Apostle Grace Lubega

Genesis 35:7 (KJV); And he built there an Altar, and called the place El-Bethel, because there God appeared unto him, when he fled from the face of his brother.

Every powerful altar has three salient characteristics: an identity, a sacrifice and fire.

It is a notable practice through the scriptures that when our Patriarchs built altars, they also named those places, as Jacob did in our theme scripture. This was the identity of the altar.

A nameless altar cannot command authority in the realm of the spirit.

Every altar must have a sacrifice. An altar without sacrifice does not understand the price of true worship. In Romans 12:1, the Bible says that we ought to present ourselves as living sacrifices, holy and pleasing to God. This means that under the New Testament dispensation, we are the sacrifice.

The altar must also have fire. This is the consuming fire of the Spirit of God. Fireless altars can never have results. They are monuments to tradition and can never be recipients of the new things that God wishes to do in a man’s life, nation or generation.

May this wisdom help you build an effective altar, be it personal, family, national or global.

Glory to God!

FURTHER STUDY: Romans 12:1, Hebrews 12:29

GOLDEN NUGGET: Every powerful altar has three salient characteristics: an identity, a sacrifice and fire.

PRAYER: Loving Father, I thank You for this truth. Thank You because I exercise this wisdom in building any altar. My altars are forces of change because they have an identity, carry sacrifice and burn with Your fire, in Jesus’ name, Amen.

OKUTEGEERA EBYOOTO

Omutume Grace Lubega.

Olubereberye 35:7 (KJV); N’azimba eyo ekyooto, ekifo ekyo n’akituuma Erubeseri, kubanga eyo Katonda gye yamulabikira bwe yali ng’adduka Esawu muganda we.

Buli kyooto eky’amaanyi kinnyonnyolwa ebintu bisatu ebikulu: ekikula, ssaddaaka n’omuliro.

Kikolwa ekimanyikiddwa okuyita mu byawandiikibwa nti ba Taata baffe bwe baazimbanga ebyooto, n’ebyo ebifo baabiwa amannya, nga Yakobo bwe yakola mu kyawandiikibwa kyaffe ekigguddewo. Kino kye kyali ekikula ky’ekyooto.

Ekyooto ekitalina linnya tekisobola ku lagira buyinza mu nsi ey’omwoyo.

Buli kyooto kirina okubeera ne ssaddaaka. Ekyooto ekitalina saddaaka tekitegeera muwendo gw’okusinza okw’amazima. Mu Abaruumi 12:1 Baibuli egamba nti tusaanye okwewaayo nga ssaddaaka ennamu, entukuvu era esanyusa eri Katonda. Kino kitegeeza nti wansi w’omulembe gw’Endagaano Empya, ffe ssaddaaka.

Ekyooto kiteekeddwa okubeera n’omuliro. Guno gwe muliro ogusanyawo ogw’omwoyo wa Katonda. Ebyooto ebitalina muliro tebisobola kubeera na bibala. Bibeera bijjukizo eri ennono era tebisobola kubeera byanirizi by’ebintu ebipya ebyo Katonda by’asuubira okukola mu bulamu bw’omuntu, eggwanga oba mu omulembe.

Leka amagezi gano gakuyambe okuzimba ekyooto ekikola, kakibeere Kya muntu ssekinoomu, ab’omunju, eggwanga oba ensi yonna.

Ekitiibwa kidde eri Katonda!

YONGERA OSOME: Abaruumi 12:1, Abaebbulaniya 12:29

AKASUMBI KA ZAABU: Buli kyooto eky’amaanyi kinnyonnyolwa ebintu bisatu ebikulu: ekikula, ssaddaaka n’omuliro.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza kubanga nteeka mu nkola amagezi gano mu kuzimba ekyooto kyonna. Ebyooto byange maanyi ga nkyuukakyuuka kubanga birina ekikula, biriko ssaddaaka era bibumbujja n’omuliro Gwo, mu linnya erya Yesu, Amiina.

OKWETEGYEREZA AMATAMBIRO

Entumwa Grace Lubega

Okutandika 35:7; Yaayombekayo eitambiro, yaayeta ogwo mwanya Eli-Beseeli, ahabw’okuba niyo Ruhanga yaamweyorekyeire, obu yaahunga mukuru we.

Buri eitambiro ry’amaani ryiine ebintu bishatu bikuru: eiziina, ekitambo hamwe n’omuriro.

N’omucwe mukuru omu by’ahandiikirwe ngu obu batatenkuriitwe bombeka amatambiro, bakaha emyanya egyo amaziina, nk’oku Yakobo yakozire omu mutwe gw’ebyahandiikirwe byaitu. Eryo rikaba riri eiziina ry’itambiro eryo.

Itambiro ritaine eiziina tiririkubaasa kutegyeka omunsi y’omwoyo.

Buri itambiro rishemereire kuba riine ekitambo. Itambiro ritaine kitambo tiririkwetegyereza omutaango gw’okuramya okuhikire. Omu Abarooma 12:1, Baiburi negira eti tushemereire kuhayo emibiri yaitu kuba ebitambo ebihuriire, ebirikwera, kandi ebirikusiimwa
Ruhanga. Eki nikimanyisa ngu ahansi y’endagaano ensya, nitwe bitambo.

Itambiro rishemereire kugira omuriro. Ogu n’omuriro gw’omwoyo wa Ruhanga. Amatambiro agataine muriro tigarikubaasa kwaana ebyaana. N’ebyombeko by’emigyenzo kandi tibirikubasa kwakiira ebintu bisya ebi Ruhanga arikwenda kukora omu magara g’omuntu, eihanga nari obusingye.

Nkabasibwaki obwengye obu bukuyamba kwombeka itambiro ry’amaani, eryaawe nk’omuntu, eka, eihanga nari ensi.

Ekitiinisa n’ekya Ruhanga

SHOMA NEEBI: Abarooma 12:1, Abaheburaayo 12:29

EZAABU: Buri eitambiro ry’amaani ryiine ebintu bishatu bikuru: eiziina, ekitambo hamwe n’omuriro.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba ninyemanyiiza obwengye obu omu kwombeka itambiro ryona. Amatambiro gangye n’amaani agarikureeta empinduka ahabw’okuba gaine amaziina, gaine ekitambo kandi nigootsya n’omuriro gwaawe, omu eiziina rya Yesu, Amiina.

NIANG IKOM KENO TYER

Lakwena Grace Lubega

Acakki 35:7 (KJV); Ocano keno tyer kunnu, olwoŋo nyiŋ kabedo meno ni El-betel pien onoŋo Lubaŋa yam onen iye bote i kare ma olwi oriŋo woko ki bot ominne.

Keno tyer ducu matye ki teko tyeki kit jami adek iye mapigitego : lanyut, gitum dok mac.

Ka ingio gin acoya, man obedo ginma kibedo ka timo ni ka inen wegiwa guyubu keno tyer, gin bene gumiyo nying ki kabedo magi, kitma Yakobo otimo kwede ikwan wa matin. Man aye obedo lanyut me keno tyer man.

Keno tyer ma nyinge peke petwero bedo kitwero i kabedo me cwiny.

Keno tyer ducu Myero obed ki tyer. Keno tyer mo keken ma tye labongo tyer nongo niang ikom wel cul woro Lubanga me ada. Ibuk pa Jo Roma 12:1, Baibul waco ni omyero wamine calo gin tum makwo, maleng dok yomo cwiny Lubanga. Man teloke ni ite cik manyen, wan aye wabedo gitum.

Keno tyer myero bene obed ki mac. Man aye mac pa Cwiny Maleng malyel. Keno tyer ma mac pewang iye pe twero bedo ki lagam. Gubedo gin a obedo me nipo me tekwaro dok pe twero jolo jami manyen ma Lubanga mito timo ne ikwo pa ngatmoni, rok onyo yalwak pa jo moni.

Wek ryeko man ikonyi me yubu keno tyer ma tiyo, kono ma megi keni, pa lugang, pa rok moni onyo wilobo lung.

Deyo obed bot Lubanga!

KWAN MUKENE: Jo Roma 12:1, Jo Ibru 12:29

LWOD MADIT: Keno tyer ducu matye ki teko tyeki kit jami adek iye mapigitego: lanyut, gitum dok mac.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien an atiyo ki ryeko man iyubu keno tyer na. Keno tyer na obedo teko me aloka loka pien an atye ki lanyut, atye ki tyer dok awang ki maci, inying Yesu, Amen.

OKWETEGEREZA EBYOTO

Omukwenda Grace Lubega

Okubanza 35:7 (KJV); Yayombeka oku ekyoto, yayeta ekiikaro eki Eri-beseri: baitu nuho Ruhanga yamwesukulire, obuyairukire omu maiso ga mugenziwe.

Buli kyoto eky’amaani kinyina oburorwaho busatu obukuru; emanyikirizo, ekyonzira hamu n’omurro.

Eri ngeso emanyirwe okuraba muby’ahandikirwe ngu baisenkir’uitwe obu bayombekaga ebyoto, ebiikaro ebyo babirukaga amabara, oku Yakobo yakozire omukyahandikirwe kyaitu eky’omutwe. Enu niyo yali manyikirizo y’ekyoto.

Ekyoto ekitanyina ibara tikisobora kudduma obusobozi omunsi y’omwoyo.

Buli kyoto kisemeriire kugira ekyonzira. Ekyoto ekitanyina kyonzira tikyetegereza omuhendo gw’okuramya ogwamazima. Omu Baroma 12:1, Baibuli negamba ngu tusemeriire kuhayo emibiri yaitu nk’ekyonzira ekyomiire, ekirukwera kandi ekisemiire hali Ruhanga. Kinu nikimanyisa ngu omundagaano empyaka, niitwe kyonzira.

Ekyoto nikisemerra kugira omurro. Gunu nugwo omurro kasoma ogw’Omwoyo wa Ruhanga. Ebyoto ebitanyina murro tibisobora kugira bijuma. Biba bibumba by’emigenzo kandi tibisobora kwanukura ebintu ebihyaka ebya Ruhanga akugonza kukora omubwomezi bw’omuntu, ihanga rundi obusinge.

Leka amagezi ganu gakukonyere kwombeka ekyoto eky’obulyo, kakibe kyawe nk’omuntu, eka, ihanga rundi ensi yoona.

Ekitinisa kibe hali Ruhanga!

GALIHYA N’OSOMA: Abaroma 12:1, Abahebburaniya 12:29

EBIKURU MUBYOONA: Buli kyoto eky’amaani kinyina oburorwaho busatu obukuru; emanyikirizo, ekyonzira hamu n’omurro.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habwokuba ninkozesa amagezi ganu okwombeka buli kyoto kyona. Ebyoto byange gali maani g’empingisa habwokuba binyina emanyikirizo, ekyonzira kandi byaka n’omurro gwawe, omw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

James 1:13-15 (KJV); Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Temptation is misunderstood by some Christians. This misunderstanding is often demonstrated by the fact that believers assume that God tempts them to test their strength or commitment to Him.

Our theme scripture cautions us never to claim we are tempted by God.

It is doctrinally wrong to teach that God uses evil to tempt people. Temptation is an ingredient of lust. A man is tempted when he is drawn away by his own lust.

Lust is a womb that conceives sin.

Rather than claiming to have been tempted by God, we should instead understand what true hunger is and how to distinguish it from lust because when one lusts, he is drawn into temptation.

To assume that God tempts men is to imply that He birthed lust in the spirit of a man. He is not a God of lust; He creates in us desires that beget responsibility.

Hallelujah!

FURTHER STUDY: Numbers 11:34, James 4:3

GOLDEN NUGGET: To assume that God tempts men is to imply that He birthed lust in the spirit of a man. He is not a God of lust; He creates in us desires that beget responsibility.

PRAYER: Loving Father, I thank You for this truth. Thank You for helping me to distinguish between lust and hunger. Because I do so, I overcome temptation and stand strong in the face of the enticements of the enemy, in Jesus’ name, Amen.

OKUTEGEERA OKUKEMEBWA

Omutume Grace Lubega

Yakobo 1:13-15 (KJV); Omuntu yenna bw’akemebwanga, tayogeranga nti Katonda ye ankema: kubanga Katonda takemebwa na bubi, era ye yennyini takema muntu yenna: naye buli muntu akemebwa, ng’awalulwa okwegomba kwe ye n’asendebwasendebwa. Okwegomba okwo ne kulyoka kuba olubuto ne kuzaala okwonoona: n’okwonoona okwo, bwe kumala okukula, ne kuzaala okufa.

Okukemebwa kutegeereddwa bubi mu bakristayo abamu. Entegeera enkyamu eno bulijjo yeeyolesa mu ngeri abakkiriza gyebalowooza nti Katonda abakema okugezesa amaanyi gaabwe oba okwewaayo kwabwe gy’ali.

Ekyawandiikibwa kyaffe ekigguddewo kitulabula obutayogera nti tukemebwa Katonda.

Nsomesa nkyamu okusomesa nti Katonda akozesa ekibi okukema abantu. Okukemebwa kirungo kya kwegomba. Omuntu akemebwa bw’awalulwa okwegomba kwe.

Okwegomba nda ezaala ekibi.

Mu kifo ky’okugamba nti okemeddwa Katonda, tulina kutegeera enjala entuufu n’okujaawula ku kwegomba, kubanga omuntu bwe yegomba, awalulwa mu kukemebwa.

Okulowooza nti Katonda akema abantu kuba kutegeeza nti yazaala okwegomba mu mwoyo gw’omuntu. Ssi Katonda wa kwegomba; atutondamu okwagala okuzaala obuvunaanyizibwa.

Alleluya!

YONGERA OSOME: Okubala 11:34, Yakobo 4:3

AKASUMBI KA ZAABU: Okulowooza nti Katonda akema abantu kuba kutegeeza nti yazaala okwegomba mu mwoyo gw’omuntu. Ssi Katonda wa kwegomba; atutondamu okwagala okuzaala obuvunaanyizibwa.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Webale kunnyamba okwawula wakati w’okwegomba n’enjala. Kubanga nkola bwentyo, mpangula okukemebwa era nnyimirira n’amaanyi mu maaso g’ebisikiriza by’omulabe, mu linnya lya Yesu, Amiina.

OKWETEGYEREZA OKWOHIBWA

Entumwa Grace Lubega

Yakobo 1:13-15; Omuntu weena ku araayohibwe, arekye kugira ati: Naayohibwa Ruhanga; ahakuba Ruhanga tabaasa kwohibwa kibi, kandi nawe tayosya muntu; kwonka omuntu weena ayohibwa, yaabeihwabeihwa okwetenga kwe, kwamwosyosya. Bwanyima okwetenga okwo, ku kuheza kutwara enda, kuzaara ekibi; n’ekibi ku kikura, kizaara okufa.

Okwohibwa nikwetegyerezibwa kubi Abakristaayo abamwe. Okutetegyereza oku nikureebwa omu baikiriza abarikuteekateeka ngu nibohibwa Ruhanga kugyeza amaani gaabo nari okwehayo kwaabo ahariwe.

Omutwe gw’ebyahandiikirwe byaitu nigutwehanangiriza kutateekateeka ngu nitwohibwa Ruhanga.

N’enyegyesa egwiire kwegyesa ngu Ruhanga nakozesa ekibi kwoha omuntu. Okwohibwa kwiine akakwaate n’okweteenga. Omuntu nayohibwa ku arikutwaarwa ebyeteengo bye eby’omubiri.

Okweteenga n’enda erikutwaara ekibi.

Omu mwanya gw’okugira ngu twohiibwe Ruhanga, tushemereire kwetegyereza eki enjara ehikire eri kandi n’okugitaanisa n’okweteenga ahabw’okuba omuntu ku arikweteenga, nataaha omu kwohibwa.

Okuteekateeka ngu Ruhanga nayoha abantu n’okumanyisa ngu akazaara okweteenga omu mwoyo w’omuntu. Ti Ruhanga w’okweteenga; natuhangamu okweteenga okurikuzaara obuvunanizibwa.

Hallelujah!

SHOMA NEEBI: Okubara 11:34, Yakobo 4:3

EZAABU: Okuteekateeka ngu Ruhanga nayoha abantu n’okumanyisa ngu akazaara okweteenga omu mwoyo w’omuntu. Ti Ruhanga w’okweteenga; natuhangamu okweteenga okurikuzaara obuvunanizibwa.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okumpweera kutaanisa okweteenga hamwe n’enjara. Ahabw’okuba ninkikora, ninsingura okwohibwa kandi nyemerera n’amaani kureebana n’emitego y’omuzigu, omu eiziina rya Yesu, Amiina.

NIANG IKOM BITA

Lakwena Grace Lubega

Yakobo 1:13-15 (KJV); ka gibito ŋat mo, en pe myero owacci, “Lubaŋa aye ma bita”, pien Lubaŋa pe gibito ki tiyo gin marac, en bene pe bito ŋat mo. Dano acel acel gire mitine kene aye ma bite, ywaye, kun omo cwinye. Miti ka oyac ci nywalo bal. bal ka doŋ odoŋo muteggi nywalo to.

Lukricitayo mukene pe giniang ikom abita maber. Niang maber ku ni polkare bino kilok ni jo ma oye i kom Rwot gibiko ni Lubanga temo gin me roto teko gi onyo moko tamgi ikome.

Kwan wa matin me gin acoya ciko wan pe me waco ni Lubanga aye bito wa.

Pe obedo atir me pwonyo ni Lubanga tiyo ki ginma rac me bito dano. Bita obedo gin ma yubu miti. Ngatmoni kibite kace en miti ne oywaye kene.

Miti obedo ic ma gamo bal.

Me kaka waco ni Lubanga aye obiti, omyero wa niang ngo ma kec me ada obedo dok kitme poko kine ki ikom miti pien ka ngatmo tye ki miti, kibite bene.

Me tamo ni Lubanga bito dano nongo teloke ni En aye onywalo miti i cwiny ngat moni. En pe obedo Lubanga me miti; En yubu i cwinywa miti ma nywalo tic atima i wan.

Alelua!

KWAN MUKENE: Wel 11:34, Yakobo 4:3

LWOD MADIT: Me tamo ni Lubanga bito dano nongo teloke ni En aye onywalo miti i cwiny ngat moni. En pe obedo Lubanga me miti; En yubu i cwinywa miti ma nywalo tic atima i wan.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi konya me poko kin miti ki kec. Pien atimo meno, an aloyo bita dok acung matek iwang bita pa lamone, inying Yesu, Amen.

KWETEGEREZA OKWOHEBWA

Omukwenda Grace Lubega

Yakobo 1:13-15 (KJV); Leka omuntu weena atagamba obwo ayohibwe, Nyowe nyohibwe Ruhanga: Ruhanga We tasobora kwohebwa n’ekibi, nobukwakuba We kwohya omuntu weena: Baitu buli muntu weena ayohebwa, obwasikirizibwa, akatwaarwa okwegomba kwe wenka, kandi we asibwa. Hanyuma okwegomba obukutwaara enda, kuzaara ekibi: kandi ekibi, obukimara, kireeta okufa.

Aba kristaayo abamu balemwa kwetegereza okwohebwa. Okulemwa kwetegereza kunu emirundi nyingi kwolekwa omu kinyakuroho ngu abaikiriza abamu bakitwaara ngu Ruhanga aboohya okukebera amaani gaabu oba okwehayo kwaabu hali We.

Omutwe gw’ekyahandikirwe kyaitu gutugambira tutali kyesibiira ngu itwe twohebwa Ruhanga.

Eri nsomesa egwire kusomesa ngu Ruhanga akozesa akabi kwoohya abantu. Okwohebwa kiri kirungo ky’ okwegomba. Omuntu ayohebwa obwasikwa akatwaarwa okwegombakwe wenka.

Okwegomba niyo nda etwaara enda y’ekibi.

Okusinga kukyesibiira ngu oyohiibwe Ruhanga, okwahukanaho tusemeera kwetegereza enjara ey’amananu niyoki kandi nokugyahukaniza kuruga hali okwegomba habwokuba omuntu obwayegomba asikwa natwaarwa omukwohebwa.

Kukitwaara ngu Ruhanga ayohya abantu okuba nomanyisa ngu akazaara okwegomba omu mwoyo gw’omuntu. We tali Ruhanga wokwegomba; We ahanga omul’itwe okuruhiira okuzaara obujunanizibwa.

Alleluya!

GALIHYA N’OSOMA: Okubara 11:34, Yakobo 4:3

EKIKURU MUBYOONA: Kukitwaara ngu Ruhanga ayohya abantu okuba nomanyisa ngu akazaara okwegomba omu mwoyo gw’omuntu. We tali Ruhanga wokwegomba; We ahanga omul’itwe okuruhiira okuzaara obujunanizibwa.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habwokunyamba kwahukaniza hagati y’okwegomba kandi n’enjara. Habwokuba nkora ntyo, nsingura ekibi kandi ninyemeera ndi wamaani omumaiso g’ebikusikiriza eby’omunyanzigwa, omu ibara lya Yesu Amiina.

KUFAHAMU MAJARIBU

Mtume Grace Lubega

Yakobo 1:13-15 (KJV); Mtu ajaribiwapo, asiseme, Ninajaribiwa na Mungu; maana Mungu hawezi kujaribiwa na maovu, wala yeye mwenyewe hamjaribu mtu yeyote. Halafu ile tamaa ikiisha kuchukua mimba huzaa dhambi, na ile dhambi ikiisha kukomaa huzaa mauti.

Baadhi ya Wakristo hawaelewi majaribu. Kutokuelewa huku mara nyingi huonyeshwa na ukweli kwamba waumini hudhani kwamba Mungu huwajaribu ili kujaribu nguvu zao au kujitolea kwao kwake.

Andiko letu kuu linatuonya kamwe tusidai tunajaribiwa na Mungu.

Ni makosa katika mafundisho kufundisha kwamba Mungu hutumia uovu kuwajaribu watu. Majaribu ni kiungo cha tamaa. Mtu hujaribiwa anapovutwa na tamaa yake mwenyewe.

Tamaa ni tumbo la uzazi linalochukua mimba ya dhambi.

Badala ya kudai kuwa tumejaribiwa na Mungu, badala yake tunapaswa kuelewa njaa ya kweli ni nini na jinsi ya kuitofautisha na tamaa kwa sababu mtu anapotamani, anavutwa kwenye majaribu.

Kudhani kwamba Mungu huwajaribu wanadamu ni kumaanisha kwamba alizaa tamaa katika roho ya mwanadamu. Yeye si Mungu wa tamaa; Anaumba ndani yetu matamanio ambayo huzaa wajibu.

Haleluya!

MASOMO  YA ZIADA: Hesabu 11:34, Yakobo 4:3

UJUMBE MKUU: Kudhania kwamba Mungu huwajaribu wanadamu ni kumaanisha kwamba alizaa tamaa katika roho ya mwanadamu. Yeye si Mungu wa tamaa; Anaumba ndani yetu matamanio ambayo huzaa wajibu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kunisaidia kutofautisha kati ya tamaa na njaa. Kwa sababu ninafanya hivyo, ninashinda majaribu na kusimama imara mbele ya vishawishi vya adui, katika jina la Yesu, Amina.

Apostle Grace Lubega

James 4:6 (KJV); But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

God gives grace to the humble. It means that humility attracts godly graces.

Some graces in God cannot be acquired by fasting, prayer, connections or associations. You must be broken and humble enough to receive them.

Therefore, humility is a key to access divine graces.

When a man is humble, he is awakened to the fact that he cannot accomplish God’s eternal purposes on his own. This realization accords God the opportunity to work through that man.

God does not use proud men. The spirit of pride cannot coexist with the spirit of greatness.

The meekness of Moses graced him as the great law giver of the Old Testament (Numbers 12:3); the meekness of Abraham graced him as the father of all nations; the meekness of Joseph made him a ruler in a foreign land.

Hallelujah!

FURTHER STUDY: Proverbs 29:23, Isaiah 57:15

GOLDEN NUGGET: God does not use proud men. The spirit of pride cannot coexist with the spirit of greatness.

PRAYER: Loving Father, I thank You for this wisdom. I thank You because You have anointed and gifted me with many graces. I choose the path of humility because it is the highway of greatness. If there be any pride in me, You search my heart and deal with it in ways that only You can, in Jesus’ name, Amen.

OBUWOMBEEFU: EKIKUTUUSA KU KISA

Omutume Grace Lubega

Yakobo 4:6 (KJV); Naye yeeyongera okugaba ekisa. Kyekiva kyogera nti Katonda alwana n’ab’amalala, naye abawombeefu abawa ekisa.

Katonda agaba ekisa eri abawombeefu. Kitegeeza nti obuwombeefu busikiriza ekisa ky’obwaKatonda.

Ebika by’ekisa ebimu mu Katonda tebisobola kufunibwa olw’okusiiba, okusaba, olw’abo b’omanyi oba enkolagana. Olina okuba ng’oli mumenyefu era omuwombeefu ekimala okubifuna.

N’olwekyo, obuwombeefu kisumuluzo kyankizo ekikutuusa ku kisa ky’obwaKatonda.

Omuntu bw’aba omuwombeefu, azuukusibwa eri amazima nti tasobola kumaliriza kigendererwa kya Katonda ku bubwe. Okutegeera kuno kuwa Katonda omwagaanya gw’okukola ng’ayita mu muntu oyo.

Katonda takozesa bantu b’amalala. Omwoyo gw’amalala tegusobola kubeera wamu n’omwoyo gw’obusukkulumu.

Obuwombeefu bwa Musa bwamufuula omugabi w’etteeka omusukkulumu ow’Endagaano enkadde (Okubala 12:3); obuwombeefu bwa Ibulayimu bwamufuula taata w’amawanga; obuwombeefu bwa Yozefu bwamufuula omufuzi mu buwaŋŋanguse.

Allelluyah!

YONGERA OSOME: Engero 29:23, Yisaaya 57:15

AKASUMBI KA ZAABU: Katonda takozesa bantu b’amalala. Omwoyo gw’amalala tegusobola kubeera wamu n’omwoyo gw’obusukkulumu.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amagezi gano. Nkwebaza kubanga onjiyeeko amafuta era n’ompa ebirabo bingi eby’ekisa. Nnondawo ekkubo ly’obuwombeefu kubanga lwe lugendo lw’obusukkulumu. Bwe wabeerawo amalala gonna mu nze, Noonya omutima gwange era ogukwasaganye mu ngeri Ggwe wekka z’osobola, mu linnya erya Yesu, Amiina.

OBUCUREEZI: EKIRIKUKUHITSYA AHA MBABAZI

Entumwa Grace Lubega

Yakobo 4:6; Kwonka akanyisa omugisha. Nikyo bigirira biti: Ruhanga arwanisa abaine amaryo, kwonka abacureezi abaha omugisha.

Ruhanga naha abecureerize embabazi. Nikimanyisa ngu obucureezi nibureeta embabazi z’obwa Ruhanga.

Embabazi ezimwe omuri Ruhanga tizirikubaasa kuhikwaho ahabw’okusiiba, okushaba, okumanywa hamwe n’emikago. Oshemereire kuhendeka kandi okeecureeza kuzakiira.

Nahabw’ekyo, obucureezi n’ekishumuruzo ky’okuhika aha mbabazi z’obwa Ruhanga.

Omuntu ku arikuba ayecureerize, naba asisimukiire amazima ngu tarikubaasa kuhikiriza ebigyendererwa bya Ruhanga ahabwe. Okwetegyereza oku nikuheereza Ruhanga omwanya gw’okukorera omu muntu ogwo.

Ruhanga tarikukozesa abanyamaryo. Omwoyo gw’amaryo tigurikubaasa kutuura hamwe n’omwoyo gw’obukuru.

Obucureezi bwa Musa bukamuhindura omuheereza w’ebiragiro mukuru w’endagaano nkuru (Okubara 12:3); obucureezi bwa Abrahamu bukamuhindura Ishe w’amahanga goona; obucureezi bwa Yosefu bukamuhindura omwebembezi omu eihanga ritari rye.

Hallelujah!

SHOMA NEEBI: Enfumu 29:23, Isaaya 57:15

EZAABU: Ruhanga tarikukozesa abanyamaryo. Omwoyo gw’amaryo tigurikubaasa kutuura hamwe n’omwoyo gw’obukuru.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye. Ninkusiima ahabw’okuba onshukireho amajuta kandi wampa embabazi nyingi. Nintoorana omuhanda gw’obucureezi ahabw’okuba n’omuhanda gw’obukuru. Haba harimu amaryo omuriinye, cyaaka omutima gwangye kandi okororagane nagwo omu miringo ei iwe wenka orikubaasa, omu eiziina rya Yesu, Amiina.

MWOLO: YOO ME NONGO KICA

Lakwena Grace Lubega

Yakobo 4:6 (KJV); Ento en medde ki miyo kicane; pi meno, lok ma yam gicoyo waco ni, “Lubaŋa pyem ki jo ma wakke, ento miyo kica bot jo mamwol.”

Lubanga miyo kica ki jo ma mwol. Teloke ni mwolo kelo kica pa Lubanga.

Kica mukene i Lubanga pe nonge ki rii kec, lega, bedo ki kube onyo bedo ki lakit jo moni. Me nongo gin. myero itur dok ibed mwol wek inongi.

Cidong, mwolo obedo layab me nongo kica pa Lubanga.

Ka ngatmoni mwol, en coo me niang ni pe etwero cobo yub pa Lubanga ma agikine peke ni pire kene. Ngec man miyo kare ki Lubanga me tic i ngat meno.

Lubanga pe tiyo ki jo ma wakke. Cwiny me wakke pe twero bedo kacel ki cwiny me bedo dit.

Mwole pa Moses omine kica me bedo lami cik me cik Macon( Wel 12:3); mwolo pa Abramo omine kica me bedo won rok me lobo ducu; mwolo pa Yucepu oweko en odoko laloc me lobo me rok.

Alelua!

KWAN MUKENE: Carolok 29: 23, Icaya 57:15

LWOD MADIT: Lubanga pe tiyo ki jo ma wakke. Cwiny me wakke pe twero bedo kacel ki cwiny me bedo dit.

LEGA: Wora me amara, Apwoyi pi ryeko man. Apwoyi pien in ityeko wiro an dok mina kica mapol. An ayero yoo me bedo mwol pien en aye yo madit me bedo dit. Kace tye kit wake mo keken i an, yeny cwinya dok ti iye iyo ma in keken aye itwero, inying Yesu, Amen.

OKWEBUNDAAZA: OKUHIKA HALI EMBABAZI

Omukwenda Grace Lubega

Yakobo 4:6 (KJV); Baitu We ahereza embabazi nyingiho. Habweki We agamba, Ruhanga ahakaniza abemyehembo, baitu nahereza embabazi abo abebundaizi.

Ruhanga ahereza embabazi hali abo abebundaize.  Kikumanyisa ngu okwebundaaza kusikiriza embabazi z’obwa-Ruhanga.

Embabazi ezimu omuli Ruhanga tizisobora kutungwa kuraba omukusiiba, omukusaba, omukusumikanizibwa oba omukunywaanangana n’abantu. Oteekwa kucweeka kandi okebundaaza ekikumara okuzitunga.

Nahabwekyo, okwebundaaza kiri kisumuruzo kuhika omumbabazi ezobwa-Ruhanga

Omuntu obwaba omwebundaazi, aba asisimukire hali ekinyakuroho ngu tasobora kuhikiriza ebigendeerwa bya Ruhanga ebitahwaaho habwe wenka. Okuhika hakukimanya kinu kihereza Ruhanga akagisa kukora kuraba omu muntu ogwo.

Ruhanga takozasa abantu b’emyehembo, omwoyo w’emyehembo tasobora kwikarana hamu n’Omwoyo w’ebyamaani.

Okwebundaaza kwa Musa kukamuletera embabazi zokuba nuwe omusaija wamaani omukuhereza ekiragiro eky’omukiragaano eky’okubanza (Okubara 12:13); okwebundaaza kwa Iburahimu kukamuletera embabazi zokuba taata w’amahanga goona; okwebundaaza kwa Yozefu kukamufwoora omulemi omunsi ekaba etali yowaabu.

Alleluya!

GALIHYA N’OSOMA: Enfumu 29:23, Isaaya 57:15

EKIKURU MUBYOONA: Ruhanga takozasa abasaija b’emyehembo, omwoyo w’emyehembo tasobora kwikarana hamu n’Omwoyo w’ebyamaani.

ESAARA: Taata arukugonza, Ninkusiima habw’amagezi ganu. Webale habwokuba onsesereho amagita kandi wasemba n’embabazi nyingi. Nyowe nkomeremu omuhanda gwokwebundaaza habwokuba nigwo muhanda omuraira ogw’ebyamaani. Obuharaaba halimu emyehembo yoona omuli nyowe, Iwe seruliriza omutima gwange kandi ogukoleho omumiringo ekusoborwa Iwe wenka, omu ibara lya Yesu, Amiina.

UNYENYEKEVU: KUPATA NEEMA

Mtume Grace Lubega

Yakobo 4:6 (KJV); Lakini hutujalia sisi neema iliyozidi; kwa hiyo husema, Mungu huwapinga wajikuzao, bali huwapa neema wanyenyekevu.

Mungu huwapa neema wanyenyekevu. Ina maana kwamba unyenyekevu huvutia neema za kimungu.

Baadhi ya neema katika Mungu haziwezi kupatikana kwa kufunga, maombi, muungano au ushirika. Lazima uvunjwe na unyenyekee vya kutosha ili kuzipokea.

Kwa hiyo, unyenyekevu ni ufunguo wa kupata neema za Mungu.

Mwanadamu anapokuwa mnyenyekevu, anaamshwa na ukweli kwamba hawezi kutimiza makusudi ya milele ya Mungu peke yake. Utambuzi huu unampa Mungu fursa ya kufanya kazi kupitia mtu huyo.

Mungu huwa hawatumii watu wenye kiburi. Roho ya kiburi haiwezi kukaa pamoja na roho ya ukuu.

Upole wa Musa ulimpa neema kama mpaji sheria mkuu wa Agano la Kale (Hesabu 12:3); upole wa Ibrahimu ulimpa neema kama baba wa mataifa yote; upole wa Yusufu ulimfanya kuwa mtawala katika nchi ya kigeni.

Haleluya!

MASOMO YA ZIADA: Mithali 29:23, Isaya 57:15

UJUMBE MKUU: Mungu huwa hawatumii watu wenye kiburi. Roho ya kiburi haiwezi kukaa pamoja na roho ya ukuu.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Nakushukuru kwa sababu umenipaka mafuta na kunijalia neema nyingi. Ninachagua njia ya unyenyekevu kwa sababu ni njia kuu ya ukuu. Ikiwa kuna kiburi chochote ndani yangu, Wewe chunguza moyo wangu na ushughulikie kwa njia ambazo Wewe tu unaweza, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 John 4:4 (KJV); Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

The greatest assurance that we, as believers, are different from those of this world is the God in us.

In 1 Peter 2:9, the Bible says, “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.”

Christians who do not understand this divine reality always come up on the wrong side of comparisons with non-believers.

When the Bible says that greater is He who is in us, it does not only allude to the greatness of power.

It also means that wiser is He that is in you than he that is in this world. More distinctive is He that is in you than he in the world. More enduring is He that is in you than he that is in the world.

No man who is not in a covenant relationship with God measures up to the believer. Believe it!

You are more influential, capable, intelligent, enlightened and prudent. You embody the multiplication of all aspects of greatness because GREATER IS HE THAT IS IN YOU.

Hallelujah!

FURTHER STUDY: 1 Peter 2:9, Revelation 1:6

GOLDEN NUGGET: You are more influential, capable, intelligent, enlightened and prudent than any man of the world. You embody the multiplication of all aspects of greatness because GREATER IS HE THAT IS IN YOU.

PRAYER: Loving Father, I thank You for this truth. I know who I am and who is in me. I live boldly because the greater one is in me. This boldness forms the confession of my lips and the conviction behind my actions, in Jesus’ name, Amen.

KATONDA MU FFE

Omutume Grace Lubega

1 Yokaana 4:4 (KJV); Mmwe muli ba Katonda, abaana abato, era mwabawangula: kubanga ali mu mmwe asinga obukulu ali mu nsi.

Okukakasibwa okukulu nti ffe, ng’abakkiriza, tuli banjawulo kwabo ab’ensi Ye Katonda mu ffe.

Mu 1 Peetero 2:9, Baibuli egamba, ” Naye mmwe muli ggwanga ddonde, bakabona ba kabaka, kika kitukuvu, bantu ba nvuma, mulyoke mubuulirenga ebirungi by’oyo eyabayita okuva mu kizikiza okuyingira mu kutangaala kwe okw’ekitalo”

Abakristaayo abatategeera bwannamaddala obw’obwakatonda buno babeera bulijjo ku ludda olukyamu olw’okwegeraageranya n’abatali bakkiriza.

Baibuli bw’egamba nti ali mu ggwe asinga obukulu, teyogera ku bukulu obw’amaanyi bwokka.

Etegeeza nti w’amagezi Oyo ali mu ggwe okusinga oyo ali mu nsi. Wanjawulo Oyo ali mu ggwe okusinga oyo ali mu nsi. Agumira embeera Oyo ali mu ggwe okusinga oyo ali mu nsi.

Teri muntu atali mu nkolagana ey’endagaano ne Katonda yenkanankana na mukkiriza. Kikkirize!

Okoma ku bantu, osobola, oli mugezi, omulisiddwa era oli mukalabakalaba okusingawo. Olina okukubisibwamu kwa buli kitundu eky’obukulu kubanga ASINGA OBUKULU OYO ALI MU GGWE.

Alleluya!

YONGERA OSOME: 1 Peetero 2:9, Obikkulirwa 1:6

AKASUMBI KA ZAABU: Okoma ku bantu, osobola, oli mugezi, omulisiddwa era oli mukalabakalaba okusingawo. Olina okukubisibwamu kwa buli kitundu eky’obukulu kubanga ASINGA OBUKULU OYO ALI MU GGWE.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Mmanyi ki kyendi era n’ani ali mu nze. Buno obuvumu buzimba byenjogera okuva mu kamwa kange era n’empulira eri emabega w’ebikolwa byange, mu linnya erya Yesu, Amiina.

RUHANGA ORI OMURIITWE

Entumwa Grace Lubega

1 Yohaana 4:4; Imwe abaana bato, muri aba Ruhanga, kandi mubasingwire, ahakuba Ori omuriimwe ni mukuru okukira ori omu nsi.

Obuhame bukuru ngu itwe abaikiriza, nitutaana n’ab’ensi ni Ruhanga ori omuriitwe.

Omu 1 Petero 2:9, Baiburi negira eti, “Kwonka imwe muri oruganda orutoorainwe, n’abanyamurwa b’obukama, eihanga eririkwera, abantu abu Ruhanga yaayetooraniire, ngu mubone kworeka oburungi
bw’Owaabeetsire okuraga omu mwirima, okutaaha omu mushana gwe ogurikutangaaza.”

Abakristaayo abatarikwetegyereza amazima g’obwa Ruhanga aga nibaguma nibeshushanisa n’abatakaikiriize.

Baiburi ku erikugira eti nimukuru ori omuriitwe, terikugamba aha bukuru bw’amaani kwonka.

Nikyeyongyerayo kumanyisa ngu ow’obwengye ari omuriiwe kukira ogwo ori omunsi. Ow’omutaano munonga ari omuriiwe kukira ogwo ori omunsi. Orikugumisiriza ari omuriiwe kukira ogwo ori omunsi.

Tihariho muntu otaine mukago gw’endagaano na Ruhanga orikushushana n’omwikiriza. Kikirize!

Oine obushoboorozi, nobaasa, oine obwengye, oyetegyereize kandi oyetwiire. Oine okukanyisibwa kw’ebicweeka by’obukuru bwona ahabw’okuba ORI OMURIIWE NI MUKURU.

Hallelujah!

SHOMA NEEBI: 1 Petero 2:9, Okushuuruurirwa kwa Yohaana 1:6

EZAABU: Oine obushoboorozi, nobaasa, oine obwengye, oyetegyereize kandi oyetwiire. Oine okukanyisibwa kw’ebicweeka by’obukuru bwona ahabw’okuba ORI OMURIIWE NI MUKURU.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ekindi kandi n’ogwo ori omuriinye. Nyine obumanzi ahabw’okuba nimukuru ori omuriinye. Obumanzi obu nibureeta okwatura kw’akanwa kangye n’okushiinjwa okuri enyima y’ebikorwa byangye, omu eiziina rya Yesu, Amiina.

LUBANGA MA TYE I IWA-NI

Lakwena Grace Lubega

1 Jon 4:4 (KJV); Litinona, wun litino pa Lubaŋa, doŋ wutyeko loyogi woko; pien ŋat ma tye i iwu-ni dit kato ŋat ma tye i lobo.

Tek cwiny madit loyo ma wan, macalo Jo ma ye, pat ki ma dano me loboni en aye Lubanga ma tye i wan.

Ibuk pa 1 Petero 2:9, Baibul waco ni, “Ento wun wubedo rok ma giyero, ajwagi pa kabaka, rok maleŋ, jo pa Lubaŋa kikome, wek wutit pi tic me deyo pa ŋat ma olwoŋowu nia ki i piny macol wek wudony i leŋone me aura.”

Lukricitayo ma pe giniang ada me Cwiny man polkare gi cako pore ki jo ma pe ye ikom Rwot.

Ka Baibul waco ni ngat ma tye ii wan-ni dit loyo, nongo petye kalok ikom dit pa teko keken.

Teloke mukene bene ni ngat ma tye ii ini ryek loyo ngat ma tye i lobo. Ngat ma tye i ini kite pat loyo ngat ma tye iwilobo. Ngat ma tye i ini kanyo jami loyo ngat ma tye i wilobo.

Pe tye ngatmo ma petye ki wat ikin en ki Lubanga ma rwome o i pa ngat ma oye Rwot. Yeo!

In itye ki kero me ywayo dano, itwero, iryek, ingeyo jami dok iryek loyo gin. Nya pa lakit bedo dit ducu tye i in PIEN NGAT MA TYE I IWU NI DIT LOYO.

Alelua!

KWAN MUKENE: 1 Petero 2:9, Niyabo 1:6

LWOD MADIT: In itye ki kero me ywayo dano, itwero, iryek, ingeyo jami dok iryek loyo gin. Nya pa lakit bedo dit ducu tye i in PIEN NGAT MA TYE I IWU NI DIT LOYO.

LEGA: Wora me amara, Apwoyi pi ada man. An angeyo anga ma abedo dok anga ma tye i an. An akwo ki tek cwiny pien ngatma dit loyo tye i an. Tek cwiny man kelo lok ma awaco i doga dok ginma weko atimo ginmoni, inying Yesu, Amen.

RUHANGA ANYAKULI MULI ITWE

Omukwenda Grace Lubega

1 Yohana 4:4 (KJV); Inywe muli ba Ruhanga abana bange abato,kandi mubasinguire:baitu anyakuli omulinywe nakira ogu ali omunsi.

Okugumizibwa ngu itwe, nk’abaikiriza,tukwahukana hali abo abali omunsi Ali Ruhanga anyakuli muli itwe.

Omu 1 Petero 2:9,Baibuli ekugamba,”Baitu inywe muli ihanga erikome nobunyakatagara obwomukama,noruganda orurukwera,abantu abokutungwa Ruhanga wenka,nukwo mwoleke oburungi bwogu ayabesere okuruga omu muirima,okutaha omu musana gwe ogwamahano.”

Abakristayo abatetegereza eky’amazima kinu eky’obwa Ruhanga bukya bukya baba ha rubaju orubi orw’okwerengesaniza na abatali baikiriza.

Baibuli obwegamba ngu Ali wamaani ogwo ali muli itwe,tikimanyisa obukuru bw’amaani kwonka.

Kimanyisa ngu Ali mugezi muno Anyakuli muli iwe okukiira ogwo ali omunsi.Ali wenyahukana muno Ogwo Anyakuli muli iwe okukiira ogwo ali munsi.Ali wokugumisiriza muno Anyakuli muli iwe kukiira ogwo ali munsi.

Busaho muntu atali omu muganjano gw’endagano na Ruhanga ainganaigana n’omuikiriza.Kikirize!

Okwata hamitima yabanti,okusobora,oli mugezi,ohweza kurungi kandi oli mugezi muno.Oine okukanyisa kw’obukuru okwa buli mulingo habwokuba W’AMAANI OGWO ANYAKULI MULI IWE.

Alleluya!

GALIHYA N’OSOMA: 1 Petero 2:9, Okusukurwa 1:6.

EBIKURU MUBYOONA: Okwata hamitima yabanti,okusobora,oli mugezi,ohweza kurungi kandi oli mugezi muno.Oine okukanyisa kw’obukuru okwa buli mulingo habwokuba W’AMAANI OGWO ANYAKULI MULI IWE.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amazima ganu.Manyire oha oundi n’oha anyakuli muli nyowe.Nyomera n’obumanzi habwokuba owa’amaani Ali muli nyowe.Obumanzi bunu bukora okwatura ha kanwa kange n’okurumisirizibwa habw’ebikorwa byange, omw’ibara lya Yesu, Amiina.

MUNGU NDANI YETU

Mtume Grace Lubega

1 Yohana 4:4 (KJV); Ninyi, watoto wadogo, mwatokana na Mungu nanyi mmewashinda, kwa sababu yeye aliye ndani yenu ni mkuu kuliko yeye aliye katika dunia.

Hakika kuu kwamba sisi, kama waumini, ni tofauti na wale wa ulimwengu huu ni Mungu ndani yetu.

Katika 1 Petro 2:9, Biblia inasema, “Bali ninyi ni mzao mteule, ukuhani wa kifalme, taifa takatifu, watu wa milki ya Mungu, mpate kuzitangaza fadhili zake yeye aliyewaita mtoke gizani mkaingie katika nuru yake ya ajabu.”

Wakristo ambao hawaelewi ukweli huu wa Kimungu daima huja upande mbaya wa kulinganisha na wasioamini.

Biblia inaposema kwamba yeye aliye ndani yetu ni mkuu zaidi, haidokezi tu ukuu wa nguvu.

Pia ina maana kwamba yeye aliye ndani yako ni mwenye hekima zaidi kuliko aliye katika ulimwengu huu. Aliye ndani yako ni wa kipekee kuliko yeye katika ulimwengu. Aliye ndani yako ni mwenye kustahimili zaidi kuliko aliye katika dunia.

Hakuna mtu ambaye hayuko katika uhusiano wa agano na Mungu anayemfikia muumini. Amini!

Una ushawishi zaidi, uwezo, akili, mwanga na busara. Ndani yako una uwezo wa kuzidisha nyanja zote za ukuu kwa sababu ALIYE NDANI YAKO NI MKUU ZAIDI.

Haleluya!

MASOMO YA ZIADA: 1 Petero 2:9, Ufunuo 1:6

UJUMBE MKUU: Una ushawishi zaidi, uwezo, akili, mwanga na busara. Ndani yako una uwezo wa kuzidisha nyanja zote za ukuu kwa sababu ALIYE NDANI YAKO NI MKUU ZAIDI.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninajua mimi ni nani na ni nani aliye ndani yangu. Ninaishi kwa ujasiri kwa sababu aliye mkuu zaidi yu ndani yangu. Ujasiri huu hutengeneza ungamo katika midomo yangu na hakika nyuma ya matendo yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 9:6-8 (KJV); Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Our theme scripture reveals that there was a time when the way to the holiest place was not manifest, that is, it had not yet been revealed or understood.

Access to this place was made possible through revelation.

A man who does not understand divine healing will have a lower place of prayer than one who understands this truth. To say, ‘God heal me’ is a lower realm of prayer than to say, ‘Lord Jesus, I thank You because by Your stripes, I was healed.’

To say, ‘God give me money for my business’ is a lower place of prayer than to say, ‘Father, I thank You because I have all sufficiency in all things and in every good work.’

A Christian who makes material possessions the sole object of his prayer is at a lower place of prayer than one who consistently prays for the manifestation of God’s divine purpose on the earth.

Our places of understanding(revelation) define our places of prayer. The more you understand God, the deeper your life of prayer.

Praise Him!

FURTHER STUDY: 1 Peter 2:24, Revelation 8:3-4

GOLDEN NUGGET: Our places of understanding(revelation) define our places of prayer. The more you understand God, the deeper your life of prayer.

PRAYER: Loving Father, I thank You for this truth. Thank You for elevating me in the life of prayer. I cannot pray like an ordinary person because I function under the Spirit of Revelation and have received Your understanding. By this truth, my prayers move things tremendously in the realm of the spirit, in Jesus’ name, Amen.

EBIKWATA KU KUSABA N’OKUBIKKULIRWA

Omutume Grace Lubega

Abaebbulaniya 9:6-8 (KJV); Naye ebyo bwe byakolebwa bwe bityo, bakabona bayingiranga buli lunaku mu kitundu kya weema ekisooka okutuukirizanga emirimu egy’okuweereza; naye mu kiri eky’okubiri, kabona asinga obukulu yekka, yayingirangamu omulundi gumu buli mwaka, era yagendangayo n’omusaayi gwe yawangayo ku lulwe n’olw’ebibi by’abantu bye baakolanga mu butamanya. Omwoyo Omutukuvu atutegeeza nti, ng’ekkubo erituuka mu kifo ekitukuvu lyali terinnalabisibwa, ng’eweema ey’olubereberye ekyayimiriddewo;

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti waaliwo akaseera ng’ekkubo erituuka mu kifo ekitukuvu lyali terinnalabisibwa, ekyo kitegeeza, lyali terinnaba kubikkulibwa oba okutegeerwa.

Okuyingira mu kifo kino kwasobozesebwa okuyita mu kubikkulirwa.

Omuntu atategeera kuwonyezebwa kwa bwaKatonda ajja kuba n’ekifo eky’okusaba ekya wansi okusinga oyo ategeera amazima gano. Okugamba, ‘Katonda mponya’ kifo kya wansi eky’okusaba okusinga okugamba ‘Yesu Mukama, Nkwebaza kubanga olw’emiggo gyo, nawonyezebwa.’

Okugamba,‘Katonda mpa sente ez’emirimu gyange’ kifo kya wansi eky’okusaba okusinga okugamba, ‘Kitange, nkwebaza kubanga nnina byonna era mu buli mulimu omulungi gwonna.’

Omukristaayo afuula ebyetaago eby’omubiri ekigendererwa ekikulu mu kusaba kwe ali mu kifo kya wansi okusinga oyo asaba buli lunaku okulabisibwa kw’ekigendererwa kya Katonda ku nsi.

Ebifo byaffe eby’okutegeera (okubikkulirwa) binnyonnyola ebifo byaffe eby’okusaba. Gy’okoma okutegeera Katonda, obulamu bwo obw’okusaba gye bukoma okugenda e buziba.

Mukama yebazibwe!

YONGERA OSOME: 1 Peteero 2:24, Okubikkulirwa 8:3-4

AKASUMBI KA ZAABU: Ebifo byaffe eby’okutegeera (okubikkulirwa) binnyonnyola ebifo byaffe eby’okusaba. Gy’okoma okutegeera Katonda, obulamu bwo obw’okusaba gye bukoma okugenda e buziba.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’okunnyimusa mu bulamu bwange obw’okusaba. Ssisobola kusaba nga muntu wa bulijjo kubanga nkolera wansi w’omwoyo w’okubikkulirwa era nfunye okutegeera Kwo. N’amazima gano, essaala zange zitambuza ebintu n’amaanyi mu nsi ey’omwoyo, mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’OKUSHABA HAMWE N’OKUSHUURUURIRWA

Entumwa Grace Lubega

Abaheburaayo 9:6-8; Ku baaherize kutebeekanisa ebyo byona, okuruga aho abanyamurwa baguma nibataaha omu mwanya ogw’okubanza kuhikiiriza emirimo y’okuheereza; kwonka omu mwanya ogwa kabiri hakaba hazamu omunyamurwa omukuru wenka rimwe omu mwaka, akaba atazayo ataine shagama y’okwetambirira n’okutambirira ebibi by’abantu ebi baakoreire omu butamanya, Omwoyo Orikwera naamanyisa atyo, ngu omuhanda gw’okutaaha omu mwanya ogurikwera munonga tigukabonekire, eihema ery’okubanza rikiriho, (eririkutushobororera eby’obusingye obu).

Omutwe gw’ebyahandiikirwe byaitu nigushuuruura ngu hakaba hariho obwiire obu omuhanda gw’okutaaha omu mwanya ogurikweera gwabaire gutakabaireho.

Okutaaha omu mwanya ogu kukabaasibwa okushuuruurirwa.

Omuntu otarikwetegyereza okukizibwa kw’obwa Ruhanga naguma ari omu mwanya gw’ahansi omu kushaba kukira ogwo orikwetegyereza amazima aga. Okugira oti ‘Ruhanga nkiza’ n’ensi y’okushaba ey’ahansi kukira okugira oti Taata, ninkusiima ahabw’okuba ahabw’emihiririzi yaawe, nkakizibwa.

Okugira oti, ‘Ruhanga mpereza empiha z’okushubuza’ n’omwanya gw’ahansi omu kushaba kukira okugira oti, ‘Taata, ninkusiima ahabw’okuba nyine ebirikumara omu bintu byona hamwe n’omu murimo gwona omurungi.

Nk’omukristayo orikukora obutungi enshonga y’okushaba ari aha mwanya gw’ahansi gw’okushaba okukira ogwo orikushaba obutoosha okworekwa kw’ekigyendererwa ky’obwa Ruhanga omunsi.

Emyanya yaitu y’okwetegyereza (okushuuruurirwa) n’eshoborora emyanya y’okushaba. Ahu orikukoma kwetegyereza Ruhanga, niho orikukoma kushaba gye.

Ahimbisibwe!

SHOMA NEEBI: 1 Petero 2:24, Okushuuruurirwa kwa Yohaana 8:3-4

EZAABU: Emyanya yaitu y’okwetegyereza (okushuuruurirwa) n’eshoborora emyanya y’okushaba. Ahu orikukoma kwetegyereza Ruhanga, niho orikukoma kushaba gye.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuntuunguura omu magara g’okushaba. Tindikubasa kushaba nk’omuntu waburaijo ahabw’okuba ninkorera omu mwoyo w’okushuuruurirwa kandi nyakiire okwetegyereza. Ahabw’amazima aga, okushaba kwangye nikuhindura ebintu omunsi y’omwoyo, omu eiziina rya Yesu, Amiina.

ME LEGA DOK NIYABO

Lakwena Grace Lubega

Jo Ibru 9:6-8 (KJV); Meno aye kit ma yam giyubo kwede. Ajwagi yam gidonyo i kema jwijwi teretere ka cobo ticgi me woro Lubaŋa. Ento kema me aryo ajwaka madit keken aye donyo iye kene, dok bene donyo iye kicel keken i mwaka acel acel, kun pe cito kunnu laboŋo remo, ma en tero me atyera pi balle ki pi bal pa lwak. Man aye ma miyo Cwiny Maleŋ nyuto ka maleŋ ni, yo me donyo i kabedo maleŋ peya giyabo ka kema mukwoŋo ma woko ca pud ocuŋ.

Kwan wa matin nyutu ni kare mo obedo tye ma yo me donyo i kabedo maleng onongo peya giyabo, man aye, onongo peya giyabo kamaleng onyo ki niang i kome.

Donyo i kabedo man ocako lare ki niyabo.

Ngatma pe niang ikom nicango pa Lubanga obibedo ki kabedo me lega ma lapiny loyo ngatma niang ada man. Me waco ni, ‘Lubanga canga do’ obedo rwom me lega ma lapiny loyo me waco ni, ‘Rwot Yesu, apwoyi pien ki odo ma gipwodi, an atyeko nongo cango.’

Me waco ni, ‘Lubanga mina lim me timo biacara’ obedo kabedo me lega ma lapiny loyo me waco ni, ‘wora, apwoyi pien atye ki madwong maromo i jami ducu dok itic maber ducu’.

Lakricitayo ma weko jami me lobo ni en aye bedo tyenlok me lega ne tye i kabedo ma lapiny me lega loyo ngatma Lego teretere me neno nyute pa miti pa Lubanga ilobo.

Kabedo wa me niang(niyabo) tito madwong ikom kabedo me lega wa. Rwom ma iniang ikom Lubanga iye en aye rwom me tut me kwo me lega ni.

Kipak nyinge!

KWAN MUKENE: 1 Petero 2:24, Niyabo 8:3-4

LWOD MADIT: Kabedo wa me niang(niyabo) tito madwong ikom kabedo me lega wa. Rwom ma iniang ikom Lubanga iye en aye rwom me tut me kwo me lega ni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ilo rwoma ikwo me lega. Pe atwero lega calo jo mukene ni pien an atiyo ite cwiny me niyabo dok atyeko jolo niang ma meri. Ki ada man, lega na gudo jami ikabedo me cwiny matek twatwal, inying Yesu, Amen.

EBY’OKUSABA N’OKUSUKURWA

Omukwenda Grace Lubega

Abaheburaniya 9:6-8 (KJV); Kandi ebi bitegekerwe biti,banyakatagara batahaga obutosa omu hema eyokubandizamu,nibahikiriza emirimo eyobuhereza;baitu omwegi eyakabiri hatahamuga nyakatagara omukuru wabu wenka,omurundi gumu omwaka gwona,baitu nesagama eyahonga habwe wenka na habwebyokutamanya by’abantu:Omwoyo Ogurukwera namanyisa ati omuhanda ogw’okutaha omu kiikaro ekirukwera tigukolekerwe,ehema eyokubanza eyemerire.

Ekyahandikirwe kyaitu eky’ahamutwe kusukura ngu hakaba haroho akaire hali omuhanda ogw’okutaha omu kiikaro ekirukwera gukaba gutakolekerwe,ngu, gukaba gutakasukwirwe orundi okwetegerezebwa.

Okugenda hali ekiikaro kinu kikasoboka kuraba omu kusukurwa.

Omuntu ogwo atetegereza okukizibwa okw’obwa Ruhanga aija kuba n’ekiikaro eky’okusaba ekyahansi kukiira ogwo ayetegereza amazima ganu.Kugamba, ‘Ruhanga nkiiza,’eri ensi y’okusaba eyahansi kukiira okugamba , ‘Mukama Yesu, Ninkusiima habwokuba habw’emiigo Yawe,nkakiizibwa.’

Okugamba,’Ruhanga mpa esente habwa eby’obusubuzi byange kiri kiikaro eky’okusaba ekya hansi kukiira kugamba,’Taata,ninkusiima habwokuba nyina okumarwa kwona omu bintu byona n’omu mulimo gwona omurungi.

Omukristayo afoora ebintu ebikukwatwaho nk’ensonga y’okusaba kwe ali omu kiikaro eky’okusaba ekyahansi kukiira ogwo asaba nagumizamu habw’okwolekwa kw’ekigenderwa ky’obwa Ruhanga omunsi.

Ebiikaro byaitu eby’okwetegereza (okusukurwa) bisoboorra ebiikaro byaitu eby’okusaba.Hali okahika okwetegereza Ruhanga,niho n’enziha y’obwomezi bwawe obw’okusaba.

Akugizibwe!

GALIHYA N’OSOMA: 1 Petero 2:24, Okusukurwa 8:3-4

EBIKURU MUBYOONA: Ebiikaro byaitu eby’okwetegereza (okusukurwa) bisoboorra ebiikaro byaitu eby’okusaba.Hali okahika okwetegereza Ruhanga,niho n’enziha y’obwomezi bwawe obw’okusaba.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amazima ganu.Webale okunyimukya omu bwomezi obw’okusaba.Tinsobora okusaba nk’omuntu owabulikiro habwokuba nkoora hansi w’Omwoyo w’okusukurwa kandi ntungire okwetegereza Kwawe.Habw’amazima ganu,esaara zange zirubasa ebintu omukuhuniriza omu bukama bw’omwoyo, omw’ibara lya Yesu, Amiina

KUHUSU MAOMBI NA UFUNUO

Mtume Grace Lubega

Waebrania 9:6-8 (KJV); Basi, vitu hivi vikiisha kutengenezwa hivyo, makuhani huingia katika hema hiyo ya kwanza daima, wakiyatimiza mambo ya ibada. Lakini katika hema hiyo ya pili kuhani mkuu huingia peke yake, mara moja kila mwaka; wala si pasipo damu, atoayo kwa ajili ya nafsi yake na kwa dhambi za kutokujua za hao watu. Roho Mtakatifu akionyesha neno hili, ya kwamba njia ya kupaingia patakatifu ilikuwa haijadhihirishwa bado, hapo hema ya kwanza ilipokuwa ingali ikisimama:

Andiko letu kuu linafunua kwamba kulikuwa na wakati ambao njia ya kwenda mahali patakatifu haikudhihirika, yaani, ilikuwa bado haijafunuliwa au kueleweka.

Upatikanaji wa mahali hapa uliwezekana kupitia ufunuo.

Mtu ambaye haelewi uponyaji wa kiungu atakuwa na mahali pa chini pa maombi kuliko yule anayeelewa kweli hii. Kusema, ‘Mungu niponye’ ni eneo la chini la maombi kuliko kusema, ‘Bwana Yesu, nakushukuru kwa sababu kwa kupigwa Kwako, niliponywa.’

Kusema, ‘Mungu nipe pesa kwa ajili ya biashara yangu’ ni mahali pa chini pa maombi kuliko kusema, ‘Baba, nakushukuru kwa sababu nina utoshelevu wote katika mambo yote na katika kila kazi njema.’

Mkristo anayefanya mali kuwa kipengee pekee cha sala yake yuko mahali pa chini zaidi pa sala kuliko yule ambaye husali mfululizo kwa ajili ya udhihirisho wa kusudi la kimungu duniani.

Maeneo yetu ya ufahamu (ufunuo) yanafafanua maeneo yetu ya maombi. Kadiri unavyomwelewa Mungu ndivyo maisha yako ya maombi yanavyokuwa ya kina.

Msifuni!

MASOMO YA ZIADA: 1 Petero 2:24, Ufunuo 8:3-4

UJUMBE MKUU: Maeneo yetu ya ufahamu (ufunuo) yanafafanua maeneo yetu ya maombi. Kadiri unavyomwelewa Mungu ndivyo maisha yako ya maombi yanavyokuwa ya kina.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kuniinua katika maisha ya maombi. Siwezi kuomba kama mtu wa kawaida kwa sababu ninafanya kazi chini ya Roho wa Ufunuo na nimepokea ufahamu wako. Kwa kweli hii, maombi yangu yanasukuma mambo kwa kiasi kikubwa katika ulimwengu wa roho, katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 11:1 (KJV); And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

When we pray to God, we do so from where we are placed and positioned in the realm of the Spirit.

Thus, when the Bible speaks of our Lord praying in a ‘certain place’, understand that this was not just a reference to a physical location. This was a dimension of prayer.

Jesus’ place of prayer was so unique and distinctive that it moved a man to want to learn how to pray.

A place of prayer is not merely a room in your house or a location in which people gather to pray, it is a spiritual place.

When closets speak, it is because of how high the places of our prayer are.

We must learn from Christ. We cannot provoke men to a life of prayer when our places of prayer are ordinary. We cannot multiply the graces of praying men in the lives of others when we have not been elevated in our places of prayer.

Hallelujah!

FURTHER STUDY: Acts 17:26, Luke 22:39-45

GOLDEN NUGGET: A place of prayer is not merely a room in your house or a location in which people gather to pray, it is a spiritual place. When closets speak, it is because of how high the places of our prayer are.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for launching me into deeper dimensions in prayer. I do not just pray in the physical sense but yield myself to the deepest spiritual experiences in prayer. As I do, I hear, see and taste more of You, in Jesus’ name, Amen.

EKIFO EKY’OKUSABA EKISINGAWO OKUBA EKYA WAGGULU

Omutume Grace Lubega

Lukka 11:1 (KJV); Awo olwatuuka bwe yali ng’ali mu kifo ng’asaba, bwe yamala, ku bayigirizwa be omu n’amugamba nti Mukama waffe, tuyigirize okusaba, era nga Yokaana bwe yayigirizanga abayigirizwa be.

Bwe tusaba eri Katonda, tusaba nga tusinziira wa wetuli era wetuteekeddwa mu nsi ey’omwoyo.

N’olwekyo, Baibuli bw’eyogera ku Mukama waffe nga asabira mu ‘kifo ekimu’, tegeera nti kino kyali tekyogera ku kifo ekirabika mu nsi y’omubiri. Guno gwali mutendera gwa kusaba.

Ekifo ky’okusaba ekya Yesu kyali kya njawulo era nga kyawufu nti kyasindiikiriza omuntu okwagala okuyiga okusaba.

Ekifo eky’okusaba ssi kisenge busenge mu nnyumba yo oba ekifo abantu mwe bakuŋŋaanira okusaba, kifo kya mwoyo.

Obusenge obw’okusaba bwe bwogera, kiri ku lw’ensonga ya waggulu kyenkana wa ebifo byaffe eby’okusaba webiri.

Tulina okuyigira ku Kristo. Tetuyinza kusiikuula bantu eri obulamu obw’okusaba ng’ebifo byaffe eby’okusaba bya bulijjo. Tetuyinza kukubisaamu kisa ky’abantu abasabi mu bulamu bw’abantu abalala nga tetuyimusiddwa mu bifo byaffe eby’okusaba.

Alleluya!

YONGERA OSOME: Ebikolwa 17:26, Lukka 22:39-45

AKASUMBI KA ZAABU: Ekifo eky’okusaba ssi kisenge busenge mu nnyumba yo oba ekifo abantu mwe bakunŋŋaanira okusaba, kifo kya mwoyo. Obusenge obw’okusaba bwe bwogera, kiri ku lw’ensonga ya waggulu kyenkana wa ebifo byaffe eby’okusaba we biri.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’okumanya kuno. Weebale kuntwala mu mutendera ogw’ebuziba mu kusaba. Sisaba busabi mu kutegeerera okw’obuliwo naye neewaayo eri ensisinkano ez’omwoyo ez’ebuziba ez’okusaba. Nga nkola bwentyo, Mpulira, ndaba era ndoza ekisingako mu ggwe, mu linnya erya Yesu Amiina.

OMWANYA OGURIKUKIRAHO OGW’OKUSHABA

Entumwa Grace Lubega

Luka 11:1; Yesu akaba ari omu mwanya gumwe naashaba; ku yaaherize, omwe aha beegi be yaamugira ati: Mukama waitu, twegyese okushaba, nk’oku Yohaana yaayegyeise abeegi be.

Kuturikushaba Ruhanga, nitukikora kurugirira ahu turi hamwe nahu twemereire omunsi y’omwoyo.

Nahabwekyo, Baiburi ku erikugamba ahari Mukama kushaba omu ‘mwanya gumwe’, yetegyereza ngu ogu gukaba gutarikumanyisa omwanya ogurikureebwa. Eri rikaba riri idaara ry’okushaba.

Omwanya gwa Yesu ogw’okushaba gukaba guri musya kandi gw’omutaano kusikiriza omuntu kweteenga kweega kushaba.

Omwanya gw’okushaba tikishengye omunju yaawe nari omwanya ahu abantu barikuteraniramu kushaba, n’omwanya gw’omwoyo.

Ebishengye kubirikugamba, n’ahabw’oburaingwa bw’emyamya y’okushaba kwaitu.

Tushemereire kwegyera ahari Kristo. Titurikubaasa kuretera abantu kushaba kandi obwo emyanya yaitu y’okushaba eri eyabutoosha. Titurikubaasa kukanyisa embabazi z’abantu barikushaba omu magara g’abandi twaaba tutakaimukiibwe omu myanya yaitu y’okushaba.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:26, Luka 22:39-45

EZAABU: Omwanya gw’okushaba tikishengye omunju yaawe nari omwanya ahu abantu barikuteraniramu kushaba, n’omwanya gw’omwoyo. Ebishengye kubirikugamba, n’ahabw’oburaingwa bw’emyamya y’okushaba kwaitu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okunta omu madaara g’ahaiguru omu kushaba. Tindikufa kushaba kureka ninyorobera eby’omwoyo omu kushaba. Kundikuba ninkikora, nimpurira, ndeeba kandi ndoza bingi omuriiwe, omu eiziina rya Yesu, Amiina.

KABEDO MA MALO LOYO ME LEGA

Lakwena Grace Lubega

Luka 11:1 (KJV); Yecu onoŋo yam tye ka lega i kabedo mo; ka doŋ otyeko, ci ŋat acel i kin lupwonnyene owacce ni, “Rwot, pwonywa ki lega, kit macalo yam Jon opwonyo lupwonnyene.”

Kace walego bot Lubanga, watimo meno ki kama kiketo dok kicibo wan iye i kabedo me cwiny.

Oweko, ka Baibul loko ikom Rwotwa kalega i ‘kabedo mo’, niang ni onongo pe kitye kalok ikom kabedo manen. Man obedo rwom me lega.

Kabedo me lega pa Yecu onongo kite dok pat dok apoka poka ne obedo tye ma onongo weko ngatmo bedo ki miti me pwonyo kitme lega.

Kabedo me lega pe obedo ot mo i oti onyo kabedo mo ma dano gure iye me lega, obedo kabedo me cwiny.

Ka kabedo me mung wa loko, obedo pi rwom me bor pa kabedo me lega wa.

Myero wapwony kibot Kricito. Pe watwero cwalo cwiny dano ikom kwo me lega makun nongo kabedo me lega wa tye kitma jwini. Pe watwero nyayo kica me lega pa dano ma Lego makun nongo peya ki ilowa ikabedo me legawa bene.

Alelua!

KWAN MUKENE: Tic pa Lukwena 17:26, Luka 22:39-45

LWOD MADIT: Kabedo me lega pe obedo ot mo i oti onyo kabedo mo ma dano gure iye me lega, obedo kabedo me cwiny. Ka kabedo me mung wa loko, obedo pi rwom me bor pa kabedo me lega wa.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi cwala i kabedo matut i lega. An pe alego i kama nen keken ento amine kena ilega ki rwate matut loyo i lega. Makun nongo atimo meno, an awinyo, aneno dok abilo in madwong, inying Yesu, Amen.

EKIIKARO EKIKUKIRAHO EKY’OKUSABA

Omukwenda Grace Lubega
 
Luka 11:1 (KJV); Yesu akaba ali mu kiikaro kimu naasaba; obu yamazire, omu ha beegeswa be yamugambira ati: “MUKAMA waitu, twegese okusaba nka Yohaana oku yayegeseze abeegeswa be.”

Obu tusaba Ruhanga, tukikora okurugirra hatuli hamu n’omukiikaro kyaitu omu nsi y’omwoyo.

Kunu, Baibuli obw’ekugamba Mukama waitu n’asaba omu ‘kiikaro ekimu’, wetegereze ngu enu etabe ndagirro y’ekiikaro eky’ensi. Linu likaba liri iddaara omu kusaba.

Ekiikaro kya Yesu eky’okusaba kikaba nikyesisana kyonka kandi ky’embaganiza habwokuba kikasikiriza omusaija okugonza kwega oku basaba.

Ekiikaro ky’okusaba tikiri kisiika kyonka omunju yaawe rundi ekiikaro nambere abantu b’esorooleza kusaba, kiikaro ky’omwoyo.

Esaara zaitu zikora okusigikira ha iddaara lyaitu omu biikaro eby’okusaba.

Tusemeriire kusoma kuruga hali Kristo. Titusobora kusikiiriza abantu kwija mubwomezi obw’okusaba kunu ebiikaro byaitu eby’okusaba biri nk’ebyabuli kiro. Titusobora kubazaamu embabazi z’abantu abakusaba omubwomezi bw’abantu abandi obu itwe tutaimukiibwe omu biikaro byaitu eby’okusaba.

Alleluya!

GALIHYA N’OSOMA: Ebikorwa 17:26, Luka 22:39-45

EBIKURU MUBYOONA: Ekiikaro ky’okusaba tikiri kisiika kyonka omunju yaawe rundi ekiikaro nambere abantu b’esorooleza kusaba, kiikaro ky’omwoyo.Esaara zaitu zikora okusigikira ha iddaara lyaitu omu biikaro eby’okusaba.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’okumanya kunu. Webale kutwara murulengo rw’enziha omu kusaba. Tinkumara gasaba omunzooka ey’ensi baitu ninyehayo hali okukora kwawe okw’enziha omu kusaba. Obumba ninkora ekyo, mpurra, ndora kandi nindoza Iwe, omw’ibara lya Yesu, Amiina.

MAHALI PA JUU PA MAOMBI

Mtume Grace Lubega

Luka 11:1 (KJV); Ikawa alipokuwa mahali fulani akiomba, alipokwisha, mmoja katika wanafunzi wake alimwambia, Bwana, tufundishe sisi kusali, kama vile Yohana alivyowafundisha wanafunzi wake.

Tunapomwomba Mungu, tunafanya hivyo kutoka mahali tumewekwa na kupewa nafasi katika ulimwengu wa Roho.

Hivyo, wakati Biblia inapozungumza kuhusu Bwana wetu kuomba katika ‘mahali fulani’, elewa kwamba hili halikuwa tu rejeleo la eneo la kimwili. Huu ulikuwa mwelekeo wa maombi.

Mahali pa Yesu pa maombi palikuwa pa kipekee na tofauti sana kiasi kwamba palimchochea mtu kutaka kujifunza jinsi ya kuomba.

Mahali pa sala si tu chumba katika nyumba yako au eneo ambalo watu hukusanyika kuomba, ni mahali pa kiroho.

Chumba cha ndani kinapozungumza, ni kwa sababu ya jinsi maeneo yetu ya sala yalivyo juu.

Lazima tujifunze kutoka kwa Kristo. Hatuwezi kuwachochea watu katika maisha ya maombi wakati maeneo yetu ya maombi ni ya kawaida. Hatuwezi kuzidisha neema ya kuomba katika maisha ya wengine wakati hatujainuliwa katika maeneo yetu ya maombi.

Haleluya!

MASOMO YA ZIADA: Matendo 17:26, Luka 22:39-45

UJUMBE MKUU: Mahali pa maombi si tu chumba katika nyumba yako au eneo ambalo watu hukusanyika kuomba, ni mahali pa kiroho. Chumba cha ndani kinapozungumza, ni kwa sababu ya jinsi maeneo yetu ya maombi yalivyo juu.

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Asante kwa kunizindua katika vipimo vya kina zaidi katika maombi. Siombi tu katika hali ya kimwili bali najitoa kwa uzoefu wa kina zaidi wa kiroho katika maombi. Ninapofanya hivyo, ninasikia, kuona na kukuonja Wewe zaidi, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:6 (KJV); But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Our Lord is a God of the secret place. It is His nature to hide Himself (Isaiah 45:15).

One of the primary things that God reveals in the secret place are places in Him. This is part of the reward our theme scripture alludes to. Every public manifestation of God’s power in a man’s life is a result of the revelation of deeper and greater places in God to that man.

In Deuteronomy 29:29, the Bible says, “The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.”

When you study this scripture, you will find that the Hebrew text, which is the original language in which it was written, did not have the word ‘things’. This is why in the English translation; this is italicized to indicate that it is an addition.

The text reads, ‘The secret belongs to Him.’

When God speaks of the secret that belongs to Him, He means secret places and it is those secret places that He reveals to us.

Prayer is one of the many ways in which we discover different places in God.

Hallelujah!

FURTHER STUDY: Deuteronomy 29:29, Proverbs 25:2

GOLDEN NUGGET: Prayer is one of the many ways in which we discover different places in God.

PRAYER: Loving Father, I thank You for this truth. Thank You for greater revelations in the life of prayer. My heart is open to more experiences in You and to deeper realms in communion. Thank You for the places of habitation that You open to me as I launch deeper in You, in Jesus’ name, Amen.

KATONDA OW’EKIFO EKY’EKYAMA

Omutume Grace Lubega.

Matayo 6:6 (KJV); Naye ggwe bw’osabanga, yingiranga mu kisenge kyo munda, omalenga okuggalawo oluggi, olyoke osabe Kitaawo ali mu kyama, kale Kitaawo alaba mu kyama, alikuwa empeera.

Mukama waffe ye Katonda w’ekifo eky’ekyama. Kikula Kye okwekweka (Isaaya 45:15).

Ebimu ku bintu ebisookerwako Katonda by’abikkula mu kifo eky’ekyama by’ebifo mu Ye. Kino ky’ekimu ku mpeera ekyawandiikibwa kyaffe ekigguddewo ze kyogerako. Buli kwolesebwa kw’amaanyi ga Katonda mu lujjudde mu bulamu bw’omuntu kuva mu kubikkulirwa okw’obuziba n’obussukkulumu bw’ebifo mu Katonda eri omuntu oyo.

Mu Ekyamateeka Olwokubiri 29:29, Baibuli egamba, “Ebintu eby’ekyama biba bya Mukama Katonda waffe; naye ebintu ebibikkulibwa biba byaffe era by’abaana baffe, emirembe gyonna, tulyoke tukolenga ebigambo byonna eby’omumateeka gano.”

Bwe weekkaanya ekyawandiikibwa kino, ojjakusanga nti empandiika y’Abaebbulaniya, olulimi mwe kyasooka okuwandiikibwa, tekyalina kigambo ‘bintu’. Eno y’ensonga lwaki mu nzivuunula ey’oluzungu; kiteekeddwa mu bukomera okulaga nti kyayongerwamu.

Ekiwandiiko kisoma, ‘Ekyama kyikye.’

Katonda bw’ayogera ku kyama ekyikye, Ategeeza ebifo eby’ekyama era ebifo ebyo eby’ekyama by’atubikkulira.

Essaala y’emu ku ngeri ennyingi mwe tuzuula ebifo eby’enjawulo mu Katonda.

Alleluya!

YONGERA OSOME: Ekyamateeka Olwokubiri 29:29, Engero 25:2

AKASUMBI KA ZAABU: Essaala y’emu ku ngeri ennyingi mwe tuzuula ebifo eby’enjawulo mu Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza ku lw’okubikkulirwa okusukkulumu mu bulamu obw’essaala. Omutima gwange muggule eri ensisinkano endala mu Ggwe n’obuziba mu kussa ekimu naawe. Nkwebaza ku lw’ebifo by’okubeeramu by’onzigulira buli gye nkoma okugenda ebuziba mu Ggwe. Mu linnya erya Yesu, Amiina.

RUHANGA OW’OMU MUBONANO

Entumwa Grace Lubega

Matayo 6:6; Kwonka iwe ku oraaze kushaba, otaahe omu kishengye kyawe, obanze okingye orwigi, oshabe Sho ori omu mubonano; kandi Sho ogwo oreeba eby’omu mubonano, aryakuha ebihembo.

Mukama waitu ni Ruhanga w’omu mubonano. N’obuhangwa bwe kweshereka (Isaaya 45:15).

Kimwe aha bintu ebi Ruhanga arikubanza kushuuruurira omu mubonano n’emyanya omuriwe. Eki nikimwe aha bihembo ebi omutwe gw’ebyahandiikirwe byaitu gurikugambaho. Okworeka butunu amaani ga Ruhanga omu magara g’omuntu nikireetwa okushuuruurirwa kw’emyanya mikuru omuri Ruhanga aha muntu ogwo.

Omu Eky’Ebiragiro 29:29, Baiburi negira eti, “Eby’emibonano n’ebya MUKAMA Ruhanga waitu, kwonka ebishuuruuriirwe n’ebyaitu n’oruzaaro rwaitu ebiro byona, ngu tubone kworobera ebigambo byona eby’ebiragiro ebi.”

Ku orikushoma ekyahandiikirwe eki, noreeba ngu ekihandiiko ky’oruheburaayo, orurimi oru kya bandiize kuhandiikwamu, kikaba kitaine ekigambo ‘ebintu’. Egi niyo nshonga ahabw’enki omu nvunurira y’orungyereza; kihandiikire kiheengami kworeka ngu n’ekyongyeirweho.

Ekihandiiko nikishoma kiti, ‘Emibonano n’eye’.

Ruhanga ku arikugamba aha mubonano gwe, namanyisa emyanya y’omubonano kandi niyo myanya egyo ei arikutushuuruurira.

Okushaba nikumwe aha miringo mingi ei turikuzoororamu emyanya y’omutaano omuri Ruhanga.

Hallelujah!

SHOMA NEEBI: Eky’ebiragiro 29:29, Enfumu 25:2

EZAABU: Okushaba nikumwe aha miringo mingi ei turikuzoororamu emyanya y’omutaano omuri Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okushuuruurira kukuru omu magara g’okushaba. Omutima gwaangye gwigwiire kumanya ebiri omuriiwe hamwe n’ensi nkuru z’okukwatanisa. Ninkusiima ahabw’emyanya y’okutuuramu ei orikushuuruurira obwo ndikweyongyera omuriiwe, om eiziina rya Yesu, Amiina.

LUBANGA ME KABEDO ME MUNG

Lakwena Grace Lubega

Matayo 6:6 (KJV); Ento ka ilego, cit idony i kicikani ci ilor doggola woko, ka ileg Woru ma tye i muŋ; ci Woru ma neni i muŋ-ŋi bimiyi bakacic.

Rwotwa obedo Lubanga me kabedo me mung. Obedo kite me kane woko (Icaya 45:15).

Gin me acel ma Lubanga nyutu i kabedo me mung obedo kabedo i En. Man obedo ikin pwoc ma gin acoya loko ikome. Nyute me teko pa Lubanga ikwo pa ngatmoni obedo lanen me nyute pa kabedo matut ki dongo i Lubanga bot ngat meno.

Ibuk me Nwoyo cik 29:29, Baibul waco ni, “Rwot Lubaŋawu tye ki muŋŋe; ento gin ma doŋ oyabo omiyo botwa doŋ bedo mewa ki pa likwayowa matwal, wek walub lok ducu ma i cik man.”

Ka itye ka kwano gin acoya man, ibinongo ni coc ileb Ibru, ma en aye leb macon ma kicoyo iyeni, pe obedo ki lok ni ‘jami’. Man aye oweko ileb munu; ki medo dite me nyutu ni man obedo ginma ngatmoni pe twero kwo labongo.

Gin acoya kwane ni, ‘lubanga tye ki munge.’

Ka Lubanga loko ikom munge, En nongo tye kawaco kabedo me mung dok en nyutiwa jamine ii kabedo me munge.

Lega obedo yo acel ikin mukene me niang ikom kabedo mapatpat i Lubanga.

Alelua!

KWAN MUKENE: Nwoyo cik 29:29, Carolok 25:2

LWOD MADIT: Lega obedo yo acel ikin mukene me niang ikom kabedo mapatpat i Lubanga.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi niyabo madongo makato ikwo me lega. Cwinya tye twolo me nongo ngec madwong i in dok i kabedo matut i nywako kwedi. Apwoyi pi kama omyero abed iye ma iyabo pira makun nongo adonyo matut i in, inying Yesu, Amen.

RUHANGA OW’OMUKIIKARO KY’ENSITA

Omukwenda Grace Lubega
 
Matayo 6:6 (KJV); Baitu obu oraabaga noosaba, otaahege omu kisiika kyawe, oyekingiremu, nukwo osabe Sso atarukurorwa; kandi Uwe anyakurora ensita alikuha eky’osabire.

Ruhanga waitu w’omukiikaro ky’ensita. Buba buhangwabwe okwesereka (Isaaya 45:15).

Ekimu habintu ebya Ruhanga abanza kusukura omu kiikaro eky’ensita nikyo ebicweka omuli Uwe. Kinu kiri kimu hampeera ez’ekyahandikirwe kyaitu eky’omutwe kikugamba. Buli kweyolekereza okw’orwatu okw’amaani ga Ruhanga omubwomezi bw’omuntu kurugirra hakusukulirwa okwebicweka bya Ruhanga eby’enziha kandi ebikuru hali omuntu ogu.

Omu Ekyebiragiro 29:29, Baibuli egamba, “Ebigambo ebyenisita bya MUKAMA Ruhanga waitu: baitu ebigambo ebisukuruirwe byaitu, kandi byabana baitu ebiro byona, nukwo tukolege ebigambo byona ebyebiragiro binu.

Obu okusoma ekyahandikirwe kinu, nogenda kusanga ngu omubihandiiko eby’oruyonaani, obu nurwo rulimi orukyabandize kuhandikirwamu, rutabe n’ekigambo ‘ebintu’. Enu niyo nsonga habwaki empindura y’orungereeza; kinu kihandikirwe omu mulingo ogukwoleka ngu kikongerwamu bwongerwamu.

Kikahandikwa kiti, ‘ Ensita zibaze.’

Ruhanga obu abazaaho ensitaye, namanyisa ebicweka eby’ensita kandi biri ebiikaro ebi ebyatusukurra.

Esaara eri gumu h’amiringo eituzonzorramu ebiikaro ebyembaganiza omuli Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Ekyebiragiro 29:29, Enfumo 25:2

EBIKURU MUBYOONA: Esaara eri gumu h’amiringo eituzonzorramu ebiikaro ebyembaganiza omuli Ruhanga.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’okusukulirwa omubwomezi bw’okusaba. Omutima gwange gukingwire nukwo gurole ebikukiraho omuliiwe hamu nahali ebiikaro eby’enziha omu kuterana. Webale habw’ebiikaro eby’obwikazi eby’onkinguliire obu ninyeyongera omunziha omuliiwe, omw’ibara lya Yesu, Amiina.

MUNGU WA MAHALI PA SIRI

Mtume Grace Lubega

Mathayo 6:6 (KJV); Bali wewe usalipo, ingia katika chumba chako cha ndani, na ukiisha kufunga mlango wako, usali mbele za Baba yako aliye sirini; na Baba yako aonaye sirini atakujazi.

Bwana wetu ni Mungu wa mahali pa siri. Ni asili yake kujificha (Isaya 45:15).

Moja ya mambo ya msingi ambayo Mungu hufunua mahali pa siri ni maeneo ndani yake. Hii ni sehemu ya thawabu ambayo andiko letu kuu linadokeza. Kila udhihirisho wa hadharani wa nguvu za Mungu katika maisha ya mtu ni tokeo la ufunuo wa mahali pa kina na pa kuu zaidi katika Mungu kwa mwanadamu huyo.

Katika Kumbukumbu la Torati 29:29, Biblia inasema, ” Mambo ya siri ni ya BWANA, Mungu wetu; lakini mambo yaliyofunuliwa ni yetu sisi na watoto wetu milele, ili tuyafanye maneno yote ya sheria hii.”

Unapojifunza andiko hili, utagundua kwamba maandishi ya Kiebrania, ambayo ni lugha ya asili ambayo yaliandikwa, hayakuwa na neno ‘mambo’. Ndiyo maana katika tafsiri ya Kiingereza; hii imeandikwa la maandishi mlazo ili kuashiria kuwa ni nyongeza.

Andiko hili linasomeka, ‘Siri ni Yake.’

Mungu anapozungumzia siri ambayo ni yake, Anamaanisha maeneo ya siri na ni maeneo hayo ya siri ambayo Anatufunulia.

Maombi ni mojawapo ya njia nyingi ambazo tunagundua maeneo tofauti katika Mungu.

Hallelujah!

MASOMO YA ZIADA: Kumbukumbu la Torati 29:29, Mithali 25:2

UJUMBE MKUU: Maombi ni mojawapo ya njia nyingi ambazo tunagundua maeneo tofauti katika Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa ufunuo mkuu zaidi katika maisha ya maombi. Moyo wangu upo wazi kufunuliwa zaidi ndani Yako na ulimwengu wa ndani zaidi katika ushirika. Asante kwa maeneo ya makao unayonifungulia ninapozinduka kwa kina zaidi ndani Yako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Song of Solomon 3:1-4 (KJV); By night on my bed I sought him whom my soul loveth: I sought him, but I found him not. I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not. The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth? It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.

The life of prayer is primarily personal. Our theme scripture is a revelation of this truth.

In this scripture, we see a woman seeking for the one whom she loves. By analogy, this represents the relationship between Christ and the Church.

She asks the watchmen of the city if they had seen him whom her soul loves.

The Bible does not say that the watchmen pointed her to where her beloved was.

It is not the responsibility of the watchman to reveal to you the secret places in prayer; these are for you to find. More specifically, we have not been called to burn solely by other men’s flames; we must light our own.

Do not depend on the watchman’s relationship with God, build your own. Find Him for yourself.

Hallelujah!

FURTHER STUDY: Matthew 6:6, Matthew 14:23 (MSG)

GOLDEN NUGGET: It is not the responsibility of the watchman to reveal to you the secret places in prayer; these are for you to find. More specifically, we have not been called to burn solely by other men’s flames; we must light our own. Do not depend on the watchman’s relationship with God, build your own. Find Him for yourself.

PRAYER: Loving Father, I thank You for this truth. Thank You for drawing me into deeper places of prayer and pointing me to the places that I must go alone. I persevere in prayer and yield my spirit to You even as You lead me into greater realms of Your Spirit, in Jesus’ name, Amen.

OBULAMU BWA SSEKINOOMU OBW’OKUSABA

Omutume Grace Lubega

Oluyimba 3:1-4 (KJV); Ekiro ku kitanda kyange nanoonya omusajja emmeeme yange gw’eyagala: Namunoonya naye ne ssimulaba. Ne njogera nti Naagolokoka kaakano ne ntambulatambula mu kibuga, Mu nguudo ne mu bifo ebigazi, Nanoonya omusajja emmeeme yange gw’eyagala: Namunoonya, naye ne ssimulaba . Abakuumi abatambulatambula mu kibuga ne bandaba: Ne mbagamba nti Mulabye oyo emmeeme yange gw’eyagala? Nnali mbayiseeko katono, Ne ndaba oyo emmeeme yange gw’eyagala: Ne mmunyweza ne ssikkiriza kumuta, Okutuusa lwe nnamuleeta mu nnyumba ya mmange, Ne mu kisenge ky’oyo anzaala.

Obulamu bw’okusaba okusookera ddala bwa ssekinoomu. Ekyawandiikibwa kyaffe ekigguddewo kubikkulirwa kw’amazima gano.

Mu kyawandiikibwa kino, tulaba omukyala ng’anoonya oyo gw’ayagala. Mu kugeraageranya, kino kikiikirira enkolagana wakati wa Kristo n’ekkanisa.

Abuuza abakuumi b’ekibuga oba baali balabye oyo emmeeme ye gw’eyagala.

Baibuli tegamba nti abakuumi baamusongera wa omwagalwa we gye yali.

Si buvunaanyizibwa bw’omukuumi okukubikkulira ebifo eby’ekyama mu ssaala; bino bibyo okuzuula. Mu bulambulukufu, tetuyitiddwa kwaka olw’omuliro gw’abalala gwokka. Tuteekeddwa okukuma ogwaffe.

Teweesigama ku nkolagana y’omukuumi ne Katonda, zimba eyiyo. Mwezuulire.

Alleluya!

YONGERA OSOME: Matayo 6:6, Matayo 14:23 (MSG)

AKASUMBI KA ZAABU: Si buvunaanyizibwa bw’omukuumi okukubikkulira ebifo eby’ekyama mu ssaala; bino bibyo okuzuula. Mu bulambulukufu, tetuyitiddwa kwaka olw’omuliro gw’abalala gwokka. Tuteekeddwa okukuma ogwaffe.Teweesigama ku nkolagana y’omukuumi ne Katonda, zimba eyiyo. Mwezuulire.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale okunsembeza mu bifo eby’obuziba eby’essaala n’okunsongera ku bifo bye nteekeddwa okugendamu nzekka. ŋŋumiikiriza mu ssaala era mpaayo omwoyo gwange gy’oli nga bw’onkulembera mu nsi ensukkulumu ez’Omwoyo Gwo, mu linnya erya Yesu Amiina.

AMAGARA G’OKUSHABA NK’OMUNTU

Entumwa Grace Lubega

Ekyeshongoro kya Sulemaani 3:1-4; Ku naabaire ndi aha kitanda kyangye nyekiro, Naasherura ou omutima gwangye gukunda; Naamusherura, kwonka tinaamureeba; Nikwo kugira nti: Ka nyimukye, ngyendagyende omu rurembo, Omu nguuto n’omu nteeraniro z’emihanda, Nsherure ou omutima gwangye gukunda. Naamusherura, kwonka tinaamureeba. Abarinzi abarikugyendagyenda omu rurembo bandeeba; Naababuuza nti: Mwareeba ou omutima gwangye gukunda? Ku naabaire naabarugaho nti, Naareeba ogwo ou omutima gwangye gukunda, Naamukwata, naayanga kumurekura, Okuhitsya obu naamuhikize omu nju ya maawe, Omu kishengye ky’owanzaire.

Amagara g’okushaba nigabanza gaaba agaawe nk’omuntu. Omutwe gw’ebyahandiikirwe byaitu n’okushuuruurirwa kw’amazima aga.

Omu kyahandiikirwe eki, nitureeba omukazi orikusherura ou omutima gwe gukunda. Eki nikishoborora omukago oguri ahagati ya Kristo n’ekanisa.

Akabuuza abariinzi b’orurembo kubaraabe bareebire ou omutima gwe gukunda.

Baiburi terikugira ngu abariinzi bakamworeka ahu omukundwa we yabaire ari.

Tibuvunanizibwa bw’omuriinzi kukushuuruurira emyanya y’omubonano omu kushaba; egi n’eyaawe kuzoora. Namunonga, titwetsirwe kwaaka ahabw’emiriro y’abantu abandi kwonka; tushemereire kuhemba eyaitu.

Reka kwesiga omukago gw’abariinzi na Ruhanga, yombeka ogwaawe. Mwezorire.

Hallelujah!

SHOMA NEEBI: Matayo 6:6, Matayo 14:23

EZAABU: Tibuvunanizibwa bw’omuriinzi kukushuuruurira emyanya y’omubonano omu kushaba; egi n’eyaawe kuzoora. Namunonga, titwetsirwe kwaaka ahabw’emiriro y’abantu abandi kwonka; tushemereire kuhemba eyaitu. Reka kwesiga omukago gw’abariinzi na Ruhanga, yombeka ogwaawe. Mwezorire.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okumpitsya omu myanya y’okushaba hamwe n’okunyoreka emyanya ei nshemereire kuzamu nyenka. Nindemera aha kushaba kandi omwoyo wangye akworobera obwo orikunyebembera omunsi nkuru z’Omwoyo waawe, omu eiziina rya Yesu, Amiina.

KWO ME LEGA PIRI KENI

Lakwena Grace Lubega

Wer pa Solomon 3:1-4 (KJV); Abuto anino i kabutona dyewor, abedo ka leko lek i kom en ma amaro-ni: abedo ka yenyone, ento pe amedo ki noŋe; alwoŋo en, ento en pe ogamo doga. “Abia kombeddi acito arumo gaŋ woko, abiwoto wa i dye gudo-gu ki wa i dye bar-gu: abibedo ka yenyo en ŋat ma amaro ni.” Ayenye, ento pe amedo ki none. Lukur-piny ma onoŋo gitye ka wot me loŋo dye gaŋ gunoŋa, Ci an apenyogi ni, “Wuneno en ŋat ma amaro-ni?”I kare ma akato lukur-piny manok, ci atugi noŋo en ma amaro-ni woko cut. Akwako kore, ma pe onoŋo atwero weko en ni ocit ka mo nio ka akelo en wa i ot pa maa, wa i kicika ot pa maa munywala-ni.

Kwo me lega me acel tye pi ngat acel acel. Kwan wa matin obedo niyabo me ada man.

I gin acoya man, waneno dako ka yenyo ngatma en emaro. Ki kwed, man nyutu wat ikin Kricito dok kom pa Kricito.

En openyo lukur gang kace guneno en ma cwinye maro ni.

Baibul pe waco ni lukur piny gucimo en me ceto kama ngatma en maro ni onongo tye iye.

Pe obedo tic pa lakur piny me nyuti kabedo me mung ilega; meno obedo pi in me nongo ne. Me loko atitir, pe gilwongo wan me wang ki mac Lega pa jo mukene keken; omyero walyel megwa kenwa.

Pe ijenge ikom wat kin lakur piny ki Lubanga, yub megi keni. Nong piri keni.

Alelua!

KWAN MUKENE: Matayo 6:6, Matayo 14:23 (MSG)

LWOD MADIT: Pe obedo tic pa lakur piny me nyuti kabedo me mung ilega; meno obedo pi in me nongo ne. Me loko atitir, pe gilwongo wan me wang ki mac Lega pa jo mukene keken; omyero walyel megwa kenwa. Pe ijenge ikom wat kin lakur piny ki Lubanga, yub megi keni. Nong piri keni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi kela i kabedo me lega matut dok keta ikabedo ma omyero acetiye kena. An ajingo cwinya i lega dok amiyo cwinya boti kadi kabed icwala kabedo madito me Cwinyi, inying Yesu, Amen.

OBWOMEEZI BW’ESAARA OBW’OMUNTU

Omukwenda Grace Lubega

Ekizina Kya Sulemaani 3:1-4 (KJV); Kuraba omukiro hakitabu kyange nyowe nkamuseera we omutima gwange owugugonza: Nyowe nkamuseera we, baitu ntamuzoole. Nyowe ndaimuka hati, kandi ngende kwetoroora orubuga omumihanda, kandi n’omu mihanda egalihire ndamuseera ogwo omutima gwange owugugonza: Nyowe nkamuseera, baitu ntamuzoore we. Abalinzi abaroleera orubuga okurwetoroora bakansanga: nyabagamba nti, mumuboineho we omutima gwange owugugonza? Kikaba baitu akaanya kake ninkyarabaho kuruga hali bo, baitu nyamusanga we omutima gwange owugugonza: nyamukwaata, kandi nkaba ntakyasobora kumuleka we kugenda, kuhika mpaka obunyamulesire omunju ya maawu kandi mpaka omukisiika ekyoogu ayatwaire enda yange.

Obwomeezi bw’esaara omukubandiriza kimu buli bw’omuntu. Omumutwe gw’ekyahandikirwe halimu okusukuurwa okw’amananu ganu.

Omukyahandikirwe kinu, tukurora omukazi akuseera ogu owagonza we. Kuraba omukusisaniriza, kinu kikwoleka enkoragana hagati ya Kristo hamu n’ekanisa.

Akukaguza abalinzi abaroleera orubuga obubaraaba bamuboineho we owomutima gwe gugonza.

Ebaibuli tegamba ngu abalinzi abaroleera orubuga bakamwolekereza nkaha hali we ali owagonza.

Tibuli bujunanizibwa bw’abalinzi abaroleera orubuga kukwoleka iwe ebikaro eby’ensita omusaara; binu biri byaawe kuzoora. Kusingira kimu, titwesirwe kwaaka habw’omuuro gwabasaija abandi gwonka, tusemeera kuhemba ogwaitu.

Otesiga enkoragana y’omulinzi aroleera orubuga aine na Ruhanga, yombeka eyaawe nkaiwe. Iwe mwezolere nkaiwe.

Alleluya!

GALIHYA N’OSOMA: Matayo 6:6, Matayo 14:23 (MSG)

EKIKURU MUBYOONA: Tibuli bujunanizibwa bw’abalinzi abaroleera orubuga kukwoleka iwe ebikaro eby’ensita omusaara; binu biri byaawe kuzoora. Kusingira kimu, titwesirwe kwaaka habw’omuuro gwabasaija abandi gwonka, tusemeera kuhemba ogwaitu.

ESAARA: Taata arukugonza, Ninkusiima habw’amananu ganu. Webale habw’okunteeka omubikaro by’omunda omusaara kandi nokunyolekereza hali ebikaro ebinsemeera kugendamu nyenka. Nyowe ndemeraho omusaara kandi mpayo omwoyo gwange hal’Iwe obwo nonyebembera omubikaro byamaani kusingaho eby’Omwoyo Waawe, omu ibara lya Yesu, Amiina.

MAISHA BINAFSI YA MAOMBI

Mtume Grace Lubega

Wimbo wa Sulemani 3:1-4 (KJV); Usiku kitandani nalimtafuta mpendwa wa nafsi yangu, Nalimtafuta, nisimpate. Nikasema, Haya, niondoke nizunguke mjini, Katika njia zake za viwanjani, Nimtafute mpendwa wa nafsi yangu. Nikamtafuta, nisimpate. Walinzi wazungukao mjini waliniona; Je! Mmemwona mpendwa wa nafsi yangu? Kitambo kidogo tu nikiisha kuwaondokea, Nikamwona mpendwa wa nafsi yangu; Nikamshika, nisimwache tena, Hata nilipomleta nyumbani mwa mamangu, Chumbani mwake aliyenizaa.

Maisha ya maombi kimsingi ni ya binafsi. Andiko letu kuu ni ufunuo wa kweli hii.

Katika andiko hili, tunaona mwanamke akimtafuta yule ampendaye. Kwa mlinganisho, hii inawakilisha uhusiano wa Kristo na Kanisa.

Anawauliza walinzi wa mji ikiwa wamemuona mpendwa wa nafsi yake.

Biblia haisemi kwamba walinzi walimwelekeza mahali ambapo mpendwa wake alikuwepo.

Si jukumu la mlinzi kukufunulia mahali pa siri katika maombi; ni lako kulitafuta. Hasa zaidi, hatujaitwa kuwaka tu na miale ya watu wengine; lazima tuwashe yetu.

Usitegemee uhusiano wa mlinzi na Mungu, jenga wako. Mtafute Mwenyewe kwa ajili yako.

Haleluya!

MASOMO YA ZIADA: Mathayo 6:6, Mathayo 14:23 (MSG)

UJUMBE MKUU: Si jukumu la mlinzi kukufunulia mahali pa siri katika maombi; ni lako kulitafuta. Hasa zaidi, hatujaitwa kuwaka tu na miale ya watu wengine; lazima tuwashe yetu. Usitegemee uhusiano wa mlinzi na Mungu, jenga wako. Mtafute Mwenyewe kwa ajili yako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kunivuta katika sehemu za kina za maombi na kunielekeza mahali ambapo lazima niende peke yangu. Ninadumu katika maombi na kukabidhi roho yangu Kwako hata Unaponiongoza katika ulimwengu mkuu wa Roho wako, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 14:4 (KJV); He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

He who speaks in tongues edifies himself. He does not edify his neighbour, brother or prayer partner.

Speaking in tongues is for your benefit.

What then is in this edification? Among other things, edification is in wisdom, piety and in virtue.

When you speak in tongues, you flow in the wisdom of God. If you find yourself stranded over a matter, speak in tongues. When you do, you will receive divine guidance and direction in what to do. That is the power of speaking in tongues.

By speaking in tongues, you are also edified in piety, that is, the fear of the Lord. This causes a man to regard God’s ways, patterns and principles with a deep sense of reverence. It is why he will desist from ungodly actions.

Edification is also in virtue. God causes goodness to flow out of you. Kindness, and integrity become second nature to you.

Hallelujah!

FURTHER STUDY: Mark 16:17, Jude 1:20

GOLDEN NUGGET: He that speaks in tongues edifies himself. Edification is in wisdom, piety and in virtue.

PRAYER: Loving Father, I thank You for this truth. I thank You for the power of prayer, which You teach and reveal to me every day. I embrace this wisdom and by it, I edify my spirit and apply it diligently in my life, in Jesus’ name, Amen.

EBIFO BYAFFE EBY’OKWEZIMBA

Omutume Grace Lubega

1 Abakkolinso 14:4 (KJV); Oyo ayogera mu nnimi yeezimba yekka; naye alagula azimba ekkanisa.

Oyo ayogera mu nnimi yeezimba. Tazimba mulirwana we, muganda we oba omuntu gw’aba asaba naye.

Okwogera mu nnimi kugasa ggwe.

Kiki kati ekiri mu kuzimbibwa kuno? Mu birala byonna, okuzimbibwa kuli mu magezi, mu kwewaayo eri Katonda ne mu mpisa.

Bw’oyogera mu nnimi, otambulira mu magezi ga Katonda. Bwe weesanga ng’osobeddwa ku lw’ensonga emu, yogera mu nnimi. Bw’okikola, ojja kufuna okulunŋŋamizibwa ne ndagiriro mu kki eky’okukola. Ago ge maanyi g’okwogera mu nnimi.

Ng’oyogera mu nnimi, ozimbibwa ne mu kwewaayo eri Katonda, okwo kwe kutya Katonda. Kino kireetera omuntu okutunuulira engeri za Katonda, enkola n’ennono n’endowooza ey’okutya Mukama eya waggulu. Y’ensonga lwaki ajja kwewala ebikolwa ebitali bya bwakatonda.

Okuzimbibwa kuli ne mu mpisa. Katonda aleetera ebirungi okukulukuta nga biva mu ggwe. Okulaga ekisa, n’okuba nga ky’olaga mu bantu ky’oli ng’oli wekka bifuuka mbala yo yakubiri.

Alleluya!

YONGERA OSOME: Makko 16:17, Yuda 1:20

AKASUMBI KA ZAABU: Oyo ayogera mu nnimi yeezimba. Okwezimba kuli mu magezi, mu kwewaayo eri Katonda ne mu mpisa.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’amaanyi g’okusaba, g’onsomesa era g’ombikkulira buli lunaku. Ntwala amagezi gano era nago, nzimba omwoyo gwange n’okugateeka mu nkola n’obunyiikivu mu bulamu bwange, mu linnya lya Yesu, Amiina.

EMYANYA YAITU Y’OKWOMBEKA

Entumwa Grace Lubega

1 Abakorinso 14:4; Orikugamba “orurimi” naaba naayeyombeka wenka; kwonka orikubuurira naaba naayombeka ekanisa.

Orikugamba omu ndimi nayeyombeka. Tarikwombeka mugyenzi we, ou azairwe nawe nari omushabi mutahi we.

Okugamba omu ndimi nikigasira iwe.

Mbwenu shi okwombeka oku niki? Omu bintu ebindi, okwembeka kuri omu bwengye, okuhikirira hamwe n’omu micwe.

Ku orikugaamba omu ndimi, nokorera omu bwengye bwa Ruhanga. Ku orikweshanga otarikumanya ekyokukora omu nshonga yona, gamba omu ndimi. Ku orikukikora, nozakutuunga obuhabuzi bwa Ruhanga omukyokukora. Ago nigo maani g’okugamba omu ndimi.

Ahabw’okugamba omu ndimi, noyombekwa omu kuhikirira, nikwo kutiina Mukama. Eki nikiretera kuha ekitiinisa emihanda ya Ruhanga, engyenderwaho n’emicwe. Nikyo ahabw’enki nayetantara ebikorwa ebitarimu Ruhanga.

Okwombekwa oku kuri omu n’omumicwe. Ruhanga nareetera oburungi kukurugamu. Embabazi n’obuntu nibiba obuhangwa bwawe bwakabiri.

Hallelujah!

SHOMA NEEBI: Mako 16:17, Yuda 1:20

EZAABU: Mbwenu shi okwombeka oku niki? Omu bintu ebindi, okwembeka kuri omu bwengye, okuhikirira hamwe n’omu micwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’amaani g’okushaba, agu orikunyegyesa kandi okanshuuruurira buri eizooba. Ninyakiira obwengye obu kandi ahabwabwo, ninyombeka omwoyo wangye kandi mbukozesa n’obweziriki omu magara gangye, omu eiziina rya Yesu, Amiina.

KABEDO WA ME DONGO NIYE

Lakwena Grace Lubega

1 Jo Korint 14:4 (KJV); Dano ma dumo leb mapatpat doŋo niyene kene; ento ŋat ma tito lok pa Lubaŋa noŋo tye ka doŋo jo muye Kricito i niyegi.

Dano ma dumu leb mapatpat dongo niye ne kene. En pe dongo niye pa lawote omine onyo lalega lawote.

Dumu leb mapatpat ber ne tye piri.

Dongo niye man dong obedo ngo? Ikin jami mukene, dongo niye tye i ryeko, mwolo dok i ber kit.

Ka idumu leb mapatpat, in imol iryeko pa Lubanga. Kace inongo ni wii ocung woko i ginmo, dum leb mapatpat. Ka itimo meno, inongo tam dok yo ikom ginma omyero itim. Man aye teko me dumu leb mapatpat.

Ki dumu leb mapatpat, niye ni bene mede i mwolo, ma en aye, lworo Lubanga. Man weko ngat moni woro yo pa Lubanga, kitma kitimo kwede dok cik ki ngec malubo matut. En aye omiyo en bikwero tim maracu woko.

Dongo niye bene bedo i ber kit. Lubanga weko bedo ber mol ki i in. Ber kit dok niang doko kitme aryo boti.

Alelua!

KWAN MUKENE: Marako 16:17, Jude 1:20

LWOD MADIT: Dano ma dumu leb mapatpat dongo niye ne kene.dongo niye tye i ryeko, mwolo dok i ber kit.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi teko me lega, ma ipwonyo dok inyuta nino ducu. An ajolo ryeko man dok ki en, amedo niye pa cwinya dok atiyo kwede maber ikwona, inying Yesu, Amen.

EBIKARO BYAITU EBY’OKWOMBEKWA

Omukwenda Grace Lubega

1 Abakolinso 14:4 (KJV); Ogwo anyakubaza omu rulimi orutamanyirwe ayeyombeka wenka; baitu ogwo anyakuragura ayombeka ekanisa.

Ogwo anyakubaza omundimi ayeyombeka wenka. We tayombeka omutaahi we, oworuganda, oba omuntu nkubasaba hamu.

Okubaza omundimi kiri habw’okugoboora kwaitu.

Hanyuma kiki ekyo ekiri omu kwombekwa kunu? Omubintu nyamwingi, okwombekwa kuli omu magezi, omu nyetwaara kandi n’omu ngeso.

Obwobaza omundimi, ogera omu magezi ga Ruhanga, obwolyesanga osobiirwe ekyokukora hali ensonga yoona, baza omundimi. Obwokikora, otunga okuhaburwa kwobwa Ruhanga kandi nokuragirizibwa omu kiki ekyokukora. Ago nigo maani agokubaza omundimi.

Kuraba omukubaza omundimi, naho oyombekwa omunyetwaara, nukwo gamba, okutiina kwa Mukama. Kinu kiretereza omuntu okuteekamu ekitinisa emihanda ya Ruhanga, okuhonderana kwebintu kandi hamu n’engiga ateiremu okwegendereza kwamaani omukubitamu ekitinisa. Eri niyo nsonga aija kweyangisa naruga ha bikorwa ebitali byobwa Ruhanga.

Okwombekwa nakyo kiri omu ngeso. Ruhanga aletereza oburungi kugera niburuga omul’iwe. Embabazi kandi n’obwesimbu bifwooka ekikura kyawe ekyakabiri.

Alleluya!

GALIHYA N’OSOMA: Marako 16:17, Yuda 1:20

EKIKURU MUBYOONA: Ogwo anyakubaza omundimi ayeyombeka wenka. Okwombekwa kuli omu magezi, omu nyetwaara kandi n’omu ngeso.

ESAARA: Taata arukugonza, Ninkusiima habwa amananu ganu, ninkusiima habwa amaani g’esaara, agonyegesa kandi nonsukuura buli kiro. Nyowe ninyetwaara amagezi ganu kandi kuraba omuli go, ninyombeka omwoyo gwange kandi ningakozesa nobwegendereza omumagezi omu bwomeezi bwange, omu ibara lya Yesu, Amiina.

MAENEO YETU YA KUJIJENGA

Mtume Grace Lubega

1 Wakorintho 14: 4 (KJV); Yeye anenaye kwa lugha hujijenga nafsi yake; bali ahutubaye hulijenga kanisa.

Anayenena kwa lugha hujijenga mwenyewe. Yeye hamjengi jirani yake, ndugu yake au mwenzi wake wa maombi.

Kunena kwa lugha ni kwa manufaa yako. 

Nini basi kipo katika kujijenga huku? Pamoja na mambo mengine, kujijenga kuko katika hekima, uchamungu na fadhila.

Unaponena kwa lugha, unatiririka katika hekima ya Mungu. Ukijikuta umekwama katika jambo, nena kwa lugha. Unapofanya hivyo, utapokea mwongozo na mwelekeo wa Kiungu katika utakachofanya. Hiyo ndiyo nguvu ya kunena kwa lugha.

Kwa kunena kwa lugha, wewe pia unajengwa katika uchamungu, yaani, hofu ya Bwana. Hii humfanya mwanadamu kuzingatia njia, mifumo na kanuni za Mungu kwa hisia ya kina ya heshima. Ndiyo sababu ataacha matendo yasiyo ya kiungu.

Kujijenga pia ni kwa fadhila. Mungu husababisha uzuri kutiririka kutoka kwako. Wema, na uadilifu huwa asili ya pili kwako.

Haleluya!

MASOMO YA ZIADA: Marko 16:17, Yuda 1:20

UJUMBE MKUU: Anayenena kwa lugha hujijenga mwenyewe. Kujijenga kuko katika hekima, uchamungu na wema.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa nguvu ya maombi, ambayo Unanifundisha na kunifunulia kila siku. Ninaikumbatia hekima hii na katika hii, ninaijenga roho yangu na kuitumia kwa nidhamu maishani mwangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 13:15 (KJV); For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

The Greek word for see in our theme scripture is eido. Eido is translated among other things as ‘to know.’

The sight that the Lord refers to in this verse is not an ordinary kind of sight. It is sight that leads to knowledge.

In elevating our vision, God does not want us to merely see. He wants us to see and know. Whatever we behold must impart knowledge in our spirits.

The power of spiritual experiences is not only in what we see. It is in what we know as we see; what is revealed to us as we see.

I know ministers of the gospel who can see! They see details about people’s lives: phone numbers, names, addresses, parents and such like. But these same men cannot see to know. They cannot see revelation!

If your sight does not translate into knowledge, it is a form of blindness, regardless of how much you see.

Hallelujah!

FURTHER STUDY: Ephesians 3:9, Revelation 3:18

GOLDEN NUGGET: If your spiritual sight does not translate into knowledge, it is a form of blindness, regardless of how much you see.

PRAYER: Father, I thank You for this truth. Thank You for the liberty to see. You have anointed my eyes with salve. I see much deeper than ever before. I behold the fellowship of the mystery and the riches of Your wisdom and knowledge, in Jesus’ name, Amen.

AMAANYI G’ENDABA

Omutume Grace Lubega

Matayo 13:15 (KJV); Kuba omutima gw’abantu bano gusavuwadde, N’amatu gaabwe gawulira bubi, N’amaaso gaabwe bagazibye; Baleme okulaba n’amaaso, n’okuwulira n’amatu, N’okutegeera n’omutima, N’okukyuka, Ne mbawonya.

Ekigambo ky’oluyonaani ekivvuunuddwa nga okulaba mu kyawandikiibwa kyaffe ekigguddewo kiri eido. Eido kivvuunulwa okutegeeza ebintu bingi nga ekimu ku byo ‘kwe kumanya.’

Endaba Mukama gy’ategeeza mu lunyiriri luno si ky’ekika ky’endaba eya bulijjo. Y’endaba etutuusa ku kumanya.

Mu kuyimusa endaba yaffe, Katonda tatwagaliza kulaba bulabi. Atwagaliza okulaba era n’okumanya. Buli kye tulaba kirina okuteeka okumanya mu myoyo gyaffe.

Amaanyi g’ensisinkano ez’omwoyo tegali mwekyo kyokka kye tulaba. Gali mu kye tumanyi nga bwe tulaba; ekitubikuliddwa nga bwe tulaba.

Mmanyi abaweereza b’enjiri abasobola okulaba! Balaba buli kanyomero ku bulamu bw’abantu: ennamba z’essimu, amannya, endagiriro, abazadde n’ebirala ebiringa ebyo. Naye abantu bano beebamu abatasobola kulaba kumanya. Tebasobola kulaba kubikkulirwa!

Okulaba kwo bwe kuba tekusobola kuvaamu kumanya, eyo ngeri ya buzibe, si nsonga byenkana wa by’olaba.

Alleluya!

YONGERA OSOME: Abaefeeso 3:9, Okubikkulirwa 3:18

AKASUMBI KA ZAABU: Okulaba kwo bwe kuba tekusobola kuvaamu kumanya, eyo ngeri ya buzibe, si nsonga byenkana wa by’olaba.

ESSAALA: Taata, Nkwebaza olw’amazima gano. Nkwebaza olw’eddembe ly’okulaba. Oyiye amafuta ku maaso gange. Ndaba nnyo ebuziba n’okusingako bwe kibadde. Ndaba okussa ekimu okw’ekyama era n’ebyobugagga by’amagezi Go n’okumanya, mu linnya erya Yesu, Amiina.

AMAANI G’OKWOREKWA

Entumwa Grace Lubega

Matayo 13:15; Ahakuba emitima y’abantu aba ehindukire ebitsire, N’amatu gaabo nigahurira kubi, N’amaisho gaabo bagahumiize, Ngu batakaareebesa amaisho gaabo, N’okuhuriza amatu gaabo, N’okwetegyereza n’emitima yaabo, Bakahinduka, nkabakiza.

Ekigambo ky’orugrika ky’okureeba omu mutwe gw’ebyahandiikirwe byaitu ni eido. Eido nikivunurirwa omu bintu ebindi nk ‘okumanya.’

Okureeba oku Mukama arikugambaho omu mushororongo ogu tikureeba okwa buriijo. N’okureeba okurikurugamu okumanya.

Omu kukuza okworekwa kwaitu, Ruhanga tarikwenda ngu tureebe kwonka. Nayenda ngu tureebe kandi tumanye. Ebiturikureeba byoona bishemereire kutuheereza okumanya omu myoyo yaitu.

Amaani g’eby’omwoyo tigari omu biturikureeba byonka. Gari omu biturikumanya twaaba nitureeba; ebirikutushuuruurirwa twaaba nitureeba.

Nimanya ababurizi b’engiri abarikubaasa kureeba! Nibareeba gye ebintu ebiri omu magara g’abantu: enamba z’esimu, amaziina, ahubarikutuura, abazaire n’ebindi nk’ebyo. Kwonka abantu aba tibarikureeba kumanya. Tibarikubaasa kureeba okushuuruurirwa!

Okworekwa kwaawe ku kurikubura kurugamu okumanya, n’omuringo gw’okuhuma, n’obu wakuba noreebagye ota.

Hallelujah!

SHOMA NEEBI: Abaefeso 3:9, Okushuuruurirwa kwa Yohaana 3:18

EZAABU: Okworekwa kwaawe ku kurikubura kurugamu okumanya, n’omuringo gw’okuhuma, n’obu wakuba noreebagye ota.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obugabe kureeba. Amaisho gangye ogashukireho amajuta. Nindeeba gye okukira obundi bwoona. Nindeeba okukwatanisa kw’enaama n’obutungi bw’obwengye hamwe n’okumanya, omu eiziina rya Yesu, Amiina.

TEKO ME NENO

Lakwena Grace Lubega

Matayo 13:15 (KJV); Pien jo me rok man cwinygi doŋ odoko nwaŋ, ki itgi bene doŋ odiŋ woko ka winyo lok, dok gumiyo waŋgi woko, wek pe ginen ki waŋgi, pe bene giwiny ki itgi, pe bene giniaŋ iye ki cwinygi, pe gilokke gidwog bota acaŋgi.’

Neno ma kicoyo ikwan wa matini ileb Grik en aye eido. Eido tere gonye ikin jami mukeneni ni ‘me ngeyo’.

Neno ma Rwot loko pire i ceng man pe obedo neno majwi ni. Obedo neno ma cwalo wan i ngec.

I ilo rwomwa me neno, Lubanga pe mito ni wanen anena keken. En mito ni wanen dok wange. Ginmo keken ma waneno myero oket ngec icwinywa.

Teko me ngec me cwiny pe tye i ginma waneno keken. Tye i ginma wangeyo kun nongo waneno; ginma kinyutiwa makun nongo waneno.

An angeyo lutic me kanica ma gineno! Gin neno lok ikom kwo pa dano ki acel acel: numba cim, nying, kama gibedo iye, lunyodo gi dok jami mogo kumeno. Ento jo acel magi pe gitwero neno me ngeyo. Pe gitwero neno niyabo!

Kace neno ni pe loke doko ngec, obedo kit to wang mo, kadi kabed ineno ningning.

Alelua!

KWAN MUKENE: Jo Epeco 3:9, Niyabo 3:18

LWOD MADIT: Kace neno ni pe loke doko ngec, obedo kit to wang mo, kadi kabed ineno ningning.

LEGA: Wora, Apwoyi pi ada man. Apwoyi pi twero me neno. In ityeko wiro wanga ki niwire me nicango. An aneno matut loyo kitma con. An aneno nywako me mung dok lonyo me ryeko ki ngeci, inying Yesu, Amen.

AMAANI G’OKURORA

Omukwenda Grace Lubega

Matayo 13:15 (KJV); Baitu omutima gw’abantu banu gunyina ebisajwa, N’amatu gabu nigahuura kubi, N’amaiso gabu bagazibirize; Rundi batabona N’amaiso gabu, N’okuhuura N’amatu gabu, Nokuhinduka Nyowe mbakize.

Ekigambo ky’oruyunaani habw’okurora omumutwe gw’ekyahandikirwe kyaitu kiri ‘eido’, Eido kihindurwa, omuli ebintu bingi nka ‘okumanya’.

Okurora kwa Mukama akumanyisa omu rukaara runu tikuli kunu okurora kwamaiso okwa bulikiro. Kuli kurora okunyakutwaara omu kumanya.

Omu kwimukya okurora kwaitu, Ruhanga takugonza itwe kurora burora. Akugonza itwe turole kandi tutunge okumanya. Buli kyona ekitukurora kiteekwa kuteeka okumanya omu myoyo yaitu.

Amaani g’ebiturabamu omu by’Omwoyo tigali omuli ebyo byonka ebiturora. Gali omuli ebyo ebitumanya obwo nitugenda omaiso nokurora; ekyo ekitusukuurwa obwo nituroraga.

Nyowe nyina abahereza benjiri abamanyire abakusobora kurora! Barora ebyomunziha hali obwomeezi bw’abantu: enamba z’amasimu, amabara, hali bakuruga, abazaire baabu kandi nebindi nkebyo. Baitu abasaija nibo bamu abo tibakusobora kurora bakatunga okumanya. Tibakusobora kurora okusukuurwa!

Kakuba okurora kwawe kulema kukutwaara omu kumanya, kuli ekika ky’obufu bw’amaiso, tutafwireyo hali bwingiki obw’ebyorozere.

Alleluya!

GALIHYA N’OSOMA: Abefeeso 3:9, Okusukuurwa 3:18

EKIKURU MUBYOONA: Kakuba okurora kwawe kulema kukutwaara omu kumanya, kuli ekika ky’obufu bw’amaiso, tutafwireyo hali bwingiki obw’ebyorozere.

ESAARA: Taata, Ninkusiima habw’amananu ganu. Webale habw’obugabe bw’okusobora kurora. Amaiso gange ogasesereho amagita. Nyowe nindora omunziha kwo kusingaho kara. Nyowe nindora okuterana kw’ensita kandi hamu n’obuguuda obw’amagezi kandi n’okumanya, omu ibara lya Yesu, Amiina.

NGUVU YA MAONO

Mtume Grace Lubega

Mathayo 13:15 (KJV); Maana mioyo ya watu hawa imekuwa mizito, Na kwa masikio yao hawasikii vema, Na macho yao wameyafumba; Wasije wakaona kwa macho yao, Wakasikia kwa masikio yao, Wakaelewa kwa mioyo yao, Wakaongoka, nikawaponya.

Neno la Kigiriki la kuona katika andiko letu kuu ni eido. Eido inatafsiriwa miongoni mwa mambo mengine kama ‘kufahamu’.

Maono ambayo Bwana anarejelea katika mstari huu si aina ya kawaida ya kuona. Ni kuona inayokuelekeza katika maarifa.

Katika kuinua maono yetu, Mungu hataki tuone tu bali anataka tuone na tufahamu. Chochote tunachokitazama lazima kilete ufahamu katika roho zetu.

Nguvu ya uzoefu wa kiroho si tu katika kile tunachokiona. Ni katika yale tunayoyajua tunapoona; yale tunayofunuliwa sisi tukiona.

Najua watumishi wa injili wanaoweza kuona! Wanaona maelezo kuhusu maisha ya watu: nambari za simu, majina, anwani, wazazi na kadhalika. Lakini watumishi hao hao hawawezi kuona kufahamu. Hawawezi kuona ufunuo!

Ikiwa kuona kwako hakutafsiri kuwa maarifa, ni aina ya upofu, bila kujali ni kiasi gani unaona.

Haleluya!

MASOMO YA ZIADA: Waefeso 3:9, Ufunuo 3:18

UJUMBE MKUU: Ikiwa kuona kwako hakutafsiri kuwa maarifa, ni aina ya upofu, bila kujali ni kiasi gani unaona.

SALA: Baba, Nakushukuru kwa kweli hii. Asante kwa uhuru wa kuona. Umepaka macho yangu dawa ya kujipaka. Ninaona kwa undani zaidi kuliko hapo awali. Ninaona ushirika wa siri na wingi wa hekima na maarifa yako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 13:15 (KJV); For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

A study of our theme scripture reveals that no reason is given for the people’s hearts waxing gross and their ears being dull of hearing.

However, when it comes to their eyes, the Bible says, ‘their eyes, THEY have closed.’ This presupposes a deliberate action on their part to close their eyes.

What does this mean?

Vision is a choice. What you see in God is about what you choose to see and what you choose not to see.

Study the experience of our Father Abraham. In Genesis 13:14-15, the Bible says, “And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: For all the land which thou seest, to thee will I give it, and to thy seed forever.”

Abraham did not merely look at the land spread before him, he saw the world and by that vision became the father of all nations. This was a choice.

When God gives us the liberty to see, some choose not to see; others see little. Elevate your vision to see greatness, nations and entire continents as your inheritance.

Hallelujah!

FURTHER STUDY: Genesis 13:14-15; Ephesians 1:18-19

GOLDEN NUGGET: When God gives us the liberty to see, some choose not to see; others see little. Elevate your vision to see greatness, nations and entire continents as your inheritance.

PRAYER: Loving Father, I thank You for this truth. Thank You for the liberty of vision. I choose to see greatness. I refuse to close my eyes when You show me deeper realms of the spirit. My vision is both enlarged and elevated, to the glory of Your name, Amen.

OKUSALAWO OKULABA

Omutume Grace Lubega

Matayo 13:15 (KJV); Kuba omutima gw’abantu bano gusavuwadde, N’amatu gaabwe gawulira bubi, N’amaaso gaabwe bagazibye; Baleme okulaba n’amaaso, n’okuwulira n’amatu, N’okutegeera n’omutima, N’okukyuka, Ne mbawonya.

Essomo ku kyawandiikibwa kyaffe ekigguddewo libikkula nti tewali nsonga eweebwa ku lwaki emitima gy’abantu gisavuwala era n’amatu gaabwe gawulira bubi.

Wabula, nga bwe kituuka ku maaso gaabwe, Baibuli egamba, ‘Amaaso gaabwe, Bagazibye.’ Kino kitegeeza okusalawo okugenderevu ku ludda lwabwe okuziba amaaso gaabwe.

Kino kitegeeza ki?

Endaba kusalawo. Ekyo ky’olaba mu Katonda kiri ku kiki ky’osalawo okulaba era ne ky’osalawo obutalaba.

Soma ku Kitaffe Ibulayimu bye yayitamu. Mu Olubereberye 13:14-15, Baibuli egamba, “Mukama n’agamba Ibulaamu, Lutti bwe yamala okwawukana naye, nti Yimusa kaakano amaaso go, otunule ng’oyima mu kifo mw’oli, obukiika obwa kkono n’obwa ddyo n’ebuvanjuba n’ebugwanjuba: kubanga ensi yonna gy’olabye, ndigiwa ggwe, n’ezzadde lyo emirembe gyonna.”

Ibulayimu teyatunuulira butunuulizi ttaka eryateekebwa mu maaso ge, yalaba ensi era olw’endaba eyo yafuuka taata w’amawanga gonna. Kuno kwali kusalawo.

Katonda bw’atuwa eddembe okulaba, abamu basalawo obutalaba; abalala balaba kitono. Yimusa endaba yo okulaba obukulu, amawanga era zissemazinga ng’obusika bwo.

Alleluya!

YONGERA OSOME: Olubereberye 13:14-15, Abaefeeso 1:18-19

AKASUMBI KA ZAABU: Katonda bw’atuwa eddembe okulaba, abamu basalawo obutalaba; abalala balaba kitono. Yimusa endaba yo okulaba obukulu, amawanga era zissemazinga ng’obusika bwo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’eddembe ery’endaba. Nsalawo okulaba obukulu. ŋŋaana okuziba amaaso gange bw’ondaga obwanamaddala obw’omwoyo obw’ebuziba. Endaba yange egaziyiziddwa era eyimusiddwa, ku lw’ekitiibwa kye Erinnya Lyo, Amiina.

OKUCWAMU KUREEBA

Entumwa Grace Lubega

Matayo 13:15; Ahakuba emitima y’abantu aba ehindukire ebitsire, N’amatu gaabo nigahurira kubi, N’amaisho gaabo bagahumiize, Ngu batakaareebesa amaisho gaabo, N’okuhuriza amatu gaabo, N’okwetegyereza n’emitima yaabo, Bakahinduka, nkabakiza.

Okushoma kw’omutwe gw’ebyahandiikirwe byaitu nikutushuuruurira ngu tihariho nshonga erikuheebwa ahabw’emitima y’abantu kuhinduka ebitsire n’amatu gaabo kuhurira kubi.

Kwonka, kukirikuhika aha maisho gaabo, Baiburi negira eti, ‘amaisho gaabo BAGAHUMIIZE.’ Eki nikyoreka ngu nibahumiza amaisho gaabo bakigyendereirwe.

Eki nikimanyisa ki?

Okureeba n’okucwamu. Eki orikureeba omuri Ruhanga kikwaitse aha ki orikucwamu kureeba nari obutareeba.

Shoma ekyabaire ahari Taata itwe Abrahamu. Omu Okutandika 13:14-15, Baiburi negira eti, “Bwanyima MUKAMA yaagambira Abramu, aherize kutaana na Looti, ati: Yema omu mwanya ogu orimu, onagye amaisho, oreebe obukiizi-bwa bumosho n’obwa-buryo, oburugwa-izooba n’oburengyerwa-izooba; ahakuba ensi egi yoona ei orikureeba, ndyagikuha, ebe eyaawe kandi n’eya baijukuru baawe okuhitsya ebiro byona.”

Abrahamu tarareebire eitaka erimuri omu maisho, akareeba ensi kandi ahabw’okworekwa okwo yaaba Ishe w’amahanga gona. Oku kukaba kuri okucwaamu.

Ruhanga ku arikutuha obugabe kureeba, abamwe nibacwamu obutareeba; abandi bareeba bikye. Yimutsya okworekwa kwaawe kureeba obukuru, amahanga hamwe n’amayanja gona nk’obuhunguzi bwaawe.

Hallelujah!

SHOMA NEEBI: Okutandika 13:14-15; Abaefeso 1:18-19

EZAABU: Ruhanga ku arikutuha obugabe kureeba, abamwe nibacwamu obutareeba; abandi bareeba bikye. Yimutsya okworekwa kwaawe kureeba obukuru, amahanga hamwe n’amayanja gona nk’obuhunguzi bwaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obugabe bwokureeba. Nincwamu kureeba obukuru. Ninyanga kuhumiza amaisho gangye ku orikuba nonyoreka ensi nkuru z’omwoyo. Okworekwa kwangye kuhanguhire kandi kwimukiibwe, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

YERO ME NENO

Lakwena Grace Lubega

Matayo 13:15 (KJV); Pien jo me rok man cwinygi doŋ odoko nwaŋ, ki itgi bene doŋ odiŋ woko ka winyo lok, dok gumiyo waŋgi woko, wek pe ginen ki waŋgi, pe bene giwiny ki itgi, pe bene giniaŋ iye ki cwinygi pe gilokke gidwog bota acaŋgi.’

Ngiyo matut me niang ikom kwan wa matin nyutu ni tyenlok mo pe gimiyo pi cwiny rok man doko nwaŋ ki itgi ding woko ka winyo lok.

Ento, kace obino ikom wangi, Baibul waco ni, ‘GUmiyo waŋgi woko’ Man nyutu ni tye ginma gutimo me loro wangi woko.

Man teloke ningo?

Neno obedo ginma iyero. Ginma ineno i Lubanga en aye ginma iyero me neno ne dok ginma iyero pe me neno ne.

Kwan ginma wonwa Abramo okato ki iye. Ibuk me Acakki 13:14-15, Baibul waco ni, Rwot oloko ki Abram ma doŋ onoŋo gutyeko pokke woko ki Lot ni, “Tiŋ waŋi malo, nen piny nia ki i kabedo ma itye iye-ni, nen tuŋ acam ki tuŋ acuc, ki tuŋ wokceŋ ki tuŋ potoceŋ; pien lobo meno ducu ma ineno-ni abimiyone boti ki bot likwayi matwal”

Abramo pe oneno ngom ma ocung inyime ni keken, en oneno wilobo dok ki neno meno en odoko won me rok ducu. Man obedo ginma en oyero.

Ka Lubanga ominiwa twero me neno, jo mukene giyero pe me neno; jo mukene neno matidi. Il wangi malo me neno ni me neno jami madito, kwai lobo dok twok lobo madongo calo gin aleya ni.

Alelua!

KWAN MUKENE: Acakki 13:14-15, Jo Epeco 1:18-19

LWOD MADIT: Ka Lubanga ominiwa twero me neno, jo mukene giyero pe me neno; jo mukene neno matidi. Il wangi malo me neno ni me neno jami madito, kwai lobo dok twok lobo madongo calo gin aleya ni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi twero me neno. An ayero me neno jami ma dongo. An akwero miyo wanga ka inyuta kabedo me cwiny matut. Neno na lace mede dok bene mede lamal, me dwoko deyo Inyingi, Amen.

KUCWAMU KURORA

Omukwenda Grace Lubega

Matayo 13:15 (KJV); Baitu omutima gw’abantu banu gunyina ebisajwa,N’amatu gabu nigahu’ra kubi,N’amaiso gabu bagagaire;Rundi batabona namaiso gabu,N’okuhu’ra N’amatu gabu,Nokwetegereza n’omutima,Nokuhinduka Nyowe mbakize.

Okusoma kw’ekyahandikirwe kyaitu eky’ahamutwe kusukura ngu busaho nsonga ehairwe habw’emitima y’abantu kuba n’ebisajwa n’amatu gabu kuhu’ra kubi.

Nobukyakubaire,obukikukwata ha amaiso gabu,Baibuli ekugamba,’amaiso gabu,Bagagaire.’Kinu kyoleka ekikorwa ekigenderere harubaju rwabu okwigaara amaiso gabu.

Kinu kikumanyisa ki?

Okwolekwa eri ncwamu.Ekyorora omu Ruhanga kiri ekyo ekyocwamu kurora n’ekyo ekyocwamu obutarora.

Yega ebya isitwe Iburahimu yarabiremu.Omu Okubanza 13:14-15, Baibuli ekugamba,”MUKAMA yagambira Iburamu,Loti amazire okwahukana nauwe,ati Imukya nu amaiso gawe,orole okurug’ira omu kiikaro nambere oyemerire,ha bukizi obwemoso nobwobulyo,noburugaizoba nobugwaizoba:baitu ensi yona eyorozire,ndigikuha iwe nabaijukuru bawe obusinge bwona.”

Iburahimu atarolere ensi emutekirweho kwonka,akarora ensi yona kandi habw’okwolekwa okwo akafooka ise mahanga gona.Egyo ekaba ncwamu.

Ruhanga obwatuha obugabe bw’okurora,abandi bacwamu obutarora;abamu barora kake.Imukya okwolekwa kwawe orole obukuru,amahanga n’ebicweka byona eby’ensi nk’obugwetwa bwawe.

Alleluya!

GALIHYA N’OSOMA: Okubanza 13:14-15, Abefeso 1:18-19.

EBIKURU MUBYOONA: Ruhanga obwatuha obugabe bw’okurora,abandi bacwamu obutarora;abamu barora kake.Imukya okwolekwa kwawe orole obukuru,amahanga n’ebicweka byona eby’ensi nk’obugwetwa bwawe.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amazima ganu.Webale habw’obugabe bw’okwolekwa.Nincwamu kurora obukuru.Ninyanga kubumba amaiso gange obwonyoleka eby’omunziha ebw’omunsi y’Omwoyo omu Mwoyo. Okwolekwa kwange kugalihire hamu n’okwimukibwa,habw’ekitinisa kyeibara Lyawe, Amiina.

CHAGUO LA KUONA

Mtume Grace Lubega

Mathayo 13:15 (KJV); Maana mioyo ya watu hawa imekuwa mizito, Na kwa masikio yao hawasikii vema, Na macho yao wameyafumba; Wasije wakaona kwa macho yao, Wakasikia kwa masikio yao, Wakaelewa kwa mioyo yao, Wakaongoka, nikawaponya.

Somo katika andiko letu kuu linafunua kwamba hakuna sababu inayotolewa ya mioyo ya watu kuwa migumu na masikio yao kuwa mazito kusikia.

Hata hivyo, inapokuja kwa macho yao, Biblia inasema, ‘macho yao, WAMEYAFUMBA.’ Hilo linadokeza hatua ya kimakusudi kwa upande wao kufunga macho yao.

Hii ina maana gani?

Maono ni chaguo. Unachokiona kwa Mungu ni juu ya kile unachochagua kuona na kile unachochagua kutokiona.

Jifunze uzoefu wa Baba yetu Ibrahimu. Katika Mwanzo 13:14-15, Biblia inasema, “Bwana akamwambia Abramu, alipokwisha kutengana na Lutu, Inua sasa macho yako, ukatazame kutoka hapo ulipo, upande wa kaskazini, na wa kusini na wa mashariki; na upande wa magharibi; maana nchi hii yote unayoiona nitakupa wewe na uzao wako hata milele.”

Ibrahimu hakuangalia tu nchi iliyotawanyika mbele yake, aliona ulimwengu na kwa maono hayo akawa baba wa mataifa yote. Hili lilikuwa ni chaguo.

Mungu anapotupa uhuru wa kuona, wengine huchagua kutoona; wengine huona machache. Inua maono yako ili kuona ukuu, mataifa na mabara yote kama urithi wako.

Haleluya!

MASOMO YA ZIADA: Mwanzo 13:14-15; Waefeso 1:18-19

UJUMBE MKUU: Mungu anapotupa uhuru wa kuona, wengine huchagua kutoona; wengine huona machache. Inua maono yako ili kuona ukuu, mataifa na mabara yote kama urithi wako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa uhuru wa maono. Nachagua kuona ukuu. Ninakataa kufunga macho yangu Unaponionyesha ulimwengu wa ndani zaidi wa roho. Maono yangu yamekuzwa na kuinuliwa, kwa utukufu wa jina lako, Amina.