Genesis 4:16 (KJV); And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.

Oftentimes, when people are overcome by self-condemnation, they “leave” the presence of God. This is what happened to Cain in our theme scripture. The presence of God did not leave Cain; it is Cain who left the presence of God.

The Bible does not say that God drove him away from His presence, Cain left. Cain had committed the first murder in the history of mankind. He had killed his own brother in cold blood. Did God send him away from His presence? No.

In fact, God came searching for him after his terrible crime. The same way the Lord sought out Adam and Eve after they disobeyed Him is the same way He sought out Cain after he killed his brother.

What does this tell us about God?

Sin does not have the ability to drown God’s love for any man. In fact, in Isaiah 1:18, He lays out an open invitation and says, “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”

Never “leave” the presence of God because you feel like you messed up. Never stop going to church, attending fellowship, praying or listening to His word because you feel unworthy.

The wide-open arms of Christ on the cross should mean something to you. The invitation into His arms is ever open, constant, and unchanging. He wants to help you.

Take the step of faith and embrace His unending love. Believe again, pray again and seek again.

FURTHER STUDY: John 14:16-17, Hebrews 13:5

GOLDEN NUGGET: Sin does not have the ability to drown God’s love for any man. The wide-open arms of Christ on the cross should mean something to you. The invitation into His arms is ever open, constant, and unchanging. He wants to help you.

PRAYER: My Loving Father, I thank You for this Word. I look to You, my righteousness and justification. I know that You are dealing with me in ways that only You know how. Your presence makes me whole and in it, I constantly dwell. In Jesus’ name, Amen.

SIGALA MU KUBEERAWO KWE

Omutume Grace Lubega

Olubereberye 4:16 (KJV); Kayini n’ava mu maaso ga Mukama, n’atuula mu nsi ya Enodi mu maaso ga Adeni.

Ebiseera ebisinga, abantu bwe bayinzibwa okwesalira omusango, “bava” mu kubeerawo kwa Katonda. Kino kye kyatuuka ku Kayini mu kyawandiikibwa kyaffe ekigguddewo. Okubeerawo kwa Katonda tekwava ku Kayini; Kayini ye yava mu kubeerawo kwa Katonda.

Baibuli tegamba nti Katonda n’amugoba okuva mu kubeerawo Kwe, Kayini ye yavaamu. Kayini ye yasooka okutta omuntu mu byafaayo by’omuntu. Yatta muganda we yennyini mu kuyiwa omusaayi. Katonda yamugoba okuva mu kubeerawo Kwe? Nedda.

Mu mazima, Katonda yajja ng’amunoonya oluvannyuma lw’omusango gwe omunene. Engeri yeemu Mukama gye yanoonyaamu Adamu ne Kaawa oluvannyuma lw’okumujeemera ye ngeri yeemu gye yanoonyaamu Kayini ng’amaze okutta muganda we.

Kino kitubuulira ki ku Katonda?

Ekibi tekirina maanyi okugoba Katonda okuva ku muntu yenna. Mu mazima, mu Isaaya 1:18, Atuteerawo okuyita okuggule nga agamba, “Mujje kati, tuteese bw’ayogera Mukama: ebibi byammwe ne bwe biba ng’olugoye olumyufu, binaaba byeru ng’omuzira; ne bwe bitwakaala ng’ebbendera, binaaba ng’ebyoya by’endiga.

“Tovanga” mu kubeerawo kwa Katonda kubanga owulira oyonoonye. Tolekeranga awo kugenda mu kkanisa, kugenda mu nkuηηaana, kusaba oba kuwuliriza kigambo Kye kubanga owulira tosaanidde.

Emikono emiggule egya Kristo ku musaalaba girina okutegeeza ekintu gy’oli. Okwanirizibwa eri emikono Gye kuggule lubeerera, kwa bulijjo era tekukyuka. Ayagala okukuyamba.

Twala oluta olw’okukkiriza oyanirize okwagala Kwe okutakoma. Kkiriza nate, saba nate era noonya nate.

YONGERA OSOME: Yokaana 14:16-17, Abaebbulaniya 13:5

AKASUMBI KA ZAABU: Ekibi tekirina maanyi okugoba Katonda okuva ku muntu yenna. Emikono emiggule egya Kristo ku musaalaba girina okutegeeza ekintu gy’oli. Okwanirizibwa eri emikono Gye kuggule lubeerera, kwa bulijjo era tekukyuka. Ayagala okukuyamba.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’Ekigambo kino. Ntunuulira Ggwe, obutuukirivu bwange era ampeesa obutuukirivu. Mmanyi nti onkolako mu ngeri Ggwe wekka z’omanyi. Okubeerawo Kwo kunfuula mulamba era mu kwo, lubeerera mwe mbeera bulijjo. Mu linnya erya Yesu, Amiina.

GUMA OMU MAISHO GA RUHANGA

Entumwa Grace Lubega

Okutandika 4:16 (KJV); Bwanyima Kaini yaaruga omu maisho ga MUKAMA, yaatuura omu nsi ya Noodi aha rubaju rw’oburugwa-izooba bwa Edeni.

Obwiire bwingi, abantu kubarikuba nibeecweera orubanja, nibaruga omu maisho ga Ruhanga. Eki nikyo kyabaire aha Kaini omu mutwe gw’ebyahandiikirwe byaitu. Omwanya gwa Ruhanga tugurarekwiire Kaini; ni Kaini owarugire omu maisho ga Ruhanga.

Baiburi terikugira ngu Ruhanga akamwiiha omu maisho ga Ruhanga, Kaini akarugamu. Kaini niwe yabandize kwiita kwiha abantu nibabaho. Akaita omurumuna. Ruhanga akamwiiha omu maisho gye? Ngaha.

Nangwa, Ruhanga akaija arikumusherura yaherize kwiita omuntu. Oku Mukama yasherwiire Adamu na Haawa kubaherize kumujeemera nikwo yasherwiire Kaini kuyaherize kwita omurumuna.

Eki nikitwegyesaki ahari Ruhanga?

Ekibi tikiine maani g’okwihaho rukundo ya Ruhanga ei ainiire omuntu weena. Nangwa, omuri Isaaya 1:18, akeeta abantu boona yagira ati, Mbwenu nimwije tuhanuure hamwe; Ebibi byanyu n’obu biraabe nibitukura nka karari, Biryayera nk’orubaare; N’obu biraabe nibitukura tuku-tuku, Biryaba nk’ebyoya by’entaama ebirikwera.”

Otariruga omu maisho ga Ruhanga ngu ahabw’okuba nohurira oshobize. Otarirekyeraaho kuza omu kanisa, okuza omu ruteraane, okushaba nari okuhurikiriza Ekigambo kye ahabw’okuba nohurira otahikiriire.

Emikono egoraire kwakiira abantu boona eya Kristo aha musharaba eshemereire kugira eki erikumanyisa ahariiwe. Okweetwa oku omu mikono ye etuura egoraire, kandi tehinduka. Nayenda kukuyamba.

Gira okwikiriza oikirize okukunda kwe okutahwaho. Ikiriza obundi, shaba obundi kandi osherure obundi.

SHOMA NEEBI: Yohaana 14:16-17, Abaheburaayo 13:5

EZAABU: Ekibi tikiine maani g’okwihaho rukundo ya Ruhanga ei ainiire omuntu weena. Emikono egoraire kwakiira abantu boona eya Kristo aha musharaba eshemereire kugira eki erikumanyisa ahariiwe. Okweetwa oku omu mikono ye etuura egoraire, kandi tehinduka. Nayenda kukuyamba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Nkutaireho amaisho, okuhikiirira kwangye n’okwihwaho orubanja kwangye. Nimanya ngu oriyo nonkoramu omurimo omu miringo ei iwe wenka orikumanya. Omwanya gwaawe nigunyijuza weena kandi omu mwanya ogwo, nimwo ndikuguma. Omu eiziina rya Yesu, Amiina.

BED ITYE MERE

Lakwena Grace Lubega

Acakki 4:16 (KJV); Kain ocako a woko ki i nyim Rwot, ocito obedo i lobo Nod, tuŋ wokceŋ me Eden.

Kare mapol, ka dano ngolo kop ikom gin kekengi, bwoyo kwo ma meg-gi woko, gin “weko” tye pa Lubanga woko. Man aye gin ma otime ki Kain i wi kwan ma mewa ma okwongo me Lok pa Lubanga. Tye pa Lubanga pe oweko Kain; En Kain aye ma oweko tye pa Lubanga.

Baibul pe waco ni Lubanga oryemo en woko ki i tye ma Mere, Kain oa woko. Kain onongo otimo bal me nek me acel me acaki me kwo pa dano. En onongo oneko omine kikome iyo malit atika. Lubanga mono oryemo en woko ki i tye ma Mere? Ku.

Ki lok ada, Lubanga obino ka yenyo en inge bal man marac atika ni. Ikit yo acel ma Rwot oyenyo kwede Adam ki Eva ma gin okwero winyo En aye kit yo acel ma En oyenyo ki Kain inge en neko omine.

Man waco ki wan ni ngo ikom Lubanga?

Bal pe tye ki yo mo me mwonyo mar pa Lubanga ikom ngat mo keken. Ki lok ada, i buk pa Icaya 1:18, En keto lwongo ma Mere kamaleng lumuku kun waco, “Wubin koŋ kombedi, wek walar lok kacel, Rwot ma owaco; kadi bed doŋ balwu kwar ma rom mene, bidoko matar calo pee; kadi bed kwar calo pala, bidoko calo yer romo matar.”

Pe “iwek” tye pa Lubanga matwal pien iwinyo calo itimo bal. Pe ijuk cito i kanica, nywako kacel ki dano pa Lubanga, i lega onyo winyo Lok ma Mere pien iwinyo ni meno in pe ipore.

Cing Kricito ma oyaro malac ikom Yatariya ni omyero obed gin ma pire tek bot in. Lwongo me bino ibad En tiko bedo ayaba, naka-naka dok pe lokke. En mito konyo in.

Kwany wot me niye dok igwak mar Mere mape loke. Ye dok odoco, leg dok odoco ci yeny En dok odoco.

KWAN MUKENE: Jon 14:16-17, Jo Ibru 13:5

LWOD MADIT: Bal pe tye ki yo mo me mwonyo mar pa Lubanga ikom ngat mo keken. Cing Kricito ma oyaro malac ikom Yatariya ni omyero obed gin ma pire tek bot in. Lwongo me bino ibad En tiko bedo ayaba, naka-naka dok pe lokke. En mito konyo in.

LEGA: Wora me Amara, Apwoyo In pi Lok man. Aneno In, kit ma atir ma mera dok lakwany an ki i bal. Angeyo ni In itye ka tic ikwo mera iyo ma In keni aye ingeyo kit ma In itimo kwede. Tye Meri lonyo an dok i iye, atiko bedo. I nying Yecu, Amen.

KAA KATIKA UWEPO WAKE

Mtume Grace Lubega

Mwanzo 4:16 (KJV); Kaini akatoka mbele za uso wa BWANA, akakaa katika nchi ya Nodi, mbele ya Edeni.

Mara nyingi, watu wanaposhindwa na hali ya kujilaani, “wanauacha” uwepo wa Mungu. Hii ndiyo iliyotokea kwa Kaini katika andiko letu kuu. Uwepo wa Mungu haukumwacha Kaini; ni Kaini aliyeuacha uwepo wa Mungu.

Biblia haisemi kwamba Mungu alimfukuza mbali na uwepo Wake, Kaini aliondoka. Kaini alikuwa amefanya mauaji ya kwanza katika historia ya wanadamu. Alikuwa amemuua ndugu yake mwenyewe kikatili. Je! Mungu alimwondoa mbali na uwepo Wake? La sivyo.

Badala yake, Mungu alikuja kumtafuta baada ya uhalifu wake mbaya. Vivyo hivyo Bwana alivyowatafuta Adamu na Hawa baada ya kutomtii ndivyo alivyomtafuta Kaini baada ya kumuua kakake.

Je! Hii inatuambia nini kumhusu Mungu?

Dhambi haina uwezo wa kuuzamisha upendo wa Mungu kwa mtu yeyote. Kwa kweli, katika Isaya 1:18, Anaweka mwaliko wa wazi na kusema, “Haya, njoni, tusemezane, asema BWANA. Dhambi zenu zijapokuwa nyekundu sana, zitakuwa nyeupe kama theluji; zijapokuwa nyekundu kama bendera, zitakuwa kama sufu.”

Kamwe “usiuache” uwepo wa Mungu kwa sababu unahisi kwamba umetenda dhambi. Usiache kamwe kwenda kanisani, kuhudhuria ushirika, kuomba au kusikiliza neno Lake kwa sababu unajiona hustahili.

Mikono wazi ya Kristo msalabani inapaswa kumaanisha kitu kwako. Mwaliko mikononi mwake u wazi kila wakati, haubadiliki. Anataka kukusaidia.

Chukua hatua ya imani na ukumbatie upendo huu Wake usio na mwisho. Amini tena, omba tena na umtafute tena.

MASOMO YA ZIADA: Yohana 14:16-17, Waebrania 13:5

UJUMBE MKUU: Dhambi haina uwezo wa kuuzamisha upendo wa Mungu kwa mtu yeyote. Mikono wazi ya Kristo msalabani inapaswa kumaanisha kitu kwako. Mwaliko mikononi mwake u wazi kila wakati, haubadiliki. Anataka kukusaidia.

SALA: Baba yangu mpenzi, Nakushukuru kwa Neno hili. Ninakutazamia Wewe Uliye haki yangu. Ninajua kuwa unanishughulika kwa njia ambazo Wewe tu ndiye unayezijua. Uwepo wako hunifanya kuwa mzima na ndani yake, mimi ninakaa kila wakati. Katika jina la Yesu, Amina.

OTIGHALE MU MAASO GHA LUHANGA

Mukwenda Grace Lubega

Kudubha 4:16 (KJV); Keyini alugha mu maaso gha Luhanga, akala mu nsi ya Enodi mu maaso gha Adeni.

Bwile bikaniye, bantu kasita baghuba kwesalila musango, “bakulughagha” mu maaso gha Luhanga. Kini nikiyo ekyabaayo haa keyini mu ekyahandikuuwe kyatu ekyaghuuyoo. Kuboho kwa Luhanga takwalughiye haa Keyini; Keyini niye oghu akalugha mu maaso gha Luhanga.

Baibuli tekughambagha ngu dhumbi Luhanga amubinga alughe mu maaso ghe, keyini niye akalughayo. Kayi niye akabanja kwita muntu Munsi. Akaatta mughenji wehe enini naseesa musaayi. Luhanga akamubinga alughe mu maaso ghe? Bhaa.

Mu majima, Luhanga akasa namubalaagha obu akoliye musango ghuwe ghwamaani. Nukuwo atiyo Luhanga abalaghaghamu Adamu na Hawa obu babengiye kumughuwa nukuwo abalaghagha atyo Keyini obu amaliye kwitta mughenji whee.

Kini kikutughambila ki haa Luhanga?

Kibbi takilina maani ghakutanga Luhanga kukunda muntu weena. Mu majjima, mu Isaaya 1:18, akyatughambila twetebuwa kughuuye ati “mwise endindi, tuhaanule nukuwo akubughagha Luhanga: bubbi byanu n’obu biba bisusiye lughoye lumutuku, Bikufooka bijeru nga muzila; nobu bisusa bendela, bikufooka nga byoya byentaama.

“Otalilugha” mu maaso gha Luhanga nanga oboone osobeeye. Otalileka kughenda mu nkanisa, kusaba kedha kutegheleliya kighambo kiye nanga oboone tobonganuuwe.

Mikono Ya Kilisito eghi aghuuyo haa musalaba elina kumanyisiya kintu ewawe. Nubuwo akubilikila bwile bwoona, nabuli kilo kandi takuhindukagha. Nubuwo abala kukuyamba.

Otwale kandi ohikilije kukunda kuwe okutakuhelelagha. Otodhe osiime, otodhe osabe kandi otodhe omubale.

OTODHE OSOME: Yohaana 14:16-17, Bahebbulayo 13:5

KASUSI KA FEZZA: Kibbi takilina maani ghakutanga Luhanga kukunda muntu weena. Mikono Ya Kilisito eghi aghuuyo haa musalaba elina kumanyisiya kintu ewawe. Nubuwo akubilikila bwile bwoona, nabuli kilo kandi takuhindukagha. Nubuwo abala kukuyamba.

NSAALA: Baaba we goonji, webale habwe kighambo kini. Ndoliye uwe, kuhikilila kwanje niiwe. Nkimaniye nti nubuwo wankolohoo mumilingo eghi omaniye wenkaa. Kuboho kwawe nubuwo kwanfoola muhyaka, milembe ne milembe niyo nkukala buli kilo. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Colossians 2:2-3 (KJV); That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. 

Revelation is infinite. 

There is no possibility that it will dry out now, tomorrow, or in eternity. 

Some Christians worry that they will run out of revelation. They imagine that it is possible to get to a point where there is nothing more to be said in the demystification of the mystery of Christ. 

As long as you have Christ, you will never run out of revelation. He is the revealer of these truths and He is endless and bottomless.

The question is, how open are you to this bottomlessness? 

God wants you to draw from the deepest places of the spirit that the possibility of brooks running dry will never occur to you. 

It is a matter of choice, the choice to believe. 

FURTHER STUDY: 1 Corinthians 2:10 (AMPC), John 7:38 (AMPC)

GOLDEN NUGGET: God wants you to draw from the deepest places of the spirit that the possibility of brooks running dry will never occur to you. It is a matter of choice, the choice to believe. 

PRAYER: Loving Father, I thank You for this open invitation. My spirit is ready. I drink deep and long from eternal brooks. I see with a deeper vision, hear with deeper clarity, and feel with a deeper consciousness because I have you, the source of all fullness. In Jesus’ name, Amen. 

KRISTO, ENSIBUKO Y’OKUBIKKULIRWA

Omutume Grace Lubega

Abakkolosaayi 2:2-3 (KJV); Emitima gyabwe giryoke gisanyusibwe, nga bagattibwa wamu mu kwagalana, n’okutuuka ku bugagga bwonna obw’okumanyiira ddala okw’amagezi, bategeerenga ekyama kya Katonda, ye Kristo, omuli obugagga bwonna obw’amagezi n’obwokutegeera nga bukwekeddwa.

Okubikkulirwa tekukoma.

Tekisoboka nti kugenda kukala kati, enkya, oba mu mirembe egitaggwawo.

Abakristaayo abamu beeraliikirira nti bajja kubulwa okubikkulirwa. Balowooza nti kisoboka okutuuka ekiseera nga tewali kirala kya kwogera mu kunnyonnyola ekyama kya Kristo.

Bw’oba ng’okyalina Kristo, tolibulwa kubikkulirwa. Ye mubikkuzi w’amazima gano era Taliiko kkomo na ntobo.

Ekibuuzo kiri nti, oli muggule kyenkana ki eri obutakoma buno?

Katonda ayagala osene okuva mu bifo eby’omwoyo ebisingayo okuba eby’ebuziba nti obusobozi bw’emigga egikalira tebulikutuukako.

Ensonga ya kusalawo, okusalawo okukkiriza.

YONGERA OSOME: 1 Abakkolinso 2:10 (AMPC), Yokaana 7:38 (AMPC)

AKASUMBI KA ZAABU: Katonda ayagala osene okuva mu bifo eby’omwoyo ebisingayo okuba eby’ebuziba nti obusobozi bw’emigga egikalira tebulikutuukako. Ensonga ya kusalawo, okusalawo okukkiriza.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’okuyitibwa kuno okuggule. Omwoyo gwange mwetegefu. Nywa okuva e buziba era okumala ekiseera kiwanvu okuva mu migga egy’olubeerera. Ndaba n’okulaba okw’ebuziba, mpulira n’obulambulukufu obw’ebuziba era mpulira n’endowooza ey’ebuziba kubanga nkulina, ensibuko y’obujjuvu bwonna. Mu linnya erya Yesu, Amiina.

KRISTO, OBURUGO BW’OKUSHUURUURIRWA

Entumwa Grace Lubega

Abakolosai 2:2-3 (KJV); Ngu emitima yaabo egumibwe, nk’oku barikuteerana hamwe omuri rukundo, baheebwe obutungi bw’okwetegyereza n’okumanyira kimwe enaama ya Ruhanga; n’enaama egyo niwe Kristo; kandi omuri Ogwo nimwo obutungi bwona obw’obwengye n’okumanya busherekirwe.

Okushuuruurirwa tikurikuhwayo.

Tikirikubaasika ngu nikwiija kuhwayo hati, nyenkyakare nari nyentsya.

Abakristayo abamwe niberarikirira ngu nibaija kuburwa okushuuruurirwa. Nibateekateeka ngu nikibaasika kuhika aha rurengo ahu orikuba otaine ky’okugamba omu kushoborora ebihama bya Kristo.

Waba oine Kristo, toriburwa kushuuruurirwa. Niwe arikushuuruurira amazima aga kandi tarikuhwayo kandi taine nobugarukiro.

Ekibuuzo kiri kiti, oyeheireyo ota kumanya ebintu ebitaine bugarukiro?

Ruhanga nayenda ngu onyweere omu myanya yahare ey’omwoyo kwenda ngu otarihika ahakuburwa.

Nikitwara okucwamu, okucwamu kwikiriza.

SHOMA NEEBI: 1 Abakorinso 2:10 (AMPC), Yohaana 7:38 (AMPC)

EZAABU: Ruhanga nayenda ngu onyweere omu myanya yahare ey’omwoyo kwenda ngu otarihika ahakuburwa. Nikitwara okucwamu, okucwamu kwikiriza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okunyeta oti. Omwoyo wangye ayetegire. Ninywa kuruga omu myanya etarikuhwaho. Nindeeba n’okureeba okwahare, nimpurira gye munonga, kandi mpurira n’enteekateeka yahare ahabw’okuba nkwiine, oburugo bw’ebyijwiire byoona. Omu eiziina rya Yesu, Amiina.

KRICITO, KAMA NIYABO A IYE

Lakwena Grace Lubega

Jo Kolocai 2:2-3 (KJV); Wek cwinygi obed tek, dok wek guribbe kacel i mar. Dok amito gubed macalo lulonyo pi lok ma odonyo matut i cwinygi, mumiyo guniaŋ maber, dok bene guŋeyo muŋ pa Lubaŋa ma en Kricito kikome. ma Lubaŋa okano iye lonyone ducu me ryeko ki ŋec.

Niyabo agiki ne peke.

Pe twere ni meno obi two woko kombedi, diki, onyo i agiki me kwo.

Lukricitayo mukene bedo ki par ni meno niyabo ma meg-gi bi tum woko. Gin tamo ni twere me o wa i rwom mape dok tye gin mo mukene me awaca i kelo mung pa Kricito ma okane ni woko kamaleng wek ongene.

Teki pud itye ki Kricito, niyabo pe obi tum matwal ki bot in. En aye ma nyutu kamaleng mung magi dok bene En pe gik dok tut mere peke ki agiki ne.

Lapeny dong tye ni, in mono itye ma itere irwom marom mene pi tut man ma peke ki agiki ne ni?

Lubanga mito ni ikwany ki i kabedo mapol matut loyo me cwiny wek gin mo ni wang it bi two woko pe bi time matwal bot in.

Obedo mere lok me yero, Yero me ye.

KWAN MUKENE: 1 Jo Korint 2:10 (AMPC), Jon 7:38 (AMPC)

LWOD MADIT: Lubanga mito ni ikwany ki i kabedo mapol matut loyo me cwiny wek gin mo ni wang it bi two woko pe bi time matwal bot in. Obedo mere lok me yero, Yero me ye.

LEGA: Wora me Amara, Apwoyo In pi lwongo lumuku man. Cwiny an tye atera. Amato matut dok mabor ki i wang it me kwo ma labinaka. Aneno ki neno matut, awinyo matut ki maleng atika, dok awinyo ikom an ki niang matut pien atye kacel kwed in, kom an jami mabeco ducu ma opong a ki iye. I nying Yecu, Amen.

KRISTO, CHANZO CHA UFUNUO

Mtume Grace Lubega

Wakolosai 2:2-3 (KJV); Ili wafarijiwe mioyo yao, wakiunganishwa katika upendo, wakapate utajiri wote wa kufahamu kwa hakika, wapate kujua kabisa siri ya Mungu, yaani, Kristo; ambaye ndani yake yeye hazina zote za hekima na maarifa zimesitirika.

Ufunuo hauna mwisho.

Hakuna uwezekano kwamba utaisha leo, kesho, au hata milele.

Wakristo wengine wana wasiwasi kwamba wataishiwa na ufunuo. Wanafikiria kwamba kuna uwezekano wa kufikia mahali ambapo hakuna kitu kingine cha kufunua na kufanya wazi katika Kristo.

Kama ungali na Kristo, hautawahi kukosa ufunuo kamwe. Yeye ndiye mfunuzi wa kweli hizi na Yeye hana mwisho wala kikomo.

Swali ni, je! Uko wazi kwa ukweli huu?

Mungu anataka uteke kutoka sehemu za ndani kabisa za roho hivi kwamba uwezekano wa mito kukauka hautawahi kutokea kwako.

Ni suala la hiari, hiari ya kuamini.

MASOMO YA ZIADA: 1 Wakorintho 2:10 (AMPC), Yohana 7:38 (AMPC)

UJUMBE MKUU: Mungu anataka uteke kutoka sehemu za ndani kabisa za roho hivi kwamba uwezekano wa mito kukauka hautawahi kutokea kwako. Ni suala la hiari, hiari ya kuamini.

SALA: Baba mpenzi, Ninakushukuru kwa mwaliko huu ulio wazi. Roho yangu iko tayari. Mimi hunywa kwa kina na kutoka kwa vijito vya milele. Ninaona kwa maono ya kina, nasikia kwa uwazi zaidi, na kuhisi kwa ufahamu wa ndani zaidi kwa sababu niko na wewe, chanzo cha utimilifu wote. Katika jina la Yesu, Amina.

KILISITO, NTANDIKILO Y’OKUSUUKULULUWA

Mukwenda Grace Lubega

Bakolosai 2:2-3 (KJV); Nkwete kutalibana ntiyo niikuwo enu̱we bahi̱ki̱li̱ja boona eghi mugubhe kuguma mitima, kandi mube mu bumui haabwa kukundangana, niikuwo mube na mu̱gi̱sa ghwa kumanya kwonini butumuwa bwa Luhanga kandi nsi̱ta eghi eli mu butumuwa bwa Luhanga eghi oolekeeye mu Ki̱li̱si̱to. Muli Ki̱li̱si̱to oghu niimuwo Luhanga aabi̱si̱i̱ye magheji ghe ghoona na kwetegheeleli̱ya kuwe kwona.

Kusuukululuwa Takukuhelelagha bhaa.

Takukughubha kwoma obwalo, munkiya kedha mumulembe oghu kuhuwo’o

Bakilisitayo bamui bakwelalikililagha ngu nanga bakwisa kubuluwa Kusuukululuwa. Mbatekeleja nti haliyo bwile obukwisa hataliyo kinji kyakubugha mbasobolola nsita ya Kilisito.

Okakuba onali na Kilisito, Tolibuluwa Kusuukululuwa. Niye kusuukululagha majima ghani kandi takuhelelagha bhaa.

Kibuuliyo kili nti, oghuuliyo butahelela buni?

Luhanga nubuwo abala otahe noya mubikalo by’omumwoyo ebisayeyo kutobelela nukuwo busoboji bwansulo esikwomagha butalikuhiko’o.

Nsonga niya kuchuamu, kuchuamu Kuhikilija.

OTODHE OSOME: 1 Bakolinto 2:10 (AMPC),  Yohaana 7:38 (AMPC)

KASUSI KA FEZZA: Luhanga nubuwo abala otahe noya mubikalo by’omumwoyo ebisayeyo kutobelela nukuwo busoboji bwansulo esikwomagha butalikuhiko’o. Nsonga niya kuchuamu, kuchuamu Kuhikilija

NSAALA: Tita, webale kumbilikila. Mwoyo ghwanje ghweteghekiye. Nubuwo nanwela munsulo syawe esitali huwo’o. Mboone nakubona okusayoo. Nighuuye nakughuwa okusayoo nokolesiya magheji ghawe nanga ndi nagho, ntandiko yakusula kwoona.mu liina lya Yesu, Amiina.

Apostle Grace Lubega

1 Corinthians 12:1 (RGT); Now, concerning spiritual things, brothers, I would not have you ignorant. 

You are a spirit being. As a spirit being, you inhabit a world of spirits. 

This not notwithstanding, some Christians are clueless about the world of spirits. 

They are so detached from the realities of that realm that they can easily be defined as materialists in philosophical outlook. 

Paul admonishes us in our theme scripture and says that concerning spiritual things, he cannot have us ignorant. 

Ignorance of spiritual things is a very expensive kind of ignorance. It is the reason why people enter draining relationships, why they get into disastrous business deals, why they hire the wrong people, or why they die from hopeless causes. 

When was the last time you interacted with the realm in which you have been called to live, either by dreams, visions, revelation, or a word of knowledge? When was the last time your spiritual senses picked a message or instruction from that realm? 

You must live a life of deep acquaintance with the realm of spirits. Life there is constantly happening and events that affect you directly are always unfolding. You cannot afford to be passive about these realities. 

Be deliberate in exercising your senses and in functioning as a spirit being. Be constantly sensitive to what the Spirit of God is saying. Never take a spiritual instruction, be it a dream or a vision for granted. Grow in this consciousness every day. 

FURTHER STUDY: Galatians 5:25, Galatians 5:16 

GOLDEN NUGGET: Be deliberate in exercising your senses and in functioning as a spirit being. Be constantly sensitive to what the Spirit of God is saying. Never take a spiritual instruction, be it a dream or a vision for granted. Grow in this consciousness every day. 

PRAYER: Loving Father, I thank You for this Word. I know who I am and the nature that I carry. I grow daily in the awareness of the world of spirits. Nothing takes me off guard because I am constantly tuned in and connected to the spiritual realm. I do not just visit, I live there. In Jesus’ name, Amen.

ENSI EY’EMYOYO

Omutume Grace Lubega

1 Abakkolinso 12:1 (RGT); Kale nno, ku bikwata ku birabo eby’omwoyo ab’oluganda, saagala mmwe obutabitegeera.

Oli kitonde eky’omwoyo. Ng’ekitonde eky’omwoyo, obeera mu nsi ey’emyoyo.

Kino tekiggyawo nsonga nti Abakristaayo abamu tebamanyiko yadde ku bikwata ku nsi ey’emyoyo.

Beeyawudde okuva ku byannamaddala eby’ensi eyo nti basobolera ddala okunnyonnyolwa ng’abantu abayaayaanira eby’obugagga n’ebintu ebikwatibwako mu nsi ey’omubiri mu ndaba ey’abagezigezi.

Paulo atukubiriza mu kyawandiikibwa kyaffe ekigguddewo n’atugamba nti ku bikwata ku bintu eby’omwoyo, tatugumiikiriza butabitegeera.

Obutamanya obw’ebintu eby’omwoyo butamanya bwa muwendo munene. Y’ensonga lwaki abantu bayingira mu nkolagana ezibanyuunyunta, lwaki bayingira mu nsonga ez’ebyenfuna ez’obutyabaga, lwaki bakozesa abantu abakyamu oba lwaki bafa olw’ensonga ezitaliimu.

Wasembayo ddi okukwatagana n’ensi gy’oyitiddwamu okubeera, oba mu birooto, okwolesebwa, okubikkulirwa, oba ekigambo ky’okumanya? Obusimu bwo obw’omwoyo bwasemba ddi okufuna obubaka oba okuluηηamizibwa okuva mu nsi eyo?

Olina okubeera mu bulamu obw’ebuziba obumanyiiridde ensi ey’emyoyo. Obulamu mu nsi eyo butambuzibwa buli kaseera era ebintu bingi ebigenda mu maaso eyo ebitakoma nga bikukosa butereevu. Tosobola kukyebeera kusuulayo gwa nnaggamba eri ebyannamaddala bino.

Beera mugenderevu mu kutendeka obusimu bw’omwoyo gwo ne mu kutambuza obulamu ng’ekitonde eky’omwoyo. Beera nga buli kiseera obusimu bwo buggule eri Omwoyo wa Katonda kya yogera. Tosuulangayo gwa nnagamba eri ekiragiro eky’omwoyo, ka kibe nga kijjidde mu kirooto oba mu kwolesebwa. Kula mu ndowooza eno buli lunaku.

YONGERA OSOME: Abaggalatiya 5:25, Abaggalatiya 5:16

AKASUMBI KA ZAABU: Beera mugenderevu mu kutendeka obusimu bw’omwoyo gwo ne mu kutambuza obulamu ng’ekitonde eky’omwoyo. Beera nga buli kiseera obusimu bwo buggule eri Omwoyo wa Katonda kya yogera. Tosuulangayo gwa nnagamba eri ekiragiro eky’omwoyo, ka kibe nga kijjidde mu kirooto oba mu kwolesebwa. Kula mu ndowooza eno buli lunaku.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’Ekigambo kino. Mmanyi ki kyendi era n’embala gye nnina. Nkula buli lunaku mu kutegeera kuno okw’ensi ey’emyoyo. Tewali kintuukako nga seetegese kubanga mbeera nyungiddwa buli kiseera mu nsi ey’omwoyo, sikyala bukyazi, mwe mbeera. Mu linnya erya Yesu, Amiina.

ENSI Y’EMYOYO

Entumwa Grace Lubega

1 Abakorinso 12:1 (RGT); Ebirikukwata aha biconco by’Omwoyo, B’eishe-emwe, tindikwenda ngu mutabimanya.

Ori ekihangirwe eky’omwoyo. Nk’ekihangirwe eky’omwoyo, notuura omunsi y’emyoyo.

Kwonka obwo, abakristaayo abamwe tihaine eki barikumanya aha ensi y’emyoyo.

Bari hare munonga n’amazima g’ensi kushanga nibabaasa kweetwa abakunzi b’ensi omu nyetegyereza y’abashomi.

Paulo natuhabura omu mutwe gw’ebyahandiikirwe byaitu arikugira ngu ebirikukwata aha bintu by’omwoyo, tarikwenda ngu tutabimanya.

Obutamanya bw’ebintu by’omwoyo n’obutamanya bw’omuhendo mwingi. Niyo enshonga eri kureetera abantu baaza omu mikago eri kwomoora, baaza omu kushuubura okurimu akabi, baheereza emirimo abantu ababi nari shi baitwa enshonga ezitarimu makuru.

Ohereera ryaari kugaaniira n’ensi ei oyetsirwe kutuuramu, omu birooto, okworekwa, okushuuruurirwa ninga shi ekigambo ky’okwetegyereza? Enteekateeka yawe ey’omwoyo ehereera ryaari kutunga obutumwa nari shi endagiriro kuruga omunsi egyo?

Oshemereire kugira amagara g’okumanyira kimwe ensi y’emyoyo. Amagara g’okwo n’ebintu ebiri kukukwataho nk’omuntu nabyo nibiguma nibibaho. Torikubaasa kwikiriza kubura kugira eki wakora aha bintu ebi.

Yeheyo munonga kugira enteekateeka kandi n’okutwaaza nk’ekihangirwe eky’omwoyo. Ta omutima obutoosha aha bi Omwoyo wa Ruhanga arikugamba. Otari kwata kubi obuhabuzi bw’Omwoyo, nobu bwakuba burii omu kirooto narishi omu kworekwa. Kura omu nteekateeka egi buri eizooba.

SHOMA NEEBI: Abagalatia 5:25, Abagalatia 5:16

EZAABU: Yeheyo munonga kugira enteekateeka kandi n’okutwaaza nk’ekihangirwe eky’omwoyo. Ta omutima obutoosha aha bi Omwoyo wa Ruhanga arikugamba. Otari kwata kubi obuhabuzi bw’Omwoyo, nobu bwakuba burii omu kirooto narishi omu kworekwa. Kura omu nteekateeka egi buri eizooba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Nimanya eki ndi hamwe n’obuhangwa bwangye. Ninkura buri eizooba omu kwetegyereza kw’ensi y’emyoyo. Tihaine kiri kunshanga nteetebekaniise ahabw’okuba amatu gangye gatuura geetegire obutoosha kandi ntuura nyegaitsire hamwe n’orurengo rw’omwoyo. Tindikutaayaaya kwonka, niho ndikutuura. Omu eiziina rya Yesu, Amiina.

WILOBO KAMA CWINY KWO I IYE 

Lakwena Grace Lubega

1 Jo Korint 12:1 (KJV); Utmegina, amito wuniaŋ lok i kom mot ma Cwiny Maleŋ miyo. 

In ibedo dano me cwiny. Macalo dano me cwiny, kwo ma meri obedo kama cwiny kwo iye.

Man kadi pe kit meno, Lukricitayo mukene peke ki kit ngec mo keken ikom wilobo me cwiny.

Gin tye ma opoke twatwal ki i ada me kabedo meno ni ma ki twero neno gin calo lumiti me jami ikit macalo kwan pa luryeko neno kwede.

Lakwena Paulo waco ma ocwiny ki wan i wi kwan ma mewa ma okwongo dok waco ni malube ki jami me cwiny, en pe twero weko wan i kwiyapiny.

Kwiyapiny i kom jami me cwiny obedo kit kwiya piny ma wele tek twatwal. En aye obedo tyen lok ma omiyo dano donyo i tudu wat ki luwot gin ma ywayo kero ma meg-gi aywaya, ma oweko gin donyo i yub me biacara marac atika tika, ma oweko gin nongo lutic mape atir, onyo ngo ma omiyo gin too niwok ki i gin ma konye peke.

Awene mono me agiki ma ibedo ki kube kacel ki rwom ma kilwongo in me kwo iye., ki i lek, neno, niyabo, onyo lok me ngec? Awene me agiki ma tam meri me cwiny okwanyo lok onyo gin ma mite ki i rwom meno?

In myero ikwo kwo me ngi matut ki kabedo me cwiny. Kwo kunu tiko bedo ka mede ameda ki jami matye ka time dok yub ma kemo in atir kare ducu tye ka yabe. In pe itwero bedo wiye wiye ikom ada magi.

Tim kun ingeyo i bedo ka yubu tam ma meri dok bene i tic macalo dano me cwiny. Bed kwiny ikare ducu i cwiny ikom ngo ma cwiny pa Lubanga tye ka waco. Pe ite lok mo keken me atima me cwiny, kadi bed lek onyo neno calo gin ma konyo peke. Dong i ngec man nino ducu.

KWAN MUKENE: Jo Galatia 5:25; Jo Galatia 5:16

LWOD MADIT: Tim kun ingeyo i bedo ka yubu tam ma meri dok bene i tic macalo dano me cwiny. Bed kwiny ikare ducu i cwiny ikom ngo ma cwiny pa Lubanga tye ka waco. Pe ite lok mo keken me atima me cwiny, kadi bed lek onyo neno calo gin ma konyo peke. Dong i ngec man nino ducu.

LEGA: Wora me amara, Apwoyo In pi Lok man. Angeyo nga ma abedo dok kit ma atye kwede. Adongo nino ducu ingeyo lobo pa cwiny. Pe tye gin mo ma turu an atura pien an kare ducu atye ma atere iye dok akube ki lobo me cwiny. An pe alimo alima, akwo kunu. I nying Yecu, Amen.

ULIMWENGU WA ROHO

Mtume Grace Lubega

1 Wakorintho 12:1 (RGT); Basi, ndugu zangu, kwa habari ya karama za roho, sitaki mkose kufahamu.

Wewe ni kiumbe wa roho. Kama kiumbe wa roho, unakaa katika ulimwengu wa roho.

Hata hivyo, wakristo wengine hawajui kuhusu ulimwengu wa roho.

Wamejitenga sana na hali halisi ya ulimwengu huo hivi kwamba wanaweza kuelezewa kwa urahisi kama wapendavitu katika mtazamo wa falsafa.

Paulo anatushauri katika andiko letu kuu na anasema kwamba kuhusu mambo ya kiroho, hawezi kuwacha tuwe wasio na habari.

Kutokuwa na habari kuhusu mambo ya kiroho ni aina ghali sana ya kutojua . Hii ndio sababu watu kuingia kwenye mahusiano yanayochosha, sababu yao kuingia kwenye mikataba ya biashara yenye balaa, sababu yao kuwanaajiri watu wasio sahihi, au sababu yao kufa kutokana na sababu zisizo za matumaini.

Ni lini mara ya mwisho uliingiliana na eneo ambalo umeitwa kuishi, aidha kwa ndoto, maono, ufunuo, au neno la maarifa? Ni lini mwisho hisia zako za kiroho zilichukua ujumbe au maagizo kutoka kwa eneo hilo?

Lazima uishi maisha ya kujuana sana kwa kina na eneo la roho. Maisha huko yanatokea kila wakati na matukio ambayo yanakuathiri moja kwa moja yanafunuliwa kila wakati. Huwezi kumudu kuwa batili kuhusu hizi hali halisi.

Kuwa wa makusudi katika kuzoeza hisia zako na kufanya kazi kama kiumbe wa roho. Kuwa nyeti mara kwa marati kwa kile ambacho Roho wa Mungu anasema. Kamwe usiyachukue mafunzo ya kiroho, iwe ni ndoto au maono kwa kawaida. Kua katika ufahamu huu kila siku.

MASOMO YA ZIADA: Wagalatia 5:25, Wagalatia 5:16

UJUMBE MKUU: Kuwa wa makusudi katika kuzoeza hisia zako na kufanya kazi kama kiumbe wa roho. Kuwa nyeti mara kwa marati kwa kile ambacho Roho wa Mungu anasema. Kamwe usiyachukue mafunzo ya kiroho, iwe ni ndoto au maono kwa kawaida. Kua katika ufahamu huu kila siku.

SALA: Baba mpenzi, Ninakushukuru kwa Neno hili. Ninajua mimi ni nani na asili ambayo ninabeba. Ninakua kila siku katika ufahamu wa ulimwengu wa roho. Hakuna kinachonipata kimakosa kwa sababu daima niko ndani na nimeshikamana na ulimwengu wa kiroho. Sipatembelei tu bali naishi huko. Katika jina la Yesu, Amina.

NSI YE’MYOYO

Mukwenda Grace Lubega

1 Bakolinto 12:1 (RGT); Endindi bahi̱ki̱li̱ja baanakyanje, haa bikwetʼo bisembo ebi Mwoyo Ahi̱ki̱li̱i̱ye akuhaagha, tambbali̱ye muukale mutabimani̱ye.

Oli kihanguwa kya’mwoyo. Ngakihanguwa kya’mwoyo, Okukala munsi yamyoyo.

Kini tikikuyoho nsonga ngu bakilisitayo bamui tabamaniye haa bintu ebikweto’o nsi ya’myoyo.

Besaliyoho kulugha haa Majima gh’esini Kandi wongubatwala nga bantu ababaliye byobughuuda nabintu ebi wongukumo’o munsi yomubili mundola tabamagheji.

Paulo Nubuwo atughambila mukyahandikuuwe kyatu kikulu ngu haa ebikweto’o bintu by’omumwoyo, abaliye munu tubyetegheleliye.

Butamanya bwebintu byo’mumwoyo nibutamanya bwa musanga ghukaniye. Niyo nsonga habwaki bantu bakutahagha munkolangana esi kubamalamu, habwaki bakutahagha nsonga sya by’okutunga esitasemeeye, habwaki bakulolesiyagha bantu babbi abatahikiliiye kandi bakuwa habwa nsonga esitali namakulu.

Okahelela ddi kukwatangana n’ensi eghi wabilikiluuwe kukalamu, mubilooto, mukusukululuwa, mukubonekeluwa, kedha mukighambo kya’kumanya? mutiima ghwawe ghukahelela dhi kutunga makulu kedha kughuwa munsi yomumwoyo?

Olinokukala mu bwomili bwokwebuuliya obumanyuuwe nsi y’emyoyo. Bwomili munsi eghi bukulubatangagha saha yoona kandi bintu bikaniye nubuwo byaghenda mumaiso eghi ebitukamilila bikukoliye kubbi. Tuwonghugubha kuleka majjima ghani ghakusaale bhaa.

weghendeselejje mukweghesiya mutima ghwawe bw’omumwoyo nabwomili bwawe nga kihanguwa kya’mwoyo. Okalaghe oghuuliyoo mutima ghwawe mwoyo wa Luhanga kughuwa eki akubugha. Otalighala lwighi lwamutima ghwa ha bilaghilo mwoyo waluhanga. Nobu kiba kisiiye mukilooto kedha mukobonekuwa, okulile mu ntekeleja eni buli kilo.

OTODHE OSOME: Bagalatiya 5:25, Bagalatiya 5:16

KASUSI KA FEZZA: Weghendeselejje mukweghesiya mutima ghwawe bw’omumwoyo nabwomili bwawe nga kihanguwa kya’mwoyo. Okalaghe oghuuliyoo mutima ghwawe mwoyo wa Luhanga kughuwa eki akubugha. Otalighala lwighi lwamutima ghwa ha bilaghilo mwoyo waluhanga. Nobu kiba kisiiye mukilooto kedha mukobonekuwa, okulile mu ntekeleja eni buli kilo.

NSAALA: Tita, webale habwe Kighambo kini. Mmaniye eki ndi Hamwi nekili habwomili bwanje. Nubuwo bakula bulikilo mukwetegheleliya kw’ensi yomumwoyo kuni. Taliyo ekikugubha kumpikoho nteteghekiye nanga ndi munsi y’omumwoyo saha yoona, Tindi mughenu mumwoyo, niyo nkukalagha. Muliina lya yesu, Amiina.

Apostle Grace Lubega

James 4:1 (KJV); From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Every war outside a man is the result of a war within.

When a person starts to fight you, you must understand that he is fighting a war within.

This knowledge is important because if you cannot perceive that a war outside is a result of a war within, you will take many attacks from individuals too personally.

You will in retaliation, attack a symptom instead of dealing with a disease.

Do you know the cause of social media wars between Christians and ministers of the gospel? One man with an internal war started a fight, and the one attacked, who had no discernment of this internal war, launched a counterattack.

How do you think God deals with us? Is He fixated on how we behave on the outside or is He more interested in what is going on, on the inside?

This is the wisdom that causes us to pray for and love our persecutors. We see more than they know.

As a mature Christian, never take things at face value. There is more than meets the eye. See things from a spiritual vantage point.

FURTHER STUDY: 1 Corinthians 13, Matthew 5:44

GOLDEN NUGGET: Every war outside a man is the result of a war within. This is the wisdom that causes us to pray for and love our persecutors. We see more than they know.

PRAYER: Father, I thank You for this knowledge. By this wisdom, I deal with any form of opposition. I deal with people from a higher plane and based on a deeper maturity. By this, I build and never break. I minister love instead of fighting others. In Jesus’ name, Amen.

AMAGEZI MU NKWASAGANYA Y’ENTABAALO

Omutume Grace Lubega

Yakobo 4:1 (KJV); Entalo ziva wa n’okulwana kuva wa mu mmwe? Si muno, mu kwegomba kwammwe okulwana mu bitundu byammwe?

Buli lutabaalo oluli wabweru w’omuntu luva mu lutabaalo olw’omunda.

Omuntu bw’atandika okukulwanyisa, olina okutegeera nti alwana olutabaalo lw’omunda.

Okumanya kuno kwa mugaso kubanga bw’oba tosobola kutegeera nti olutabaalo lw’ebweru luva ku lutabaalo olw’omunda , ojja kutwala nnyo obulumbaganyi okuva ku bantu ssekinnoomu ng’obulumbaganyi ku ggwe ng’omuntu.

Mu kuddiza, ojja kulumba akabonero mu kifo ky’obulwadde.

Omanyi ekireeta entabaalo ku mikutu gi mugatta bantu wakati w’Abakristaayo era n’abaweereza b’enjiri? Omuntu omu alina olutabaalo munda mu ye yatandika olutalo, era oyo alumbiddwa, ataalina kwawula kw’olutabaalo luno olw’omunda, nasalawo okumuddiza.

Olowooza Katonda atukwasaganya atya? Yeesibye nnyo ku ngeri gye tweyisaamu wabweru oba Atunuulira nnyo ekyo ekigenda mu maaso, munda?

Gano ge magezi agatuleetera okusabira era n’okwagala abatuyigganya. Tulaba okusinga ku kye bamanyi.

Ng’omukristaayo akuze, totwalanga bintu nga bwe birabika. Waliwo ekisingako ku maaso bye galaba. Laba ebintu ng’osinziira ku ndaba ey’omwoyo .

YONGERA OSOME: 1 Abakkolinso 13, Matayo 5:44

AKASUMBI KA ZAABU: Buli lutabaalo oluli wabweru w’omuntu luva mu lutabaalo olw’omunda. Gano ge magezi agatuleetera okusabira era n’okwagala abatuyigganya. Tulaba okusinga ku kye bamanyi.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Ku lw’amagezi gano, nkwasaganya engeri yonna ey’okuwakanyizibwa. Nkolagana n’abantu nga nyima waggulu mu kutegeera era nga neesigamye ku bukulu obw’ebuziba. Ku lwa kino, nzimba era simenya. Mpeereza n’okwagala mu kifo ky’okulwanyisa abalala. Mu linnya erya Yesu, Amiina.

OBWENGYE OMU KUKORAGANA N’ENGAMBA

Entumwa Grace Lubega

Yakobo 4:1; Engamba n’endwano eziri omuriimwe niziruga hi? Tizirikuruga omu kwetenga okubi okurikurwanira omu ngingo zaanyu?

Buri rugamba oruri aheeru y’omuntu nirurweetwa orugamba oruri omunda omu muntu.

Omuntu ku arikutandika kurwaana naiwe, oine kwetegyereza ngu ariyo narwaana orugamba omunda omuriwe.

Okumanya oku nikukuru ahabw’okuba waaba otarikubaasa kwetegyereza ngu orutaro orw’aheeru nirureetwa orutaro orw’omunda omu muntu, okuhiganisibwa kw’abantu nikwiija kukukora kubi munonga.

Omu kugarurizana, noija kurwanisa akamanyiso omu mwanya gw’endwara.

Nomanya ekirikureeta entaro aha mikutu y’okuhurizana ahagati y’abakristaayo n’abaheereza b’engiri? Omuntu omwe oine orutaro omunda omuriwe akatandika orutaro, hamwe n’ogwo owaraniisiibwe, owabaire ataine okwetegereza kw’orutaro orw’omunda, yasharaho kurwaana nawe.

Noteekateeka ngu Ruhanga natwaaza ata naitwe? Amaisho agahangire aha mitwarize yaitu yaheeru ninga naafa munonga ahari ebyo ebirikukorwa omunda omuriitwe?

Obu nibwo bwengye oburikutureetera kushabira abarikutuhiiganisa hamwe n’okubakunda. Nitureeba ebirikukira ahari ebyo ebi barikumanya.

Nk’omukristaayo mukuru, otaritwaara ebintu nk’okubirikureebeka kwonka. Hariho ebindi bingi ebitarikureebwa maisho. Reebera ebintu omundeeba y’omwoyo.

SHOMA NEEBI: 1 Abakorinso 13, Matayo 5:44

EZAABU: Buri rugamba oruri aheeru y’omuntu nirureetwa orugamba oruri omunda omu muntu. Obu nibwo bwengye oburikutureetera kushabira abarikutuhiiganisa hamwe n’okubakunda. Nitureeba ebirikukira ahari ebyo ebi barikumanya.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Omu bwengye obu, ninkoragana n’omuringo gwoona ogw’okuhakanisibwa. Ninkoragana n’abantu omu rurengo rw’ahaiguru kandi n’omukwetegyereza okwahare. Ahabw’eki, ninyombeka kandi tindikusheenya. Nimpeereza rukundo omu mwanya gw’okurwanisa abandi. Omu eiziina rya Yesu, Amiina.

RYEKO I KIT KEME KI MONY

Lakwena Grace Lubega

Yakobo 4:1 (KJV); Gin ango ma kelo mony, ki gin ango ma kelo lweny i kinwu? Pe par ma wutye kwede aye tye ka lweny i dul komwu?

Mony ducu pa dano ma a ki woko obedo adwogi pa mony matye ki i iye.

Ka inen ngat mo ocako lweny ikom in, omyero iniang ni en tye ka lwenyo lweny matye i iye.

Ngec man piretek pien kace pe itwero niang ni mony ma woko tye adwogi me mony matye i iye, ibi tero lweny mapol ma a ki bot dano calo tye ikom in.

In i dwoko lweny, ibi lwenyo ikom gin manen ki woko me kaka tic ikom two kikome.

In mono ingeyo gin ango ma kelo mony ikin Lukcricitayo ki Lutic pa Lubanga kun wok ki i yo ma patpat ma dano kube kwede i yamo ki i lok onyo ki cal mogo ma ki nyuttu? Dano mo acel matye ki mony ki i iye ocako lweny, ci dok ngat ma ki yelo mape onongo tye ki kero me poko i kin kit lweny man matye i iye ni, otuki oto mony me gengo ne.

In mono itamo ni meno Lubanga tiyo ki wan ningning? En mono wang En ocung ikom kit ma wan wakwo kwede ki woko onyo kece cwiny En tye tutwale ikom gin matye ka time, ki i iye?

Man aye obedo ryeko ma weko wan walego pi jo ma wuno wan dok wamaro jo ma wuno wan. Waneno makato ma gin ngeyo.

Macalo Lakricitayo ma otegi, pe iter jami kit ma nen kwede. tye makato manen ki wang Nen jami kit macalo nen kwede ki i wang me cwiny.

KWAN MUKENE: 1 Jo Korint 13, Matayo 5:44

LWOD MADIT: Mony ducu pa dano ma a ki woko obedo adwogi pa mony matye ki iye. Man aye obedo ryeko ma weko wan walego pi jo ma wuno wan dok wamaro jo ma wuno wan. Waneno makato ma gin ngeyo.

LEGA: Wora, Apwoyo In pi ngec man. Ki ryeko man akeme ki kit jemo mo keken. Atiyo ki dano ki i kabedo ma malo kato dok ki i tegi matut. Ki man, acweyo dok pe aturo matwal. Atito kwena me mar me kaka lweny ikom jo mukene. I nying Yecu, Amen.

HEKIMA KATIKA KUKABILIANA NA VITA

Mtume Grace Lubega

Yakobo 4:1 (KJV); Vita vyatoka wapi, na mapigano yaliyoko kati yenu yatoka wapi? Si humu, katika tamaa zenu zifanyazo vita katika viungo vyenu?

Kila vita vya nje katika mtu ni matokeo ya vita vya kindani.

Wakati mtu anapoanza kupigana na wewe, lazima uelewe kwamba anapigana vita ndani yake.

Maarifa haya ni muhimu kwa sababu ikiwa huwezi kugundua kuwa vita vya nje ni matokeo ya vita vya ndani, utachukua mashambulio mengi kutoka kwa watu, kwa ubinafsi mno.

Kwa kulipiza kisasi, utashambulia dalili badala ya kushughulikia ugonjwa.

Je! Unajua sababu ya vita vya mitandao ya kijamii kati ya Wakristo na wahudumu wa injili? Mtu mmoja aliye na vita vya ndani alianza mapigano, na yule aliyeshambuliwa, ambaye hakuwa na utambuzi wa vita hivyo vya ndani, alizindua mashambulio ya kukabiliana.

Unafikiri Mungu anashughulikaje nasi? Je! Amejikita juu ya jinsi tunavyoishi nje au anavutiwa zaidi na kile kinachoendelea, kwa ndani?

Hii ndiyo hekima ambayo inatusababisha kuwaombea na kuwapenda watesi wetu. Tunaona zaidi ya wajuavyo.

Kama mkristo aliye komaa, kamwe usichukue vitu kama vinavyoonekana nje. Kuna zaidi ya yale yanayopata jicho. Ona mambo kutoka kwa mtazamo mzuri wa kiroho.

MASOMO YA ZIADA: 1 Wakorintho 13, Mathayo 5:44

UJUMBE MKUU: Kila vita nje ya mtu ni matokeo ya vita ndani yake. Hii ndiyo hekima ambayo inatusababisha kuwaombea na kuwapenda watesi wetu. Tunaona zaidi ya wajuavyo.

SALA: Baba, Nakushukuru kwa maarifa haya. Kwa hekima hii, ninashughulikia upinzani wa aina yoyote. Ninashughulika na watu kutokana na kiwango cha juu na kwa msingi wa ukomavu wa kinai. Kwa hili, ninajenga na kamwe sivunji. Ninahudumu upendo badala ya kupigana na wengine. Katika jina la Yesu, Amina.

Apostle Grace Lubega

James 4:2 (KJV); Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Jealousy is one of the children of prayerlessness.

Our theme scripture reveals that there are people who fight and war because they do not ask.

There is a sister who is lamenting over the fact that her fellow sister is a success. She is on a full-fledged campaign to belittle the other’s achievements. She is implying and insinuating that the sister’s success came by some other unflattering means.

When you diagnose this sister’s fit of jealousy a little more, you will discover that her problem is that she has failed to receive in prayer what she seeks to disqualify by malice.

The Bible says that God gives to all of us liberally (James 1:5). There is enough for us all.

Remember what He told Cain when He was angered by the fact that Abel’s sacrifice had been accepted and not his? He said, “If thou doest well, shalt thou not be accepted?” (Genesis 4:7).

Answer to prayer is not the privilege of a few.

Don’t malign and hate. Ask.

FURTHER STUDY: James 1:5, 1 Corinthians 3:21

GOLDEN NUGGET: Jealousy is one of the children of prayerlessness. Don’t malign and hate. Ask.

PRAYER: Loving Father, I thank You for this wisdom. I walk in the understanding that You are a God of abundance. Covetousness is far from me because I know the God who gives liberally. You have given me all things that pertain to life and godliness. I know that I lack nothing and I receive these promises in faith. In Jesus’ name, Amen.

SABA

Omutume Grace Lubega

Yakobo 4:2 (KJV); Mwegomba so temulina: mutta, era mwegomba, awo temuyinza kufuna: mulwana era mutabaala; temulina kubanga temusaba.

Obuggya ky’ekimu ku biva mu butasaba.

Ekyawandiikibwa kyaffe ekigguddewo kibikkula nti eriyo abantu abalwana era abatabaala olw’obutasaba.

Waliwo ow’oluganda ow’obuwala omu anyolwa kubanga muganda we ow’obuwala muwanguzi. Ali ku kakuyege w’olutalo olutegekeddwa obulungi okunyooma obuwanguzi bw’omulala. Agezaako okutegeeza nti obuwanguzi bwa muganda we bwajja mu ngeri endala ezitali nnungi.

Bwe weeyongerayo ko katini okwetegereza embeera y’obuggya bw’owoluganda ono obusukkiridde, ojja kuzuula nti ekizibu kye kiri nti alemeddwa okufuna mu ssaala ekyo ky’ayagala okudibya ng’ayita mu bukyayi n’okugeya.

Baibuli egamba Katonda atuwa ffena nga tabalirira. (Yakobo 1:5). Waliwo ebimala ffenna.

Jjukira Kye yagamba Kayini bwe yasunguwala olw’amazima nti ekiweebwayo kya Abiri kyali kikkiriziddwa era ssi ekikye? Yagamba, “Bw’onookolanga obulungi, tokkirizibwenga?” (Olubereberye 4:7).

Okuddibwamu mu kusaba ssi mukisa gw’abalondemu bokka.

Towaayiriza era tokyaawa. Saba.

YONGERA OSOME: Yakobo 1:5, 1 Abakkolinso 3:21

AKASUMBI KA ZAABU: Obuggya ky’ekimu ku biva mu butasaba. Towaayiriza era tokyaawa. Saba.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amagezi gano. Ntambulira mu ntegeera eno nti oli Katonda ow’omuyiika. Okwegomba okubi kuli wala nange kubanga mmanyi Katonda awa nga tagera. Ompadde ebintu byonna ebikwata ku bulamu n’obwobwakatonda. Mmanyi nti sijula kintu kyonna era nyaniriza ebisuubizo bino mu kukkiriza. Mu linnya erya Yesu, Amiina.

SHABA

Entumwa Grace Lubega

Yakobo 4:2 (KJV); Mwetenga, timuheebwa; n’ekirugamu mwita; kandi mukwatwa eihari, timubaasa kutunga; n’ekirugamu murwana, kandi muhurura. Ekibazibira kuheebwa n’okutashaba.

Eitima nirimwe aha byaana by’obutashaba.

Omutwe gw’ebyahandiikirwe byaitu nigworeka ngu hariho abantu abarikurwana ahabw’obutashaba.

Hariho oweishemwe orikutonzya ahabw’okugira ngu mutahi we n’omusinguzi. Ayeheireyo kugarura ahansi ebi abandi bahikiriize. Nagyezaho kumanyisa ngu obusinguzi bw’oweishemwe ogwo akabutunga omu miringo etahikire.

Wazakukyeberagye oburugo bw’eitima ry’oweishemwe ogu, noija kushanga ngu ekizibu kye, aremirwe kwakiira omukushaba eki ari kusherura kurwanisa n’eihari.

Baiburi negira ngu Ruhanga natuha tweena n’omutima ogutarikwima (Yakobo 1:5). Ebiriho nibitumara tweena.

Ijuka eki yagambiire Kaini obu yagira ekiniga ahabw’okugira ngu omutoijo gwa Abeeli gukasiimwa kukira ogwe. Akagira ati, “Ku oraakore gye torikwija kusiimwa?” (Okutandika 4:7).

Otagambuura kandi okanga abandi. Shaba.

SHOMA NEEBI: Yakobo 1:5, 1 Abakorinso 3:21

EZAABU: Eitima nirimwe aha byaana by’obutashaba.Otagambuura kandi okanga abandi. Shaba.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Ningyendera omu kwetegyereza ngu ori Ruhanga w’okwijura. Okwetenga kuri hare nanye ahabw’okuba nimanya Ruhanga orikuha n’omutima ogutarikwiima. Ompeire ebintu byoona ebishemereire amagara n’okutiina Ruhanga. Nimanya ngu tindikuburwa kintu kyoona kandi ninyakiira ebyaraganisiibwe ebi omu kwikiriza. Omu eiziina rya Yesu, Amiina.

PENY

Lakwena Grace Lubega

Yakobo 4:2 (KJV): Wumito wunoŋ jami, ento pe wunoŋo, ci wucako neko dano. Dok wuparo jami pa jo mukene, ento pe wunoŋo, ka doŋ wuero lweny ki mony. Pe wunoŋo gin ma wumito, pien pe wulego. 

Nyeko en aye obedo gin acel ikin lutino pa bedo labongo lega.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga nyutu kamaleng ni meno tye dano mogo ma lwenyo dok bedo ki gero ikin gin pien gin pe penyo.

Tye lamego mo ma tye ka lok ki koko i kom lamego mukene ni tye maber. En tye kawot ki nying lawote ni bedo maber ma en onongo ni pe konyo gin mo. En tye ka waco dok ka temo nyutu ni meno bedo maber pa lamego ni obino niwok ki i yo mo mape tye atir.

Ka i ngiyo maber dok imede manok me niang ngo ma omiyo lamego ni nyek, ibi niang ni meno peko ma mere en aye ni pe onongo ki i lega gin ma en mito dwoko piny ki cwiny marac.

Baibul waco ni Lubanga miyo bot wan labongo apoka-poka (Yakobo 1:5). Tye jami ma oromo pi wan ducu.

Wii kong opo ngo ma en owaco ki Kairo ikare ma kiniga omako pi lok ni gin tum pa Abel ki gamo ento pe ki gamo mege? En owaco ni, “kace itimo maber, pe mono ki bi ye megi?” (Accaki 4:7).

Lagam me lega pe tye pi jo manok.

Pe i bed nyek dok ki adega-dega. Peny.

KWAN MUKENE: Yakobo 1:5, 1 Jo Korint 3:21

LWOD MADIT: Nyeko en aye obedo gin acel ikin lutino pa bedo labongo lega. Pe i bed nyek dok ki adega-dega. Peny.

LEGA: Wora me amara, Apwoyo In pi ryeko man. Awoto iniang ni In ibedo Lubanga me jami madwong ata. Miti marac bor kwed an pien angeyo Lubanga ma miyo labongo dwoko cinge. In imiyo bot an jami ducu ma lube ki kwo dok bedo i Lubanga. Angeyo ni pe arem ki gin mo dok ajolo gin cike magi i niye. I nying Yecu, Amen.

ULIZA

Mtume Grace Lubega

Yakobo 4:2 (KJV); Mwatamani, wala hamna kitu, mwaua na kuona wivu, wala hamwezi kupata. Mwafanya vita na kupigana, wala hamna kitu kwa kuwa hamwombi!

Wivu ni mojawapo ya mazao ya ukosefu wa maombi.

Andiko letu kuu linafunua kwamba kuna watu wanaofanya vita na kupigana kwa kuwa hawaombi.

Kuna dada ambaye analalamikia ukweli kwamba dada mwenzake amefanikiwa. Yuko kwenye kampeni kamili ya kudharau mafanikio ya mwingine. Anadokeza na kusisitiza kwamba mafanikio ya dada huyo yalitokana na njia zingine zisizofaa.

Unapochunguza wivu wa dada huyu zaidi kidogo, utagundua kuwa shida yake ni kwamba ameshindwa kupokea katika sala kile anachotafuta kukomesha kwa uovu.

Biblia inasema kwamba Mungu hutupa sisi sote kwa ukarimu (Yakobo 1:5). Kuna ya kutosha kwetu sote.

Kumbuka kile alichomwambia Kaini alipokasirishwa na ukweli kwamba dhabihu ya Habili ilikubaliwa na sio yake? Alisema, “Kama ukitenda vyema, hutapata kibali?” (Mwanzo 4:7).

Kujibiwa maombi sio upendeleo kwa wachache.

Usidhalilishe wala kuchukia. Uliza.

MASOMO YA ZIADA: Yakobo 1:5, 1 Wakorintho 3:21

UJUMBE MKUU: Wivu ni mojawapo ya ukosefu wa maombi. Usidanganye wala kuchukia. Uliza.

SALA: Baba mpenzi, Ninakushukuru kwa hekima hii. Natembea kwa ufahamu kuwa wewe ni Mungu wa wingi. Tamaa iko mbali nami kwa sababu namjua Mungu anayetoa kwa ukarimu. Umenipa vitu vyote vinavyohusu maisha na utauwa. Ninajua kuwa sipungukiwi na chochote na ninazipokea ahadi hizi kwa imani. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 9:10-11 (KJV); And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

Years ago, a minister of the gospel was invited to preach in a rather remote and ‘unappealing’ place. This minister of the gospel declined the invitation. He said that to honour such an invitation would be a waste of the anointing.

I have solemnly and curiously observed this man over the years to understand which place he eventually deemed worthy enough to use his very precious anointing. A stadium full of dignitaries perhaps? A large congregation in a vast cathedral with all sorts of sophisticated lights and cameras trained on him? Needless to say, he has not made many strides in ministry.

If you are waiting for a large stadium and a big stage before you serve God, you surely will be waiting for a very long time.

Any minister of the gospel must have the wisdom to minister anywhere and to anyone.

This wisdom does not dictate that you minister everywhere and to everyone. It is anywhere and to anyone as long as it is God who has sent you.

Our Lord and master dined with the second-class citizens of His day. If God sends you to the farthest reaches of the earth, places far removed from civilization and the people equally removed from civility, go with no questions asked. If God sends you to those much less advantaged than yourself, whether they be the victims of extreme poverty or one form of suffering or the other, consider it a great honour that He found you worthy.

His name be praised!

FURTHER STUDY: 1 Corinthians 9:22, Luke 5:29-32

GOLDEN NUGGET: Any minister of the gospel must have the wisdom to minister anywhere and to anyone. This wisdom does not dictate that you minister everywhere and to everyone. It is anywhere and to anyone as long as it is God who has sent you.

PRAYER: Father, I thank You for this Word. I receive it with humility. I have pledged my allegiance to You, that wherever You send me, I will go. I am ready and I am available. No place is too far. No man is undeserving of Your voice. This understanding dictates my life of ministry. In Jesus’ name, Amen.

OBWETOWAAZE BW’OMUWEEREZA

Omutume Grace Lubega

Matayo 9:10-11 (KJV); Awo olwatuuka bwe yali ng’atudde mu nju ng’alya, laba, ne wajja abawooza bangi, n’abantu ababi bangi, ne batuula wamu ne Yesu n’abayigirizwa be. Abafalisaayo bwe baalaba, ne bagamba abayigirizwa be nti Omuyigiriza wammwe kiki ekimuliisa n’abawooza n’abantu ababi?

Emyaka mingi egiyise, omuweereza w’enjiri omu yayitibwa okubuulira enjiri mu kifo ekyesuddeko ewala era ‘ekitasikiriza’. Omuweereza w’enjiri ono yagaana okuyitibwa kuno. Yagamba nti okukkiriza okuyitibwa ng’okwo kujja kubeera kwonoona kw’amafuta.

Neetegerezza n’obwegendereza omusajja ono okumala emyaka okutegeera kifo ki oluvannyuma kye yalaba ng’ekisaanidde ekimala okukozesa amafuta ge ag’omuwendo. Kisaawe ekijjudde ab’ebitiibwa? Abantu abangi mu Lutikko omuli buli kika ky’amataala ag’omulembe ne kamera nga zimuteereddwako? Tekyetaaga kwogera naye tagenze wala mu buweereza.

Bw’oba ng’olinze kisaawe kinene n’akatuuti akanene nga tonnaweereza Katonda, amazima ojja kulindira ebbanga ddene nnyo.

Omuweereza yenna ow’enjiri alina okubeera n’amagezi ag’okubuulira awantu wonna era n’eri omuntu yenna.

Amagezi gano tegategeeza nti olina okuweereza buli wamu era n’eri buli muntu. Gategeeza awantu wonna era eri omuntu yenna kasita kiba nti Katonda y’akutumye.

Katonda waffe era mukama waffe yalya n’abantu ab’eddaala erya wansi mu biseera bye. Katonda bw’akutuma ku njegooyego z’ensi, eri ebifo ebiri ewala n’enkulaakulana era n’abantu kye kimu abali ewala n’enkulaakulana, genda nga tewali bibuuzo by’obuuzizza. Katonda bw’akutuma eri abo abatakusinga nkizo, newankubadde bakosefu ba bwavu obusukkiridde oba ab’engeri emu ey’okubonaabona oba endala, kitwale ng’ekyekitiibwa ekisukkulumu nti Yakusanga ng’ogwanira.

Erinnya Lye litenderezebwe!

YONGERA OSOME: 1 Abakkolinso 9:22, Lukka 5:29-32

AKASUMBI KA ZAABU: Omuweereza yenna ow’enjiri alina okubeera n’amagezi ag’okubuulira awantu wonna era n’eri omuntu yenna. Amagezi gano tegategeeza nti olina okuweereza buli wamu era n’eri buli muntu. Gategeeza awantu wonna era eri omuntu yenna kasita kiba nti Katonda y’akutumye.

ESSAALA: Kitange, nkwebaza olw’Ekigambo kino. Nkitwala n’obuwoombefu. Neeyamye obwesigwa bwange gy’Oli, nti buli w’onantumanga, nja kugenda. Ndi mwetegefu era wendi. Tewali kifo kiri wala nnyo.Tewali muntu atagwanira kuwulira ddoboozi Lyo. Entegeera eno eddukanya obulamu bwange obw’obuweereza. Mu linnya erya Yesu, Amiina.

OBUCUREEZI BW’OMUHEEREZA

Entumwa Grace Lubega

Matayo 9:10-11 (KJV); Bwanyima ku yaabaire ashutami omu nju naarya, reeba abahooza n’abasiisi baingi baija, baashutama na Yesu n’abeegi be. Abafarisaayo, ku baakireebire, baabuuza abeegi be bati: Ahabw’enki omwegyesa waanyu naarya, kandi naanywa n’abahooza n’abasiisi?

Omu myaka y’enyima, omuheereza w’engiri akeetwa kubuurira omu mwanya gw’omukyaaro kandi gutarikureebeka gye. Omuheereza ogu akanga kuzayo. Akagira ngu okuza omu mwanya nk’ogwo n’okushiisha amajuta.

Ndebire omusheija ogu kumara emyaka myingi kubaasa kwetegyereza, omwanya ogu arireeba nk’ogumushemereire kubaasa kukozesa amajuta gye ag’omuhendo. Shana ekishaayi ekijwiire abantu b’ekitiinisa? Ninga shi enkuyanja y’abantu omu kanisa mpango eine amataara g’omurembe na za kamera ziri kumukwaata aha katambi? Tikishemereire n’okugambwa kwonka takatiire ntambo nyingi omu buheereza.

Waaba otegyeriize ekishaayi kihango nari shi ekituuti ky’amaani kubaasa kuheereza Ruhanga, buzimazima noija kutegyereza kumara obwiire buraingwa.

Buri muheereza w’engiri ashemereire kuba aine obwengye bw’okuheereza omu mwanya gwoona hamwe n’omuntu weena.

Obwengye obu tiburikuragiira ngu oine kuheereza omu buri mwanya hamwe naburi omwe. N’omu mwanya gwoona hamwe n’omuntu weena ekikuru Ruhanga yaaba niwe akutumire.

Mukama waitu akarya n’abantu bahansi munonga omu biro bye. Ruhanga yakutuma omu myanya ya hare omunsi, emyanya y’abantu abatetegyereize, otagyenda nobuuza. Ruhanga yakutuma omu myanya yabo abarikubi munonga kukukira, yaba bari abooro munonga nari barikubonabona, kitwaare nk’omugisha gw’amaani ngu akareeba ngu kikushemereire.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: 1 Abakorinso 9:22, Luka 5:29-32

EZAABU: Buri muheereza w’engiri ashemereire kuba aine obwengye bw’okuheereza omu mwanya gwoona hamwe n’omuntu weena. Obwengye obu tiburikuragiira ngu oine kuheereza omu buri mwanya hamwe naburi omwe. N’omu mwanya gwoona hamwe n’omuntu weena ekikuru Ruhanga yaaba niwe akutumire.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Ninkyakiira n’obucureezi. Nyeheireyo kukworobera ngu buri hamwe ahu oranyehoreze, ninzakuzayo. Nyetegire kandi ndiho kukikora. Tihariho mwanya gurihare. Tihaine muntu otashemereire kuhurira eiraka ryaawe. Enyetegyereza egi netegyeka amagara gangye g’obuheereza. Omu eiziina rya Yesu, Amiina.

MWOLE ME CWINY PA LATIT LOK PA LUBANGA

Lakwena Grace Lubega

Matayo 9:10-11 (KJV); I kare ma Yecu obedo i ot i dog cam, lujog-mucoro mapol ki lubalo gubino gubedo kacel ki Yecu ki lupwonnyene. Ka Luparicayo guneno man, guwaco bot lupwonnyene ni, “Piŋo lapwonywu camo kacel ki lujogmucoro ki lubalo?” 

Mwaka mapol ma okato angec, Latit Lok pa Lubanga mo onongo ki lwongo ka tucu Lok pa Lubanga i caro mo dok i kabedo “mape ber twatwal’. Latit Lok pa Lubanga man okwero jolo lwongo man woko. En owaco ni meno woro lwongo macalo meno obedo balo niwire abala.

Abedo ka neno laco man ki cwinya ducu pi mwaka mapol wek aniang mono kabedo ma ningning ma en nongo ni dong opore maromo me tic ki niwire ma mere ma pire tek ni. Bar madit ma opong ki wele madongo gwok nyo? Lwak mapol ma ogure i ot lega madit ki kit kwayi mac makitgi tek malyel dok lamak cal maki ciko i kom en? Konye peke me waco, en pe omedo ki mede i rwom mo keken i dog tic pa Lubanga.

Kace itye ka kuru bar madit dok kacungu madit mapeya itiyo pi Lubanga, in adada ibi kuru pi kare malac.

Latit Lok pa Lubanga mo keken omyero obed ki ryeko me tito Lok pa Lubanga i ka bedo mo keken dok bot ngat mo keken.

Ryeko man pe te cik ni meno ipwony kaweng dok bot dano ducu. Tye pi kaweng dok bot dano ducu teki mere Lubanga aye ma ooro in.

Rwot wa ki Ladit ma mewa ocamo ki dano me dul me rwom mapiny me kare ma Mege. Kace Lubanga ooro in i kabedo mabor maloyo i wilobo, kabedo madong dongo lobo peke iye loyo dok bene jo meno bor ata ki dongo lobo, cit labongo penyo lapeny mo keken. Kace Lubanga ooro in bot jo ma lupeko loyo In, kadi ka gin obedo lupeko me can matek onyo kit kwayi deno can mo keken, kwany ni meno obedo woro madit ni En onongo in ipore.

Nying En ki pak!

KWAN MUKENE: 1 Jo Korint 9:22, Luka 5:29-32

LWOD MADIT: Latit Lok pa Lubanga mo keken omyero obed ki ryeko me tito Lok pa Lubanga i ka bedo mo keken dok bot ngat mo keken. Ryeko man pe te cik ni meno ipwony kaweng dok bot dano ducu. Tye pi kaweng dok bot dano ducu teki mere Lubanga aye ma ooro in.

LEGA: Wora, Apwoyo In pi Lok man. Ajolo ki woro madit. Akwongo kwong ma mera bot In, ni ka ducu ma In i oro an, abi cito. Atye atera dok atye ma ayube. Kabedo mo peke ma tye bor twatwal. Ngat mo peke mape opore me winyo dwon In. Niang man miyo yo me aluba i kwo ma mera me dog tic pa Lubanga. I nying Yecu, Amen .

UNYENYEKEVU WA MTUMISHI

Mtume Grace Lubega

Mathayo 9:10-11 (KJV); Ikawa alipoketi nyumbani ale chakula, tazama, watoza ushuru wengi na wenye dhambi walikuja wakaketi pamoja na Yesu na wanafunzi wake. Mafarisayo walipoona, waliwaambia wanafunzi wake, Mbona mwalimu wenu anakula pamoja na watoza ushuru na wenye dhambi?

Miaka kadhaa iliyopita, mhudumu wa injili alialikwa kuhubiri katika eneo la mbali na “lisilovutia”. Cha kusikitisha, Mhudumu huyu wa injili alikataa mwaliko huo. Alisema kuheshimu mwaliko kama huo kungekuwa kupoteza upako.

Nimemtazama kwa miaka mingi mtu huyu na tena kwa dhati kuelewa ni pahali gani ambapo mwishowe aliona panatosha kutumia upako wake wa thamani sana. Je, ni uwanja uliojaa waheshimiwa labda? Je, ni mkusanyiko mkubwa katika kanisa kuu iliyo na kila aina ya taa za kisasa na kamera zilizoangazwa kwake? Bila kusema zaidi, hajapiga hatua nyingi katika huduma.

Ikiwa unasubiri uwanja mkubwa na jukwaa kubwa kabla ya kumtumikia Mungu, kwa uhakika utasubiri kwa muda mrefu sana.

Mhudumu yeyote wa injili lazima awe na hekima ya kuhudumu mahali popote na kwa mtu yeyote.

Hekima hii haiamuru kwamba uhudumu kila mahali na kwa kila mtu. Ni mahali popote na kwa mtu yeyote ilimradi ni Mungu aliyekutuma.

Bwana na mkuu wetu alikula na raia wa kawaida katika siku zake. Ikiwa Mungu atakutuma sehemu mbali zaidi duniani, katika maeneo yaliyo mbali sana na ustaarabu na kwa watu walioondolewa kutoka kwa ustaarabu, enda bila kuuliza maswali. Ikiwa Mungu atakutuma kwa wale walio na faida ndogo kuliko yako, iwe ni wahasiriwa wa umaskini uliokithiri au aina moja au nyingine ya mateso, fikiria kuwa ni heshima kubwa kwamba alikuona unastahili.

Jina lake lisifiwe!

MASOMO YA ZIADA: 1 Wakorintho 9:22, Luka 5: 29-32

UJUMBE MKUU: Mhudumu yeyote wa injili lazima awe na hekima ya kuhudumu mahali popote na kwa mtu yeyote. Hekima hii haiamuru kwamba uhudumu kila mahali na kwa kila mtu. Ni mahali popote na kwa mtu yeyote ilimradi ni Mungu aliyekutuma.

SALA: Baba, Nakushukuru kwa Neno hili. Ninalipokea kwa unyenyekevu. Nimeahidi kukutii, kwamba popote utakaponituma, nitaenda. Niko tayari na ninapatikana. Hakuna mahali palipo mbali sana. Hakuna mtu asiyestahili sauti Yako. Ufahamu huu unaamuru maisha yangu ya huduma. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 3:30 (KJV); He must increase, but I must decrease.

It is in the desire of God to increase His work in you. However, His increase in you is dependent on YOUR DECREASE.

John the Baptist readily recognised this truth. Heaven was set on the increase of God. However, it was pertinent that he[John the Baptist] decreased.

God wants to multiply your ministry, to grow your business and to explode your career but it is most likely that you are in the way.

It is possible that your desires are too alive. They are so busy obstructing God’s plans and dictating the next steps to your destiny.

Do you want to do ministry His way or do you have your way that you are trying to get Him to agree with?

Do you want to build a family and marriage on your terms or have you bothered to find out His terms?

You cannot expect Him to increase in proportion to your own increase. You must decrease.

Re-examine your life. Ask God to deal with those areas where you seek to assert your will over His. 

No matter how hard His instructions might be, never ignore them in search of a path of least resistance. He must increase and you must decrease.

FURTHER STUDY: Colossians 1:18, Proverbs 3:5-7

GOLDEN NUGGET: It is in the desire of God to increase His Work in you. However, His increase in you is dependent on YOUR DECREASE. Re-examine your life. Ask God to deal with those areas where you seek to assert your will over His. No matter how hard His instructions might be, never ignore them in search of a path of least resistance. He must increase and you must decrease.

PRAYER: Father, I thank You for this truth. I know that You are at work in my life and in everything I do. I choose to die to my desires and hopes. You are preeminent in all things. I live by Your will, stand by Your direction, and measure all things by Your standards. In Jesus’ name, Amen.

OLINA OKWETOOWAZA

Omutume Grace Lubega

Yokaana 3:30 (KJV); Ye kimugwanira okukula(okweyongera), naye nze okutoowala.

(Weetegereze ebiri mu bukomera, biteekeddwamu muwandiisi)

Kiri mu kwagala kwa Katonda okwongera omulimu Gwe mu ggwe. Naye ate, okweyongera Kwe mu ggwe kwesigama ku KWETOOWAZA KWO.

Yokaana Omubatiza yazuula mangu amazima gano. Eggulu lyali lyetegekedde okwongezebwa kwa Katonda. Naye ate, kyali kyetaagisa nti ye [Yokaana Omubatiza] yeetoowaaze.

Katonda ayagala okukubisamu obuweereza bwo, okukuza eby’enfuna byo era n’okugezza omulimu gwo naye ate kyandiba ng’oli mu kkubo lye.

Kisoboka okuba nti okwagala kwo kulamu nnyo. Kunyiikivu mu kuziyiza enteekateeka za Katonda era nga kuli mu kulagira ebigere ebiddako mu magenda go.

Oyagala okukola obuweereza mu ngeri Ye oba olina engeri yo gy’ogezaako okumuleetera okukkiriziganya nayo?

Oyagala okuzimba amaka wamu n’obufumbo ku bukwakkulizo bwo oba ogezezzaako okuzuula obukwakkulizo Bwe?

Tosobola kumusuubira kweyongera okwenkanankana n’enneyongera yo. Olina okwetoowaza.

Ddamu weekenneenye obulamu bwo. Saba Katonda akole ku bitundu ebyo by’onoonya okukakamu okwagala kwo waggulu w’okukwe.

Ssi nsonga ebiragiro Bye bikaluba bitya, tobibuusanga maaso ng’onoonya ekkubo ery’okulemesebwa okusingayo obutono. Alina okweyongera era ggwe olina okwetoowaza

YONGERA OSOME: Abakkolosaayi 1:18, Engero 3:5-7

AKASUMBI KA ZAABU: Kiri mu kwagala kwa Katonda okwongera omulimu Gwe mu ggwe. Naye ate, okweyongera Kwe mu ggwe kwesigama ku KWETOOWAZA KWO. Ddamu weekenneenye obulamu bwo. Saba Katonda akole ku bitundu ebyo by’onoonya okukakamu okwagala kwo waggulu w’okukwe. Ssi nsonga ebiragiro Bye bikaluba bitya, tobibuusanga maaso ng’onoonya ekkubo ery’okulemesebwa okusingayo obutono. Alina okweyongera era ggwe olina okwetoowaza.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Mmanyi nti okola mu bulamu bwange era ne mu buli kimu kyenkola. Nsalawo okufa eri okwagala kwange n’essuubi. Ggwe asingayo obukulu mu bintu byonna. Mbeerawo ku lw’okwagala kwo, nnyimirira ku lw’endagiriro Yo, era mpima buli kintu okusinziira ku mutindo Gwo. Mu linnya erya Yesu, Amiina.

OSHEMEREIRE KUGARUKA AHANSI

Entumwa Grace Lubega

Yohaana 3:30 (KJV); We ashemereire kuguma naakura, naanye nkaguma ningaruka ahansi.

Kiri omukukunda kwa Ruhanga kukuza omurimo gawe omuriiwe. Kwonka, okukura kwe omuriiwe nikuruga omu KUGARUKA AHANSI KWAAWE.

Yohaana Omubatizi akarahuka kumanya amazima aga. Iguru rikateebwaho okukura kwa Ruhanga. Kwonka, kikaba kiri kikuru ngu we (Yohaana Omubatizi) agarukye ahansi.

Ruhanga nayenda ngu akanyise obuheereza bwaawe, akuze eby’obushubuzi bwaawe kandi ahe n’omurimo gwaawe omugisha kwonka nobaasa kuba ori omu muhanda gwe.

Nikibaasika ngu ebyeteengo byaawe nibireebwa munonga. Biriyo nibiremesa enteekateeka ya Ruhanga kandi birikwebembera ebirikukurataho eby’orugyendo rwaawe.

Noyenda kwombeka obuheereza omu muringo gwe nari oine omuringo ogwaawe ogu oriyo noyenda ngu aikirizane nagwo?

Noyenda ngu oyombekye eka n’obushweere omu muringo gwaawe nari ogyerizeho kumanya omuringo gwe?

Torikubaasa kuteekateeka ngu nabaasa kukura ahabw’okukura kwaawe. Noteekwa kugaruka ahansi.

Garukamu oshwijume amagara gaawe. Buuza Ruhanga kwihaho emyanya egyo ahu orikusherura kugyemaho n’ebi orikukunda ahaiguru y’ebi arikukunda.

N’obu obuhabuzi bwe bwakuba bugumire buta, otaribwanga okagyema omuhanda ogworobi. Nateekwa kukura kandi noteekwa kugaruka ahansi.

SHOMA NEEBI: Abakolosai 1:18, Enfumu 3:5-7

EZAABU: Kiri omukukunda kwa Ruhanga kukuza omurimo gwe omuriiwe. Kwonka, okukura kwe omuriiwe nikuruga omu KUGARUKA AHANSI KWAAWE. Garukamu oshwijume amagara gaawe. Buuza Ruhanga kwihaho emyanya egyo ahu orikusherura kugyemaho n’ebi orikukunda ahaiguru y’ebi arikukunda. N’obu obuhabuzi bwe bwakuba bugumire buta, otaribwanga okagyema omuhanda ogworobi. Nateekwa kukura kandi noteekwa kugaruka ahansi.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Nimanya ngu oriyo nokora omu magara gangye n’omu burikimwe ekindiyo ninkora. Nincwamu kwiita ebyeteengo byangye n’amatsiko gangye. Niiwe orikubanza omu bintu byoona. Ndiho ahabw’okukunda kwaawe, nyemerera ahabw’obuhabuzi bwaawe, kandi mbara buri kimwe omu muringo gwaawe. Omu eiziina rya Yesu, Amiina.

MYERO IDWOKE PINY

Lakwena Grace Lubega

Jon 3:30 (KJV); En myero omedde, ento an myero adok piny.”

Tye imiti pa Lubanga me medo tic ma Mere i in. Kadi kit meno, mede ma mere i in ojenge i kom kit macalo in I DWOKE KWEDE PINY.

Jon Labatija otuki bedo ki niang i kom ada man. Polo onongo ki keto i mede pa Lubanga. Kadi kit meno, onongo rwate ni meno en[Jon Labatija] odwoke piny.

Lubanga mito ni meno Enya dog tic pa Lubanga ma meri, Edong biacara ma meri dok me wek dog kwan ma meri obed maber atika ento twero bedo ni meno in irine i yo.

Twero bedo ni meno miti ma meri tye makwo ma okato kakare. Gin tye ni kelkel ka gengo yub pa Lubanga dok bene tye ka cungu wot ma meri me cito anyim.

In mono imito tiyo tic pa Lubanga iyo ma Mere kece onyo itye ki yo ma meri ma itye ka teme me wek En oye kacel kwedi?

In mono imito gwoko gang ki nyom i yo ma meri kece onyo in mono tika itemo me niang i kom kit ma Mere?

Pe itwero tamo ni En bi medde i rwom marom aroma ki medde ma meri. In omyero kong idwoke piny.

Kong dok ingi kwo ma meri odoco. Peny Lubanga wek okwany kabedo magi ma iyenyo me keto miti ma meri kawi miti ma Mere ni woko.

Pe paro kit macalo cik ma Mere me aluba twero bedo tek kwede, pe iwe gin i yenyo yo ma jemo nok dong loyo i iye. En myero omedde dok in myero idwoke piny.

KWAN MUKENE: Jo Kolocai 1:18, Carolok 3:5-7

LWOD MADIT: Tye imiti pa Lubanga me medo tic ma Mere i in. Kadi kit meno, mede ma mere i in ojenge i kom kit macalo in I DWOKE KWEDE PINY. Kong dok ingi kwo ma meri odoco. Peny Lubanga wek okwany kabedo magi ma iyenyo me keto miti ma meri kawi miti ma Mere ni woko. Pe paro kit macalo cik ma Mere me aluba twero bedo tek kwede, pe iwe gin i yenyo yo ma jemo nok dong loyo i iye. En myero omedde dok in myero idwoke piny.

LEGA: Wora, Apwoyo In pi ada man. Angeyo ni meno In itye ka tic ikwo ma mera dok bene i jami ducu ma an atimo. Aye me too i miti ki gen ma mera. In ikwongo yo i jami ducu. Akwo niwok ki i miti ma Meri, acung ki tela ma Meri, dok apimo jami ducu ki rwom ma meri. I nying Jesus, Amen.

NI LAZIMA UPUNGUE

Mtume Grace Lubega

Yohana 3:30 (KJV); Basi hii furaha yangu imetimia. Yeye hana budi kuzidi, bali mimi kupungua. Yeye Atokaye Mbinguni.

Ni tamaa ya Mungu kuendeleza kazi yake ndani yako. Walakini, kuzidi kwake kunategemea KUPUNGUA KWAKO.

Yohana Mbatizaji alitambua ukweli huu kwa urahisi. Mbingu ilielekezwa kwa kuongezeka au kuzidika kwa Mungu. Walakini, ilikuwa muhimu kwamba yeye [Yohana Mbatizaji] apungue.

Mungu anataka kuzidisha huduma yako, kuikuza biashara yako na kuendeleza kazi yako kwa mlipuko lakini kuna uwezekano mkubwa umekuwa kizuizi njiani pake.

Inawezekana kwamba tamaa zako ziko hai sana. Zinashughulika sana kuzuia mipango ya Mungu na kuamuru hatua zifuatazo kwa hatima yako.

Je! Unataka kufanya huduma kwa njia yake au una njia yako ambayo unajaribu kumfanya akubaliane nayo?

Je! Unataka kujenga familia na ndoa kwa masharti yako ama umejisumbua kujua masharti yake?

Huwezi kumtarajia azidi sawia na kuzidi kwako mwenyewe. Ni lazima upungue.

Chunguza tena maisha yako. Uombe Mungu ashughulikie maeneo ambayo unatafuta kusisitiza mapenzi yako zaidi ya mapenzi yake.

Haijalishi maagizo yake ni magumu aje, kamwe usiyapuuze katika kutafuta njia iliyo na upinzani mdogo. Ni lazima azidi na wewe upungue.

MASOMO YA ZIADA: Wakolosai 1:18, Mithali 3: 5-7

UJUMBE MKUU: Ni tamaa ya Mungu kuendeleza kazi yake ndani yako. Walakini, kuzidi kwake kunategemea KUPUNGUA KWAKO. Chunguza tena maisha yako. Uombe Mungu ashughulikie maeneo ambayo unatafuta kusisitiza mapenzi yako zaidi ya mapenzi yake. Haijalishi maagizo yake ni magumu aje, kamwe usiyapuuze katika kutafuta njia iliyo na upinzani mdogo. Ni lazima azidi na wewe upungue.

SALA: Baba, Nakushukuru kwa ukweli huu. Ninajua kuwa Wewe unafanya kazi maishani mwangu na katika kila kitu ninachofanya. Ninachagua kufa kwa tamaa na matumaini yangu. Wewe ni wa kwanza katika kila jambo. Ninaishi kwa mapenzi Yako, nasimama kwa mwelekeo Wako, na kupima vitu vyote kwa viwango vyako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Ecclesiastes 7:15 (KJV); All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

If you do not understand the ways of spiritual warfare, you can never defeat a man who knows how to fight spiritually even if that man is wicked. This is one of the reasons why righteous Christians fall victim to witchcraft.

Our theme scripture puts it rather plainly.

There are people walking the face of the earth in pure wickedness but know how to prolong their lives. They know how to succeed, to prosper, to hit it big, and to escape some truly terrible circumstances. On the same earth, there are loving, kind, loyal, righteous men suffering and dying for no logical or discernable reason. Their businesses are crashing, families disintegrating, and ministries collapsing.

The difference?

These wicked men have elevated the arena of their warfare from the earthly realm to the spiritual realm while many righteous men are still earthbound and fighting battles from a purely physical realm.

As a child of God, you must be wise in warfare. The Bible says that wisdom is better than weapons of war (Ecclesiastes 9:18). In the face of any challenging circumstance, you must ask yourself, “What am I dealing with in the spirit?” Nothing is ever as it seems or appears. You need to start asking some really spiritual questions. It is the answers to those questions that will tell you how to fight.

Hallelujah!

FURTHER STUDY: Judges 5:20, Ephesians 6:12

GOLDEN NUGGET: As a child of God, you must be wise in warfare. In the face of any challenging circumstance, you must ask yourself, “What am I dealing with in the spirit?” Nothing is ever as it seems or appears. You need to start asking some really spiritual questions. It is the answers to those questions that will tell you how to fight.

PRAYER: Loving Father, I thank You for this Word. I understand the patterns of spiritual warfare. I am not as those whom the Bible says beat the air. Wisdom directs my steps in warfare. In Jesus’ name, Amen.

EBY’OLUTALO OLW’OMWOYO

Omutume Grace Lubega

Omubuulizi 7:15 (KJV); Ebyo byonna nabirabira mu nnaku ez’obutaliimu bwange: waliwo omuntu omutuukirivu azikirira mu butuukirivu bwe, era waliwo omuntu omubi awangaalira mu kukola obubi bwe.

Bw’otategeera ngeri ya lutalo olw’omwoyo, tosobola kuwangula muntu amanyi kulwanira mu mwoyo newankubadde nga mubi. Y’ensonga lwaki Abakristaayo abatuukirivu bakwatibwa eddogo.

Ekyawandiikibwa kyaffe ekigguddewo kikirambika bulungi.

Waliwo abantu abatambulira ku nsi mu bwonoonyi bwennyini naye bamanyi okuwangaaza obulamu bwabwe. Bamanyi engeri y’okuwangula, okukulaakulana, okuwangula mu bunene, era n’okutoloka embeera enzibu ddala. Ku nsi yeemu, waliyo abajjudde okwagala, nga ba kisa, beesimbu, bantu batuukirivu naye nga babonaabona era nga bafa awatali nsonga esobola kunnyonnyolwa oba kutegeerwa mu kulowooza. Bizinensi zaabwe zizikirira nga zigwa, amaka gaabwe gamenyeka, era ng’obuweereza bwabwe bugwa.

Enjawulo??

Bano abantu ababi basitudde ensiike y’olutalo okuva ku nsi erabika okudda ku nsi ey’omwoyo kyokka ng’abasajja bangi abatuukirivu bakyakwatiddwa ku nsi era nga balwana entalo okusinziira ku nsi erabika yokka.

Ng’omwana wa Katonda, oteekeddwa okubeera omugezi mu lutalo. Baibuli egamba nti Amagezi gasinga eby’okulwanyisa (Omubuulizi 9:18). Mu maaso g’akaseera akazibu, oteekeddwa okwebuuza, “Ki kye mmeggana nakyo mu mwoyo?” Teri kintu kiri nga bwe kiri oba nga bwe kirabika. Olina okutandika okubuuza ebibuuzo eby’omwoyo ebya ddala. Eby’okuddibwamu by’ebibuuzo bino bye bijja okukubuulira engeri gy’onalwanamu.

Alleluya!

YONGERA OSOME: Ekyabalamuzi 5:20, Abaefeeso 6:12

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, oteekeddwa okubeera omugezi mu lutalo. Mu maaso g’akaseera akazibu, oteekeddwa okwebuuza, “Ki kye mmeggana nakyo mu mwoyo?” Teri kintu kiri nga bwe kiri oba nga bwe kirabika. Olina okutandika okubuuza ebibuuzo eby’omwoyo ebya ddala. Eby’okuddibwamu by’ebibuuzo bino bye bijja okukubuulira engeri gy’onalwanamu.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’Ekigambo kino. Ntegeera emitendera gy’olutalo olw’omwoyo. Ssiri mu abo Baibuli b’egamba abakuba empewo. Amagezi gandagirira mu lutalo. Mu linnya erya Yesu, Amiina.

OKURWAANA KW’OMWOYO

Entumwa Grace Lubega

Omubuurizi 7:15 (KJV); Ebyo byona nkabireeba omu biro by’amagara gangye g’enfabusha; hariho ohikiriire ofa ahabw’okuhikiirira kwe, kandi hariho omubi ohangaara ahabw’obubi bwe.

Waba oteetegyereize emihanda y’okurwaana kw’omwoyo, torikubaasa kusingura omuntu orikumanya kurwaana omu mwoyo n’obu omuntu ogwo arikuba ari omubi. Egyo niyo emwe aha nshonga ahabwenki abakristayo abahikiiriire barikukwaatwa amarogo.

Omutwe gw’ebyahandiikirwe byaitu nigukishoborora gye.

Hariho abantu abarikugyenda omunsi egi n’obubi kwonka barikumanya kuhangaaza amagara gaabo. Nibamanya okusingura, okugogyera, kukora eby’amaani, kandi n’okushaza akabi. Omunsi egyo emwe, hariho abaine okukunda, embabazi, abantu bahikiiriire abarikubonabona kandi barikufa ahabw’enshonga zitarikwetegyerezibwa. Eby’obushubuzi byaabo biriho nibisisikara, amaka gaabo nigataana, n’obuheereza bwaabo nibukiinga.

Entaaniso neha?

Abantu babi aba tibakirwanira omunsi, nibarwanira omu mwoyo kandi obwo abantu baingi abahikiiriire bakiriyo nibarwaana engamba omunsi erikureebwa.

Nk’omwaana wa Ruhanga, oshemereire kuba omunyabwengye omu kurwaana kwaawe. Baiburi negira ngu obwengye nibukira eby’okurwanisa (Omubuurizi 9:18). Wabugana enshonga yoona, oshemereire kwebuuza, “ndiyo nindwaana naki omu mwoyo?” Tihaine ekirikuba kiri nk’okukirikushusha. Oshemereire kutandika kubuuza ebibuuzo by’omwoyo. Okugarukwamu kwebibuuzo ebyo nikwo kurikukugambira oku oshemereire kurwaana.

Hallelujah!

SHOMA NEEBI: Abaramuzi 5:20, Abaefeso 6:12

EZAABU: Nk’omwaana wa Ruhanga, oshemereire kuba omunyabwengye omu kurwaana kwaawe. Wabugana enshonga yoona, oshemereire kwebuuza, “ndiyo nindwaana naki omu mwoyo?” Tihaine ekirikuba kiri nk’okukirikushusha. Oshemereire kutandika kubuuza ebibuuzo by’omwoyo. Okugarukwamu kwebibuuzo ebyo nikwo kurikukugambira oku oshemereire kurwaana.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninyetegyereza ebigyendererwa by’okurwaana okw’omwoyo. Tindi nkaabo abu Baiburi erikugira ngu nibateera busha entomi. Obwengye nibushoborora engyendo zangye. Omu eiziina rya Yesu, Amiina.

ME LWENY I CWINY

Lakwena Grace Lubega

Latit-Lok 7:15 (KJV); Anoŋo ni kwona kara konnye pe, ento kono omiyo aneno jami ducu. Dok aneno ni dano ma kite atir to pi leŋcwinye, kun dano marac ma en latim marac bedo ri nakanaka i kom timme marac-ci.

Kace pe iniang yo me lweny i cwiny, ci pe itwero loyo ngat ma ngeyo kit me lweny i cwiny kadi ka dano meno kite rac. Man en aye gin acel ikin jami mukene ma omiyo Lukricitayo ma cwiny gin tye atir gin poto i peko me tim tyet.

Wi kwan ma mewa me Lok pa Lubanga keto iyo mayot.

Tye jo matye ka kwo i lobo ni i tim marac atika ento gin ngeyo kit me medo nino me kwo ma meg-gi. Gin ngeyo kit me bedo maber, me nongo lonyo, me nongo gin madit, ki dok me loyo i tekare mogo marac ada-da. I wilobo acel ni, tye dano matye ki mar, lakica, ma lagen, jo ma kit gin tye atir ma gin tye ka deno can dok ka too pi gin mo mape konyo can onyo tyen lokke pe niange. Biacara ma meg-gi tye ka tur, gang tye ka ket, dok dog tic pa Lubanga tye ka poto.

Apoka poka?

Lutim tim maraco magi gin oyilo kabedo me lweny megi ki i wilobo me kom wa i kabedo me cwiny kun nongo jo mapol ma kit gin tye atir pud gin otwene ikit me lobo dok tye ka lwenyo lweny ki i kabedo me kom akili.

Macalo latin pa Lubanga, omyero ibed ryek ikit me lweny. Baibul waco ni ryeko ber loyo jami ateta me lweny (Latit-Lok 9:18). I tekare mo keken me atema tema ma miyo bot in banya, omyero ipenye kekeni. “Ngo mono ma atye ka keme kwede i cwiny?” Petye gin mo ma obedo calo dok tye kit meno onyo tye kit manen kwede. Omyero i cak penyo lapeny mogo me cwiny. Lagam me lapeny magi en aye ma obi waco bot in kit ma myero ilweny kwede.

Alelua!

KWAN MUKENE: Lungolkop 5:20, Epeco 6:12

LWOD MADIT: Macalo latin pa Lubanga, omyero ibed ryek ikit me lweny. I tekare mo keken me atema tema ma miyo bot in banya, omyero ipenye kekeni. “Ngo mono ma atye ka keme kwede i cwiny?” Petye gin mo ma obedo calo dok tye kit meno onyo tye kit manen kwede. Omyero i cak penyo lapeny mogo me cwiny. Lagam me lapeny magi en aye ma obi waco bot in kit ma myero ilweny kwede.

LEGA: Wora me amara, Apwoyo In pi Lok man. Aniang kit ma lweny me cwiny bedo kwede. An pe abedo calo jo ma Baibul waco ni gi dongo yamo. Ryeko nyutu kama omyero awot iye i Lweny me cwiny. I nying Yecu, Amen.

KUHUSU VITA VYA KIROHO

Mtume Grace Lubega

Mhubiri 7:15 (KJV); Mambo hayo yote nimeyaona mimi katika siku za ubatili wangu, yuko mwenye haki apoteaye katika haki yake, yuko na mtu mwovu azidishaye maisha yake katika udhalimu wake.

Ikiwa hauelewi njia za vita vya kiroho, huwezi kamwe kumshinda mtu ambaye anajua kupigana kiroho hata kama mtu huyo ni mwovu. Hii ndiyo moja ya sababu mbona Wakristo waadilifu huathiriwa na uchawi.

Andiko letu kuu linaweka haya wazi.

Kuna watu wanaotembea kwenye uso wa dunia na uovu lakini wanajua jinsi ya kunawiri katika maisha yao. Wanajua kustawi, kufanikiwa, kupata makubwa, na kutoroka hali zilizo mbaya. Kwenye ardhi hiyo hiyo, kuna watu wenye upendo, wema, waaminifu, waadilifu ambao wanateseka na kufa bila sababu ya busara au inayotambulika. Biashara zao zinaanguka, familia zinasambaratika, na huduma zao kuanguka.

Tofauti?

Watu hawa waovu wameinua uwanja wa vita vyao kutoka ulimwengu wa dunia hadi ulimwengu wa kiroho ilhali watu wengi waadilifu bado wamefungwa duniani na wanapigana vita kutoka ulimwengu wa kimwili tu.

Kama mtoto wa Mungu, lazima uwe na busara katika vita. Biblia inasema kuwa hekima ni bora kuliko silaha za vita (Mhubiri 9:18). Mbele ya hali yoyote ngumu, lazima ujiulize, “Je! Ninashughulika na nini katika roho?” Hakuna kitu kilicho tu jinsi kinavyoonekana au kutokea. Unahitaji kuanza kuuliza maswali halisi ya kiroho. Ni majibu ya maswali haya ambayo yatakuambia jinsi ya kupigana.

Haleluya!

MASOMO YA ZIADA: Waamuzi 5:20, Waefeso 6:12

UJUMBE MKUU: Kama mtoto wa Mungu, lazima uwe na busara katika vita. Mbele ya hali yoyote ngumu, lazima ujiulize, “Je! Ninashughulika na nini katika roho?” Hakuna kitu kilicho tu jinsi kinavyoonekana au kutokea. Unahitaji kuanza kuuliza maswali halisi ya kiroho. Ni majibu ya maswali haya ambayo yatakuambia jinsi ya kupigana.

SALA: Baba mpenzi, Ninakushukuru kwa Neno hili. Ninaelewa mifumo ya vita vya kiroho. Siko kama wale ambao Biblia inasema wanapiga hewa. Hekima inaongoza hatua zangu katika vita. Katika jina la Yesu, Amina.

Apostle Grace Lubega

James 4:1-2 (KJV); From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Lust is the primary reason for wars and fights among people. Lust in this context means the desire to satisfy oneself above all else. A man lusts when everything he seeks is about him. 

Look at the world around you. How many people have fallen victim to lust? Corruption in government offices is a result of lust; bloodshed between nations is the result of lust; hatred between family members and church members is a result of lust.

In our theme scripture, the Bible reveals that men kill each other because of lust. Some kill with deadly physical weapons while others kill with words.

The way of lust is death. In Numbers 11:34, the Bible says, “And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted.”

This means that every time a man sets his heart on what satisfies him alone, every time he seeks only after self-gratification, he will end up in some form of death. This could be emotional, spiritual, financial, or even physical death.

God has called us to have desires that are above the self. This is part of what makes a desire godly. 

Life cannot be only about you. Look to serve God above all else. In serving God, you serve others.

FURTHER STUDY: Numbers 11:34, James 1:14

GOLDEN NUGGET: God has called us to have desires that are above the self. This is part of what makes a desire godly. Life cannot be only about you. Look to serve God above all else. In serving God, you serve others.

PRAYER: Father, I thank You for this Word. You think through me, love through me, and desire through me. My heart beats after godly service because I understand godly desires. In Jesus’ name, Amen.

OKWEGOMBA OKW’OBWAKATONDA

Omutume Grace Lubega

Yakobo 4:1-2 (KJV); Entalo ziva wa n’okulwana kuva wa mu mmwe? Si muno, mu kwegomba kwammwe okulwana mu bitundu byammwe? Mwegomba so temulina: mutta, era mwegomba, ao temuyinza kufuna: mulwana era mutabaala; temulina kubanga temusaba.

Okwegomba okw’okwekkusa y’ensonga esooka ereeta entalo n’okulwana mu bantu. Okwegomba okw’okwekkusa mu mbeera eno kitegeeza okwegomba okwekkusa waggulu w’abalala. Omuntu yegomba okwekkusa bw’aba nga byonna by’anoonya bikwata ku ye.

Tunuulira ensi ekwetooloodde. Bantu bameka abagudde olw’okwegomba okw’okwekkusa? Enguzi mu wofiisi za gavumenti kiva mu kwegomba okw’okwekkusa; okuyiwa omusaayi wakati wa mawanga kiva mu kwegomba okw’okwekkusa; obukyayi wakati w’abenju emu era ne mu b’ekkanisa kiva mu kwegomba okw’okwekkusa.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli ebikkula nti abantu battiŋŋana ku lw’okwegomba okw’okwekkusa. Abamu batta nga bakozesa ebissi eby’obulabe ebikwatibwako naye abalala batta n’ebigambo.

Ekkubo ly’okwegomba okw’okwekkusa kufa. Mu Kubala 11:34, Baibuli egamba, “Ekifo ekyo ne kituumibwa erinnya Kibezosukataava: kubanga we baaziika abantu abeegomba.”

Kino kitegeeza nti buli kiseera omuntu lw’ateeka omutima gwe ku kikkusa ye yekka, buli kiseera lw’anoonya okufunamu yekka, ajja kukomekkerera mu kufa okw’engeri emu. Kino kiyinza okuba mu ngeri omuntu gy’awuliramu olw’ebyo by’ayitamu oba abalala bye bayitamu, mu mwoyo, mu by’ensimbi, oba mu kufa okw’omubiri.

Katonda atuyise okubeera n’okwegomba okutakwata ku ffe ffeka. Kino ky’ekimu ku bikufuula okwegomba okw’obwakatonda.

Obulamu tebuyinza kwetooloolera ku ggwe wekka. Genderera okuweereza Katonda waggulu w’ebirala byonna. Mu kuweereza Katonda, oweereza abalala.

YONGERA OSOME: Okubala 11:34, Yakobo 1:14

AKASUMBI KA ZAABU: Katonda atuyise okubeera n’okwegomba okutakwata ku ffe ffeka. Kino ky’ekimu ku bikufuula okwegomba okw’obwakatonda. Obulamu tebuyinza kwetooloolera ku ggwe wekka. Genderera okuweereza Katonda waggulu w’ebirala byonna. Mu kuweereza Katonda, oweereza abalala

ESSAALA: Kitange, Nkwebaza olw’Ekigambo kino. Olowooleza mu nze, oyagalira mu nze, era wegombera mu nze. Omutima gwange gukubira obuweereza obw’obwakatonda kubanga Ntegeera okwegomba okw’obwakatonda. Mu linnya erya Yesu, Amiina.

EBYETEENGO BY’OBWA RUHANGA

Entumwa Grace Lubega

Yakobo 4:1-2 (KJV); Engamba n’endwano eziri omuriimwe niziruga hi? Tizirikuruga omu kwetenga okubi okurikurwanira omu ngingo zaanyu? Mweteenga, timuheebwa; n’ekirugamu mwita; kandi mukwatwa eihari, timubaasa kutunga; n’ekirugamu murwana, kandi muhurura. Ekibazibira kuheebwa n’okutashaba.

Okweteenga niyo nshonga y’okubanza erikureeta engaamba n’entaro ahagati y’abantu. Okweteenga nikimanyisa okweyendeza okukira ebindi byoona. Omuntu nayeteenga obu arikuba nayeyendeza buri kimwe.

Reeba ensi ekwetoraire. Nibangahi abarikweteenga? Okurya enguzi omu mikorero nahabw’okweteenga; okwitana ahagati y’amahanga nahabw’okweteenga; okwangana ahagati yabazairwe kumwe nabarikushabira omu kanisa emwe nahabw’okweteenga.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi neshoborora ngu abantu nibaitana ahabw’okweteenga. Abamwe nibaita n’ebirwaniso ebirikwiita kandi abandi baita n’ebigambo.

Omuhanda gw’okweteenga n’okufa. Omu kitabo ky’Okubara 11:34, Baiburi negira eti, “Omwanya ogwo gwayetwa Kibiroosi-hatava, ahabw’okuba niho baazikire abantu abaayetengire.”

Eki nikimanyisa ngu omuntu ku arikuta omutima aha bintu ebirikumwigutsya wenka, ku arikusherura kweshemeza, naza kuhendera afiire omu muringo gumwe nari ogundi. Eki nikibaasa kuba kiri omu biteekateeko, omu mwoyo, omu by’empiiha, nari okufa okw’omubiri.

Ruhanga atwetsire kugira ebyeteengo ebitari kutukwataho twenka. Eki nikyo kirikureetera ekyeteengo kyaba eky’obwa Ruhanga.

Amagara tigarikubaasa kuba nigakwaata ahari iwe wenka. Sherura okuheereza Ruhanga okukira ebindi byoona. Omu kuheereza Ruhanga, noheereza abandi.

SHOMA NEEBI: Okubara 11:34, Yakobo 1:14

EZAABU: Ruhanga atwetsire kugira ebyeteengo ebitari kutukwataho twenka. Eki nikyo kirikureetera ekyeteengo kyaba eky’obwa Ruhanga. Amagara tigarikubaasa kuba nigakwaata ahari iwe wenka. Sherura okuheereza Ruhanga okukira ebindi byoona. Omu kuheereza Ruhanga, noheereza abandi.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Noteekateekyera omuriinye, okundira omuriinye kandi oyeteengyera omuriinye. Omutima gwangye niguterera obuheereza bwa Ruhanga ahabw’okuba ninyetegyereza ebyeteengo by’obwa Ruhanga. Omu eiziina rya Yesu, Amiina.

MITI MA LUBE KI KIT PA LUBANGA

Lakwena Grace Lubega

Yakobo 4:1-2 (KJV); Gin aŋo ma kelo mony, ki gin aŋo ma kelo lweny i kinwu? Pe par ma wutye kwede aye tye ka lweny i dul komwu? wumito wunoŋ jami, ento pe wunoŋo, ci wucako neko dano. Dok wuparo jami pa jo mukene, ento pe wunoŋo, ka doŋ wuero lweny ki mony. Pe wunoŋo gin ma wumito, pien pe wulego.

Miti madwong ma okato kakare en aye obedo tyen lok ma okwongo pi mony ki lweny ikin dano. Miti madwong ma okato kakare makwako lok man tyen loke ni miti madwong me cobo miti pa ngat mo kawi gin mo keken. Dano bedo ki miti madwong ma okato kakare kace inen jami ducu ma en yenyo tye madok i kom en keken.

Nen kong dano matye cok ka nget in. Dano adi ma gin opoto ibal pi miti madwong ma okato kakare? Camcana i gang tic pa gamete tye macalo adwogi me miti madwong ma okato kakare; or pa remo ikin rok obedo adwogi me miti madwong ma kato kakare; adega-dega ikin dano ma i paco ki ma i Kanica obedo adwogi me miti madwong ma okato kakare.

I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Baibul nyutu kamaleng ni dano neko luwotgi pi miti madwong ma okato kakare. Mukene gin neko ki jami lweny maraco ma ki teto ateta ka jo mukene gin neko ki lok dog.

Miti madwong ma okato kakare en aye ma obedo yo ma kelo too. I buk me Wel 11:34, Baibul waco ni, “En olwongo nying kabedo meno ni Kibrot-atava: pien kunnu gin oyiko dano ma gin obedo ki miti madwong makato.”

Man tyen lokke ni, kare ducu ma dano keto cwinye ikom gin ma cobo miti ne kene, ikare ducu ma en yenyo yom ic pi en kene, agiki ne obi bedo lakit too mo. Man twero bedo iyo me tugu cwiny, iyo me cwiny, iyo me lim onyo kadi wa too me kom.

Lubanga otyeko lwongo wan ni wabed ki miti matye kawi miti me kom. Man aye obedo dul kom gin ma miyo weko miti bedo malube ki kit pa Lubanga.

Kwo pe twero bedo madok i kom in keken. Nen me tic pi Lubanga kawi jami mukene ducu. I tic pi Lubanga, itiyo pi jo mukene.

KWAN MUKENE: Wel 11:34, Yakobo 1:14

LWOD MADIT: Lubanga otyeko lwongo wan ni wabed ki miti matye kawi miti me kom. Man aye obedo dul kom gin ma miyo weko miti bedo malube ki kit pa Lubanga. Kwo pe twero bedo madok i kom in keken. Nen me tic pi Lubanga kawi jami mukene ducu. I tic pi Lubanga, itiyo pi jo mukene.

LEGA: Wora, Apwoyo In pi Lok man. In itamo niwok ki i an, imaro dano niwok ki i an, dok miti ma meri wok ki i an, cwiny an gone malube ki tic pa Lubanga pien an aniang miti ikit pa Lubanga. I nying Yecu, Amen.

TAMAA ZA KIUNGU

Mtume Grace Lubega

Yakobo 4:1-2 (KJV); Vita vyatoka wapi, na mapigano yaliyoko kati yenu yatoka wapi? Si humu, katika tamaa zenu zifanyazo vita katika viungo vyenu? Mwatamani, wala hamna kitu, mwaua na kuona wivu, wala hamwezi kupata. Mwafanya vita na kupigana, wala hamna kitu kwa kuwa hamwombi!

Tamaa ndio chanzo cha vita na mapigano kati ya watu. Tamaa katika andiko hili inamaanisha hamu ya kujiridhisha zaidi ya yote na wote. Mtu hutamani wakati ambapo kila kitu anachotafuta ni cha faida yake binafsi.

Angalia ulimwengu unaokuzunguka. Ni watu wangapi ambao wameathiriwa na tamaa? Ufisadi katika ofisi za serikali ni matokeo ya tamaa; umwagaji damu kati ya mataifa ni matokeo ya tamaa; chuki kati ya wanafamilia na washirika wa kanisa ni matokeo ya tamaa.

Katika andiko letu kuu, Biblia inafafanua kwamba watu huuana kwa sababu ya tamaa. Wengine hutumia silaha mbaya za mwili ilhali wengine huua kwa maneno.

Njia ya tamaa ni mauti. Katika Hesabu 11:34, Biblia inasema, “Jina la mahali pale likaitwa Kibroth-hataava; maana, ni hapo walipowazika hao watu waliotamani.”

Hii inamaanisha kuwa kila wakati mtu anapoweka moyo wake kwa kile kinachomridhisha yeye peke yake, akitafuta tu kujifaidi mwenyewe, ataishia kuwa katika aina fulani ya kifo. Hii inaweza kuwa kifo cha kihisia, kiroho, kifedha, au hata kimwili.

Mungu ametuita tuwe na tamaa zilizo zaidi ya nafsi. Hii ni mojawapo ya kile kinachofanya hamu yako iwe ya kiungu.

Maisha hayawezi kukuhusu wewe tu. Angalia kumtumikia Mungu zaidi ya yote. Katika kumtumikia Mungu, unawatumikia watu wengine.

MASOMO YA ZIADA: Hesabu 11:34, Yakobo 1:14

UJUMBE MKUU: Mungu ametuita tuwe na tamaa zilizo zaidi ya nafsi. Hii ni mojawapo ya kile kinachofanya hamu yako iwe ya kiungu. Maisha hayawezi kukuhusu wewe tu. Angalia kumtumikia Mungu zaidi ya yote. Katika kumtumikia Mungu, unawatumikia wengine.

SALA: Baba, Nakushukuru kwa Neno hili. Unafikiria kupitia kwangu, unapenda kupitia kwangu, na unatamani kupitia kwangu. Moyo wangu unapiga kwa huduma ya kiungu kwa sababu ninaelewa tamaa za Mungu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Samuel 1:9-11 (KJV); So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the Lord. And she was in bitterness of soul, and prayed unto the Lord, and wept sore. And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.

There must be divine purpose to everything we seek for in prayer. This lack of purpose is the reason why some prayers go unanswered.

Take Hannah for example. For years, she cried to God for a child because she was the victim of Peninah’s bitter mockery (1 Samuel 1:7). Year after year, her prayer did not yield any results until it changed. She moved from merely asking for a child to asking for a man child whom she would dedicate to the Lord all the days of his life.

You must examine your prayer life and ask the pertinent question, ‘Why do I want this thing?’

Do you want a spouse in order to prove to sister Betty that you too can ‘catch a man’? Do you want a child merely to appease your nagging in-laws who are starting to whisper about the likelihood that you might be barren? Do you want a car to prove to brother Robert that you just climbed one more rung on the success ladder?

Where is divine purpose in your desires? If the things you seek God for are to satisfy your own selfish lusts, James 4:3 says you ask amiss and that is the reason you do not receive.

Your desire for a job should be tagged to more than the need for you to have some money to feed yourself and your family. Look at it as an opportunity to serve God in the workplace. Your desire for a spouse should be driven by the fact that in a Godly union couples advance the vision of Christ and the Church.

Like the prayer of purpose opened Hannah’s womb, let divine purpose fuel your desires.

FURTHER STUDY: James 4:3, 1 John 5:14

GOLDEN NUGGET: There must be divine purpose to everything we seek for in prayer. Like the prayer of purpose opened Hannah’s womb, let divine purpose fuel your desires.

PRAYER: Loving Father, I thank You for this Word. I heed this instruction and walk in its understanding. Your desires are my desires. My heart beats for the things of heaven. By these same convictions, I continually change my world. In Jesus’ name, Amen.

EKIGENDERERWA MU KUSABA

Omutume Grace Lubega

1 Samwiri 1:9-11 (KJV); Awo Kaana n’agolokoka nga bamaze okulya mu Siiro, era nga bamaze okunywa. Awo Eri kabona yali ng’atudde ku ntebe ye awaali omufuubeeto ogw’omu yeekaalu ya Mukama. N’omwoyo gwe gwali nga gumuluma, n’asaba Mukama, n’akaaba nnyo amaziga. Ne yeeyama obweyamo n’ayogera nti Ai Mukama ow’eggye, bw’oliba ng’otunuulidde ennaku omuzaana wo z’alabye, n’onjijukira n’oteerabira muzaana wo, naye n’owa omuzaana wo omwana ow’obulenzi, awo ndimuwa Mukama ennaku zonna ez’obulamu bwe, so n’akamwano tekaliyita ku mutwe gwe.

Walina okubeerawo ekigendererwa eky’obwakatonda mu buli kye tunoonya mu kusaba. Okubulawo kw’ekigendererwa kino y’ensonga lwaki essaala ezimu teziddibwamu.

Twala Kaana ng’ekyokulabirako. Okumala emyaka, yakaabirira Katonda olw’omwana kubanga yali mukosefu eri okuvumaganyizibwa kwa Penina (1 Samwiri 1:7). Mwaka ku mwaka, essaala ye teyavaamu bibala okutuusa lwe yagikyusa. Yava ku kusaba obusabi Katonda omwana nadda mu kusaba omwana ow’obulenzi oyo gw’anawonga ewa Katonda obulamu bwe bwonna.

Olina okukebera obulamu bwo obw’okusaba era obuuze ekibuuzo eky’omugaso, ‘lwaki njagala ekintu kino?’ Oyagala mwami osobole okukakasa gw’osaba naye ow’oluganda Betty nti naawe osobola ‘okusikiriza omusajja’? Oyagala mwana okusobola okukkakkanya ab’oludda lw’omusajja abakulemeddeko nti ozaala ddi era abatandise okukukuba obwama nti kiyinzika okuba nti oli mugumba? Oyagala mmotoka okukakasa ow’oluganda Robert gw’osaba naye nti olinnye eddaala eddala mu buwanguzi?

Ekigendererwa eky’obwakatonda kiri wa mu by’oyaayaanira? Bwe biba ng’ebintu by’onoonyeza Katonda bya kukkusa kwaka kwa mubiri gwo, Yakobo 4:3 agamba musaba bubi era y’ensonga lwaki temuweebwa.

Okuyaayaana kwo okw’omulimu kulina okuba nga kwekuusa ku kisinga ku bwetaavu bwa ggwe okubeera ne ssente okusobola okweriisa n’ennyumba yo. Kitunuulire nga omukisa okuweereza Katonda ku mulimu gwo. Okuyaayaanira kwo okw’okufuna omubeezi kulina okukulemberwa amazima nti mu kugattibwa okw’obwakatonda, abaagalana ababiri baddukanya okwolesebwa kwa Kristo n’ekkanisa.

Ng’essaala ey’ekigendererwa bwe yaggulawo olubuto lwa Kaana, leka ekigendererwa ky’eggulu kiwe amaanyi by’oyaayaanira.

YONGERA OSOME: Yakobo 4:3, 1 Yokaana 5:14

AKASUMBI KA ZAABU: Walina okubeerawo ekigendererwa eky’obwakatonda mu buli kye tunoonya mu kusaba. Okubulawo kw’ekigendererwa kino y’ensonga lwaki essaala ezimu teziddibwamu.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Nteeka mu nkola okulagirira kuno era ntambulira mu ntegeera yakwo. By’oyaayaanira bye njayaanira. Omutima gwange gukubira ebintu by’eggulu. Era ku lw’okulumiriza kw’ebintu bino, nneyongera okukyusa ensi yange. Mu linnya erya, Yesu Amiina.

EKIGYENDERERWA OMU KUSHABA

Entumwa Grace Lubega

1 Samueli 1:9-11 (KJV); Eizooba rimwe ku baaherize kurya n’okunywa, Hanna yaimuka ahu baabaire bari omuri Shiilo. Obwo Eli omunyamurwa akaba ashutami aha kitebe kye aha kiti ky’omuryango gwa hekalu ya MUKAMA. Hanna yaatandika kushaba MUKAMA, aine obusaasi bwingi omu mutima, naarira munonga; yaaragaanisa naahiga omu maisho ga MUKAMA, naagira ati: Ai MUKAMA ow’amahe, ku oraareebe okubonabona kw’omuzaana waawe, waanyijuka, otaanyebwa, wampa omwana w’omwojo, ndyamukuhongyera, abe owaawe ebiro byona ebi arimara omu nsi, kandi orumweiso tirurimuraba ha mutwe.

Hashemereirwe kuba hariho ekigyendererwa ky’obwa Ruhanga omu buri kimwe eki turikusherura omu kushaba. Okutagira kigyendererwa oku niyo nshonga eri kureetera eshaara ezimwe zaabura kugarukwamu.

Twaara eky’okureeberaho kya Hanna. Kumara emyaaka myingi, akashaba Ruhanga narira munonga, kumuha omwana ahabw’okuba muka iba, Penina akaba amuganiiza amwitsa enaku obutoosha (1 Samueli 1:7). Omwaaka aha mwaka, eshaara ye ekaba etagarukwamu okuhitsya obu egyo shaara yahinduka. Akahindura okushaba kwe okw’omwaana kwonka, yatandika kushaba omwaana w’omwojo, ou arihongyera Ruhanga, akaba owe ebiro byoona ebi arimara omunsi.

Oshemereire kushwiijuma amagara gaawe g’okushaba haza oyebuuze ekibuuzo kikuru eki, ‘Ahabw’enki ninyenda ekintu eki?’ Noyenda omukundwa ngu obundi okaabaasa kuhamiza oweishemwe Betty ngu naiwe nobaasa ‘kutuunga omusheija’? Noyenda omwana kushemeza abakwe baawe abarikukwiitsa ekiniga kwonka, abo abatandikire orugambo orw’okugira ngu nobaasa kuba ori engumba? Noyenda emotoka kubaasa kuhamiza oweishemwe Robert ngu otembire eidaara erindi omu kukuraakurana?

Ekigyendererwa ky’obwa Ruhanga kirahi omu byetengo byaawe? Ebintu ebi kukureetera kusherura Ruhanga byaaba biri eby’okuhikiiriza ebyetengo byaawe eby’okweyendeza, Yakobo 4:3 negira eti noshaba kubi kandi niyo enshonga eri kureetera otaatunga.

Ekyetengo kyaawe ky’okutuunga omurimo kishemereire kuba nikikwatagana n’ekigyendererwa ekirikukira aha kutuunga empiiha z’okukuriisa hamwe n’eka yaawe. Gureebe nk’omugisha gw’okuheereza Ruhanga omu by’emirimo. Ekyetengo kyaawe ky’okutuunga omukundwa kishemereire kuba nikiruga omu kumanya ngu omu bagaitsirwe Ruhanga, abari omu bushweere nibongyerayo ekigyendererwa kya Kristo n’ekanisa.

Nk’eshaara y’ekigyenderwa okuyaigwiire enda ya Hanna, reka ekigyendererwa ky’obwa Ruhanga kyebembere ebyetengo byaawe.

SHOMA NEEBI: Yakobo 4:3, 1 Yohaana 5:14

EZAABU: Hashemereire kuba hariho ekigyendererwa ky’obwa Ruhanga omu buri kimwe eki turikusherura omu kushaba. Nk’eshaara y’ekigyenderwa okuyaigwiire enda ya Hanna, reka ekigyendererwa ky’obwa Ruhanga kyebembere ebyetengo byaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninyorobera okuhabura oku kandi ningyendera omu kwetegyereza oku. Ebyetengo byaawe nibyo byetengo byangye. Omutima gwangye nigusherura ebintu eby’omu Iguru. Ahabw’okushiinjwa oku, ninyeyongera kuhindura ensi yangye. Omu eiziina rya Yesu, Amiina.

TYEN LOK I LEGA

Lakwena Grace Lubega

1 Camuel 1:9-11 (KJV ); Ka doŋ gutyeko camo cam ki mat i Cilo, ci Anna oa malo. I kare-nu onoŋo ajwaka Eli obedo i wi komme i ŋel okar doggola me ot pa Rwot. Anna onoŋo cwinye cwer matek, ci ocako lego Rwot kun kok matek twatwal. Okwoŋo kwoŋ kun waco ni, “Ai Rwot me mony, ka ce ibineno aroma ma aŋecani tye kwede, kun ipo pira, ma wii pe wil i koma, ce imiya latin laco ci abitiŋo amiyo bot Rwot pi kare me kwone ducu, dok lyedi mo bene pe bigudo wiye.”

Omyero tyen lok ma malo pa Lubanga obed tye pi gin mo keken ma wayenyo pire i lega. Bedo labongo tyen lok en aye obedo tyen lok ma omiyo lega mukene pe onongo lagam.

Kwany kong Anna macalo labol. Pi mwaka mapol, en okok bot Lubanga pi latin pien en onongo odoko mabuc me kec ic me cac pa Penina (1 Camuel 1:7). Mwaka ki mwaka, lega ma mere pe omedo ki kelo adwogi mo ni o wang ma kare ma lega ne oloke. En oa ki i penyo pi latin mere keken wa i penyo latin ma laco ma en obi miyo bot Lubanga pi kwo mere ducu.

Omyero ingi kong kwo ma meri me lega ci ipeny lapeny man ni, “pingo amito gin eni?’ In imito nongo cwari ni wek inyut ki lamego Betty ni in bene itwero “Nongo laco’? In imito latin mere me yomo i jo pa cwari ma gin bedo ka lok i kom in madong gin tye ka cako kwilo lok ni nen calo in itwero bedo lalur? Imito mono motoka me nyutu bot omego Robert ni meno in dok iyito rwom acel mukene me bedo maber?

Tyen lok pa Lubanga ma malo tye kwene i miti ma meri ni? Kace jami ma i yenyo Lubanga pire ni tye pi cobo miti matye piri keni, Yakobo 4:3 waco ni ipenyo labongo nyang en ma omiyo pe inongo lagam.

Miti ma meri me nongo tic omyero ki ket i makato miti meri ni wek in inong cente mo me pito in ki dano ma i gangwu keken. Nen macalo kare ma kere me tic pi Lubanga i gang tic. Miti ma meri me nongo laco onyo dako omyero lok ma odwo en aye ni, i ribe i Lubanga jo ma onyome medo ameda anyim neno pa Kricito ki Kanica.

Macalo lega me tyen lok oyabo ot nyodo pa Anna, wek tyen lok ma malo pa Lubanga obed teko ma dwoyo miti ma meri.

KWAN MUKENE: Yakobo 4:3, 1 Jon 5:14

LWOD MADIT: Omyero tyen lok ma malo pa Lubanga obed tye pi gin mo keken ma wayenyo pire i lega. Macalo lega me tyen lok oyabo ot nyodo pa Anna, wek tyen lok ma malo pa Lubanga obed teko ma dwoyo miti ma meri.

LEGA: Wora me amara, Apwoyo In pi Lok man. Awinya lok ma ki miyo ni meno an alub dok awoto i niang ma Mere. Miti ma Meri en aye mera. Cwiny an gone pi jami me polo. Ki kit tugu cwiny acel-lu, amede ameda anyim ki loko lobo ma mera. I nying Yecu, Amen.

KUSUDI KATIKA MAOMBI

Mtume Grace Lubega

1 Samweli 1: 9-11 (KJV); Ndipo Hana akainuka, walipokwisha kula na kunywa huko Shilo. Naye Eli, kuhani, alikuwa akiketi kitini pake penye mwimo wa hekalu la BWANA. Naye huyo mwanamke alikuwa na uchungu rohoni mwake, akamwomba BWANA akalia sana. Akaweka nadhiri, akasema, Ee BWANA wa majeshi, ikiwa wewe utaliangalia teso la mjakazi wako, na kunikumbuka, wala usinisahau mimi mjakazi wako, na kunipa mimi mjakazi wako mtoto mume, ndipo mimi nitakapompa BWANA huyo mtoto siku zote za maisha yake, wala wembe hautamfikilia kichwani kamwe.

Lazima kuwe na kusudi la kimungu kwa kila kitu tunachotafuta katika maombi. Ukosefu wa kusudi ndio sababu ya sala zingine kutojibiwa.

Chukua mfano wa Hana. Kwa miaka, alimlilia Mungu apate mtoto kwa sababu alikuwa mwathirika wa dhihaka (kejeli) kali za Penina (1 Samweli 1:7). Mwaka baada ya mwaka, sala yake haikuleta matokeo yoyote hadi ilipobadilika. Alitoka kwa kuulizia tu mtoto hadi kuombea mtoto wa kiume ambaye angempa Bwana siku zote za maisha yake.

Lazima uchunguze maisha yako ya maombi na uulize swali linalofaa, ‘Kwa nini ninataka kitu hiki?’ Je! Unamtaka mwenzi ili kumthibitishia dada Betty kwamba wewe pia unaweza “kumkamata mtu”? Je! Unamtaka mtoto tu ili kuwaridhisha wakwe wako wanaokusumbua ambao wanaanza kunong’ona juu ya uwezekano wako kuwa tasa? Je! Unalitaka gari kumthibitishia ndugu Robert kwamba umepanda ngazi moja zaidi kwenye ngazi ya mafanikio?

Liko wapi kusudi la kiungu katika tamaa zako? Ikiwa vitu unavyomtafutia Mungu ni vya kutosheleza tamaa zako za ubinafsi, Yakobo 4:3 inasema unauliza vibaya na ndio sababu hupokei.

Tamaa yako ya kazi inapaswa kuwa zaidi ya hitaji lako kuwa na pesa ya kujilisha na kulisha familia yako. Itazame kama fursa ya kumtumikia Mungu mahali pa kazi. Tamaa yako kwa mwenzi inapaswa kuongozwa na ukweli kwamba katika umoja wa wacha Mungu, wenzi watakaoendeleza ono la Kristo na Kanisa.

Kama sala ya kusudi ilifungua tumbo la Hana, wacha kusudi la Mungu liongeze tamaa zako.

MASOMO YA ZIADA: Yakobo 4:3, 1 Yohana 5:14

UJUMBE MKUU: Lazima kuwe na kusudi la kimungu kwa kila kitu tunachotafuta katika maombi. Kama sala ya kusudi ilifungua tumbo la Hana, wacha kusudi la Mungu liongoze tamaa zako.

SALA: Baba mpenzi, Ninakushukuru kwa Neno hili. Ninazingatia maagizo haya na ninatembea katika ufahamu wake. Tamaa zako ni tamaa zangu. Moyo wangu unapigia vitu vya mbinguni. Kwa imani hizi hizi, ninaendelea kubadilisha ulimwengu wangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Colossians 3:10 (KJV); And have put on the new man, which is renewed in knowledge after the image of him that created him:

Knowledge in God is revealed to men based on the covenant they are under and the nature they possess.

Take the example of Moses and the apostle John. Moses was under the old covenant and John under the new. When God revealed the heavenly tabernacle to Moses, He said in Exodus 25:9, “According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” Moses had a vision of the tabernacle and the temple and had to follow the exact patterns of what he had seen in making the earthly replica.

This is in total contrast to the revelation that John received about the temple and tabernacle. The Bible says in Revelation 21:22, “And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.”

How about the creation story? Moses’ beginning is different from John’s beginning. In Moses’ beginning, we see the creation of heaven and earth (Genesis 1:1). John’s beginning goes further than Moses’ beginning to the Word Himself (John 1:1).

This tells us that there are truths that are available to new creatures in Christ but unavailable to those that have not been reborn in Christ. 

A man under the new covenant has free access to higher truths while one who lives under the old covenant does not have this access.

A man under the old covenant will see shadows, a man under the new covenant will see the substance of spiritual realities (Colossians 2:17). If Moses could only see the appearance of a temple, you see as John saw; you see God. If Moses could only see what the Word could do in the beginning, you see as John saw, you see the Word Himself.

FURTHER STUDY: Ephesians 4:23-24, 2 Corinthians 5:17-18 

GOLDEN NUGGET: Knowledge in God is revealed to men based on the covenant they are under and the nature they possess. A man under the old covenant will see shadows, a man under the new covenant will see the substance of spiritual realities. If Moses could only see the appearance of a temple, you see as John saw; you see God. If Moses could only see what the Word could do in the beginning, you see as John saw, you see the Word Himself.

PRAYER: Father, I thank You for this truth. I know who I am in You. I am a new creature in Christ and have received the newness of life. By this very newness, I access deeper truths and realities in You. In Jesus’ name, Amen.

OKUMANYA KU LW’ENDAGAANO 

Omutume Grace Lubega

Abakkolosaayi 3:10 (KJV); Ne mwambala omuntu omuggya, afuulibwa omuggya olw’okutegeera mu kifaananyi ky’oyo eyamutonda.

Okumanya mu Katonda kubikkulirwa eri abantu okusinziira ku ndagaano gye balimu era n’embala gye balina.

Twala eky’okulabirako ekya Musa n’omutume Yokaana. Musa yali wansi w’endagaano enkadde era Yokaana yali wansi w’empya. Katonda bwe yabikkulira Musa weema ey’omuggulu, Yagamba mu Okuva 25:9, “Nga byonna bye nkulaga, engeri ey’eweema, n’engeri ey’ebintu byayo byonna, bwe mutyo bwe mulikola.” Musa yafuna okubikkulirwa kwa weema ne yeekaalu era yalina okugoberera engeri ezo zennyini nga bwe yalaba okukola ey’okunsi.

Kino kyawukanira ddala ku kubikkulirwa Yokaana kwe yafuna eri yeekaalu ne weema. Baibuli eyogera mu Okubikkulirwa 21:22,  “Ssaalabamu Yeekaalu mu kyo, kubanga Mukama Katonda Omuyinza w’ebintu byonna, n’Omwana gw’endiga, ye Yeekaalu yaakyo.” Ate olugero lw’obutonzi? Entandikwa ya Musa njawufu ku ntandikwa ya Yokaana. Mu ntandikwa ya Musa, tulaba obutonzi bw’eggulu n’ensi (Oluberyeberye 1:1). Entandikwa ya Yokaana egenda okusukkuluma entandikwa ya Musa okutuuka ku Kigambo Yennyini (Yokaana 1:1).

Kino kitubuulira nti waliwo amazima agaliwo eri ebitonde ebiggya mu Kristo naye nga tegaliiwo eri abo abatazaliddwa ogw’okubiri mu Kristo. Omuntu ali wansi w’endagaano empya alina eddembe okubikkulirwa amazima aga waggulu ate oyo abeera wansi w’endagaano enkadde talina ddembe lino. 

Omuntu ali wansi w’endagaano enkadde ajja kulaba ebisiikirize, omuntu ali wansi w’endagaano empya ajja kulaba obwannamaddala bw’ebintu eby’omwoyo (Abakkolosaayi 2:17). Musa bw’aba nga yali asobola kulaba ndabika ya yeekaalu yokka, ggwe olaba nga Yokaana bwe yalaba; olaba Katonda. Bw’aba nga Musa yasobola kulaba ekyo kyokka Ekigambo kye kyali kikoze mu lubereberye, olaba nga Yokaana bwe yalaba, olaba Kigambo Yennyini.

YONGERA OSOME: Abaefeeso 4:23-24, 2 Abakkolinso 5:17-18

AKASUMBI KA ZAABU: Okumanya mu Katonda kubikkulirwa eri abantu okusinziira ku ndagaano gye balimu era n’embala gye balina. Omuntu ali wansi w’endagaano enkadde ajja kulaba ebisiikirize, omuntu ali wansi w’endagaano empya ajja kulaba obwannamaddala bw’ebintu eby’omwoyo. Musa bw’aba nga yali asobola kulaba ndabika ya yeekaalu yokka, ggwe olaba nga Yokaana bwe yalaba; olaba Katonda. Bw’aba nga Musa yasobola kulaba ekyo kyokka Ekigambo kye kyali kikoze mu lubereberye, olaba nga Yokaana bwe yalaba, olaba Kigambo Yennyini.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Mmanyi ki kyendi mu Ggwe. Ndi kitonde kiggya mu Kristo era nfunye obulamu obupya. Ku lw’obulamu buno obupya, Nfuna eddembe ery’okumanya amazima ag’ebuziba n’obwannamaddala mu Ggwe. Mu linnya erya Yesu, Amiina.

OKUMANYA AHABW’ENDAGAANO

Entumwa Grace Lubega

Abakolosai 3:10 (KJV); mwajwara omuntu omusya, ohindurwa musya obutoosha omu bwengye kushushanisibwa n’Owamuhangire.

Okumanya kushuuruuriirwe abantu ahabw’endagaano ei barimu n’obuhangwa obu baine.

Reeba eky’okureeberaho kya Musa n’entumwa Yohaana. Musa akaba ari omu ndagaano enkuru kandi Yohaana ari omu ndagaano ensya. Ruhanga kuyashuuruuriire Musa eihema ryiguru, Akagira omu Okuruga 25:9 ati, “Nk’ebi ndikwija kukworeka byona oku biri, omuringo gw’eihema n’ogw’ebintu byaryo byona, mube nikwo mwabikora.” Musa akareeba omu kirooto eihema na hekalu rero yakuratira ebigyendererwa ebiyareebire yabikora omunsi.

Eki tikirikushushana n’okushuuruurirwa okwa Yohaana aha hekalu n’eihema. Baiburi negira omu Okushuuruurirwa 21:22 eti, “Kandi omu rurembo orwo tindareebiremu hekalu, ahakuba Mukama Ruhanga ow’obushoboorozi bwona n’Omwana gw’entaama nibo hekalu yaarwo.” Kandishi ebirikukwaata aha mukristayo? Okutandika kwa Musa tikurikushushana n’okwa Yohaana. Omu kutandika kwa Musa, nitureeba okuhanga kwiguru n’ensi (Okutandika 1:1). Okutandika kwa Yohaana nikurenga aha kwa Musa kuhika aha Kigambo omuntu (Yohaana 1:1).

Eki nikitushoborora ngu hariho amazima ahari abo abahangirwe busya omuri Kristo kwonka agatari ahari abo abatazairwe omuri Kristo. Omuntu ori ahansi y’endagaano ensya aine obushoboorozi bwa busha kutuunga amazima maingi kandi ogwo ori ahansi y’endagaano enkuru taine bushoborozi obu.

Omuntu ori omu ndagaano enkuru nazakureeba ebishushani by’ebiriija kwonka omuntu ori omu ndagaano ensya nazakureeba amazima gaabyo agari omuri Kristo (Abakolosai 2:17). Musa ku araabe yareebire oku hekalu yabaire eyombekire, noreeba nk’oku Yohaana yareebire; noreeba Ruhanga. Musa ku araabe yareebire eki Ekigambo kirikubaasa kukora omu kutandika, noreeba nk’oku Yohaana yareebire, noreeba Kigambo omuntu.

SHOMA NEEBI: Abaefeso 4:23-24, 2 Abakorinso 5:17-18

EZAABU: Okumanya kushuuruuriirwe abantu ahabw’endagaano ei barimu n’obuhangwa obu baine. Omuntu ori omu ndagaano enkuru nazakureeba ebishushani by’ebiriija kwonka omuntu ori omu ndagaano ensya nazakureeba amazima gaabyo agari omuri Kristo. Musa ku araabe yareebire oku hekalu yabaire eyombekirwe, noreeba nk’oku Yohaana yareebire; noreeba Ruhanga. Musa ku araabe yareebire eki Ekigambo kirikubaasa kukora omu kutandika, noreeba nk’oku Yohaana yareebire, noreeba Kigambo omuntu.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Nimanya ekindi omuriiwe. Ndi ekihangirwe ekisya omuri Kristo kandi ntungire amagara masya. Ahabw’amagara masya aga, nintuunga amazima maingi omuriiwe. Omu eiziina rya Yesu, Amiina.

NGEC NIWOK KI I TE CIK

Lakwena Grace Lubega

Jo Kolocai 3:10 (KJV); ci doŋ wuruko dano manyen ma Lacwec tye ka rocone i ŋec manyen me dwoko i calle kikome. 

Ngec i Lubanga nyute bot dano malube ki cike ma gin tye iye dok ki kit matye kwede.

Kwany kong labol i kom Muca ki Lakwena Jon. Muca onongo tye ite cik macon dok Jon ite cik manyen. Ikare ma Yecu onyutu kabedo me woro Lubanga me polo bot Muca, owaco i Nia 25:9, ” kit macalo atito bot in, i kit macalo omyero obed kwede, dok kit macalo gin agoya ducu ci ibi yubu kitmeno”. Muca obedo ki neno i kom kabedo me woro ki yakalo dok omite ni omyero olub kit acel-lu kikome ma en oneno wek oyub marwate ki me polo.

Man opoke pat twatwal ki niyabo ma Jon oneno i kom yakalo ki ot me lega. Bible waco i buk me Niyabo 21:22, “Ci pe dok aneno yakalo mo mukene mapat: Pien Rwot Lubanga ma latwer ki Wod Romo pa Lubanga aye obedo i yakalo meno.” Lok kom cwec dong kono? Acaki pa Muca’ pat ki acaki pa Jon. I Acaki pa Muca, waneno cweyo polo ki lobo (acakki 1:1). Acaki pa Jon cito mabor makato acaki pa Muca wa i Lok En kikome (Jon 1:1).

Man waco bot wan ni meno tye ada ma nonge bot gin acweya manyen i Kricito ento pe tye bot jo ma peya gin onywale odoco i Kricito. Ngat matye ite cik manyen donyo labongo ayela i ada matye malo kun nongo ngat makwo i ite cik macon pe tye ki yo man.

Ngat matye ite cik macon obi neno tipo, ngat matye ite cik manyen obi neno jami me cwiny manen kamaleng (Jo Kolocai 2:17). Ka Muca onongo twero neno kit macalo yakalo nen kwede keken, in i neno kit macalo Jon oneno; I neno Lubanga. Ka Muca onongo twero neno ngo ma Lok twero timo i acaki keken, in i neno kit macalo Jon oneno, i neno kom Lok En kikome.

KWAN MUKENE: Jo Epeco 4:23-24, 2Jo Korint 5:17-18

LWOD MADIT: Ngec i Lubanga nyute bot dano malube ki cike ma gin tye iye dok ki kit matye kwede. Ngat matye ite cik macon obi neno tipo, ngat matye ite cik manyen obi neno jami me cwiny manen kamaleng. Ka Muca onongo twero neno kit macalo yakalo nen kwede keken, in i neno kit macalo Jon oneno; I neno Lubanga. Ka Muca onongo twero neno ngo ma Lok twero timo i acaki keken, in i neno kit macalo Jon oneno, i neno kom Lok En kikome.

LEGA: Wora, Apwoyo In pi ada man. Angeyo nga ma abedo i In. An atye gin aketa manyen i Kricito dok atyeko nongo kwo manyen. Niwok ki kwo man manyen, adonyo i kabedo matut makato me ada i in. I nying Yecu, Amen .

UFAHAMU KWA AGANO

Mtume Grace Lubega

Wakolosai 3:10 (KJV); Mkivaa utu mpya, unaofanywa upya upate ufahamu sawasawa na mfano wake yeye aliyeuumba.

Ufahamu katika Mungu hufunuliwa kwa wanadamu kulingana na agano walilomo na asili waliyo nayo.

Chukua mfano wa Musa na mtume Yohana. Musa alikuwa chini ya agano la kale na Yohana alikuwa chini ya agano jipya. Wakati Mungu alipomfunulia Musa maskani ya mbinguni, alisema katika Kutoka 25:9, “Sawasawa na haya yote nikuonyeshayo, mfano wa maskani, na mfano wa vyombo vyake vyote, ndivyo mtakavyovifanya. Sanduku la Agano.” Musa alipata maono ya maskani na hekalu na ilibidi afuate miundo halisi ya kile alichokiona katika kutengeneza mfano wake wa kidunia.

Hii ni tofauti kabisa na ufunuo ambao Yohana alipokea kuhusu hekalu na maskani. Biblia inasema katika Ufunuo 21:22, “Nami sikuona hekalu ndani yake; kwa maana Bwana Mungu Mwenyezi na Mwana-Kondoo, ndio hekalu lake.” Vipi je kuhusu hadithi ya uumbaji? Mwanzo wa Musa ni tofauti na mwanzo wa Yohana. Katika Mwanzo wa Musa, tunaona uumbaji wa mbingu na dunia (Mwanzo 1: 1). Mwanzo wa Yohana unaenda nyuma zaidi kuliko mwanzo wa Musa hadi kwa Neno mwenyewe (Yohana 1: 1)

Hii inatuambia kwamba kuna kweli ambazo zinapatikana kwa viumbe vipya katika Kristo lakini hazipatikani kwa wale ambao hawajazaliwa upya katika Kristo. Yule aliye chini ya agano jipya ana ufikiaji wa bure wa ukweli wa hali ya juu ilhali yule anayeishi chini ya agano la kale hana ufikiaji huu.

Mtu aliye chini ya agano la kale ataona vivuli, aliye chini ya agano jipya ataona ukweli halisi wa kiroho (Wakolosai 2:17). Ikiwa Musa angeweza tu kuona mwonekano wa hekalu, wewe ona kama Yohana alivyoona; mwone Mungu. Ikiwa Musa angeweza tu kuona kile ambacho Neno lingeweza kufanya hapo mwanzo, wewe ona kama vile Yohana alivyoona, ona Neno mwenyewe.

MASOMO YA ZIADA: Waefeso 4:23-24, 2 Wakorintho 5:17-18

UJUMBE MKUU: Ufahamu katika Mungu hufunuliwa kwa wanadamu kulingana na agano walilomo na asili waliyo nayo. Aliye chini ya agano la kale ataona vivuli, aliye chini ya agano jipya ataona ukweli halisi wa kiroho. Ikiwa Musa angeweza tu kuona kile ambacho Neno lingeweza kufanya hapo mwanzo, wewe ona kama vile Yohana alivyoona, ona Neno mwenyewe.

SALA: Baba, nakushukuru kwa ukweli huu. Najua mimi ni nani ndani yako. Mimi ni kiumbe kipya katika Kristo na nimepokea upya wa maisha. Kwa ukweli huu mpya, ninapata ukweli na ukweli zaidi ndani yako. Katika jina la Yesu, Amina.

KUMANYA HABW’ENDAGHAANO

Mukwenda Grace Lubega 

Bakolosaai 3:10 (KJV); Ti̱ endindi muli na kwetwalikani̱ya mu mulingo ghwa mbaghani̱ja kwonini, nanga Luhanga akamala kubafoola bantu bahyaka kandi niibuwo eeyongela kubafoola kwonini kuba ngaye niikuwo majima mumumanye kwonini.

Magheji mu Luhanga ghakusuukululiwagha bantu kusighikila ha ndaghaano eghi balimu kandi hansi ya mbeela eghi balina.

Otwale kyakuloleloo kya Musa na Mukwenda Yohaana. Musa akaba ali mu ndaghaano enkulu kandi Yohaana ali mu ndaghaano empyaka. Obu Luhanga aasuukululiiye Musa ha numba yee ya mweghulu, akamughila mu Kulugha 25:9 ati “kusighikila ngookhu nikakwolekiye, ololeleeye ngeli numba yanje ekolebuuwemu , na ngeli ya byakukoleesiya, nikuwo nawe okubikola.” Musa akabona numba ya Luhanga, aabhonganuwa kukwamilila ebi aboone naakola kisusanijo kyamweghulu hansi.

Kini takisusane na katii na kusuukululuwa oku Yohaana atungiye ha numba ya Luhanga kandi na ambali akusitamagha. Baibuli ekughamba mu kitabo kya kusuukululuwa 21:22, “Mu kibugha eki tanaaboonemu Numba ya Luhanga nanga numba eghi ni Mukama Luhanga wa Bu̱toki̱ Bwona na Kyana kya Ntaama.” Entandikuwa ya Musa teesusaane na ntandikuwa ya Yohaana. Mu ntandikuwa ya Musa, tuboone kuhanguwa kwa nsi ne’eghulu (Kudhubha1:1). Entandikuwa ya Yohaana eselaane na ntandikuwa ya Musa yatandikila ha kighambo enini (Yohaana 1:1). 

Kini kikutughamba kiti aliyeyo majima agha bihanguwa biyaaka mu Kristo byanditunga, bhaitu butaakughubha kutungibuwa abatakabwawe buyaaka mu Kristo.  Muntu oghu ali mu ndaghaano empyaka alina busoboji bwakuhikibuwoo majima aghali eghulu ya majima aghali gha aba ndaghaano enkulu.

Muntu oghu ali mu ndaghaano enkulu akubona byelughuuliliya, muntu oghu ali mu ndaghaano  mpyaka akubona amajima gha bintu byamwoyo (Bakolosaai 2:17). Obu Musa agubhiye kubona ngooku numba ya Luhanga esusiye, uwe okubona ngookhu Yohaana aaboone; okubonagha Luhanga.  Obu Musa eye aaghubhiye kubona eki kighambo aakoliye my ntandikuwa, uwe okubona ngookhu Yohaana aaboone; okubonagha Kighambo enini.

OTODHE OSOME: Beefeeso 4:23-24, 2 Bakolinto 5:17-18

KASUSI KA FEZZA:  Magheji mu Luhanga ghakusuukululiwagha bantu kusighikila ha ndaghaano eghi balimu kandi hansi ya mbeela eghi balina. Muntu oghu ali mu ndaghaano enkulu akubona byelughuuliliya, muntu oghu ali mu ndaghaano mpyaka akubona amajima gha bintu byamwoyo. Obu Musa agubhiye kubona ngooku numba ya Luhanga esusiye, uwe okubona ngookhu Yohaana aaboone; okubonagha Luhanga. Obu Musa eye aaghubhiye kubona eki kighambo aakoliye my ntandikuwa, uwe okubona ngookhu Yohaana aaboone; okubonagha kighambo enini.

NSAALA: Baaba, webale habwa majima ghani. Nimaniye oghu ndi muli uwe. Ndi kihanguwa kiyaaka mu Kristo kandi naatungiye buyaaka bwa bwomili.  Na buyaaka buni, nkuhikagha ha majima ghatobheleeye muli uwe. Muliina lya Yesu, Amiina. 

Apostle Grace Lubega

Genesis 1:26-27 (KJV); And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them.

Responsibility over the earth was given to a corruptible man (the first Adam). In our theme scripture, the Bible reveals that he was given dominion over all creation.

If such great responsibility was given to a corruptible being, how much more would God entrust an incorruptible being with?

In 1 Peter 1:23, the Bible says of the new creature in Christ that he has been begotten of the INCORRUPTIBLE seed which is the Word of God.

As an incorruptible being, you have been entrusted with not only earthly things but heavenly things too.

Your circumference of influence does not end with only the earth, it extends to the heavenly realm.

In Philippians 3:20, the Bible reveals to us that our citizenship is in heaven. In Matthew 18:18, the Lord tells us that we have the power to bind or loose in both heaven and earth.

As a child of the kingdom of God, arise to a greater responsibility. You have the authority to command circumstances not only on the earth but in heaven too.

Hallelujah!

FURTHER STUDY: Philippians 3:20, Matthew 18:18

GOLDEN NUGGET: As an incorruptible being, you have been entrusted with not only earthly things but heavenly things too. Your circumference of influence does not end with only the earth, it extends to the heavenly realm.

PRAYER: Father, I thank You for this Word. The Spirit of dominion is at work in me. I influence things in both the earthly and heavenly realms. Creation hears me and eternity responds to my sound and my voice. In Jesus’ name, Amen.

OKUYITIBWA ERI OBUFUZI – 2

Omutume Grace Lubega

Olubereberye 1:26-27 (KJV); Katonda n’ayogera nti, Tukole omuntu mu ngeri yaffe, mu kifaananyi kyaffe: bafugenga eby’omu nnyanja n’ebibuuka waggulu, n’ente, n’ensi yonna, na buli ekyewalula ku nsi. Katonda n’atonda omuntu mu ngeri ye, mu ngeri ya Katonda mwe yamutondera; omusajja n’omukazi bwe yabatonda.

Obuvunaanyizibwa ku nsi bwaweebwa omuntu aggwaawo (Adam eyasooka). Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli etubikkulira nti yaweebwa obufuzi eri ebitonde byonna.

Bwe kiba ng’obuvunaanyizibwa obunene ng’obwo bwaweebwa ekitonde ekiggwaawo, Katonda tayinza n’okusingawo mu kuwa ekitonde ekitaggwaawo?

Mu 1 Peetero 1:23, Baibuli eyogera ku kitonde ekiggya mu Kristo nti kizaaliddwa ensigo ETAGGWAAWO kye Kigambo kya Katonda.

Ng’ekitonde ekitaggwaawo, toweereddwa bintu bya ku nsi byokka, naye n’ebintu eby’omuggulu.

Obunene bw’obwetooloovu bw’okufuga kwo tebukoma ku nsi wokka, bweyongera ne mu nsi ey’omuggulu.

Mu Bafiripi 3:20, Baibuli etubikkulira nti obutuuze bwaffe buli mu ggulu. Mu Matayo 18:18, Mukama atugamba nti tulina amaanyi okusiba oba okusumulula mu nsi ne mu ggulu.

Ng’omwana w’obwakabaka bwa Katonda, golokoka eri obuvunaanyizibwa obunene. Olina obuyinza okulagira embeera ssi ku nsi wokka naye ne mu ggulu.

Alleluia!

YONGERA OSOME: Abafiripi 3:20, Matayo 18:18

AKASUMBI KA ZAABU: Ng’ekitonde ekitaggwaawo, toweereddwa bintu bya ku nsi byokka, naye n’ebintu eby’omuggulu. Obunene bw’obwetooloovu bw’okufuga kwo tebukoma ku nsi wokka, bweyongera ne mu nsi ey’omuggulu.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Omwoyo w’okufuga akola mu nze. Nkyusa ebintu mu nsi eya wansi ne mu nsi ey’omuggulu. Ebitonde bimpulira era obutaggwaawo bwanukula okuvuga awamu n’eddoboozi lyange. Mu linnya erya Yesu.

OKWEETWA OMU BUTEGYEKI – 2

Entumwa Grace Lubega

Okutandika 1:26-27 (KJV); Ruhanga yaagira ati: Katuhangye omuntu omu muringo gwaitu, ashushane naitwe; bategyekye eby’omu nyanja, n’ebirikuguruka omu mwanya, n’amatungo, n’ensi yoona, na byona ebirikugyendesa enda ahansi. Ruhanga yaahanga omuntu orikumushusha; omu kushusha kwa Ruhanga yaaba nimwo yaamuhangira; yaahanga omushaija n’omukazi.

Obuvunanizibwa bw’ensi yoona bakabuha omuntu orikujunda (Adamu ow’okubanza). Omu kyahandiikyirwe ekitwaashoma, Baiburi neyoreka okuyaheirwe obutegyekyi ahaiguru ye byahangirwe byoona.

Obuvunanizibwa nk’obwo kuburaabe bwakwatsiibwe omuntu orikujunda, kandishi ogwo otarikuhwaho, nomanya byingi ebirikukiranaaho, Ruhanga ebyakubaasa kumwesigyisa?

Omuri 1 Petero 1:23, Baiburi negamba aha eky’ahangyirwe busya omuri Kristo, ekyazairwe embibo ETARIKUJUNDA kandi nikyo kigambo kya Ruhanga.

Iwe otarikujunda, Ruhanga takwesigire n’ebitari by’ensi byonka, kureka neby’omwiguru.

Obushoborozi bwaawe tiburikukoma omunsi honka, nibuhika n’omwiguru.

Omu Abafilipi 3:20, Baiburi n’etushururira ngu owaitu n’omwiguru. Omuri Matayo 18:18, Mukama natugambira okutwiine obushoborozi omunsi n’omwiguru.

Nk’omwana omu bukama bwa Ruhanga, yemerera omu bushoborozi obukukiraho. Oine obushoborozi kutegyeka enshonga ahatari omunsi honka kureka n’omwiguru.

Halleluya!

SHOMA NEEBI: Abafilipi 3:20, Matayo 18:18

EZAABU: Iwe otarikujunda, Ruhanga takwesigire n’ebitari by’ensi byonka, kureka neby’omwiguru. Obushoborozi bwaawe tiburikukoma omunsi honka, nibuhika n’omwiguru.

OKUSHABA: Taata ninkusiima ahabw’ekigambo eki. Omwoyo w’obutegyeki nakora omuriinye. Nintegyeka eby’omunsi, n’omwiguru. Ebihangirwe nibimpurira kandi n’ebitarikukwaho nibyorobera ebigambo byangye hamwe n’eiraka ryangye. Omu eiziina rya Yesu, Amiina.

LWONGO I BEDO KI LOC – 2

Lakwena Grace Lubega

Acakki 1:26-27 (KJV); Lubanga owaci, weku wacweyu dano ma cel ki wan; wek gin aye gulo rec ma i nam, ki winyo me polo, ki lee ma paco, ki wi lobo ducu, gulo bene gin ducu ma lak alaka i wi lobo,” Lubanga ocweyo dano i kit calle kikome ocweyo laco ki dako.

Twero me loyo lobo onongo ki miyo bot ngat ma too (Adam me acel). I wi kwan ma mewa ma okwongo me Lok pa Lubanga, Baibul nyutu kamaleng ni meno onongo ki miyo bot En loc i kom, gin aketa ducu.

Kace kit twero madit marom meno onongo ki miyo ki ngat ma too, dong madwong marom mene ma Lubanga twero keto icing dano mape too?

I 1 Petero 1:23, Baibul loko i kom gin aketa manyen matye i Kricito ni en dong ki tyeko nywalo ki i kodi mape too ma obedo Lok pa Lubanga.

Macalo ngat mape too, Ki tyeko keto icing in pe keken jami me lobo, ento jami me polo bene.

Kabedo ma meri ma itye kwede ki loc pe gik ki kit me lobo keken, mede wa i rwom me polo.

Jo Pilipi 3:20, Baibul nyutu kamaleng bot wan ni kabedo wa tye i polo. I matayo 18:18, Rwot waco bot wan ni meno watye ki twer me tweyo onyo gonyo i polo wa ki i wilobo.

Macalo latin me ker pa Lubanga , a malo me mako tic madit makato. Itye ki twero me doro tekare pe i wilobo keken ento wa i polo bene.

Alelua!

KWAN MUKENE: Jo Pilipi 3:20, Matayo 18-18.

LWOD MADIT: Macalo ngat mape too, Ki tyeko keto icing in pe keken jami me lobo, ento jami me polo bene. Kabedo ma meri ma itye kwede ki loc pe gik ki kit me lobo keken, mede wa i rwom me polo.

LEGA: Wora, Apwoyo In pi Lok man. Cwiny me loc tye ka tic i kwo ma mera. Adwoyo wi jami ki i lobo wa ki i polo. Gin aketa winyo an dok kwo me labinaka gamo dwon an. I nying Yecu, Amen.

WITO KWA UTAWALA – 2

Mtume Grace Lubega

Mwanzo 1:26-27 (KJV); Mungu akasema, Na tumfanye mtu kwa mfano wetu, kwa sura yetu; wakatawale samaki wa baharini, na ndege wa angani, na wanyama, na nchi yote pia, na kila chenye kutambaa kitambaacho juu ya nchi. Mungu akaumba mtu kwa mfano wake, kwa mfano wa Mungu alimwumba, mwanamume na mwanamke aliwaumba.

Binadamu (Adamu wa kwanza) aliye na dosari alipewa wajibu juu ya dunia. Katika andiko letu kuu, Biblia inafunua kwamba alipewa mamlaka juu ya viumbe vyote.

Ikiwa jukumu kubwa kama hilo lilipewa kiumbe aliye na dosari basi ni jukumu kiasi gani ambalo Mungu anaweza kumwaminia kiumbe asiyekuwa na dosari?

Katika 1 Petro 1:23, Biblia inanena kumhusu aliye kiumbe kipya ndani ya Kristo kwamba amezaliwa kwa mbegu ISIYO NA DOSARI ambayo ni Neno la Mungu.

Kama kiumbe kipya asiyekuwa na dosari, umekabidhiwa sio tu vitu vya kidunia, bali vya mbinguni pia.

Mzunguko wako wa ushawishi hauishii hapa duniani tu, unaenea hadi ulimwengu wa mbinguni.

Katika Wafilipi 3:20, Biblia inatufunilia kwamba sisi ni wenyeji wa mbinguni. Katika Mathayo 18:18, Bwana wetu anatuambia kwamba tuna uwezo wa kufunga au kufungua jambo lolote mbinguni na hapa duniani.

Kama mtoto wa ufalme wa Mungu, inuka kwa wajibu zaidi. Una mamlaka ya kuamuru hali sio tu duniani, bali mbinguni pia.

Haleluya!

MASOMO YA ZIADA: Wafilipi 3:20, Mathayo 18:18

UJUMBE MKUU: Kama kiumbe kipya asiyekuwa na dosari, umekabidhiwa sio tu vitu vya kidunia, bali pia vya mbinguni. Mzunguko wako wa ushawishi hauishii duniani tu, unaenea kwa ulimwengu wa mbinguni.

SALA: Baba, nakushukuru kwa Neno hili. Roho wa utawala anafanya kazi ndani yangu. Ninaathiri vitu duniani kote na katika ulimwengu wa mbinguni. Viumbe vinanisikia na umilele huitikia wito wangu na sauti yangu. Katika jina la Yesu, Amina.

AKATUBILIKILA KUBA BALEMI – 2

Mukwenda Grace Lubega 

Kudhubha 1:26-27 (KJV); Dhumbi Luhanga aaghamba ati “Oleke tukole musaasa mu kisisani kyatu, mu nsusa yaatu: kandi oleke baabe na bulemi hali nsiyi sya munyanja, kandi na hali binoni ebyamumwanya, na hali bisolo byona, hali nsi yona, na hali buli ekikaakwekululagha ha nsi hani. Dhumbi Luhanga aakola musaasa mu kisisani kiye, mu kisisani kya Luhanga niikiyo aamuhangiye mu; aahanga musaasa na mukali.

Bulemi hali nsi yoona bukaheebuwa muntu oghu akuhwelekelelagha (Adamu wookubanja). Mu kisomo kyatu ekikulu, baibuli ekutwoleka eti oghu muntu niiye bulemi bwahebeuwe. 

Obu Luhanga aahaye bulemi bwamaani butiyo muntu oghu akuhwelekelela, ti uwe akukuha byengaane haa uwe oghu ataakuhwelekelelagha?

Mu 1 Peetelo 1:23, baibuli ekughamba eti “Enu̱we mukamala ku̱byaluwa buhyaka, tamwabyauwe ku̱lu̱gha mu nsigho eghi ekuhuwʼo, bhaatu mukalu̱gha mu nsigho eghi etaakuhuwʼo kukwama mu kighambo kya Luhanga kyomi̱i̱li̱ kandi ekitaakuhuwaaghʼo”. 

Uwe nga muntu ataakuhwelekelelagha, tiwaakwatiiwe bintu bya hansi byonka, bhaitu waakwatiiwe nabya mweghulu. 

Bulemi bwawe tabuheleeye munsi eni honka, bhaitu bwesukaane na mu nsi ya mweghulu dhee. 

Mu Bafilipi 3:20, baibuli ekutwoleka eti etu̱we buukalʼo bwatu buli mu eghulu. Mu Matayo 18:18, Mukama akutughamba ati kyona eki mulatu̱waghamu muti abahi̱ki̱li̱i̱je si̱ye babhonganuuwe kukola kedha kutakola munsi muni, Luhanga mu eghulu aku̱ki̱gu̱mi̱ya dhee ati ki̱hi̱ki̱ye. 

Nga mwana wa bukama bwa Luhanga, oomuke ha bulemi buni obusaayo. Okaheebuwa maani gha kudhuumila mbeela mu nsi eghi tulimu eni bhaitu na mweghulu dhee.

Alleluya!

OTODHE OSOME: Bafilipi 3:20, Matayo 18:18

KASUSI KA FEZZA: Uwe nka muntu ataakuhwelekelelagha, tiwaakwatiiwe bintu bya hansi byonka, bhaitu waakwatiiwe nabya mweghulu. Okaheebuwa maani gha kudhuumila mbeela mu nsi eghi tulimu eni bhaitu na mweghulu dhee.

TUSABE: Baaba, Nkukusiima habwa kighambo kini.  Mwoyo ghwa bulemi nibuwo ghunkolela mu. Nilemiye bintu munsi ya hansi na munsi ya mweghulu. Bihanguwa bikunjighuwagha kandi  ebitahuwoo bikukwamililagha elaka lyanje na mumelo ghwanje. Muliina lya Yesu, Amiina.