This minister of the gospel declined the invitation. He said that to honour such an invitation would be a waste of the anointing.

I have solemnly and curiously observed this man over the years to understand which place he eventually deemed worthy enough to use his very precious anointing. A stadium full of dignitaries perhaps? A large congregation in a vast cathedral with all sorts of sophisticated lights and cameras trained on him? Needless to say, he has not made many strides in ministry.

If you are waiting for a large stadium and a big stage before you serve God, you surely will be waiting for a very long time.

Any minister of the gospel must have the wisdom to minister anywhere and to anyone.

This wisdom does not dictate that you minister everywhere and to everyone. It is anywhere and to anyone as long as it is God who has sent you.

Our Lord and master dined with the second-class citizens of His day. If God sends you to the farthest reaches of the earth, places far removed from civilization and the people equally removed from civility, go with no questions asked. If God sends you to those much less advantaged than yourself, whether they be the victims of extreme poverty or one form of suffering or the other, consider it a great honour that He found you worthy.

His name be praised!

FURTHER STUDY: 1 Corinthians 9:22, Luke 5:29-32

GOLDEN NUGGET: Any minister of the gospel must have the wisdom to minister anywhere and to anyone. This wisdom does not dictate that you minister everywhere and to everyone. It is anywhere and to anyone as long as it is God who has sent you.

PRAYER: Father, I thank You for this Word. I receive it with humility. I have pledged my allegiance to You, that wherever You send me, I will go. I am ready and I am available. No place is too far. No man is undeserving of Your voice. This understanding dictates my life of ministry. In Jesus’ name, Amen.

OBWETOWAAZE BW’OMUWEEREZA

Omutume Grace Lubega

Matayo 9:10-11 (KJV); Awo olwatuuka bwe yali ng’atudde mu nju ng’alya, laba, ne wajja abawooza bangi, n’abantu ababi bangi, ne batuula wamu ne Yesu n’abayigirizwa be. Abafalisaayo bwe baalaba, ne bagamba abayigirizwa be nti Omuyigiriza wammwe kiki ekimuliisa n’abawooza n’abantu ababi?

Emyaka mingi egiyise, omuweereza w’enjiri omu yayitibwa okubuulira enjiri mu kifo ekyesuddeko ewala era ‘ekitasikiriza’. Omuweereza w’enjiri ono yagaana okuyitibwa kuno. Yagamba nti okukkiriza okuyitibwa ng’okwo kujja kubeera kwonoona kw’amafuta.

Neetegerezza n’obwegendereza omusajja ono okumala emyaka okutegeera kifo ki oluvannyuma kye yalaba ng’ekisaanidde ekimala okukozesa amafuta ge ag’omuwendo. Kisaawe ekijjudde ab’ebitiibwa? Abantu abangi mu Lutikko omuli buli kika ky’amataala ag’omulembe ne kamera nga zimuteereddwako? Tekyetaaga kwogera naye tagenze wala mu buweereza.

Bw’oba ng’olinze kisaawe kinene n’akatuuti akanene nga tonnaweereza Katonda, amazima ojja kulindira ebbanga ddene nnyo.

Omuweereza yenna ow’enjiri alina okubeera n’amagezi ag’okubuulira awantu wonna era n’eri omuntu yenna.

Amagezi gano tegategeeza nti olina okuweereza buli wamu era n’eri buli muntu. Gategeeza awantu wonna era eri omuntu yenna kasita kiba nti Katonda y’akutumye.

Katonda waffe era mukama waffe yalya n’abantu ab’eddaala erya wansi mu biseera bye. Katonda bw’akutuma ku njegooyego z’ensi, eri ebifo ebiri ewala n’enkulaakulana era n’abantu kye kimu abali ewala n’enkulaakulana, genda nga tewali bibuuzo by’obuuzizza. Katonda bw’akutuma eri abo abatakusinga nkizo, newankubadde bakosefu ba bwavu obusukkiridde oba ab’engeri emu ey’okubonaabona oba endala, kitwale ng’ekyekitiibwa ekisukkulumu nti Yakusanga ng’ogwanira.

Erinnya Lye litenderezebwe!

YONGERA OSOME: 1 Abakkolinso 9:22, Lukka 5:29-32

AKASUMBI KA ZAABU: Omuweereza yenna ow’enjiri alina okubeera n’amagezi ag’okubuulira awantu wonna era n’eri omuntu yenna. Amagezi gano tegategeeza nti olina okuweereza buli wamu era n’eri buli muntu. Gategeeza awantu wonna era eri omuntu yenna kasita kiba nti Katonda y’akutumye.

ESSAALA: Kitange, nkwebaza olw’Ekigambo kino. Nkitwala n’obuwoombefu. Neeyamye obwesigwa bwange gy’Oli, nti buli w’onantumanga, nja kugenda. Ndi mwetegefu era wendi. Tewali kifo kiri wala nnyo.Tewali muntu atagwanira kuwulira ddoboozi Lyo. Entegeera eno eddukanya obulamu bwange obw’obuweereza. Mu linnya erya Yesu, Amiina.

OBUCUREEZI BW’OMUHEEREZA

Entumwa Grace Lubega

Matayo 9:10-11 (KJV); Bwanyima ku yaabaire ashutami omu nju naarya, reeba abahooza n’abasiisi baingi baija, baashutama na Yesu n’abeegi be. Abafarisaayo, ku baakireebire, baabuuza abeegi be bati: Ahabw’enki omwegyesa waanyu naarya, kandi naanywa n’abahooza n’abasiisi?

Omu myaka y’enyima, omuheereza w’engiri akeetwa kubuurira omu mwanya gw’omukyaaro kandi gutarikureebeka gye. Omuheereza ogu akanga kuzayo. Akagira ngu okuza omu mwanya nk’ogwo n’okushiisha amajuta.

Ndebire omusheija ogu kumara emyaka myingi kubaasa kwetegyereza, omwanya ogu arireeba nk’ogumushemereire kubaasa kukozesa amajuta gye ag’omuhendo. Shana ekishaayi ekijwiire abantu b’ekitiinisa? Ninga shi enkuyanja y’abantu omu kanisa mpango eine amataara g’omurembe na za kamera ziri kumukwaata aha katambi? Tikishemereire n’okugambwa kwonka takatiire ntambo nyingi omu buheereza.

Waaba otegyeriize ekishaayi kihango nari shi ekituuti ky’amaani kubaasa kuheereza Ruhanga, buzimazima noija kutegyereza kumara obwiire buraingwa.

Buri muheereza w’engiri ashemereire kuba aine obwengye bw’okuheereza omu mwanya gwoona hamwe n’omuntu weena.

Obwengye obu tiburikuragiira ngu oine kuheereza omu buri mwanya hamwe naburi omwe. N’omu mwanya gwoona hamwe n’omuntu weena ekikuru Ruhanga yaaba niwe akutumire.

Mukama waitu akarya n’abantu bahansi munonga omu biro bye. Ruhanga yakutuma omu myanya ya hare omunsi, emyanya y’abantu abatetegyereize, otagyenda nobuuza. Ruhanga yakutuma omu myanya yabo abarikubi munonga kukukira, yaba bari abooro munonga nari barikubonabona, kitwaare nk’omugisha gw’amaani ngu akareeba ngu kikushemereire.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: 1 Abakorinso 9:22, Luka 5:29-32

EZAABU: Buri muheereza w’engiri ashemereire kuba aine obwengye bw’okuheereza omu mwanya gwoona hamwe n’omuntu weena. Obwengye obu tiburikuragiira ngu oine kuheereza omu buri mwanya hamwe naburi omwe. N’omu mwanya gwoona hamwe n’omuntu weena ekikuru Ruhanga yaaba niwe akutumire.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Ninkyakiira n’obucureezi. Nyeheireyo kukworobera ngu buri hamwe ahu oranyehoreze, ninzakuzayo. Nyetegire kandi ndiho kukikora. Tihariho mwanya gurihare. Tihaine muntu otashemereire kuhurira eiraka ryaawe. Enyetegyereza egi netegyeka amagara gangye g’obuheereza. Omu eiziina rya Yesu, Amiina.

MWOLE ME CWINY PA LATIT LOK PA LUBANGA

Lakwena Grace Lubega

Matayo 9:10-11 (KJV); I kare ma Yecu obedo i ot i dog cam, lujog-mucoro mapol ki lubalo gubino gubedo kacel ki Yecu ki lupwonnyene. Ka Luparicayo guneno man, guwaco bot lupwonnyene ni, “Piŋo lapwonywu camo kacel ki lujogmucoro ki lubalo?” 

Mwaka mapol ma okato angec, Latit Lok pa Lubanga mo onongo ki lwongo ka tucu Lok pa Lubanga i caro mo dok i kabedo “mape ber twatwal’. Latit Lok pa Lubanga man okwero jolo lwongo man woko. En owaco ni meno woro lwongo macalo meno obedo balo niwire abala.

Abedo ka neno laco man ki cwinya ducu pi mwaka mapol wek aniang mono kabedo ma ningning ma en nongo ni dong opore maromo me tic ki niwire ma mere ma pire tek ni. Bar madit ma opong ki wele madongo gwok nyo? Lwak mapol ma ogure i ot lega madit ki kit kwayi mac makitgi tek malyel dok lamak cal maki ciko i kom en? Konye peke me waco, en pe omedo ki mede i rwom mo keken i dog tic pa Lubanga.

Kace itye ka kuru bar madit dok kacungu madit mapeya itiyo pi Lubanga, in adada ibi kuru pi kare malac.

Latit Lok pa Lubanga mo keken omyero obed ki ryeko me tito Lok pa Lubanga i ka bedo mo keken dok bot ngat mo keken.

Ryeko man pe te cik ni meno ipwony kaweng dok bot dano ducu. Tye pi kaweng dok bot dano ducu teki mere Lubanga aye ma ooro in.

Rwot wa ki Ladit ma mewa ocamo ki dano me dul me rwom mapiny me kare ma Mege. Kace Lubanga ooro in i kabedo mabor maloyo i wilobo, kabedo madong dongo lobo peke iye loyo dok bene jo meno bor ata ki dongo lobo, cit labongo penyo lapeny mo keken. Kace Lubanga ooro in bot jo ma lupeko loyo In, kadi ka gin obedo lupeko me can matek onyo kit kwayi deno can mo keken, kwany ni meno obedo woro madit ni En onongo in ipore.

Nying En ki pak!

KWAN MUKENE: 1 Jo Korint 9:22, Luka 5:29-32

LWOD MADIT: Latit Lok pa Lubanga mo keken omyero obed ki ryeko me tito Lok pa Lubanga i ka bedo mo keken dok bot ngat mo keken. Ryeko man pe te cik ni meno ipwony kaweng dok bot dano ducu. Tye pi kaweng dok bot dano ducu teki mere Lubanga aye ma ooro in.

LEGA: Wora, Apwoyo In pi Lok man. Ajolo ki woro madit. Akwongo kwong ma mera bot In, ni ka ducu ma In i oro an, abi cito. Atye atera dok atye ma ayube. Kabedo mo peke ma tye bor twatwal. Ngat mo peke mape opore me winyo dwon In. Niang man miyo yo me aluba i kwo ma mera me dog tic pa Lubanga. I nying Yecu, Amen .

UNYENYEKEVU WA MTUMISHI

Mtume Grace Lubega

Mathayo 9:10-11 (KJV); Ikawa alipoketi nyumbani ale chakula, tazama, watoza ushuru wengi na wenye dhambi walikuja wakaketi pamoja na Yesu na wanafunzi wake. Mafarisayo walipoona, waliwaambia wanafunzi wake, Mbona mwalimu wenu anakula pamoja na watoza ushuru na wenye dhambi?

Miaka kadhaa iliyopita, mhudumu wa injili alialikwa kuhubiri katika eneo la mbali na “lisilovutia”. Cha kusikitisha, Mhudumu huyu wa injili alikataa mwaliko huo. Alisema kuheshimu mwaliko kama huo kungekuwa kupoteza upako.

Nimemtazama kwa miaka mingi mtu huyu na tena kwa dhati kuelewa ni pahali gani ambapo mwishowe aliona panatosha kutumia upako wake wa thamani sana. Je, ni uwanja uliojaa waheshimiwa labda? Je, ni mkusanyiko mkubwa katika kanisa kuu iliyo na kila aina ya taa za kisasa na kamera zilizoangazwa kwake? Bila kusema zaidi, hajapiga hatua nyingi katika huduma.

Ikiwa unasubiri uwanja mkubwa na jukwaa kubwa kabla ya kumtumikia Mungu, kwa uhakika utasubiri kwa muda mrefu sana.

Mhudumu yeyote wa injili lazima awe na hekima ya kuhudumu mahali popote na kwa mtu yeyote.

Hekima hii haiamuru kwamba uhudumu kila mahali na kwa kila mtu. Ni mahali popote na kwa mtu yeyote ilimradi ni Mungu aliyekutuma.

Bwana na mkuu wetu alikula na raia wa kawaida katika siku zake. Ikiwa Mungu atakutuma sehemu mbali zaidi duniani, katika maeneo yaliyo mbali sana na ustaarabu na kwa watu walioondolewa kutoka kwa ustaarabu, enda bila kuuliza maswali. Ikiwa Mungu atakutuma kwa wale walio na faida ndogo kuliko yako, iwe ni wahasiriwa wa umaskini uliokithiri au aina moja au nyingine ya mateso, fikiria kuwa ni heshima kubwa kwamba alikuona unastahili.

Jina lake lisifiwe!

MASOMO YA ZIADA: 1 Wakorintho 9:22, Luka 5: 29-32

UJUMBE MKUU: Mhudumu yeyote wa injili lazima awe na hekima ya kuhudumu mahali popote na kwa mtu yeyote. Hekima hii haiamuru kwamba uhudumu kila mahali na kwa kila mtu. Ni mahali popote na kwa mtu yeyote ilimradi ni Mungu aliyekutuma.

SALA: Baba, Nakushukuru kwa Neno hili. Ninalipokea kwa unyenyekevu. Nimeahidi kukutii, kwamba popote utakaponituma, nitaenda. Niko tayari na ninapatikana. Hakuna mahali palipo mbali sana. Hakuna mtu asiyestahili sauti Yako. Ufahamu huu unaamuru maisha yangu ya huduma. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 3:30 (KJV); He must increase, but I must decrease.

It is in the desire of God to increase His work in you. However, His increase in you is dependent on YOUR DECREASE.

John the Baptist readily recognised this truth. Heaven was set on the increase of God. However, it was pertinent that he[John the Baptist] decreased.

God wants to multiply your ministry, to grow your business and to explode your career but it is most likely that you are in the way.

It is possible that your desires are too alive. They are so busy obstructing God’s plans and dictating the next steps to your destiny.

Do you want to do ministry His way or do you have your way that you are trying to get Him to agree with?

Do you want to build a family and marriage on your terms or have you bothered to find out His terms?

You cannot expect Him to increase in proportion to your own increase. You must decrease.

Re-examine your life. Ask God to deal with those areas where you seek to assert your will over His. 

No matter how hard His instructions might be, never ignore them in search of a path of least resistance. He must increase and you must decrease.

FURTHER STUDY: Colossians 1:18, Proverbs 3:5-7

GOLDEN NUGGET: It is in the desire of God to increase His Work in you. However, His increase in you is dependent on YOUR DECREASE. Re-examine your life. Ask God to deal with those areas where you seek to assert your will over His. No matter how hard His instructions might be, never ignore them in search of a path of least resistance. He must increase and you must decrease.

PRAYER: Father, I thank You for this truth. I know that You are at work in my life and in everything I do. I choose to die to my desires and hopes. You are preeminent in all things. I live by Your will, stand by Your direction, and measure all things by Your standards. In Jesus’ name, Amen.

OLINA OKWETOOWAZA

Omutume Grace Lubega

Yokaana 3:30 (KJV); Ye kimugwanira okukula(okweyongera), naye nze okutoowala.

(Weetegereze ebiri mu bukomera, biteekeddwamu muwandiisi)

Kiri mu kwagala kwa Katonda okwongera omulimu Gwe mu ggwe. Naye ate, okweyongera Kwe mu ggwe kwesigama ku KWETOOWAZA KWO.

Yokaana Omubatiza yazuula mangu amazima gano. Eggulu lyali lyetegekedde okwongezebwa kwa Katonda. Naye ate, kyali kyetaagisa nti ye [Yokaana Omubatiza] yeetoowaaze.

Katonda ayagala okukubisamu obuweereza bwo, okukuza eby’enfuna byo era n’okugezza omulimu gwo naye ate kyandiba ng’oli mu kkubo lye.

Kisoboka okuba nti okwagala kwo kulamu nnyo. Kunyiikivu mu kuziyiza enteekateeka za Katonda era nga kuli mu kulagira ebigere ebiddako mu magenda go.

Oyagala okukola obuweereza mu ngeri Ye oba olina engeri yo gy’ogezaako okumuleetera okukkiriziganya nayo?

Oyagala okuzimba amaka wamu n’obufumbo ku bukwakkulizo bwo oba ogezezzaako okuzuula obukwakkulizo Bwe?

Tosobola kumusuubira kweyongera okwenkanankana n’enneyongera yo. Olina okwetoowaza.

Ddamu weekenneenye obulamu bwo. Saba Katonda akole ku bitundu ebyo by’onoonya okukakamu okwagala kwo waggulu w’okukwe.

Ssi nsonga ebiragiro Bye bikaluba bitya, tobibuusanga maaso ng’onoonya ekkubo ery’okulemesebwa okusingayo obutono. Alina okweyongera era ggwe olina okwetoowaza

YONGERA OSOME: Abakkolosaayi 1:18, Engero 3:5-7

AKASUMBI KA ZAABU: Kiri mu kwagala kwa Katonda okwongera omulimu Gwe mu ggwe. Naye ate, okweyongera Kwe mu ggwe kwesigama ku KWETOOWAZA KWO. Ddamu weekenneenye obulamu bwo. Saba Katonda akole ku bitundu ebyo by’onoonya okukakamu okwagala kwo waggulu w’okukwe. Ssi nsonga ebiragiro Bye bikaluba bitya, tobibuusanga maaso ng’onoonya ekkubo ery’okulemesebwa okusingayo obutono. Alina okweyongera era ggwe olina okwetoowaza.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Mmanyi nti okola mu bulamu bwange era ne mu buli kimu kyenkola. Nsalawo okufa eri okwagala kwange n’essuubi. Ggwe asingayo obukulu mu bintu byonna. Mbeerawo ku lw’okwagala kwo, nnyimirira ku lw’endagiriro Yo, era mpima buli kintu okusinziira ku mutindo Gwo. Mu linnya erya Yesu, Amiina.

OSHEMEREIRE KUGARUKA AHANSI

Entumwa Grace Lubega

Yohaana 3:30 (KJV); We ashemereire kuguma naakura, naanye nkaguma ningaruka ahansi.

Kiri omukukunda kwa Ruhanga kukuza omurimo gawe omuriiwe. Kwonka, okukura kwe omuriiwe nikuruga omu KUGARUKA AHANSI KWAAWE.

Yohaana Omubatizi akarahuka kumanya amazima aga. Iguru rikateebwaho okukura kwa Ruhanga. Kwonka, kikaba kiri kikuru ngu we (Yohaana Omubatizi) agarukye ahansi.

Ruhanga nayenda ngu akanyise obuheereza bwaawe, akuze eby’obushubuzi bwaawe kandi ahe n’omurimo gwaawe omugisha kwonka nobaasa kuba ori omu muhanda gwe.

Nikibaasika ngu ebyeteengo byaawe nibireebwa munonga. Biriyo nibiremesa enteekateeka ya Ruhanga kandi birikwebembera ebirikukurataho eby’orugyendo rwaawe.

Noyenda kwombeka obuheereza omu muringo gwe nari oine omuringo ogwaawe ogu oriyo noyenda ngu aikirizane nagwo?

Noyenda ngu oyombekye eka n’obushweere omu muringo gwaawe nari ogyerizeho kumanya omuringo gwe?

Torikubaasa kuteekateeka ngu nabaasa kukura ahabw’okukura kwaawe. Noteekwa kugaruka ahansi.

Garukamu oshwijume amagara gaawe. Buuza Ruhanga kwihaho emyanya egyo ahu orikusherura kugyemaho n’ebi orikukunda ahaiguru y’ebi arikukunda.

N’obu obuhabuzi bwe bwakuba bugumire buta, otaribwanga okagyema omuhanda ogworobi. Nateekwa kukura kandi noteekwa kugaruka ahansi.

SHOMA NEEBI: Abakolosai 1:18, Enfumu 3:5-7

EZAABU: Kiri omukukunda kwa Ruhanga kukuza omurimo gwe omuriiwe. Kwonka, okukura kwe omuriiwe nikuruga omu KUGARUKA AHANSI KWAAWE. Garukamu oshwijume amagara gaawe. Buuza Ruhanga kwihaho emyanya egyo ahu orikusherura kugyemaho n’ebi orikukunda ahaiguru y’ebi arikukunda. N’obu obuhabuzi bwe bwakuba bugumire buta, otaribwanga okagyema omuhanda ogworobi. Nateekwa kukura kandi noteekwa kugaruka ahansi.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Nimanya ngu oriyo nokora omu magara gangye n’omu burikimwe ekindiyo ninkora. Nincwamu kwiita ebyeteengo byangye n’amatsiko gangye. Niiwe orikubanza omu bintu byoona. Ndiho ahabw’okukunda kwaawe, nyemerera ahabw’obuhabuzi bwaawe, kandi mbara buri kimwe omu muringo gwaawe. Omu eiziina rya Yesu, Amiina.

MYERO IDWOKE PINY

Lakwena Grace Lubega

Jon 3:30 (KJV); En myero omedde, ento an myero adok piny.”

Tye imiti pa Lubanga me medo tic ma Mere i in. Kadi kit meno, mede ma mere i in ojenge i kom kit macalo in I DWOKE KWEDE PINY.

Jon Labatija otuki bedo ki niang i kom ada man. Polo onongo ki keto i mede pa Lubanga. Kadi kit meno, onongo rwate ni meno en[Jon Labatija] odwoke piny.

Lubanga mito ni meno Enya dog tic pa Lubanga ma meri, Edong biacara ma meri dok me wek dog kwan ma meri obed maber atika ento twero bedo ni meno in irine i yo.

Twero bedo ni meno miti ma meri tye makwo ma okato kakare. Gin tye ni kelkel ka gengo yub pa Lubanga dok bene tye ka cungu wot ma meri me cito anyim.

In mono imito tiyo tic pa Lubanga iyo ma Mere kece onyo itye ki yo ma meri ma itye ka teme me wek En oye kacel kwedi?

In mono imito gwoko gang ki nyom i yo ma meri kece onyo in mono tika itemo me niang i kom kit ma Mere?

Pe itwero tamo ni En bi medde i rwom marom aroma ki medde ma meri. In omyero kong idwoke piny.

Kong dok ingi kwo ma meri odoco. Peny Lubanga wek okwany kabedo magi ma iyenyo me keto miti ma meri kawi miti ma Mere ni woko.

Pe paro kit macalo cik ma Mere me aluba twero bedo tek kwede, pe iwe gin i yenyo yo ma jemo nok dong loyo i iye. En myero omedde dok in myero idwoke piny.

KWAN MUKENE: Jo Kolocai 1:18, Carolok 3:5-7

LWOD MADIT: Tye imiti pa Lubanga me medo tic ma Mere i in. Kadi kit meno, mede ma mere i in ojenge i kom kit macalo in I DWOKE KWEDE PINY. Kong dok ingi kwo ma meri odoco. Peny Lubanga wek okwany kabedo magi ma iyenyo me keto miti ma meri kawi miti ma Mere ni woko. Pe paro kit macalo cik ma Mere me aluba twero bedo tek kwede, pe iwe gin i yenyo yo ma jemo nok dong loyo i iye. En myero omedde dok in myero idwoke piny.

LEGA: Wora, Apwoyo In pi ada man. Angeyo ni meno In itye ka tic ikwo ma mera dok bene i jami ducu ma an atimo. Aye me too i miti ki gen ma mera. In ikwongo yo i jami ducu. Akwo niwok ki i miti ma Meri, acung ki tela ma Meri, dok apimo jami ducu ki rwom ma meri. I nying Jesus, Amen.

NI LAZIMA UPUNGUE

Mtume Grace Lubega

Yohana 3:30 (KJV); Basi hii furaha yangu imetimia. Yeye hana budi kuzidi, bali mimi kupungua. Yeye Atokaye Mbinguni.

Ni tamaa ya Mungu kuendeleza kazi yake ndani yako. Walakini, kuzidi kwake kunategemea KUPUNGUA KWAKO.

Yohana Mbatizaji alitambua ukweli huu kwa urahisi. Mbingu ilielekezwa kwa kuongezeka au kuzidika kwa Mungu. Walakini, ilikuwa muhimu kwamba yeye [Yohana Mbatizaji] apungue.

Mungu anataka kuzidisha huduma yako, kuikuza biashara yako na kuendeleza kazi yako kwa mlipuko lakini kuna uwezekano mkubwa umekuwa kizuizi njiani pake.

Inawezekana kwamba tamaa zako ziko hai sana. Zinashughulika sana kuzuia mipango ya Mungu na kuamuru hatua zifuatazo kwa hatima yako.

Je! Unataka kufanya huduma kwa njia yake au una njia yako ambayo unajaribu kumfanya akubaliane nayo?

Je! Unataka kujenga familia na ndoa kwa masharti yako ama umejisumbua kujua masharti yake?

Huwezi kumtarajia azidi sawia na kuzidi kwako mwenyewe. Ni lazima upungue.

Chunguza tena maisha yako. Uombe Mungu ashughulikie maeneo ambayo unatafuta kusisitiza mapenzi yako zaidi ya mapenzi yake.

Haijalishi maagizo yake ni magumu aje, kamwe usiyapuuze katika kutafuta njia iliyo na upinzani mdogo. Ni lazima azidi na wewe upungue.

MASOMO YA ZIADA: Wakolosai 1:18, Mithali 3: 5-7

UJUMBE MKUU: Ni tamaa ya Mungu kuendeleza kazi yake ndani yako. Walakini, kuzidi kwake kunategemea KUPUNGUA KWAKO. Chunguza tena maisha yako. Uombe Mungu ashughulikie maeneo ambayo unatafuta kusisitiza mapenzi yako zaidi ya mapenzi yake. Haijalishi maagizo yake ni magumu aje, kamwe usiyapuuze katika kutafuta njia iliyo na upinzani mdogo. Ni lazima azidi na wewe upungue.

SALA: Baba, Nakushukuru kwa ukweli huu. Ninajua kuwa Wewe unafanya kazi maishani mwangu na katika kila kitu ninachofanya. Ninachagua kufa kwa tamaa na matumaini yangu. Wewe ni wa kwanza katika kila jambo. Ninaishi kwa mapenzi Yako, nasimama kwa mwelekeo Wako, na kupima vitu vyote kwa viwango vyako. Katika jina la Yesu, Amina.